classes ::: noun, verb,
children :::
branches ::: rift

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object:rift
word class:noun
word class:verb

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Enchiridion_text
Evolution_II
Heart_of_Matter
Let_Me_Explain
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Modern_Man_in_Search_of_a_Soul
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Republic
The_Use_and_Abuse_of_History
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE
1.lla_-_Drifter,_on_your_feet,_get_moving!
1.whitman_-_Elemental_Drifts
1.ww_-_Drifting_on_the_Lake

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.02_-_The_Three_Steps_of_Nature
01.01_-_The_Symbol_Dawn
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.11_-_The_Basis_of_Unity
01.13_-_T._S._Eliot:_Four_Quartets
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1960-06-04
0_1961-03-27
0_1961-04-08
0_1961-07-28
0_1962-02-06
0_1962-08-31
0_1963-03-13
0_1965-11-15
0_1965-11-30
0_1967-04-15
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.11_-_Hymn_to_Darkness
02.14_-_The_World-Soul
03.01_-_The_Malady_of_the_Century
03.07_-_The_Sunlit_Path
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.03_-_The_Eternal_East_and_West
04.04_-_The_Quest
05.01_-_At_the_Origin_of_Ignorance
05.02_-_Satyavan
06.02_-_Darkness_to_Light
06.29_-_Towards_Redemption
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
08.03_-_Death_in_the_Forest
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.05_-_The_Story_of_Love
09.07_-_How_to_Become_Indifferent_to_Criticism?
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Economy
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_The_Path_of_Later_On
1.02_-_The_Divine_Teacher
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Sympathetic_Magic
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_GRAND_OPTION
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sunlit_Path
1.04_-_Magic_and_Religion
1.04_-_THE_STUDY_(The_Compact)
1.05_-_Solitude
1.05_-_THE_MASTER_AND_KESHAB
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_The_Sign_of_the_Fishes
1.07_-_BOOK_THE_SEVENTH
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Worship_of_Substitutes_and_Images
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.10_-_Harmony
1.10_-_The_Secret_of_the_Veda
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_The_Reason_as_Governor_of_Life
1.1.2_-_Commentary
1.12_-_The_Significance_of_Sacrifice
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_The_Divine_Maya
1.14_-_Bibliography
1.15_-_Index
1.16_-_Dianus_and_Diana
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_The_Burden_of_Royalty
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
12.01_-_The_Return_to_Earth
1.20_-_Equality_and_Knowledge
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Tabooed_Things
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.240_-_Talks_2
1.24_-_On_Beauty
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.300_-_1.400_Talks
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.5.02_-_Man_and_the_Supermind
1.38_-_The_Myth_of_Osiris
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.57_-_Public_Scapegoats
1.62_-_The_Fire-Festivals_of_Europe
1.67_-_The_External_Soul_in_Folk-Custom
1.74_-_Obstacles_on_the_Path
18.04_-_Modern_Poems
1916_12_20p
1953-08-05
1953-10-28
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230
1.dz_-_The_whirlwind_of_birth_and_death
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_The_Assignation
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Pilgrim
1.grh_-_Gorakh_Bani
1.hs_-_I_settled_at_Cold_Mountain_long_ago,
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.lb_-_Exile's_Letter
1.lb_-_For_Wang_Lun
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.lb_-_Seeing_Off_Meng_Haoran_For_Guangling_At_Yellow_Crane_Tower
1.lb_-_Spring_Night_In_Lo-Yang_Hearing_A_Flute
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lb_-_The_Ching-Ting_Mountain
1.lb_-_The_River_Song
1.lla_-_Drifter,_on_your_feet,_get_moving!
1.lovecraft_-_Christmastide
1.lovecraft_-_Despair
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Nemesis
1.lovecraft_-_The_Poe-ets_Nightmare
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Arethusa
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Marenghi
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Witch_Of_Atlas
1.pc_-_Autumns_Cold
1.pc_-_Lute
1.pc_-_Staying_at_Bamboo_Lodge
1.poe_-_Tamerlane
1.rajh_-_The_Word_Most_Precious
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Mesmerism
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Women_And_Roses
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmr_-_Elegy_IV
1.rt_-_A_Hundred_Years_Hence
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_The_Gift
1.rt_-_The_Journey
1.rt_-_The_Portrait
1.rt_-_The_Recall
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_The_World-Soul
1.rwe_-_Wakdeubsankeit
1.rwe_-_Woodnotes
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.tr_-_At_Master_Do's_Country_House
1.tr_-_Midsummer
1.wby_-_A_Dramatic_Poem
1.wby_-_At_The_Abbey_Theatre
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Fergus_And_The_Druid
1.wby_-_Meru
1.wby_-_Supernatural_Songs
1.wby_-_The_Blessed
1.wby_-_The_Chosen
1.wby_-_The_Host_Of_The_Air
1.wby_-_The_Lover_Speaks_To_The_Hearers_Of_His_Songs_In_Coming_Days
1.wby_-_The_Old_Men_Admiring_Themselves_In_The_Water
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_The_Withering_Of_The_Boughs
1.whitman_-_American_Feuillage
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Elemental_Drifts
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_Salut_Au_Monde
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_The_Great_City
1.whitman_-_The_Prairie_States
1.whitman_-_The_Sleepers
1.whitman_-_To_The_Man-of-War-Bird
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_Anticipation,_October_1803
1.ww_-_Artegal_And_Elidure
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Cooling_Off
1.ww_-_Drifting_on_the_Lake
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_To_The_Small_Celandine
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
1.ym_-_Just_Done
1.ym_-_Mad_Words
1.ym_-_Nearing_Hao-pa
1.ym_-_Pu-to_Temple
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.05_-_Act_III:_The_Return
2.01_-_The_Road_of_Trials
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.04_-_ADVICE_TO_ISHAN
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.06_-_Two_Tales_of_Seeking_and_Losing
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.11_-_The_Boundaries_of_the_Ignorance
2.12_-_ON_SELF-OVERCOMING
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.14_-_The_Unpacking_of_God
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.03_-_The_Psychic_Being
2.20_-_The_Philosophy_of_Rebirth
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.2.3_-_Depression_and_Despondency
2.25_-_The_Triple_Transformation
2.3.08_-_The_Mother's_Help_in_Difficulties
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.04_-_BEFORE_SUNRISE
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.02_-_Yoga_and_Skill_in_Works
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_Our_Ideal
32.06_-_The_Novel_Alchemy
3.3.01_-_The_Superman
33.13_-_My_Professors
33.15_-_My_Athletics
34.07_-_The_Bride_of_Brahman
34.11_-_Hymn_to_Peace_and_Power
3-5_Full_Circle
3.7.2.04_-_The_Higher_Lines_of_Karma
3.8.1.03_-_Meditation
3_-_Commentaries_and_Annotated_Translations
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Weaknesses
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.2.01_-_The_Mother_of_Dreams
5.01_-_EPILOGUE
5.07_-_Beginnings_Of_Civilization
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.0_-_Conscious,_Unconscious,_and_Individuation
7.2.05_-_Moon_of_Two_Hemispheres
7.3.10_-_The_Lost_Boat
7.6.01_-_Symbol_Moon
Aeneid
Appendix_4_-_Priest_Spells
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_I._COSMIC_EVOLUTION
DM_2_-_How_to_Meditate
Ex_Oblivione
For_a_Breath_I_Tarry
Gorgias
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
r1912_07_01
r1914_05_23
r1915_01_11
Sayings_of_Sri_Ramakrishna_(text)
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
The_Gold_Bug
The_Last_Question
The_Logomachy_of_Zos
The_Poems_of_Cold_Mountain
The_Shadow_Out_Of_Time
Thus_Spoke_Zarathustra_text

PRIMARY CLASS

SIMILAR TITLES
rift

DEFINITIONS


TERMS STARTING WITH

rift ::: a gap or space made by cleaving or splitting; a fissure or cleft, as in an opening or break in a forest, clouds or mist. rifts.

rifted ::: imp. & p. p. --> of Rift

rifter ::: n. --> A rafter.

rifting ::: p. pr. & vb. n. --> of Rift

rift ::: --> p. p. of Rive. ::: n. --> An opening made by riving or splitting; a cleft; a fissure.
A shallow place in a stream; a ford. ::: v. t.



TERMS ANYWHERE

Abailard, Peter: (1079-1142) Was born at Pallet in France; distinguished himself as a brilliant student of the trivium and quadrivium; studied logic with Roscelin and Wm. of Champeaux. He taught philosophy, with much emphasis on dialectic, at Melun, Corbeil, and the schools of St. Genevieve and Notre Dame in Paris. He was lecturing on theology in Paris c. 1113 when he was involved in the romantic and unfortunate interlude with Heloise. First condemned for heresy in 1121, he became Abbot of St. Gildas in 1125, and after returning to teach theology in Paris, his religious views were censured by the Council of Sens (1141). He died at Cluny after making his peace with God and his Church. Tactless, but very intelligent, Abailard set the course of mediaeval philosophy for two centuries with his interest in the problem of universals. He appears to have adopted a nominalistic solution, rather than the semi-realistic position attributed to him by the older historians. Chief works: Sic et Non (c. 1122), Theologia Christiana (c. 1124), Scito Teipsum (1125-1138) and several Logical Glosses (ed. B. Geyer, Abaelard's Philos. Schrift. BGPM, XXI, 1-3).

A cup_and_handle_price_pattern ::: on bar charts resembles a cup and handle where the cup is in the shape of a "U" and the handle has a slight downward drift. The right-hand side of the pattern typically has low trading volume, and may be as short as seven weeks or as long as 65 weeks.

adrift ::: adv. & a. --> Floating at random; in a drifting condition; at the mercy of wind and waves. Also fig.

adit ::: n. --> An entrance or passage. Specifically: The nearly horizontal opening by which a mine is entered, or by which water and ores are carried away; -- called also drift and tunnel.
Admission; approach; access.


afloat ::: adv. & a. --> Borne on the water; floating; on board ship.
Moving; passing from place to place; in general circulation; as, a rumor is afloat.
Unfixed; moving without guide or control; adrift; as, our affairs are all afloat.


anchorless ::: a. --> Without an anchor or stay. Hence: Drifting; unsettled.

and in Schmidt. Koptisch-Gnostische Schriften.

bAhyArtha. (T. phyi don; C. waijing; J. gekyo; K. oegyong 外境). In Sanskrit, "external object"; referring specifically to sensory objects (AYATANA) that exist externally to the sensory consciousnesses (VIJNANA) that perceive them; the term is sometimes also seen in Sanskrit as bahirdhArtha. Such objects are knowable because there is some feature or quality (AKARA) that is specific to that particular sense datum. In the MADHYAMAKA school, the conventional existence of external objects is sometimes upheld, although they are said to lack intrinsic nature (SVABHAVA). External objects are built up out of atoms (PARAMAnU), the smallest particles, sometimes compared to a mote of dust. These indivisible atoms serve as building blocks that coalesce to create an external object large enough to have an impact on a sensory faculty (INDRIYA). In his critique of individual atoms in his MADHYAMAKALAMKARA, sANTARAKsITA describes three basic assertions about how this process happens: (1) different atoms are connected with one another; (2) the atoms are surrounded by external atoms of the same class, with interstices in between, each grounding the others' potential; they cohere and do not drift apart because of a reciprocal energy but do not touch each other; (3) there are no interstices at all between the atoms. In the YOGACARA school, external objects are presumed not to exist prior to and separate from the sensory consciousnesses that perceive them, and thus lack any intrinsic reality of their own. VASUBANDHU's VIMsATIKA presents the YogAcAra view that indivisible atoms of any type cannot form gross objects. The YogAcAra refutation is part of a larger project to demonstrate that Buddhist notions of causality are tenable only in the absence of external objects. According to this view, the conscious experience of apparent external objects is in fact the result of residual impressions (VASANA) left by earlier, similar experiences on an eighth consciousness, the storehouse-like subconscious (ALAYAVIJNANA).

Balder, Baldr (Icelandic) The best, foremost; the sun god in Norse mythology, the son of Odin and Frigga and a favorite with gods and men. His mansion is Breidablick (broadview) whence he can keep watch over all the worlds. One of the lays of the Elder or Poetic Edda deals entirely with the death of the sun god, also mentioned in the principal poem Voluspa. Briefly stated: the gods were concerned when Balder was troubled with dreams of impending doom. Frigga therefore set out to exact a promise from all living things that none would harm Balder, and all readily complied. One thing only had been overlooked: the harmless-seeming mistletoe. Loki, the mischievous god (human mind), became aware of this, plucked the little plant, and from it fashioned a dart. He approached Hoder, the blind god (of darkness and ignorance) who was standing disconsolately by while the other gods were playfully hurling their weapons against the invulnerable sun god. Offering to guide his aim, Loki placed on Hoder’s bow the small but deadly “sorrow-dart.” Thus mind darkened by ignorance accomplished what nothing else could: the death of the bright deity of light. Balder must then travel to the house of Hel, queen of the realm of the dead. Odin, as Hermod, goes to plead with Hel for Balder’s return, and Hel agrees to release him on condition that all living things weep for him. Frigga resumes her weary round and implores all beings to mourn the sun god’s passing. All agree save one: Loki in the guise of an aged crone refuses to shed a tear. This single taint of perverseness in the human mind condemns Balder to remain in the realm of Hel until the following cycle is due to begin. Thus death is linked with the active human mind, Loki. As the bright sun god is placed on his pyre-ship, his loving wife Nanna (the moon goddess) dies of a broken heart and is placed beside him, but before the ship is set ablaze and cast adrift, Odin leaned over to whisper something in the dead sun god’s ear. This secret message must endure unknown to all until Balder’s return, when he and his dark twin Hoder will “build together on Ropt’s (Odin’s) sacred soil.”

Blavatsky, Helena Petrovna. (1831-1891). A founding member of the Theosophical Society, Blavatsky was born in Ukraine to an aristocratic family, the daughter of a military officer and a well-known novelist. She was largely self-educated, and traveled throughout the world for more than twenty years. Arriving in New York from Paris in 1873, two years later she and HENRY STEEL OLCOTT founded the Theosophical Society, an organization that played a prominent role in the introduction of Asian religions to Europe and America. The society's purpose focused on promoting the understanding and awareness of the nature of reality through various disciplines. Madame Blavatsky claimed to have spent seven years in Tibet studying with masters whom she called "mahatmas," preservers of an ancient wisdom that provided the foundation for all mystical traditions. She also claimed to have remained in telepathic communication with these masters throughout her life and to have translated their teachings from the Senzar language into English. After attempts at alliances with various Asian teachers in India, Madame Blavatsky concluded that the modern manifestations of Hinduism and Buddhism had drifted far from their original essence, so she devoted much of her writing to expounding the true teachings, which she sometimes referred to as "Esoteric Buddhism." Two of her most important works are The Secret Doctrine (1888) and The Voice of the Silence (1889); these provide an account of, and commentary on, the theory of spiritual evolution that she is said to have discovered in the ancient Book of Dzyan, written in the secret language of Senzar. Although this text has not been found, nor the Senzar language identified, The Voice of the Silence has been considered to be a Buddhist text by some prominent figures within the modern Buddhist tradition.

boulder ::: n. --> Same as Bowlder.
A large stone, worn smooth or rounded by the action of water; a large pebble.
A mass of any rock, whether rounded or not, that has been transported by natural agencies from its native bed. See Drift.


breach ::: a gap or a rift; a break or rupture.

rift ::: a gap or space made by cleaving or splitting; a fissure or cleft, as in an opening or break in a forest, clouds or mist. rifts.

rifted ::: imp. & p. p. --> of Rift

rifter ::: n. --> A rafter.

rifting ::: p. pr. & vb. n. --> of Rift

rift ::: --> p. p. of Rive. ::: n. --> An opening made by riving or splitting; a cleft; a fissure.
A shallow place in a stream; a ford. ::: v. t.


chary ::: a. --> Careful; wary; cautious; not rash, reckless, or spendthrift; saving; frugal.

concept drift ::: In predictive analytics and machine learning, the concept drift means that the statistical properties of the target variable, which the model is trying to predict, change over time in unforeseen ways. This causes problems because the predictions become less accurate as time passes.

continental drift "humour" Very, very slow. In 1980 {David Turner} remarked that {KRC} ran "at the speed of the continental drift". (1994-12-06)

continental drift ::: In 1980 David Turner remarked that KRC ran at the speed of the continental drift. (1994-12-06)

driftage ::: n. --> Deviation from a ship&

driftbolt ::: n. --> A bolt for driving out other bolts.

drifted ::: imp. & p. p. --> of Drift

drifting ::: p. pr. & vb. n. --> of Drift

driftless ::: a. --> Having no drift or direction; without aim; purposeless.

drift ::: n. 1. A driving movement or force; impulse; impetus; pressure. 2. A gradual deviation from an original course, model, method, or intention. 3. Tendency, trend, meaning, or purport. 4. A bank or pile, as of sand or snow, heaped up by currents of air or water. 5. Something moving along in a current of air or water. 6. Any group of stars having a random distribution of velocities; usually applied to a group of stars with an apparent systematic motion towards some point in the sky. v. 7. To be carried along by or as if by currents of air or water. 8. To move leisurely or sporadically from place to place, especially without purpose. drifts, drifted, drifting, sleet-drift, slow-drifting.

drift ::: n. --> A driving; a violent movement.
The act or motion of drifting; the force which impels or drives; an overpowering influence or impulse.
Course or direction along which anything is driven; setting.
The tendency of an act, argument, course of conduct, or the like; object aimed at or intended; intention; hence, also, import or meaning of a sentence or discourse; aim.
That which is driven, forced, or urged along


driftpiece ::: n. --> An upright or curved piece of timber connecting the plank sheer with the gunwale; also, a scroll terminating a rail.

driftpin ::: n. --> A smooth drift. See Drift, n., 9.

driftway ::: n. --> A common way, road, or path, for driving cattle.
Same as Drift, 11.


driftweed ::: n. --> Seaweed drifted to the shore by the wind.

driftwind ::: n. --> A driving wind; a wind that drives snow, sand, etc., into heaps.

driftwood ::: n. --> Wood drifted or floated by water.
Fig.: Whatever is drifting or floating as on water.


drifty ::: a. --> Full of drifts; tending to form drifts, as snow, and the like.

Death occurs not from a lack of life, but because the ceaseless motion of the vital essence is wearing out the body. The senility of old age means that certain elements are already drifting in the reverse current that is setting towards the other side of the veil. With the last heartbeat, the dying person is vitally aware of a detailed panorama of his passing life as the field of experience which he is to harvest in the inner world he is about to be born into. The atoms of his body, freed from his spiritual cohering force, separate actively, each to find its appropriate field of action in nature’s kingdoms. The adept, while still living in the world, has so far conquered death by self-conquest that he can use his developed spiritual will to enter into and consciously function in the realms of spiritual beings. Paul’s mystical saying “I die daily,” is true of the initiate who steadily transmutes some degree of his selfish personality to vitalize his higher nature.

derelict ::: a. --> Given up or forsaken by the natural owner or guardian; left and abandoned; as, derelict lands.
Lost; adrift; hence, wanting; careless; neglectful; unfaithful. ::: n. --> A thing voluntary abandoned or willfully cast away by its


Dilthey, Wilhelm: (1833-1911) A devoted student of biography, he constructed a new methodology and a new interpretation of the study of society and culture. He formulated the doctrine of Verstehungs-psychologie, which is basic to the study of social ends and values. He was the founder of Lebensphilosophie. Being the first humanistic philosopher historian of his age, he led in the comprehensive research in the history of intellectual development. Main works: Einlettung in die Geisteswessenschaften, 1883; Der Erlebnis und die Dtchtung, 1905; Das Wesen der Philosophie, 1907, Der Aufbau der geschichtlichen Welt in der Geisteswissenschaften, 1910, Die Typen der Weltanschauung, 1911; Gesammelte Schriften, 9 vols., 1922-35. --H.H. Dimension: (scientific) 1. Any linear series or order of elements. 2. Any quantity of a given kind, capable of increase or decrease over a certain range, a variable. 3. In the physical system: mass, length and time. -- A.C.B.

dingthrift ::: n. --> A spendthrift.

Disconnection: The state of drifting from Earthly existence; suffered by people who travel for too long in the Otherworlds.

drivebolt ::: n. --> A drift; a tool for setting bolts home.

drumlin ::: n. --> A hill of compact, unstratified, glacial drift or till, usually elongate or oval, with the larger axis parallel to the former local glacial motion.

dune ::: n. --> A low hill of drifting sand usually formed on the coats, but often carried far inland by the prevailing winds.

earshrift ::: n. --> A nickname for auricular confession; shrift.

economy ::: careful, thrifty management of resources, such as money, materials, or labour. economised.

eschar ::: n. --> A dry slough, crust, or scab, which separates from the healthy part of the body, as that produced by a burn, or the application of caustics.
In Ireland, one of the continuous mounds or ridges of gravelly and sandy drift which extend for many miles over the surface of the country. Similar ridges in Scotland are called kames or kams.


float ::: 1. To remain suspended within or on the surface of a fluid without sinking. 2. To move or progress smoothly as on a stream. 3. To move or cause to move buoyantly, lightly, or freely across a surface or through air, water, etc.; drift. 4. To move lightly and gracefully. 5. Fig. To move or seem to move lightly and faintly before the eyes. floats, floated, floating.

For calendar years, the rule is to have an extra day is February (i.e. the 29th) every four years. So as to prevent the tiny difference between a calendar year and a sidereal year from allowing them to drift too far apart. Although since a sidereal year is not exactly 365.25 solar days, there are addtional rules that govern the placement of leap years on top of the "multiple of four" rule. For example, despite being a multiple of 4, years that are multiples of 100 would not be a leap year (this is why the year 1900 was not a leap year), and yet, if it is a multiple of 400, then it is a leap year again (and this is why the year 2000 was still a leap year.).

Frege, (Friedrich Ludwig) Gottlob, 1848-1925, German mathematician and logician. Professor of mathematics at the University of Jena, 1879-1918. Largely unknown to, or misunderstood by, his contemporaries, he is now regarded by many as "beyond question the greatest logician of the Nineteenth Century" (quotation from Tarski). He must be regarded -- after Boole (q. v.) -- as the second founder of symbolic logic, the essential steps in the passage from the algebra of logic to the logistic method (see the article Logistic system) having been taken in his Begriffsschrift of 1879. In this work there appear tor the first time the propositional calculus in substantially its modern form, the notion of propositional function, the use of quantifiers, the explicit statement of primitive rules of inference, the notion of an hereditary property and the logical analysis of proof by mathematical induction or recursion (q. v.). This last is perhaps the most important element in the definition of an inductive cardinal number (q.v.) and provided the basis for Frege's derivation of arithmetic from logic in his Grundlagen der Anthmetik (1884) and Grundgesetze der Arithmetik, vol. 1 (1893), and vol. 2 (1903). The first volume of Grundgesetze der Arithmetik is the culmination of Frege's work, and we find here many important further ideas. In particular, there is a careful distinction between using a formula to express something else and naming a formula in order to make a syntactical statement about it, quotation marks being used in order to distinguish the name of a formula from the formula itself. In an appendix to the second volume of Grundgesetze , Frege acknowledges the presence of an inconsistency in his system through what is now known as the Russel paradox (see Paradoxes , logical), as had been called to his attention by Russell when the book was nearly through the press. -- A.C.

frugality ::: n. --> The quality of being frugal; prudent economy; that careful management of anything valuable which expends nothing unnecessarily, and applies what is used to a profitable purpose; thrift; --- opposed to extravagance.
A sparing use; sparingness; as, frugality of praise.


frugally ::: adv. --> Thriftily; prudently.

G. Frege, Über Sinn und Bedeutung. Zeitschrift für Philosophie und philosophische Kritik, n. s., vol. 100 (1892), pp. 25-50. B. Russell, On denoting, Mind, n. s.. vol. 14 (1905). pp. 479-493.

G. Gentzen, Die Widerspruchsfreiheit der Stufenlogik, Mathematische Zeitschrift, vol. 4l (1936), pp. 357-366.

glacialist ::: n. --> One who attributes the phenomena of the drift, in geology, to glaciers.

Gnostische Schriften. Berlin: Akademie-Verlag, 1954.

gurt ::: n. --> A gutter or channel for water, hewn out of the bottom of a working drift.

Hsiao yao yu: The happy excursion, that is, roaming outside of the realm of matter, following nature, and drifting in the Infinite, resulting in transcendental bliss. (Chuang Tzu, between 399 and 295 B.C.) -- W.T.C.

husbandly ::: a. --> Frugal; thrifty.

husbandry ::: n. --> Care of domestic affairs; economy; domestic management; thrift.
The business of a husbandman, comprehending the various branches of agriculture; farming.


If we would understand the difference of this global Overmind Consciousness from our separative and only imperfectly synthetic mental consciousness, we may come near to it if we compare the strictly mental with what would be an overmental view of activities in our material universe. To the Overmind, for example, all religions would be true as developments of the one eternal religion, all philosophies would be valid each in its own field as a statement of its own universe-view from its own angle, all political theories with their practice would be the legitimate working out of an Idea Force with its right to application and practical development in the play of the energies of Nature. In our separative consciousness, imperfectly visited by glimpses of catholicity and universality, these things exist as opposites; each claims to be the truth and taxes the others with error and falsehood, each feels impelled to refute or destroy the others in order that itself alone may be the Truth and live: at best, each must claim to be superior, admit all others only as inferior truth-expressions. An overmental Intelligence would refuse to entertain this conception or this drift to exclusiveness for a moment; it would allow all to live as necessary to the whole or put each in its place in the whole or assign to each its field of realisation or of endeavour. This is because in us consciousness has come down completely into the divisions of the Ignorance; Truth is no longer either an Infinite or a cosmic whole with many possible formulations, but a rigid affirmation holding any other affirmation to be false because different from itself and entrenched in other limits. Our mental consciousness can indeed arrive in its cognition at a considerable approach towards a total comprehensiveness and catholicity, but to organise that in action and life seems to be beyond its power. Evolutionary Mind, manifest in individuals or collectivities, throws up a multiplicity of divergent viewpoints, divergent lines of action and lets them work themselves out side by side or in collision or in a certain intermixture; it can make selective harmonies, but it cannot arrive at the harmonic control of a true totality. Cosmic Mind must have even in the evolutionary Ignorance, like all totalities, such a harmony, if only of arranged accords and discords; there is too in it an underlying dynamism of oneness: but it carries the completeness of these things in its depths, perhaps in a supermind-overmind substratum, but does not impart it to individual Mind in the evolution, does not bring it or has not yet brought it from the depths to the surface. An Overmind world would be a world of harmony; the world of Ignorance in which we live is a world of disharmony and struggle. …

improvidence ::: n. --> The quality of being improvident; want of foresight or thrift.

jet ::: n. --> Same as 2d Get.
A variety of lignite, of a very compact texture and velvet black color, susceptible of a good polish, and often wrought into mourning jewelry, toys, buttons, etc. Formerly called also black amber.
A shooting forth; a spouting; a spurt; a sudden rush or gush, as of water from a pipe, or of flame from an orifice; also, that which issues in a jet.
Drift; scope; range, as of an argument.


joe code /joh' kohd"/ 1. Code that is overly {tense} and unmaintainable. "{Perl} may be a handy program, but if you look at the source, it's complete joe code." 2. Badly written, possibly buggy code. Correspondents wishing to remain anonymous have fingered a particular Joe at the Lawrence Berkeley Laboratory and observed that usage has drifted slightly; the original sobriquet "Joe code" was intended in sense 1. [{Jargon File}]

joe code ::: /joh' kohd/ 1. Code that is overly tense and unmaintainable. Perl may be a handy program, but if you look at the source, it's complete joe code.2. Badly written, possibly buggy code.Correspondents wishing to remain anonymous have fingered a particular Joe at the Lawrence Berkeley Laboratory and observed that usage has drifted slightly; the original sobriquet Joe code was intended in sense 1.[Jargon File]

Kent Recursive Calculator "language" (KRC) A {lazy} {functional language} developed by {David Turner} in 1981, based on {SASL}, with {pattern matching} and {ZF expressions}. ["Functional Programming and its Applications", David A. Turner, Cambridge U Press 1982]. See also {continental drift}. (2011-11-30)

kludge ::: (jargon) /kluhj/ (From the old Scots kludgie meaning an outside toilet) A Scottish engineering term for anything added in an ad hoc (and possibly engineers met Americans and the meaning, spelling and pronunciation of kludge became confused with that of kluge.The spelling kludge was apparently popularised by the Datamation cited below which defined it as An ill-assorted collection of poorly matching parts, forming a distressing whole.The result of this tangled history is a mess; in 1993, many (perhaps even most) hackers pronounce the word /klooj/ but spell it kludge (compare the pronunciation drift of mung). Some observers consider this appropriate in view of its meaning.[How to Design a Kludge, Jackson Granholme, Datamation, February 1962, pp. 30-31].[Jargon File] (1998-12-09)

kludge "jargon" /kluhj/ (From the old Scots "kludgie" meaning an outside toilet) A Scottish engineering term for anything added in an ad hoc (and possibly unhygenic!) manner. At some point during the Second World War, Scottish engineers met Americans and the meaning, spelling and pronunciation of kludge became confused with that of "{kluge}". The spelling "kludge" was apparently popularised by the "Datamation" cited below which defined it as "An ill-assorted collection of poorly matching parts, forming a distressing whole." The result of this tangled history is a mess; in 1993, many (perhaps even most) hackers pronounce the word /klooj/ but spell it "kludge" (compare the pronunciation drift of {mung}). Some observers consider this appropriate in view of its meaning. ["How to Design a Kludge", Jackson Granholme, Datamation, February 1962, pp. 30-31]. [{Jargon File}] (1998-12-09)

KRC ::: Kent Recursive Calculator.A lazy functional language developed by David Turner in 1981 based on SASL, with pattern matching and ZF expressions.[Functional Programming and its Applications, David A. Turner, Cambridge U Press 1982].See also continental drift. (1994-12-06)

leeway ::: n. --> The lateral movement of a ship to the leeward of her course; drift.

L. E. J. Brouwer, De onbetrnuwhaarheid der logische principes, Tijdsdschrift voor Wijsbegeerte, vol 2 (1908), pp 152-158; reprinted in Brouwer's Wiskunde. Waarheid, Werketijkhetd. Groningen, 1919.

Living Dead “Soulless” persons rather than lost souls; a term originating with Pythagoras. The numerous class of people who live wholly in the sense-life and drift along, their higher nature dormant.

macro A name (possibly followed by a {formal argument} list) that is equated to a text or symbolic expression to which it is to be expanded (possibly with the substitution of {actual arguments}) by a macro expander. The term "macro" originated in early {assemblers}, which encouraged the use of macros as a structuring and information-hiding device. During the early 1970s, macro assemblers became ubiquitous, and sometimes quite as powerful and expensive as {HLLs}, only to fall from favour as improving {compiler} technology marginalised {assembly language} programming (see {languages of choice}). Nowadays the term is most often used in connection with the {C preprocessor}, {Lisp}, or one of several special-purpose languages built around a macro-expansion facility (such as {TeX} or {Unix}'s {troff} suite). Indeed, the meaning has drifted enough that the collective "macros" is now sometimes used for code in any special-purpose application control language (whether or not the language is actually translated by text expansion), and for macro-like entities such as the "keyboard macros" supported in some text editors (and {PC} {TSRs} or {Macintosh} INIT/CDEV keyboard enhancers). (1994-12-06)

macro ::: A name (possibly followed by a formal argument list) that is equated to a text or symbolic expression to which it is to be expanded (possibly with the substitution of actual arguments) by a macro expander.The term macro originated in early assemblers, which encouraged the use of macros as a structuring and information-hiding device. During the early 1970s, of several special-purpose languages built around a macro-expansion facility (such as TeX or Unix's troff suite).Indeed, the meaning has drifted enough that the collective macros is now sometimes used for code in any special-purpose application control language macro-like entities such as the keyboard macros supported in some text editors (and PC TSRs or Macintosh INIT/CDEV keyboard enhancers). (1994-12-06)

Makiguchi Tsunesaburo. (牧口常三郎) (1871-1944). Founder of SoKA GAKKAI, a modern Japanese lay movement. Makiguchi was born in a small village in Niigata prefecture. Until 1928, he pursued a career as an educator and writer, serving as a teacher or a principal in several schools, and publishing articles on his educational philosophy, which focused on developing the creativity and personal experience of his students. Perhaps because of such personal misfortunes as the loss of four of his five children, Makiguchi converted in 1928 to NICHIREN SHoSHu, an offshoot of Nichiren Buddhism, after finding that its teachings resonated with his own ideas about engendering social and religious values. Together with his disciple Toda Josei (1900-1958), Makiguchi founded in 1930 the Soka Kyoiku Gakkai (Creating Educational Values), a lay organization under the umbrella of the Nichiren Shoshu, which focused on publicizing his pedagogical ideas, and led its first general meeting. The society subsequently began to take on a decidedly religious character, focusing on missionary work for Nichiren Shoshu. As the Pacific War expanded, Makiguchi and his followers refused to cooperate with state-enforced SHINTo practices, leading to a rift between them and TAISEKIJI, the head monastery of Nichiren Shoshu. As a result, Makiguchi was arrested in 1943 on charges of lèse-majesté and violations of the Public Order Act, and died in prison one year later. After Makiguchi's disciple Toda Josei was released from prison in July 1945, he took charge of the Soka Kyoiku Gakkai organization and renamed it Soka Gakkai in 1946, developing it into one of the largest lay Buddhist organizations in Japan.

Mendelsohn, Moses: (1729-1786) A German Jewish popular philosopher, holding an admired position in German literature. He was the first to advocate the social emancipation of the Jews, to plead in Germany for the separation of the Church and the State and for freedom of belief and conscience. He is philosrohically best known for his adduced proofs of the immortality of the soul and of the existence of a personal God. Schriften z. Philos., Aesthetik u. Apologetik (ed. Brasch, 1880). -- H.H.

misthrive ::: v. i. --> To thrive poorly; to be not thrifty or prosperous.

Mulasarvāstivāda vinaya. (T. Gzhi thams cad yod par smra ba'i 'dul ba; C. Genben Shuoyiqieyou bu pinaiye; J. Konpon Setsuissaiubu binaya; K. Kŭnbon Sorilch'eyubu pinaeya 根本一切有部毘奈耶). In Sanskrit, the "Monastic Code of the MuLASARVĀSTIVĀDA," or "Original Monastic Code of the SARVĀSTIVĀDA School"; one of the six extant recensions of the VINAYA. Divergences between their respective monastic codes were one of the principal differentiating characteristics of the various mainstream schools of Indian Buddhism. The attempt to differentiate the Mulasarvāstivāda vinaya from the Sarvāstivāda vinaya (both of which are extant in Chinese translation) may well derive from a polemical claim by the MATHURĀ branch of the Sarvāstivāda school in north-central India that their tradition comprised the "root" or "foundational" monastic code of the school. Whatever the precise denotation of the term, the Mulasarvāstivāda vinaya, is by far the longest of the extant vinayas-by some calculations some four times longer than any of its counterparts. The Mulasarvāstivāda vinaya contains some material that suggests it may belong to one of the earliest strata of the vinaya literature. The text was composed in Sanskrit in the first or second centuries CE, but only a few Sanskrit fragments have been discovered at GILGIT. The code is preserved in full only in Tibetan translation, although there is also a partial (but still massive) Chinese translation made by YIJING (635-713) in the late seventh and early eighth centuries. The code details 253 rules and regulations for fully ordained monks (BHIKsU) and 364 rules for fully ordained nuns (BHIKsUNĪ) as well as precepts for male and female lay practitioners (UPĀSAKA and UPĀSIKĀ), male and female novices (sRĀMAnERA and sRĀMAnERIKĀ), and female probationers (sIKsAMĀnĀ). Because each rule requires an explanation of how it came to be established, the text is a vast source of stories (many of which do not appear in other codes) that provide essential insights into Buddhist monastic life at the time of its composition. The collection also includes discussions of areas of monastic life that receive short shrift in other recensions, such as how to escort images on procession through town or lend the SAMGHA's money with interest to laypeople. The Mulasarvāstivāda vinaya also includes many narratives (AVADĀNA) and stories, including one of the earliest Sanskrit accounts of the life of the Buddha, as well as SuTRAs that in other mainstream traditions appear in the scripture section of the canon (SuTRAPItAKA). Because of its eclectic content, the Mulasarvāstivāda vinaya functions almost as proto-canon (TRIPItAKA). The Mulasarvāstivāda vinaya is the monastic code still followed today in the Tibetan traditions of Buddhism, where it is studied primarily via the summary composed by GUnAPRABHA, entitled the VINAYASuTRA.

Murphy's Law "humour" (Or "Sod's Law") The correct, *original* Murphy's Law reads: "If there are two or more ways to do something, and one of those ways can result in a catastrophe, then someone will do it." This is a principle of defensive design, cited here because it is usually given in mutant forms less descriptive of the challenges of design for {lusers}. For example, you don't make a two-pin plug symmetrical and then label it "THIS WAY UP"; if it matters which way it is plugged in, then you make the design asymmetrical (see also the anecdote under {magic smoke}). Edward A. Murphy, Jr. was one of the engineers on the rocket-sled experiments that were done by the US Air Force in 1949 to test human acceleration tolerances (USAF project MX981). One experiment involved a set of 16 accelerometers mounted to different parts of the subject's body. There were two ways each sensor could be glued to its mount, and somebody methodically installed all 16 the wrong way around. Murphy then made the original form of his pronouncement, which the test subject (Major John Paul Stapp) quoted at a news conference a few days later. Within months "Murphy's Law' had spread to various technical cultures connected to aerospace engineering. Before too many years had gone by variants had passed into the popular imagination, changing as they went. Most of these are variants on "Anything that can go wrong, will"; this is sometimes referred to as {Finagle's Law}. The memetic drift apparent in these mutants clearly demonstrates Murphy's Law acting on itself! [{Jargon File}] (1998-02-14)

Murphy's Law ::: (humour) (Or Sod's Law) The correct, *original* Murphy's Law reads: If there are two or more ways to do something, and one of those ways can result in plugged in, then you make the design asymmetrical (see also the anecdote under magic smoke).Edward A. Murphy, Jr. was one of the engineers on the rocket-sled experiments that were done by the US Air Force in 1949 to test human acceleration tolerances around. Murphy then made the original form of his pronouncement, which the test subject (Major John Paul Stapp) quoted at a news conference a few days later.Within months Murphy's Law' had spread to various technical cultures connected to aerospace engineering. Before too many years had gone by variants had passed Finagle's Law. The memetic drift apparent in these mutants clearly demonstrates Murphy's Law acting on itself![Jargon File] (1998-02-14)

Of Njord is told a legend like that of Moses: as an infant he was set adrift on a sheaf of wheat and surrounded with his father’s weapons; under the name Sceaf he landed on the earth and became the instructor of humanity in the skills of agriculture and the arts.

Paegam Songch'ong. (栢庵性聰) (1631-1700). Korean scholar-monk and poet from the mid-Choson dynasty. Born in 1631, he entered the SAMGHA in 1645, at the age of sixteen, and received the precepts from the monk Ch'wiam (d.u.). He went to Mt. Pangjang (present-day CHIRISAN) and became a disciple of the eminent Son master Ch'wimi Such'o (1590-1668). In 1660, Songch'ong became a lecturer and subsequently traveled from one monastery to the next, including SONGGWANGSA, Chinggwangsa, and SSANGGYESA. He was also a renowned poet and is known to have befriended many famous poets of his time. In 1681, a boat containing more than 190 Buddhist texts, including the Daming Fashu, Huixuan ji, Sidashisuo lu, and Jingtubao shu, was found adrift near Imja Island. Songch'ong was able to acquire these texts, and for the next fifteen years he made over five thousand copies of them. He passed away in 1700, while residing at the hermitage of Sinhŭngam in Ssanggyesa. Songch'ong was also a prolific writer and left many works, including his Ch'imun chip chu ("Commentary on the ZIMEN JINGXUN"), Chongt'oboso, Paegam chip, and Chihom ki.

Pak Chungbin. (朴重彬) (1891-1943). Founder of the Korean new religion of WoNBULGYO; also known by his cognomen SOT'AESAN. He is said to have begun his quest to discover the fundamental principle of the universe and human life at the age of seven and continued ascetic training for about twenty years. Finally, in 1916 at the age of twenty-six, Sot'aesan is said to have attained a personal enlightenment, which is considered the founding year of his religion. Since Sot'aesan recognized compelling parallels between his own experience and the description of enlightenment in Buddhism, he first called his religious organization the Pulpop Yon'guhoe (Society for the Study of the BUDDHADHARMA); later, the religion adopted the formal name of Wonbulgyo (lit. Consummate Buddhism). He presented his enlightenment, which he symbolized with the "one circle image" (IRWoNSANG), as the criterion of religious belief and practice by proclaiming the "cardinal tenet of one circle" (irwon chongji). Along with organizing his religion's fundamental tenets and building its institutional base, he and his followers also worked to improve the ordinary life of his followers, by establishing thrift and savings institutions and engaging in farming and land reclamation projects. The three foundational religious activities of edification (kyohwa), education (kyoyuk), and public service (chason) continue to be emblematic of Wonbulgyo practice. Sot'aesan published in 1943 the Wonbulgyo chongjon ("Principal Book of Won Buddhism"), a primer of the basic tenets of Wonbulgyo, which is one of the two representative scriptures of the religion, along with the Taejonggyong ("Discourses of the Founding Master"), the dialogues and teachings of Sot'aesan, published in 1962 by his successor Chongsan Song Kyu (1900-1962). Sot'aesan died in 1943 at the age of fifty-three, after delivering his last lecture, entitled "The Truth of Birth and Death" (Saengsa ŭi chilli).

pandeism ::: A type of deism that combines the deistic belief in a rationally determined, non-intervening God with the idea of pantheism of God being identical to the Universe with the idea from deism that God is revealed by rational examination and does not intervene in the Universe. Combines deism with pantheism to propose a deistic God that becomes a pantheistic Universe; coined by Moritz Lazarus and Heymann Steinthal in Zeitschrift für Völkerpsychologie und Sprachwissenschaft (1859).

Paradox of thrift - An increased desire to save (an increase in the Marginal Propensity to Save) will lead to 'a reduction in the equilibrium level of saving.


   drift - A problem that can develop in tuned amplifiers when the frequency of the tuned circuit changes due to temperature or component aging.



plumbagineous ::: a. --> Pertaining to natural order (Plumbagineae) of gamopetalous herbs, of which Plumbago is the type. The order includes also the marsh rosemary, the thrift, and a few other genera.

preglacial ::: a. --> Prior to the glacial or drift period.

prudent ::: careful in providing for the future; provident; economical, thrifty, frugal.

Puritanism: A term referring, in general, to a purification of existing religious forms and practices. More specifically, Puritanism refers to that group of earnest English Protestants who broke with the Roman system more completely in objection to traditional ceremonies formalities and organizations. This moral earnestness at reformation led to the emphasis upon such commendable virtues as self-reliance, thrift, industry and initiative but it led also to unnatural self-denials and overly austere discipline. In this last respect Puritanism has come to mean an ascetic mode of living, an over-sensitive conscience and an undue repression of normal human enjoyments. Milton was Puritanism at its best. New England Puritanism in its most extreme expressions of Spartan discipline and its censorious interference with the behavior of others was Puritanism at its worst. -- V.F.

Reason is a clarified, ordered and organised Ignorance. It is a half-enlightened Ignorance seeking for truth, but a truth which it insists on founding upon the data and postulates of the Ignorance. Reason is not in possession of the Truth, it is a seeker. It is [unable to] discover the Truth or embody it; it leaves Truth covered but rendered into mental representations, a verbal and ideative scheme, an abstract algebra of concepts, a theory of the Ignorance. Sense-evidence is its starting point and it never really gets away from that insecure beginning. Its concepts start from sense-data and though like a kite it can fly high into an air of abstractions, it is held to the earth of sense by a string of great strength; if that string is broken it drifts lazily [in] the clouds and always it falls back by natural gravitation to its original earth basis—only so can it receive strength to go farther. Its field is the air and sky of the finite, it cannot ascend into the stratosphere of the spiritual vision, still less can it move at ease in the Infinite.
   Ref: CWSA Vol. 12, Page: 256


saMghabheda. (P. sanghabheda; T. dge 'dun gyi dbyen byed pa; C. poseng; J. haso; K. p'asŭng 破僧). In Sanskrit, "splitting the community"; the act of causing a schism in the community of Buddhist monks and nuns (SAMGHA). Technically, a schism occurs when nine or more fully ordained monks separate themselves from the order; a faction of less than nine monks constitutes a "dissension" (saMgharāji) rather than a schism. These schisms may occur over disagreements in the teachings (DHARMA) or details of monastic life (VINAYA). The ABHIDHARMAMAHĀVIBHĀsĀ distinguishes two different types of saMghabheda, one in which there are two separate saMghas established within a single SĪMĀ boundary, the second in which a group attempts to establish a new dispensation with a different teacher. The first and most infamous example of this latter type of schism is the one caused by Buddha's cousin DEVADATTA, who declared that he, and not GAUTAMA, was the real master and that his five practices were the correct dispensation. After failing in his attempts to take Gautama's life, Devadatta convinced a group of monks in the city of VAIsĀLĪ that the asceticism advocated by Gautama and his followers was not rigorous enough; five hundred monks chose to enlist in Devadatta's new order. The act of causing or encouraging such a rift in the saMgha is presented as the worst of the five "uninterrupted deeds" (ĀNANTARYAKARMAN) and is so heinous that it guarantees the perpetrator a KALPA-long lifetime in AVĪCI-the worst of the various Buddhist hells. According to the Abhidharmamahāvibhāsā, the consequences of saMghabheda are so odious that if the malefactor's sentence in hell has not been completed by the time of the annihilation accompanying the end of the kalpa, he will be reborn into another world-system's hell to complete his term. The seriousness of the saMghabheda offense is also demonstrated by the fact that King AsOKA himself warns against it in one of his rock edicts. Therein, he states that any monk who causes schism should be cast from the monastery and returned to the status of a layman. Despite this censure, the Buddhist tradition is full of instances of such divisions in the monastic community. As Buddhism spread through India, a host of different schools (NIKĀYA) emerged, some based on significant doctrinal distinctions, others on regional variations in monastic and ritual observances. Texts that document the proceedings of the third Buddhist council (SAMGĪTI, see COUNCIL, THIRD), which occurred sometime around 250 BCE, list eighteen to twenty major schools.

Sargon Sharru-konu (Assyrian) Also Sarru-kinu. The legitimate king; of the two Sargons in Babylonian history, one is regarded as the first historical king in the old Babylonian period, whose reign has been placed about 3800 BC. He ruled over northern Babylonia, making Agade (Akkad) his capital. He made conquests in Syria and erected the temple Eulbar in honor of Anunit. His story is cited by Blavatsky as the original of the familiar Biblical story of Moses: the mother of Sargon was a princess who placed her babe in an ark of rushes, sealing the ark with bitumen and setting it adrift on the river. The ark was found by a watercarrier, Akki, who brought up the child as his own. In time Sargon became the monarch of Babylonia, reigning at Agadi, which was near the city of Sippara (cf Zipporah, the name of the wife of Moses).

scattergood ::: n. --> One who wastes; a spendthrift.

Schriften. Leipzig, 1905.

Scheler, Max (1874-1928) was originally a disciple of Rudolf Eucken, but joined early -- at the University of Munich -- the Husserl circle of phenomenologists, of which school he became one of the leading exponents. Moving from Kantianism and Eucken-personalism into phenomenology, he later espoused successively positions which may be called a synthesis between phenomenology and Catholic philosophy, sociological dynamism, and ideo-realistic humanism. He was the psychologist, ethicist, and religious and social philosopher of the phenomenological movement. In common with other phenomenologists, Scheler's doctrine begins with the assertion of an inherent correlation of the essences of objects with the essences of intentional experience. His unique contributions lie in the comprehensiveness of his vision, in his interpretation of the value-qualities of being; of emotional experience, especially love, as the key for the disclosure of being; of a hierarchy of concrete ("material" as against formal) values; of an analysis of "resentment" as a thorough grudge (rancour) perverted emotional attitude towards the values of life; of his definition of "person" as the concrete unity of acts; of his acknowledgment of total personality beyond individual persons; of his definition of "ethos" as a preferential system of values determinative for the validity of any specific thought-form; of his development of the sociology of knowledge as a distinct discipline within cultural sociology; and of his working out of a philosophical anthropology showing man's position in and towards the whole of being. His most important works include: Die transzendentale und die psychologische Methode (1900); Der Formalismus in der Ethik und die materiale Wertethik (1916); Vom Ewigen in Menschen (1921); Wesen und Formen der Sympathie (1923); Schriften zur Soziologie und Weltanschauungslehre (3 vols., 1923-1924); Die Wissensformen und dte Gesellschaft (1926); Die Stellung des Menschen in Kosmos (1928); Philosophische Weltanschauung (1929); Zur Ethik und Erkenntnislehre (1933).

-. Schiur Komah. In Monatsschrift fiir Geschichte und

Schmidt, Carl (ed.). Koptisch-gnoslische Schriften. 2 vols.

scope ::: n. --> That at which one aims; the thing or end to which the mind directs its view; that which is purposed to be reached or accomplished; hence, ultimate design, aim, or purpose; intention; drift; object.
Room or opportunity for free outlook or aim; space for action; amplitude of opportunity; free course or vent; liberty; range of view, intent, or action.
Extended area.
Length; extent; sweep; as, scope of cable.


sea pink ::: --> See Thrift.

shrift ::: n. --> The act of shriving.
Confession made to a priest, and the absolution consequent upon it.


shiftless ::: a. --> Destitute of expedients, or not using successful expedients; characterized by failure, especially by failure to provide for one&

shriving ::: p. pr. & vb. n. --> of Shrive ::: n. --> Shrift; confession.

sleet-drift ::: a drift of snow which has been partially thawed by falling through an atmosphere of a temperature a little above freezing-point, usually accompanied by rain or snow.

slipthrift ::: n. --> A spendthrift.

slow-drifting ::: see drift.

snowdrift ::: n. --> A bank of drifted snow.

social drift theory (hypothesis): the attempt to explain the relationship between social class and serious mental illness by suggesting that those who are seriously mentally ill 'drift' down the socio-economic scale.

Soka Gakkai. (創價學會/創価学会). In Japanese, "Value-Creating Society," a Japanese Buddhist lay organization associated with the NICHIRENSHu, founded by MAKIGUCHI TSUNESABURO (1871-1944) and his disciple Toda Josei (1900-1958). Formerly a teacher, Makiguchi became a follower of Nichiren's teachings, finding that they supported his own ideas about engendering social and religious values, and converted to NICHIREN SHoSHu in 1928. In 1930, he established a lay organization under the umbrella of the Nichiren Shoshu, which initially called itself the Soka Kyoiku Gakkai (Creating Educational Values Society), and led its first general meeting. After its inauguration, the society began to take on a decidedly religious character, focusing on missionary work for Nichiren Shoshu. As the Pacific War expanded, Makiguchi and his followers refused to cooperate with state-enforced SHINTo practices, leading to a rift between them and TAISEKIJI, the head monastery of Nichiren Shoshu. In 1943, the society almost disintegrated with the imprisonment of Makiguchi and Toda, along with twenty other leaders charged with lèse-majesté and violations of the Public Order Act, which required each family to enshrine a Shinto talisman in its home. Makiguchi died in 1944 in prison, but Toda survived and was released on parole in July 1945. After his release, Toda took charge of the organization, renaming it Soka Gakkai in 1946. He successfully led a massive proselytization campaign that gained Soka Gakkai and Nichiren Shoshu vast numbers of new converts and by the late 1950s, upwards of 750,000 families had become adherents. After Toda died in 1958, IKEDA DAISAKU (b. 1928) became its third president and the society grew even more rapidly in Japan during the 1960s and the 1970s. In 1975, Ikeda also founded Soka Gakkai International (SGI), which disseminated the society's values around the world. Soka Gakkai publishes numerous books and periodicals, as well as a daily newspaper in Japan. During this period, Soka Gakkai also became involved in Japanese domestic politics, establishing its own political party, the Komeito (Clean Government Party) in 1964, which became completely separate and independent from the Soka Gakkai in 1970. The society also supported Taisekiji with massive donations, including raising the funds for a new main shrine hall for the monastery. Soka Gakkai, like other groups in the Nichiren lineage, focuses on worship of the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra") and its adherents are expected to chant daily the title (DAIMOKU) of the sutra, NAM MYoHoRENGEKYo, as well as recite the most important sections of the sutra and study Nichiren's writings. Soka Gakkai believes that all beings possess the capacity to attain buddhahood and emphasizes the ability of each person's buddha-nature to overcome obstacles and achieve happiness. Soka Gakkai followers can accomplish these goals through a "human revolution" (the title of one of Ikeda's books) that creates a sense of oneness between the individual and the environment, thus demonstrating how each individual can positively affect the surrounding world. As tensions grew between the Nichiren Shoshu and its increasingly powerful lay subsidiary, Nikken (b. 1922), the sixty-seventh chief priest of Nichiren Shoshu, tried to bring its membership directly under his control. His efforts were ultimately unsuccessful and he excommunicated the Soka Gakkai in 1991, forbidding Soka Gakkai followers from having access to the holiest shrines associated with Nichiren. Sokka Gakkai remains at the center of controversy because of its strong emphasis on recruitment and proselytization, its demonization of enemies, and a mentorship structure within the organization that some claim creates a cult of personality centered on Ikeda. Soka Gakkai remains among the largest Buddhist organizations in the Western world.

spender ::: n. --> One who spends; esp., one who spends lavishly; a prodigal; a spendthrift.

spendthrift ::: n. --> One who spends money profusely or improvidently; a prodigal; one who lavishes or wastes his estate. Also used figuratively. ::: a. --> Prodigal; extravagant; wasteful.

spendthrift ::: wastefully extravagant.

spendthrifty ::: a. --> Spendthrift; prodigal.

spoondrift ::: n. --> Spray blown from the tops waves during a gale at sea; also, snow driven in the wind at sea; -- written also spindrift.

T'aego Pou. (太古普愚) (1301-1382). In Korean, "Grand Ancient, Universal Stupidity"; SoN master of the late Koryo dynasty, who is presumed to have introduced the lineage of the LINJI ZONG (K. Imje chong) of the Chinese CHAN school to Korea. T'aego was a native of Hongju in present-day South Ch'ungchong province. He is said to have been born into the prominent family of a court official and ordained as a youth in 1313 by the monk Kwangji (d.u.) at the monastery of Hoeamsa (Kyonggi province). T'aego later passed the clerical examinations (SŬNGKWA) for specialists of the Hwaom (C. HUAYAN) school in 1329. While investigating the Chan case (GONG'AN) "the ten thousand dharmas return to one" (case 45 of the BIYAN LU) in 1333, T'aego is said to have attained his first awakening at the monastery of Kamnosa in Songso (South Cholla province). Four years later, he is said to have had another awakening while investigating ZHAOZHOU CONGSHEN's WU GONG'AN. In 1341, he built a hermitage near the monastery Chŭnghŭngsa on Mt. Samgak (Kyonggi province) named T'aegoam, whence he acquired his toponym. In 1346, T'aego headed for China, where he resided at the monastery of Daguangsi in the Yuan capital of Yanjing. T'aego is also said to have visited the eminent Chan master Shiwu Qinggong (1272-1352) and received his seal of transmission (C. YINKE, K. in'ga) and thus an affiliation with Shiwu's Linji lineage. After T'aego returned to Korea in 1348, he retired to Miwon on Mt. Sosol (Kyonggi province). In 1356, he was summoned to the Koryo capital of Kaesong, where he taught at the influential monastery of Pongŭnsa. That same year he was appointed the king's personal instructor, or "royal preceptor" (wangsa), and abbot of the monastery KWANGMYoNGSA, the major Son monastery in the capital. T'aego continued to serve as the personal advisor to successive kings until his death on Mt. Sosol in 1382. His teachings are recorded in the T'aego hwasang orok. ¶ In the last half of the twentieth century, attempts to trace the orthodox lineage of the contemporary Korean CHOGYE CHONG back to T'aego and his Chinese Linji lineage rather than to POJO CHINUL (1158-1210) caused a rift within the Korean Buddhist community. The focus of the critique is Chinul's putatively "gradualist" approach to Son Buddhist soteriology (viz., his advocacy of tono chomsu, C. DUNWU JIANXIU) and Chinul's lack of an authentic dharma transmission from a recognized Chan or Son master (he is known to have been an autodidact). T'aego was therefore credited with initiating true Son orthodoxy in Korea, based on T'aego's transmission from Shiwu Qinggong, an authentic successor in the Chinese Linji school with its quintessentially "sudden awakening" (DUNWU) soteriology. This issue remains a matter of unremitting controversy in contemporary Chogye order politics. T'aego's name has also been adopted by the T'AEGO CHONG, a modern order of Korean married monks, in order to give a patina of orthodoxy to its school as well.

tendency ::: n. --> Direction or course toward any place, object, effect, or result; drift; causal or efficient influence to bring about an effect or result.

tenor ::: n. --> A state of holding on in a continuous course; manner of continuity; constant mode; general tendency; course; career.
That course of thought which holds on through a discourse; the general drift or course of thought; purport; intent; meaning; understanding.
Stamp; character; nature.
An exact copy of a writing, set forth in the words and figures of it. It differs from purport, which is only the substance or


thriftily ::: adv. --> In a thrifty manner.
Carefully; properly; becomingly.


thriftiness ::: n. --> The quality or state of being thrifty; thrift.

thriftless ::: a. --> Without thrift; not prudent or prosperous in money affairs.

thrift ::: n. --> A thriving state; good husbandry; economical management in regard to property; frugality.
Success and advance in the acquisition of property; increase of worldly goods; gain; prosperity.
Vigorous growth, as of a plant.
One of several species of flowering plants of the genera Statice and Armeria.


thrifty ::: superl. --> Given to, or evincing, thrift; characterized by economy and good menegement of property; sparing; frugal.
Thriving by industry and frugality; prosperous in the acquisition of worldly goods; increasing in wealth; as, a thrifty farmer or mechanic.
Growing rapidly or vigorously; thriving; as, a thrifty plant or colt.
Secured by thrift; well husbanded.


The winged disk is a symbol of the soul or reincarnating ego. The wings represent the movement of the peregrinating ego through space and time, drifting by karmic destiny and its own inner impulses. The disk carried by the wings is the emblem of the ego itself.

topic drift "messaging" Term used on GEnie, {Usenet} and other electronic fora to describe the tendency of a {thread} to drift away from the original subject of discussion (and thus, from the Subject header of the originating message). Often used in gentle reminders that the discussion has strayed off any useful track. "I think we started with a question about Niven's last book, but we've ended up discussing the sexual habits of the common marmoset. Now *that's* topic drift!" [{Jargon File}] (1996-05-29)

topic drift ::: (messaging) Term used on GEnie, Usenet and other electronic fora to describe the tendency of a thread to drift away from the original subject of discussion (and thus, from the Subject header of the originating message), or the results of that tendency.Often used in gentle reminders that the discussion has strayed off any useful track. I think we started with a question about Niven's last book, but we've ended up discussing the sexual habits of the common marmoset. Now *that's* topic drift![Jargon File] (1996-05-29)

torpedo ::: n. --> Any one of numerous species of elasmobranch fishes belonging to Torpedo and allied genera. They are related to the rays, but have the power of giving electrical shocks. Called also crampfish, and numbfish. See Electrical fish, under Electrical.
An engine or machine for destroying ships by blowing them up.
A quantity of explosives anchored in a channel, beneath the water, or set adrift in a current, and so arranged that they will


trailing ::: that drifts along or hangs from something.

univocal ::: a. --> Having one meaning only; -- contrasted with equivocal.
Having unison of sound, as the octave in music. See Unison, n., 2. ::: n. --> Having always the same drift or tenor; uniform; certain; regular.


untrift ::: n. --> Want of thrift; untriftiness; prodigality.
An unthrifty.


unthrift ::: a. --> Unthrifty.

unthriftfully ::: adv. --> Not thriftily.

unthriftihead ::: n. --> Alt. of Unthriftihood

unthriftihood ::: n. --> Untriftiness.

unthriftily ::: adv. --> Not thriftily.
Improperly; unbecomingly.


unthriftiness ::: n. --> The quality or state or being unthrifty; profuseness; lavishness.

unthrifty ::: a. --> Not thrifty; profuse.

waster ::: v. t. --> One who, or that which, wastes; one who squanders; one who consumes or expends extravagantly; a spendthrift; a prodigal.
An imperfection in the wick of a candle, causing it to waste; -- called also a thief.
A kind of cudgel; also, a blunt-edged sword used as a foil.


wastethrift ::: n. --> A spendthrift.

“We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” The Human Cycle, etc.

Wertheimer, Max: (1880) One of the originators -- along with Koffka and Köhler -- of Gestalt psychology. The three began their association at Frankfort about 1912 and later Wertheimer and Köhler worked together at the University of Berlin. Wertheimer was led to the basic conception of Gestalt in the course of his investigations of apparent movement which seemed to indicate that the perception of movement is an integral experience and not the interpretative combination of static sensations. "Experimental studien über das Sehen von Bewegungen, Zeitschrift für Psychologie, 1912, Vol. 61, pp. 161-265. -- L.W.

What are technically classified as obsessing ideas and feelings are evidence of the subjective reality of the astral plane and its disimbodied entities. Knowledge of man’s multifold nature, including the parts played by each of its principles both during life and after death, gives a key to many psychological problems in the postmortem survival of the kama-rupa. The differing aspects of obsession result from the varied types of the astral entities — ghosts or shades of the dead, elementaries of suicides and executed criminals, evil sorcerers, nature spirits, etc. The kama-rupic shells alone, being remnants of deceased personalities, differ as the latter had done in their imbodied desires and impulses. The variety of obsessing influences accounts for the medley of typical symptoms in conditions of inert melancholia, of sustained catalepsy, of violent mania and convulsions, of emotional egoism in hysteria, of childish grimaces and erratic muscular contractions in essential chorea, of subjective horrors in delirium tremens, and of the perverted brutality in purposeless, unhuman crimes. Though only a seer’s inner vision could reveal just what entity was active in each case, yet a student of human duality can recognize the unseemly and distorted play of the animal, lower nature, separated from the conscience and higher mind — the kama-rupic condition. Mild types of these disorders frequently are simply the uncontrolled play of the person’s own selfish nature; but these are in danger of drifting into the severer forms, because like attracts like. See also POSSESSION

"When we study this Life as it manifests itself upon earth with Matter as its basis, we observe that essentially it is a form of the one cosmic Energy, a dynamic movement or current of it positive and negative, a constant act or play of the Force which builds up forms, energises them by a continual stream of stimulation and maintains them by an unceasing process of disintegration and renewal of their substance. This would tend to show that the natural opposition we make between death and life is an error of our mentality, one of those false oppositions — false to inner truth though valid in surface practical experience — which, deceived by appearances, it is constantly bringing into the universal unity.” The Life Divine ::: *life"s, life-born, life-curve, life-delight"s, life-drift, life-foam, life-giving, life-impulse, life-impulse"s, life-motives, life-nature"s, life-pain, life-plan, life-power, life-room, life-scene, life-self, life-thought, life-wants, all-life, sense-life.

Wonbulgyo. (圓佛教). In Korean, "Won Buddhism" or "Consummate Buddhism"; a modern Korean new religion, founded in 1916 by PAK CHUNGBIN (1891-1943), later known by his sobriquet SOT'AESAN. Based on his enlightenment to the universal order of the "one-circle image" (IRWoNSANG), Sot'aesan sought to establish an ideal world where this universal order could be accomplished in and through ordinary human life, rather than the specialized institution of the monastery. After perusing the scriptures of various religions, Sot'aesan came to regard the teachings of Buddhism as the ultimate source of his enlightenment and in 1924 named his new religion the Pulpop Yon'gu hoe (Society for the Study of the Buddhadharma); this organization was later renamed Wonbulgyo in 1947 by Sot'aesan's successor and the second prime Dharma master of the religion, Chongsan, a.k.a. Song Kyu (1900-1962). Since the tenets and institutions of Wonbulgyo are distinct from those of mainstream Buddhism in Korea, the religion is usually considered an indigenous Korean religion that is nevertheless closely aligned with the broader Buddhist tradition. Sot'aesan used the "one-circle image" as a way of representing his vision of the Buddhist notion of the "DHARMAKĀYA buddha" (popsinbul), which was reality itself; since this reality transcended all possible forms of conceptualization, he represented it with a simple circle, an image that is now displayed on the altar at all Wonbulgyo temples. Sot'aesan's religious activities were also directed at improving the daily lot of his adherents, and to this end he and his followers established thrift and savings institutions and led land reclamation projects. Wonbulgyo has focused its activities on the three pillars of religious propagation (kyohwa), education (kyoyuk), and public service (chason): for example, the second prime master Chongsan established temples for propagation, schools such as Won'gwang University for education, and social-welfare facilities such as hospitals and orphanages. These activities, along with international proselytization, were continued by his successors Taesan, Kim Taego (1914-1988), who became the third prime master in 1962, Chwasan, Yi Kwangjong (b. 1936), who became the fourth prime master in 1994, and Kyongsan, Chang Ŭngch'ol (b. 1940), who became the fifth prime master in 2006. The two representative scriptures of Wonbulgyo are the Wonbulgyo chongjon ("Principal Book of Won Buddhism"), a primer of the basic tenets of Wonbulgyo, which was published by Sot'aesan in 1943, and the Taejonggyong ("Scripture of the Founding Master"), the dialogues and teachings of Sot'aesan, published in 1962 by his successor Chongsan. Wonbulgyo remains an influential religious tradition in Korea, especially in the Cholla region in the southwest of the peninsula; in addition, there currently are over fifty Wonbulgyo temples active in over fourteen countries.

world-energy ::: Sri Aurobindo: "We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” *The Human Cycle, etc.

Yujomsa. (楡岾寺). In Korean, "Elm Hillock Monastery"; one of the four major monasteries located in the Diamond Mountains (KŬMGANGSAN) in present-day North Korea, and best known traditionally for its fifty-three buddha images. Yujomsa claims to be one of the oldest monasteries on the Korean peninsula. According to its historical record, Kŭmgangsan Yujomsa sajokki, written in 1297 by the Koryo official and diplomat Min Chi (1248-1326), icons of fifty-three buddhas drifted to the Silla seashore in the year 4 CE through the intercession of an Indo-Scythian [alt. Yuezhi, Rouzhi] king from the northwestern region of India. These images were originally cast by MANJUsRĪ in the Indian city of sRĀVASTĪ and enshrined inside a large bell. After landing in Korea, the bell containing these fifty-three icons magically traveled inland and was eventually discovered in a branch of an elm tree by a Korean local official. To house these icons, the Silla king Namhae Ch'ach'aung (r. 4-24 CE) ordered the construction of this monastery, which he named after the elm tree in which the bell was discovered. Despite this legend of the monastery's origins, however, the main construction work at Yujomsa could not have begun before 1168. In the thirteenth century, during the late Koryo period, the monastery enjoyed the patronage of the Mongol-Korean court, which raised its political status and importance. The fifty-three buddhas of Yujomsa remained a popular destination for both literati tourists and Buddhist pilgrims to the Diamond Mountains throughout the Choson dynasty. When the site was surveyed in 1912 by the Japanese scholar Sekino Tadashi (1867-1935), only fifty small gilt bronze icons were displayed in the Nŭngin pojon on a unique screen altar that was ornamented with meandering tree branches. In contrast to Min Chi's description of the iconography, various other images, including bodhisattvas and monastic figures, were included along with the buddha icons. Stylistically, forty-three individual figures could be dated to the Unified Silla period, and the remaining seven were determined to be post-Koryo products. This incongruent mixture of styles is due to continuous devastations of the images by fire and theft and their subsequent restorations. Yujomsa burned to the ground during the Korean War (1950-1953) and the current whereabouts of the fifty-three icons are unknown.



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*** WISDOM TROVE ***

1:Load every rift with ore. ~ john-keats, @wisdomtrove
2:You might curb your magnanimity, and be more of an artist, and load every rift of your subject with ore. ~ john-keats, @wisdomtrove
3:It is the little rift within the lute That by and by will make the music mute, And ever widening slowly silence all. ~ alfred-lord-tennyson, @wisdomtrove
4:The little rift between the sexes is astonishingly widened by simply teaching one set of catchwords to the girls and another to the boys. ~ robert-louis-stevenson, @wisdomtrove
5:You I am sure will forgive me for sincerely remarking that you might curb your magnanimity and be more of an artist, and &
6:Remember also that it is not knowledge but the yearning for knowledge that makes for a complete, accomplished man. Such a man does not stand still but perseveres in the face of adversity, nor does he remain untouched by the pain cause by absence. On the contrary, he recognizes himself in each cry, uttered or repressed, in the smallest rift, in the most pressing need. ~ elie-wiesel, @wisdomtrove
7:There can be no barrenness in full summer. The very sand will yield something. Rocks will have mosses, and every rift will have its wind-flower, and every crevice a leaf; while from the fertile soil will be reared a gorgeous troop of growths, that will carry their life in ten thousand forms, but all with praise to God. And so it is when the soul knows its summer. Love redeems its weakness, clothes its barrenness, enriches its poverty, and makes its very desert to bud and blossom as the rose. ~ henry-ward-beecher, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Load every rift with ore. ~ John Keats,
2:The rift between culture and pop-culture has never been greater. ~ Dov Davidoff,
3:You can’t survive a rift that big without it leaving a mark. ~ Jennifer E Smith,
4:I see you from afar—fragile and shy as a star gleaming through a cloudy rift ~ John Geddes,
5:In college, I began to understand the depth of the rift that is economic inequality. ~ Sarah Smarsh,
6:The Rift, which was well over a thousand pages of manuscript, took two years. ~ Walter Jon Williams,
7:Know the joy of life by piling good deed on good deed until no rift or cranny appears between them. ~ Marcus Aurelius,
8:You might curb your magnanimity, and be more of an artist, and load every rift of your subject with ore. ~ John Keats,
9:They say
there is a rift in the human soul
which was not constructed to belong
entirely to life. ~ Louise Gl ck,
10:The fabric ruptured and she watched the colors writhe even more frantically as the rift opened just a tiny bit more. ~ Molly Harper,
11:It is the little rift within the lute That by and by will make the music mute, And ever widening slowly silence all. ~ Alfred Lord Tennyson,
12:the flashlight of a potent personality of this kind has opened a rift in our lives and revealed to us hidden capabilities. ~ Orison Swett Marden,
13:Let me be the wave. And if I cannot be the wave, let me be the rupture at the bottom. Let me be that terrible first rift in the dark. ~ Lauren Groff,
14:Let me be the wave. And if I cannot be the wave, let me be the rupture at the bottom. Let me be that terrible first rift in the dark.] ~ Lauren Groff,
15:We loved one another, man. I mean all those stories about the rift ... there was no question of a rift between Charlie Parker and me. ~ Dizzy Gillespie,
16:The family stayed put for a few years, largely due to issues involving a contract with a demon, an open dimensional rift, and preschool . . . ~ Seanan McGuire,
17:We cut the wires,
find ourselves in free-fall, as if
our true home were the undimensional
solitudes, the rift
in the Great Nebula. ~ Adrienne Rich,
18:When they argue, there can be no danger of a permanent rift, because they're Mother and Daughter. A terrible and beautiful phenomenon to watch. ~ J D Salinger,
19:Through every rift of discovery some seeming anomaly drops out of the darkness, and falls, as a golden link into the great chain of order. ~ Edwin Hubbel Chapin,
20:This falling-out was to be more than personal, for the rift between Hamilton and Madison precipitated the start of the two-party system in America. ~ Ron Chernow,
21:A terrorist bomb not only killed its victims, but forced a violent rift through time and space, and ruptured the logic that held the world together. ~ J G Ballard,
22:The little rift between the sexes is astonishingly widened by simply teaching one set of catchwords to the girls and another to the boys. ~ Robert Louis Stevenson,
23:There's always a gap between the burn and the sting of it, the pain and the realization...You can't survive a rift that big without it leaving a mark. ~ Jennifer E Smith,
24:MATHILDE’S PRAYER: Let me be the wave. And if I cannot be the wave, let me be the rupture at the bottom. Let me be that terrible first rift in the dark.] — ~ Lauren Groff,
25:[MATHILDE’S PRAYER: Let me be the wave. And if I cannot be the wave, let me be the rupture at the bottom. Let me be that terrible first rift in the dark.] — ~ Lauren Groff,
26:Maybe we can all be divided along this rift: Those who have been lucky enough to keep our children, and those who have had them taken away from us.
p 174 ~ Jodi Picoult,
27:You I am sure will forgive me for sincerely remarking that you might curb your magnanimity and be more of an artist, and 'load every rift' of your subject with ore. ~ Bob Dylan,
28:Now, you mummy's darlings, get a rift on them boots. Definitely shine em, my little curly-headed lambs, for in our mob, war or no war, you die with clean boots on. ~ Gerald Kersh,
29:The rift between God and nature would vanish if we knew how to experience nature, because what keeps them apart is not a difference of substance but a split in the mind. ~ Alan W Watts,
30:Perfection can be overdone; a rift in a lute relieves melodious monotony, and when discords cease to amuse, one can always have the instrument mended or buy a banjo. ~ Robert W Chambers,
31:Pawpaw was the only one who’d understood that the life my mother had picked for me was not of my choosing—a reality that had caused a huge rift between the two of them. ~ Denise Grover Swank,
32:We've still got a long haul ahead of is and I don't want to damn her rift away with my first, second, and third impressions, as my character analyses are usually for shit. ~ Megan McCafferty,
33:Leo knew that unpicking secrets meant unraveling a length of fabric or cutting out the secret entirely, creating a tear, a rift, a wound. That gaping absence was the cost of a secret. ~ Cat Sebastian,
34:The confrontation between America and Europe reveals not so much a rapprochement as a distortion, an unbridgeable rift. There isn't just a gap between us, but a whole chasm of modernity. ~ Jean Baudrillard,
35:All I can say is that we are mistaken to gouge such a deep rift in history that the things old men and old women know have become so useless as to be not worth passing on to grandchildren. ~ Charles Frazier,
36:Both had lost parents at an early age, and while Albert did not have a rift with his father as Victoria did with her mother, both ached for an idyllic domesticity they had dreamed of as children. ~ Julia Baird,
37:I know that some night
in some bedroom
soon
my fingers will
rift
through
soft clean
hair

songs such as no radio
plays

all sadness, grinning
into flow. ~ Charles Bukowski,
38:The rift dividing good from evil, which goes through all human beings, reaches into the lowest depths and becomes apparent even on the bottom of the abyss which is laid open by the concentration camp. ~ Viktor E Frankl,
39:This is what it feels like to love someone. The fear that they could be harmed and you'd be helpless keeps you up at night. It's a rift in your logic. It turns you from sensible into someone who's inside out. ~ Liza Palmer,
40:The substance of story is the gap that splits open between what a human being expects to happen when he takes an action and what really does happen; the rift between expectation and result, probability and necessity. ~ Robert McKee,
41:Asha could see that barefoot child inside her. She could hear the stories spilling from her lips as she ran through the moonlit Rift. She could feel that butterfly heart as her steps brought her closer to an ancient evil. ~ Kristen Ciccarelli,
42:The racial perception gap highlights one of the most powerful—but also least discussed—divisions between Americans on the topic of race: the rift between the descendants of White Christian America and the rest of the country. ~ Robert P Jones,
43:Man is a creature who lives not upon bread alone, but principally by catchwords; and the little rift between the sexes is astonishingly widened by simply teaching one set of catchwords to the girls and another to the boys. ~ Robert Louis Stevenson,
44:There was a rift in American life that was now coursing through American government. It wasn’t between Democrats and Republicans. It was between the people who were in it for the mission, and the people who were in it for the money. ~ Michael Lewis,
45:My tears are like the quiet drift of petals from some magic rose; and all my grief flows from the rift of unremembered skies and snows. I think that if I touched the earth, it would crumble; it is so sad and beautiful, so tremulously like a dream. ~ Dylan Thomas,
46:Bourgeois society, rife with an atomism or monadism of secluded egos, is profoundly uncomfortable with topics of domination just because of the rift between how it sees itself (Kantian autonomism) and how it actually exists (pathetic prole-culture). ~ Kenny Smith,
47:Here are the names of some emerging viruses: Lassa. Rift Valley. Oropouche. Rocio. Q. Guanarito. VEE. Monkeypox. Dengue. Chikungunya. The hantaviruses. Machupo. Junin. The rabieslike strains Mokola and Duvenhage. LeDantec. The Kyasanur Forest brain virus. ~ Richard Preston,
48:It took us a long time to find out that we had been lied to by our parents' generation. The moralities that were followed during our parents' generation were basically arbitrary. This caused a rift between the two generations, which was brought on by the beatniks ~ Peter Fonda,
49:Slowly we wound uphill past fields and thick forest until we reached the eastern edge of the Rift Valley. Far below, as far as I could see, lay the golden plain ringed by blue mountains. It was true, it was there, and more magical than I had ever pictured it. ~ Martha Gellhorn,
50:But I know what it means to crave what you're not. To want to sew up that rift because it's exhausting to hold it open. Sometimes you just need to be someone else, someone who doesn't care about anything at all. I know I do. I want emptiness but I can't have it. ~ Vanessa Veselka,
51:A furious researcher stumbled out of one of the lab buildings and shouted, 'I'm a scientist working on the AIDS cure. Why are you here? You are making too much noise.' It was a statement that epitomized the vast and growing rift between scientists and patients. ~ Siddhartha Mukherjee,
52:We used to be so proud that our country offered far more economic opportunities than the feudal system in Great Britain, with its royal family, princesses and dukes. But social mobility in the UK is higher than in the US. Our social rift is as big as it was in the 1920s. ~ Robert Reich,
53:When the Elemental Cross locks the Rift, it will restore the balance of nature, returning all creatures to their true essence."
Shay Frowned. "What does that mean?"
I stared at Anika, stunned as the truth settled into my bones. "It means we'll be wolves. ~ Andrea Cremer,
54:The substance of story is the gap that splits open between what a human being expects to happen when he takes an action and what really does happen; the rift between expectation and result, probability and necessity. To build a scene, we constantly break open these breaches in reality. ~ Robert McKee,
55:Baikal is a rift lake in the south of Siberia which contains roughly 20% of the world's unfrozen surface freshwater – the greatest in the world by volume. It is 1,642 meters deep and among the clearest of all lakes. At 25 million years old, it is also thought to be the world's oldest lake. ~ Anonymous,
56:If Jabor had had half a brain he might have changed into a gnat or something: perhaps with less bulk he might have fought free from the rift’s gravitational pull. A word of friendly advice could have saved him, but dear me, I was too busy watching him unravel to think of it until it was far too late. ~ Anonymous,
57:Clown in the Moon"

My tears are like the quiet drift
Of petals from some magic rose;
And all my grief flows from the rift
Of unremembered skies and snows.

I think, that if I touched the earth,
It would crumble;
It is so sad and beautiful,
So tremulously like a dream. ~ Dylan Thomas,
58:Clown In The Moon
My tears are like the quiet drift
Of petals from some magic rose;
And all my grief flows from the rift
Of unremembered skies and snows.
I think, that if I touched the earth,
It would crumble;
It is so sad and beautiful,
So tremulously like a dream.
~ Dylan Thomas,
59:My fingers scrabbled at the smooth leather interior of Ryu’s BMW as he missed the exit we needed. Causing him to drop a few more F bombs and slam on the breaks. He then opened what I assume was a rift in the space time continuum in order to hurtle his German made steal cage of doom through said continuum. ~ Nicole Peeler,
60:If only at school, geography teachers, surely the most scoffed and pilloried class of pedagogue there is, if only they had concentrated less on rift valleys, trig points and the major exports of Indonesia and more on the fact that geography could promise a classy royal society with the sexiest lecture theatre in the land. ~ Stephen Fry,
61:Menegai Crater overlooks the township and the lake. In the time of man it has breathed no brimstone, and barely a wisp of smoke. But in the annals of the Rift Valley which contains all this as a sea contains a coral atoll or a desert a dune, the time of man is too brief a period to deserve more than incidental recording. ~ Beryl Markham,
62:Our two peoples are sworn enemies,” he whispered. “You would not do it.”
“Call me your enemy no more,” Jan bade him, drawing nearer. “I grow weary of our being enemies. The scars your talons left upon my back this autumn past are old scars now, long healed. Time to heal this ancient rift between our peoples as well. ~ Meredith Ann Pierce,
63:RELATIONSHIPS ARE ALWAYS WORTH RESTORING. Because life is all about learning how to love, God wants us to value relationships and make the effort to maintain them instead of discarding them whenever there is a rift, a hurt, or a conflict. In fact, the Bible tells us that God has given us the ministry of restoring relationships. 1 ~ Rick Warren,
64:The planet, saved for another day, stokes up
its slow-burning gases and toxic dust, gold rift and scarlet

gash that take our breath away; a world at its interminable
show of holy dying. And we go with it, the old

gatherer and hunter. To its gaudy-day, though the contribution
is small, adding our handsel of warm clay. ~ David Malouf,
65:. . . For that he was a spirit too delicate
To act their earthy and abhorr’d commands,
Refusing their grand hests, they did confine him
By help of their most potent ministers,
And in their most unmitigable rage,
Into a cloven pine; within which rift
Imprisoned, he didst painfully remain. . . . Shakespeare. The Tempest. ~ Madeleine L Engle,
66:Kelly Link is the author of three collections: Magic for Beginners, Stranger Things Happen, and Pretty Monsters. Her short stories have appeared in A Wolf at the Door and Other Retold Fairy Tales; Noisy Outlaws, Unfriendly Blobs, and Some Other Things; Firebirds Rising; The Starry Rift; The Coyote Road: Trickster Tales; and The Restless Dead. ~ Ellen Datlow,
67:Until we mature enough to understand that God uses everything for good in our lives, we harbor resentment toward God over our appearance, background, unanswered prayers, past hurts, and other things we would change if we were God. People often blame God for hurts caused by others. This creates what William Backus calls “your hidden rift with God. ~ Rick Warren,
68:Fell from paradise immortal race Fell from heaven stars, fell grace Fell from love’s presence for beauty Buried with beauty be Fell from eternity, shackled in time Festering fouling deception sublime Under sun words of cursing crashed Consequence immortality smashed Yet survived in blaze of love Secret offspring rooted above Rift began, a new race ran… ~ Anonymous,
69:When you work on a movie or a TV show, you're a family, so if something that's a two-minute thing in the movie is causing a rift in the family, you also have to think about at what point do you fight this, and at what point is this rift worth having in this very small, very tight group of people who are just there to make something great and funny. ~ Todd Phillips,
70:Body parts that unfortunately found themselves on the wrong side of the rift may seem to remain attached. Intense GLAAMR and general disorientation may hide their misshapen form. Many victims will be unwilling to believe in the reality of what has happened to them. The temptation may be strong to leave these attached and hope for the best. Don’t do it! Think ~ Neal Stephenson,
71:The men stood back, chanting a song of one who would not be forgotten, of loved ones lost and returned to the earth, and of the land itself which does not die but is always born anew with each fall of the long rains. They chanted of life, which is short as a spear of summer grass or long as the heart of the Rift itself, and of the silent land that waits beyond. ~ Deanna Raybourn,
72:Everybody is playing some part, knowing perfectly well that this is not what he or she is supposed to be. This creates a rift, an anxiety, and that anxiety destroys all your possibilities of relaxing, of trusting, of loving, of having any communion with anybody—a friend, a beloved. You become isolated. You become, with your own actions, self-exiled, and then you suffer. So ~ Osho,
73:Remember also that it is not knowledge but the yearning for knowledge that makes for a complete, accomplished man. Such a man does not stand still but perseveres in the face of adversity, nor does he remain untouched by the pain cause by absence. On the contrary, he recognizes himself in each cry, uttered or repressed, in the smallest rift, in the most pressing need. ~ Elie Wiesel,
74:Whatever the particulars of your first estrangement, you will have felt the rift being torn between who you really are, and who you had to be to survive. And so begins the work of moulding our qualities into this more acceptable version of ourselves. Over time, these efforts at ‘passing’as normal become all-too-successful, until even we begin to forget our true nature. ~ Toko pa Turner,
75:This falling-out was to be more than personal, for the rift between Hamilton and Madison precipitated the start of the two-party system in America. The funding debate shattered the short-lived political consensus that had ushered in the new government. For the next five years, the political spectrum in America was defined by whether people endorsed or opposed Alexander Hamilton’s programs. ~ Ron Chernow,
76:Suddenly, a light from heaven burned down upon the two angels and they were gone, translated up to heaven. • • • • • All along the Valley of Siddim, the long, gigantic rift began to spasm. Large fractures opened in the crust. Massive amounts of heat and gas escaped into the air. The land rolled like a tsunami wave of earth. Up above, lightning joined the thunder in the black heap of cumulus storm clouds. ~ Brian Godawa,
77:And only further into relationships when you knew the person better, and their place in your life became clear, if there was love, if there was hate, if there was deepness of any kind, only then did you understand that the embers of meaning had been present all along and glowing since that first moment you laid eyes on them. As if you already knew them before you came to know them. As if some rift had bent time. ~ Sarah Hall,
78:Bruges had the air of a ghost town. The high towers, the trees along the canals withdrew, absorbed by the same muslin: impenetrable fog with not a single rift. Even the carillon seemed to have to escape, to force its way out of a prison yard filled with cotton wool to be free in the air, to reach the gables over which, every quarter of an hour, the bells poured, like falling leaves, a melancholy autumn of music. ~ Georges Rodenbach,
79:Det kan regne og storme, det er ikke derpaa det kommer an, ofte kan en liten Glæde bemægtige sig en paa en Regnveirsdag og faa en til at gaa avsides med sin Lykke. Man stiller sig da op og gir sig til at se ret frem, nu og da ler man tyst og ser sig omkring. Hvad tenker man paa? En klar Rute i et Vindu, en Solstraale i Ruten, en Utsigt til en liten Bæk og kanske til en blaa Rift på Himlen. Det behover ikke at være mere. ~ Knut Hamsun,
80:She laid her palm against his bristled cheek. “You’re safe,” she whispered.

“What the hell did you think you were doing?” he growled, his heart pounding wildly in his chest.

“I was going to save you.”

He threaded his fingers through her tangled hair. She’d lost her bonnet. She was damn lucky she hadn’t lost her life. “You little fool,” he rasped in a voice rift with emotion. “You brave little fool. ~ Lorraine Heath,
81:I saw myself in the mirror, and from my expression I had a shocking intimation of the rift between my body and my soul. Whereas my face was drained by defeat and shock, inside my head was another universe: I now understood as an elemental fact of life that while I was here, inside my body was a soul, a meaning, that all things were made of desire, touch, and love, that what I was suffering was composed of the same elements. ~ Orhan Pamuk,
82:In any case, the two countries had stayed alive over the centuries mainly by warring on each other. There had been the Olive War, the Tuna Fish Discrepancy, which almost bankrupted both nations, the Roman Rift, which did send them both into insolvency, only to be followed by the Discord of the Emeralds, in which they both got rich again, chiefly by banding together for a brief period and robbing everybody within sailing distance. ~ William Goldman,
83:What happens to a marriage when one partner ignores the other? After a short period of time bitterness begins to enter the heart. Words begin to cut like a sharp knife. Soon the animosity turns to anger, jealousy, and even worse. For many it results in separation, divorce, and hatred. But the rift can so easily be mended.All it takes is a fresh surrender that comes from your very soul.And a renewing of the vow to “love, honor, and cherish. ~ Benny Hinn,
84:exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted. And while it is true that literature and history contain heroic, romantic, glorious, even triumphant episodes in an exile’s life, these are no more than efforts meant to overcome the crippling sorrow of estrangement. ~ Edward Said,
85:We were very, very lucky [with Tim White filmed making historic discoveries in the East African Rift ] . In 100 years, only three skeletal remains [of early man] were ever found at this site. This was the third one, and we were right there when it happened. In fact, when I first heard they had found something, I said, "Please stop it! Don't do anything right now. Let's do it tomorrow until we have unpacked our cameras and assembled our stuff. ~ Werner Herzog,
86:exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted. And while it is true that literature and history contain heroic, romantic, glorious, even triumphant episodes in an exile’s life, these are no more than efforts meant to overcome the crippling sorrow of estrangement. ~ Edward W Said,
87:Small sands the mountain, moments make the year, And trifles, life. —Young. The smallest hair throws its shadow. —Goethe. He that despiseth small things shall fall little by little. —Ecclesiastes. It is the little rift within the lute, That by and by will make the music mute, And ever widening slowly silence all. —Tennyson. "A pebble in the streamlet scant Has turned the course of many a river: A dewdrop on the baby plant Has warped the giant oak forever. ~ Orison Swett Marden,
88:One tribe moves out and one tribe stays. History broadens, and philosophy shifts, develops a rift, splits one population from the other . . . and a schism happens, minor or major. It’s the way humankind has always proliferated. We go over the next hill, live a few hundred years, change our languages to accommodate things we never saw before—and before we know it, our cousins think we have an accent. Or we think they have a strange attitude. And we don’t really understand our cousins any longer. ~ C J Cherryh,
89:There can be no barrenness in full summer. The very sand will yield something. Rocks will have mosses, and every rift will have its wind-flower, and every crevice a leaf; while from the fertile soil will be reared a gorgeous troop of growths, that will carry their life in ten thousand forms, but all with praise to God. And so it is when the soul knows its summer. Love redeems its weakness, clothes its barrenness, enriches its poverty, and makes its very desert to bud and blossom as the rose. ~ Henry Ward Beecher,
90:court circles too. Melbourne was now fully aware of the rift, even though the duchess had begged Victoria not to tell him, but did nothing to bridge it. Victoria started to pity her depressed mother. It was a fool’s mission, but the loyal duchess continued to try to rehabilitate Conroy. In November, she asked Victoria to allow him to come to the Guildhall banquet. If Victoria did not like him, then she asked her to “at least forgive, and do not exclude and mark him and his family.” She continued: “The ~ Julia Baird,
91:Thou, my slave,
As thou report'st thyself, was then her servant,
And for thou wast a spirit too delicate
To act her earthy and abhorred commands,
Refusing her grand hests, she did confine thee,
By help of her more potent ministers
And in her most unmitigable rage,
Into a cloven pine, within which rift
Imprisoned thou didst painfully remain
A dozen years; within which space she died
And left thee there, where thou didst vent thy groans
As fast as mill wheels strike. ~ William Shakespeare,
92:How I should have raised all her terrible destruction to the surface like a shipwrecked boat dredged up from the sea floor. But that would have given the fracture a shape, a dimension--a definite perimeter to the ruin. This way has a subtle cruelty. This way will torment. She will spend years trying to map the rift she caused and sound the damage. She will push on the bruise and grow frantic trying to repair the creeping remoteness. It is the unkindest thing I have ever done. And I will not relent. I will not do otherwise. ~ Priya Parmar,
93:I remembered…

…how acrid heartbreak tastes. I remembered the walk to the edge of the reincarnation cycle--the chill of marble, my plumed breath, betrayal prizing apart my heart.
I remembered fury enthralling me body and bone. I remembered light lapping over my eyes and my soul unraveling, fracturing into prisms of amethyst, lapis, topaz. I remembered a needling twinge of regret and the secret, terrible knowledge that somewhere in Naraka my abandonment would leave behind a chasm of obsidian threads--a chronic rift. ~ Roshani Chokshi,
94:Exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted. And while it is true that literature and history contain heroic, romantic, glorious, even triumphant episodes in an exile’s life, these are no more than efforts meant to overcome the crippling sorrow of estrangement. The achievements of exile are permanently undermined by the loss of something left behind forever. ~ Edward W Said,
95:"The ego is created by the rift. When you are fighting, the ego comes in; when you are not fighting, the ego cannot come in. Ego is a tension. If you want the ego, then divide yourself as fully as possible - become two persons. That is what is happening to many people, that is what has happened to whole of humanity. Everybody has become two persons: one voice says "Do this," the other voice says "Don't do that" - then the ego arises. Out of friction ego arises, and ego is very intoxicating; it makes you unconscious. This is the whole mechanism." ~ Rajneesh,
96:Duty o'er love was the choice you did make
My love you did spurn, my heart you did break
Your penance to pay, no pride you shall gain
Three sons on three sons find nothing but pain
I gift you my powers in memory of me

The joy of love no son shall ever see

When a Lifemate is chosen by the heart of a son
No protection can be given, again I have won
His pain will be deep, her death will be swift
Inside his heart a terrible rift

Only freely given will this curse be done
To break the spell, three must work as one. ~ Cherry Adair,
97:There were times when initial introductions were so vested with something other as to confuse and distract and entrance both parties, Cy would realize later. And only further into their relationships when you knew the person better, and their place in your life became clear, if there was love, if there was hate, if there was deepness of any kind, only then did you understand that the embers of meaning have been present all along and glowing since that first moment you laid eyes on them. As if you already knew them before you came to know them. As if some rift had bent time. ~ Sarah Hall,
98:Rufus Scrimgeour, previously Head of the Auror office in the Department of Magical Law Enforcement, has succeeded Cornelius Fudge as Minister of Magic. The appointment has largely been greeted with enthusiasm by the Wizarding community, though rumors of a rift between the new Minister and Albus Dumbledore, newly reinstated Chief Warlock of the Wizengamot, surfaced within hours of Scrimgeour taking office. Scrimgeour’s representatives admitted that he had met with Dumbledore at once upon taking possession of the top job, but refused to comment on the topics under discussion. ~ J K Rowling,
99:They had kissed the first time they did coke together, their first kiss, Wani’s mouth sour with wine, his tongue darting, his eyes timidly closed. Each time after that was a re-enactment of a thrilling beginning. Anything seemed possible – the world was not only doable, conquerable, but lovable: it showed its weaknesses and you knew it would submit to you. You saw your own charm reflected in its eyes. Nick stood and kissed Wani in the middle of the room – two or three heavenly minutes that had been waiting to happen, a glowing collision, a secret rift in the end of the day. ~ Alan Hollinghurst,
100:Exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted. And while it is true that literature and history contain heroic, romantic, glorious, even triumphant episodes in an exile’s life, these are no more than efforts meant to overcome the crippling sorrow of estrangement. The achievements of exile are permanently undermined by the loss of something left behind forever. —Edward W. Said, “Reflections on Exile ~ Zia Haider Rahman,
101:may not clearly understand that they signal the opening of an inner rift. Their rocking, gentle at first, but then increasing, alerts us to a disconnection between our interior and exterior lives—often extreme, and sometimes total. Our first and completely natural instinct is to push these feelings away. We have busy lives and no desire to disrupt them. We dismiss the feelings as minor, and related “only” to a specific outward event—a disappointment or a loss. We attempt to ignore them. In the short term, this may be a successful strategy for us, especially if they are indeed minor. ~ Alexander John Shaia,
102:Man is divided against himself and against God by his own selfishness, which divides him against his brother. This division cannot be healed by a love that places itself only on one side of the rift. Love must reach over to both sides and draw them together. We cannot love ourselves unless we love others, and we cannot love others unless we love ourselves. But a selfish love of ourselves makes us incapable of loving others. The difficulty of this commandment lies in the paradox that it would have us love ourselves unselfishly, because even our love of ourselves is something we owe to others. ~ Thomas Merton,
103:It has ever been my lot, though formally myself a teacher, to be taught surely by none. There are times when I have thought to read lessons in the sky, or in books, or from the behavior of my fellows, but in the end my perceptions have frequently been inadequate or betrayed. Nevertheless, I venture to say that of what man may be I have caught a fugitive glimpse, not among multitudes of men, but along an endless wave-beaten coast at dawn. As always, there is this apparent break, this rift in nature, before the insight comes. The terrible question has to translate itself into an even more terrifying freedom. ~ Loren Eiseley,
104:There was no night there at this season, any more than all the year through in heaven. Indeed we have seldom real positive night in this world—so many provisions have been made against it. Every time we say, "What a lovely night!" we speak of a breach, a rift in the old night. There is light more or less, positive light, else were there no beauty. Many a night is but a low starry day, a day with a softened background against which the far-off suns of millions of other days show themselves: when the near vision vanishes the farther hope awakes. It is nowhere said of heaven, there shall be no twilight there, ~ George MacDonald,
105:At that moment I saw you at the end of the platform. You were wearing trousers. On the long platform beside the stranded train, in the vast white diffused late-afternoon light of the rift valley, you looked very small. With your appearance everything changed. Everything from the passage under the railway tracks to the sun setting, from the Arabic numerals on the board which announced the times of the trains, to the gulls perched on a roof, from the invisible stars to the taste of coffee on my palate. The world of circumstance and contingency, into which, long before, I had been born, became like a room. I was home. ~ John Berger,
106:A few moments after he found himself on the stage amid the garish gas and the dim scenery, acting before the innumerable faces of the void. It surprised him to see that the play which he had known at rehearsals for a disjointed lifeless thing had suddenly assumed a life of its own. It seemed now to play itself, he and his fellow actors aiding it with their parts. When the curtain fell on the last scene he heard the void filled with applause and, through a rift in a side scene, saw the simple body before which he had acted magically deformed, the void of faces breaking at all points and falling asunder into busy groups. ~ James Joyce,
107:Many Are Called
The Lord Apollo, who has never died,
Still holds alone his immemorial reign,
Supreme in an impregnable domain
That with his magic he has fortified;
And though melodious multitudes have tried
In ecstasy, in anguish, and in vain,
With invocation sacred and profane
To lure him, even the loudest are outside.
Only at unconjectured intervals,
By will of him on whom no man may gaze,
By word of him whose law no man has read,
A questing light may rift the sullen walls,
To cling where mostly its infrequent rays
Fall golden on the patience of the dead.
~ Edwin Arlington Robinson,
108:Sonnet
Oh for a poet—for a beacon bright
To rift this changless glimmer of dead gray;
To spirit back the Muses, long astray,
And flush Parnassus with a newer light;
To put these little sonnet-men to flight
Who fashion, in a shrewd mechanic way,
Songs without souls, that flicker for a day,
To vanish in irrevocable night.
What does it mean, this barren age of ours?
Here are the men, the women, and the flowers,
The seasons, and the sunset, as before.
What does it mean? Shall there not one arise
To wrench one banner from the western skies,
And mark it with his name forevermore?
~ Edwin Arlington Robinson,
109:Jesus was handed over to those who killed him “by God’s set purpose and foreknowledge” (Acts 2:23). Jesus’ death was not an accident; it had to happen. At the same time, seeing the death of Christ as satisfaction for sin, as divine punishment, does not mean that there is a rift in the Godhead between an angry Father and the loving Son he punishes. Through Christ’s death, expiation of sins, righteousness, and eternal life are secured for believers. God’s grace does not nullify the satisfaction and merit of Christ but is the ultimate ground for that merit. It is the love of God that sent the Son into the world (John 3:16), and on the cross Jesus remained the beloved Son. ~ Anonymous,
110:East was the direction of hope, after all—the direction that every Navajo hogan faced to greet the morning sun. But east was also the direction from which the bilagaana had come. There was a paradox to this, and also an admonition: Ever since they could remember, the Diné had been told never to leave the confines of their four sacred mountains. If they did, the ceremonials would cease to work. Ancient chants would become meaningless, and even the best medicine men would lose their touch. And so, as the refugees filed out of Navajo country, past Acoma and Laguna pueblos, and down into the Rio Grande rift, they began to fear the consequences of drawing so close to the land of the sunrise. ~ Hampton Sides,
111:Every story is an act of trust between a writer and a reader: each story, in the end, is social. Whatever a writer sets down can help or harm a community of which he or she is a part. When I write I can imagine a child in California wishing to give away what he’s just seen- a wild animal fleeing though creosote cover in the desert, casting a bright-eyed backward glance or three lines of overheard conversation that seem to contain everything we need understand to repair the gaping rift between body and soul. I look back at that boy turning in glee beneath his pigeons and know it can take a lifetime to convey what you mean, to find the opening. You watch, you set it down. Then you try again. ~ Barry Lopez,
112:Crusoe named his small island Despair, and the choice was apt. Despair—the deep, existential kind—stems from the awareness that we are each marooned on the island of our self, that we will live and die there alone. We are cut off from all the other islands, no matter how numerous and nearby they appear; we cannot swim across the straits, or swap our island for a different one, or even know for sure that the other ones exist outside the spell of our own senses. Certainly we cannot know the particulars of life on those islands—the full inner experience of our mother or our best friend or our sweetheart or our child. There is, between us and them—between us and everything—an irremediable rift. ~ Kathryn Schulz,
113:We have a long way to go before humanity is constantly connected to and monitored by a handful of companies. Amazon Echo, Google Home, and Oculus Rift are currently just vanity products for the wealthiest among us. But the model is clear: the operating system of our lives would be about our bodies, our consciousness, our decisions. Attention would be optional. Power would be more concentrated, and manipulation constant. That’s a world with no patience for autonomy and no space for democracy. It would be a lazy, narcotic world. It would not be some dystopian state of mass slavery, as portrayed in The Matrix. It would be kind of dull and kind of fun. It would be an existence like that in Brave New World. ~ Siva Vaidhyanathan,
114:Toussaint affirms an irreconcilable contradiction: flight is to occur alongside an inalienable freedom that, as his own descriptions attest, is actually not a given but struggled for and fought over. Toussaint conceives freedom to be inalienable once acquired, but this admission disturbs the freedom as natality narrative. Freedom is not immutable. Flight is first experienced after bondage and is not an originary naturalism. Toussaint has a late realization of the nonuniversal quality of revolutionary republicanism, the rift between the self-reflexive hero and the crowd desiring the hero to put them ahead of the sovereign self, and conflict between the Haitian state and the Haitian nation with the latter’s non-sovereign conception of freedom. ~ Neil Roberts,
115:I think of winter, which is nothing but a rift in the firmament through which the winds break loose, the shreds of cloud over the hilltops in the new blue of the morning -- and dew-drops, those false pearls, and frost, that beauty powder, and mankind in disarray and events out of joint, and so many spots on the sun and so many craters in the moon and so much wretchedness everywhere -- when I think of all this I can't help feeling that God is not rich. He has the appearance of riches, certainly, but I can feel his embarrassment. He gives us a revolution the way a bankrupt merchant gives a ball. We must not judge any god by appearances. I see a shoddy universe beyond that splendour of the sky. Creation itself is bankrupt, and that's why I'm a malcontent. ~ Victor Hugo,
116:Nothing in the world scares me as much as bulimia. It was true then and it is true now. But at some point, the body will essentially eat of its own accord in order to save itself. Mine began to do that. The passivity with which I speak here is intentional. It feels very much as if you are possessed, as if you have no will of your own but are in constant battle with your body, and you are losing. It wants to live. You want to die. You cannot both have your way. And so bulimia creeps into the rift between you and your body and you go out of your mind with fear. Starvation is incredibly frightening when it finally sets in with a vengeance. And when it does,you are surprised. You hadn't meant this. You say: Wait, not this. And then it sucks you under and you drown. ~ Marya Hornbacher,
117:And he came to see there was nothing arbitrary or capricious about the Trump administration’s attitude toward public data. Under each act of data suppression usually lay a narrow commercial motive: a gun lobbyist, a coal company, a poultry company. “The NOAA webpage used to have a link to weather forecasts,” he said. “It was highly, highly popular. I saw it had been buried. And I asked: Now, why would they bury that?” Then he realized: the man Trump nominated to run NOAA thought that people who wanted a weather forecast should have to pay him for it. There was a rift in American life that was now coursing through American government. It wasn’t between Democrats and Republicans. It was between the people who were in it for the mission, and the people who were in it for the money. ~ Michael Lewis,
118:Milla was always aware, on the dimmest edge of her consciousness that Diaz constantly watched her.
She also knew that he was a man who never gave up, who never lost sight of his goal. Exactly what his goal was wasn’t always clear to her, but she had no doubt he was perfectly clear in his own mind what he wanted.
He wanted her. She knew it, and yet she couldn’t imagine how they could ever be together again. The rift between them, to her, was final and absolute. He’d betrayed her in the most wounding way possible, and forgiveness evidently wasn’t her strong suit. She had found that grudges weren’t heavy at all; she could carry them for a very long time.
Diaz wasn’t taking care of her out of the goodness of his heart. He was taking care of her the way a wolf cared for its wounded mate. ~ Linda Howard,
119:From all this we may learn that there are two races of men in this world, but only these two--the "race" of the decent man and the "race" of the indecent man. Both are found everywhere; they penetrate into all groups of society. No group consists entirely of decent or indecent people. In this sense, no group of "pure race"--and therefore one occasionally found a decent fellow among the camp guards.

Life in a concentration camp tore open the human soul and exposed its depths. Is it surprising that in those depths we again found only human qualities which in their very nature were a mixture of good and evil? The rift dividing good from evil, which goes through all human beings, reaches into the lowest depths and becomes apparent even on the bottom of the abyss which is laid open by the concentration camp. ~ Viktor E Frankl,
120:To talk of humans as 'transcendent' is not to ascribe to them spiritual properties. It is, rather, to recognize that as subjects we have the ability to transform our selves, our natures, our world—an ability denied to any other physical being. In the six million years since the human and chimpanzee lines first diverged on either side of Africa's Great Rift Valley, the behaviour and lifestyles of chimpanzees have barely changed. Human behaviour and lifestyles clearly have. Humans have learnt to learn from previous generations, to improve upon their work, and to establish a momentum to human life and culture that has taken us from cave art to quantum physics and the conquest of space. It is this capacity for constant innovation that distinguishes humans from all other animals. All animals have an evolutionary past. Only humans make history. ~ Kenan Malik,
121:But to do it like this was pure hubris. He had taken a huge chance, dumping this body in broad daylight from a small boat. And I was quite sure it was not because he was getting bolder. This kill had come too soon, right on the heels of his last, breaking the pattern and revealing the first rift in Patrick’s mountain-man armor. Because as he got closer to Jackie, as he watched the hotel through all the hours of the night, waiting for a chance—waiting for even a glimpse—his frustration had been growing, eating at him, hitting so hard that his satisfaction from the previous victim had lasted only a few pitiful days. Soon these surrogates would not be enough for him; he had to have Jackie, but he could not get to her, and so he watched and waited and the frustration grew as each day slipped past, repeating the day before, without even the smallest window of opportunity.… ~ Jeff Lindsay,
122:Gradually it became clear that it is a fundamental error to try to give the sexual act a psychological interpretation, to attribute to it a psychic meaning as if it were a neurotic symptom. But this is what the psychoanalysts did. On the contrary: any idea occurring in the course of the sexual act only has the effect of hindering one's absorption in the excitation. Furthermore, such psychological interpretations of genitality constitute a denial of genitality as a biological function. By composing it of non-genital excitations, one denies the existence of genitality. The function of the orgasm, however, had revealed the qualitative difference between genitality and pregenitality. Only the genital apparatus can provide orgasm and can discharge sexual energy completely. Pregenitality, on the other hand, can only increase vegetative tensions. One readily sees the deep rift which formed here in psychoanalytic concepts. ~ Wilhelm Reich,
123:What did I learn and internalize from the experience? That our challenge is to let go of our old stories that defined us and forgive others and ourselves. Dropping those stories will free us from the burdens and restrictions that have prevented us from writing new ones. The spirits—our loved ones on the other side, our angels or guides, Fred—want us to do that in order to heal the deep rift in the world, so our future includes an earth that is healed and whole and tended to by her inhabitants with respect. Their message is to love without conditions, to show compassion, to be as authentic as we are able, to strip away the lies we’ve told ourselves, and to remember who we really are and who we came here to be. We are spiritual beings constrained by our human experience, defined at this time in history by a distorted lens of perception and perspective, in a state of spiritual amnesia and asleep at the wheel of life. It’s time to wake up. ~ Colette Baron Reid,
124:The technology has proven so valuable that SpaceX’s competitors have started to copy it and have tried to poach some of the company’s experts in the field. Blue Origin, Jeff Bezos’s secretive rocket company, has been particularly aggressive, hiring away Ray Miryekta, one of the world’s foremost friction stir welding experts and igniting a major rift with Musk. “Blue Origin does these surgical strikes on specialized talent* offering like double their salaries. I think it’s unnecessary and a bit rude,” Musk said. Within SpaceX, Blue Origin is mockingly referred to as BO and at one point the company created an e-mail filter to detect messages with “blue” and “origin” to block the poaching. The relationship between Musk and Bezos has soured, and they no longer chat about their shared ambition of getting to Mars. “I do think Bezos has an insatiable desire to be King Bezos,” Musk said. “He has a relentless work ethic and wants to kill everything in e-commerce. But he’s not the most fun guy, honestly. ~ Ashlee Vance,
125:Trump defended what he had said. “It’s not as if one side has any sort of [monopoly] on hatred or on bigotry. It’s not as if any one group is at fault or anything like that. With the media, you’re never going to get a fair shake. Anything that you say or do is going to be criticized.” “You need to fix this,” Porter argued. “You don’t want to be perceived the way in which you’re being perceived now. You need to bring the country together.” That was the moral obligation. “There’s no upside to not directly condemn neo-Nazis and those that are motivated by racial animus. There is a huge rift in the country.” Porter played heavily to the president’s ego and desire to be at the center. He said that the president could be a kind of healer in chief, consoler in chief. “The country is counting on you rhetorically to help salve the wounds and point a direction forward,” Porter said. The president could inspire and uplift. He could make this about him, the redeemer. Trump did not push back but he didn’t say yes. ~ Bob Woodward,
126:"The Bible presents a cataclysm at the beginning of time, which is the emergence of self-consciousness in human beings, which puts a rift in the structure of Being. That's the right way to think about it. That's given cosmic significance. You can dispense with that and say that nothing that happens to human beings is of cosmic significance, that we're these short lived, mold-like entities that are like cancers on this tiny little planet, rotating out in the middle of nowhere, on the edge of some unknown galaxy in the middle of infinite space, and nothing that happens to us matters. This is not a road that you can walk down and live well. For all intents and purposes, it's untrue. If fact, if you really walk down that road, and you take it really seriously, you end up not living at all. The kind of conclusions suicidal people draw about the utility of life prior to wishing for its cessation, are very much like the conclusions that you draw if you walk down that particular line of reasoning long enough." ~ Jordan Peterson,
127:"The Bible presents a cataclysm at the beginning of time, which is the emergence of self-consciousness in human beings, which puts a rift in the structure of Being. That's the right way to think about it. That's given cosmic significance. You can dispense with that and say that nothing that happens to human beings is of cosmic significance, that we're these short lived, mold-like entities that are like cancers on this tiny little planet, rotating out in the middle of nowhere, on the edge of some unknown galaxy in the middle of infinite space, and nothing that happens to us matters. This is not a road that you can walk down and live well. For all intents and purposes, it's untrue. If fact, if you really walk down that road, and you take it really seriously, you end up not living at all. The kind of conclusions suicidal people draw about the utility of life prior to wishing for its cessation, are very much like the conclusions that you draw if you walk down that particular line of reasoning long enough." ~ Jordan B Peterson,
128:Though Truth was piloting the small shuttle, he hadn’t said a word to either Far or Becca from the moment they had all stepped aboard. As they flew through the rift—the fold in space generated by the power of the Kindred Mother Ship’s artificial green sun—Far had wondered if his twin intended to spend the entire trip mute. Did he really hate them so much he would freeze the both of them out entirely? I never should have let him know I spoke to his second mother, Far thought ruefully. If only I had kept my mouth shut we might be several steps closer to bonding now instead of light years away. “It’s beautiful,” Becca said, answering the dark twin’s comment about his solar system. At the angle they were approaching, several large gas giant planets as well as two smaller planets were visible. Far wondered which one was Pax. Not that he would ever go there. Truth would probably be obliged to commit some form of ritual suicide if it became known he had a brother who wanted to share a female and bond with him. ~ Evangeline Anderson,
129:Peter told him that for the Incas the center of the universe wasn’t a point but a line where the two halves of the universe meet. Is this the scene unfolding before Richard’s eyes at the entrance to the asylum seekers’ residence? And are the two groups of people facing off here something like the two halves of a universe that actually belong together, but whose separation is nonetheless irrevocable? Is the rift dividing them in fact a bottomless chasm; is that why such powerful turbulences have been released? And is it a rift between Black and White? Or Poor and Rich? Stranger and Friend? Or between those whose fathers have died and those whose fathers are still alive? Or those with curly hair and those with straight? Those who call their dinner fufu and those who call it stew? Or those who like to wear yellow, red, and green t-shirts and those who prefer neckties? Or those who like to drink water and those who prefer beer? Or between speakers of one language and another? How many borders exist within a single universe? ~ Jenny Erpenbeck,
130:And in her heart, she knew that Tate was still acting on his desire to see to her every need. He never wanted her to lack for anything he could provide. Financially. She knew his heart was in the right place, but money wasn’t what Chessy wanted most. Financial security was all well and fine, but at the expense of her marriage? She just wanted her husband back. The one who saw to her emotional needs above all else. Not her financial needs. Because money was no substitute for love, no substitute for the man she adored beyond reason. How could she get him to understand that without causing a rift between them? One that may not be able to be repaired. And she simply couldn’t countenance that. Nothing was worth losing Tate over. Certainly not her ridiculous insecurities and needy, clingy demands that seemed insignificant in the larger picture. Most women would be grateful for a husband who busted his ass every single day to provide for his wife. How to explain that material things meant nothing to her if they came at the expense of her marriage and the broadening ~ Maya Banks,
131:Mother, this is the grief that sorely grieves my heart, That even with Thee for Mother, and though I am wide awake, There should be robbery in my house. Many and many a time I vow to call on Thee, Yet when the time for prayer comes round, I have forgotten. Now I see it is all Thy trick. As Thou hast never given, so Thou receivest naught; Am I to blame for this, O Mother? Hadst Thou but given, Surely then Thou hadst received; Out of Thine own gifts I should have given to Thee. Glory and shame, bitter and sweet, are Thine alone; This world is nothing but Thy play. Then why, O Blissful One, dost Thou cause a rift in it? Says Ramprasad: Thou hast bestowed on me this mind, And with a knowing wink of Thine eyes Bidden it, at the same time, to go and enjoy the world. And so I wander here forlorn through Thy creation, Blasted, as it were, by someone's evil glance, Taking the bitter for the sweet, Taking the unreal for the Real. [1008.jpg] -- from Kali: The Black Goddess of Dakshineswar, by Elizabeth U. Harding

~ Ramprasad, Mother this is the grief that sorely grieves my heart
,
132:He is on his way to her. In a moment he will leave the wooden sidewalks and vacant lots for the paved streets. The small suburban houses flash by like the pages of a book, not as when you turn them over one by one with your forefinger but as when you hold your thumb on the edge of the book and let them all swish past at once. The speed is breathtaking. And over there is her house at the far end of the street, under the white gap in the rain clouds where the sky is clearing, toward the evening. How he loves the little houses in the street that lead to her! He could pick them up and kiss them! Those one-eyed attics with their roofs pulled down like caps. And the lamps and icon lights reflected in the puddles and shining like berries! And her house under the white rift of the sky! There he will again receive the dazzling, God-made gift of beauty from the hands of its Creator. A dark muffled figure will open the door, and the promise of her nearness, unowned by anyone in the world and guarded and cold as a white northern night, will reach him like the first wave of the sea as you run down over the sandy beach in the dark. ~ Boris Pasternak,
133:When negative experiences such as having one's house shot at occur in my dad's life he tends to come alive. His confusion lifts. Pieces of life's puzzle fuse into meaning like the continents before that colossal rift. It's entirely logical to him that his house has been shot at and when he's able to spend a minute or two in a world that makes sense he appears almost happy. And when he gets happy he does decisive things like this time he went over to the bulletin board in the kitchen and took down the city bus schedule that we've had up there since Tash left and before the bus depot itself closed down. He put it in the garbage can under the sink. Phew. Done. Goodbye past.


But then I imagined him on a day when shitty things weren't happening and he'd be feeling his usual mystified self and go to the dump and there he would see that little piece of paper with the schedule on it and it would bring him to his knees. Just destroy him for a minute or two and he'd probably pick it up and wipe whatever seagull crap there was on it and straighten it out with the side of his hand and bring it back to the kitchen bulletin board and ARRANGE it on there so you'd know it was the centerpiece of his life. ~ Miriam Toews,
134:Nothing—and I mean really, absolutely nothing—is more extraordinary in Britain than the beauty of the countryside. Nowhere in the world is there a landscape that has been more intensively utilized—more mined, farmed, quarried, covered with cities and clanging factories, threaded with motorways and railroad tracks—and yet remains so comprehensively and reliably lovely over most of its extent. It is the happiest accident in history. In terms of natural wonders, you know, Britain is a pretty unspectacular place. It has no alpine peaks or broad rift valleys, no mighty gorges or thundering cataracts. It is built to really quite a modest scale. And yet with a few unassuming natural endowments, a great deal of time, and an unfailing instinct for improvement, the makers of Britain created the most superlatively park-like landscapes, the most orderly cities, the handsomest provincial towns, the jauntiest seaside resorts, the stateliest homes, the most dreamily-spired, cathedral-rich, castle-strewn, abbey-bedecked, folly-scattered, green-wooded, winding-laned, sheep-dotted, plumply-hedgerowed, well-tended, sublimely decorated 88,386 square miles the world has ever known—almost none of it undertaken with aesthetics ~ Bill Bryson,
135:Eudoxia. Third Picture
O SILENT my sister, who stands by my side at the shore,
Back gazing with me on those waves which we mortals call years,
That rose, grew, and threatened, and climaxed, and broke, and were o'er,
While we still sit watching and watching, our cheeks free from tears-O sister, with looks so familiar, yet strange, flitting by,
Say, say, hast thou been to those dead years as faithful as I?
Have they cast at thy feet also, jewels and whitening bones,
Gold, silver, and wreck-wood, dank sea-weed and treasures of cost?
Hast thou buried thy dead, sought thy jewels 'midst shingle and stones,
And learnt how the lost is the found, and the found is the lost?
Or stood with clear eyes upturned placid 'twixt sorrow and mirth,
As asking deep questions that cannot be answered on earth?-I know not. Who knoweth? Our own souls we scarcely do know,
And none knows his brother's. Who judges, contemns, or bewails,
Or mocketh, or praiseth? In this world's strange vanishing show,
The one truth is loving. O sister, the dark cloud that veils
All life, lets this rift through to glorify future and past.
'Love ever--love only--love faithfully--love to the last.'
~ Dinah Maria Mulock Craik,
136:Nothing – and I mean, really, absolutely nothing – is more extraordinary in Britain than the beauty of the countryside. Nowhere in the world is there a landscape that has been more intensively utilized – more mined, farmed, quarried, covered with cities and clanging factories, threaded with motorways and railway lines – and yet remains so comprehensively and reliably lovely over most of its extent. It is the happiest accident in history. In terms of natural wonders, you know, Britain is a pretty unspectacular place. It has no alpine peaks or broad rift valleys, no mighty gorges or thundering cataracts. It is built to really quite a modest scale. And yet with a few unassuming natural endowments, a great deal of time and an unfailing instinct for improvement, the makers of Britain created the most superlatively park-like landscapes, the most orderly cities, the handsomest provincial towns, the jauntiest seaside resorts, the stateliest homes, the most dreamily spired, cathedral-rich, castle-strewn, abbey-bedecked, folly-scattered, green-wooded, winding-laned, sheep-dotted, plumply hedgerowed, well-tended, sublimely decorated 88,386 square miles the world has ever known – almost none of it undertaken with aesthetics in mind, but all of it adding up to something that is, quite often, perfect. What an achievement that is. And ~ Bill Bryson,
137:When I rode along the Kinshasa Highway as a boy, it was a dusty, unpaved thread that wandered through the Rift Valley toward Lake Victoria, carrying not much traffic. It was a gravel road engraved with washboard bumps and broken by occasional pitlike ruts that could crack the frame of a Land Rover. As you drove along it, you would see in the distance a plume of dust growing larger, coming toward you: an automobile. You would move to the shoulder and slow down, and as the car approached, you would place both hands upon the windshield to keep it from shattering if a pebble thrown up by the passing car hit the glass. The car would thunder past, leaving you blinded in yellow fog. Now the road was paved and had a stripe painted down the center, and it carried a continual flow of vehicles. The overlanders were mixed up with pickup trucks and vans jammed with people, and the road reeked of diesel smoke. The paving of the Kinshasa Highway affected every person on earth, and turned out to be one of the most important events of the twentieth century. It has already cost at least ten million lives, with the likelihood that the ultimate number of human casualties will vastly exceed the deaths in the Second World War. In effect, I had witnessed a crucial event in the emergence of AIDS, the transformation of a thread of dirt into a ribbon of tar. ~ Richard Preston,
138:Luke Havergal
Go to the western gate, Luke Havergal,
There where the vines cling crimson on the wall,
And in the twilight wait for what will come.
The leaves will whisper there of her, and some,
Like flying words, will strike you as they fall;
But go, and if you listen she will call.
Go to the western gate, Luke Havergal-Luke Havergal.
No, there is not a dawn in eastern skies
To rift the fiery night that's in your eyes;
But there, where western glooms are gathering,
The dark will end the dark, if anything:
God slays Himself with every leaf that flies,
And hell is more than half of paradise.
No, there is not a dawn in eastern skies-In eastern skies.
Out of a grave I come to tell you this,
Out of a grave I come to quench the kiss
That flames upon your forehead with a glow
That blinds you to the way that you must go.
Yes, there is yet one way to where she is,
Bitter, but one that faith may never miss.
Out of a grave I come to tell you this-To tell you this.
There is the western gate, Luke Havergal,
There are the crimson leaves upon the wall.
Go, for the winds are tearing them away,-Nor think to riddle the dead words they say,
Nor any more to feel them as they fall;
But go, and if you trust her she will call.
There is the western gate, Luke Havergal-Luke Havergal.
~ Edwin Arlington Robinson,
139:GO to the western gate, Luke Havergal,—
There where the vines cling crimson on the wall,—
And in the twilight wait for what will come.
The wind will moan, the leaves will whisper some,—
Whisper of her, and strike you as they fall;
But go, and if you trust her she will call.
Go to the western gate, Luke Havergal—
Luke Havergal.

No, there is not a dawn in eastern skies
To rift the fiery night that ’s in your eyes;
But there, where western glooms are gathering,
The dark will end the dark, if anything:
God slays Himself with every leaf that flies,
And hell is more than half of paradise.
No, there is not a dawn in eastern skies—
In eastern skies.

Out of a grave I come to tell you this,—
Out of grave I come to quench the kiss
That flames upon your forehead with a glow
That blinds you to the way that you must go.
Yes, there is yet one way to where she is,—
Bitter, but one that faith can never miss.
Out of a grave I come to tell you this—
To tell you this.

There is the western gate, Luke Havergal,
There are the crimson leaves upon the wall.
Go,—for the winds are tearing them away,—
Nor think to riddle the dead words they say,
Nor any more to feel them as they fall;
But go! and if you trust her she will call.
There is the western gate, Luke Havergal—
Luke Havergal. ~ Edwin Arlington Robinson,
140:Moi, moreover, made full use of his control of government machinery to obtain funds, harass the opposition and manipulate the results. The delimitation of constituencies was skewed heavily to favour Kanu strongholds in the North Eastern, Rift Valley and Coast provinces. The number of voters needed to return a single seat in opposition strongholds in some cases was four times higher than in Kanu strongholds. Whereas the North Eastern province, with 1.79 per cent of the electorate, had ten seats, Nairobi province with 8.53 per cent had only eight seats; whereas Coast province with 8.37 per cent of the electorate had twenty seats, Central province with 15.51 per cent had only twenty-five seats. The average size of a secure Kanu constituency was only 28,350 voters, while seats in opposition areas were on average 84 per cent larger with 52,169 voters. The registration process was also manipulated. The government cut short the period allowed for voter registration and delayed the issuing of identity cards needed by young potential voters, effectively disenfranchising at least 1 million people. Opposition areas were under-registered. The highest figures for registration were in the Rift Valley. The independence of the Electoral Commission was also suspect. The man Moi appointed to head it was a former judge who had been declared bankrupt two years previously and removed from the bench for improper conduct. ~ Martin Meredith,
141:Is the rift dividing them in fact a bottomless chasm; is that why such powerful turbulences have been released? And is it a rift between Black and White? Or Poor or Rich? Stranger and Friend? Or between those whose father's have died and those whose father's are still alive? Or those with curly hair and those with straight? Those who call their dinner fufu and those that call it stew? Or those who like to wear yellow, red, and green t-shirts and those who prefer neckties? Or those who like to drink water and those who prefer beer? Or between speakers of one language or another? How many borders exist within a single universe? Or, to ask it differently, what is the one true, crucial border?

... it's just a matter of a few pigments in the material that's known as skin in all the languages of the world, meaning that the violence on display here is not at all the harbinger of a storm in the center of the universe but is in fact due merely to an absurd misunderstanding that has been dividing humankind and preventing it from realizing how enormously long the lifespan of a planet is compared to the life and breath of any one human being. Whether you clothe your body in hand-me-down pants and jackets from a donation bin, brand-name sweater's, expensive or cheap dresses, or uniforms with a helmet and visor- underneath this clothing, every one of us is naked and must surely, let's hope, have taken pleasure in sunshine and wind, in water and snow, have eaten or drunk this and that tasty thing, perhaps even have loved someone and been loved in return before dying one day. ~ Jenny Erpenbeck,
142:(...)Through the ship's telescopes, he had watched the death of the solar system. With his own eyes, he had seen the volcanoes of Mars erupt for the first time in a billion years; Venus briefly naked as her atmosphere was blasted into space before she herself was consumed; the gas giants exploding into incandescent fireballs. But these were empty, meaningless spectacles compared with the tragedy of Earth.
That, too, he had watched through the lenses of cameras that had survived a few minutes longer than the devoted men who had sacrificed the last moments of their lives to set them up. He had seen ...
... the Great Pyramid, glowing dully red before it slumped into a puddle of molten stone ...
... the floor of the Atlantic, baked rock-hard in seconds, before it was submerged again, by the lava gushing from the volcanoes of the Mid-ocean Rift...
... the Moon rising above the flaming forests of Brazil and now itself shining almost as brilliantly as had the Sun, on its last setting, only minutes before ...
... the continent of Antarctica emerging briefly after its long burial, as the kilometres of ancient ice were burned away ...
... the mighty central span of the Gibraltar Bridge, melting even as it slumped downward through the burning air ...
In that last century the Earth was haunted with ghosts - not of the dead, but of those who now could never be born. For five hundred years the birthrate had been held at a level that would reduce the human population to a few millions when the end finally came. Whole cities - even countries - had been deserted as mankind huddled together for History's closing act. ~ Arthur C Clarke,
143:The morning sea of silence broke into ripples of bird songs;
and the flowers were all merry by the roadside;
and the wealth of gold was scattered through the rift of the clouds
while we busily went on our way and paid no heed.

We sang no glad songs nor played;
we went not to the village for barter;
we spoke not a word nor smiled;
we lingered not on the way.
We quickened our pace more and more as the time sped by.

The sun rose to the mid sky and doves cooed in the shade.
Withered leaves danced and whirled in the hot air of noon.
The shepherd boy drowsed and dreamed in the shadow of the banyan tree,
and I laid myself down by the water
and stretched my tired limbs on the grass.

My companions laughed at me in scorn;
they held their heads high and hurried on;
they never looked back nor rested;
they vanished in the distant blue haze.

They crossed many meadows and hills,
and passed through strange, far-away countries.
All honor to you, heroic host of the interminable path!
Mockery and reproach pricked me to rise,
but found no response in me.

I gave myself up for lost
in the depth of a glad humiliation
-in the shadow of a dim delight.

The repose of the sun-embroidered green gloom
slowly spread over my heart.
I forgot for what I had traveled,
and I surrendered my mind without struggle
to the maze of shadows and songs.

At last, when I woke from my slumber and opened my eyes,
I saw thee standing by me, flooding my sleep with thy smile.
How I had feared that the path was long and wearisome,
and the struggle to reach thee was hard!

~ Rabindranath Tagore, The Journey
,
144:A Sketch
'Emelie, that fayrer was to seene
Than is the lilye on hys stalke grene.....
Uprose the sun and uprose Emelie.'
DOST thou thus love me, O thou beautiful?
So beautiful, that by thy side I seem
Like a great ducky cloud beside a star:
Yet thou creep'st o'er its edges, and it rests
On its lone path, the slow deep-hearted cloud-Then opes a rift and lets thee enter in;
And with thy beauty shining on its breast,
Feels no more its own blackness--thou art fair.
Dost thou thus love me, O thou all beloved,
In whose large store the very meanest coin
Would out-buy my whole wealth? Yet here thou comest
Like a kind heiress from her purple and down
Uprising, who for pity cannot sleep,
But goes forth to the stranger at her gate-The beggared stranger at her beauteous gate-And clothes and feeds; scarce blest till she has blest.
Dost thou thus love me, O thou pure of heart,
Whose very looks are prayers? What couldst thou see
In this forsaken pool by the yew-wood's side,
To sit down at its bank, and dip thy hand,
Saying, 'it is so clear!'--And lo, erelong
Its blackness caught the shimmer of they wings,
Its slimes slid downward from thy stainless palm,
Its depths grew still that there thy form might rise.
O beautiful! O well-beloved! O rich
In all that makes my need! I lay me down
I' the shadow of thy love, and feel no pain.
The cloud floats on, thee glittering on its breast,
The beggar wears thy purple as his own:
The noisome waves, made calm, creep to thy feet
Rejoicing that they yet can image thee,
And beyond thee, God's heaven, thick-sown with stars.
32
~ Dinah Maria Mulock Craik,
145:...My father muttered something to me, and I responded with a mumbled "What". He shouted, "You heard me," thundered up from his chair, pulled his belt out of its loops, and inflicted a beating that seemed never to end. I curled my arms around my body as he stood over me like a titan and delivered the blows. This was the only incident of its kind in our family. My father was never physically abusive toward my mother or sister and he was never again physically extreme with me. However, this beating and his worsening tendency to rages directed at my mother - which I heard in fright through the thin walls of our home - made me resolve, with icy determination, that only the most formal relationship would exist between my father and me, and for perhaps thirty years, neither he nor I did anything to repair the rift.

The rest of my childhood, we hardly spoke; there was little he said to me that was not critical, and there was little I said back that was not terse or mumbled. When I graduated from high school, he offered to buy me a tuxedo. I refused because I had learned from him to reject all aid and assistance; he detested extravagance and pleaded with us not to give him gifts. I felt, through a convoluted logic, that in my refusal, I was being a good son. I wish now that I had let him buy me a tuxedo, that I had let him be a dad. Having cut myself off from him, and by association the rest of the family, I was incurring psychological debts that would come due years later in the guise of romantic misconnections and a wrongheaded quest for solitude.

I have heard it said that a complicated childhood can lead to a life in the arts. I tell you this story of my father and me to let you know I am qualified to be a comedian. ~ Steve Martin,
146:Did you like the younger Alice best? Or did you relate more to the older Alice? What would your younger self of ten years ago think of the person you are today? What would surprise your younger self most about the life you’re currently leading? What would disappoint you? What would you think of your children? Are they how you imagined they would be? Are you the parent you envisioned? Why or why not? Alice is shocked by many transformations—her gym-toned body, her clothes, her house. Are you more or less polished than you were a decade ago? And do you think there’s any deeper significance to such change? Do you think it was realistic that Alice ended up back with Nick? Were you happy with that ending? Do you think they would have ended up together if she hadn’t lost her memory? In order for Nick to be successful at his job, was it inevitable that he would spend less time with his family and thereby grow apart from Alice? How did you feel about the sections written from the perspectives of Elisabeth and Frannie? Did they add to your enjoyment of the book, or would you have preferred to have it written entirely from Alice’s point of view? Do you think it was unavoidable that Elisabeth and Alice had grown apart, because of the tension caused by Elisabeth’s infertility versus Alice’s growing family? Or do you think their rift had more to do with the kind of people both of them had become? It’s not only Alice who changed over the last decade. Elisabeth changed, too. Do you think she would have been so accepting of the new Alice at the end if she herself didn’t get pregnant? Out of all the characters in the book, who do you think had changed the most over the past decade and why? The film rights to the book have been sold to Fox 2000—who do you think would be good in the lead roles? If you were to write a letter to your future self to be opened in ten years, what would you say? ~ Liane Moriarty,
147:It is in full unity with Himself that He is also – and especially and above all – in Christ, that he becomes a creature, man, flesh, that He enters into our being in contradiction, that He takes upon Himself its consequences. If we think that this is impossible it is because our concept of God is too narrow, too arbitrary, too human – far too human. Who God is and what it is to be divine is something we have to learn where God has revealed Himself and His nature, the essence of the divine. And if He has revealed Himself in Jesus Christ as the God who does this, it is not for us to be wiser than He and to say that it is in contradiction with the divine essence. We have to be ready to be taught by Him that we have been too small and perverted in our thinking about Him within the framework of a false idea about God. It is not for us to speak of a contradiction and rift in the being of God, but to learn to correct our notions of the being of God, to constitute them in the light of the fact that He does this. We may believe that God can and must only be absolute in contrast to all that is relative, exalted in contrast to all that is lowly, active in contrast to all suffering, inviolable in contrast to all temptation, transcendent in contrast to all immanence, and therefore divine in contrast to everything human, in short that He can and must be the “Wholly Other.” But such beliefs are shown to be quite untenable, and corrupt and pagan, by the fact that God does in fact be and do this in Jesus Christ. We cannot make them the standard by which to measure what God can or cannot do, or the basis of the judgement that in doing this He brings Himself into self-contradiction. By doing this God proves to us that He can do it, that to do it is within His nature. And He Himself to be more great and rich and sovereign than we had ever imagined. And our ideas of His nature must be guided by this, and not vice versa. ~ Karl Barth,
148:Alone, [Chamcha] all at once remembered that he and Pamela had once disagreed, as they disagreed on everything, on a short-story they’d both read, whose theme was precisely the nature of the unforgivable. Title and author eluded him, but the story came back vividly. A man and a woman had been intimate friends (never lovers) for all their adult lives. On his twenty-first birthday (they were both poor at the time) she had given him, as a joke, the most horrible, cheap glass vase she could find, in colours a garish parody of Venetian gaiety. Twenty years later, when they were both successful and greying, she visited his home and quarrelled with him over his treatment of a mutual friend. In the course of the quarrel her eye fell upon the old vase, which he still kept in pride of place on his sitting-room mantelpiece, and, without pausing in her tirade, she swept it to the floor, crushing it beyond hope of repair. He never spoke to her again; when she died, half a century later, he refused to visit her deathbed or attend her funeral, even though messengers were sent to tell him that these were her dearest wishes. ‘Tell her,’ he said to the emissaries, 'that she never knew how much I valued what she broke.’ The emissaries argued, pleaded, raged. If she had not known how much meaning he had invested in the trifle, how could she in all fairness be blamed? And had she not made countless attempts, over the years, to apologize and atone? And she was dying, for heaven’s sake; could not this ancient, childish rift be healed at last? They had lost a lifetime’s friendship; could they not even say goodbye? 'No,’ said the unforgiving man. – 'Really because of the vase? Or are you concealing some other, darker matter?’ – 'It was the vase,’ he answered, 'the vase, and nothing but.’ Pamela thought the man petty and cruel, but Chamcha had even then appreciated the curious privacy, the inexplicable inwardness of the issue. 'Nobody can judge an internal injury,’ he had said, 'by the size of the superficial wound, of the hole. ~ Salman Rushdie,
149:Mea, go. Until your loyalty to me is greater than your hatred.”
“I have stepped between you and enemy rifles!”
“And now you make war on my woman. Do not test me again, cousin.”
The muscles across Red Buffalo’s back knotted and twitched. He stood there a moment, quivering with rage, then spun and spat in Loretta’s direction, his black eyes livid with hatred. “Your woman,” he sneered. “She sickens my gut. You forget your wife who died for a yellow-hair?”
With that, he stormed out.
A brittle silence settled over the lodge. A tremor shook Loretta as the aftershock set in. The snake had been planted? She stared at Hunter; he stared at the doorway. When at last he looked at her, his eyes churned darkly with emotion. He returned to his pallet and sat down, legs crossed at the ankles in front of him. With a sigh, he reclaimed his flint and bone punch, bending over the flat rock he used as a base for his work.
“You will sleep. I will watch.”
The stony mask of anger that hooded his face did a poor job of concealing his pain. He loved his cousin, yet he had defended her against him. Loretta lay down, but sleep was beyond her. Seconds dragged by, mounting into minutes, and still the silence rang out, broken only by the report of bone against flint.
Loretta swallowed. “Hunter?”
His indigo gaze met hers.
“Thank you. For--defending me.”
Almost imperfectibly, he inclined his head. “Sleep, Blue Eyes. It is well.”
“I--I’m sorry for causing a rift--a big fight--between you. I truly am sorry.” Afraid he might not understand, she placed a hand on her chest. “My heart is on the ground.”
His mouth thinned, and he glanced outside. “Let your heart be glad again. The hatred came upon him long ago.”
Something deep within Loretta knotted, twisted. She hugged her middle and tried desperately not to think, to deny the reality she could not accept, that Hunter, the legendary killer, was a man who thought, and felt, and loved--just like any other. He even mourned a dead wife.
He was also a man true to his word. He had promised to defend her, and he had. ~ Catherine Anderson,
150:was no one else there to comfort her. There was only him. The real him. She stepped forward and laid her head against his chest. Samantha: I’ll never forget the moment when Perry and Celeste walked into the trivia night. There was like this ripple across the room. Everyone just stopped and stared. 23. Isn’t this FANTASTIC!” cried Madeline to Chloe as they took their really very excellent seats in front of the giant ice rink. “You can feel the cold from the ice! Brrr! Oh! Can you hear the music? I wonder where the princesses—” Chloe had reached over and placed one hand gently over her mother’s mouth. “Shhh.” Madeline knew she was talking too much because she was feeling anxious and ever so slightly guilty. Today needed to be stupendous to make it worth the rift she’d created between herself and Renata. Eight kindergarten children, who would otherwise be attending Amabella’s party, were here watching Disney On Ice because of Madeline. Madeline looked past Chloe at Ziggy, who was nursing a giant stuffed toy on his lap. Ziggy was the reason they were here today, she reminded herself. Poor Ziggy wouldn’t have been at the party. Dear little fatherless Ziggy. Who was possibly a secret psychopathic bully . . . but still! “Are you taking care of Harry the Hippo this weekend, Ziggy?” she said brightly. Harry the Hippo was the class toy. Every weekend it went home with a different child, along with a scrapbook that had to be returned with a little story about the weekend, accompanied by photos. Ziggy nodded mutely. A child of few words. Jane leaned forward, discreetly chewing gum as always. “It’s quite stressful having Harry to stay. We have to give Harry a good time. Last weekend he went on a roller coaster— Ow!” Jane recoiled as one of the twins, who was sitting next to her and fighting his brother, elbowed her in the back of the head. “Josh!” said Celeste sharply. “Max! Just stop it!” Madeline wondered if Celeste was OK today. She looked pale and tired, with purplish shadows under her eyes, although on Celeste they looked like an artful makeup effect that everyone should try. The lights in the auditorium began to dim, and then went to black. Chloe clutched Madeline’s arm. The music began to pound, so loud that Madeline could feel the vibrations. The ice rink filled with an ~ Liane Moriarty,
151:The Man With The Hoe (Written After Seeing Millet's
World-Famous Painting)
Bowed by the weight of centuries he leans
Upon his hoe and gazes on the ground,
The emptiness of ages in his face,
And on his back the burden of the world.
Who made him dead to rapture and despair,
A thing that grieves not and that never hopes,
Stolid and stunned, a brother to the ox?
Who loosened and let down this brutal jaw?
Whose was the hand that slanted back this brow?
Whose breath blew out the light within this brain?
Is this the Thing the Lord God made and gave
To have dominion over sea and land;
To trace the stars and search the heavens for power;
To feel the passion of Eternity?
Is this the Dream He dreamed who shaped the suns
And marked their ways upon the ancient deep?
Down all the stretch of Hell to its last gulf
There is no shape more terrible than this -More tongued with censure of the world's blind greed -More filled with signs and portents for the soul -More fraught with menace to the universe.
What gulfs between him and the seraphim!
Slave of the wheel of labor, what to him
Are Plato and the swing of Pleiades?
What the long reaches of the peaks of song,
The rift of dawn, the reddening of the rose?
Through this dread shape the suffering ages look;
Time's tragedy is in that aching stoop;
Through this dread shape humanity betrayed,
Plundered, profaned and disinherited,
Cries protest to the Judges of the World,
A protest that is also prophecy.
O masters, lords and rulers in all lands,
Is this the handiwork you give to God,
This monstrous thing distorted and soul-quenched?
43
How will you ever straighten up this shape;
Touch it again with immortality;
Give back the upward looking and the light;
Rebuild in it the music and the dream;
Make right the immemorial infamies,
Perfidious wrongs, immedicable woes?
O masters, lords and rulers in all lands,
How will the Future reckon with this Man?
How answer his brute question in that hour
When whirlwinds of rebellion shake the world?
How will it be with kingdoms and with kings -With those who shaped him to the thing he is -When this dumb Terror shall reply to God,
After the silence of the centuries?
~ Edwin Markham,
152:Maybe we should do some more homework.
Homework had been their code word for making out before they’d realized that they hadn’t been fooling anyone.
But Jay was true to his word, especially his code word, and his lips settled over hers. Violet suddenly forgot that she was pretending to break free from his grip. Her frail resolve crumbled. She reached out, wrapping her arms around his neck, and pulled him closer to her.
Jay growled from deep in his throat. “Okay, homework it is.”
He pulled her against him, until they were lying face-to-face, stretched across the length of the couch. It wasn’t long before she was restless, her hands moving impatiently, exploring him. She shuddered when she felt his fingers slip beneath her shirt and brush over her bare skin. He stroked her belly and higher, the skin of his hands rough against her soft flesh. His thumb brushed the base of her rib cage, making her breath catch.
And then, like so many times before, he stopped, abruptly drawing back. He shifted only inches, but those inches felt like miles, and Violet felt the familiar surge of frustration.
He didn’t say a word; he didn’t have to. Violet understood perfectly. They’d gone too far. Again. But Violet was frustrated, and it was getting harder and harder to ignore her disappointment. She knew they couldn’t play this unsatisfying game forever.
“So you’re going to Seattle tomorrow?” He used the question to fill the rift between them, but his voice shook and Violet was glad he wasn’t totally unaffected.
She wasn’t as quick to pretend that everything was okay, especially when what she really wanted to do was to rip his shirt off and unbutton his jeans.
But they’d talked about this. And, time and time again, they’d decided that they needed to be sure. One hundred percent. Because once they crossed that line…
She and Jay had been best friends since the first grade, and up until last fall that’s all they’d ever been. Now that she was in love with him, she couldn’t imagine losing him because they made the wrong decision.
Or made it too soon.
She decided to let Jay have his small talk. For now.
“Yeah, Chelsea wants to go down to the waterfront and maybe do some shopping. It’s easier to be around her when it’s just the two of us. You know, when she’s not always…on.
“You mean when she’s not picking on someone?”
“Exactly. ~ Kimberly Derting,
153:Outsong in the Jungle

[Baloo:] For the sake of him who showed
One wise Frog the Jungle-Road,
Keep the Law the Man-Pack make
For thy blind old Baloo's sake!
Clean or tainted, hot or stale,
Hold it as it were the Trail,
Through the day and through the night,
Questing neither left nor right.
For the sake of him who loves
Thee beyond all else that moves,
When thy Pack would make thee pain,
Say: "Tabaqui sings again."
When thy Pack would work thee ill,
Say: "Shere Khan is yet to kill."
When the knife is drawn to slay,
Keep the Law and go thy way.
(Root and honey, palm and spathe,
Guard a cub from harm and scathe!)

Wood and Water, Wind and Tree,
Jungle-Favour go with thee!

[Kaa:] Anger is the egg of Fear--
Only lidless eyes see clear.
Cobra-poison none may leech--
Even so with Cobra-speech.
Open talk shall call to thee
Strength, whose mate is Courtesy.
Send no lunge beyond thy length.
Lend no rotten bough thy strength.
Gauge thy gape with buck or goat,
Lest thine eye should choke thy throat.
After gorging, wouldst thou sleep ?
Look thy den be hid and deep,
Lest a wrong, by thee forgot,
Draw thy killer to the spot.
East and West and North and South,
Wash thy hide and close thy mouth.
(Pit and rift and blue pool-brim,
Middle-Jungle follow him!)

Wood and Water, Wind and Tree,
Jungle-Favour go with thee!

[Bagheera:] In the cage my life began;
Well I know the worth of Man.
By the Broken Lock that freed--
Man-cub, ware the Man-cub's breed!
Scenting-dew or starlight pale,
Choose no tangled tree-cat trail.
Pack or council, hunt or den,
Cry no truce with Jackal-Men.
Feed them silence when they say:
"Come with us an easy way."
Feed them silence when they seek
Help of thine to hurt the weak.
Make no bandar's boast of skill;
Hold thy peace above the kill.
Let nor call nor song nor sign
Turn thee from thy hunting-line.
(Morning mist or twilight clear,
Serve him, Wardens of the Deer!)

Wood and Water, Wind and Tree,
Jungle-Favour go with thee!

[The Three:] On the trail that thou must tread
To the threshold of our dread,
Where the Flower blossoms red;
Through the nights when thou shalt lie
Prisoned from our Mother-sky,
Hearing us, thy loves, go by;
In the dawns when thou shalt wake
To the toil thou canst not break,
Heartsick for the Jungle's sake;
Wood and Water, Wind air Tree,
Wisdom, Strength, and Courtesy,
Jungle-Favour go with thee! ~ Rudyard Kipling,
154:A Northern Vigil
HERE by the gray north sea,
In the wintry heart of the wild,
Comes the old dream of thee,
Guendolen, mistress and child.
The heart of the forest grieves
In the drift against my door;
A voice is under the eaves,
A footfall on the floor.
Threshold, mirror, and hall,
Vacant and strangely aware,
Wait for their soul's recall
With the dumb expectant air.
Here when the smouldering west
Burns down into the sea,
I take no heed of rest
And keep the watch for thee.
I sit by the fire and hear
The restless wind go by,
On the long dirge and drear,
Under the low bleak sky.
When day puts out to sea
And night makes in for land,
There is no lock for thee,
Each door awaits thy hand!
When night goes over the hill
And dawn comes down the dale,
It's O for the wild sweet will
That shall no more prevail!
When the zenith moon is round,
And snow-wraiths gather and run,
And there is set no bound
To love beneath the sun,
18
O wayward will, come near
The old mad wilful way,
The soft mouth at my ear
With words too sweet to say!
Come, for the night is cold,
The ghostly moonlight fills
Hollow and rift and fold
Of the eerie Ardise hills!
The windows of my room
Are dark with bitter frost,
The stillness aches with doom
Of something loved and lost.
Outside, the great blue star
Burns in the ghostland pale,
Where giant Algebar
Holds on the endless trail.
Come, for the years are long
And silence keeps the door,
Where shapes with the shadows throng
The firelit chamber floor.
Come, for thy kiss was warm,
With the red embers' glare
Across thy folding arm
And dark tumultuous hair!
And though thy coming rouse
The sleep-cry of no bird,
The keepers of the house
Shall tremble at thy word.
Come, for the soul is free!
In all the vast dreamland
There is no lock for thee,
Each door awaits thy hand.
Ah, not in dreams at all,
19
Fleering, perishing, dim,
But thy old self, supple and tall,
Mistress and child of whim!
The proud imperious guise,
Impetuous and serene,
The sad mysterious eyes,
And dignity of mien!
Yea, wilt thou not return,
When the late hill-winds veer,
And the bright hill-flowers burn
With the reviving year?
When April comes, and the sea
Sparkles as if it smiled,
Will they restore to me
My dark Love, empress and child?
The curtains seem to part;
A sound is on the stair,
As if at the last . . . I start;
Only the wind is there.
Lo, now far on the hills
The crimson fumes uncurled,
Where the caldron mantles and spills
Another dawn on the world!
~ Bliss William Carman,
155:The Little Handmaiden
The King's son walks in the garden fairOh, the maiden's heart is merry!
He little knows for his toil and care,
That the bride is gone and the bower is bare.
Put on garments of white, my maidens!
The sun shines bright through the casement highOh, the maiden's heart is merry!
The little handmaid, with a laughing eye,
Looks down on the king's son, strolling by.
Put on garments of white, my maidens!
'He little knows that the bride is gone,
And the Earl knows little as he;
She is fled with her lover afar last night
And the King's son is left to me.'
And back to her chamber with velvety step
The little handmaid did glide,
And a gold key took from her bosom sweet,
And opened the great chests wide.
She bound her hair with a band of blue,
And a garland of lilies sweet;
And put on her delicate silken shoes,
With roses at her feet.
She clad her body in spotless white,
With a girdle as red as blood.
The glad white raiment her beauty bound,
As the sepels blind the bud.
And round and round her white neck she flung
A necklace of sapphires blue;
On one white finger of either hand
A shining ring she drew.
And down the stairway and out of the door
She glided, as soft and light,
188
As an airy tuft of a thistle seed
Might glide through the grasses bright.
And into the garden sweet she stoleThe little birds carolled loudHer beauty shone as a star might shine
In the rift of the morning cloud.
The King's son walked in the garden fair,
And the little handmaiden came,
Through the midst of a shimmer of roses red,
Like a sunbeam through a flame.
The King's son marvelled, his heart leaped up,
'And art thou my bride?' said he,
'For, North or South, I have never beheld
A lovelier maid than thee.'
'And dost thou love me?' the little maid cried,
'A fine King's son, I wis!'
And the king's son took her with both his hands,
And her ruddy lips did kiss.
And the little maid laughed till the beaded tears,
Ran down in a silver rain.
'O foolish King's son!' and she clapped her hands,
Till the gold rings rang again.
'O King's son, foolish and fooled art thou,
For a goodly game is played:
Thy bride is away with her lover last night,
And I am her little handmaid.'
And the King's son sware a great oath, said heOh, the maiden's heart is merry!
'If the Earl's fair daughter a traitress be,
The little handmaid is enough for me.'
Put on garments of white, my maidens!
The King's son walks in the garden fairOh, the maiden's heart is merry!
And the little handmaiden walketh there,
189
But the old Earl pulleth his beard for care.
Put on garments of white, my maidens!
~ Archibald Lampman,
156:Excerpts From The Diary Of Damocles
I don't dare speak too loudly,
some timbres could be fatal-that string is not too strong
I think: and at times I have
to breathe. Or maybe I fear
my paraphrastic exhalations
will spoil the oiled perfection
of its sleekness, will mist
over that brightness whose
needle sharp point compasses
my every stray. I am as
edgy in my way as it-as little-rippled, as subtle.
Prey to vapors, to sudden
icecap thaws, seismic
dicethrows, the world wires me,
I hex myself up to a pitch
of infinite finicky sensitiveness,
alert to every window opening
down in my castle's bowels,
every mousehole emergence.
A simple housefly--a moth
murders my rest when it
mistakes for light that glittering
blade in which every passing
glint is glassed--barometer
17
of my highest apprehension.
I know my fear is only a ploy,
a sticking point in the old
hairsplitting debate of the winds . . .
I the first split personality
divide into a Dam/an Ocles,
a mother and her myopic
son. Or, since everything
is reversed in its mirroring
shaft, a Selcomad, mad and sulky.
Language does this to me.
It inverts my position: King
I am, but await my crown,
unmanned until it come down;
my kingdom lies in twain
to each, I am in half to all.
If only I could reach up, up,
and take it in my teeth,
suckle that penile projection,
cloister its unremitting hardness
in the sheath of my throat-swordswallower who exalts
his posture with this adjunct
second spine, aligning gut with
palate, my groin with my height.
18
*
Male means to be in the crime
of things here, this frail planet
killed wide, maimed down.
Male means murder, rape and war.
Its indomitable will will not allow
approach. All broach will fail.
It must fall on you or not at all.
Insane, isn't it? History hangs
impregnable to the mind, eager
to halve your brain with rift,
intrusion and strife, the warrior's
dissonance. No whole is hallowed,
no peace. Don't let the humor of
this scene (when the phallus
falls the fears recede) attend
you away from its cruelty.
I stand here exposed to whose
justice, my crime my Y
chromosome. That Y aims
his prick point down at me.
A dowsing wand that seeks
my artesian quench, my depths
of death. His insistence
19
sustains me in steel, his encased
incursion covers my melt,
my metal. Each day he rights me:
his richterscaled tremors are
my weather, my wherefore:
his gloss his gleam condemns
my fortunes, his ore loads my gold
with schist. His soliloquy
interrupts mine at every word.
Linebreaks enforced by sword,
his poem sunders my rhythm.
All mine at last is made him.
His blade remembers my name . . .
~ Bill Knott,
157:Fragment Of An Ode To Canada
This is the land!
It lies outstretched a vision of delight,
Bent like a shield between the silver seas
It flashes back the hauteur of the sun;
Yet teems with humblest beauties, still a part
Of its Titanic and ebullient heart.
Land of the glacial, lonely mountain ranges,
Where nothing haps save vast Æonian changes,
The slow moraine, the avalanche's wings,
Summer and Sun,--the elemental things,
Pulses of Awe,--Winter and Night and the lightnings.
Land of the pines that rear their dusky spars
A ready midnight for the earliest stars.
The land of rivers, rivulets, and rills,
Straining incessant everyway to the sea
With their white thunder harnessed in the mills,
Turning one wealth to another wealth perpetually;
Spinning the lightning with dynamic spindles,
Till some far city dowered with fire enkindles.
The land of fruit, fine-flavoured with the frost,
Land of the cattle, the deep-chested host,
The happy-souled, that contemplate the hours,
Their dew-laps buried in the grass and flowers.
And, O! the myriad-miracle of the grain
Cresting the hill, brimming the level plain,
The miracle of the flower and milk and kernel,
Nurtured by sun-fire and frost-fire supernal,
Until the farmer turns it in his hand,
The million-millioned miracle of the land.
And yet with all these pastoral and heroic graces,
Our simplest flowers wear the loveliest faces;
The sparrows are our most enraptured singers,
And round their songs the fondest memory lingers;
Our forests tower and tremble, star-enchanted,
Their roots are by the timid spirits haunted
Of hermit thrushes,--trancèd is the air,
39
Ever in doubt when they shall sing or where;
The mountains may with ice and avalanche wrestle,
Far down their rugged steeps dimple and nestle
The still, translucent, turquoise-hearted tarns.
*****
And Thou, O Power, that 'stablishest the Nation,
Give wisdom in the midst of our elation;
Who are so free that we forget we are-That freedom brings the deepest obligation:
Grant us this presage for a guiding star,
To lead the van of Peace, not with a craven spirit,
But with the consciousness that we inherit
What built the Empire out of blood and fire,
And can smite, too, in passion and with ire.
Purge us of Pride, who are so quick in vaunting
Thy gift, this land, that is in nothing wanting;
Give Mind to match the glory of the gift,
Give great Ideals to bridge the sordid rift
Between our heritage and our use of it.
Then in some day of terror for the world,
When all the flags of the Furies are unfurled,
When Truth and Justice, wildered and unknit,
Shall turn for help to this young, radiant land,
We shall be quick to see and understand:
What shall we answer in that stricken hour?
Shall the deep thought be pregnant then with power?
Shall the few words spring swift and grave and clear?
Use well the present moment. They shall hear.
~ Duncan Campbell Scott,
158:Unredeemed
I saw the Christ down from His cross,
A tragic man lean-limbed and tall,
But weighed with suffering and loss.
His back was to a broken wall,
And out upon the tameless world
Was fixed His gaze His piercing eye
Beheld the towns to ruin hurled,
And saw the storm of death pass by.
Two thousand years it was since first
He offered to the race of men
His sovran boon, As one accurst
They nailed Him to the jibbet then,
And while they mocked Him for their mirth
He smiled, and from the hill of pain
To all the hating tribes of earth
Held forth His wondrous gift again.
To-day the thorns were on His brow,
His grief was deeper than before.
From ravaged field and city now
Arose the screams and reek of war.
The black smoke parted. Through the rift
God's sun fell on the b1oody lands.
Christ wept, for still His priceless gift
He held within His wounded hands.
Xxxx
The Living Picture
He rode along one splendid noon,
When all the hills were lit with Spring,
And through the bushland throbbed a croon
Of every living, hopeful thing.
Between his teeth a rose he bore
As white as milk, and passing there
He tossed it with a laugh. I wore
It as it fell among my hair.
174
No day a-drip with golden rain,
No heat with drench of wattle scent
Can touch the heart of me again
But with that young, sweet wonder blent.
We wed upon a gusty day,
When baffled fury whipped the sea;
And now I love the swift, wet play
Of wind and rain besetting me.
I took white roses in my hand,
A white rose on my forehead shone,
For we had come to understand
White roses bloomed for us alone.
When scarce a year had gone he sped
To fight the wars. With eyes grown grim
He kissed my lips, and whispering said:
“The world we must keep sweet for him!”
He wrote of war, the soldier's life.
“'Tis hard, my dearest, but be brave.
I did not make my love my wife
To be the mother of a slave!”
My babe was born a boy. He had
His father's eyes, his smile, his hair,
And, oh, my soul was brimming glad—
It seemed his father's self was there!
But now came one who bade me still
In holy Heaven put my trust.
They'd laid my love beneath the hill,
And sealed his eyes with timeless dust.
Against my breast the babe I drew,
With strength from him to stay my fears.
I fought my fight the long days through;
He laughed and dabbled in my tears.
From my poor heart, at which it fed
With tiger teeth, I thrust despair,
175
And faced a world with shadow spread
And only echoes in the air.
The winter waned. One eve I went,
Led by a kindly hand to see
In moving scenes the churches rent,
The tumbled hill, the blasted lee.
Of soldiers resting by the road,
Who smoked and drowsed, a muddy rout,
One sprang alert, and forward strode,
With eager eyes to seek us out.
His fingers held a rose. He threw
The flower, and waved his cap. In me
A frenzy of assurance grew,
For, O dear God, 'twas he! 'twas he!
I called aloud. Aloft my child
I held, and nearer yet he came;
And when he understood and smiled,
My baby lisped his father's name.
They say I fell like something dead,
But when I woke to morning's glow
My boy sat by me on the bed,
And in his hand a rose of snow!
~ Edward George Dyson,
159:I still stared at Daemon, completely aware that everyone else except him was watching me. Closely. But why wouldn’t he look at me? A razor-sharp panic clawed at my insides. No. This couldn’t be happening. No way.
My body was moving before I even knew what I was doing.

From the corner of my eye, I saw Dee shake her head and one of the Luxen males step forward, but I was propelled by an inherent need to prove that my worst fears were not coming true.

After all, he’d healed me, but then I thought of what Dee had said, of how Dee had behaved with me. What if Daemon was like her? Turned into something so foreign and cold? He would’ve healed me just to make sure he was okay.

I still didn’t stop. Please, I thought over and over again. Please. Please. Please. On shaky legs, I crossed the long room, and even though Daemon hadn’t seemed to even acknowledge my existence, I walked right up to him, my hands trembling as I placed them on his chest.

“Daemon?” I whispered, voice thick.

His head whipped around, and he was suddenly staring down at me. Our gazes collided once more, and for a second I saw something so raw, so painful in those beautiful eyes. And then his large hands wrapped around my upper arms. The contact seared through the shirt I wore, branding my skin, and I thought—I expected—that he would pull me against him, that he would embrace me, and even though nothing would be all right, it would be better.

Daemon’s hands spasmed around my arms, and I sucked in an unsteady breath.

His eyes flashed an intense green as he physically lifted me away from him, setting me back down a good foot back.

I stared at him, something deep in my chest cracking. “Daemon?”

He said nothing as he let go, one finger at a time, it seemed, and his hands slid off my arms. He stepped back, returning his attention to the man behind the desk.

“So . . . awkward,” murmured the redhead, smirking.

I was rooted to the spot in which I stood, the sting of rejection burning through my skin, shredding my insides like I was nothing more than papier-mâché.

“I think someone was expecting more of a reunion,” the Luxen male behind the desk said, his voice ringing with amusement. “What do you think, Daemon?”

One shoulder rose in a negligent shrug. “I don’t think anything.”

My mouth opened, but there were no words. His voice, his tone, wasn’t like his sister’s, but like it had been when we first met. He used to speak to me with barely leashed annoyance, where a thin veil of tolerance dripped from every word.

The rift in my chest deepened.For the hundredth time since the Luxen arrived, Sergeant Dasher’s warning came back to me. What side would Daemon and his family stand on? A shudder worked its way down my spine. I wrapped my arms around myself, unable to truly process what had just happened.

“And you?" the man asked. When no one answered, he tried again. “Katy?”

I was forced to look at him, and I wanted to shrink back from his stare. “What?” I was beyond caring that my voice broke on that one word.

The man smiled as he walked around the desk. My gaze flickered over to Daemon as he shifted, drawing the attention of the beautiful redhead. “Were you expecting a more personal greeting?” he asked. “Perhaps something more intimate?”

I had no idea how to answer. I felt like I’d fallen into the rabbit hole, and warnings were firing off left and right. Something primal inside me recognized that I was surrounded by predators.

Completely. ~ Jennifer L Armentrout,
160:I still stared at Daemon, completely aware that everyone else except him was watching me. Closely. But why wouldn’t he look at me? A razor-sharp panic clawed at my insides. No. This couldn’t be happening. No way.

My body was moving before I even knew what I was doing.

From the corner of my eye, I saw Dee shake her head and one of the Luxen males step forward, but I was propelled by an inherent need to prove that my worst fears were not coming true.

After all, he’d healed me, but then I thought of what Dee had said, of how Dee had behaved with me. What if Daemon was like her? Turned into something so foreign and cold? He would’ve healed me just to make sure he was okay.

I still didn’t stop.
 Please, I thought over and over again. Please. Please. Please. On shaky legs, I crossed the long room, and even though Daemon hadn’t seemed to even acknowledge my existence, I walked right up to him, my hands trembling as I placed them on his chest.

“Daemon?” I whispered, voice thick.

His head whipped around, and he was suddenly staring down at me. Our gazes collided once more, and for a second I saw something so raw, so painful in those beautiful eyes. And then his large hands wrapped around my upper arms. The contact seared through the shirt I wore, branding my skin, and I thought—I expected—that he would pull me against him, that he would embrace me, and even though nothing would be all right, it would be better.

Daemon’s hands spasmed around my arms, and I sucked in an unsteady breath.

His eyes flashed an intense green as he physically lifted me away from him, setting me back down a good foot back.

I stared at him, something deep in my chest cracking. “Daemon?”

He said nothing as he let go, one finger at a time, it seemed, and his hands slid off my arms. He stepped back, returning his attention to the man behind the desk.

“So . . . awkward,” murmured the redhead, smirking.

I was rooted to the spot in which I stood, the sting of rejection burning through my skin, shredding my insides like I was nothing more than papier-mâché.

“I think someone was expecting more of a reunion,” the Luxen male behind the desk said, his voice ringing with amusement. “What do you think, Daemon?”

One shoulder rose in a negligent shrug. “I don’t think anything.”

My mouth opened, but there were no words. His voice, his tone, wasn’t like his sister’s, but like it had been when we first met. He used to speak to me with barely leashed annoyance, where a thin veil of tolerance dripped from every word.

The rift in my chest deepened.
For the hundredth time since the Luxen arrived, Sergeant Dasher’s warning came back to me. What side would Daemon and his family stand on? A shudder worked its way down my spine. I wrapped my arms around myself, unable to truly process what had just happened.

“And you?" the man asked. When no one answered, he tried again. “Katy?”

I was forced to look at him, and I wanted to shrink back from his stare. “What?” I was beyond caring that my voice broke on that one word.

The man smiled as he walked around the desk. My gaze flickered over to Daemon as he shifted, drawing the attention of the beautiful redhead. “Were you expecting a more personal greeting?” he asked. “Perhaps something more intimate?”

I had no idea how to answer. I felt like I’d fallen into the rabbit hole, and warnings were firing off left and right. Something primal inside me recognized that I was surrounded by predators.

Completely. ~ Jennifer L Armentrout,
161:was a cartoon character not a breed of chicken. Camptown racetrack’s five miles long. To the Chief’s horror the cartoon character’s favorite song had insinuated itself into his head. Doo-dah. He fought it off. Doo-dah. He turned to Frère Simon, hoping this conversational sally had worked. Doo-dah, doo-dah. “It’s true that they have nice temperaments, but be careful. They can get aggressive when annoyed,” said Frère Simon. With those three magic words, “Rhode Island Red,” Gamache hadn’t simply breached the monk’s defenses, the gates were now thrown wide open. And the Chief Inspector was marching in. Gamache, though, did pause long enough to wonder what could possibly annoy a chicken. Perhaps the same things that annoyed Frère Simon and the other monks, pressed together in their tiny cells. Not exactly free range. More like battery monks. “You have them here?” Gamache asked. “Rhode Island Reds? No. They’re hardy, but we find only one breed works well so far north.” The abbot’s secretary had turned completely in his seat, toward Gamache. Far from being taciturn any longer, the monk was now almost begging Gamache to ask the question. The Chief, of course, obliged. “And what breed is that?” Hoping, praying, Frère Simon wouldn’t ask him to guess. “You’ll slap yourself for not knowing,” said Frère Simon, almost giddy. “I’m sure I will.” “It’s the Chantecler.” Frère Simon said it with such triumph Gamache almost did slap himself for not guessing. Before realizing he’d never heard of the breed before. “Of course,” he said, “the Chantecler. What a fool I am. A fabulous chicken.” “You’re right.” For the next ten minutes Gamache listened as Frère Simon gestured, drew pictures with his stubby finger on the wooden table, and spoke nonstop about the Chantecler. And his own prize rooster, Fernando. “Fernando?” Gamache had to ask. Simon actually laughed, to the surprise and near consternation of the monks directly around him. It was doubtful they’d ever heard that sound before. “Truthfully?” asked Simon, leaning toward Gamache. “I had the Abba song in mind.” The monk sang the familiar tune, a single phrase about drums and guns. Gamache felt his heart leap, as though it wanted to attach itself to this monk. Here was an extraordinarily beautiful voice. Where others were glorious for their clarity, Simon’s was beautiful for its tonality, its richness. It elevated the simple pop lyric into something splendid. The Chief found himself wishing Brother Simon also had a chicken named Mama Mia. Here was a man filled with passion. Granted, it was for chickens. Whether he was passionate about music, or God, or monastic life was another question. All the doo-dah day. * * * “Your boss seems to have made a conquest,” said Frère Charles, leaning into Beauvoir. “Oui. I wonder what they’re talking about.” “I do too,” said the doctor. “I’ve never been able to get more than a grunt out of Frère Simon. Though that makes him a great gatekeeper.” “I thought Frère Luc was the gatekeeper.” “He’s the portier, the doorkeeper. Simon has another job. He’s the abbot’s guard dog. No one gets to Dom Philippe except through Frère Simon. He’s devoted to the abbot.” “And you? Are you devoted?” “He’s the abbot, our leader.” “That’s not an answer, mon frère,” said Beauvoir. He’d managed to turn away from Frère Raymond toward the medical monk, when the maintenance monk had reached for more cider. “Are you one of the abbot’s men, or the prior’s men?” The doctor’s gaze, friendly before, now sharpened, examining Beauvoir. Then he smiled again. “I’m neutral, Inspector. Like the Red Cross. I just tend to the wounded.” “Are there many? Wounded, I mean.” The smile left Frère Charles’s face. “Enough. A rift like that in a previously happy monastery hurts everyone.” “Including yourself?” “Oui,” the doctor admitted. “But I really don’t take sides. It wouldn’t be appropriate. ~ Louise Penny,
162:was a cartoon character not a breed of chicken. Camptown racetrack’s five miles long. To the Chief’s horror the cartoon character’s favorite song had insinuated itself into his head. Doo-dah. He fought it off. Doo-dah. He turned to Frère Simon, hoping this conversational sally had worked. Doo-dah, doo-dah. “It’s true that they have nice temperaments, but be careful. They can get aggressive when annoyed,” said Frère Simon. With those three magic words, “Rhode Island Red,” Gamache hadn’t simply breached the monk’s defenses, the gates were now thrown wide open. And the Chief Inspector was marching in. Gamache, though, did pause long enough to wonder what could possibly annoy a chicken. Perhaps the same things that annoyed Frère Simon and the other monks, pressed together in their tiny cells. Not exactly free range. More like battery monks. “You have them here?” Gamache asked. “Rhode Island Reds? No. They’re hardy, but we find only one breed works well so far north.” The abbot’s secretary had turned completely in his seat, toward Gamache. Far from being taciturn any longer, the monk was now almost begging Gamache to ask the question. The Chief, of course, obliged. “And what breed is that?” Hoping, praying, Frère Simon wouldn’t ask him to guess. “You’ll slap yourself for not knowing,” said Frère Simon, almost giddy. “I’m sure I will.” “It’s the Chantecler.” Frère Simon said it with such triumph Gamache almost did slap himself for not guessing. Before realizing he’d never heard of the breed before. “Of course,” he said, “the Chantecler. What a fool I am. A fabulous chicken.” “You’re right.” For the next ten minutes Gamache listened as Frère Simon gestured, drew pictures with his stubby finger on the wooden table, and spoke nonstop about the Chantecler. And his own prize rooster, Fernando. “Fernando?” Gamache had to ask. Simon actually laughed, to the surprise and near consternation of the monks directly around him. It was doubtful they’d ever heard that sound before. “Truthfully?” asked Simon, leaning toward Gamache. “I had the Abba song in mind.” The monk sang the familiar tune, a single phrase about drums and guns. Gamache felt his heart leap, as though it wanted to attach itself to this monk. Here was an extraordinarily beautiful voice. Where others were glorious for their clarity, Simon’s was beautiful for its tonality, its richness. It elevated the simple pop lyric into something splendid. The Chief found himself wishing Brother Simon also had a chicken named Mama Mia. Here was a man filled with passion. Granted, it was for chickens. Whether he was passionate about music, or God, or monastic life was another question. All the doo-dah day. * * * “Your boss seems to have made a conquest,” said Frère Charles, leaning into Beauvoir. “Oui. I wonder what they’re talking about.” “I do too,” said the doctor. “I’ve never been able to get more than a grunt out of Frère Simon. Though that makes him a great gatekeeper.” “I thought Frère Luc was the gatekeeper.” “He’s the portier, the doorkeeper. Simon has another job. He’s the abbot’s guard dog. No one gets to Dom Philippe except through Frère Simon. He’s devoted to the abbot.” “And you? Are you devoted?” “He’s the abbot, our leader.” ��That’s not an answer, mon frère,” said Beauvoir. He’d managed to turn away from Frère Raymond toward the medical monk, when the maintenance monk had reached for more cider. “Are you one of the abbot’s men, or the prior’s men?” The doctor’s gaze, friendly before, now sharpened, examining Beauvoir. Then he smiled again. “I’m neutral, Inspector. Like the Red Cross. I just tend to the wounded.” “Are there many? Wounded, I mean.” The smile left Frère Charles’s face. “Enough. A rift like that in a previously happy monastery hurts everyone.” “Including yourself?” “Oui,” the doctor admitted. “But I really don’t take sides. It wouldn’t be appropriate. ~ Louise Penny,
163:Hoogly
Stop writing about rivers!
Rivers bring in flood waters
and drown the towns.
The long-awaited rains
swell into seas.
Hooghly is no river;
she is an ocean,
the end of all time,
floating huts,
writhing beasts,
dogs that don't bark,
cats that have lost their appetite,
virgins who no longer blush,
mothers not worried about kids,
labourers that dream of long legs,
refugees that wake not from their pavement sleep,
beggars praising the philanthropists of heaven.
Hooghly is the ultimate truth,
the embrace of darkness.
Sing no more about rivers!
They cleanse sewers with fresh water;
they dispel the dirt of the ages;
they wash the tired roads with Gangajal,
and give them a new life;
they gather the tears of the grieving man
to raise the salinity of the sea;
intertwining thoughts that refuse to flow,
they line up the crowds in long marches,
and make them reverberate as a single slogan.
High tide in the Hooghly,
verbal tirade in the A.I.R.,
deluge of pictures in the T.V.,
the glory of Ganga where the snows of sin melt,
the splendour of Bengal where sinners dissolve,
the tremulous voice of Rabindranath, poet of all seasons,
Calcutta, the city of cities Hooghly enfolds everything.
18
The night of miracles has come.
Dharmtala Street turns into Lenin Sarani;
history takes a deep breath in Satranj ke khilari;
the Victoria Memorial pales in the eyes of Vivekananda;
the National Library pays homage to Vallathol.
Above the branches of the trees that break and fall,
above the rainclouds that startle and crash;
above the howl of the turbulent hurricane,
flames the Rebel of Kazi Nazrul Islam.
Under the frozen streets,
within the sobbing bubbles,
in the wing-wispers of the birds that have crashed
through the cold and lost their way,
Banalata Sen roams about seeking Jibanananda.
Nightmares that have moved into the city involuntarily
from villages exhausted and haunted by the irregularities
of the weather
hungers squeezing the breasts withheld from bones,
the present munching groundnut on Chowrangee Street,
the invisible city swaying behind the visible one,
the river digging up the city's roots for their scent,
the bridge of marrowless bones across the river,
the rails pointing their fingers towards Howra, the houri
of the city,
the bustle weary of itself at last in the search for silence;
Naresh, Naresh!
a father who has reached the other world calls
from the other half of the homeland now split,
and the feathered leadership of religious rift
that turned the land of gold into a sheet of lead echoes,
Naresh, Naresh!
The snake-waves of the Hooghly, the wave-snakes
of the Padma
hiss and shout; Girish, Mahesh, Suresh...
the tale of a hardship that has filtered down
in the shadow of the sword-wielding Kali,
the holy dip in the gurgling, bursting sewage canal,
the peace quest of Santiniketan, now washed
by the flood;
19
Calm down, Hooghly, calm down!
You are only a river,
just a water channel,
a plough-cut furrow.
Poets and story-tellers have gone to protect the roots
of the villages;
the villagers in their turn have sought refuge in the towns,
And the ministers go on their rounds
to frighten the Hooghly into obedience.
``Five hundred are dead,
six hundred are nowhere to be seen...''
Every season has its own melody.
Hiren Mukherji whispered to Jyoti Basu;
``Socialism seems to be closing in on us.''
Siddharta Shankar Ray reminded P.C. Sen;
``Haven't I said this earlier? ''
There's nothing that they haven't said earlier;
Hooghly laughed,
Hooghly who is unwilling to flow under the bridge,
Howrah swinging and clinking in her chains,
the ulcer stench scattering wide from partitioned power.
Once upon a time there was a river valley civilisation here.
Floods were cheaper then.
In those days there came a wayfarer, a wastrel,
from the land of two monsoons,
but no record of his whispers to history has survived.
A river
and a city
gobbled up each other.
What you've seen is its memorial,
What you've heard.
~ Ayyappa Paniker,
164:La Cloche Fêlée (The Cracked Bell)
II est amer et doux, pendant les nuits d'hiver,
D'écouter, près du feu qui palpite et qui fume,
Les souvenirs lointains lentement s'élever
Au bruit des carillons qui chantent dans la brume.
Bienheureuse la cloche au gosier vigoureux
Qui, malgré sa vieillesse, alerte et bien portante,
Jette fidèlement son cri religieux,
Ainsi qu'un vieux soldat qui veille sous la tente!
Moi, mon âme est fêlée, et lorsqu'en ses ennuis
Elle veut de ses chants peupler l'air froid des nuits,
II arrive souvent que sa voix affaiblie
Semble le râle épais d'un blessé qu'on oublie
Au bord d'un lac de sang, sous un grand tas de morts
Et qui meurt, sans bouger, dans d'immenses efforts.
The Flawed Bell
It is bitter and sweet on winter nights
To listen by the fire that smokes and palpitates,
To distant souvenirs that rise up slowly
At the sound of the chimes that sing in the fog.
Happy is the bell which in spite of age
Is vigilant and healthy, and with lusty throat
Faithfully sounds its religious call,
Like an old soldier watching from his tent!
I, my soul is flawed, and when, a prey to ennui,
She wishes to fill the cold night air with her songs,
It often happens that her weakened voice
Resembles the death rattle of a wounded man,
Forgotten beneath a heap of dead, by a lake of blood,
Who dies without moving, striving desperately.
226
— Translated by William Aggeler
The Cracked Bell
It's sweet and bitter, of a winter night,
To hear, beside the crackling, smoking log,
Far memories prepare themselves for flight
To carillons that sound amid the fog.
Happy's the bell whose vigorous throat on high,
in spite of time, is sound and still unspent,
To hurl his faithful and religious cry
Like an old soldier watching in his tent.
My soul is cracked, and when amidst its care
It tries with song to fill the frosty air,
Sometimes, its voice seems like the feeble croak
A wounded soldier makes, lost in the smoke,
Beneath a pile of dead, in bloody mire,
Trying, with fearful efforts, to expire.
— Translated by Roy Campbell
The Cracked Bell
Bitter and sweet it is on these long winter nights
To sit before the fire and watch the smoking log
Beat like a heart; and hear our lost, our mute delights
Call with the carillons that ring out in the fog.
What certitude, what health, sounds from that brazen throat,
In spite of age and rust, alert! O happy bell,
Sending into the dark your clear religious note,
Like an old soldier crying through the night, 'All's well!'
I am not thus; my soul is cracked across by care;
Its voice, that once could clang upon this icy air,
Has lost the power, it seems, — comes faintly forth, instead,
As from the rattling throat of a hurt man who lies
227
Beside a lake of blood, under a heap of dead,
And cannot stir, and in prodigious struggling dies.
— Translated by Edna St. Vincent Millay
La Cloche fêlée
'tis bitter joy, as winter evenings wear
before a smoking hearth which flames aghast,
to hear slow memories mounting from the past,
while church-bells pierce the pall of misty air.
blessèd the flawless bell, of metal rare,
the full-toned bourdon, void of rift and rust,
which like a guardsman faithful to his trust
hurls forth unfailingly its call to prayer!
my soul's a riven bell, that timidly
would fill the frozen night with melody,
but oft it falters, whisperingly weak
as, echoing over lakes of blood, a shriek
muffled by mounds of dead, from one who lies
moveless as they, though struggling till he dies.
— Translated by Lewis Piaget Shanks
The Cracked Bell
It is bitter and sweet, during winter nights,
To listen, beside the throbbing, smoking fife,
To distant memories slowly ascending
In the sound of the chimes chanting through the fog.
Blessed the bell with the vigorous gullet
Which, despite old age, watchful and healthy,
Throws out faithfully its pious tones,
Like an old soldier in vigil under his tent!
Ah, my soul is cracked, and when in sorrows
228
It wishes to people the cold air of the night with its songs,
Often it happens that its feeble voice
Seems like the thick death-rattle of one wounded, forgotten
By the side of a lake of blood, under a great weight of dead,
Who dies, without moving, amongst enormous efforts.
— Translated by Geoffrey Wagner
~ Charles Baudelaire,
165:Our boat is asleep on Serchio's stream,
Its sails are folded like thoughts in a dream,
The helm sways idly, hither and thither;
Dominic, the boatman, has brought the mast,
And the oars, and the sails; but tis sleeping fast,
Like a beast, unconscious of its tether.

The stars burnt out in the pale blue air,
And the thin white moon lay withering there;
To tower, and cavern, and rift, and tree,
The owl and the bat fled drowsily.
Day had kindled the dewy woods,
And the rocks above and the stream below,
And the vapours in their multitudes,
And the Apennines shroud of summer snow,
And clothed with light of aery gold
The mists in their eastern caves uprolled.

Day had awakened all things that be,
The lark and the thrush and the swallow free,
And the milkmaids song and the mowers scythe
And the matin-bell and the mountain bee:
Fireflies were quenched on the dewy corn,
Glow-worms went out on the rivers brim,
Like lamps which a student forgets to trim:
The beetle forgot to wind his horn,
The crickets were still in the meadow and hill:
Like a flock of rooks at a farmers gun
Nights dreams and terrors, every one,
Fled from the brains which are their prey
From the lamps death to the morning ray.

All rose to do the task He set to each,
Who shaped us to His ends and not our own;
The million rose to learn, and one to teach
What none yet ever knew or can be known.
And many rose
Whose woe was such that fear became desire;--
Melchior and Lionel were not among those;
They from the throng of men had stepped aside,
And made their home under the green hill-side.
It was that hill, whose intervening brow
Screens Lucca from the Pisans envious eye,
Which the circumfluous plain waving below,
Like a wide lake of green fertility,
With streams and fields and marshes bare,
Divides from the far Apennineswhich lie
Islanded in the immeasurable air.

What think you, as she lies in her green cove,
Our little sleeping boat is dreaming of?
If morning dreams are true, why I should guess
That she was dreaming of our idleness,
And of the miles of watery way
We should have led her by this time of day.--

Never mind, said Lionel,
Give care to the winds, they can bear it well
About yon poplar-tops; and see
The white clouds are driving merrily,
And the stars we miss this morn will light
More willingly our return to-night.--
How it whistles, Dominics long black hair!
List, my dear fellow; the breeze blows fair:
Hear how it sings into the air--

--Of us and of our lazy motions,
Impatiently said Melchior,
If I can guess a boats emotions;
And how we ought, two hours before,
To have been the devil knows where.
And then, in such transalpine Tuscan
As would have killed a Della-Cruscan,

...

So, Lionel according to his art
Weaving his idle words, Melchior said:
She dreams that we are not yet out of bed;
Well put a soul into her, and a heart
Which like a dove chased by a dove shall beat.

...

Ay, heave the ballast overboard,
And stow the eatables in the aft locker.
Would not this keg be best a little lowered?
No, now alls right. Those bottles of warm tea--
(Give me some straw)must be stowed tenderly;
Such as we used, in summer after six,
To cram in greatcoat pockets, and to mix
Hard eggs and radishes and rolls at Eton,
And, couched on stolen hay in those green harbours
Farmers called gaps, and we schoolboys called arbours,
Would feast till eight.

...

With a bottle in one hand,
As if his very soul were at a stand
Lionel stoodwhen Melchior brought him steady:--
Sit at the helmfasten this sheet--all ready!

The chain is loosed, the sails are spread,
The living breath is fresh behind,
As with dews and sunrise fed,
Comes the laughing morning wind;--
The sails are full, the boat makes head
Against the Serchios torrent fierce,
Then flags with intermitting course,
And hangs upon the wave, and stems
The tempest of the...
Which fervid from its mountain source
Shallow, smooth and strong doth come,--
Swift as fire, tempestuously
It sweeps into the affrighted sea;
In mornings smile its eddies coil,
Its billows sparkle, toss and boil,
Torturing all its quiet light
Into columns fierce and bright.

The Serchio, twisting forth
Between the marble barriers which it clove
At Ripafratta, leads through the dread chasm
The wave that died the death which lovers love,
Living in what it sought; as if this spasm
Had not yet passed, the toppling mountains cling,
But the clear stream in full enthusiasm
Pours itself on the plain, then wandering
Down one clear path of effluence crystalline
Sends its superfluous waves, that they may fling
At Arnos feet tribute of corn and wine;
Then, through the pestilential deserts wild
Of tangled marsh and woods of stunted pine,
It rushes to the Ocean.

~ Percy Bysshe Shelley, The Boat On The Serchio
,
166:In Country Sleep
Never and never, my girl riding far and near
In the land of the hearthstone tales, and spelled asleep,
Fear or believe that the wolf in a sheepwhite hood
Loping and bleating roughly and blithely shall leap,
My dear, my dear,
Out of a lair in the flocked leaves in the dew dipped year
To eat your heart in the house in the rosy wood.
Sleep, good, for ever, slow and deep, spelled rare and wise,
My girl ranging the night in the rose and shire
Of the hobnail tales: no gooseherd or swine will turn
Into a homestall king or hamlet of fire
And prince of ice
To court the honeyed heart from your side before sunrise
In a spinney of ringed boys and ganders, spike and burn,
Nor the innocent lie in the rooting dingle wooed
And staved, and riven among plumes my rider weep.
From the broomed witch's spume you are shielded by fern
And flower of country sleep and the greenwood keep.
Lie fast and soothed,
Safe be and smooth from the bellows of the rushy brood.
Never, my girl, until tolled to sleep by the stern
Bell believe or fear that the rustic shade or spell
Shall harrow and snow the blood while you ride wide and near,
For who unmanningly haunts the mountain ravened eaves
Or skulks in the dell moon but moonshine echoing clear
From the starred well?
A hill touches an angel. Out of a saint's cell
The nightbird lauds through nunneries and domes of leaves
Her robin breasted tree, three Marys in the rays.
_Sanctum sanctorum_ the animal eye of the wood
In the rain telling its beads, and the gravest ghost
The owl at its knelling. Fox and holt kneel before blood.
Now the tales praise
92
The star rise at pasture and nightlong the fables graze
On the lord's-table of the bowing grass. Fear most
For ever of all not the wolf in his baaing hood
Nor the tusked prince, in the ruttish farm, at the rind
And mire of love, but the Thief as meek as the dew.
The country is holy: O bide in that country kind,
Know the green good,
Under the prayer wheeling moon in the rosy wood
Be shielded by chant and flower and gay may you
Lie in grace. Sleep spelled at rest in the lowly house
In the squirrel nimble grove, under linen and thatch
And star: held and blessed, though you scour the high four
Winds, from the dousing shade and the roarer at the latch,
Cool in your vows.
Yet out of the beaked, web dark and the pouncing boughs
Be you sure the Thief will seek a way sly and sure
And sly as snow and meek as dew blown to the thorn,
This night and each vast night until the stern bell talks
In the tower and tolls to sleep over the stalls
Of the hearthstone tales my own, lost love; and the soul walks
The waters shorn.
This night and each night since the falling star you were born,
Ever and ever he finds a way, as the snow falls,
As the rain falls, hail on the fleece, as the vale mist rides
Through the haygold stalls, as the dew falls on the windMilled dust of the apple tree and the pounded islands
Of the morning leaves, as the star falls, as the winged
Apple seed glides,
And falls, and flowers in the yawning wound at our sides,
As the world falls, silent as the cyclone of silence.
II
Night and the reindeer on the clouds above the haycocks
And the wings of the great roc ribboned for the fair!
The leaping saga of prayer! And high, there, on the hareHeeled winds the rooks
93
Cawing from their black bethels soaring, the holy books
Of birds! Among the cocks like fire the red fox
Burning! Night and the vein of birds in the winged, sloe wrist
Of the wood! Pastoral beat of blood through the laced leaves!
The stream from the priest black wristed spinney and sleeves
Of thistling frost
Of the nightingale's din and tale! The upgiven ghost
Of the dingle torn to singing and the surpliced
Hill of cypresses! The din and tale in the skimmed
Yard of the buttermilk rain on the pail! The sermon
Of blood! The bird loud vein! The saga from mermen
To seraphim
Leaping! The gospel rooks! All tell, this night, of him
Who comes as red as the fox and sly as the heeled wind.
Illumination of music! the lulled black-backed
Gull, on the wave with sand in its eyes! And the foal moves
Through the shaken greensward lake, silent, on moonshod hooves,
In the winds' wakes.
Music of elements, that a miracle makes!
Earth, air, water, fire, singing into the white act,
The haygold haired, my love asleep, and the rift blue
Eyed, in the haloed house, in her rareness and hilly
High riding, held and blessed and true, and so stilly
Lying the sky
Might cross its planets, the bell weep, night gather her eyes,
The Thief fall on the dead like the willy nilly dew,
Only for the turning of the earth in her holy
Heart! Slyly, slowly, hearing the wound in her side go
Round the sun, he comes to my love like the designed snow,
And truly he
Flows to the strand of flowers like the dew's ruly sea,
And surely he sails like the ship shape clouds. Oh he
Comes designed to my love to steal not her tide raking
Wound, nor her riding high, nor her eyes, nor kindled hair,
But her faith that each vast night and the saga of prayer
He comes to take
94
Her faith that this last night for his unsacred sake
He comes to leave her in the lawless sun awaking
Naked and forsaken to grieve he will not come.
Ever and ever by all your vows believe and fear
My dear this night he comes and night without end my dear
Since you were born:
And you shall wake, from country sleep, this dawn and each first dawn,
Your faith as deathless as the outcry of the ruled sun.
~ Dylan Thomas,
167:Demeter And Persephone
Faint as a climate-changing bird that flies
All night across the darkness, and at dawn
Falls on the threshold of her native land,
And can no more, thou camest, O my child,
Led upward by the God of ghosts and dreams,
Who laid thee at Eleusis, dazed and dumb,
With passing thro' at once from state to state,
Until I brought thee hither, that the day,
When here thy hands let fall the gather'd flower,
Might break thro' clouded memories once again
On thy lost self. A sudden nightingale
Saw thee, and flash'd into a frolic of song
And welcome; and a gleam as of the moon,
When first she peers along the tremulous deep,
Fled wavering o'er thy face, and chased away
That shadow of a likeness to the king
Of shadows, thy dark mate. Persephone!
Queen of the dead no more -- my child! Thine eyes
Again were human-godlike, and the Sun
Burst from a swimming fleece of winter gray,
And robed thee in his day from head to feet -"Mother!" and I was folded in thine arms.
Child, those imperial, disimpassion'd eyes
Awed even me at first, thy mother -- eyes
That oft had seen the serpent-wanded power
Draw downward into Hades with his drift
Of fickering spectres, lighted from below
By the red race of fiery Phlegethon;
But when before have Gods or men beheld
The Life that had descended re-arise,
And lighted from above him by the Sun?
So mighty was the mother's childless cry,
A cry that ran thro' Hades, Earth, and Heaven!
So in this pleasant vale we stand again,
The field of Enna, now once more ablaze
With flowers that brighten as thy footstep falls,
All flowers -- but for one black blur of earth
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Left by that closing chasm, thro' which the car
Of dark Aidoneus rising rapt thee hence.
And here, my child, tho' folded in thine arms,
I feel the deathless heart of motherhood
Within me shudder, lest the naked glebe
Should yawn once more into the gulf, and thence
The shrilly whinnyings of the team of Hell,
Ascending, pierce the glad and songful air,
And all at once their arch'd necks, midnight-maned,
Jet upward thro' the mid-day blossom. No!
For, see, thy foot has touch'd it; all the space
Of blank earth-baldness clothes itself afresh,
And breaks into the crocus-purple hour
That saw thee vanish.
Child, when thou wert gone,
I envied human wives, and nested birds,
Yea, the cubb'd lioness; went in search of thee
Thro' many a palace, many a cot, and gave
Thy breast to ailing infants in the night,
And set the mother waking in amaze
To find her sick one whole; and forth again
Among the wail of midnight winds, and cried,
"Where is my loved one? Wherefore do ye wail?"
And out from all the night an answer shrill'd,
"We know not, and we know not why we wail."
I climb'd on all the cliffs of all the seas,
And ask'd the waves that moan about the world
"Where? do ye make your moaning for my child?"
And round from all the world the voices came
"We know not, and we know not why we moan."
"Where?" and I stared from every eagle-peak,
I thridded the black heart of all the woods,
I peer'd thro' tomb and cave, and in the storms
Of Autumn swept across the city, and heard
The murmur of their temples chanting me,
Me, me, the desolate Mother! "Where"? -- and turn'd,
And fled by many a waste, forlorn of man,
And grieved for man thro' all my grief for thee, -The jungle rooted in his shatter'd hearth,
The serpent coil'd about his broken shaft,
The scorpion crawling over naked skulls; --
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I saw the tiger in the ruin'd fane
Spring from his fallen God, but trace of thee
I saw not; and far on, and, following out
A league of labyrinthine darkness, came
On three gray heads beneath a gleaming rift.
"Where"? and I heard one voice from all the three
"We know not, for we spin the lives of men,
And not of Gods, and know not why we spin!
There is a Fate beyond us." Nothing knew.
Last as the likeness of a dying man,
Without his knowledge, from him flits to warn
A far-off friendship that he comes no more,
So he, the God of dreams, who heard my cry,
Drew from thyself the likeness of thyself
Without thy knowledge, and thy shadow past
Before me, crying "The Bright one in the highest
Is brother of the Dark one in the lowest,
And Bright and Dark have sworn that I, the child
Of thee, the great Earth-Mother, thee, the Power
That lifts her buried life from loom to bloom,
Should be for ever and for evermore
The Bride of Darkness."
So the Shadow wail'd.
Then I, Earth-Goddess, cursed the Gods of Heaven.
I would not mingle with their feasts; to me
Their nectar smack'd of hemlock on the lips,
Their rich ambrosia tasted aconite.
The man, that only lives and loves an hour,
Seem'd nobler than their hard Eternities.
My quick tears kill'd the flower, my ravings hush'd
The bird, and lost in utter grief I fail'd
To send my life thro' olive-yard and vine
And golden grain, my gift to helpless man.
Rain-rotten died the wheat, the barley-spears
Vere hollow-husk'd, the leaf fell, and the sun,
Pale at my grief, drew down before his time
Sickening, and tna kept her winter snow.
Then He, the brother of this Darkness, He
Who still is highest, glancing from his height
On earth a fruitless fallow, when he miss'd
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The wonted steam of sacrifice, the praise
And prayer of men, decreed that thou should'st dwell
For nine white moons of each whole year with me,
Three dark ones in the shadow with thy King.
Once more the reaper in the gleam of dawn
Will see me by the landmark far away,
Blessing his field, or seated in the dusk
Of even, by the lonely threshing-floor,
Rejoicing in the harvest and the grange.
Yet I, Earth-Goddess, am but ill-content
With them, who still are highest. Those gray heads,
What meant they by their "Fate beyond the Fates"
But younger kindlier Gods to bear us down,
As we bore down the Gods before us? Gods,
To quench, not hurl the thunderbolt, to stay,
Not spread the plague, the famine; Gods indeed,
To send the noon into the night and break
The sunless halls of Hades into Heaven?
Till thy dark lord accept and love the Sun,
And all the Shadow die into the Light,
When thou shalt dwell the whole bright year with me,
And souls of men, who grew beyond their race,
And made themselves as Gods against the fear
Of Death and Hell; and thou that hast from men,
As Queen of Death, that worship which is Fear,
Henceforth, as having risen from out the dead,
Shalt ever send thy life along with mine
From buried grain thro' springing blade, and bless
Their garner'd Autumn also, reap with me,
Earth-mother, in the harvest hymns of Earth
The worship which is Love, and see no more
The Stone, the Wheel, the dimly-glimmering lawns
Of that Elysium, all the hateful fires
Of torment, and the shadowy warrior glide
Along the silent field of Asphodel.
~ Alfred Lord Tennyson,
168:Locksley Hall
Comrades, leave me here a little, while as yet 't is early morn:
Leave me here, and when you want me, sound upon the bugle-horn.
'T is the place, and all around it, as of old, the curlews call,
Dreary gleams about the moorland flying over Locksley Hall;
Locksley Hall, that in the distance overlooks the sandy tracts,
And the hollow ocean-ridges roaring into cataracts.
Many a night from yonder ivied casement, ere I went to rest,
Did I look on great Orion sloping slowly to the West.
Many a night I saw the Pleiads, rising thro' the mellow shade,
Glitter like a swarm of fire-flies tangled in a silver braid.
Here about the beach I wander'd, nourishing a youth sublime
With the fairy tales of science, and the long result of Time;
When the centuries behind me like a fruitful land reposed;
When I clung to all the present for the promise that it closed:
When I dipt into the future far as human eye could see;
Saw the Vision of the world and all the wonder that would be.-In the Spring a fuller crimson comes upon the robin's breast;
In the Spring the wanton lapwing gets himself another crest;
In the Spring a livelier iris changes on the burnish'd dove;
In the Spring a young man's fancy lightly turns to thoughts of love.
Then her cheek was pale and thinner than should be for one so young,
And her eyes on all my motions with a mute observance hung.
And I said, "My cousin Amy, speak, and speak the truth to me,
Trust me, cousin, all the current of my being sets to thee."
On her pallid cheek and forehead came a colour and a light,
As I have seen the rosy red flushing in the northern night.
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And she turn'd--her bosom shaken with a sudden storm of sighs-All the spirit deeply dawning in the dark of hazel eyes-Saying, "I have hid my feelings, fearing they should do me wrong";
Saying, "Dost thou love me, cousin?" weeping, "I have loved thee long."
Love took up the glass of Time, and turn'd it in his glowing hands;
Every moment, lightly shaken, ran itself in golden sands.
Love took up the harp of Life, and smote on all the chords with might;
Smote the chord of Self, that, trembling, pass'd in music out of sight.
Many a morning on the moorland did we hear the copses ring,
And her whisper throng'd my pulses with the fulness of the Spring.
Many an evening by the waters did we watch the stately ships,
And our spirits rush'd together at the touching of the lips.
O my cousin, shallow-hearted! O my Amy, mine no more!
O the dreary, dreary moorland! O the barren, barren shore!
Falser than all fancy fathoms, falser than all songs have sung,
Puppet to a father's threat, and servile to a shrewish tongue!
Is it well to wish thee happy?--having known me--to decline
On a range of lower feelings and a narrower heart than mine!
Yet it shall be; thou shalt lower to his level day by day,
What is fine within thee growing coarse to sympathize with clay.
As the husband is, the wife is: thou art mated with a clown,
And the grossness of his nature will have weight to drag thee down.
He will hold thee, when his passion shall have spent its novel force,
Something better than his dog, a little dearer than his horse.
What is this? his eyes are heavy; think not they are glazed with wine.
Go to him, it is thy duty, kiss him, take his hand in thine.
It may be my lord is weary, that his brain is overwrought:
Soothe him with thy finer fancies, touch him with thy lighter thought.
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He will answer to the purpose, easy things to understand-Better thou wert dead before me, tho' I slew thee with my hand!
Better thou and I were lying, hidden from the heart's disgrace,
Roll'd in one another's arms, and silent in a last embrace.
Cursed be the social wants that sin against the strength of youth!
Cursed be the social lies that warp us from the living truth!
Cursed be the sickly forms that err from honest Nature's rule!
Cursed be the gold that gilds the straiten'd forehead of the fool!
Well--'t is well that I should bluster!--Hadst thou less unworthy proved-Would to God--for I had loved thee more than ever wife was loved.
Am I mad, that I should cherish that which bears but bitter fruit?
I will pluck it from my bosom, tho' my heart be at the root.
Never, tho' my mortal summers to such length of years should come
As the many-winter'd crow that leads the clanging rookery home.
Where is comfort? in division of the records of the mind?
Can I part her from herself, and love her, as I knew her, kind?
I remember one that perish'd; sweetly did she speak and move;
Such a one do I remember, whom to look at was to love.
Can I think of her as dead, and love her for the love she bore?
No--she never loved me truly; love is love for evermore.
Comfort? comfort scorn'd of devils! this is truth the poet sings,
That a sorrow's crown of sorrow is remembering happier things.
Drug thy memories, lest thou learn it, lest thy heart be put to proof,
In the dead unhappy night, and when the rain is on the roof.
Like a dog, he hunts in dreams, and thou art staring at the wall,
Where the dying night-lamp flickers, and the shadows rise and fall.
Then a hand shall pass before thee, pointing to his drunken sleep,
To thy widow'd marriage-pillows, to the tears that thou wilt weep.
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Thou shalt hear the "Never, never," whisper'd by the phantom years,
And a song from out the distance in the ringing of thine ears;
And an eye shall vex thee, looking ancient kindness on thy pain.
Turn thee, turn thee on thy pillow; get thee to thy rest again.
Nay, but Nature brings thee solace; for a tender voice will cry.
'T is a purer life than thine, a lip to drain thy trouble dry.
Baby lips will laugh me down; my latest rival brings thee rest.
Baby fingers, waxen touches, press me from the mother's breast.
O, the child too clothes the father with a dearness not his due.
Half is thine and half is his: it will be worthy of the two.
O, I see thee old and formal, fitted to thy petty part,
With a little hoard of maxims preaching down a daughter's heart.
"They were dangerous guides the feelings--she herself was not exempt-Truly, she herself had suffer'd"--Perish in thy self-contempt!
Overlive it--lower yet--be happy! wherefore should I care?
I myself must mix with action, lest I wither by despair.
What is that which I should turn to, lighting upon days like these?
Every door is barr'd with gold, and opens but to golden keys.
Every gate is throng'd with suitors, all the markets overflow.
I have but an angry fancy; what is that which I should do?
I had been content to perish, falling on the foeman's ground,
When the ranks are roll'd in vapour, and the winds are laid with sound.
But the jingling of the guinea helps the hurt that Honour feels,
And the nations do but murmur, snarling at each other's heels.
Can I but relive in sadness? I will turn that earlier page.
Hide me from my deep emotion, O thou wondrous Mother-Age!
Make me feel the wild pulsation that I felt before the strife,
When I heard my days before me, and the tumult of my life;
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Yearning for the large excitement that the coming years would yield,
Eager-hearted as a boy when first he leaves his father's field,
And at night along the dusky highway near and nearer drawn,
Sees in heaven the light of London flaring like a dreary dawn;
And his spirit leaps within him to be gone before him then,
Underneath the light he looks at, in among the throngs of men:
Men, my brothers, men the workers, ever reaping something new:
That which they have done but earnest of the things that they shall do:
For I dipt into the future, far as human eye could see,
Saw the Vision of the world, and all the wonder that would be;
Saw the heavens fill with commerce, argosies of magic sails,
Pilots of the purple twilight dropping down with costly bales;
Heard the heavens fill with shouting, and there rain'd a ghastly dew
From the nations' airy navies grappling in the central blue;
Far along the world-wide whisper of the south-wind rushing warm,
With the standards of the peoples plunging thro' the thunder-storm;
Till the war-drum throbb'd no longer, and the battle-flags were furl'd
In the Parliament of man, the Federation of the world.
There the common sense of most shall hold a fretful realm in awe,
And the kindly earth shall slumber, lapt in universal law.
So I triumph'd ere my passion sweeping thro' me left me dry,
Left me with the palsied heart, and left me with the jaundiced eye;
Eye, to which all order festers, all things here are out of joint:
Science moves, but slowly, slowly, creeping on from point to point:
Slowly comes a hungry people, as a lion, creeping nigher,
Glares at one that nods and winks behind a slowly-dying fire.
Yet I doubt not thro' the ages one increasing purpose runs,
And the thoughts of men are widen'd with the process of the suns.
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What is that to him that reaps not harvest of his youthful joys,
Tho' the deep heart of existence beat for ever like a boy's?
Knowledge comes, but wisdom lingers, and I linger on the shore,
And the individual withers, and the world is more and more.
Knowledge comes, but wisdom lingers, and he bears a laden breast,
Full of sad experience, moving toward the stillness of his rest.
Hark, my merry comrades call me, sounding on the bugle-horn,
They to whom my foolish passion were a target for their scorn:
Shall it not be scorn to me to harp on such a moulder'd string?
I am shamed thro' all my nature to have loved so slight a thing.
Weakness to be wroth with weakness! woman's pleasure, woman's pain-Nature made them blinder motions bounded in a shallower brain:
Woman is the lesser man, and all thy passions, match'd with mine,
Are as moonlight unto sunlight, and as water unto wine-Here at least, where nature sickens, nothing. Ah, for some retreat
Deep in yonder shining Orient, where my life began to beat;
Where in wild Mahratta-battle fell my father evil-starr'd,-I was left a trampled orphan, and a selfish uncle's ward.
Or to burst all links of habit--there to wander far away,
On from island unto island at the gateways of the day.
Larger constellations burning, mellow moons and happy skies,
Breadths of tropic shade and palms in cluster, knots of Paradise.
Never comes the trader, never floats an European flag,
Slides the bird o'er lustrous woodland, swings the trailer from the crag;
Droops the heavy-blossom'd bower, hangs the heavy-fruited tree-Summer isles of Eden lying in dark-purple spheres of sea.
There methinks would be enjoyment more than in this march of mind,
In the steamship, in the railway, in the thoughts that shake mankind.
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There the passions cramp'd no longer shall have scope and breathing space;
I will take some savage woman, she shall rear my dusky race.
Iron-jointed, supple-sinew'd, they shall dive, and they shall run,
Catch the wild goat by the hair, and hurl their lances in the sun;
Whistle back the parrot's call, and leap the rainbows of the brooks,
Not with blinded eyesight poring over miserable books-Fool, again the dream, the fancy! but I know my words are wild,
But I count the gray barbarian lower than the Christian child.
I, to herd with narrow foreheads, vacant of our glorious gains,
Like a beast with lower pleasures, like a beast with lower pains!
Mated with a squalid savage--what to me were sun or clime?
I the heir of all the ages, in the foremost files of time-I that rather held it better men should perish one by one,
Than that earth should stand at gaze like Joshua's moon in Ajalon!
Not in vain the distance beacons. Forward, forward let us range,
Let the great world spin for ever down the ringing grooves of change.
Thro' the shadow of the globe we sweep into the younger day;
Better fifty years of Europe than a cycle of Cathay.
Mother-Age (for mine I knew not) help me as when life begun:
Rift the hills, and roll the waters, flash the lightnings, weigh the Sun.
O, I see the crescent promise of my spirit hath not set.
Ancient founts of inspiration well thro' all my fancy yet.
Howsoever these things be, a long farewell to Locksley Hall!
Now for me the woods may wither, now for me the roof-tree fall.
Comes a vapour from the margin, blackening over heath and holt,
Cramming all the blast before it, in its breast a thunderbolt.
Let it fall on Locksley Hall, with rain or hail, or fire or snow;
For the mighty wind arises, roaring seaward, and I go.
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~ Alfred Lord Tennyson,
169:A Story At Dusk
An evening all aglow with summer light
And autumn colour—fairest of the year.
The wheat-fields, crowned with shocks of tawny gold,
All interspersed with rough sowthistle roots,
And interlaced with white convolvulus,
Lay, flecked with purple shadows, in the sun.
The shouts of little children, gleaning there
The scattered ears and wild blue-bottle flowers—
Mixed with the corn-crake's crying, and the song
Of lone wood birds whose mother-cares were o'er,
And with the whispering rustle of red leaves—
Scarce stirred the stillness. And the gossamer sheen
Was spread on upland meadows, silver bright
In low red sunshine and soft kissing wind—
Showing where angels in the night had trailed
Their garments on the turf. Tall arrow-heads,
With flag and rush and fringing grasses, dropped
Their seeds and blossoms in the sleepy pool.
The water-lily lay on her green leaf,
White, fair, and stately; while an amorous branch
Of silver willow, drooping in the stream,
Sent soft, low-babbling ripples towards her:
And oh, the woods!—erst haunted with the song
Of nightingales and tender coo of doves—
They stood all flushed and kindling 'neath the touch
Of death—kind death!—fair, fond, reluctant death!—
A dappled mass of glory!
Harvest-time;
With russet wood-fruit thick upon the ground,
'Mid crumpled ferns and delicate blue harebells.
The orchard-apples rolled in seedy grass—
Apples of gold, and violet-velvet plums;
And all the tangled hedgerows bore a crop
Of scarlet hips, blue sloes, and blackberries,
And orange clusters of the mountain ash.
The crimson fungus and soft mosses clung
To old decaying trunks; the summer bine
Drooped, shivering, in the glossy ivy's grasp.
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By day the blue air bore upon its wings
Wide-wandering seeds, pale drifts of thistle-down;
By night the fog crept low upon the earth,
All white and cool, and calmed its feverishness,
And veiled it over with a veil of tears.
The curlew and the plover were come back
To still, bleak shores; the little summer birds
Were gone—to Persian gardens, and the groves
Of Greece and Italy, and the palmy lands.
A Norman tower, with moss and lichen clothed,
Wherein old bells, on old worm-eaten frames
And rusty wheels, had swung for centuries,
Chiming the same soft chime—the lullaby
Of cradled rooks and blinking bats and owls;
Setting the same sweet tune, from year to year,
For generations of true hearts to sing.
A wide churchyard, with grassy slopes and nooks,
And shady corners and meandering paths;
With glimpses of dim windows and grey walls
Just caught at here and there amongst the green
Of flowering shrubs and sweet lime-avenues.
An old house standing near—a parsonage-house—
With broad thatched roof and overhanging eaves,
O'errun with banksia roses,—a low house,
With ivied windows and a latticed porch,
Shut in a tiny Paradise, all sweet
With hum of bees and scent of mignonette.
We lay our lazy length upon the grass
In that same Paradise, my friend and I.
And, as we lay, we talked of college days—
Wild, racing, hunting, steeple-chasing days;
Of river reaches, fishing-grounds, and weirs,
Bats, gloves, debates, and in-humanities:
And then of boon-companions of those days,
How lost and scattered, married, changed, and dead;
Until he flung his arm across his face,
And feigned to slumber.
He was changed, my friend;
Not like the man—the leader of his set—
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The favourite of the college—that I knew.
And more than time had changed him. He had been
“A little wild,” the Lady Alice said;
“A little gay, as all young men will be
At first, before they settle down to life—
While they have money, health, and no restraint,
Nor any work to do,” Ah, yes! But this
Was mystery unexplained—that he was sad
And still and thoughtful, like an aged man;
And scarcely thirty. With a winsome flash,
The old bright heart would shine out here and there;
But aye to be o'ershadowed and hushed down,
As he had hushed it now.
His dog lay near,
With long, sharp muzzle resting on his paws,
And wistful eyes, half shut,—but watching him;
A deerhound of illustrious race, all grey
And grizzled, with soft, wrinkled, velvet ears;
A gaunt, gigantic, wolfish-looking brute,
And worth his weight in gold.
“There, there,” said he,
And raised him on his elbow, “you have looked
Enough at me; now look at some one else.”
“You could not see him, surely, with your arm
Across your face?”
“No, but I felt his eyes;
They are such sharp, wise eyes—persistent eyes—
Perpetually reproachful. Look at them;
Had ever dog such eyes?”
“Oh yes,” I thought;
But, wondering, turned my talk upon his breed.
And was he of the famed Glengarry stock?
And in what season was he entered? Where,
Pray, did he pick him up?
He moved himself
At that last question, with a little writhe
Of sudden pain or restlessness; and sighed.
And then he slowly rose, pushed back the hair
From his broad brows; and, whistling softly, said,
“Come here, old dog, and we will tell him. Come.”
25
“On such a day, and such a time, as this,
Old Tom and I were stalking on the hills,
Near seven years ago. Bad luck was ours;
For we had searched up corrie, glen, and burn,
From earliest daybreak—wading to the waist
Peat-rift and purple heather—all in vain!
We struck a track nigh every hour, to lose
A noble quarry by ignoble chance—
The crowing of a grouse-cock, or the flight
Of startled mallards from a reedy pool,
Or subtle, hair's breadth veering of the wind.
And now 'twas waning sunset—rosy soft
On far grey peaks, and the green valley spread
Beneath us. We had climbed a ridge, and lay
Debating in low whispers of our plans
For night and morning. Golden eagles sailed
Above our heads; the wild ducks swam about
Amid the reeds and rushes of the pools;
A lonely heron stood on one long leg
In shallow water, watching for a meal;
And there, to windward, couching in the grass
That fringed the blue edge of a sleeping loch—
Waiting for dusk to feed and drink—there lay
A herd of deer.
“And as we looked and planned,
A mountain storm of sweeping mist and rain
Came down upon us. It passed by, and left
The burnies swollen that we had to cross;
And left us barely light enough to see
The broad, black, branching antlers, clustering still
Amid the long grass in the valley.
“‘Sir,’
Said Tom, ‘there is a shealing down below,
To leeward. We might bivouac there to-night,
And come again at dawn.’
“And so we crept
Adown the glen, and stumbled in the dark
Against the doorway of the keeper's home,
26
And over two big deerhounds—ancestors
Of this our old companion. There was light
And warmth, a welcome and a heather bed,
At Colin's cottage; with a meal of eggs
And fresh trout, broiled by dainty little hands,
And sweetest milk and oatcake. There were songs
And Gaelic legends, and long talk of deer—
Mixt with a sweet, low laughter, and the whir
Of spinning-wheel.
“The dogs lay at her feet—
The feet of Colin's daughter—with their soft
Dark velvet ears pricked up for every sound
And movement that she made. Right royal brutes,
Whereon I gazed with envy.
“ ‘What,’ I asked,
‘Would Colin take for these?’
“ ‘Eh, sir,’ said he,
And shook his head, ‘I cannot sell the dogs.
They're priceless, they, and—Jeanie's favourites.
But there's a litter in the shed—five pups,
As like as peas to this one. You may choose
Amongst them, sir—take any that you like.
Get us the lantern, Jeanie. You shall show
The gentleman.’
“Ah, she was fair, that girl!
Not like the other lassies—cottage folk;
For there was subtle trace of gentle blood
Through all her beauty and in all her ways.
(The mother's race was ‘poor and proud,’ they said).
Ay, she was fair, my darling! with her shy,
Brown, innocent face and delicate-shapen limbs.
She had the tenderest mouth you ever saw,
And grey, dark eyes, and broad, straight-pencill'd brows;
Dark hair, sun-dappled with a sheeny gold;
Dark chestnut braids that knotted up the light,
As soft as satin. You could scarcely hear
Her step, or hear the rustling of her gown,
Or the soft hovering motion of her hands
At household work. She seemed to bring a spell
Of tender calm and silence where she came.
You felt her presence—and not by its stir,
27
But by its restfulness. She was a sight
To be remembered—standing in the straw;
A sleepy pup soft-cradled in her arms
Like any Christian baby; standing still,
The while I handled his ungainly limbs.
And Colin blustered of the sport—of hounds,
Roe, ptarmigan, and trout, and ducal deer—
Ne'er lifting up that sweet, unconscious face,
To see why I was silent. Oh, I would
You could have seen her then. She was so fair,
And oh, so young!—scarce seventeen at most—
So ignorant and so young!
“Tell them, my friend—
Your flock—the restless-hearted—they who scorn
The ordered fashion fitted to our race,
And scoff at laws they may not understand—
Tell them that they are fools. They cannot mate
With other than their kind, but woe will come
In some shape—mostly shame, but always grief
And disappointment. Ah, my love! my love!
But she was different from the common sort;
A peasant, ignorant, simple, undefiled;
The child of rugged peasant-parents, taught
In all their thoughts and ways; yet with that touch
Of tender grace about her, softening all
The rougher evidence of her lowly state—
That undefined, unconscious dignity—
That delicate instinct for the reading right
The riddles of less simple minds than hers—
That sharper, finer, subtler sense of life—
That something which does not possess a name,
Which made her beauty beautiful to me—
The long-lost legacy of forgotten knights.
“I chose amongst the five fat creeping things
This rare old dog. And Jeanie promised kind
And gentle nurture for its infant days;
And promised she would keep it till I came
Another year. And so we went to rest.
And in the morning, ere the sun was up,
We left our rifles, and went out to run
28
The browsing red-deer with old Colin's hounds.
Through glen and bog, through brawling mountain streams,
Grey, lichened boulders, furze, and juniper,
And purple wilderness of moor, we toiled,
Ere yet the distant snow-peak was alight.
We chased a hart to water; saw him stand
At bay, with sweeping antlers, in the burn.
His large, wild, wistful eyes despairingly
Turned to the deeper eddies; and we saw
The choking struggle and the bitter end,
And cut his gallant throat upon the grass,
And left him. Then we followed a fresh track—
A dozen tracks—and hunted till the noon;
Shot cormorants and wild cats in the cliffs,
And snipe and blackcock on the ferny hills;
And set our floating night-lines at the loch;—
And then came back to Jeanie.
“Well, you know
What follows such commencement:—how I found
The woods and corries round about her home
Fruitful of roe and red-deer; how I found
The grouse lay thickest on adjacent moors;
Discovered ptarmigan on rocky peaks,
And rare small game on birch-besprinkled hills,
O'ershadowing that rude shealing; how the pools
Were full of wild-fowl, and the loch of trout;
How vermin harboured in the underwood,
And rocks, and reedy marshes; how I found
The sport aye best in this charmed neighbourhood.
And then I e'en must wander to the door,
To leave a bird for Colin, or to ask
A lodging for some stormy night, or see
How fared my infant deerhound.
“And I saw
The creeping dawn unfolding; saw the doubt,
And faith, and longing swaying her sweet heart;
And every flow just distancing the ebb.
I saw her try to bar the golden gates
Whence love demanded egress,—calm her eyes,
And still the tender, sensitive, tell-tale lips,
And steal away to corners; saw her face
29
Grow graver and more wistful, day by day;
And felt the gradual strengthening of my hold.
I did not stay to think of it—to ask
What I was doing!
“In the early time,
She used to slip away to household work
When I was there, and would not talk to me;
But when I came not, she would climb the glen
In secret, and look out, with shaded brow,
Across the valley. Ay, I caught her once—
Like some young helpless doe, amongst the fern—
I caught her, and I kissed her mouth and eyes;
And with those kisses signed and sealed our fate
For evermore. Then came our happy days—
The bright, brief, shining days without a cloud!
In ferny hollows and deep, rustling woods,
That shut us in and shut out all the world—
The far, forgotten world—we met, and kissed,
And parted, silent, in the balmy dusk.
We haunted still roe-coverts, hand in hand,
And murmured, under our breath, of love and faith,
And swore great oaths for one of us to keep.
We sat for hours, with sealèd lips, and heard
The crossbill chattering in the larches—heard
The sweet wind whispering as it passed us by—
And heard our own hearts' music in the hush.
Ah, blessed days! ah, happy, innocent days!—
I would I had them back.
“Then came the Duke,
And Lady Alice, with her worldly grace
And artificial beauty—with the gleam
Of jewels, and the dainty shine of silk,
And perfumed softness of white lace and lawn;
With all the glamour of her courtly ways,
Her talk of art and fashion, and the world
We both belonged to. Ah, she hardened me!
I lost the sweetness of the heathery moors
And hills and quiet woodlands, in that scent
Of London clubs and royal drawing-rooms;
I lost the tender chivalry of my love,
The keen sense of its sacredness, the clear
Perception of mine honour, by degrees,
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Brought face to face with customs of my kind.
I was no more a “man;” nor she, my love,
A delicate lily of womanhood—ah, no!
I was the heir of an illustrious house,
And she a simple, homespun cottage-girl.
“And now I stole at rarer intervals
To those dim trysting woods; and when I came
I brought my cunning worldly wisdom—talked
Of empty forms and marriages in heaven—
To stain that simple soul, God pardon me!
And she would shiver in the stillness, scared
And shocked, with her pathetic eyes—aye proof
Against the fatal, false philosophy.
But my will was the strongest, and my love
The weakest; and she knew it.
“Well, well, well,
I need not talk of that. There came the day
Of our last parting in the ferny glen—
A bitter parting, parting from my life,
Its light and peace for ever! And I turned
To balls and billiards, politics and wine;
Was wooed by Lady Alice, and half won;
And passed a feverous winter in the world.
Ah, do not frown! You do not understand.
You never knew that hopeless thirst for peace—
That gnawing hunger, gnawing at your life;
The passion, born too late! I tell you, friend,
The ruth, and love, and longing for my child,
It broke my heart at last.
“In the hot days
Of August, I went back; I went alone.
And on old garrulous Margery—relict she
Of some departed seneschal—I rained
My eager questions. ‘Had the poaching been
As ruinous and as audacious as of old?
Were the dogs well? and had she felt the heat?
And—I supposed the keeper, Colin, still
Was somewhere on the place?’
“ ‘Nay, sir,’; said she,
‘But he has left the neighbourhood. He ne'er
31
Has held his head up since he lost his child,
Poor soul, a month ago.’
“I heard—I heard!
His child—he had but one—my little one,
Whom I had meant to marry in a week!
“ ‘Ah, sir, she turned out badly after all,
The girl we thought a pattern for all girls.
We know not how it happened, for she named
No names. And, sir, it preyed upon her mind,
And weakened it; and she forgot us all,
And seemed as one aye walking in her sleep
She noticed no one—no one but the dog,
A young deerhound that followed her about;
Though him she hugged and kissed in a strange way
When none was by. And Colin, he was hard
Upon the girl; and when she sat so still,
And pale and passive, while he raved and stormed,
Looking beyond him, as it were, he grew
The harder and more harsh. He did not know
That she was not herself. Men are so blind!
But when he saw her floating in the loch,
The moonlight on her face, and her long hair
All tangled in the rushes; saw the hound
Whining and crying, tugging at her plaid—
Ah, sir, it was a death-stroke!’
“This was all.
This was the end of her sweet life—the end
Of all worth having of mine own! At night
I crept across the moors to find her grave,
And kiss the wet earth covering it—and found
The deerhound lying there asleep. Ay me!
It was the bitterest darkness,—nevermore
To break out into dawn and day again!
“And Lady Alice shakes her dainty head,
Lifts her arch eyebrows, smiles, and whispers, “Once
He was a little wild!’ ”
With that he laughed;
Then suddenly flung his face upon the grass,
Crying, “Leave me for a little—let me be!”
And in the dusky stillness hugged his woe,
32
And wept away his passion by himself.
~ Ada Cambridge,
170:The Kalevala - Rune Xxii
THE BRIDE'S FAREWELL.
When the marriage was completed,
When the many guests had feasted,
At the wedding of the Northland,
At the Dismal-land carousal,
Spake the hostess of Pohyola
To the blacksmith, Ilmarinen:
'Wherefore, bridegroom, dost thou linger,
Why art waiting, Northland hero?
Sittest for the father's pleasure,
For affection of the mother,
For the splendor of the maidens,
For the beauty of the daughter?
Noble son-in-law and brother,
Wait thou longer, having waited
Long already for the virgin,
Thine affianced is not ready,
Not prepared, thy life-companion,
Only are her tresses braided.
'Chosen bridegroom, pride of Pohya,
Wait thou longer, having waited
Long already for the virgin,
Thy beloved is preparing,
Only is one hand made ready.
'Famous artist, Ilmarinen,
Wait still longer, having waited
Long already for the virgin,
Thy beloved is not ready,
Only is one foot in fur-shoes,'
Spake again the ancient Louhi:
'Chosen suitor of my daughter,
Thou hast thrice in kindness waited,
Wait no longer for the virgin,
Thy beloved now is ready,
Well prepared thy life-companion,
Fairy Maiden of the Rainbow.
'Beauteous daughter, join thy suitor,
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Follow him, thy chosen husband,
Very near is the uniting,
Near indeed thy separation.
At thy hand the honored bridegroom,
Near the door he waits to lead thee,
Guide thee to his home and kindred;
At the gate his steed is waiting,
Restless champs his silver bridle,
And the sledge awaits thy presence.
'Thou wert anxious for a suitor,
Ready to accept his offer,
Wert in haste to take his jewels,
Place his rings upon thy fingers;
Now, fair daughter, keep thy promise;
To his sledge, with happy footsteps,
Hie in haste to join the bridegroom,
Gaily journey to the village
With thy chosen life-companion,
With thy suitor, Ilmarinen.
Little hast thou looked about thee,
Hast not raised thine eyes above thee,
Beauteous maiden of the Northland,
Hast thou made a rueful bargain,
Full of wailing thine engagement,
And thy marriage full of sorrow,
That thy father's ancient cottage
Thou art leaving now forever,
Leaving also friends and kindred,
For the, blacksmith, Ilmarinen?
'O how beautiful thy childhood,
In thy father's dwelling-places,
Nurtured like a tender flower,
Like the strawberry in spring-time
Soft thy couch and sweet thy slumber,
Warm thy fires and rich thy table;
From the fields came corn in plenty,
From the highlands, milk and berries,
Wheat and barley in abundance,
Fish, and fowl, and hare, and bacon,
From thy father's fields and forests.
'Never wert thou, child, in sorrow,
Never hadst thou grief nor trouble,
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All thy cares were left to fir-trees,
All thy worry to the copses,
All thy weeping to the willows,
All thy sighing to the lindens,
All thy thinking to the aspens
And the birches on the mountains,
Light and airy as the leaflet,
As a butterfly in summer,
Ruddy as a mountain-berry,
Beautiful as vernal flowers.
'Now thou leavest home and kindred,
Wanderest to other firesides,
Goest to another mother,
Other sisters, other brothers,
Goest to a second father,
To the servant-folk of strangers,
From thy native hills and lowlands.
There and here the homes will differ,
Happier thy mother's hearth-stone;
Other horns will there be sounded,
Other portals there swing open,
Other hinges there be creaking;
There the doors thou canst not enter
Like the daughters of Wainola,
Canst not tend the fires and ovens
As will please the minds of strangers.
'Didst thou think, my fairest maiden,
Thou couldst wed and on the morrow
Couldst return, if thou shouldst wish it,
To thy father's court and dwelling?
Not for one, nor two, nor three days,
Wilt thou leave thy mother's chambers,
Leave thy sisters and thy brothers,
Leave thy father's hills and lowlands.
Long the time the wife must wander,
Many months and years must wander,
Work, and struggle, all her life long,
Even though the mother liveth.
Great, indeed, must be the changes
When thou comest back to Pohya,
Changed, thy friends and nearest kindred,
Changed, thy father's ancient dwellings,
364
Changed, the valleys and the mountains,
Other birds will sing thy praises!'
When the mother thus had spoken,
Then the daughter spake, departing:
'In my early days of childhood
Often I intoned these measures:
'Art a virgin, yet no virgin,
Guided by an aged mother,
In a brother's fields and forests,
In the mansion of a father!
Only wilt become a virgin,
Only when thou hast a suitor,
Only when thou wedst a hero,
One foot on the father's threshold,
And the other for the snow-sledge
That will speed thee and thy husband
To his native vales and highlands!'
'I have wished thus many summers,
Sang it often in my childhood,
Hoped for this as for the flowers,
Welcome as the birds of spring-time.
Thus fulfilled are all my wishes,
Very near is my departure,
One foot on my father's threshold,
And the, other for the journey
With my husband to his people;
Cannot understand the reason
That has changed my former feelings,
Cannot leave thee now with gladness,
Cannot go with great rejoicing
From my dear, old home and kindred,
Where as maiden I have lingered,
From the courts where I was nurtured,
From my father's band and guidance,
From my faithful mother's counsel.
Now I go, a maid of sorrow,
Heavy-hearted to the bridegroom,
Like the bride of Night in winter,
Like the ice upon the rivers.
'Such is not the mind of others,
Other brides of Northland heroes;
Others do not leave unhappy,
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Have no tears, nor cares, nor sorrows,
I alas! must weep and murmur,
Carry to my grave great sadness,
Heart as dark as Death's black river.
'Such the feelings of the happy,
Such the minds of merry maidens:
Like the early dawn of spring-time,
Like the rising Sun in summer
No such radiance awaits me,
With my young heart filled with terror;
Happiness is not my portion,
Like the flat-shore of the ocean,
Like the dark rift of the storm-cloud,
Like the cheerless nights of winter!
Dreary is the day in autumn,
Dreary too the autumn evening,
Still more dreary is my future!'
An industrious old maiden,
Ever guarding home and kindred,
Spake these words of doubtful comfort:
'Dost thou, beauteous bride, remember,
Canst thou not recall my counsels?
These the words that I have taught thee:
'Look not joyfully for suitors,
Never heed the tongues of wooers,
Look not in the eyes of charmers,
At their feet let fall thy vision.
He that hath a mouth for sweetness,
He that hath an eye for beauty,
Offers little that will comfort;
Lempo sits upon his forehead,
In his mouth dwells dire Tuoni.'
'Thus, fair bride, did I advise thee,
Thus advised my sister's daughter:
Should there come the best of suitors,
Noblest wooers, proudest lovers,
Give to all these wisdom-sayings,
Let thine answer be as follows:
'Never will I think it wisdom,
Never will it be my pleasure,
To become a second daughter,
Linger with my husband's mother;
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Never shall I leave my father,
Never wander forth to bondage,
At the bidding of a bridegroom:
Never shall I be a servant,
Wife and slave to any hero,
Never will I be submissive
To the orders of a husband.'
'Fairest bride, thou didst not heed me,
Gav'st no thought to my advices,
Didst not listen to my counsel;
Wittingly thy feet have wandered
Into boiling tar and water,
Hastened to thy suitor's snow-sledge,
To the bear-dens of thy husband,
On his sledge to be ill-treated,
Carried to his native country,
To the bondage of his people,
There, a subject to his mother.
Thou hast left thy mother's dwelling,
To the schooling of the master;
Hard indeed the master's teachings,
Little else than constant torture;
Ready for thee are his bridles,
Ready for thy bands the shackles,
Were not forged for any other;
Soon, indeed, thou'lt feel the hardness,
Feel the weight of thy misfortune,
Feel thy second father's censure,
And his wife's inhuman treatment,
Hear the cold words or thy brother,
Quail before thy haughty sister.
'Listen, bride, to what I tell thee:
In thy home thou wert a jewel,
Wert thy father's pride and pleasure,
'Moonlight,' did thy father call thee,
And thy mother called thee 'Sunshine,'
'Sea-foam' did thy brother call thee,
And thy sister called thee 'Flower.'
When thou leavest home and kindred
Goest to a second mother,
Often she will give thee censure,
Never treat thee as her daughter,
367
Rarely will she give thee counsel,
Never will she sound thy praises.
'Brush-wood,' will the father call thee,
'Sledge of Rags,' thy husband's mother,
'Flight of Stairs,' thy stranger brother,
'Scare-crow,' will the sister call thee,
Sister of thy blacksmith-husband;
Then wilt think of my good counsels,
Then wilt wish in tears and murmurs,
That as steam thou hadst ascended,
That as smoke thy soul had risen,
That as sparks thy life had vanished.
As a bird thou canst not wander
From thy nest to circle homeward,
Canst not fall and die like leaflets,
As the sparks thou canst not perish,
Like the smoke thou canst not vanish.
'Youthful bride, and darling sister,
Thou hast bartered all thy friendships,
Hast exchanged thy loving father,
Thou hast left thy faithful mother
For the mother of thy husband;
Hast exchanged thy loving brother,
Hast renounced thy gentle sister,
For the kindred of thy suitor;
Hast exchanged thy snow-white covers
For the rocky couch of sorrow;
Hast exchanged these crystal waters
For the waters of Wainola;
Hast renounced these sandy sea-shores
For the muddy banks of Kalew;
Northland glens thou hast forsaken
For thy husband's barren meadows;
Thou hast left thy berry-mountains
For the stubble-fields and deserts.
'Thou, O maiden, hast been thinking
Thou wouldst happy be in wedlock;
Neither work, nor care, nor sorrow,
From this night would be thy portion,
With thy husband for protection.
Not to sleep art thou conducted,
Not to happiness, nor joyance,
368
Wakefulness, thy night-companion,
And thy day-attendant, trouble;
Often thou wilt drink of sorrow,
Often long for vanished pleasures.
'When at home thou hadst no head-gear,
Thou hadst also little sadness;
When thy couch was not of linen,
No unhappiness came nigh thee;
Head-gear brings but pain and sorrow,
Linen breeds bad dispositions,
Linen brings but deeps of anguish,
And the flax untimely mourning.
'Happy in her home, the maiden,
Happy at her father's fireside,
Like the master in his mansion,
Happy with her bows and arrows.
'Tis not thus with married women;
Brides of heroes may be likened
To the prisoners of Moskva,
Held in bondage by their masters.
'As a wife, must weep and labor,
Carry trouble on both shoulders;
When the next hour passes over,
Thou must tend the fire and oven,
Must prepare thy husband's dinner,
Must direct thy master's servants.
When thine evening meal is ready,
Thou must search for bidden wisdom
In the brain of perch and salmon,
In the mouths of ocean whiting,
Gather wisdom from the cuckoo,
Canst not learn it from thy mother,
Mother dear of seven daughters;
Cannot find among her treasures
Where were born the human instincts,
Where were born the minds of heroes,
Whence arose the maiden's beauty,
Whence the beauty of her tresses,
Why all life revives in spring-time.
'Weep, O weep, my pretty young bride.
When thou weepest, weep sincerely,
Weep great rivers from thine eyelids,
369
Floods of tears in field and fallow,
Lakelets in thy father's dwelling;
Weep thy rooms to overflowing,
Shed thy tears in great abundance,
Lest thou weepest on returning
To thy native hills and valleys,
When thou visitest thy father
In the smoke of waning glory,
On his arm a withered tassel.
'Weep, O weep, my lovely maiden,
When thou weepest, weep in earnest,
Weep great rivers from thine eyelids;
If thou dost not weep sincerely,
Thou wilt weep on thy returning
To thy Northland home and kindred,
When thou visitest thy mother
Old and breathless near the hurdles,
In her arms a barley-bundle.
'Weep, O weep, sweet bride of beauty,
When thou weepest, weep profusely;
If thou dost not weep in earnest,
Thou wilt weep on thy returning
To thy native vales and highlands,
When thou visitest thy brother
Lying wounded by the way-side,
In his hand but empty honors.
'Weep, O weep, my sister's daughter,
Weep great rivers from thine eyelids;
If thou dost not weep sufficient,
Thou wilt weep on thy returning
To the scenes of happy childhood,
When thou visitest thy sister
Lying, prostrate in the meadow,
In her hand a birch-wood mallet.'
When the ancient maid had ended,
Then the young bride sighed in anguish,
Straightway fell to bitter weeping,
Spake these words in deeps of sorrow:
'O, ye sisters, my beloved,
Ye companions of my childhood,
Playmates of my early summers,
Listen to your sister's counsel:
370
Cannot comprehend the reason,
Why my mind is so dejected,
Why this weariness and sadness,
This untold and unseen torture,
Cannot understand the meaning
Of this mighty weight of sorrow!
Differently I had thought it,
I had hoped for greater pleasures,
I had hoped to sing as cuckoos,
On the hill-tops call and echo,
When I had attained this station,
Reached at last the goal expectant;
But I am not like the cuckoo,
Singing, merry on the hill-tops;
I am like the songless blue-duck,
As she swims upon the waters,
Swims upon the cold, cold ocean,
Icicles upon her pinions.
'Ancient father, gray-haired mother,
Whither do ye wish to lead me,
Whither take this bride, thy daughter,
That this sorrow may pass over,
Where this heavy heart may lighten,
Where this grief may turn to gladness?
Better it had been, O mother,
Hadst thou nursed a block of birch-wood,
Hadst thou clothed the colored sandstone,
Rather than this hapless maiden,
For the fulness of these sorrows,
For this keen and killing trouble.
Many sympathizers tell me:
'Foolish bride, thou art ungrateful,
Do not grieve, thou child of sorrow,
Thou hast little cause for weeping.'
'O, deceive me not, my people,
Do not argue with me falsely,
For alas! I have more troubles
Than the waterfalls have pebbles,
Than the Ingerland has willows,
Than the Suomi-hills have berries;
Never could the Pohya plow-horse
Pull this mighty weight of sorrow,
371
Shaking not his birchen cross-bar,
Breaking not his heavy collar;
Never could the Northland reindeer
Heavy shod and stoutly harnessed,
Draw this load of care and trouble.'
By the stove a babe was playing,
And the young child spake as follows:
'Why, O fair bride, art thou weeping,
Why these tears of pain and sadness?
Leave thy troubles to the elk-herds,
And thy grief to sable fillies,
Let the steeds of iron bridles
Bear the burden of thine anguish,
Horses have much larger foreheads,
Larger shoulders, stronger sinews,
And their necks are made for labor,
Stronger are their bones and muscles,
Let them bear thy heavy burdens.
There is little good in weeping,
Useless are thy tears of sorrow;
Art not led to swamps and lowlands,
Nor to banks of little rivers;
Thou art led to fields of flowers,
Led to fruitful trees and forests,
Led away from beer of Pohya
To the sweeter mead of Kalew.
At thy shoulder waits thy husband,
On thy right side, Ilmarinen,
Constant friend and life-protector,
He will guard thee from all evil;
Husband ready, steed in waiting,
Gold-and-silver-mounted harness,
Hazel-birds that sing and flutter
On the courser's yoke and cross-bar;
Thrushes also sing and twitter
Merrily on hame and collar,
Seven bluebirds, seven cuckoos,
Sing thy wedding-march in concord.
'Be no longer full of sorrow,
Dry thy tears, thou bride of beauty,
Thou hast found a noble husband,
Better wilt thou fare than ever,
372
By the side of Ilmarinen,
Artist husband, metal-master,
Bread-provider of thy table,
On the arm of the fish-catcher,
On the breast of the elk-hunter,
By the side of the bear-killer.
Thou hast won the best of suitors,
Hast obtained a mighty hero;
Never idle is his cross-bow,
On the nails his quivers hang not,
Neither are his dogs in kennel,
Active agents is his bunting.
Thrice within the budding spring-time
In the early hours of morning
He arises from his fare-couch,
From his slumber in the brush-wood,
Thrice within the sowing season,
On his eyes the deer has fallen,
And the branches brushed his vesture,
And his locks been combed by fir-boughs.
Hasten homeward with thy husband,
Where thy hero's friends await thee,
Where his forests sing thy welcome.
'Ilmarinen there possesses
All the birds that fly in mid-air,
All the beasts that haunt the woodlands,
All that feed upon the mountains,
All that graze on hill and valley,
Sheep and cattle by the thousands;
Sweet the grass upon his meadows,
Sweet the barley in his uplands,
In the lowlands corn abundant,
Wheat upon the elm-wood fallows,
Near the streamlets rye is waving,
Waving grain on many acres,
On his mountains gold and silver,
Rich his mines of shining copper,
Highlands filled with magic metals,
Chests of jewels in his store-house,
All the wealth of Kalevala.'
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~ Elias Lönnrot,
171:The Princess (Part 5)
Now, scarce three paces measured from the mound,
We stumbled on a stationary voice,
And 'Stand, who goes?' 'Two from the palace' I.
'The second two: they wait,' he said, 'pass on;
His Highness wakes:' and one, that clashed in arms,
By glimmering lanes and walls of canvas led
Threading the soldier-city, till we heard
The drowsy folds of our great ensign shake
From blazoned lions o'er the imperial tent
Whispers of war.
Entering, the sudden light
Dazed me half-blind: I stood and seemed to hear,
As in a poplar grove when a light wind wakes
A lisping of the innumerous leaf and dies,
Each hissing in his neighbour's ear; and then
A strangled titter, out of which there brake
On all sides, clamouring etiquette to death,
Unmeasured mirth; while now the two old kings
Began to wag their baldness up and down,
The fresh young captains flashed their glittering teeth,
The huge bush-bearded Barons heaved and blew,
And slain with laughter rolled the gilded Squire.
At length my Sire, his rough cheek wet with tears,
Panted from weary sides 'King, you are free!
We did but keep you surety for our son,
If this be he,--or a dragged mawkin, thou,
That tends to her bristled grunters in the sludge:'
For I was drenched with ooze, and torn with briers,
More crumpled than a poppy from the sheath,
And all one rag, disprinced from head to heel.
Then some one sent beneath his vaulted palm
A whispered jest to some one near him, 'Look,
He has been among his shadows.' 'Satan take
The old women and their shadows! (thus the King
Roared) make yourself a man to fight with men.
Go: Cyril told us all.'
As boys that slink
From ferule and the trespass-chiding eye,
764
Away we stole, and transient in a trice
From what was left of faded woman-slough
To sheathing splendours and the golden scale
Of harness, issued in the sun, that now
Leapt from the dewy shoulders of the Earth,
And hit the Northern hills. Here Cyril met us.
A little shy at first, but by and by
We twain, with mutual pardon asked and given
For stroke and song, resoldered peace, whereon
Followed his tale. Amazed he fled away
Through the dark land, and later in the night
Had come on Psyche weeping: 'then we fell
Into your father's hand, and there she lies,
But will not speak, or stir.'
He showed a tent
A stone-shot off: we entered in, and there
Among piled arms and rough accoutrements,
Pitiful sight, wrapped in a soldier's cloak,
Like some sweet sculpture draped from head to foot,
And pushed by rude hands from its pedestal,
All her fair length upon the ground she lay:
And at her head a follower of the camp,
A charred and wrinkled piece of womanhood,
Sat watching like the watcher by the dead.
Then Florian knelt, and 'Come' he whispered to her,
'Lift up your head, sweet sister: lie not thus.
What have you done but right? you could not slay
Me, nor your prince: look up: be comforted:
Sweet is it to have done the thing one ought,
When fallen in darker ways.' And likewise I:
'Be comforted: have I not lost her too,
In whose least act abides the nameless charm
That none has else for me?' She heard, she moved,
She moaned, a folded voice; and up she sat,
And raised the cloak from brows as pale and smooth
As those that mourn half-shrouded over death
In deathless marble. 'Her,' she said, 'my friend-Parted from her--betrayed her cause and mine-Where shall I breathe? why kept ye not your faith?
O base and bad! what comfort? none for me!'
To whom remorseful Cyril, 'Yet I pray
765
Take comfort: live, dear lady, for your child!'
At which she lifted up her voice and cried.
'Ah me, my babe, my blossom, ah, my child,
My one sweet child, whom I shall see no more!
For now will cruel Ida keep her back;
And either she will die from want of care,
Or sicken with ill-usage, when they say
The child is hers--for every little fault,
The child is hers; and they will beat my girl
Remembering her mother: O my flower!
Or they will take her, they will make her hard,
And she will pass me by in after-life
With some cold reverence worse than were she dead.
Ill mother that I was to leave her there,
To lag behind, scared by the cry they made,
The horror of the shame among them all:
But I will go and sit beside the doors,
And make a wild petition night and day,
Until they hate to hear me like a wind
Wailing for ever, till they open to me,
And lay my little blossom at my feet,
My babe, my sweet Aglaïa, my one child:
And I will take her up and go my way,
And satisfy my soul with kissing her:
Ah! what might that man not deserve of me
Who gave me back my child?' 'Be comforted,'
Said Cyril, 'you shall have it:' but again
She veiled her brows, and prone she sank, and so
Like tender things that being caught feign death,
Spoke not, nor stirred.
By this a murmur ran
Through all the camp and inward raced the scouts
With rumour of Prince Arab hard at hand.
We left her by the woman, and without
Found the gray kings at parle: and 'Look you' cried
My father 'that our compact be fulfilled:
You have spoilt this child; she laughs at you and man:
She wrongs herself, her sex, and me, and him:
But red-faced war has rods of steel and fire;
She yields, or war.'
Then Gama turned to me:
766
'We fear, indeed, you spent a stormy time
With our strange girl: and yet they say that still
You love her. Give us, then, your mind at large:
How say you, war or not?'
'Not war, if possible,
O king,' I said, 'lest from the abuse of war,
The desecrated shrine, the trampled year,
The smouldering homestead, and the household flower
Torn from the lintel--all the common wrong-A smoke go up through which I loom to her
Three times a monster: now she lightens scorn
At him that mars her plan, but then would hate
(And every voice she talked with ratify it,
And every face she looked on justify it)
The general foe. More soluble is this knot,
By gentleness than war. I want her love.
What were I nigher this although we dashed
Your cities into shards with catapults,
She would not love;--or brought her chained, a slave,
The lifting of whose eyelash is my lord,
Not ever would she love; but brooding turn
The book of scorn, till all my flitting chance
Were caught within the record of her wrongs,
And crushed to death: and rather, Sire, than this
I would the old God of war himself were dead,
Forgotten, rusting on his iron hills,
Rotting on some wild shore with ribs of wreck,
Or like an old-world mammoth bulked in ice,
Not to be molten out.'
And roughly spake
My father, 'Tut, you know them not, the girls.
Boy, when I hear you prate I almost think
That idiot legend credible. Look you, Sir!
Man is the hunter; woman is his game:
The sleek and shining creatures of the chase,
We hunt them for the beauty of their skins;
They love us for it, and we ride them down.
Wheedling and siding with them! Out! for shame!
Boy, there's no rose that's half so dear to them
As he that does the thing they dare not do,
Breathing and sounding beauteous battle, comes
With the air of the trumpet round him, and leaps in
767
Among the women, snares them by the score
Flattered and flustered, wins, though dashed with death
He reddens what he kisses: thus I won
You mother, a good mother, a good wife,
Worth winning; but this firebrand--gentleness
To such as her! if Cyril spake her true,
To catch a dragon in a cherry net,
To trip a tigress with a gossamer
Were wisdom to it.'
'Yea but Sire,' I cried,
'Wild natures need wise curbs. The soldier? No:
What dares not Ida do that she should prize
The soldier? I beheld her, when she rose
The yesternight, and storming in extremes,
Stood for her cause, and flung defiance down
Gagelike to man, and had not shunned the death,
No, not the soldier's: yet I hold her, king,
True woman: you clash them all in one,
That have as many differences as we.
The violet varies from the lily as far
As oak from elm: one loves the soldier, one
The silken priest of peace, one this, one that,
And some unworthily; their sinless faith,
A maiden moon that sparkles on a sty,
Glorifying clown and satyr; whence they need
More breadth of culture: is not Ida right?
They worth it? truer to the law within?
Severer in the logic of a life?
Twice as magnetic to sweet influences
Of earth and heaven? and she of whom you speak,
My mother, looks as whole as some serene
Creation minted in the golden moods
Of sovereign artists; not a thought, a touch,
But pure as lines of green that streak the white
Of the first snowdrop's inner leaves; I say,
Not like the piebald miscellany, man,
Bursts of great heart and slips in sensual mire,
But whole and one: and take them all-in-all,
Were we ourselves but half as good, as kind,
As truthful, much that Ida claims as right
Had ne'er been mooted, but as frankly theirs
As dues of Nature. To our point: not war:
768
Lest I lose all.'
'Nay, nay, you spake but sense'
Said Gama. 'We remember love ourself
In our sweet youth; we did not rate him then
This red-hot iron to be shaped with blows.
You talk almost like Ida: ~she~ can talk;
And there is something in it as you say:
But you talk kindlier: we esteem you for it.-He seems a gracious and a gallant Prince,
I would he had our daughter: for the rest,
Our own detention, why, the causes weighed,
Fatherly fears--you used us courteously-We would do much to gratify your Prince-We pardon it; and for your ingress here
Upon the skirt and fringe of our fair land,
you did but come as goblins in the night,
Nor in the furrow broke the ploughman's head,
Nor burnt the grange, nor bussed the milking-maid,
Nor robbed the farmer of his bowl of cream:
But let your Prince (our royal word upon it,
He comes back safe) ride with us to our lines,
And speak with Arac: Arac's word is thrice
As ours with Ida: something may be done-I know not what--and ours shall see us friends.
You, likewise, our late guests, if so you will,
Follow us: who knows? we four may build some plan
Foursquare to opposition.'
Here he reached
White hands of farewell to my sire, who growled
An answer which, half-muffled in his beard,
Let so much out as gave us leave to go.
Then rode we with the old king across the lawns
Beneath huge trees, a thousand rings of Spring
In every bole, a song on every spray
Of birds that piped their Valentines, and woke
Desire in me to infuse my tale of love
In the old king's ears, who promised help, and oozed
All o'er with honeyed answer as we rode
And blossom-fragrant slipt the heavy dews
Gathered by night and peace, with each light air
On our mailed heads: but other thoughts than Peace
769
Burnt in us, when we saw the embattled squares,
And squadrons of the Prince, trampling the flowers
With clamour: for among them rose a cry
As if to greet the king; they made a halt;
The horses yelled; they clashed their arms; the drum
Beat; merrily-blowing shrilled the martial fife;
And in the blast and bray of the long horn
And serpent-throated bugle, undulated
The banner: anon to meet us lightly pranced
Three captains out; nor ever had I seen
Such thews of men: the midmost and the highest
Was Arac: all about his motion clung
The shadow of his sister, as the beam
Of the East, that played upon them, made them glance
Like those three stars of the airy Giant's zone,
That glitter burnished by the frosty dark;
And as the fiery Sirius alters hue,
And bickers into red and emerald, shone
Their morions, washed with morning, as they came.
And I that prated peace, when first I heard
War-music, felt the blind wildbeast of force,
Whose home is in the sinews of a man,
Stir in me as to strike: then took the king
His three broad sons; with now a wandering hand
And now a pointed finger, told them all:
A common light of smiles at our disguise
Broke from their lips, and, ere the windy jest
Had laboured down within his ample lungs,
The genial giant, Arac, rolled himself
Thrice in the saddle, then burst out in words.
'Our land invaded, 'sdeath! and he himself
Your captive, yet my father wills not war:
And, 'sdeath! myself, what care I, war or no?
but then this question of your troth remains:
And there's a downright honest meaning in her;
She flies too high, she flies too high! and yet
She asked but space and fairplay for her scheme;
She prest and prest it on me--I myself,
What know I of these things? but, life and soul!
I thought her half-right talking of her wrongs;
770
I say she flies too high, 'sdeath! what of that?
I take her for the flower of womankind,
And so I often told her, right or wrong,
And, Prince, she can be sweet to those she loves,
And, right or wrong, I care not: this is all,
I stand upon her side: she made me swear it-'Sdeath--and with solemn rites by candle-light-Swear by St something--I forget her name-Her that talked down the fifty wisest men;
~She~ was a princess too; and so I swore.
Come, this is all; she will not: waive your claim:
If not, the foughten field, what else, at once
Decides it, 'sdeath! against my father's will.'
I lagged in answer loth to render up
My precontract, and loth by brainless war
To cleave the rift of difference deeper yet;
Till one of those two brothers, half aside
And fingering at the hair about his lip,
To prick us on to combat 'Like to like!
The woman's garment hid the woman's heart.'
A taunt that clenched his purpose like a blow!
For fiery-short was Cyril's counter-scoff,
And sharp I answered, touched upon the point
Where idle boys are cowards to their shame,
'Decide it here: why not? we are three to three.'
Then spake the third 'But three to three? no more?
No more, and in our noble sister's cause?
More, more, for honour: every captain waits
Hungry for honour, angry for his king.
More, more some fifty on a side, that each
May breathe himself, and quick! by overthrow
Of these or those, the question settled die.'
'Yea,' answered I, 'for this wreath of air,
This flake of rainbow flying on the highest
Foam of men's deeds--this honour, if ye will.
It needs must be for honour if at all:
Since, what decision? if we fail, we fail,
And if we win, we fail: she would not keep
Her compact.' ''Sdeath! but we will send to her,'
771
Said Arac, 'worthy reasons why she should
Bide by this issue: let our missive through,
And you shall have her answer by the word.'
'Boys!' shrieked the old king, but vainlier than a hen
To her false daughters in the pool; for none
Regarded; neither seemed there more to say:
Back rode we to my father's camp, and found
He thrice had sent a herald to the gates,
To learn if Ida yet would cede our claim,
Or by denial flush her babbling wells
With her own people's life: three times he went:
The first, he blew and blew, but none appeared:
He battered at the doors; none came: the next,
An awful voice within had warned him thence:
The third, and those eight daughters of the plough
Came sallying through the gates, and caught his hair,
And so belaboured him on rib and cheek
They made him wild: not less one glance he caught
Through open doors of Ida stationed there
Unshaken, clinging to her purpose, firm
Though compassed by two armies and the noise
Of arms; and standing like a stately Pine
Set in a cataract on an island-crag,
When storm is on the heights, and right and left
Sucked from the dark heart of the long hills roll
The torrents, dashed to the vale: and yet her will
Bred will in me to overcome it or fall.
But when I told the king that I was pledged
To fight in tourney for my bride, he clashed
His iron palms together with a cry;
Himself would tilt it out among the lads:
But overborne by all his bearded lords
With reasons drawn from age and state, perforce
He yielded, wroth and red, with fierce demur:
And many a bold knight started up in heat,
And sware to combat for my claim till death.
All on this side the palace ran the field
Flat to the garden-wall: and likewise here,
Above the garden's glowing blossom-belts,
772
A columned entry shone and marble stairs,
And great bronze valves, embossed with Tomyris
And what she did to Cyrus after fight,
But now fast barred: so here upon the flat
All that long morn the lists were hammered up,
And all that morn the heralds to and fro,
With message and defiance, went and came;
Last, Ida's answer, in a royal hand,
But shaken here and there, and rolling words
Oration-like. I kissed it and I read.
'O brother, you have known the pangs we felt,
What heats of indignation when we heard
Of those that iron-cramped their women's feet;
Of lands in which at the altar the poor bride
Gives her harsh groom for bridal-gift a scourge;
Of living hearts that crack within the fire
Where smoulder their dead despots; and of those,-Mothers,--that, with all prophetic pity, fling
Their pretty maids in the running flood, and swoops
The vulture, beak and talon, at the heart
Made for all noble motion: and I saw
That equal baseness lived in sleeker times
With smoother men: the old leaven leavened all:
Millions of throats would bawl for civil rights,
No woman named: therefore I set my face
Against all men, and lived but for mine own.
Far off from men I built a fold for them:
I stored it full of rich memorial:
I fenced it round with gallant institutes,
And biting laws to scare the beasts of prey
And prospered; till a rout of saucy boys
Brake on us at our books, and marred our peace,
Masked like our maids, blustering I know not what
Of insolence and love, some pretext held
Of baby troth, invalid, since my will
Sealed not the bond--the striplings! for their sport!-I tamed my leopards: shall I not tame these?
Or you? or I? for since you think me touched
In honour--what, I would not aught of false-Is not our case pure? and whereas I know
Your prowess, Arac, and what mother's blood
773
You draw from, fight; you failing, I abide
What end soever: fail you will not. Still
Take not his life: he risked it for my own;
His mother lives: yet whatsoe'er you do,
Fight and fight well; strike and strike him. O dear
Brothers, the woman's Angel guards you, you
The sole men to be mingled with our cause,
The sole men we shall prize in the after-time,
Your very armour hallowed, and your statues
Reared, sung to, when, this gad-fly brushed aside,
We plant a solid foot into the Time,
And mould a generation strong to move
With claim on claim from right to right, till she
Whose name is yoked with children's, know herself;
And Knowledge in our own land make her free,
And, ever following those two crownèd twins,
Commerce and conquest, shower the fiery grain
Of freedom broadcast over all the orbs
Between the Northern and the Southern morn.'
Then came a postscript dashed across the rest.
See that there be no traitors in your camp:
We seem a nest of traitors--none to trust
Since our arms failed--this Egypt-plague of men!
Almost our maids were better at their homes,
Than thus man-girdled here: indeed I think
Our chiefest comfort is the little child
Of one unworthy mother; which she left:
She shall not have it back: the child shall grow
To prize the authentic mother of her mind.
I took it for an hour in mine own bed
This morning: there the tender orphan hands
Felt at my heart, and seemed to charm from thence
The wrath I nursed against the world: farewell.'
I ceased; he said, 'Stubborn, but she may sit
Upon a king's right hand in thunder-storms,
And breed up warriors! See now, though yourself
Be dazzled by the wildfire Love to sloughs
That swallow common sense, the spindling king,
This Gama swamped in lazy tolerance.
When the man wants weight, the woman takes it up,
774
And topples down the scales; but this is fixt
As are the roots of earth and base of all;
Man for the field and woman for the hearth:
Man for the sword and for the needle she:
Man with the head and woman with the heart:
Man to command and woman to obey;
All else confusion. Look you! the gray mare
Is ill to live with, when her whinny shrills
From tile to scullery, and her small goodman
Shrinks in his arm-chair while the fires of Hell
Mix with his hearth: but you--she's yet a colt-Take, break her: strongly groomed and straitly curbed
She might not rank with those detestable
That let the bantling scald at home, and brawl
Their rights and wrongs like potherbs in the street.
They say she's comely; there's the fairer chance:
~I~ like her none the less for rating at her!
Besides, the woman wed is not as we,
But suffers change of frame. A lusty brace
Of twins may weed her of her folly. Boy,
The bearing and the training of a child
Is woman's wisdom.'
Thus the hard old king:
I took my leave, for it was nearly noon:
I pored upon her letter which I held,
And on the little clause 'take not his life:'
I mused on that wild morning in the woods,
And on the 'Follow, follow, thou shalt win:'
I thought on all the wrathful king had said,
And how the strange betrothment was to end:
Then I remembered that burnt sorcerer's curse
That one should fight with shadows and should fall;
And like a flash the weird affection came:
King, camp and college turned to hollow shows;
I seemed to move in old memorial tilts,
And doing battle with forgotten ghosts,
To dream myself the shadow of a dream:
And ere I woke it was the point of noon,
The lists were ready. Empanoplied and plumed
We entered in, and waited, fifty there
Opposed to fifty, till the trumpet blared
At the barrier like a wild horn in a land
775
Of echoes, and a moment, and once more
The trumpet, and again: at which the storm
Of galloping hoofs bare on the ridge of spears
And riders front to front, until they closed
In conflict with the crash of shivering points,
And thunder. Yet it seemed a dream, I dreamed
Of fighting. On his haunches rose the steed,
And into fiery splinters leapt the lance,
And out of stricken helmets sprang the fire.
Part sat like rocks: part reeled but kept their seats:
Part rolled on the earth and rose again and drew:
Part stumbled mixt with floundering horses. Down
From those two bulks at Arac's side, and down
From Arac's arm, as from a giant's flail,
The large blows rained, as here and everywhere
He rode the mellay, lord of the ringing lists,
And all the plain,--brand, mace, and shaft, and shield-Shocked, like an iron-clanging anvil banged
With hammers; till I thought, can this be he
From Gama's dwarfish loins? if this be so,
The mother makes us most--and in my dream
I glanced aside, and saw the palace-front
Alive with fluttering scarfs and ladies' eyes,
And highest, among the statues, statuelike,
Between a cymballed Miriam and a Jael,
With Psyche's babe, was Ida watching us,
A single band of gold about her hair,
Like a Saint's glory up in heaven: but she
No saint--inexorable--no tenderness-Too hard, too cruel: yet she sees me fight,
Yea, let her see me fall! and with that I drave
Among the thickest and bore down a Prince,
And Cyril, one. Yea, let me make my dream
All that I would. But that large-moulded man,
His visage all agrin as at a wake,
Made at me through the press, and, staggering back
With stroke on stroke the horse and horseman, came
As comes a pillar of electric cloud,
Flaying the roofs and sucking up the drains,
And shadowing down the champaign till it strikes
On a wood, and takes, and breaks, and cracks, and splits,
And twists the grain with such a roar that Earth
776
Reels, and the herdsmen cry; for everything
Game way before him: only Florian, he
That loved me closer than his own right eye,
Thrust in between; but Arac rode him down:
And Cyril seeing it, pushed against the Prince,
With Psyche's colour round his helmet, tough,
Strong, supple, sinew-corded, apt at arms;
But tougher, heavier, stronger, he that smote
And threw him: last I spurred; I felt my veins
Stretch with fierce heat; a moment hand to hand,
And sword to sword, and horse to horse we hung,
Till I struck out and shouted; the blade glanced,
I did but shear a feather, and dream and truth
Flowed from me; darkness closed me; and I fell.
Home they brought her warrior dead:
She nor swooned, nor uttered cry:
All her maidens, watching, said,
'She must weep or she will die.'
Then they praised him, soft and low,
Called him worthy to be loved,
Truest friend and noblest foe;
Yet she neither spoke nor moved.
Stole a maiden from her place,
Lightly to the warrior stept,
Took the face-cloth from the face;
Yet she neither moved nor wept.
Rose a nurse of ninety years,
Set his child upon her knee-Like summer tempest came her tears-'Sweet my child, I live for thee.'
~ Alfred Lord Tennyson,
172:The Bush
I wonder if the spell, the mystery,
That like a haze about your silence clings,
Moulding your void until we seem to see
Tangible Presences of Deathless Things,
Patterned but little to our spirits' woof,
Yet from our love or hate not all aloof,
Can. be the matrix where are forming slowly
Troy tales of Old Australia, to refine
Eras to come of ordered melancholy
'Neath lily-pale Perfection's anodyne.
For Troy hath ever been, and Homer sang
Its younger story for a lodging's fee,
While o'er Scamander settlers' axes rang
Amid the Bush where Ilium was to be.
For Cretan Art, dim centuries before,
Minoan Dream-times some Briseis bore.
Sumerian Phoebus by a willowed water
Song-built a Troy for far Chaldea, where
The sons of God, beholding Leda's daughter,
Bartered eternal thrones for love of her.
Across each terraced aeon Time hath sowed
With green tautology of vanished years,
Gaping aghast or webbed with shining lode,
Achilles' anger's earthquake-rift appears.
The towers that Phoebus builds can never fall:
Desire that Helen lights can never pall:
Yea, wounded Love hath still but gods to fly to,
When lust of war inflames Diomedes:
Must some Australian Hector vainly die, too?
Captives in ships? (0 change that omen, Trees!)
Yea, Mother Bush, in your deep dreams abide
Cupids alert for man and maid unborn,
Apprentice Pucks amid your saplings hide,
And wistful gorges wait a Roland horn:
Wallet of Sigurd shall this swag replace,
And centaurs curvet where those brumbies race.
39
That drover's tale of love shall greaten duly
Through magic prisms of a myriad years,
Till bums Isolde to Tristram's fervour newly,
Or Launcelot to golden Guinevere's.
The miner cradling washdirt by the creek,
Or pulled through darkness dripping to the plat:
The navvy boring tunnels through the peak:
The farmer grubbing box-trees on the flat:
The hawker camping by the roadside spring:
The hodman on the giddy scaffolding:
Moths that around the fashion windows flutter:
The racecourse spider and the betting fly:
The children romping by the city gutter,
While baby crows to every passer-byFrom these rough blocks strewn o'er our ancient stream
Sculptors shall chisel brownie, fairy, faun,
Any myrmidons of some Homeric dream
From Melbourne mob and Sydney push be drawn.
The humdrum lives that now we tire of, then
Romance shall be, and 'we heroic men
Treading the vestibule of Golden Ages,
The Isthmus of the Land of Heart's Desire:
For lo! the Sybil's final volume's pages
Ope with our Advent, close when we expire.
Forgetful Change in one 'antiquity'
Boreal gleams shall drown, and southern glows;
Out of some singing woman's heart-break plea
Australia's dawn shall flush with Sappho's rose:
Strong Shirlow's hand shall trace Mantegna's line,
And Soma foam from Victor Daley's wine:
Scholars to be our prehistoric drama
From Esson's 'Woman Tamer' shall restore,
Or find in Gilbert's 'Lotus Stream and Lama'
An Austral Nile and Buddhas we adore.
The sunlit Satyrs follow Hugh McCrae,
Quinn spans the ocean with a Celtic ford,
And Williamson the Pan-pipe learns to play
From magpie-songs our schoolboy ears ignored:
40
A sweeter woe no keen of Erin gave
Than Kendall sings o'er Araluen's grave:
Tasmanian Wordsworth to his chapel riding
The Burning Bush and Ardath mead shall pass,
Or, from the sea-coast of Bohemia gliding
On craft of dream, behold a shepherd lass.
Jessie Mackay on Southern Highlands sees
The elves deploy in kem and gallowglass:
Our Gilbert Murray writes 'Euripides':
Pirani merges in Pythagoras:
Marsyas plunges into Lethe, flayed,
From Rhadamanthine Stephens' steady blade:
While Benvenuto Morton, drunk with singing,
Sees salamanders in a bush-fire's bed,
And Spencer sails from Alcheringa bringing
Intaglios, totems and Books of the Dead.
On Southern fiords shall Brady's Long Snakes hiss,
Heavy with brides he wins to Viking troth:
O'Reilly's Sydney shall be Sybaris,
While Melbourne's Muses sup their Spartan broth:
Murdoch, Zenobia's counsellor, in time,
Redacts from Burke his book on The Sublime:
By Way was Homer into Greek translated:
And Shakespeare's self is Sophocles so plain
They know the kerb whereon the Furies waited
Outside the Mermaid Inn in Brogan's Lane.
Vane shall divide with Vern Eureka's fame;
Tillett and Mann are Tyler then and Cade:
Dowie's entwines with Cagliostro's name,
And in Tarpeia's, lo, those fair forms fade
Who drug the poor, for social bread and wine,
And lift the furtive latch to Catiline:
There, where the Longmore-featured Gracchi hurry,
And Greek-browed Higinbotham walks, anon,
The 'wealthy lower orders' leap the Murray
Before the stockwhip cracks of Jardine Don.
Cleons in 'Windsor dress at Syracuse
Their thin plebeians' promised meal delay;
41
And Archibald begets Australia's Muse
Upon an undine red of Chowder Bay:
Paterson's swan draws Amphitrite's car,
And Sidon learns from Young what purples are:
Rose Scott refutes dogmatic Cyril gaily,
Hypatia turns the anti-suffrage flank,
And Herod's daughter sools her 'morning daily'
On John the Baptist by the Yarra Bank.
Yon regal bustard, fading hence ere long,
Shall seem the guide we followed to the Grail;
This lyre-bird on his dancing-mound of song
Our mystagogue of some Bacchantic vale,
Where feathered Pan guffaws 'Evoe!' above,
And Maenad curlews shriek their midnight love:
That trailing flight of distant swans is bearing
Sarpedon's soul to its eternal joy:
This ibis, from the very Nile, despairing,
Memnon our own would warn from fatal Troy.
Primeval gnomes distilled the golden bribes
That have impregnated your musing waste with men;
But shall the spell of your pathetic tribes
Curl round, in time, our fairer limbs again?
Through that long tunnel of your gloom, I see
Gardens of a metropolis to be!
Out of the depths the mountain ash is soaring
To embryon gods of what unsounded space?
Out of the heights what influence is pouring
Thin desolation on your haunted face?
Many there are who see no higher lot
For all your writhing centuries of toil
Than that the avaricious plough should blot
Their wilding burgeon, and the red brand spoil
Your cyclopean garniture, to sow
The cheap parterres of Europe on your woe.
They weave all sorceries but yours, and borrow
The tinkling spells of alien winds and seas
To drown the chord of purifying sorrow,
Bom ere the world, that pulses through your trees.
42
For, save when we, in not o'er-subtle mood,
Hear magpies warbling soft November in,
Or, hand in hand with Love, a dreaming wood
Or bouldered crest of crisper April win,
Your harps, unblurred by glozing strings, intone
The dirges that behind Creation moan'Where, riding reinless billows, new lives dash on
The souring beach of yesterday's decay,
Where Love's chord leaps from mandrake shrieks of passion,
And groping gods mould man from quivering clay.
(Is Nature deaf and blind and dumb? A cruse
Unfilled of wine? Clay for an unbreathed soul?
Alien to man, till his desires transfuse
Their flames through wind and water, leaf and bole,
And each crude fane elaborately fit
With oracles that echo all his wit?
The living wilds of Greece saw death returning
When Pan that men had made fell from his throne:
Till through her sap our very blood is churning
The Bush her lonely alien woe shall moan!
Or is she reticent but to be kind?
Whispers she not beneath her mask of clods'Who asks he shall receive, who seeks shall find,
Who knocks shall open every door of God's?'
Dumb Faith's, blind Hope's eternal consort she,
Gravid with all that is on earth to be;
Corn, wine and oil in hungry granite hiding,
All Beauty under sober wings of clay,
All life beneath her dead heart long abiding,
Yea, all the gods her sons and she obey!)
What sin's wan expiation strewed your Vast
With mounded pillage of what conquering fire?
Slumbering throes of what prodigious Past
Exhale these lingering ghosts of its desire?
Sunshine that bleached corruption out, that glare?
Desolate blue of Purgatory, there?
Flagellant winds through guilty Eden scouring?
Sahara drowning Prester John's domain?
Satumian dam her progeny devouring?
Hath dawn-time Hun these footprints left? Hath Cain?
43
Even the human wave, that shall at length
To man's endurance key your strident surge,
Sings in your poignant tones and sombre strength,
And makes, as yet, its own your primal dirge:
A gun-shot startles dawn back from the sky,
And mourning tea-trees echo Gordon's sigh:
Nardoo with Burke's faint sweat is dank for ever:
Spectral a tribe round poisoned rations shrieks:
Till doomday Leichhardt walks die Never Never:
Pensive, of Boake, the circling stock-whip speaks.
The wraiths unseen of roadside crimes unnamed
About that old-time shanty's ruins roam:
This squatter's fenceless acres hide ashamed
The hearth and battered zinc of Naboth's home:
Deserted 'yam-holes' pit your harmonies
With sloughing pock-marks of the gold-disease:
The sludgy creek 'mid hungry rushes rambles,
Where teal once dived and lowan raised her mound:
That tree, with crows, o'erlooks the township shambles:
These paddocks, ordure-smeared, the city bound.
0 yield not all to factory and farm!
For we, who drew a milk no stranger knows
From her scant paps, yearn for the acrid charm
That gossamers the Bush Where No Tree Grows.
And we have ritual moments when we crave
For worship in some messmate-pillared nave,
Where contrite 'bears' for woodland sins are kneeling,
And, 'mid the censers of the mountain musk,
Acolyte bell-birds the Angelus are pealing,
And boobooks moan lone vespers in the dusk,
And you have Children of the Dreaming Star,
Who care but little for the crowded ways
Where meagre spirits' vapid prizes are,
Or for the paddocked ease of dreamless days
And hedges clipped of every sunny growth
That plights the soul to God in daily troth:
Their wayward love prefers your desolation,
Or (where the human trail hath seared its charm)
44
The briar-rose on some abandoned 'station',
To all the tilled obedience of the farm.
Vineyards that purblind thrift shall never glean
The weedy waste and thistly gully hold:
No mint shall melt to currency unclean
Yon river-rounded hillock's Cape-broom gold:
The onion-grass upon that dark green slope
Returns our gaze from eyes of heliotrope:
But more we seek your underflowered expanses
Of scrub monotonous, or, where, O Bush,
The craters of your fiery noon's romances,
Like great firm bosoms, through the bare plains push.
As many. Mother, are your moods and forms
As all the sons who love you. Here, you mow
Careering grounds for every brood of storms
The wild sea-mares to desert stallions throw;
Anon, up through a sea of sand you glance
With green ephemeral exuberance,
And then quick seeds dive deep to years of slumber
From hot-hoofed drought's precipitate return:
There, league on league, the snow's cold fingers number
The shrinking nerves of supple-jack and fern.
To other eyes and ears you are a great
Pillared cathedral tremulously green,
An odorous and hospitable gate
To genial mystery, the happy screen
Of truants or of lovers rambling there
'Neath sun-shot boughs o'er miles of maidenhair.
Wee rubies dot the leaflets of the cherries,
The wooing wagtails hop from log to bough,
The bronzewing comes from Queensland for the berries,
The bell-bird by the creek is calling now.
And you can ride, an Eastern queen, they say,
By living creatures sumptuously borne,
With all barbaric equipages gay,
Beneath the torrid blue of Capricorn.
That native lotus is the very womb
That was the Hindoo goddess' earthly tomb.
45
The gang-gang screams o'er cactus wildernesses,
Palm trees are there, and swampy widths of rice,
Unguents and odours ooze from green recesses,
The jungles blaze with birds of Paradise.
But I, in city exile, hear you sing
Of saplinged hill and box-tree dotted plain,
Or silver-grass that prays the North Wind's wing
Convey its sigh to the loitering rain:
And Spring is half distraught with wintry gusts,
Summer the daily spoil of tropic lusts
The sun and she too fiercely shared together
Lingering thro' voluptuous Hindoo woods,
But o'er my windless, soft autumnal weather
The peace that passes understanding broods.
When, now, they say 'The Bush!', I see the top
Delicate amber leanings of the gum
Flutter, or flocks of screaming green leeks drop
Silent, where in the shining morning hum
The gleaning bees for honey-scented hours
'Mid labyrinthine leaves and white gum flowers.
Cantering midnight hoofs are nearing, nearing,
The straining bullocks flick the harpy flies,
The 'hatter' weeds his melancholy clearing,
The distant cow-bell tinkles o'er the rise.
You are the brooding comrade of our way,
Whispering rumour of a new Unknown,
Moulding us white ideals to obey,
Steeping whate'er we learn in lore your own,
And freshening with unpolluted light
The squalid city's day and pallid night,
Till we become ourselves distinct, Australian,
(Your native lightning charging blood and nerve),
Stripped to the soul of borrowed garments, alien
To that approaching Shape of God you serve.
Brooding, brooding, your whispers murmur plain
That searching for the clue to mystery
In grottos of decrepitude is vain,
That never shall the eye of prophet see
46
In crooked Trade's tumultuous streets the plan
Of templed cities adequate to man.
Brooding, brooding, you make us Brahmins waiting
(While uninspired pass on the hurtling years),
Faithful to dreams your spirit is creating,
Till Great Australia, born of you, appears.
For Great Australia is not yet: She waits
(Where o'er the Bush prophetic auras play)
The passing of these temporary States,
Flaunting their tawdry flags of far decay.
Her aureole above the alien mists
Beacons our filial eyes to mountain trysts:
'Mid homely trees with all ideals fruited,
She shelters us till Trade's Simoom goes by,
And slakes our thirst from cisterns unpolluted .
For ages cold in brooding deeps of sky.
We love our brothers, and to heal their woe
Pluck simples from the known old gardens still:
We love our kindred over seas, and grow
Their symbols tenderly o'er plain and hill;
We feel their blood rebounding in our hearts,
And speak as they would speak our daily parts:
But under all we know, we know that only
A virgin womb unsoiled by ancient fear
Can Saviours bear. So, we, your Brahmins, lonely,
Deaf to the barren tumult, wait your Year.
The Great Year's quivering dawn pencils the Night
To be the morning of our children's prime,
And weave from rays of yet ungathered Light
A richer noon than e'er apparelled Time.
If it must be, as Tuscan wisdom knew,
Babylon's seer, and wistful Egypt too,
That mellow afternoon shall pensive guide us
Down somnolent Decay's ravine to rest,
Then you, reborn, 0 Mother Bush, shall hide us
All the long night at your dream-laden breast.
Australian eyes that heed your lessons know
Another world than older pilgrims may:
47
Prometheus chained in Kosciusko's snow
Sees later gods than Zeus in turn decay:
Boundless plateaux expand the spirit's sight,
Resilient gales uphold her steeper flight:
And your close beating heart, 0 savage Mother,
Throbs secret words of joy and starker pain
Than reach the ears all old deceptions smother
In Lebanon, or e'en in Westermain.
We marvel not, who hear your undersong,
And catch a glimpse in rare exalted hours
Of something like a Being gleam along
Festooned arcades of flossie creeper flowers,
Or, toward the mirk, seem privileged to share
The silent rapture of the trees at prayerWe marvel not that seers in other ages,
With eyes unstrained by peering logic, saw
The desolation glow with Koran pages,
Or Sinai stones with Tables of the Law.
Homers are waiting in the gum trees now,
Far driven from the tarnished Cyclades:
More Druids to your green enchantment bow
Than 'neath unfaithful Mona's vanished trees:
A wind hath spirited from ageing France
To our fresh hills the carpet of Romance:
Heroes and maids of old with young blood tingling
In ampler gardens grow their roses new:
And races long apart their manas mingling
Prepare the cradle of an Advent due.
And those who dig the mounded eld for runes
To read Religion's tangled cipher, here,
Where all Illusion haunts the fainting noons
Of days hysteric with the tireless leer
Of ravenous enamoured suns, shall find
How May a flings her mantle o'er the mind,
Till sober sand to shining water changes,
Dodona whispers from the she-oak groves,
Afreets upon the tempest cross the ranges,
And Fafnir through the bunyip marshes roves.
48
Once, when Uranian Love appeared to glow
Through that abysmal Night that bounds our reignLove that a man may scarcely feel and know i
Quite the same world as other men againWith earthward-streaming frontier wraiths distraught,
Your oracles, 0 Mother Bush, I sought:
But found, dismayed, that eerie light revealing
Those wraiths already in your depths on sleuth,
Termagant Scorns along your hillsides stealing,
Remorse unbaring slow her barbed tooth.
My own thoughts first from far dispersion flew
Back to their sad creator, with the crops
Of woes in flower and all the harvests due
Till tiring Time the fearful seeding stops:
In pigmy forms of friends and foes, anon
In my own image, they came, stung, were gone:
And then I heard the voice of Him Who Questions,
Knowing the faltered answer ere it came,
Chilling the soul by hovering suggestions
Of wan damnation at a wince of blame.
And all your leaves in symbols were arranged,
Despairs long dead would leap from bough to bough,
A gum-tree buttress to a goblin changed
Grinning the warmth of some old broken vow:
Furtive desires for scarce-remembered maids
Glanced in a fearful bo-peep from your shades:
Till you became a purgatory cleansing
With rosy flakes in form of manikins,
To fiercer shame within my soul condensing,
The dim pollution of forgotten sins.
And She, the human symbol of that Love,
Would, as my cleansed eyes forgot their fear,
Comrade beside me. Comforter above,
With sunny smile ubiquitous appear:
Run on before me to the nooks we knew,
Walk hand in hand as glad young lovers do,
Gravely reprove me toying with temptation,
Show me the eyes and ears in roots and clods,
Bend with me o'er some blossom's revelation,
49
Or read from clouds the judgments of the gods.
My old ideals She would tune until
The grating note of self no longer rang:
She drove the birds of gloom and evil will
Out of the cote wherein my poems sang.
Time at Her wand annulled his calendar,
And Space his fallacy of Near and Far,
For through my Bush along with me She glided,
And crowded days of Beauty made more fair,
Though lagging weeks and ocean widths divided
Her mortal casing from Her Presence there.
Her wetted finger oped my shuttered eyes
To boyhood's scership of the Real again:
Upon the Bush descended from the skies
The rapt-up Eden of primordial men:
August Dominions through the vistas strode:
On white-maned clouds the smiling cherubs rode:
Maltreated Faith restored my jangled hearing
Till little seraphs sang from chip and clod:
And prayers were radiant children that, unfearing,
Floated as kisses to the lips of God.
It matters not that for some purpose wise
Myopic Reason censored long ago
The revelations of that Paradise,
When, back of all I feel or will or know,
Its silent angels beacon through the Dark
And point to harbours new my drifted ark.
Nor need we dread the fogs that round us thicken
Questing the Bush for Grails decreed for man,
When Powers our fathers saw unseen still quicken
Eyes that were ours before the world began.
'Twas then I saw the Vision of the Ways,
And 'mid their gloom and glory seemed to live,
Threaded the coverts of the Dark Road's maze,
Toiled up, with tears, the Track Retributive,
And, on the Path of Grace, beheld aglow
The love-lit Nave of all that wheeled below.
And She who flowered, my Mystic Rose, in Heaven,
50
And lit the Purging Mount, my Guiding Star,
Trudged o'er the marl, my mate, through Hell's wan levin,
Nor shrank, like lonely Dante's love, afar.
High towered a cloud over one leafy wild,
And to a bridged volcano grew. Above,
A great Greek group of father, mother, child,
Illumed a narrow round with radiant love.
Below, a smoke-pool thick with faces swirled,
The mutinous omen. of an Under-world,
Defeated, plundered, blackened, but preparing,
E'en though that calm, white dominance fell down,
To overflow the rim, and, sunward faring,
Shape myriad perfect groups from slave and clown.
Or thus I read the symbol, though 'twas sent
To hound compunction on my wincing pride,
That dreamed of raceless brotherhood, content
Though all old Charm dissolved and Glory died.
For often signs will yield their deeper signs,
Virginal Bush, in your untrodden shrines,
Than where the craven ages' human clamour
Distorts the boldest oracle with fear,
Or where dissolving wizards dew with glamour
Arden, Broceliande, or Windermere.
Once while my mother by a spreading tree
Our church's sober rubric bade me con,
My vagrant eyes among the boughs would see
Forbidden wings and •wizard aprons on
Father's 'wee people' from their Irish glades
Brighten and darken with your lights and shades.
And I would only read again those stern leaves
For whispered bribe that, when their tale I told,
We would go and look for fairies in the fern-leaves
And red-capped leprechauns with crocks of gold.
Anon, my boyhood saw how Sunbursts flamed
Or filmy hinds lured on a pale Oisin,
Where lithe indignant saplings crowding claimed
The digger's ravage for their plundered queen:
And heard within yon lichened 'mullock-heap'
51
Lord Edward's waiting horsemen moan in sleep:
Or flew the fragrant path of swans consoling
Lir's exiled daughter wandering with me,
And traced below the Wattle River rolling
Exuberant and golden toward the sea.
Here, would the •wavering wings of heat uplift
Some promontory till the tree-crowned pile
Above a phantom sea would swooning drift,
St. Brendan's vision of the Winged Isle:
Anon, the isle divides again, again,
Till archipelagos poise o'er the main.
There, lazy fingers of a breeze have scattered
The distant blur of factory chimney smoke
hi poignant groups of all the young lives shattered
To feed the ravin of a piston-stroke!
Or when I read the tale of what you were
Beyond these hungry eyes' home-keeping view,
I peopled petrel rocks with Sirens fair,
In Maid Mirage the Fairy Morgan knew,
Steered Quetzalcoatl's skiff to coral coasts,
On Chambers' Pillar throned the Olympian hosts,
Heard in white sulphur-crested parrots' screeches
Remorseful Peris vent their hopeless rage,
Atlantis' borders traced on sunken beaches,
m Alcheringa found the Golden Age.
Sibyl and Siren, with alternate breaths
You read our foetal nation's boon and bane,
And lure to trysts of orgiastic Deaths
Adventurous love that listens to your strain:
Pelsarts and Vanderdeckens of the world
Circle your charms or at your feet are hurled:
And, Southern witch, whose glamour drew De Quiros
O'er half the earth for one unyielded kiss,
Were yours the arms that healed the scalded Eros
When Psyche's curious lamp darkened their bliss?
Ye, who would challenge when we claim to see
The bush alive with Northern wealth of wings,
Forget that at a common mother's knee
52
We learned, with you, the lore of Silent Things.
There is no New that is not older far
Than swirling cradle of the first-born star:
Our youngest hearts prolong the far pulsation
And churn the brine of the primordial sea:
The foetus writes the précis of Creation:
Australia is the whole world's legatee.
Imagination built her throne in us
Before your present bodies saw the sky:
Your myths were counters of our abacus,
And in your brain developed long our eye:
We from the misty folk have also sprung
Who saw the gnomes and heard the Ever Young:
Do Southern skies the fancy disinherit
Of moly flower and Deva-laden breeze?
Do nerves attuned by old defect and merit
Their timbre lose by crossing tropic seas?
All mysteries ye claim as yours alone
Have wafted secrets over oceans here:
Our living soil Antiquity hath sown
With just the corn and tares ye love and fear:
Romance and song enthral us just as you,
Nor change of zenith changes spirit too:
Our necks as yours are sore with feudal halters:
To the Pole ye know our compasses are set;
And shivering years that huddled round your altars
Beneath our stars auspicious tremble yet.
Who fenced the nymphs in European vales?
Or Pan tabooed from all but Oxford dreams?
Warned Shakespeare off from foreign Plutarch's tales?
Or tethered Virgil to Italian themes?
And when the body sailed from your control
Think ye we left behind in bond the soul?
Whate'er was yours is ours in equal measure,
The Temple was not built for you alone,
Altho' 'tis ours to grace the common treasure
With Lares and Penates of our own!
Ye stole yourselves from gardens fragrant long
53
The sprouting seed-pods of your choicest blooms,
And wove the splendid garments of your song
From Viking foam on grave Hebraic looms:
'Twas Roman nerve and rich Hellenic lymph
Changed your pale pixie to a nubile nymph:
Yea, breathed at dawn around Atlantis' islands,
Wind-home o'er some Hesperidean road,
The morning clouds on dim Accadian highlands
Spring-fed the Nile that over Hellas flowed!
As large-eyed Greek amid Sicilian dews
Saw Dis, as ne'er before, pursue the Maid,
Or, safe 'neath screening billows, Arethuse
Alpheus' rugged sleuth unsoiled evade:
We shall complete the tale ye left half-told,
Under the ocean lead your fountains old,
To slake our sceptic thirst with haunted water,
And tame our torrents with a wedding kiss,
Shall loose, mayhap, the spell on Ceres' daughter,
And show, unclouded, God in very Dis.
(Yet, there are moods and mornings when I hear,
Above the music of the Bush's breath,
The rush of alien breezes far and near
Drowning her oracles to very death:
Exotic battle-cries the silence mar,
Seductive perfumes drive the gum-scent far;
And organ-tones august a moment show me
Miltonic billows and Homeric gales
Until I feel the older worlds below me,
And all her wonder trembles, thins and fails.)
Yea, you are all that we may be, and yet
In us is all you are to be for aye!
The Giver of the gifts that we shall get?
An empty womb that waits the wedding day?
Thus drifting sense by age-long habit buoyed
Plays round the thought that knows all nature void!
And so, my song alternate would believe her
Idiot Bush and Daughter of the Sun,
A worthless gift apart from the receiver,
An empty womb, but in a Deathless One.
54
To shapes we would of Freedom, Truth and Joy
Shall we your willing plasm mould for man:
Afresh rebuild the world, and thus destroy
What only Ragnarok in Europe can:
There is no Light but in your dark blendes sleeps,
Drops from your stars or through your ether leaps:
Yea, you are Nature, Chaos since Creation,
Waiting what human Word to chord in song?
Matrix inert of what auspicious nation?
For what far bees your nectar hiving long?
Exhausted manas of the conquering North
Shall rise refreshed to vivid life again
At your approach, and in your lap pour forth
Grateful the gleanings of his mighty reign:
As, when a tropic heat-king southward crawls,
Blistering the ranges, till he hears the calls
Of some cold high-browed bride, her streaming tresses,
Sprinkled with rose-buds, make his wild eyes thrill
To such desire for her superb caresses
He yields his fiery treasures to her will.
'Where is Australia, singer, do you know?
These sordid farms and joyless factories,
Mephitic mines and lanes of pallid woe?
Those ugly towns and cities such as these
With incense sick to all unworthy power,
And all old sin in full malignant flower?
No! to her bourn her children still are faring:
She is a Temple that we are to build:
For her the ages have been long preparing:
She is a prophecy to be fulfilled!
All that we love in olden lands and lore
Was signal of her coming long ago!
Bacon foresaw her, Campanella, More
And Plato's eyes were with her star aglow!
Who toiled for Truth, whate'er their countries were,
Who fought for Liberty, they yearned for her!
No corsair's gathering ground, or tryst for schemers,
55
No chapman Carthage to a huckster Tyre,
She is the Eldorado of old dreamers,
The Sleeping Beauty of the world's desire!
She is the scroll on which we are to write
Mythologies our own and epics new:
She is the port of our propitious flight
From Ur idolatrous and Pharaoh's crew.
She is our own, unstained, if worthy we,
By dream, or god, or star we would not see:
Her crystal beams all but the eagle dazzle;
Her wind-wide ways none but the strong-winged sail:
She is Eutopia, she is Hy-Brasil,
The watchers on the tower of morning hail I
Yet she shall be as we, the Potter, mould:
Altar or tomb, as we aspire, despair:
What wine we bring shall she, the chalice, hold:
What word we write shall she, the script, declare:
Bandage our eyes, she shall be Memphis, Spain:
Barter our souls, she shall be Tyre again:
And if we pour on her the red oblation
All o'er the world shall Asshur's buzzards throng:
Love-lit, her Chaos shall become Creation:
And dewed with dream, her silence flower in song.
~ Bernard O'Dowd,
173:TO MARY
(ON HER OBJECTING TO THE FOLLOWING POEM, UPON THE SCORE OF ITS CONTAINING NO HUMAN INTEREST)

I.
How, my dear Mary, -- are you critic-bitten
(For vipers kill, though dead) by some review,
That you condemn these verses I have written,
Because they tell no story, false or true?
What, though no mice are caught by a young kitten,
May it not leap and play as grown cats do,
Till its claws come? Prithee, for this one time,
Content thee with a visionary rhyme.

II.
What hand would crush the silken-wingd fly,
The youngest of inconstant April's minions,
Because it cannot climb the purest sky,
Where the swan sings, amid the sun's dominions?
Not thine. Thou knowest 'tis its doom to die,
When Day shall hide within her twilight pinions
The lucent eyes, and the eternal smile,
Serene as thine, which lent it life awhile.

III.
To thy fair feet a wingd Vision came,
Whose date should have been longer than a day,
And o'er thy head did beat its wings for fame,
And in thy sight its fading plumes display;
The watery bow burned in the evening flame,
But the shower fell, the swift Sun went his way
And that is dead.O, let me not believe
That anything of mine is fit to live!

IV.
Wordsworth informs us he was nineteen years
Considering and retouching Peter Bell;
Watering his laurels with the killing tears
Of slow, dull care, so that their roots to Hell
Might pierce, and their wide branches blot the spheres
Of Heaven, with dewy leaves and flowers; this well
May be, for Heaven and Earth conspire to foil
The over-busy gardener's blundering toil.

V.
My Witch indeed is not so sweet a creature
As Ruth or Lucy, whom his graceful praise
Clothes for our grandsonsbut she matches Peter,
Though he took nineteen years, and she three days
In dressing. Light the vest of flowing metre
She wears; he, proud as dandy with his stays,
Has hung upon his wiry limbs a dress
Like King Lear's 'looped and windowed raggedness.'

VI.
If you strip Peter, you will see a fellow
Scorched by Hell's hyperequatorial climate
Into a kind of a sulphureous yellow:
A lean mark, hardly fit to fling a rhyme at;
In shape a Scaramouch, in hue Othello.
If you unveil my Witch, no priest nor primate
Can shrive you of that sin, -- if sin there be
In love, when it becomes idolatry.
THE WITCH OF ATLAS.

I.
Before those cruel Twins, whom at one birth
Incestuous Change bore to her father Time,
Error and Truth, had hunted from the Earth
All those bright natures which adorned its prime,
And left us nothing to believe in, worth
The pains of putting into learnd rhyme,
A lady-witch there lived on Atlas' mountain
Within a cavern, by a secret fountain.

II.
Her mother was one of the Atlantides:
The all-beholding Sun had ne'er beholden
In his wide voyage o'er continents and seas
So fair a creature, as she lay enfolden
In the warm shadow of her loveliness;--
He kissed her with his beams, and made all golden
The chamber of gray rock in which she lay--
She, in that dream of joy, dissolved away.

III.
'Tis said, she first was changed into a vapour,
And then into a cloud, such clouds as flit,
Like splendour-wingd moths about a taper,
Round the red west when the sun dies in it:
And then into a meteor, such as caper
On hill-tops when the moon is in a fit:
Then, into one of those mysterious stars
Which hide themselves between the Earth and Mars.

IV.
Ten times the Mother of the Months had bent
Her bow beside the folding-star, and bidden
With that bright sign the billows to indent
The sea-deserted sand -- like children chidden,
At her command they ever came and went--
Since in that cave a dewy splendour hidden
Took shape and motion: with the living form
Of this embodied Power, the cave grew warm.

V.
A lovely lady garmented in light
From her own beauty -- deep her eyes, as are
Two openings of unfathomable night
Seen through a Temple's cloven roof -- her hair
Darkthe dim brain whirls dizzy with delight,
Picturing her form; her soft smiles shone afar,
And her low voice was heard like love, and drew
All living things towards this wonder new.

VI.
And first the spotted cameleopard came,
And then the wise and fearless elephant;
Then the sly serpent, in the golden flame
Of his own volumes intervolved -- all gaunt
And sanguine beasts her gentle looks made tame.
They drank before her at her sacred fount;
And every beast of beating heart grew bold,
Such gentleness and power even to behold.

VII.
The brinded lioness led forth her young,
That she might teach them how they should forego
Their inborn thirst of death; the pard unstrung
His sinews at her feet, and sought to know
With looks whose motions spoke without a tongue
How he might be as gentle as the doe.
The magic circle of her voice and eyes
All savage natures did imparadise.

VIII.
And old Silenus, shaking a green stick
Of lilies, and the wood-gods in a crew
Came, blithe, as in the olive copses thick
Cicadae are, drunk with the noonday dew:
And Dryope and Faunus followed quick,
Teasing the God to sing them something new;
Till in this cave they found the lady lone,
Sitting upon a seat of emerald stone.

IX.
And universal Pan, 'tis said, was there,
And though none saw him,through the adamant
Of the deep mountains, through the trackless air,
And through those living spirits, like a want,
He passed out of his everlasting lair
Where the quick heart of the great world doth pant,
And felt that wondrous lady all alone,
And she felt him, upon her emerald throne.

X.
And every nymph of stream and spreading tree,
And every shepherdess of Ocean's flocks,
Who drives her white waves over the green sea,
And Ocean with the brine on his gray locks,
And quaint Priapus with his company,
All came, much wondering how the enwombd rocks
Could have brought forth so beautiful a birth;
Her love subdued their wonder and their mirth.

XI.
The herdsmen and the mountain maidens came,
And the rude kings of pastoral Garamant
Their spirits shook within them, as a flame
Stirred by the air under a cavern gaunt:
Pigmies, and Polyphemes, by many a name,
Centaurs, and Satyrs, and such shapes as haunt
Wet clefts,and lumps neither alive nor dead,
Dog-headed, bosom-eyed, and bird-footed.

XII.
For she was beautifulher beauty made
The bright world dim, and everything beside
Seemed like the fleeting image of a shade:
No thought of living spirit could abide,
Which to her looks had ever been betrayed,
On any object in the world so wide,
On any hope within the circling skies,
But on her form, and in her inmost eyes.

XIII.
Which when the lady knew, she took her spindle
And twined three threads of fleecy mist, and three
Long lines of light, such as the dawn may kindle
The clouds and waves and mountains with; and she
As many star-beams, ere their lamps could dwindle
In the belated moon, wound skilfully;
And with these threads a subtle veil she wove
A shadow for the splendour of her love.

XIV.
The deep recesses of her odorous dwelling
Were stored with magic treasuressounds of air,
Which had the power all spirits of compelling,
Folded in cells of crystal silence there;
Such as we hear in youth, and think the feeling
Will never dieyet ere we are aware,
The feeling and the sound are fled and gone,
And the regret they leave remains alone.

XV.
And there lay Visions swift, and sweet, and quaint,
Each in its thin sheath, like a chrysalis,
Some eager to burst forth, some weak and faint
With the soft burthen of intensest bliss
It was its work to bear to many a saint
Whose heart adores the shrine which holiest is,
Even Love's -- and others white, green, gray, and black,
And of all shapesand each was at her beck.

XVI.
And odours in a kind of aviary
Of ever-blooming Eden-trees she kept,
Clipped in a floating net, a love-sick Fairy
Had woven from dew-beams while the moon yet slept;
As bats at the wired window of a dairy.
They beat their vans; and each was an adept,
When loosed and missioned, making wings of winds,
To stir sweet thoughts or sad, in destined minds.

XVII.
And liquors clear and sweet, whose healthful might
Could medicine the sick soul to happy sleep,
And change eternal death into a night
Of glorious dreamsor if eyes needs must weep,
Could make their tears all wonder and delight,
She in her crystal vials did closely keep:
If men could drink of those clear vials, 'tis said
The living were not envied of the dead.

XVIII.
Her cave was stored with scrolls of strange device,
The works of some Saturnian Archimage,
Which taught the expiations at whose price
Men from the Gods might win that happy age
Too lightly lost, redeeming native vice;
And which might quench the Earth-consuming rage
Of gold and bloodtill men should live and move
Harmonious as the sacred stars above;

XIX.
And how all things that seem untameable,
Not to be checked and not to be confined,
Obey the spells of Wisdom's wizard skill;
Time, earth, and firethe ocean and the wind,
And all their shapes -- and man's imperial will;
And other scrolls whose writings did unbind
The inmost lore of Lovelet the profane
Tremble to ask what secrets they contain.

XX.
And wondrous works of substances unknown,
To which the enchantment of her father's power
Had changed those ragged blocks of savage stone,
Were heaped in the recesses of her bower;
Carved lamps and chalices, and vials which shone
In their own golden beams -- each like a flower,
Out of whose depth a fire-fly shakes his light
Under a cypress in a starless night.

XXI.
At first she lived alone in this wild home,
And her own thoughts were each a minister,
Clothing themselves, or with the ocean foam,
Or with the wind, or with the speed of fire,
To work whatever purposes might come
Into her mind; such power her mighty Sire
Had girt them with, whether to fly or run,
Through all the regions which he shines upon.

XXII.
The Ocean-nymphs and Hamadryades,
Oreads and Naiads, with long weedy locks,
Offered to do her bidding through the seas,
Under the earth, and in the hollow rocks,
And far beneath the matted roots of trees,
And in the gnarld heart of stubborn oaks,
So they might live for ever in the light
Of her sweet presence -- each a satellite.

XXIII.
'This may not be,' the wizard maid replied;
'The fountains where the Naiades bedew
Their shining hair, at length are drained and dried;
The solid oaks forget their strength, and strew
Their latest leaf upon the mountains wide;
The boundless ocean like a drop of dew
Will be consumedthe stubborn centre must
Be scattered, like a cloud of summer dust.

XXIV.
'And ye with them will perish, one by one;
If I must sigh to think that this shall be,
If I must weep when the surviving Sun
Shall smile on your decay -- oh, ask not me
To love you till your little race is run;
I cannot die as ye must -- over me
Your leaves shall glance -- the streams in which ye dwell
Shall be my paths henceforth, and so -- farewell!'--

XXV.
She spoke and wept:the dark and azure well
Sparkled beneath the shower of her bright tears,
And every little circlet where they fell
Flung to the cavern-roof inconstant spheres
And intertangled lines of light:a knell
Of sobbing voices came upon her ears
From those departing Forms, o'er the serene
Of the white streams and of the forest green.

XXVI.
All day the wizard lady sate aloof,
Spelling out scrolls of dread antiquity,
Under the cavern's fountain-lighted roof;
Or broidering the pictured poesy
Of some high tale upon her growing woof,
Which the sweet splendour of her smiles could dye
In hues outshining heavenand ever she
Added some grace to the wrought poesy.

XXVII.
While on her hearth lay blazing many a piece
Of sandal wood, rare gums, and cinnamon;
Men scarcely know how beautiful fire is
Each flame of it is as a precious stone
Dissolved in ever-moving light, and this
Belongs to each and all who gaze upon.
The Witch beheld it not, for in her hand
She held a woof that dimmed the burning brand.

XXVIII.
This lady never slept, but lay in trance
All night within the fountain -- as in sleep.
Its emerald crags glowed in her beauty's glance;
Through the green splendour of the water deep
She saw the constellations reel and dance
Like fire-flies -- and withal did ever keep
The tenour of her contemplations calm,
With open eyes, closed feet, and folded palm.

XXIX.
And when the whirlwinds and the clouds descended
From the white pinnacles of that cold hill,
She passed at dewfall to a space extended,
Where in a lawn of flowering asphodel
Amid a wood of pines and cedars blended,
There yawned an inextinguishable well
Of crimson firefull even to the brim,
And overflowing all the margin trim.

XXX.
Within the which she lay when the fierce war
Of wintry winds shook that innocuous liquor
In many a mimic moon and bearded star
O'er woods and lawns -- the serpent heard it flicker
In sleep, and dreaming still, he crept afar--
And when the windless snow descended thicker
Than autumn leaves, she watched it as it came
Melt on the surface of the level flame.

XXXI.
She had a boat, which some say Vulcan wrought
For Venus, as the chariot of her star;
But it was found too feeble to be fraught
With all the ardours in that sphere which are,
And so she sold it, and Apollo bought
And gave it to this daughter: from a car
Changed to the fairest and the lightest boat
Which ever upon mortal stream did float.

XXXII.
And others say, that, when but three hours old,
The first-born Love out of his cradle lept,
And clove dun Chaos with his wings of gold,
And like an horticultural adept,
Stole a strange seed, and wrapped it up in mould,
And sowed it in his mother's star, and kept
Watering it all the summer with sweet dew,
And with his wings fanning it as it grew.

XXXIII.
The plant grew strong and green, the snowy flower
Fell, and the long and gourd-like fruit began
To turn the light and dew by inward power
To its own substance; woven tracery ran
Of light firm texture, ribbed and branching, o'er
The solid rind, like a leaf's veind fan--
Of which Love scooped this boat -- and with soft motion
Piloted it round the circumfluous ocean.

XXXIV.
This boat she moored upon her fount, and lit
A living spirit within all its frame,
Breathing the soul of swiftness into it.
Couched on the fountain like a panther tame,
One of the twain at Evan's feet that sit--
Or as on Vesta's sceptre a swift flame--
Or on blind Homer's heart a wingd thought,--
In joyous expectation lay the boat.

XXXV.
Then by strange art she kneaded fire and snow
Together, tempering the repugnant mass
With liquid love -- all things together grow
Through which the harmony of love can pass;
And a fair Shape out of her hands did flow--
A living Image, which did far surpass
In beauty that bright shape of vital stone
Which drew the heart out of Pygmalion.

XXXVI.
A sexless thing it was, and in its growth
It seemed to have developed no defect
Of either sex, yet all the grace of both,--
In gentleness and strength its limbs were decked;
The bosom swelled lightly with its full youth,
The countenance was such as might select
Some artist that his skill should never die,
Imaging forth such perfect purity.

XXXVII.
From its smooth shoulders hung two rapid wings,
Fit to have borne it to the seventh sphere,
Tipped with the speed of liquid lightenings,
Dyed in the ardours of the atmosphere:
She led her creature to the boiling springs
Where the light boat was moored, and said: 'Sit here!'
And pointed to the prow, and took her seat
Beside the rudder, with opposing feet.

XXXVIII.
And down the streams which clove those mountains vast,
Around their inland islets, and amid
The panther-peopled forests, whose shade cast
Darkness and odours, and a pleasure hid
In melancholy gloom, the pinnace passed;
By many a star-surrounded pyramid
Of icy crag cleaving the purple sky,
And caverns yawning round unfathomably.

XXXIX.
The silver noon into that winding dell,
With slanted gleam athwart the forest tops,
Tempered like golden evening, feebly fell;
A green and glowing light, like that which drops
From folded lilies in which glow-worms dwell,
When Earth over her face Night's mantle wraps;
Between the severed mountains lay on high,
Over the stream, a narrow rift of sky.

XL.
And ever as she went, the Image lay
With folded wings and unawakened eyes;
And o'er its gentle countenance did play
The busy dreams, as thick as summer flies,
Chasing the rapid smiles that would not stay,
And drinking the warm tears, and the sweet sighs
Inhaling, which, with busy murmur vain,
They had aroused from that full heart and brain.

XLI.
And ever down the prone vale, like a cloud
Upon a stream of wind, the pinnace went:
Now lingering on the pools, in which abode
The calm and darkness of the deep content
In which they paused; now o'er the shallow road
Of white and dancing waters, all besprent
With sand and polished pebbles:mortal boat
In such a shallow rapid could not float.

XLII.
And down the earthquaking cataracts which shiver
Their snow-like waters into golden air,
Or under chasms unfathomable ever
Sepulchre them, till in their rage they tear
A subterranean portal for the river,
It fledthe circling sunbows did upbear
Its fall down the hoar precipice of spray,
Lighting it far upon its lampless way.

XLIII.
And when the wizard lady would ascend
The labyrinths of some many-winding vale,
Which to the inmost mountain upward tend
She called 'Hermaphroditus!'and the pale
And heavy hue which slumber could extend
Over its lips and eyes, as on the gale
A rapid shadow from a slope of grass,
Into the darkness of the stream did pass.

XLIV.
And it unfurled its heaven-coloured pinions,
With stars of fire spotting the stream below;
And from above into the Sun's dominions
Flinging a glory, like the golden glow
In which Spring clothes her emerald-wingd minions,
All interwoven with fine feathery snow
And moonlight splendour of intensest rime,
With which frost paints the pines in winter time.

XLV.
And then it winnowed the Elysian air
Which ever hung about that lady bright,
With its aethereal vansand speeding there,
Like a star up the torrent of the night,
Or a swift eagle in the morning glare
Breasting the whirlwind with impetuous flight,
The pinnace, oared by those enchanted wings,
Clove the fierce streams towards their upper springs.

XLVI.
The water flashed, like sunlight by the prow
Of a noon-wandering meteor flung to Heaven;
The still air seemed as if its waves did flow
In tempest down the mountains; loosely driven
The lady's radiant hair streamed to and fro:
Beneath, the billows having vainly striven
Indignant and impetuous, roared to feel
The swift and steady motion of the keel.

XLVII.
Or, when the weary moon was in the wane,
Or in the noon of interlunar night,
The lady-witch in visions could not chain
Her spirit; but sailed forth under the light
Of shooting stars, and bade extend amain
Its storm-outspeeding wings, the Hermaphrodite;
She to the Austral waters took her way,
Beyond the fabulous Thamondocana,

XLVIII.
Where, like a meadow which no scythe has shaven,
Which rain could never bend, or whirl-blast shake,
With the Antarctic constellations paven,
Canopus and his crew, lay the Austral lake
There she would build herself a windless haven
Out of the clouds whose moving turrets make
The bastions of the storm, when through the sky
The spirits of the tempest thundered by:

XLIX.
A haven beneath whose translucent floor
The tremulous stars sparkled unfathomably,
And around which the solid vapours hoar,
Based on the level waters, to the sky
Lifted their dreadful crags, and like a shore
Of wintry mountains, inaccessibly
Hemmed in with rifts and precipices gray,
And hanging crags, many a cove and bay.

L.
And whilst the outer lake beneath the lash
Of the wind's scourge, foamed like a wounded thing,
And the incessant hail with stony clash
Ploughed up the waters, and the flagging wing
Of the roused cormorant in the lightning flash
Looked like the wreck of some wind-wandering
Fragment of inky thunder-smoke -- this haven
Was as a gem to copy Heaven engraven,--

LI.
On which that lady played her many pranks,
Circling the image of a shooting star,
Even as a tiger on Hydaspes' banks
Outspeeds the antelopes which speediest are,
In her light boat; and many quips and cranks
She played upon the water, till the car
Of the late moon, like a sick matron wan,
To journey from the misty east began.

LII.
And then she called out of the hollow turrets
Of those high clouds, white, golden and vermilion,
The armies of her ministering spirits
In mighty legions, million after million,
They came, each troop emblazoning its merits
On meteor flags; and many a proud pavilion
Of the intertexture of the atmosphere
They pitched upon the plain of the calm mere.

LIII.
They framed the imperial tent of their great Queen
Of woven exhalations, underlaid
With lambent lightning-fire, as may be seen
A dome of thin and open ivory inlaid
With crimson silk -- cressets from the serene
Hung there, and on the water for her tread
A tapestry of fleece-like mist was strewn,
Dyed in the beams of the ascending moon.

LIV.
And on a throne o'erlaid with starlight, caught
Upon those wandering isles of ary dew,
Which highest shoals of mountain shipwreck not,
She sate, and heard all that had happened new
Between the earth and moon, since they had brought
The last intelligence -- and now she grew
Pale as that moon, lost in the watery night--
And now she wept, and now she laughed outright.

LV.
These were tame pleasures; she would often climb
The steepest ladder of the crudded rack
Up to some beakd cape of cloud sublime,
And like Arion on the dolphin's back
Ride singing through the shoreless air; -- oft-time
Following the serpent lightning's winding track,
She ran upon the platforms of the wind,
And laughed to hear the fire-balls roar behind.

LVI.
And sometimes to those streams of upper air
Which whirl the earth in its diurnal round,
She would ascend, and win the spirits there
To let her join their chorus. Mortals found
That on those days the sky was calm and fair,
And mystic snatches of harmonious sound
Wandered upon the earth where'er she passed,
And happy thoughts of hope, too sweet to last.

LVII.
But her choice sport was, in the hours of sleep,
To glide adown old Nilus, where he threads
Egypt and Aethiopia, from the steep
Of utmost Axum, until he spreads,
Like a calm flock of silver-fleecd sheep,
His waters on the plain: and crested heads
Of cities and proud temples gleam amid,
And many a vapour-belted pyramid.

LVIII.
By Moeris and the Mareotid lakes,
Strewn with faint blooms like bridal chamber floors,
Where naked boys bridling tame water-snakes,
Or charioteering ghastly alligators,
Had left on the sweet waters mighty wakes
Of those huge forms -- within the brazen doors
Of the great Labyrinth slept both boy and beast,
Tired with the pomp of their Osirian feast.

LIX.
And where within the surface of the river
The shadows of the massy temples lie,
And never are erased -- but tremble ever
Like things which every cloud can doom to die,
Through lotus-paven canals, and wheresoever
The works of man pierced that serenest sky
With tombs, and towers, and fanes, 'twas her delight
To wander in the shadow of the night.

LX.
With motion like the spirit of that wind
Whose soft step deepens slumber, her light feet
Passed through the peopled haunts of humankind,
Scattering sweet visions from her presence sweet,
Through fane, and palace-court, and labyrinth mined
With many a dark and subterranean street
Under the Nile, through chambers high and deep
She passed, observing mortals in their sleep.

LXI.
A pleasure sweet doubtless it was to see
Mortals subdued in all the shapes of sleep.
Here lay two sister twins in infancy;
There, a lone youth who in his dreams did weep;
Within, two lovers linkd innocently
In their loose locks which over both did creep
Like ivy from one stem;and there lay calm
Old age with snow-bright hair and folded palm.

LXII.
But other troubled forms of sleep she saw,
Not to be mirrored in a holy song--
Distortions foul of supernatural awe,
And pale imaginings of visioned wrong;
And all the code of Custom's lawless law
Written upon the brows of old and young:
'This,' said the wizard maiden, 'is the strife
Which stirs the liquid surface of man's life.'

LXIII.
And little did the sight disturb her soul.--
We, the weak mariners of that wide lake
Where'er its shores extend or billows roll,
Our course unpiloted and starless make
O'er its wild surface to an unknown goal:--
But she in the calm depths her way could take,
Where in bright bowers immortal forms abide
Beneath the weltering of the restless tide.

LXIV.
And she saw princes couched under the glow
Of sunlike gems; and round each temple-court
In dormitories ranged, row after row,
She saw the priests asleepall of one sort--
For all were educated to be so.
The peasants in their huts, and in the port
The sailors she saw cradled on the waves,
And the dead lulled within their dreamless graves.

LXV.
And all the forms in which those spirits lay
Were to her sight like the diaphanous
Veils, in which those sweet ladies oft array
Their delicate limbs, who would conceal from us
Only their scorn of all concealment: they
Move in the light of their own beauty thus.
But these and all now lay with sleep upon them,
And little thought a Witch was looking on them.

LXVI.
She, all those human figures breathing there,
Beheld as living spirits -- to her eyes
The naked beauty of the soul lay bare,
And often through a rude and worn disguise
She saw the inner form most bright and fair--
And then she had a charm of strange device,
Which, murmured on mute lips with tender tone,
Could make that spirit mingle with her own.

LXVII.
Alas! Aurora, what wouldst thou have given
For such a charm when Tithon became gray?
Or how much, Venus, of thy silver heaven
Wouldst thou have yielded, ere Proserpina
Had half (oh! why not all?) the debt forgiven
Which dear Adonis had been doomed to pay,
To any witch who would have taught you it?
The Heliad doth not know its value yet.

LXVIII.
'Tis said in after times her spirit free
Knew what love was, and felt itself alone--
But holy Dian could not chaster be
Before she stooped to kiss Endymion,
Than now this lady -- like a sexless bee
Tasting all blossoms, and confined to none,
Among those mortal forms, the wizard-maiden
Passed with an eye serene and heart unladen.

LXIX.
To those she saw most beautiful, she gave
Strange panacea in a crystal bowl:--
They drank in their deep sleep of that sweet wave,
And lived thenceforward as if some control,
Mightier than life, were in them; and the grave
Of such, when death oppressed the weary soul,
Was as a green and overarching bower
Lit by the gems of many a starry flower.

LXX.
For on the night when they were buried, she
Restored the embalmers' ruining, and shook
The light out of the funeral lamps, to be
A mimic day within that deathy nook;
And she unwound the woven imagery
Of second childhood's swaddling bands, and took
The coffin, its last cradle, from its niche,
And threw it with contempt into a ditch.

LXXI.
And there the body lay, age after age,
Mute, breathing, beating, warm, and undecaying,
Like one asleep in a green hermitage,
With gentle smiles about its eyelids playing,
And living in its dreams beyond the rage
Of death or life; while they were still arraying
In liveries ever new, the rapid, blind
And fleeting generations of mankind.

LXXII.
And she would write strange dreams upon the brain
Of those who were less beautiful, and make
All harsh and crooked purposes more vain
Than in the desert is the serpent's wake
Which the sand coversall his evil gain
The miser in such dreams would rise and shake
Into a beggar's lap;the lying scribe
Would his own lies betray without a bribe.

LXXIII.
The priests would write an explanation full,
Translating hieroglyphics into Greek,
How the God Apis really was a bull,
And nothing more; and bid the herald stick
The same against the temple doors, and pull
The old cant down; they licensed all to speak
What'er they thought of hawks, and cats, and geese,
By pastoral letters to each diocese.

LXXIV.
The king would dress an ape up in his crown
And robes, and seat him on his glorious seat,
And on the right hand of the sunlike throne
Would place a gaudy mock-bird to repeat
The chatterings of the monkey.Every one
Of the prone courtiers crawled to kiss the feet
Of their great Emperor, when the morning came,
And kissed -- alas, how many kiss the same!

LXXV.
The soldiers dreamed that they were blacksmiths, and
Walked out of quarters in somnambulism;
Round the red anvils you might see them stand
Like Cyclopses in Vulcan's sooty abysm,
Beating their swords to ploughshares; -- in a band
The gaolers sent those of the liberal schism
Free through the streets of Memphis, much, I wis,
To the annoyance of king Amasis.

LXXVI.
And timid lovers who had been so coy,
They hardly knew whether they loved or not,
Would rise out of their rest, and take sweet joy,
To the fulfilment of their inmost thought;
And when next day the maiden and the boy
Met one another, both, like sinners caught,
Blushed at the thing which each believed was done
Only in fancy -- till the tenth moon shone;

LXXVII.
And then the Witch would let them take no ill:
Of many thousand schemes which lovers find,
The Witch found one,and so they took their fill
Of happiness in marriage warm and kind.
Friends who, by practice of some envious skill,
Were torn apart -- a wide wound, mind from mind!--
She did unite again with visions clear
Of deep affection and of truth sincere.

LXXVIII.
These were the pranks she played among the cities
Of mortal men, and what she did to Sprites
And Gods, entangling them in her sweet ditties
To do her will, and show their subtle sleights,
I will declare another time; for it is
A tale more fit for the weird winter nights
Than for these garish summer days, when we
Scarcely believe much more than we can see.
Composed at the Baths of San Giuliano, near Pisa, August 14-16, 1820; published in Posthumous Poems, ed. Mrs. Shelley, 1824. The dedication To Mary first appeared in the Poetical Works, 1839, 1st ed.

Note by Mrs. Shelley: 'We spent the summer of 1820 at the Baths of San Giuliano, four miles from Pisa. These baths were of great use to Shelley in soothing his nervous irritability. We made several excursions in the neighbourhood. The country around is fertile, and diversified and rendered picturesque by ranges of near hills and more distant mountains. The peasantry are a handsome intelligent race; and there was a gladsome sunny heaven spread over us, that rendered home and every scene we visited cheerful and bright. During some of the hottest days of August, Shelley made a solitary journey on foot to the summit of Monte San Pellegrino -- a mountain of some height, on the top of which there is a chapel, the object, during certain days of the year, of many pilgrimages. The excursion delighted him while it lasted; though he exerted himself too much, and the effect was considerable lsasitude and weakness on his return. During the expedition he conceived the idea, and wrote, in the three days immediately succeeding to his return, the Witch of Atlas.
This poem is peculiarly characteristic of his tastes -- wildly fanciful, full of brilliant imagery, and discarding human interest and passion, to revel in the fantastic ideas that his imagination suggested.'
~ Percy Bysshe Shelley, The Witch Of Atlas
,
174:Earth, Ocean, Air, belovd brotherhood!
If our great Mother has imbued my soul
With aught of natural piety to feel
Your love, and recompense the boon with mine;
If dewy morn, and odorous noon, and even,
With sunset and its gorgeous ministers,
And solemn midnight's tingling silentness;
If Autumn's hollow sighs in the sere wood,
And Winter robing with pure snow and crowns
Of starry ice the gray grass and bare boughs;
If Spring's voluptuous pantings when she breathes
Her first sweet kisses,have been dear to me;
If no bright bird, insect, or gentle beast
I consciously have injured, but still loved
And cherished these my kindred; then forgive
This boast, belovd brethren, and withdraw
No portion of your wonted favor now!

Mother of this unfathomable world!
Favor my solemn song, for I have loved
Thee ever, and thee only; I have watched
Thy shadow, and the darkness of thy steps,
And my heart ever gazes on the depth
Of thy deep mysteries. I have made my bed
In charnels and on coffins, where black death
Keeps record of the trophies won from thee,
Hoping to still these obstinate questionings
Of thee and thine, by forcing some lone ghost,
Thy messenger, to render up the tale
Of what we are. In lone and silent hours,
When night makes a weird sound of its own stillness,
Like an inspired and desperate alchemist
Staking his very life on some dark hope,
Have I mixed awful talk and asking looks
With my most innocent love, until strange tears,
Uniting with those breathless kisses, made
Such magic as compels the charmd night
To render up thy charge; and, though ne'er yet
Thou hast unveiled thy inmost sanctuary,
Enough from incommunicable dream,
And twilight phantasms, and deep noonday thought,
Has shone within me, that serenely now
And moveless, as a long-forgotten lyre
Suspended in the solitary dome
Of some mysterious and deserted fane,
I wait thy breath, Great Parent, that my strain
May modulate with murmurs of the air,
And motions of the forests and the sea,
And voice of living beings, and woven hymns
Of night and day, and the deep heart of man.

There was a Poet whose untimely tomb
No human hands with pious reverence reared,
But the charmed eddies of autumnal winds
Built o'er his mouldering bones a pyramid
Of mouldering leaves in the waste wilderness:
A lovely youth,no mourning maiden decked
With weeping flowers, or votive cypress wreath,
The lone couch of his everlasting sleep:
Gentle, and brave, and generous,no lorn bard
Breathed o'er his dark fate one melodious sigh:
He lived, he died, he sung in solitude.  
Strangers have wept to hear his passionate notes,
And virgins, as unknown he passed, have pined
And wasted for fond love of his wild eyes.
The fire of those soft orbs has ceased to burn,
And Silence, too enamoured of that voice,
Locks its mute music in her rugged cell.

By solemn vision and bright silver dream
His infancy was nurtured. Every sight
And sound from the vast earth and ambient air
Sent to his heart its choicest impulses.
The fountains of divine philosophy
Fled not his thirsting lips, and all of great,
Or good, or lovely, which the sacred past
In truth or fable consecrates, he felt
And knew. When early youth had passed, he left
His cold fireside and alienated home
To seek strange truths in undiscovered lands.
Many a wide waste and tangled wilderness
Has lured his fearless steps; and he has bought
With his sweet voice and eyes, from savage men,
His rest and food. Nature's most secret steps
He like her shadow has pursued, where'er
The red volcano overcanopies
Its fields of snow and pinnacles of ice
With burning smoke, or where bitumen lakes
On black bare pointed islets ever beat
With sluggish surge, or where the secret caves,
Rugged and dark, winding among the springs
Of fire and poison, inaccessible
To avarice or pride, their starry domes
Of diamond and of gold expand above
Numberless and immeasurable halls,
Frequent with crystal column, and clear shrines
Of pearl, and thrones radiant with chrysolite.
Nor had that scene of ampler majesty
Than gems or gold, the varying roof of heaven
And the green earth, lost in his heart its claims
To love and wonder; he would linger long
In lonesome vales, making the wild his home,
Until the doves and squirrels would partake
From his innocuous band his bloodless food,
Lured by the gentle meaning of his looks,
And the wild antelope, that starts whene'er
The dry leaf rustles in the brake, suspend
Her timid steps, to gaze upon a form
More graceful than her own.

His wandering step,
Obedient to high thoughts, has visited
The awful ruins of the days of old:
Athens, and Tyre, and Balbec, and the waste
Where stood Jerusalem, the fallen towers
Of Babylon, the eternal pyramids,
Memphis and Thebes, and whatsoe'er of strange,
Sculptured on alabaster obelisk
Or jasper tomb or mutilated sphinx,
Dark thiopia in her desert hills
Conceals. Among the ruined temples there,
Stupendous columns, and wild images
Of more than man, where marble daemons watch
The Zodiac's brazen mystery, and dead men
Hang their mute thoughts on the mute walls around,
He lingered, poring on memorials
Of the world's youth: through the long burning day
Gazed on those speechless shapes; nor, when the moon
Filled the mysterious halls with floating shades
Suspended he that task, but ever gazed
And gazed, till meaning on his vacant mind
Flashed like strong inspiration, and he saw
The thrilling secrets of the birth of time.

Meanwhile an Arab maiden brought his food,
Her daily portion, from her father's tent,
And spread her matting for his couch, and stole
From duties and repose to tend his steps,
Enamoured, yet not daring for deep awe
To speak her love, and watched his nightly sleep,
Sleepless herself, to gaze upon his lips
Parted in slumber, whence the regular breath
Of innocent dreams arose; then, when red morn
Made paler the pale moon, to her cold home
Wildered, and wan, and panting, she returned.

The Poet, wandering on, through Arabie,
And Persia, and the wild Carmanian waste,
And o'er the arial mountains which pour down
Indus and Oxus from their icy caves,
In joy and exultation held his way;
Till in the vale of Cashmire, far within
Its loneliest dell, where odorous plants entwine
Beneath the hollow rocks a natural bower,
Beside a sparkling rivulet he stretched
His languid limbs. A vision on his sleep
There came, a dream of hopes that never yet
Had flushed his cheek. He dreamed a veild maid
Sate near him, talking in low solemn tones.
Her voice was like the voice of his own soul
Heard in the calm of thought; its music long,
Like woven sounds of streams and breezes, held
His inmost sense suspended in its web
Of many-colored woof and shifting hues.
Knowledge and truth and virtue were her theme,
And lofty hopes of divine liberty,
Thoughts the most dear to him, and poesy,
Herself a poet. Soon the solemn mood
Of her pure mind kindled through all her frame
A permeating fire; wild numbers then
She raised, with voice stifled in tremulous sobs
Subdued by its own pathos; her fair hands
Were bare alone, sweeping from some strange harp
Strange symphony, and in their branching veins
The eloquent blood told an ineffable tale.
The beating of her heart was heard to fill
The pauses of her music, and her breath
Tumultuously accorded with those fits
Of intermitted song. Sudden she rose,
As if her heart impatiently endured
Its bursting burden; at the sound he turned,
And saw by the warm light of their own life
Her glowing limbs beneath the sinuous veil
Of woven wind, her outspread arms now bare,
Her dark locks floating in the breath of night,
Her beamy bending eyes, her parted lips
Outstretched, and pale, and quivering eagerly.
His strong heart sunk and sickened with excess
Of love. He reared his shuddering limbs, and quelled
His gasping breath, and spread his arms to meet
Her panting bosom:she drew back awhile,
Then, yielding to the irresistible joy,
With frantic gesture and short breathless cry
Folded his frame in her dissolving arms.
Now blackness veiled his dizzy eyes, and night
Involved and swallowed up the vision; sleep,
Like a dark flood suspended in its course,
Rolled back its impulse on his vacant brain.

Roused by the shock, he started from his trance
The cold white light of morning, the blue moon
Low in the west, the clear and garish hills,
The distinct valley and the vacant woods,
Spread round him where he stood. Whither have fled
The hues of heaven that canopied his bower
Of yesternight? The sounds that soothed his sleep,
The mystery and the majesty of Earth,
The joy, the exultation? His wan eyes
Gaze on the empty scene as vacantly
As ocean's moon looks on the moon in heaven.
The spirit of sweet human love has sent
A vision to the sleep of him who spurned
Her choicest gifts. He eagerly pursues
Beyond the realms of dream that fleeting shade;
He overleaps the bounds. Alas! alas!
Were limbs and breath and being intertwined
Thus treacherously? Lost, lost, forever lost
In the wide pathless desert of dim sleep,
That beautiful shape! Does the dark gate of death
Conduct to thy mysterious paradise,
O Sleep? Does the bright arch of rainbow clouds
And pendent mountains seen in the calm lake
Lead only to a black and watery depth,
While death's blue vault with loathliest vapors hung,
Where every shade which the foul grave exhales
Hides its dead eye from the detested day,
Conducts, O Sleep, to thy delightful realms?
This doubt with sudden tide flowed on his heart;
The insatiate hope which it awakened stung
His brain even like despair.

While daylight held
The sky, the Poet kept mute conference
With his still soul. At night the passion came,
Like the fierce fiend of a distempered dream,
And shook him from his rest, and led him forth
Into the darkness. As an eagle, grasped
In folds of the green serpent, feels her breast
Burn with the poison, and precipitates
Through night and day, tempest, and calm, and cloud,
Frantic with dizzying anguish, her blind flight
O'er the wide ary wilderness: thus driven
By the bright shadow of that lovely dream,
Beneath the cold glare of the desolate night,
Through tangled swamps and deep precipitous dells,
Startling with careless step the moon-light snake,
He fled. Red morning dawned upon his flight,
Shedding the mockery of its vital hues
Upon his cheek of death. He wandered on
Till vast Aornos seen from Petra's steep
Hung o'er the low horizon like a cloud;
Through Balk, and where the desolated tombs
Of Parthian kings scatter to every wind
Their wasting dust, wildly he wandered on,
Day after day, a weary waste of hours,
Bearing within his life the brooding care
That ever fed on its decaying flame.
And now his limbs were lean; his scattered hair,
Sered by the autumn of strange suffering,
Sung dirges in the wind; his listless hand
Hung like dead bone within its withered skin;
Life, and the lustre that consumed it, shone,
As in a furnace burning secretly,
From his dark eyes alone. The cottagers,
Who ministered with human charity
His human wants, beheld with wondering awe
Their fleeting visitant. The mountaineer,
Encountering on some dizzy precipice
That spectral form, deemed that the Spirit of Wind,
With lightning eyes, and eager breath, and feet
Disturbing not the drifted snow, had paused
In its career; the infant would conceal
His troubled visage in his mother's robe
In terror at the glare of those wild eyes,
To remember their strange light in many a dream
Of after times; but youthful maidens, taught
By nature, would interpret half the woe
That wasted him, would call him with false names
Brother and friend, would press his pallid hand
At parting, and watch, dim through tears, the path
Of his departure from their father's door.

At length upon the lone Chorasmian shore
He paused, a wide and melancholy waste
Of putrid marshes. A strong impulse urged
His steps to the sea-shore. A swan was there,
Beside a sluggish stream among the reeds.
It rose as he approached, and, with strong wings
Scaling the upward sky, bent its bright course
High over the immeasurable main.
His eyes pursued its flight:'Thou hast a home,
Beautiful bird! thou voyagest to thine home,
Where thy sweet mate will twine her downy neck
With thine, and welcome thy return with eyes
Bright in the lustre of their own fond joy.
And what am I that I should linger here,
With voice far sweeter than thy dying notes,
Spirit more vast than thine, frame more attuned
To beauty, wasting these surpassing powers
In the deaf air, to the blind earth, and heaven
That echoes not my thoughts?' A gloomy smile
Of desperate hope wrinkled his quivering lips.
For sleep, he knew, kept most relentlessly
Its precious charge, and silent death exposed,
Faithless perhaps as sleep, a shadowy lure,
With doubtful smile mocking its own strange charms.

Startled by his own thoughts, he looked around.
There was no fair fiend near him, not a sight
Or sound of awe but in his own deep mind.
A little shallop floating near the shore
Caught the impatient wandering of his gaze.
It had been long abandoned, for its sides
Gaped wide with many a rift, and its frail joints
Swayed with the undulations of the tide.
A restless impulse urged him to embark
And meet lone Death on the drear ocean's waste;
For well he knew that mighty Shadow loves
The slimy caverns of the populous deep.

The day was fair and sunny; sea and sky
Drank its inspiring radiance, and the wind
Swept strongly from the shore, blackening the waves.
Following his eager soul, the wanderer
Leaped in the boat; he spread his cloak aloft
On the bare mast, and took his lonely seat,
And felt the boat speed o'er the tranquil sea
Like a torn cloud before the hurricane.

As one that in a silver vision floats
Obedient to the sweep of odorous winds
Upon resplendent clouds, so rapidly
Along the dark and ruffled waters fled
The straining boat. A whirlwind swept it on,
With fierce gusts and precipitating force,
Through the white ridges of the chafd sea.
The waves arose. Higher and higher still
Their fierce necks writhed beneath the tempest's scourge
Like serpents struggling in a vulture's grasp.
Calm and rejoicing in the fearful war
Of wave ruining on wave, and blast on blast
Descending, and black flood on whirlpool driven
With dark obliterating course, he sate:
As if their genii were the ministers
Appointed to conduct him to the light
Of those belovd eyes, the Poet sate,
Holding the steady helm. Evening came on;
The beams of sunset hung their rainbow hues
High 'mid the shifting domes of sheeted spray
That canopied his path o'er the waste deep;
Twilight, ascending slowly from the east,
Entwined in duskier wreaths her braided locks
O'er the fair front and radiant eyes of Day;
Night followed, clad with stars. On every side
More horribly the multitudinous streams
Of ocean's mountainous waste to mutual war
Rushed in dark tumult thundering, as to mock
The calm and spangled sky. The little boat
Still fled before the storm; still fled, like foam
Down the steep cataract of a wintry river;
Now pausing on the edge of the riven wave;
Now leaving far behind the bursting mass
That fell, convulsing ocean; safely fled
As if that frail and wasted human form
Had been an elemental god.

At midnight
The moon arose; and lo! the ethereal cliffs
Of Caucasus, whose icy summits shone
Among the stars like sunlight, and around
Whose caverned base the whirlpools and the waves
Bursting and eddying irresistibly
Rage and resound forever.Who shall save?
The boat fled on,the boiling torrent drove,
The crags closed round with black and jagged arms,
The shattered mountain overhung the sea,
And faster still, beyond all human speed,
Suspended on the sweep of the smooth wave,
The little boat was driven. A cavern there
Yawned, and amid its slant and winding depths
Ingulfed the rushing sea. The boat fled on
With unrelaxing speed.'Vision and Love!'
The Poet cried aloud, 'I have beheld
The path of thy departure. Sleep and death
Shall not divide us long.'

The boat pursued
The windings of the cavern. Daylight shone
At length upon that gloomy river's flow;
Now, where the fiercest war among the waves
Is calm, on the unfathomable stream
The boat moved slowly. Where the mountain, riven,
Exposed those black depths to the azure sky,
Ere yet the flood's enormous volume fell
Even to the base of Caucasus, with sound
That shook the everlasting rocks, the mass
Filled with one whirlpool all that ample chasm;
Stair above stair the eddying waters rose,
Circling immeasurably fast, and laved
With alternating dash the gnarld roots
Of mighty trees, that stretched their giant arms
In darkness over it. I' the midst was left,
Reflecting yet distorting every cloud,
A pool of treacherous and tremendous calm.
Seized by the sway of the ascending stream,
With dizzy swiftness, round and round and round,
Ridge after ridge the straining boat arose,
Till on the verge of the extremest curve,
Where through an opening of the rocky bank
The waters overflow, and a smooth spot
Of glassy quiet 'mid those battling tides
Is left, the boat paused shuddering.Shall it sink
Down the abyss? Shall the reverting stress
Of that resistless gulf embosom it?
Now shall it fall?A wandering stream of wind
Breathed from the west, has caught the expanded sail,
And, lo! with gentle motion between banks
Of mossy slope, and on a placid stream,
Beneath a woven grove, it sails, and, hark!
The ghastly torrent mingles its far roar
With the breeze murmuring in the musical woods.
Where the embowering trees recede, and leave
A little space of green expanse, the cove
Is closed by meeting banks, whose yellow flowers
Forever gaze on their own drooping eyes,
Reflected in the crystal calm. The wave
Of the boat's motion marred their pensive task,
Which naught but vagrant bird, or wanton wind,
Or falling spear-grass, or their own decay
Had e'er disturbed before. The Poet longed
To deck with their bright hues his withered hair,
But on his heart its solitude returned,
And he forbore. Not the strong impulse hid
In those flushed cheeks, bent eyes, and shadowy frame,
Had yet performed its ministry; it hung
Upon his life, as lightning in a cloud
Gleams, hovering ere it vanish, ere the floods
Of night close over it.

The noonday sun  
Now shone upon the forest, one vast mass
Of mingling shade, whose brown magnificence
A narrow vale embosoms. There, huge caves,
Scooped in the dark base of their ary rocks,
Mocking its moans, respond and roar forever.
The meeting boughs and implicated leaves
Wove twilight o'er the Poet's path, as, led
By love, or dream, or god, or mightier Death,
He sought in Nature's dearest haunt some bank,
Her cradle and his sepulchre. More dark
And dark the shades accumulate. The oak,
Expanding its immense and knotty arms,
Embraces the light beech. The pyramids
Of the tall cedar overarching frame
Most solemn domes within, and far below,
Like clouds suspended in an emerald sky,
The ash and the acacia floating hang
Tremulous and pale. Like restless serpents, clothed
In rainbow and in fire, the parasites,
Starred with ten thousand blossoms, flow around
The gray trunks, and, as gamesome infants' eyes,
With gentle meanings, and most innocent wiles,
Fold their beams round the hearts of those that love,
These twine their tendrils with the wedded boughs,
Uniting their close union; the woven leaves
Make network of the dark blue light of day
And the night's noontide clearness, mutable
As shapes in the weird clouds. Soft mossy lawns
Beneath these canopies extend their swells,
Fragrant with perfumed herbs, and eyed with blooms
Minute yet beautiful. One darkest glen
Sends from its woods of musk-rose twined with jasmine
A soul-dissolving odor to invite
To some more lovely mystery. Through the dell
Silence and Twilight here, twin-sisters, keep
Their noonday watch, and sail among the shades,
Like vaporous shapes half-seen; beyond, a well,
Dark, gleaming, and of most translucent wave,
Images all the woven boughs above,
And each depending leaf, and every speck
Of azure sky darting between their chasms;
Nor aught else in the liquid mirror laves
Its portraiture, but some inconstant star,
Between one foliaged lattice twinkling fair,
Or painted bird, sleeping beneath the moon,
Or gorgeous insect floating motionless,
Unconscious of the day, ere yet his wings
Have spread their glories to the gaze of noon.

Hither the Poet came. His eyes beheld
Their own wan light through the reflected lines
Of his thin hair, distinct in the dark depth
Of that still fountain; as the human heart,
Gazing in dreams over the gloomy grave,
Sees its own treacherous likeness there. He heard
The motion of the leavesthe grass that sprung
Startled and glanced and trembled even to feel
An unaccustomed presenceand the sound
Of the sweet brook that from the secret springs
Of that dark fountain rose. A Spirit seemed
To stand beside himclothed in no bright robes
Of shadowy silver or enshrining light,
Borrowed from aught the visible world affords
Of grace, or majesty, or mystery;
But undulating woods, and silent well,
And leaping rivulet, and evening gloom
Now deepening the dark shades, for speech assuming,
Held commune with him, as if he and it
Were all that was; onlywhen his regard
Was raised by intense pensivenesstwo eyes,
Two starry eyes, hung in the gloom of thought,
And seemed with their serene and azure smiles
To beckon him.

Obedient to the light
That shone within his soul, he went, pursuing
The windings of the dell. The rivulet,
Wanton and wild, through many a green ravine
Beneath the forest flowed. Sometimes it fell
Among the moss with hollow harmony
Dark and profound. Now on the polished stones
It danced, like childhood laughing as it went;
Then, through the plain in tranquil wanderings crept,
Reflecting every herb and drooping bud
That overhung its quietness.'O stream!
Whose source is inaccessibly profound,
Whither do thy mysterious waters tend?
Thou imagest my life. Thy darksome stillness,
Thy dazzling waves, thy loud and hollow gulfs,
Thy searchless fountain and invisible course,
Have each their type in me; and the wide sky
And measureless ocean may declare as soon
What oozy cavern or what wandering cloud
Contains thy waters, as the universe
Tell where these living thoughts reside, when stretched
Upon thy flowers my bloodless limbs shall waste
I' the passing wind!'

Beside the grassy shore
Of the small stream he went; he did impress
On the green moss his tremulous step, that caught
Strong shuddering from his burning limbs. As one
Roused by some joyous madness from the couch
Of fever, he did move; yet not like him
Forgetful of the grave, where, when the flame
Of his frail exultation shall be spent,
He must descend. With rapid steps he went
Beneath the shade of trees, beside the flow
Of the wild babbling rivulet; and now
The forest's solemn canopies were changed
For the uniform and lightsome evening sky.
Gray rocks did peep from the spare moss, and stemmed
The struggling brook; tall spires of windlestrae
Threw their thin shadows down the rugged slope,
And nought but gnarld roots of ancient pines
Branchless and blasted, clenched with grasping roots
The unwilling soil. A gradual change was here
Yet ghastly. For, as fast years flow away,
The smooth brow gathers, and the hair grows thin
And white, and where irradiate dewy eyes
Had shone, gleam stony orbs:so from his steps
Bright flowers departed, and the beautiful shade
Of the green groves, with all their odorous winds
And musical motions. Calm he still pursued
The stream, that with a larger volume now
Rolled through the labyrinthine dell; and there
Fretted a path through its descending curves
With its wintry speed. On every side now rose
Rocks, which, in unimaginable forms,
Lifted their black and barren pinnacles
In the light of evening, and its precipice
Obscuring the ravine, disclosed above,
'Mid toppling stones, black gulfs and yawning caves,
Whose windings gave ten thousand various tongues
To the loud stream. Lo! where the pass expands
Its stony jaws, the abrupt mountain breaks,
And seems with its accumulated crags
To overhang the world; for wide expand
Beneath the wan stars and descending moon
Islanded seas, blue mountains, mighty streams,
Dim tracts and vast, robed in the lustrous gloom
Of leaden-colored even, and fiery hills
Mingling their flames with twilight, on the verge
Of the remote horizon. The near scene,
In naked and severe simplicity,  
Made contrast with the universe. A pine,
Rock-rooted, stretched athwart the vacancy
Its swinging boughs, to each inconstant blast
Yielding one only response at each pause
In most familiar cadence, with the howl,
The thunder and the hiss of homeless streams
Mingling its solemn song, whilst the broad river
Foaming and hurrying o'er its rugged path,
Fell into that immeasurable void,
Scattering its waters to the passing winds.

Yet the gray precipice and solemn pine
And torrent were not all;one silent nook
Was there. Even on the edge of that vast mountain,
Upheld by knotty roots and fallen rocks,
It overlooked in its serenity
The dark earth and the bending vault of stars.
It was a tranquil spot that seemed to smile
Even in the lap of horror. Ivy clasped
The fissured stones with its entwining arms,
And did embower with leaves forever green  
And berries dark the smooth and even space
Of its inviolated floor; and here
The children of the autumnal whirlwind bore
In wanton sport those bright leaves whose decay,
Red, yellow, or ethereally pale,
Rivals the pride of summer. 'T is the haunt
Of every gentle wind whose breath can teach
The wilds to love tranquillity. One step,
One human step alone, has ever broken
The stillness of its solitude; one voice  
Alone inspired its echoes;even that voice
Which hither came, floating among the winds,
And led the loveliest among human forms
To make their wild haunts the depository
Of all the grace and beauty that endued
Its motions, render up its majesty,
Scatter its music on the unfeeling storm,
And to the damp leaves and blue cavern mould,
Nurses of rainbow flowers and branching moss,
Commit the colors of that varying cheek,
That snowy breast, those dark and drooping eyes.

The dim and hornd moon hung low, and poured
A sea of lustre on the horizon's verge
That overflowed its mountains. Yellow mist
Filled the unbounded atmosphere, and drank
Wan moonlight even to fulness; not a star
Shone, not a sound was heard; the very winds,
Danger's grim playmates, on that precipice
Slept, clasped in his embrace.O storm of death,
Whose sightless speed divides this sullen night!  
And thou, colossal Skeleton, that, still
Guiding its irresistible career
In thy devastating omnipotence,
Art king of this frail world! from the red field
Of slaughter, from the reeking hospital,
The patriot's sacred couch, the snowy bed
Of innocence, the scaffold and the throne,
A mighty voice invokes thee! Ruin calls
His brother Death! A rare and regal prey
He hath prepared, prowling around the world;  
Glutted with which thou mayst repose, and men
Go to their graves like flowers or creeping worms,
Nor ever more offer at thy dark shrine
The unheeded tribute of a broken heart.

When on the threshold of the green recess
The wanderer's footsteps fell, he knew that death
Was on him. Yet a little, ere it fled,
Did he resign his high and holy soul
To images of the majestic past,
That paused within his passive being now,        
Like winds that bear sweet music, when they breathe
Through some dim latticed chamber. He did place
His pale lean hand upon the rugged trunk
Of the old pine; upon an ivied stone
Reclined his languid head; his limbs did rest,
Diffused and motionless, on the smooth brink
Of that obscurest chasm;and thus he lay,
Surrendering to their final impulses
The hovering powers of life. Hope and Despair,
The torturers, slept; no mortal pain or fear    
Marred his repose; the influxes of sense
And his own being, unalloyed by pain,
Yet feebler and more feeble, calmly fed
The stream of thought, till he lay breathing there
At peace, and faintly smiling. His last sight
Was the great moon, which o'er the western line
Of the wide world her mighty horn suspended,
With whose dun beams inwoven darkness seemed
To mingle. Now upon the jagged hills
It rests; and still as the divided frame    
Of the vast meteor sunk, the Poet's blood,
That ever beat in mystic sympathy
With Nature's ebb and flow, grew feebler still;
And when two lessening points of light alone
Gleamed through the darkness, the alternate gasp
Of his faint respiration scarce did stir
The stagnate night:till the minutest ray
Was quenched, the pulse yet lingered in his heart.
It pausedit fluttered. But when heaven remained
Utterly black, the murky shades involved  
An image silent, cold, and motionless,
As their own voiceless earth and vacant air.
Even as a vapor fed with golden beams
That ministered on sunlight, ere the west
Eclipses it, was now that wondrous frame
No sense, no motion, no divinity
A fragile lute, on whose harmonious strings
The breath of heaven did wandera bright stream
Once fed with many-voicd wavesa dream
Of youth, which night and time have quenched forever  
Still, dark, and dry, and unremembered now.

Oh, for Medea's wondrous alchemy,
Which wheresoe'er it fell made the earth gleam
With bright flowers, and the wintry boughs exhale
From vernal blooms fresh fragrance! Oh, that God,
Profuse of poisons, would concede the chalice
Which but one living man has drained, who now,
Vessel of deathless wrath, a slave that feels
No proud exemption in the blighting curse
He bears, over the world wanders forever,  
Lone as incarnate death! Oh, that the dream
Of dark magician in his visioned cave,
Raking the cinders of a crucible
For life and power, even when his feeble hand
Shakes in its last decay, were the true law
Of this so lovely world! But thou art fled,
Like some frail exhalation, which the dawn
Robes in its golden beams,ah! thou hast fled!
The brave, the gentle and the beautiful,
The child of grace and genius. Heartless things    
Are done and said i' the world, and many worms
And beasts and men live on, and mighty Earth
From sea and mountain, city and wilderness,
In vesper low or joyous orison,
Lifts still its solemn voice:but thou art fled
Thou canst no longer know or love the shapes
Of this phantasmal scene, who have to thee
Been purest ministers, who are, alas!
Now thou art not! Upon those pallid lips
So sweet even in their silence, on those eyes
That image sleep in death, upon that form
Yet safe from the worm's outrage, let no tear
Be shednot even in thought. Nor, when those hues
Are gone, and those divinest lineaments,
Worn by the senseless wind, shall live alone
In the frail pauses of this simple strain,
Let not high verse, mourning the memory
Of that which is no more, or painting's woe
Or sculpture, speak in feeble imagery
Their own cold powers. Art and eloquence,
And all the shows o' the world, are frail and vain
To weep a loss that turns their lights to shade.
It is a woe "too deep for tears," when all
Is reft at once, when some surpassing Spirit,
Whose light adorned the world around it, leaves
Those who remain behind, not sobs or groans,
The passionate tumult of a clinging hope;
But pale despair and cold tranquillity,
Nature's vast frame, the web of human things,
Birth and the grave, that are not as they were.
Composed at Bishopsgate Heath, near Windsor Park, 1815 (autumn).
Note by Mrs. Shelley: 'Alastor is written in a very different tone from Queen Mab. In the latter, Shelley poured out all the cherished speculations of his youth -- all the irrepressible emotions of sympathy, censure, and hope, to which the present suffering, and what he considers the proper destiny, of his fellow-creatures, gave birth. Alastor, on the contrary, contains an individual interest only. A very few years, with their attendant events, had checked the ardour of Shelley's hopes, though he still thought them well grounded, and that to advance their fulfilment was the noblest task man could achieve.
This is neither the time nor the place to speak of the misfortunes that chequered his life. It will be sufficient to say that, in all he did, he at the time of doing it believed himself justified to his own conscience; while the various ills of poverty and loss of friends brought home to him the sad realities of life. Physical suffering had also considerable influence in causing him to turn his eyes inward; inclining him rather to brood over the thoughts and emotions of his own soul than to glance abroad, and to make, as in Queen Mab, the whole universe the object and subject of his song. In the Spring of 1815 an eminent physician pronounced that he was dying rapidly of a consumption; abscesses were formed on his lungs, and he suffered acute spasms. suddenly a complete change took place; and, though through life he was a martyr to pain and debility, every symptom of pulmonary disease vanished. His nerves, which nature had formed sensitive to an unexampled degree, were rendered still more susceptible by the state of his health.
As soon as the peace of 1814 had opened the Continent, he went abroad. He visited some of the more magnificent scenes of Switzerland, and returned to England from Lucerne, by the Reuss and the Rhine. The river-navigation enchanted him. In his favourite poem of Thalaba, his imagination had been excited by a description of such a voyage. In the summer of 1815, after a tour along the southern coast of Devonshire and a visit to Clifton, he rented a house on Bishopgate Heath, on the borders of Windsor Forest, where he enjoyed several months of comparative health and tranquil happiness. The later summer months were warm and dry. Accompanied by a few friends, he visited the source of the Thames, making a voyage in a wherry from Winsdor to Crickdale. His beautiful stanzas in the churchyard of Lechlade were written on that occasion. Alastor was composed on his return. He spent his days under the oak-shades of Windsor Great Park; and the magnificent woodland was a fitting study to inspire the various descriptions of forest-scenery we find in the poem.
None of Shelley's poems is more characteristic than this. The solemn spirit that reigns throughout, the worship of the majesty of nature, the broodings of a poet's heart in solitude -- the mingling of the exulting joy which the various aspects of the visible universe inspires with the sad and struggling pangs which human passion imparts -- give a touching interest to the whole. The death which he had often contemplated during the last months as certain and near he here represented in such colours as had, in his lonely musings, soothed his soul to peace. The versification sustains the solemn spirit which breathes throughout: it is peculiarly melodious. The poem ought rather to be considered didactic than narrative: it was the outpouring of his own emotions, embodied in the purest form he could conceive, painted in the ideal hues which his brilliant imagination inspired, and softened by the recent anticipation of death.'

~ Percy Bysshe Shelley, Alastor - or, the Spirit of Solitude
,
175:Merlin And Vivien
A storm was coming, but the winds were still,
And in the wild woods of Broceliande,
Before an oak, so hollow, huge and old
It looked a tower of ivied masonwork,
At Merlin's feet the wily Vivien lay.
For he that always bare in bitter grudge
The slights of Arthur and his Table, Mark
The Cornish King, had heard a wandering voice,
A minstrel of Caerlon by strong storm
Blown into shelter at Tintagil, say
That out of naked knightlike purity
Sir Lancelot worshipt no unmarried girl
But the great Queen herself, fought in her name,
Sware by her--vows like theirs, that high in heaven
Love most, but neither marry, nor are given
In marriage, angels of our Lord's report.
He ceased, and then--for Vivien sweetly said
(She sat beside the banquet nearest Mark),
'And is the fair example followed, Sir,
In Arthur's household?'--answered innocently:
'Ay, by some few--ay, truly--youths that hold
It more beseems the perfect virgin knight
To worship woman as true wife beyond
All hopes of gaining, than as maiden girl.
They place their pride in Lancelot and the Queen.
So passionate for an utter purity
Beyond the limit of their bond, are these,
For Arthur bound them not to singleness.
Brave hearts and clean! and yet--God guide them--young.'
Then Mark was half in heart to hurl his cup
Straight at the speaker, but forbore: he rose
To leave the hall, and, Vivien following him,
Turned to her: 'Here are snakes within the grass;
And you methinks, O Vivien, save ye fear
The monkish manhood, and the mask of pure
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Worn by this court, can stir them till they sting.'
And Vivien answered, smiling scornfully,
'Why fear? because that fostered at THY court
I savour of thy--virtues? fear them? no.
As Love, if Love is perfect, casts out fear,
So Hate, if Hate is perfect, casts out fear.
My father died in battle against the King,
My mother on his corpse in open field;
She bore me there, for born from death was I
Among the dead and sown upon the wind-And then on thee! and shown the truth betimes,
That old true filth, and bottom of the well
Where Truth is hidden. Gracious lessons thine
And maxims of the mud! "This Arthur pure!
Great Nature through the flesh herself hath made
Gives him the lie! There is no being pure,
My cherub; saith not Holy Writ the same?"-If I were Arthur, I would have thy blood.
Thy blessing, stainless King! I bring thee back,
When I have ferreted out their burrowings,
The hearts of all this Order in mine hand-Ay--so that fate and craft and folly close,
Perchance, one curl of Arthur's golden beard.
To me this narrow grizzled fork of thine
Is cleaner-fashioned--Well, I loved thee first,
That warps the wit.'
Loud laughed the graceless Mark,
But Vivien, into Camelot stealing, lodged
Low in the city, and on a festal day
When Guinevere was crossing the great hall
Cast herself down, knelt to the Queen, and wailed.
'Why kneel ye there? What evil hath ye wrought?
Rise!' and the damsel bidden rise arose
And stood with folded hands and downward eyes
Of glancing corner, and all meekly said,
'None wrought, but suffered much, an orphan maid!
My father died in battle for thy King,
My mother on his corpse--in open field,
The sad sea-sounding wastes of Lyonnesse--
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Poor wretch--no friend!--and now by Mark the King
For that small charm of feature mine, pursued-If any such be mine--I fly to thee.
Save, save me thou--Woman of women--thine
The wreath of beauty, thine the crown of power,
Be thine the balm of pity, O Heaven's own white
Earth-angel, stainless bride of stainless King-Help, for he follows! take me to thyself!
O yield me shelter for mine innocency
Among thy maidens!
Here her slow sweet eyes
Fear-tremulous, but humbly hopeful, rose
Fixt on her hearer's, while the Queen who stood
All glittering like May sunshine on May leaves
In green and gold, and plumed with green replied,
'Peace, child! of overpraise and overblame
We choose the last. Our noble Arthur, him
Ye scarce can overpraise, will hear and know.
Nay--we believe all evil of thy Mark-Well, we shall test thee farther; but this hour
We ride a-hawking with Sir Lancelot.
He hath given us a fair falcon which he trained;
We go to prove it. Bide ye here the while.'
She past; and Vivien murmured after 'Go!
I bide the while.' Then through the portal-arch
Peering askance, and muttering broken-wise,
As one that labours with an evil dream,
Beheld the Queen and Lancelot get to horse.
'Is that the Lancelot? goodly--ay, but gaunt:
Courteous--amends for gauntness--takes her hand-That glance of theirs, but for the street, had been
A clinging kiss--how hand lingers in hand!
Let go at last!--they ride away--to hawk
For waterfowl. Royaller game is mine.
For such a supersensual sensual bond
As that gray cricket chirpt of at our hearth-Touch flax with flame--a glance will serve--the liars!
Ah little rat that borest in the dyke
Thy hole by night to let the boundless deep
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Down upon far-off cities while they dance-Or dream--of thee they dreamed not--nor of me
These--ay, but each of either: ride, and dream
The mortal dream that never yet was mine-Ride, ride and dream until ye wake--to me!
Then, narrow court and lubber King, farewell!
For Lancelot will be gracious to the rat,
And our wise Queen, if knowing that I know,
Will hate, loathe, fear--but honour me the more.'
Yet while they rode together down the plain,
Their talk was all of training, terms of art,
Diet and seeling, jesses, leash and lure.
'She is too noble' he said 'to check at pies,
Nor will she rake: there is no baseness in her.'
Here when the Queen demanded as by chance
'Know ye the stranger woman?' 'Let her be,'
Said Lancelot and unhooded casting off
The goodly falcon free; she towered; her bells,
Tone under tone, shrilled; and they lifted up
Their eager faces, wondering at the strength,
Boldness and royal knighthood of the bird
Who pounced her quarry and slew it. Many a time
As once--of old--among the flowers--they rode.
But Vivien half-forgotten of the Queen
Among her damsels broidering sat, heard, watched
And whispered: through the peaceful court she crept
And whispered: then as Arthur in the highest
Leavened the world, so Vivien in the lowest,
Arriving at a time of golden rest,
And sowing one ill hint from ear to ear,
While all the heathen lay at Arthur's feet,
And no quest came, but all was joust and play,
Leavened his hall. They heard and let her be.
Thereafter as an enemy that has left
Death in the living waters, and withdrawn,
The wily Vivien stole from Arthur's court.
She hated all the knights, and heard in thought
Their lavish comment when her name was named.
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For once, when Arthur walking all alone,
Vext at a rumour issued from herself
Of some corruption crept among his knights,
Had met her, Vivien, being greeted fair,
Would fain have wrought upon his cloudy mood
With reverent eyes mock-loyal, shaken voice,
And fluttered adoration, and at last
With dark sweet hints of some who prized him more
Than who should prize him most; at which the King
Had gazed upon her blankly and gone by:
But one had watched, and had not held his peace:
It made the laughter of an afternoon
That Vivien should attempt the blameless King.
And after that, she set herself to gain
Him, the most famous man of all those times,
Merlin, who knew the range of all their arts,
Had built the King his havens, ships, and halls,
Was also Bard, and knew the starry heavens;
The people called him Wizard; whom at first
She played about with slight and sprightly talk,
And vivid smiles, and faintly-venomed points
Of slander, glancing here and grazing there;
And yielding to his kindlier moods, the Seer
Would watch her at her petulance, and play,
Even when they seemed unloveable, and laugh
As those that watch a kitten; thus he grew
Tolerant of what he half disdained, and she,
Perceiving that she was but half disdained,
Began to break her sports with graver fits,
Turn red or pale, would often when they met
Sigh fully, or all-silent gaze upon him
With such a fixt devotion, that the old man,
Though doubtful, felt the flattery, and at times
Would flatter his own wish in age for love,
And half believe her true: for thus at times
He wavered; but that other clung to him,
Fixt in her will, and so the seasons went.
Then fell on Merlin a great melancholy;
He walked with dreams and darkness, and he found
A doom that ever poised itself to fall,
An ever-moaning battle in the mist,
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World-war of dying flesh against the life,
Death in all life and lying in all love,
The meanest having power upon the highest,
And the high purpose broken by the worm.
So leaving Arthur's court he gained the beach;
There found a little boat, and stept into it;
And Vivien followed, but he marked her not.
She took the helm and he the sail; the boat
Drave with a sudden wind across the deeps,
And touching Breton sands, they disembarked.
And then she followed Merlin all the way,
Even to the wild woods of Broceliande.
For Merlin once had told her of a charm,
The which if any wrought on anyone
With woven paces and with waving arms,
The man so wrought on ever seemed to lie
Closed in the four walls of a hollow tower,
From which was no escape for evermore;
And none could find that man for evermore,
Nor could he see but him who wrought the charm
Coming and going, and he lay as dead
And lost to life and use and name and fame.
And Vivien ever sought to work the charm
Upon the great Enchanter of the Time,
As fancying that her glory would be great
According to his greatness whom she quenched.
There lay she all her length and kissed his feet,
As if in deepest reverence and in love.
A twist of gold was round her hair; a robe
Of samite without price, that more exprest
Than hid her, clung about her lissome limbs,
In colour like the satin-shining palm
On sallows in the windy gleams of March:
And while she kissed them, crying, 'Trample me,
Dear feet, that I have followed through the world,
And I will pay you worship; tread me down
And I will kiss you for it;' he was mute:
So dark a forethought rolled about his brain,
As on a dull day in an Ocean cave
The blind wave feeling round his long sea-hall
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In silence: wherefore, when she lifted up
A face of sad appeal, and spake and said,
'O Merlin, do ye love me?' and again,
'O Merlin, do ye love me?' and once more,
'Great Master, do ye love me?' he was mute.
And lissome Vivien, holding by his heel,
Writhed toward him, slided up his knee and sat,
Behind his ankle twined her hollow feet
Together, curved an arm about his neck,
Clung like a snake; and letting her left hand
Droop from his mighty shoulder, as a leaf,
Made with her right a comb of pearl to part
The lists of such a board as youth gone out
Had left in ashes: then he spoke and said,
Not looking at her, 'Who are wise in love
Love most, say least,' and Vivien answered quick,
'I saw the little elf-god eyeless once
In Arthur's arras hall at Camelot:
But neither eyes nor tongue--O stupid child!
Yet you are wise who say it; let me think
Silence is wisdom: I am silent then,
And ask no kiss;' then adding all at once,
'And lo, I clothe myself with wisdom,' drew
The vast and shaggy mantle of his beard
Across her neck and bosom to her knee,
And called herself a gilded summer fly
Caught in a great old tyrant spider's web,
Who meant to eat her up in that wild wood
Without one word. So Vivien called herself,
But rather seemed a lovely baleful star
Veiled in gray vapour; till he sadly smiled:
'To what request for what strange boon,' he said,
'Are these your pretty tricks and fooleries,
O Vivien, the preamble? yet my thanks,
For these have broken up my melancholy.'
And Vivien answered smiling saucily,
'What, O my Master, have ye found your voice?
I bid the stranger welcome. Thanks at last!
But yesterday you never opened lip,
Except indeed to drink: no cup had we:
In mine own lady palms I culled the spring
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That gathered trickling dropwise from the cleft,
And made a pretty cup of both my hands
And offered you it kneeling: then you drank
And knew no more, nor gave me one poor word;
O no more thanks than might a goat have given
With no more sign of reverence than a beard.
And when we halted at that other well,
And I was faint to swooning, and you lay
Foot-gilt with all the blossom-dust of those
Deep meadows we had traversed, did you know
That Vivien bathed your feet before her own?
And yet no thanks: and all through this wild wood
And all this morning when I fondled you:
Boon, ay, there was a boon, one not so strange-How had I wronged you? surely ye are wise,
But such a silence is more wise than kind.'
And Merlin locked his hand in hers and said:
'O did ye never lie upon the shore,
And watch the curled white of the coming wave
Glassed in the slippery sand before it breaks?
Even such a wave, but not so pleasurable,
Dark in the glass of some presageful mood,
Had I for three days seen, ready to fall.
And then I rose and fled from Arthur's court
To break the mood. You followed me unasked;
And when I looked, and saw you following me still,
My mind involved yourself the nearest thing
In that mind-mist: for shall I tell you truth?
You seemed that wave about to break upon me
And sweep me from my hold upon the world,
My use and name and fame. Your pardon, child.
Your pretty sports have brightened all again.
And ask your boon, for boon I owe you thrice,
Once for wrong done you by confusion, next
For thanks it seems till now neglected, last
For these your dainty gambols: wherefore ask;
And take this boon so strange and not so strange.'
And Vivien answered smiling mournfully:
'O not so strange as my long asking it,
Not yet so strange as you yourself are strange,
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Nor half so strange as that dark mood of yours.
I ever feared ye were not wholly mine;
And see, yourself have owned ye did me wrong.
The people call you prophet: let it be:
But not of those that can expound themselves.
Take Vivien for expounder; she will call
That three-days-long presageful gloom of yours
No presage, but the same mistrustful mood
That makes you seem less noble than yourself,
Whenever I have asked this very boon,
Now asked again: for see you not, dear love,
That such a mood as that, which lately gloomed
Your fancy when ye saw me following you,
Must make me fear still more you are not mine,
Must make me yearn still more to prove you mine,
And make me wish still more to learn this charm
Of woven paces and of waving hands,
As proof of trust. O Merlin, teach it me.
The charm so taught will charm us both to rest.
For, grant me some slight power upon your fate,
I, feeling that you felt me worthy trust,
Should rest and let you rest, knowing you mine.
And therefore be as great as ye are named,
Not muffled round with selfish reticence.
How hard you look and how denyingly!
O, if you think this wickedness in me,
That I should prove it on you unawares,
That makes me passing wrathful; then our bond
Had best be loosed for ever: but think or not,
By Heaven that hears I tell you the clean truth,
As clean as blood of babes, as white as milk:
O Merlin, may this earth, if ever I,
If these unwitty wandering wits of mine,
Even in the jumbled rubbish of a dream,
Have tript on such conjectural treachery-May this hard earth cleave to the Nadir hell
Down, down, and close again, and nip me flat,
If I be such a traitress. Yield my boon,
Till which I scarce can yield you all I am;
And grant my re-reiterated wish,
The great proof of your love: because I think,
However wise, ye hardly know me yet.'
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And Merlin loosed his hand from hers and said,
'I never was less wise, however wise,
Too curious Vivien, though you talk of trust,
Than when I told you first of such a charm.
Yea, if ye talk of trust I tell you this,
Too much I trusted when I told you that,
And stirred this vice in you which ruined man
Through woman the first hour; for howsoe'er
In children a great curiousness be well,
Who have to learn themselves and all the world,
In you, that are no child, for still I find
Your face is practised when I spell the lines,
I call it,--well, I will not call it vice:
But since you name yourself the summer fly,
I well could wish a cobweb for the gnat,
That settles, beaten back, and beaten back
Settles, till one could yield for weariness:
But since I will not yield to give you power
Upon my life and use and name and fame,
Why will ye never ask some other boon?
Yea, by God's rood, I trusted you too much.'
And Vivien, like the tenderest-hearted maid
That ever bided tryst at village stile,
Made answer, either eyelid wet with tears:
'Nay, Master, be not wrathful with your maid;
Caress her: let her feel herself forgiven
Who feels no heart to ask another boon.
I think ye hardly know the tender rhyme
Of "trust me not at all or all in all."
I heard the great Sir Lancelot sing it once,
And it shall answer for me. Listen to it.
"In Love, if Love be Love, if Love be ours,
Faith and unfaith can ne'er be equal powers:
Unfaith in aught is want of faith in all.
"It is the little rift within the lute,
That by and by will make the music mute,
And ever widening slowly silence all.
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"The little rift within the lover's lute
Or little pitted speck in garnered fruit,
That rotting inward slowly moulders all.
"It is not worth the keeping: let it go:
But shall it? answer, darling, answer, no.
And trust me not at all or all in all."
O Master, do ye love my tender rhyme?'
And Merlin looked and half believed her true,
So tender was her voice, so fair her face,
So sweetly gleamed her eyes behind her tears
Like sunlight on the plain behind a shower:
And yet he answered half indignantly:
'Far other was the song that once I heard
By this huge oak, sung nearly where we sit:
For here we met, some ten or twelve of us,
To chase a creature that was current then
In these wild woods, the hart with golden horns.
It was the time when first the question rose
About the founding of a Table Round,
That was to be, for love of God and men
And noble deeds, the flower of all the world.
And each incited each to noble deeds.
And while we waited, one, the youngest of us,
We could not keep him silent, out he flashed,
And into such a song, such fire for fame,
Such trumpet-glowings in it, coming down
To such a stern and iron-clashing close,
That when he stopt we longed to hurl together,
And should have done it; but the beauteous beast
Scared by the noise upstarted at our feet,
And like a silver shadow slipt away
Through the dim land; and all day long we rode
Through the dim land against a rushing wind,
That glorious roundel echoing in our ears,
And chased the flashes of his golden horns
Till they vanished by the fairy well
That laughs at iron--as our warriors did-Where children cast their pins and nails, and cry,
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"Laugh, little well!" but touch it with a sword,
It buzzes fiercely round the point; and there
We lost him: such a noble song was that.
But, Vivien, when you sang me that sweet rhyme,
I felt as though you knew this cursd charm,
Were proving it on me, and that I lay
And felt them slowly ebbing, name and fame.'
And Vivien answered smiling mournfully:
'O mine have ebbed away for evermore,
And all through following you to this wild wood,
Because I saw you sad, to comfort you.
Lo now, what hearts have men! they never mount
As high as woman in her selfless mood.
And touching fame, howe'er ye scorn my song,
Take one verse more--the lady speaks it--this:
'"My name, once mine, now thine, is closelier mine,
For fame, could fame be mine, that fame were thine,
And shame, could shame be thine, that shame were mine.
So trust me not at all or all in all."
'Says she not well? and there is more--this rhyme
Is like the fair pearl-necklace of the Queen,
That burst in dancing, and the pearls were spilt;
Some lost, some stolen, some as relics kept.
But nevermore the same two sister pearls
Ran down the silken thread to kiss each other
On her white neck--so is it with this rhyme:
It lives dispersedly in many hands,
And every minstrel sings it differently;
Yet is there one true line, the pearl of pearls:
"Man dreams of Fame while woman wakes to love."
Yea! Love, though Love were of the grossest, carves
A portion from the solid present, eats
And uses, careless of the rest; but Fame,
The Fame that follows death is nothing to us;
And what is Fame in life but half-disfame,
And counterchanged with darkness? ye yourself
Know well that Envy calls you Devil's son,
And since ye seem the Master of all Art,
They fain would make you Master of all vice.'
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And Merlin locked his hand in hers and said,
'I once was looking for a magic weed,
And found a fair young squire who sat alone,
Had carved himself a knightly shield of wood,
And then was painting on it fancied arms,
Azure, an Eagle rising or, the Sun
In dexter chief; the scroll "I follow fame."
And speaking not, but leaning over him
I took his brush and blotted out the bird,
And made a Gardener putting in a graff,
With this for motto, "Rather use than fame."
You should have seen him blush; but afterwards
He made a stalwart knight. O Vivien,
For you, methinks you think you love me well;
For me, I love you somewhat; rest: and Love
Should have some rest and pleasure in himself,
Not ever be too curious for a boon,
Too prurient for a proof against the grain
Of him ye say ye love: but Fame with men,
Being but ampler means to serve mankind,
Should have small rest or pleasure in herself,
But work as vassal to the larger love,
That dwarfs the petty love of one to one.
Use gave me Fame at first, and Fame again
Increasing gave me use. Lo, there my boon!
What other? for men sought to prove me vile,
Because I fain had given them greater wits:
And then did Envy call me Devil's son:
The sick weak beast seeking to help herself
By striking at her better, missed, and brought
Her own claw back, and wounded her own heart.
Sweet were the days when I was all unknown,
But when my name was lifted up, the storm
Brake on the mountain and I cared not for it.
Right well know I that Fame is half-disfame,
Yet needs must work my work. That other fame,
To one at least, who hath not children, vague,
The cackle of the unborn about the grave,
I cared not for it: a single misty star,
Which is the second in a line of stars
That seem a sword beneath a belt of three,
377
I never gazed upon it but I dreamt
Of some vast charm concluded in that star
To make fame nothing. Wherefore, if I fear,
Giving you power upon me through this charm,
That you might play me falsely, having power,
However well ye think ye love me now
(As sons of kings loving in pupilage
Have turned to tyrants when they came to power)
I rather dread the loss of use than fame;
If you--and not so much from wickedness,
As some wild turn of anger, or a mood
Of overstrained affection, it may be,
To keep me all to your own self,--or else
A sudden spurt of woman's jealousy,-Should try this charm on whom ye say ye love.'
And Vivien answered smiling as in wrath:
'Have I not sworn? I am not trusted. Good!
Well, hide it, hide it; I shall find it out;
And being found take heed of Vivien.
A woman and not trusted, doubtless I
Might feel some sudden turn of anger born
Of your misfaith; and your fine epithet
Is accurate too, for this full love of mine
Without the full heart back may merit well
Your term of overstrained. So used as I,
My daily wonder is, I love at all.
And as to woman's jealousy, O why not?
O to what end, except a jealous one,
And one to make me jealous if I love,
Was this fair charm invented by yourself?
I well believe that all about this world
Ye cage a buxom captive here and there,
Closed in the four walls of a hollow tower
From which is no escape for evermore.'
Then the great Master merrily answered her:
'Full many a love in loving youth was mine;
I needed then no charm to keep them mine
But youth and love; and that full heart of yours
Whereof ye prattle, may now assure you mine;
So live uncharmed. For those who wrought it first,
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The wrist is parted from the hand that waved,
The feet unmortised from their ankle-bones
Who paced it, ages back: but will ye hear
The legend as in guerdon for your rhyme?
'There lived a king in the most Eastern East,
Less old than I, yet older, for my blood
Hath earnest in it of far springs to be.
A tawny pirate anchored in his port,
Whose bark had plundered twenty nameless isles;
And passing one, at the high peep of dawn,
He saw two cities in a thousand boats
All fighting for a woman on the sea.
And pushing his black craft among them all,
He lightly scattered theirs and brought her off,
With loss of half his people arrow-slain;
A maid so smooth, so white, so wonderful,
They said a light came from her when she moved:
And since the pirate would not yield her up,
The King impaled him for his piracy;
Then made her Queen: but those isle-nurtured eyes
Waged such unwilling though successful war
On all the youth, they sickened; councils thinned,
And armies waned, for magnet-like she drew
The rustiest iron of old fighters' hearts;
And beasts themselves would worship; camels knelt
Unbidden, and the brutes of mountain back
That carry kings in castles, bowed black knees
Of homage, ringing with their serpent hands,
To make her smile, her golden ankle-bells.
What wonder, being jealous, that he sent
His horns of proclamation out through all
The hundred under-kingdoms that he swayed
To find a wizard who might teach the King
Some charm, which being wrought upon the Queen
Might keep her all his own: to such a one
He promised more than ever king has given,
A league of mountain full of golden mines,
A province with a hundred miles of coast,
A palace and a princess, all for him:
But on all those who tried and failed, the King
Pronounced a dismal sentence, meaning by it
379
To keep the list low and pretenders back,
Or like a king, not to be trifled with-Their heads should moulder on the city gates.
And many tried and failed, because the charm
Of nature in her overbore their own:
And many a wizard brow bleached on the walls:
And many weeks a troop of carrion crows
Hung like a cloud above the gateway towers.'
And Vivien breaking in upon him, said:
'I sit and gather honey; yet, methinks,
Thy tongue has tript a little: ask thyself.
The lady never made UNWILLING war
With those fine eyes: she had her pleasure in it,
And made her good man jealous with good cause.
And lived there neither dame nor damsel then
Wroth at a lover's loss? were all as tame,
I mean, as noble, as the Queen was fair?
Not one to flirt a venom at her eyes,
Or pinch a murderous dust into her drink,
Or make her paler with a poisoned rose?
Well, those were not our days: but did they find
A wizard? Tell me, was he like to thee?
She ceased, and made her lithe arm round his neck
Tighten, and then drew back, and let her eyes
Speak for her, glowing on him, like a bride's
On her new lord, her own, the first of men.
He answered laughing, 'Nay, not like to me.
At last they found--his foragers for charms-A little glassy-headed hairless man,
Who lived alone in a great wild on grass;
Read but one book, and ever reading grew
So grated down and filed away with thought,
So lean his eyes were monstrous; while the skin
Clung but to crate and basket, ribs and spine.
And since he kept his mind on one sole aim,
Nor ever touched fierce wine, nor tasted flesh,
Nor owned a sensual wish, to him the wall
That sunders ghosts and shadow-casting men
Became a crystal, and he saw them through it,
380
And heard their voices talk behind the wall,
And learnt their elemental secrets, powers
And forces; often o'er the sun's bright eye
Drew the vast eyelid of an inky cloud,
And lashed it at the base with slanting storm;
Or in the noon of mist and driving rain,
When the lake whitened and the pinewood roared,
And the cairned mountain was a shadow, sunned
The world to peace again: here was the man.
And so by force they dragged him to the King.
And then he taught the King to charm the Queen
In such-wise, that no man could see her more,
Nor saw she save the King, who wrought the charm,
Coming and going, and she lay as dead,
And lost all use of life: but when the King
Made proffer of the league of golden mines,
The province with a hundred miles of coast,
The palace and the princess, that old man
Went back to his old wild, and lived on grass,
And vanished, and his book came down to me.'
And Vivien answered smiling saucily:
'Ye have the book: the charm is written in it:
Good: take my counsel: let me know it at once:
For keep it like a puzzle chest in chest,
With each chest locked and padlocked thirty-fold,
And whelm all this beneath as vast a mound
As after furious battle turfs the slain
On some wild down above the windy deep,
I yet should strike upon a sudden means
To dig, pick, open, find and read the charm:
Then, if I tried it, who should blame me then?'
And smiling as a master smiles at one
That is not of his school, nor any school
But that where blind and naked Ignorance
Delivers brawling judgments, unashamed,
On all things all day long, he answered her:
'Thou read the book, my pretty Vivien!
O ay, it is but twenty pages long,
But every page having an ample marge,
381
And every marge enclosing in the midst
A square of text that looks a little blot,
The text no larger than the limbs of fleas;
And every square of text an awful charm,
Writ in a language that has long gone by.
So long, that mountains have arisen since
With cities on their flanks--thou read the book!
And ever margin scribbled, crost, and crammed
With comment, densest condensation, hard
To mind and eye; but the long sleepless nights
Of my long life have made it easy to me.
And none can read the text, not even I;
And none can read the comment but myself;
And in the comment did I find the charm.
O, the results are simple; a mere child
Might use it to the harm of anyone,
And never could undo it: ask no more:
For though you should not prove it upon me,
But keep that oath ye sware, ye might, perchance,
Assay it on some one of the Table Round,
And all because ye dream they babble of you.'
And Vivien, frowning in true anger, said:
'What dare the full-fed liars say of me?
THEY ride abroad redressing human wrongs!
They sit with knife in meat and wine in horn!
THEY bound to holy vows of chastity!
Were I not woman, I could tell a tale.
But you are man, you well can understand
The shame that cannot be explained for shame.
Not one of all the drove should touch me: swine!'
Then answered Merlin careless of her words:
'You breathe but accusation vast and vague,
Spleen-born, I think, and proofless. If ye know,
Set up the charge ye know, to stand or fall!'
And Vivien answered frowning wrathfully:
'O ay, what say ye to Sir Valence, him
Whose kinsman left him watcher o'er his wife
And two fair babes, and went to distant lands;
Was one year gone, and on returning found
382
Not two but three? there lay the reckling, one
But one hour old! What said the happy sire?'
A seven-months' babe had been a truer gift.
Those twelve sweet moons confused his fatherhood.'
Then answered Merlin, 'Nay, I know the tale.
Sir Valence wedded with an outland dame:
Some cause had kept him sundered from his wife:
One child they had: it lived with her: she died:
His kinsman travelling on his own affair
Was charged by Valence to bring home the child.
He brought, not found it therefore: take the truth.'
'O ay,' said Vivien, 'overtrue a tale.
What say ye then to sweet Sir Sagramore,
That ardent man? "to pluck the flower in season,"
So says the song, "I trow it is no treason."
O Master, shall we call him overquick
To crop his own sweet rose before the hour?'
And Merlin answered, 'Overquick art thou
To catch a loathly plume fallen from the wing
Of that foul bird of rapine whose whole prey
Is man's good name: he never wronged his bride.
I know the tale. An angry gust of wind
Puffed out his torch among the myriad-roomed
And many-corridored complexities
Of Arthur's palace: then he found a door,
And darkling felt the sculptured ornament
That wreathen round it made it seem his own;
And wearied out made for the couch and slept,
A stainless man beside a stainless maid;
And either slept, nor knew of other there;
Till the high dawn piercing the royal rose
In Arthur's casement glimmered chastely down,
Blushing upon them blushing, and at once
He rose without a word and parted from her:
But when the thing was blazed about the court,
The brute world howling forced them into bonds,
And as it chanced they are happy, being pure.'
'O ay,' said Vivien, 'that were likely too.
383
What say ye then to fair Sir Percivale
And of the horrid foulness that he wrought,
The saintly youth, the spotless lamb of Christ,
Or some black wether of St Satan's fold.
What, in the precincts of the chapel-yard,
Among the knightly brasses of the graves,
And by the cold Hic Jacets of the dead!'
And Merlin answered careless of her charge,
'A sober man is Percivale and pure;
But once in life was flustered with new wine,
Then paced for coolness in the chapel-yard;
Where one of Satan's shepherdesses caught
And meant to stamp him with her master's mark;
And that he sinned is not believable;
For, look upon his face!--but if he sinned,
The sin that practice burns into the blood,
And not the one dark hour which brings remorse,
Will brand us, after, of whose fold we be:
Or else were he, the holy king, whose hymns
Are chanted in the minster, worse than all.
But is your spleen frothed out, or have ye more?'
And Vivien answered frowning yet in wrath:
'O ay; what say ye to Sir Lancelot, friend
Traitor or true? that commerce with the Queen,
I ask you, is it clamoured by the child,
Or whispered in the corner? do ye know it?'
To which he answered sadly, 'Yea, I know it.
Sir Lancelot went ambassador, at first,
To fetch her, and she watched him from her walls.
A rumour runs, she took him for the King,
So fixt her fancy on him: let them be.
But have ye no one word of loyal praise
For Arthur, blameless King and stainless man?'
She answered with a low and chuckling laugh:
'Man! is he man at all, who knows and winks?
Sees what his fair bride is and does, and winks?
By which the good King means to blind himself,
And blinds himself and all the Table Round
384
To all the foulness that they work. Myself
Could call him (were it not for womanhood)
The pretty, popular cause such manhood earns,
Could call him the main cause of all their crime;
Yea, were he not crowned King, coward, and fool.'
Then Merlin to his own heart, loathing, said:
'O true and tender! O my liege and King!
O selfless man and stainless gentleman,
Who wouldst against thine own eye-witness fain
Have all men true and leal, all women pure;
How, in the mouths of base interpreters,
From over-fineness not intelligible
To things with every sense as false and foul
As the poached filth that floods the middle street,
Is thy white blamelessness accounted blame!'
But Vivien, deeming Merlin overborne
By instance, recommenced, and let her tongue
Rage like a fire among the noblest names,
Polluting, and imputing her whole self,
Defaming and defacing, till she left
Not even Lancelot brave, nor Galahad clean.
Her words had issue other than she willed.
He dragged his eyebrow bushes down, and made
A snowy penthouse for his hollow eyes,
And muttered in himself, 'Tell HER the charm!
So, if she had it, would she rail on me
To snare the next, and if she have it not
So will she rail. What did the wanton say?
"Not mount as high;" we scarce can sink as low:
For men at most differ as Heaven and earth,
But women, worst and best, as Heaven and Hell.
I know the Table Round, my friends of old;
All brave, and many generous, and some chaste.
She cloaks the scar of some repulse with lies;
I well believe she tempted them and failed,
Being so bitter: for fine plots may fail,
Though harlots paint their talk as well as face
With colours of the heart that are not theirs.
I will not let her know: nine tithes of times
385
Face-flatterer and backbiter are the same.
And they, sweet soul, that most impute a crime
Are pronest to it, and impute themselves,
Wanting the mental range; or low desire
Not to feel lowest makes them level all;
Yea, they would pare the mountain to the plain,
To leave an equal baseness; and in this
Are harlots like the crowd, that if they find
Some stain or blemish in a name of note,
Not grieving that their greatest are so small,
Inflate themselves with some insane delight,
And judge all nature from her feet of clay,
Without the will to lift their eyes, and see
Her godlike head crowned with spiritual fire,
And touching other worlds. I am weary of her.'
He spoke in words part heard, in whispers part,
Half-suffocated in the hoary fell
And many-wintered fleece of throat and chin.
But Vivien, gathering somewhat of his mood,
And hearing 'harlot' muttered twice or thrice,
Leapt from her session on his lap, and stood
Stiff as a viper frozen; loathsome sight,
How from the rosy lips of life and love,
Flashed the bare-grinning skeleton of death!
White was her cheek; sharp breaths of anger puffed
Her fairy nostril out; her hand half-clenched
Went faltering sideways downward to her belt,
And feeling; had she found a dagger there
(For in a wink the false love turns to hate)
She would have stabbed him; but she found it not:
His eye was calm, and suddenly she took
To bitter weeping like a beaten child,
A long, long weeping, not consolable.
Then her false voice made way, broken with sobs:
'O crueller than was ever told in tale,
Or sung in song! O vainly lavished love!
O cruel, there was nothing wild or strange,
Or seeming shameful--for what shame in love,
So love be true, and not as yours is--nothing
Poor Vivien had not done to win his trust
386
Who called her what he called her--all her crime,
All--all--the wish to prove him wholly hers.'
She mused a little, and then clapt her hands
Together with a wailing shriek, and said:
'Stabbed through the heart's affections to the heart!
Seethed like the kid in its own mother's milk!
Killed with a word worse than a life of blows!
I thought that he was gentle, being great:
O God, that I had loved a smaller man!
I should have found in him a greater heart.
O, I, that flattering my true passion, saw
The knights, the court, the King, dark in your light,
Who loved to make men darker than they are,
Because of that high pleasure which I had
To seat you sole upon my pedestal
Of worship--I am answered, and henceforth
The course of life that seemed so flowery to me
With you for guide and master, only you,
Becomes the sea-cliff pathway broken short,
And ending in a ruin--nothing left,
But into some low cave to crawl, and there,
If the wolf spare me, weep my life away,
Killed with inutterable unkindliness.'
She paused, she turned away, she hung her head,
The snake of gold slid from her hair, the braid
Slipt and uncoiled itself, she wept afresh,
And the dark wood grew darker toward the storm
In silence, while his anger slowly died
Within him, till he let his wisdom go
For ease of heart, and half believed her true:
Called her to shelter in the hollow oak,
'Come from the storm,' and having no reply,
Gazed at the heaving shoulder, and the face
Hand-hidden, as for utmost grief or shame;
Then thrice essayed, by tenderest-touching terms,
To sleek her ruffled peace of mind, in vain.
At last she let herself be conquered by him,
And as the cageling newly flown returns,
The seeming-injured simple-hearted thing
Came to her old perch back, and settled there.
387
There while she sat, half-falling from his knees,
Half-nestled at his heart, and since he saw
The slow tear creep from her closed eyelid yet,
About her, more in kindness than in love,
The gentle wizard cast a shielding arm.
But she dislinked herself at once and rose,
Her arms upon her breast across, and stood,
A virtuous gentlewoman deeply wronged,
Upright and flushed before him: then she said:
'There must now be no passages of love
Betwixt us twain henceforward evermore;
Since, if I be what I am grossly called,
What should be granted which your own gross heart
Would reckon worth the taking? I will go.
In truth, but one thing now--better have died
Thrice than have asked it once--could make me stay-That proof of trust--so often asked in vain!
How justly, after that vile term of yours,
I find with grief! I might believe you then,
Who knows? once more. Lo! what was once to me
Mere matter of the fancy, now hath grown
The vast necessity of heart and life.
Farewell; think gently of me, for I fear
My fate or folly, passing gayer youth
For one so old, must be to love thee still.
But ere I leave thee let me swear once more
That if I schemed against thy peace in this,
May yon just heaven, that darkens o'er me, send
One flash, that, missing all things else, may make
My scheming brain a cinder, if I lie.'
Scarce had she ceased, when out of heaven a bolt
(For now the storm was close above them) struck,
Furrowing a giant oak, and javelining
With darted spikes and splinters of the wood
The dark earth round. He raised his eyes and saw
The tree that shone white-listed through the gloom.
But Vivien, fearing heaven had heard her oath,
And dazzled by the livid-flickering fork,
And deafened with the stammering cracks and claps
That followed, flying back and crying out,
388
'O Merlin, though you do not love me, save,
Yet save me!' clung to him and hugged him close;
And called him dear protector in her fright,
Nor yet forgot her practice in her fright,
But wrought upon his mood and hugged him close.
The pale blood of the wizard at her touch
Took gayer colours, like an opal warmed.
She blamed herself for telling hearsay tales:
She shook from fear, and for her fault she wept
Of petulancy; she called him lord and liege,
Her seer, her bard, her silver star of eve,
Her God, her Merlin, the one passionate love
Of her whole life; and ever overhead
Bellowed the tempest, and the rotten branch
Snapt in the rushing of the river-rain
Above them; and in change of glare and gloom
Her eyes and neck glittering went and came;
Till now the storm, its burst of passion spent,
Moaning and calling out of other lands,
Had left the ravaged woodland yet once more
To peace; and what should not have been had been,
For Merlin, overtalked and overworn,
Had yielded, told her all the charm, and slept.
Then, in one moment, she put forth the charm
Of woven paces and of waving hands,
And in the hollow oak he lay as dead,
And lost to life and use and name and fame.
Then crying 'I have made his glory mine,'
And shrieking out 'O fool!' the harlot leapt
Adown the forest, and the thicket closed
Behind her, and the forest echoed 'fool.'
~ Alfred Lord Tennyson,
176:The woods were long austere with snow: at last
Pink leaflets budded on the beech, and fast
Larches, scattered through pine-tree solitudes,
Brightened, "as in the slumbrous heart o' the woods
"Our buried year, a witch, grew young again
"To placid incantations, and that stain
"About were from her cauldron, green smoke blent
"With those black pines"so Eglamor gave vent
To a chance fancy. Whence a just rebuke
From his companion; brother Naddo shook
The solemnest of brows: "Beware," he said,
"Of setting up conceits in nature's stead!"
Forth wandered our Sordello. Nought so sure
As that to-day's adventure will secure
Palma, the visioned ladyonly pass
O'er you damp mound and its exhausted grass,
Under that brake where sundawn feeds the stalks
Of withered fern with gold, into those walks
Of pine and take her! Buoyantly he went.
Again his stooping forehead was besprent
With dew-drops from the skirting ferns. Then wide
Opened the great morass, shot every side
With flashing water through and through; a-shine,
Thick-steaming, all-alive. Whose shape divine,
Quivered i' the farthest rainbow-vapour, glanced
Athwart the flying herons? He advanced,
But warily; though Mincio leaped no more,
Each foot-fall burst up in the marish-floor
A diamond jet: and if he stopped to pick
Rose-lichen, or molest the leeches quick,
And circling blood-worms, minnow, newt or loach,
A sudden pond would silently encroach
This way and that. On Palma passed. The verge
Of a new wood was gained. She will emerge
Flushed, now, and panting,crowds to see,will own
She loves himBoniface to hear, to groan,
To leave his suit! One screen of pine-trees still
Opposes: butthe startling spectacle
Mantua, this time! Under the wallsa crowd
Indeed, real men and women, gay and loud
Round a pavilion. How he stood!
                 In truth
No prophecy had come to pass: his youth
In its prime nowand where was homage poured
Upon Sordello?born to be adored,
And suddenly discovered weak, scarce made
To cope with any, cast into the shade
By this and this. Yet something seemed to prick
And tingle in his blood; a sleighta trick
And much would be explained. It went for nought
The best of their endowments were ill bought
With his identity: nay, the conceit,
That this day's roving led to Palma's feet
Was not so vainlist! The word, "Palma!" Steal
Aside, and die, Sordello; this is real,
And thisabjure!
         What next? The curtains see
Dividing! She is there; and presently
He will be therethe proper You, at length
In your own cherished dress of grace and strength:
Most like, the very Boniface!
               Not so.
It was a showy man advanced; but though
A glad cry welcomed him, then every sound
Sank and the crowd disposed themselves around,
"This is not he," Sordello felt; while, "Place
"For the best Troubadour of Boniface!"
Hollaed the Jongleurs,"Eglamor, whose lay
"Concludes his patron's Court of Love to-day!"
Obsequious Naddo strung the master's lute
With the new lute-string, "Elys," named to suit
The song: he stealthily at watch, the while,
Biting his lip to keep down a great smile
Of pride: then up he struck. Sordello's brain
Swam; for he knew a sometime deed again;
So, could supply each foolish gap and chasm
The minstrel left in his enthusiasm,
Mistaking its true versionwas the tale
Not of Apollo? Only, what avail
Luring her down, that Elys an he pleased,
If the man dared no further? Has he ceased
And, lo, the people's frank applause half done,
Sordello was beside him, had begun
(Spite of indignant twitchings from his friend
The Trouvere) the true lay with the true end,
Taking the other's names and time and place
For his. On flew the song, a giddy race,
After the flying story; word made leap
Out word, rhymerhyme; the lay could barely keep
Pace with the action visibly rushing past:
Both ended. Back fell Naddo more aghast
Than some Egyptian from the harassed bull
That wheeled abrupt and, bellowing, fronted full
His plague, who spied a scarab 'neath the tongue,
And found 't was Apis' flank his hasty prong
Insulted. But the peoplebut the cries,
The crowding round, and proffering the prize!
For he had gained some prize. He seemed to shrink
Into a sleepy cloud, just at whose brink
One sight withheld him. There sat Adelaide,
Silent; but at her knees the very maid
Of the North Chamber, her red lips as rich,
The same pure fleecy hair; one weft of which,
Golden and great, quite touched his cheek as o'er
She leant, speaking some six words and no more.
He answered something, anything; and she
Unbound a scarf and laid it heavily
Upon him, her neck's warmth and all. Again
Moved the arrested magic; in his brain
Noises grew, and a light that turned to glare,
And greater glare, until the intense flare
Engulfed him, shut the whole scene from his sense.
And when he woke 't was many a furlong thence,
At home; the sun shining his ruddy wont;
The customary birds'-chirp; but his front
Was crownedwas crowned! Her scented scarf around
His neck! Whose gorgeous vesture heaps the ground?
A prize? He turned, and peeringly on him
Brooded the women-faces, kind and dim,
Ready to talk"The Jongleurs in a troop
"Had brought him back, Naddo and Squarcialupe
"And Tagliafer; how strange! a childhood spent
"In taking, well for him, so brave a bent!
"Since Eglamor," they heard, "was dead with spite,
"And Palma chose him for her minstrel."
                     Light
Sordello roseto think, now; hitherto
He had perceived. Sure, a discovery grew
Out of it all! Best live from first to last
The transport o'er again. A week he passed,
Sucking the sweet out of each circumstance,
From the bard's outbreak to the luscious trance
Bounding his own achievement. Strange! A man
Recounted an adventure, but began
Imperfectly; his own task was to fill
The frame-work up, sing well what he sung ill,
Supply the necessary points, set loose
As many incidents of little use
More imbecile the other, not to see
Their relative importance clear as he!
But, for a special pleasure in the act
Of singinghad he ever turned, in fact,
From Elys, to sing Elys?from each fit
Of rapture to contrive a song of it?
True, this snatch or the other seemed to wind
Into a treasure, helped himself to find
A beauty in himself; for, see, he soared
By means of that mere snatch, to many a hoard
Of fancies; as some falling cone bears soft
The eye along the fir-tree-spire, aloft
To a dove's nest. Then, how divine the cause
Why such performance should exact applause
From men, if they had fancies too? Did fate
Decree they found a beauty separate
In the poor snatch itself?"Take Elys, there,
"'Her head that 's sharp and perfect like a pear,
"'So close and smooth are laid the few fine locks
"'Coloured like honey oozed from topmost rocks
"'Sun-blanched the livelong summer'if they heard
"Just those two rhymes, assented at my word,
"And loved them as I love them who have run
"These fingers through those pale locks, let the sun
"Into the white cool skinwho first could clutch,
"Then praiseI needs must be a god to such.
"Or what if some, above themselves, and yet
"Beneath me, like their Eglamor, have set
"An impress on our gift? So, men believe
"And worship what they know not, nor receive
"Delight from. Have they fanciesslow, perchance,
"Not at their beck, which indistinctly glance
"Until, by song, each floating part be linked
"To each, and all grow palpable, distinct?"
He pondered this.
         Meanwhile, sounds low and drear
Stole on him, and a noise of footsteps, near
And nearer, while the underwood was pushed
Aside, the larches grazed, the dead leaves crushed
At the approach of men. The wind seemed laid;
Only, the trees shrunk slightly and a shade
Came o'er the sky although 't was midday yet:
You saw each half-shut downcast floweret
Flutter"a Roman bride, when they 'd dispart
"Her unbound tresses with the Sabine dart,
"Holding that famous rape in memory still,
"Felt creep into her curls the iron chill,
"And looked thus," Eglamor would sayindeed
'T is Eglamor, no other, these precede
Home hither in the woods. "'T were surely sweet
"Far from the scene of one's forlorn defeat
"To sleep!" judged Naddo, who in person led
Jongleurs and Trouveres, chanting at their head,
A scanty company; for, sooth to say,
Our beaten Troubadour had seen his day.
Old worshippers were something shamed, old friends
Nigh weary; still the death proposed amends.
"Let us but get them safely through my song
"And home again!" quoth Naddo.
                All along,
This man (they rest the bier upon the sand)
This calm corpse with the loose flowers in his hand,
Eglamor, lived Sordello's opposite.
For him indeed was Naddo's notion right,
And verse a temple-worship vague and vast,
A ceremony that withdrew the last
Opposing bolt, looped back the lingering veil
Which hid the holy place: should one so frail
Stand there without such effort? or repine
If much was blank, uncertain at the shrine
He knelt before, till, soothed by many a rite,
The power responded, and some sound or sight
Grew up, his own forever, to be fixed,
In rhyme, the beautiful, forever!mixed
With his own life, unloosed when he should please,
Having it safe at hand, ready to ease
All pain, remove all trouble; every time
He loosed that fancy from its bonds of rhyme,
(Like Perseus when he loosed his naked love)
Faltering; so distinct and far above
Himself, these fancies! He, no genius rare,
Transfiguring in fire or wave or air
At will, but a poor gnome that, cloistered up
In some rock-chamber with his agate cup,
His topaz rod, his seed-pearl, in these few
And their arrangement finds enough to do
For his best art. Then, how he loved that art!
The calling marking him a man apart
From menone not to care, take counsel for
Cold hearts, comfortless faces(Eglamor
Was neediest of his tribe)since verse, the gift,
Was his, and men, the whole of them, must shift
Without it, e'en content themselves with wealth
And pomp and power, snatching a life by stealth.
So, Eglamor was not without his pride!
The sorriest bat which cowers throughout noontide
While other birds are jocund, has one time
When moon and stars are blinded, and the prime
Of earth is his to claim, nor find a peer;
And Eglamor was noblest poet here
He well knew, 'mid those April woods he cast
Conceits upon in plenty as he passed,
That Naddo might suppose him not to think
Entirely on the coming triumph: wink
At the one weakness! 'T was a fervid child,
That song of his; no brother of the guild
Had e'er conceived its like. The rest you know,
The exaltation and the overthrow:
Our poet lost his purpose, lost his rank,
His lifeto that it came. Yet envy sank
Within him, as he heard Sordello out,
And, for the first time, shoutedtried to shout
Like others, not from any zeal to show
Pleasure that way: the common sort did so,
What else was Eglamor? who, bending down
As they, placed his beneath Sordello's crown,
Printed a kiss on his successor's hand,
Left one great tear on it, then joined his band
In time; for some were watching at the door:
Who knows what envy may effect? "Give o'er,
"Nor charm his lips, nor craze him!" (here one spied
And disengaged the withered crown)"Beside
"His crown? How prompt and clear those verses rang
"To answer yours! nay, sing them!" And he sang
Them calmly. Home he went; friends used to wait
His coming, zealous to congratulate;
But, to a manso quickly runs report
Could do no less than leave him, and escort
His rival. That eve, then, bred many a thought:
What must his future life be? was he brought
So low, who stood so lofty this Spring morn?
At length he said, "Best sleep now with my scorn,
"And by to-morrow I devise some plain
"Expedient!" So, he slept, nor woke again.
They found as much, those friends, when they returned
O'erflowing with the marvels they had learned
About Sordello's paradise, his roves
Among the hills and vales and plains and groves,
Wherein, no doubt, this lay was roughly cast,
Polished by slow degrees, completed last
To Eglamor's discomfiture and death.
Such form the chanters now, and, out of breath,
They lay the beaten man in his abode,
Naddo reciting that same luckless ode,
Doleful to hear. Sordello could explore
By means of it, however, one step more
In joy; and, mastering the round at length,
Learnt how to live in weakness as in strength,
When from his covert forth he stood, addressed
Eglamor, bade the tender ferns invest,
Primval pines o'ercanopy his couch,
And, most of all, his fame(shall I avouch
Eglamor heard it, dead though he might look,
And laughed as from his brow Sordello took
The crown, and laid on the bard's breast, and said
It was a crown, now, fit for poet's head?)
Continue. Nor the prayer quite fruitless fell.
A plant they have, yielding a three-leaved bell
Which whitens at the heart ere noon, and ails
Till evening; evening gives it to her gales
To clear away with such forgotten things
As are an eyesore to the morn: this brings
Him to their mind, and bears his very name.
So much for Eglamor. My own month came;
'T was a sunrise of blossoming and May.
Beneath a flowering laurel thicket lay
Sordello; each new sprinkle of white stars
That smell fainter of wine than Massic jars
Dug up at Bai, when the south wind shed
The ripest, made him happier; filleted
And robed the same, only a lute beside
Lay on the turf. Before him far and wide
The country stretched: Goito slept behind
The castle and its covert, which confined
Him with his hopes and fears; so fain of old
To leave the story of his birth untold.
At intervals, 'spite the fantastic glow
Of his Apollo-life, a certain low
And wretched whisper, winding through the bliss,
Admonished, no such fortune could be his,
All was quite false and sure to fade one day:
The closelier drew he round him his array
Of brilliance to expel the truth. But when
A reason for his difference from men
Surprised him at the grave, he took no rest
While aught of that old life, superbly dressed
Down to its meanest incident, remained
A mystery: alas, they soon explained
Away Apollo! and the tale amounts
To this: when at Vicenza both her counts
Banished the Vivaresi kith and kin,
Those Maltraversi hung on Ecelin,
Reviled him as he followed; he for spite
Must fire their quarter, though that self-same night
Among the flames young Ecelin was born
Of Adelaide, there too, and barely torn
From the roused populace hard on the rear,
By a poor archer when his chieftain's fear
Grew high; into the thick Elcorte leapt,
Saved her, and died; no creature left except
His child to thank. And when the full escape
Was knownhow men impaled from chine to nape
Unlucky Prata, all to pieces spurned
Bishop Pistore's concubines, and burned
Taurello's entire household, flesh and fell,
Missing the sweeter preysuch courage well
Might claim reward. The orphan, ever since,
Sordello, had been nurtured by his prince
Within a blind retreat where Adelaide
(For, once this notable discovery made,
The past at every point was understood)
Might harbour easily when times were rude,
When Azzo schemed for Palma, to retrieve
That pledge of Agnes Esteloth to leave
Mantua unguarded with a vigilant eye,
While there Taurello bode ambiguously
He who could have no motive now to moil
For his own fortunes since their utter spoil
As it were worth while yet (went the report)
To disengage himself from her. In short,
Apollo vanished; a mean youth, just named
His lady's minstrel, was to be proclaimed
How shall I phrase it?Monarch of the World!
For, on the day when that array was furled
Forever, and in place of one a slave
To longings, wild indeed, but longings save
In dreams as wild, suppressedone daring not
Assume the mastery such dreams allot,
Until a magical equipment, strength,
Grace, wisdom, decked him too,he chose at length,
Content with unproved wits and failing frame,
In virtue of his simple will, to claim
That mastery, no lessto do his best
With means so limited, and let the rest
Go by,the seal was set: never again
Sordello could in his own sight remain
One of the many, one with hopes and cares
And interests nowise distinct from theirs,
Only peculiar in a thriveless store
Of fancies, which were fancies and no more;
Never again for him and for the crowd
A common law was challenged and allowed
If calmly reasoned of, howe'er denied
By a mad impulse nothing justified
Short of Apollo's presence. The divorce
Is clear: why needs Sordello square his course
By any known example? Men no more
Compete with him than tree and flower before.
Himself, inactive, yet is greater far
Than such as act, each stooping to his star,
Acquiring thence his function; he has gained
The same result with meaner mortals trained
To strength or beauty, moulded to express
Each the idea that rules him; since no less
He comprehends that function, but can still
Embrace the others, take of might his fill
With Richard as of grace with Palma, mix
Their qualities, or for a moment fix
On one; abiding free meantime, uncramped
By any partial organ, never stamped
Strong, and to strength turning all energies
Wise, and restricted to becoming wise
That is, he loves not, nor possesses One
Idea that, star-like over, lures him on
To its exclusive purpose. "Fortunate!
"This flesh of mine ne'er strove to emulate
"A soul so varioustook no casual mould
"Of the first fancy and, contracted, cold,
"Clogged her foreversoul averse to change
"As flesh: whereas flesh leaves soul free to range,
"Remains itself a blank, cast into shade,
"Encumbers little, if it cannot aid.
"So, range, free soul!who, by self-consciousness,
"The last drop of all beauty dost express
"The grace of seeing grace, a quintessence
"For thee: while for the world, that can dispense
"Wonder on men who, themselves, wondermake
"A shift to love at second-hand, and take
"For idols those who do but idolize,
"Themselves,the world that counts men strong or wise,
"Who, themselves, court strength, wisdom,it shall bow
"Surely in unexampled worship now,
"Discerning me!"
         (Dear monarch, I beseech,
Notice how lamentably wide a breach
Is here: discovering this, discover too
What our poor world has possibly to do
With it! As pigmy natures as you please
So much the better for you; take your ease,
Look on, and laugh; style yourself God alone;
Strangle some day with a cross olive-stone!
All that is right enough: but why want us
To know that you yourself know thus and thus?)
"The world shall bow to me conceiving all
"Man's life, who see its blisses, great and small,
"Afarnot tasting any; no machine
"To exercise my utmost will is mine:
"Be mine mere consciousness! Let men perceive
"What I could do, a mastery believe,
"Asserted and established to the throng
"By their selected evidence of song
"Which now shall prove, whate'er they are, or seek
"To be, I amwhose words, not actions speak,
"Who change no standards of perfection, vex
"With no strange forms created to perplex,
"But just perform their bidding and no more,
"At their own satiating-point give o'er,
"While each shall love in me the love that leads
"His soul to power's perfection." Song, not deeds,
(For we get tired) was chosen. Fate would brook
Mankind no other organ; he would look
For not another channel to dispense
His own volition by, receive men's sense
Of its supremacywould live content,
Obstructed else, with merely verse for vent.
Nor should, for instance, strength an outlet seek
And, striving, be admired: nor grace bespeak
Wonder, displayed in gracious attitudes:
Nor wisdom, poured forth, change unseemly moods;
But he would give and take on song's one point.
Like some huge throbbing stone that, poised a-joint,
Sounds, to affect on its basaltic bed,
Must sue in just one accent; tempests shed
Thunder, and raves the windstorm: only let
That key by any little noise be set
The far benighted hunter's halloo pitch
On that, the hungry curlew chance to scritch
Or serpent hiss it, rustling through the rift,
However loud, however lowall lift
The groaning monster, stricken to the heart.
Lo ye, the world's concernment, for its part,
And this, for his, will hardly interfere!
Its businesses in blood and blaze this year
But wile the hour awaya pastime slight
Till he shall step upon the platform: right!
And, now thus much is settled, cast in rough,
Proved feasible, be counselled! thought enough,
Slumber, Sordello! any day will serve:
Were it a less digested plan! how swerve
To-morrow? Meanwhile eat these sun-dried grapes,
And watch the soaring hawk there! Life escapes
Merrily thus.
       He thoroughly read o'er
His truchman Naddo's missive six times more,
Praying him visit Mantua and supply
A famished world.
         The evening star was high
When he reached Mantua, but his fame arrived
Before him: friends applauded, foes connived,
And Naddo looked an angel, and the rest
Angels, and all these angels would be blest
Supremely by a songthe thrice-renowned
Goito-manufacture. Then he found
(Casting about to satisfy the crowd)
That happy vehicle, so late allowed,
A sore annoyance; 't was the song's effect
He cared for, scarce the song itself: reflect!
In the past life, what might be singing's use?
Just to delight his Delians, whose profuse
Praise, not the toilsome process which procured
That praise, enticed Apollo: dreams abjured,
No overleaping means for endstake both
For granted or take neither! I am loth
To say the rhymes at last were Eglamor's;
But Naddo, chuckling, bade competitors
Go pine; "the master certes meant to waste
"No effort, cautiously had probed the taste
"He 'd please anon: true bard, in short,disturb
"His title if they could; nor spur nor curb,
"Fancy nor reason, wanting in him; whence
"The staple of his verses, common sense:
"He built on man's broad naturegift of gifts,
"That power to build! The world contented shifts
"With counterfeits enough, a dreary sort
"Of warriors, statesmen, ere it can extort
"Its poet-soulthat 's, after all, a freak
"(The having eyes to see and tongue to speak)
"With our herd's stupid sterling happiness
"So plainly incompatible thatyes
"Yesshould a son of his improve the breed
"And turn out poet, he were cursed indeed!"
"Well, there 's Goito and its woods anon,
"If the worst happen; best go stoutly on
"Now!" thought Sordello.
             Ay, and goes on yet!
You pother with your glossaries to get
A notion of the Troubadour's intent
In rondel, tenzon, virlai or sirvent
Much as you study arras how to twirl
His angelot, plaything of page and girl
Once; but you surely reach, at last,or, no!
Never quite reach what struck the people so,
As from the welter of their time he drew
Its elements successively to view,
Followed all actions backward on their course,
And catching up, unmingled at the source,
Such a strength, such a weakness, added then
A touch or two, and turned them into men.
Virtue took form, nor vice refused a shape;
Here heaven opened, there was hell agape,
As Saint this simpered past in sanctity,
Sinner the other flared portentous by
A greedy people. Then why stop, surprised
At his success? The scheme was realized
Too suddenly in one respect: a crowd
Praising, eyes quick to see, and lips as loud
To speak, delicious homage to receive,
The woman's breath to feel upon his sleeve,
Who said, "But Anafestwhy asks he less
"Than Lucio, in your verses? how confess,
"It seemed too much but yestereve!"the youth,
Who bade him earnestly, "Avow the truth!
"You love Bianca, surely, from your song;
"I knew I was unworthy!"soft or strong,
In poured such tributes ere he had arranged
Ethereal ways to take them, sorted, changed,
Digested. Courted thus at unawares,
In spite of his pretensions and his cares,
He caught himself shamefully hankering
After the obvious petty joys that spring
From true life, fain relinquish pedestal
And condescend with pleasuresone and all
To be renounced, no doubt; for, thus to chain
Himself to single joys and so refrain
From tasting their quintessence, frustrates, sure,
His prime design; each joy must he abjure
Even for love of it.
           He laughed: what sage
But perishes if from his magic page
He look because, at the first line, a proof
'T was heard salutes him from the cavern roof?
"On! Give yourself, excluding aught beside,
"To the day's task; compel your slave provide
"Its utmost at the soonest; turn the leaf
"Thoroughly conned. These lays of yours, in brief
"Cannot men bear, now, something better?fly
"A pitch beyond this unreal pageantry
"Of essences? the period sure has ceased
"For such: present us with ourselves, at least,
"Not portions of ourselves, mere loves and hates
"Made flesh: wait not!"
            Awhile the poet waits
However. The first trial was enough:
He left imagining, to try the stuff
That held the imaged thing, and, let it writhe
Never so fiercely, scarce allowed a tithe
To reach the lighthis Language. How he sought
The cause, conceived a cure, and slow re-wrought
That Language,welding words into the crude
Mass from the new speech round him, till a rude
Armour was hammered out, in time to be
Approved beyond the Roman panoply
Melted to make it,boots not. This obtained
With some ado, no obstacle remained
To using it; accordingly he took
An action with its actors, quite forsook
Himself to live in each, returned anon
With the resulta creature, and, by one
And one, proceeded leisurely to equip
Its limbs in harness of his workmanship.
"Accomplished! Listen, Mantuans!" Fond essay!
Piece after piece that armour broke away,
Because perceptions whole, like that he sought
To clothe, reject so pure a work of thought
As language: thought may take perception's place
But hardly co-exist in any case,
Being its mere presentmentof the whole
By parts, the simultaneous and the sole
By the successive and the many. Lacks
The crowd perception? painfully it tacks
Thought to thought, which Sordello, needing such,
Has rent perception into: it's to clutch
And reconstructhis office to diffuse,
Destroy: as hard, then, to obtain a Muse
As to become Apollo. "For the rest,
"E'en if some wondrous vehicle expressed
"The whole dream, what impertinence in me
"So to express it, who myself can be
"The dream! nor, on the other hand, are those
"I sing to, over-likely to suppose
"A higher than the highest I present
"Now, which they praise already: be content
"Both parties, ratherthey with the old verse,
"And I with the old praisefar go, fare worse!"
A few adhering rivets loosed, upsprings
The angel, sparkles off his mail, which rings
Whirled from each delicatest limb it warps;
So might Apollo from the sudden corpse
Of Hyacinth have cast his luckless quoits.
He set to celebrating the exploits
Of Montfort o'er the Mountaineers.
                  Then came
The world's revenge: their pleasure, now his aim
Merely,what was it? "Not to play the fool
"So much as learn our lesson in your school!"
Replied the world. He found that, every time
He gained applause by any ballad-rhyme,
His auditory recognized no jot
As he intended, and, mistaking not
Him for his meanest hero, ne'er was dunce
Sufficient to believe himall, at once.
His will . . . conceive it caring for his will!
Mantuans, the main of them, admiring still
How a mere singer, ugly, stunted, weak,
Had Montfort at completely (so to speak)
His fingers' ends; while past the praise-tide swept
To Montfort, either's share distinctly kept:
The true meed for true merit!his abates
Into a sort he most repudiates,
And on them angrily he turns. Who were
The Mantuans, after all, that he should care
About their recognition, ay or no?
In spite of the convention months ago,
(Why blink the truth?) was not he forced to help
This same ungrateful audience, every whelp
Of Naddo's litter, make them pass for peers
With the bright band of old Goito years,
As erst he toiled for flower or tree? Why, there
Sat Palma! Adelaide's funereal hair
Ennobled the next corner. Ay, he strewed
A fairy dust upon that multitude,
Although he feigned to take them by themselves;
His giants dignified those puny elves,
Sublimed their faint applause. In short, he found
Himself still footing a delusive round,
Remote as ever from the self-display
He meant to compass, hampered every way
By what he hoped assistance. Wherefore then
Continue, make believe to find in men
A use he found not?
          Weeks, months, years went by
And lo, Sordello vanished utterly,
Sundered in twain; each spectral part at strife
With each; one jarred against another life;
The Poet thwarting hopelessly the Man
Who, fooled no longer, free in fancy ran
Here, there: let slip no opportunities
As pitiful, forsooth, beside the prize
To drop on him some no-time and acquit
His constant faith (the Poet-half's to wit
That waiving any compromise between
No joy and all joy kept the hunger keen
Beyond most methods)of incurring scoff
From the Man-portionnot to be put off
With self-reflectings by the Poet's scheme,
Though ne'er so bright. Who sauntered forth in dream,
Dressed any how, nor waited mystic frames,
Immeasurable gifts, astounding claims,
But just his sorry self?who yet might be
Sorrier for aught he in reality
Achieved, so pinioned Man's the Poet-part,
Fondling, in turn of fancy, verse; the Art
Developing his soul a thousand ways
Potent, by its assistance, to amaze
The multitude with majesties, convince
Each sort of nature that the nature's prince
Accosted it. Language, the makeshift, grew
Into a bravest of expedients, too;
Apollo, seemed it now, perverse had thrown
Quiver and bow away, the lyre alone
Sufficed. While, out of dream, his day's work went
To tune a crazy tenzon or sirvent
So hampered him the Man-part, thrust to judge
Between the bard and the bard's audience, grudge
A minute's toil that missed its due reward!
But the complete Sordello, Man and Bard,
John's cloud-girt angel, this foot on the land,
That on the sea, with, open in his hand,
A bitter-sweetling of a bookwas gone.
Then, if internal struggles to be one,
Which frittered him incessantly piecemeal,
Referred, ne'er so obliquely, to the real
Intruding Mantuans! ever with some call
To action while he pondered, once for all,
Which looked the easier effortto pursue
This course, still leap o'er paltry joys, yearn through
The present ill-appreciated stage
Of self-revealment, and compel the age
Know himor else, forswearing bard-craft, wake
From out his lethargy and nobly shake
Off timid habits of denial, mix
With men, enjoy like men. Ere he could fix
On aught, in rushed the Mantuans; much they cared
For his perplexity! Thus unprepared,
The obvious if not only shelter lay
In deeds, the dull conventions of his day
Prescribed the like of him: why not be glad
'T is settled Palma's minstrel, good or bad,
Submits to this and that established rule?
Let Vidal change, or any other fool,
His murrey-coloured robe for filamot,
And crop his hair; too skin-deep, is it not,
Such vigour? Then, a sorrow to the heart,
His talk! Whatever topics they might start
Had to be groped for in his consciousness
Straight, and as straight delivered them by guess.
Only obliged to ask himself, "What was,"
A speedy answer followed; but, alas,
One of God's large ones, tardy to condense
Itself into a period; answers whence
A tangle of conclusions must be stripped
At any risk ere, trim to pattern clipped,
They matched rare specimens the Mantuan flock
Regaled him with, each talker from his stock
Of sorted-o'er opinions, every stage,
Juicy in youth or desiccate with age,
Fruits like the fig-tree's, rathe-ripe, rotten-rich,
Sweet-sour, all tastes to take: a practice which
He too had not impossibly attained,
Once either of those fancy-flights restrained;
(For, at conjecture how might words appear
To others, playing there what happened here,
And occupied abroad by what he spurned
At home, 't was slipped, the occasion he returned
To seize he 'd strike that lyre adroitlyspeech,
Would but a twenty-cubit plectre reach;
A clever hand, consummate instrument,
Were both brought close; each excellency went
For nothing, else. The question Naddo asked,
Had just a lifetime moderately tasked
To answer, Naddo's fashion. More disgust
And more: why move his soul, since move it must
At minute's notice or as good it failed
To move at all? The end was, he retailed
Some ready-made opinion, put to use
This quip, that maxim, ventured reproduce
Gestures and tonesat any folly caught
Serving to finish with, nor too much sought
If false or true 't was spoken; praise and blame
Of what he said grew pretty nigh the same
Meantime awards to meantime acts: his soul,
Unequal to the compassing a whole,
Saw, in a tenth part, less and less to strive
About. And as for men in turn . . . contrive
Who could to take eternal interest
In them, so hate the worst, so love the best,
Though, in pursuance of his passive plan,
He hailed, decried, the proper way.
                   As Man
So figured he; and how as Poet? Verse
Came only not to a stand-still. The worse,
That his poor piece of daily work to do
Wasnot sink under any rivals; who
Loudly and long enough, without these qualms,
Turned, from Bocafoli's stark-naked psalms,
To Plara's sonnets spoilt by toying with,
"As knops that stud some almug to the pith
"Prickd for gum, wry thence, and crinkld worse
"Than pursd eyelids of a river-horse
"Sunning himself o' the slime when whirrs the breese"
Gad-fly, that is. He might compete with these!
Butbut
     "Observe a pompion-twine afloat;
"Pluck me one cup from off the castle-moat!
"Along with cup you raise leaf, stalk and root,
"The entire surface of the pool to boot.
"So could I pluck a cup, put in one song
"A single sight, did not my hand, too strong,
"Twitch in the least the root-strings of the whole.
"How should externals satisfy my soul?"
"Why that's precise the error Squarcialupe"
(Hazarded Naddo) "finds; 'the man can't stoop
"'To sing us out,' quoth he, 'a mere romance;
"'He'd fain do better than the best, enhance
"'The subjects' rarity, work problems out
"'Therewith.' Now, you 're a bard, a bard past doubt,
"And no philosopher; why introduce
"Crotchets like these? fine, surely, but no use
"In poetrywhich still must be, to strike,
"Based upon common sense; there's nothing like
"Appealing to our nature! what beside
"Was your first poetry? No tricks were tried
"In that, no hollow thrills, affected throes!
"'The man,' said we, 'tells his own joys and woes:
"'We'll trust him.' Would you have your songs endure?
"Build on the human heart!why, to be sure
"Yours is one sort of heartbut I mean theirs,
"Ours, every one's, the healthy heart one cares
"To build on! Central peace, mother of strength,
"That's father of . . . nay, go yourself that length,
"Ask those calm-hearted doers what they do
"When they have got their calm! And is it true,
"Fire rankles at the heart of every globe?
"Perhaps. But these are matters one may probe
"Too deeply for poetic purposes:
"Rather select a theory that . . . yes,
"Laugh! what does that prove?stations you midway
"And saves some little o'er-refining. Nay,
"That's rank injustice done me! I restrict
"The poet? Don't I hold the poet picked
"Out of a host of warriors, statesmen . . . did
"I tell you? Very like! As well you hid
"That sense of power, you have! True bards believe
"All able to achieve what they achieve
"That is, just nothingin one point abide
"Profounder simpletons than all beside.
"Oh, ay! The knowledge that you are a bard
"Must constitute your prime, nay sole, reward!"
So prattled Naddo, busiest of the tribe
Of genius-hauntershow shall I describe
What grubs or nips or rubs or ripsyour louse
For love, your flea for hate, magnanimous,
Malignant, Pappacoda, Tagliafer,
Picking a sustenance from wear and tear
By implements it sedulous employs
To undertake, lay down, mete out, o'er-toise
Sordello? Fifty creepers to elude
At once! They settled staunchly; shame ensued:
Behold the monarch of mankind succumb
To the last fool who turned him round his thumb,
As Naddo styled it! 'T was not worth oppose
The matter of a moment, gainsay those
He aimed at getting rid of; better think
Their thoughts and speak their speech, secure to slink
Back expeditiously to his safe place,
And chew the cudwhat he and what his race
Were really, each of them. Yet even this
Conformity was partial. He would miss
Some point, brought into contact with them ere
Assured in what small segment of the sphere
Of his existence they attended him;
Whence blunders, falsehoods rectifieda grim
Listslur it over! How? If dreams were tried,
His will swayed sicklily from side to side,
Nor merely neutralized his waking act
But tended e'en in fancy to distract
The intermediate will, the choice of means.
He lost the art of dreaming: Mantuan scenes
Supplied a baron, say, he sang before,
Handsomely reckless, full to running-o'er
Of gallantries; "abjure the soul, content
"With body, therefore!" Scarcely had he bent
Himself in dream thus low, when matter fast
Cried out, he found, for spirit to contrast
And task it duly; by advances slight,
The simple stuff becoming composite,
Count Lori grew Apollo: best recall
His fancy! Then would some rough peasant-Paul,
Like those old Ecelin confers with, glance
His gay apparel o'er; that countenance
Gathered his shattered fancies into one,
And, body clean abolished, soul alone
Sufficed the grey Paulician: by and by,
To balance the ethereality,
Passions were needed; foiled he sank again.
Meanwhile the world rejoiced ('t is time explain)
Because a sudden sickness set it free
From Adelaide. Missing the mother-bee,
Her mountain-hive Romano swarmed; at once
A rustle-forth of daughters and of sons
Blackened the valley. "I am sick too, old,
"Half-crazed I think; what good's the Kaiser's gold
"To such an one? God help me! for I catch
"My children's greedy sparkling eyes at watch
"'He bears that double breastplate on,' they say,
"'So many minutes less than yesterday!'
"Beside, Monk Hilary is on his knees
"Now, sworn to kneel and pray till God shall please
"Exact a punishment for many things
"You know, and some you never knew; which brings
"To memory, Azzo's sister Beatrix
"And Richard's Giglia are my Alberic's
"And Ecelin's betrothed; the Count himself
"Must get my Palma: Ghibellin and Guelf
"Mean to embrace each other." So began
Romano's missive to his fighting man
Taurelloon the Tuscan's death, away
With Friedrich sworn to sail from Naples' bay
Next month for Syria. Never thunder-clap
Out of Vesuvius' throat, like this mishap
Startled him. "That accursed Vicenza! I
"Absent, and she selects this time to die!
"Ho, fellows, for Vicenza!" Half a score
Of horses ridden dead, he stood before
Romano in his reeking spurs: too late
"Boniface urged me, Este could not wait,"
The chieftain stammered; "let me die in peace
"Forget me! Was it I who craved increase
"Of rule? Do you and Friedrich plot your worst
"Against the Father: as you found me first
"So leave me now. Forgive me! Palma, sure,
"Is at Goito still. Retain that lure
"Only be pacified!"
          The country rung
With such a piece of news: on every tongue,
How Ecelin's great servant, congeed off,
Had done a long day's service, so, might doff
The green and yellow, and recover breath
At Mantua, whither,since Retrude's death,
(The girlish slip of a Sicilian bride
From Otho's house, he carried to reside
At Mantua till the Ferrarese should pile
A structure worthy her imperial style,
The gardens raise, the statues there enshrine,
She never lived to see)although his line
Was ancient in her archives and she took
A pride in him, that city, nor forsook
Her child when he forsook himself and spent
A prowess on Romano surely meant
For his own growthwhither he ne'er resorts
If wholly satisfied (to trust reports)
With Ecelin. So, forward in a trice
Were shows to greet him. "Take a friend's advice,"
Quoth Naddo to Sordello, "nor be rash
"Because your rivals (nothing can abash
"Some folks) demur that we pronounced you best
"To sound the great man's welcome; 't is a test,
"Remember! Strojavacca looks asquint,
"The rough fat sloven; and there 's plenty hint
"Your pinions have received of late a shock
"Outsoar them, cobswan of the silver flock!
"Sing well!" A signal wonder, song 's no whit
Facilitated.
      Fast the minutes flit;
Another day, Sordello finds, will bring
The soldier, and he cannot choose but sing;
So, a last shift, quits Mantuaslow, alone:
Out of that aching brain, a very stone,
Song must be struck. What occupies that front?
Just how he was more awkward than his wont
The night before, when Naddo, who had seen
Taurello on his progress, praised the mien
For dignity no crosses could affect
Such was a joy, and might not he detect
A satisfaction if established joys
Were proved imposture? Poetry annoys
Its utmost: wherefore fret? Verses may come
Or keep away! And thus he wandered, dumb
Till evening, when he paused, thoroughly spent,
On a blind hill-top: down the gorge he went,
Yielding himself up as to an embrace.
The moon came out; like features of a face,
A querulous fraternity of pines,
Sad blackthorn clumps, leafless and grovelling vines
Also came out, made gradually up
The picture; 't was Goito's mountain-cup
And castle. He had dropped through one defile
He never dared explore, the Chief erewhile
Had vanished by. Back rushed the dream, enwrapped
Him wholly. 'T was Apollo now they lapped,
Those mountains, not a pettish minstrel meant
To wear his soul away in discontent,
Brooding on fortune's malice. Heart and brain
Swelled; he expanded to himself again,
As some thin seedling spice-tree starved and frail,
Pushing between cat's head and ibis' tail
Crusted into the porphyry pavement smooth,
Suffered remain just as it sprung, to soothe
The Soldan's pining daughter, never yet
Well in her chilly green-glazed minaret,
When rooted up, the sunny day she died,
And flung into the common court beside
Its parent tree. Come home, Sordello! Soon
Was he low muttering, beneath the moon,
Of sorrow saved, of quiet evermore,
Since from the purpose, he maintained before,
Only resulted wailing and hot tears.
Ah, the slim castle! dwindled of late years,
But more mysterious; gone to ruintrails
Of vine through every loop-hole. Nought avails
The night as, torch in hand, he must explore
The maple chamber: did I say, its floor
Was made of intersecting cedar beams?
Worn now with gaps so large, there blew cold streams
Of air quite from the dungeon; lay your ear
Close and 't is like, one after one, you hear
In the blind darkness water drop. The nests
And nooks retain their long ranged vesture-chests
Empty and smelling of the iris root
The Tuscan grated o'er them to recruit
Her wasted wits. Palma was gone that day,
Said the remaining women. Last, he lay
Beside the Carian group reserved and still.
The Body, the Machine for Acting Will,
Had been at the commencement proved unfit;
That for Demonstrating, Reflecting it,
Mankindno fitter: was the Will Itself
In fault?
     His forehead pressed the moonlit shelf
Beside the youngest marble maid awhile;
Then, raising it, he thought, with a long smile,
"I shall be king again!" as he withdrew
The envied scarf; into the font he threw
His crown
     Next day, no poet! "Wherefore?" asked
Taurello, when the dance of Jongleurs, masked
As devils, ended; "don't a song come next?"
The master of the pageant looked perplexed
Till Naddo's whisper came to his relief.
"His Highness knew what poets were: in brief,
"Had not the tetchy race prescriptive right
"To peevishness, caprice? or, call it spite,
"One must receive their nature in its length
"And breadth, expect the weakness with the strength!"
So phrasing, till, his stock of phrases spent,
The easy-natured soldier smiled assent,
Settled his portly person, smoothed his chin,
And nodded that the bull-bait might begin.


~ Robert Browning, Sordello - Book the Second
,
177:Is it the same Sordello in the dusk
As at the dawn?merely a perished husk
Now, that arose a power fit to build
Up Rome again? The proud conception chilled
So soon? Ay, watch that latest dream of thine
A Rome indebted to no Palatine
Drop arch by arch, Sordello! Art possessed
Of thy wish now, rewarded for thy quest
To-day among Ferrara's squalid sons?
Are this and this and this the shining ones
Meet for the Shining City? Sooth to say,
Your favoured tenantry pursue their way
After a fashion! This companion slips
On the smooth causey, t' other blinkard trips
At his mooned sandal. "Leave to lead the brawls
"Here i' the atria?" No, friend! He that sprawls
On aught but a stibadium . . . what his dues
Who puts the lustral vase to such an use?
Oh, huddle up the day's disasters! March,
Ye runagates, and drop thou, arch by arch,
Rome!
   Yet before they quite disbanda whim
Study mere shelter, now, for him, and him,
Nay, even the worst,just house them! Any cave
Suffices: throw out earth! A loophole? Brave!
They ask to feel the sun shine, see the grass
Grow, hear the larks sing? Dead art thou, alas,
And I am dead! But here's our son excels
At hurdle-weaving any Scythian, fells
Oak and devises rafters, dreams and shapes
His dream into a door-post, just escapes
The mystery of hinges. Lie we both
Perdue another age. The goodly growth
Of brick and stone! Our building-pelt was rough,
But that descendant's garb suits well enough
A portico-contriver. Speed the years
What 's time to us? At last, a city rears
Itself! nay, enterwhat's the grave to us?
Lo, our forlorn acquaintance carry thus
The head! Successively sewer, forum, cirque
Last age, an aqueduct was counted work,
But now they tire the artificer upon
Blank alabaster, black obsidion,
Careful, Jove's face be duly fulgurant,
And mother Venus' kiss-creased nipples pant
Back into pristine pulpiness, ere fixed
Above the baths. What difference betwixt
This Rome and oursresemblance what, between
That scurvy dumb-show and this pageant sheen
These Romans and our rabble? Use thy wit!
The work marched: step by step,a workman fit
Took each, nor too fit,to one task, one time,
No leaping o'er the petty to the prime,
When just the substituting osier lithe
For brittle bulrush, sound wood for soft withe,
To further loam-and-roughcast-work a stage,
Exacts an architect, exacts an age:
No tables of the Mauritanian tree
For men whose maple log 's their luxury!
That way was Rome built. "Better" (say you) "merge
"At once all workmen in the demiurge,
"All epochs in a lifetime, every task
"In one!" So should the sudden city bask
I' the daywhile those we 'd feast there, want the knack
Of keeping fresh-chalked gowns from speck and brack,
Distinguish not rare peacock from vile swan,
Nor Mareotic juice from Ccuban.
"Enough of Rome! 'T was happy to conceive
"Rome on a sudden, nor shall fate bereave
"Me of that credit: for the rest, her spite
"Is an old storyserves my folly right
"By adding yet another to the dull
"List of abortionsthings proved beautiful
"Could they be done, Sordello cannot do."
He sat upon the terrace, plucked and threw
The powdery aloe-cusps away, saw shift
Rome's walls, and drop arch after arch, and drift
Mist-like afar those pillars of all stripe,
Mounds of all majesty. "Thou archetype,
"Last of my dreams and loveliest, depart!"
And then a low voice wound into his heart:
"Sordello!" (low as some old Pythoness
Conceding to a Lydian King's distress
The cause of his long errorone mistake
Of her past oracle) "Sordello, wake!
"God has conceded two sights to a man
"One, of men's whole work, time's completed plan,
"The other, of the minute's work, man's first
"Step to the plan's completeness: what's dispersed
"Save hope of that supreme step which, descried
"Earliest, was meant still to remain untried
"Only to give you heart to take your own
"Step, and there stay, leaving the rest alone?
"Where is the vanity? Why count as one
"The first step, with the last step? What is gone
"Except Rome's ary magnificence,
"That last step you 'd take first?an evidence
"You were God: be man now! Let those glances fall!
"The basis, the beginning step of all,
"Which proves you just a manis that gone too?
"Pity to disconcert one versed as you
"In fate's ill-nature! but its full extent
"Eludes Sordello, even: the veil rent,
"Read the black writingthat collective man
"Outstrips the individual. Who began
"The acknowledged greatnesses? Ay, your own art
"Shall serve us: put the poet's mimes apart
"Close with the poet's self, and lo, a dim
"Yet too plain form divides itself from him!
"Alcamo's song enmeshes the lulled Isle,
"Woven into the echoes left erewhile
"By Nina, one soft web of song: no more
"Turning his name, then, flower-like o'er and o'er!
"An elder poet in the younger's place;
"Nina's the strength, but Alcamo's the grace:
"Each neutralizes each then! Search your fill;
"You get no whole and perfect Poetstill
"New Ninas, Alcamos, till time's mid-night
"Shrouds allor better say, the shutting light
"Of a forgotten yesterday. Dissect
"Every ideal workman(to reject
"In favour of your fearful ignorance
"The thousand phantasms eager to advance,
"And point you but to those within your reach)
"Were you the first who brought(in modern speech)
"The Multitude to be materialized?
"That loose eternal unrestwho devised
"An apparition i' the midst? The rout
"Was checked, a breathless ring was formed about
"That sudden flower: get round at any risk
"The gold-rough pointel, silver-blazing disk
"O' the lily! Swords across it! Reign thy reign
"And serve thy frolic service, Charlemagne!
"The very child of over-joyousness,
"Unfeeling thence, strong therefore: Strength by stress
"Of Strength comes of that forehead confident,
"Those widened eyes expecting heart's content,
"A calm as out of just-quelled noise; nor swerves
"For doubt, the ample cheek in gracious curves
"Abutting on the upthrust nether lip:
"He wills, how should he doubt then? Ages slip:
"Was it Sordello pried into the work
"So far accomplished, and discovered lurk
"A company amid the other clans,
"Only distinct in priests for castellans
"And popes for suzerains (their rule confessed
"Its rule, their interest its interest,
"Living for sake of livingthere an end,
"Wrapt in itself, no energy to spend
"In making adversaries or allies)
"Dived you into its capabilities
"And dared create, out of that sect, a soul
"Should turn a multitude, already whole,
"Into its body? Speak plainer! Is 't so sure
"God's church lives by a King's investiture?
"Look to last step! A staggeringa shock
"What 's mere sand is demolished, while the rock
"Endures: a column of black fiery dust
"Blots heaventhat help was prematurely thrust
"Aside, perchance!but air clears, nought 's erased
"Of the true outline. Thus much being firm based,
"The other was a scaffold. See him stand
"Buttressed upon his mattock, Hildebrand
"Of the huge brain-mask welded ply o'er ply
"As in a forge; it buries either eye
"White and extinct, that stupid brow; teeth clenched,
"The neck tight-corded, too, the chin deep-trenched,
"As if a cloud enveloped him while fought
"Under its shade, grim prizers, thought with thought
"At dead-lock, agonizing he, until
"The victor thought leap radiant up, and Will,
"The slave with folded arms and drooping lids
"They fought for, lean forth flame-like as it bids.
"Call him no flowera mandrake of the earth,
"Thwarted and dwarfed and blasted in its birth,
"Rather,a fruit of suffering's excess,
"Thence feeling, therefore stronger: still by stress
"Of Strength, work Knowledge! Full three hundred years
"Have men to wear away in smiles and tears
"Between the two that nearly seemed to touch,
"Observe you! quit one workman and you clutch
"Another, letting both their trains go by
"The actors-out of either's policy,
"Heinrich, on this hand, Otho, Barbaross,
"Carry the three Imperial crowns across,
"Aix' Iron, Milan's Silver, and Rome's Gold
"While Alexander, Innocent uphold
"On that, each Papal keybut, link on link,
"Why is it neither chain betrays a chink?
"How coalesce the small and great? Alack,
"For one thrust forward, fifty such fall back!
"Do the popes coupled there help Gregory
"Alone? Harkfrom the hermit Peter's cry
"At Claremont, down to the first serf that says
"Friedrich 's no liege of his while he delays
"Getting the Pope's curse off him! The Crusade
"Or trick of breeding Strength by other aid
"Than Strength, is safe. Harkfrom the wild harangue
"Of Vimmercato, to the carroch's clang
"Yonder! The Leagueor trick of turning Strength
"Against Pernicious Strength, is safe at length.
"Yet harkfrom Mantuan Albert making cease
"The fierce ones, to Saint Francis preaching peace
"Yonder! God's Truceor trick to supersede
"The very Use of Strength, is safe. Indeed
"We trench upon the future. Who is found
"To take next step, next agetrail o'er the ground
"Shall I say, gourd-like?not the flower's display
"Nor the root's prowess, but the plenteous way
"O' the plantproduced by joy and sorrow, whence
"Unfeeling and yet feeling, strongest thence?
"Knowledge by stress of merely Knowledge? No
"E'en were Sordello ready to forego
"His life for this, 't were overleaping work
"Some one has first to do, howe'er it irk,
"Nor stray a foot's breadth from the beaten road.
"Who means to help must still support the load
"Hildebrand lifted'why hast Thou,' he groaned,
"`Imposed on me a burthen, Paul had moaned,
"'And Moses dropped beneath?' Much doneand yet
"Doubtless that grandest task God ever set
"On man, left much to do: at his arm's wrench,
"Charlemagne's scaffold fell; but pillars blench
"Merely, start back againperchance have been
"Taken for buttresses: crash every screen,
"Hammer the tenons better, and engage
"A gang about your work, for the next age
"Or two, of Knowledge, part by Strength and part
"By Knowledge! Then, indeed, perchance may start
"Sordello on his racewould time divulge
"Such secrets! If one step's awry, one bulge
"Calls for correction by a step we thought
"Got over long since, why, till that is wrought,
"No progress! And the scaffold in its turn
"Becomes, its service o'er, a thing to spurn.
"Meanwhile, if your half-dozen years of life
"In store dispose you to forego the strife,
"Who takes exception? Only bear in mind
"Ferrara 's reached, Goito 's left behind:
"As you then were, as half yourself, desist!
"The warrior-part of you may, an it list,
"Finding real faulchions difficult to poise,
"Fling them afar and taste the cream of joys
"By wielding such in fancy,what is bard
"Of you may spurn the vehicle that marred
"Elys so much, and in free fancy glut
"His sense, yet write no versesyou have but
"To please yourself for law, and once could please
"What once appeared yourself, by dreaming these
"Rather than doing these, in days gone by.
"But all is changed the moment you descry
"Mankind as half yourself,then, fancy's trade
"Ends once and always: how may half evade
"The other half? men are found half of you.
"Out of a thousand helps, just one or two
"Can be accomplished presently: but flinch
"From these (as from the faulchion, raised an inch,
"Elys, described a couplet) and make proof
"Of fancy,then, while one half lolls aloof
"I' the vines, completing Rome to the tip-top
"See if, for that, your other half will stop
"A tear, begin a smile! The rabble's woes,
"Ludicrous in their patience as they chose
"To sit about their town and quietly
"Be slaughtered,the poor reckless soldiery,
"With their ignoble rhymes on Richard, how
"'Polt-foot,' sang they, 'was in a pitfall now,'
"Cheering each other from the engine-mounts,
"That crippled spawling idiot who recounts
"How, lopped of limbs, he lay, stupid as stone,
"Till the pains crept from out him one by one,
"And wriggles round the archers on his head
"To earn a morsel of their chestnut bread,
"And Cino, always in the self-same place
"Weeping; beside that other wretch's case,
"Eyepits to ear, one gangrene since he plied
"The engine in his coat of raw sheep's hide
"A double watch in the noon sun; and see
"Lucchino, beauty, with the favours free,
"Trim hacqueton, spruce beard and scented hair,
"Campaigning it for the first timecut there
"In two already, boy enough to crawl
"For latter orpine round the southern wall,
"Tom, where Richard 's kept, because that ****
"Marfisa, the fool never saw before,
"Sickened for flowers this wearisomest siege:
"And Tiso's wifemen liked their pretty liege,
"Cared for her least of whims once,Berta, wed
"A twelvemonth gone, and, now poor Tiso's dead,
"Delivering herself of his first child
"On that chance heap of wet filth, reconciled
"To fifty gazers!"(Here a wind below
Made moody music augural of woe
From the pine barrier)"What if, now the scene
"Draws to a close, yourself have really been
"You, plucking purples in Goito's moss
"Like edges of a trabea (not to cross
"Your consul-humour) or dry aloe-shafts
"For fasces, at Ferrarahe, fate wafts,
"This very age, her whole inheritance
`Of opportunities? Yet you advance
"Upon the last! Since talking is your trade,
"There 's Salinguerra left you to persuade:
"Fail! then"
       "Nonowhich latest chance secure!"
Leaped up and cried Sordello: "this made sure,
"The past were yet redeemable; its work
"Washelp the Guelfs, whom I, howe'er it irk,
"Thus help!" He shook the foolish aloe-haulm
Out of his doublet, paused, proceeded calm
To the appointed presence. The large head
Turned on its socket; "And your spokesman," said
The large voice, "is Elcorte's happy sprout?
"Few such"(so finishing a speech no doubt
Addressed to Palma, silent at his side)
"My sober councils have diversified.
"Elcorte's son! good: forward as you may,
"Our lady's minstrel with so much to say!"
The hesitating sunset floated back,
Rosily traversed in the wonted track
The chamber, from the lattice o'er the girth
Of pines, to the huge eagle blacked in earth
Opposite,outlined sudden, spur to crest,
That solid Salinguerra, and caressed
Palma's contour; 't was day looped back night's pall;
Sordello had a chance left spite of all.
And much he made of the convincing speech
Meant to compensate for the past and reach
Through his youth's daybreak of unprofit, quite
To his noon's labour, so proceed till night
Leisurely! The great argument to bind
Taurello with the Guelf Cause, body and mind,
Came the consummate rhetoric to that?
Yet most Sordello's argument dropped flat
Through his accustomed fault of breaking yoke,
Disjoining him who felt from him who spoke.
Was 't not a touching incidentso prompt
A rendering the world its just accompt,
Once proved its debtor? Who 'd suppose, before
This proof, that he, Goito's god of yore,
At duty's instance could demean himself
So memorably, dwindle to a Guelf?
Be sure, in such delicious flattery steeped,
His inmost self at the out-portion peeped,
Thus occupied; then stole a glance at those
Appealed to, curious if her colour rose
Or his lip moved, while he discreetly urged
The need of Lombardy becoming purged
At soonest of her barons; the poor part
Abandoned thus, missing the blood at heart
And spirit in brain, unseasonably off
Elsewhere! But, though his speech was worthy scoff,
Good-humoured Salinguerra, famed for tact
And tongue, who, careless of his phrase, ne'er lacked
The right phrase, and harangued Honorius dumb
At his accession,looked as all fell plumb
To purpose and himself found interest
In every point his new instructor pressed
Left playing with the rescript's white wax seal
To scrutinize Sordello head and heel.
He means to yield assent sure? No, alas!
All he replied was, "What, it comes to pass
"That poesy, sooner than politics,
"Makes fade young hair?" To think such speech could fix
Taurello!
     Then a flash of bitter truth:
So fantasies could break and fritter youth
That he had long ago lost earnestness,
Lost will to work, lost power to even express
The need of working! Earth was turned a grave:
No more occasions now, though he should crave
Just one, in right of superhuman toil,
To do what was undone, repair such spoil,
Alter the pastnothing would give the chance!
Not that he was to die; he saw askance
Protract the ignominious years beyond
To dream intime to hope and time despond,
Remember and forget, be sad, rejoice
As saved a trouble; he might, at his choice,
One way or other, idle life out, drop
No few smooth verses by the wayfor prop,
A thyrsus, these sad people, all the same,
Should pick up, and set store by,far from blame,
Plant o'er his hearse, convinced his better part
Survived him. "Rather tear men out the heart
"O' the truth!"Sordello muttered, and renewed
His propositions for the Multitude.
But Salinguerra, who at this attack
Had thrown great breast and ruffling corslet back
To hear the better, smilingly resumed
His task; beneath, the carroch's warning boomed;
He must decide with Tito; courteously
He turned then, even seeming to agree
With his admonisher"Assist the Pope,
"Extend Guelf domination, fill the scope
"O' the Church, thus based on All, by All, for All
"Change Secular to Evangelical"
Echoing his very sentence: all seemed lost,
When suddenly he looked up, laughingly almost,
To Palma: "This opinion of your friend's
"For instance, would it answer Palma's ends?
"Best, were it not, turn Guelf, submit our Strength"
(Here he drew out his baldric to its length)
"To the Pope's Knowledgelet our captive slip,
"Wide to the walls throw ope our gates, equip
"Azzo with . . . what I hold here! Who 'll subscribe
"To a trite censure of the minstrel tribe
"Henceforward? or pronounce, as Heinrich used,
"'Spear-heads for battle, burr-heads for the joust!'
"When Constance, for his couplets, would promote
"Alcamo, from a parti-coloured coat,
"To holding her lord's stirrup in the wars.
"Not that I see where couplet-making jars
"With common sense: at Mantua I had borne
"This chanted, better than their most forlorn
"Of bull-baits,that 's indisputable!"
                     Brave!
Whom vanity nigh slew, contempt shall save!
All 's at an end: a Troubadour suppose
Mankind will class him with their friends or foes?
A puny uncouth ailing vassal think
The world and him bound in some special link?
Abrupt the visionary tether burst.
What were rewarded here, or what amerced
If a poor drudge, solicitous to dream
Deservingly, got tangled by his theme
So far as to conceit the knack or gift
Or whatsoe'er it be, of verse, might lift
The globe, a lever like the hand and head
Of"Men of Action," as the Jongleurs said,
"The Great Men," in the people's dialect?
And not a moment did this scorn affect
Sordello: scorn the poet? They, for once,
Asking "what was," obtained a full response.
Bid Naddo think at Mantuahe had but
To look into his promptuary, put
Finger on a set thought in a set speech:
But was Sordello fitted thus for each
Conjecture? Nowise; since within his soul,
Perception brooded unexpressed and whole.
A healthy spirit like a healthy frame
Craves aliment in plentyall the same,
Changes, assimilates its aliment.
Perceived Sordello, on a truth intent?
Next day no formularies more you saw
Than figs or olives in a sated maw.
'T is Knowledge, whither such perceptions tend;
They lose themselves in that, means to an end,
The many old producing some one new,
A last unlike the first. If lies are true,
The Caliph's wheel-work man of brass receives
A meal, munched millet grains and lettuce leaves
Together in his stomach rattle loose;
You find them perfect next day to produce:
But ne'er expect the man, on strength of that,
Can roll an iron camel-collar flat
Like Haroun's self! I tell you, what was stored
Bit by bit through Sordello's life, outpoured
That eve, was, for that age, a novel thing:
And round those three the People formed a ring,
Of visionary judges whose award
He recognised in fullfaces that barred
Henceforth return to the old careless life,
In whose great presence, therefore, his first strife
For their sake must not be ignobly fought;
All these, for once, approved of him, he thought,
Suspended their own vengeance, chose await
The issue of this strife to reinstate
Them in the right of taking itin fact
He must be proved king ere they could exact
Vengeance for such king's defalcation. Last,
A reason why the phrases flowed so fast
Was in his quite forgetting for a time
Himself in his amazement that the rhyme
Disguised the royalty so much: he there
And Salinguerra yet all-unaware
Who was the lord, who liegeman!
                 "Thus I lay
"On thine my spirit and compel obey
"His lord,my liegeman,impotent to build
"Another Rome, but hardly so unskilled
"In what such builder should have been, as brook
"One shame beyond the charge that I forsook
"His function! Free me from that shame, I bend
"A brow before, suppose new years to spend,
"Allow each chance, nor fruitlessly, recur
"Measure thee with the Minstrel, then, demur
"At any crowd he claims! That I must cede
"Shamed now, my right to my especial meed
"Confess thee fitter help the world than I
"Ordained its champion from eternity,
"Is much: but to behold thee scorn the post
"I quit in thy behalfto hear thee boast
"What makes my own despair!" And while he rung
The changes on this theme, the roof up-sprung,
The sad walls of the presence-chamber died
Into the distance, or embowering vied
With far-away Goito's vine-frontier;
And crowds of faces(only keeping clear
The rose-light in the midst, his vantage-ground
To fight their battle from)deep clustered round
Sordello, with good wishes no mere breath,
Kind prayers for him no vapour, since, come death
Come life, he was fresh-sinewed every joint,
Each bone new-marrowed as whom gods anoint
Though mortal to their rescue. Now let sprawl
The snaky volumes hither! Is Typhon all
For Hercules to tramplegood report
From Salinguerra only to extort?
"So was I" (closed he his inculcating
A poet must be earth's essential king)
"So was I, royal so, and if I fail,
"'T is not the royalty, ye witness quail,
"But one deposed who, caring not exert
"Its proper essence, trifled malapert
"With accidents insteadgood things assigned
"As heralds of a better thing behind
"And, worthy through display of these, put forth
"Never the inmost all-surpassing worth
"That constitutes him king precisely since
"As yet no other spirit may evince
"Its like: the power he took most pride to test,
"Whereby all forms of life had been professed
"At pleasure, forms already on the earth,
"Was but a means to power beyond, whose birth
"Should, in its novelty, be kingship's proof.
"Now, whether he came near or kept aloof
"The several forms he longed to imitate,
"Not there the kingship lay, he sees too late.
"Those forms, unalterable first as last,
"Proved him her copier, not the protoplast
"Of nature: what would come of being free,
"By action to exhibit tree for tree,
"Bird, beast, for beast and bird, or prove earth bore
"One veritable man or woman more?
"Means to an end, such proofs are: what the end?
"Let essence, whatsoe'er it be, extend
"Never contract. Already you include
"The multitude; then let the multitude
"Include yourself; and the result were new:
"Themselves before, the multitude turn you.
"This were to live and move and have, in them,
"Your being, and secure a diadem
"You should transmit (because no cycle yearns
"Beyond itself, but on itself returns)
"When, the full sphere in wane, the world o'erlaid
"Long since with you, shall have in turn obeyed
"Some orb still prouder, some displayer, still
"More potent than the last, of human will,
"And some new king depose the old. Of such
"Am Iwhom pride of this elates too much?
"Safe, rather say, 'mid troops of peers again;
"I, with my words, hailed brother of the train
"Deeds once sufficed: for, let the world roll back,
"Who fails, through deeds howe'er diverse, retrack
"My purpose still, my task? A teeming crust
"Air, flame, earth, wave at conflict! Then, needs must
"Emerge some Calm embodied, these refer
"The brawl toyellow-bearded Jupiter?
"No! Saturn; some existence like a pact
"And protest against Chaos, some first fact
"I' the faint of time. My deep of life, I know
"Is unavailing e'en to poorly show" . . .
(For here the Chief immeasurably yawned)
. . . "Deeds in their due gradation till Song dawned
"The fullest effluence of the finest mind,
"All in degree, no way diverse in kind
"From minds about it, minds which, more or less,
"Lofty or low, move seeking to impress
"Themselves on somewhat; but one mind has climbed
"Step after step, by just ascent sublimed.
"Thought is the soul of act, and, stage by stage,
"Soul is from body still to disengage
"As tending to a freedom which rejects
"Such help and incorporeally affects
"The world, producing deeds but not by deeds,
"Swaying, in others, frames itself exceeds,
"Assigning them the simpler tasks it used
"To patiently perform till Song produced
"Acts, by thoughts only, for the mind: divest
"Mind of e'en Thought, and, lo, God's unexpressed
"Will draws above us! All then is to win
"Save that. How much for me, then? where begin
"My work? About me, faces! and they flock,
"The earnest faces. What shall I unlock
"By song? behold me prompt, whate'er it be,
"To minister: how much can mortals see
"Of Life? No more than so? I take the task
"And marshal you Life's elemental masque,
"Show Men, on evil or on good lay stress,
"This light, this shade make prominent, suppress
"All ordinary hues that softening blend
"Such natures with the level. Apprehend
"Which sinner is, which saint, if I allot
"Hell, Purgatory, Heaven, a blaze or blot,
"To those you doubt concerning! I enwomb
"Some wretched Friedrich with his red-hot tomb;
"Some dubious spirit, Lombard Agilulph
"With the black chastening river I engulph!
"Some unapproached Matilda I enshrine
"With languors of the planet of decline
"These, fail to recognize, to arbitrate
"Between henceforth, to rightly estimate
"Thus marshalled in the masque! Myself, the while,
"As one of you, am witness, shrink or smile
"At my own showing! Next agewhat 's to do?
"The men and women stationed hitherto
"Will I unstation, good and bad, conduct
"Each nature to its farthest, or obstruct
"At soonest, in the world: light, thwarted, breaks
"A limpid purity to rainbow flakes,
"Or shadow, massed, freezes to gloom: behold
"How such, with fit assistance to unfold,
"Or obstacles to crush them, disengage
"Their forms, love, hate, hope, fear, peace make, war wage,
"In presence of you all! Myself, implied
"Superior now, as, by the platform's side,
"I bade them do and suffer,would last content
"The world . . . nothat 's too far! I circumvent
"A few, my masque contented, and to these
"Offer unveil the last of mysteries
"Man's inmost life shall have yet freer play:
"Once more I cast external things away,
"And natures composite, so decompose
"That" . . . Why, he writes Sordello!
                    "How I rose,
"And how have you advanced! since evermore
"Yourselves effect what I was fain before
"Effect, what I supplied yourselves suggest,
"What I leave bare yourselves can now invest.
"How we attain to talk as brothers talk,
"In half-words, call things by half-names, no balk
"From discontinuing old aids. To-day
"Takes in account the work of Yesterday:
"Has not the world a Past now, its adept
"Consults ere he dispense with or accept
"New aids? a single touch more may enhance,
"A touch less turn to insignificance
"Those structures' symmetry the past has strewed
"The world with, once so bare. Leave the mere rude
"Explicit details! 't is but brother's speech
"We need, speech where an accent's change gives each
"The other's soulno speech to understand
"By former audience: need was then to expand,
"Expatiatehardly were we brothers! true
"Nor I lament my small remove from you,
"Nor reconstruct what stands already. Ends
"Accomplished turn to means: my art intends
"New structure from the ancient: as they changed
"The spoils of every clime at Venice, ranged
"The horned and snouted Libyan god, upright
"As in his desert, by some simple bright
"Clay cinerary pitcherThebes as Rome,
"Athens as Byzant rifled, till their Dome
"From earth's reputed consummations razed
"A seal, the all-transmuting Triad blazed
"Above. Ah, whose that fortune? Ne'ertheless
"E'en he must stoop contented to express
"No tithe of what 's to saythe vehicle
"Never sufficient: but his work is still
"For faces like the faces that select
"The single service I am bound effect,
"That bid me cast aside such fancies, bow
"Taurello to the Guelf cause, disallow
"The Kaiser's comingwhich with heart, soul, strength,
"I labour for, this eve, who feel at length
"My past career's outrageous vanity,
"And would, as its amends, die, even die
"Now I first estimate the boon of life,
"If death might win compliancesure, this strife
"Is right for oncethe People my support."
My poor Sordello! what may we extort
By this, I wonder? Palma's lighted eyes
Turned to Taurello who, long past surprise,
Began, "You love himwhat you 'd say at large
"Let me say briefly. First, your father's charge
"To me, his friend, peruse: I guessed indeed
"You were no stranger to the course decreed.
"He bids me leave his children to the saints:
"As for a certain project, he acquaints
"The Pope with that, and offers him the best
"Of your possessions to permit the rest
"Go peaceablyto Ecelin, a stripe
"Of soil the cursed Vicentines will gripe,
"To Alberic, a patch the Trevisan
"Clutches already; extricate, who can,
"Treville, Villarazzi, Puissolo,
"Loria and Cartiglione!all must go,
"And with them go my hopes. 'T is lost, then! Lost
"This eve, our crisis, and some pains it cost
"Procuring; thirty yearsas good I'd spent
"Like our admonisher! But each his bent
"Pursues: no question, one might live absurd
"Oneself this while, by deed as he by word
"Persisting to obtrude an influence where
"'T is made account of, much as . . . nay, you fare
"With twice the fortune, youngster!I submit,
"Happy to parallel my waste of wit
"With the renowned Sordello's: you decide
"A course for me. Romano may abide
"Romano,Bacchus! After all, what dearth
"Of Ecelins and Alberics on earth?
"Say there 's a prize in prospect, must disgrace
"Betide competitors, unless they style
"Themselves Romano? Were it worth my while
"To try my own luck! But an obscure place
"Suits methere wants a youth to bustle, stalk
"And attitudinizesome fight, more talk,
"Most flaunting badgeshow, I might make clear
"Since Friedrich's very purposes lie here
"Here, pity they are like to lie! For me,
"With station fixed unceremoniously
"Long since, small use contesting; I am but
"The liegemanyou are born the lieges: shut
"That gentle mouth now! or resume your kin
"In your sweet self; were Palma Ecelin
"For me to work with! Could that neck endure
"This bauble for a cumbrous garniture,
"She should . . . or might one bear it for her? Stay
"I have not been so flattered many a day
"As by your pale friendBacchus! The least help
"Would lick the hind's fawn to a lion's whelp:
"His neck is broad enougha ready tongue
"Beside: too writhledbut, the main thing, young
"I could . . . why, look ye!"
               And the badge was thrown
Across Sordello's neck: "This badge alone
"Makes you Romano's Headbecomes superb
"On your bare neck, which would, on mine, disturb
"The pauldron," said Taurello. A mad act,
Nor even dreamed about beforein fact,
Not when his sportive arm rose for the nonce
But he had dallied overmuch, this once,
With power: the thing was done, and he, aware
The thing was done, proceeded to declare
(So like a nature made to serve, excel
In serving, only feel by service well!)
That he would make Sordello that and more.
"As good a scheme as any. What 's to pore
"At in my face?" he asked"ponder instead
"This piece of news; you are Romano's Head!
"One cannot slacken pace so near the goal,
"Suffer my Azzo to escape heart-whole
"This time! For you there 's Palma to espouse
"For me, one crowning trouble ere I house
"Like my compeer."
         On which ensued a strange
And solemn visitation; there came change
O'er every one of them; each looked on each:
Up in the midst a truth grew, without speech.
And when the giddiness sank and the haze
Subsided, they were sitting, no amaze,
Sordello with the baldric on, his sire
Silent, though his proportions seemed aspire
Momently; and, interpreting the thrill,
Night at its ebb,Palma was found there still
Relating somewhat Adelaide confessed
A year ago, while dying on her breast,
Of a contrivance, that Vicenza night
When Ecelin had birth. "Their convoy's flight,
"Cut off a moment, coiled inside the flame
"That wallowed like a dragon at his game
"The toppling city throughSan Biagio rocks!
"And wounded lies in her delicious locks
"Retrude, the frail mother, on her face,
"None of her wasted, just in one embrace
"Covering her child: when, as they lifted her,
"Cleaving the tumult, mighty, mightier
"And mightiest Taurello's cry outbroke,
"Leapt like a tongue of fire that cleaves the smoke,
"Midmost to cheer his Mantuans onwarddrown
"His colleague Ecelin's clamour, up and down
"The disarray: failed Adelaide see then
"Who was the natural chief, the man of men?
"Outstripping time, her infant there burst swathe,
"Stood up with eyes haggard beyond the scathe
"From wandering after his heritage
"Lost once and lost for aye: and why that rage,
"That deprecating glance? A new shape leant
"On a familiar shapegloatingly bent
"O'er his discomfiture; 'mid wreaths it wore,
"Still one outflamed the resther child's before
"'T was Salinguerra's for his child: scorn, hate,
"Rage now might startle her when all too late!
"Then was the moment!rival's foot had spurned
"Never that House to earth else! Sense returned
"The act conceived, adventured and complete,
"They bore away to an obscure retreat
"Mother and childRetrude's self not slain"
(Nor even here Taurello moved) "though pain
"Was fled; and what assured them most 't was fled,
"All pain, was, if they raised the pale hushed head
"'T would turn this way and that, waver awhile,
"And only settle into its old smile
"(Graceful as the disquieted water-flag
"Steadying itself, remarked they, in the quag
"On either side their path)when suffered look
"Down on her child. They marched: no sign once shook
"The company's close litter of crossed spears
"Till, as they reached Goito, a few tears
"Slipped in the sunset from her long black lash,
"And she was gone. So far the action rash;
"No crime. They laid Retrude in the font,
"Taurello's very gift, her child was wont
"To sit beneathconstant as eve he came
"To sit by its attendant girls the same
"As one of them. For Palma, she would blend
"With this magnific spirit to the end,
"That ruled her first; but scarcely had she dared
"To disobey the Adelaide who scared
"Her into vowing never to disclose
"A secret to her husband, which so froze
"His blood at half-recital, she contrived
"To hide from him Taurello's infant lived,
"Lest, by revealing that, himself should mar
"Romano's fortunes. And, a crime so far,
"Palma received that action: she was told
"Of Salinguerra's nature, of his cold
"Calm acquiescence in his lot! But free
"To impart the secret to Romano, she
"Engaged to repossess Sordello of
"His heritage, and hers, and that way doff
"The mask, but after years, long years: while now,
"Was not Romano's sign-mark on that brow?"
Across Taurello's heart his arms were locked:
And when he did speak 't was as if he mocked
The minstrel, "who had not to move," he said,
"Nor stirshould fate defraud him of a shred
"Of his son's infancy? much less his youth!"
(Laughingly all this)"which to aid, in truth,
"Himself, reserved on purpose, had not grown
"Old, not too old't was best they kept alone
"Till now, and never idly met till now;"
Then, in the same breath, told Sordello how
All intimations of this eve's event
Were lies, for Friedrich must advance to Trent,
Thence to Verona, then to Rome, there stop,
Tumble the Church down, institute a-top
The Alps a Prefecture of Lombardy:
"That 's now!no prophesying what may be
"Anon, with a new monarch of the clime,
"Native of Gesi, passing his youth's prime
"At Naples. Tito bids my choice decide
"On whom . . ."
        "Embrace him, madman!" Palma cried,
Who through the laugh saw sweat-drops burst apace,
And his lips blanching: he did not embrace
Sordello, but he laid Sordello's hand
On his own eyes, mouth, forehead.
                 Understand,
This while Sordello was becoming flushed
Out of his whiteness; thoughts rushed, fancies rushed;
He pressed his hand upon his head and signed
Both should forbear him. "Nay, the best 's behind!"
Taurello laughednot quite with the same laugh:
"The truth is, thus we scatter, ay, like chaff
"These Guelfs, a despicable monk recoils
"From: nor expect a fickle Kaiser spoils
"Our triumph!Friedrich? Think you, I intend
"Friedrich shall reap the fruits of blood I spend
"And brain I waste? Think you, the people clap
"Their hands at my out-hewing this wild gap
"For any Friedrich to fill up? 'T is mine
"That 's yours: I tell you, towards some such design
"Have I worked blindly, yes, and idly, yes,
"And for another, yesbut worked no less
"With instinct at my heart; I else had swerved,
"While nowlook round! My cunning has preserved
"Samminiatothat 's a central place
"Secures us Florence, boy,in Pisa's case.
"By land as she by sea; with Pisa ours,
"And Florence, and Pistoia, one devours
"The land at leisure! Gloriously dispersed
"Brescia, observe, Milan, Piacenza first
"That flanked us (ah, you know not!) in the March;
"On these we pile, as keystone of our arch,
"Romagna and Bologna, whose first span
"Covered the Trentine and the Valsugan;
"Sofia's Egna by Bolgiano 's sure!" . . .
So he proceeded: half of all this, pure
Delusion, doubtless, nor the rest too true,
But what was undone he felt sure to do,
As ring by ring he wrung off, flung away
The pauldron-rings to give his sword-arm play
Need of the sword now! That would soon adjust
Aught wrong at present; to the sword intrust
Sordello's whiteness, undersize: 't was plain
He hardly rendered right to his own brain
Like a brave hound, men educate to pride
Himself on speed or scent nor aught beside,
As though he could not, gift by gift, match men!
Palma had listened patiently: but when
'T was time expostulate, attempt withdraw
Taurello from his child, she, without awe
Took off his iron arms from, one by one,
Sordello's shrinking shoulders, and, that done,
Made him avert his visage and relieve
Sordello (you might see his corslet heave
The while) who, loose, rosetried to speak, then sank:
They left him in the chamber. All was blank.
And even reeling down the narrow stair
Taurello kept up, as though unaware
Palma was by to guide him, the old device
Something of Milan"how we muster thrice
"The Torriani's strength there; all along
"Our own Visconti cowed them"thus the song
Continued even while she bade him stoop,
Thrid somehow, by some glimpse of arrow-loop,
The turnings to the gallery below,
Where he stopped short as Palma let him go.
When he had sat in silence long enough
Splintering the stone bench, braving a rebuff
She stopped the truncheon; only to commence
One of Sordello's poems, a pretence
For speaking, some poor rhyme of "Elys' hair
"And head that 's sharp and perfect like a pear,
"So smooth and close are laid the few fine locks
"Stained like pale honey oozed from topmost rocks
"Sun-blanched the livelong summer"from his worst
Performance, the Goito, as his first:
And that at end, conceiving from the brow
And open mouth no silence would serve now,
Went on to say the whole world loved that man
And, for that matter, thought his face, tho' wan,
Eclipsed the Count'she sucking in each phrase
As if an angel spoke. The foolish praise
Ended, he drew her on his mailed knees, made
Her face a framework with his hands, a shade,
A crown, an aureole: there must she remain
(Her little mouth compressed with smiling pain
As in his gloves she felt her tresses twitch)
To get the best look at, in fittest niche
Dispose his saint. That done, he kissed her brow,
"Lauded her father for his treason now,"
He told her, "only, how could one suspect
"The wit in him?whose clansman, recollect,
`Was ever Salinguerrashe, the same,
"Romano and his ladyso, might claim
"To know all, as she should"and thus begun
Schemes with a vengeance, schemes on schemes, "not one
"Fit to be told that foolish boy," he said,
"But only let Sordello Palma wed,
"Then!"
     'T was a dim long narrow place at best:
Midway a sole grate showed the fiery West,
As shows its corpse the world's end some split tomb
A gloom, a rift of fire, another gloom,
Faced Palmabut at length Taurello set
Her free; the grating held one ragged jet
Of fierce gold fire: he lifted her within
The hollow underneathhow else begin
Fate's second marvellous cycle, else renew
The ages than with Palma plain in view?
Then paced the passage, hands clenched, head erect,
Pursuing his discourse; a grand unchecked
Monotony made out from his quick talk
And the recurring noises of his walk;
Somewhat too much like the o'ercharged assent
Of two resolved friends in one danger blent,
Who hearten each the other against heart;
Boasting there 's nought to care for, when, apart
The boaster, all 's to care for. He, beside
Some shape not visible, in power and pride
Approached, out of the dark, ginglingly near,
Nearer, passed close in the broad light, his ear
Crimson, eyeballs suffused, temples full-fraught,
Just a snatch of the rapid speech you caught,
And on he strode into the opposite dark,
Till presently the harsh heel's turn, a spark
I' the stone, and whirl of some loose embossed throng
That crashed against the angle aye so long
After the last, punctual to an amount
Of mailed great paces you could not but count,
Prepared you for the pacing back again.
And by the snatches you might ascertain
That, Friedrich's Prefecture surmounted, left
By this alone in Italy, they cleft
Asunder, crushed together, at command
Of none, were free to break up Hildebrand,
Rebuild, he and Sordello, Charlemagne
But garnished, Strength with Knowledge, "if we deign
"Accept that compromise and stoop to give
"Rome law, the Csar's Representative."
Enough, that the illimitable flood
Of triumphs after triumphs, understood
In its faint reflux (you shall hear) sufficed
Young Ecelin for appanage, enticed
Him on till, these long quiet in their graves,
He found 't was looked for that a whole life's braves
Should somehow be made good; so, weak and worn,
Must stagger up at Milan, one grey morn
Of the to-come, and fight his latest fight.
But, Salinguerra's prophecy at height
He voluble with a raised arm and stiff,
A blaring voice, a blazing eye, as if
He had our very Italy to keep
Or cast away, or gather in a heap
To garrison the betteray, his word
Was, "run the cucumber into a gourd,
"Drive Trent upon Apulia"at their pitch
Who spied the continents and islands which
Grew mulberry leaves and sickles, in the map
(Strange that three such confessions so should hap
To Palma, Dante spoke with in the clear
Amorous silence of the Swooning-sphere,
Cunizza, as he called her! Never ask
Of Palma more! She sat, knowing her task
Was done, the labour of it,for, success
Concerned not Palma, passion's votaress.)
Triumph at neight, and thus Sordello crowned
Above the passage suddenly a sound
Stops speech, stops walk: back shrinks Taurello, bids
With large involuntary asking lids,
Palma interpret. "'T is his own foot-stamp
"Your hand! His summons! Nay, this idle damp
"Befits not!" Out they two reeled dizzily.
"Visconti 's strong at Milan," resumed he,
In the old, somewhat insignificant way
(Was Palma wont, years afterward, to say)
As though the spirit's flight, sustained thus far,
Dropped at that very instant.
               Gone they are
Palma, Taurello; Eglamor anon,
Ecelin,only Naddo 's never gone!
Labours, this moonrise, what the Master meant:
"Is Squarcialupo speckled?purulent,
"I 'd say, but when was Providence put out?
"He carries somehow handily about
"His spite nor fouls himself!" Goito's vines
Stand like a cheat detectedstark rough lines,
The moon breaks through, a grey mean scale against
The vault where, this eve's Maiden, thou remain'st
Like some fresh martyr, eyes fixedwho can tell?
As Heaven, now all 's at end, did not so well,
Spite of the faith and victory, to leave
Its virgin quite to death in the lone eve.
While the persisting hermit-bee . . . ha! wait
No longer: these in compass, forward fate!


~ Robert Browning, Sordello - Book the Fifth
,
178:1.

Thou hast made me endless, such is thy pleasure. This frail vessel thou emptiest again and again, and fillest it ever with fresh life.

This little flute of a reed thou hast carried over hills and dales, and hast breathed through it melodies eternally new.

At the immortal touch of thy hands my little heart loses its limits in joy and gives birth to utterance ineffable.

Thy infinite gifts come to me only on these very small hands of mine. Ages pass, and still thou pourest, and still there is room to fill.
2.

When thou commandest me to sing it seems that my heart would break with pride; and I look to thy face, and tears come to my eyes.

All that is harsh and dissonant in my life melts into one sweet harmony - and my adoration spreads wings like a glad bird on its flight across the sea.

I know thou takest pleasure in my singing. I know that only as a singer I come before thy presence.

I touch by the edge of the far-spreading wing of my song thy feet which I could never aspire to reach.

Drunk with the joy of singing I forget myself and call thee friend who art my lord.
3.

I know not how thou singest, my master! I ever listen in silent amazement.

The light of thy music illumines the world. The life breath of thy music runs from sky to sky. The holy stream of thy music breaks through all stony obstacles and rushes on.

My heart longs to join in thy song, but vainly struggles for a voice. I would speak, but speech breaks not into song, and I cry out baffled. Ah, thou hast made my heart captive in the endless meshes of thy music, my master!
4.

Life of my life, I shall ever try to keep my body pure, knowing that thy living touch is upon all my limbs.

I shall ever try to keep all untruths out from my thoughts, knowing that thou art that truth which has kindled the light of reason in my mind.

I shall ever try to drive all evils away from my heart and keep my love in flower, knowing that thou hast thy seat in the inmost shrine of my heart.

And it shall be my endeavour to reveal thee in my actions, knowing it is thy power gives me strength to act.
5.

I ask for a moment's indulgence to sit by thy side. The works that I have in hand I will finish afterwards.

Away from the sight of thy face my heart knows no rest nor respite, and my work becomes an endless toil in a shoreless sea of toil.

Today the summer has come at my window with its sighs and murmurs; and the bees are plying their minstrelsy at the court of the flowering grove.

Now it is time to sit quite, face to face with thee, and to sing dedication of life in this silent and overflowing leisure.
6.

Pluck this little flower and take it, delay not! I fear lest it droop and drop into the dust.

I may not find a place in thy garland, but honour it with a touch of pain from thy hand and pluck it. I fear lest the day end before I am aware, and the time of offering go by.

Though its colour be not deep and its smell be faint, use this flower in thy service and pluck it while there is time.

7.

My song has put off her adornments. She has no pride of dress and decoration. Ornaments would mar our union; they would come between thee and me; their jingling would drown thy whispers.

My poet's vanity dies in shame before thy sight. O master poet, I have sat down at thy feet. Only let me make my life simple and straight, like a flute of reed for thee to fill with music.
8.

The child who is decked with prince's robes and who has jewelled chains round his neck loses all pleasure in his play; his dress hampers him at every step.

In fear that it may be frayed, or stained with dust he keeps himself from the world, and is afraid even to move.

Mother, it is no gain, thy bondage of finery, if it keeps one shut off from the healthful dust of the earth, if it rob one of the right of entrance to the great fair of common human life.
9.

O Fool, try to carry thyself upon thy own shoulders! O beggar, to come beg at thy own door!

Leave all thy burdens on his hands who can bear all, and never look behind in regret.

Thy desire at once puts out the light from the lamp it touches with its breath. It is unholy - take not thy gifts through its unclean hands. Accept only what is offered by sacred love.
10.

Here is thy footstool and there rest thy feet where live the poorest, and lowliest, and lost.

When I try to bow to thee, my obeisance cannot reach down to the depth where thy feet rest among the poorest, and lowliest, and lost.

Pride can never approach to where thou walkest in the clothes of the humble among the poorest, and lowliest, and lost.

My heart can never find its way to where thou keepest company with the companionless among the poorest, the lowliest, and the lost.
11.

Leave this chanting and singing and telling of beads! Whom dost thou worship in this lonely dark corner of a temple with doors all shut? Open thine eyes and see thy God is not before thee!

He is there where the tiller is tilling the hard ground and where the pathmaker is breaking stones. He is with them in sun and in shower, and his garment is covered with dust. Put of thy holy mantle and even like him come down on the dusty soil!

Deliverance? Where is this deliverance to be found? Our master himself has joyfully taken upon him the bonds of creation; he is bound with us all for ever.

Come out of thy meditations and leave aside thy flowers and incense! What harm is there if thy clothes become tattered and stained? Meet him and stand by him in toil and in sweat of thy brow.
12.

The time that my journey takes is long and the way of it long.

I came out on the chariot of the first gleam of light, and pursued my voyage through the wildernesses of worlds leaving my track on many a star and planet.

It is the most distant course that comes nearest to thyself, and that training is the most intricate which leads to the utter simplicity of a tune.

The traveller has to knock at every alien door to come to his own, and one has to wander through all the outer worlds to reach the innermost shrine at the end.

My eyes strayed far and wide before I shut them and said 'Here art thou!'

The question and the cry 'Oh, where?' melt into tears of a thousand streams and deluge the world with the flood of the assurance 'I am!'
13.

The song that I came to sing remains unsung to this day. I have spent my days in stringing and in unstringing my instrument.

The time has not come true, the words have not been rightly set; only there is the agony of wishing in my heart.

The blossom has not opened; only the wind is sighing by. I have not seen his face, nor have I listened to his voice; only I have heard his gentle footsteps from the road before my house.

The livelong day has passed in spreading his seat on the floor; but the lamp has not been lit and I cannot ask him into my house.

I live in the hope of meeting with him; but this meeting is not yet.
14.

My desires are many and my cry is pitiful, but ever didst thou save me by hard refusals; and this strong mercy has been wrought into my life through and through.

Day by day thou art making me worthy of the simple, great gifts that thou gavest to me unasked - this sky and the light, this body and the life and the mind - saving me from perils of overmuch desire.

There are times when I languidly linger and times when I awaken and hurry in search of my goal; but cruelly thou hidest thyself from before me.

Day by day thou art making me worthy of thy full acceptance by refusing me ever and anon, saving me from perils of weak, uncertain desire.
15.

I am here to sing thee songs. In this hall of thine I have a corner seat.

In thy world I have no work to do; my useless life can only break out in tunes without a purpose.

When the hour strikes for thy silent worship at the dark temple of midnight, command me, my master, to stand before thee to sing.

When in the morning air the golden harp is tuned, honour me, commanding my presence.
16.

I have had my invitation to this world's festival, and thus my life has been blessed. My eyes have seen and my ears have heard.

It was my part at this feast to play upon my instrument, and I have done all I could.

Now, I ask, has the time come at last when I may go in and see thy face and offer thee my silent salutation?
17.

I am only waiting for love to give myself up at last into his hands. That is why it is so late and why I have been guilty of such omissions.

They come with their laws and their codes to bind me fast; but I evade them ever, for I am only waiting for love to give myself up at last into his hands.

People blame me and call me heedless; I doubt not they are right in their blame.

The market day is over and work is all done for the busy. Those who came to call me in vain have gone back in anger. I am only waiting for love to give myself up at last into his hands.
18.

Clouds heap upon clouds and it darkens. Ah, love, why dost thou let me wait outside at the door all alone?

In the busy moments of the noontide work I am with the crowd, but on this dark lonely day it is only for thee that I hope.

If thou showest me not thy face, if thou leavest me wholly aside, I know not how I am to pass these long, rainy hours.

I keep gazing on the far-away gloom of the sky, and my heart wanders wailing with the restless wind.
19.

If thou speakest not I will fill my heart with thy silence and endure it. I will keep still and wait like the night with starry vigil and its head bent low with patience.

The morning will surely come, the darkness will vanish, and thy voice pour down in golden streams breaking through the sky.

Then thy words will take wing in songs from every one of my birds' nests, and thy melodies will break forth in flowers in all my forest groves.
20.

On the day when the lotus bloomed, alas, my mind was straying, and I knew it not. My basket was empty and the flower remained unheeded.

Only now and again a sadness fell upon me, and I started up from my dream and felt a sweet trace of a strange fragrance in the south wind.

That vague sweetness made my heart ache with longing and it seemed to me that is was the eager breath of the summer seeking for its completion.

I knew not then that it was so near, that it was mine, and that this perfect sweetness had blossomed in the depth of my own heart.
21.

I must launch out my boat. The languid hours pass by on the shore - Alas for me!

The spring has done its flowering and taken leave. And now with the burden of faded futile flowers I wait and linger.

The waves have become clamorous, and upon the bank in the shady lane the yellow leaves flutter and fall.

What emptiness do you gaze upon! Do you not feel a thrill passing through the air with the notes of the far-away song floating from the other shore?
22.

In the deep shadows of the rainy July, with secret steps, thou walkest, silent as night, eluding all watchers.

Today the morning has closed its eyes, heedless of the insistent calls of the loud east wind, and a thick veil has been drawn over the ever-wakeful blue sky.

The woodlands have hushed their songs, and doors are all shut at every house. Thou art the solitary wayfarer in this deserted street. Oh my only friend, my best beloved, the gates are open in my house - do not pass by like a dream.
23.

Art thou abroad on this stormy night on thy journey of love, my friend? The sky groans like one in despair.

I have no sleep tonight. Ever and again I open my door and look out on the darkness, my friend!

I can see nothing before me. I wonder where lies thy path!

By what dim shore of the ink-black river, by what far edge of the frowning forest, through what mazy depth of gloom art thou threading thy course to come to me, my friend?
24.

If the day is done, if birds sing no more, if the wind has flagged tired, then draw the veil of darkness thick upon me, even as thou hast wrapt the earth with the coverlet of sleep and tenderly closed the petals of the drooping lotus at dusk.

From the traveller, whose sack of provisions is empty before the voyage is ended, whose garment is torn and dustladen, whose strength is exhausted, remove shame and poverty, and renew his life like a flower under the cover of thy kindly night.
25.

In the night of weariness let me give myself up to sleep without struggle, resting my trust upon thee.

Let me not force my flagging spirit into a poor preparation for thy worship.

It is thou who drawest the veil of night upon the tired eyes of the day to renew its sight in a fresher gladness of awakening.

26.

He came and sat by my side but I woke not. What a cursed sleep it was, O miserable me!

He came when the night was still; he had his harp in his hands, and my dreams became resonant with its melodies.

Alas, why are my nights all thus lost? Ah, why do I ever miss his sight whose breath touches my sleep?
27.

Light, oh where is the light? Kindle it with the burning fire of desire!

There is the lamp but never a flicker of a flame - is such thy fate, my heart? Ah, death were better by far for thee!

Misery knocks at thy door, and her message is that thy lord is wakeful, and he calls thee to the love-tryst through the darkness of night.

The sky is overcast with clouds and the rain is ceaseless. I know not what this is that stirs in me - I know not its meaning.

A moment's flash of lightning drags down a deeper gloom on my sight, and my heart gropes for the path to where the music of the night calls me.

Light, oh where is the light! Kindle it with the burning fire of desire! It thunders and the wind rushes screaming through the void. The night is black as a black stone. Let not the hours pass by in the dark. Kindle the lamp of love with thy life.
28.

Obstinate are the trammels, but my heart aches when I try to break them.

Freedom is all I want, but to hope for it I feel ashamed.

I am certain that priceless wealth is in thee, and that thou art my best friend, but I have not the heart to sweep away the tinsel that fills my room.

The shroud that covers me is a shroud of dust and death; I hate it, yet hug it in love.

My debts are large, my failures great, my shame secret and heavy; yet when I come to ask for my good, I quake in fear lest my prayer be granted.
29.

He whom I enclose with my name is weeping in this dungeon. I am ever busy building this wall all around; and as this wall goes up into the sky day by day I lose sight of my true being in its dark shadow.

I take pride in this great wall, and I plaster it with dust and sand lest a least hole should be left in this name; and for all the care I take I lose sight of my true being.
30.

I came out alone on my way to my tryst. But who is this that follows me in the silent dark?

I move aside to avoid his presence but I escape him not.

He makes the dust rise from the earth with his swagger; he adds his loud voice to every word that I utter.

He is my own little self, my lord, he knows no shame; but I am ashamed to come to thy door in his company.
31.

'Prisoner, tell me, who was it that bound you?'

'It was my master,' said the prisoner. 'I thought I could outdo everybody in the world in wealth and power, and I amassed in my own treasure-house the money due to my king. When sleep overcame me I lay upon the bad that was for my lord, and on waking up I found I was a prisoner in my own treasure-house.'

'Prisoner, tell me, who was it that wrought this unbreakable chain?'

'It was I,' said the prisoner, 'who forged this chain very carefully. I thought my invincible power would hold the world captive leaving me in a freedom undisturbed. Thus night and day I worked at the chain with huge fires and cruel hard strokes. When at last the work was done and the links were complete and unbreakable, I found that it held me in its grip.'
32.

By all means they try to hold me secure who love me in this world. But it is otherwise with thy love which is greater than theirs, and thou keepest me free.

Lest I forget them they never venture to leave me alone. But day passes by after day and thou art not seen.

If I call not thee in my prayers, if I keep not thee in my heart, thy love for me still waits for my love.
33.

When it was day they came into my house and said, 'We shall only take the smallest room here.'

They said, 'We shall help you in the worship of your God and humbly accept only our own share in his grace'; and then they took their seat in a corner and they sat quiet and meek.

But in the darkness of night I find they break into my sacred shrine, strong and turbulent, and snatch with unholy greed the offerings from God's altar.
34.

Let only that little be left of me whereby I may name thee my all.

Let only that little be left of my will whereby I may feel thee on every side, and come to thee in everything, and offer to thee my love every moment.

Let only that little be left of me whereby I may never hide thee.

Let only that little of my fetters be left whereby I am bound with thy will, and thy purpose is carried out in my life - and that is the fetter of thy love.
35.

Where the mind is without fear and the head is held high; Where knowledge is free; Where the world has not been broken up into fragments by narrow domestic walls; Where words come out from the depth of truth; Where tireless striving stretches its arms towards perfection; Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit; Where the mind is led forward by thee into ever-widening thought and action- Into that heaven of freedom, my Father, let my country awake.
36.

This is my prayer to thee, my lord - strike, strike at the root of penury in my heart. Give me the strength lightly to bear my joys and sorrows. Give me the strength to make my love fruitful in service. Give me the strength never to disown the poor or bend my knees before insolent might. Give me the strength to raise my mind high above daily trifles. And give me the strength to surrender my strength to thy will with love.
37.

I thought that my voyage had come to its end at the last limit of my power, - that the path before me was closed, that provisions were exhausted and the time come to take shelter in a silent obscurity.

But I find that thy will knows no end in me. And when old words die out on the tongue, new melodies break forth from the heart; and where the old tracks are lost, new country is revealed with its wonders.
38.

That I want thee, only thee - let my heart repeat without end. All desires that distract me, day and night, are false and empty to the core.

As the night keeps hidden in its gloom the petition for light, even thus in the depth of my unconsciousness rings the cry - 'I want thee, only thee'.

As the storm still seeks its end in peace when it strikes against peace with all its might, even thus my rebellion strikes against thy love and still its cry is - 'I want thee, only thee'.
39.

When the heart is hard and parched up, come upon me with a shower of mercy.

When grace is lost from life, come with a burst of song.

When tumultuous work raises its din on all sides shutting me out from beyond, come to me, my lord of silence, with thy peace and rest.

When my beggarly heart sits crouched, shut up in a corner, break open the door, my king, and come with the ceremony of a king.

When desire blinds the mind with delusion and dust, O thou holy one, thou wakeful, come with thy light and thy thunder.
40.

The rain has held back for days and days, my God, in my arid heart. The horizon is fiercely naked - not the thinnest cover of a soft cloud, not the vaguest hint of a distant cool shower.

Send thy angry storm, dark with death, if it is thy wish, and with lashes of lightning startle the sky from end to end.

But call back, my lord, call back this pervading silent heat, still and keen and cruel, burning the heart with dire despair.

Let the cloud of grace bend low from above like the tearful look of the mother on the day of the father's wrath.
41.

Where dost thou stand behind them all, my lover, hiding thyself in the shadows? They push thee and pass thee by on the dusty road, taking thee for naught. I wait here weary hours spreading my offerings for thee, while passers-by come and take my flowers, one by one, and my basket is nearly empty.

The morning time is past, and the noon. In the shade of evening my eyes are drowsy with sleep. Men going home glance at me and smile and fill me with shame. I sit like a beggar maid, drawing my skirt over my face, and when they ask me, what it is I want, I drop my eyes and answer them not.

Oh, how, indeed, could I tell them that for thee I wait, and that thou hast promised to come. How could I utter for shame that I keep for my dowry this poverty. Ah, I hug this pride in the secret of my heart.

I sit on the grass and gaze upon the sky and dream of the sudden splendour of thy coming - all the lights ablaze, golden pennons flying over thy car, and they at the roadside standing agape, when they see thee come down from thy seat to raise me from the dust, and set at thy side this ragged beggar girl a-tremble with shame and pride, like a creeper in a summer breeze.

But time glides on and still no sound of the wheels of thy chariot. Many a procession passes by with noise and shouts and glamour of glory. Is it only thou who wouldst stand in the shadow silent and behind them all? And only I who would wait and weep and wear out my heart in vain longing?
42.

Early in the day it was whispered that we should sail in a boat, only thou and I, and never a soul in the world would know of this our pilgrimage to no country and to no end.

In that shoreless ocean, at thy silently listening smile my songs would swell in melodies, free as waves, free from all bondage of words.

Is the time not come yet? Are there works still to do? Lo, the evening has come down upon the shore and in the fading light the seabirds come flying to their nests.

Who knows when the chains will be off, and the boat, like the last glimmer of sunset, vanish into the night?
43.

The day was when I did not keep myself in readiness for thee; and entering my heart unbidden even as one of the common crowd, unknown to me, my king, thou didst press the signet of eternity upon many a fleeting moment of my life.

And today when by chance I light upon them and see thy signature, I find they have lain scattered in the dust mixed with the memory of joys and sorrows of my trivial days forgotten.

Thou didst not turn in contempt from my childish play among dust, and the steps that I heard in my playroom are the same that are echoing from star to star.
44.

This is my delight, thus to wait and watch at the wayside where shadow chases light and the rain comes in the wake of the summer.

Messengers, with tidings from unknown skies, greet me and speed along the road. My heart is glad within, and the breath of the passing breeze is sweet.

From dawn till dusk I sit here before my door, and I know that of a sudden the happy moment will arrive when I shall see.

In the meanwhile I smile and I sing all alone. In the meanwhile the air is filling with the perfume of promise.
45.

Have you not heard his silent steps? He comes, comes, ever comes.

Every moment and every age, every day and every night he comes, comes, ever comes.

Many a song have I sung in many a mood of mind, but all their notes have always proclaimed, 'He comes, comes, ever comes.'

In the fragrant days of sunny April through the forest path he comes, comes, ever comes.

In the rainy gloom of July nights on the thundering chariot of clouds he comes, comes, ever comes.

In sorrow after sorrow it is his steps that press upon my heart, and it is the golden touch of his feet that makes my joy to shine.

-

46.

I know not from what distant time thou art ever coming nearer to meet me. Thy sun and stars can never keep thee hidden from me for aye.

In many a morning and eve thy footsteps have been heard and thy messenger has come within my heart and called me in secret.

I know not only why today my life is all astir, and a feeling of tremulous joy is passing through my heart.

It is as if the time were come to wind up my work, and I feel in the air a faint smell of thy sweet presence.
47.

The night is nearly spent waiting for him in vain. I fear lest in the morning he suddenly come to my door when I have fallen asleep wearied out. Oh friends, leave the way open to him - forbid him not.

If the sounds of his steps does not wake me, do not try to rouse me, I pray. I wish not to be called from my sleep by the clamorous choir of birds, by the riot of wind at the festival of morning light. Let me sleep undisturbed even if my lord comes of a sudden to my door.

Ah, my sleep, precious sleep, which only waits for his touch to vanish. Ah, my closed eyes that would open their lids only to the light of his smile when he stands before me like a dream emerging from darkness of sleep.

Let him appear before my sight as the first of all lights and all forms. The first thrill of joy to my awakened soul let it come from his glance. And let my return to myself be immediate return to him.
48.

The morning sea of silence broke into ripples of bird songs; and the flowers were all merry by the roadside; and the wealth of gold was scattered through the rift of the clouds while we busily went on our way and paid no heed.

We sang no glad songs nor played; we went not to the village for barter; we spoke not a word nor smiled; we lingered not on the way. We quickened our pave more and more as the time sped by.

The sun rose to the mid sky and doves cooed in the shade. Withered leaves danced and whirled in the hot air of noon. The shepherd boy drowsed and dreamed in the shadow of the banyan tree, and I laid myself down by the water and stretched my tired limbs on the grass.

My companions laughed at me in scorn; they held their heads high and hurried on; they never looked back nor rested; they vanished in the distant blue haze. They crossed many meadows and hills, and passed through strange, far-away countries. All honour to you, heroic host of the interminable path! Mockery and reproach pricked me to rise, but found no response in me. I gave myself up for lost in the depth of a glad humiliation - in the shadow of a dim delight.

The repose of the sun-embroidered green gloom slowly spread over my heart. I forgot for what I had travelled, and I surrendered my mind without struggle to the maze of shadows and songs.

At last, when I woke from my slumber and opened my eyes, I saw thee standing by me, flooding my sleep with thy smile. How I had feared that the path was long and wearisome, and the struggle to reach thee was hard!
49.

You came down from your throne and stood at my cottage door.

I was singing all alone in a corner, and the melody caught your ear. You came down and stood at my cottage door.

Masters are many in your hall, and songs are sung there at all hours. But the simple carol of this novice struck at your love. One plaintive little strain mingled with the great music of the world, and with a flower for a prize you came down and stopped at my cottage door.

50.

I had gone a-begging from door to door in the village path, when thy golden chariot appeared in the distance like a gorgeous dream and I wondered who was this King of all kings!

My hopes rose high and methought my evil days were at an end, and I stood waiting for alms to be given unasked and for wealth scattered on all sides in the dust.

The chariot stopped where I stood. Thy glance fell on me and thou camest down with a smile. I felt that the luck of my life had come at last. Then of a sudden thou didst hold out thy right hand and say 'What hast thou to give to me?'

Ah, what a kingly jest was it to open thy palm to a beggar to beg! I was confused and stood undecided, and then from my wallet I slowly took out the least little grain of corn and gave it to thee.

But how great my surprise when at the day's end I emptied my bag on the floor to find a least little gram of gold among the poor heap. I bitterly wept and wished that I had had the heart to give thee my all.
51.

The night darkened. Our day's works had been done. We thought that the last guest had arrived for the night and the doors in the village were all shut. Only some said the king was to come. We laughed and said 'No, it cannot be!'

It seemed there were knocks at the door and we said it was nothing but the wind. We put out the lamps and lay down to sleep. Only some said, 'It is the messenger!' We laughed and said 'No, it must be the wind!'

There came a sound in the dead of the night. We sleepily thought it was the distant thunder. The earth shook, the walls rocked, and it troubled us in our sleep. Only some said it was the sound of wheels. We said in a drowsy murmur, 'No, it must be the rumbling of clouds!'

The night was still dark when the drum sounded. The voice came 'Wake up! delay not!' We pressed our hands on our hearts and shuddered with fear. Some said, 'Lo, there is the king's flag!' We stood up on our feet and cried 'There is no time for delay!'

The king has come - but where are lights, where are wreaths? Where is the throne to seat him? Oh, shame! Oh utter shame! Where is the hall, the decorations? Someone has said, 'Vain is this cry! Greet him with empty hands, lead him into thy rooms all bare!'

Open the doors, let the conch-shells be sounded! in the depth of the night has come the king of our dark, dreary house. The thunder roars in the sky. The darkness shudders with lightning. Bring out thy tattered piece of mat and spread it in the courtyard. With the storm has come of a sudden our king of the fearful night.
52.

I thought I should ask of thee - but I dared not - the rose wreath thou hadst on thy neck. Thus I waited for the morning, when thou didst depart, to find a few fragments on the bed. And like a beggar I searched in the dawn only for a stray petal or two.

Ah me, what is it I find? What token left of thy love? It is no flower, no spices, no vase of perfumed water. It is thy mighty sword, flashing as a flame, heavy as a bolt of thunder. The young light of morning comes through the window and spread itself upon thy bed. The morning bird twitters and asks, 'Woman, what hast thou got?' No, it is no flower, nor spices, nor vase of perfumed water - it is thy dreadful sword.

I sit and muse in wonder, what gift is this of thine. I can find no place to hide it. I am ashamed to wear it, frail as I am, and it hurts me when press it to my bosom. Yet shall I bear in my heart this honour of the burden of pain, this gift of thine.

From now there shall be no fear left for me in this world, and thou shalt be victorious in all my strife. Thou hast left death for my companion and I shall crown him with my life. Thy sword is with me to cut asunder my bonds, and there shall be no fear left for me in the world.

From now I leave off all petty decorations. Lord of my heart, no more shall there be for me waiting and weeping in corners, no more coyness and sweetness of demeanour. Thou hast given me thy sword for adornment. No more doll's decorations for me!
53.

Beautiful is thy wristlet, decked with stars and cunningly wrought in myriad-coloured jewels. But more beautiful to me thy sword with its curve of lightning like the outspread wings of the divine bird of Vishnu, perfectly poised in the angry red light of the sunset.

It quivers like the one last response of life in ecstasy of pain at the final stroke of death; it shines like the pure flame of being burning up earty sense with one fierce flash.

Beautiful is thy wristlet, decked with starry gems; but thy sword, O lord of thunder, is wrought with uttermost beauty, terrible to behold or think of.
54.

I asked nothing from thee; I uttered not my name to thine ear. When thou took'st thy leave I stood silent. I was alone by the well where the shadow of the tree fell aslant, and the women had gone home with their brown earthen pitchers full to the brim. They called me and shouted, 'Come with us, the morning is wearing on to noon.' But I languidly lingered awhile lost in the midst of vague musings.

I heard not thy steps as thou camest. Thine eyes were sad when they fell on me; thy voice was tired as thou spokest low - 'Ah, I am a thirsty traveller.' I started up from my day-dreams and poured water from my jar on thy joined palms. The leaves rustled overhead; the cuckoo sang from the unseen dark, and perfume of babla flowers came from the bend of the road.

I stood speecess with shame when my name thou didst ask. Indeed, what had I done for thee to keep me in remembrance? But the memory that I could give water to thee to allay thy thirst will cling to my heart and enfold it in sweetness. The morning hour is late, the bird sings in weary notes, neem leaves rustle overhead and I sit and think and think.

55.

Languor is upon your heart and the slumber is still on your eyes.

Has not the word come to you that the flower is reigning in splendour among thorns? Wake, oh awaken! let not the time pass in vain!

At the end of the stony path, in the country of virgin solitude, my friend is sitting all alone. Deceive him not. Wake, oh awaken!

What if the sky pants and trembles with the heat of the midday sun - what if the burning sand spreads its mantle of thirst -

Is there no joy in the deep of your heart? At every footfall of yours, will not the harp of the road break out in sweet music of pain?
56.

Thus it is that thy joy in me is so full. Thus it is that thou hast come down to me. O thou lord of all heavens, where would be thy love if I were not?

Thou hast taken me as thy partner of all this wealth. In my heart is the endless play of thy delight. In my life thy will is ever taking shape.

And for this, thou who art the King of kings hast decked thyself in beauty to captivate my heart. And for this thy love loses itself in the love of thy lover, and there art thou seen in the perfect union of two.
57.

Light, my light, the world-filling light, the eye-kissing light, heart-sweetening light!

Ah, the light dances, my darling, at the centre of my life; the light strikes, my darling, the chords of my love; the sky opens, the wind runs wild, laughter passes over the earth.

The butterflies spread their sails on the sea of light. Lilies and jasmines surge up on the crest of the waves of light.

The light is shattered into gold on every cloud, my darling, and it scatters gems in profusion.

Mirth spreads from leaf to leaf, my darling, and gladness without measure. The heaven's river has drowned its banks and the flood of joy is abroad.
58.

Let all the strains of joy mingle in my last song - the joy that makes the earth flow over in the riotous excess of the grass, the joy that sets the twin brothers, life and death, dancing over the wide world, the joy that sweeps in with the tempest, shaking and waking all life with laughter, the joy that sits still with its tears on the open red lotus of pain, and the joy that throws everything it has upon the dust, and knows not a word.
59.

Yes, I know, this is nothing but thy love, O beloved of my heart - this golden light that dances upon the leaves, these idle clouds sailing across the sky, this passing breeze leaving its coolness upon my forehead.

The morning light has flooded my eyes - this is thy message to my heart. Thy face is bent from above, thy eyes look down on my eyes, and my heart has touched thy feet.
60.

On the seashore of endless worlds children meet. The infinite sky is motionless overhead and the restless water is boisterous. On the seashore of endless worlds the children meet with shouts and dances.

They build their houses with sand and they play with empty shells. With withered leaves they weave their boats and smilingly float them on the vast deep. Children have their play on the seashore of worlds.

They know not how to swim, they know not how to cast nets. Pearl fishers dive for pearls, merchants sail in their ships, while children gather pebbles and scatter them again. they seek not for hidden treasures, they know not how to cast nets.

The sea surges up with laughter and pale gleams the smile of the sea beach. Death-dealing waves sing meaningless ballads to the children, even like a mother while rocking her baby's cradle. The sea plays with children, and pale gleams the smile of the sea beach.

On the seashore of endless worlds children meet. Tempest roams in the patess sky, ships get wrecked in the trackless water, death is abroad and children play. On the seashore of endless worlds is the great meeting of children.
61.

The sleep that flits on baby's eyes - does anybody know from where it comes? Yes, there is a rumour that it has its dwelling where, in the fairy village among shadows of the forest dimly lit with glow-worms, there hang two timid buds of enchantment. From there it comes to kiss baby's eyes.

The smile that flickers on baby's lips when he sleeps - does anybody know where it was born? Yes, there is a rumour that a young pale beam of a crescent moon touched the edge of a vanishing autumn cloud, and there the smile was first born in the dream of a dew-washed morning - the smile that flickers on baby's lips when he sleeps.

The sweet, soft freshness that blooms on baby's limbs - does anybody know where it was hidden so long? Yes, when the mother was a young girl it lay pervading her heart in tender and silent mystery of love - the sweet, soft freshness that has bloomed on baby's limbs.
62.

When I bring to you coloured toys, my child, I understand why there is such a play of colours on clouds, on water, and why flowers are painted in tints - when I give coloured toys to you, my child.

When I sing to make you dance I truly now why there is music in leaves, and why waves send their chorus of voices to the heart of the listening earth - when I sing to make you dance.

When I bring sweet things to your greedy hands I know why there is honey in the cup of the flowers and why fruits are secretly filled with sweet juice - when I bring sweet things to your greedy hands.

When I kiss your face to make you smile, my darling, I surely understand what pleasure streams from the sky in morning light, and what delight that is that is which the summer breeze brings to my body - when I kiss you to make you smile.
63.

Thou hast made me known to friends whom I knew not. Thou hast given me seats in homes not my own. Thou hast brought the distant near and made a brother of the stranger.

I am uneasy at heart when I have to leave my accustomed shelter; I forget that there abides the old in the new, and that there also thou abidest.

Through birth and death, in this world or in others, wherever thou leadest me it is thou, the same, the one companion of my endless life who ever linkest my heart with bonds of joy to the unfamiliar.

When one knows thee, then alien there is none, then no door is shut. Oh, grant me my prayer that I may never lose the bliss of the touch of the one in the play of many.
64.

On the slope of the desolate river among tall grasses I asked her, 'Maiden, where do you go shading your lamp with your mantle? My house is all dark and lonesome - lend me your light!' she raised her dark eyes for a moment and looked at my face through the dusk. 'I have come to the river,' she said, 'to float my lamp on the stream when the daylight wanes in the west.' I stood alone among tall grasses and watched the timid flame of her lamp uselessly drifting in the tide.

In the silence of gathering night I asked her, 'Maiden, your lights are all lit - then where do you go with your lamp? My house is all dark and lonesome - lend me your light.' She raised her dark eyes on my face and stood for a moment doubtful. 'I have come,' she said at last, 'to dedicate my lamp to the sky.' I stood and watched her light uselessly burning in the void.

In the moonless gloom of midnight I ask her, 'Maiden, what is your quest, holding the lamp near your heart? My house is all dark and lonesome- - lend me your light.' She stopped for a minute and thought and gazed at my face in the dark. 'I have brought my light,' she said, 'to join the carnival of lamps.' I stood and watched her little lamp uselessly lost among lights.
65.

What divine drink wouldst thou have, my God, from this overflowing cup of my life?

My poet, is it thy delight to see thy creation through my eyes and to stand at the portals of my ears silently to listen to thine own eternal harmony?

Thy world is weaving words in my mind and thy joy is adding music to them. Thou givest thyself to me in love and then feelest thine own entire sweetness in me.
66.

She who ever had remained in the depth of my being, in the twilight of gleams and of glimpses; she who never opened her veils in the morning light, will be my last gift to thee, my God, folded in my final song.

Words have wooed yet failed to win her; persuasion has stretched to her its eager arms in vain.

I have roamed from country to country keeping her in the core of my heart, and around her have risen and fallen the growth and decay of my life.

Over my thoughts and actions, my slumbers and dreams, she reigned yet dwelled alone and apart.

many a man knocked at my door and asked for her and turned away in despair.

There was none in the world who ever saw her face to face, and she remained in her loneliness waiting for thy recognition.
67.

Thou art the sky and thou art the nest as well.

O thou beautiful, there in the nest is thy love that encloses the soul with colours and sounds and odours.

There comes the morning with the golden basket in her right hand bearing the wreath of beauty, silently to crown the earth.

And there comes the evening over the lonely meadows deserted by herds, through trackless paths, carrying cool draughts of peace in her golden pitcher from the western ocean of rest.

But there, where spreads the infinite sky for the soul to take her flight in, reigns the stainless white radiance. There is no day nor night, nor form nor colour, and never, never a word.
68.

Thy sunbeam comes upon this earth of mine with arms outstretched and stands at my door the livelong day to carry back to thy feet clouds made of my tears and sighs and songs.

With fond delight thou wrappest about thy starry breast that mantle of misty cloud, turning it into numberless shapes and folds and colouring it with hues everchanging.

It is so light and so fleeting, tender and tearful and dark, that is why thou lovest it, O thou spotless and serene. And that is why it may cover thy awful white light with its pathetic shadows.
69.

The same stream of life that runs through my veins night and day runs through the world and dances in rhythmic measures.

It is the same life that shoots in joy through the dust of the earth in numberless blades of grass and breaks into tumultuous waves of leaves and flowers.

It is the same life that is rocked in the ocean-cradle of birth and of death, in ebb and in flow.

I feel my limbs are made glorious by the touch of this world of life. And my pride is from the life-throb of ages dancing in my blood this moment.
70.

Is it beyond thee to be glad with the gladness of this rhythm? to be tossed and lost and broken in the whirl of this fearful joy?

All things rush on, they stop not, they look not behind, no power can hold them back, they rush on.

Keeping steps with that restless, rapid music, seasons come dancing and pass away - colours, tunes, and perfumes pour in endless cascades in the abounding joy that scatters and gives up and dies every moment.
71.

That I should make much of myself and turn it on all sides, thus casting coloured shadows on thy radiance - such is thy maya.

Thou settest a barrier in thine own being and then callest thy severed self in myriad notes. This thy self-separation has taken body in me.

The poignant song is echoed through all the sky in many-coloured tears and smiles, alarms and hopes; waves rise up and sink again, dreams break and form. In me is thy own defeat of self.

This screen that thou hast raised is painted with innumerable figures with the brush of the night and the day. Behind it thy seat is woven in wondrous mysteries of curves, casting away all barren lines of straightness.

The great pageant of thee and me has overspread the sky. With the tune of thee and me all the air is vibrant, and all ages pass with the hiding and seeking of thee and me.
72.

He it is, the innermost one, who awakens my being with his deep hidden touches.

He it is who puts his enchantment upon these eyes and joyfully plays on the chords of my heart in varied cadence of pleasure and pain.

He it is who weaves the web of this maya in evanescent hues of gold and silver, blue and green, and lets peep out through the folds his feet, at whose touch I forget myself.

Days come and ages pass, and it is ever he who moves my heart in many a name, in many a guise, in many a rapture of joy and of sorrow.
73.

Deliverance is not for me in renunciation. I feel the embrace of freedom in a thousand bonds of delight.

Thou ever pourest for me the fresh draught of thy wine of various colours and fragrance, filling this earthen vessel to the brim.

My world will light its hundred different lamps with thy flame and place them before the altar of thy temple.

No, I will never shut the doors of my senses. The delights of sight and hearing and touch will bear thy delight.

Yes, all my illusions will burn into illumination of joy, and all my desires ripen into fruits of love.
74.

The day is no more, the shadow is upon the earth. It is time that I go to the stream to fill my pitcher.

The evening air is eager with the sad music of the water. Ah, it calls me out into the dusk. In the lonely lane there is no passer-by, the wind is up, the ripples are rampant in the river.

I know not if I shall come back home. I know not whom I shall chance to meet. There at the fording in the little boat the unknown man plays upon his lute.
75.

Thy gifts to us mortals fulfil all our needs and yet run back to thee undiminished.

The river has its everyday work to do and hastens through fields and hamlets; yet its incessant stream winds towards the washing of thy feet.

The flower sweetens the air with its perfume; yet its last service is to offer itself to thee.

Thy worship does not impoverish the world.

From the words of the poet men take what meanings please them; yet their last meaning points to thee.
76.

Day after day, O lord of my life, shall I stand before thee face to face. With folded hands, O lord of all worlds, shall I stand before thee face to face.

Under thy great sky in solitude and silence, with humble heart shall I stand before thee face to face.

In this laborious world of thine, tumultuous with toil and with struggle, among hurrying crowds shall I stand before thee face to face.

And when my work shall be done in this world, O King of kings, alone and speecess shall I stand before thee face to face.
77.

I know thee as my God and stand apart - I do not know thee as my own and come closer. I know thee as my father and bow before thy feet- I do not grasp thy hand as my friend's.

I stand not where thou comest down and ownest thyself as mine, there to clasp thee to my heart and take thee as my comrade.

Thou art the Brother amongst my brothers, but I heed them not, I divide not my earnings with them, thus sharing my all with thee.

In pleasure and in pain I stand not by the side of men, and thus stand by thee. I shrink to give up my life, and thus do not plunge into the great waters of life.
78.

When the creation was new and all the stars shone in their first splendour, the gods held their assembly in the sky and sang 'Oh, the picture of perfection! the joy unalloyed!'

But one cried of a sudden - 'It seems that somewhere there is a break in the chain of light and one of the stars has been lost.'

The golden string of their harp snapped, their song stopped, and they cried in dismay - 'Yes, that lost star was the best, she was the glory of all heavens!'

From that day the search is unceasing for her, and the cry goes on from one to the other that in her the world has lost its one joy!

Only in the deepest silence of night the stars smile and whisper among themselves - 'Vain is this seeking! unbroken perfection is over all!'
79.

If it is not my portion to meet thee in this life then let me ever feel that I have missed thy sight - let me not forget for a moment, let me carry the pangs of this sorrow in my dreams and in my wakeful hours.

As my days pass in the crowded market of this world and my hands grow full with the daily profits, let me ever feel that I have gained nothing - let me not forget for a moment, let me carry the pangs of this sorrow in my dreams and in my wakeful hours.

When I sit by the roadside, tired and panting, when I spread my bed low in the dust, let me ever feel that the long journey is still before me - let me not forget a moment, let me carry the pangs of this sorrow in my dreams and in my wakeful hours.

When my rooms have been decked out and the flutes sound and the laughter there is loud, let me ever feel that I have not invited thee to my house - let me not forget for a moment, let me carry the pangs of this sorrow in my dreams and in my wakeful hours.
80.

I am like a remnant of a cloud of autumn uselessly roaming in the sky, O my sun ever-glorious! Thy touch has not yet melted my vapour, making me one with thy light, and thus I count months and years separated from thee.

If this be thy wish and if this be thy play, then take this fleeting emptiness of mine, paint it with colours, gild it with gold, float it on the wanton wind and spread it in varied wonders.

And again when it shall be thy wish to end this play at night, I shall melt and vanish away in the dark, or it may be in a smile of the white morning, in a coolness of purity transparent.
81.

On many an idle day have I grieved over lost time. But it is never lost, my lord. Thou hast taken every moment of my life in thine own hands.

Hidden in the heart of things thou art nourishing seeds into sprouts, buds into blossoms, and ripening flowers into fruitfulness.

I was tired and sleeping on my idle bed and imagined all work had ceased. In the morning I woke up and found my garden full with wonders of flowers.
82.

Time is endless in thy hands, my lord. There is none to count thy minutes.

Days and nights pass and ages bloom and fade like flowers. Thou knowest how to wait.

Thy centuries follow each other perfecting a small wild flower.

We have no time to lose, and having no time we must scramble for a chances. We are too poor to be late.

And thus it is that time goes by while I give it to every querulous man who claims it, and thine altar is empty of all offerings to the last.

At the end of the day I hasten in fear lest thy gate to be shut; but I find that yet there is time.
83.

Mother, I shall weave a chain of pearls for thy neck with my tears of sorrow.

The stars have wrought their anklets of light to deck thy feet, but mine will hang upon thy breast.

Wealth and fame come from thee and it is for thee to give or to withhold them. But this my sorrow is absolutely mine own, and when I bring it to thee as my offering thou rewardest me with thy grace.
84.

It is the pang of separation that spreads throughout the world and gives birth to shapes innumerable in the infinite sky.

It is this sorrow of separation that gazes in silence all nights from star to star and becomes lyric among rustling leaves in rainy darkness of July.

It is this overspreading pain that deepens into loves and desires, into sufferings and joy in human homes; and this it is that ever melts and flows in songs through my poet's heart.
85.

When the warriors came out first from their master's hall, where had they hid their power? Where were their armour and their arms?

They looked poor and helpless, and the arrows were showered upon them on the day they came out from their master's hall.

When the warriors marched back again to their master's hall where did they hide their power?

They had dropped the sword and dropped the bow and the arrow; peace was on their foreheads, and they had left the fruits of their life behind them on the day they marched back again to their master's hall.
86.

Death, thy servant, is at my door. He has crossed the unknown sea and brought thy call to my home.

The night is dark and my heart is fearful - yet I will take up the lamp, open my gates and bow to him my welcome. It is thy messenger who stands at my door.

I will worship him placing at his feet the treasure of my heart.

He will go back with his errand done, leaving a dark shadow on my morning; and in my desolate home only my forlorn self will remain as my last offering to thee.

87.

In desperate hope I go and search for her in all the corners of my room; I find her not.

My house is small and what once has gone from it can never be regained.

But infinite is thy mansion, my lord, and seeking her I have to come to thy door.

I stand under the golden canopy of thine evening sky and I lift my eager eyes to thy face.

I have come to the brink of eternity from which nothing can vanish - no hope, no happiness, no vision of a face seen through tears.

Oh, dip my emptied life into that ocean, plunge it into the deepest fullness. Let me for once feel that lost sweet touch in the allness of the universe.
88.

Deity of the ruined temple! The broken strings of Vina sing no more your praise. The bells in the evening proclaim not your time of worship. The air is still and silent about you.

In your desolate dwelling comes the vagrant spring breeze. It brings the tidings of flowers - the flowers that for your worship are offered no more.

Your worshipper of old wanders ever longing for favour still refused. In the eventide, when fires and shadows mingle with the gloom of dust, he wearily comes back to the ruined temple with hunger in his heart.

Many a festival day comes to you in silence, deity of the ruined temple. Many a night of worship goes away with lamp unlit.

Many new images are built by masters of cunning art and carried to the holy stream of oblivion when their time is come.

Only the deity of the ruined temple remains unworshipped in deatess neglect.

89.

No more noisy, loud words from me - such is my master's will. Henceforth I deal in whispers. The speech of my heart will be carried on in murmurings of a song.

Men hasten to the King's market. All the buyers and sellers are there. But I have my untimely leave in the middle of the day, in the thick of work.

Let then the flowers come out in my garden, though it is not their time; and let the midday bees strike up their lazy hum.

Full many an hour have I spent in the strife of the good and the evil, but now it is the pleasure of my playmate of the empty days to draw my heart on to him; and I know not why is this sudden call to what useless inconsequence!
90.

On the day when death will knock at thy door what wilt thou offer to him?

Oh, I will set before my guest the full vessel of my life - I will never let him go with empty hands.

All the sweet vintage of all my autumn days and summer nights, all the earnings and gleanings of my busy life will I place before him at the close of my days when death will knock at my door.
91.

O thou the last fulfilment of life, Death, my death, come and whisper to me!

Day after day I have kept watch for thee; for thee have I borne the joys and pangs of life.

All that I am, that I have, that I hope and all my love have ever flowed towards thee in depth of secrecy. One final glance from thine eyes and my life will be ever thine own.

The flowers have been woven and the garland is ready for the bridegroom. After the wedding the bride shall leave her home and meet her lord alone in the solitude of night.
92.

I know that the day will come when my sight of this earth shall be lost, and life will take its leave in silence, drawing the last curtain over my eyes.

Yet stars will watch at night, and morning rise as before, and hours heave like sea waves casting up pleasures and pains.

When I think of this end of my moments, the barrier of the moments breaks and I see by the light of death thy world with its careless treasures. Rare is its lowliest seat, rare is its meanest of lives.

Things that I longed for in vain and things that I got - let them pass. Let me but truly possess the things that I ever spurned and overlooked.
93.

I have got my leave. Bid me farewell, my brothers! I bow to you all and take my departure.

Here I give back the keys of my door - and I give up all claims to my house. I only ask for last kind words from you.

We were neighbours for long, but I received more than I could give. Now the day has dawned and the lamp that lit my dark corner is out. A summons has come and I am ready for my journey.
94.

At this time of my parting, wish me good luck, my friends! The sky is flushed with the dawn and my path lies beautiful.

Ask not what I have with me to take there. I start on my journey with empty hands and expectant heart.

I shall put on my wedding garland. Mine is not the red-brown dress of the traveller, and though there are dangers on the way I have no fear in mind.

The evening star will come out when my voyage is done and the plaintive notes of the twilight melodies be struck up from the King's gateway.

95.

I was not aware of the moment when I first crossed the threshold of this life.

What was the power that made me open out into this vast mystery like a bud in the forest at midnight!

When in the morning I looked upon the light I felt in a moment that I was no stranger in this world, that the inscrutable without name and form had taken me in its arms in the form of my own mother.

Even so, in death the same unknown will appear as ever known to me. And because I love this life, I know I shall love death as well.

The child cries out when from the right breast the mother takes it away, in the very next moment to find in the left one its consolation.
96.

When I go from hence let this be my parting word, that what I have seen is unsurpassable.

I have tasted of the hidden honey of this lotus that expands on the ocean of light, and thus am I blessed - let this be my parting word.

In this playhouse of infinite forms I have had my play and here have I caught sight of him that is formless.

My whole body and my limbs have thrilled with his touch who is beyond touch; and if the end comes here, let it come - let this be my parting word.
97.

When my play was with thee I never questioned who thou wert. I knew nor shyness nor fear, my life was boisterous.

In the early morning thou wouldst call me from my sleep like my own comrade and lead me running from glade to glade.

On those days I never cared to know the meaning of songs thou sangest to me. Only my voice took up the tunes, and my heart danced in their cadence.

Now, when the playtime is over, what is this sudden sight that is come upon me? The world with eyes bent upon thy feet stands in awe with all its silent stars.
98.

I will deck thee with trophies, garlands of my defeat. It is never in my power to escape unconquered.

I surely know my pride will go to the wall, my life will burst its bonds in exceeding pain, and my empty heart will sob out in music like a hollow reed, and the stone will melt in tears.

I surely know the hundred petals of a lotus will not remain closed for ever and the secret recess of its honey will be bared.

From the blue sky an eye shall gaze upon me and summon me in silence. Nothing will be left for me, nothing whatever, and utter death shall I receive at thy feet.
99.

When I give up the helm I know that the time has come for thee to take it. What there is to do will be instantly done. Vain is this struggle.

Then take away your hands and silently put up with your defeat, my heart, and think it your good fortune to sit perfectly still where you are placed.

These my lamps are blown out at every little puff of wind, and trying to light them I forget all else again and again.

But I shall be wise this time and wait in the dark, spreading my mat on the floor; and whenever it is thy pleasure, my lord, come silently and take thy seat here.
100.

I dive down into the depth of the ocean of forms, hoping to gain the perfect pearl of the formless.

No more sailing from harbour to harbour with this my weather-beaten boat. The days are long passed when my sport was to be tossed on waves.

And now I am eager to die into the deatess.

Into the audience hall by the fathomless abyss where swells up the music of toneless strings I shall take this harp of my life.

I shall tune it to the notes of forever, and when it has sobbed out its last utterance, lay down my silent harp at the feet of the silent.
101.

Ever in my life have I sought thee with my songs. It was they who led me from door to door, and with them have I felt about me, searching and touching my world.

It was my songs that taught me all the lessons I ever learnt; they showed me secret paths, they brought before my sight many a star on the horizon of my heart.

They guided me all the day long to the mysteries of the country of pleasure and pain, and, at last, to what palace gate have the brought me in the evening at the end of my journey?
102.

I boasted among men that I had known you. They see your pictures in all works of mine. They come and ask me, 'Who is he?' I know not how to answer them. I say, 'Indeed, I cannot tell.' They blame me and they go away in scorn. And you sit there smiling.

I put my tales of you into lasting songs. The secret gushes out from my heart. They come and ask me, 'Tell me all your meanings.' I know not how to answer them. I say, 'Ah, who knows what they mean!' They smile and go away in utter scorn. And you sit there smiling.
103.

In one salutation to thee, my God, let all my senses spread out and touch this world at thy feet.

Like a rain-cloud of July hung low with its burden of unshed showers let all my mind bend down at thy door in one salutation to thee.

Let all my songs gather together their diverse strains into a single current and flow to a sea of silence in one salutation to thee.

Like a flock of homesick cranes flying night and day back to their mountain nests let all my life take its voyage to its eternal home in one salutation to thee.
In the introduction to Gitanjali, W.B Yeats says of Tagores poetry.

At every moment the heart of this poet flows outward to these without derogation or condescension, for it has known that they will understand; and it has filled itself with the circumstance of their lives.

An innocence, a simplicity that one does not find elsewhere in literature makes the birds and the leaves seem as near to him as they are near to children, and the changes of the seasons great events as before our thoughts had arisen between them and us.
~ Rabindranath Tagore, Gitanjali
,

IN CHAPTERS [67/67]



   21 Fiction
   20 Poetry
   14 Integral Yoga
   3 Occultism
   2 Yoga
   2 Philosophy
   2 Mysticism


   18 H P Lovecraft
   9 Sri Aurobindo
   8 Nolini Kanta Gupta
   5 William Wordsworth
   5 Percy Bysshe Shelley
   4 The Mother
   2 Sri Ramakrishna
   2 Robert Browning
   2 Rabindranath Tagore
   2 James George Frazer


   18 Lovecraft - Poems
   5 Wordsworth - Poems
   5 Shelley - Poems
   3 The Life Divine
   3 Savitri
   2 The Gospel of Sri Ramakrishna
   2 The Golden Bough
   2 Tagore - Poems
   2 Questions And Answers 1956
   2 Essays Divine And Human
   2 Collected Works of Nolini Kanta Gupta - Vol 08
   2 Collected Works of Nolini Kanta Gupta - Vol 05
   2 Browning - Poems


01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Then through the pallid rift that seemed at first
  Hardly enough for a trickle from the suns,

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   It can be, its possible. Its possible, I dont say it isnt; it is possible, it can happen, but more and more, the life allotted to this body is to do things without knowing it, to change the world without seeing it, and to to ignore all that, to be absolutely unconcerned with the results. And (to be perfectly explicit) I have a feeling that to have access to the highest and purest Power, the very notion of result must disappear completely the Supreme Power has no sense of result AT ALL. The sense of result is yet another rift between the essential, supreme Power, and the consciousness. In other words, its because the consciousness begins to separate slightly [from its identity with the Supreme Power], that the sense of result is created, but otherwise it doesnt exist.
   Its as if everything had to be to be the Action, the eternal Action at each second of the Manifestation THE thing. At each pulsationwhich corresponds to time in the ManifestationTHAT alone is THE thing. And the idea of something having a result is already a distortion.

02.11 - Hymn to Darkness, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A torch is held up in the day's grey, The fire tears rifts in the day. There's this: the flame's transparence Bitterly denies the day."
   "Douve dark and black."

04.03 - The Eternal East and West, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The contrast points to a synthesis parallel to or an extension of the one we spoke of earlier. The first thing to note is that the individual is the source of all progress; the individual has the right, as it is also his duty to maintain himself and fulfil himself, grow to his largest and highest dimensions! Secondly, the individual has to take cognisance of the others, the whole humanity, in fact, even for the sake of his own progress. The individual is not an isolated entity, a freak product in Nature, but is integrated into it, a part and parcel of its texture and composition. Indeed the individual has a double role to perform, first to increase himself and secondly to increase others. Using the terms which the Sartrian view of existence has put into vogue, we can say, the individual en soi (in himself) is the individual in commonalty with others, living and moving in and through every other person; and then there is the individual pour soi (for himself), that is to say, existing for himself, apart and away from others, in his own inner absolute autonomy. The individual is individualised, i.e. raises and lifts himself and then becomes the spearhead breaking through the level where Nature stands fixed, leading others to follow and raise themselves. The individual is the power of organised self-consciousness; the growth of the individual means the growth of this power of organised consciousness. And growth means ascension or evolution from level to level. The individual starts from the organic cell, that is the lower end, it progresses through various gradations of the vital and mental worlds till he reaches the culmination of its growth in the Spirit as tman. But this vertical growth must be reflected in a horizontal growth too. There is a solidarity among the individuals forming the collective humanity so that the progress of one means the progress of others in the same direction, at least a chance and possibility opened for an advance. On the other hand, it may be noted that unless the collectivity rises to a certain level the individual too cannot go very far from it. A higher lift in the individual presupposes a corresponding or some minimum lift in others. There cannot or should not be too great a rift between the individual and the collective.
   As I said, the East usually ignores this correspondence and posits an exclusive either-or relation between the two terms. The individual, according to it, can reach its true individuality by only dissolving itin the Infinite. Of course, I am referring to an extreme position which is general in the East and symptomatic of its fundamental character. The West does not concern itself with these higher lines of individual growth and fulfilment, it limits the individual within the social frame and his mundane or profane life; but what we learn from this outlook is the necessity of the collective growth through which only can the individual thrive and grow. It is however a growth in extension, rather than in intensity i.e. depth and height. This outlook errs in the limitation put upon individuality, precisely identifying it more or less with the "egoism" to which the spirituality of the East objects. This normal individual in its normal development cannot go very far, nor can he lead the others, the society or humanity, to a perfect and supreme fulfilment. The ego-bound normal individuality must transcend itselfexactly the thing that the East teaches; only this transcendence need not mean an abolition of all individuality, but a transformation, a higher integration in a spiritualised, a universalised and divinised individuality.

05.01 - At the Origin of Ignorance, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Divine Consciousness, basically and essentially one and unique, has inherent in it four cardinal attributesprinciples of its modulation, modes of its vibrationdeveloping into or appearing as four aspects and personalities. They are Light, Force, Delight and Knowledge. Originally and in the supreme status the four movements are one and indivisible and form one indissoluble identity with the Divine's pure essence and absolute unity. The differentiation or variability there in the Immutable is a play immanent in the integral self-nature of the Supreme. The one and the many form on that level a single entity, an undivided whole: the unity running in and through and holding the multiplicity and the multiplicity being the playfulness of the unity. Multiplicity, however, implies freedom of movement in the Unique. In other words, the very character of variability is the absolute freedom of the variables; the play consists precisely in the free choice and self-determination of the partners, the differentiated units. For a formation in the Divine Consciousness, an individualised formulation of its being must necessarily have the Divine's own freedom. Now, the result of this freedom is somewhat unexpected, to put it in the human way, that is to say, it was not explicit at that point, in that field of consciousness. For the freedom, in the normal course of its play, reached a degree or arrived at a mode which brought about I a shift and an impulsion meaning a rift and a clear separation: I the momentum of the free movement carried the individual formation beyond the range of its sense of unity and identity with all and the One. More and more it isolated itself, limiting itself to its own orbit and to its own fund of energy. This isolation, it must be noted, occurs at the origin without any sense of perversity or revolt or disobedience on the part of the free entity, as the legend formulated by the human mind imaged it. The movement of freedom and individual formation in its urge crosses, as it were, a borderline, passes from the safe zone within the Divine's own status into a different zone, creates it, as a matter of fact, by that overzealous and self-concentrated free movement. But, as I have said, there is no premeditation or arrire pense or bad will or spirit of contradiction there at the origin of the deviation. It is no original sin: it is a spontaneous, almost a logical consequence, an inevitable expression of the freedom that particulars enjoy as part and parcel of the Divine Universal.
   And yet the result is strange and revolutionary. The game once begun develops its own scheme and pattern and modality. For that crucial step in the movement of freedom, that definite moving away, the assertion of complete independence and isolation immediately brought about a reversal of realities, a complete negation of the original attri butes. Thus Light became obscurity or Inconscience, Life became death, Delight became pain and suffering, Power became incapacity, Knowledge became Ignorance, and Truth became falsehood. In other words, Spirit became forthright Matter.

08.03 - Death in the Forest, #Savitri, #Sri Aurobindo, #Integral Yoga
  Under the blue rifts of the forest sky,
  I have not gone into the silences

1.02 - Where I Lived, and What I Lived For, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Time is but the stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom and detect how shallow it is. Its thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bottom is pebbly with stars. I cannot count one. I know not the first letter of the alphabet. I have always been regretting that I was not as wise as the day I was born. The intellect is a cleaver; it discerns and rifts its way into the secret of things.
  I do not wish to be any more busy with my hands than is necessary. My head is hands and feet. I feel all my best faculties concentrated in it. My instinct tells me that my head is an organ for burrowing, as some creatures use their snout and fore-paws, and with it I would mine and burrow my way through these hills. I think that the richest vein is somewhere hereabouts; so by the divining-rod and thin rising vapors I judge; and here I will begin to mine.

1.05 - THE MASTER AND KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Then why, O Blissful One, dost Thou cause a rift in it?
  Says Ramprasad: Thou hast bestowed on me this mind, And with a knowing wink of Thine eye

1.11 - Correspondence and Interviews, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Let me quote an instance to illustrate how Yogis have more insight into politics than politicians themselves. Surendra Mohan writes, "When I came here in October or November 1949, he asked me, 'Why have you not asked me anything about the communal situation in Bengal?' I said, 'There is nothing to report, it is all very quiet.' 'No, no, be careful. Something may happen.' And something terrible did happen the communal killings." Yet, not even great leaders paid any heed to it; they thought it impossible even when Surendra Mohan apprised them of Sri Aurobindo's warning. Sri Aurobindo predicted also "the Russo-Chinese rift and the disintegration of China one day".
  We ridicule the idea of Yogis having any knowledge of affairs outside their own "limited" spiritual field. Sri Aurobindo's intervention during the Cripps' Proposals was stigmatised as such an ignorant and illegitimate interference. More than once he demonstrated how false this notion is. Not only are Yogis aware of world-affairs, but those who ordinarily claim cognizance of them are actually ignorant and incompetent. For, according to Sri Aurobindo, unless one knows the domain of the Spirit, one's knowledge of the world remains incomplete.

1.15 - Index, #Aion, #Carl Jung, #Psychology
  178; rift from knowledge, 173/
  Fall, the, 37, 39

1.16 - Dianus and Diana, #The Golden Bough, #James George Frazer, #Occultism
  place in the land, and while the rift between the spiritual and the
  temporal spheres has not yet widened too far, they are supreme in

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Then why, O Blissful One, dost Thou cause a rift in it?
  Addressing Trailokya, the Master said: "Ah! How touching your songs are! They are genuine. Only he who has gone to the ocean can fetch its water."

12.01 - The Return to Earth, #Savitri, #Sri Aurobindo, #Integral Yoga
  And, through rifts in emerald scene, the evening sky,
  God's canopy of blue sheltering our lives,

13.03 - A Programme for the Second Century of the Divine Manifestation, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Such a consummation, so complex in composition, so global in scope would be possible only when the above-mental or the overmental world-consciousness descends into the mental and lower hemisphere and takes possession of it and becomes active and dynamic there. The movement upward, the evolutionary force in nature inclusive of the human aspiration is the spearhead to break through the solid frontier wall of ignorance and inferior consciousness; the luminous point that breaks through is, as I have said, the soul-power, the psychic. That creates the rift in the dense covering through which can pour down the rains and streams of the universal consciousness with its purificatory ablution of the lower nature and consciousness. But this again becomes not only possible but inevitable when this new consciousness contacts openly and directly its master and overlord, the supreme Supramental Consciousness, which is the true reality pressing down always upon the lower creation, rejecting whatever has to be thrown out, sifting and screening the mixture, sublimating, subsuming all that has to be retained within itself.
   The problem, the fundamental problem is not merely to extract the Truth out of its covering of falsehood-in the image of the Upanishads, to pull the inner stem out of its sheath. It is not sufficient to liberate the spirit from the obscuring matter but to instal the spirit in the body of matter and transfigure it into the substance of the Spirit, build it in its own image. It is not sufficient to arrive at the One without the second, the Unitary Unit, but to realise the Unit in its most concrete multiplicity.

1.3.5.02 - Man and the Supermind, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  There is something more that has yet to be brought down from above and is now seen only by broken glimpses through sudden rifts in the giant wall of our limitations. Or else there is something yet to be evolved from below, sleeping under the veil of man's mental consciousness or half visible by flashes, as life once slept in the stone and metal, mind in the plant and reason in the cave of animal memory underlying its imperfect apparatus of emotion and sense-device and instinct. Something
  160

1.67 - The External Soul in Folk-Custom, #The Golden Bough, #James George Frazer, #Occultism
  rupture in the child's body will be healed; but that if the rift in
  the tree remains open, the rupture in the child will remain too, and

1955-12-28 - Aspiration in different parts of the being - Enthusiasm and gratitude - Aspiration is in all beings - Unlimited power of good, evil has a limit - Progress in the parts of the being - Significance of a dream, #Questions And Answers 1955, #The Mother, #Integral Yoga
  There is always a corner, a kind of rift, a sensitive point, which is usually called a weakness. But this actually is the strength of the being, the point by which it can be touched.
  For even in the most obscure and misled beings, even in those whose conscious will is to fight against the Divine, in spite of themselves, in spite of everything, their origin is divine. And they work in vain, try in vain to cut themselves off from their origin; they cannot do it. Deliberately, consciously, they try all they can; but they know very well they cannot do it. Even the most monstrous being there is always a means to touch.

1956-07-18 - Unlived dreams - Radha-consciousness - Separation and identification - Ananda of identity and Ananda of union - Sincerity, meditation and prayer - Enemies of the Divine - The universe is progressive, #Questions And Answers 1956, #The Mother, #Integral Yoga
  Otherwise, if you are really sincere, that is, if it is an integral and spontaneous experience, it is all-powerful. If, looking into somebodys eyes, you can spontaneously see the divine Presence there, the worst movements vanish, the worst obstacles disappear; and the flame of an infinite joy awakes, sometimes in the other person as well as in oneself. If in the other person there is the least possibility or just a tiny rift in his ill-will, the flame shines forth.
  Sweet Mother, about Radha, in all the Vaishnavite stories and in the accounts of many mystics, there are always tears and anguish: She wept and the Divine did not come. The Divine tormented her. What does this mean? She was integral purity, then why
  --
  Not necessarily! I said: either he will be converted or he will run away. I did not say he is always converted! I said: if there is the least little rift in his bad will, the thing will enter; and then he can suddenly be changed, or at any rate become incapable of acting. But if that is not there, well, he will go away. But he wont be able to do anything. What I assert is that he wont be able to do anything; and if he can do something it is a sign that the state of consciousness you were in was not sufficiently pure and complete.
  Why then are there so many enemies of the Divine, since the Divine can see Himself in His enemies?

1956-08-01 - Value of worship - Spiritual realisation and the integral yoga - Symbols, translation of experience into form - Sincerity, fundamental virtue - Intensity of aspiration, with anguish or joy - The divine Grace, #Questions And Answers 1956, #The Mother, #Integral Yoga
  A sincerity which must become total and absolute, for sincerity alone is your protection on the spiritual path. If you are not sincere, at the very next step you are sure to fall and break your head. All kinds of forces, wills, influences, entities are there, on the look-out for the least little rift in this sincerity and they immediately rush in through that rift and begin to throw you into confusion.
  Therefore, before doing anything, beginning anything, trying anything, be sure first of all that you are not only as sincere as you can be, but have the intention of becoming still more so.

1f.lovecraft - At the Mountains of Madness, #Lovecraft - Poems, #unset, #Zen
   collapses and geologic rifts, for very little glaciation seemed to have
   entered the massive constructions. Almost all the areas of transparent
  --
   immaculateness. Of course, where rifts or collapses had occurred, the
   lower levels were as littered as the upper ones. A central courtas in
  --
   more years ago displayed significant rifts and chasms destined later to
   separate Africa from the once continuous realms of Europe (then the
  --
   globeocean floor and rifted land mass alikebore symbols of the Old
   Ones vast stone cities, but in the later charts the gradual recession
  --
   somewhat damaged by a neighbouring rift, contained sculptures of
   decadent workmanship carrying the story of the region much beyond the
  --
   rift glimpsed from the air. Our tunnel quest was a blind one, and we
   were not even going to be able to reach the basement out of which the
  --
   midnight peered redly from the southern horizon through rifts in the
   jagged ruins, and the terrible age and deadness of the nightmare city

1f.lovecraft - Celephais, #Lovecraft - Poems, #unset, #Zen
   worlds. Then a rift seemed to open in the darkness before him, and he
   saw the city of the valley, glistening radiantly far, far below, with a
  --
   abyss down which one must float silently; then the rift appeared again,
   and he beheld the glittering minarets of the city, and saw the graceful

1f.lovecraft - H.P. Lovecrafts, #Lovecraft - Poems, #unset, #Zen
   the north. Impelld by some obscure quest, I ascended a rift or cleft
   in this beetling precipice, noting as I did so the black mouths of many
  --
   north. Impelled by some obscure quest, I ascended a rift or cleft in
   this beetling precipice, noting as I did so the black mouths of many

1f.lovecraft - Ibid, #Lovecraft - Poems, #unset, #Zen
   to the light. For there, full in the rifted roadway, lay bleached and
   tranquil in bland, saintly, and consular pomp the dome-like skull of

1f.lovecraft - Nyarlathotep, #Lovecraft - Poems, #unset, #Zen
   lingered behind, for the black rift in the green-litten snow was
   frightful, and I thought I had heard the reverberations of a

1f.lovecraft - Pickmans Model, #Lovecraft - Poems, #unset, #Zen
   creeping in through holes and rifts in the masonry and grinning as they
   squatted behind barrels or furnaces and waited for their first victim

1f.lovecraft - The Call of Cthulhu, #Lovecraft - Poems, #unset, #Zen
   bonfire; in the centre of which, revealed by occasional rifts in the
   curtain of flame, stood a great granite monolith some eight feet in

1f.lovecraft - The Crawling Chaos, #Lovecraft - Poems, #unset, #Zen
   desert of deserts appeared a smoking rift. Still the black ocean foamed
   and gnawed, eating away the desert on either side as the rift in the
   centre widened and widened.
  --
   hissing of waters tumbling into the rift. The smoke of that rift had
   changed to steam, and almost hid the world as it grew denser and

1f.lovecraft - The Dream-Quest of Unknown Kadath, #Lovecraft - Poems, #unset, #Zen
   Carter could see the rifts and ruggedness of that sombre stone, and did
   not welcome the prospect of climbing it. In places there were solid
  --
   the party was fixed on the rift where it would presently appear in
   full-length silhouette. Gradually the huge thing above the peaks neared

1f.lovecraft - The Hoard of the Wizard-Beast, #Lovecraft - Poems, #unset, #Zen
   betwixt the walls of flame that rose from the rifted pavement. The heat
   hurt him not at all, and the wyvern-creatures drew back, hissing, and

1f.lovecraft - The Horror at Martins Beach, #Lovecraft - Poems, #unset, #Zen
   angry rifts shot down sharp tongues of febrile flame. Thunders rolled,
   softly at first, yet soon increasing to a deafening, maddening

1f.lovecraft - The Shadow out of Time, #Lovecraft - Poems, #unset, #Zen
   places; fresh rifts caused by that selfsame geologic change which had
   choked some of the paths and had slowly lessened the number of
  --
   black rift began to yawn, and at lengthwhen I had pushed away every
   fragment small enough to budgethe leprous moonlight blazed on an
  --
   chose a place close to the left-hand wallwhere the rift was least wide
   and the landing-spot reasonably clear of dangerous debrisand after one

1f.lovecraft - The Shunned House, #Lovecraft - Poems, #unset, #Zen
   a rift where a part of the substance was folded over. The exposed area
   was huge and roughly cylindrical; like a mammoth soft blue-white

1f.lovecraft - The Strange High House in the Mist, #Lovecraft - Poems, #unset, #Zen
   rifts in oceans floor, and how the pillared and weedy temple of
   Poseidonis is still glimpsed at midnight by lost ships, who know by its

1f.lovecraft - The Unnamable, #Lovecraft - Poems, #unset, #Zen
   the cavernous rift in the ancient, root-disturbed brickwork close
   behind us, or the utter blackness of the spot brought by the
  --
   shocking rifted tomb of man and monster. In another instant I was
   knocked from my gruesome bench by the devilish threshing of some unseen

1f.lovecraft - Under the Pyramids, #Lovecraft - Poems, #unset, #Zen
   temple had been found unfastened, and that a sizeable rift to the
   surface did actually exist in one corner of the still buried part. I

1.lovecraft - Fungi From Yuggoth, #Lovecraft - Poems, #unset, #Zen
  Or of a rift in the horizon's wall
  Opening to worlds where only gods can be.

1.lovecraft - The Poe-ets Nightmare, #Lovecraft - Poems, #unset, #Zen
  A rift of purer sheen, a sight supernal,
  Broader that all the void conceiv'd by man,
  --
  The wid'ning rift that clave the walls of space;
  He bade me search it for the ultimate;

1.pbs - Alastor - or, the Spirit of Solitude, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Gaped wide with many a rift, and its frail joints
  Swayed with the undulations of the tide.

1.pbs - Arethusa, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  And up through the rifts
  Of the mountain clifts

1.pbs - The Boat On The Serchio, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  To tower, and cavern, and rift, and tree,
  The owl and the bat fled drowsily.

1.pbs - The Revolt Of Islam - Canto I-XII, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
    Of winter through the rifted cavern streamed,
   Methought, after a lapse of lingering pain,
  --
    Within the vast ravine, whose rifts did pour
   Tumultuous floods from their ten thousand fountains,

1.pbs - The Witch Of Atlas, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Over the stream, a narrow rift of sky.
  XL.
  --
  Hemmed in with rifts and precipices gray,
  And hanging crags, many a cove and bay.

1.rb - Sordello - Book the Fifth, #Browning - Poems, #Robert Browning, #Poetry
  A gloom, a rift of fire, another gloom,
  Faced Palmabut at length Taurello set

1.rb - Sordello - Book the Second, #Browning - Poems, #Robert Browning, #Poetry
  Or serpent hiss it, rustling through the rift,
  However loud, however lowall lift

1.rmpsd - Mother this is the grief that sorely grieves my heart, #unset, #Anonymous, #Various
  dost Thou cause a rift in it?
  Says Ramprasad:

1.rt - Gitanjali, #Tagore - Poems, #Rabindranath Tagore, #Poetry
  The morning sea of silence broke into ripples of bird songs; and the flowers were all merry by the roadside; and the wealth of gold was scattered through the rift of the clouds while we busily went on our way and paid no heed.
  We sang no glad songs nor played; we went not to the village for barter; we spoke not a word nor smiled; we lingered not on the way. We quickened our pave more and more as the time sped by.

1.rt - The Journey, #Tagore - Poems, #Rabindranath Tagore, #Poetry
  and the wealth of gold was scattered through the rift of the clouds
  while we busily went on our way and paid no heed.

1.whitman - Election Day, November 1884, #Whitman - Poems, #unset, #Zen
  Twould not be you, Niagaranor you, ye limitless prairiesnor your huge rifts of canyons, Colorado,
  Nor you, Yosemitenor Yellowstone, with all its spasmic geyserloops ascending to the skies, appearing and disappearing,

1.ww - 7- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
  Enfolds her?--is a rifted tomb
  Within the wilderness her seat?

1.ww - A Jewish Family In A Small Valley Opposite St. Goar, Upon The Rhine, #Wordsworth - Poems, #unset, #Zen
       To dwell these rifted rocks between,
        Or found on earth a name;

1.ww - Book Fourteenth [conclusion], #unset, #Anonymous, #Various
  All meek and silent, save that through a rift--
  Not distant from the shore whereon we stood,

1.ww - The Excursion- VII- Book Sixth- The Churchyard Among the Mountains, #Wordsworth - Poems, #unset, #Zen
  Of vagrant poverty; from rifted barns
  Where no one dwells but the wide-staring owl

1.ww - The Waggoner - Canto First, #Wordsworth - Poems, #unset, #Zen
  Cowering beside her rifted cell,
  As if intent on magic spell;--

20.01 - Charyapada - Old Bengali Mystic Poems, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   He sleeps unaware of the rift between mine and others,
   The nude Kanhu is full of sleep of the Inner Being:

2.05 - The Cosmic Illusion; Mind, Dream and Hallucination, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  For in the deeper trance into which the touch of the superconscient plunges our mentality, no record from it or transcript of its contents can normally reach us; it is only by an especial or an unusual development, in a supernormal condition or through a break or rift in our confined normality, that we can be on the surface conscious of the contacts or messages of the Superconscience. But, in spite of these figurative names of dream-state and sleep-state, the field of both these states of consciousness was clearly regarded as a field of reality no less than that of the waking state in which our movements of perceptive
  444

2.1.02 - Nature The World-Manifestation, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  This by a self-existent self-knowledge thou shalt know, through a supramental knowledge by identity - the problem, the opposition, the shifts of philosophy, the rifts of Science, the fragmentary upliftings of Religion are the devices of a still ignorant consciousness, a [ . . . ] seeking knowledge.
  26

2.10 - Knowledge by Identity and Separative Knowledge, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  But the subliminal being has also a larger direct contact with the world; it is not confined like the surface Mind to the interpretation of sense-images and sense-vibrations supplemented by the mental and vital intuition and the reason. There is indeed an inner sense in the subliminal nature, a subtle sense of vision, hearing, touch, smell and taste; but these are not confined to the creation of images of things belonging to the physical environment, - they can present to the consciousness visual, auditory, tactual and other images and vibrations of things beyond the restricted range of the physical senses or belonging to other planes or spheres of existence. This inner sense can create or present images, scenes, sounds that are symbolic rather than actual or that represent possibilities in formation, suggestions, thoughts, ideas, intentions of other beings, image forms also of powers or potentialities in universal Nature; there is nothing that it cannot image or visualise or turn into sensory formations. It is the subliminal in reality and not the outer mind that possesses the powers of telepathy, clairvoyance, second sight and other supernormal faculties whose occurrence in the surface consciousness is due to openings or rifts in the wall erected by the outer personality's unseeing labour of individualisation and interposed between itself and the inner domain of our being.
  556

2.2.03 - The Psychic Being, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  The moral of the condition you describe is not that Yoga should not be done but that you have to go on steadily healing the rift between the two parts of the being. The division is very usual, almost universal in human nature, and the following of the lower impulse in spite of the contrary will in the higher parts happens to almost everybody. It is the phenomenon noted by
  Arjuna in his question to Krishna, "Why does one do evil, even though one wishes not to do it, as if compelled to it by force?", and expressed sententiously by Ovid, "video meliora proboque,

2.25 - The Triple Transformation, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  But all this change and all this experience, though psychic and spiritual in essence and character, would still be, in its parts of life-effectuation, on the mental, vital and physical level; its dynamic spiritual outcome6 would be a flowering of the soul in mind and life and body, but in act and form it would be circumscribed within the limitations - however enlarged, uplifted and rarefied - of an inferior instrumentation. It would be a reflected and modified manifestation of things whose full reality, intensity, largeness, oneness and diversity of truth and power and delight are above us, above mind and therefore above any perfection, within mind's own formula, of the foundations or superstructure of our present nature. A highest spiritual transformation must intervene on the psychic or psycho-spiritual change; the psychic movement inward to the inner being, the Self or Divinity within us, must be completed by an opening upward to a supreme spiritual status or a higher existence. This can be done by our opening into what is above us, by an ascent of consciousness into the ranges of overmind and supramental nature in which the sense of self and spirit is ever unveiled and permanent and in which the self-luminous instrumentation of the self and spirit is not restricted or divided as in our mind-nature, life-nature, body-nature. This also the psychic change makes possible; for lead away from life or to a Nirvana; but they are here being considered solely as steps in a transformation of the nature. as it opens us to the cosmic consciousness now hidden from us by many walls of limiting individuality, so also it opens us to what is now superconscient to our normality because it is hidden from us by the strong, hard and bright lid of mind, - mind constricting, dividing and separative. The lid thins, is slit, breaks asunder or opens and disappears under the pressure of the psycho-spiritual change and the natural urge of the new spiritualised consciousness towards that of which it is an expression here. This effectuation of an aperture and its consequences may not at all take place if there is only a partial psychic emergence satisfied with the experience of the Divine Reality in the normal degrees of the spiritualised mind: but if there is any awakening to the existence of these higher supernormal levels, then an aspiration towards them may break the lid or operate a rift in it. This may happen long before the psycho-spiritual change is complete or even before it has well begun or proceeded far, because the psychic personality has become aware and has an eager concentration towards the superconscience. An early illumination from above or a rending of the upper velamen can come as an outcome of aspiration or some inner readiness, or it may even come uncalled-for or not called for by any conscious part of the mind, - perhaps by a secret subliminal necessity or by an action or pressure from the higher levels, by something which is felt as the touch of the Divine Being, the touch of the Spirit, - and its results can be exceedingly powerful. But if it is brought about by a premature pressure from below, it can be attended with difficulties and dangers which are absent when the full psychic emergence precedes this first admission to the superior ranges of our spiritual evolution. The choice, however, does not always rest with our will, for the operations of the spiritual evolution in us are very various, and according to the line it has followed will be the turn taken at any critical phase by the action of the Consciousness-Force in its urge towards a higher self-manifestation and formation of our existence.
  If the rift in the lid of mind is made, what happens is an opening of vision to something above us or a rising up towards it or a descent of its powers into our being. What we see by the opening of vision is an Infinity above us, an eternal Presence or an infinite Existence, an infinity of consciousness, an infinity of bliss, - a boundless Self, a boundless Light, a boundless Power, a boundless Ecstasy. It may be that for a long time all that is obtained is the occasional or frequent or constant vision of it and a longing and aspiration, but without anything further, because, although something in the mind, heart or other part of the being has opened to this experience, the lower nature as a whole is too heavy and obscure as yet for more. But there may be, instead of this first wide awareness from below or subsequently to it, an ascension of the mind to heights above: the nature of these heights we may not know or clearly discern, but some consequence of the ascent is felt; there is often too an awareness of infinite ascension and return but no record or translation of that higher state. This is because it has been superconscient to mind and therefore mind, when it rises into it, is unable at first to retain there its power of conscious discernment and defining experience. But when this power begins to awake and act, when mind becomes by degrees conscious in what was to it superconscient, then there begins a knowledge and experience of superior planes of existence. The experience is in accord with that which is brought to us by the first opening of vision: the mind rises into a higher plane of pure self, silent, tranquil, illimitable; or it rises into regions of light or of felicity, or into planes where it feels an infinite Power or a divine Presence or experiences the contact of a divine Love or Beauty or the atmosphere of a wider and greater and luminous Knowledge. In the return the spiritual impression abides; but the mental record is often blurred and remains as a vague or a fragmentary memory; the lower consciousness from which the ascent took place falls back to what it was, with only the addition of an unkept or a remembered but no longer dynamic experience. In time the ascent comes to be made at will and the consciousness brings back and retains some effect or some gain of its temporary sojourn in these higher countries of the spirit. These ascents take place for many in trance, but are perfectly possible in a concentration of the waking consciousness or, where that consciousness has become sufficiently psychic, at any unconcentrated moment by an upward attraction or affinity.
  But these two types of contact with the superconscient, though they can be powerfully illuminating, ecstatic or liberating, are by themselves insufficiently effective: for the full spiritual transformation more is needed, a permanent ascension from the lower into the higher consciousness and an effectual permanent descent of the higher into the lower nature.
  This is the third motion, the descent which is essential for bringing the permanent ascension, an increasing inflow from above, an experience of reception and retention of the descending spirit or its powers and elements of consciousness. This experience of descent can take place as a result of the other two movements or automatically before either has happened, through a sudden rift in the lid or a percolation, a downpour or an influx. A light descends and touches or envelops or penetrates the lower being, the mind, the life or the body; or a presence or a power or a stream of knowledge pours in waves or currents, or there is a flood of bliss or a sudden ecstasy; the contact with the superconscient has been established. For such experiences repeat themselves till they become normal, familiar and wellunderstood, revelatory of their contents and their significance which may have at first been involved and wrapped into secrecy by the figure of the covering experience. For a knowledge from above begins to descend, frequently, constantly, then uninterruptedly, and to manifest in the mind's quietude or silence; intuitions and inspirations, revelations born of a greater sight, a higher truth and wisdom, enter into the being, a luminous intuitive discrimination works which dispels all darkness of understanding or dazzling confusions, puts all in order; a new consciousness begins to form, the mind of a high wide selfexistent thinking knowledge or an illumined or an intuitive or an overmental consciousness with new forces of thought or sight and a greater power of direct spiritual realisation which is more than thought or sight, a greater becoming in the spiritual substance of our present being; the heart and the sense become subtle, intense, large to embrace all existence, to see God, to feel and hear and touch the Eternal, to make a deeper and closer unity of self and the world in a transcendent realisation. Other decisive experiences, other changes of consciousness determine themselves which are corollaries and consequences of this fundamental change. No limit can be fixed to this revolution; for it is in its nature an invasion by the Infinite.
  This, effected little by little or in a succession of great and swift definitive experiences, is the process of the spiritual transformation. It achieves itself and culminates in an upward ascent often repeated by which in the end the consciousness fixes itself on a higher plane and from there sees and governs the mind, life and body; it achieves itself also in an increasing descent of the powers of the higher consciousness and knowledge which become more and more the whole normal consciousness and knowledge. A light and power, a knowledge and force are felt which first take possession of the mind and remould it, afterwards of the life part and remould that, finally of the little physical consciousness and leave it no longer little but wide and plastic and even infinite. For this new consciousness has itself the nature of infinity: it brings to us the abiding spiritual sense and awareness of the infinite and eternal with a great largeness of the nature and a breaking down of its limitations; immortality becomes no longer a belief or an experience but a normal selfawareness; the close presence of the Divine Being, his rule of the world and of our self and natural members, his force working in us and everywhere, the peace of the infinite, the joy of the infinite are now concrete and constant in the being; in all sights and forms one sees the Eternal, the Reality, in all sounds one hears it, in all touches feels it; there is nothing else but its forms and personalities and manifestations; the joy or adoration of the heart, the embrace of all existence, the unity of the spirit are abiding realities. The consciousness of the mental creature is turning or has been already turned wholly into the consciousness of the spiritual being. This is the second of the three transformations; uniting the manifested existence with what is above it, it is the middle step of the three, the decisive transition of the spiritually evolving nature.

31 Hymns to the Star Goddess, #unset, #Anonymous, #Various
  A dark night: Not a star is visible, but presently the moon shines out through a rift in the clouds. And I remember, The sorrows are but shadows, they pass and are done, but there is that which remains.
  Yet is the moon but illusion.

32.06 - The Novel Alchemy, #Collected Works of Nolini Kanta Gupta - Vol 07, #Nolini Kanta Gupta, #Integral Yoga
   A well-known modern western thinker and sage has propounded a novel theory of his own on this problem. He too has suggested that the world is not something that is static with all things fixed and settled for good. The world is in movement, and the movement is ever forward, towards a higher consciousness that progressively unfolds its riches. As first results of this urge towards the heights" there have appeared all sorts of cracks and rifts, acute pulls and strains; these are translated into sorrow and suffering, deprivation and death. The earth or human society is not like a well trimmed garden, all has not been selected and arranged and put in its proper place according to a pattern and given a permanent shape. It is on the contrary like a wild bush with its innumerable shrubs and trees which have been continuously growing. So many of the dead leaves and branches have been shed, so many flowers have dried up. But new twigs are constantly forming on top and radiating their beauty of green leaves and flowers in bloom. Sorrow and suffering, pain and misery are like those dried-up and discarded flowers and leaves and twigs. These are concomitant results of the original total movement, perhaps even an inevitable necessity. But even from the individual's point of view this seeming waste and destruction is no sign of any futility, for through each individual there has been flowing that upward stream of consciousness, each individual has within himself an impulse and an endeavour to move along that stream and as an aid to it, no matter what outer form it might take. Or else the thing may be compared to the work of soldiers in a war. The common aim of war is victory. Every soldier has an equal self-devotion, "energy and steadfastness to secure this victory. Nevertheless, all do not survive till the end, many have to give up their lives, and on this immolation of the many is founded the ultimate victory. So, in the evolution of man on earth, the first step is represented by sorrow and suffering, misery and pain; these are the signs and symbols of the upward urge. Those who put up with suffering and sorrow, misery and pain, to the extent these can be borne, do not do so wholly under a sense of unwilling submission. The inner core of this suffering is a keen desire and urge and capacity to act as an instrument and support of the upward urge. Even from the point of view of the individual what appears in a sense a simple negation is in truth a thing of deep- import. Teilhard de Chard in has thus seen a spiritual meaning in the Christian's bearing of the cross; the cross-brings in the end a realisation of eternal life.
   Sri Aurobindo too has given us a full theory and history of suffering. In one place, however, he has said this about earthly suffering and sin: those who are the worst sinners, the thieves and murderers too are deserving of our salute, for the reason that they are the ones who have drawn upon themselves the load of sin, it is these unfortunate ones who have swallowed up most of the poison that has come out of the churning of the ocean of life.

34.07 - The Bride of Brahman, #Collected Works of Nolini Kanta Gupta - Vol 08, #unset, #Zen
   It is the story of Redemption of Maya, the Lower Nature (Apara Prakriti), its purification or uplifting into the higher Divine Nature (Para Prakriti). The question is always asked how did Maya enter into and possess Brahman, how did darkness envelope and eclipse Light? It was the result of a separation, a rift between Brahman and his Shakti. Originally it was one unique indivisible Reality. But this rift came and the Supreme Prakriti was thrown down into the ignorance of densest matter (and the Supreme Brahman went off into mere Sator Asat,Shunyam).
   The Rishi says here that this fall and eclipse was for a greater Rising, this eclipse was for a supreme Revelation. It is for a sovereign Fulfilment, a mighty Enjoyment (urjam prthivya bhaktvaya)of earth, upon earth. The Rishi speaks of how the ignorant dark material nature is raised, transmuted step by step into the supreme nature and unified with the Supreme Reality, Brahman. The agents, the powers that help and operate the process are the high Gods who belong to the Super-nature, God's own pure nature. The principal Gods mentioned here are Varuna which means Infinite Consciousness, Mitra, Supreme Harmony and Love, Agni, the Fiery Force of ascension or Tapas, Soma, the supreme Delight and Vayu, the Lord of the vital who breaks down all barriers and difficulties and forges on. Now the process of redemption is a sacrificial journey, the image of the progressive forward and upward march of the consciousness profusely described in the Vedas and so dear to the Rishis. The process here described is also a process of re-marriage.Brahman's dark bride is the fallen dark Nature: She is being taken back to him led by the Gods, each bringing his own gift and pouring into and securing the ascent and Redemption. In secular marriage seven steps are spoken of which the couple has to take and go forward towards the complete union. Here the bride is made to take three major steps, and at each step she is married to a higher and diviner mode of being. The first transformation is done when she is united with Brahmana.

34.11 - Hymn to Peace and Power, #Collected Works of Nolini Kanta Gupta - Vol 08, #unset, #Zen
   Whatever rift is there in my vision, in my heart, in my mind, or whatever there is torn, may the Master of the Word heal it; may the Master of the Universe be all Peace and Grace to us.
   (3)

5.1.01.1 - The Book of the Herald, #5.1.01 - Ilion, #unset, #Zen
  Forests looked up through their rifts, the ravines grew aware of their shadows.
  Closer now gliding glimmered the golden feet of the goddess.

Appendix 4 - Priest Spells, #Advanced Dungeons and Dragons 2E, #unset, #Zen
        36 feet deep by 30 yards wide by 240 yards long. The trough remains as long as the spell lasts or until the priest who cast it opts to end its effects. Existing currents appear to flow through the parted water, although swimming creatures and physical objects such as boats do not enter the rift without strenuous and deliberate effort. If cast underwater, this spell creates an air cylinder of appropriate length and diameter. If cast directly on a water elemental or other water-based creature, the creature suffers 48 points of damage and must roll a successful saving throw vs. spell or flee in panic for 3d4 rounds.
        The material component of this spell is the priest's holy symbol.

The Gold Bug, #unset, #Anonymous, #Various
  "I let myself down to the ledge, and found that it was impossible to retain a seat on it unless in one particular position. This fact confirmed my preconceived idea. I proceeded to use the glass. Of course, the 'forty-one degrees and thirteen minutes' could allude to nothing but elevation above the visible horizon, since the horizontal direction was clearly indicated by the words, 'northeast and by north.' This latter direction I at once established by means of a pocket-compass; then, pointing the glass as nearly at an angle of forty-one degrees of elevation as I could do it by guess, I moved it cautiously up or down, until my attention was arrested by a circular rift or opening in the foliage of a large tree that overtopped its fellows in the distance. In the centre of this rift I perceived a white spot, but could not, at first, distinguish what it was. Adjusting the focus of the telescope, I again looked, and now made it out to be a human skull.
  "On this discovery I was so sanguine as to consider the enigma solved; for the phrase 'main branch, seventh limb, east side,' could refer only to the position of the skull on the tree, while shoot from the left eye of the death's-head' admitted, also, of but one interpretation, in regard to a search for buried treasure. I perceived that the design was to drop a bullet from the left eye of the skull, and that a bee-line, or, in other words, a straight line, drawn from the nearest point of the trunk through 'the shot,' (or the spot where the bullet fell,) and thence extended to a distance of fifty feet, would indicate a definite point --and beneath this point I thought it at least possible that a deposit of value lay concealed."
  --
  "Why, having carefully taken the bearings of the tree, I turned homewards. The instant that I left 'the devil's seat,' however, the circular rift vanished; nor could I get a glimpse of it afterwards, turn as I would. What seems to me the chief ingenuity in this whole business, is the fact (for repeated experiment has convinced me it is a fact) that the circular opening in question is visible from no other attainable point of view than that afforded by the narrow ledge on the face of the rock.
  "In this expedition to the 'Bishop's Hotel' I had been attended by Jupiter, who had, no doubt, observed, for some weeks past, the abstraction of my demeanor, and took especial care not to leave me alone. But, on the next day, getting up very early, I contrived to give him the slip, and went into the hills in search of the tree. After much toil I found it. When I came home at night my valet proposed to give me a flogging. With the rest of the adventure I believe you are as well acquainted as myself."

The Shadow Out Of Time, #unset, #Anonymous, #Various
  strong draught whose dampness contrasted oddly with the deserts dry air. A black rift
  began to yawn, and at length - when I had pushed away every fragment small enough to
  --
  running start - but madness drove me on. I chose a place close to the left-hand wall where the rift was least wide and the landing-spot reasonably clear of dangerous debris and after one frantic moment reached the other side in safety.
  At last, gaining the lower level, I stumbled on past the archway of the room of machines,

WORDNET



--- Overview of noun rift

The noun rift has 3 senses (first 1 from tagged texts)
                    
1. (1) rift ::: (a gap between cloud masses; "the sun shone through a rift in the clouds")
2. rift ::: (a narrow fissure in rock)
3. rupture, breach, break, severance, rift, falling out ::: (a personal or social separation (as between opposing factions); "they hoped to avoid a break in relations")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun rift

3 senses of rift                            

Sense 1
rift
   => opening, gap
     => space
       => amorphous shape
         => shape, form
           => attribute
             => abstraction, abstract entity
               => entity
       => location
         => object, physical object
           => physical entity
             => entity

Sense 2
rift
   => crack, cleft, crevice, fissure, scissure
     => opening, gap
       => space
         => amorphous shape
           => shape, form
             => attribute
               => abstraction, abstract entity
                 => entity
         => location
           => object, physical object
             => physical entity
               => entity

Sense 3
rupture, breach, break, severance, rift, falling out
   => separation, breakup, detachment
     => change, alteration, modification
       => happening, occurrence, occurrent, natural event
         => event
           => psychological feature
             => abstraction, abstract entity
               => entity


--- Hyponyms of noun rift

1 of 3 senses of rift                        

Sense 3
rupture, breach, break, severance, rift, falling out
   => schism


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun rift

3 senses of rift                            

Sense 1
rift
   => opening, gap

Sense 2
rift
   => crack, cleft, crevice, fissure, scissure

Sense 3
rupture, breach, break, severance, rift, falling out
   => separation, breakup, detachment




--- Coordinate Terms (sisters) of noun rift

3 senses of rift                            

Sense 1
rift
  -> opening, gap
   => pocket
   => diastema
   => Ranvier's nodes, nodes of Ranvier
   => foramen, hiatus
   => breach
   => chasm
   => crack, cleft, crevice, fissure, scissure
   => hole
   => mouth
   => rift
   => rip, rent, snag, split, tear
   => window

Sense 2
rift
  -> crack, cleft, crevice, fissure, scissure
   => chap
   => chink
   => crevasse
   => fatigue crack
   => fault, faulting, geological fault, shift, fracture, break
   => rift
   => slit
   => split
   => vent, volcano

Sense 3
rupture, breach, break, severance, rift, falling out
  -> separation, breakup, detachment
   => rupture, breach, break, severance, rift, falling out
   => break




--- Grep of noun rift
continental drift
drift
festschrift
great rift valley
rift
rift valley
rift valley fever
short shrift
shrift
snowdrift
spendthrift
spindrift
spoondrift
thrift



IN WEBGEN [10000/1636]

Wikipedia - 2019 D1NZ season -- Premier drifting series of New Zealand
Wikipedia - Acadian Driftwood
Wikipedia - Aden Ridge -- Part of an active oblique rift system in the Gulf of Aden, between Somalia and the Arabian Peninsula
Wikipedia - Adrift (2009 Brazilian film) -- 2009 film
Wikipedia - Adrift (2018 film) -- 2018 film
Wikipedia - Adrift in Soho
Wikipedia - Adrift (video game) -- 2016 video game
Wikipedia - Afar Triple Junction -- Place where three tectonic rifts meet in East Africa
Wikipedia - AfM-CM-+rdita Vevecka Priftaj -- Albanian physicist
Wikipedia - African Great Lakes -- Series of lakes in the Rift Valley
Wikipedia - Albertine Rift montane forests -- Ecoregion (WWF)
Wikipedia - Albertine Rift -- Western branch of the East African Rift
Wikipedia - Alexander Vandegrift -- United States Marine Corps Medal of Honor recipient and Commandant of the Marine Corps
Wikipedia - Anchor -- Device used to connect a vessel to the bed of a body of water to prevent the craft from drifting
Wikipedia - Antrift -- River in Germany
Wikipedia - Anza trough -- A rift in Kenya that was formed in the Jurassic Period
Wikipedia - Apache Thrift
Wikipedia - Armorican terrane -- A microcontinent or group of continental fragments rifted away from Gondwana
Wikipedia - Aulacogen -- A failed arm of a triple junction, an inactive rift zone
Wikipedia - Bacterioplankton -- bacterial component of the plankton that drifts in the water column
Wikipedia - Bahr el Arab rift -- A major geological feature in the southwest Sudan
Wikipedia - Battle of Rorke's Drift -- Battle in the Anglo-Zulu War, specifically the defence of the mission station of Rorke's Drift
Wikipedia - Baymouth bar -- A depositional feature as a result of longshore drift, a sandbank that partially or completely closes access to a bay.
Wikipedia - Begriffschrift
Wikipedia - Begriffsschrift -- Book about logic
Wikipedia - Berlinische Monatsschrift -- Periodical literature
Wikipedia - Canadian Arctic Rift System -- North American geological structure
Wikipedia - Castaway -- Person who is cast adrift or ashore, usually in shipwreck
Wikipedia - Category:Oculus Rift games
Wikipedia - Cimmeria (continent) -- An ancient string of microcontinents that rifted from Gondwana
Wikipedia - Cliff (album) -- 1959 live album (live in the studio) by Cliff Richard and The Drifters (The Shadows)
Wikipedia - Clock drift -- Refers to several related phenomena
Wikipedia - Commando Drift Nature Reserve -- Nature reserve in Eastern Cape Province, South Africa
Wikipedia - Continental Drift (novel) -- Book by Russell Banks
Wikipedia - Continental drift -- The movement of the Earth's continents relative to each other
Wikipedia - Coriolis-Stokes force -- A forcing of the mean flow in a rotating fluid due to interaction of the Coriolis effect and wave-induced Stokes drift
Wikipedia - Crater Highlands -- Region along the East African Rift in Tanzania
Wikipedia - Cuspate foreland -- Geographical features found on coastlines and lakeshores that are created primarily by longshore drift
Wikipedia - Daka skull -- Homo erectus calvaria, discovered in the Ethiopian Rift Valley in 1997
Wikipedia - Daydream -- Stream of consciousness that detaches from current external tasks when attention drifts to a more personal and internal direction
Wikipedia - Drift (2017 film) -- 2017 film
Wikipedia - Drift and Mastery -- Book by Walter Lippmann
Wikipedia - Drift Away -- 1973 single by Dobie Gray
Wikipedia - Drift City -- 2007 video game
Wikipedia - Drift current -- Is the electric current, or movement of charge carriers, which is due to the applied electric field, often stated as the electromotive force over a given distance
Wikipedia - Drift diving -- Scuba diving where the diver is intentionally transported by the water flow
Wikipedia - Drifter (fishing boat) -- Type of fishing boat
Wikipedia - Drifter (floating device) -- An oceanographic instrument package floating freely on the surface to investigate ocean currents and other parameters like temperature or salinity
Wikipedia - Drifters (1929 film) -- 1929 film by John Grierson
Wikipedia - Drifters (2015 film) -- 2015 film
Wikipedia - Drifters (manga) -- 2009 Japanese manga series and its anime adaptations
Wikipedia - Drift Fence -- 1936 American film directed by Otho Lovering
Wikipedia - Driftglass -- Driftglass
Wikipedia - Drift hypothesis -- Relationship between mental illness and social class
Wikipedia - Drift ice -- Sea ice that is not attached to land and may move on the sea surface in response to wind and ocean currents
Wikipedia - Drifting (1923 film) -- 1923 film
Wikipedia - Drifting and Dreaming (album) -- 1947 album
Wikipedia - Drifting Dragons
Wikipedia - Drifting ice station -- Research stations built on the ice of the high latitudes of the Arctic Ocean
Wikipedia - Drifting (motorsport) -- Driving technique
Wikipedia - Drifting (Plumb song) -- 2011 contemporary Christian song
Wikipedia - Drifting Souls -- 1932 film
Wikipedia - Driftin' Sands -- 1928 film
Wikipedia - Driftin' Thru -- 1926 film
Wikipedia - Drift (linguistics) -- Type of language change
Wikipedia - Drift mining -- The mining of a mineral deposit by underground methods
Wikipedia - Driftpile River -- River in central Alberta, Canada
Wikipedia - Drifts Crisis -- Imperial-republican confrontation in South Africa in 1895
Wikipedia - Drift seed -- Seeds and fruits adapted for long distance dispersal by water
Wikipedia - Drift Sight
Wikipedia - Drift station -- A temporary or semi-permanent facility built on an ice floe
Wikipedia - Drift trike -- Type of tricycle
Wikipedia - Drift (Underworld project) -- ongoing music project by Underworld
Wikipedia - Drift velocity
Wikipedia - Driftwood (1928 film) -- 1928 film by Christy Cabanne
Wikipedia - East African Rift -- An active continental rift zone in East Africa
Wikipedia - Eastern North America Rift Basins -- A series of sediment-filled aborted rifts created by large-scale continental extension
Wikipedia - Even the Clouds Are Drifting -- 1959 film
Wikipedia - Fatty and Mabel Adrift -- 1916 short film by Roscoe Arbuckle
Wikipedia - Festschrift -- Academic work honoring a respected person
Wikipedia - Full Blown Possession -- album by Grifters
Wikipedia - Fundy Basin -- A sediment-filled rift basin on the Atlantic coast of southeastern Canada
Wikipedia - Genetic drift -- The change in the frequency of an existing gene variant in a population
Wikipedia - Glimmerdrift Reaches -- Science-fiction role-playing game supplement
Wikipedia - Global Drifter Program -- Collecting measurements of surface ocean currents, sea surface temperature and sea-level atmospheric pressure using drifters
Wikipedia - Great Rift Valley, Kenya -- Part of an intra-continental ridge system that runs through Kenya
Wikipedia - Great Rift Valley -- Continuous geographic trench
Wikipedia - Grifter (character) -- Supervillain appearing in DC Comics
Wikipedia - Grift (Fossa Eugeniana) -- River in Germany
Wikipedia - Grundschrift -- Type of teaching cursive
Wikipedia - Gulf of Suez Rift -- A continental rift zone that was active between the Late Oligocene and the end of the Miocene
Wikipedia - Handschriftencensus -- Catalogue of medieval German manuscripts
Wikipedia - Hansa Carrier -- Container ship which lost a cargo of identifiable shoes which were used to record ocean drift
Wikipedia - Henk van der Grift -- Dutch speed skater
Wikipedia - High Plains Drifter -- 1973 film by Clint Eastwood
Wikipedia - Historische Zeitschrift
Wikipedia - Historisk Tidsskrift (Denmark)
Wikipedia - Historisk tidsskrift (Norway)
Wikipedia - Human Driftwood -- 1916 film
Wikipedia - Ichthyoplankton -- The eggs and larvae of fish that drift in the water column
Wikipedia - I'm a Drifter -- 1969 song performed by Bobby Goldsboro
Wikipedia - Internationale Zeitschrift fr Psychoanalyse
Wikipedia - Invertebrate drift -- Downstream transport of invertebrate organisms in rivers and streams
Wikipedia - Jimmy Driftwood
Wikipedia - Jordan Valley -- Rift valley in Israel, Palestine and Jordan
Wikipedia - Just Drifting
Wikipedia - Kleine Schriften
Wikipedia - Lake Baikal -- Freshwater rift lake in southern Siberia, Russia
Wikipedia - Lake Hazar -- rift lake in the Taurus Mountains, Turkey
Wikipedia - Lake Kivu -- Meromictic lake in the East African Rift valley
Wikipedia - Lake Tanganyika -- Rift lake in east-central Africa
Wikipedia - Laptev Sea Rift -- A divergent tectonic plate boundary between the North American Plate and the Eurasian Plate
Wikipedia - League of Legends: Wild Rift -- Multiplayer online battle arena video game
Wikipedia - List of festschrifts -- Wikipedia list article
Wikipedia - List of largest rifts, canyons and valleys in the Solar System -- Wikipedia list article
Wikipedia - List of Oculus Rift games -- Wikipedia list article
Wikipedia - Longshore drift -- Sediment moved by the longshore current
Wikipedia - Lucky's Tale -- 2016 3D platforming video game for Oculus Rift
Wikipedia - Mathematische Zeitschrift
Wikipedia - Megalomyrmex drifti -- Species of ant
Wikipedia - Melut Basin -- A rift basin in South Sudan
Wikipedia - Metabolic rift
Wikipedia - Midcontinent Rift System -- Geological rift in the center of the North American continent
Wikipedia - Mihal Prifti -- Albanian politician and diplomat
Wikipedia - Money Honey (Clyde McPhatter and the Drifters song) -- 1953 song written and composed by Jesse Stone
Wikipedia - Muglad Basin -- A large rift basin in southern Sudan and South Sudan
Wikipedia - Narmada River -- A river of central India in a rift valley
Wikipedia - Neue Juristische Wochenschrift
Wikipedia - Neue Zeitschrift fr Musik
Wikipedia - Newark Basin -- A sediment-filled rift basin in northern New Jersey, south-eastern Pennsylvania and southern New York
Wikipedia - New Mexico aulacogen -- A failed rift in New Mexico and southern Colorado
Wikipedia - Nigel Thrift -- British human geographer and social scientist
Wikipedia - Nipigon Embayment -- An inactive continental rift zone in Northwestern Ontario, Canada
Wikipedia - North German basin -- A passive-active rift basin in central and west Europe
Wikipedia - Oculus Rift CV1
Wikipedia - Oculus Rift S -- Virtual reality head-mounted display
Wikipedia - Oculus Rift -- Virtual reality headsets by Oculus VR
Wikipedia - On Broadway (song) -- 1963 single by The Drifters
Wikipedia - Open Water 2: Adrift -- 2006 psychological horror film by Hans Horn
Wikipedia - Oslo Graben -- An inactive Permian geological rift in Norway
Wikipedia - Ottawa-Bonnechere Graben -- A rift valley extending from near MontrM-CM-)al through Ottawa in Canada
Wikipedia - Out of the Drifts -- 1916 film by J. Searle Dawley
Wikipedia - Peripheral drift illusion
Wikipedia - Pesticide drift -- Diffusion of pesticides into the environment
Wikipedia - Physikalische Zeitschrift
Wikipedia - Pronator drift
Wikipedia - Propagating rifts -- Seafloor features associated with spreading centers at mid-ocean ridges and back-arc basins
Wikipedia - Rhine Rift Valley
Wikipedia - Richard Dawkins: How a Scientist Changed the Way We Think -- Biography and festschrift for biologist Richard Dawkins
Wikipedia - Riftia pachyptila -- Giant tube worm (species of annelid)
Wikipedia - Rifton, New York -- CDP in New York, United States
Wikipedia - Rifts (role-playing game) -- Tabletop role-playing game
Wikipedia - Rift Valley fever -- Human viral disease
Wikipedia - Rift Valley Province -- Province of Kenya
Wikipedia - Rift valley -- Linear lowland created by a tectonic rift or fault
Wikipedia - Rift -- A linear zone where the Earth's crust is being pulled apart, and is an example of extensional tectonics
Wikipedia - Rift zone -- Part of a volcano where a set of linear cracks form
Wikipedia - Rock Rift Fire Observation Tower -- Historic fire observation station in Delaware County, New York, U.S.
Wikipedia - Saguenay Graben -- A rift valley in the geological Grenville Province of southern Quebec, Canada.
Wikipedia - Saint Lawrence rift system -- A seismically active zone paralleling the Saint Lawrence River
Wikipedia - Sea anchor -- A drag device used to stabilize a boat in heavy weather and reduce drift
Wikipedia - Seabed gouging by ice -- A process that occurs when floating ice features drift into shallower areas and their bottom comes into contact with and drags along a softer seabed
Wikipedia - Sea Drift (Carpenter)
Wikipedia - Sea Drift (Delius) -- Musical composition by Frederick Delius
Wikipedia - Sea-Drift -- Poem
Wikipedia - Semantic drift
Wikipedia - Set Adrift on Memory Bliss -- 1991 single by P.M. Dawn
Wikipedia - Silfra -- Water-filled rift in Iceland between the North American an Eurasian tectonic plates
Wikipedia - Snowdrift (film) -- 1923 film
Wikipedia - Snowdrift -- Snow deposit sculpted by wind into a mound during a snowstorm
Wikipedia - Souls Adrift -- 1917 film directed by Harley Knoles
Wikipedia - Southern Oklahoma Aulacogen -- A failed rift in the western and southern US of the triple junction that became the Iapetus Ocean
Wikipedia - Spendthrift (film) -- 1936 film by Raoul Walsh
Wikipedia - Spindrift 13 -- Sailboat class
Wikipedia - Spindrift 22 -- Sailboat class
Wikipedia - Spindrift Beverage Co. -- American beverage company
Wikipedia - Spindrift -- The spray foam blown from cresting waves
Wikipedia - Spit (landform) -- Coastal bar or beach landform deposited by longshore drift
Wikipedia - Stamukha -- A grounded pressure ridge that typically develops along the boundary between fast ice and the drifting pack ice
Wikipedia - Stochastic drift
Wikipedia - Stokes drift -- Average velocity of a fluid parcel in a gravity wave
Wikipedia - Sweets for My Sweet -- 1961 single by The Drifters
Wikipedia - SY Aurora's drift -- 1915 event during Shackleton's antarctic expedition
Wikipedia - Terceira Rift -- Geological plate boundary
Wikipedia - The Broadway Drifter -- 1927 film
Wikipedia - The Drift (band) -- Post-rock band
Wikipedia - The Drifter (1917 film) -- 1917 film
Wikipedia - The Drifter (1929 film) -- 1929 film
Wikipedia - The Drifter (1932 film) -- 1932 film
Wikipedia - The Drifters (film) -- 1919 silent film
Wikipedia - The Drifters -- American doo-wop and R&B/soul vocal group
Wikipedia - The Driftin' Kid (1921 film) -- 1921 film
Wikipedia - The Driftin' Kid (1941 film) -- 1941 film
Wikipedia - The Fast and the Furious: Tokyo Drift -- 2006 film directed by Justin Lin
Wikipedia - The House in the Snow-Drifts -- 1928 film
Wikipedia - The Killings at Badger's Drift -- Book by Caroline Graham
Wikipedia - The Rift (Allan novel) -- 2017 novel by Nina Allan
Wikipedia - The Riftwar Saga
Wikipedia - The Thrifty Pig -- 1941 film by Ford Beebe
Wikipedia - ThriftBooks -- Web-based used bookseller headquartered near Seattle, Washington
Wikipedia - Thrift Shop -- 2012 single by Macklemore & Ryan Lewis featuring Wanz
Wikipedia - Tideline -- Surface border where two currents in the ocean converge. Driftwood, floating seaweed, foam, and other floating debris may accumulate
Wikipedia - Tijdschrift voor Nederlandsch-IndiM-CM-+ -- Dutch magazine
Wikipedia - Transpolar Drift Stream -- An ocean current of the Arctic Ocean
Wikipedia - Trift Glacier
Wikipedia - Tripping the Rift -- Television series
Wikipedia - Two Drifters -- 2005 film
Wikipedia - Under the Boardwalk -- 1964 single by The Drifters
Wikipedia - USS Vandegrift (FFG-48) -- Oliver Hazard Perry-class frigate
Wikipedia - VDrift
Wikipedia - Vereinfachte Ausgangsschrift -- Writing system
Wikipedia - Vine-Matthews-Morley hypothesis -- The first key scientific test of the seafloor spreading theory of continental drift and plate tectonics.
Wikipedia - Waimangu Volcanic Rift Valley -- Volcanic Valley in New Zealand
Wikipedia - Wilson Cycle -- Geophysical model of the opening and closing of rifts
Wikipedia - Wolf Valley -- Graben rift valley in Riverside County, California, United States
Wikipedia - Zeitschrift der Deutschen MorgenlM-CM-$ndischen Gesellschaft -- Academic journal about Asian studies
Wikipedia - Zeitschrift fr die Alttestamentliche Wissenschaft
Wikipedia - Zeitschrift fr Physik
Wikipedia - Zeitschrift fur Physik -- Scientific journal
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https://www.goodreads.com/book/show/35959734-adrift
https://www.goodreads.com/book/show/36347470-dead-drift
https://www.goodreads.com/book/show/36503471-wrong-side-of-the-rift
https://www.goodreads.com/book/show/36511645-verbivoracious-festschrift-volume-six
https://www.goodreads.com/book/show/37688257-downtown-and-driftwood
https://www.goodreads.com/book/show/37702816-the-thrifty-guide-to-ancient-greece
https://www.goodreads.com/book/show/37826587-the-rift-uprising-trilogy
https://www.goodreads.com/book/show/37854405-the-rift-coda
https://www.goodreads.com/book/show/38617059-tales-from-the-rift
https://www.goodreads.com/book/show/39169721-trickster-drift
https://www.goodreads.com/book/show/40020493-paris-adrift
https://www.goodreads.com/book/show/40060700-the-old-drift
https://www.goodreads.com/book/show/40072967-handschriften-bersicht-anmerkungen-und-lesarten
https://www.goodreads.com/book/show/40392254-driftwood-bay
https://www.goodreads.com/book/show/40408220-the-grift
https://www.goodreads.com/book/show/408227.Grift_Sense
https://www.goodreads.com/book/show/40995619-ice-rift---siberia
https://www.goodreads.com/book/show/41164955-help-my-life-is-adrift
https://www.goodreads.com/book/show/41580093-thrift-store-hacks
https://www.goodreads.com/book/show/41595485-the-rift-uprising-trilogy
https://www.goodreads.com/book/show/41729296-adrift
https://www.goodreads.com/book/show/42197182-the-thrifty-forager
https://www.goodreads.com/book/show/42955.The_Drifters
https://www.goodreads.com/book/show/43158949-drifters
https://www.goodreads.com/book/show/43526607-rift
https://www.goodreads.com/book/show/43589364-riftmaker
https://www.goodreads.com/book/show/44792793-belas-rift
https://www.goodreads.com/book/show/449848.Sacred_Drift
https://www.goodreads.com/book/show/459336.The_Pursuit_of_Alice_Thrift
https://www.goodreads.com/book/show/4930396-a-drifting-life
https://www.goodreads.com/book/show/507104.The_Drifting_of_Spirits
https://www.goodreads.com/book/show/515811.Raimondo_Montecuccoli_Feldherr_Schriftsteller_Und_Kavalier
https://www.goodreads.com/book/show/5392569-driftwood-summer
https://www.goodreads.com/book/show/553596.Decision_at_Thunder_Rift
https://www.goodreads.com/book/show/5625832-drift
https://www.goodreads.com/book/show/591577.117_Days_Adrift
https://www.goodreads.com/book/show/5998029-schriften-zur-sprache
https://www.goodreads.com/book/show/6034302-the-thrifty-gardener
https://www.goodreads.com/book/show/6600379-hadrianus-gedenkschriften
https://www.goodreads.com/book/show/66479.Starfish__Rifters___1_
https://www.goodreads.com/book/show/6898897-rifts-through-quentaris
https://www.goodreads.com/book/show/722587.Driftglass
https://www.goodreads.com/book/show/72457.Continental_Drifter
https://www.goodreads.com/book/show/7351218-the-ecological-rift
https://www.goodreads.com/book/show/7540065-adrift-in-new-york
https://www.goodreads.com/book/show/7720519-draculas-verm-chtnis-technische-schriften
https://www.goodreads.com/book/show/7897556-griftopia
https://www.goodreads.com/book/show/7950990-the-drift-latitudes
https://www.goodreads.com/book/show/8080996-destiny-s-rift
https://www.goodreads.com/book/show/830127.The_Pursuit_of_Alice_Thrift
https://www.goodreads.com/book/show/8345785-adrift-in-the-ether
https://www.goodreads.com/book/show/8388069-drift
https://www.goodreads.com/book/show/8723126-rift
https://www.goodreads.com/book/show/873061.Rifts_World_Book_5
https://www.goodreads.com/book/show/89578.Adrift_on_the_Haunted_Seas
https://www.goodreads.com/book/show/904825.The_Drifting_Classroom_Vol_3
https://www.goodreads.com/book/show/904826.The_Drifting_Classroom_Vol_8
https://www.goodreads.com/book/show/914620.Spindrift
https://www.goodreads.com/book/show/9158136-a-rift-in-time
https://www.goodreads.com/book/show/9300529-maskinskrifter
https://www.goodreads.com/book/show/9631140-thrift-store-saints
https://www.goodreads.com/book/show/9747057-driftwood-cottage
https://www.goodreads.com/author/show/190684.Nigel_Thrift
https://www.goodreads.com/author/show/3446389.Pieter_van_der_Drift
https://military.wikia.org/wiki/Naval_drifter
https://religion.wikia.org/de/wiki/Schriftlesung
https://religion.wikia.org/nl/wiki/Categorie:Boeddhistisch_geschrift
https://religion.wikia.org/wiki/Zeitschrift_f
selforum - rift in hindutva camp over nazi history
Dharmapedia - Lucifer_(Zeitschrift
Stanford Encyclopedia of Philosophy - genetic-drift
https://tvtropes.org/pmwiki/pmwiki.php/Characters/WildCATSGrifter
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/AvatarTheLastAirbenderTheRift
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/Grifter
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/Grifter2011
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TheTransformersDrift
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/ConcerningADrifter
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/TheDimensionalDrifter
https://tvtropes.org/pmwiki/pmwiki.php/Film/Adrift
https://tvtropes.org/pmwiki/pmwiki.php/Film/Adrift2018
https://tvtropes.org/pmwiki/pmwiki.php/Film/HighPlainsDrifter
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheFastAndTheFuriousTokyoDrift
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheGrifters
https://tvtropes.org/pmwiki/pmwiki.php/Film/TokyoDrifter
https://tvtropes.org/pmwiki/pmwiki.php/GameBreaker/Rifts
https://tvtropes.org/pmwiki/pmwiki.php/Literature/AdriftTrilogy
https://tvtropes.org/pmwiki/pmwiki.php/Literature/InTheShadowOfSpindriftHouse
https://tvtropes.org/pmwiki/pmwiki.php/Literature/RiftwarCycle
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheDefenceOfDuffersDrift
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheDriftingLands
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheRifter
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheRiftWarCycle
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheRiftwarCycle
https://tvtropes.org/pmwiki/pmwiki.php/Main/ContinuityDrift
https://tvtropes.org/pmwiki/pmwiki.php/Main/DramaticSpaceDrifting
https://tvtropes.org/pmwiki/pmwiki.php/Main/EarthDrift
https://tvtropes.org/pmwiki/pmwiki.php/Main/IssueDrift
https://tvtropes.org/pmwiki/pmwiki.php/Main/LanguageDrift
https://tvtropes.org/pmwiki/pmwiki.php/Main/MultiTrackDrifting
https://tvtropes.org/pmwiki/pmwiki.php/Main/TheDrifter
https://tvtropes.org/pmwiki/pmwiki.php/Main/ThriftyScot
https://tvtropes.org/pmwiki/pmwiki.php/Manga/Drifters
https://tvtropes.org/pmwiki/pmwiki.php/Manga/DriftingClassroom
https://tvtropes.org/pmwiki/pmwiki.php/Manga/DriftingDragons
https://tvtropes.org/pmwiki/pmwiki.php/Music/TheDrifters
https://tvtropes.org/pmwiki/pmwiki.php/Recap/StevenUniverseS3E11BeachCityDrift
https://tvtropes.org/pmwiki/pmwiki.php/Series/Drifters
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/Rifts
https://tvtropes.org/pmwiki/pmwiki.php/Tabletopgame/Rifts
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/OculusRift
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ChasmTheRift
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DarkRift
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Driftinio
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Griftlands
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/HighNoonDrifter
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/HyperLightDrifter
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MetalDrift
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/RIFT
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Rift
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/SonicRift
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/Spindrift
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/TheRifters
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/Wayrift
https://tvtropes.org/pmwiki/pmwiki.php/WebOriginal/AdriftOct
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/EphemeralRift
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/IceAge4ContinentalDrift
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/IceAgeContinentalDrift
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TrippingTheRift
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DriftingSkies
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GalacticDriftwood
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Rifter
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheDrifter
https://en.wikiquote.org/wiki/Alexander_Vandegrift
https://en.wikiquote.org/wiki/File:Meister_der_Manessischen_Liederhandschrift_001.jpg
https://en.wikiquote.org/wiki/File:Meister_der_Manessischen_Liederhandschrift_004.jpg
https://en.wikiquote.org/wiki/High_Plains_Drifter
https://en.wikiquote.org/wiki/Jimmy_Driftwood
https://en.wikiquote.org/wiki/The_Grifters_(film)
https://allpoetry.com/Margaret-Vandergrift
Land of the Lost (1974 - 1977) - This show was about a father and his son and daughter who get sucked into a rift in the earth. Their jeep lands in "The Land of the Lost", a pre-historic time period, and they need to learn how to survive so they can find a way back home. They meet some dangerous creatures along the way, but they al...
Trigun (1998 - 1998) - Trigun is not your normal western. A man named Vash the Stampede is a careless drifter, roaming the desert planet, Gunsmoke. He believes in the power of love and peace. Vash, along with his friends Nick D. Wolfwood, Milly Thompson, and Meryl Stryfe, travels the planet hunting for peace and chasing t...
Land of the Giants (1968 - 1970) - The Spindrift, a commercial spaceship on a flight from New York City to London, became lost when it passed through a time warp in the ship's orbit around Earth. It landed on an alternate Earth-type planet, where the inhabitants were roughly twelve times the size of the ship's passengers.
Route 66 (1960 - 1964) - The adventures of two young drifters across America on Highway Route 66.
Galactic Drifter Vifam (1983 - 1984) - Set far in the future, a mysterious alien race attacks a new colony light years from Earth. A number of children ranging in ages from 4 to 15 are among the survivors that evacuate from the fallen colony. Due to attacks by the aliens on the escaping freighter, the number of adults left dwindles. Over...
Delta State (2004 - 2005) - Four people all become aware that they each possess a superhuman ability of the mind and that theyve been charged with saving the world from Rifter forces according to their friend and mentor Professor Brodie. Brodie trains them to battle Rifters in the Delta State, a reference to the brain wave pa...
Ginga Hyry Vifam (1983 - 1998) - also known as Galactic Drifter Vifam or Round Vernian Vifam) is a 1983 Mecha anime television series produced by Sunrise. It was officially drafted by Yoshiyuki Tomino, the creator of Mobile Suit Gundam and planned by both Takeyuki Kanda (who also serves as its director) and Hiroyuki Hoshiyama. It a...
Drifters (2016 - 2016) - At the Battle of Sekigahara in 1600, Toyohisa Shimazu is the rearguard for his retreating troops, and is critically wounded when he suddenly finds himself in a modern, gleaming white hallway. Faced with only a stoic man named Murasaki and hundreds of doors on both sides, Toyohisa is pulled into the...
The Neverending Story(1984) - A young boy drifts off into his own depression after dealing with his mothers death. His father tries to raise him right but the boy needs his own answers. He finds these answers after running into a strange book store to escape some bullies. And the book that he "borrows" would lead him into a myst...
The Black Hole(1979) - For five years the crew of the PALOMINO has ranged through deep space, searching for evidence of alien life--with no result. Then, their mission almost at an end, they discover a giant collapsar--the largest black hole ever encountered--and, drifting perilously near it, is the long-lost legendary st...
They Live(1988) - John Carpenter wrote and directed this science fiction thriller about a group of aliens who try to take over the world by disguising themselves as Young Republicans. Wrestler Roddy Piper stars as John Nada, a drifted who makes his way into an immense encampment for the homeless. There he stumbles up...
Taxi Driver(1976) - Travis Bickle (Robert De Niro) is an ex-Marine lost and adrift in 1970's Manhatta when he finds a job driving a taxi through the hellish streets of the city. One night he encounters a young prostitute (Jodie Foster) and a phoney politician and his life shifts into a new direction. He wants to save t...
First Blood(1982) - John Rambo, a former Green Beret and Medal of Honor recipient, is plagued by the awful changes that are common in Vietnam veterans like himself. A drifter on his way to get some food, Rambo is arrested by Will Teasle, a small town sheriff who is used to getting things his way. Once incarcerated, Ram...
Apollo 13(1995) - Technical troubles scuttle the Apollo 13 lunar mission in 1971, risking the lives of astronaut Jim Lovell and his crew in director Ron Howard's chronicle of this true-life story, which turns a failed journey into a thrilling saga of heroism. Drifting more than 200,000 miles from Earth, the astronau...
Three Wishes(1995) - In this offbeat comedy set in the 1950s, Patrick Swayze plays Jack McCloud, a drifter and beatnik who enters the conservative suburban life of the Holman family after Jeanne Holman (Mary Elizabeth Mastrantonio) accidentally hits him with her car. Jeanne takes Jack into her home while he recovers fro...
U-Turn(1997) - Oliver Stone directed this John Ridley screenplay adapted from Ridley's novel Stray Dogs. A drifter (Sean Penn) eludes Las Vegas collection agents and arrives in a small town where he decides to linger after his car has a breakdown. Here he gets involved with the locals, including an unhappily marri...
Desert Heat(1999) - A group of bullies terrorizing a small town meet their match in the Muscles From Brussels in this action drama. Eddie Lomax (Jean-Claude Van Damme) is a drifter who has been in a suicidal funk since the death of his close friend Johnny (Danny Trejo). Riding his motorcycle into a small desert town wh...
Godzilla VS. Spacegodzilla(1994) - In this movie, Godzilla teams up with the military robot M.O.G.U.E.R.A. to fight SpaceGodzilla! SpaceGodzilla was created by stray Godzilla cells drifting through a black hole, and coming out a whit
Buffalo '66(1998) - Actor Vincent Gallo (The Funeral, Palookaville) made his feature directorial debut with this drama about convict Billy Brown (Gallo), released after half a decade spent behind bars. Drifting into downtown Buffalo, Billy kidnaps teen Layla (Christina Ricci) and has her pose as his loving wife when he...
Gideon(1999) - In the comic fable Gideon, the residents of the Lakeview Retirement Home are drifting through their final years with quiet dissatisfaction. A former cook (Carrol O'Connor) can't stand the food, a former fighter (Mike Connors) wishes he could still box, a one-time philosophy professor (Charlton Hesto...
High Plains Drifter(1973) - A gunfighting stranger comes to the small settlement of Lago. After gunning down three gunmen who tried to kill him, the townsfolk decide to hire the Stranger to hold off three outlaws who are on their way.
This World, Then the Fireworks(1997) - Pulp fiction writer Jim Thompson's novels have been adapted into noirish movies such as The Grifters and this one, directed by Michael Oblowitz. This unusual dark tragedy is narrated by Marty (Billy Zane), a successful investigative reporter who is unhappy with his shy and sick wife. As children, Ma...
Sea Prince and the Fire Child(1981) - Long ago, spirits of fire and water lived as one. But jealous Algaroch, lord of the winds, drove a rift between King Oceanus and his sister Hyperia, queen of fire. Since then fire fairies and water sprites have been at war and forbidden from consorting, but when Prince Sirius, the kings chosen...
Two Moon Junction(1988) - A young Southern dbutante temporarily abandons her posh lifestyle and upcoming, semi-arranged marriage to have a lustful and erotic fling with a rugged drifter who works at a local carnival.
The Postman Always Rings Twice(1981) - Drifter Frank Chambers (Jack Nicholson) falls in love with Cora Papadakis (Jessica Lange), whose husband runs a restaurant. Together, they make plans to murder him.
The Grifters(1990) - Based on the pulp novel by Jim Thompson, this neo-noir film tells the story of Lilly Dillon, a long-time female con artist who begins to rethink her life when her son Roy, also a grifter, suffers an almost-fatal injury when he is beaten after a failed scam.
Henry: Portrait of a Serial Killer(1986) - HENRY PORTRAIT OF A SERIAL KILLER, loosely based on the case of Henry Lee Lucas, a confessed serial killer, is a terrifyingly intimate journey into the twisted life of a murderous psychotic. As the blank-eyed Henry (Michael Rooker) drifts from place to place, he selects victims at random, slaughters...
Foxfire(1996) - Based on the novel by Joyce Carol Oates, Foxfire tells the story of Legs (played by Angelina Jolie), a drifter who befriends four girls, each from different walks of life. All attitude and style, Legs shows them how to stand up to those who have hurt them in the past. A film about friendship, growin...
The Thin Blue Line(1988) - Errol Morris's unique documentary dramatically re-enacts the crime scene and investigation of a police officer's murder in Dallas. Briefly, a drifter (Randall Adams) ran out of gas in Texas and was picked up by a 16-year-old runaway (David Harris). Later that night, they drank some beer, smoked some...
There's Always Vanilla(1971) - A young drifter returns to his hometown of Pittsburgh, and moves in with an older woman(Judith Ridley) who supports him emotionally and financially.
Back Roads(1981) - A prostitute and a drifter find themselves bound together as they make their way through the rural South, doing what they have to do to survive.
Kansas(1988) - A young man returning home to attend a wedding hooks up with a drifter who turns out to be a violent bank robber. Before he knows it, the man finds himself involved in the robber's plans.
The Postman Always Rings Twice (1946)(1946) - A married woman and a drifter fall in love, then plot to murder her husband... but even once the deed is done, they must live with the consequences of their actions.
House Of Games(1987) - A psychiatrist comes to the aid of a compulsive gambler and is led by a smooth-talking grifter into the shadowy but compelling world of stings, scams, and con men.
Portrait Of Fear(1968) - A rich, lonely woman hires a drifter as a live-in handyman. The drifter turns out to be a psycho artist who has beautiful women model for him, then kills them.
Harry Potter and the Prisoner of Azkaban(2004) - Harry Potter's (Daniel Radcliffe) third year at Hogwarts starts off badly when he learns deranged killer Sirius Black (Gary Oldman) has escaped from Azkaban prison and is bent on murdering the teenage wizard. While Hermione's (Emma Watson) cat torments Ron's (Rupert Grint) sickly rat, causing a rift...
The Ten Commandments(1956) - The Egyptian Pharaoh, Ramesses I has ordered the death of all firstborn Hebrew males, but a Hebrew woman sets her infant son adrift on the Nile in order to save him. The infant is rescued from the Nile by an Egyptian princess who decides to adopt the boy even though her servant recognizes that the c...
summer scars(2007) - brothers jonesy and paul are put to the ultimate test when a deranged drifter takes them and their si
Daddy Day Camp(2007) - Charlie and Phil take their kids to Camp Driftwood for summer vacation, but once there, they discover that Camp Driftwood is no longer the kindhearted camp site of its time. To save the site, Charlie and Phil buy it and turn it into Daddy Day Camp. They run into misadventures along the way, though t...
The Fast & the Furious: Tokyo Drift(2006) - After totaling his car in an illegal street race, Sean Boswell is sent to live with his father, who is stationed as a U.S. Navy officer in Tokyo, Japan, to avoid juvy or even jail. While in school, he befriends Twinkie, a "military brat", who introduces him to the world of racing in Japan. Though fo...
Like Mike(2002) - Teenage orphan Calvin Cambridge (Lil' Bow Wow) manages to get tickets to a home game for the struggling Los Angeles Knights from the team's coach. The next day, Calvin obtains a pair of old Nike Blazers sneakers from a Salvation Army thrift store that had reportedly been used by a great basketball p...
Ice Palace(1960) - After WW1, Zeb and Thor start a cannery business in Alaska but eventually they drift apart with Zeb becoming unscrupulous and Thor becoming involved in Alaskan politics.
Zulu(1964) - Outnumbered British soldiers do battle with Zulu warriors at Rorke's Drift.
Ice Age: Continental Drift(2012) - Sixteen years after the events of the third film, Manny and Ellie are forced to deal with the trials and tribulations of their daughter Peaches, who has trouble fitting in with her peers. Ellie tries to support her daughter, but Manny becomes exceedingly overprotective. Meanwhile, Sid's family retur...
Sweet Bird Of Youth(1962) - Drifter Chance Wayne returns to his hometown after many years of trying to make it in the movies. Arriving with him is a faded film star he picked up along the way, Alexandra Del Lago. While trying to get her help to make a screen test, he also finds the time to meet his former girlfriend Heavenly,...
The Crimson Wing: Mystery of the Flamingos(2008) - The Crimson Wing: Mystery of the Flamingos is a 2008 British-American nature documentary that explores the great gathering of lesser flamingos which occurs every year at Lake Natron in Tanzania and along the salt lakes of the African Rift Valley. It was the first movie released under the then-new Di...
https://myanimelist.net/anime/31339/Drifters -- Action, Adventure, Comedy, Historical, Samurai, Fantasy, Seinen
https://myanimelist.net/anime/33032/Drifters__Special_Edition -- Action, Adventure, Comedy, Fantasy, Historical, Samurai, Seinen
https://myanimelist.net/anime/36480/Drifters_OVA -- Action, Adventure, Comedy, Fantasy, Historical, Samurai, Seinen
https://myanimelist.net/anime/37034/Drifters__Kokuou-sama_Goranshin -- Comedy, Parody
https://myanimelist.net/anime/37046/Drifters_OVA__Kokuou-sama_Goranshin -- Comedy, Parody
https://myanimelist.net/anime/38360/Drifters__The_Outlandish_Knight -- Action, Adventure, Comedy, Historical, Samurai, Fantasy, Seinen
https://myanimelist.net/anime/9515/Highschool_of_the_Dead__Drifters_of_the_Dead -- Comedy, Ecchi, Supernatural
https://myanimelist.net/manga/13801/Drifters
Adrift (2018) ::: 6.6/10 -- PG-13 | 1h 36min | Action, Adventure, Biography | 1 June 2018 (USA) -- A true story of survival, as a young couple's chance encounter leads them first to love, and then on the adventure of a lifetime as they face one of the most catastrophic hurricanes in recorded history. Director: Baltasar Kormkur Writers:
A Face in the Crowd (1957) ::: 8.2/10 -- Approved | 2h 6min | Drama, Music | 1 June 1957 (USA) -- A female radio reporter turns a folk-singing drifter into a powerful media star. Director: Elia Kazan Writers: Budd Schulberg (story), Budd Schulberg (screenplay)
After Dark, My Sweet (1990) ::: 6.6/10 -- R | 1h 54min | Crime, Drama, Mystery | 24 August 1990 (USA) -- An ex-boxer is drifting around after escaping from the mental hospital. He meets a widow who convinces him to help fix up the neglected estate her ex-husband left. Her Uncle talks them both... S Director: James Foley Writers:
Against the Sun (2014) ::: 6.5/10 -- PG | 1h 40min | Biography, Drama, War | 23 January 2015 (USA) -- A WWII pilot, bombardier, and radioman find themselves adrift on a lifeboat without food or water after being forced to ditch their plane during a scouting mission. Director: Brian Peter Falk (as Brian Falk) Writers:
Apostle (2018) ::: 6.3/10 -- TV-MA | 2h 10min | Drama, Fantasy, Horror | 12 October 2018 (USA) -- In 1905, a drifter on a dangerous mission to rescue his kidnapped sister tangles with a sinister religious cult on an isolated island. Director: Gareth Evans Writer: Gareth Evans
Captain America: Civil War (2016) ::: 7.8/10 -- PG-13 | 2h 27min | Action, Adventure, Sci-Fi | 6 May 2016 (USA) -- Political involvement in the Avengers' affairs causes a rift between Captain America and Iron Man. Directors: Anthony Russo, Joe Russo Writers: Christopher Markus (screenplay by), Stephen McFeely (screenplay by) | 2
Confidence (2003) ::: 6.7/10 -- R | 1h 37min | Crime, Thriller | 25 April 2003 (USA) -- Jake Vig is a consummate grifter about to pull his biggest con yet, one set to avenge his friend's murder. But his last scam backfired, leaving him indebted to a mob boss and his enforcer. Director: James Foley Writer:
Detachment (2011) ::: 7.7/10 -- Not Rated | 1h 38min | Drama | 1 February 2012 (France) -- A substitute teacher who drifts from classroom to classroom finds a connection to the students and teachers during his latest assignment. Director: Tony Kaye Writer: Carl Lund
Hard Times (1975) ::: 7.3/10 -- PG | 1h 33min | Crime, Drama, Sport | 13 August 1975 (France) -- The adventures of a drifter turned illegal prize-fighter during the Depression Era in New Orleans. Director: Walter Hill Writers: Walter Hill (screenplay), Bryan Gindoff (screenplay) | 3 more credits
High Plains Drifter (1973) ::: 7.5/10 -- R | 1h 45min | Drama, Mystery, Western | 7 April 1973 (USA) -- A gun-fighting stranger comes to the small settlement of Lago and is hired to bring the townsfolk together in an attempt to hold off three outlaws who are on their way. Director: Clint Eastwood Writer:
House of Games (1987) ::: 7.3/10 -- R | 1h 42min | Crime, Thriller | 14 October 1987 (USA) -- A psychiatrist comes to the aid of a compulsive gambler and is led by a smooth-talking grifter into the shadowy but compelling world of stings, scams, and con men. Director: David Mamet Writers:
Ice Age: Continental Drift (2012) ::: 6.5/10 -- PG | 1h 28min | Animation, Adventure, Comedy | 13 July 2012 (USA) -- Manny, Diego, and Sid embark upon another adventure after their continent is set adrift. Using an iceberg as a ship, they encounter sea creatures and battle pirates as they explore a new world. Directors: Steve Martino, Mike Thurmeier (as Michael Thurmeier) Writers:
Ice Station Zebra (1968) ::: 6.6/10 -- G | 2h 28min | Adventure, Thriller | 23 October 1968 (USA) -- USN nuclear sub USS Tigerfish must rush to the North Pole to rescue the staff of Drift Ice Station Zebra weather station. Director: John Sturges Writers: Alistair MacLean (novel), Douglas Heyes (screenplay) | 1 more credit
In Cold Blood (1967) ::: 7.9/10 -- R | 2h 14min | Biography, Crime, Drama | 15 December 1967 (USA) -- After a botched robbery results in the brutal murder of a rural family, two drifters elude police, in the end coming to terms with their own mortality and the repercussions of their vile atrocity. Director: Richard Brooks Writers:
Initial D (2005) ::: 6.4/10 -- Tau man ji D (original title) -- Initial D Poster After winning his first competition, Takumi focuses his attention on drift racing, a sport he has unknowingly perfected while delivering tofu in his father's Toyota AE86. Directors: Andrew Lau, Alan Mak | 1 more credit Writers: Shuichi Shigeno (comic books), Felix Chong (screenplay)
Invasion of the Body Snatchers (1978) ::: 7.4/10 -- PG | 1h 55min | Horror, Sci-Fi | 22 December 1978 (USA) -- When strange seeds drift to earth from space, mysterious pods begin to grow and invade San Francisco, California, where they replicate the residents into emotionless automatons one body at a time. Director: Philip Kaufman Writers:
Ironweed (1987) ::: 6.7/10 -- R | 2h 23min | Drama | 12 February 1988 (USA) -- An alcoholic drifter spends Halloween in his home town of Albany, New York after returning there for the first time in decades. Director: Hector Babenco Writers: William Kennedy (novel), William Kennedy (screenplay)
Ladder 49 (2004) ::: 6.5/10 -- PG-13 | 1h 55min | Action, Drama, Thriller | 1 October 2004 (USA) -- A firefighter, injured and trapped in a burning building, has flashbacks of his life as he drifts in and out of consciousness. Meanwhile, fellow firefighters led by the Chief attempt to rescue him. Director: Jay Russell Writer:
Last Man Standing (1996) ::: 6.4/10 -- R | 1h 41min | Action, Crime, Drama | 20 September 1996 (USA) -- A drifting gunslinger-for-hire finds himself in the middle of an ongoing war between the Irish and Italian mafia in a Prohibition era ghost town. Director: Walter Hill Writers:
Mad Max: Fury Road (2015) ::: 8.1/10 -- R | 2h | Action, Adventure, Sci-Fi | 15 May 2015 (USA) -- In a post-apocalyptic wasteland, a woman rebels against a tyrannical ruler in search for her homeland with the aid of a group of female prisoners, a psychotic worshiper, and a drifter named Max. Director: George Miller Writers:
Man Without a Star (1955) ::: 6.9/10 -- Approved | 1h 29min | Western | 13 April 1955 (Belarus) -- A drifter working as foreman for an iron-fist female rancher must chose sides between his attractive employer and the other neighboring settlers who are mistreated by her. Director: King Vidor Writers: Borden Chase (screenplay), D.D. Beauchamp (screenplay) | 1 more credit
Mr. Peabody & Sherman (2014) ::: 6.8/10 -- PG | 1h 32min | Animation, Adventure, Comedy | 7 March 2014 (USA) -- The time-travelling adventures of an advanced canine and his adopted son, as they endeavor to fix a time rift they created. Director: Rob Minkoff Writers: Jay Ward (based on the series produced by), Craig Wright (screenplay) |
Near Dark (1987) ::: 7.0/10 -- R | 1h 34min | Action, Crime, Drama | 1988 (Peru) -- A small-town farmer's son reluctantly joins a traveling group of vampires after he is bitten by a beautiful drifter. Director: Kathryn Bigelow Writers: Kathryn Bigelow, Eric Red
Night and the City (1950) ::: 7.9/10 -- Not Rated | 1h 36min | Crime, Film-Noir, Mystery | 28 June 1950 -- Night and the City Poster A small-time grifter and nightclub tout takes advantage of some fortuitous circumstances and tries to become a big-time player as a wrestling promoter. Director: Jules Dassin Writers: Jo Eisinger (screenplay), Gerald Kersh (novel)
Paris, Texas (1984) ::: 8.1/10 -- R | 2h 25min | Drama | 23 August 1984 (UK) -- Travis Henderson, an aimless drifter who has been missing for four years, wanders out of the desert and must reconnect with society, himself, his life, and his family. Director: Wim Wenders Writers:
Picnic (1955) ::: 7.1/10 -- Approved | 1h 55min | Drama, Romance | December 1955 (USA) -- Emotions are ignited amongst the complacent townsfolk when a handsome drifter arrives in a small Kansas community on the morning of the Labour Day picnic. Director: Joshua Logan Writers:
Red Rock West (1993) ::: 7.0/10 -- R | 1h 38min | Crime, Drama, Thriller | 14 May 1993 (Italy) -- Upon arriving to a small town, a drifter is mistaken for a hitman, but when the real hitman arrives, complications ensue. Director: John Dahl Writers: John Dahl, Rick Dahl
Riftworld Chronicles ::: 48min | Comedy, Drama, Fantasy | TV Mini-Series (2015- ) Episode Guide 8 episodes Riftworld Chronicles Poster A dimension traveling mage and a journalist team up to investigate the connection between their worlds. Creator: Jonathan Williams Stars:
Sabata (1969) ::: 6.8/10 -- Ehi amico... c' Sabata. Hai chiuso! (original title) -- Sabata Poster A master gunfighter teams up with a banjo-playing drifter and a Mexican tramp to foil the town leaders of Daugherty, Texas, who want to steal $100,000 from their own bank to buy land that the approaching railroad will cross. Director: Gianfranco Parolini (as Frank Kramer) Writers: Renato Izzo (story), Gianfranco Parolini (story) | 2 more credits
Scarecrow (1973) ::: 7.3/10 -- R | 1h 52min | Drama | 11 April 1973 (USA) -- Max, an ex-con drifter with a penchant for brawling is amused by Lion, a homeless ex-sailor, and they partner up as they head east together. Director: Jerry Schatzberg Writer: Garry Michael White
Servant ::: TV-MA | 30min | Drama, Horror, Mystery | TV Series (2019 ) -- A Philadelphia couple is in mourning after an unspeakable tragedy creates a rift in their marriage and opens the door for a mysterious force to enter their home. Creator:
Sweet Bird of Youth (1962) ::: 7.3/10 -- Approved | 2h | Drama, Romance | 3 May 1962 (UK) -- A drifter and a faded film star, both traumatized by Hollywood, arrive to the guy's hometown, where the old bitter memories revive again. Director: Richard Brooks Writers: Tennessee Williams (play), Richard Brooks (written for the screen by)
The Fugitive Kind (1960) ::: 7.2/10 -- Not Rated | 1h 59min | Drama, Romance | 14 April 1960 (USA) -- Valentine "Snakeskin" Xavier, a trouble-prone drifter trying to go straight, wanders into a small Mississippi town looking for a simple and honest life but finds himself embroiled with problem-filled women. Director: Sidney Lumet Writers: Tennessee Williams (screenplay), Meade Roberts (screenplay) | 1 more credit
The Grifters (1990) ::: 6.9/10 -- R | 1h 50min | Crime, Drama, Thriller | 25 January 1991 (USA) -- A small-time conman has torn loyalties between his estranged mother and new girlfriend, both of whom are high-stakes grifters with their own angles to play. Director: Stephen Frears Writers:
The Homesman (2014) ::: 6.6/10 -- R | 2h 2min | Drama, Western | 18 May 2014 (France) -- Three women who have been driven mad by pioneer life are to be transported across the country by covered wagon by the pious, independent-minded Mary Bee Cuddy, who in turn employs low-life drifter George Briggs to assist her. Director: Tommy Lee Jones Writers:
The Hot Spot (1990) ::: 6.4/10 -- R | 2h 10min | Crime, Drama, Romance | 26 October 1990 (USA) -- Upon arriving to a small town, a drifter quickly gets into trouble with the local authorities - and the local women - after he robs a bank. Director: Dennis Hopper Writers: Charles Williams (book), Nona Tyson (screenplay) | 1 more credit
The IT Crowd ::: TV-14 | 25min | Comedy | TV Series (20062013) -- The comedic misadventures of Roy, Moss and their grifting supervisor Jen, a rag-tag team of IT support workers at a large corporation headed by a hotheaded yuppie. Stars:
The Light Between Oceans (2016) ::: 7.2/10 -- PG-13 | 2h 13min | Drama, Romance | 2 September 2016 (USA) -- A lighthouse keeper and his wife living off the coast of Western Australia raise a baby they rescue from a drifting rowing boat. Director: Derek Cianfrance Writers: Derek Cianfrance (written for the screen by), M.L. Stedman (novel)
The Postman Always Rings Twice (1946) ::: 7.5/10 -- Passed | 1h 53min | Crime, Drama, Film-Noir | 6 September 1946 -- The Postman Always Rings Twice Poster -- A married woman and a drifter fall in love, then plot to murder her husband. Director: Tay Garnett Writers:
The Postman Always Rings Twice (1981) ::: 6.6/10 -- R | 2h 2min | Crime, Drama, Romance | 20 March 1981 (USA) -- The sensuous wife of a lunch wagon proprietor and a rootless drifter begin a sordidly steamy affair and conspire to murder her Greek husband. Director: Bob Rafelson Writers:
The Road Warrior (1981) ::: 7.6/10 -- Mad Max 2 (original title) -- The Road Warrior Poster -- In the post-apocalyptic Australian wasteland, a cynical drifter agrees to help a small, gasoline-rich community escape a horde of bandits. Director: George Miller Writers:
The Salton Sea (2002) ::: 7.1/10 -- R | 1h 43min | Crime, Drama, Mystery | 21 June 2002 (Ireland) -- After a tragic incident, a man drifts into a world populated by thugs and speed junkies. Director: D.J. Caruso Writer: Tony Gayton
The Salton Sea (2002) ::: 7.1/10 -- R | 1h 43min | Crime, Drama, Mystery | 21 June 2002 (Ireland) -- After a tragic incident, a man drifts into a world populated by thugs and speed junkies.
The Sting (1973) ::: 8.3/10 -- PG | 2h 9min | Comedy, Crime, Drama | 25 December 1973 (USA) -- Two grifters team up to pull off the ultimate con. Director: George Roy Hill Writer: David S. Ward
The Way of the Gun (2000) ::: 6.7/10 -- R | 1h 59min | Action, Crime, Drama | 8 September 2000 (USA) -- Two criminal drifters without sympathy get more than they bargained for after kidnapping and holding for ransom the surrogate mother of a powerful and shady man. Director: Christopher McQuarrie Writer:
The Way of the Gun (2000) ::: 6.7/10 -- R | 1h 59min | Action, Crime, Drama | 8 September 2000 (USA) -- Two criminal drifters without sympathy get more than they bargained for after kidnapping and holding for ransom the surrogate mother of a powerful and shady man.
Tokyo Drifter (1966) ::: 7.2/10 -- Tky nagaremono (original title) -- Tokyo Drifter Poster After his gang disbands, a yakuza enforcer looks forward to life outside of organized crime but soon must become a drifter after his old rivals attempt to assassinate him. Director: Seijun Suzuki Writers: Yasunori Kawauchi (author), Yasunori Kawauchi (screenplay)
Vision Quest (1985) ::: 6.6/10 -- R | 1h 47min | Drama, Romance, Sport | 15 February 1985 (USA) -- A high school wrestler in Spokane, Washington has trouble focusing on his training regimen when a beautiful young drifter takes up temporary residence at his home. Director: Harold Becker Writers:
Wagon Master (1950) ::: 7.1/10 -- Approved | 1h 26min | Adventure, Western | 22 April 1950 (USA) -- Two young drifters guide a Mormon wagon train to the San Juan Valley and encounter cutthroats, Indians, geography, and moral challenges on the journey. Director: John Ford Writers: Frank S. Nugent (as Frank Nugent), Patrick Ford Stars:
Wanda (1970) ::: 7.1/10 -- GP | 1h 42min | Crime, Drama | 14 January 1971 (UK) -- Wanda, a lonely housewife, drifts through mining country until she meets a petty thief who takes her in. Director: Barbara Loden Writer: Barbara Loden Stars:
Young Adam (2003) ::: 6.4/10 -- NC-17 | 1h 38min | Crime, Drama | 26 September 2003 (UK) -- A young drifter working on a river barge disrupts his employers' lives while hiding the fact that he knows more about a dead woman found in the river than he admits. Director: David Mackenzie Writers:
Zulu (1964) ::: 7.7/10 -- Not Rated | 2h 18min | Drama, History, War | 17 June 1964 (USA) -- Outnumbered British soldiers do battle with Zulu warriors at Rorke's Drift. Director: Cy Endfield Writers: John Prebble (original screenplay), Cy Endfield (original screenplay) | 1 more credit Stars:
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Aria the Animation -- -- Hal Film Maker -- 13 eps -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the Animation Aria the Animation -- Drift peacefully into Neo Venezia, a city on the planet Aqua (formerly known as Mars). By the 24th century, humans have found a way to colonize the previously uninhabitable planet. As futuristic as that sounds, Neo Venezia is still teeming with rustic beauty; gondolas on wide canals and waterways are the main mode of transportation. The city itself is a faithful replication of Manhome's (the planet formerly known as Earth) Venice. -- -- To make sure that residents and tourists alike get the most from Neo Venezia's many wonders, companies offering guided tours via gondola were formed, one of which is named Aria Company. -- -- This is the workplace of Akari Mizunashi, a free spirited teenager from Manhome who is now a novice Undine (the title given to tour guides). Join Akari as she becomes intimately acquainted with other Undine, tourists, Neo Venezia's residents, and even the city itself, learning many valuable life lessons along the way, such as the wonderful truth that there are such things as manmade miracles. -- -- 131,217 7.69
Aria the Animation -- -- Hal Film Maker -- 13 eps -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the Animation Aria the Animation -- Drift peacefully into Neo Venezia, a city on the planet Aqua (formerly known as Mars). By the 24th century, humans have found a way to colonize the previously uninhabitable planet. As futuristic as that sounds, Neo Venezia is still teeming with rustic beauty; gondolas on wide canals and waterways are the main mode of transportation. The city itself is a faithful replication of Manhome's (the planet formerly known as Earth) Venice. -- -- To make sure that residents and tourists alike get the most from Neo Venezia's many wonders, companies offering guided tours via gondola were formed, one of which is named Aria Company. -- -- This is the workplace of Akari Mizunashi, a free spirited teenager from Manhome who is now a novice Undine (the title given to tour guides). Join Akari as she becomes intimately acquainted with other Undine, tourists, Neo Venezia's residents, and even the city itself, learning many valuable life lessons along the way, such as the wonderful truth that there are such things as manmade miracles. -- -- -- Licensor: -- Nozomi Entertainment -- 131,217 7.69
Black� -- Rock Shooter (OVA) -- -- Ordet -- 1 ep -- Other -- Action Slice of Life Drama School -- Black� -- Rock Shooter (OVA) Black� -- Rock Shooter (OVA) -- On her first day of junior high school, Mato Kuroi meets Yomi Takanashi. Though Yomi is initially taken aback by Mako's straightforward personality, the pair quickly becomes friends and begin to spend time together daily. As a sign of their friendship, Mato gives Yomi a cell phone charm—a blue star, identical to her own. -- -- However, when the two enter their second year, their relationship starts to change. Placed in a different class, Mato begins to spend more time with Yuu Koutari instead, a girl she met through the basketball team. In fact, the former best friends drift apart so much so that Mato cannot find Yomi anywhere, as if she had disappeared entirely. -- -- Elsewhere, Black� -- Rock Shooter is on a quest to vanquish the Dead Master. These two, while opposed, bear a connection not unlike Mato and Yomi. As their stories begin to cross, it seems Yomi's disappearance may have to do with the blue star-shaped charm and the legendary gunslinger herself. -- -- OVA - Jul 24, 2010 -- 162,971 7.12
Clannad: Mou Hitotsu no Sekai, Tomoyo-hen -- -- Kyoto Animation -- 1 ep -- Visual novel -- Drama Romance School Slice of Life -- Clannad: Mou Hitotsu no Sekai, Tomoyo-hen Clannad: Mou Hitotsu no Sekai, Tomoyo-hen -- Clannad: Mou Hitotsu no Sekai, Tomoyo-hen is set in an alternate reality where Tomoya Okazaki dates his junior, Tomoyo Sakagami. -- -- Tomoyo has been elected to be the school's next Student Council President. This is great news as she can now work toward her goal of preventing the school's cherry blossom trees from being axed. Although Tomoya is ecstatic for her, given his reputation as a delinquent in school, his relationship with Tomoyo is making them the subject of gossip around the campus, which can potentially compromise her standing as Student Council President. The school community's disapproval of their relationship becomes more apparent when the Student Council's Vice-President and even the school's administration warn Tomoya to distance himself from Tomoyo. -- -- With the bad atmosphere widening the rift between Tomoya and Tomoyo, will Tomoya succumb to societal pressure and do as they say, or will their love for each other rise above it all? -- -- -- Licensor: -- Sentai Filmworks -- Special - Jul 16, 2008 -- 262,192 7.98
Crayon Shin-chan Gaiden: Alien vs. Shinnosuke -- -- Shin-Ei Animation -- 13 eps -- Manga -- Sci-Fi Space Comedy Ecchi Seinen -- Crayon Shin-chan Gaiden: Alien vs. Shinnosuke Crayon Shin-chan Gaiden: Alien vs. Shinnosuke -- Unlike the main television anime series which is mostly set in modern-day Japan, the new series will be a "sealed room" suspense comedy set 100 years in the future. The story begins when Shinnosuke and the entire Nohara family wake up from cold sleep to find themselves aboard a space ship drifting in space. The anime will depict the various events that take place inside the ship. (Source: ANN) -- ONA - Aug 3, 2016 -- 1,914 6.59
Digimon Adventure tri. 1: Saikai -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Comedy Drama -- Digimon Adventure tri. 1: Saikai Digimon Adventure tri. 1: Saikai -- The gate to the Digital World has been closed for three years. Taichi Yagami and his friends have since moved on, and now that he is in his second year of high school, it is time for him to grow up. While everyone else knows what they want to do with their lives, Taichi remains unsure. Meanwhile, the group drifts further apart as they follow their own paths. -- -- One day, a rogue insectoid Digimon called Kuwagamon materializes and disrupts electronics all over the city. Taichi recklessly chases after it and ends up cornered by the attacking Digimon. Suddenly, the Digivice that he still carries—a digital device that serves various purposes including helping one's Digimon partner to evolve—glows, and Agumon appears. The two are able to defeat Kuwagamon, but why did the Digimon cross over to this world in the first place? What is happening in the Digital World, and how exactly does this involve Meiko Mochizuki, the new transfer student in Taichi's class? -- -- -- Licensor: -- Shout! Factory -- Movie - Nov 21, 2015 -- 100,944 7.47
Digimon Adventure tri. 1: Saikai -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Comedy Drama -- Digimon Adventure tri. 1: Saikai Digimon Adventure tri. 1: Saikai -- The gate to the Digital World has been closed for three years. Taichi Yagami and his friends have since moved on, and now that he is in his second year of high school, it is time for him to grow up. While everyone else knows what they want to do with their lives, Taichi remains unsure. Meanwhile, the group drifts further apart as they follow their own paths. -- -- One day, a rogue insectoid Digimon called Kuwagamon materializes and disrupts electronics all over the city. Taichi recklessly chases after it and ends up cornered by the attacking Digimon. Suddenly, the Digivice that he still carries—a digital device that serves various purposes including helping one's Digimon partner to evolve—glows, and Agumon appears. The two are able to defeat Kuwagamon, but why did the Digimon cross over to this world in the first place? What is happening in the Digital World, and how exactly does this involve Meiko Mochizuki, the new transfer student in Taichi's class? -- -- Movie - Nov 21, 2015 -- 100,944 7.47
Drifters -- -- Hoods Drifters Studio -- 12 eps -- Manga -- Action Adventure Comedy Historical Samurai Fantasy Seinen -- Drifters Drifters -- At the Battle of Sekigahara in 1600, Toyohisa Shimazu is the rearguard for his retreating troops, and is critically wounded when he suddenly finds himself in a modern, gleaming white hallway. Faced with only a stoic man named Murasaki and hundreds of doors on both sides, Toyohisa is pulled into the nearest door and into a world completely unlike his own. -- -- The strange land is populated by all manner of fantastical creatures, as well as warriors from different eras of Toyohisa's world who were thought to be dead. Quickly befriending the infamous warlord Nobunaga Oda and the ancient archer Yoichi Suketaka Nasu, Toyohisa learns of the political unrest tearing through the continent. Furthermore, they have been summoned as "Drifters" to fight against the "Ends," people who are responsible for the creation of the Orte Empire and are trying to annihilate the Drifters. As the Ends grow more powerful, so does the Empire's persecution of elves and other demihumans. It is up to Toyohisa and his group of unconventional heroes to battle in a brand-new world war to help the Empire's subjects, while protecting the land to claim for themselves and challenging the Ends. -- -- 427,848 7.93
Drifters -- -- Hoods Drifters Studio -- 12 eps -- Manga -- Action Adventure Comedy Historical Samurai Fantasy Seinen -- Drifters Drifters -- At the Battle of Sekigahara in 1600, Toyohisa Shimazu is the rearguard for his retreating troops, and is critically wounded when he suddenly finds himself in a modern, gleaming white hallway. Faced with only a stoic man named Murasaki and hundreds of doors on both sides, Toyohisa is pulled into the nearest door and into a world completely unlike his own. -- -- The strange land is populated by all manner of fantastical creatures, as well as warriors from different eras of Toyohisa's world who were thought to be dead. Quickly befriending the infamous warlord Nobunaga Oda and the ancient archer Yoichi Suketaka Nasu, Toyohisa learns of the political unrest tearing through the continent. Furthermore, they have been summoned as "Drifters" to fight against the "Ends," people who are responsible for the creation of the Orte Empire and are trying to annihilate the Drifters. As the Ends grow more powerful, so does the Empire's persecution of elves and other demihumans. It is up to Toyohisa and his group of unconventional heroes to battle in a brand-new world war to help the Empire's subjects, while protecting the land to claim for themselves and challenging the Ends. -- -- -- Licensor: -- Funimation -- 427,848 7.93
Drifters (OVA) -- -- Hoods Drifters Studio -- 2 eps -- Manga -- Action Adventure Comedy Fantasy Historical Samurai Seinen -- Drifters (OVA) Drifters (OVA) -- Despite the Ends’ attack on Verlina being successfully repelled, the war has not yet ended. With the monster armies regrouping, the Black King tightens his grasp on the already conquered territory. New conflicts erupt all across Orte, as its remaining forces struggle to retain control over long-oppressed demi-human races. -- -- While Ends grow more potent each day, Toyohisa Shimazu remains unconscious after heavy injuries suffered during the Battle of Verlina. Facing enemies on every side, humanity’s fate is still on a knife's edge. -- -- OVA - Dec 23, 2017 -- 62,443 7.56
Drifters: Special Edition -- -- Hoods Drifters Studio -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Historical Samurai Seinen -- Drifters: Special Edition Drifters: Special Edition -- Bundled with the fifth manga volume. -- OVA - Jun 6, 2016 -- 28,316 7.69
Drifters: The Outlandish Knight -- -- Hoods Drifters Studio -- 1 ep -- Manga -- Action Adventure Comedy Historical Samurai Fantasy Seinen -- Drifters: The Outlandish Knight Drifters: The Outlandish Knight -- Episode 15 of Drifters shipped with the special version of the manga's sixth volume. -- OVA - Nov 30, 2018 -- 16,704 7.31
Endro~! -- -- Studio Gokumi -- 12 eps -- Original -- Fantasy Magic Slice of Life -- Endro~! Endro~! -- In a world of adventurers and magic lies Naral Island. Every generation, a Demon Lord rises to plague the land, and every generation, a Hero is born to subdue him. For countless centuries, the cycle has repeated with no end in sight. The latest Hero, Juulia "Yusha" Charldetto, has almost completed her valiant campaign alongside her party members: responsible priest Seiran "Seira" Élénoir, enigmatic mage Meiza "Mei" Endust, and hyper-energetic warrior Fai Fai. -- -- In the final battle against the Demon Lord, Yusha's party attempt a risky spell to cast their enemy into the drifts of time. But the incantation goes awry, sending Yusha and her friends back to a time before the Demon Lord, before Yusha becomes the Hero, and before the party had even graduated as adventurers. With their memories of the future erased, the four girls restart their ambitions to become the Hero's Party, aspiring to defeat the Demon Lord. -- -- However, in a sudden twist of fate, the Demon Lord was also sent back in time with her memories intact. Reduced to the form of a little girl, the Demon Lord takes the name Mao and infiltrates the adventurers' school as a teacher, planning to stop Yusha before she becomes a hero. Thus begins the story of Yusha and her friends, in their quest to defeat the Demon Lord, not knowing that the one they seek is right by their side. -- -- -- Licensor: -- Funimation -- 57,878 6.93
Evangelion: 3.0+1.0 Thrice Upon a Time -- -- Khara -- 1 ep -- Original -- Action Sci-Fi Psychological Drama Mecha -- Evangelion: 3.0+1.0 Thrice Upon a Time Evangelion: 3.0+1.0 Thrice Upon a Time -- Shinji Ikari is still adrift after losing his will to live, but the place he arrives at teaches him what it means to hope. Finally, the Instrumentality Project is set in motion and Wille make one last grueling stand to prevent the Final Impact. -- -- (Source: IMDB) -- Movie - Mar 8, 2021 -- 172,096 8.07
Final Fantasy: Unlimited -- -- Gonzo -- 25 eps -- Game -- Action Adventure Fantasy Sci-Fi Shounen -- Final Fantasy: Unlimited Final Fantasy: Unlimited -- Years ago, the opening of an interdimensional portal released two beasts into the skies over the Sea of Japan, visible to all the countries along the coast. After destroying the naval patrol sent to investigate the disturbance, the two beasts then turned against each other. -- -- Witnessing the fight from Japan, scientists Joe and Marie Hayakawa were sucked into the rift. Upon returning to Earth, they compiled and published the academic findings from their voyage in a legendary book titled ''Day of Succession''. Attempting a second expedition to that other dimension twelve years later, the couple have not returned. -- -- Twins Ai and Yu Hayakawa decide to set forth in search of their parents and the mysterious Wonderland they studied. In the ruins of an abandoned subway station, the two wait for a train to take them to the world beyond. On board they meet Lisa Pacifist, who quickly decides to aid the two in the search for their missing family. Can the three of them manage to find Joe and Marie? -- -- -- Licensor: -- ADV Films -- 32,775 6.19
FLCL Alternative -- -- Nut, Production I.G, Revoroot -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Alternative FLCL Alternative -- Life seems to drift by for Kana Koumoto and her friends in their small Japanese town. Every day is just like the last, and it feels like every new day will be the same. Kana goes to school, hangs out with her friends, and likes to paint her nails and listen to music, but it feels like nothing special is ever going to happen. -- -- As a change of pace, Kana and her friends decide to design a bottle rocket and launch it into space, even though it might not get there at all. However, just when the rocket is completed, a robot suddenly crashes into and destroys it, shortly followed by a pink-haired woman claiming to be a "Galactic Investigator." Kana's life quickly becomes more exciting than she ever imagined, dealing with new feelings, changing friends, and even boy troubles. It turns out life can go by in the blink of an eye, fast enough to even miss it, so what's with these weird robots that seem to show up at the worst times?! -- -- -- Licensor: -- NYAV Post -- Movie - Sep 7, 2018 -- 75,025 6.57
FLCL Alternative -- -- Nut, Production I.G, Revoroot -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Alternative FLCL Alternative -- Life seems to drift by for Kana Koumoto and her friends in their small Japanese town. Every day is just like the last, and it feels like every new day will be the same. Kana goes to school, hangs out with her friends, and likes to paint her nails and listen to music, but it feels like nothing special is ever going to happen. -- -- As a change of pace, Kana and her friends decide to design a bottle rocket and launch it into space, even though it might not get there at all. However, just when the rocket is completed, a robot suddenly crashes into and destroys it, shortly followed by a pink-haired woman claiming to be a "Galactic Investigator." Kana's life quickly becomes more exciting than she ever imagined, dealing with new feelings, changing friends, and even boy troubles. It turns out life can go by in the blink of an eye, fast enough to even miss it, so what's with these weird robots that seem to show up at the worst times?! -- -- Movie - Sep 7, 2018 -- 75,025 6.57
Gake no Ue no Ponyo -- -- Studio Ghibli -- 1 ep -- Original -- Adventure Fantasy -- Gake no Ue no Ponyo Gake no Ue no Ponyo -- A goldfish sneaks away from home and floats off on the back of a jellyfish. After getting stuck in a glass jar, she drifts to the shore where she is freed by Sousuke, a five-year-old boy who lives with his mother Lisa in a house by the sea while his father Koichi works on a fishing boat. After healing a cut on Sousuke's finger by licking it, the goldfish is named Ponyo by her new friend. -- -- Unknown to Sousuke, Ponyo already has a name and a family. Her father Fujimoto, a sorcerer who forsook his humanity to live underwater, searches frantically for his daughter Brunhilde. When found and captured, Ponyo rejects her birth name and declares that she wants to become a human. Using the power received from Sousuke's blood, she grows arms and legs and escapes to the surface once more. But the magic released into the ocean causes an imbalance in nature, causing the Moon to start falling out of orbit and the tides to grow dangerously stronger. Reunited with Ponyo, Sousuke must pass an ancient test to restore order in the world and let his companion live on as a human. -- -- Movie - Jul 19, 2008 -- 386,034 7.89
Ga-Rei: Zero -- -- AIC Spirits, Asread -- 12 eps -- Manga -- Action Super Power Supernatural Thriller -- Ga-Rei: Zero Ga-Rei: Zero -- In Japan, there exists a government agency known as the Supernatural Disaster Countermeasures Division (SDCD), whose duty is to protect the citizens from creatures unseen. They are able to dispatch these monsters swiftly and without alerting the general public. But currently, they face a different challenge: the betrayal of one of their own. -- -- After the death of her mother several years ago, Kagura Tsuchimiya has been fostered by the Isayama family and forms a close sister-like bond with their daughter Yomi. The two become inseparable, and together they work for the SDCD as highly skilled exorcists. However, as the stress and consequences of their sacred duty weigh on them both, and family politics come into play, Kagura and Yomi begin to slowly drift apart. One of them grows earnestly into her role as an exorcist, and the other heads down a dark path from which there may be no redemption... -- -- 208,318 7.63
Ga-Rei: Zero -- -- AIC Spirits, Asread -- 12 eps -- Manga -- Action Super Power Supernatural Thriller -- Ga-Rei: Zero Ga-Rei: Zero -- In Japan, there exists a government agency known as the Supernatural Disaster Countermeasures Division (SDCD), whose duty is to protect the citizens from creatures unseen. They are able to dispatch these monsters swiftly and without alerting the general public. But currently, they face a different challenge: the betrayal of one of their own. -- -- After the death of her mother several years ago, Kagura Tsuchimiya has been fostered by the Isayama family and forms a close sister-like bond with their daughter Yomi. The two become inseparable, and together they work for the SDCD as highly skilled exorcists. However, as the stress and consequences of their sacred duty weigh on them both, and family politics come into play, Kagura and Yomi begin to slowly drift apart. One of them grows earnestly into her role as an exorcist, and the other heads down a dark path from which there may be no redemption... -- -- -- Licensor: -- Funimation -- 208,318 7.63
Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 -- -- Production I.G -- 4 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 -- At the behest of Admiral Yang Wen-li, defected intelligence officer Commander Baghdash makes an emergency broadcast announcing that the National Salvation Military Council staged a coup under the direction of the Galactic Empire. Despite the lack of physical evidence, this debilitating declaration inspires former Rear Admiral Andrew Lynch to reveal his own role in sowing discord within the Free Planets Alliance. A fatal shootout between Lynch and Admiral Dwight Greenhill acts as the final death knell to the short-lived period of martial rule. -- -- Within the Galactic Empire, footage of Duke Otto von Braunschweig's nuclear bombing of Westerland results in the dissolution of the Lippstadt League. Marquis Reinhard von Lohengramm's decision to allow the massacre for personal gain creates a rift between him and High Admiral Siegfried Kircheis, souring the taste of their inevitable victory. Now on the cusp of achieving absolute power, Reinhard is embattled by his apparent personal failings and the heavy responsibilities of leadership. -- -- Though the civil wars in both the Alliance and the Empire are coming to a close, neither side can ever regain what is lost. Yang Wen-li and Reinhard von Lohengramm each take bitter solace in the knowledge that just on the other side of the galaxy is a worthy opponent—and a true equal. -- -- Movie - Nov 29, 2019 -- 15,742 8.22
Girls & Panzer -- -- Actas -- 12 eps -- Original -- Action Sports Military School -- Girls & Panzer Girls & Panzer -- "Senshadou" is a traditional sport using World War II era tanks in elimination-based matches. Widely practiced by women and girls alike, it's advertised as a form of art geared towards making ladies more prominent in culture and appealing to men. Becoming a worldwide phenomenon over time, the influence of senshadou leads to the creation of a world championship which will soon be held in Japan. -- -- Miho Nishizumi, who comes from a lineage of well-respected senshadou specialists, is at odds with the sport after a traumatic event led to her retirement and eventually a rift to form between her and her family. To steer clear of the practice as much as possible, she transfers to Ooarai Girls High School where the senshadou program has been abolished. However, with the news of the upcoming championships, the school revives their tankery program, and Miho is pushed into joining. -- -- Now, with the aid of some new friends, she must overcome her past and once again take command of a squadron of tanks in an effort to save her school from closure, all while proving to her family that the Nishizumi-style of senshadou is not solely about victory. -- -- -- Licensor: -- Sentai Filmworks -- 233,999 7.54
Godzilla 3: Hoshi wo Kuu Mono -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 3: Hoshi wo Kuu Mono Godzilla 3: Hoshi wo Kuu Mono -- A door opens, and a golden seal shatters a star. -- -- It is the early 21st century. Mankind has lost the battle for planet Earth to Godzilla, and has taken to the stars in search of a new home. But the search ends in vain, forcing them and their alien allies back to Earth. But 20,000 years have passed in their absence, and the Earth is a wholly different place. -- -- The planet's flora and fauna now embody and serve Godzilla. Earth is a monster's planet, ruled by the largest Godzilla ever at 300 meters in height. Godzilla Earth. -- -- Human protagonist, Captain Haruo, yearns to defeat Godzilla and retake the planet for mankind. There, he meets aboriginal descendants of the human race, the Houtua tribe. The Houtua twin sisters, Maina and Miana, lead him to the skeletal remains of Mecha-Godzilla, an old anti-Godzilla weapon, which to everyone's surprise is still alive in the form of self-generating nanometal. Taken from the Mecha-Godzilla carcass, the nanometals have gradually been rebuilding a "Mecha-Godzilla City," a potential weapon capable of destroying Godzilla Earth. -- -- As the strategy develops, a rift forms between the humans and the Bilusaludo, one of several alien races that had joined the humans on their exodus from Earth. Their leader, Galu-gu, believes that the secret to defeating Godzilla lies in the use of superhuman powers – namely, the nanometal integration – but Haruo resists, fearing that in defeating monsters, they must not become monsters themselves. Haruo ultimately uses his means for defeating Godzilla Earth to destroy the Mecha-Godzilla city so as to prevent nanometal assimilation, killing Galu-gu. However, his childhood friend, Yuuko, has been absorbed by the nanometal integration and has fallen into a brain dead coma. -- -- The human race, once again, is lost. Metphies, commander of the priestly alien race, Exif, marvels at the miraculous survival of Haruo, he begins to attract a following. The Exif has secretly harbored this outcome as their "ultimate goal." Miana and Maina issue warnings against Metphies, while Haruo begins to question mankind's next move. -- -- With no means for defeating Godzilla Earth, mankind watches as King Ghidorah, clad in a golden light, descends on the planet. The earth shakes once again with as war moves to a higher dimension. -- -- What is Godzilla exactly? Does mankind stand a chance? Is there a future vision in Haruo's eyes? Find out in the finale. -- -- (Source: Official site) -- Movie - Nov 9, 2018 -- 23,950 6.26
Granblue Fantasy The Animation -- -- A-1 Pictures -- 13 eps -- Game -- Adventure Fantasy -- Granblue Fantasy The Animation Granblue Fantasy The Animation -- This is a world of the skies, where many islands drift in the sky. A boy named Gran and a talking winged lizard named Vyrn lived in Zinkenstill, an island which yields mysteries. One day, they come across a girl named Lyria. Lyria had escaped from the Erste Empire, a military government that is trying to rule over this world using powerful military prowess. In order to escape from the Empire, Gran and Lyria head out into the vast skies, holding the letter Gran's father left behind—which said, "I will be waiting at Estalucia, Island of Stars." -- -- (Source: Aniplex of America) -- -- Licensor: -- Aniplex of America -- 150,110 6.68
Highschool of the Dead: Drifters of the Dead -- -- Madhouse -- 1 ep -- Manga -- Comedy Ecchi Supernatural -- Highschool of the Dead: Drifters of the Dead Highschool of the Dead: Drifters of the Dead -- After escaping the zombie-infested mainland, Takashi Komuro and the gang find themselves on a remote island off the coast of Tokonosu City. While scavenging around the island for supplies, they encounter a small seaside shack that provides them with clothing and a place to rest for the night. After a day's work of collecting food, they begin to cook what they have gathered. -- -- As they wait beside the campfire, a light haze begins to form around them and makes them nauseous. Confirming it to be caused by hydrangeas—a type of poisonous plant that can cause hallucinations—the group attempts to escape from the powerful odor. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Apr 26, 2011 -- 248,769 6.63
Hotaru no Haka -- -- Studio Ghibli -- 1 ep -- Novel -- Drama Historical -- Hotaru no Haka Hotaru no Haka -- As World War II reaches its conclusion in 1945, Japan faces widespread destruction in the form of American bombings, devastating city after city. Hotaru no Haka, also known as Grave of the Fireflies, is the story of Seita and his sister Setsuko, two Japanese children whose lives are ravaged by the brutal war. They have lost their mother, their father, their home, and the prospect of a bright future—all tragic consequences of the war. -- -- Now orphaned and homeless, Seita and Setsuko have no choice but to drift across the countryside, beset by starvation and disease. Met with the apathy of adults along the way, they find that desperate circumstances can turn even the kindest of people cruel yet their youthful hope shines brightly in the face of unrelenting hardship, preventing the siblings from swiftly succumbing to an inevitable fate. -- -- -- Licensor: -- ADV Films, Central Park Media, Sentai Filmworks -- Movie - Apr 16, 1988 -- 463,942 8.50
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- -- Licensor: -- Cinelicious Pics -- Movie - Jun 30, 1973 -- 25,287 7.12
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- Movie - Jun 30, 1973 -- 25,287 7.12
Kantai Collection: KanColle Zoku-hen -- -- - -- ? eps -- Game -- Action Military Sci-Fi Slice of Life School -- Kantai Collection: KanColle Zoku-hen Kantai Collection: KanColle Zoku-hen -- Second season of Kantai Collection: KanColle. -- - - ??? ??, 2022 -- 32,846 N/A -- -- Final Fantasy: Unlimited -- -- Gonzo -- 25 eps -- Game -- Action Adventure Fantasy Sci-Fi Shounen -- Final Fantasy: Unlimited Final Fantasy: Unlimited -- Years ago, the opening of an interdimensional portal released two beasts into the skies over the Sea of Japan, visible to all the countries along the coast. After destroying the naval patrol sent to investigate the disturbance, the two beasts then turned against each other. -- -- Witnessing the fight from Japan, scientists Joe and Marie Hayakawa were sucked into the rift. Upon returning to Earth, they compiled and published the academic findings from their voyage in a legendary book titled ''Day of Succession''. Attempting a second expedition to that other dimension twelve years later, the couple have not returned. -- -- Twins Ai and Yu Hayakawa decide to set forth in search of their parents and the mysterious Wonderland they studied. In the ruins of an abandoned subway station, the two wait for a train to take them to the world beyond. On board they meet Lisa Pacifist, who quickly decides to aid the two in the search for their missing family. Can the three of them manage to find Joe and Marie? -- -- -- Licensor: -- ADV Films -- 32,775 6.19
Lupin III: Dead or Alive -- -- Tokyo Movie Shinsha -- 1 ep -- Manga -- Action Adventure Mystery Comedy Seinen -- Lupin III: Dead or Alive Lupin III: Dead or Alive -- Lupin, Goemon, and Jigen take a mini-helicopter and head to the mysterious “Drifting Island” looking for a treasure rumored to be hidden somewhere on it. Through their exploration of the island, the trio encounters the lethal “Nanomachine,” the island’s security system. The trio triggers the alarm, springing “the Nanomachine” to life. The key to solving the island’s mystery lies in the small nation of Zufu. This once prosperous nation is now ruled by the ruthless, knife-collecting, General Headhunter. Fujiko does her usual probing and hacks into General Headhunter’s computer hoping to find some crucial information. Zenigata has received a video message from Lupin in which Lupin announces his desire for the priceless treasure. Oleander, a fiery blond officer with some hidden secrets of her own, steps in to help Zenigata. Armed with their newly found information, Lupin, Goemon, Jigen, and Fujiko go back to “Drifting Island,” but this time they are followed by General Headhunter. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Apr 20, 1996 -- 8,836 7.16
Mashiro no Oto -- -- Shin-Ei Animation -- 12 eps -- Manga -- Music Slice of Life Drama School Shounen -- Mashiro no Oto Mashiro no Oto -- Shamisen is a traditional Japanese musical instrument that looks similar to a guitar. Teenager Sawamura Setsu's grandfather who raised him and his older brother Wakana, recently passed away. His grandfather was one of the greatest Shamisen players and the two siblings grew up listening to him play and learning to play the instrument. -- -- Since their grandfather's death, Setsu dropped out of high school, moved to Tokyo and has been drifting, not knowing what to do besides play his Shamisen. That's when his successful and rich mother, Umeko, storms into his life and tries to shape Setsu up. She enrolls him back into high school, but little does Setsu know that he is about to rediscover his passion for Shamisen. -- -- (Source: MU, edited) -- 50,579 7.72
Mobile Suit Gundam: Twilight Axis -- -- Sunrise -- 6 eps -- Novel -- Action Military Sci-Fi Space Mecha -- Mobile Suit Gundam: Twilight Axis Mobile Suit Gundam: Twilight Axis -- Universal Century 0096. Several months have passed since the incident surrounding Laplace's box also known as the Universal Century Charter. The Earth Federation Forces dispatches a group of investigators to the severed Axis which is drifting outside the Earth Sphere. Two civilians participate as members of the research group: Arlette Almage and Danton Hyleg. Both have pasts with government service to the Principality of Zeon and Neo Zeon as an engineer and test pilot. Having infiltrated Axis, the investigators come under attack inside a base where no one should be. Arlette and Dalton are confronted with an incident they never imagined. -- -- (Source: Zeonic Scanlations) -- ONA - Jun 23, 2017 -- 8,867 4.92
Nagi no Asu kara -- -- P.A. Works -- 26 eps -- Original -- Drama Fantasy Romance -- Nagi no Asu kara Nagi no Asu kara -- Long ago, all humans lived beneath the sea. However, some people preferred the surface and abandoned living underwater permanently. As a consequence, they were stripped of their god-given protection called "Ena" which allowed them to breathe underwater. Over time, the rift between the denizens of the sea and of the surface widened, although contact between the two peoples still existed. -- -- Nagi no Asu kara follows the story of Hikari Sakishima and Manaka Mukaido, along with their childhood friends Chisaki Hiradaira and Kaname Isaki, who are forced to leave the sea and attend a school on the surface. There, the group also meets Tsumugu Kihara, a fellow student and fisherman who loves the sea. -- -- Hikari and his friends' lives are bound to change as they have to deal with the deep-seated hatred and discrimination between the people of sea and of the surface, the storms in their personal lives, as well as an impending tempest which may spell doom for all who dwell on the surface. -- -- -- Licensor: -- NIS America, Inc. -- 482,003 8.06
Penguin's Memory: Shiawase Monogatari -- -- Animation Staff Room -- 1 ep -- - -- Drama Military Seinen -- Penguin's Memory: Shiawase Monogatari Penguin's Memory: Shiawase Monogatari -- Mike is a penguin soldier who returns home after being injured during combat. Estranged from his family and friends, he leaves his hometown and starts to roam adrift through the country. -- -- (Source: ANN) -- Movie - Jun 22, 1985 -- 2,728 7.07
Pokemon Movie 02: Maboroshi no Pokemon Lugia Bakutan -- -- OLM -- 1 ep -- Game -- Adventure Comedy Kids Drama Fantasy -- Pokemon Movie 02: Maboroshi no Pokemon Lugia Bakutan Pokemon Movie 02: Maboroshi no Pokemon Lugia Bakutan -- An ancient prophecy tells of a day when the titans of ice, lightning, and fire are disturbed. When this occurs, Lugia, the guardian of the sea, will rise up and restore harmony. Enchanted by the words of the prophecy, Gelardan, a Pokémon collector, sets out on his airship with a dreadful plan to capture Lugia by going after these three titans. -- -- After Gelardan makes his move, drastic climate change begins to take place, as terrible storms start popping up all over the globe. One such storm causes the ship carrying Pokémon trainers Satoshi, Kasumi, and Kenji to drift off course and land on Earthia Island. Upon arriving, Satoshi is told of the ancient prophecy, and of his destiny as the chosen one who will help Lugia restore balance to the world. -- -- With the fate of the world in his hands, Satoshi must summon the courage to face the chaos that threatens to tear everything apart and stop Gelardan. -- -- -- Licensor: -- 4Kids Entertainment, Warner Bros. Japan -- Movie - Jul 17, 1999 -- 150,877 7.35
Ravex in Tezuka World -- -- - -- 1 ep -- - -- Space Music -- Ravex in Tezuka World Ravex in Tezuka World -- As "another story" set after the end of the original manga, this what-if "Return" plot depicts what happens to the title character after his final act to save Earth. After drifting in space, the robot boy is rescued by the three members of ravex, and he is miraculously revived — not by Tezuka's Black Jack surgeon character, but by "Space Jack." The newly evolved robot boy will be named "Ratom." The Princess Knight and other Tezuka characters will appear in this all-new story. Musical artists BoA, Maki Goto, Anna Tsuchiya, Tohoshinki, and TRF are contributing to the album, and an event is planned at Tokyo's National Museum of Emerging Science and Innovation on April 10. The album marks Avex's 20th anniversary and what would have been Tezuka's 80th birthday. -- -- (Source: ANN) -- OVA - Apr 29, 2009 -- 1,122 5.59
Revisions -- -- Shirogumi -- 12 eps -- Original -- Action Sci-Fi Mecha -- Revisions Revisions -- "This is a prophecy for you, where five people will meet huge adversaries, and only you can protect everyone." Daisuke Toujima is a second-year high school student who was abducted when he was young. He was involved in a special phenomenon—Shibuya Drift—with his childhood friends Gai, Ru, Marimari, and Keisaku. They were transferred to the center of Shibuya over 300 years into the future. What's waiting for them is endless wilderness and forest, Interspersed ruin, future citizens, and "Revisions" which are huge mechanical monsters. Trampled by the monsters without understanding the situation, a girl who has the same name as the person who saved Daisuke when he was abducted, Miro, provided a mobile suit "String Puppet" and told them to save Shibuya. With separated paths, adversaries, destined prophecies, the boys, and girls are on their journey to return to their original time. -- -- (Source: MAL News) -- ONA - Jan 10, 2019 -- 50,240 6.10
Rinshi!! Ekoda-chan -- -- Ascension, Creators in Pack, Zero-G -- 11 eps -- 4-koma manga -- Slice of Life Comedy Seinen -- Rinshi!! Ekoda-chan Rinshi!! Ekoda-chan -- Rinshi!! Ekoda-chan is a fun and dark a 4-koma manga about the real (?) life of the author, a single woman in Tokyo who drifts through relationships and works at various hostess clubs and the like. Lots of commentary on "birds of prey" (moukin), girls who use their cuteness and affect stupidity in order to try to score men (against whom the author is constantly fighting). -- -- (Source: Zigguratbuilder) -- -- Licensor: -- Funimation -- 9,064 5.53
Rockman.EXE Movie: Hikari to Yami no Program -- -- Xebec -- 1 ep -- - -- Action Adventure Game Kids -- Rockman.EXE Movie: Hikari to Yami no Program Rockman.EXE Movie: Hikari to Yami no Program -- Deep in the dark recesses of the UnderNet, Forte sleeps as he drifts aimlessly. In this cybernetic graveyard, a pulsating power re-awakens Forte, alerting him to a dangerous being shortly ahead. A haunting face appears amidst a massive bright purple blob, laughing directly at Forte. Cursing him, Forte finds himself powerless as the blob takes form, and captures him within its grasp! -- Nearing the time of sunset, a peaceful city and its people go about their everyday business. Curious bystanders on a sidewalk glimpse a shimmering purple light, which suddenly expands into tall pillar that reaches up to the sky. Screams erupt from the people as the pillar of light takes flight, absorbing everything in its destructive path. A tower clock dings the hour of 4 o'clock as the pillar desintigrates, leaving behind a trail of cybernetic residue and utter emptyness. -- 'The Program of Light and Dark' -- -- (Source: Official Site) -- Movie - Mar 12, 2005 -- 3,827 7.21
Saraiya Goyou -- -- Manglobe -- 12 eps -- Manga -- Mystery Historical Drama Samurai Seinen -- Saraiya Goyou Saraiya Goyou -- Saraiya Goyou follows Masanosuke Akitsu, a wandering ronin adrift in Japan's peaceful Edo period. Despite being a skilled swordsman, Masa's meek personality has netted him the label "unreliable," and he is often abruptly dismissed by his employers, leading him to question his resolve as a samurai. -- -- As Masa reaches his lowest point, he is approached by Yaichi, a carefree man draped in pink who seemingly hires him on a whim as his bodyguard. Unbeknownst to Masa, the job is not as innocent as it seems, and he is drawn into the illicit activities of the group spearheaded by Yaichi. As he becomes further entwined with the gang known as the "Five Leaves," Masa struggles with his own principles. Still, his curiosity spurs him forward to uncover the past and motivations of this mysterious band of outlaws. -- -- 73,005 7.82
Sidonia no Kishi: Ai Tsumugu Hoshi -- -- Polygon Pictures -- 1 ep -- Manga -- Action Sci-Fi Space Mecha Seinen -- Sidonia no Kishi: Ai Tsumugu Hoshi Sidonia no Kishi: Ai Tsumugu Hoshi -- After the Earth was destroyed by mysterious alien lifeforms known as the Gauna, surviving remnants of the human race escaped to space in the enormous generation ship Sidonia. Having drifted through space for millennia, the Sidonia found itself once more under attack from Gauna for the first time in a century. -- -- Once again facing the threat of extinction, a temporary victory against the Gauna was eked out thanks to the human-Gauna hybrid Tsumugi Shiraui and ace Guardian mech pilot Nagate Tanikaze. -- -- 10 years later... The people of Sidonia enjoy a brief respite. Peaceful days pass, during which Tsumugi begins to realize her feelings for Nagate, who is now celebrated as a hero of Sidonia. However, as Captain Kobayashi has always known, as long as the Gauna remain, peace cannot last. -- -- The decision is made: a final battle, upon which rests the fate of humanity's last survivors. As the end approaches, will the crew be able to protect those they love? -- -- (Source: Polygon Pictures) -- Movie - May 14, 2021 -- 17,557 N/A -- -- Muteki Kanban Musume -- -- Telecom Animation Film -- 12 eps -- Manga -- Action Comedy Martial Arts Parody Shounen -- Muteki Kanban Musume Muteki Kanban Musume -- Miki Onimaru is a poster girl that works at her mother's Chinese ramen restaurant. She appears to be a normal girl, but she can become very violent if provoked. She picks a fight with her mother and accquaintances as a result on an almost daily basis, causing a series of troubling mishaps in their otherwise normal lives. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- TV - Jul 5, 2006 -- 17,514 7.10
Sidonia no Kishi: Ai Tsumugu Hoshi -- -- Polygon Pictures -- 1 ep -- Manga -- Action Sci-Fi Space Mecha Seinen -- Sidonia no Kishi: Ai Tsumugu Hoshi Sidonia no Kishi: Ai Tsumugu Hoshi -- After the Earth was destroyed by mysterious alien lifeforms known as the Gauna, surviving remnants of the human race escaped to space in the enormous generation ship Sidonia. Having drifted through space for millennia, the Sidonia found itself once more under attack from Gauna for the first time in a century. -- -- Once again facing the threat of extinction, a temporary victory against the Gauna was eked out thanks to the human-Gauna hybrid Tsumugi Shiraui and ace Guardian mech pilot Nagate Tanikaze. -- -- 10 years later... The people of Sidonia enjoy a brief respite. Peaceful days pass, during which Tsumugi begins to realize her feelings for Nagate, who is now celebrated as a hero of Sidonia. However, as Captain Kobayashi has always known, as long as the Gauna remain, peace cannot last. -- -- The decision is made: a final battle, upon which rests the fate of humanity's last survivors. As the end approaches, will the crew be able to protect those they love? -- -- (Source: Polygon Pictures) -- Movie - May 14, 2021 -- 17,557 N/A -- -- Tytania -- -- Artland -- 26 eps -- Light novel -- Adventure Military Psychological Romance Sci-Fi Space -- Tytania Tytania -- One Man vs. an Empire! Through fear and conquest, the Empire of Valdana holds the future of most of human space within its iron hands, and for generations, those hands have belonged to the Landless Lords of the ruling Tytania dynasty. -- -- But now the foundation of the empire is crumbling, pockets of rebellion are forming and when a mission sent to punish the city-state of Euriya is shockingly defeated, the man responsible becomes the target of a galaxy-wide manhunt! -- -- For Fan Hyurlick, architect of Tytania's first defeat, glory becomes desperation as his own side betrays him. Now Fan must not only save his own life, but somehow turn the tables on opponents who have whole worlds to command! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 9, 2008 -- 17,546 6.83
Stranger: Mukou Hadan Pilot -- -- Bones -- 1 ep -- Original -- Action Adventure Historical Samurai Seinen -- Stranger: Mukou Hadan Pilot Stranger: Mukou Hadan Pilot -- Young Nanashi is a drifting samurai under the service of an enigmatic monk who teaches the ways of life. In search for the meaning of life, Nanashi is forced to partake in certain horrendous acts to overcome the corrupt governments of China and Japan. The mysterious and observant samurai is forced to show a dark side to accomplish his goals and rescue society. -- -- Special - Apr 11, 2009 -- 9,850 7.03
Stratos 4 Advance -- -- Studio Fantasia -- 6 eps -- Original -- Comedy Military Sci-Fi Shounen -- Stratos 4 Advance Stratos 4 Advance -- Having failed the Comet Blaster exams mysteriously, Mikaze and her friends are sent back to the Shimoji Island base, where, with three new Meteor Sweeper trainees around, they have been promoted to instructor positions. -- -- Meanwhile, more comets are on their way to Earth, and the mysteries behind the rift in the Cosmic Emergency Management Agency—as well as the alien parasites—begins to unravel. -- OVA - Mar 5, 2005 -- 3,248 6.84
Tanoshii Muumin Ikka -- -- Telescreen -- 78 eps -- Book -- Adventure Comedy Fantasy Kids Slice of Life -- Tanoshii Muumin Ikka Tanoshii Muumin Ikka -- Spring has finally arrived in Moomin Valley, giving way to another great adventure for Moomintroll and the rest of its inhabitants. With Snufkin coming home from his winter migration, the locals of the valley finally begin to rise from their hibernation. Finding a mysterious hat, the Moomins cannot bring themselves to throw it away due to its fine quality, instead hoping to eventually find its owner. -- -- While playing games with his friends, Moomin tries to hide in the silk hat. When his friends come looking for him, they are shocked to discover that Moomin has transformed into a hideous creature. Examining himself in the mirror, he is disgusted to find himself completely unrecognizable. -- -- Transforming back to normal after scaring his friends and family, Moomin and Snufkin decide to toss the hat in the river. As it drifts away, they begin to wonder who the hat belonged to and whether its owner will return for their lost possession. -- -- 18,937 8.13
Tenchi Muyou! Ryououki 3rd Season: Tenchi Seirou naredo Namitakashi? -- -- AIC -- 1 ep -- Original -- Action Sci-Fi Harem Space Comedy Shounen -- Tenchi Muyou! Ryououki 3rd Season: Tenchi Seirou naredo Namitakashi? Tenchi Muyou! Ryououki 3rd Season: Tenchi Seirou naredo Namitakashi? -- After a 'modified' ending to the Choubimaru incident, the punishments for the offending parties is metted-out, as well as a surprise marriage proposal by Misao to Mashisu. It almost didn't happen... until Mihoshi and Misao's mother Mitoto steps in and gives her and her family's approval, much to the dismay of FORMER G.P. Marshall Minami Kuramitsu. Otherwise, life goes on as usual for the Masaki clan. But soon when the question of how Tenchi's mother had died is presented, the answer nearly causes a rift between Tenchi, his father and his grandfather, for which only Tenchi's future mother-in-law Rea can solve... as well as the resolution of Noike's unusual secret. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- OVA - Sep 14, 2005 -- 10,162 7.25
To Heart -- -- OLM -- 13 eps -- Visual novel -- Drama Harem Romance School Slice of Life -- To Heart To Heart -- For as long as Akari can remember, she and Hiroyuki have always been friends. But with time, everything changes, and her feelings have turned into something more. As a new semester of high school begins, will the two childhood friends come closer together or drift further apart? Join Hiroyuki, Akari and all their friends—the bubbly Shiho, the quiet Serika, the lovely Kotone, and more—in this heartwarming tale of love, relationships and friendship! -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- 22,919 6.59
White Album 2 -- -- Satelight -- 13 eps -- Visual novel -- Drama Music Romance Slice of Life -- White Album 2 White Album 2 -- Haruki Kitahara's light music club is on the verge of disbanding. At this rate, the third year's dream of performing at the school festival would never be realized. However, as his exhausted fingers drift through the chords of "White Album," the first song he would ever play, an angelic voice and mysterious piano begin harmonizing with his lonely guitar. It is a momentous performance that marks the beginning of everything for Haruki. -- -- White Album 2 orchestrates Haruki's final semester with complex romance and exhilarating music, as the curtains of the stage he so desired begin to open... -- -- TV - Oct 6, 2013 -- 198,448 7.69
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku -- -- feel. -- 13 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku picks up immediately after the events of the first season, continuing the adventures of the Volunteer Service Club—the dispassionate Hachiman Hikigaya, the cheerful Yui Yuigahama, and the competitive Yukino Yukinoshita—as it dedicates itself to helping any student with issues that they may face. -- -- With the rift among his own group widening, Hachiman begins to realize that his knack for quickly getting to the root of other people's troubles is a double-edged sword: sometimes the best solution is not necessarily the most appropriate one. -- -- -- Licensor: -- Sentai Filmworks -- 764,028 8.26
Yamato Takeru -- -- Nippon Animation -- 37 eps -- Original -- Action Adventure Fantasy Magic Mecha Sci-Fi Shounen Space -- Yamato Takeru Yamato Takeru -- In the 25th century, a spaceship carrying 300 people leaves the earth in search of a new world in the solar system, but an unexpected accident occurs. They crash into a black hole which is connected to another universe. The people on the ship are cast adrift in an emergency capsule to a planet called Ismo. The story begins 12 years after they have reached Ismo. -- -- Ismo is a star of the Onam System, which corresponds to the Solar System in our universe. It is the only planet left in the Onam System. The Death Star called Yomi is a comet which regularly approaches the Onam System. -- -- There were once 8 planets in the Onam System. Many years ago, in the time of the gods, there was a war against the evil monster Yamatano Orochi (an 8-headed snake-like creature). The gods won the battle. Yamatano Orochi was locked into 8 stones, one of which is buried deep in the center of each planet. Nobody was supposed to have access to the core of the planets. However Tsukuyomi, an evil god who rules Yomi, succeeded in reaching the stones one after another, destroying 7 of the planets using his powerful robots, the Sky Warriors. However, when he tried to acquire the last stone from the planet Ismo, the most powerful Sky Warrior, Susanoo, got out of control and was blown away. -- -- A million years later, the Death Star Yomi is approaching the Onam System once again. Tsukuyomi, the master of Yomi, plans to take this opportunity to realize his dream of ruling the entire universe. He is desperate for the last stone containing Yamatano Orochi. If Tsukuyomi can get hold of this stone, Yamatano Orochi will return to life and its power will become his. Tsukuyomi needs Sky Warrior Susanoo to capture the stone, and sends 8 Sky Soldiers to get Susanoo back. But it is too late. Susanoo no longer belongs to Tsukuyomi. It belongs to Takeru, a 13-year-old boy from Earth, who happened to discover the buried robot Susanoo and woke it from its million-year-long sleep. Takeru becomes involved in the battle against the Sky Soldiers and their evil master, Tsukuyomi. Susanoo stands up to protect his friends and their planet. -- -- (Source: AnimeNfo) -- 1,830 6.75
Yoake Tsugeru Lu no Uta -- -- Science SARU -- 1 ep -- Original -- Adventure Music Supernatural Fantasy -- Yoake Tsugeru Lu no Uta Yoake Tsugeru Lu no Uta -- Kai, a young middle schooler, lives in Hinashi Town, a lonely fishing village, with his father and his grandfather, a sun-umbrella maker. He used to live in Tokyo, but after his parents divorced he moved back to his parent's home town. Kai has trouble telling his parents the complicated feelings he has for them, and he's lonely and pessimistic about his school life. One of his joys is uploading songs he writes to the internet. -- -- One day, his classmates Kunio and Yuuho invite him to join their band, "SEIRÈN." As he reluctantly follows them to Merfolk Island, their practice spot, they meet Lu, the mermaid girl. Lu sings merrily and dances innocently. As Kai begins to spend time with her, he starts to be able to say what it is that he's really thinking. -- -- But since ancient times, the people of Hinashi Town have thought that mermaids brought disaster. Something happens that puts a huge rift between Lu and the townspeople. And then, the town is in danger. Will Kai's cry for the heart be able to save the town? -- -- (Source: Fuji Creative Corporation) -- -- Licensor: -- GKIDS, NYAV Post -- Movie - May 19, 2017 -- 36,923 7.43
Yoru no Okite -- -- - -- 1 ep -- Original -- Dementia -- Yoru no Okite Yoru no Okite -- "Yoru no Okite" takes us to the sky (or to hell) to accompany the delirium of a man who is assassinated. A different take on a spirit who is adrift after being murdered. This restless spirit takes us on a surreal journey through death, the after life, and back to the land of the living again. -- Movie - ??? ??, 1995 -- 1,363 4.20
Z/X: Code Reunion -- -- Passione -- 12 eps -- Card game -- Sci-Fi Fantasy School Shounen -- Z/X: Code Reunion Z/X: Code Reunion -- The signing of a peace treaty has secured a tenuous ceasefire between mankind and the Zex, beings who emerged from space/time rifts connected to mysterious, distant worlds. Partnered with a Zex named Rigel, Azumi Kakamigahara must shoulder the fate of her own idyllic world. The unlikely pair head to newly established Fujimisaki Academy, where their destinies await. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 10,779 5.70
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1999 IGA SuperThrift Classic Doubles
1999 IGA SuperThrift Classic Singles
1999 IGA SuperThrift Tennis Classic
2000 IGA SuperThrift Tennis Classic Doubles
2000 IGA SuperThrift Tennis Classic Singles
200607 East Africa Rift Valley fever outbreak
2018 CARIFTA Games
2019 CARIFTA Games
Absolute Drift
Acadian Driftwood
Adrift
Adrift (2009 Brazilian film)
Adrift (2009 Vietnamese film)
Adrift: 76 Days Lost At Sea
A Drifting Life
Adrift in Manhattan
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Adrift Just Off the Islets of Langerhans
Adrift (Lost)
Adrift on the Nile
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Afrdita Veveka Priftaj
Albertine Rift
Albertine Rift montane forests
Alexander Vandegrift
Apache Thrift
A Rift in Decorum
Asuncin Rift
Avatar: The Last Airbender The Rift
Bahr el Arab rift
Battle of Rorke's Drift
Begriffsschrift
Beyond the Aquila Rift
Bluefin driftfish
Book:The Drifters
Bsentrift
Bridle Drift Dam
Bureaucratic drift
Byzantinische Zeitschrift
Canadian Arctic Rift System
Carbon rift
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Cardiovascular drift
CARIFTA Games
CD-class naval drifter
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Doraemon: Nobita Drifts in the Universe
Dover Thrift Edition
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Energy drift
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Final Fantasy Tactics A2: Grimoire of the Rift
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Honey Love (The Drifters song)
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Luke the Drifter Jr. Vol. 2
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Money Honey (Clyde McPhatter and the Drifters song)
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