TERMS STARTING WITH
retable ::: n. --> A shelf behind the altar, for display of lights, vases of wlowers, etc.
retailed ::: imp. & p. p. --> of Retail
retailer ::: n. --> One who retails anything; as, a retailer of merchandise; a retailer of gossip.
retailing ::: p. pr. & vb. n. --> of Retail
retailment ::: n. --> The act of retailing.
retail ::: v. --> The sale of commodities in small quantities or parcels; -- opposed to wholesale; sometimes, the sale of commodities at second hand. ::: a. --> Done at retail; engaged in retailing commodities; as a retail trade; a retail grocer.
retain ::: 1. To maintain possession of. 2. To keep or hold in a particular place, condition, or position. retaining.
retainable ::: a. --> Capable of being retained.
retainal ::: n. --> The act of retaining; retention.
retained ::: imp. & p. p. --> of Retain
retainer ::: n. --> One who, or that which, retains.
One who is retained or kept in service; an attendant; an adherent; a hanger-on.
Hence, a servant, not a domestic, but occasionally attending and wearing his master&
retaining ::: p. pr. & vb. n. --> of Retain
retainment ::: n. --> The act of retaining; retention.
retain ::: v. t. --> To continue to hold; to keep in possession; not to lose, part with, or dismiss; to retrain from departure, escape, or the like.
To keep in pay; to employ by a preliminary fee paid; to hire; to engage; as, to retain a counselor.
To restrain; to prevent. ::: v. i.
retaker ::: n. --> One who takes again what has been taken; a recaptor.
retake ::: v. t. --> To take or receive again.
To take from a captor; to recapture; as, to retake a ship or prisoners.
retaliated ::: imp. & p. p. --> of Retaliate
retaliate ::: v. t. --> To return the like for; to repay or requite by an act of the same kind; to return evil for (evil). [Now seldom used except in a bad sense.] ::: v. i. --> To return like for like; specifically, to return evil for evil; as, to retaliate upon an enemy.
retaliating ::: p. pr. & vb. n. --> of Retaliate
retaliation ::: n. --> The act of retaliating, or of returning like for like; retribution; now, specifically, the return of evil for evil; e.g., an eye for an eye, a tooth for a tooth.
retaliative ::: a. --> Same as Retaliatory.
retaliatory ::: a. --> Tending to, or involving, retaliation; retaliative; as retaliatory measures.
retardation ::: n. --> The act of retarding; hindrance; the act of delaying; as, the retardation of the motion of a ship; -- opposed to acceleration.
That which retards; an obstacle; an obstruction.
The keeping back of an approaching consonant chord by prolonging one or more tones of a previous chord into the intermediate chord which follows; -- differing from suspension by resolving upwards instead of downwards.
retardative ::: a. --> Tending, or serving, to retard.
retarded ::: imp. & p. p. --> of Retard
retarder ::: n. --> One who, or that which, retards.
retarding ::: delaying or slowing down (the progress, speed, or development) of (something); hindering.
retarding ::: p. pr. & vb. n. --> of Retard
retardment ::: n. --> The act of retarding; retardation.
retard ::: v. t. --> To keep delaying; to continue to hinder; to prevent from progress; to render more slow in progress; to impede; to hinder; as, to retard the march of an army; to retard the motion of a ship; -- opposed to accelerate.
To put off; to postpone; as, to retard the attacks of old age; to retard a rupture between nations. ::: v. i.
retas ::: [semen].
retched ::: imp. & p. p. --> of Retch
retching ::: p. pr. & vb. n. --> of Retch
retchless ::: a. --> Careless; reckless.
retch ::: v. i. --> To make an effort to vomit; to strain, as in vomiting. ::: v. t. & i. --> To care for; to heed; to reck.
retcon /ret'kon/ retroactive continuity. The common situation in fiction where a new story "reveals" things about events in previous stories, usually leaving the "facts" the same (thus preserving continuity) while completely changing their interpretation. For example, revealing that a whole season of "Dallas" was a dream was a retcon. This term was once thought to have originated on the {Usenet} newsgroup {news:rec.arts.comics} but is now believed to have been used earlier in comic fandom. [{Jargon File}] (1994-12-08)
retcon ::: /ret'kon/ retroactive continuity.The common situation in fiction where a new story reveals things about events in previous stories, usually leaving the facts the same (thus preserving continuity) while completely changing their interpretation. For example, revealing that a whole season of Dallas was a dream was a retcon.This term was once thought to have originated on the Usenet newsgroup rec.arts.comics but is now believed to have been used earlier in comic fandom.[Jargon File] (1994-12-08)
rete "artificial intelligence" /Re'te/ (From Latin "net") A net or network; a plexus; particularly, a network of blood vessels or nerves, or a part resembling a network. [How is it used in AI? What is a "rete procedure "?] (2002-03-14)
rete ::: (artificial intelligence) /Re'te/ (From Latin net) A net or network; a plexus; particularly, a network of blood vessels or nerves, or a part resembling a network.[How is it used in AI? What is a rete procedure ?](2002-03-14)
retecious ::: a. --> Resembling network; retiform.
retection ::: n. --> Act of disclosing or uncovering something concealed.
retell ::: v. t. --> To tell again.
rete ::: n. --> A net or network; a plexus; particularly, a network of blood vessels or nerves, or a part resembling a network.
retene ::: n. --> A white crystalline hydrocarbon, polymeric with benzene. It is extracted from pine tar, and is also found in certain fossil resins.
retention ::: n. --> The act of retaining, or the state of being ratined.
The power of retaining; retentiveness.
That which contains something, as a tablet; a //// of preserving impressions.
The act of withholding; retraint; reserve.
Place of custody or confinement.
The right of withholding a debt, or of retaining property until a debt due to the person claiming the right be duly
retentive ::: a. --> Having power to retain; as, a retentive memory. ::: n. --> That which retains or confines; a restraint.
retentively ::: adv. --> In a retentive manner.
retentiveness ::: n. --> The quality of being retentive.
retentivity ::: n. --> The power of retaining; retentive force; as, the retentivity of a magnet.
retent ::: n. --> That which is retained.
retentor ::: n. --> A muscle which serves to retain an organ or part in place, esp. when retracted. See Illust. of Phylactolemata.
retepore ::: n. --> Any one of several species of bryozoans of the genus Retepora. They form delicate calcareous corals, usually composed of thin fenestrated fronds.
retexture ::: n. --> The act of weaving or forming again.
retex ::: v. t. --> To annual, as orders.
rethor ::: n. --> A rhetorician; a careful writer.
rethoryke ::: n. --> Rhetoric.
retiarius ::: n. --> A gladiator armed with a net for entangling his adversary and a trident for despatching him.
retiary ::: n. --> Any spider which spins webs to catch its prey.
A retiarius. ::: a. --> Netlike.
Constructing or using a web, or net, to catch prey; -- said of certain spiders.
reticence ::: n. --> The quality or state of being reticent, or keeping silence; the state of holding one&
reticency ::: n. --> Reticence.
reticent ::: a. --> Inclined to keep silent; reserved; uncommunicative.
reticle ::: n. --> A small net.
A reticule. See Reticule, 2.
reticula ::: pl. --> of Reticulum
reticular ::: a. --> Having the form of a net, or of network; formed with interstices; retiform; as, reticular cartilage; a reticular leaf.
Of or pertaining to a reticulum.
reticular formation: a diffuse network of nerve fibres which runs through the brain stem and limbic system, with connections both up to the cortex and down to the spinal cord; that alerts the cerebral cortex to incoming sensory signals and serves to regulate arousal levels, maintain consciousness and awakening from sleep.
reticularian ::: n. --> One of the Reticularia.
reticularia ::: n. pl. --> An extensive division of rhizopods in which the pseudopodia are more or less slender and coalesce at certain points, forming irregular meshes. It includes the shelled Foraminifera, together with some groups which lack a true shell.
reticularly ::: adv. --> In a reticular manner.
reticulate ::: a. --> Alt. of Reticulated
reticulated ::: a. --> Resembling network; having the form or appearance of a net; netted; as, a reticulated structure.
Having veins, fibers, or lines crossing like the threads or fibers of a network; as, a reticulate leaf; a reticulated surface; a reticulated wing of an insect.
reticulation ::: n. --> The quality or state of being reticulated, or netlike; that which is reticulated; network; an organization resembling a net.
reticule ::: n.. --> A little bag, originally of network; a woman&
reticulosa ::: n. pl. --> Same as Reticularia.
reticulose ::: a. --> Forming a network; characterized by a reticulated sructure.
reticulum ::: n. --> The second stomach of ruminants, in which folds of the mucous membrane form hexagonal cells; -- also called the honeycomb stomach.
The neuroglia.
retiform ::: a. --> Composed of crossing lines and interstices; reticular; netlike; as, the retiform coat of the eye.
retinacula ::: pl. --> of Retinaculum
retinaculum ::: n. --> A connecting band; a fraenum; as, the retinacula of the ileocaecal and ileocolic valves.
One of the annular ligaments which hold the tendons close to the bones at the larger joints, as at the wrist and ankle.
One of the retractor muscles of the proboscis of certain worms.
A small gland or process to which bodies are attached; as, the glandular retinacula to which the pollinia of orchids are
retinal ::: a. --> Of or pertaining to the retina.
retinalite ::: n. --> A translucent variety of serpentine, of a honey yellow or greenish yellow color, having a waxy resinlike luster.
retina ::: n. --> The delicate membrane by which the back part of the globe of the eye is lined, and in which the fibers of the optic nerve terminate. See Eye.
retinasphalt ::: n. --> Alt. of Retinasphaltum
retinasphaltum ::: n. --> Retinite.
retina: the light sensitive part of the eye, that is comprised of three layers of neural tissue, including photoreceptors that convert light into neural responses to be passed to the brain via the optic nerve.
retinea ::: pl. --> of Retineum
retinerved ::: a. --> Having reticulated veins.
retineum ::: n. --> That part of the eye of an invertebrate which corresponds in function with the retina of a vertebrate.
retinic ::: a. --> Of or pertaining to resin; derived from resin; specifically, designating an acid found in certain fossil resins and hydrocarbons.
retiniphorae ::: pl. --> of Retinophora
retinite ::: n. --> An inflammable mineral resin, usually of a yellowish brown color, found in roundish masses, sometimes with coal.
retinitis ::: n. --> Inflammation of the retina.
retinoid ::: a. --> Resinlike, or resinform; resembling a resin without being such.
retinol ::: n. --> A hydrocarbon oil obtained by the distillation of resin, -- used in printer&
retinophoral ::: a. --> Of or pertaining to retinophorae.
retinophora ::: n. --> One of group of two to four united cells which occupy the axial part of the ocelli, or ommatidia, of the eyes of invertebrates, and contain the terminal nerve fibrillae. See Illust. under Ommatidium.
retinoscopy ::: n. --> The study of the retina of the eye by means of the ophthalmoscope.
retinue ::: n. --> The body of retainers who follow a prince or other distinguished person; a train of attendants; a suite.
retinue ::: the retainers or attendants accompanying a high-ranking person.
retinulae ::: pl. --> of Retinula
retinula ::: n. --> One of the group of pigmented cells which surround the retinophorae of invertebrates. See Illust. under Ommatidium.
retinulate ::: a. --> Having, or characterized by, retinul/.
retiped ::: n. --> A bird having small polygonal scales covering the tarsi.
retiracy ::: n. --> Retirement; -- mostly used in a jocose or burlesque way.
retirade ::: n. --> A kind of retrenchment, as in the body of a bastion, which may be disputed inch by inch after the defenses are dismantled. It usually consists of two faces which make a reentering angle.
retire ::: 1. To withdraw, as for rest or seclusion. 2. To move back or away; recede. 3. To withdraw, take (oneself) away. retires, retired, retiring.
retired ::: imp. & p. p. --> of Retire ::: a. --> Private; secluded; quiet; as, a retired life; a person of retired habits.
Withdrawn from active duty or business; as, a retired officer; a retired physician.
retirement ::: n. --> The act of retiring, or the state of being retired; withdrawal; seclusion; as, the retirement of an officer.
A place of seclusion or privacy; a place to which one withdraws or retreats; a private abode.
retirer ::: n. --> One who retires.
retire ::: v. t. --> To withdraw; to take away; -- sometimes used reflexively.
To withdraw from circulation, or from the market; to take up and pay; as, to retire bonds; to retire a note.
To cause to retire; specifically, to designate as no longer qualified for active service; to place on the retired list; as, to retire a military or naval officer.
retiring ::: p. pr. & vb. n. --> of Retire ::: a. --> Reserved; shy; not forward or obtrusive; as, retiring modesty; retiring manners.
Of or pertaining to retirement; causing retirement; suited to, or belonging to, retirement.
retistene ::: n. --> A white crystalline hydrocarbon produced indirectly from retene.
retitelae ::: n. pl. --> A group of spiders which spin irregular webs; -- called also Retitelariae.
retold ::: --> imp. & p. p. of Retell.
retold ::: related or told again.
retorsion ::: n. --> Same as Retortion.
retorted ::: imp. & p. p. --> of Retort
retorter ::: n. --> One who retorts.
retorting ::: p. pr. & vb. n. --> of Retort
retortion ::: v. t. --> Act of retorting or throwing back; reflection or turning back.
Retaliation.
retortive ::: a. --> Containing retort.
retort ::: n. --> To bend or curve back; as, a retorted line.
To throw back; to reverberate; to reflect.
To return, as an argument, accusation, censure, or incivility; as, to retort the charge of vanity. ::: v. i. --> To return an argument or a charge; to make a severe
retoss ::: v. t. --> To toss back or again.
retoucher ::: n. --> One who retouches.
retouch ::: v. t. --> To touch again, or rework, in order to improve; to revise; as, to retouch a picture or an essay.
To correct or change, as a negative, by handwork. ::: n. --> A partial reworking,as of a painting, a sculptor&
retrace ::: v. t. --> To trace back, as a line.
To go back, in or over (a previous course); to go over again in a reverse direction; as, to retrace one&
retractable ::: a. --> Capable of being retracted; retractile.
retractate ::: v. t. --> To retract; to recant.
retractation ::: n. --> The act of retracting what has been said; recantation.
retracted ::: imp. & p. p. --> of Retract
retractible ::: a. --> Retractable.
retractile ::: a. --> Capable of retraction; capable of being drawn back or up; as, the claws of a cat are retractile.
retracting ::: p. pr. & vb. n. --> of Retract
retraction ::: n. --> The act of retracting, or drawing back; the state of being retracted; as, the retraction of a cat&
retractive ::: a. --> Serving to retract; of the nature of a retraction. ::: n. --> That which retracts, or withdraws.
retractor ::: n. --> One who, or that which, retracts.
In breech-loading firearms, a device for withdrawing a cartridge shell from the barrel.
An instrument for holding apart the edges of a wound during amputation.
A bandage to protect the soft parts from injury by the saw during amputation.
A muscle serving to draw in any organ or part. See
retract ::: v. t. --> To draw back; to draw up or shorten; as, the cat can retract its claws; to retract a muscle.
To withdraw; to recall; to disavow; to recant; to take back; as, to retract an accusation or an assertion.
To take back,, as a grant or favor previously bestowed; to revoke. ::: v. i.
retraict ::: n. --> Retreat.
retrait ::: n. --> A portrait; a likeness.
retransform ::: v. t. --> To transform anew or back.
retranslate ::: v. t. --> To translate anew; especially, to translate back into the original language.
retraxit ::: n. --> The withdrawing, or open renunciation, of a suit in court by the plaintiff, by which he forever lost his right of action.
retread ::: v. t. & i. --> To tread again.
retreated ::: fell back; withdrew. retreating.
retreated ::: imp. & p. p. --> of Retreat
retreatful ::: a. --> Furnishing or serving as a retreat.
retreating ::: 1. Receding. 2. Falling back; withdrawing.
retreating ::: p. pr. & vb. n. --> of Retreat
retreatment ::: n. --> The act of retreating; specifically, the Hegira.
retreat ::: n. --> The act of retiring or withdrawing one&
retreat ::: v. **1. To retire or withdraw, into seclusion, shelter or privacy, or into some place of safety. n. 2. A drawing back; withdrawal. 3. The forced or strategic withdrawal of an army or an armed force before an enemy. 4. A place of refuge, seclusion or privacy. retreats.**
retrenched ::: imp. & p. p. --> of Retrench
retrenching ::: p. pr. & vb. n. --> of Retrench
retrenchment ::: n. --> The act or process of retrenching; as, the retrenchment of words in a writing.
A work constructed within another, to prolong the defense of the position when the enemy has gained possession of the outer work; or to protect the defenders till they can retreat or obtain terms for a capitulation.
retrench ::: v. t. --> To cut off; to pare away.
To lessen; to abridge; to curtail; as, to retrench superfluities or expenses.
To confine; to limit; to restrict.
To furnish with a retrenchment; as, to retrench bastions. ::: v. i.
retrial ::: n. --> A secdond trial, experiment, or test; a second judicial trial, as of an accused person.
retributer ::: n. --> One who makes retribution.
retribute ::: v. t. --> To pay back; to give in return, as payment, reward, or punishment; to requite; as, to retribute one for his kindness; to retribute just punishment to a criminal.
retribution ::: n. --> The act of retributing; repayment.
That which is given in repayment or compensation; return suitable to the merits or deserts of, as an action; commonly, condign punishment for evil or wrong.
Specifically, reward and punishment, as distributed at the general judgment.
retribution ::: punishment for wrong or evil done.
retributive ::: a. --> Alt. of Retributory
retributory ::: a. --> Of or pertaining to retribution; of the nature of retribution; involving retribution or repayment; as, retributive justice; retributory comforts.
retrievable ::: a. --> That may be retrieved or recovered; admitting of retrieval.
retrieval cues:internal or external stimuli that aid memory retrieval.
retrieval ::: n. --> The act retrieving.
retrieval: the process and recovery of a stored item from memory.
retrieved ::: imp. & p. p. --> of Retrieve
retrievement ::: n. --> Retrieval.
retriever ::: n. --> One who retrieves.
A dor, or a breed of dogs, chiefly employed to retrieve, or to find and recover game birds that have been killed or wounded.
retrieve ::: v. t. --> To find again; to recover; to regain; to restore from loss or injury; as, to retrieve one&
retrieving ::: p. pr. & vb. n. --> of Retrieve
retriment ::: n. --> Refuse; dregs.
retrim ::: v. t. --> To trim again.
retroaction ::: n. --> Action returned, or action backward.
Operation on something past or preceding.
retroactive ::: a. --> Fitted or designed to retroact; operating by returned action; affecting what is past; retrospective.
retroactively ::: adv. --> In a retroactive manner.
retroact ::: v. i. --> To act backward, or in return; to act in opposition; to be retrospective.
retro- ::: --> A prefix or combining form signifying backward, back; as, retroact, to act backward; retrospect, a looking back.
retrocedent ::: a. --> Disposed or likely to retrocede; -- said of diseases which go from one part of the body to another, as the gout.
retrocede ::: v. t. --> To cede or grant back; as, to retrocede a territory to a former proprietor. ::: v. i. --> To go back.
retrocession ::: n. --> The act of retroceding.
The state of being retroceded, or granted back.
Metastasis of an eruption or a tumor from the surface to the interior of the body.
retrochoir ::: n. --> Any extension of a church behind the high altar, as a chapel; also, in an apsidal church, all the space beyond the line of the back or eastern face of the altar.
retrocomputing ::: /ret'-roh-k*m-pyoo'ting/ Refers to emulations of way-behind-the-state-of-the-art hardware or software, or implementations of never-was-state-of-the-art; editor named 029, and various elaborate PDP-11 hardware emulators and RT-11 OS emulators written just to keep an old, sourceless Zork binary running.[Jargon File]
retrocomputing /ret'-roh-k*m-pyoo'ting/ Refers to emulations of way-behind-the-state-of-the-art hardware or software, or implementations of never-was-state-of-the-art; especially if such implementations are elaborate practical jokes and/or parodies, written mostly for {hack value}, of more "serious" designs. Perhaps the most widely distributed retrocomputing utility was the "pnch(6)" or "bcd(6)" program on V7 and other early Unix versions, which would accept up to 80 characters of text argument and display the corresponding pattern in {punched card} code. Other well-known retrocomputing hacks have included the programming language {INTERCAL}, a {JCL}-emulating shell for Unix, the card-punch-emulating editor named 029, and various elaborate {PDP-11} hardware emulators and RT-11 OS emulators written just to keep an old, sourceless {Zork} binary running. [{Jargon File}]
retrocopulant ::: a. --> Copulating backward, or from behind.
retrocopulation ::: n. --> Copulation from behind.
retroduction ::: n. --> A leading or bringing back.
retroflex ::: a. --> Alt. of Retroflexed
retroflexed ::: a. --> Reflexed; bent or turned abruptly backward.
retroflexion ::: n. --> The act of reflexing; the state of being retroflexed. Cf. Retroversion.
retrofract ::: a. --> Alt. of Retrofracted
retrofracted ::: a. --> Refracted; as, a retrofract stem.
retrogenerative ::: a. --> Begetting young by retrocopulation.
retrogradation ::: n. --> The act of retrograding, or moving backward.
The state of being retrograde; decline.
retrograde ::: a. --> Apparently moving backward, and contrary to the succession of the signs, that is, from east to west, as a planet.
Tending or moving backward; having a backward course; contrary; as, a retrograde motion; -- opposed to progressive.
Declining from a better to a worse state; as, a retrograde people; retrograde ideas, morals, etc. ::: v. i.
retrograded ::: imp. & p. p. --> of Retrograde
retrogradingly ::: adv. --> By retrograding; so as to retrograde.
retrograding ::: p. pr. & vb. n. --> of Retrograde
retrogression ::: n. --> The act of retrograding, or going backward; retrogradation.
Backward development; a passing from a higher to a lower state of organization or structure, as when an animal, approaching maturity, becomes less highly organized than would be expected from its earlier stages or known relationship. Called also retrograde development, and regressive metamorphism.
retrogressive ::: a. --> Tending to retrograde; going or moving backward; declining from a better to a worse state.
Passing from a higher to a lower condition; declining from a more perfect state of organization; regressive.
retrogressively ::: adv. --> In a retrogressive manner.
retrogress ::: n. --> Retrogression.
retromingency ::: n. --> The quality or state of being retromingent.
retromingent ::: a. --> Organized so as to discharge the urine backward. ::: n. --> An animal that discharges its urine backward.
retronym "jargon" A term invented to distinguish a subclass of things from new members of the superclass, where the distinction was previously not necessary, since the old subclass had been all there was of the superclass. For example, the retronyms "{snail mail}" and "{paper mail}" were coined by those for who "mail" was likely to mean {electronic mail}. While the English language in general has a few retronyms ("whole milk", "snow skiing", "acoustic guitar"), hacker jargon is necessarily (at points capriciously) rich in retronyms, e.g. {plaintext}, {natural language}, {impact printer}, {eyeball search}, biological {virus}. [More examples?] (2001-02-25)
retronym ::: (jargon) A term invented to distinguish a subclass of things from new members of the superclass, where the distinction was previously not necessary, since the old subclass had been all there was of the superclass.For example, the retronyms snail mail and paper mail were coined by those for who mail was likely to mean electronic mail.While the English language in general has a few retronyms (whole milk, snow skiing, acoustic guitar), hacker jargon is necessarily (at points capriciously) rich in retronyms, e.g. plaintext, natural language, impact printer, eyeball search, biological virus.[More examples?](2001-02-25)
retropulsive ::: a. --> Driving back; repelling.
retrorse ::: a. --> Bent backward or downward.
retrospection ::: n. --> The act, or the faculty, of looking back on things past.
retrospective ::: a. --> Looking backward; contemplating things past; -- opposed to prospective; as, a retrospective view.
Having reference to what is past; affecting things past; retroactive; as, a retrospective law.
retrospectively ::: adv. --> By way of retrospect.
retrospect ::: v. i. --> To look backward; hence, to affect or concern what is past. ::: n. --> A looking back on things past; view or contemplation of the past.
retrousse ::: a. --> Turned up; -- said of a pug nose.
retrovaccination ::: n. --> The inoculation of a cow with human vaccine virus.
retroversion ::: n. --> A turning or bending backward; also, the state of being turned or bent backward; displacement backwards; as, retroversion of the uterus.
retroverted ::: imp. & p. p. --> of Retrovert ::: a. --> In a state of retroversion.
retroverting ::: p. pr. & vb. n. --> of Retrovert
retrovert ::: v. t. --> To turn back.
retruded ::: imp. & p. p. --> of Retrude
retrude ::: v. t. --> To thrust back.
retruding ::: p. pr. & vb. n. --> of Retrude
retruse ::: a. --> Abstruse.
retrusion ::: n. --> The act of retruding, or the state of being retruded.
retry ::: v. t. --> To try (esp. judicially) a second time; as, to retry a case; to retry an accused person.
rettery ::: n. --> A place or establishment where flax is retted. See Ret.
rette ::: v. t. --> See Aret.
retting ::: n. --> The act or process of preparing flax for use by soaking, maceration, and kindred processes; -- also called rotting. See Ret.
A place where flax is retted; a rettery.
rett, The Magus, one of the Tuesday angels
retund ::: v. t. --> To blunt; to turn, as an edge; figuratively, to cause to be obtuse or dull; as, to retund confidence.
returnable ::: a. --> Capable of, or admitting of, being returned.
Legally required to be returned, delivered, given, or rendered; as, a writ or precept returnable at a certain day; a verdict returnable to the court.
return—Beleth is a fallen angel in Hell where he
returned ::: imp. & p. p. --> of Return
returner ::: n. --> One who returns.
return from interrupt ::: (programming) (RTI) An instruction mnemonic on many computers including the 6502 and 6800. The variant RETI is found among former Zilog Z80 hackers (almost nobody programs these things in assembly code anymore). The Intel 80x86 equivalent is IRET. (1994-10-31)
return from interrupt "programming" (RTI) An instruction {mnemonic} on many computers including the {6502} and {6800}. The variant "RETI" is found among former {Zilog Z80} hackers (almost nobody programs these things in {assembly code} anymore). The {Intel 80x86} equivalent is "IRET". (1994-10-31)
return from the dead "jargon" To regain access to the net after a long absence. Compare {person of no account}. [{Jargon File}] (1999-01-14)
return from the dead ::: (jargon) To regain access to the net after a long absence.Compare person of no account.[Jargon File] (1999-01-14)
returning ::: p. pr. & vb. n. --> of Return
returnless ::: a. --> Admitting no return.
return on capital employed (ROCE))
return on equity (ROE)
return to the 7th throne "in 1200 years,” which,
return ::: v. i. --> To turn back; to go or come again to the same place or condition.
To come back, or begin again, after an interval, regular or irregular; to appear again.
To speak in answer; to reply; to respond.
To revert; to pass back into possession.
To go back in thought, narration, or argument.
retuse ::: a. --> Having the end rounded and slightly indented; as, a retuse leaf.
ret ::: v. t. --> See Aret.
To prepare for use, as flax, by separating the fibers from the woody part by process of soaking, macerating, and other treatment.
Retail - A term usually applied to a shop which re-sells other people's goods. This type of business will require a trading account as well as a profit and loss account.
Retail banks - 'High street banks'. Banks operating extensive branch networks and dealing directly with the general public, with published interest rates and charges:
Retail deposits and loans - Deposits and loans made through bank/building society branches at published interest rates.
Retailer - A retailer is an outlet selling goods direct to the customer (see also wholesaler). Some producers are also retailers, having their own retail branches as well as their own production sites.
Retail price index (RPI) - Measures the average level of the prices of a basket of good sand services consumed by typical households in the UK.
Retail price index X (RPIX) - RPI minus the effect of change in home mortgage interest rates.
Retail price index - X (RPIX - X) - The method used in the UK for regulatory bodies to calculate what price increases will be allowed for privatised monopolies. The X is the efficiency gain the monopoly is obligated to make before it can increase its price.
Retained earnings - This is the amount of money held in a business after its owner(s) have taken their share of the profits.
Retainer - A sum of money paid in order to ensure a person or company is available when required.
Retardation and Acceleration, Law of The working of the inherent law of progressive development in every entity is modified by this law. When an entity occupies a dominant place in the evolutionary scale, the inferior and subordinate entities under its sway can no longer find a fully free field for their own self-expression, and consequently their evolution is said to be retarded. Thus the hosts of subordinate entities which compose the human body are retarded because their activities must be coordinated with that of the dominating human; while the evolution of the latter is unimpeded except for higher retardative elements, and at certain periods has its own phases of acceleration. This is part of the give-and-take policy by which corporate action among individuals of all hierarchical classes is rendered not only possible, but necessary.
RETAS. ::: Physical substance.
Retention ratio - The proportion of the profits retained in a business after all the expenses (usually including tax and interest) are taken into account. The algorithm is retained profits divided by profits available for ordinary shareholders (or available for the proprietor/partners in the case of unincorporated companies).
Retentiveness: (Lat. re + tendere, to hold) The mind's capacity to retain and subsequently revive earlier experiences. See Memory. -- L.W.
Reticular Formation (Reticular Activating System) ::: Part of the brain stem involved in arousal and attention, sleep and wakefulness, and control of reflexes.
Retinal Disparity ::: The binocular cue to distance referring to the distance between the two images sent to the brain by our eyes. The farther apart these images, the closer the object.
Retirement - 1. the permanent withdrawal of an employee from employment normally due to age. Or 2. the repayment of a debt. Or 3. the removal of a fixed asset from operative service with the appropriate adjustments to the fixed asset and accumulated depreciation accounts. Retirement may be due to a variety of reasons such as the asset having reached the end of its useful life or it having been disposed of by sale. Or 4. the cancellation of reacquired shares of stock or bonds by a corporation.
RETIREMENT, It may be necessary for the seeker at any period to withdraw into himself, to remain plunged in his inner being, to shut out from himself the noise and turmoil of the life of the Ignorance until a certain inner change has been accom- plished or something achieved without which a further effective action on life has become difficult or impossible. But this can only be a period or an episode, a- temporary necessity or a pre- paratory spiritual manoeuvre.
RETI {RTI}
Retreat: A period of withdrawal for special devotions or meditation, usually in a group under guidance of a teacher or adept; also the place reserved for such activity.
Retribution Repayment, fiscal or moral; often used as a synonym for karma in human affairs. A tendency exists to apply the word specially to the seemingly bitter aspects of karma, as being the so-called punishment for evildoing; and reward is commonly applied to that aspect of karma which brings forth happy, pleasurable, and elevating factors in human life. See also KARMA
Retrieval ::: The process of bringing material out of long term memory and into consciousness.
Retrieve "language" A {query language} inspired {JPLDIS} which led to {Vulcan} and then to {dBASE II}, developed by {Tymshare Corp} in the 1960s. (1998-04-29)
Retrieve ::: (language) A query language inspired JPLDIS which led to Vulcan and then to dBASE II, developed by Tymshare Corp in the 1960s. (1998-04-29)
Retroactive Interference ::: Interference in memory created by later learning.
Retrocognition: Knowledge of the past by means or agencies other than the five normal human senses.
Retrograde movement ::: There may be what seem to be retro- grade movements but these are only like zigzag movements, not a real falling back, but a return on something not worked out so as to go on better afterwards. The soul does not go back to animal condition, but a part of the vital personality may disjoin itself and join an animal birth to work out its animal propensi- ties there.
Retrograde: The term applied in astrology to an apparent backward motion in the Zodiac of certain planets when decreasing in longitude as viewed from the Earth, due to the rate of change in angular relationship.
Retsutsiel [Rezoziel]
RETURN FOR KINDNESS. ::: If you expect a return for your kindness, you are bound to be disappointed. It is only those
Return on assets (ROA) – The ratio that shows net income divided by average total assets. Used to measure the amount earned on each dollar of assets invested.
Return on capital employed (ROCE) - The profit of a business as a percentage of the total amount of money used to generate it. ROCE is a measure of the effectiveness of the way a firm is using its capital. The formula: profit before interest and tax (PBIT) divided by (total assets - current liabilities)
Return on equity (ROE) - Measures the return on shareholdersinvestment by expressing the profit earned by ordinary shareholders as a percentage of total equity. This gives a measures the overall level of efficiency of the business in managing its total range of different investments and in generating the return for its stockholders. It is the main measure of how well the management is running the firm.
Return_on_Investment ::: (ROI:) is a performance measure, used to evaluate the efficiency of an investment or compare the efficiency of a number of different investments. ROI measures the amount of return on an investment, relative to the investment’s cost. To calculate ROI, the benefit (or return) of an investment is divided by the cost of the investment. The result is expressed as a percentage or a ratio.
Return on investment (ROI) – This ratio is used to measure of the earning power of assets. The ratio reveals the firm's profitability on its business operations and thus serves to measure management's effectiveness. It equals net income divided by average total assets.
Return on net assets - Expresses profit as a percentage of long term assets only.
Returns inwards (sales returns) – Refers to those are items sold on credit by a firm to a customer and then returned for to the firm because of a specific reason and the customer needs to be refunded for. In accounting these are considered a contra revenue account.
Returns of an old nature that is long expelled from the con- scious part of the being always happen in sadhana. It docs not at all mean that the nature is unchangeable. Try to recover the inner quietude, draw back from these movements and look at them calmly, reducing them to their true proportions. Your true nature is that in which you have peace and Ananda and the love of the Divine. This other B only a fringe of the outer personality which in spite of these returns is destined to drop away as the true being extends and increases.
Returns outwards (purchase returns) – Refers to those items purchased on credit from a vendor and returned to that supplier for some specific reason for which a refund must be given. In accounting these are considered a contra expense account.
Returns to scale - Increases in output that result from increasing all the inputs by the same percentage.
Return To Zero "communications" A class of encoding methods for physical circuits in which the carrier (current, voltage) returns to zero after each transmitted bit, i.e. the data is carried in pulse width or polarity, not in the level of the signal. Contrast {NRZ}. (1995-11-11)
Return To Zero ::: (communications) A class of encoding methods for physical circuits in which the carrier (current, voltage) returns to zero after each transmitted bit, i.e. the data is carried in pulse width or polarity, not in the level of the signal.Contrast NRZ. (1995-11-11)
TERMS ANYWHERE
1. A physical likeness or representation of a person, animal, or thing, photographed, painted, sculptured, or otherwise made visible. 2. A mental representation; idea; conception. 3. Form; appearance; semblance. 4. A type; embodiment. 5. An idol or representation of a deity. 6. A person or thing that resembles another closely; counterpart, double or copy. 7. A concrete representation, as in art, literature, or music, that is expressive or evocative of something else. images, image-face.
1. Causing misfortune or trouble (to oneself or others). 2. Unfortunate, unlucky, ill-fated, sad; miserable in lot or circumstances. Also, in later use, wretched in mind. 3. Of places: Subject to, suffering from, misfortunes or evils.
2. The divine enjoyment, bhaga, typified by the god Bhaga, the Enjoyer in the power of the Truth.” The Secret of the Veda
abject ::: utterly hopeless, miserable, humiliating, or wretched.
A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3.”Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc). Glossary and Index of Proper Names in Sri Aurobindo’s Works
abstract ::: adj. 1. Withdrawn or separated from matter, from material embodiment, from practice, or from particular examples; theoretical. 2. In the fine arts, characterized by lack of or freedom from representational qualities. n. 3. Something that concentrates in itself the essential qualities of anything more extensive or more general, or of several things; essence.
abstruse ::: 1. Concealed, hidden, secret. 2. Hard to understand; difficult, recondite.
"A change into a higher consciousness or state of being is not only the whole aim and process of religion, of all higher askesis, of Yoga, but it is also the very trend of our life itself, the secret purpose found in the sum of its labour.” *The Life Divine
“A change into a higher consciousness or state of being is not only the whole aim and process of religion, of all higher askesis, of Yoga, but it is also the very trend of our life itself, the secret purpose found in the sum of its labour.” The Life Divine
“Aditi, the infinite Consciousness, Mother of the worlds.” The Secret of the Veda
adj. 1. Very great in size, number, amount, or quantity. 2. Very great in degree, intensity, etc. Also fig. 3. Of very great area or extent; immense; extensive, far-stretching. vaster, sun-vast.* *n. 4. An immense or boundless expanse or space. Chiefly poet. Vast, vasts, Vasts, dream-vasts.**
adytum ::: the innermost part of a temple; the secret shrine whence oracles were delivered; a most sacred or reserved part of any place of worship; hence, fig. a private or inner chamber, a sanctum.
Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda
Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda
“Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born’’, building up in man the Truth and the Immortality.” The Secret of the Veda
“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda
*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda
a large group of rather pretty birds, chiefly of Australasia, popularly called Honey-eaters, having a bill and tongue adapted for extracting the sweet juices of many flowers.
“All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite’s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit’s potency of presenting to itself the opposites of its own truths of being,—an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves,—but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” The Life Divine
"All change must come from within with the felt or the secret support of the Divine Power; it is only by one"s own inner opening to that that one can receive help, not by mental, vital or physical contact with others.” Letters on Yoga
“All change must come from within with the felt or the secret support of the Divine Power; it is only by one’s own inner opening to that that one can receive help, not by mental, vital or physical contact with others.” Letters on Yoga
". . . all creation is a formation of the Spirit, . . . .” The Secret of the Veda*
“… all creation is a formation of the Spirit, …” The Secret of the Veda
"All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God"s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human
“All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God’s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human
::: "All energies put into activity — thought, speech, feeling, act — go to constitute Karma. These things help to develop the nature in one direction or another, and the nature and its actions and reactions produce their consequences inward and outward: they also act on others and create movements in the general sum of forces which can return upon oneself sooner or later. Thoughts unexpressed can also go out as forces and produce their effects. It is a mistake to think that a thought or will can have effect only when it is expressed in speech or act: the unspoken thought, the unexpressed will are also active energies and can produce their own vibrations, effects or reactions.” Letters on Yoga*
“All energies put into activity—thought, speech, feeling, act—go to constitute Karma. These things help to develop the nature in one direction or another, and the nature and its actions and reactions produce their consequences inward and outward: they also act on others and create movements in the general sum of forces which can return upon oneself sooner or later. Thoughts unexpressed can also go out as forces and produce their effects. It is a mistake to think that a thought or will can have effect only when it is expressed in speech or act: the unspoken thought, the unexpressed will are also active energies and can produce their own vibrations, effects or reactions.” Letters on Yoga
"All force is power or means of a secret spirit; the Force that sustains the world is a conscious Will and Nature is its machinery of executive power.” The Renaissance in India
“All force is power or means of a secret spirit; the Force that sustains the world is a conscious Will and Nature is its machinery of executive power.” The Renaissance in India
"All the limitlessly wise immortals desired and found the Child within us who is everywhere around us.” The Secret of the Veda
“All the limitlessly wise immortals desired and found the Child within us who is everywhere around us.” The Secret of the Veda
"All world is expression or manifestation, creation by the Word.” The Secret of the Veda
“All world is expression or manifestation, creation by the Word.” The Secret of the Veda
almighty ::: ”See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy. If thou believest firmly & unweariedly, in the end thou wilt see & experience the All-true, Almighty & All-blissful.” Essays Divine and Human
Amal: “I believe the reference is to the intrusion into human affairs by forces that now and again cause sudden changes in human history—changes to which the secret key is often missing.”
Amal: “On every plane there is the Power which is a revealer of undying rhythms of Truth like a high priest uttering ultimate secrets of existence.”
ambiguous ::: 1. Open to or having several possible meanings or interpretations; equivocal; questionable; indistinct, obscure, not clearly defined. 2. Of doubtful or uncertain nature; difficult to comprehend, distinguish, or classify; admitting more than one interpretation, or explanation; of double meaning. 3. Of oracles, people, using words of double meaning. ambiguously.
anchorites ::: those who have retired to a solitary place for a life of religious seclusion; hermits, recluses.
"An infinite existence, an infinite consciousness, an infinite force and will, an infinite delight of being is the Reality secret behind the appearances of the universe; . . . .” The Life Divine
“An infinite existence, an infinite consciousness, an infinite force and will, an infinite delight of being is the Reality secret behind the appearances of the universe; …” The Life Divine
"An OMNIPRESENT Reality is the truth of all life and existence whether absolute or relative, whether corporeal or incorporeal, whether animate or inanimate, whether intelligent or unintelligent; and in all its infinitely varying and even constantly opposed self-expressions, from the contradictions nearest to our ordinary experience to those remotest antinomies which lose themselves on the verges of the Ineffable, the Reality is one and not a sum or concourse. From that all variations begin, in that all variations consist, to that all variations return. All affirmations are denied only to lead to a wider affirmation of the same Reality.” The Life Divine ::: *reality, absolute See **absolute reality**
“An OMNIPRESENT Reality is the truth of all life and existence whether absolute or relative, whether corporeal or incorporeal, whether animate or inanimate, whether intelligent or unintelligent; and in all its infinitely varying and even constantly opposed self-expressions, from the contradictions nearest to our ordinary experience to those remotest antinomies which lose themselves on the verges of the Ineffable, the Reality is one and not a sum or concourse. From that all variations begin, in that all variations consist, to that all variations return. All affirmations are denied only to lead to a wider affirmation of the same Reality.” The Life Divine
a person holding an inferior relation to a superior; a subject, subordinate, servant, follower, or retainer.
a person who professes beliefs and opinions that he or she does not hold in order to conceal his or her real feelings or motives; one who pretends to be what he is not. (Sri Aurobindo also uses the term as an adjective.) hypocrite"s.
arbitrary ::: 1. Based on or subject to individual will, judgment or preference: judgment without restriction; contingent solely upon one"s discretion. 2. Capricious; unreasonable; unsupported. 3. Derived from mere opinion or preference; capricious; uncertain. 4. Having unlimited power; uncontrolled or unrestricted by law; despotic; tyrannical.
arcanes ::: of things known or understood by very few; mysterious; secret; obscure; esoteric. (Employed by Sri Aurobindo as a noun.)
a religious official among the Romans, whose duty it was to predict future events and advise upon the course of public business, in accordance with omens derived from the flight, singing, and feeding of birds. Hence extended to: A soothsayer, diviner, or prophet, generally; one that foresees and foretells the future. (Sri Aurobindo employs the word as an adjective.) augured.
art ::: “The highest aim of the aesthetic being is to find the Divine through beauty; the highest Art is that which by an inspired use of significant and interpretative form unseals the doors of the spirit.” The Human Cycle etc.
::: "As for immortality, it cannot come if there is attachment to the body, — for it is only by living in the immortal part of oneself which is unidentified with the body and bringing down its consciousness and force into the cells that it can come. I speak of course of yogic means. The scientists now hold that it is (theoretically at least) possible to discover physical means by which death can be overcome, but that would mean only a prolongation of the present consciousness in the present body. Unless there is a change of consciousness and change of functionings it would be a very small gain.” Letters on Yoga
“As for immortality, it cannot come if there is attachment to the body,—for it is only by living in the immortal part of oneself which is unidentified with the body and bringing down its consciousness and force into the cells that it can come. I speak of course of yogic means. The scientists now hold that it is (theoretically at least) possible to discover physical means by which death can be overcome, but that would mean only a prolongation of the present consciousness in the present body. Unless there is a change of consciousness and change of functionings it would be a very small gain.” Letters on Yoga
aspect ::: 1. Appearance to the eye or mind; look. 2. Nature; quality, character. 3. A way in which a thing may be viewed or regarded; interpretation; view. 4. Part; feature; phase. aspects.
A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery’s, Mystery’s, mysteries, mystery-altar’s. (Sri Aurobindo also employs the word as an adj.)
As Sri Aurobindo once wrote to Dilip Kumar Roy, (I paraphrase) ‘ The earth is a conscious being and the world is only the form it takes to manifest.’ This statement of the Avatar, predating the GAIA theory by many years and far surpassing it in its infinite scope, promises an earth returned to beauty to manifest, unknown to man, an inconceivable perfection. I once wrote to Mother with a question about what would happen to plants and flowers in the New Creation. Her reply filled me with joy and gratitude for She said that the flowers would be among the first to change (be transformed) because their entire life is an aspiration for light. Imagine the beauty to come with flowers brilliant with the Divine Light, colours such as never seen before, fragrances that can transofrm suffering and sorrow into a life free of pain and filled with joy.
“As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda
::: "A transcendent Bliss, unimaginable and inexpressible by the mind and speech, is the nature of the Ineffable. That broods immanent and secret in the whole universe and in everything in the universe. Its presence is described as a secret ether of the bliss of being, of which the Scripture says that, if this were not, none could for a moment breathe or live. And this spiritual bliss is here also in our hearts.” The Synthesis of Yoga
“A transcendent Bliss, unimaginable and inexpressible by the mind and speech, is the nature of the Ineffable. That broods immanent and secret in the whole universe and in everything in the universe. Its presence is described as a secret ether of the bliss of being, of which the Scripture says that, if this were not, none could for a moment breathe or live. And this spiritual bliss is here also in our hearts.” The Synthesis of Yoga
::: ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine
“… a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies,—all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic,—for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine
at will. At one"s discretion; as one desires.
“Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development—Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” Letters on Yoga
avenge ::: to inflict a punishment or penalty in return for; take vengeance on behalf of. avenges.
babel ::: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle
babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle
Bard, the secret Bard.
behind the scenes: Out of public view; in secret.
"Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga*
“Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga
being, Master of ::: Sri Aurobindo: " Vamadeva goes on to say, "Let us give expression to this secret name of the clarity, — that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda
betray ::: 1. To be false or disloyal to. 2. To lead astray; deceive. 3. To divulge, disclose in a breach of confidence, a secret. 4. To show signs of; reveal; indicate. betrays, betrayed, betraying, moon-betrayed.
beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *
Beyond ::: “The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads
bird ::: Sri Aurobindo: "The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” *The Secret of the Veda
bird ::: “The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” The Secret of the Veda
blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.
block ::: n. 1. A solid piece of a hard substance, such as wood, stone, etc. having one or more flat sides. Also fig. 2. Something that obstructs; an obstacle. blocks. *v. 3. To impede, retard, prevent or obstruct the progress or achievement of (someone or something). Also fig.*
breast ::: 1. Each of two milk-secreting glandular organs on the chest of a woman; the human mammary gland. 2. The front of the body from the neck to the abdomen; chest. 3. Fig. The seat of the affection and emotion. 4. Fig. A source of nourishment. 5. Something likened to the human breast, as a surface, etc. breasts, breasts".
retain ::: 1. To maintain possession of. 2. To keep or hold in a particular place, condition, or position. retaining.
retarding ::: delaying or slowing down (the progress, speed, or development) of (something); hindering.
retinue ::: the retainers or attendants accompanying a high-ranking person.
retire ::: 1. To withdraw, as for rest or seclusion. 2. To move back or away; recede. 3. To withdraw, take (oneself) away. retires, retired, retiring.
retold ::: related or told again.
retreated ::: fell back; withdrew. retreating.
retreating ::: 1. Receding. 2. Falling back; withdrawing.
retreat ::: v. **1. To retire or withdraw, into seclusion, shelter or privacy, or into some place of safety. n. 2. A drawing back; withdrawal. 3. The forced or strategic withdrawal of an army or an armed force before an enemy. 4. A place of refuge, seclusion or privacy. retreats.**
retribution ::: punishment for wrong or evil done.
"But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient, — conscient even in unconscious things, — of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine
“But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient,—conscient even in unconscious things,—of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine
But with the extension of our knowledge we discover what this spirit or oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite. That is the real Being, Lord and Creator, who, as the Cosmic Self veiled in Mind and Life and Matter, has descended into that which we call the Inconscient and constitutes and directs its subconscient existence by His supramental will and knowledge, has ascended out of the Inconscient and dwells in the inner being constituting and directing its subliminal existence by the same will and knowledge, has cast up out of the subliminal our surface existence and dwells secretly in it over seeing with the same supreme light and mastery its stumbling and groping movements.
cabbala ::: 1 A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3. "Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works
capacity ::: 1. The ability to receive, hold, or absorb. 2. The power to learn or retain knowledge; mental ability.
caution ::: careful forethought to avoid danger or harm.
Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection. Reflections themselves of the Real, they again are reflected in the more concrete workings of our existence. The Supramental Manifestation
characterized by an attitude of ready accessibility (especially about one"s actions or purposes); without concealment; not secretive.
ciphered ::: written in a secret code.
cipher ::: n. 1. Something having no influence or value; a zero; a nonentity. 2. A secret method of writing, as by transposition or substitution of letters, specially formed symbols, or the like. unintelligible to all but those possessing the key; a cryptograph. ciphers. *v. 3. To put in secret writing; encode. *ciphers. Note: Sri Aurobindo also spelled the word as Cypher, the old English spelling.
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cloud-bank ::: a long flat-topped mass of cloud or mist stretching above the horizon.
concrete ::: 1. Formed by the coalescence of separate particles or parts into one mass; solid. 2. Made real, tangible, or particular as opposed to abstract.
conclaves ::: 1. Secret or confidential meetings. 2. Assemblies or gatherings, esp. those that have special authority, power, or influence.
confidante ::: a woman to whom secrets are confided or with whom private matters and problems are discussed.
conspiracies ::: evil, unlawful, treacherous or surreptitious plans formulated in secret by two or more persons; plots.
corner ::: 1. The position at which two lines, surfaces, or edges meet and form an angle. 2. The area enclosed or bounded by an angle formed in this manner. 3. A region, part, quarter. 4. A remote, secluded, or secret place. corners, corner-Mind.
cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine
"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine
"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga
"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga
"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*
cosmic Will ::: Sri Aurobindo: "Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born"", building up in man the Truth and the Immortality.” *The Secret of the Veda
covert ::: 1. Secret or hidden from view or knowledge; not openly practiced or engaged in, shown or avowed. 2. Concealment; secrecy. 3. A covered place or shelter; hiding place.
crypt ::: 1. An underground vault or chamber, especially one beneath a church that is used as a burial place. 2. A cellar, vault or tunnel. 3. A location for secret meetings, etc. crypts.
cryptic ::: 1. Secret; occult. 2. Mysterious in meaning; puzzling; ambiguous.
dark ::: adj. 1. Lacking or having very little light. 2. Concealed or secret; mysterious. 3. Difficult to understand; obscure. 4. Characterized by gloom; dismal. 5. Fig. Sinister; evil; absent moral or spiritual values. 6. (used of color) Having a dark hue; almost black. 7. Showing a brooding ill humor. 8. Having a complexion that is not fair; swarthy. darker, darkest, dark-browed, dark-robed.* n. 9. Absence of light; dark state or condition; darkness, esp. that of night. 10. A dark place: a place of darkness. 11. The condition of being hidden from view, obscure, or unknown; obscurity. *in the dark: in concealment or secrecy.
“Day and Night,—the latter the state of Ignorance that belongs to our material Nature, the former the state of illumined Knowledge that belongs to the divine Mind of which our mentality is a pale and dulled reflection.” The Secret of the Veda
::: "Delight is the secret. Learn of pure delight and thou shalt learn of God.” *Essays in Philosophy and Yoga
“Delight is the secret. Learn of pure delight and thou shalt learn of God.” Essays in Philosophy and Yoga
delight ::: “… the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d’être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda
den ::: 1. The shelter or retreat of a wild animal; a lair. 2. A cave used as a place of shelter or concealment. 3. A squalid or vile abode or place.
desolate ::: 1. Uninhabited, laid waste, deserted, without any sign of life, barren. 2. Devoid of inhabitants; deserted. 3. Bereft of friends or hope; sad and forlorn. 4. Wretched or forlorn. 5. Dreary, dismal, gloomy. desolately.
divulged ::: made known (something private or secret).
dragonflies ::: any of various large insects of the order Odonata or suborder Anisoptera, having a long slender body and two pairs of narrow, net-veined wings that are usually held outstretched while the insect is at rest.
dragon of the dark foundation ::: Sri Aurobindo: "All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother, Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, Master of life, links them together by the mid-air, the region of vital force. And there are other deities, — Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.” The Secret of the Veda
Earth cannot flower if lonely I return.”
"Ego is a very curious thing and in nothing more than in its way of hiding itself and pretending it is not the ego.” Letters on Yoga*
“Ego is a very curious thing and in nothing more than in its way of hiding itself and pretending it is not the ego.” Letters on Yoga
embody ::: 1. To invest (a spiritual entity) with a body or with bodily form; render incarnate; make corporeal. 2. To give a tangible, bodily, or concrete form to (an abstract concept) or to be an example of or express (an idea, principle, etc. embodies, embodied, embodying, self-embodying.
energy ::: “It is true that when Matter first emerges it becomes the dominant principle; it seems to be and is within its own field the basis of all things, the constituent of all things, the end of all things: but Matter itself is found to be a result of something that is not Matter, of Energy, and this Energy cannot be something self-existent and acting in the Void, but can turn out and, when deeply scrutinised, seems likely to turn out to be the action of a secret Consciousness and Being: when the spiritual knowledge and experience emerge, this becomes a certitude,—it is seen that the creative Energy in Matter is a movement of the power of the Spirit.” The Life Divine
::: **"Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India*
“Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India
exegete ::: one who explains or gives a critical interpretation of a text.
explained ::: 1. Made plain or comprehensible. 2. Defined; interpreted; expounded. 3. Make known in detail. explains.
extended ::: 1. Spread out or elongated in breadth or length. 2. Fully extended or stretched forth. 3. Widespread or extensive; having extension or spatial magnitude.
fretful ::: regretful; discontented; vexed; worried; tormented.
fretted ::: ornamented with elaborate patterns or angular designs.
feign ::: 1. To make up; invent; fabricate. 2. To represent fictitiously; put on an appearance of. 3. To imitate deceptively. 4. To make believe, pretend. feigns, feigned, feigning.
ferrets ::: uncovers and brings to light by searching.
fiction ::: an imaginative creation or a pretence that does not represent actuality but has been invented; made-up. fictions.
field ::: 1. A wide unbroken expanse, as of ice. 2. An area or sphere of activity. 3. A broad, level, open expanse of land; a stretch of open land, esp. one used for pasture or tillage; a plain. 4. The surface on which something is portrayed or enacted. An area of human activity or interest. 5. A piece of ground devoted to sports or contests; playing field. 6. A region of space characterized by a physical property, such as gravitational or electromagnetic force or fluid pressure. fields, field-paths, star-field, time-field, play-fields, race-fields.
fifth-columnist ::: one who acts traitorously and subversively out of a secret sympathy with an enemy; a spy.
"Find the Guide secret within you or housed in an earthly body, hearken to his voice and follow always the way that he points. At the end is the Light that fails not, the Truth that deceives not, the Power that neither strays nor stumbles, the wide freedom, the ineffable Beatitude.” Essays Divine and Human
“Find the Guide secret within you or housed in an earthly body, hearken to his voice and follow always the way that he points. At the end is the Light that fails not, the Truth that deceives not, the Power that neither strays nor stumbles, the wide freedom, the ineffable Beatitude.” Essays Divine and Human
"First, we affirm an Absolute as the origin and support and secret Reality of all things. The Absolute Reality is indefinable and ineffable by mental thought and mental language; it is self-existent and self-evident to itself, as all absolutes are self-evident, but our mental affirmatives and negatives, whether taken separatively or together, cannot limit or define it.” The Life Divine
“First, we affirm an Absolute as the origin and support and secret Reality of all things. The Absolute Reality is indefinable and ineffable by mental thought and mental language; it is self-existent and self-evident to itself, as all absolutes are self-evident, but our mental affirmatives and negatives, whether taken separatively or together, cannot limit or define it.” The Life Divine
flame ::: “The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine
::: **". . . for all falsehood is merely a wrong placing of the Truth.” The Secret of the Veda*
“… for all falsehood is merely a wrong placing of the Truth.” The Secret of the Veda
::: " . . . for Dawn is the illumination of the Truth rising upon the mentality to bring the day of full consciousness into the darkness or half-lit night of our being.” The Secret of the Veda
foreboding ("s) ::: n. **1. A strong inner feeling or notion of a future misfortune, evil, etc.; presentiment. adj. 2.** Foretelling or predicting; indicating beforehand; portending.
"For good is all that helps the individual and the world towards their divine fullness, and evil is all that retards or breaks up that increasing perfection.” The Synthesis of Yoga ::: *goodness.
“For good is all that helps the individual and the world towards their divine fullness, and evil is all that retards or breaks up that increasing perfection.” The Synthesis of Yoga
"For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine
“For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine
“For intuition is an edge of light thrust out by the secret Supermind….” The Life Divine
For the soul released from the grip of death and ignorance after travelling in”far-off eternities” , where, we cannot even hazard a guess, returning to earth a joyous captive of the Divine Mother, the earth appears to be nothing more than a green hillock, and yet, Satyavan lives”glad” in the moments of a sun that is transient,”among the busy works of men.”
“For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” The Synthesis of Yoga
foundation ::: “The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga
freedom ::: “Freedom is the law of being in its illimitable unity, secret master of all Nature: …” Essays in Philosophy and Yoga
"Freedom is the law of being in its illimitable unity, secret master of all Nature: . . . .” Essays in Philosophy and Yoga
“Freedom is the law of being in its illimitable unity, secret master of all Nature: …” Essays in Philosophy and Yoga
fullness ::: completeness or entirety.
Fury ::: Jhumur: “These are the Greek forces of retribution. Fury is a kind of collective noun.”
gland ::: a cell, group of cells, or organ producing a secretion. glands.
gloss ::: 1. A surface shininess or luster. 2. A superficially or deceptively attractive appearance. 3. An misleading interpretation or explanation.
good ::: “Below [the ethical] hides that secret of good in all things which the human being approaches and tries to deliver partially through ethical instinct and ethical idea; above is hidden the eternal Good which exceeds our partial and fragmentary ethical conceptions.” Social and Political Thought
good ::: Sri Aurobindo: "Below [the ethical] hides that secret of good in all things which the human being approaches and tries to deliver partially through ethical instinct and ethical idea; above is hidden the eternal Good which exceeds our partial and fragmentary ethical conceptions.” *Social and Political Thought
guide ::: “The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” The Life Divine
hatred ::: “Hatred is the sign of a secret attraction that is eager to flee from itself and furious to deny its own existence. That too is God’s play in His creature.” Essays Divine and Human
heal ::: 1. To restore to health or soundness; cure. 2.* Fig. To restore (a person) to spiritual wholeness. 3. To become whole and sound; return to health. 4. To bring to an end or conclusion, as conflicts between people or groups, usually with a strong implication of restoring former amity; settle; reconcile. *heals, healed, healing.
heart ::: Sri Aurobindo: "The heart in Vedic psychology is not restricted to the seat of the emotions; it includes all that large tract of spontaneous mentality, nearest to the subconscient in us, out of which rise the sensations, emotions, instincts, impulses and all those intuitions and inspirations that travel through these agencies before they arrive at form in the intelligence.” *The Secret of the Veda
heart ::: “The heart in Vedic psychology is not restricted to the seat of the emotions; it includes all that large tract of spontaneous mentality, nearest to the subconscient in us, out of which rise the sensations, emotions, instincts, impulses and all those intuitions and inspirations that travel through these agencies before they arrive at form in the intelligence.” The Secret of the Veda
“Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga
hermitage ::: 1. The habitation of a hermit or group of hermits. 2. A place where one can live in seclusion; a retreat.
hierophant ::: an interpreter of sacred mysteries or arcane knowledge. hierophants.
“Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine
::: "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine
“If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself,—or, if its end as an individual is to return into its Absolute, it could make that return also,—not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine
“If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine
"Ignorance, this matrix of sin, has in its substantial effect the appearance of a triple cord of limited mind, inefficient life, obscure physical animality, the three ropes with which the Rishi Shunahshepa in the parable was bound as a victim to the sacrificial post.” The Secret of the Veda
“Ignorance, this matrix of sin, has in its substantial effect the appearance of a triple cord of limited mind, inefficient life, obscure physical animality, the three ropes with which the Rishi Shunahshepa in the parable was bound as a victim to the sacrificial post.” The Secret of the Veda
"I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt" whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one"s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga
I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt’ whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one’s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga
illusion ::: “In fact it [the world] is not an illusion in the sense of an imposition of something baseless and unreal on the consciousness, but a misinterpretation by the conscious mind and sense and a falsifying misuse of manifested existence.” Letters on Yoga
inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine
"All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine
"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga
*inconscience.
inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri
". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga
"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga
"The Inconscient is the last resort of the Ignorance.” Letters on Yoga
"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::
"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine
"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::
"Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri
**inconscient, Inconscient"s.**
initiate ::: ppla.**1. Instructed in or introduced to secret or sacred knowledge. n.2. A novice, beginner. Initiate.**
In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.
inmost ::: 1. Farthest within; innermost. 2. Most intimate or secret.
" . . . insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9.
“… insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9*
interpret ::: 1. To give or provide the meaning of; explain; explicate; elucidate. 2. To conceive the significance of; construe. interpreted, interpreting, interpreter, interpreters, interpretation, interpretation"s, world-interpreting.
In this simultaneous development of multitudinous independent or combined Powers or Potentials there is yet—or there is as yet—no chaos, no conflict, no fall from Truth or Knowledge. The Overmind is a creator of truths, not of illusions or falsehoods: what is worked out in any given overmental energism or movement is the truth of the Aspect, Power, Idea, Force, Delight which is liberated into independent action, the truth of the consequences of its reality in that independence. There is no exclusiveness asserting each as the sole truth of being or the others as inferior truths: each God knows all the Gods and their place in existence; each Idea admits all other ideas and their right to be; each Force concedes a place to all other forces and their truth and consequences; no delight of separate fulfilled existence or separate experience denies or condemns the delight of other existence or other experience. The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature….
intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.
Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine
"Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine
"I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.
"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine
". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine
"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga
"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga
investment ::: the investing of money, capitol, etc. in order to gain profitable returns.
"In yoga experience the consciousness widens in every direction, around, below, above, in each direction stretching to infinity.” Letters on Yoga
“In yoga experience the consciousness widens in every direction, around, below, above, in each direction stretching to infinity.” Letters on Yoga
irrevocable ::: impossible to retract or be revoked, changed, undone or annulled.
"It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you — if secretly, he will yet show himself in good time, — do not insist on the hard, hampered, roundabout and difficult journey."" Letters on Yoga
“It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you—if secretly, he will yet show himself in good time,—do not insist on the hard, hampered, roundabout and difficult journey.’’ Letters on Yoga
::: **"It is therefore necessary from the beginning to understand and accept the arduous difficulty of the path and to feel the need of a faith which to the intellect may seem blind, but yet is wiser than our reasoning intelligence. For this faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances.” The Synthesis of Yoga
“It is therefore necessary from the beginning to understand and accept the arduous difficulty of the path and to feel the need of a faith which to the intellect may seem blind, but yet is wiser than our reasoning intelligence. For this faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances.” The Synthesis of Yoga
"It is true that metaphors, symbols, images are constant auxiliaries summoned by the mystic for the expression of his experiences: that is inevitable because he has to express, in a language made or at least developed and manipulated by the mind, the phenomena of a consciousness other than the mental and at once more complex and more subtly concrete.” Letters on Yoga*
“It is true that metaphors, symbols, images are constant auxiliaries summoned by the mystic for the expression of his experiences: that is inevitable because he has to express, in a language made or at least developed and manipulated by the mind, the phenomena of a consciousness other than the mental and at once more complex and more subtly concrete.” Letters on Yoga
"It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, — and even of that it knows only a few ill-lit corners, — is no more than a restricted and very inferior portion of the subliminal whole.” Letters on Yoga
“It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know,—and even of that it knows only a few ill-lit corners,—is no more than a restricted and very inferior portion of the subliminal whole.” Letters on Yoga
It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, — and even of that it knows only a few ill-lit corners, — is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” *Letters on Yoga
It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know,—and even of that it knows only a few ill-lit corners,—is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” Letters on Yoga
"It [the psychic] is constantly in contact with the immanent Divine — the Divine secret in the individual.” Letters on Yoga
“It [the psychic] is constantly in contact with the immanent Divine—the Divine secret in the individual.” Letters on Yoga
Jhumur: Here you have the beginnings of the mind opening onto other planes of experience. Because mindhas no experience. This is the kingdom of the greater mind where it opens on to another phase of vision or experience or feeling. The heaven-bird is the feeling of poise that hasn’t taken off. It reminds me that in a certain place, the goal of the mental search is where ultimately the mind abdicates in light and one enters into what Shelley calls ‘thought wildernesses’. Before that concrete abdication there must be some sensation, some feeling of something other that is waiting for us, that has come from elsewhere. The mind has not quite yet abdicated but begins to pursue intuition, perception, feeling.”
Jhumur: “Prakriti, the human embodiment in the spirit of earth in which the Divine, the bridegroom comes. It is in the realm of the spirit where they meet, Radha and Krishna, Purusha and Prakriti. But if the God retires then the chamber becomes empty.”
Jhumur: “That is the god, the order of light, the Divine Presence. He [Sri Aurobindo] uses many images, the golden nimbus, the white spiritual ray, the secret voice. In so many ways the divine presence makes itself felt. Sometimes as a voice, sometimes as a nimbus, sometimes as a very much more concrete presence, according to one’s receptivity.”
::: "Kali, the Mother of all and destroyer of all, is the Shakti that works in secret in the heart of humanity. . . .” *Essays in Philosophy and Yoga
“Kali, the Mother of all and destroyer of all, is the Shakti that works in secret in the heart of humanity….” Essays in Philosophy and Yoga
key ::: 1. A small metal instrument specially cut to fit into a lock and move its bolt. 2. Fig. Something that explains a mystery or gives an answer to a mystery, a code etc. 3. Something that is crucial in providing an explanation or interpretation. 4. Fig. Serving as an essential component; "a cardinal rule”. 5. The principal tonality of a composition. 6. Pitch of the voice. keys.
key-book ::: a book or other text containing the system or explanatory scheme for the interpretation of a cipher, code, or other composition of hidden or veiled meaning.
knead ::: 1. To mix and work into a uniform mass, as by folding, pressing, and stretching with the hands. 2. To make or shape by or as if by folding, pressing, and stretching; manipulate. kneaded.
league ::: in league. Working together, often secretly or for a harmful purpose.
libretto(‘s)
"Life is the dynamic expression of Consciousness-Force when thrown outward to realise itself in concrete harmonies of formation.” Letters on Yoga
“Life is the dynamic expression of Consciousness-Force when thrown outward to realise itself in concrete harmonies of formation.” Letters on Yoga
"Life is universal Force working so as to create, energise, maintain and modify, even to the extent of dissolving and reconstructing, substantial forms with mutual play and interchange of an overtly or secretly conscious energy as its fundamental character.” The Life Divine
“Life is universal Force working so as to create, energise, maintain and modify, even to the extent of dissolving and reconstructing, substantial forms with mutual play and interchange of an overtly or secretly conscious energy as its fundamental character.” The Life Divine
lodgers ::: those who pay rent in return for accommodation in someone else"s house.
lotus (as chakra) ::: Sri Aurobindo: "This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life, — though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra.” *The Synthesis of Yoga
lute ::: a stringed musical instrument having a long, fretted neck and a hollow, typically pear-shaped body with a vaulted back.
lyre ::: a musical instrument of ancient Greece consisting of a sound box made typically from a turtle shell, with two curved arms connected by a yoke from which strings are stretched to the body, used especially to accompany singing and recitation. lyres.
Madhav: “Eidolon is an unsubstantial figure. The name we give is only such an unsubstantial label. The secret is not touched. Gold is to indicate that though the name as such may appear to be unsubstantial, there is some truth in it.” The Book of the Divine Mother
Madhav: Here it looks as if there is a reference to Christ, but it is not to him alone. Cross signifies suffering; whoever comes from on high and does something for the earth, the return is suffering inflicted upon him. So, not only Christ, but anybody like Christ who does something for humanity and the world , has to pay for it with pain and suffering. Sat-Sang Vol. VIII
Madhav: “There is discernment of the heart, discernment of the mind, discernment of reason and a discernment of intuition. This is called dakshina in the Veda. You do not try to separate the right from the wrong, the white from the dark; there is an automatic intuitive separation of the one from the other. It acts like a sky-flare showing up the region around.” …”These are the different actions of the intuitive discernment—separating the true from the false, exposing falsehood pretending to be truth, examining how far the appearances in life correspond to realities.” Sat-Sang Vol. IX
Madhav: “This is a very important line. Name, secret name, name of a God, name of a Deity, name of the Divine, is a key to the Power, the qualities that are embodied in that Form. So, when that Name is uttered, all that Power, all that consciousness, is evoked. That is why the Seers keep this Name secret, give it only to those who are ready, who have been initiated, who have purified themselves.” The Book of the Divine Mother
maintains ::: 1. Keeps in an existing state; preserves or retains. 2. Defends against contradiction; upholds. maintained.
Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri
Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor”slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my”dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase”a gesture came” without anything to psychicise it becomes simply something that”happened”,”came” being a poetic equivalent for”happened”, instead of the expression of the slow coming of the gesture. The words”slow” and”dimly” assure this sense of motion and this concreteness to the word’s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its”came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all!”Dimly miraculous” means what precisely or what”miraculously dim”—it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else—but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn’s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri
masquerade ::: 1. A party, dance, or other festive gathering of persons wearing masks and other disguises, and often elegant, historical, or fantastic costumes. 2. False outward show; façade; pretense.
“Material Nature is not ethical; the law which governs it is a co-ordination of fixed habits which take no cognisance of good and evil, but only of force that creates, force that arranges and preserves, force that disturbs and destroys impartially, non-ethically, according to the secret Will in it, according to the mute satisfaction of that Will in its own self-formations and self-dissolutions.” The Life Divine
material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine
memory ::: 1. The mental faculty of retaining and recalling past experience. 2. The act or an instance of remembering; recollection. 3. The cognitive processes whereby past experience is remembered. Memory, memory"s, memories.
merchant ::: n. 1. One who runs a retail business; a shopkeeper. adj. 2. Pertaining to or used for trade or commerce.
metaphysical ::: highly abstract or theoretical; abstruse, relating to that which is immaterial or concerned with abstract thought or subjects, as existence, causality, or truth.
minaret (s) ::: a tall slender tower attached to a mosque, having one or more projecting balconies from which a muezzin summons the people to prayer.
miraculous ::: of the nature of a miracle; preternatural. 2. So astounding as to suggest a miracle; phenomenal. **miraculously.
miserable ::: of wretched quality or character; contemptible, despicable.
misfortune, mishap, sorrow, wretchedness.
modesty ::: moderation; the quality or characteristic of being unassuming; unobtrusive, retiring; diffident.
mother of the worlds ::: Sri Aurobindo: "Aditi, the infinite Consciousness, Mother of the worlds.” *The Secret of the Veda
" She is the first Radiance, Aditi, the infinite Consciousness of the infinite conscious Being which is the mother of the worlds.” The Secret of the Veda*
mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.
"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother
: "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother
"When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga ::: **mighty Mother, World-Mother, World-Mother"s.**
mourned ::: felt or expressed sorrow or grief over (misfortune, loss or anything regretted). mournst.
“My researches first convinced me that words, like plants, like animals, are in no sense artificial products, but growths,—living growths of sound with certain seed-sounds as their basis. Out of these seed-sounds develop a small number of primitive root-words with an immense progeny which have their successive generations and arrange themselves in tribes, clans, families, selective groups each having a common stock and a common psychological history. For the factor which presided over the development of language was the association, by the nervous mind of primitive man, of certain general significances or rather of certain general utilities and sense-values with articulate sounds. The process of this association was also in no sense artificial but natural, governed by simple and definite psychological laws.” The Secret of the Veda
Mysteries ::: “It is ‘Mysteries’ with capital M and means ‘mystic symbolic rites’ as in the Orphic and Eleusinian ‘Mysteries’. When written with capital M it does not mean secret mysterious things, but has this sense, e.g. a ‘Mystery play’.” Letters on Savitri
mysteries ::: Sri Aurobindo: "It is ‘Mysteries" with capital M and means ‘mystic symbolic rites" as in the Orphic and Eleusinian ‘Mysteries". When written with capital M it does not mean secret mysterious things, but has this sense, e.g. a ‘Mystery play".” Letters on Savitri **Mystery, Mystery"s.**
mystery ::: 1. A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery"s, Mystery"s, mysteries, mystery-altar"s. (Sri Aurobindo also employs the word as an adj.)
n. 1. An arched structure, usually of masonry or concrete, serving to cover a space. Also fig. 2. An arched overhead covering, such as the sky, that resembles the architectural structure in form. Chiefly poet. v. **3. vaulted. **Having a hemispherical vault or dome.
n. 1. The lower interior part of a ship or airplane where cargo is stored. 2. The act or a means of grasping. v. 3. To have or keep in the hand; keep fast; grasp. 4. To bear, sustain, or support, as with the hands or arms, or by any other means. 5. To contain or be capable of containing. 6. To keep from departing or getting away. 7. To withstand stress, pressure, or opposition; to maintain occupation of by force or coercion. 8. To have in its power, possess, affect, occupy. 9. To engage in; preside over; carry on. 10. To have or keep in the mind; think or believe. 11. To regard or consider. 12. To keep or maintain a grasp on something. 13. To maintain one"s position against opposition; continue in resistance. 14. To agree or side (usually followed by with). holds, holding. ::: hold back. 15. a. To retain possession of; keep back. b. To refrain from revealing; withhold. c. To refrain from participating or engaging in some activity.
Name ::: “Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine
name ::: Sri Aurobindo: "Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine
nest ::: 1. A place or structure in which birds, fishes, insects, reptiles, mice, etc., lay eggs or give birth to young and rear its young. 2. A snug retreat or refuge; resting place; home. Also fig. **nests.**
numbers ::: Sri Aurobindo: "Fifty, hundred, a thousand are numbers symbolic of completeness.” The Secret of the Veda
obscure ::: 1. Not bright or lustrous; dull or darkish, as colour or appearance. 2. Hidden, secret, or remote. 3. Not clearly understood or expressed; ambiguous or vague. 4. Not readily noticed or seen; inconspicuous. 5. So faintly perceptible as to lack clear delineation; indistinct. 6. Gloomy, dark, clouded, or dim. 7. Pertaining to darkness. obscurest.
obstructing ::: 1. Impeding, retarding, or interfering with; hindering. 2. Getting in the way of so as to hide from sight.
occult ::: 1. Hidden from view; concealed. 2. Beyond the realm of human comprehension; inscrutable. 3. Available only to the initiate; secret.
oneness ::: “… for to be at one with God is to be at one with oneself, at one with the universe and at one with all beings. This oneness is the secret of a right and a divine existence.” The Synthesis of Yoga
oneness ::: Sri Aurobindo: ". . . for to be at one with God is to be at one with oneself, at one with the universe and at one with all beings. This oneness is the secret of a right and a divine existence.” *The Synthesis of Yoga
orgy ::: a secret rite in the cults of ancient Greek or Roman deities, typically involving frenzied singing, dancing, drinking, and sexual activity.
"Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine
“Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine
“Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine
"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga
“Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga
outstretched ::: 1. Fully extended especially in length. 2. Extended in area or compass. outstretching.
overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga
"The overmind is the highest of the planes below the supramental.” *Letters on Yoga
"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine
"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine
"The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga
"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri
"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga
*Overmind"s.
Oversoul ::: We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance, luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery. We become aware, in a certain experience, of a range of being superconscient to all these three, aware too of something, a supreme highest Reality sustaining and exceeding them all, which humanity speaks of vaguely as Spirit, God, the Oversoul: from these superconscient ranges we have visitations and in our highest being we tend towards them and to that supreme Spirit. There is then in our total range of existence a superconscience as well as a subconscience and inconscience, overarching and perhaps enveloping our subliminal and our waking selves, but unknown to us, seemingly unattainable and incommunicable.
overt ::: open and observable; not hidden, concealed, or secret.
"Pain and grief are Nature"s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga*
“Pain and grief are Nature’s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga
pavement ::: a hard surface formed of stones, concrete, asphalt, etc. especially as a thoroughfare.
paves ::: covers or lay (a road, walk, etc.) with concrete, stones, or the like, so as to make a firm, level surface. sword-paved.
pretence ::: 1. Make-believe or feigning. 2. An artful or simulated, false action or insincere profession.
photon ::: the quantum of electromagnetic energy, regarded as a discrete particle having zero mass, no electric charge, and an indefinitely long lifetime. photon"s.
physical ::: The Mother: “The physical is the concrete domain that crystallises and defines the thoughts, the movements of the vital, etc. It is a solid foundation for action.” Words of the Mother, MCW Vol. 15.
physical ::: the Mother: "The physical is the concrete domain that crystallises and defines the thoughts, the movements of the vital, etc. It is a solid foundation for action.” Words of the Mother, MCW Vol. 15.
plainness ::: the appearance of being plain and unpretentious.
plot ::: 1. The pattern of events or main story in a narrative or drama. 2. A secret plan to accomplish a purpose (often hostile or illegal); a scheme. 3. A small piece of ground, generally used for a specific purpose. plots.
::: "Possession in oneness and not loss in oneness is the secret. God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga
“Possession in oneness and not loss in oneness is the secret. God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga
predicted ::: foretold something; prophesized. predicting.
presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.
Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga
"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human
"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine
"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine
"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine
"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine
"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga
"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga
"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga
"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga
"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga
"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human
The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.
privy ::: made a participant in knowledge of something private or secret, usually followed by to.
"Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” *The Renaissance in India
“Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” The Renaissance in India
prophecy ::: 1. The foretelling or prediction of what is to come. 2. An inspired utterance of a prophet, viewed as a revelation of divine will, prediction, instruction or exhortation.
prophecy ::: “If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past.
prophet ::: 1. A person who speaks by divine inspiration or as the interpreter through whom the will of a god is expressed. 2. A person who predicts the future. prophet"s, prophets. (Sri Aurobindo often employs the word as an adjective.) prophet-passion, prophet-speech.
quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine
ransom ::: n. 1. The release of property or a person in return for payment of a demanded price. v. 2. To obtain the release of by paying a certain price. Also fig. **ransomed.**
reach ::: n. 1. Range of effective action, power, or capacity, area, sphere, scope. 2. The range of influence, power, jurisdiction, etc. reaches. v. 3. To stretch out or put forth (a body part); extend. 4. To arrive at or get to (a place, person, etc.) in the course of movement or action. 5. To arrive at; attain. 6. To make contact or communication with (someone). 7. To extend in influence or operation. reaches, reached, reaching.
realised ::: made real or concrete; gave reality, substance or existence to.
reap ::: 1. To gather or take (a crop, harvest, etc.). 2. To get as a return, recompense, or result. reaped.
rearguard ::: (Military) A detachment detailed to protect the rear of a military formation, esp. in retreat.
recaptured ::: captured or taken again; retaken.
recede ::: 1. To retreat; withdraw; become fainter or more distant. 2. To move away or be perceived as moving away from an observer, esp. as giving the illusion of space. recedes, receded, receding, fast-receding.
recess ::: a remote, secret, or secluded place. recesses, sky-recesses.
recover ::: 1. To get back; regain. 2. To find again or obtain the return of (something lost). 3. To regain a normal or usual condition, as of health. recovers, recovered, recovering. *adj. *recovered. 4. Restored, regained something; brought back to its normal state.
regressed ::: moved backward; returned to a previous state.
reinterpret ::: to interpret (an idea, etc.) in a new or different way; interpret anew.
remembrance ::: a retained mental impression; memory; recollection.
rendering ::: an act or instance of interpretation, rendition, reproduction or representation. renderings.
repatriate ::: to restore or return to the country of birth, citizenship, or origin. Also fig.
repined ::: was discontented or low in spirits; complained or fretted.
resiled ::: “It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic)—so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one’s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.
resiled ::: Sri Aurobindo: "It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic) — so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one"s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.
reveal ::: 1. To make known (something concealed or secret) 2. To lay open to view; to uncover as if drawing away a veil. reveals, revealed, revealing, all-revealing, new-revealed, self-revealed, self-revealing.
revenge ::: 1. The act of taking vengeance for injuries or wrongs; retaliation. 2. An opportunity to retaliate or gain satisfaction.
revert ::: to return to a former condition, practice, subject, or belief.
reviewing ::: considering retrospectively; looking back on.
Satyavan, as Sri Aurobindo writes,”…is the soul carrying the truth of being within itself but descended into the grip of death and ignorance;”. Descended into the grip of death and ignorance, the divine realized soul, does not become ignorance but descends into death and then is saved by Savitri, the Divine Mother. After leaving his body”this house of clay” and wandering”in far-off eternities”, all the while a captive in Savitri’s “golden hands” he returns and replies to his father,
"Science is of immense importance not because it discovers the secrets of Nature for the advancement of knowledge, but because it utilises them for the creation of machinery and develops and organises the economic resources of the community.” The Human Cycle etc.
“Science is of immense importance not because it discovers the secrets of Nature for the advancement of knowledge, but because it utilises them for the creation of machinery and develops and organises the economic resources of the community.” The Human Cycle etc.
scribe ::: a general designation for any public official (whether of high or low rank) concerned with writing or the keeping of accounts; a secretary, clerk. Scribe, scribes.
secretion ::: 1. A functionally specialized substance (especially one that is not waste) released from a gland or cell. 2. The product of this act or process, such as saliva, mucus, tears, bile, or a hormone that is secreted. secretion"s.
secretly ::: in secrecy; not openly.
secret ::: n. 1. Something unknown or kept hidden from others or is beyond understanding or explanation; a mystery. 2. A reason or explanation not immediately or generally apparent. secrets. adj. **3. Kept from knowledge or observation; hidden, concealed. 4. Kept from the knowledge of any but the initiated and privileged. 5. Beyond ordinary human understanding; esoteric. 6.** Secluded, remote, sheltered, or withdrawn.
secrecy ::: 1. The state or condition of being secret, hidden, or concealed. 2. Privacy; retirement; seclusion. 3. The ability or tendency to keep things secret; the state or quality of being secret. Secrecy, secrecies.
seed-sounds ::: Sri Aurobindo: "My researches first convinced me that words, like plants, like animals, are in no sense artificial products, but growths, — living growths of sound with certain seed-sounds as their basis. Out of these seed-sounds develop a small number of primitive root-words with an immense progeny which have their successive generations and arrange themselves in tribes, clans, families, selective groups each having a common stock and a common psychological history. For the factor which presided over the development of language was the association, by the nervous mind of primitive man, of certain general significances or rather of certain general utilities and sense-values with articulate sounds. The process of this association was also in no sense artificial but natural, governed by simple and definite psychological laws.” *The Secret of the Veda
::: **"See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy.” Essays Divine and Human
“See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy.” Essays Divine and Human
self-fulfilling ::: achieving fulfillment as a result of have been expected or foretold; esp. by prophecy.
self-knowledge ::: knowing of oneself, without help from another.
Sri Aurobindo: The possibility of a cosmic consciousness in humanity is coming slowly to be admitted in modern Psychology, like the possibility of more elastic instruments of knowledge, although still classified, even when its value and power are admitted, as a hallucination. In the psychology of the East it has always been recognised as a reality and the aim of our subjective progress. The essence of the passage over to this goal is the exceeding of the limits imposed on us by the ego-sense and at least a partaking, at most an identification with the self-knowledge which broods secret in all life and in all that seems to us inanimate. *The Life Divine
"Therefore the only final goal possible is the emergence of the infinite consciousness in the individual; it is his recovery of the truth of himself by self-knowledge and by self-realisation, the truth of the Infinite in being, the Infinite in consciousness, the Infinite in delight repossessed as his own Self and Reality of which the finite is only a mask and an instrument for various expression.” The Life Divine
"The Truth-Consciousness is everywhere present in the universe as an ordering self-knowledge by which the One manifests the harmonies of its infinite potential multiplicity.” The Life Divine
serf ::: a member of the lowest feudal class, attached to the land owned by a lord and required to perform labor in return for certain legal or customary rights; one in bondage or servitude.
“ She is the first Radiance, Aditi, the infinite Consciousness of the infinite conscious Being which is the mother of the worlds.” The Secret of the Veda
shrink ::: to draw back, as in retreat or avoidance. shrinks.
simplicity ::: absence of affectation or pretense.
sleep ::: Sri Aurobindo: "Sleep like trance opens the gate of the subliminal to us; for in sleep, as in trance, we retire behind the veil of the limited waking personality and it is behind this veil that the subliminal has its existence.” The Life Divine
slums ::: thickly populated neighbourhoods or districts where the houses and the conditions of life are of a squalid and wretched character.
smuggle ::: to bring or take secretly as against the law or rules.
"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda
“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda
“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharvaitthâpadamasyarakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâtidevânâmjanimâniadbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda
sorry ::: regrettable or deplorable; unfortunate; tragic.
soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga
"The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga
"The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga
"A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga
"The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga
"The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga
". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita
". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga
". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine
"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine
*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.
span ::: n. 1. A very small extent, distance or space. 2. The complete duration or extent of a person"s life. 3. The extent or measure of space between two points or extremities, as of a bridge or roof; the breadth. spans. v. 4. To stretch or extend across, over, around, as a bridge or an arch. Also transf. or fig. **spanned, spanning.**
Speak not my secret name to hostile Time
Sphinx ::: “The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” Letters on Yoga
spread ::: 1. To extend or cause to extend over a larger expanse of space or time. Also fig. 2. To become stretched out or extended; expand, as in growth. 3. To be distributed or dispersed (a substance or a number of things) over a certain or area; to be scattered. 4. To spread out or open from a closed or folded state, like sails. 5. To distribute and expand widely. spreads, far-spread.
spy ::: one who secretly keeps watch on another or others.
Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga
Sri Aurobindo: "Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development — Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” *Letters on Yoga
*Sri Aurobindo: "Dawn always means an opening of some kind — the coming of something that is not yet fully there.” Letters on Yoga ::: "As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda
Sri Aurobindo: "Day and Night, – the latter the state of Ignorance that belongs to our material Nature, the former the state of illumined Knowledge that belongs to the divine Mind of which our mentality is a pale and dulled reflection.” The Secret of the Veda
Sri Aurobindo: "Fifty, hundred, a thousand are numbers symbolic of completeness.” The Secret of the Veda
Sri Aurobindo: "Finally, we have the goddess Dakshina who may well be a female form of Daksha, himself a god and afterwards in the Purana one of the Prajapatis, the original progenitors, — we have Dakshina associated with the manifestation of knowledge and sometimes almost identified with Usha, the divine Dawn, who is the bringer of illumination. I shall suggest that Dakshina like the more famous Ila, Saraswati and Sarama, is one of four goddesses representing the four faculties of the Ritam or Truth-consciousness, — Ila representing truth-vision or revelation, Saraswati truth-audition, inspiration, the divine word, Sarama intuition, Dakshina the separative intuitional discrimination.” *The Secret of the Veda
Sri Aurobindo: "Freedom is the law of being in its illimitable unity, secret master of all Nature: . . . .” *Essays in Philosophy and Yoga
Sri Aurobindo: "Hatred is the sign of a secret attraction that is eager to flee from itself and furious to deny its own existence. That too is God"s play in His creature.” *Essays Divine and Human
Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga
Sri Aurobindo: "Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine
Sri Aurobindo: "If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past. ::: Footnote: In this sense the power of prophecy has been aptly called a memory of the future.]” *The Synthesis of Yoga
Sri Aurobindo: "In fact it [the world] is not an illusion in the sense of an imposition of something baseless and unreal on the consciousness, but a misinterpretation by the conscious mind and sense and a falsifying misuse of manifested existence.” Letters on Yoga
*Sri Aurobindo: "It is true that when Matter first emerges it becomes the dominant principle; it seems to be and is within its own field the basis of all things, the constituent of all things, the end of all things: but Matter itself is found to be a result of something that is not Matter, of Energy, and this Energy cannot be something self-existent and acting in the Void, but can turn out and, when deeply scrutinised, seems likely to turn out to be the action of a secret Consciousness and Being: when the spiritual knowledge and experience emerge, this becomes a certitude, — it is seen that the creative Energy in Matter is a movement of the power of the Spirit.” The Life Divine
Sri Aurobindo: "Material Nature is not ethical; the law which governs it is a co-ordination of fixed habits which take no cognisance of good and evil, but only of force that creates, force that arranges and preserves, force that disturbs and destroys impartially, non-ethically, according to the secret Will in it, according to the mute satisfaction of that Will in its own self-formations and self-dissolutions.” *The Life Divine
Sri Aurobindo: ” See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy. If thou believest firmly & unweariedly, in the end thou wilt see & experience the All-true, Almighty & All-blissful.” Essays Divine and Human*
Sri Aurobindo: “So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords,’ he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” The Secret of the Veda
::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga
*Sri Aurobindo: ". . . the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d"être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda
Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine
Sri Aurobindo: ".The Herds and the Waters are the two principal images of the Veda; the former are the trooping Rays of the divine Sun, herds of the luminous Consciousness;” The Secret of the Veda
*Sri Aurobindo: "The highest aim of the aesthetic being is to find the Divine through beauty; the highest Art is that which by an inspired use of significant and interpretative form unseals the doors of the spirit.” The Human Cycle etc.*
Sri Aurobindo: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle. Babel-builders’.
*Sri Aurobindo: "The Mask is mentioned not twice but four times in this opening passage and it is purposely done to keep up the central connection of the idea running through the whole. The ambassadors wear this grey Mask, so your criticism cannot stand since there is no separate mask coming as part of a new idea but a very pointed return to the principal note indicating the identity of the influence throughout. It is not a random recurrence but a purposeful touch carrying a psychological meaning.” — 1948 Letters on Savitri*
Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine
Sri Aurobindo: "The Rishi hymns the Sun-God as the source of divine knowledge and the creator of the inner worlds.” *The Secret of the Veda
Sri Aurobindo: "The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” *Letters on Yoga
Sri Aurobindo: “The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” Letters on Yoga
*Sri Aurobindo: "The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga*
Sri Aurobindo: "The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine
Sri Aurobindo: "Vishnu the all-pervading, the cosmic Deity, the Lover and Friend of our souls, the Lord of the transcendent existence and the transcendent delight.” *The Secret of the Veda
Sri Aurobindo: “Vishnu the all-pervading, the cosmic Deity, the Lover and Friend of our souls, the Lord of the transcendent existence and the transcendent delight.” The Secret of the Veda
Sri Aurobindo: "Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” *The Synthesis of Yoga
stand back. To retreat from something. Also fig.
stretched ::: extended in length or time.
stretch ::: n. 1. A continuous length, distance, tract, or expanse. stretches. v. 2. To extend (oneself or one"s limbs, for example) to full length. 3. To reach for something as by putting forth the hand. 4. To strain, by pressing forward with effort. 5. To extend over a distance or area or in a particular direction (often with out). 6. To extend in time. 7. To extend laterally. stretches, stretched, stretching.
stealth ::: secret, clandestine, or surreptitious procedure.
::: "Still, of all relations oneness is the secret base, not multiplicity. Oneness constitutes and upholds the multiplicity, multiplicity does not constitute and uphold the oneness.” *The Upanishads
“Still, of all relations oneness is the secret base, not multiplicity. Oneness constitutes and upholds the multiplicity, multiplicity does not constitute and uphold the oneness.” The Upanishads
straining ::: the fact of being stretched, wrenched, etc.
stroke ::: 1. The act or an instance of striking, as with the hand, a weapon, or a tool; a blow or impact. 2. A blow struck at an object; e.g. with a hammer, axe, etc. 3. An act of hitting, or the blow given; also said of divine retribution. 4. A movement or mark made in one direction by a pen, pencil, paintbrush etc. 5. A single complete movement, esp. one continuously repeated in some process. strokes.
subconscious ::: not wholly conscious; partially or imperfectly conscious; existing or operating in the mind beneath or beyond consciousness.
Sri Aurobindo: "The subconscious in us is the extreme border of our secret inner existence where it meets the Inconscient, it is a degree of our being in which the Inconscient struggles into a half consciousness. . . .” The Life Divine
subconscious ::: “The subconscious in us is the extreme border of our secret inner existence where it meets the Inconscient, it is a degree of our being in which the Inconscient struggles into a half consciousness….” The Life Divine
subterranean ::: fig. Existing or operating in concealment or secretly.
superhuman ::: 1. Exceeding normal human ability or experience. 2. Above or beyond the human; preternatural or supernatural. superhuman"s.
symbol ::: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4. Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga
taut ::: subjected to great tension; stretched tight.
Tehmi: “A symbolic legend that the golden riches of the divine are buried in the subconscient, swallowed by the Panis and a Dasyu’s and must be retrieved again.”
Tehmi: “The cattle of the sun, the cows of the sun have gone down into the darkness of the caves and the Rishi’s have to rescue them. It is the parable of the light going into the darkness and we have to retrieve the light.”
Tehmi: “The true knowledge wrapped up in interpretation.”
Temporary possession of people by vital beings who sometimes pretend to be departed relatives, etc.
tense ::: 1. Tightly stretched; taut. 2. Characterized by nervous tension or suspense. tenser.
tension ::: 1. The act or process of stretching something tight. 2. Mental, emotional, or nervous strain.
tent ::: a portable shelter, as of canvas, stretched over a supporting framework of poles with ropes and pegs. Also fig. **tents, tent-posts.**
“That which we call Nature or Prakriti is only her [the Mother’s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” The Mother
“The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga
"The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga
“The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga
the cosmological theory holding that the universe is expanding, based on the interpretation of the color shift in the spectra of all the galaxies as being the result of the Doppler effect and indicating that all galaxies are moving away from one another.
The divine enjoyment, bhaga, typified by the god Bhaga, the Enjoyer in the power of the Truth.” The Secret of the Veda
"The Divine is that from which all comes, in which all lives, and to return to the truth of the Divine now clouded over by Ignorance is the soul"s aim in life. In its supreme Truth, the Divine is absolute and infinite peace, consciousness, existence, power and Ananda.” Letters on Yoga
“The Divine is that from which all comes, in which all lives, and to return to the truth of the Divine now clouded over by Ignorance is the soul’s aim in life. In its supreme Truth, the Divine is absolute and infinite peace, consciousness, existence, power and Ananda.” Letters on Yoga
``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita*
``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita
“The Godhead has built this universe in a complex system of worlds which we find both within us and without, subjectively cognised and objectively sensed. It is a rising tier of earths and heavens; it is a stream of diverse waters; it is a Light of seven rays, or of eight or nine or ten; it is a Hill of many plateaus. The seers often image it in a series of trios; there are three earths and three heavens. More, there is a triple world below,—Heaven, Earth and the intervening mid-region; a triple world between, the shining heavens of the Sun; a triple world above, the supreme and rapturous abodes of the Godhead.” The Secret of the Veda
"The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda
“The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda
"The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge truth-conscious'' and in their action possessed of theseer-will"".” The Life Divine
“The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge truth-conscious’’ and in their action possessed of theseer-will’’.” The Life Divine
"The gospel of the Gita reposes upon this fundamental Vedantic truth that all being is the one Brahman and all existence the wheel of Brahman, a divine movement opening out from God and returning to God. All is the expressive activity of Nature and Nature a power of the Divine which works out the consciousness and will of the divine Soul master of her works and inhabitant of her forms.” Essays on the Gita
“The gospel of the Gita reposes upon this fundamental Vedantic truth that all being is the one Brahman and all existence the wheel of Brahman, a divine movement opening out from God and returning to God. All is the expressive activity of Nature and Nature a power of the Divine which works out the consciousness and will of the divine Soul master of her works and inhabitant of her forms.” Essays on the Gita
::: "The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God"s purpose and thy will to accomplish.” *Essays in Philosophy and Yoga
“The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God’s purpose and thy will to accomplish.” Essays in Philosophy and Yoga
“The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” Letters on Savitri
"The individual ego is a pragmatic and effective fiction, a translation of the secret self into the terms of surface consciousness, or a subjective substitute for the true self in our surface experience. . . .”The Life Divine
“The individual ego is a pragmatic and effective fiction, a translation of the secret self into the terms of surface consciousness, or a subjective substitute for the true self in our surface experience….”The Life Divine
“The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga
the method of psychological therapy originated by Sigmund Freud in which free association, dream interpretation, and analysis of resistance and transference are used to explore repressed or unconscious impulses, anxieties, and internal conflicts, in order to free psychic energy for mature love and work.
The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.
The Mother: “In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.
“The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine
"The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person — the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” *Letters on Yoga
“The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person—the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” Letters on Yoga
The possibility of a cosmic consciousness in humanity is coming slowly to be admitted in modern Psychology, like the possibility of more elastic instruments of knowledge, although still classified, even when its value and power are admitted, as a hallucination. In the psychology of the East it has always been recognised as a reality and the aim of our subjective progress. The essence of the passage over to this goal is the exceeding of the limits imposed on us by the ego-sense and at least a partaking, at most an identification with the self-knowledge which broods secret in all life and in all that seems to us inanimate. The Life Divine
". . . the proper function of the thought-mind is to observe, understand, judge with a dispassionate delight in knowledge and open itself to messages and illuminations playing upon all that it observes and upon all that is yet hidden from it but must progressively be revealed, messages and illuminations that secretly flash down to us from the divine Oracle concealed in light above our mentality whether they seem to descend through the intuitive mind or arise from the seeing heart.” The Synthesis of Yoga*
“… the proper function of the thought-mind is to observe, understand, judge with a dispassionate delight in knowledge and open itself to messages and illuminations playing upon all that it observes and upon all that is yet hidden from it but must progressively be revealed, messages and illuminations that secretly flash down to us from the divine Oracle concealed in light above our mentality whether they seem to descend through the intuitive mind or arise from the seeing heart.” The Synthesis of Yoga
"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*
“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita
“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâdrtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyadastîtivâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heartof man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita
“There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga
“The Rishi hymns the Sun-God as the source of divine knowledge and the creator of the inner worlds.” The Secret of the Veda
"The text of the Veda which we possess has remained uncorrupted for over two thousand years. It dates, so far as we know, from that great period of Indian intellectual activity, contemporaneous with the Greek efflorescence, but earlier in its beginnings, which founded the culture and civilisation recorded in the classical literature of the land.” The Secret of the Veda
“The text of the Veda which we possess has remained uncorrupted for over two thousand years. It dates, so far as we know, from that great period of Indian intellectual activity, contemporaneous with the Greek efflorescence, but earlier in its beginnings, which founded the culture and civilisation recorded in the classical literature of the land.” The Secret of the Veda
"The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads
“The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally—the silent word is perhaps held to be more potent than the spoken—precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads
“The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally—the silent word is perhaps held to be more potent than the spoken—precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mentaland vital atmosphere which result ineffects, in actions and even in theproduction of material forms on the physical plane.” The Upanishads
"The triple principle was doubly recognised, first in the threefold divine principle answering to the later Sachchidananda, the divine existence, consciousness and bliss, and secondly in the threefold mundane principle, Mind, Life, Body, upon which is built the triple world of the Veda and Puranas.” *The Secret of the Veda
“The triple principle was doubly recognised, first in the threefold divine principle answering to the later Sachchidananda, the divine existence, consciousness and bliss, and secondly in the threefold mundane principle, Mind, Life, Body, upon which is built the triple world of the Veda and Puranas.” The Secret of the Veda
“The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine
"The Veda is a book of esoteric symbols, almost of spiritual formulae, which masks itself as a collection of ritual poems.” The Secret of the Veda
“The Veda is a book of esoteric symbols, almost of spiritual formulae, which masks itself as a collection of ritual poems.” The Secret of the Veda
"The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra. When by Pranayama the division between the upper and lower prana currents in the body is dissolved, this Kundalini is struck and awakened, it uncoils itself and begins to rise upward like a fiery serpent breaking open each lotus as it ascends until the Shakti meets the Purusha in the brahmarandhra in a deep samadhi of union.” The Synthesis of Yoga
“The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake,—therefore it is called the kundalinî sakti,—in the lowest of the chakras, in the mûlâdhâra. When by Pranayama the division between the upper and lower prana currents in the body is dissolved, this Kundalini is struck and awakened, it uncoils itself and begins to rise upward like a fiery serpent breaking open each lotus as it ascends until the Shakti meets the Purusha in the brahmarandhra in a deep samadhi of union.” The Synthesis of Yoga
"The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human
“The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human
“This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life,—though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake,—therefore it is called the kundalinî sakti,—in the lowest of the chakras, in the mûlâdhâra.” The Synthesis of Yoga
::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine
“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine
"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*
“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita
::: "This is the omniscient who knows the law of our being and is sufficient to his works; let us build the song of his truth by our thought and make it as if a chariot on which he shall mount. When he dwells with us, then a happy wisdom becomes ours. With him for friend we cannot come to harm.” The Secret of the Veda
“This is the omniscient who knows the law of our being and is sufficient to his works; let us build the song of his truth by our thought and make it as if a chariot on which he shall mount. When he dwells with us, then a happy wisdom becomes ours. With him for friend we cannot come to harm.” The Secret of the Veda
"This secret Self in all beings is not apparent, but it is seen by means of the supreme reason, the subtle, by those who have the subtle vision. — Katha Upanishad. *The Life Divine
“This secret Self in all beings is not apparent, but it is seen by means of the supreme reason, the subtle, by those who have the subtle vision.—Katha Upanishad. The Life Divine
tions; but here there comes in the Overmind law of each Force working out its own possibilities. The natural possibilities of a world in which an original Inconscience and a division of consciousness are the main principles, would be the emergence of Forces of Darkness impelled to maintain the Ignorance by which they live, an ignorant struggle to know originative of falsehood and error, an ignorant struggle to live engendering wrong and evil, an egoistic struggle to enjoy, parent of fragmentary joys and pains and sufferings; these are therefore the inevitable first-imprinted characters, though not the sole possibilities of our evolutionary existence. Still, because the Non-Existence is a concealed Existence, the Inconscience a concealed Consciousness, the insensibility a masked and dormant Ananda, these secret realities must emerge; the hidden Overmind and Supermind too must in the end fulfil themselves in this apparently opposite organisation from a dark Infinite. …
"To the mystic there is no such thing as an abstraction. Everything which to the intellectual mind is abstract has a concreteness, substantiality which is more real than the sensible form of an object or of a physical event.” Letters on Savitri*
“To the mystic there is no such thing as an abstraction. Everything which to the intellectual mind is abstract has a concreteness, substantiality which is more real than the sensible form of an object or of a physical event.” Letters on Savitri
Transcendent ::: “A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence—and there too is the absolute Power, Truth, Bliss of the Eternal—of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth—a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” The Synthesis of Yoga
transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga
"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga
"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine
The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**
translate ::: 1. To transfer from one place or condition to another. 2. To express or be capable of being expressed in another language or dialect. 3. To put into simpler terms; explain or interpret. 4. To change from one form, function, or state to another; convert or transform. translates, translated, translating.
treasure ::: n. 1. Accumulated or stored wealth in the form of money, jewels, or other valuables. 2. Fig. One or something greatly valued or highly prized. treasures. v. 3. To keep or regard as precious; value highly. 4. To retain carefully or keep in store, as in the mind. treasures, treasured, treasuring.
triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda
triple heavens ::: Sri Aurobindo: "Vishnu is the wide-moving one. He is that which has gone abroad — as it is put in the language of the Isha Upanishad, sa paryagât, — triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world, — the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle, — the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being"s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda
triple world ::: Sri Aurobindo: "The Godhead has built this universe in a complex system of worlds which we find both within us and without, subjectively cognised and objectively sensed. It is a rising tier of earths and heavens; it is a stream of diverse waters; it is a Light of seven rays, or of eight or nine or ten; it is a Hill of many plateaus. The seers often image it in a series of trios; there are three earths and three heavens. More, there is a triple world below, — Heaven, Earth and the intervening mid-region; a triple world between, the shining heavens of the Sun; a triple world above, the supreme and rapturous abodes of the Godhead.” *The Secret of the Veda
". . . Truth is the secret of life and power . . . .” The Human Cycle
“… Truth is the secret of life and power ….” The Human Cycle
turn ::: v. **1. To cause to move around an axis or center; cause to rotate or revolve. 2. To direct or set one"s course toward, away from, or in a particular direction. 3. To change direction, as at a bend or curve. 4. To direct the face or gaze toward or away from someone or something. 5. To channel one"s attention, interest, or thought toward or away from something. 6. To direct one"s thought, attention, interest, desire, effort, etc. toward or away from someone or something. 7. To change the position (esp. the body) from side to side or back and forth. 8. To change or cause to change one"s attitude so as to become hostile or to retaliate. 9. To direct or bring to bear in the way of opposition; to proceed to use against. 10. To cause to go in a specific direction; direct. 11. To change or convert or be changed or converted to change or convert or be changed or converted; transform. 12. To apply to some use or purpose; to make use of, employ. 13. To twist, bend, or distort in shape. turns, turned, turning, fate-turned.* *n. 14. The act of turning or the condition of being turned; rotation or revolution. 15. An act or instance of changing or reversing the course or direction, or a place or point at which such a change occurs. 16. Course; direction. 17. Requirement, need, exigency; purpose, use, convenience. 18. A change in affairs, conditions, or circumstances; vicissitude; revolution; esp. a change for better or worse, or the like, at a crisis; hence, sometimes, the time at which such a change takes place. Often fig. 19. A propensity or adeptness. 20. The place, point, or time or occasion at which a deviation or change occurs. turns.
Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …
"Usha is the divine illumination and Dakshina is the discerning knowledge that comes with the dawn and enables the Power in the mind, Indra, to know aright and separate the light from the darkness, the truth from the falsehood, the straight from the crooked, vrinîta vijânan.” The Secret of the Veda*
“Vamadeva goes on to say,”Let us give expression to this secret name of the clarity,—that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda
Vayu, Master of life, links them together by the mid-air, the region of vital force. And there are other deities,—Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.” The Secret of the Veda
"Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind"s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda
“Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind’s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda
view ::: 1. Sight; vision. 2. Range of sight or vision. 3. A particular way of looking at something. 4. An individual and personal perception, judgment, or interpretation; an opinion. 5. A sight afforded of something from a position stated or qualified. self-view.
vileness ::: 1. A degraded state or condition; wretchedness; baseness; depravity. 2. The quality of being disgusting to the senses or emotions.
“Vishnu is the wide-moving one. He is that which has gone abroad—as it is put in the language of the Isha Upanishad, sa paryagât,—triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world,—the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle,—the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being’s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda
Vishnu ::: “Vishnu the all-pervading, the cosmic Deity, the Lover and Friend of our souls, the Lord of the transcendent existence and the transcendent delight.” The Secret of the Veda
wage ::: 1. Payment for labour or services to a worker, especially remuneration on an hourly, daily, or weekly basis or by the piece. 2. Fig. A fitting return; a reward; a recompense. wages. *v. *3. To engage in (a war or campaign, for example).
waste ::: 1. Useless consumption or expenditure; use without adequate return; an act or instance of wasting. 2. An unusable or unwanted substance or material, such as a waste product. 3. An empty, desolate, or dreary tract or area; empty space or untenanted regions. wastes.
weird ::: 1. Of, relating to, or suggestive of the preternatural or supernatural. 2. Of a strikingly odd or unusual character; strange. 3. Of strange or unusual appearance, odd-looking.
"We know the Divine and become the Divine, because we are That already in our secret nature.” The Synthesis of Yoga
“We know the Divine and become the Divine, because we are That already in our secret nature.” The Synthesis of Yoga
—we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance….
"We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine
“We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine
"We now begin to have reason for concluding that the Flame, which is only another aspect of Light, is the Vedic symbol for the Force of the divine consciousness, of the supramental Truth.” The Secret of the Veda
“We now begin to have reason for concluding that the Flame, which is only another aspect of Light, is the Vedic symbol for the Force of the divine consciousness, of the supramental Truth.” The Secret of the Veda
“We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine
“Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” The Synthesis of Yoga
wise ::: having the power of discerning and judging properly as to what is true or right; possessing discernment, judgement, or discretion. (Sri Aurobindo also employs the word as a n.) Wise, all-wise, All-Wise, ever-wise, wiser, wisest.
world ::: 1. Everything that exists; the universe; the macrocosm. 2. The earth with its inhabitants. 3. Any sphere, realm, or domain, with all pertaining to it. 4. Any period, state, or sphere of existence. world"s, worlds, wonder-world, wonder-worlds, world-adventure, world-adventure"s, world-being"s, World-Bliss, world-cloak, world-conjecture"s, world-creating, world-creators, world-delight, World-Delight, world-destiny, world-destroying, world-disillusion"s, world-dream, world-drowse, world-egos, world-energies, world-energy, World-Energy, world-force, world-experience, world-fact, world-failure"s, world-fate, World-Force, world-forces, World-free, World-Geometer"s, world-heart, world-idea, world-ignorance, World-Ignorance, World-maker"s, world-indifference, world-interpreting, world-kindergarten, world-knowledge, world-law, world-laws, world-libido"s, world-making"s, World-Matter"s, World-naked, world-need, world-ocean"s, world-outline, world-pain, world-passion, World-personality, world-pile, world-plan, world-power, World-Power, World-Power"s, World-Puissance, world-rapture, world-redeemer"s, world-rhyme, world-rhythms, world-scene, world-scheme, world-sea, World-Self, world-shape, world-shapes, world-space, world-stuff, world-symbol, World-symbols, World-task, world-time, World-Time‘s, world-tree, world-ways, world-whim, dream-world, heaven-world, mid-world.
world-Mother ::: Sri Aurobindo: "The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga
KEYS (10k)
NEW FULL DB (2.4M)
*** WISDOM TROVE ***
*** NEWFULLDB 2.4M ***
1:A flow'ret crushed in the bud, ~ Charles Lamb, #NFDB
2:Ret Aldrig Kan Jeg Glemme
~ Christian Winther,#NFDB
3:A sec ret is but a betrayal waiting to happen. ~ Charlie Fletcher, #NFDB
4:Men Saa — Jeg Nægter Ei — Var Det Ret Yndigt
~ Christian Winther,#NFDB
5:Ret Bhari Hai In Aankhon Mein Aansu Se Turn Dho
Lena
~ Bashir Badr,#NFDB
6:Det er just den rette oprorsånd at kræve lykken her i livet. Hvad ret har vi mennesker til lykken? ~ Henrik Ibsen, #NFDB
7:To function efficiently, any group of people or employees must have faith in their leader."- Capt. Bligh(ret.) ~ Robert Lynn Asprin, #NFDB
8:retribution noun ret·ri·bu·tion \ˌre-trə-ˈbyü-shən\ Punishment inflicted on someone as vengeance for a wrong or criminal act. ~ Sloane Kennedy, #NFDB
9:Vatan ve millet, vatan ve millet oldukları için sevilir; bir din, din olarak münakaşa edilir, ret veya kabul edilir, yoksa hayatımıza getirecekleri kolaylıklar için değil... ~ Ahmet Hamdi Tanp nar, #NFDB
10:Det havde altid været et mål at få pension. Det var blevet sagt allerede ved hans vugge, at han skulle være noget, der gav ret til pension, når han blev 65. Pensuionen havde så at sige været formålet med hans liv. ~ Hans Scherfig, #NFDB
11:U.S. Navy SEAL Jack Carr (ret.) was once again incredibly helpful with details for this book. He also continues to be one hell of a thriller author. If you haven’t checked out his books yet, do it. You’ll love his writing. Thank you, Jack. ~ Brad Thor, #NFDB
12:What’s Ixion? she’d asked him. He’d laid his face close to hers, whispering so their parents couldn’t hear. Imagine a place where there are no Elders. No rules. No punishment. Only music and laughter and freedom. That’s Ixion, Ret. That’s me. Soon after, ~ Marianne de Pierres, #NFDB
13:Kafamda ancak gölgesi geçen bir düşüncenin iki dakika sonra böyle cezasını çekeceğimi nereden bilebilirdim? Biz fakirler böyleyizdir. Kader sarayında bizim işlere bakan büro hiç şaşmaz, ihmal etmez. Zihnimizden geçen en uzak, en masum ihtimallerin, sadece şiddetle ret için düşündüğümüz şeylerin bile ceremesini öderiz. ~ Ahmet Hamdi Tanp nar, #NFDB
14:
FAR explore the mountain hollow,
High in air the clouds then follow!
To each brook and vale the Muse
Thousand times her call renews.
Soon as a flow'ret blooms in spring,
It wakens many a strain;
And when Time spreads his fleeting wing,
The seasons come again.
~ Johann Wolfgang von Goethe, Ever And Everywhere
,#NFDB
15:War is a racket. It always has been. It is possibly the oldest, easily the most profitable, surely the most vicious. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives.” —War Is a Racket, 1935 Major General Smedley D. Butler, USMC (ret.) Two-time recipient of the Medal of Honor ~ Elliott Kay, #NFDB
16:Det er ganske sandt, hvad Philosophien siger, at Livet maa forstaaes baglænds. Men derover glemmer man den anden Sætning, at det maa leves forlænds. Hvilken Sætning, jo meer den gjennemtænkes, netop ender med, at Livet i Timeligheden aldrig ret bliver forstaaeligt, netop fordi jeg intet Øieblik kan faae fuldelig Ro til at indtage Stillingen: baglænds. ~ S ren Kierkegaard, #NFDB
17:Det kan regne og storme, det er ikke derpaa det kommer an, ofte kan en liten Glæde bemægtige sig en paa en Regnveirsdag og faa en til at gaa avsides med sin Lykke. Man stiller sig da op og gir sig til at se ret frem, nu og da ler man tyst og ser sig omkring. Hvad tenker man paa? En klar Rute i et Vindu, en Solstraale i Ruten, en Utsigt til en liten Bæk og kanske til en blaa Rift på Himlen. Det behover ikke at være mere. ~ Knut Hamsun, #NFDB
18:...fjældene slutter sig tættere og tættere omkring os, det synes som om alt håp er ute, bare litt himmel er synlig ret over vore hodet. Det virker beklemmende på os, vi overvældes og tier. Pludselig ved en skarp dreining av veien åpner sig et svært gap tilhoire og vi ser aldeles nær os istinden Kasbek med sine bræer som hvitgnistrer i solen. Den står os kloss ind på livet, stille og hoi, stum. Det rykker en sælsom folelse gjennom os, berget står der opsvoren av de andre berge, det er som et væsen fra en anden verden som står der og ser på os. ~ Knut Hamsun, #NFDB
19:It was Anthony Marston who disagreed with the majority. 'A bit unsporting, what?' he said. 'Ought to ferret out the mystery before we go. Whole thing's like a detective story. Positively thrilling.' The judge said acidly: 'At my time of life, I have no desire for "thrills," as you call them.' Anthony said with a grin: 'The legal life's narrowing! I'm all for crime! Here's to it.' He picked up his drink and drank it off at a gulp. Too quickly, perhaps. He choked - choked badly. His face contorted, turned purple. He gasped for breath - then slid down off his chair, the glass falling from his hand. ~ Agatha Christie, #NFDB
20:O Chatterton! how very sad thy fate!
Dear child of sorrow -- son of misery!
How soon the film of death obscur'd that eye,
Whence Genius mildly falsh'd, and high debate.
How soon that voice, majestic and elate,
Melted in dying numbers! Oh! how nigh
Was night to thy fair morning. Thou didst die
A half-blown flow'ret which cold blasts amate.
But this is past: thou art among the stars
Of highest heaven: to the rolling spheres
Thou sweetly singest: nought thy hymning mars,
Above the ingrate world and human fears.
On earth the good man base detraction bars
From thy fair name, and waters it with tears.
'This sonnet was also first given in the Life, Letters &c. in 1848.'
~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes
~ John Keats, Sonnet To Chatterton
,#NFDB
21:In Imitation Of Cowley : The Garden
Fain would my Muse the flow'ry Treasures sing,
And humble glories of the youthful Spring;
Where opening Roses breathing sweets diffuse,
And soft Carnations show'r their balmy dews;
Where Lilies smile in virgin robes of white,
The thin Undress of superficial Light,
And vary'd Tulips show so dazzling gay,
Blushing in bright diversities of day.
Each painted flow'ret in the lake below
Surveys its beauties, whence its beauties grow;
And pale Narcissus on the bank, in vain
Transformed, gazes on himself again.
Here aged trees Cathedral Walks compose,
And mount the Hill in venerable rows:
There the green Infants in their beds are laid,
The Garden's Hope, and its expected shade.
Here Orange-trees with blooms and pendantis shine,
And vernal honours to their autumn join;
Exceed their promise in the ripen'd store,
Yet in the rising blossom promise more.
There in bright drops the crystal Fountains play,
By Laurels shielded from the piercing day;
Where Daphne, now a tree as once a maid,
Still from Apollo vindicates her shade,
Still turns her Beauties from th' invading beam,
Nor seeks in vain for succour to the Stream.
The stream at once preserves her virgin leaves,
At once a shelter from her boughs receives,
Where Summer's beauty midst of Winter stays,
And Winter's Coolness spite of Summer's rays.
~ Alexander Pope,#NFDB
22:Geissler har vel ingen interesse for svaret og har kanske ikke hort det, han vedblir: Kjope stenene tilbake altså. Siste gang lot jeg min son sælge, det er en ung mand på din alder og ellers intet. Han er lynet i familjen, jeg er tåken. Jeg er av dem som vet det rette, men gjor det ikke. Men han er lynet, for tiden har han stillet sig i industriens tjeneste. Han var den som solgte for mig sist. Jeg er noget, det er ikke han, han er bare lynet, det snare nutidsmenneske. Men lynet som lyn er goldt. Ta dere Sellanråfolk: dere ser hver dag på nogen blå fjæld, det er ikke opfundne tingester, det er gamle fjæld, de står dypt nedsunkne i fortid; men dere har dem til kamerater. Dere går der sammen med himlen og jorden og er ett med dem, er ett med dette vide og rotfæstede. Dere behover ikke sværd i hånden, dere går livet barhændt og barhodet midt i en stor venlighet. Se, der ligger naturen, den er din og dines! Mennesket og naturen bombarderer ikke hverandre, de gir hverandre ret, de konkurrerer ikke, kaploper ikke efter noget, de folges ad. Midt i dette går dere Sellanråfolk og er til. Fjældene, skogen, myrene, engene, himlen og stjærnerne – å det er ikke fattig og tilmålt, det er uten måte. Hor på mig, Sivert: Vær tilfreds! Dere har alt å leve av, alt å leve for, alt å tro på, dere fodes og frembringer, dere er de nodvendige på jorden. Det er ikke alle som er det, men dere er det: nodvendige på jorden. Dere opholder livet. Fra slægt til slægt er det til i lutter avl, og når dere dor tar den nye avl fat. Det er dette som menes med det evige liv. Hvad har dere igjen for det? En tilværelse i ret og magt, en tilværelse i troskyldig og rigtig stilling til alt. Hvad dere har igjen for det? Intet horser og regjerer dere Sellanråfolk, dere har ro og autoritet, dere er omsluttet av den store venlighet. Det har dere igjen for det. Dere ligger ved en barm og leker med en varm morshånd og patter. Jeg tænker på din far, han er en av de 32 tusen. Hvad er mangen anden? Jeg er noget, jeg er tåken, jeg er her og der, jeg svommer, stundom er jeg regn på et tort sted. Men de andre? Min son er lynet som intet er, han er det golde blink, han kan handle. Min son han er vor tids type, han tror oprigtig på det tiden har lært ham, på det joden og yankee'en har lært ham; jeg ryster på hodet til det. Men jeg er ikke noget mystisk, det er bare i min familje jeg er tåken. Der sitter jeg og ryster på hodet. Saken er: jeg mangler ævnen til den angerlose adfærd. Hadde jeg den ævne så kunde jeg være lyn selv. Nu er jeg tåken. ~ Knut Hamsun, #NFDB
23:The Douglas Tragedy
'Rise up, rise up now, Lord Douglas,' she says,
'And put on your armour so bright;
Let it never be said that a daughter of thine
Was married to a lord under night.
'Rise up, rise up, my seven bold sons,
And put on your armour so bright,
And take better care of your youngest sister,
For your eldest's awa the last night.'-He's mounted her on a milk-white steed,
And himself on a dapple grey,
With a bugelet horn hung down by his side,
And lightly they rode away.
Lord William lookit o'er his left shoulder,
To see what he could see,
And there be spy'd her seven brethren bold,
Come riding o'er the lee.
'Light down, light down, Lady Marg'ret,' he said,
'And hold my steed in your hand,
Until that against your seven brothers bold,
And your father I make a stand.'-She held his steed in her milk white hand,
And never shed one tear,
Until that she saw her seven brethren fa',
And her father hard fighting, who loved her so dear.
'O hold your hand, Lord William!' she said,
'For your strokes they are wondrous sair;
True lovers I can get many a ane,
But a father I can never get mair.'-O she's ta'en out her handkerchief,
It was o' the holland sae fine,
And aye she dighted her father's bloody wounds,
That were redder than the wine.
212
'O chuse, O chuse, Lady Marg'ret,' he said,
'O whether will ye gang or bide?'
'I'll gang, I'll gang, Lord William,' she said,
'For ye have left me no other guide.'-He's lifted her on a milk-white steed,
And himself on a dapple grey.
With a bugelet horn hung down by his side,
And slowly they baith rade away.
O they rade on, and on they rade,
And a' by the light of the moon,
Until they came to yon wan water,
And there they lighted down.
They lighted down to tak a drink
Of the spring that ran sae clear:
And down the stream ran his gude heart's blood,
And sair she 'gan to fear.
'Hold up, hold up, Lord William,' she says,
'For I fear that you are slain!'
''Tis naething but the shadow of my scarlet cloak
That shines in the water sae plain.'
O they rade on, and on they rade,
And a' by the light of the moon,
Until they cam to his mother's ha' door,
And there they lighted down.
'Get up, get up, lady mother,' he says,
'Get up, and let me in!-Get up, get up, lady mother,' he says,
'For this night my fair ladye I've win.
'O mak my bed, lady mother,' he says,
'O mak it braid and deep!
And lay Lady Marg'ret close at my back,
And the sounder I will sleep.'-Lord William was dead lang ere midnight,
213
Lady Marg'ret lang ere day-And all true lovers that go thegither,
May they have mair luck than they!
Lord William was buried in St. Marie's kirk,
Lady Margaret in Marie's quire;
Out o' the lady's grave grew a bonny red rose,
And out o' the knight's a brier.
And they twa met, and they twa plat,
And fain they wad be near;
And a' the warld might ken right weel,
They were twa lovers dear.
But by and rade the Black Douglas,
And wow but he was rough!
For he pull'd up the bonny brier,
An flang't in St. Marie's Loch.
~ Andrew Lang,#NFDB
24:Til Læseren
Medens Christian Winthers milde Haand
Lyren slaaer om Lammet og om Oxen,
— (Barnlig selv, han kim til Barnets Aand
Taler her og forbigaaer hver Voxen) —
Medens Hertz og Andersen mod Syd
Foer med deres Snekker til Neapel,
Gaaer fra denne Streng en dæmpet Lyd,
Lober denne lille Baad af Stabel.
Skynd Dig, — nys opmuntred mig en Ven,
Hurtigt skriv, at snart Du Bogen ender,
Inden Danmark seer sin Hertz igjen,
Inden Christian fra de Smaa sig vender! —
Skynd Dig: end man ændser Digt'rens Pen,
Men ret snart der komme Rigets Stænder;
Da seer man til Talerstolen hen,
Uhort Harpen blier i Skjaldens Hænder! — —
Hvis Du holder af at læse Qvad,
Digtede til Fyrsters Fodselsdage,
Vend Dit Øie da fra dette Blad,
Aldrig denne Bog vil Dig behage.
Mennesket jeg kun betragte vil,
— Koften blænder ei som Purpurkaaben —
Jeg vil tolke Lidenskabers Spil,
Tolke Hjertets Frygt og Sorg og Haaben.
Dybt i Dalen er mit simple Hjem,
Aldrig vil paa Bjerget op jeg klavre;
Lad for Andre Slottets Port paaklem,
Jeg vil see paa Bondens Rug og Havre.
Dog ifald til Kongeborg engang
Jeg gaaer vild, fra Marken og fra Haven,
Ei som Smigrer skriver jeg min Sang:
Thi den gjelder Konger da — i Graven! —
Kjob mig ei, hvis i hver Linie Du
Vil en Skjonhed see, en nyfodt Tanke —
Der er Dag og Nat i Mandens Hu,
31
Snylteplanter om den skjonne Ranke!
Mærk hint Springvand! hver en fremmed Gjæst
Seer det dagligt sprudle Vand i Skaalen,
Men ikkun til enkelt Hoitidsfest
Seer de gyldne Æbler han i Straalen! —
Kjob ei Bogen, hvis hvert Øieblik
Du vil hore nævnet »Danmarks« Rige,
Retsom Danmark kun hvert Gode fik —
Jeg er ei blandt dem, der evigt sige:
Danmark er en Slette, flad vor Strand —
Vel, saa er det stygt, at have Bjerge!
Lidet er vort elskte Fodeland —
Hvor politiskt dog, at være Dværge!«
Veiet haver jeg den hele Sag,
Veiet koldt den paa Forstandens Bismer;
Da kom tydeligen for en Dag
To forskjellige Patriotismer:
Mangen hænger ved sit Fodeland
Kun fordi det fodte Patrioten;
Usselt, kun instinctviis elsker han,
Kysser Moderdyret slovt paa Poten!
Hvor der smukt er, did jeg kaldes hen,
Hvor der handles stort, did flyver Tanken,
Ligekjært om mellem Indiens Mænd
Eller og hos Tyrken eller Franken.
Skjaldens rette, egentlige Hjem,
Tykkes mig, er Universets Hele:
Borger, hvor han flytter Foden frem,
Har han Part i alle Klodens Dele.
Selsomt, hvor han Hjem dog vælge kan!
Hvor der Sorg er, hvor der lyder Klage,
Tykkes tidt ham, er hans Fodeland,
Did ham Smertens Toner mægtigt drage.
Rundtom har han Slægt, som, stædt i Nod,
Veeraab til hans Sjæl og Øre sender:
Polen gisper hist i grufuld Dod —
Hine Doende, det er hans Frænder! — —
32
End et enkelt Vink jeg foier til,
Een Ting end, saa har Prologen Ende:
Kjob mig ei, hvis paa min Bog Du vil
See et Digternavn, som Alle kjende.
Danmark eier mangt et Navn med Klang,
Eier Ædelstene nok, der funkle;
Jeg har intet Navn og ingen Rang,
Jeg er Flintestenen kun, den dunkle;
Mindes dog, at skjondt i hoie Træ'r
Mangen Sangfugl bygger sig sin Rede,
Kan man undertiden hist og her
Efter den med Held i Busken lede:
Naar henover Tjornens lave Krat
Hvide Maane kaster Solverskinnet,
Udfra Busken gaae i stille Nat
Stundom Toner dog, som rore Sindet
~ Carl Bagger,#NFDB
25:Clerk Saunders
Clerk Saunders and may Margaret
Walked ower yon garden green;
And sad and heavy was the love
That fell thir twa between.
'A bed, a bed,' Clerk Saunders said,
'A bed for you and me!'
'Fye na, fye na,' said may Margaret,
''Till anes we married be.
'For in may come my seven bauld brothers,
Wi' torches burning bright;
They'll say,--'We hae but ae sister,
And behold she's wi a knight!''
'Then take the sword frae my scabbard,
And slowly lift the pin;
And you may swear, and save your aith.
Ye never let Clerk Saunders in.
'And take a napkin in your hand,
And tie up baith your bonny e'en,
And you may swear, and save your aith,
Ye saw me na since late yestreen.'
It was about the midnight hour,
When they asleep were laid,
When in and came her seven brothers,
Wi' torches burning red.
When in and came her seven brothers,
Wi' torches burning bright:
They said, 'We hae but ae sister,
And behold her lying with a knight!'
Then out and spake the first o' them,
'I bear the sword shall gar him die!'
And out and spake the second o' them,
'His father has nae mair than he!'
60
And out and spake the third o' them,
'I wot that they are lovers dear!'
And out and spake the fourth o' them,
'They hae been in love this mony a year!'
Then out and spake the fifth o' them,
'It were great sin true love to twain!'
And out and spake the sixth o' them,
'It were shame to slay a sleeping man!'
Then up and gat the seventh o' them,
And never a word spake he;
But he has striped his bright brown brand
Out through Clerk Saunders' fair bodye.
Clerk Saunders he started, and Margaret she turned
Into his arms as asleep she lay;
And sad and silent was the night
That was atween thir twae.
And they lay still and sleeped sound
Until the day began to daw;
And kindly to him she did say,
'It is time, true love, you were awa'.'
But he lay still, and sleeped sound,
Albeit the sun began to sheen;
She looked atween her and the wa',
And dull and drowsie were his e'en.
Then in and came her father dear;
Said,--'Let a' your mourning be:
I'll carry the dead corpse to the clay,
And I'll come back and comfort thee.'
'Comfort weel your seven sons;
For comforted will I never be:
I ween 'twas neither knave nor loon
Was in the bower last night wi' me.'
The clinking bell gaed through the town,
61
To carry the dead corse to the clay;
And Clerk Saunders stood at may Margaret's window,
I wot, an hour before the day.
'Are ye sleeping, Margaret?' he says,
'Or are ye waking presentlie?
Give me my faith and troth again,
I wot, true love, I gied to thee.'
'Your faith and troth ye sall never get,
Nor our true love sall never twin,
Until ye come within my bower,
And kiss me cheik and chin.'
'My mouth it is full cold, Margaret,
It has the smell, now, of the ground;
And if I kiss thy comely mouth,
Thy days of life will not be lang.
'O, cocks are crowing a merry midnight,
I wot the wild fowls are boding day;
Give me my faith and troth again,
And let me fare me on my way.'
'Thy faith and troth thou sall na get,
And our true love sall never twin,
Until ye tell what comes of women,
I wot, who die in strong traivelling?
'Their beds are made in the heavens high,
Down at the foot of our good lord's knee,
Weel set about wi' gillyflowers;
I wot, sweet company for to see.
'O, cocks are crowing a merry midnight,
I wot the wild fowl are boding day;
The psalms of heaven will soon be sung,
And I, ere now, will be missed away.'
Then she has ta'en a crystal wand,
And she has stroken her troth thereon;
She has given it him out at the shot-window,
62
Wi' mony a sad sigh, and heavy groan.
'I thank ye, Marg'ret, I thank ye, Marg'ret;
And aye I thank ye heartilie;
Gin ever the dead come for the quick,
Be sure, Mag'ret, I'll come for thee.'
It's hosen and shoon, and gown alone,
She climb'd the wall, and followed him,
Until she came to the green forest,
And there she lost the sight o' him.
'Is there ony room at your head, Saunders?
Is there ony room at your feet?
Is there ony room at your side, Saunders,
Where fain, fain I wad sleep?'
'There's nae room at my head, Marg'ret,
There's nae room at my feet;
My bed it is full lowly now,
Amang the hungry worms I sleep.
'Cauld mould is my covering now,
But and my winding-sheet;
The dew it falls nae sooner down
Than my resting-place is weet.
'But
And
And
And
plait a wand o' bonnie birk,
lay it on my breast;
shed a tear upon my grave,
wish my saul gude rest.
'And fair Marg'ret, and rare Marg'ret,
And Marg'ret, o' veritie,
Gin ere ye love another man,
Ne'er love him as ye did me.'
Then up and crew the milk-white cock,
And up and crew the gray;
Her lover vanish'd in the air,
And she gaed weeping away.
63
~ Andrew Lang,#NFDB
26:The Character Of Holland
Holland, that scarce deserves the name of Land,
As but th'Off-scouring of the Brittish Sand;
And so much Earth as was contributed
By English Pilots when they heav'd the Lead;
Or what by th' Oceans slow alluvion fell,
Of shipwrackt Cockle and the Muscle-shell;
This indigested vomit of the Sea
Fell to the Dutch by just Propriety.
Glad then, as Miners that have found the Oar,
They with mad labour fish'd the Land to Shoar;
And div'd as desperately for each piece
Of Earth, as if't had been of Ambergreece;
Collecting anxiously small Loads of Clay,
Less then what building Swallows bear away;
Transfursing into them their Dunghil Soul.
How did they rivet, with Gigantick Piles,
Thorough the Center their new-catched Miles;
And to the stake a strugling Country bound,
Where barking Waves still bait the forced Ground;
Building their watry Babel far more high
To reach the Sea, then those to scale the Sky.
Yet still his claim the Injur'd Ocean laid,
And oft at Leap-frog ore their Steeples plaid:
As if on purpose it on Land had come
To shew them what's their Mare Liberum.
A daily deluge over them does boyl;
The Earth and Water play at Level-coyl;
The Fish oft-times the Burger dispossest,
And sat not as a Meat but as a Guest;
And oft the Tritons and the Sea-Nymphs saw
Whole sholes of Dutch serv'd up for Cabillan;
Or as they over the new Level rang'd
For pickled Herring, pickled Heeren chang'd.
Nature, it seem'd, asham'd of her mistake,
Would throw their land away at Duck and Drake.
Therefore Necessity, that first made Kings,
Something like Government among them brings.
For as with Pygmees who best kills the Crane,
Among the hungry he that treasures Grain,
120
Among the blind the one-ey'd blinkard reigns,
So rules among the drowned he that draines.
Not who first see the rising Sun commands,
But who could first discern the rising Lands.
Who best could know to pump an Earth so leak
Him they their Lord and Country's Father speak.
To make a Bank was a great Plot of State;
Invent a Shov'l and be a Magistrate.
Hence some small Dyke-grave unperceiv'd invades
The Pow'r, and grows as 'twere a King of Spades.
But for less envy some Joynt States endures,
Who look like a Commission of the Sewers.
For these Half-anders, half wet, and half dry,
Nor bear strict service, nor pure Liberty.
'Tis probable Religion after this
Came next in order; which they could not miss.
How could the Dutch but be converted, when
Th' Apostles were so many Fishermen?
Besides the Waters of themselves did rise,
And, as their Land, so them did re-baptise.
Though Herring for their God few voices mist,
And Poor-John to have been th' Evangelist.
Faith, that could never Twins conceive before,
Never so fertile, spawn'd upon this shore:
More pregnant then their Marg'ret, that laid down
For Hans-in-Kelder of a whole Hans-Town.
Sure when Religion did it self imbark,
And from the east would Westward steer its Ark,
It struck, and splitting on this unknown ground,
Each one thence pillag'd the first piece he found:
Hence Amsterdam, Turk-Christian-Pagan-Jew,
Staple of Sects and Mint of Schisme grew;
That Bank of Conscience, where not one so strange
Opinion but finds Credit, and Exchange.
In vain for Catholicks our selves we bear;
The Universal Church is onely there.
Nor can Civility there want for Tillage,
Where wisely for their Court they chose a Village.
How fit a Title clothes their Governours,
Themselves the Hogs as all their Subjects Bores
Let it suffice to give their Country Fame
That it had one Civilis call'd by Name,
121
Some Fifteen hundred and more years ago,
But surely never any that was so.
See but their Mairmaids with their Tails of Fish,
Reeking at Church over the Chafing-Dish.
A vestal Turf enshrin'd in Earthen Ware
Fumes through the loop-holes of wooden Square.
Each to the Temple with these Altars tend,
But still does place it at her Western End:
While the fat steam of Female Sacrifice
Fills the Priests Nostrils and puts out his Eyes.
Or what a Spectacle the Skipper gross,
A Water-Hercules Butter-Coloss,
Tunn'd up with all their sev'ral Towns of Beer;
When Stagg'ring upon some Land, Snick and Sneer,
They try, like Statuaries, if they can,
Cut out each others Athos to a Man:
And carve in their large Bodies, where they please,
The Armes of the United Provinces.
But when such Amity at home is show'd;
What then are their confederacies abroad?
Let this one court'sie witness all the rest;
When their hole Navy they together prest,
Not Christian Captives to redeem from Bands:
Or intercept the Western golden Sands:
No, but all ancient Rights and Leagues must vail,
Rather then to the English strike their sail;
to whom their weather-beaten Province ows
It self, when as some greater Vessal tows
A Cock-boat tost with the same wind and fate;
We buoy'd so often up their Sinking State.
Was this Jus Belli & Pacis; could this be
Cause why their Burgomaster of the Sea
Ram'd with Gun-powder, flaming with Brand wine,
Should raging hold his Linstock to the Mine?
While, with feign'd Treaties, they invade by stealth
Our sore new circumcised Common wealth.
Yet of his vain Attempt no more he sees
Then of Case-Butter shot and Bullet-Cheese.
And the torn Navy stagger'd with him home,
While the Sea laught it self into a foam,
'Tis true since that (as fortune kindly sports,)
A wholesome Danger drove us to our ports.
122
While half their banish'd keels the Tempest tost,
Half bound at home in Prison to the frost:
That ours mean time at leisure might careen,
In a calm Winter, under Skies Serene.
As the obsequious Air and waters rest,
Till the dear Halcyon hatch out all its nest.
The Common wealth doth by its losses grow;
And, like its own Seas, only Ebbs to flow.
Besides that very Agitation laves,
And purges out the corruptible waves.
And now again our armed Bucentore
Doth yearly their Sea-Nuptials restore.
And how the Hydra of seaven Provinces
Is strangled by our Infant Hercules.
Their Tortoise wants its vainly stretched neck;
Their Navy all our Conquest or our Wreck:
Or, what is left, their Carthage overcome
Would render fain unto our better Rome.
Unless our Senate, lest their Youth disuse,
The War, (but who would) Peace if begg'd refuse.
For now of nothing may our State despair,
Darling of Heaven, and of Men the Care;
Provided that they be what they have been,
Watchful abroad, and honest still within.
For while our Neptune doth a Trident shake, Blake,
Steel'd with those piercing Heads, Dean, Monck and
And while Jove governs in the highest Sphere,
Vainly in Hell let Pluto domineer.
~ Andrew Marvell,#NFDB
27:The Dunciad: Book Iv
Yet, yet a moment, one dim ray of light
Indulge, dread Chaos, and eternal Night!
Of darkness visible so much be lent,
As half to show, half veil, the deep intent.
Ye pow'rs! whose mysteries restor'd I sing,
To whom time bears me on his rapid wing,
Suspend a while your force inertly strong,
Then take at once the poet and the song.
Now flam'd the Dog Star's unpropitious ray,
Smote ev'ry brain, and wither'd every bay;
Sick was the sun, the owl forsook his bow'r.
The moon-struck prophet felt the madding hour:
Then rose the seed of Chaos, and of Night,
To blot out order, and extinguish light,
Of dull and venal a new world to mould,
And bring Saturnian days of lead and gold.
She mounts the throne: her head a cloud conceal'd,
In broad effulgence all below reveal'd;
('Tis thus aspiring Dulness ever shines)
Soft on her lap her laureate son reclines.
Beneath her footstool, Science groans in chains,
And Wit dreads exile, penalties, and pains.
There foam'd rebellious Logic , gagg'd and bound,
There, stripp'd, fair Rhet'ric languish'd on the ground;
His blunted arms by Sophistry are borne,
And shameless Billingsgate her robes adorn.
Morality , by her false guardians drawn,
Chicane in furs, and Casuistry in lawn,
Gasps, as they straighten at each end the cord,
And dies, when Dulness gives her page the word.
Mad Mathesis alone was unconfin'd,
Too mad for mere material chains to bind,
Now to pure space lifts her ecstatic stare,
Now running round the circle finds it square.
But held in tenfold bonds the Muses lie,
Watch'd both by Envy's and by Flatt'ry's eye:
191
There to her heart sad Tragedy addres'd
The dagger wont to pierce the tyrant's breast;
But sober History restrain'd her rage,
And promised vengeance on a barb'rous age.
There sunk Thalia, nerveless, cold, and dead,
Had not her sister Satire held her head:
Nor couldst thou, Chesterfield! a tear refuse,
Thou weptst, and with thee wept each gentle Muse.
When lo! a harlot form soft sliding by,
With mincing step, small voice, and languid eye;
Foreign her air, her robe's discordant pride
In patchwork flutt'ring, and her head aside:
By singing peers upheld on either hand,
She tripp'd and laugh'd, too pretty much to stand;
Cast on the prostrate Nine a scornful look,
Then thus in quaint recitativo spoke.
'O
Cara! Cara!
silence all that train:
Joy to great Chaos! let Division reign:
Chromatic tortures soon shall drive them hence,
Break all their nerves, and fritter all their sense:
One trill shall harmonize joy, grief, and rage,
Wake the dull Church, and lull the ranting Stage;
To the same notes thy sons shall hum, or snore,
And all thy yawning daughters cry,
encore
Another Phoebus, thy own Phoebus, reigns,
Joys in my jigs, and dances in my chains.
But soon, ah soon, Rebellion will commence,
If Music meanly borrows aid from Sense.
Strong in new arms, lo! Giant Handel stands,
Like bold Briarerus, with a hundred hands;
To stir, to rouse, to shake the soul he comes,
And Jove's own thunders follow Mars's drums.
Arrest him, Empress, or you sleep no more-'
She heard, and drove him to th' Hibernian shore.
And now had Fame's posterior trumpet blown,
192
And all the nations summoned to the throne.
The young, the old, who feel her inward sway,
One instinct seizes, and transports away.
None need a guide, by sure attraction led,
And strong impulsive gravity of head:
None want a place, for all their centre found
Hung to the Goddess, and coher'd around.
Not closer, orb in orb, conglob'd are seen
The buzzing bees about their dusky Queen.
The gath'ring number, as it moves along,
Involves a vast involuntary throng,
Who gently drawn, and struggling less and less,
Roll in her Vortex, and her pow'r confess.
Not those alone who passive own her laws,
But who, weak rebels, more advance her cause.
Whate'er of dunce in college or in town
Sneers at another, in toupee or gown;
Whate'er of mongrel no one class admits,
A wit with dunces, and a dunce with wits.
Nor absent they, no members of her state,
Who pay her homage in her sons, the Great;
Who false to Phoebus bow the knee to Baal;
Or, impious, preach his Word without a call.
Patrons, who sneak from living worth to dead,
Withhold the pension, and set up the head;
Or vest dull Flattery in the sacred gown;
Or give from fool to fool the laurel crown.
And (last and worst) with all the cant of wit,
Without the soul, the Muse's hypocrite.
There march'd the bard and blockhead, side by side,
Who rhym'd for hire, and patroniz'd for pride.
Narcissus, prais'd with all a Parson's pow'r,
Look'd a white lily sunk beneath a show'r.
There mov'd Montalto with superior air;
His stretch'd-out arm display'd a volume fair;
Courtiers and Patriots in two ranks divide,
Through both he pass'd, and bow'd from side to side:
But as in graceful act, with awful eye
Compos'd he stood, bold Benson thrust him by:
193
On two unequal crutches propp'd he came,
Milton's on this, on that one Johnston's name.
The decent knight retir'd with sober rage,
Withdrew his hand, and closed the pompous page.
But (happy for him as the times went then)
Appear'd Apollo's mayor and aldermen,
On whom three hundred gold-capp'd youths await,
To lug the pond'rous volume off in state.
When Dulness, smiling-'Thus revive the Wits!
But murder first, and mince them all to bits;
As erst Medea (cruel, so to save!)
A new edition of old Aeson gave;
Let standard authors, thus, like trophies born,
Appear more glorious as more hack'd and torn,
And you, my Critics! in the chequer'd shade,
Admire new light through holes yourselves have made.
Leave not a foot of verse, a foot of stone,
A page, a grave, that they can call their own;
But spread, my sons, your glory thin or thick,
On passive paper, or on solid brick.
So by each bard an Alderman shall sit,
A heavy lord shall hang at ev'ry wit,
And while on Fame's triumphal Car they ride,
Some Slave of mine be pinion'd to their side.'
Now crowds on crowds around the Goddess press,
Each eager to present their first address.
Dunce scorning dunce beholds the next advance,
But fop shows fop superior complaisance,
When lo! a spector rose, whose index hand
Held forth the virtue of the dreadful wand;
His beaver'd brow a birchen garland wears,
Dropping with infant's blood, and mother's tears.
O'er every vein a shud'ring horror runs;
Eton and Winton shake through all their sons.
All flesh is humbl'd, Westminster's bold race
Shrink, and confess the Genius of the place:
The pale boy senator yet tingling stands,
And holds his breeches close with both his hands.
194
Then thus. 'Since man from beast by words is known,
Words are man's province, words we teach alone.
When reason doubtful, like the Samian letter,
Points him two ways, the narrower is the better.
Plac'd at the door of learning, youth to guide,
We never suffer it to stand too wide.
To ask, to guess, to know, as they commence,
As fancy opens the quick springs of sense,
We ply the memory, we load the brain,
Bind rebel Wit, and double chain on chain,
Confine the thought, to exercise the breath;
And keep them in the pale of words till death.
Whate'er the talents, or howe'er design'd,
We hang one jingling padlock on the mind:
A Poet the first day, he dips his quill;
And what the last? A very Poet still.
Pity! the charm works only in our wall,
Lost, lost too soon in yonder house or hall.
There truant Wyndham every Muse gave o'er,
There Talbot sunk, and was a wit no more!
How sweet an Ovid, Murray was our boast!
How many Martials were in Pult'ney lost!
Else sure some bard, to our eternal praise,
In twice ten thousand rhyming nights and days,
Had reach'd the work, and All that mortal can;
And South beheld that Masterpiece of Man.'
'Oh' (cried the Goddess) 'for some pedant Reign!
Some gentle James, to bless the land again;
To stick the Doctor's chair into the throne,
Give law to words, or war with words alone,
Senates and courts with Greek and Latin rule,
And turn the council to a grammar school!
For sure, if Dulness sees a grateful day,
'Tis in the shade of arbitrary sway.
O! if my sons may learn one earthly thing,
Teach but that one, sufficient for a king;
That which my priests, and mine alone, maintain,
Which as it dies, or lives, we fall, or reign:
May you, may Cam and Isis, preach it long!
'The Right Divine of Kings to govern wrong'.'
195
Prompt at the call, around the Goddess roll
Broad hats, and hoods, and caps, a sable shoal:
Thick and more thick the black blockade extends,
A hundred head of Aristotle's friends.
Nor wert thou, Isis! wanting to the day,
Though Christ Church long kept prudishly away.
Each staunch polemic, stubborn as a rock,
Each fierce logician, still expelling Locke,
Came whip and spur, and dash'd through thin and thick
On German Crousaz, and Dutch Burgersdyck.
As many quit the streams that murm'ring fall
To lull the sons of Marg'ret and Clare Hall,
Where Bentley late tempestuous wont to sport
In troubled waters, but now sleeps in Port.
Before them march'd that awful Aristarch;
Plow'd was his front with many a deep remark:
His hat, which never vail'd to human pride,
Walker with rev'rence took, and laid aside.
Low bowed the rest: He, kingly, did but nod;
So upright Quakers please both man and God.
'Mistress! dismiss that rabble from your throne:
Avaunt-is Aristarchus yet unknown?
Thy mighty scholiast, whose unwearied pains
Made Horace dull, and humbl'd Milton's strains.
Turn what they will to verse, their toil is vain,
Critics like me shall make it prose again.
Roman and Greek grammarians! know your better:
Author of something yet more great than letter;
While tow'ring o'er your alphabet, like Saul,
Stands our Digamma, and o'ertops them all.
'Tis true, on words is still our whole debate,
Disputes of
Me
or
Te
, of
aut
or
at
To sound or sink in
196
cano
, O or A,
Or give up Cicero to C or K.
Let Freind affect to speak as Terence spoke,
And Alsop never but like Horace joke:
For me, what Virgil, Pliny may deny,
Manilius or Solinus shall supply:
For Attic Phrase in Plato let them seek,
I poach in Suidas for unlicens'd Greek.
In ancient sense if any needs will deal,
Be sure I give them fragments, not a meal;
What Gellius or Stobaeus hash'd before,
Or chew'd by blind old Scholiasts o'er and o'er.
The critic eye, that microscope of wit,
Sees hairs and pores, examines bit by bit:
How parts relate to parts, or they to whole,
The body's harmony, the beaming soul,
Are things which Kuster, Burman, Wasse shall see,
When man's whole frame is obvious to a
Flea
'Ah, think not, Mistress! more true dulness lies
In Folly's cap, than Wisdom's grave disguise.
Like buoys, that never sink into the flood,
On learning's surface we but lie and nod.
Thine is the genuine head of many a house,
And much Divinity without a Nous.
Nor could a Barrow work on every block,
Nor has one Atterbury spoil'd the flock.
See! still thy own, the heavy canon roll,
And metaphysic smokes involve the pole.
For thee we dim the eyes, and stuff the head
With all such reading as was never read:
For thee explain a thing till all men doubt it,
And write about it, Goddess, and about it:
So spins the silkworm small its slender store,
And labours till it clouds itself all o'er.
'What tho' we let some better sort of fool
Thrid ev'ry science, run through ev'ry school?
Never by tumbler through the hoops was shown
197
Such skill in passing all, and touching none.
He may indeed (if sober all this time)
Plague with dispute, or persecute with rhyme.
We only furnish what he cannot use,
Or wed to what he must divorce, a Muse:
Full in the midst of Euclid dip at once,
And petrify a Genius to a Dunce:
Or set on metaphysic ground to prance,
Show all his paces, not a step advance.
With the same cement ever sure to bind,
We bring to one dead level ev'ry mind.
Then take him to develop, if you can,
And hew the block off, and get out the man.
But wherefore waste I words? I see advance
Whore, pupil, and lac'd governor from France.
Walker! our hat' -nor more he deign'd to say,
But, stern as Ajax' spectre, strode away.
In flow'd at once a gay embroider'd race,
And titt'ring push'd the Pedants off the place;
Some would have spoken, but the voice was drown'd
By the French horn, or by the op'ning hound.
The first came forwards, with as easy mien,
As if he saw St. James's and the Queen.
When thus th' attendant Orator begun,
Receive, great Empress! thy accomplish'd Son:
Thine from the birth, and sacred from the rod,
A dauntless infant! never scar'd with God.
The Sire saw, one by one, his Virtues wake:
The Mother begg'd the blessing of a Rake.
Thou gav'st that Ripeness, which so soon began,
And ceas'd so soon, he ne'er was Boy, nor Man,
Thro' School and College, thy kind cloud o'ercast,
Safe and unseen the young AEneas past:
Thence bursting glorious, all at once let down,
Stunn'd with his giddy Larum half the town.
Intrepid then, o'er seas and lands he flew:
Europe he saw, and Europe saw him too.
There all thy gifts and graces we display,
Thou, only thou, directing all our way!
To where the Seine, obsequious as she runs,
Pours at great Bourbon's feet her silken sons;
198
Or Tyber, now no longer Roman, rolls,
Vain of Italian Arts, Italian Souls:
To happy Convents, bosom'd deep in vines,
Where slumber Abbots, purple as their wines:
To Isles of fragrance, lilly-silver'd vales,
Diffusing languor in the panting gales:
To lands of singing, or of dancing slaves,
Love-whisp'ring woods, and lute-resounding waves.
But chief her shrine where naked Venus keeps,
And Cupids ride the Lyon of the Deeps;
Where, eas'd of Fleets, the Adriatic main
Wafts the smooth Eunuch and enamour'd swain.
Led by my hand, he saunter'd Europe round,
And gather'd ev'ry Vice on Christian ground;
Saw ev'ry Court, hear'd ev'ry King declare
His royal Sense, of Op'ra's or the Fair;
The Stews and Palace equally explor'd,
Intrigu'd with glory, and with spirit whor'd;
Try'd all hors-d' uvres, all Liqueurs defin'd,
Judicious drank, and greatly-daring din'd;
Dropt the dull lumber of the Latin store,
Spoil'd his own Language, and acquir'd no more;
All Classic learning lost on Classic ground;
And last turn'd Air, the Eccho of a Sound!
See now, half-cur'd, and perfectly well-bred,
With nothing but a Solo in his head;
As much Estate, and Principle, and Wit,
As Jansen, Fleetwood, Cibber shall think fit;
Stol'n from a Duel, follow'd by a Nun,
And, if a Borough chuse him, not undone;
See, to my country happy I restore
This glorious Youth, and add one Venus more.
Her too receive (for her my soul adores)
So may the sons of sons of sons of whores,
Prop thine, O Empress! like each neighbour Throne,
And make a long Posterity thy own.
Pleas'd, she accepts the Hero, and the Dame,
Wraps in her Veil, and frees from sense of Shame.
Then look'd, and saw a lazy, lolling sort,
Unseen at Church, at Senate, or at Court,
Of ever-listless Loit'rers, that attend
No Cause, no Trust, no Duty, and no Friend.
199
Thee too, my Paridel! she mark'd thee there,
Stretch'd on the rack of a too easy chair,
And heard thy everlasting yawn confess
The Pains and Penalties of Idleness.
She pity'd! but her Pity only shed
Benigner influence on thy nodding head.
But Annius, crafty Seer, with ebon wand,
And well-dissembl'd Em'rald on his hand,
False as his Gems and canker'd as his Coins,
Came, cramm'd with Capon, from where Pollio dines.
Soft, as the wily Fox is seen to creep,
Where bask on sunny banks the simple sheep,
Walk round and round, now prying here, now there;
So he; but pious, whisper'd first his pray'r.
Grant, gracious Goddess! grant me still to cheat,
O may thy cloud still cover the deceit!
Thy choicer mists on this assembly shed,
But pour them thickest on the noble head.
So shall each youth, assisted by our eyes,
See other C‘sars, other Homers rise;
Thro' twilight ages hunt th'Athenian fowl,
Which Chalcis Gods, and mortals call an Owl,
Now see an Attys, now a Cecrops clear,
Nay, Mahomet! the Pigeon at thine ear;
Be rich in ancient brass, tho' not in gold,
And keep his Lares, tho' his house be sold;
To headless Ph be his fair bride postpone,
Honour a Syrian Prince above his own;
Lord of an Otho, if I vouch it true;
Blest in one Niger, till he knows of two.
Mummius o'erheard him; Mummius, Fool-renown'd,
Who like his Cheops stinks above the ground,
Fierce as a startled Adder, swell'd, and said,
Rattling an ancient Sistrum at his head.
Speak'st thou of Syrian Princes? Traitor base!
Mine, Goddess! mine is all the horned race.
True, he had wit, to make their value rise;
From foolish Greeks to steal them, was as wise;
More glorious yet, from barb'rous hands to keep,
When Sallee Rovers chac'd him on the deep.
Then taught by Hermes, and divinely bold,
Down his own throat he risqu'd the Grecian gold;
200
Receiv'd each Demi-God, with pious care,
Deep in his Entrails — I rever'd them there,
I bought them, shrouded in that living shrine,
And, at their second birth, they issue mine.
Witness great Ammon! by whose horns I swore,
(Reply'd soft Annius) this our paunch before
Still bears them, faithful; and that thus I eat,
Is to refund the Medals with the meat.
To prove me, Goddess! clear of all design,
Bid me with Pollio sup, as well as dine:
There all the Learn'd shall at the labour stand,
And Douglas lend his soft, obstetric hand.
The Goddess smiling seem'd to give consent;
So back to Pollio, hand in hand, they went.
Then thick as Locusts black'ning all the ground,
A tribe, with weeds and shells fantastic crown'd,
Each with some wond'rous gift approach'd the Pow'r,
A Nest, a Toad, a Fungus, or a Flow'r.
But far the foremost, two, with earnest zeal,
And aspect ardent to the Throne appeal.
The first thus open'd: Hear thy suppliant's call,
Great Queen, and common Mother of us all!
Fair from its humble bed I rear'd this Flow'r,
Suckled, and chear'd, with air, and sun, and show'r,
Soft on the paper ruff its leaves I spread,
Bright with the gilded button tipt its head,
Then thron'd in glass, and nam'd it Caroline:
Each Maid cry'd, charming! and each Youth, divine!
Did Nature's pencil ever blend such rays,
Such vary'd light in one promiscuous blaze?
Now prostrate! dead! behold that Caroline:
No Maid cries, charming! and no Youth, divine!
And lo the wretch! whose vile, whose insect lust
Lay'd this gay daughter of the Spring in dust.
Oh punish him, or to th' Elysian shades
Dismiss my soul, where no Carnation fades.
He ceas'd, and wept. With innocence of mien,
Th'Accus'd stood forth, and thus address'd the Queen.
Of all th'enamel'd race, whose silv'ry wing
Waves to the tepid Zephyrs of the spring,
Or swims along the fluid atmosphere,
Once brightest shin'd this child of Heat and Air.
201
I saw, and started from its vernal bow'r
The rising game, and chac'd from flow'r to flow'r.
It fled, I follow'd; now in hope, now pain;
It stopt, I stopt; it mov'd, I mov'd again.
At last it fix'd, 'twas on what plant it pleas'd,
And where it fix'd, the beauteous bird I seiz'd:
Rose or Carnation was below my care;
I meddle, Goddess! only in my sphere.
I tell the naked fact without disguise,
And, to excuse it, need but shew the prize;
Whose spoils this paper offers to your eye,
Fair ev'n in death! this peerless Butterfly.
My sons! (she answer'd) both have done your parts:
Live happy both, and long promote our arts.
But hear a Mother, when she recommends
To your fraternal care, our sleeping friends.
The common Soul, of Heav'n's more frugal make,
Serves but to keep fools pert, and knaves awake:
A drowzy Watchman, that just gives a knock,
And breaks our rest, to tell us what's a clock.
Yet by some object ev'ry brain is stirr'd;
The dull may waken to a Humming-bird;
The most recluse, discreetly open'd, find
Congenial matter in the Cockle-kind;
The mind, in Metaphysics at a loss,
May wander in a wilderness of Moss;
The head that turns at super-lunar things,
Poiz'd with a tail, may steer on Wilkins' wings.
'O! would the sons of men once think their eyes
And reason given them but to study flies !
See Nature in some partial narrow shape,
And let the Author of the Whole escape:
Learn but to trifle; or, who most observe,
To wonder at their Maker, not to serve.'
'Be that my task' (replies a gloomy clerk,
Sworn foe to Myst'ry, yet divinely dark;
Whose pious hope aspires to see the day
When Moral Evidence shall quite decay,
And damns implicit faith, and holy lies,
Prompt to impose, and fond to dogmatize):
'Let others creep by timid steps, and slow,
On plain experience lay foundations low,
202
By common sense to common knowledge bred,
And last, to Nature's Cause through Nature led.
All-seeing in thy mists, we want no guide,
Mother of Arrogance, and Source of Pride!
We nobly take the high Priori Road,
And reason downward, till we doubt of God:
Make Nature still encroach upon his plan;
And shove him off as far as e'er we can:
Thrust some Mechanic Cause into his place;
Or bind in matter, or diffuse in space.
Or, at one bound o'erleaping all his laws,
Make God man's image, man the final Cause,
Find virtue local, all relation scorn
See all in self , and but for self be born:
Of naught so certain as our reason still,
Of naught so doubtful as of soul and will .
Oh hide the God still more! and make us see
Such as Lucretius drew, a god like thee:
Wrapp'd up in self, a god without a thought,
Regardless of our merit or default.
Or that bright image to our fancy draw,
Which Theocles in raptur'd vision saw,
While through poetic scenes the Genius roves,
Or wanders wild in academic groves;
That Nature our society adores,
Where Tindal dictates, and Silenus snores.'
Rous'd at his name up rose the bousy Sire,
And shook from out his pipe the seeds of fire;
Then snapp'd his box, and strok'd his belly down:
Rosy and rev'rend, though without a gown.
Bland and familiar to the throne he came,
Led up the youth, and call'd the Goddess Dame .
Then thus, 'From priestcraft happily set free,
Lo! ev'ry finished Son returns to thee:
First slave to words, then vassal to a name,
Then dupe to party; child and man the same;
Bounded by Nature, narrow'd still by art,
A trifling head, and a contracted heart.
Thus bred, thus taught, how many have I seen,
Smiling on all, and smil'd on by a queen.
Marked out for honours, honour'd for their birth,
203
To thee the most rebellious things on earth:
Now to thy gentle shadow all are shrunk,
All melted down, in pension, or in punk!
So K-- so B-- sneak'd into the grave,
A monarch's half, and half a harlot's slave.
Poor W-- nipp'd in Folly's broadest bloom,
Who praises now? his chaplain on his tomb.
Then take them all, oh take them to thy breast!
Thy Magus , Goddess! shall perform the rest.'
With that, a Wizard old his Cup extends;
Which whoso tastes, forgets his former friends,
Sire, ancestors, himself. One casts his eyes
Up to a Star , and like Endymion dies:
A Feather , shooting from another's head,
Extracts his brain, and principle is fled,
Lost is his God, his country, ev'rything;
And nothing left but homage to a king!
The vulgar herd turn off to roll with hogs,
To run with horses, or to hunt with dogs;
But, sad example! never to escape
Their infamy, still keep the human shape.
But she, good Goddess, sent to ev'ry child
Firm impudence, or stupefaction mild;
And straight succeeded, leaving shame no room,
Cibberian forehead, or Cimmerian gloom.
Kind self-conceit to somewhere glass applies,
Which no one looks in with another's eyes:
But as the flatt'rer or dependant paint,
Beholds himself a patriot, chief, or saint.
On others Int'rest her gay liv'ry flings,
Int'rest that waves on party-colour'd wings:
Turn'd to the sun, she casts a thousand dyes,
And, as she turns, the colours fall or rise.
Others the siren sisters warble round,
And empty heads console with empty sound.
No more, Alas! the voice of Fame they hear,
The balm of Dulness trickling in their ear.
Great C--, H--, P--, R--, K--,
Why all your toils? your Sons have learn'd to sing.
How quick ambition hastes to ridicule!
The sire is made a peer, the son a fool.
204
On some, a Priest succinct in amice white
Attends; all flesh is nothing in his sight!
Beeves, at his touch, at once to jelly turn,
And the huge boar is shrunk into an urn:
The board with specious miracles he loads,
Turns hares to larks, and pigeons into toads.
Another (for in all what one can shine?)
Explains the
Seve
and
Verdeur
of the vine.
What cannot copious sacrifice atone?
Thy truffles, Perigord! thy hams, Bayonne!
With French libation, and Italian strain,
Wash Bladen white, and expiate Hays's stain.
Knight lifts the head, for what are crowds undone.
To three essential partridges in one?
Gone ev'ry blush, and silent all reproach,
Contending princes mount them in their coach.
Next, bidding all draw near on bended knees,
The Queen confers her Titles and Degrees .
Her children first of more distinguish'd sort,
Who study Shakespeare at the Inns of Court,
Impale a glowworm, or vertú profess,
Shine in the dignity of F.R.S.
Some, deep Freemasons, join the silent race
Worthy to fill Pythagoras's place:
Some botanists, or florists at the least,
Or issue members of an annual feast.
Nor pass'd the meanest unregarded, one
Rose a Gregorian, one a Gormogon.
The last, not least in honour or applause,
Isis and Cam made Doctors of her Laws.
Then, blessing all, 'Go, Children of my care!
To practice now from theory repair.
All my commands are easy, short, and full:
My sons! be proud, be selfish, and be dull.
Guard my prerogative, assert my throne:
This nod confirms each privilege your own.
The cap and switch be sacred to his Grace;
205
With staff and pumps the Marquis lead the race;
From stage to stage the licens'd Earl may run,
Pair'd with his fellow charioteer the sun;
The learned Baron butterflies design,
Or draw to silk Arachne's subtle line;
The Judge to dance his brother Sergeant call;
The Senator at cricket urge the ball;
The Bishop stow (pontific luxury!)
An hundred souls of turkeys in a pie;
The sturdy Squire to Gallic masters stoop,
And drown his lands and manors in a soupe .
Others import yet nobler arts from France,
Teach kings to fiddle, and make senates dance.
Perhaps more high some daring son may soar,
Proud to my list to add one monarch more;
And nobly conscious, princes are but things
Born for first ministers, as slaves for kings,
Tyrant supreme! shall three Estates command,
And make one mighty Dunciad of the Land!
More she had spoke, but yawn'd-All Nature nods:
What mortal can resist the yawn of gods?
Churches and Chapels instantly it reach'd;
(St. James's first, for leaden Gilbert preach'd)
Then catch'd the schools; the Hall scarce kept awake;
The Convocation gap'd, but could not speak:
Lost was the nation's sense, nor could be found,
While the long solemn unison went round:
Wide, and more wide, it spread o'er all the realm;
Even Palinurus nodded at the helm:
The vapour mild o'er each committee crept;
Unfinish'd treaties in each office slept;
And chiefless armies doz'd out the campaign;
And navies yawn'd for orders on the main.
O Muse! relate (for you can tell alone,
Wits have short memories, and Dunces none),
Relate, who first, who last resign'd to rest;
Whose heads she partly, whose completely blest;
What charms could faction, what ambition lull,
The venal quiet, and entrance the dull;
Till drown'd was sense, and shame, and right, and wrongO sing, and hush the nations with thy song!
206
In vain, in vain-the all-composing hour
Resistless falls: The Muse obeys the Pow'r.
She comes! she comes! the sable throne behold
Of Night primeval, and of Chaos old!
Before her, Fancy's gilded clouds decay,
And all its varying rainbows die away.
Wit shoots in vain its momentary fires,
The meteor drops, and in a flash expires.
As one by one, at dread Medea's strain,
The sick'ning stars fade off th' ethereal plain;
As Argus' eyes by Hermes' wand oppress'd,
Clos'd one by one to everlasting rest;
Thus at her felt approach, and secret might,
Art after Art goes out, and all is Night.
See skulking Truth to her old cavern fled,
Mountains of Casuistry heap'd o'er her head!
Philosophy, that lean'd on Heav'n before,
Shrinks to her second cause, and is no more.
Physic of Metaphysic begs defence,
And Metaphysic calls for aid on Sense !
See Mystery to Mathematics fly!
In vain! they gaze, turn giddy, rave, and die.
Religion blushing veils her sacred fires,
And unawares Morality expires.
Nor public Flame, nor private , dares to shine;
Nor human Spark is left, nor Glimpse divine !
Lo! thy dread Empire, Chaos! is restor'd;
Light dies before thy uncreating word:
Thy hand, great Anarch! lets the curtain fall;
And universal Darkness buries All.
~ Alexander Pope,#NFDB
1012 Integral Yoga
569 Poetry
152 Fiction
146 Philosophy
137 Occultism
131 Christianity
82 Yoga
58 Psychology
23 Mythology
19 Mysticism
18 Science
16 Philsophy
15 Integral Theory
15 Hinduism
11 Theosophy
10 Zen
9 Sufism
6 Kabbalah
6 Cybernetics
6 Baha i Faith
5 Buddhism
4 Education
1 Thelema
1 Alchemy
675 Sri Aurobindo
456 The Mother
290 Satprem
147 Nolini Kanta Gupta
115 H P Lovecraft
90 William Wordsworth
87 Walt Whitman
56 Sri Ramakrishna
51 Carl Jung
49 Percy Bysshe Shelley
48 James George Frazer
47 Aleister Crowley
45 Plotinus
37 Pierre Teilhard de Chardin
36 Friedrich Nietzsche
34 Robert Browning
33 Saint Augustine of Hippo
29 John Keats
22 Friedrich Schiller
22 A B Purani
21 Johann Wolfgang von Goethe
20 Saint Teresa of Avila
18 Lucretius
16 Ralph Waldo Emerson
16 Li Bai
16 Jorge Luis Borges
16 Anonymous
15 Saint John of Climacus
15 Aldous Huxley
14 Rudolf Steiner
14 Ovid
12 Swami Vivekananda
12 Swami Krishnananda
12 Rabindranath Tagore
12 Nirodbaran
11 Plato
10 Vyasa
9 Joseph Campbell
9 George Van Vrekhem
8 Paul Richard
8 Jalaluddin Rumi
7 William Butler Yeats
7 Sri Ramana Maharshi
7 Jordan Peterson
7 Franz Bardon
7 Baha u llah
6 Rainer Maria Rilke
6 Rabbi Moses Luzzatto
6 Norbert Wiener
6 Al-Ghazali
5 Taigu Ryokan
5 Henry David Thoreau
5 Edgar Allan Poe
5 Dogen
4 William Blake
4 Thubten Chodron
4 Omar Khayyam
4 Ibn Arabi
4 Bokar Rinpoche
4 Alice Bailey
3 Swami Sivananda Saraswati
3 R Buckminster Fuller
3 Patanjali
3 Farid ud-Din Attar
3 Boethius
2 Wang Wei
2 Vidyapati
2 Tao Chien
2 Peter J Carroll
2 Mahendranath Gupta
2 Ken Wilber
2 Jorge Luis Borges
2 Jean Gebser
2 H. P. Lovecraft
2 Genpo Roshi
2 Bulleh Shah
228 Record of Yoga
115 Lovecraft - Poems
96 The Synthesis Of Yoga
90 Wordsworth - Poems
84 Whitman - Poems
55 The Gospel of Sri Ramakrishna
49 The Life Divine
49 Shelley - Poems
48 The Golden Bough
45 Agenda Vol 01
37 Savitri
35 Letters On Yoga IV
34 Essays In Philosophy And Yoga
34 Browning - Poems
29 Keats - Poems
28 Thus Spoke Zarathustra
27 Magick Without Tears
27 Collected Works of Nolini Kanta Gupta - Vol 07
26 Questions And Answers 1957-1958
26 Collected Works of Nolini Kanta Gupta - Vol 04
26 Collected Works of Nolini Kanta Gupta - Vol 03
26 Agenda Vol 04
25 On Thoughts And Aphorisms
25 Essays On The Gita
24 Agenda Vol 08
24 Agenda Vol 03
24 Agenda Vol 02
23 Questions And Answers 1953
22 Schiller - Poems
22 Evening Talks With Sri Aurobindo
21 Letters On Yoga II
21 City of God
21 Agenda Vol 05
20 The Divine Comedy
20 Prayers And Meditations
19 Words Of Long Ago
19 Questions And Answers 1950-1951
18 Questions And Answers 1956
18 Of The Nature Of Things
18 Liber ABA
18 Collected Works of Nolini Kanta Gupta - Vol 05
17 Mysterium Coniunctionis
17 Collected Works of Nolini Kanta Gupta - Vol 02
17 Agenda Vol 07
16 The Practice of Psycho therapy
16 Sri Aurobindo or the Adventure of Consciousness
16 Li Bai - Poems
16 Emerson - Poems
16 Collected Poems
16 Agenda Vol 10
15 The Perennial Philosophy
15 The Ladder of Divine Ascent
15 The Bible
15 Plotinus - Complete Works Vol 01
15 Collected Works of Nolini Kanta Gupta - Vol 01
15 Agenda Vol 12
14 Questions And Answers 1954
14 Metamorphoses
14 Labyrinths
14 Agenda Vol 13
14 Agenda Vol 11
13 The Phenomenon of Man
13 The Confessions of Saint Augustine
13 Questions And Answers 1955
13 Agenda Vol 09
12 Twelve Years With Sri Aurobindo
12 The Study and Practice of Yoga
12 Talks
12 Tagore - Poems
12 Letters On Yoga I
12 Faust
12 Essays Divine And Human
11 The Way of Perfection
11 The Human Cycle
11 The Future of Man
11 Plotinus - Complete Works Vol 04
11 Plotinus - Complete Works Vol 02
11 Collected Works of Nolini Kanta Gupta - Vol 08
11 Agenda Vol 06
10 Vishnu Purana
10 Some Answers From The Mother
10 On the Way to Supermanhood
10 Isha Upanishad
9 The Mother With Letters On The Mother
9 The Interior Castle or The Mansions
9 The Hero with a Thousand Faces
9 The Archetypes and the Collective Unconscious
9 Preparing for the Miraculous
9 Goethe - Poems
9 Aion
9 5.1.01 - Ilion
8 Twilight of the Idols
8 Plotinus - Complete Works Vol 03
8 Letters On Yoga III
8 Anonymous - Poems
7 Yeats - Poems
7 The Secret Of The Veda
7 Theosophy
7 Questions And Answers 1929-1931
7 Maps of Meaning
7 Let Me Explain
7 A Garden of Pomegranates - An Outline of the Qabalah
6 Vedic and Philological Studies
6 The Secret Doctrine
6 The Problems of Philosophy
6 The Practice of Magical Evocation
6 The Alchemy of Happiness
6 Rumi - Poems
6 Rilke - Poems
6 Kena and Other Upanishads
6 Hymn of the Universe
6 General Principles of Kabbalah
6 Cybernetics
5 Words Of The Mother II
5 Walden
5 The Blue Cliff Records
5 Ryokan - Poems
5 Raja-Yoga
5 Letters On Poetry And Art
5 Knowledge of the Higher Worlds
5 Hymns to the Mystic Fire
5 Dogen - Poems
5 Collected Works of Nolini Kanta Gupta - Vol 06
4 The Integral Yoga
4 The 7 Habits of Highly Effective People
4 Tara - The Feminine Divine
4 Poe - Poems
4 On Education
4 How to Free Your Mind - Tara the Liberator
4 Bhakti-Yoga
4 A Treatise on Cosmic Fire
3 The Red Book Liber Novus
3 The Book of Certitude
3 Synergetics - Explorations in the Geometry of Thinking
3 Song of Myself
3 Patanjali Yoga Sutras
3 Borges - Poems
3 Beating the Cloth Drum Letters of Zen Master Hakuin
3 Arabi - Poems
2 Words Of The Mother III
2 Words Of The Mother I
2 The Zen Teaching of Bodhidharma
2 The Lotus Sutra
2 The Ever-Present Origin
2 The Essentials of Education
2 Symposium
2 Sex Ecology Spirituality
2 Selected Fictions
2 Liber Null
2 Dark Night of the Soul
2 Amrita Gita
2 Agenda Vol 1
2 Advanced Dungeons and Dragons 2E
0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
Spirit nor even an improved Matter, but ... it could be called 'nothing,' so contrary was it to all we know. For the caterpillar, a butterfly is nothing, it is not even visible and has nothing in common with caterpillar heavens nor even caterpillar matter. So there we were, trapped in an impossible adventure. One does not return from there: one must cross the bridge to the other side. Then one day in that seventh year, while we still believed in liberations and the collected Upanishads, highlighted with a few glorious visions to relieve the commonplace (which remained appallingly commonplace), while we were still considering 'the Mother of the Ashram' rather like some spiritual super-director (endowed, albeit, with a disarming yet ever so provocative smile, as though
She were making fun of us, then loving us in sec ret), She told us, 'I have the feeling that ALL we have lived, ALL we have known, ALL we have done is a perfect illusion ... When I had the spiritual experience that material life is an illusion, personally I found that so marvelously beautiful and happy that it was one of the most beautiful experiences of my life, but now it is the entire spiritual structure as we have lived it that is becoming an illusion! - Not the same illusion, but an illusion far worse. And I am no baby: I have been here for forty-seven years now!' Yes, She was eighty-three years old then. And that day, we ceased being 'the enemy of our own conception of the Divine,' for this entire Divine was shattered to pieces - and we met Mother, at last. This mystery we call
--
Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible he retic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.
00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
The sadhak, after returning from the Mother, wanted to note down immediately what She had said, but he could not do so because he felt a great hesitation due to his sense of incapacity to transcribe exactly the Mother`s own words.
After nearly seven years, however, he felt a strong urge to note down what the Mother had spoken; so in 1967 he wrote down from memory a report in French. The report was seen by the Mother and a few corrections were made by her. To another sadhak who asked Her permission to read this report She wrote: "Years ago I have spoken at length about it [Savitri] to Mona Sarkar and he has noted in French what I said. Some time back I have seen what he has written and found it correct on the whole."(4.12.1967)
0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
Sri Aurobindo, of everything - and that the new world was going to be denatured into a new
00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our sec ret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
II. The Four Oblations
--
The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
VIII. How Many Gods?
00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and therefore chooses to be bare and austere, simple and sheer. Beauty means usually the beauty of form, even if it be not always the decorative, ornamental and sumptuous form. The early Vedas aimed at the perfect form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the form, what the eye cannot see nor the vision reflect:
na sandi tihati rpamasya
--
The rich and sensuous beauty luxuriating in high colour and ample decoration that one meets often in the creation of the earlier Vedic seers returned again, in a more chiselled and polished and stylised manner, in the classical poets. The Upanishads in this respect have a certain kinship with the early poets of the intervening ageVyasa and Valmiki. Upam KlidsasyaKalidasa revels in figures and images; they are profusely heaped on one another and usually possess a complex and composite texture. Valmiki's images are simple and elemental, brief and instinct with a vast resonance, spare and full of power. The same brevity and simplicity, vibrant with an extraordinary power of evocation, are also characteristic of the Upanishadic mantra With Valmiki's
kamiva dupram
0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
Those who, armed with the tools provided by the Qabalah, have made the journey within and crossed beyond the barriers of illusion, have returned with an impressive quantity of knowledge which conforms strictly to the definition of "science" in Winston's College Dictionary: "Science: a body of knowledge, general truths of particular facts, obtained and shown to be correct by accurate observation and thinking; knowledge condensed, arranged and systematized with reference to general truths and laws."
Over and over their findings have been confirmed, proving the Qabalah contains within it not only the elements of the science itself but the method with which to pursue it.
--
During a short retirement in North Devon in 1931, I began to amalgamate my notes. It was out of these that A Garden of Pomegranates gradually emerged. I unashamedly admit that my book contains many direct plagiarisms from Crowley, Waite, Eliphas Levi, and D. H. Lawrence. I had incorporated numerous fragments from their works into my notebooks without citing individual references to the various sources from which I condensed my notes.
Prior to the closing down of the Mandrake Press in London about 1930-31, I was employed as company sec retary for a while. Along with several Crowley books, the Mandrake Press published a lovely little monogram by D. H. Lawrence entitled "Apropos of Lady Chatterley's Lover." My own copy accompanied me on my travels for long years. Only recently did I discover that it had been lost. I hope that any one of my former patients who had borrowed it will see fit to return it to me forthwith.
The last chapter of A Garden deals with the Way of return. It used almost entirely Crowley's concept of the Path as described in his superb essay "One Star in Sight." In addition to this, I borrowed extensively from Lawrence's Apropos. Somehow, they all fitted together very nicely. In time, all these variegated notes were incorporated into the text without acknowledgment, an oversight which I now feel sure would be forgiven, since I was only twenty-four at the time.
Some modern Nature-worshippers and members of the newly-washed and redeemed witch-cult have complimented me on this closing chapter which I entitled 'The Ladder." I am pleased about this. For a very long time I was not at all familiar with the topic of witchcraft. I had avoided it entirely, not being attracted to its literature in any way. In fact, I only became slightly conversant with its theme and literature just a few years ago, after reading "The Anatomy of Eve" written by Dr. Leopold Stein, a Jungian analyst. In the middle of his study of four cases, he included a most informative chapter on the subject. This served to stimulate me to wider reading in that area.
000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
feasible to retool and redirect world industry in such a manner that within 10 years
we can have all of humanity enjoying a sustainably higher standard of living-with
--
fuels and atomic energy, since the retooled world industry and individual energy
needs will have become completely supplied by our combined harvests of
--
energy income initially produced by Sun and gravity. Industry, retooled from
weapons production to livingry production, will rehouse the deployed phases of
0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Ten years after his coming to Kamarpukur, Khudiram made a pilgrimage on foot to Rameswar, at the southern extremity of India. Two years later was born his second son, whom he named Rameswar. Again in 1835, at the age of sixty, he made a pilgrimage, this time to Gaya. Here, from ancient times, Hindus have come from the four corners of India to discharge their duties to their departed ancestors by offering them food and drink at the sacred footprint of the Lord Vishnu. At this holy place Khudiram had a dream in which the Lord Vishnu promised to he born as his son. And Chandra Devi, too, in front of the Siva temple at Kamarpukur, had a vision indicating the birth of a divine child. Upon his return the husband found that she had conceived.
It was on February 18, 1836, that the child, to be known afterwards as Ramakrishna, was born. In memory of the dream at Gaya he was given the name of Gadadhar, the "Bearer of the Mace", an epithet of Vishnu. Three years later a little sister was born.
--
But the soul of India was to be resuscitated through a spiritual awakening. We hear the first call of this renascence in the spirited retort of the young Gadadhar: "Brother, what shall I do with a mere bread-winning education?"
Ramkumar could hardly understand the import of his young brother's reply. He described in bright colours the happy and easy life of scholars in Calcutta society. But Gadadhar intuitively felt that the scholars, to use one of his own vivid illustrations, were like so many vultures, soaring high on the wings of their uninspired intellect, with their eyes fixed on the charnel-pit of greed and lust. So he stood firm and Ramkumar had to give way.
--
The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, sec retiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
--
His visions became deeper and more intimate. He no longer had to meditate to behold the Divine Mother. Even while retaining consciousness of the outer world, he would see Her as tangibly as the temples, the trees, the river, and the men around him.
On a certain occasion Mathur Babu stealthily entered the temple to watch the worship. He was profoundly moved by the young priest's devotion and sincerity. He realized that Sri Ramakrishna had transformed the stone image into the living Goddess.
--
A garbled report of Sri Ramakrishna's failing health, indifference to worldly life, and various abnormal activities reached Kamarpukur and filled the heart of his poor mother with anguish. At her repeated request he returned to his village for a change of air. But his boyhood friends did not interest him any more. A divine fever was consuming him. He spent a great part of the day and night in one of the cremation grounds, in meditation. The place reminded him of the impermanence of the human body, of human hopes and achievements. It also reminded him of Kali, the Goddess of destruction.
--- MARRIAGE AND AFTER
--
The marriage ceremony was duly performed. Such early marriage in India is in the nature of a betrothal, the marriage being consummated when the girl attains puberty. But in this case the marriage remained for ever unconsummated. Sri Ramakrishna lived at Kamarpukur about a year and a half and then returned to Dakshineswar.
Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
--
To develop the devotee's love for God, Vaishnavism humanizes God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These bhavas, or attitudes toward God, are known as santa, dasya, sakhya, vatsalya, and madhur. The rishis of the Vedas, Hanuman, the cow-herd boys of Vrindavan, Rama's mother Kausalya, and Radhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these forms. In the ascending scale the-glories of God are gradually forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own individuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
While practising the discipline of the madhur bhava, the male devotee often regards himself as a woman, in order to develop the most intense form of love for Sri Krishna, the only purusha, or man, in the universe. This assumption of the attitude of the opposite sex has a deep psychological significance. It is a matter of common experience that an idea may be cultivated to such an intense degree that every idea alien to it is driven from the mind. This peculiarity of the mind may be utilized for the subjugation of the lower desires and the development of the spiritual nature. Now, the idea which is the basis of all desires and passions in a man is the conviction of his indissoluble association with a male body. If he can inoculate himself thoroughly with the idea that he is a woman, he can get rid of the desires peculiar to his male body. Again, the idea that he is a woman may in turn be made to give way to another higher idea, namely, that he is neither man nor woman, but the Impersonal Spirit. The Impersonal Spirit alone can enjoy real communion with the Impersonal God. Hence the highest est realization of the Vaishnava draws close to the transcendental experience of the Vedantist.
--
Sri Ramakrishna now devoted himself to scaling the most inaccessible and dizzy heights of dualistic worship, namely, the complete union with Sri Krishna as the Beloved of the heart. He regarded himself as one of the gopis of Vrindavan, mad with longing for her divine Sweetheart. At his request Mathur provided him with woman's dress and jewelry. In this love-pursuit, food and drink were forgotten. Day and night he wept bitterly. The yearning turned into a mad frenzy; for the divine Krishna began to play with him the old tricks He had played with the gopis. He would tease and taunt, now and then revealing Himself, but always keeping at a distance. Sri Ramakrishna's anguish brought on a return of the old physical symptoms: the burning sensation, an oozing of blood through the pores, a loosening of the joints, and the stopping of physiological functions.
The Vaishnava scriptures advise one to propitiate Radha and obtain her grace in order to realize Sri Krishna. So the tortured devotee now turned his prayer to her. Within a short time he enjoyed her blessed vision. He saw and felt the figure of Radha disappearing into his own body.
--
Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
--
Totapuri arrived at the Dakshineswar temple garden toward the end of 1864. Perhaps born in the Punjab, he was the head of a monastery in that province of India and claimed leadership of seven hundred sannyasis. Trained from early youth in the disciplines of the Advaita Vedanta, he looked upon the world as an illusion. The gods and goddesses of the dualistic worship were to him mere fantasies of the deluded mind. Prayers, ceremonies, rites, and rituals had nothing to do with true religion, and about these he was utterly indifferent. Exercising self-exertion and unshakable will-power, he had liberated himself from attachment to the sense-objects of the relative universe. For forty years he had practised austere discipline on the bank of the sacred Narmada and had finally realized his identity with the Absolute. Thenceforward he roamed in the world as an unfettered soul, a lion free from the cage. Clad in a loin-cloth, he spent his days under the canopy of the sky alike in storm and sunshine, feeding his body on the slender pittance of alms. He had been visiting the estuary of the Ganges. On his return journey along the bank of the sacred river, led by the inscrutable Divine Will, he stopped at Dakshineswar.
Totapuri, discovering at once that Sri Ramakrishna was prepared to be a student of Vedanta, asked to initiate him into its mysteries. With the permission of the Divine Mother, Sri Ramakrishna agreed to the proposal. But Totapuri explained that only a sannyasi could receive the teaching of Vedanta. Sri Ramakrishna agreed to renounce the world, but with the stipulation that the ceremony of his initiation into the monastic order be performed in sec ret, to spare the feelings of his old mother, who had been living with him at Dakshineswar.
--
Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
Sri Ramakrishna later described the significance of Totapuri's lessons:
--
After the departure of Totapuri, Sri Ramakrishna remained for six months in a state of absolute identity with Brahman. "For six months at a st retch", he said, "I remained in that state from which ordinary men can never return; generally the body falls off, after three weeks, like a sere leaf. I was not conscious of day and night. Flies would enter my mouth and nostrils just as they do a dead body's, but I did not feel them. My hair became matted with dust."
His body would not have survived but for the kindly attention of a monk who happened to be at Dakshineswar at that time and who somehow realized that for the good of humanity Sri Ramakrishna's body must be preserved. He tried various means, even physical violence, to recall the fleeing soul to the prison-house of the body, and during the resultant fleeting moments of consciousness he would push a few morsels of food down Sri Ramakrishna's throat. Presently Sri Ramakrishna received the command of the Divine Mother to remain on the threshold of relative consciousness. Soon there-after after he was afflicted with a serious attack of dysentery. Day and night the pain tortured him, and his mind gradually came down to the physical plane.
--
In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
--- PILGRIMAGE
--
On the return journey Mathur wanted to visit Gaya, but Sri Ramakrishna declined to go. He recalled his father's vision at Gaya before his own birth and felt that in the temple of Vishnu he would become permanently absorbed in God. Mathur, honouring the Master's wish, returned with his party to Calcutta.
From Vrindavan the Master had brought a handful of dust. Part of this he scattered in the Panchavati; the rest he buried in the little hut where he had practised meditation. "Now this place", he said, "is as sacred as Vrindavan."
--
By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know Sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevitable with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
Keshab possessed a complex nature. When passing through a great moral crisis, he spent much of his time in solitude and felt that he heard the voice of God, When a devotional form of worship was introduced into the Brahmo Samaj, he spent hours in singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by Queen Victoria. returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
--
^The term "woman and gold", which has been used throughout in a collective sense, occurs again and again in the teachings of Sri Ramakrishna to designate the chief impediments to spiritual progress. This favourite expression of the Master, "kaminikanchan", has often been misconstrued. By it he meant only "lust and greed", the baneful influence of which retards the aspirant's spiritual growth. He used the word "kamini", or "woman", as a conc rete term for the sex instinct when addressing his man devotees. He advised women, on the other hand, to shun "man". "Kanchan", or "gold", symbolizes greed, which is the other obstacle to spiritual life.
Sri Ramakrishna never taught his disciples to hate any woman, or womankind in general. This can be seen clearly by going through all his teachings under this head and judging them collectively. The Master looked on all women as so many images of the Divine Mother of the Universe. He paid the highest homage to womankind by accepting a woman as his guide while practising the very profound spiritual disciplines of Tantra. His wife, known and revered as the Holy Mother, was his constant companion and first disciple. At the end of his spiritual practice he literally worshipped his wife as the embodiment of the Goddess Kali, the Divine Mother. After his passing away the Holy Mother became the spiritual guide not only of a large number of householders, but also of many monastic members of the Ramakrishna Order.
--
Girish Chandra Ghosh was a born rebel against God, a sceptic, a Bohemian, a drunkard. He was the greatest Bengali dramatist of his time, the father of the modem Bengali stage. Like other young men he had imbibed all the vices of the West. He had plunged into a life of dissipation and had become convinced that religion was only a fraud. Materialistic philosophy he justified as enabling one to get at least a little fun out of life. But a series of reverses shocked him and he became eager to solve the riddle of life. He had heard people say that in spiritual life the help of a guru was imperative and that the guru was to be regarded as God Himself. But Girish was too well acquainted with human nature to see perfection in a man. His first meeting with Sri Ramakrishna did not impress him at all. He returned home feeling as if he had seen a freak at a circus; for the Master, in a semi-conscious mood, had inquired whether it was evening, though the lamps were burning in the room. But their paths often crossed, and Girish could not avoid further encounters. The Master attended a performance in Girish's Star Theatre. On this occasion, too, Girish found nothing impressive about him. One day, however, Girish happened to see the Master dancing and singing with the devotees. He felt the contagion and wanted to join them, but restrained himself for fear of ridicule. Another day Sri Ramakrishna was about to give him spiritual instruction, when Girish said: "I don't want to listen to instructions. I have myself written many instructions. They are of no use to me. Please help me in a more tangible way If you can." This pleased the Master and he asked Girish to cultivate faith.
As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
--
The first of these young men to come to the Master was Latu. Born of obscure parents, in Behar, he came to Calcutta in search of work and was engaged by Ramchandra Dutta as house-boy. Learning of the saintly Sri Ramakrishna, he visited the Master at Dakshineswar and was deeply touched by his cordiality. When he was about to leave, the Master asked him to take some money and return home in a boat or carriage. But Latu declared he had a few pennies and jingled the coins in his pocket. Sri Ramakrishna later requested Ram to allow Latu to stay with him permanently. Under Sri Ramakrishna's guidance Latu made great progress in meditation and was blessed with ecstatic visions, but all the efforts of the Master to give him a smattering of education failed. Latu was very fond of kirtan and other devotional songs but remained all his life illiterate.
--- RAKHAL
--
When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
But during his third visit Narendra fared no better. This time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
--
The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a fo retaste of the great experiences yet to come and realized that the words of the Vedanta were true.
At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
--
The moment came when Narendra's distress reached its climax. He had gone the whole day without food. As he was returning home in the evening he could hardly lift his tired limbs. He sat down in front of a house in sheer exhaustion, too weak even to think. His mind began to wander. Then, suddenly, a divine power lifted the veil over his soul. He found the solution of the problem of the coexistence of divine justice and misery, the presence of suffering in the creation of a blissful Providence. He felt bodily refreshed, his soul was bathed in peace, and he slept serenely.
Narendra now realized that he had a spiritual mission to fulfil. He resolved to renounce the world, as his grandfather had renounced it, and he came to Sri Ramakrishna for his blessing. But even before he had opened his mouth, the Master knew what was in his mind and wept bitterly at the thought of separation. "I know you cannot lead a worldly life," he said, "but for my sake live in the world as long as I live."
One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
--
Sashi and Sarat were two cousins who came from a pious brahmin family of Calcutta. At an early age they had joined the Brahmo Samaj and had come under the influence of Keshab Sen. The Master said to them at their first meeting: "If bricks and tiles are burnt after the trade-mark has been stamped on them, they retain the mark for ever. Similarly, man should be stamped with God before entering the world. Then he will not become attached to worldliness." Fully aware of the future course of their life, he asked them not to marry. The Master asked Sashi whether he believed in God with form or in God without form. Sashi replied that he was not even sure about the existence of God; so he could not speak one way or the other. This frank answer very much pleased the Master.
Sarat's soul longed for the all-embracing realization of the Godhead. When the Master inquired whether there was any particular form of God he wished to see, the boy replied that he would like to see God in all the living beings of the world. "But", the Master demurred, "that is the last word in realization. One cannot have it at the very outset." Sarat stated calmly: "I won't be satisfied with anything short of that. I shall trudge on along the path till I attain that blessed state." Sri Ramakrishna was very much pleased.
--
One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
--
The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God alone has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
--
Sri Ramakrishna said to him: "Today I have given you my all and I am now only a poor fakir, possessing nothing. By this power you will do immense good in the world, and not until it is accomplished will you return." Henceforth the Master lived in the disciple.
Doubt, however, dies hard. After one or two days Narendra said to himself, "If in the midst of this racking physical pain he declares his Godhead, then only shall I accept him as an Incarnation of God." He was alone by the bedside of the Master. It was a passing thought, but the Master smiled. Gathering his remaining strength, he distinctly said, "He who was Rama and Krishna is now, in this body, Ramakrishna — but not in your Vedantic sense." Narendra was stricken with shame.
--
Sunday, August 15, 1886. The Master's pulse became irregular. The devotees stood by the bedside. Toward dusk Sri Ramakrishna had difficulty in breathing. A short time afterwards he complained of hunger. A little liquid food was put into his mouth; some of it he swallowed, and the rest ran over his chin. Two attendants began to fan him. All at once he went into samadhi of a rather unusual type. The body became stiff. Sashi burst into tears. But after midnight the Master revived. He was now very hungry and helped himself to a bowl of porridge. He said he was strong again. He sat up against five or six pillows, which were supported by the body of Sashi, who was fanning him. Narendra took his feet on his lap and began to rub them. Again and again the Master repeated to him, "Take care of these boys." Then he asked to lie down. Three times in ringing tone's he cried the name of Kali, his life's Beloved, and lay back. At two minutes past one there was a low sound in his throat and he fell a little to one side. A thrill passed over his body. His hair stood on end. His eyes became fixed on the tip of his nose. His face was lighted with a smile. The final ecstasy began. It was mahasamadhi, total absorption, from which his mind never returned. Narendra, unable to bear it, ran downstairs.
Dr. Sarkar arrived the following noon and pronounced that life had departed not more than half an hour before. At five o'clock the Masters body was brought downstairs, laid on a cot, dressed in ochre clothes, and decorated with sandal-paste and flowers. A procession was formed. The passers-by wept as the body was taken to the cremation ground at the Baranagore Ghat on the Ganges.
While the devotees were returning to the garden house, carrying the urn with the sacred ashes, a calm resignation came to their souls and they cried, "Victory unto the Guru!"
The Holy Mother was weeping in her room, not for her husband, but because she felt that Mother Kali had left her. As she was about to put on the marks of a Hindu widow, in a moment of revelation she heard the words of faith, "I have only passed from one room to another."
0.00 - Publishers Note C, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
Ida retha jyoti jyotirgt...
[Lo, the Supreme Light of lights is come...]
0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
Man returneth not again; the stream floweth not
uphill; the old life is no more; there is a new life
--
In the fourth section is shown that there is no return
for one that has started on this path.
--
roar {Chi-Alpha-Omicron-C?}. retire thine hand in the sign of Hoor
pa kraat.
--
Completing the circle widdershins, retire to the
centre, and raise thy voice in the Paian, with these
--
that returns into the Naught unmanifest.
The All-Mighty, the All-Ruler, the All-Knower, the
--
Let him then return to the Centre, and so to The
Centre of All [making the ROSY CROSS as he
--
craving to retrieve it. In paragraph 3 it is seen that this
is impossible, owing (paragraph 4) to his not having
--
This chapter returns to the subject of Laylah, and
to the subject already discussed in Chapters 3 and
--
Conceived their task was finished: they retired.
I turned upon my friend, and, breaking bounds,
--
steps; the second part, the return.
The details of this Hierarchy have already been
--
We now return to that series of chapters which started
with Chapter 8 ({Eta}).
0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short explanations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book for want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives explanations of a number of expressions unfamiliar to Western readers. The diacritical marks are explained under Notes on Pronunciation.
In the Introduction I have drawn much material from the Life of Sri Ramakrishna, published by the Advaita Ashrama, Myvati, India. I have also consulted the excellent article on Sri Ramakrishna by Swami Nirvednanda, in the second volume of the Cultural Heritage of India.
--
M. spent his weekends and holidays with the monastic b rethren who, after the Master's demise, had formed themselves into an Order with a Math at Baranagore, and participated in the intense life of devotion and meditation that they followed. At other times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering Sannysin, sleep with the waifs on some open verandah or footpath on the road.
After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly Sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.
This brings us to the circumstances that led to the writing and publication of this monumental work, which has made M. one of the immortals in hagiographic literature.
--
In 1905 he retired from the active life of a Professor and devoted his remaining twenty-seven years exclusively to the preaching of the life and message of the Great Master. He bought the Morton Institution from its original proprietors and shifted it to a commodious four-storeyed house at 50 Amherst Street, where it flourished under his management as one of the most efficient educational institutions in Calcutta. He generally occupied a staircase room at the top of it, cooking his own meal which consisted only of milk and rice without variation, and attended to all his personal needs himself. His dress also was the simplest possible. It was his conviction that limitation of personal wants to the minimum is an important aid to holy living. About one hour in the morning he would spend in inspecting the classes of the school, and then retire to his staircase room to pour over his diary and live in the divine atmosphere of the earthly days of the Great Master, unless devotees and admirers had already gathered in his room seeking his holy company.
In appearance, M. looked a Vedic Rishi. Tall and stately in bearing, he had a strong and well-built body, an unusually broad chest, high forehead and arms extending to the knees. His complexion was fair and his prominent eyes were always tinged with the expression of the divine love that filled his heart. Adorned with a silvery beard that flowed luxuriantly down his chest, and a shining face radiating the serenity and gravity of holiness, M. was as imposing and majestic as he was handsome and engaging in appearance. Humorous, sweet-tongued and eloquent when situations required, this great Maharishi of our age lived only to sing the glory of Sri Ramakrishna day and night.
0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
The human brain is a physical mechanism for storing, retrieving, and re-storing again, each special-case experience. The experience is often a packaged concept.
Such packages consist of complexedly interrelated and not as-yet differentially analyzed phenomena which, as initially unit cognitions, are potentially re-experienceable. A rose, for instance, grows. has thorns, blossoms, and fragrance, but often is stored in the brain only under the single word-rose.
0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
the newly-opened retina. For man to discover man and take his
measure, a whole series of ' senses ' have been necessary, whose
0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
object:0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality
author class:A B Purani
--
The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many reg retted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]
--
Over and above Sadhana, writing work and rendering spiritual help to the world during his apparent retirement there were plenty of other activities of which the outside world has no knowledge. Many prominent as well as less known persons sought and obtained interviews with him during these years. Thus, among well-known persons may be mentioned C.R. Das, Lala Lajpat Rai, Sarala Devi, Dr. Munje, Khasirao Jadhav, Tagore, Sylvain Levy. The great national poet of Tamil Nadu, S. Subramanya Bharati, was in contact with Sri Aurobindo for some years during his stay at Pondicherry; so was V.V.S. Aiyar. The famous V. Ramaswamy Aiyangar Va Ra of Tamil literature[3] stayed with Sri Aurobindo for nearly three years and was influenced by him. Some of these facts have been already mentioned in The Life of Sri Aurobindo.
Jung has admitted that there is an element of mystery, something that baffles the reason, in human personality. One finds that the greater the personality the greater is the complexity. And this is especially so with regard to spiritual personalities whom the Gita calls Vibhutis and Avatars.
0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any sec ret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the sec ret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
The Conditions of the Synthesis
0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
to retain their services, so they do not have to look for work
elsewhere. To avoid any possible misunderstanding, it would be
--
given up the work and that he will return to work this morning.
So you should behave as if nothing had happened and welcome
--
You must shake all that off and return to a better state of
consciousness.
0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
displayed, if not constantly, then occasionally or with some regularity of recurrence, in primary formations or in others more developed and, it may well be, even in some, however rare, that are near to the highest possible realisation of our present humanity. For the march of Nature is not drilled to a regular and mechanical forward stepping. She reaches constantly beyond herself even at the cost of subsequent deplorable retreats.
She has rushes; she has splendid and mighty outbursts; she has immense realisations. She storms sometimes passionately forward hoping to take the kingdom of heaven by violence.
--
And if since then Nature has sunk back from her achievement, the reason must always be found in some unrealised harmony, some insufficiency of the intellectual and material basis to which she has now returned, some over-specialisation of the higher to the detriment of the lower existence.
But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient Sanskrit tongue in which alone they have been to some extent systematised.
--
we are the terrestrial summit may be considered, in a sense, as an inverse manifestation, by which these supreme Powers in their unity and their diversity use, develop and perfect the imperfect substance and activities of Matter, of Life and of Mind so that they, the inferior modes, may express in mutable relativity an increasing harmony of the divine and eternal states from which they are born. If this be the truth of the universe, then the goal of evolution is also its cause, it is that which is immanent in its elements and out of them is liberated. But the liberation is surely imperfect if it is only an escape and there is no return upon the containing substance and activities to exalt and transform them.
The immanence itself would have no credible reason for being if it did not end in such a transfiguration. But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
--
The ultimate knowledge is that which perceives and accepts God in the universe as well as beyond the universe; the integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend
The Three Steps of Nature
--
Wisdom exists at all, the faculty of Mind also must have some high use and destiny. That use must depend on its place in the ascent and in the return and that destiny must be a fulfilment and transfiguration, not a rooting out or an annulling.
We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completeness, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.
0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
From 1922 to 1926, No. 9, Rue de la Marine, where he and the Mother had shifted, was the place where the sittings were held. There, also upstairs, was a less broad verandah than at the Guest House, a little bigger table in front of the central door out of three, and a broad Japanese chair, the table covered with a better cloth than the one in the Guest House, a small flower vase, an ash-tray, a block calendar indicating the date and an ordinary time-piece, and a number of chairs in front in a line. The evening sittings used to be after meditation at 4 or 4.30 p.m. After 24 November 1926, the sittings began to get later and later, till the limit of 1 o'clock at night was reached. Then the curtain fell. Sri Aurobindo retired completely after December 1926, and the evening sittings came to a close.
On 8 February 1927, Sri Aurobindo and the Mother moved to No. 28, Rue Franois Martin, a house on the north-east of the same block as No. 9, Rue de la Marine.
Then, on 23 November 1938, I got up at 2 o'clock to prepare hot water for the Mother's early bath because the 24th was Darshan day. Between 2.20 and 2.30 the Mother rang the bell. I ran up the staircase to be told about an accident that had happened to Sri Aurobindo's thigh and to be asked to fetch the doctor. This accident brought about a change in his complete retirement, and rendered him available to those who had to attend on him. This opened out a long period of 12 years during which his retirement was modified owing to circumstances, inner and outer, that made it possible for him to have direct physical contacts with the world outside.
The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.
0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
flower1 cannot return as it was before, for in this world things
never repeat themselves in exactly the same way - everything
--
my meal. Then I return home and write my letter to You,
and then sometimes I wash our clothes (X's and mine;
--
Why didn't You return the letter to me (the one You
wrote to me) after I sent it to You this morning with my
0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
--
But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
--
But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
--
Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme.
But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect
0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
I don't think it would be good for you to live completely retired
and turned in on yourself. The whole thing is to choose your
--
once again after returning here.
Read my letter very carefully, think it over well to be sure
--
(In April 1946, the sadhak returned to the Ashram,
where he has remained ever since. The following letters
were written after his return.)
O my sweet mother,
0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
42
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Nature and the methods of Yoga and we now return to it with the possibility of hazarding some definite solution.
We observe, first, that there still exists in India a remarkable
--
By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
I am getting tired of taking and taking, and giving nothing in return. It is almost indecent. But, then, I do not
know what I can do unless it is to pray to you to deliver
--
asks nothing in return for what she gives.
9 July 1939
--
in return. That is all right for you, for yours is a selffulfilled life. But I have yet to achieve everything, yet to
satisfy my human existence. I have yet to know my soul
--
I have returned the pot of pickles but I still have
the pickles, and whenever I see them I remember you
0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
leaving Him, and returns to the Divine without ceasing to be
manifest.
0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
everyone and everything will return to Him. But for some it will
take thousands of lives, while for others it will happen in this
--
which retires into the depths of the higher consciousness and
sometimes even cuts off all relation with the body, which is then
01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
And from its dim chasms welled a dire return,
A portion of its sorrow, struggle, fall.
01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the conc retisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the sec ret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
--
The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
This then is the supreme sec ret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
In a divine retreat from mortal thought,
In a prodigious gesture of soul-sight,
--
This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, conc reteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
"Flyaway, far from these morbid miasmas, go and purify yourself in the higher air and drink, like a pure and divine liquor, the clear fire that fills the limpid spaces."18
01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
It may be retorted that if Reason is condemned, it is condemned by itself and by no other authority. All argumentation against Reason is a function of Reason itself. The deficiencies of Reason we find out by the rational faculty alone. If Reason was to die, it is because it consents to commit suicide; there is no other power that kills it. But to this our answer is that Reason has this miraculous power of self-destruction; or, to put it philosophically, Reason is, at best, an organ of self-criticism and perhaps the organ par excellence for that purpose. But criticism is one thing and creation another. And whether we know or act, it is fundamentally a process of creation; at least, without this element of creation there can be no knowledge, no act. In knowledge there is a luminous creativity, Revelation or Categorical Imperative which Reason does not and cannot supply but vaguely strains to seize. For that element we have to search elsewhere, not in Reason.
Does this mean that real knowledge is irrational or against Reason? Not so necessarily. There is a super-rational power for knowledge and Reason may either be a channel or an obstacle. If we take our stand upon Reason and then proceed to know, if we take the forms and categories of Reason as the inviolable schemata of knowledge, then indeed Reason becomes an obstacle to that super-rational power. If, on the other hand, Reason does not offer any set-form from beforehand, does not insist upon its own conditions, is passive and simply receives and reflects what is given to it, then it becomes a luminous and sure channel for that higher and real knowledge.
01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
A considerable amount of vague misunderstanding and misapprehension seems to exist in the minds of a certain section of our people as to what Sri Aurobindo is doing in his retirement at Pondicherry. On the other hand, a very precise exposition, an exact formula of what he is not doing has been curiously furnished by a well-known patriot in his indictment of what he chooses to call the Pondicherry School of contemplation. But he has arrived at this formula by openly and fearlessly affirming what does not exist; for the things that Sri Aurobindo is accused of doing are just the things that he is not doing. In the first place, Sri Aurobindo is not doing peaceful contemplation; in the second place, he is not doing active propaganda either; in the third place, he is not doing prnyma or even dhyna in the ordinary sense of the word; and, lastly, he is not proclaiming or following the maxim that although action may be tolerated as good, his particular brand of Yoga is something higher and better.
Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
--
Sri Aurobindo does not preach flight from life and a retreat into the silent and passive Infinite; the goal of life is not, in his view, the extinction of life. Neither is he satisfied on that account to hold that life is best lived in the ordinary round of its unregenerate dharma. If the first is a blind alley, the second is a vicious circle,both lead nowhere.
Sri Aurobindo's sadhana starts from the perception of a Power that is beyond the ordinary nature yet is its inevitable master, a fulcrum, as we have said, outside the earth. For what is required first is the discovery and manifestation of a new soul-consciousness in man which will bring about by the very pressure and working out of its self-rule an absolute reversal of man's nature. It is the Asuras who are now holding sway over humanity, for man has allowed himself so long to be built in the image of the Asura; to dislodge the Asuras, the Gods in their sovereign might have to be forged in the human being and brought into play. It is a stupendous task, some would say impossible; but it is very far removed from quietism or passivism. Sri Aurobindo is in retirement, but it is a retirement only from the outward field of present physical activities and their apparent actualities, not from the true forces and action of life. It is the retreat necessary to one who has to go back into himself to conquer a new plane of creative power,an entrance right into the world of basic forces, of fundamental realities, into the flaming heart of things where all actualities are born and take their first shape. It is the discovery of a power-house of tremendous energism and of the means of putting it at the service of earthly life.
And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.
01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
Across a void retreating sky he glimpsed
Through a last glimmer and drift of vanishing stars
--
Looked for the eternal wide returning gleam,
Waiting the advent of a larger ray
01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
Divine will bring Ananda, therefore it must be for the Ananda that we seek the union, is not true and has no force. One who loves a queen may know that if she returns his love it will bring him power, position, riches and yet it need not be for the power, position, riches that he seeks her love. He may love her for herself and could love her equally if she were not a queen; he might have no hope of any return whatever and yet love her, adore her, live for her, die for her simply because she is she. That has happened and men have loved women without any hope of enjoyment or result, loved steadily, passionately after age has come and beauty has gone. Patriots do not love their country only when she is rich, powerful, great and has much to give them; their love for country has been most ardent, passionate, absolute when the country was poor, degraded, miserable, having nothing to give but loss, wounds, torture, imprisonment, death as the wages of her service; yet even knowing that they would never see her free, men have lived, served and died for her - for her own sake, not for what she could give. Men have loved Truth for her own sake and for what they could seek or find of her, accepted poverty, persecution, death itself; they have been content even to seek for her always, not finding, and yet never given up the search.
That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The Divine is more than a man or woman, a st retch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the
01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Arrived so far, we now find, if we look back, a change in the whole perspective. Karma and even Karmayoga, which hitherto seemed to be the pivot of the Gita's teaching, retire somewhat into the background and present a diminished stature and value. The centre of gravity has shifted to the conception of the Divine Nature, to the Lord's own status, to the consciousness above the three Gunas, to absolute consecration of each limb of man's humanity to the Supreme Purusha for his descent and incarnation and play in and upon this human world.
The higher sec ret of the Gita lies really in the later chapters, the earlier chapters being a preparation and passage to it orpartial and practical application. This has to be pointed out, since there is a notion current which seeks to limit the Gita's effective teaching to the earlier part, neglecting or even discarding the later portion.
01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theo retical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
However, we are concerned more with the immediate past, the mentality that laid its supreme stress upon the human rationality. What that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unless it were draison. The human attribute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.
01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a sec ret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the sec ret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the sec ret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but conc rete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
--
But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
--
Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and indivisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have gone one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old-world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
The modern critical self-consciousness in the artist originated with the Romantics. The very essence of Romanticism is curiosity the scientist's pleasure in analysing, observing, experimenting, changing the conditions of our reactions, mental or sentimental or even nervous and physical by way of discovery of new and unforeseen or unexpected modes of "psychoses" or psychological states. Goethe, Wordsworth, Stendhal represented a mentality and initiated a movement which led logically to the age of Hardy, Housman and Bridges and in the end to that of Lawrence and Joyce, Ezra Pound and Eliot and Auden. On the Continent we can consider Flaubert as the last of the classicists married to the very quintessence of Romanticism. A hard, self-regarding, self-critical mentality, a cold scalpel-like gaze that penetrates and upturns the reverse side of things is intimately associated with the poetic genius of Mallarm and constitutes almost the whole of Valry's. The impassioned lines of a very modern poet like Aragon are also characterised by a consummate virtuosity in chiselled artistry, conscious and deliberate and willed at every step and turn.
--
That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
Or, a courtier in her countless retinue,
Content to be with her and feel her near
--
There is limned ever retreating from the eyes,
As if in a tenuous misty dream-light drawn,
01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
\tHis soul retired from all that he had done.
Hushed was the futile din of human toil,
--
A ray returning to its parent sun.
Opponent of that glory of escape,
--
\t In a divine retreat from mortal thought,
In a prodigious gesture of soul-sight,
0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
I return it to you, you do not study it and try to use it as a means
to make progress.
--
am therefore returning it to you without having read it, and I ask
you not to send it again until it is possible for me to start looking
--
better to return to the ordinary life and experience it, instead of
taking advantage of the exceptional conditions of existence they
--
The psychic does not retain things in their totality - it decants,
it gradually decants the vibrations.
--
case it retains the memory of the circumstance. But the memory
it retains is that of the psychic life of that moment; so even if it
retains the memory of the image, it is a simplified image such as
01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Satan is jealous of man who is God's favourite. He tells God that his partiality to man is misplaced. God has put into man a little of his light (reason and intelligence and something more perhaps), but to what purpose? Man tries to soar, he thinks he flies high and wide, but in fact he is and will be an insect that "lies always in the grass and sings its old song in the grass." God answers that whatever the perplexity in which man now is, in the end he will come out and reach the Light with a greater and richer experience of it. Satan smiles in return and says he will prove otherwise. Given a free hand, he can do whatever he likes with man: "Dust shall he eat and with a relish." God willingly agrees to the challenge: there is no harm in Satan's trying his hand. Indeed, Satan will prove to be a good companion to man; for man is normally prone to inertia and sinks into repose and rest and stagnation. Satan will be the goad, the force that drives towards ceaseless activity. For activity is life, and without activity no progress.
Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!
Love Human and Love Divine
Satan proposes to lead man down into hell through a sure means, nothing more sure, according to him, viz., love for a woman and a woman's love in return. Nothing like that to make man earth-bound or hell-bound and force out of him the nostalgic cry, "Time must have a stop." A most simple, primal and primeval lyric love will most suit Satan's purpose. Hence the Marga ret episode. Love=Passion=Lust=Hell; that is the inevitable equation sequence, and through which runs the magic thread of infatuation. And that charm is invincible. Satan did succeed and was within an ace, as they say, of the final and definitive triumph: but that was not to be, for he left out of account an incalculable element. Love, even human love has, at least can have, a wonderful power, the potency of reversing the natural decree and bring about a supernatural intervention. Human love can at a crucial momentin extremiscall down the Divine Grace, which means God's love for man. And the soul meant for perdition and about to be seized and carried away by Satan finds itself suddenly free and lifted up and borne by Heaven's messengers. Human Jove is divine love itself in earthly form and figure and whatever its apparent aberrations it is in soul and substance that thing. Satan is hoisted with his own petard. That is God's irony.
But Goethe's Satan seems to know or feel something of his fate. He knows his function and the limit too of his function. He speaks of the doomsday for people, but it is his doomsday also, he says in mystic terms. Yes, it is his doomsday, for it is the day of man's liberation. Satan has to release man from the pact that stands cancelled. The soul of man cannot be sold, even if he wanted it.
01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Roerich discovered and elaborated his own technique to reveal that which is sec ret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, conc rete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.
A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.
0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
The Ashram was born a few years after my return from Japan,
in 1926.
--
man very often returns in his daughter's child?
First the dead man must have a daughter in order to be reborn
--
body, the Buddha himself has returned to work in the earthatmosphere.
26 July 1968
--
entity follows its own path of conscious return to the Oneness.
28 September 1968
0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
need to be loved in return; one also learns to draw Force from
the inexhaustible source and one knows by experience that by
0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
To visit one's parents is to return to an influence which is generally stronger than any other; and there are not many cases where
the parents help you in your spiritual progress, because they are
--
of our being; there are others when it retires and men
are left to act in the strength or the weakness of their
0 1955-04-04, #Agenda Vol 01, #unset, #Zen
In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
Mother, this is not a vital desire seeking to divert me from the sadhana, for my life has no other meaning than to seek the divine, but it seems to be the only solution that could bring about some progress and get me out of this lukewarm slump in which I have been living day after day. I cannot be satisfied living merely one hour a day, when I see you.
0 1956-03-20, #Agenda Vol 01, #unset, #Zen
The control over the movements of the vertebrae, lost a long time ago (which resulted in a kind of insensitivity and incapacity to move them at will) has returned to a great extent: the consciousness is once again able to express itself and the back can straighten up very visibly.
***
0 1956-05-02, #Agenda Vol 01, #unset, #Zen
Its the same with those who ask for an interview. I tell them, Look, you have come in large numbers, and if each one asks me for an interview, how could I possibly find enough minutes in so few days to see everyone? While youre here, I wouldnt have even a single minute. Then they retort, Oh, I have taken so MUCH trouble, I have come from so FAR away, I have come from way in the North, I have travelled for so many hoursand I have no right to an interview? I reply, Im sorry, but you are not the only one in that situation.
And thats how it isswapping, bargaining. We are not a commercial enterprise, we have made it clear that we are not doing business.
0 1956-09-14, #Agenda Vol 01, #unset, #Zen
My friends keep telling me that I am not ready and that, like R,1 whom they knew, I should go and spend some time in society. They say that my idea of going to the Himalayas is absurd, and they advise me to return to Brazil for a few years to stay with W W is an elderly American millionaire the only good rich man I knowwho wanted to make me an heir, as it were, to his financial affairs and who treats me rather like a son. He was quite disappointed when I came back to India. My friends tell me that if I have to go through a period in the outside world, the best way to do it is to remain near someone who is fond of me, while at the same time ensuring a material independence for the future.
These questions of money do not interest me. In fact, nothing interests me except this something I feel within me. The only question for me is to know whether I am truly ready for the Yoga, or if my failings are not the sign of some immaturity. Mother, you alone can tell me what is right.
--
I KNOW that ultimately my place is near you, but is that my place at present, after all these failings? Spontaneously, it is you I want, you alone who represent the light and all that is real in this world; I can love no one but you nor be interested in anything but this thing within me, but will it not all begin again once I have returned to the Ashram? You alone know the stage I am at, what is good for me, what is possible.
Sweet Mother, may I still ask for your Love, your help? For without your help, nothing is possible, and without your love, nothing has any meaning.
--
You asked me what I see and whether your difficulties will not reappear upon your return to the Ashram. It may well be. If you return as you still are at present, it may be that after a very short period it will all begin again. That is why I am going to propose something to you but to accept it you will have to be heroic and very determined in your consecration to my work.
This possibility appeared to me while reading what you wrote about your sojourn in Brazil with W, the only good rich man you have known. Here is my proposal, which I express to you quite plainly, spontaneously, as it presented itself to me.
--
Go to Brazil, to this good rich man, make him understand the importance of our work, the extent to which his fortune would be used to the utmost for the good of all and for the earths salvation were he to put it, even partially, at the disposal of our action. Win this victory over the power of money, and by so doing you will be freed from all your personal difficulties. Then you can return here with no apprehension, and you will be ready for the transformation.
Reflect upon this, take your time, tell me very frankly how you feel about it and whether it appears to you, as it does to me, to be a door opening onto a path that will bring you back, free and strong at last to me.
0 1956-10-28, #Agenda Vol 01, #unset, #Zen
In this state, I am ceaselessly thinking of my forest in Guiana or of my travels through Africa and the ardor that filled me with life in those days. I seem to need to have my goal before me and to walk towards it. Outer difficulties also seem to help me resolve my inner problems: there is a kind of need in me for the elements the sea, the forest, the desert for a milieu with which I can wrestle and through which I can grow. Here, I seem to lack a dynamic point of leverage. Here, in the everyday routine, everything seems to be falling apart in me. Should I not return to my forest in Guiana?
Mother, I implore you, in the name of whatever led me to you in the first place, give me the strength to do WHAT HAS TO BE DONE. You who see and who can, decide for me. You are my Mother. Whatever my shortcomings, my difficulties, I feel I am so deeply your child.
0 1956-12-12, #Agenda Vol 01, #unset, #Zen
Mother, a letter from W. He is leaving Brazil and retiring from business for good.
Mother, what can I do with my life? I feel absolutely alone, in a void. What hope remains since I have not been able to integrate into the Ashram? I am goalless. I am from nowhere. I am good for nothing.
0 1957-07-03, #Agenda Vol 01, #unset, #Zen
This vision took place early in the night and woke me up with a rather unpleasant feeling. Then I fell back to sleep and forgot about it; but a little while ago, when I was thinking of the question put to me, it returned. It returned with a great intensity and so imperatively that now, just as I wanted to tell you what kind of collectivity we wish to realize according to the ideal described by Sri Aurobindo in the last chapter of The Life Divinea gnostic, supramental collectivity, the only kind that can do Sri Aurobindos integral yoga and be realized physically in a progressive collective body becoming more and more divine the recollection of this vision became so imperative that I couldnt speak.
Its symbolism was very clear, though of quite a familiar nature, as it were, and because of its very familiarity, unmistakable in its realism Were I to tell you all the details, you would probably not even be able to follow: it was rather intricate. It was a kind of (how can I express it?)an immense hotel where all the terrestrial possibilities were lodged in different apartments. And it was all in a constant state of transformation: parts or entire wings of the building were suddenly torn down and rebuilt while people were still living in them, such that if you went off somewhere within the immense hotel itself, you ran the risk of no longer finding your room when you wanted to return to it, for it might have been torn down and was being rebuilt according to another plan! It was orderly, it was organized yet there was this fantastic chaos which I mentioned. And all this was a symbola symbol that certainly applies to what Sri Aurobindo has written here1 regarding the necessity for the transformation of the body, the type of transformation that has to take place for life to become a divine life.
It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!
0 1957-10-08, #Agenda Vol 01, #unset, #Zen
I doubt that a new experience outside can really resolve things, but I believe it might help me make it to the next stage and consolidate my inner life. And if you wish, I would return in a year or two.
I shall soon have completed the revision1 of The Life Divine and The Human Cycle, so I believe I shall have done the best I could, at present, to serve you. October 30th is my birthday. Could I leave immediately thereafter?
0 1958-02-25, #Agenda Vol 01, #unset, #Zen
Some people come to see me in utter despair, in tears, in what they call terrible moral suffering; when I see them like that I slightly shift the needle in that part of my consciousness containing all of you, and when they leave, they are completely relieved. It is just like a compass needle I slightly shift the needle in my consciousness, and its over. Naturally, through habit, it returns later on. But these are mere soap bubbles.
I too have known suffering, but there was always a part of me that knew how to hold itself back and remain aloof.
0 1958-03-07, #Agenda Vol 01, #unset, #Zen
Swami must soon take to the road again, through Ceylon, towards March 20 or 25. So I shall go wandering with him until May; towards the beginning of May, he will return to India. I hope to have learned my lesson by then, and to have learned it well. Inwardly, I have understood that there is only you but its these problem children on the surface who must be made to toe the line once and for all.
Sweet Mother, I am in a hurry to work for you. Will you still want me? Mother, I need you, I need you. I would like to ask you an absurd question: Do you think of me? I have only you, you alone in the world.
--
Your place has remained vacant here; you alone can fill it, and it awaits your return, when the moment comes.
As soon as the problem children on the surface will also have learned their lesson, you have only to let me know of the date of your return and you will be welcome.
With you always and everywhere.
0 1958-04-03, #Agenda Vol 01, #unset, #Zen
We are still in Kataragama, and we shall only go up to northern Ceylon, to Jaffna, around the 15th, then return to India towards the beginning of May if the visa problems are settled. Only in India, at the temple of Rameswaram, can I receive the orange robe. I am living here as a sannyasi, but dressed in white, like a Hindu. It is a stark life, nothing more. I have seen however, that truth does not lie in starkness but in a change of consciousness. (Desire always finds a means to entrench itself in very small details and in very petty and stupid, though well-rooted, avidities.)
Mother, I am seeing all the mean pettiness that obstructs your divine work. Destroy my smallness and take me unto you. May I be sincere, integrally sincere.
--
It is with great joy that I shall receive you when you return in May.
We have a lot of work to do together, because I have kept everything for your return.
I am trying to be near you as MATERIALLY as possible in order to help your body victoriously pass through the test.
0 1958-05-10, #Agenda Vol 01, #unset, #Zen
And the proof I have the proof because I experienced it myselfis that from the minute you are in the other consciousness, the true consciousness, all these things which appear so real, so conc rete, change INSTANTLY. There are a number of things, certain material conditions of my bodymaterial that changed instantly. It did not last long enough for everything to change, but some things changed and never returned, they remained changed. In other words, if that consciousness were kept constantly, it would be a perpetual miracle (what we would call a miracle from our ordinary point of view), a fantastic and perpetual miracle! But from the supramental point of view, it would not be a miracle at all, it would be the most normal of things.
Therefore, if we do not want to oppose the supramental action by an obscure, inert and obstinate resistance, we have to admit once and for all that none of these things should be legitimized.
0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!
As it was the first experience, it started to fade slightly when I began having contact with people; but I really had the feeling that it was a first experience, new upon earth. For I have experienced an absolute identity of the will with the divine Will ever since 1910, it has never left me. It isnt that, its SOMETHING ELSE. It is MATTER BECOMING THE DIVINE. And it really came with the feeling that this thing was happening for the first time upon earth. It is difficult to say for sure, but Ramakrishna died of cancer, and now that I have had the experience, I know in an ABSOLUTE way that this is impossible. If he had decided to go because the Divine wanted him to go, it would have been an orderly departure, in total harmony and with a total will, whereas this illness is a means of disorder.
0 1958-08-12, #Agenda Vol 01, #unset, #Zen
I have put the work aside and shall be happy to do it with you upon your return.
My blessings never leave you.
0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
This is how it happened: Y had just returned, and he brought back a trunk full of things which he then proceeded to show me, and his excitement made tight, tight little waves in the atmosphere, making my head ache; it made anyway, it was unpleasant. When I left, just after that had happened, I sat down and went like this (gesture of sweeping out) to make it stop, and immediately the mantra began.
It rose up from here (Mother indicates the solar plexus), like this: Om Namo Bhagavateh OM NAMO BHAGAVATEH OM NAMO BHAGAVATEH. It was formidable. For the entire quarter of an hour that the meditation lasted, everything was filled with Light! In the deeper tones it was of golden bronze (at the throat level it was almost red) and in the higher tones it was a kind of opaline white light: OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH.
0 1958-10-04, #Agenda Vol 01, #unset, #Zen
For people here in the Ashram, my work is not the same. It is more like a kind of atmosphere that extends everywherea very conscious atmospherewhich I let work for each one according to his need. I dont have a special action for each person, unless something requires my special attention. When I would tune into you while you were travelling, I clearly saw your image appear before me, as though you were looking at me, but now that you have returned here, I no longer see it. Rather, I receive a sensation or an impression; and as these sensations and impressions are innumerable, its rather like one element among many. It no longer imposes itself in such an entirely distinct way nor does it appear before me in the same manner, as a clear image of yourself, as though you wanted to know something.
As soon as I am alone, I enter into a very deep concentration,a state of consciousness, a kind of universal activity. Is it deep? What is it? It is far beyond all the mental regions, far, far beyond, and it is constant. As soon as I am alone or resting somewhere, thats how it is.
0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
Naturally, children know a great dealif they have not been spoiled. There are many children who return to the same place night after night and continue living a life they have begun there. When these faculties are not spoiled with age, they can be preserved within one. There was a time when I was especially interested in dreams, and I could return exactly to the same place and continue some work I had begun there, visit something, for example, or see to something, some work of organization or some discovery or exploration; you go to a certain place, just as you go somewhere in life, then you rest a while, then you go back and begin againyou take up your work just where you left it, and you continue. You also notice that there are things entirely independent of you, certain variations which were not at all created by you and which occurred automatically during your absence.
But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
0 1958-11-08, #Agenda Vol 01, #unset, #Zen
Later, after I returned (to the Ashram), I wondered, What was that? What does it signify? Then I understood.
Thats all.
--
I struck upon an almighty spring that cast me up forthwith into a formless, limitless vast, generator of all creation. It was yes, I have the feeling that it was not the ordinary creation, the primordial creation, but the SUPRAMENTAL creation, for it bore no similarity to the experience of returning to the Supreme, the origin of everything. I had utterly the feeling of being cast into the origin of the supramental creation something that is already (how can it be expressed?) objectified from the Supreme, with the explicit goal of the supramental creation.
That was my feeling.
--
Later Mother further explained: 'When one is exteriorized, this body-spirit retains a connection with the being that has gone out, and what has gone out has a power over itwhich is precisely why one isn't completely dead! The being that has gone out also has the power to make the body move.'
Later, Mother explained: 'I don't mean an autonomous will (it is the being that has gone out which has the power to make the body move), it has only acquired, through training, the capacity to express the will of the being with which it has kept a relationship through this link of the body-spirit which is broken only at death.'
0 1958-11-15, #Agenda Vol 01, #unset, #Zen
It was said in the ancient traditions that one could not live for more than twenty days in this higher state without leaving ones body and returning to the supreme Origin. Now this is no longer true.
It is precisely this state of perfect Harmony beyond all attacks that will become possible with the supramental realization. It is what all those who are destined for the supramental transformation will realize. The hostile forces know it well; in the supramental world, they will automatically disappear. Having no more utility, they will be dissolved without our having to do anything, simply through the presence of the supramental force. So now they are being unleashed with a fury in a negation of everything, everything.
0 1958-11-20, #Agenda Vol 01, #unset, #Zen
I was VERY HAPPY with the vision, for there was a great POWER, though it was rather terrible. But it was magnificent. When I saw that, I This vision was given to me because I had concentrated with a will to find the solution, a true solution, an enduring and permanent solution that is, I had this spontaneous gratitude which goes out to the Grace when it brings some effective help. Only, what followed was interrupted by someone who came to call me and that cut it short, but it will return.
But now I KNOWbefore I did not know. The other morning I saw, and I was told very clearly that it was a karma1 to be worked out; so then I told you, but at the time I didnt know what it was.
0 1958-11-22, #Agenda Vol 01, #unset, #Zen
And then I saw a GREAT light, like a glory, when you were at Rameswaram. A great light. And when you returned here, this light was upon you, very strong and imposing. But at the same time, I felt that it needed protectingto be shielded, protected that it was not yet established. Established, ready to resist all that decomposes an experience. I would have liked to have kept you apart, under a glass case, but then I saw that this would have drawbacks as well as advantages. Also, I liked the way you wanted to fight against an uncomprehending reception due to your orange robes and your shaved head. Of course, it was a much shorter path than the other, but it was more difficult.
And then, more and more, I felt that if what I saw, as I saw it, could be realized I saw two things: a journeynot at all a pilgrimage as it is commonly understooda journey towards solitude in arduous conditions, and a sojourn in a very severe solitude, facing the mountains, in arduous physical conditions. The contact with this majesty of Nature has a great influence upon the ego at certain moments: it has the power to dissolve it. But all this complication, all these organized pilgrimages, all that it brings in the whole petty side of human life which spoils everything
--
As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very conc rete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a p retentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.
But when here the difficulties returned and because of their obstinacy, their appearance of an inevitable fatality I concluded that it was a karma, although I knew it with certainty only now.
But I always had a presentiment of the true thing: that only a VERY COURAGEOUS act of self-giving could efface the thingnot courageous or difficult from the material point of view, not that There is a certain zone of the vital in you, a mentalized vital but still very material, which is very much under the influence of circumstances and which very much believes in the effectiveness of outer measuresthis is what is resisting.
0 1958-12-04, #Agenda Vol 01, #unset, #Zen
If you want, I can return to the Ashram and throw myself headlong into the work in order to forget all this. There is a lot of work with Herberts things to correct, the revision of The Synthesis of Yoga, your old Questions and Answers and the Dhammapada, and perhaps you would accept to take up our work together again?
Otherwise, if you consider it preferable to wait, I could go join Swami in Rameswaram, discarding all my little personal reactions towards him. And I would try my best to find again the Light of the first time and return to you stronger. I dont know. I will do what you say. All this really has to change. I dont know, moreover, whether Swami wishes to have me.
Mother, I need you, I need you. Forgive me and tell me what I should do.
--
I have just received your letter which I read with all my love, the love that understands and effaces. When you return here, you will always be very welcome, and we shall certainly take up our work together again. I shall be happy, and it is very much needed. But first of all, it will be good for you to go to Rameswaram. I know that you will be welcome there. Stay there as long as necessary to find and consolidate your experience. Afterwards, come back here, stronger and better armed, to face a new period of outer and inner work. At the end of the labor is the Victory.
With all my confident love.
0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.
Mother, I believe I understand something of all that you yourself are suffering, and the crucifixion of the Divine in Matter is a real crucifixion. In this moment of consciousness, I offer you all my trials and little sufferings. I would like to triumph so that it be your triumph, one weight less upon your heart.
0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm st retched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.
Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.
0 1959-01-21, #Agenda Vol 01, #unset, #Zen
I would like very much to return to Pondicherry for the February Darshan and once again begin working for you. Today I am sending a second lot to Pavitra and tomorrow I will start on the Aphorisms, for I do not want to make you wait any longer. I will send a third and final lot to Pavitra by the end of the month, in time for printing. I am very touched, sweet Mother, by your attention and the money you are sending me.
Sweet Mother, may my entire life be at your service, may my entire being belong to you. I owe you everything.
--
I was waiting to answer your letter of the 21st until the Friday and Saturday you mentioned had gone by. And then I felt that you were returning the Aphorisms, so I waited a bit more. I have just received them along with your letter of the 23rd, but I have not yet looked at them. Besides, if you intend returning for the February darshan, I think it would be preferable for us to revise the whole book together. There will not be very much work on my side since the Wednesday and Friday classes were discontinued in the beginning of December, and I still do not know when they will resume.3 Right now, I am translating the Aphorisms all alone and it seems to go quickly and well. This could also be revised and the book on the Dhammapada prepared for publication.
For the time being, I am going downstairs only in the mornings at 6 for the balcony darshan and I immediately come back up without seeing anyone then in the afternoons, I go down once more at about 3 to take my bath and at 4:30 I come back up again. I do not yet know what will happen next month. I shall have to find some way to meet you so that we can work together I am going to think it over.
0 1959-01-31, #Agenda Vol 01, #unset, #Zen
As for my return to Pondicherry, I would like you yourself to decide. I am anxious to see you again, but I also think that it is not necessary to rush things, and the Darshan periods are heavy for you.
In principle, X will have finished his purging of me on February 6. So after that date I will do what you wish.
As for my mantra, I say it only partially now, but X will fix an auspicious day to begin it really according to the rules when I am in Pondicherry, for theo retically, one should not move once the work has begun. The 12th of February is an auspicious day, if you decide that I should return by then (or a little before to get things ready); otherwise another date may be fixed later on.
Your letter, Sweet Mother, has filled me with strength and resolution. I want to be victorious and I want to serve you. I see very well that gradually I can be taught many useful things by X. The essential thing is first of all to lose this ego which falsifies everything. Finally, through your grace, I believe that I have passed a decisive turning point and that there is a beginning of real consecration and I feel your Love, your Presence. Things are opening a little.
--
I have received your letter of the 31st. In a number of ways it confirms my experience of these past days. We shall speak of all this when you return.
I have reflected a great deal on a possible mantra, and I have also seen the difficulty of receiving something that does not have a narrowing effect One must at least have an idea of the possibility (at least) of the supermind to understand what I need
--
Simply send me word to let me know if this is all right. Tell me also if you need money for your return, and how much, in time for me to send it.
As for the rest, we shall speak of it here.
0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
(The disciple returned to the Ashram, but as he was very quickly seized again by his mania for the road, the Agenda of 1959, alas, is strewn with great gaps and is almost nonexistent. The following conversation is in regard to one of Mother's commentaries on the Dhammapada: 'Evil')
I spent a nighta night of battlewhen, for some reason or other, a multitude of vital formations of all kinds entered into the room: beings, things, embryos of beings, residues of beingsall kinds of things And it was a frightful assault, absolutely disgusting.
0 1959-06-03, #Agenda Vol 01, #unset, #Zen
Also, I explained to him that a mantra had come to you which you were repeating between 5 and 6 in particular, and I told him about this culminating point where you wanted to express your gratitude, enthusiasm, etc., and about the French mantra. After explaining, I gave him your French and Sanskrit texts. He felt and understood very well what you wanted. His first reaction after reading it was to say, Great meaning, great power is there. It is all right. I told him that apart from the meaning of the mantra, you wanted to know if it was all right from the vibrational standpoint. He told me that he would take your text to his next puja and would repeat it himself to see. He should have done that this morning, but he has a fever (since his return from Madurai, he has not been well because of a cold and sunstroke). I will write you as soon as I know the result of his test.
Regarding me, this is more or less what he said: First of all, I want an agreement from you so that under any circumstances you never leave the Ashram. Whatever happens, even if Yama1 comes to dance at your door, you should never leave the Ashram. At the critical moment, when the attack is the strongest, you should throw everything into His hands, then and then only the thing can be removed (I no longer know whether he said removed or destroyed ). It is the only way. SARVAM MAMA BRAHMAN [Thou art my sole refuge]. Here in Rameswaram, we are going to meditate together for 45 days, and the Asuric-Shakti may come with full strength to attack, and I shall try my best not only to protect but to destroy, but for that, I need your determination. It is only by your own determination that I can get strength. If the force comes to make suggestions: lack of adventure, lack of Nature, lack of love, then think that I am the forest, think that I am the sea, think that I am the wife (!!) Meanwhile, X has nearly doubled the number of repetitions of the mantra that I have to say every day (it is the same mantra he gave me in Pondicherry). X repeated to me again and again that I am not merely a disciple to him, like the others, but as if his son.
0 1959-06-08, #Agenda Vol 01, #unset, #Zen
If X told you to go see your mother in August and return m early September, you must go. We shall manage. My finances are in an almost desperate state, but that cannot last. For what has to be done will be done.
You are constantly with me, and I am following all your inner movements with love and concern.
0 1959-06-13a, #Agenda Vol 01, #unset, #Zen
I have received your last two letters of the 10th and 11th. I told X what you wrote about this trip to France and that your finances are in an almost desperate state. He replied with perfect assurance, Soon it will increase, very soon it will change. I am obviously hesitant to accept your generous offer and I do not know what I should do. I had never thought of returning to France, except in a distant future. I dont know why X told me that I should return there, except perhaps because he felt who my mother is. I know that she is sad, that she believes me lost to her and thinks she will die without seeing me again. It would surely be a great joy to her. But other than that, I have no desire to go there, for each time I go to France, I feel like I am entering a prison. Naturally I would be happy for my mothers joy; she is a great soul, but is this reason enough?
Sunday, 14th
0 1959-07-09, #Agenda Vol 01, #unset, #Zen
This handwritten note bore only this word and the date. Kalki is the name of the last Avatar who comes on a white winged horse to destroy the 'barbarians' (yavan) at the end of the Iron Age or the Kali Yuga, which is the period we are now passing through. His appearance marks the return of the Age of Truth, or the Satya Yuga.
7.9.59
0 1959-07-14, #Agenda Vol 01, #unset, #Zen
Shortly afterwards, Satprem left on a journey and returned only two months later.
***
0 1959-08-11, #Agenda Vol 01, #unset, #Zen
Now I write you what I have wanted to tell you from the beginning: when you return to the Ashram, do not put on the orange robe1 again, return with the clothing X has given you
And we shall leave the care of deciding about the details of the future to the Supreme Lord.
0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
And when I awoke, I didnt have this feeling of returning from afar and of having to re-enter my body, as I usually do. No, it was simply as though I were in this other world, then I took a step backwards and found myself here again. It took me a good half an hour to understand that this world here existed as much as the other and that I was no longer on the other side but here, in the world of falsehood. I had forgotten everythingpeople, things, what I had to do; everything had gone, as if it had no reality at all.
You see, its not as if this world of Truth had to be created from nothing: it is fully ready, it is there, like a lining of our own present world. Everything is there, EVERYTHING is there.
0 1960-03-03, #Agenda Vol 01, #unset, #Zen
But what is surprising is that in a flash, no one was there any longer. No one, you understand I was gone. Perhaps I was everywhere (but in fact I am always everywhere, I am always conscious of being everywhere at the same time), though normally there is the sense of the body, a physical center, but that evening there was no more center! Nothing, no one, not even the sense that there was no onenothing. I was gone. There was indeed something handing out the medals which felt the joy of giving the medal, the joy of receiving it, the joy of mutually looking at each other. It was simply the joy of the action taking place, the joy of looking, this joy everywhere, but me?Nothing, no one, gone. Only later, afterwards, did I see what had happened, for everything had disappeared, even the higher mind that understands and organizes things (by understand I mean contain, which contains things). That also was gone. And this lasted the entire distribution. Only when that [the body] had gone back upstairs to the room did the consciousness of what is me return.
There is a line by Sri Aurobindo in Savitri which expresses this very well: to annul oneself so that only the Supreme Lord may be.
0 1960-04-20, #Agenda Vol 01, #unset, #Zen
I am anxious to return to you.
Your child, full of gratitude and love.
0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
And during all this time, approximately three hours, the consciousness was completely, completely different. It was here, however; it was not outside the earth, it was on earth, but it was completely differenteven the body consciousness was different. And what remained was very mechanical; it was a body, but it could just as well have been anything. All this power of consciousness that for more than seventy years Ive gradually pushed into each of the bodys cells so that each cell could become conscious (and it goes on constantly, constantly), all this seemed to have withdrawn there only remained one almost lifeless thing. However, I could raise myself up from my bed and even drink a glass of water, but it was all so bizarre. And when I went back to bed, it took nearly forty-five minutes for the body to regain its normal state. Only after I had entered into another type of samadhi2 and again come out of it did my consciousness fully return. It is the first time I have had an experience of this kind.
During those three hours, there was nothing but the Supreme manifesting through the eternal Mother.
0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
I remember wandering about one night some time ago. Its no longer very clear, but one thing has remained I had gone out of India, and then when I returned to India, I found huge elephants installed EVERYWHEREenormous elephants. At that time I was not at all aware that the Communists in India had adopted the elephant as their symbol; I only learned that later. What does this mean, I said to myself. Does it signify the Indian army? But they did not resemble war elephants. These elephants were like immense mammoths, and they looked like they were settling down with all the power of a tremendous inertia. That was the impression something heavy in an inert and very tamasic way, forever immovable. I did not like this occupation. When I came back, I had a rather painful feeling, and for several days I wondered if it did not mean war. Then by chance, in a conversation, I learned that the Communists had selected the elephant as their symbol whereas the Congress had chosen the bullock In my vision, I was moving (as I always do), I was moving among them, and nothing moved. And if I needed room, some of them even tried to stir a little.
But when human beings are involved, I believe that visions take on a special formits a special image. Not an inundation like this. That was very, very impersonal. They were forces. A feeling of floodgates bursting open, of something being held back, retained or prevented, then suddenly
The vehicle and the forward movement are the sadhana, beyond the shadow of a doubt. I understood that the speed of sadhana was greater than the speed of the forces of destruction. And it ended in certain victory, there is not a shadow of doubt. This feeling of POWER once I was firmly grounded there [in the square], enough power to help others.
--
And sometimes things stagnate, they seem so absolutely obscure and stupid. And then, if you simply go like this (gesture of offering), simply, trulydo it, not think itits instantly like a shower of bliss A tiny point, something very small which looks stubbornly stupid and obstinate, if only you do this (and if you want, you can): Take, take! Give it to Him, simply, like this, truly give it to Him: Its You, its Yours, take it, do with it what You want. And instantly, instead of this shrinking and this painful feelingWhat in the world can I do with all this?a shower, it comes like a shower. Truly Ananda. Of course, if you are stupid enough to call back the difficulty, it returns. But if you remain quiet, if you keep your head quiet, it goesfinished, cured. But there are thousands and thousands and thousands of such points
With my japa, Ive reached about seven lakhs2. I repeat it 1,400 times a day. But you must be much further than I!3
0 1960-10-11, #Agenda Vol 01, #unset, #Zen
I told this to Xor rather had someone tell himto see his reaction. And I realized that he did not understand in the least! Once Amrita asked him how he himself SAW and KNEW things. So he tried to explain; he told Amrita that he had to pull his consciousness upwards by a gradual effort, to go beyond the heart, beyond the throat center to pull it right up here (the top of the head), and once there, youre divine, you know! All of a sudden, I understood that when I said it was there, above the head, it must have seemed absolutely impossible to him! For him, its the crown of the head1 (what they call the thousand-petalled lotus), just at the top of the head, whereas in my experience it opens, it rises and you go above, and then you settle there For a number of years it even changed my [physical] visionit was as if I were looking at things from above. It returns from time to time, too, as if suddenly I were seeing from above instead of from here, at eye level.
But the faculty of forming thoughts is now there, up above; its no longer here (Mother points to her forehead). And thats contrary to their teachings.
0 1960-10-25, #Agenda Vol 01, #unset, #Zen
S has a nephew in Bombay, and one day towards the end of August or beginning September, he told me an extraordinary story about this nephew, who had disappeared (he showed me his photographhe looks rather like a medium). He returned home two days later, I believe. Hed been found in a train in a hypnotic state; fortunately someone shook him and he suddenly woke up: Why am I here? What am I doing here? (He had no intention of travelling, you see; he had simply left his house to visit a neighbor in Bombay.) So he returned home without knowing what had happened to him. And he was quite bizarre, really rather off.
A few days later, this nephew had to go somewhere, I dont know where; he went down to the railway station and didnt return. Impossible to find out what had happened to him, he was nowhere to be found. Several days had passed when the family decided to send me his photograph and to tell me the story, adding that it was surely a sequel to the previous occurrence (there must be some people doing hypnotism), and then they asked me where he was and what had become of him.
All this happened just on the day X1 was leaving. So I told S to take the photograph and letter to X and tell him the story. X consulted some book, did a very short japa for a few seconds and said, Oh, hell come back before September 26, BUT inform Mother so that She may see to ft. therefore, I concentrated a little.
--
The day before their departure, the elder brothers friend said he was going to visit the grandmo ther (she lives some hundred yards away). He went outand didnt return. Disappeared.
So of course they were terribly worried; they wondered what had happened. I had someone write to X, I concentrated, and four days later the boy (the brothers friend, that is) returned in a lamentable state: white, emaciated, barely able to speak. Then he recounted his story:
On his way to the grandmo thers house, he passed by the station and went in to drink something. While drinking, two persons who were there started playing with some balls in front of him. He WATCHED. But suddenly, he felt very uneasy; he wanted to leave and ran towards an exit that opened onto the tracksit was closed and he could not get out. And these two people were just behind him; suddenly he lost consciousness: I dont know what happened to me after that.
--
Sometime later (he doesnt know how long, for until he returned he had no sense of time), he woke up in a rather dark, low-roofed house way out in the country; there were five persons now, not four. They were busy eating, so he was careful not to budge. Mainly they were drinking (they have prohibition there). Four of them were already dead drunk. So he got up to have a look. The fifth one, whom he hadnt seen before (he must have been the chief), was not yet totally drunk; when he saw the boy stirring, he let out a fearful growlso the poor boy threw himself flat in the corner and lay stillhe waited. After awhile, the fifth one (after downing another bottle) was also dead drunk. So now that he saw them all fast asleep, he got up very cautiously and he said he ran for an hour and a half! A boy pummelled as he had been, who hadnt eaten for four days! I think thats a miracle.
After running for an hour and a half, he found himself back at the Poona station, he doesnt know how. He caught a train back to Bombay, scarcely knowing how he managed it.
0 1960-10-30, #Agenda Vol 01, #unset, #Zen
But its still not luminous in the dark. What is normally luminous in the dark is something else I had that when I was working with Theon (after returning to France, we had group meditationsthough he didnt call it meditation, he called it repose, and we used to do this in a darkened room), and there was it was like phosphorescence, exactly the color of phosphorescent light, like certain fish in the water at night. It would come out [of the body], spread forth, move about. But that is the vital, it originates in the vital. It is a force from above, but what manifests is vital. Whereas now it is absolutely, clearly the golden supramental light in an extraordinary pulsation, vibrant in intensity But probably it still lacks a what Theon used to call density, an agent that enables it to be seen in the dark and then it would be visibly gold, not phosphorescent.
But it is very, very conc rete, very material.
0 1960-11-05, #Agenda Vol 01, #unset, #Zen
These things from the past its rather oddnow, once they come and Ive spoken of them, they get erased. As if they were returning one last time to say goodbye before going for good.
All these memories (actually theyre rather pictures) seem to be coming forward to show themselves with all the knowledge, truth and HELP they represent; they come to say, There! You see, this is the origin of thata whole curve. Then once Ive seen it, its gone.
--
And we carry that within us! We arent aware of it, its almost subconscious for you see, the consciousness is there to prevent us from yielding to thatits cowardly, and it can make you fall sick IN A MINUTE. I saw it, I saw things that had been cured and overcome in myself (cured in the true manner, not in an outer way), and then they return! Its cured, but then it begins again.
So then I went in search of its origin. Its something in the subconscientin the cells subconscient. Its roots are there, and on the least occasion And its so very, very ingrained that For example, you can be feeling very good, the body can be perfectly harmonious (and when the body is perfectly harmonious, its motions are harmonious, things are in their true places, everything works exactly as it should without needing the least attentiona general harmony), when suddenly the clock strikes, for example, or someone utters a word, and you have just the faint impression Oh, its late, Im not going to be on timea second, a split second, and the whole working of the body falls apart. You suddenly feel feeble, drained, uneasy. And you have to intervene. Its terrible. And were at the mercy of such things!
0 1960-11-08, #Agenda Vol 01, #unset, #Zen
How strange it is! You have the feeling of ascending, of a progress in consciousness, and everything, all the events and circumstances of life follow one another with an unquestioning logic. You see the Divine Will unfolding with a wonderful logic. Then, from time to time, there appears a little set of circumstances (either isolated or repeated), which are like snags on the way; you cant explain them, so you put them aside for later on. Some such accidents have been quite significant, but they dont seem to follow this ascending line of the present individuality. Theyre scattered along the way, sometimes repeated, sometimes only once, and then they vanish. And when you go through such an experience, you sense that they are things put aside for later on. And then, all of a sudden (especially during these last two years when I have again descended to take all that up), all of a sudden, one after another, all these snags return. And they dont follow the same curve; rather, its as if suddenly you reach a certain state and a certain impersonal breadth that far surpasses the individual, and this new state enters into contact with one of those old accidents that had remained in the deepest part of the subconscientand that makes it rise up again, the two meet in an explosion of light. Everything is explained, everything is understood, everything is clear! No explanation is needed: it has become OBVIOUS.
This is entirely another way of understandingits not an ascent, not even a descent nor an inspiration it must be what Sri Aurobindo calls a revelation. Its the meeting of this subconscious notationthis something which has remained buried within, held down so as not to manifest, but which suddenly surges forth to meet the light streaming down from above, this very vast state of consciousness that excludes nothing and from it springs forth a lightoh, a resplendence of light!like a new explanation of the world, or of that part of the world not yet explained.
0 1960-12-17, #Agenda Vol 01, #unset, #Zen
Even last night I went down into it It was so gray and dull and phew! Banal, lifeless. When they are told that, they retort, No, not at all! Things are quite all right as they are, its you who is living in a dreamland!
Well get out of it one day.
0 1960-12-23, #Agenda Vol 01, #unset, #Zen
Then it gradually became conscious of itself, conscious of BEING this column of Light. And then the ordinary consciousness slowly returned.
(silence)
0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
If one always remained in this state of consciousness, keeping alive the flame of Agni, the flame of purification and progress, then after some time, not only could one prevent these movements from taking an active form in oneself and becoming expressed physically, but one could act upon the very nature of the movement and transform it. Needless to say, however, that unless one has attained a very high degree of realization it is virtually impossible to keep this state of consciousness for long. Almost immediately one falls back into the egoistic consciousness of the separate self, and all the difficulties return: disgust, the revolt against certain things and the horror they create in us, and so on.
It is probableeven certain that until one is completely transformed these movements of disgust and revolt are necessary to make one do WITHIN ONESELF what is needed to slam the door on them. For after all, the point is to not let them manifest.
--
But if we had the vision of the whole, if we were able to contain past, present and future simultaneously (as it is somewhere up above), then we would see how relative these things are and that its mainly the progressing evolutionary Force which gives us this will to reject; yet when these things still had their place, they were quite tolerable. However, to have this experience in a practical sense is impossible unless we have a total vision the vision that is the Supremes alone! Therefore, one must first identify with the Supreme, and then, keeping this identification, one can return to a consciousness sufficiently externalized to see things as they really are. But thats the principle, and in so far as we are able to realize it, we reach a state of consciousness where we can look at all things with the smile of a complete certainty that everything is exactly as it should be.
Of course, people who dont think deeply enough will say, Oh, but if we see that things are exactly as they should be, then nothing will budge. But no! There isnt a fraction of a second when things arent moving: theres a continuous and total transformation, a movement that never stops. Only because its difficult for us to feel that way can we imagine that by our entering certain states of consciousness things would not change. Even if we entered into an apparently total inertia, things would continue to change and we along with them!
0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
It has been deferred because I was still down below; I had not yet returned to the upper levels. Anyhow.
But they are furious! There is evidently a whole alignment of forces (they must be vital forces) between here and my domain. Theyre furious! They set up explosions, demolitions. And I could see all the settings they were quite artificial, nothing real, but dangerous nonetheless.
--
Each time I set out to leave her domain and ascend above, it triggered a hurricane. I would pass this way and the storm started up, pass that way, unleash a gale. Finally she approached me and said very gently, very sweetly, in a most unassuming way, No, dont go there, dont go! Dont try to return to your home. They have set up a dreadful hurricane! And artificial: there were explosions like bombs everywhere, and even worse, like thunderbolts. One could see the artificial tricks and electrical effects they were using to create their thunder, but it was on a tremendous scale!
It isnt over.
0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
In the middle of the night before last, I woke up (or rather I returned to an external consciousness) with the feeling of having a much larger (by larger I mean more voluminous) and much more powerful being in my body than I usually have. it was as if it could scarcely be held inside me but was spilling over; and SO COMPACTLY POWERFUL that it was almost uncomfortable. The feeling of: what to do with all this?
It lasted the remainder of the night and all day long I had considerable trouble containing an overwhelming power that spontaneously created reactions utterly disproportionate to a human body and made me speak in a way that. When something was not going well: wham! Such an instantaneous and strong reply that it looked like anger. And I found it difficult to control the movementit had happened already in the morning and it very nearly happened again in the afternoon. That last attack has weakened me terribly! I told myself, I dont have the strength to contain this Power; its difficult to remain calm and controlled. That was my first thought, so I insisted upon calm.
--
Then she returned to India and I took her in with me. I continued to treat her almost as a friend and I helped her to develop her gifts. Mon petit,10 how dirty she started to get, lying, stealing, and absolutely needlesslyshe had money, she was well treated, she had everything she needed, she ate what we didthere was absolutely no reason! When I finally asked her, But why, why!? (she was no longer young at this point), she replied, When I came back here, it took hold of me again; its stronger than I am. That was a revelation for me! Those old habits had been impervious to education.
We think these people are the way they are because the environment is bad, the education is poor, the conditions are difficultits not true! In the universal economy of things they REPRESENT something, a certain type of force and vibration. It will have to be either dissolved or transformed. Transformed? But perhaps that is. It may disappear along with the hostile forces. Perhaps once everything has been transformed it will disappear I dont know when.
0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
In the equations of Einstein's Theory of Relativity, quantities as 'immutable' as the mass of a body, the frequency of a vibration, or the time separating two events, are linked to the speed of the system where the physical event takes place. Recent experiments in outer space have allowed the validity of Einstein's equations to be verified. Thus a clock on a satellite in constant rotation around the Earth will measure sixty seconds between two audio signals, while an identical clock on Earth measures sixty-one seconds between the same two signals: time 'slows down' as speed increases. It is like the story of the space traveler returning to Earth less aged than his twin: you pass into another 'frame of reference.'
It is striking that Mother's body-experiences very often parallel recent theories of modern physics, as if mathematical equations were the means of formulating in human language certain complex phenomena, remote from our day to day reality, which Mother was living spontaneously in her bodyperhaps 'at the speed of light.'
0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
Then after these two incidents, I received a visit one night from the King of Serpents. He was wearing a superb crown on his headsymbolic, of course, but anyway, he was the spirit of the species. He had the appearance of a cobra, and he was wonderful! A formidable beast, and wonderful! He said he had come to make a pact with me: I had demonstrated my power over his species, so he wanted to come to an understanding. All right, I said, what do you propose? I not only promise that serpents wont harm you, he replied, but that they will obey you. But you must promise me something in return: never to kill one of them. I thought it over and said, No, I cant make this promise, because if ever one of yours attacks one of mine (a being that depends upon me), my pact with you could not stop me from protecting him. I can assure you that I have no bad feelings and no intention of killingkilling is not on my program! But I cant commit myself, because it would restrict my freedom of decision. He left without replying, so it remains status quo.
I have had several experiences demonstrating my power over snakes (not so much as over catswith cats its extraordinary!). Long ago, I often used to take a drive and then stop somewhere for a walk. One day after my walk, as I was getting back into the car to drive away (the door was still open), a very large snake came out, right from the spot I had just left. He was furious and heading straight towards the open door, ready to strike (luckily I was alone, neither the driver nor Pavitra were there, otherwise). When the snake had come quite near, I looked at him closely and said, What do you want? Why have you come here? There was a pause. Then he fell down flat and off he went. I hadnt made a move, only asked him, What do you want? Why have you come here? You know, they have a way of suddenly falling back, going limp, and prrt! Gone!
--
We used to go for walks in the nearby countryside to see the tombs (it was a Muslim country). I no longer recall their Arabic name, but there is always a guardian at Muslim tombsa sage, like the fakirs of India, a kind of priest responsible for the tomb. Pilgrims go there as well. Theon was friendly with one particular sage, and would speak with him and tell him things (at these times I would see the mischief in Theons eyes). One day, Theon took me along. (According to Islamic tradition I should have been fully covered, but I always went out in a type of kimono!) Theon addressed the sage in Arabic; I didnt understand what he said, but the sage rose, bowed to me very ceremoniously and went off into another room, returning with three cups of sweetened mint tea (not teacups, they put it in special little glassesextremely sweet tea, almost like mint syrup). The sage was watching me, I was obliged to take it.8
The pine tree story is also from Tlemcen.
0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
It all began with some extremely violent attacks. So if your dream is not premonitory, then it must be the result of their formation, by which they intend to disseminate the conviction everywhere, as much as possible, that this is the end. Two years ago, when I had to retire to my room, a formidable campaign was set into operation upon all the Ashram people; and all those who were a little receptive, either in dreams or through an openness to suggestions, heard it clearly announced: On the 9th of December of this year [1958], Mother will leave. Theres no doubt about it, its sure. It was said to me as well: This will be the end, you will leave. It was repeated to everybody, everybody, a great many people heard itthey were virtually awaiting it. And this is why (you know how extremely ill I was at the time, I was really ill), this is why I didnt react, but all the same I didnt go to the lake [the lake estate where Mother was to have gone on the 9th of December], because I told myself, If anything happens there, it will be awkward I had better not go. But still I knew it wasnt true, I knew it.
Now this kind of attack has stopped, it is no longer like that. But there are beings who send dreams. For example, some dreams were sent to Z (who, as you know, is quite clairvoyant), in which she was told I would be broken to pieces. She was very upset and I had to intervene. Is your dream of this nature, or are you being forewarned? I dont know, I cant say. If the doctor were asked, perhaps he would say that if it continues like this, obviously (you see, one thing after another is getting disorganized), if it continues in this way, how long can the body last?
0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
I used to send him around to the various centers (because he had to do something!), and he would visit, speak to people I dont know about what. And during one of his trips to Delhi he happened to meet Z, who had been sent by the government of India to the Soviet Union, where it seems he delivered an extraordinary speech (it must have been extraordinary, because I have been receiving letters from everywhere, including America, asking for the text of this sensational speech in which he apparently spoke of human unity). So Z returned with the idea of forming a World Union, and J. and Z met. Furthermore, they were encouraged by S.M.7 and even by the Prime Minister,8 who probably had a special liking for Z and had given him a lot of encouragement. Thats how things began.
I treated it as something altogether secondary and unimportantwhen people need to gallop, I let them gallop (but I hadnt met Z). Then J. and Z left together on a speaking-tour of Africa and there things began to go sour, because Z was working in one way and J. in another. Finally, they were at odds and came back here to tell me, World Union is off to a good startwith a quarrel! (Mother laughs) Z was saying, Nothing can be done unless we base ourselves EXCLUSIVELY on the teaching of Sri Aurobindo and the Mother and they are behind us giving support. And J. said, No, no! We are not sectarian! We accept all ideas, all theories, etc. I replied, and as it happens, I said that Z was right, though with one corrective: he had been saying that people had to recognize us as their guru. No, I said, its absolutely uselessnot only useless, I refuse. I dont want to be anybodys guru. People should simply be told that things are to be done on the basis of Sri Aurobindos thought.9
--
Oh, Ive had all sorts of examples! All these errors serve as tests. Take the case of P.: for a long time, whenever someone arrived from the outside world and asked to be instructed, he was sent to P.s room. (I didnt send them, but they would be told, Go speak to P.!) And P. is the sectarian par excellence! He would tell people, Unless you acknowledge Sri Aurobindo as the ONLY one who knows the truth, you are good for nothing! Naturally (laughing), many rebelled! (You see, out of lazinessso as not to be bothered with seeing people or answering their questionsone says, Go find so-and-so, go ask so-and-so, and passes off the work to another.) Well, it was finally understood that this wasnt very tactful, and perhaps it would be better not to send visitors to P., since so many had been put off. But actually. I was told about it afterwards and I replied, Let people read and see for THEMSELVES whether or not it suits them! What difference does it make if theyre put off! If they are, it means they NEED to be put off! Well see later. Some of them have come full circle and returned. Others never came backbecause they werent meant to. Thats how it goes. Basically, all this has NO importance. Or we could put it in another way: everything is perfectly all right.
(silence)
0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
Then I had to return here that is, to my home in India, to Sri Aurobindos home: I had to return to Sri Aurobindos home. Pavitra was also working there and he didnt want to let me leave; when he saw me going he came and tried to stop me. You, on the contrary, were helping. Shall I take anything with me or not? I asked myself Oh, I dont need anything, Ill go all alone. That worried you a little because of the journey ahead, and you said, There will be many complications. It doesnt matter! I replied (laughing). But if you only knew how living and conc rete it was! The impressions were so there was the feeling of making a long voyageit was a LONG voyage, as if I were crossing the sea (but not physically), a long voyage. I remember setting off (I was with you, you were there) and telling myself, At last hes here! At last I have found a reasonable being who doesnt try to stop me from doing what I must do! I had (laughing mischievously) a very high opinion of you, thats why I am telling you this!
I was abruptly awakened by the clock striking (I didnt count), and my immediate feeling was, Well, he is really very nice! Now theres a good companion!
0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
In the occult sense, a 'formation' signifies a concentration of power or force directed towards a particular goal. it is like a bullet of force going inexorably to its target. In fact, all beings are constantly making 'formations' with their thoughts and desires, but these formations have scarcely any power other than that of clinging to the one who has made them or returning upon him like a boomerang.
The following undated note (which could date from this or any number of other times!) was found among Mother's scattered papers: Now the situation has become very critical, all the reserves have been swallowed up, there are debts, many important works remain unfinished and the daily life has become a problem. It is the subsistence of more than 1,200 people which is in question.
0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
Yes, we have to rethink it all.
(Laughing) Its the only solution!
0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
After that experience the decision was taken to come back to Indiaonly then could I manage to return. There were all sorts of projects and things we were even on the point of going to China and, oh! But after that it was decided to come back to India.
***
0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
We have a disciple here who returns to his birthplace from time to time, and after the first year X began to do his puja to get people interested in the Ashram, he said it was extraordinary. He had previously been looked at askance and had to argue with people, but now everyone came to call on him as soon as he arrived! He wrote that he was completely astonished (he wasnt aware of Xs work); hundreds of people came to ask him to hold huge meetings; sadhus, monks and priests came to him for information on the Ashram. Things have developed so rapidly and completely that they now have some land where they have built a center and hold meetings.
And its like that almost everywhere.
When P. returns from Switzerland, she will have some very interesting stories to tell. She has written me of experiences she had with Swiss children, genuinely interesting experiences. It is going on everywhere, everywhere, everywhere, and in a much more precise and exact way than one would ever believe. Even in America.
Do you know the story of the two simultaneous operations of E. and of T.? T. is that vice-admiral who came here and became quite enthusiastiche had a kind of inner revelation here. The two of them were operated on for a similar complaint, a dangerous ulcer in the digestive system. He was in one town and she was in another, and they were operated on a day apartboth serious operations. And in each case, after a few days had gone by, the surgeon who did the operation said, I congratulate you. Practically the same phrase in both cases. And they both protested: Why are you congratulating me? (Each one wrote me about this separately; they were living far from one another and only met afterwards.) Why? You did the operationyou should be congratulated for my quick recovery. And in both cases the doctor replied, No, no; we only operate, the body does the healing; you have healed yourself in a way which can qualify as miraculous, and I genuinely congratulate you. And then the two of them had the same reaction they wrote to me saying, We know where the miracle comes from. And they had both called me. Moreover, E. had written me a remarkable letter a few days before her operation, where she quoted the Gita as if it were quite natural for her, and told me, I know that the operation is ALREADY done, that the Lord has already done it, and so I am calm.
0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
Onlythere is an only in all thisif there were a more liberal proportion between the refreshing (if I may say so) freedom of solitude and the necessity for collective work, there would probably be fewer difficulties. Towards the end of the first year after I retired upstairs3 (perhaps even before, but anyway, some time after I began doing japa while walking), I recall having such sessions up there! Had there been a personal goal, this goal was clearly attained; it is indescribable, absolutely beyond all imaginable or expressible splendor.
And that was when I received the Command from the Supreme, who was right here, this close (Mother presses her face). He told me, This is what is promised. Now the Work must be done.
0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
But its rather delicate, like a very, very delicate clockwork, like a precision machine, and the least little thing throws everything out of gear. When someone has a bad reaction, for instance, or a bad thought, or an agitated vibration, or an anxietyanything of this nature is enough to dissolve all the harmony. For me, its translated straight-away into a malaise in my body, a very particular type of malaise; then disorder sets in, and the ordinary routine returns. So again I have to gather up, as it were, the Presence of the Lord and begin to infuse it everywhere. Sometimes it goes quickly, sometimes it takes longer; when the disorganization is a little more radical, it takes a little longer.
This eye [hemorrhage], for instance, resulted from such a disorder, a very dark force that someone allowed to enter, not deliberately, not knowingly, but through weakness and ignorance, always mingled, of course, with desire and ego and all the rest. (Without desire and ego, such things would find no access but desire and ego are very widespread.) At any rate, that was plainly the cause and I sensed it immediately. Sometimes when it comes, it creeps up like this (Mother brings her hand to her throat), a black shadow strangling you. Yet inwardly nothing is affected at all, to such an extent that if I didnt pay attention to the purely external reaction, I wouldnt know anything had happened (its the great Play); but externally the indication is immediate: half an hour later I had this eye hemorrhage. I was struggling against a wholly undesirable intrusion, and I knew italthough from an outer point of view, the cause was insignificant. Its not always the events we consider serious or important that produce the most harmful effectsfar from it. Sometimes its an altogether INSIGNIFICANT intrusion of falsehood, for some quite insignificant reasonwhat is commonly labeled a stupidity. This stems from the fact that the adverse forces are always lying in wait, ready to rush in at the least sign of weakness.
--
Note that modern astronomy is divided between the theory of endless phases of contraction-explosion-expansion, and the theory of a universe in infinite expansion starting with a 'Big Bang,' which seems quite as catastrophic, since the universe is then plunging at vertiginous speed into an increasingly cold, empty, and fatal infinity, like a bullet released from all restraints of gravity, until... until what? According to astronomers, an exact measurement of the quantity of matter in a cubic meter of the present universe (one atom for every 400 liters of space) should enable us to decide between these two theories and learn which way it will be best for us to die. If there is more than one atom per 400 liters of space, this quantity of matter will create sufficient gravitation to halt the present expansion of galaxies and induce a contraction, ending with an explosion within an infinitesimal space. If there is less than one atom per 400 liters of space, the quantity of matter and thus the gravitational effect will be insufficient to retain the galaxies within their invisible net, and everything will spin off endlesslyunless we discover, with Mother, a third position, that of a 'progressive equilibrium,' in which the quantity of matter in the universe proves in fact to be a quantity of consciousness, whose contraction or expansion will be regulated by the laws of consciousness.
When the veil of falsehood has gone: the supramental consciousness.
0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
In the end, individualization and the consequent necessity for the egoexists for the return to Divine Consciousness to be conscious and willed, with full, conscious participation.
Speaking of individualization, theres a question Ive been wondering about: when one speaks of the central being, this central being is not something here in physical life, is it? Its above.
--
Because when one loses his ego and finds this central being, Sri Aurobindo says that an individuality remainsit isnt a dissolutionone retains a personality.
Yes, a personality remains.
--
Otherwise there could be no permanent material life for this [individuality] is the very nature of materialization. Were it destined to disappear, then the phenomenon of physical dissolution would become permanent, and there would never be physical immortality; because, after exhausting a certain basically, a certain number of illusions or disorders or falsehoods, one would return to the Truth. But according to Sri Aurobindo, it isnt like that: this individualization, this individual personalization is the Truth, a real, au thentic divine phenomenon the only falsehood is the deformation of consciousness. Well, when we rediscover the true consciousness of Unity that Unity which is both in and above the manifest and the non-manifest (above in that it contains both the manifest and non-manifest equally), well, this Truth includes material personalization, otherwise that2 could not exist.
But each individual has a different personality.
--
The other tradition Theon said it was the origin of both the Kabbala and the Vedasalso held the same concept of divine life and a divine world as Sri Aurobindo: that the summit of evolution would be the divinization of everything objectified, along with an unbroken progression from that moment on. (As things are now, one goes forward and then backwards, then forward and backwards again; but in this divine world, retrogression wont be necessary: there will be a continuous ascent.) This concept was held in that ancient tradition Theon spoke to me very clearly of it, and Sri Aurobindo hadnt yet written anything when I met Theon. Theon had written all kinds of thingsnot philosophy, but stories, fantastic stories! Yet this same knowledge was behind them, and when asked about the source of this knowledge he used to say that it antedated both the Kabbala and the Vedas (he was well-versed in the Rig-veda).
But Theon had no idea of the path of bhakti,5 none whatsoever. The idea of surrender to the Divine was absolutely alien to him. Yet he did have the idea of the Divine Presence here (Mother indicates the heart center), of the immanent Divine and of union with That. And he said that by uniting with That and letting That transform the being one could arrive at the divine creation and the transformation of the earth.
--
I had a VERY interesting experienceit was last year or the year before, I dont recall, but after I retired to my room upstairs.6 You know that during pujas these goddesses come all the timethey dont enter the body and tie themselves to it, but they do come and manifest. Well, this time I think it must have been for last years pujaDurga came (she always arrives a few days in advance and remains in the atmosphere; she is present, like thisgesture as if Durga were walking up and down with Mother). I was in touch with her during my meditations upstairs, and this new Power in the body was in me then as it is in me now, and (how to put it?) I made her participate in this concept of surrender. What an experience she had, mon petit! An extraordinary experience of the joy of being connected with That. And she declared, From now on, I am a bhakta of the Lord.
It was beautiful.
--
It was at that time that he decided to stop dealing with people and retire to his room. So he called everyone together for one last meeting. Before then, he used to go out on the verandah every day to meet and talk with all who came to see him (this is the origin of the famous Talks with Sri Aurobindo9Mother is about to say something severe, then reconsidersanyway) I was living in the inner rooms and seeing no one; he was going out onto the verandah, seeing everyone, receiving people, speaking, discussing I saw him only when he came back inside.
After a while, I too began having meditations with people. I had begun a sort of overmental creation, to make each god descend into a beingthere was an extraordinary upward curve! Well, I was in contact with these beings and I told Krishna (because I was always seeing him around Sri Aurobindo), This is all very fine, but what I want now is a creation on earthyou must incarnate. He said Yes. Then I saw him I saw him with my own eyes (inner eyes, of course), join himself to Sri Aurobindo.
Then I went into Sri Aurobindos room and told him, Heres what I have seen. Yes, I know! he replied (Mother laughs) Thats fine; I have decided to retire to my room, and you will take charge of the people. You take charge. (There were about thirty people at the time.) Then he called everyone together for one last meeting. He sat down, had me sit next to him, and said, I called you here to tell you that, as of today, I am withdrawing for purposes of sadhana, and Mother will now take charge of everyone; you should address yourselves to her; she will represent me and she will do all the work. (He hadnt mentioned this to me!Mother bursts into laughter)
These people had always been very intimate with Sri Aurobindo, so they asked: Why, why, Why? He replied, It will be explained to you. I had no intention of explaining anything, and I left the room with him, but Datta began speaking. (She was an Englishwoman who had left Europe with me; she stayed here until her deatha person who received inspirations.) She said she felt Sri Aurobindo speaking through her and she explained everything: that Krishna had incarnated and that Sri Aurobindo was now going to do an intensive sadhana for the descent of the Supermind; that it meant Krishnas adherence to the Supramental Descent upon earth and that, as Sri Aurobindo would now be too occupied to deal with people, he had put me in charge and I would be doing all the work.
0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
No, no, no. Most of the time in sleep, with very few exceptions, one is in contact with all that rises up from the subconscient: a cerebral subconscient, an emotive subconscient, a material subconscient; this is what produces ninety-nine percent of the dreams people have. Sometimesusually the mind goes wandering, but ninety-nine and a half percent of the time, one remembers nothing when it returns, because the link is not properly established.
The purpose of sleep is to re-establish contact with the consciousness of Sachchidananda. But I dont think one person in a hundred does so! They enter into unconsciousness far more than into Sachchidananda.
--
Once when I was at Tlemcen with Theon (this happened twice, but Im not sure about the second time because I was alone), my body was in a cataleptic state and I was in conscious trance. It was a peculiar kind of catalepsy in the sense that my body could speak, though very slowly Theon had taught me how to do it. But this is because the life of the form always remains (this is what takes seven days to leave the body) and it can even be trained to make the body move the being is no longer there, but the life of the form can make the body move (in any case, utter words). However, this state is not without danger, the proof being that while I was working in trance, for some reason or other (which I no longer remember, but obviously due to some negligence on the part of Theon who was there to watch over me), the cord I dont know what to call itwent snap! The link was cut, malevolently,5 and when it was time and I wanted to return, I could no longer re-enter my body. But I was still able to warn him: The cord is cut. Then he used his power and knowledge to help me come back but it was no joke! It was very difficult.6 And this is when I had the experience of the two different states, because the part that had gone out was now without the bodys support the link was cut. Then I knew. Of course, I was in a special state; I was doing a fully conscious work with all the vital power, and I was in control not only of my surroundings but. You see, what happens is a kind of reversal of consciousness: you begin to belong to another world; you feel this quite distinctly. Theon instantly told me to concentrate (I was finding it all interestingMo ther laughs I was making experiments and getting ready to go wandering off, but he was terribly scared that I would die on him!). He begged me to concentrate, so I concentrated on my body.
When I re-entered, it hurt terribly, terriblyan excruciating pain, like plunging into a hell.
--
When my grandmo ther died. My grandmo ther had the occult sense. She had made her own fortune (a sizeable fortune) and had had five children, each one more extravagant than the other. She considered me the only sensible person in the family and she shared her sec rets with me. You see, she told me, these people are going to squander all my money! She had a sixty year old son (she had married in Egypt at the age of fifteen, and had had this son when she was quite young). You see this boy, he goes out and visits impossible people! And then he starts playing cards and loses all my money! I saw this boy, I was there in the house when he came to her and said very politely, Good-bye, mother, Im going out to so-and-sos house. Ah, please dont waste all my money, and take an overcoatits getting chilly at night. Sixty years old! It was comical. But to return to my story, after my grandmo ther died (I took a lot of care over her), she came to my mother (my mother was with her when she died; they embalmed hershe had gotten it into her head that she wanted to be burned, and since she died at Nice they had to embalm her so she could be burned in Paris). I was in Paris. My mother arrived with the body and told me, Just imagine, Im constantly seeing her! And whats more, she gives me advice! Dont waste your money! she tells me. Well, shes right, one must be careful, I replied. But look here, shes dead! Dead! How can she talk to me! Shes dead, I tell you, and quite dead at that! I said to her, What does it mean, to die?
It was all very funny.
0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
It was very interesting. However, the experience could not last because after a while I wasnt alone anymore. Actually, it was dinner time. Not that I couldnt eat in that stateit makes no difference (I can eat very easily through others, for instance: it has happened quite frequently that someone else eats and I am satisfied; theres no need to put anything inside, its very convenient! These are experiments.) But this was it was the almost total annihilation of the center. It didnt last because of the people (four, as always) bringing in dinner, serving the plates, etc.their concentration weakened the experience: it faded. The feeling of Im eating returned a littlenot I! That notion disappeared a long time ago! Not my true Imy true I has been settled up above for a very long time, and it doesnt move from there. But this body is eating; this body which has been put at the disposal of the work is eating (it didnt come in so many words and sentences, but still!). In short, the experience faded with the sensation of eating and I was unable to know its effect.
But I would like to know the effect it must have on the bodys functioning. It would be interesting to know if the functioning becomes wholly harmonious or what? We will probably see. But the experience must last; it must last for at least one day, or even two or three then the result would be interesting to see.
0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
This morning when I was walking, the program of the day and the work ahead of me was so formidable that I felt it to be impossible. And yet simultaneously there was this immobile inner POSITION in me; as soon as I stop my movement of formation and action, it becomes like a dance of joy: all the cells vibrating (there is a sort of vivacity, and an extraordinary music), all the cells vibrant with the joy of the Presence the divine Presence. But when I see the outside world entering and attacking, well this joy doesnt exactly disappear, but it retreats. And the result is that I always feel like sitting down and keeping stillwhen I can do that it is marvelous. But of course, all the suggestions from outside come in: suggestions of helplessness and old age, of wear and tear, of diminishing power, all thatand I know positively that its false. But calm in the body is indispensable. Well, for me also Sri Aurobindos answer is always the same: Be simple, be simple, very simple.
And I know what he means: to deny entry to regimenting, organizing, prescriptive, judgmental though the wants none of all that. What he calls being simple is a joyous spontaneity; in action, in expression, in movement, in lifebe simple, be simple, be simple. A joyous spontaneity. To rediscover in evolution that condition he calls divine, which was a spontaneous and happy condition. He wants us to rediscover that. And for days now he has been here telling me (and the same goes for your work): Be simple, be simple, be simple. And in his simplicity was a luminous joy.
0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
When Richard had finished his work, he returned to France with a poor photograph of Sri Aurobindo and a completely superficial impression of him, yet with the feeling that Sri Aurobindo KNEW (he hadnt at all understood the man that Sri Aurobindo was, he hadnt felt the presence of an Avatar, but he had sensed that he had knowledge). Moreover, I think he always held this opinion, because he used to say that Sri Aurobindo was a unique intellectual giant without many spiritual realizations! (The same type of stupidity as Romain Rollands.) Well, my relationship with Richard was on an occult plane, you see, and its difficult to touch upon. What happened was far more exciting than any novel imaginable.
But he was a man who.
--
When he returned, he told me he would take me there as soon as he could.
The Arya began in June 1914, and the first issue was scheduled to come out on August 15, Sri Aurobindos birthday; and the war broke out before the first issue appearedon August 3, I believea very interesting point. June 21 was Paul Richards birthday,4 so on that day we announced the coming publication of the Arya and that the first issue would appear on August 15. Between June 21 and August 15, the war broke out. But since everything was ready we went ahead and published it.
--
When we returned to France, Richard got himself declared unfit for military service on health groundsa yogic heart ailment! But life in France was impossible; and my presence there was dangerous because monstrous things were going on, monstrous; as Sri Aurobindo said, my sitting at home all alone was generating revolutionsarmies were revolting.6 I saw that happening and I didnt want the Germans to win, which would have been even worse, so I said, I had better go. Then Richard managed to have himself sent to Japan on business (an admirable feat!), representing certain companies. People didnt want to travel because it was dangerousyou risked being sunk to the bottom of the sea; so they were pleased when we offered and sent us to Japan.
Once there (this would also make a great novel), Richard continued writing and sending his manuscripts to Sri Aurobindo. Finally, when the Peace Treaty was signed and it was possible to travel, the English said that if we tried to return to India they would throw us in jail! But it all worked out miraculously, almost becoming a diplomatic incident: the Japanese government decided that if we were put in prison they would protest to the British government! (What a story I could write novels!) In short, Richard returned here with me. And thats when the tragi-comedy began.
I will tell you about it one dayfantastic!
--
When I returned from my nocturnal promenades I would tell Sri Aurobindo about them.
What a life! People dont know what goes on. They know nothingnothing. But its fantastic.
0 1961-11-06, #Agenda Vol 02, #The Mother, #Integral Yoga
[This letter survived because Mother returned it with her reply written on the reverse.]
Sweet Mother,
0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
When I returned from Japan and we began to work together, Sri Aurobindo had already brought the supramental light into the mental world and was trying to transform the Mind. Its strange, he said to me, its an endless work! Nothing seems to get doneeverything is done and then constantly has to be done all over again. Then I gave him my personal impression, which went back to the old days with Theon: It will be like that until we touch bottom. So instead of continuing to work in the Mind, both of us (I was the one who went through the experience how to put it? practically, objectively; he experienced it only in his consciousness, not in the body but my body has always participated), both of us descended almost immediately (it was done in a day or two) from the Mind into the Vital, and so on quite rapidly, leaving the Mind as it was, fully in the light but not permanently transformed.
Then a strange thing happened. When we were in the Vital, my body suddenly became young again, as it had been when I was eighteen years old! There was a young man named Pearson, a disciple of Tagore, who had lived with me in Japan for four years; he returned to India, and when he came to see me in Pondicherry, he was stupefied.4 What has happened to you! he exclaimed. He hardly recognized me. During that same period (it didnt last very long, only a few months), I received some old photographs from France and Sri Aurobindo saw one of me at the age of eighteen. There! he said, Thats how you are now! I wore my hair differently, but otherwise I was eighteen all over again.
This lasted for a few months. Then we descended into the Physical and all the trouble began.5 But we didnt stay in the Physical, we descended into the Subconscient and from the Subconscient to the Inconscient. That was how we worked. And it was only when I descended into the Inconscient that I found the Divine Presence there, in the midst of Darkness.
--
But a certain work [of adaptation] is required to express this experience, and the first impression upon returning is that theres no way to do it. It simply doesnt correspond to anything.9
II Peter 3.13.
0 1961-12-18, #Agenda Vol 02, #The Mother, #Integral Yoga
I suppose you can return their money and cancel the contract but reserve the right to print the book yourself, changing the presentation to avoid any confusion with their collection.
***
0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
Then when Richard came here he met Sri Aurobindo (he was haunted by the idea of meeting the Master, the Guru, the Great Teacher). Sri Aurobindo was in hiding, seeing no one, but when Richard insisted, he met him, and Richard returned with a photograph. It was one of those early photos, with nothing in it. It was empty, the remnants of the political man, not at all resembling what I had seen I didnt recognize him. Its strange, I said to myself, thats not it (for I saw only his external appearance, there was no inner contact). But still, I was curious to meet him. At any rate, I cant say that when I saw this photograph I felt, Hes the one! Not at all. He impressed me as being a very interesting man, but no more.
I came here. But something in me wanted to meet Sri Aurobindo all alone the first time. Richard went to him in the morning and I had an appointment for the afternoon. He was living in the house thats now part of the second dormitory, the old Guest House.5 I climbed up the stairway and he was standing there, waiting for me at the top of the stairs. EXACTLY my vision! Dressed the same way, in the same position, in profile, his head held high. He turned his head towards me and I saw in his eyes that it was He. The two things clicked (gesture of instantaneous shock), the inner experience immediately became one with the outer experience and there was a fusion the decisive shock.
But this was merely the beginning of my vision. Only after a series of experiencesa ten months sojourn in Pondicherry, five years of separation, then the return to Pondicherry and the meeting in the same house and in the same waydid the END of the vision occur. I was standing just beside him. My head wasnt exactly on his shoulder, but where his shoulder was (I dont know how to explain itphysically there was hardly any contact). We were standing side by side like that, gazing out through the open window, and then TOGETHER, at exactly the same moment, we felt, Now the Realization will be accomplished. That the seal was set and the Realization would be accomplished. I felt the Thing descending massively within me, with the same certainty I had felt in my vision. From that moment on there was nothing to sayno words, nothing. We knew it was THAT.
But between these two meetings he participated in a whole series of experiences, experiences of gradually growing awareness. This is partly noted in Prayers and Meditations (I have cut out all the personal segments). But there was one experience I didnt speak of there (that is, I didnt describe it, I put only the conclusion)the experience where I say Since the man refused I was offering participation in the universal work and the new creation and the man didnt want it, he refused, and so I now offer it to God.6
--
The next day we began preparing to return to India.
It was after this vision, when I returned from Japan, that this meeting with Sri Aurobindo took place, along with the certainty that the Mission would be accomplished.
(silence)
--
Write it in a relaxed way, spontaneously. And we will give them some p retty little photos magazine photos! It would be a very fine way to reply: Ah, thats what you want! Well, by all means! But I retain the right to publish my original manuscript I wont be competing with you since we will publish it here in India. So please return my manuscript and we will prepare something very nice for you.
And mind you, it can be very beautiful in its simplicity, a beauty sorrowful people can feel, people who are tired of life, people whose heads are sick of all these arguments and dogmaspeople who are tired of thinking too many great thoughts.
0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
And in the experience there was no difference between my physical and my inner being (actually, its that way more and more for me); even physically, externally, there was a kind of love full of adoration, and so spontaneousnot even any sense of wonder! And there was such a formidable Power in it, formidable from the standpoint of the entire earth. It lasted one hour. After an hour, the experience slowly began to fade (it had to fade for purely practical reasons). But it left me so confident of a radical changenot a total change, for it wasnt permanent but so radical that even outwardly, way down below in me, something was saying, Ah, how will the meditations with X be now? I caught Myself not thinking, not myself: someone thought like that, somewhere way down below. This pulled me out of the experience and I wondered, Thats strange, whos thinking like that? It was one of the personalities4 (in terms of work, its the one that gives each action its proper place), someone way down below, spontaneously feeling: But thats going to change the meditations! What will they be like now? When I returned and began to look at things with the usual discernment, I told myself that perhaps there actually will be a change.
But truly, EVERYTHING was changed at that moment: something was achieved. It was the perception of Power the Power that comes from Love (what Love is to the Supreme Consciousness, which has nothing to do with what we usually mean by the word love). And it was it was simple! None of those complications resulting from thought, intellect, understandingall that was gone, all gone. A formidable Power! And it made me understand one thing, that the state I had been put in (by the Lord of Yoga, in fact) was for obtaining the particular power that comes through an identity with all material things, a power possessed by certain personsnot always yogis, certain mediums, for instance. I saw it with Madame Theon: she would will a thing to come to her instead of going to the thing herself; instead of going to get her sandals when she wanted them, she made the sandals come to her. She did this through a capacity to radiate her mattershe exercised a will over her matterher central will acted upon matter anywhere, since she WAS THERE. With her, then, I saw this power in a methodical, organized way, not as something accidental or spasmodic (as it is with mediums), but as an organization of Matter. And so I began to understand: With this comes the power to put each thing in its place! provided one is universal enough.
0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
My elbow had ended up leaning on a little plastic tray I have there, where I keep pencils, ball-point pens, note pads and so forth. The body was leaning on this tray, evidently trying to get up, and the whole thing started cracking noisily under the weight. And in a diffuse but very clear consciousness I was saying to myself, But why? Whats all this ridiculous noise? And whats this heavy thing doing? What disorder. There shouldnt be such disorder. And it went on crack-crack-cracking. Then suddenly normal consciousness returnedto be exact, what returned was the normal RELATIONSHIP consciousness has with thingsand I said, Well, really! What a ridiculous situation! What is this elbow doing on that tray? It should realize its breaking it! And when things were all completely back to normal I told my body, What are you doing, you idiot! Come on, pick yourself up, get moving! Immediately, docile as a little child, it extricated itself, turned around, and stood up straightquite straight. I had scratched my knee, scratched my elbow, and taken three knocks on the head. Luckily there were no sharp edgesit was all hard enough, but no sharp edges. Anyway, in the end I was all right, no damage done.
No damage at all, but it was a bizarre sensation. So I tried to understand how it could have happened, how I could have so lost my sense of relation to things. For a long time my body had been telling me, Ive got to lie down, Ive got to lie down. And I would very sternly reply, You dont have time! (Laughing) So then this happened. Had I obeyed it and laid down, there would obviously have been no problem. But I was in my experience, going on with my experience, and at the same time I was getting ready to come downstairs. So I told my body, Its all right, its all right, youll lie down later. But it had its own way of lying down! (Laughing) It just st retched out right where it was. Actually it wasnt even st retched outit was all askew.
--
During that return to the past over the last few days, the life I led with Sri Aurobindo suddenly came back to me. What helped this to happen was reading passages about me in his book,6 letters he wrote about me that I had never read before. And it all came back, those full thirty years I lived with him.
Psychologically, there was no struggle, no tension, no effortnot ONCE; I was living in total and confident serenity. On the material plane there were attacks, but even these he took upon himself. Well, I saw it all, all those thirty years of life; not for a SECOND did I have any sense of responsibility, in spite of all the work I was doing, all the organizing and everything. He had supposedly passed on the responsibility to me, you see, but he was standing behindHE was actually doing everything! I was active, but with absolutely no responsibility. I never felt responsible for a single minutehe took the full responsibility. It was really.
0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
Not that the problem hasnt been partially solved: hatha yogis have solved it, partiallyprovided you do nothing else (thats the trouble). Yet having the knowledge, we should have the power to do whats necessary without making it our exclusive preoccupation. At any rate, this possibility is certainly not altogether unknown; for the first few months after I retired to my room,4 when I had cut all contact with the outside, it was working very well even extraordinarily so! Lots of disorders in my body were surmounted, and I had many fairly precise indications that if I continued like that long enough I would regain everything that had been lost, and with an even better equilibrium. I mean that the functional equilibrium was far superior. Only when I came back into contact with the world did it all come to a halt and begin to deteriorateall the more so as it was aggravated by this discipline of expansion making me constantlyCONSTANTLYabsorb mountains of difficulties to be resolved. And so.
With the mind, its rather easyyou can put things back in order in five minutes, its not difficult. With the vital its already a bit more troublesome, it takes a little longer. But when you come to the material level, well. Theres a CONTAGION of wrong cellular functioning and a kind of internal disorganizationthings not staying in their proper places. Each vibration absorbed from the outside instantly creates a disorder, dislocates everything, creates wrong contacts and disrupts the organization; it sometimes takes HOURS to put it all back in order. Consequently, if I really want to make use of this bodys possibility without having to face the necessity of changing it because it cant follow along, then, materially, I would really need, as much as possible, to stop having to gulp down all sorts of things that drag me years backwards.
--
So long as theres no question of physical transformation, the psychological and in large part, the subjective point of view is sufficientand thats relatively easy. But when it comes to incorporating matter into the work, matter as it is in this world where the very starting point is false (we start off in unconsciousness and ignorance), well, its very difficult. Because, to recover the consciousness it has lost, Matter has had to individualize itself, and for that for the form to last and retain this possibility of individualityit has been created with a certain indispensable measure of rigidity. And that rigidity is the main obstacle to the expansion, to the plasticity and suppleness necessary for receiving the Supermind. I constantly find myself facing this problem, which is utterly conc rete, absolutely material when youre dealing with cells that have to remain cells and not vaporize into some nonphysical reality, and at the same time have to have a suppleness, a lack of rigidity, enabling them to widen indefinitely.
There have been times, while working in the most material mind (the mind ingrained in the material substance), when I felt my brain swelling and swelling and swelling, and my head becoming so large it seemed about to burst! On two occasions I was forced to stop, because it was (was it only an impression, or was it a fact?) in any event it seemed dangerous, as if the head would burst, because what was inside was becoming too tremendous (it was that power in Matter, that very powerful deep blue light which has such powerful vibrations; it is able to heal, for example, and change the functioning of the organsreally a very powerful thing materially). Well then, thats what was filling my head, more and more, more and more, and I had the feeling that my skull was (it was painful, you know) that there was a pressure inside my skull pushing out, pushing everything out. I wondered what was going to happen. Then, instead of following the movement, helping it along and going with it, I became immobile, passive, to see what would happen. And both times it stopped. I was no longer helping the movement along, you see, I simply remained passive and it came to a halt, there was a sort of stabilization.
0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
It was like a memory,1 an eternally present memory of that consciousness of supreme Love emanated by the Lord onto earth INTO earthto draw it back again to Him. And truly it was the descent of the very essence of the divine nature into the most total divine negation, and thus the abandonment of the divine condition to take on terrestrial darkness, so as to bring Earth back to the divine state. And unless That, that supreme Love, becomes all-powerfully conscious here on Earth, the return can never be definitive.
It came after the vision of the great divine Becoming.2 Since this world is progressive, I was wondering, since it is increasingly becoming the Divine, wont there always be this deeply painful sense of the nondivine, of the state that, compared with the one to come, is not divine? Wont there always be what we call adverse forces, in other words, things that dont harmoniously follow the movement? Then came the answer, the vision of That: No, the moment of this very Possibility is drawing near, the moment for the manifestation of the essence of perfect Love, which can transform this unconsciousness, this ignorance and this ill will that goes with it into a luminous and joyous progression, wholly progressive, wholly comprehensive, thirsting for perfection.
--
The system of getting rid of things by anubhava [experience] can also be a dangerous one; for on this way one can easily become more entangled instead of arriving at freedom. This method has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicra [intellectual reflection] or by the process of rejection and the substitution of the true movement in its place; when that happens in excess, the sadhak has sometimes even to go back to the ordinary action of the ordinary life, get the true experience of it with a new mind and will behind and then return to the spiritual life with the obstacle eliminated or else ready for elimination. But this method of purposive indulgence is always dangerous, though sometimes inevitable. It succeeds only when there is a very strong will in the being towards realisation; for then indulgence brings a strong dissatisfaction and reaction, vairagya, and the will towards perfection can be carried down into the recalcitrant part of the nature.
The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the p retext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
***
0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
She is untainted by all thatpure and I wont stand for someone pure to be soiled. She was so much my child that after her death everything was carefully cleansed, arranged, put back in place, organized, purified. So she returned unblemished and pure, and I dont want her soiled.
You see, a grace is actually working to drive those karmas away sometimes far, far away and its no good to call them back.
--
It happened again recently: K.s sister came because she had lost her sonit had just occurred and he was still here (he hadnt left yet). So I arranged everything, saw to the mothers condition and so forth; I arranged it all nicely, very carefully keeping the son here and telling his mother he would shortly return in some family member. Everything was well organized.
But naturally that was against the rules I make a habit of doing everything against the rules, otherwise there would be no point in my being here; the rules could just go on and on! So they went to see X. They shouldnt have said anything, but they did. And that was thatall sorts of things were said and my work was completely mucked up.
0 1962-02-17, #Agenda Vol 03, #The Mother, #Integral Yoga
That went deep into me, and it returns each time difficulties arise, as if to say, Dont complain.
And there are plenty!
0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
When one is identified with the Supreme, there is a place where all is unequivocally known: in the past, in the present, in the future and everywhere. But when they return, those who go there usually forget what they have seen. A particularly strict discipline is needed to remember. Thats the only realm where you cant be mistaken.
But the links of communication are seldom all there, so one rarely remembers.
0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
Then began the process of descent,1 and the Voice was explaining it to me I lived through it all in detail, and it wasnt pleasant. It took an hour and a half to change from that true Consciousness to the individual consciousness. Because throughout the experience this present individuality no longer existed, this body no longer existed, there were no more limits, I was no longer herewhat was here was THE PERSON. An hour and a half was needed to return to the body-consciousness (not the physical consciousness but the body-consciousness), to the individual body-consciousness.
The first sign of the return to individuality was a prick of pain, a tiny point (Mother holds between her fingers a minuscule point in the space of her being). Yes, because I have a sore, a sore in a rather awkward place, and it hurts2 (Mother laughs). So I felt the pain: it was the sign of individuality coming back. Other than that, there was nothing any moreno body, no individual, no limits. But its strange, I have made a strange discovery3: I used to think it was the individual (Mother touches her body) who experienced pain and disabilities and all the misfortunes of human life; well, I perceived that what experiences misfortunes is not the individual not my body, but that each misfortune, each pain, each disability has its own individuality as it were, and each one represents a battle.
And my body is a world of battles.
--
If you like, we could put the process of return.
Of return to the body-consciousness.
Or of materialization.
0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
Striking though the parallel may be, there is still a fundamental difference between these mathematical concepts and Mothers experience. In the first case, we are dealing with conceptual instruments used by the human mind to better explain and master the world: no one has actually seen electromagnetic wavesnot to speak of gravitational ones! They are images, convenient models, invisible and nonexistent in themselves. They exist only through their effects: a beam of sunlight, which is an electromagnetic wave, strikes our retina and enables us to distinguish a flower; by means of gravitational waves, Newtons apple falls from the tree but no one has lived the reality of those waves. The way Mother grasps reality, on the contrary, is first and foremost through lived experience. She is the movement, she is the wave: I walk around the room, and that is what is walking. Here we touch upon a stupendous mystery and a formidable question: How is it possible for a material and cellular body to be the wave that at once constitutes and carries the worlds along in its infinite undulating movement and governs the existence of atoms and galaxies? How is it possible to be an infinite and ubiquitous electromagnetic wave while remaining within the narrow confines of a human body?
In being THAT, it might be said, Mother thus resolves the famous question of the unified-field theory, the theory to which Einstein devoted the last years of his life in vain, that would describe the movements of both planets and atoms in a single mathematical equation. Mothers body-consciousness is one with the movement of the universe, Mother lives the unified-field theory in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The posthuman species might not simply be one with a few organs more or less, but rather one capable of being at every point in the universe. A sort of material ubiquity. It may not be so much a new as an ubiquitous species, a species that embraces everything, from the blade of grass under our feet to the far galaxies. A multifarious, undulating existence. A resume or epitome of evolution, really, which at the end of its course again becomes each point and each species and each movement of its own evolution.
0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
It has gradually come back, in the sense that actively. No, I cant even say thatits not true. What has come back is the increasingly precise memory of how I had organized the life of this body, the whole formation I had made, down to the smallest details for the things I was using, how I was making use of them, how I had organized all the objects around the body, all that. What has come back is the memoryis it memory? The awareness of all that has returned, as if I were putting the two back into contact. And so, instead of the body being left totally in the hands of those around me, the formation I had made is coming back, with certain changes, certain improvements and simplifications (but mind you, I had neither the intention nor the will to change anythingthose things are simply coming back into the consciousness like that, with certain changes made). In short, its a kind of conscious formation recrystallizing around this body.
And I have the perception a sensation, really, the sensation of something not at all me, but entrusted to me. More and more now, there is the feeling of something being entrusted to me in the universal organization for a definite purpose. Thats really the sensation I have now (the mind is very calm, so its difficult to express I dont think all these things, they are more like perceptions). And its not the usual kind of sensation: the ONLY (I insist on this), the ONLY sensation that remains in the old way is physical pain. And really, those points of pain they seem like the SYMBOLIC POINTS of what remains of the old consciousness.
0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
The afternoon experience was very intriguing; I was busy working (organizing things for one of the departments, I no longer remember which) and then I said to the person I was with, Now I am going to my cousins place! When I was very young I had a cousin, the eldest son of one of my fathers brothers (he had a large family, such as you seldom see in France). This cousin became some kind of engineera civil engineer, maybe, or a mechanical engineer (he was an outstanding chemist). Anyway, this boy was very attracted to me. He went off to the war as an officer and caught some disease (I forget what) and died around 1915, at the time I returned to France. Well, in my experience yesterday afternoon, a certain family living HERE gave me exactly the same sensation I had had towards those people when I was young. And especially for this cousin (for the rest of the family it was more vague, like a background to the experience). I am going to their place, I said. They have a lovely estate here, just as they had a lovely estate in France before (they had Madame de Sevignes chateau at Sucy, near Parisa beautiful property). And it was all so conc rete! It wasnt coming through the head; it wasnt a thought but a sensation. I have to go see him now, I said. And even as I was having my vision I was telling myself, You must be going crazy! Can they really be here in Pondicherry? This uncle with whom I had only rather distant relations and this cousin I never saw much of, but whom I knew to be very nice and very loyalAre they really here?! The sensation was most strange (the head wasnt functioning at all; it was a SENSATION). So off I went to see this cousin, and it was on the way to see him that I had the experience of crossing the river. And on the way back, after the discussion with the spiritual brother (whom I really told off: Get out of here! I dont need you!), after that, when I found myself back on the bank, I started collecting my consciousness again, telling myself, Look here now! Lets try to see clearly. And then I realized that the cousin who died prematurely during the war had reincarnated in someone here. How strange, I thought. And the dates coincided.
But that is a singular state: there is no mental intervention at all; you live things POSITIVELY, just as you experience them physically, in the same way that this (Mother knocks on the table next to her) is physically a table. Its that kind of perception something positive. I positively said, I am going to my cousins place, and the relationship had an absolutely positive vibrationit wasnt at all something thought or even remembered: theres no remembering anything, its simply there, alive. A strange state. I have had it on several occasions, and when I have it I am aware that this must be the state people who know what is happening and make predictions are inin this state there is no possibility of doubt. No thoughts intervenenone at all, not one. Absolutely nothing intellectual: simply certain vital-physical vibrations, and then you know. And you dont even wonder how you know; its not that kind of thingits self-evident. And since I was in that state when I saw the reincarnation of the cousin, I am perfectly sure of what I saw. And god knows (Mother laughs), when I came out of it and began to look at it all with my usual consciousness, I said to myself, My word! I would never have thought of such a thing! It was millions of miles from any thought of mine. Besides, I never used to think of that cousin; he was a fine boy but I never paid much attention to him, he had no place in my active consciousness.
0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
I remember reading something by Sri Aurobindo, I think, about certain philosophical or spiritual theories which held that there was only one Soul, or one Purusha (I dont remember what he called it); this Soul had the entire experience of the distortion of the universe, and this same Soul was also experiencing the return. And it was pointed out with indisputable logic that if there really is but ONE Soul, then from the moment mastery is attainedregardless of whether it is by an individual or a world, a god or an ant the moment the power to change the distortion into the Truth exists, its all over and done with! The change automatically comes into force.
But then it was noted that some people did accomplish this returnsince they lived it and described it but all the same, everything else continues to exist, to coexist. Therefore.
Its something else.
--
This is what Mother calls "shifting the needle of consciousness": "When people who are depressed or in despair come to see me," she once told Satprem, "all I have to do is slightly shift the needle of consciousness, and they go away happy. Out of habit, unfortunately, their state returns." (See Agenda I, February 25, 1958, p. 148)
***
0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
Before I met Sri Aurobindo they would come and come and come to me, night after night and sometimes during the daya mass of things! Afterwards I told Sri Aurobindo about it, and he explained to me that it was quite natural. And indeed, it is quite natural: with the present incarnation of the Mahashakti (as he described it in Savitri), whatever is more or less bound up with Her wants to take part, thats quite natural. And its particularly true for the vital: there has always been a preoccupation with organizing, centralizing, developing and unifying the vital forces, and controlling them. So theres a considerable number of vital beings, each with its own particular ability, who have played their role in history and now return.
But this one [the tall white Being] is not of human origin; it was not formed in a human life: it is a being that had already incarnated, and is one of those who presided over the formation of this present being [Mother]. But, as I said, I saw it: it was sexless, neither male nor female, and as intrepid as the vital can be, with a calm but absolute power. Ah, I found a very good description of it in one of Sri Aurobindos plays, when he speaks of the goddess Athena (I think its in Perseus, but I am not sure); she has that kind of its an almighty calm, and with such authority! Yes, its in Perseuswhen she appears to the Sea-God and forces him to retreat to his own domain. Theres a description there that fits this Being quite well.3
Besides, all the Greek gods are various aspects of a single thing: you see it this way, that way, that way, this way (turning her hand, Mother seems to show several facets of a single prism). But its simply one and the same thing.4
0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
And to retain full consciousness he was totally conscious and blissful.
I find that important, an important experience.
0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
In fact, this too is tied in with to die unto death. Because, just imagine, why on earth do I invariably see the experience of the 12th to 13th on my left (gesture to the left)? And rather distant, as though I had returned along a LEVEL path (horizontal gesture) from there back to my body. Out there (to the left), I didnt have it any more! I didnt have it I existed in FULL consciousness, but I no longer had my body. Thats what makes me say my body was dead. I no longer had it. The experience was far, FAR away from here (I dont mean in the garden!) somewhere. Somewhere very far away to the left, in the physical consciousness. And when I had traveled back here along a level path, I noticed that there was still a body.2
But this body is no longer MY body it is A body.
0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
Ah, look at thisyesterday someone read me a letter Sri Aurobindo wrote to Barin in April 1920, a few days before I returned from Japan. It was written in Bengalitremendously interesting! He speaks of the state of the world, particularly India, and of how he envisaged a certain part of his action after completing his yoga. Its extremely interesting. And theres some very high praise for Europe. Sri Aurobindo says something like this: You all think Europe is over and done with, but thats not true, its not finished yet. In other words, its power is still alive.
This was in 1920.
--
Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
I shall write and tell you afterwards what this way of yoga is. Or if you come here I shall speak to you about it. In this matter the spoken word is better than the written. At present I can only say that its root-principle is to make a harmony and unity of complete knowledge, complete works and complete Bhakti [Devotion], to raise all this above the mind and give it its complete perfection on the supramental level of Vijnana [Gnosis]. This was the defect of the old yoga the mind and the Spirit it knew, and it was satisfied with the experience of the Spirit in the mind. But the mind can grasp only the divided and partial; it cannot wholly seize the infinite and indivisible. The minds means to reach the infinite are Sannyasa [Renunciation], Moksha [Liberation] and Nirvana, and it has no others. One man or another may indeed attain this featureless Moksha, but what is the gain? The Brahman, the Self, God are ever present. What God wants in man is to embody Himself here in the individual and in the community, to realize God in life.
0 1962-07-28, #Agenda Vol 03, #The Mother, #Integral Yoga
When Mother returned from Japan in April 1920.
The first Prayers and Meditations date from November 1912, but there may have been earlier ones among the numerous texts Mother destroyed.
0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
Well, wellwhy has that returned? I wondered. And then I saw that this body has been built in such a way that it instinctively ATTRACTS ordeals, painful experiences. And in the face of such formations, it is always passive, consenting, accepting, and totally confident in the ultimate outcome, with such an ingrained certitude that even at the moment of greatest difficulty, it will be helped and saved, and that the purpose behind all those ordeals is to speed up, to gain time, and to exhaust all the I cant say the evil possibilities, but all the hindrancesthings that hamper, block the way and seem to negate the goalso that they are pushed back into the past and no longer hinder progress.
Once I saw that, the formation went away. It had come just to show me that. And once again the body gave its eternal assent: no matter what its burdened with, it will always be ready to receive and to bear it.
--
Ive had this great formative power ever since my earliest childhood, but I had channeled it and stopped it because I considered it useless. But it came back recently, along with the sure sign that it was coming from the very highest origin: This is it, this is how things will be. But thats for later, of course. To our external reason, those things seem totally unrealizable, but they will be realizable in perhaps a few hundred years, I dont knowits the future being prepared. And indeed, that vision has a tremendous power of creation and realization, and it is always felt physically (the rest is very still), its always physical. But it triggered a kind of very rapid movement of the physical consciousness (within the most material substance), and caused a dislocation. And so2 the day before yesterday, that old formation suddenly returned and made me understand one aspect of the bodys nature, the way the body is CONSTRUCTED and the usefulness of that construction. So now things are all right. It has been one more step.
But when you receive those bad vibrations affecting your body,3 are they exhausted by your accepting them?
0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
I think some people must have felt itmaybe they didnt fully understand, since they lack total vision, but they may have felt as if he were descending into them. Because in the afternoon, when everything had returned to normal (he is always here of course, but not that way! He is always here), there was a kind of wave of reg ret passing through the atmosphere, like something saying, Oh, this beautiful thing has come to an end! Oh, now August 15 is over, this beautiful thing is over. But it was like I described, something so more than conc rete, I dont know how to express it, it was there was a sense of absoluteness about it.
I have often seen him in his supramental light; he has come very often (he used to come when I went to the balcony; sometimes he was above the Samadhi; he came very often). But that first of all, the proportions were enormoussitting down, I tell you, he extended beyond the compound; and he materialized in a way that could be PHYSICALLY felt. And there was such confidence, such joy, such certainty; everything was so sure, so altogether certain, as though all had been accomplished. There was none of that anguish, that tension for things to get done.
It lasted about three quarters of an hour; afterwards things returned to normal.
(silence)
0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
You must go out through here (the heart)you can go out through the top of the head, but its more difficult. You must leave through the heart and return the same way. Its quite natural; its the first thing you learn when you want to exteriorize. The whole consciousness has to be concentrated here (the heart), and thats where you go out. And you must reenter the same way and maintain the link.
Its interesting though, very interesting.
0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
A little later, Satprem returns to the previous conversation on the gods:
But do those gods exist independently of human consciousness? Theyre not human creations?
0 1962-11-10, #Agenda Vol 03, #The Mother, #Integral Yoga
Some people found it interesting, mon petit! First of all, Sri Aurobindo was there it was like a large hall: a very large room with scarcely any walls, just enough so it didnt seem wide open to everything. And then there was a kind of musical instrument, like a grand piano, but much bigger and higher, playing its own music: nobody was playing it. And its own music was the music of what you have written. It was taking the form of something like luminous, colored sheets of paper, tinged with gold, with pink, which were scattering in the air and then very slowly falling onto a floor that was scarcely a floor, with an almost birdlike movement. They were falling, fallingalmost square sheets of paper falling one upon another like feathersnothing heavy about it. And then from the left a being like a god from the overmind entered the room; he was both like a Hindu deity with a tiara, and a kind of angel in a long robe (a combination of the two), and he moved so lightly, without touching the groundhe was all lightness. And with a very lovely and harmonious movement (everything was so harmonious!), he gathered up all the sheets: he took them in his arms and they stayed the rethey were weightless, you see. He gathered them up, smiling all the while, with a young and very, very luminous and happy face something very lovely. Then, when he had gathered them all up, he turned towards me (I was here; you were over there, the music was there and Sri Aurobindo was there), and said as he was leaving, I am taking all this to give to them, as if he were returning to the overmental world where they were greatly interested in it! (Mother laughs.)
But it was all so lovely, so very lovely! There was a rhythm; it was all unfolding rhythmically, a rhythm of the falling sheets of paper; and a rhythm moving along very slowly, not in a straight line, and undulating.
0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
I even remarked to myself (it was a rather curious feeling), Well, its interesting to have such a close view of it. That is, I had the feeling that my station, as Sri Aurobindo calls it, for viewing the world was very high up, and Id had to come down to that place. And thats what made me say, Well, its interesting to have such a close view of things. (I didnt say it to that being, I thought it.) And he was there next to me, gloating, standing some distance off to my right (looking up, I could see his headMo ther looks up at the ceiling). He was jubilant, gloating: You see, you see, you see! Overjoyed. I kept absolutely still; everything was still, calm, motionless (the thought that came was like something passing through me: Its interesting to have such a close view of it). And then I stopped everything, like this (Mother remains as still as a statue, fists clenched). And very soon afterwards (I cant say exactly because time there isnt the same as here), very soon afterwards, everything stopped.1 The storms only purpose was to cause the two thunderbolts, and it stopped after they fell on the earth. And then the flames the whole area was set ablaze (it was like a huge city, but not a city: most likely it was symbolic of a country): vroom! It burst into flames; some flames were leaping up very, very high. But I simply did this, stopped everything (Mother remains motionless, eyes closed, fists clenched), and then looked out once againeverything had returned to order. Then I said (I dont know why, but I was speaking to him in English yes, its because he was speaking English, saying, You see, you see!), I said, Ah, that didnt last long. They quickly brought it under control. With that he turned his back on me (laughing); he went off one way and I the other. Then I regained my outer consciousness, which is why I remember everything exactly.
I believe they began fighting up there two or three days after it happened.
--
He had seen it happen. After ten years, when that man who headed Pakistan died,4 they found themselves in grave difficulty and were unable to get organized; so they sent somebody (unofficially, of course) to ask India to reestablish union on certain bases but they refused, the Indians refused. It was a repetition of the same stupidity as when Cripps came to make his proposal, when Sri Aurobindo sent a message saying, Accept, whatever the conditions, otherwise it will be worse later on. Thats what Sri Aurobindo told them. Gandhi was there and he retorted, Why is that man meddling? He should be concerned only with spiritual life.5
They have conscientiously ruined the country.
--
In April 1942, when England was struggling against the Nazis and Japan, which was threatening to invade Burma and India, Churchill sent an emissary, Sir Stafford Cripps, to New Delhi with a very generous proposal which he hoped would rally India's goodwill and cooperation in the fight against the worldwide threat. In this proposal, Great Britain offered India Dominion status, as a first step towards an independent government. Sri Aurobindo at once came out of retirement to wire his adhesion to Cripps; he wired all of India's leaders, and even sent a personal messenger to Gandhi and the Indian Congress to convince them to accept this unhoped for proposal without delay. One of Sri Aurobindo's telegrams to Rajagopalachari (the future President of India) spoke of the grave danger, which no one seemed to see, of rejecting Cripps' proposal: "... Some immediate solution urgent face grave peril. Appeal to you to save India formidable danger new foreign domination when old on way to self-elimination." No one understood: "Why is he meddling?" Had it accepted Dominion status, India would have avoided the partition of the country in two, the artificial creation of Pakistan, as well as the three wars that were to follow (and which we haven't heard the last of), and the blood bath that ravaged Bengal and the Punjab in 1947 at the time of the partition. (See in Addendum an extract from Sri Aurobindo's message on the occasion of India's Independence.)
There is another side to the story. When Nehru died, Mother said in a message of May 27, 1964: "Nehru leaves his body but his soul is ONE with the Soul of India, that lives for Eternity."
0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
This gentleman told A. on October 20 that the Chinese hostilities will be under Cease-Fire by the end of November. It actually came to be on November 20. Here are a few other things he has said in reply to A. on his return from here:
1) The human element will increasingly cooperate and people would get stronger in every sense.
0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
Oh, if you mean the puritans, the Protestants dreadful! Theyre the worst. Catholicism still retains something of the occult sense, and after all, they have a certain adoration for the Virgin, which keeps them in contact with something thats not asuric.
The last Pope, whos dead now [Pius XII], had broadened both his own mind and Church doctrine a lot: he was a devotee of the Virgin.
0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
The memory of all these things returned AFTERWARDS, when I met Thonlong afterwards, when I was more than twenty, that is, more than ten years later. I met Thon and got the explanation of these things, I understood. Then I remembered all that had happened to me, and I thought, Well! Because Madame Thon said to me (I told her all my childhood stories), she said to me, Oh, but I know, you are THAT, the stamp of THAT is on you. I thought over what she had said, and I saw it was indeed true. All those experiences I had were very clear indications that there were certainly people in the invisible looking after me! (Mother laughs)
Interestingly there was nothing mental about it: I didnt know the existence of those things, I didnt know what meditation was I meditated without the least idea of what it was. I knew nothing, absolutely nothing, my mother had kept it all completely taboo: those matters are not to be touched, they drive you crazy!
--
In March 1962, when Mother very nearly did not return to her body.
Second anniversary of the supramental Manifestation.
0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
And Book XII [The return to the Earth]. I dont know.
(Mother reads the concluding lines of Savitri:)
--
returning through the void immensities,
It waited for the fiat of the Word
0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
One thing, though: suddenly I read (yesterday or the day before) a sermon delivered in the U.S.A. by an American (who is a rabbi, a pastor and even a Catholic priest all at the same time!). He heads a group, a group for the unity of religions. A fairly young man, and a preacher. He gives a sermon every week, I think. He came here with some other Americans, stayed for two days and went back. But then, he sent us the sermons he had given since his return, and in one of them he recounts his spiritual journey, as he calls it (a spiritual journey through China, Japan, Indochina, Malaysia, Indonesia, and so on up to India). What shocked him most in India was the povertyit was an almost unbearable experience for him (thats also what prompted the two persons who were with him to leave, and he left with them): poverty. Personally, I dont know because Ive seen poverty everywhere; I saw it wherever I went, but it seems Americans find it very shocking. Anyway, they came here, and in his sermon he gives his impression of the Ashram. I read it almost with astonishment. That man says that the minute he entered this place, he felt a peace, a calm, a stability he had never felt ANYWHERE else in his life. He met a man (he doesnt say who, he doesnt name him and I couldnt find out), who he says was such a monument of divine peace and quietude that I only wished to sit silently at his side. Who it is, I dont know (theres only Nolini who might, possibly, give that impression). He attended the meditationhe says he had never felt anything so wonderful anywhere. And he left with the feeling this was a unique place in the world from the point of view of the realization of divine Peace. I read that almost with surprise. And hes a man who, intellectually, is unable to understand or follow Sri Aurobindo (the horizon is quite narrow, he hasnt got beyond the unity of religions, thats the utmost he can conceive of). Well, in spite of that Those who already know all of Sri Aurobindo, who come here thinking they will see and who feel that Peace, I can understand. But thats not the case: he was enthralled at once!
Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some passing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the Plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them trust, nothing.
0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
It turns out that he had already sent me his questions, at the same time last year, and that I had already sent them back. But they put it all down to my so-called illness, so he sends the same questions again, now that I am in a fit state to answer! So again I return them with the same answer: not possible. We were joking the other day: Nolini was reading me the questions, and to every question I answered (tone of a pupil at fault), Dont know, dont know!
(Mother laughs)
0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
I am conscious of the body, but it isnt the consciousness of this body (Mother touches her body): its the consciousness of THE Body it may be anyones body. I am conscious, for instance, of vibrations of disorder (most often they come in the form of suggestions of disorder) in order to see whether they are accepted and have an effect. Lets take the example of a suggestion of hemorrhage, or some such suggestion (I mention hemorrhage because it will soon come into the picture). Under the higher Influence, the body consciousness rejects it. Then begins the battle (all this takes place all the way down in the cells, in the material consciousness) between what we could call the will for hemorrhage, for example, and the reaction of the bodys cells. But its very like a real battle, a real confrontation. And all of a sudden, theres something like a general issuing a comm and and saying, Whats this! You understand, that general is conscious of the higher forces, the higher realities and the divine intervention in Matter; and after trying to use the will, this reaction, that feeling of peace and so on, suddenly he is SEIZED by a very strong determination and issues a commandin no time the effect begins to make itself felt, and little by little everything returns to order.
All this takes place in the material consciousness. Physically, the body has all the sensations but not the hemorrhage, you understand. But it does have the sensations, that is, the effects: all the sensory effects. It goes on for a while and then follows a whole curve. All right. Once the battle is over, I take a look and wonder (I observe the whole thing, I see my body, which has been fairly shaken, mind you), I say to myself, What in the world is all this? But just for a second, then I forget about it.
0 1963-04-29, #Agenda Vol 04, #The Mother, #Integral Yoga
On Friday X gave me a new mantra, then the next day he told me that during his puja he received an order to the effect that this mantra was not suitable and he should give me another one. I am supposed to receive the new mantra tomorrow, Tuesday. X said this mantra would be final and with effect. I do hope so, for I would really like to be through with all these changes and preparations and delays, to have the Word, as the Rishis said, and fix myself on it. I would like not to return to Rameshwaram any more and to be through with these dillydallyings. Anyway, Ill have to wait for another three days after receiving the new mantra, so that X can see whether it has the desired effect. So I cannot leave until Thursday.
I hope this time it will be final and everything will settle into the true Rhythm.
0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
(Mother returns to the previous conversation, in which she spoke of perilous periods of transition for the earth and for individuals, when everything hangs in a precarious balance.)
It keeps happening fairly often.
--
After he left, there was almost an invasion a totally unexpected invasion [of Nehrus retinue]. When I saw that, I thought, Well, well! Thats how I am protected! If anyone of those people had had some mischief in mind, he could have just walked in! An invasion of the whole Pondicherry government: the councilors. Like a crush of I dont know, if I say a rough sea, I give them a compliment! I hesitated, I was about to say a herd, but a herd doesnt have the vulgar skepticism of those people; a herd is harmlessly unconscious, while these are unconscious but harmful.
I didnt know them (I know them, but I dont know them!), but I understood who the person was just from the way his face reacted to the atmosphere of the place! It was very funny. Two of them, in particular, when they came in, I thought, Oh, it must be so and so, and the other, Oh, this is certainly so and so, merely from the reaction on their faces the contortion of their features on entering the bath! But in all that crowd there was one man, a sturdy fellow, in a military uniformonly onewhose face (whats the word in French?) became dignified. A sense of dignity suddenly came over his face. He was the chief of the Madras police (!)
0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
There are activities that take place in a semidarkness, which the people of the placepeople who are here at the Ashramregard as light and where everyone attends to his affairs with his own ideas and what he considers to be his knowledge. Everything takes place in a semidarkness, a great confusion and a you know, a most oppressive sense of powerlessness. It went on for hours. Finally, I absolutely wanted I wanted to get out of that place at all costs and return to the Light (the real one) and the open. But it was literally impossible: whatever path I took to get out suddenly collapsed, or disappeared as if swallowed up in a wall or a complexity of incoherent things, or else it came to an abrupt end, plunging straight down very deep. I remember one of those places, I absolutely wanted to find a way out, and when I got there, there was a sheer gulf, and I said to myself, What am I going to do? Just then I saw a man, I dont know who he was, but he was dressed (it was symbolic) as a mountain climber, with all the equipment needed to climb down a sheer cliff, and with the help of his ice axe he fastened himself to the cliff and climbed down. Then I said, This is P retENDING to find the way, but its not finding the way. I was there concentrating, and as I concentrated, suddenly I was able to find a path which led me up to a terrace.
I was accompanied by three or four people (but they are symbolic people). Everything was taking place in a half-night, and outside it was complete night. But when I reached the terrace, there was one of those big electric street lights, which turned on and gave a white light (like the half-light of an electric lamp in the nightwhich is nothing). The terrace was a very long one, but with a drop on every side: there was no way to get out; at one end, the way was blocked by a sort of house, and on both sides it plunged straight down into a black hole. And then that sense of powerlessness, of knowing nothingyou dont know where to go, you dont know what to do. It was And it is THE ORDINARY STATE OF HUMAN CONSCIOUSNESS the consciousness of human activity. But in my consciousness (I was shut in there, you understand), it was truly it was almost a torture, last night; it was frightful.
0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
Sri Aurobindo seems to have taken interest in the Popes successor because two nights ago (not in the night, at four in the morning), I was with him I spent a half hour with him (a half hour of OUR time, which is very long), he had just returned from a tour, in Italy especially. We didnt directly talk about it, but some people were there (there were all kinds of things, many things), and from his comments to this or that person, or on this or that, I knew he was returning from Italy, where he had gone for the nomination of the new Pope. And he said something like: Its the best that could be done under the present circumstances. That is, he appeared satisfied on the whole.
I told you, didnt I, that I saw the death of Pope [John XXIII] without even knowing he was ill? One night, I suddenly saw in the mental atmosphere of the EARTH quite an awesome movement, that is to say, quite global: there were great mental waves (nothing but mental), great waves of anxiety, as though all human thought were very upset; but it wasnt the anxiety of the believers, it was a very global movement the earths mental atmosphere was stirring with great movements of upheaval and anxiety (Mother draws waves in the air). I thought, Whats happening? Whats happening that can so upset men? (as would happen, for instance, with a world war or events of that kind), Whats happening that can draw the attention of the whole earths atmosphere, its mental atmosphere? And the next day, I was told that just at that time, the Pope died. So I thought, Indeed!
--
But clay, that was something really newand lovely! Pink. Pink, a warm, golden pink. They were cutting out [of the clay] rooms, stairways, ship decks and funnels, captains cabins. Sri Aurobindo himself is as he was, but more with a harmony of form: very, very broad here (in the chest), broad and solid. And very agile: he comes and goes, sits down, gets up, always with great majesty. His color is a sort of golden bronze, a color like the coagulation of his supramental gold, of his golden supramental being; as if it were very concentrated and coagulated to fashion his appearance; and it doesnt reflect light: it seems as if lit from within (but it doesnt radiate), and it doesnt cast any shadows. But perfectly natural, it doesnt surprise you, the most natural thing in the world: thats the way he is. Ageless; his hair has the same color as his body: he has hair, but you cant say if its hair, its the same color; the eyes too: a golden look. Yet its perfectly natural, nothing surprising. He sits down just as he used to, with his leg as he used to put it [the right leg in front], and at the same time, when he gets up, he is agile: he comes and goes. Then when he went out of the house (he had told me he would have to go, he had an appointment with someone: he had promised to see two people, he had to go), he went out into a big garden, and down to the boatwhich wasnt exactly a boat, it was a flat boatand he had to go to the captains cabin (he had to see the captain about some work), but it was with that boat that he was returning to his room elsewherehe has a room elsewhere. Then after a while I thought, Ill follow him so I can see. So I followed him; as long as I saw him in front of me I followed him. And when I came to the boat, I saw it was entirely built out of pink clay! Some workmen were working thereadmirable workmen. So Sri Aurobindo went down quite naturally, down into the ship under construction, without (I dont think there were any stairs), and I followed him down. Then I saw him enter the captains room; as he had told me he had some work to do, I thought (laughing), I dont want to meddle in others business! Ill go back home (and I did well, I was already late in waking up!), Ill go back home. And I saw one of the workmen leaving (as Sri Aurobindo had come back to the ship, they stopped the work). He was leaving. I called him, but he didnt know my language or any of the languages I know; so I called him in thought and asked him to pull me up, as I was below and there was a sheer wall of slippery clay. Then he smiled and with his head he said, I certainly dont mind helping you, but it isnt necessary! You can climb up all by yourself. And indeed he held out his hand, I took it (I only touched him slightly), and climbed up all by myself without the slightest difficulty I was weightless! I didnt have to pull at his hand, he didnt pull me up. And as soon as I was up, I went back home I woke up and found myself in my bed five minutes later than my usual time.
But what struck me was the clayit means something very material, doesnt it? And pink! A pink, oh, lovely! A golden pink.
0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
(This conversation took place a few days after the new Pope, Paul VI, was enthroned. Mother had asked Satprem to erase the recording, except for a few fragments, but he thought it fit to retain at least its integral transcription.)
Here, your flowers [roses]. A magnificent color.
--
I have to say that I know this man. I have met him several times. I dont know whether he is conscious, I mean I dont think he remembers when he returns to his body. But for a long time (not recently, certainly at least for a year, maybe two), the man has been involving himself in world affairs, which means he takes interest in global movements.1 I met him in this connection. I cannot say weve had interesting conversations or anything of that sort, but he is part of the organizations.
I hadnt seen that at all in the other photo [published by the daily newspapers] its his eyes. The mouth is bad as in the other photo, but bad in another way: he looks almost malicious. But the man has powerreal power; not a Popes power, I mean: real power, inside him.
0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
Begin again in a little baby? (Mother shakes her head negatively) Theres the rub, you see. When Sri Aurobindo left, he said, I will return in a being formed supramentallyentirely conscious, with full capacities.
On June 29
0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
Ultimately, its simply a question of consciousness: people (ordinary people) have a consciousness that reaches up to a certain point (a point not very far away generally), and whats beyond it, to them, is the unconscious (although its full of consciousness!), but its unconscious to them because they cant make contact. Its the same as when at night you wake up in another state of being, become conscious and have a dream (what people call a dream, meaning an experience), then you return to your ordinary consciousness, and as there is no contact between the two consciousnesses, you dont even remember your dream. But you can, through methodical development, extend your consciousness and make a connection between the two; and the minute the connection is mader to bring you into contact with your soul, your psychic b, it takes very little to remember everything. But whats difficult is to extend your consciousness.
Basically, the gurus real power is to fill up the gaps! To bring you into contact: when you are in the higher planes, to bring you into contact with the Highest. Or to bring you into contact with your soul, your psychic being within, or to bring you into contact with the Supreme but that not many can do.
0 1963-07-13, #Agenda Vol 04, #The Mother, #Integral Yoga
I must now bring myself to write to you. With reg ret and sadness, I confess, since it is to inform you that we do not think it possible to publish your book Sri Aurobindo or the Adventure of Consciousness. I confess that what prevented me from writing to you earlier is not so much the fear of causing you pain, for you are able to rise above the shock such news cannot but cause, as the fact that I knew it would be impossible to explain our reasons to you. Frankly, we cannot really understand this book. And how to explain the reasons for not understanding something? As for me, I often had the feeling of passing from one plane to another, from the level of fact to that of conjecture, from the level of logic (with defined terms as a starting point) to that of presupposition (within a coherence unconnected with the knowledge you offer). I know that all this is disputable. I also know or guess that behind those pages lies an entire lived experience, but one doesnt feel the reader can participate in it. For what reason? Once again, I cannot say. The readers blindness, quite possibly. The minds limitation, too. But a book must build a bridge, pierce the screen, and there are doubtless cases in which doing so no longer depends on the author. I must therefore return this manuscript to you.
(signed: P.A.L.)
0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
The importance of the body is obvious; it is because he has developed or been given a body and brain capable of receiving and serving a progressive mental illumination that man has risen above the animal. Equally, it can only be by developing a body or at least a functioning of the physical instrument capable of receiving and serving a still higher illumination that he will rise above himself and realise, not merely in thought and in his internal being but in life, a perfectly divine manhood. Otherwise either the promise of Life is cancelled, its meaning annulled and earthly being can only realise Sachchidananda by abolishing itself, by shedding from it mind, life and body and returning to the pure Infinite, or else man is not the divine instrument, there is a destined limit to the consciously progressive power which distinguishes him from all other terrestrial existences and as he has replaced them in the front of things, so another must eventually replace him and assume his heritage.
(The Life Divine, XVIII.231)
0 1963-08-03, #Agenda Vol 04, #The Mother, #Integral Yoga
This morning there was a kind of vision or sensation of the curve from the animal to mana spiral curve then of the return to the state above the animal, in which life, action, movement arent the result of Mind but of a Force, which is felt as a Force of SHADOWLESS light, that is, self-luminous, casting no shadows, and absolutely peaceful. And in that peace, so harmonious and soft oh, its supreme rest. That disharmony and hardness are the cause of fatigue in life.
I am speaking of the cells consciousness.
0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
There was another case of a man who had been brought to the cremation ground, but a torrential rain startedno question of burning him. They left him there and said, Well burn him tomorrow. But the next morning when they came, he wasnt there any more! (Laughing) He was gone. But thats not all: thirty years later, he returned (he was a Raja): he had been picked up by sannyasins, taken into solitude, and had become a sannyasin, until, thirty years later, for God knows what reason, he thought it best to go and claim his possessions, so he returned with proofs that he was indeed the same man.6
I have heard countless stories of that kind, which show the point to which men They want to get rid of the dead, dont they! And the faster the better.
0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
(Then Mother returns to the aphorism on renunciation. She remains silent. She still appears to be shaken.)
Its difficult because
0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
They will have to return both your manuscripts to you. No need for them to rot there.
But I dont see what can touch that?
0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
It takes time simply because of the resistance of the old habits. If we could always let ourselves be carried along, things would go much fastermuch faster. All the time, a hundred times a day (more than that!), I tell myself, Why are you thinking of this? Why are you thinking of that? For example, if I have to answer someone (not always in writing, it can be an [occult] work, to organize something), the Force acts quite naturally, smoothly, without any resistance; then suddenly thought comes into the picture and tries to interfere (I catch it every time and I stop it every time; but its too often!), and all the old habit returns. That need to translate things into thoughts, to give them clear expression And then you hinder the entire process.
Oh, to let oneself live simply, simply, without complications.
0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
But there are some beings that have been in two or three persons: for example, a vital being that went from one person to another (a being I know very well, so I know it happened that way), and what I saw was the BEING, not the different persons. A vital, female-looking being (they take on a sexual appearance when they have been in human beings: they retain the female or male appearance), a female-looking being, and just when the question of preparing my bath arose (always that bath Ill have to find out what it means), she had something very urgent to do, went into her room, then (laughing) came out again a minute later with a dress a sort of green dressgrass green but brightwith an immense train! And she walked past so proudly: Yes, I wanted to show them who I am. What an admirable comedy! If I had the time to write, it could make utterly charming stories.
But Ill have to find out what that bath is which comes repeatedly.
0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
You understand, I know those things, I have seen thousands of them! Only, as it happens, for more than half a century I have sensed the difference in a most sharp way. I think I told you already that when I returned here from Japan, there were difficulties: once, I was in danger and I called Sri Aurobindo; he appeared, and the danger went away2he appeared, meaning, he came, something from him came, an EMANATION of him came, living, absolutely conc rete. The next day (or rather later the same day), I told him my experience and how I saw him; that worried him (it was an unceasing danger, you see), and he very strongly thought that he should concentrate on me to protect me. And the next day, I saw him but it was an image, a mental formation! I told him, Yes, you came in a mental formation, it wasnt the same thing. Then he told me that this capacity of discernment is an extremely rare thing. But I always had it, even when I was small. Its a sensitiveness in the perception. And indeed I believe that very few people can sense the difference. So with X, my first impression was, My goodness, to do this to me! Well, really, I have some experience of the world, I cant be so easily made to believe that the moon is made of green cheese!
And yesterday, it was all very peaceful: X was there all the time with nobody in front of him, not p retending anything. But the first time, as he expected some result, he stayed on for ten minutesprobably he was expecting some reaction (I never told him that Sri Aurobindo is with me all the time, that we talk to each other every night). Anyhow, he was probably expecting some enthusiasm on my part (!) There you are.
--
To me its not an accusation, because I always take things for the bestit may be the expression of a great goodwill, but obviously an absolutely ignorant one. And then he has such a mania for prophecy! This time again (no one asked him anything), he said spontaneously that I would come downstairs next year, that I would resume my activities downstairs. So I looked (through what he said I looked at what he thought), and I saw that, for him, it didnt at all mean I took possession of a new Power, it was a return to the old things but in my case, a return to the old things is folly!
Of course!
--
Listen, the night before, in the middle of the night, someone came to me (someone who was dark blue, which means a mental formation) with a plan of action, and told me, Its all arranged: on such and such a day and at such and such a time (it was meant for next year), you will have this work to do, you will have to come downstairs, and here is how everything will be arranged for you to come downthis, that, that. And I played the game very well, I answered, Oh, no! That wont do, you have to arrange it this way and that way. Then when it was all over, something suddenly made me go within (gesture of return inward), I looked at the whole thing, saw the person, saw the plan, saw everything (I was in the midst of an action), and said, Yes, all this is very well, but you see, the snag is that I am not going downstairs! And at one stroke, frrt! goneit was a construction, as if there were an entire organization, even a governmental one (!), to make me come downstairs. And when I woke up (that is, in the morning when I came out of my activity of the night), I thought, Could it be what showed itself (it was a mental formationfrom whom, from where? I didnt bother about that), could it be what showed itself to X and made him declare with the authority of a clairvoyant: Mother will come downstairs next year? I found it very amusing.
Things are increasingly AS THEY ARE: exact, without complications. I have noticed that with people, even the most sincere and straightforward, there is always a kind of coating, an emotive coating (even with the coldest and driest), something that belongs to the vital; an emotive coating that makes things fuzzy, uncertain and allows a game that gives them a feeling of all sorts of mysterious forces at playthings are very clear, very simple, very, oh, very simple, and that coating brings along a sort of confusion. Its not sentiment, not emotion either, its something something that LOVES uncertainty, the unknown, the unexpectednot positively chance (its not so strong), but which loves to live in that, in in fact, in Ignorance! Which loves not to know whats going to happen. Even the simplest things, the most obvious, have all that coating over them.
0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
Yesterday (this is an example I give you, but in all three domains its similar), yesterday it was a question of money. The question of money, for more than twelve years, has been a problemgrowing increasingly acute because the expenses are increasing fantastically while the income is decreasing! (laughing) So the two things together make the problem very acute. It results in things to be paid but no money, which means that the cashier (the poor cashier, it does him a lot of good from the yogic viewpoint: he has acquired a calm that he never had before! But still he is the one who has to stand the greatest tension), the cashier spends money and I cannot reimburse him. Very well. And then its not for me to run about, look for money, arrange things, discuss with people, of course, that wouldnt be proper (!), and those who do it for me have in them a rather sizable amount of tamas, which I cannot yet shake up. Anyway, yesterday they proposed something absurd to me (I dont want to go into the details, it doesnt matter), but their proposal was absurd and put me in a totally unacceptable situation. In other words, it might have brought a legal action against me, I might have been summoned before the court, anyway, all kinds of inadmissible thingsnot that I care personally, but theyre inadmissible. When they proposed their idea to me, I looked and saw it was silly; I was very quiet, when, suddenly, there came into me a Power (I told you it happens now and then) like this (massive gesture). When it comes, you feel as though you could destroydestroy everything with it you see, its too awesome for the present state of the earth. So I answered very quietly that it was unacceptable, I said why, and I returned the paper. Then something COMPELLED me to add: If I am here, it is not because of any necessity or obligation; it is not a necessity from the past, not a karma, not any obligation, any attraction, any attachment, but only, solely and absolutely because of the Lords Grace. I am here because He keeps me here, and when He no longer keeps me here, when He considers I am not to stay any longer, I wont stay. And I added (I was speaking in English), As for me (as for me [gesture upward] that is, not this [gesture to the body]), as for Me, I consider that the world isnt ready: its way of responding inwardly and outwardly, even visibly in those around me, proves that the world isnt ready something must happen for it to be ready. Or else it will take QUITE SOME TIME for it to be prepared. Its all the same to me: whether it is ready or not makes no difference. And everything could collapse, Icouldntcareless. And with what force I said that! My arm rose, my fist banged on the tablemon petit, I thought I was going to break everything!
I was watching the scene, thinking, Why the devil am I made to do this?! These people are, apparently, quite devoted, quite surrendered and intimate enough not to be afraid. (I dont know what effect it had on them, but it must have had some effect.) As soon as it was over, I started working again, looking into affairs and so on. Afterwards, once I was alone, I wondered, Why did that come into me? And in the evening, I had the solution to the situation: its here (Mother takes an envelope on the table). I didnt even look at it (Mother opens the envelope and looks at the amount of a check).
--
No, concerning government, the issue is still undecided, and yet Only, there are so many things that tend, that draw near, and then they go off at a tangent thats the trouble, for when they go off at a tangent, then they go very far away (gesture showing the possibility coming very close to crossing History, then moving away along an immense circle backward, to return again) and they take a very long time to return.3
Something is being attempted now: there are some people who are in contact with us and are conscious; they have a possibility of action and they are trying. They have caught an idea: to bring Russia and America together so that the two powers united will be the agents of peace on earth. Its an EXCELLENT idea. Well see whats going to happen.
0 1963-11-13, #Agenda Vol 04, #The Mother, #Integral Yoga
(Regarding an old Playground Talk of January 8, 1951, in which Mother said: "The history of the earth seems to be a history of victories followed by defeats, and not of defeats followed by victories.... [ But ] in truth, the movements of Nature are like those of the tides: things go forward, then backward, then forward, then backward... which implies, in universal life, even in earthly life, a progressive advance though apparently broken with retreats. But those retreats are only an appearance, as when you take a run in order to jump. You seem to move back, but it's only to enable you to jump higher. You may tell me that this is all very well, but how do you give a child the certainty that truth will triumph? For when he learns history, he will see that things do not always end well.")
(Mother remains pensive)
--
Only when the victory is won over death will things cease to come to a bad end that is to say, when the return to Unconsciousness will no longer be necessary to allow a new progress.
The entire process of development, at least on the earth (I dont know how it is on other planets) is that way. And perhaps (I dont know very much about the history of astronomy) universes toodo they know if universes perish physically, if the physical history of the end of a universe has been recorded? Traditions tell us that a universe is created, then withdrawn into pralaya, and then a new one comes; and according to them, ours is the seventh universe, and being the seventh universe, it is the one that will not return to pralaya but will go on progressing, without retreat. This is why, in fact, there is in the human being that need for permanence and for an uninterrupted progressits because the time has come.
(Mother remains in contemplation)
0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
We are given everythingEVERYTHING. All the difficulties that have to be overcome, all of them (and the more capable we are, that is, the more complex the instrument is, the more numerous the difficulties are), all the difficulties, all the opportunities to overcome them, all the possible experiences, and limited in time and space so they can be innumerable. And it has repercussions and consequences all over the earth (I am not concerned with what goes on in the universe because, for the time being, that isnt my work). But it is certain (because it has been said so and I know it) that what goes on on the earth has repercussions throughout the universe. Sitting there, you live the everyday life with its usual insignificance, its unimportance, its lack of interest and its a WONDERFUL field of experiences, of innumerable experiences, not only innumerable but as varied as can be, from the most subtle to the most material, without leaving your body. Only, you should have retURNED to it. You cannot have authority over your body without having left it.
Once the body is no longer you at all, once it is something that has been added and TACKED onto you, once it is that way and you look at it from above (a psychological above), then you can come down into it again as its all-powerful master.
0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
There was in the Subconscient a frightful battle in the night from the 8th to the 9thoh! It was like a return of the attack on me when you went to Rameswaram (long ago1); X said it was a Tantric who had made that formation (it happened on December 9 too and I was very sick, I didnt go out). Well, it was an attack of that kind. I dont know if it comes from the same I cant say person, but from the same origin of forces. And very violent, during the night. It went on during the meditation on the 9th: for the first time during those meditations, there was a tremendous battle, in the Subconscient. And the body was in a state a not too happy state. It stops the heart, you see, so it was unpleasant.
But afterwards, I saw that it did dislodge something, it wasnt useless. It dislodged something. But its forces with a radical ill will: they are not merely ignoranta radical ill will.
--
Anyway, things went back to normal fairly quickly at the time. But the other day, the 9th, there was a return of that attack, as though that ill will hadnt been completely eliminated, completely defeated there was a return. It didnt have the same effect, but it was painful. A curious feeling, as if (I was sitting at the table, as I always do on mornings when there is meditation), then at the beginning, in some parts of the body, the cells seemed to be grating. I concentrated, I called, and I saw there was a battlea formidable battle being waged down below. It was grating, its curious. A kind of grating of things that arent smooth. And I wondered, When will it be able to relax? Then spasms here, at the solar plexus. And on those days, the doctor and P. always stay here for the meditation; but I was in trance, in my battle, when suddenly I felt a pressure on my pulse (laughing): it was the doctor, who had got up from his meditation (I must have been making some strange noises!) and was feeling my pulseit seems my pulse was fading! But I didnt come out of my trance (I was conscious, but I didnt come out of it), I stayed like that till the end of the meditation, even a little afterwards. Then when the grating diminished, I came out of the trance and saw them both standing in front of me. I gave them a nice smile and told them, Its all right. And I lay down. Then I went into a deep trance, completely out of the body, and everything returned to normal.
Afterwards I took a look. I wasnt too happy: To do that during the meditation! And I was told that it could be done only during the meditation and not at any other time, in activity or even in concentration, because its not the same thing: it could be done only in deep meditation. So I said, Very well. And I was also shown that there was a conc rete result, a kind of partial victory over that type of ill willa very, very aggressive ill will, extremely aggressive, which belongs to another age: its something that no longer has the right to exist on the earth. It must go.
0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
But that [Falsehood] is the great obstacle, the extreme difficulty. Its something gluey which entered the creation and sticks to everything, and which has become a material habit too, because its not only Mind that has Falsehood in it: theres Falsehood in Life, in Life itself. In the completely inanimate, I dont know. Maybe it came with Life? (According to Savitri, the origin of Falsehood lies in Life.) But its as though Unconsciousness, in order to go towards Consciousness, to return to Consciousness, had taken the path of Falsehood and Death instead of the path of Truth.
And Falsehood is this: the sorrow of the Lord.
0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
Imperial MAHESHWARI is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mothers eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient and unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and the truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away from her into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet has she more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha6 and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
Ganapati, or Ganesh: the son of the supreme Mother, god of material knowledge and wealth. He is represented with an elephant's head.
0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
And the true sincerity: to live for the Divine without expecting any benefit from Him in return.
I said this yesterday or the day before, because I was very angry with the Ashram people! We are going through a very difficult period financially, and so, you know, people they respect you only as long as you have money; when you have no more money, they dont respect you anymore and they find it so self-evident, so natural! They dont even feel ill at ease, not at all: its perfectly obvious that you respect someone only when he has money and holds you in his grip.
--
And always the same thing (the first vision was quite correct, I mean the vision of the cells was quite correct): it isnt something coming from outside, its the impulse that comes from outside, its the wrong vibration that comes from outside, and the difficulty is that you are unable to replace this wrong vibration or, rather, CANCEL it, with the True Vibration. Thats what I had already said: the proportion isnt sufficient, so it takes time. I can understand that with a sufficient proportion of cells remaining in the True Vibration, the cure should be instantaneous, that is, the effect of the wrong vibrations should be canceled automatically. But I had seen the thing and spent almost an hour, three quarters of an hour [in concentration], and the little bit that had been affected (it was in the throat) was canceledit didnt return. It was canceled. But after those three quarters of an hour, I had to resume my activities, see people, do things, take my bath, too (although the bath is always beneficial), and a sort of memory lingered. And then, from three oclock, a quarter to three, the invasion started: first one, then another, then two more, then a third, then So all at once, because my attention had been DIVERTED to what I had to do (scores of answers to be written, of blessings to be sent, of problems to be resolvedall of it dumped on me), as my attention was diverted to that, naturally all at once I started sneezing and so forththere was nothing to do but go through it.
Still, for actions in this domain, actions of transformation, I dont say solitude because thats sillythere is no such thing as solitude but peace is necessary, that is, the perfect control over the activity: the activity must be kept on a level where it doesnt interfere with the inner work thats the point. That was why, in fact, I was forced (apparently) to remain upstairs, because downstairs it had become it was infernalinfernal, no one can imagine! Its always the same principle: Why not me? And there are 1,300 of them, you understand let alone the visitors who come in their hundreds (some days, there are more than 200 or 300 of them at one time); they hear that there is someone worth seeing, and when I was downstairs and one of the circus showmen ([laughing] excuse me!) came, he would bring a troop along.
0 1964-01-28, #Agenda Vol 05, #The Mother, #Integral Yoga
The solution is, of course, the change of consciousness. I know those other people [in Pakistan] behaved badly, like animalseven animals are better than human beings but if people here also do the same, they would be playing in the hands of the forces that make people do evil and would only streng then the hold of these forces. retaliation like this is no remedy.
(B.) People there feel frustrated, they see no remedy, do not know which way to go, whom to look up to. They are going the wrong way, following the wrong lead. Isnt the division of the country responsible for much of these troubles?
0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
The atmosphere of Paris is unbreathable. When I returned to France, first I fell sick, and then that atmosphere
Horrible.
--
But when you have the experience perfectly sincerely, that is, when you dont kid yourself, its necessarily one single point, ONE WAY of putting it, thats all. And it can only be that. There is, besides, the very obvious observation that when you habitually use a certain language, the experience expresses itself in that language: for me, it always comes either in English or in French; it doesnt come in Chinese or Japanese! The words are necessarily English or French, with sometimes a Sanskrit word, but thats because physically I learned Sanskrit. Otherwise, I heard (not physically) Sanskrit uttered by another being, but it doesnt crystallize, it remains hazy, and when I return to a completely material consciousness, I remember a certain vague sound, but not a precise word. Therefore, the minute it is formulated, its ALWAYS an individual angle.
It takes a sort of VERY AUSTERE sincerity. You are carried away by enthusiasm because the experience brings an extraordinary power, the Power is there its there before the words, it diminishes with the words the Power is there, and with that Power you feel very universal, you feel, Its a universal Revelation. True, it is a universal revelation, but once you say it with words, its no longer universal: its only applicable to those brains built to understand that particular way of saying it. The Force is behind, but one has to go beyond the words.
0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
I told you last time that when I returned from the balcony on the 29th, it was as if in my concentration I said to the Lord, Well, well wait another four years. That was the impression. And since then (today is the same day as the 29th, it was just a week ago), everything has been like this (quivering gesture in the atmosphere), like hosts of little promises but promises that havent come to fruition, in other words, its always something that IS to come, something that IS to be, something that IS to be realized; something thats drawing near, but nothing tangible. And last night, when I awoke from my usual concentration (its almost always at the same time: between midnight and half past midnight), I felt something special in the atmosphere, so immediately I let myself flow into it and made contact with it.
I noticed (Ive known it for some time, but it was quite conc rete this time) that in my rest, as soon as I am at rest, the body is completely identified with the material substance of the earth, that is to say, the experience of the material substance of the earth becomes its ownwhich may be expressed by all sorts of things (it depends on the day, on the occasion). I had known for a long time that it was no longer the individual consciousness; it isnt the collective consciousness of mankind: its a terrestrial consciousness, meaning it also contains the material substance of the earth, including the unconscious substance. Because I have prayed a lot, concentrated a lot, aspired a lot for the transformation of the Inconscient (since it is the essential condition for the thing to happen)because of that there has been a kind of identification.
--
Its the same thing with that necessity of returning to the superficial consciousness. In the beginning, in the very beginning, when I identified myself with that pulsation of Love that creates the world, for many days I refused to resume entirely the ordinary, habitual consciousness (to which I was just referring: that sort of surface consciousness which is like bark), I no longer wanted it. Thats why I was outwardly so helpless; in other words, I refused to make any decisions (Mother laughs), the others had to decide and do things for me! Thats what convinced them that I was extremely ill!
Now I understand all this very well.
At any rate, last nights experience was decisive in that it coordinated all those scattered little promises, all those scattered little advances, and gave a TERRESTRIAL meaning to all those little things that came making a promise of progress here, a promise of consciousness thereall those promises have suddenly been coordinated within a sort of totality on the scale of the earth. I didnt feel it as something crushing in its immensity, not at all: it was still something dominated by my consciousness. A little thing (Mother holds up a ball in her hands), which my consciousness dominated but which was (for the moment) the exclusive object of my concentrations. And when I returned to the external consciousness (there was a moment when I had both consciousnesses at once), then I saw that the supposedly individual or personal consciousness, the consciousness of the bodyof the bodywas no more than a sort of convention necessary for maintaining contact. With the feeling that a step or two morenot manywill give THE Will (the supreme Will, that is) full power to act on this body.
It [this body] wasnt much more interesting or important than many other bodiesit didnt at all have the sense of its importance. Even, in the overall vision of the Work, its present imperfections were quite simply tolerated, even accepted, not because they are unavoidable, but because the amount of concentration and exclusive attention necessary to change them does not appear to be important enough to stop or reduce the general work. Thats how it was there was a smile for lots of little things. Finally, as for the Thing (the great thing from the artistic point of view of the material appearance, great too from the point of view of public faith, which only goes by appearances, of course, and which will be convinced only when there is an obvious transformation), it appeared to be, for the moment, at any rate, something secondary and not urgent. But there was a fairly clear perception that soon (how can I put it?) the state of being or way of being (I think they say the modus vivendi) of the body, of this fragment of terrestrial Matter, could be altered, ruled, entirely driven by the direct Will. Because it was as if ALL the illusions had fallen away one after another, and every time an illusion disappeared it produced one of those little promises that came in succession, announcing something that would come about later. So that prepared the final realization.
--
And when I came back (it took me perhaps five or six minutes to come back), it was with a sort of quiet certainty that the return was a necessity, and that something else would occur thanks to which it wont be necessary to leave one state for the other (thats the trouble, we still have to leave one state for the other). It hasnt left, but its in the backgroundit should be in the front.
And then I realized When I got up, I asked myself, Am I again going to come up against all the same material drawbacks that come from this sort of not even contagion, of identification with the people and things around? The slightest thing causes a reaction there wasnt even one thought, you see [in the incident with the doctor], not one sensationyet there was a disorder here (gesture to the abdomen).
0 1964-03-11, #Agenda Vol 05, #The Mother, #Integral Yoga
It concerns an American who came here full of all the American ideas, who did a survey of everything (the way the services are organized and so on), and who sent me his report in which he says that everything lacks organization, a mental structure. I didnt intend to answer him, but the day before yesterday, just when I was going to retire for the night, Sri Aurobindo told me insistentlyhe came and told me, Here is what you must say to T. And he insisted until I had written it down I was forced to write it!
Sri Aurobindo has told us (its he himself who said it) and we are convinced by experience that above the mind there is a consciousness much wiser than the mental wisdom, and in the depths of things there is a will much more powerful than the human will.
All our endeavour is to make this consciousness and this will govern our lives and action and organise all our activities. It is the way in which the Ashram has been created. Since 1926 when Sri Aurobindo retired and gave me full charge of it (at that time there were only two rented houses and a handful of disciples) all has grown up and developed like the growth of a forest, and each service was created not by any artificial planning but by a living and dynamic need. This is the sec ret of constant growth and endless progress. The present difficulties come chiefly from psychological resistances in the disciples who have not been able to follow the rather rapid pace of the sadhana and the yielding to the intrusion of mental methods which have corrupted the initial working.
A growth and purification of the consciousness is the only remedy.
0 1964-03-14, #Agenda Vol 05, #The Mother, #Integral Yoga
But even before I did the yoga, as soon as I returned to France from America or Africa, I would suffocate instantly, I couldnt stayl never could. I could brea the in Brazil, I could brea the in Africa or even in Guyana, I could brea the in those countries, but in France, in Europe, I couldnt breathe.
In Europe, yes.
0 1964-04-08, #Agenda Vol 05, #The Mother, #Integral Yoga
(This was to be the last conversation before Satprem's departure for France, from where he would return in July.)
Mother looks tired, she goes into a long contemplation:
0 1964-04-14, #Agenda Vol 05, #The Mother, #Integral Yoga
This is the last time in my life Ill return to the West, unless I receive an Order from Sri Aurobindo and Mother to do so I cannot live here anymore, I feel as if I were going back to the prehistoric age of caves.
Then they all rushed at me, one on the heels of anotherfamily, friends, etc. I was completely bewildered. I had just enough strength to go into my room from time to time and rest on my bed, wrapping myself in the Force to hold out.
0 1964-04-29, #Agenda Vol 05, #The Mother, #Integral Yoga
I have obtained from the embassy my return visa and I am quite relieved, because I was terribly anxious that this visa might be refusedits silly, but I waited for this visa with a horrible fear.
S.
0 1964-05-28, #Agenda Vol 05, #The Mother, #Integral Yoga
This month of May is interminable, in-ter-mi-na-ble, it is surely elastic. If June is as long, Ill tear the calendar to pieces. But I havent yet spoken to my mother about returning sooner than planned; I would like to know if Mother approves, it would give me more inner strength to convince my mother. In the meantime, I count the hours (they are also elastic, expandable and sticky; my watch was so weary of those rubber hours that it broke down for good). Is time shorter in India? It seems to have shortened Nehrus life, at any ratethere must be great confusion over there; now all the mud will be free to spread out into the open? Here the newspapers are full of Nehrus deathone would think a god had disappeared.
S.
0 1964-06-28, #Agenda Vol 05, #The Mother, #Integral Yoga
(The following note has a curious history. Satprem had gone off on a journey to see his brother and upon his return, reaching the coast of Brittany, he saw in the sky what B reton sailors call a wind foot, an immense white cloud shaped like an archangel with wings spread and no head. Satprem was so struck by that cloud, without knowing why, that he told his brother, Look at that victorious angel coming our way! Then they went inside. This letter from Mother was awaiting Satprem:)
Take heart, my dear little child,
0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
But still you retrieved it quite well!
Yes, but theres something mysterious there.
0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
There was an experience the night of the 8th, which lasted at least two hours by the clock, maybe more. An experience I had never had before. In fact, it wasnt at all the experience of a person, because I was very conscious of the return to the personal consciousness, and in a very interesting way: everything was felt as a diminishing. The return lasted nearly half an hour. Its inexpressible with words.
For two hours, it was the experience of Omnipotenceof THE LORDS Omnipotence for two hours, with all the decisions that were made then, that is to say, the expression of what was going to be translated in the earth consciousness. There was such a simplicity about it! Such obviousnesswhat we customarily call natural. So obvious, so simple, so natural, so spontaneous, without even the memory of what might be an effort the constant effort you have to make in material life just to live, just to keep all those cells together.
The strange thing is that (I was very conscious, perfectly conscious; the Witness consciousness is never canceled, but it isnt in the way) is that I knew, I saw (yet my eyes were closed, I was lying in my bed), I saw my body movingit had movements of such a Rhythm! You see, every movement, every gesture, every finger, every attitude was a thing that was being realized. Then what I studied, what I saw during the half-hour that followed (with my eyes closed, seeing much more clearly than with my ordinary eyes) was the difference in the body the difference in the bodys movements between that moment [during the experience] and after [when Mother returned to the personal consciousness]. At that moment, the movements were it was creation! And with an EXACTNESS, a majesty! (Mother st retches out her arms and moves them slowly in a vast Rhythm.) I dont know what other people might have seen, I have no idea, but as for me, I saw myself; I saw especially the arms because it was the arms that acted: they were like the realizing intermediaries I dont know how to put it. But it was as vast as the world. It was the earth (its always the earth consciousness), not the universe: the earth, the earth consciousness. But I was conscious then of the universe and of the action on the earth (both things), of the earth as a very small thing in the universe (Mother holds a small ball in her hands). I dont know, its hard to say, but when it expressed itself, there was also the perception of the difference in vision between that moment [during the experience] and afterwards. But all this is inexpressible. Yet it is an absolute knowledgeits another way of knowing. Sri Aurobindo explained this, that all mental knowledge is a seeking: you seek; while this knowledge has another quality, another flavor. And then the power of the Harmony is so wonderful! (Mother again depicts a great Rhythm, her arms outst retched) So wonderful, so spontaneous, so SIMPLE. And It stays there, as if It supported the entire world as it is; it is a kind of inner support of the world the world leans on it.
But outwardly, that sort of film its like a thin film of difficulties, of complications, added on by the human consciousness (its much stronger with man than with the animal; the animal doesnt have that, very littleit has it more and more because of man, but very little; its something specific to man and the mental function), its something very thinas thin as an onion skin, as dry as an onion skinyet it spoils everything. It spoils everything ONLY FOR THE HUMAN CONSCIOUSNESS. At the time [of the experience], it was unimportant. Unimportant, in the sense that it takes away all the Beauty, all the Power, all the Magnificence of the thing for the human consciousness. For man, it is of paramount importance. But for the Action, its almost negligible. Basically, its rather that it makes it difficult for man to become conscious and PARTICIPATE; otherwise, my feeling is that truly the time has come for things to get done: that experience was a NEW descent, that is, something new entering the terrestrial manifestation; it wasnt that I became conscious of how the world is: I WAS the Lords Will coming into the world to change it. Thats what it was. And that action was only very slightly affected (assuming it was affected at all) by that stupid onion skin of human mentality.
0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
As a matter of fact, these last few nights Ive been conducting a sort of review of all the stages my nights went through before being what they areits fantastic! I started working on my nights at the beginning of the century, exactly in 1900, sixty-four years ago now, and the number of nights when I didnt continue my training is absolutely minimalminimal. There had to be something unexpected or I had to be ill; and even then, there was another kind of study going on. I remember (Sri Aurobindo was here), I caught a sort of fever like influenza from contact with the workers, one of those fevers that take hold of you brutally, instantly, and in the night I had a temperature of more than 105. Anyway, it was And then I spent my night studying what people call delirium(laughing) it was very interesting! I was explaining it to Sri Aurobindo (he was there: I was lying on the bed and he was sitting by the bedside), I told him, This is whats going on, that is whats going on and that (such and such and such a thing) is what gives people what doctors call delirium. It isnt delirium. I remember having been assailed for hours by little entities, vital forms that were hideous, vile, and so vicious! An unequaled cruelty. They rushed at me in a troop, I had to fight to repel them: they retreated, moved forward, retreated, moved forward. And for hours like that. Naturally, at that time I had Sri Aurobindos full power and presence, and yet it lasted three or four hours. So I thought, How terrible it must be for the poor devils who have neither the knowledge I have, nor the power I have, nor Sri Aurobindos protective presenceall the best conditions. It must be frightful, oh! I have never in my life seen anything so disgusting.
I had picked it all up in the workers atmosphere. Because I hadnt been careful, it was the festival of arms and I had been in communion with them: I had given them some food and taken something theyd given me, which means it was a terrible communion. And I brought all that back.
0 1964-08-22, #Agenda Vol 05, #The Mother, #Integral Yoga
And that center hasnt returned to its normal place?
No, no! Nothing has returned of what was before.
Its very different from what it was before for so many yearsvery different. I feel a sort of Oh, its an impression equivalent to the one I had when Sri Aurobindo gave my mind silence. It became perfectly blank and empty (gesture to the forehead), blank and empty, and there was nothing anymore: I couldnt think anymore, not one idea, not one system anymore, nothingin a word, total imbecility! It never came back. You see, it went up above, and here there was nothing. Well, this time, it was the same thing for the body consciousness: before, it was everywhere like something holding everything together (to such a point that when there was a difficulty, I only had to stop bothering about it all and let that act, and the difficulty would automatically be sorted out by that body consciousness, which knows far better than our active thought what the body should do), and that day it left DELIBERATELY. The decision had been made the night before, but I was resisting it, as I knew the normal consequence was fainting. But that willed it so and that chose its own time (when there was no danger, when no accident could happen and someone was there to help me), that chose its own time and that did it deliberatelygone. And it has never returned.
So the first day, I was almost dazed; I was constantly groping for the way to do things. Yesterday, it was still strong. And this morning, suddenly I began to understand (what I call to understand is to have control), I understood: Ah, thats it! Because I was wondering, But what on earth does all this mean? How can I do my work? I remember, yesterday I had to see a host of people, people who arent close and whose atmosphere isnt good: it was very difficult, I had to keep a hold on myself, and I must have looked strange, very absent I was very far away, in a very deep consciousness, so that my body wouldnt be you know, that gave it discomfort of sortsdiscomfort, yesit was hard to bear. Yesterday the body was still that way the whole morning; towards evening it got better. But the night wasnt good, oh! In the night, I am always given a state of human consciousness to put right, one after another there are millions of them. And there are always all the images and events that illustrate that particular state of consciousness. At times, its very hard going: I wake up tired, as after a long period of work. And last night, thats how it was; its always the various, multiple ways which men have of complicating the original Simplicity: of turning a simple vibration into extremely complicated eventswhere the thing should be simple and flow naturally, there are endless complications, and such difficulties! Unbearable and insuperable difficulties. I dont know if you have experienced that: you want to go somewhere, but there are hindrances everywhere; you want to go out of a room, but there is no way out, or there is one, but you have to crawl on the ground under kinds of rocks and then something in the being refuses, No, I wont do it. And with a sense of insecurity, as if at any moment the thing could topple over and crush you. There are people who want to help you, but they cant do anything at all, they only make the complication still more complicated; you start on a road with the certainty of reaching a particular place, then all of a sudden, in the middle of it the road changes, everything changes, and you have your back to the place you wanted to go. All kinds of things like that. The symbolism of it is extremely clear. But then, it makes for a lot of work.
0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
Provided dust retains consciousness and it doesnt retain consciousness.
No, theres no doubt, the work must be done in one lifetime.
0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
Certainly monasteries, retreats, running away to the forest or to caves, are necessary to counterbalance modern overactivity, and yet that exists less today than one or two thousand years ago. But it seems to me it was a lack of understandingit didnt last long.
It is clearly the excess of activity that makes the excess of immobility necessary.
0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
And then (Mother points to her own body), this seems to be the lesson for these aggregates (bodies, you know, seem to me to be simply aggregates). And as long as there is, behind, a will to keep this together for some reason or other, it stays together, but These last few days (yesterday or the day before), there was this: a sort of completely decentralized consciousness (I am always referring to the physical consciousness, of course, not at all to the higher consciousness), a decentralized consciousness that happened to be here, there, there, in this body, that body (in what people call this person and that person, but that notion doesnt quite exist anymore), and then there was a kind of intervention of a universal consciousness in the cells, as though it were asking these cells what their reason was for wanting to retain this combination (if we may say so) or this aggregate while in fact making them understand or feel the difficulties that come, for example, from the number of years, wear and tear, external difficultiesfrom all the deterioration caused by friction, wear and tear. But they seemed to be perfectly indifferent to that! The response of the cells was interesting enough, in the sense that they seemed to attach importance ONLY TO THE CAPACITY TO REMAIN IN CONSCIOUS CONTACT WITH THE HIGHER FORCE. It was like an aspiration (not formulated in words, naturally), and like a what in English they call yearning, a longing for that Contact with the divine Force, the Force of Harmony, the Force of Truth and the Force of Love, and [the cells response was] that because of that, they valued the present combination.
It was an altogether different point of view.
0 1964-10-17, #Agenda Vol 05, #The Mother, #Integral Yoga
Maybe its into the past that I wander? It may be into the past, it may be into the future, it may be in the present. I have noticed that the costumes arent at all like todays or like anything we know. But when I am there, in the activity, its perfectly natural, you dont notice it: its like something you see every day, you dont notice it. Only when I come back and objectify a little do I say to myself, Well, how odd! (for myself and for others). And I am not at all as I am now, not at all. Moreover, I think I have been what is called different persons at different times. There was even a time when I looked to see if it wasnt that I was identifying with different persons, but there is no identification, I dont feel I am entering someone, nothing like that. But in appearance, I am not always the same person: sometimes I am very tall, sometimes I am small, sometimes I am young, sometimes I am not old but grownup. Very, very different. But there is always the same central consciousness, there is always (Mother collects herself) the Witness who watches on behalf of the Lord and decides on behalf of the Lord. This is the attitude: the Witness who watches that is to say, who sees everything, observes everything, and who decides, either for himself or for others (indifferently), always. That is the fixed point. On behalf of of the something thats eternaleternal, eternally true, eternally powerful and eternally knowing. That is there, through everything. Otherwise, there are different things all the time, different circumstances, different surroundings; there are ways of life that are very, very different. And also, if I wake up at the beginning of the night, its one particular type of thing; if I wake up in the middle of the night, its another type of thing; if I wake up wake up, lets be clear, it isnt coming out of sleep, its returning to the present consciousness. And every time, its different, like coming from different worlds, different times, different activities.
And its clear that one doesnt expect me to remember that doesnt matter at all. It is an ACTION. Its an action, it isnt a knowledge I am givenan action. I am working. Is it I have worked? Is it I am going to work? Is it I am working? I dont know. Probably all three.
0 1964-11-07, #Agenda Vol 05, #The Mother, #Integral Yoga
The first time it came was the day before yesterday; I was resting (after lunch I rest for half an hour), and at the end of my rest, suddenly I see myself I see myself standing near my bed, very tall, with a magnificent dress, and with someone dressed in white beside me. And I saw this just when I seemed about to faint: I was at once the person standing and the person on the bed who was watching, and at the same time I felt that thing flowing downward, flowing downward from the head the head empties completely. And the person standing smiled, while the person in the bed wondered, What! I am fainting but I am in my bed! There. And as it was time for me to wake up (that is, to return to the outer consciousness), I came back.
And I was left with this problem: who was standing there? Very tall, with a splendid dress, and then a person (who was a human person, but much shorter), a white person beside me, all white. And just when I become conscious of this, when I see this, the head empties completely of something, and the face of the person standing (who was me) smiles. And then, the other part of me that was lying down in my bed said, What! Its odd, I am fainting; how is it that I am fainting?I am in my bed!
0 1965-03-06, #Agenda Vol 06, #The Mother, #Integral Yoga
As Mother's original note in English could not be found, it is retranslated here from the French.
***
0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
Its something that can be seen constantly: when you dont give people a pre-digested food, in the sense of selecting what has to be retained and rejecting the rest, they dont absorb it or else they do their own digesting of it, which is the worst of all.
But minds are increasingly opening to other possibilities that had until now remained hidden by religions. Minds are ready to understand the esoteric revelations of religions.
0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
But it shouldnt be forgotten that its constantly changing, it isnt a static best; its a best that, if retained, wouldnt be the best of the next moment. And its because the human consciousness always tends to want to retain statically what it finds or considers to be good that it finds this best always eludes it. That effort to retain is what warps things.
(silence)
0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
I. in ancient Egypt. A temple or palace of ancient Egypt. Light-and fresh-colored paintings on the very high walls. Clear light. About the child, very bold, independent and playful, I hear the end of a sentence: Such is the will oftep. The entire name is uttered very clearly, but when I got up (too abruptly), only the syllable tep was retained by the memory of the waking consciousness. It was the tutor speaking to me about the child. I am the Pharaohs wife or the high priestess of the temple, with full authority.
That was my first memory on waking up.
0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
This was in France with Richard, at the start of the war, after the return from Pondicherry.
I have given thee thy awful shape of dread And thy sharp sword of terror and grief and pain To force the soul of man to struggle for light... Thou art his spur to greatness in his works, The whip to his yearning for eternal bliss, His poignant need of immortality. Live, Death, awhile, be still my instrument.
--
A little earlier, Satprem had returned to the attack and asked again for Mother's permission to stop his meat diet and return to simple vegetarian food. Mother had refused because of Satprem's state of health.
***
0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
I am under no illusion that it will retain its purity, but we will try something.
Much will depend on those you will entrust with the financial organization of the project.
0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
I can tell you that doctors mental distortions are frightful: they stick in your brain, remain there, and return after ten years. I know it from personal experience, it comes back all the time: The doctor said it was this, the doctor said it was that, the doctor said Not with words, but it comes.
But that doesnt matter, we can tackle the disorder from that angle and then see.
0 1965-07-17, #Agenda Vol 06, #The Mother, #Integral Yoga
(Satprem returns to the attack and asks Mother for her permission to publish some of these conversations in the Notes on the Way:)
No.
--
The patient had been in convulsion, the whole right side of the body twitching horribly, speech impossible. There came an easing of it all, and I remember thinking, Why is that brain signaling that body to twitch sowhy? And I took hold of Montys right hand, seated there, on the edge of his bed. And the two right arms became like a big telephone switchboard hook-upyou know, the long cords. So, through the hook-up I called. I called to the Divine Mother, to You specifically, if I may say so, as is my wont. And this time, the You appeared, not above my head, as is usual, but above the patients head. And to that You I called three times, Mother, as you once taught me to do. That was all. Nothing more complicated than that. You were there, strategically positioned and I pronounced your Name three times. But there was a great current of Force that went through that telephone hook-up, so to speak, a great Power that came down the great long distance from the You through the little mans ailing brain and on down through his then quieting right arm and up through my long right arm to my think machine. And in that there was a deep peace and knowing. Miss Carter was seated on the other side of the bed, it so happened, at that moment, but she did not know that anything took place, even though I quietly closed my eyes for a bit. Odd, isnt it? It seems even odder as I write it. It was so normal as it took place. And it was so normal when, next morning, all trace of the tremor had vanished and all power of speech had returned to the delighted patient. And greater delight of all observers.
(11 July 1965)
0 1965-08-21, #Agenda Vol 06, #The Mother, #Integral Yoga
(Regarding a Playground Talk of March 17, 1951, published in the latest "Bulletin," in which Mother says that when she returned from Japan in 1920, she felt Sri Aurobindo's atmosphere two nautical miles away from Pondicherry:)
It appears that in 1958 we said one thing and that this time we said another, so they ask me which is correct. Its about Sri Aurobindos atmosphere which I felt at sea. So in 1958 (I probably remembered more precisely then) I said ten nautical miles (I remember having asked on the ship, just so I would know), and it appears that this time I said two miles. So they tell me
0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
And its the first effect of the return to the Origin.
The first effect of the return to the origin is simplification, identity, the One the identical One. And then there is the movement of the manifestation (gesture of expansion): the multiple Immensity.
Its instinctive.
0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
Then Mother returns to the Gold Washers suicide:
Petit, its to help you take a step forward.
0 1966-01-14, #Agenda Vol 07, #The Mother, #Integral Yoga
Throughout this conversation, Mother appeared rather skeptical or, to say the least, reticent.
***
0 1966-01-22, #Agenda Vol 07, #The Mother, #Integral Yoga
At the same time, I saw the whole picture of human knowledge (because when those states are present, all human realizations, all human knowledge come like a panorama in front of the new state and are put back in their proper placewhen an experience comes, its always, always as though retrospective), and I saw all the theories, all the beliefs, all the philosophical ideas, how they were connected to the new state. Oh, it was such fun!
And it doesnt require rest; these experiences are so conc rete and spontaneous and real (they arent the result of a will, still less of an effort) that they dont require rest: I was busy washing. I took my whole breakfast in that state, it was charming. It was only when those people came (and I even did the egg distribution I dont know if you are aware of it, but I am the one who puts your egg in your box every day I did my egg distribution in that state, I gave the flowers in that state), it was only afterwards, when letters came that I had to listen to and answer and all manner of things (gesture of a truckload being dumped)then it fades away, it gets erased. It still leaves me in a half-dream, but the experience is gone: its no longer that.
--
Only, I have noticed that in this bodys life, Ive never had the same experience twice I may have the same type of experience to a higher degree or to a much vaster degree, but never identically the same. And I dont retain the experience: I am constantly, constantly (gesture forward), constantly forging ahead; you know, the work of transformation of the consciousness is so rapid, it must be done so fast that you dont have time to enjoy or dwell upon an experience or draw long-lasting satisfaction from it, its impossible. It comes powerfully, very powerfully, it changes everything, then something else comes. Its the same thing with the transformation of the cells: all kinds of little disorders come, but to the consciousness they are clearly disorders related to the transformation, so you see to that particular point, you want order to be restored; at the same time, something knows full well that the disorder came to make the transition from the ordinary automatic functioning to the conscious functioning under the direct Direction and the direct Influence of the Supreme. And the body itself knows this (still, its no fun to have a pain here or a pain there, or this or that being disorganized, but it KNOWS). And when that point has reached a certain stage of transformation, you move on to another point, then on to another, and on to another again. So nothing is done, no work is definitively done until everything is ready. So you have to do the same work again, but on a higher or a vaster level, or with more intensity or in greater detail (it depends on the case), until EVERYTHING has been brought to a homogeneous point and is ready in the same way.
According to what I see, its going as fast as it can go. But it takes a great deal of time. And everything is a question of changing the habit. The whole automatic habit of millennia must be changed into a conscious action, directly guided by the supreme Consciousness.
0 1966-02-23, #Agenda Vol 07, #The Mother, #Integral Yoga
But there is a sequel to the story. He came afterwards. Once he was formed again, he came; he stayed near me and told me, I have come because it was my desire and intention to go to India with you, and I want to accomplish it. And he came with me; when I left for India (the second time), he came with me. And long after my returnlong after, when Pavitra came hereone night, I suddenly saw F. and Pavitra embracing each other! Just like that. Then F. entered him. And the interesting thing is that Pavitra had no liking for poetry and very little interest in art, and after that boy united with him, he began having a very special understanding of poetry and showing interest in art! He really felt a change in him (I hadnt told him what had happened).
I have seen several such cases, but that one was so clear! So clear, so precise. And without the collaboration of active thought I wasnt thinking about it at all: one night I saw them like that, Pavitra having come out of his body, and the other leaving (he was always in repose in my aura), he left my aura, they embraced, and then one entered the other.1
0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
This morning, there was a very amusing story. I was rinsing my eyes and mouth; I do it before daybreak, that is, with electric light. And in my bathroom there is an emergency light. Its one of the latest inventions: its connected to the power and as long as there is power, the light remains off and a battery inside gets charged; as soon as the power fails, the light turns on and the battery is discharged to keep the light on. Its very well made, they invented it for hospitals and other places where any power failure must be avoided: as soon as the power goes, the light turns on instantaneously, and when the power returns, it goes off and gets recharged for the next time. They installed it for me in the bathroom. And this morning while I was washing my teeth, poff! the light went off. I continued, naturally, since I had that emergency light. But then, I did a study. The lights in C.s room (and everywhere) were on, it was only here, in this group of rooms. That was an odd phenomenon to begin with. Then I looked, and while I looked I noticed something I hadnt taken note of all these last few days: a will to disorganize all my personal life. And causing power failures is one of the known occult methods (I dont know how its done, in fact, but that man who wrote books and came here a very long time ago, Brunton, said it was one of the tricks known to those who practice occultism: a sudden failure of the lights). There are lots of other such tricks designed to disorganize peoples lives with the idea of frightening them or announcing catastrophes to them (I have always found this very childish). But then, I saw that there was (I think I know where, here, it comes from) a will for disorganization, and I saw the path it followed (winding gesture as if Mother were going back to the source). It had begun last night, in the middle of the night: when I got up around midnight, I saw a will wanting to preoccupy me with thoughts of money! And it was insisting: the thought that everything was going wrong, and so on. I saw that in the middle of the night. I was busy with other things, but I saw that will: formations; and naturally I dealt with them as they deserved. But I saw that it went on, trying to disturb people, to make them uncomprehending, and then to turn the power off, all sorts of silly things. Its not the first time it has happenedits not always the same people because generally, when they have tried and got a good knock in return, they dont try a second time, theyve had enough! But there are others who think they are very clever and want to prove to me (laughing) that they are right and I am wrongbecause ultimately it always comes to that! So I spent half an hour this morning, before they restored the power and I resumed my usual activities, half an hour having huge fun following the thread (same winding gesture going back to the source) wherever there was mischief, and then I very kindly answered.
In reality, people who live in the ordinary consciousness know very, very little of what goes on physicallyvery little. They think they know, but all they know is a very superficial appearance, just like like a sheet of paper wrapping a package; there is the whole package underneath with all that it contains, but all they see is an appearance (gesture of something as thin as ciga rette paper). And they are so used to it that they always give an explanation. I asked, How is it that just this power connection here gave way? (Lights were on everywhere, only the connection here, which supplies my room, was off.) I asked to see. They told me, Oh, we dont know, maybe the wire was old and it broke! (Mother laughs) I said, Very well.
--
Thats another interesting point, because I was an outright atheist: till the age of twenty, the very idea of God made me furious. Therefore I had the most solid baseno imaginings, no mystic atavism; my mother was very much an unbeliever and so was my father. So from the point of view of atavism it was very good: positivism, materialism. Only one thing: since I was very small, a will for perfection in any field whatever; a will for perfection and the sense of a limitless consciousness no limits to ones progress or to ones power or to ones scope. And that, since I was very small. But mentally, an absolute refusal to believe in a God: I believed only in what I could touch and see. And the whole faculty for experiences was already there (they didnt manifest because the time hadnt come). Only, the sense of a Light here (gesture above the head), which began when I was very small, I was five, along with a will for perfection. A will for perfection: oh, whatever I did always had to be the best I could do. And then, a limitless consciousness. These two things. And my return to the Divine came about through Thons teaching, when I was told for the first time, The Divine is within, there (Mother strikes her breast). Then I felt at once, Yes, this is it. Then I did all the work thats taught to find Him again; and through here (gesture to the heart center) I went there (gesture of junction above with the Supreme). But outwardly, mentally, no religiona horror of religions.
And I see now that it was the most solid base possible for this experience: there was no danger of imaginings.
0 1966-04-16, #Agenda Vol 07, #The Mother, #Integral Yoga
but one wants to be loved in return.
One very much wants to be loved in return!
Further on, one loves even if one is not loved
0 1966-04-27, #Agenda Vol 07, #The Mother, #Integral Yoga
Two standpoints: the need for renunciation and the futility of fleeing. Those are the two ideas that cause the hesitation. But in the chronological order of things, it should first be the need for renunciation, then the discovery of the futility of fleeing, and then instead of a fleeing, there should be a return, free, without attachment. A return to life without attachment.
Apart from that, I understand: in order to write a book, one generally cannot describe more than one cycle, because theres a beginning, a development, and a culmination, a realization. Then another book, which starts from that realization and has the full experience of its futility. And then, the crowning realization: the return to life, free.
One may have the three together, but it makes a very compact book.
0 1966-07-27, #Agenda Vol 07, #The Mother, #Integral Yoga
Then you return to your senses, and it all seems so oh!
There is the certitude the certitude based on experience that when That is here, it will be Or rather, while That is here (since It was here for a while), all the splendors you experience by rising, going out, leaving the body, are nothing. Its nothing, it doesnt have that conc rete reality. When you have the experiences up above, you live up above and everything appears lackluster and useless in comparison, but even that appears vague in comparison with HERE. This is truly why the world was created: its to add to that essential Consciousness something so conc rete and so solid, so real, and with such tremendous power!
0 1966-08-03, #Agenda Vol 07, #The Mother, #Integral Yoga
And then, what discoveries I make! Extraordinary discoveries: how every experience always has an obverse and a reverse. For instance, the calm of a vision thats vast enough not to be disturbed by tiny infinitesimal points and is (I was about to say seems to be, but it doesnt seem to be: it IS) the result of a growth of consciousness and of an identification with the higher regions, and at the same time that apparent insensitiveness that looks like the negation of divine compassion; there comes a point when you see both as having become true and being able to exist not simultaneously but as ONE thing. As recently as the day before yesterday, I had the perfectly conc rete experience of an extremely intense wave of divine Compassion [in the face of one of those psychological contagions], and I had the opportunity to observe how, if this Compassion is allowed to manifest on a certain plane, it becomes an emotion that may disturb or trouble the imperturbable calm; but if it manifests (they arent the same planes: there are imperceptible nuances), if it manifests in its essential truth, it retains all its power of action, of effective help, and it in no way changes the imperturbable calm of the eternal vision.
All those are experiences of nuances (or nuances of experiences, I dont know how to put it) that become necessary and conc rete only in the physical consciousness. And then, it results in a perfection of realizationa perfection in the minutest detailwhich none of those realizations have in the higher realms. I am learning what the physical realization contri butes in terms of conc reteness, accuracy and perfection in the Realization; and how all those experiences interpenetrate, combine with each other, complement each otherits wonderful.
0 1966-08-10, #Agenda Vol 07, #The Mother, #Integral Yoga
We could say: the return to instinct and impulses, but they will be divine impulses.
Then another progress (which would be a true progress) would be the silent communication of consciousnesses, wordless. That would be lovely: a little silence.
0 1966-08-15, #Agenda Vol 07, #The Mother, #Integral Yoga
Not the blind round of the material existence alone and not a retreat from the difficulty of life in the world into the silence of the Ineffable, but the bringing down of the peace and light and power of a greater divine Truth and consciousness to transform Life is the endeavour today of the greatest spiritual seekers in India. Here in the heart of such an endeavour pursued through many years with a single-hearted purpose, living constantly in that all-founding peace and feeling the near and greatening descent of that light and power, the way becomes increasingly clear. One sees the soul of India ready to enter into the fullness of her heritage and the hour of an unparalleled greatness approaching when from her soil shall go forth the call and the leading to the highest destinies of the race.
Sri Aurobindo
0 1966-08-31, #Agenda Vol 07, #The Mother, #Integral Yoga
You see, everything is the Supremes action to hasten the return of the individual consciousness to the Consciousness the supreme Consciousness; so then, through the individual (I dont know if youll be able to follow), the pressure of the Force to be accepted is turned into a will to make itself understood. Thats the distortion. And you see, its extremely subtle. But by will, I mean a will in the human way, you understand. The pressure of the Force (Mother lays her right hand flat on top of her left hand) to make itself understood by the consciousness (the left hand below), the pressure of the Force on the consciousness to transform it is turned in the intermediary individual into a will to make itself understood.
Another thing. There is instinctively, that is to say, almost subconsciously, almost involuntarily, not a will or an anxiety, or even a curiosity, but a sort of habit of observation: the habit of observing the effect produced on others (its not bluntly what they think or feel, their opinion; its not as blunt as that because as soon as it assumes that proportion it makes one smile). Its a sort of habit, a habit of looking at every circumstance not only as you see it, but, at the same time, as, lets say, others see it. Its not an anxiety but you take it into account; you take it into account not for its result, but you automatically take it into account in the reaction of the consciousness: what others feel, think, their reactions; not exactly their opinion, but the feeling of their reaction. Its a sort of habit. And that is the fallacious distortion of the sense of Oneness. Of course, we are all ONE, and in the distorted consciousness this oneness is translated as a noticing, an observation (I am not referring to those who are concerned with themselves and for whom its important, thats not what I mean: its in the functioning of the consciousness). And that movement of observation has a place, but in this form, its not a true place. So then, its so subtle. There is the sense of Oneness, that every movement of the consciousness has repercussions everywhere, in all consciousnesses because there is only one consciousness, and the distortions are different; its the distortions that make for diversity.
0 1966-09-21, #Agenda Vol 07, #The Mother, #Integral Yoga
Besides, even quite outwardly, that fight between India and Pakistan1 was clearly (how can I put it? The words that come to me are English) initiated and driven, that is to say, set in motion by and under the impulsion of the forces of Truth that wanted to create a great Asian Federation with the power to counterbalance Red China and its movement. It was a federation that, as a matter of fact, needed the return of Pakistan and all those regions, and which includes Nepal, Tibet, also Burma, and in the south, Ceylon. A great federation with each country having its autonomous development, perfectly free, but which would be united in a common single aspiration for peace and fight against the invasion of forces of dissolution. That was very clear, it was willed and its the intervention of this United Nations that stopped everything.2
I am not saying anything officially; because I have said and always repeat that politics is in complete Falsehood, based on Falsehood, and I am not dealing with it, meaning that I am not in politics, I dont want to be but that doesnt stop me from seeing clearly! People have come and asked me (from every side, by the way) for my opinion, view or advice; I said, No, I dont deal in politics. You see, all diplomacy is absolutely based on a DELIBERATE Falsehood. As long as it is like that, theres no hope: the inspirations will always come from the wrong side; inspirations, impulsions, ideas, everything will always come from the wrong sidewhich means the inescapable blunder, for everyone. A few rare individuals feel that and are aware of it, and they are half desperate because nobody listens to them.
0 1966-09-28, #Agenda Vol 07, #The Mother, #Integral Yoga
But at night, I sometimes work till 10:30 now, and it was agreed that I was supposed to retire before nine. Theres no time left. And in my case, its not sleeping, its my real work that I do at nightand I cant. In the afternoon too, I havent any time left: I am supposed to have lunch at 11:30; I have it at 12:30, so I havent any time left because I have to wash and resume work at 3. And I have never finished by 5. I tried to keep 5: 30 to 6:30 to myselfits not possible. It eats into all my hours of peace and quiet. Yet the work isnt done! If it were, I wouldnt mind, but its not done, there is still at least twice as much to be doneeveryone protests, everyone complains.
Theres no use grumbling!
--
She writes this: We must stop encouraging torturers, whether of men or of animals. I am writing to beg you to teach me how to obtain the powers to lessen sufferings in others through concentration of fluid, and how to act by inwardly returning blow for blow to the aggressors, without hatred but implacably. I beg you to help me. Which inner giving, which renunciation is necessary? Who will teach me the force and justice that will enable me to act and not to always let evil triumph? It is too easy to forget, deny, minimize others suffering. I can no longer put up with it. I no longer want to shut my eyes and comfort myself till the next time. What should I undertake?
When did you get this letter?
--
So then, to return to the letter, when you are conscious of this Forcethis Force, this Compassion in its essential reality and see how it can be exerted through a conscious individual, you have the key to the problem.
Ive had experiences1
0 1966-10-26, #Agenda Vol 07, #The Mother, #Integral Yoga
Because its an experience Ive had several times, and with all this work I am doing now, I understand better. You see, what seems to be perpetuated or preserved isnt individuals: its states of consciousness states of consciousness. Those states of consciousness manifest through many individuals and many different lives, and those states of consciousness are what progress towards a more and more luminous perfection. There are now, at present, all kinds of categories of states of consciousness that come one upon another in order to be put in contact with the Truth, the Light, the perfect Consciousness, and at the same time they have retained a sort of imprint (like a memory) of the moments when they manifested.
There is a big work of transformation of the material states of consciousness going on: the states of consciousness nearest to the Inconscient, the most material states of consciousness. They come like that [to present themselves to Mother], with one or two examples of their previous manifestation (perhaps even their first emergence from the Inconscient), and then I see the transition (along with what has transformed them, changed them or even simply altered them through successive manifestations), the transition up to the point when they are now presented before the supreme Consciousness for the final transformation. This is a perpetual work, so to speak, because, interestingly, its a work I can go on doing while seeing people. Generally my work was interrupted when I saw people, because I was busy with them and that diminished and limited the work: they represented a small aggregate of difficulties that enormously shrank the Action [of Mother]. But now its no longer like that. And the interesting point is that it places people in this or that curve of transformation of the consciousness. For some time I have been seeing a considerable number of people I had never seen before (with all the old or familiar people there was no difficulty, but with the new ones it generally caused a shrinking of the work), and now with this study of states of consciousness, people are placed: here, there, here (Mother draws different levels in space). And if they are receptive, they must go away [after seeing Mother] with a new impulse to transform themselves. Those who arent receptive just miss it; but they are no longer a disturbance: they come in and go out. And from that I know what state they are in I can even do it with photos, but when I see people its much more complete. Photos are no more than one moment of their being, while here, even what isnt being manifested is there, hidden behind, and can be seen, so I see the person more completely. Its very interesting. It transforms this whole burden of visitors into something interesting.
0 1966-11-03, #Agenda Vol 07, #The Mother, #Integral Yoga
There is the soul. There is the soul, which is quite simply an emanation of we can call it the supreme Consciousness, supreme Reality, supreme Truth, anything, whatever they like, its all the same to meany words they like. But anyway, the soul is an emanation of That, a direct emanation. In the body, That becomes clothed in the psychic being. The psychic being is a being which is progressively formed throughout all the existences. So are you talking about the soul, are you talking about the psychic being (which is first an embryo and eventually becomes a conscious, perfectly independent being), or are you simply talking of the life of an individual consciousness after death? Because thats yet another thing. There are proofs of that; but in that case, its a quite vital consciousness of an inferior order, and it may happen to immediately come back into another body through some combination of circumstances (it was into the same family that the father had come back), and to come back with the memory. Otherwise, according to the experiences of those who have studied the question, its only the psychic being in the process of being formed that retains the memory of its former existences. But it retains the memory of the material, purely physical existence ONLY FOR THOSE MOMENTS WHEN IT PARTICIPATED. So, instead of all those stories that are told (and are made up), you only have memories like that (Mother draws a series of points in space with her fingertips), which may be more or less detailed, more or less complete, but which are only fragmentary memories of the MOMENT when the psychic physically manifested. Lots of people do have this sort of memory, but they dont know what it is. Most of the time they regard it as dreams or imaginings. Those who know (that is to say, who are conscious of what goes on in their physical consciousness) can see that its memories.
The number of memories of this kind Ive had is almost incalculable. But it doesnt have the same character as the memories of the higher consciousness (then its not a memory: its a sort of vision the higher beings2 have of life; but thats something else). The memories I speak of are memories of the psychic being, they have a different character: a rather personal character, I mean there is the sense of a PERSON remembering something. While the others, the visions from above, are memories of an acting consciousness. But the memories of the psychic being arent mentalized, that is, if for instance at the time of the recollection you werent paying attention to the way you were dressed or the surroundings, you dont remember them. You only remember what took place and especially what took place from the point of view of the consciousness and the feelings and the inner movements.
0 1966-11-09, #Agenda Vol 07, #The Mother, #Integral Yoga
According to him, there are two paths: the outward path and the return path. The outward path is people going away from the Lord, living the life of the world, being husband, wife, etc. Then the return path is the true path, the path of the return to the Lord, in which all those things are a hindrance. So, to me, thats a falsehood.
Naturally!
Because whats this outward path going far away from the Lord and this return path in which human relationships are merely a hindrance? The return is, on the contrary, when one has gone all the way up
Yes, and one brings the Divine back down.
--
Yes, thats the return.
But for him the return is climbing back to the Lordand then?
Then its the end of life!
I was very shocked when I read it. I felt like telling him, then I kept silent [Mother approves]. As for me, I had always seen the return as the descending path.
Its the Lord coming down.
Its the Truth coming down. The return isnt climbing up, its not that; thats the outward path, on the contrary.
But of course, thats the outward path.
It began with the stone the stone and one sees very clearly the difference between the stone and plants, plants and animals, animals and men. One sees quite clearly all Matter striving and striving and striving towards the Lord thats the outward journey. It has been like that since the beginning. It climbs up with all its errors, all its confusion, all its falsehoods, all its distortions but its EVERYTHING that climbs up. And the return is what is described in the message I am going to give on 4.5.67 [May 4, 1967]: the prison changed into a divine mansion.3
As a matter of fact, in the book I am writing I show that when one has touched that Light, its the turning point before coming back down; that the truth isnt the end up aboveup above, its one half.
--
Yes, thats what I am saying. His entire book is like that: the outward path leads away from the Lord, and on the return path, you climb back to the Lord. [Turning to Sujata:] Its put like that in his book, isnt it?
(Sujata:) That book I dont know, I found it a little odd.
--
No, I understand his thought quite well: he see things too closely, mon petit! He sees that all the effort of the earth must be towards the Divine, towards union with the Divine; he sees (how should I put it?) what precedes, and sees it too closely, not from a sufficient distance. So then, for him, the return is the return towards the Divine.
But if he were told, Abolition, Nirvana, he would say, No, no! not at all. Only, he doesnt see that.
0 1966-12-28, #Agenda Vol 07, #The Mother, #Integral Yoga
The doctor said something much worse than that, he said, If she returns to Pondicherry before spending at least two months in a cool climate (and Hong Kong isnt cool!), she will be incurably ill, her liver will never be cured. So faced with such a suggestion, I said, I am not taking any responsibility: go and get your suggestion cured in Hong Kong!
They are terrible.
0 1967-01-18, #Agenda Vol 08, #The Mother, #Integral Yoga
It seems to me to be the legacy of primordial habits the habits of Matter. This Matter, of course, comes from total unconsciousness, and throughout the ages and all the ways of being, it returns to total consciousness it goes from one extreme to the other; well, its these habits of static immobility that give this need for trance. It shouldnt be necessary. Only (how can I explain?), logically, as things are, it depends on the balance between the bodys capacity of receptivity and its external activity: its obviously far more receptive when it is immobile, because its energies are occupied with the transformation.
There is also another thing which could change the course of events: its that the vital is becoming more and more receptive and collaborative. This whole vital zone, which was the zone of revolt and deliberate opposition to the divine transformation, is becoming more and more collaborative, and with its collaboration (because this vital zone is the zone of movement, action, energy put to use), with its conscious collaboration, the methods of transformation may become different (its something I have been studying these last few days). It may change the methods. But thats a whole world to be learned.
0 1967-01-21, #Agenda Vol 08, #The Mother, #Integral Yoga
Mentally, when that happens in the physical mind (it was years ago, but I had observed that), its what gives people the feeling that theyre going insane, and they get frightened (and with fear things happen), so they rush back into ordinary common sense to escape it. Its the equivalentnot the same thing, but the equivalent of what happens in the material: you feel all the usual stability is vanishing. Well, for a long timea long timethere was that retreat into habit, and then you are quite at peace and you start all over again. But now, the cells no longer want that Come what may, well see! The great adventure.
How will we be?How will we be? How You understand, its the cells asking, How should we be? How will we be?
0 1967-02-11, #Agenda Vol 08, #The Mother, #Integral Yoga
Last night, for instance (I return to the outward consciousness two or three times in the night), I noticed V. had gone out.2 Naturally I saw the consequences and I was considering how I could manage. Well, I noticed (she went out around two; every day I get up at 4:30), I noticed that during those two and a half hours I didnt sleep (didnt sleep, I mean I didnt exteriorize). And I wasnt thinking (thank God!), there was simply a kind of consciousness watching. And time went by with such fantastic speed that I was myself flabbergasted. I thought it was going to be a long wait before it was time to get up, at four-thirty, but it was absolutely timeless, absolutely timeless. Yet I remained in my body.
And then, this incident made me realize that I seem to be learning a way of resting without going out of the body. Because there, I was sure I was awake, as its called: there was nothing resembling sleep, and I wasnt thinking. There was only the consciousness watching, like that. But interiorized. And a will to get up at four-thirty. I looked at the time once in between (there was a clock near my bed, I looked at it), it was 3:15. I was surprised, I thought, How come? It was 2:30 a minute ago. Then I made a slight concentration to be sure of being quite awake at 4:30. And at exactly 4:30: How come? Ive just seen it was 3:15! It was astounding, because I didnt leave my body, I know I didnt sleep, and the consciousness was perfectly still, motionless, so to say; a consciousness concentrated like that (but a consciousness with foresight, which sees what has to be done), simply like that, without thought.
0 1967-03-07, #Agenda Vol 08, #The Mother, #Integral Yoga
There is only an appearance, and an appearance based on a limited view. But there is no radical change in the vibration of the consciousness. This came as an answer to a sort of anguish there was in the cells a sort of anguish at not knowing what death really is; a sort of anguish, like that. And the response was very clear and very persistent: it was that the consciousness alone can know, because because the importance attached to the difference of state is a merely superficial difference based on an ignorance of the phenomenon in itself. One who could retain a means of communication would be able to say that as far as he himself is concerned, it doesnt make much difference.
But this is something which is being worked out. There still remain grey areas and some details of the experience are missing. So it would be better to wait, it seems to me, until the knowledge is more complete, because rather than give an approximation with assumptions, it would be better to give the complete fact with the total experience. So well put it off till later.
0 1967-04-03, #Agenda Vol 08, #The Mother, #Integral Yoga
It was followed by another peculiar experience. Some people in Bombay have taken it into their heads to prepare a big event for 1968, when I turn ninety (supposedly ninety!). So they have prepared brochures which they are going to distribute to lots of people and so on I am quite indifferent to it, but they sent it to me for my approval. I stuck it in a corner and didnt bother about it. They returned to the charge, went and saw Nolini, said they were in a hurry because its a big work and they needed to have it right away, so I shouldnt keep them waiting. So Nolini started reading out the brochure. And as he was reading (they included all that Sri Aurobindo said on the universal Mother, the Mothers Aspects and all that, the whole old storygenerally it leaves me quite indifferent), but while he was reading, when he gave all the quotations and sentences, there was a kind of sensation (I dont know how to explain it), a sensation of imposed limitation, with a malaise, and something that wanted to break those limits. I didnt say anything. I said, I dont want to concern myself with this, do what you like, its no business of mine. And he answered along those lines, politely. But I found it very interesting, because that sense of malaise, of constrictionlimitation, constrictionwas very, very strong. So I said, Whats going on? What is it, why do I feel this way? What is it? As I said, usually I let myself float in an indifference, like thatnot indifference, but (vast gesture). Instead of that, it was as if someone wanted to shut me in something. Then I looked, and the memory of the experience [of the pulsations] came back, and I understood. Its interesting.
All this is felt in the body; all the experiences are in the body, in thiswhich, besides I sometimes look (laughing), I look to see (I look from above), to see if theres still a form! (Mother laughs) Its peculiar. And why does it remain like this? Oh, I have stopped asking this question too. Its like that its like that as the effect of a supreme Grace, because if it were otherwise it would be intolerableintolerable for everybody.
0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
Mother then returns to her note:
Have you read his question? Read it to me again.
0 1967-04-15, #Agenda Vol 08, #The Mother, #Integral Yoga
And during the work there are (what should I call them?) conglomerations, or very small groups of cells that have retained imprints, imprints made on them. Or sometimes here (gesture to the brain), but there its full of a great light like that, compact; all the same there are cornersmany dark nooks and cranniesand then unfolds all of a sudden, the memory of the circumstances, events, sensations, perceptions that built that (the imprint), all seen in the new Light, and to be eliminated. And then yes, as they3 say, you trip, you travel in an immense world, indeed; and its not things from the past, its an immense Present in which you travel.
Only, you travel consciously and voluntarily, instead of through the effect of a drug. Thats superior.
0 1967-05-10, #Agenda Vol 08, #The Mother, #Integral Yoga
(After a silence) Listen, Ill give you an example. Some two years ago, I had a vision about U.s son. She had brought him to me (he was almost one) and I had just seen him there (in the music room). He struck me as someone I knew very well, but I didnt know who. Then, that same day in the afternoon, I had a vision. A vision of ancient Egypt, that is I was someone, the high priestess or I dont know who. (Because you dont say to yourself, I am so and so! The identification is total, there is no objectivity, so I dont know.) I was inside a wonderful monument, immense, so high! But it was completely bare: there was nothing, except for one place where there were magnificent paintings. Thats where I recognized the paintings of ancient Egypt. I was coming out of my apartments and entering a sort of great hall: there was a kind of gutter to collect water (on the ground) running round the walls. And I saw the child (who was half-naked) playing in it. I was very shocked, I said, What! This is disgusting! (But the feelings, ideas and so on were all expressed in French in my consciousness.) The tutor came, I had him sent for. I scolded him. I heard soundswell, I dont know what I said, I dont remember those sounds. I heard the sounds I uttered, I knew what they meant, but the expression was in French, and I didnt retain a memory of the sounds. I spoke to him, telling him, What! You let this child play in that? And he answered me (I woke up with his answer), saying (I didnt hear the first words, but to my thought it was), Such is the will of Amenhotep. I heard Amenhotep, I remembered it. So I knew the child was Amenhotep.1
Therefore, I know I spoke; I spoke in a language, but I dont remember more. I remembered Amenhotep because I know the word Amenhotep in my active consciousness. But otherwise, the other sounds didnt stay. I dont have the memory of the sounds.
0 1967-06-24, #Agenda Vol 08, #The Mother, #Integral Yoga
The importance of the body is obvious; it is because he has developed or been given a body and brain capable of receiving and serving a progressive mental illumination that man has risen above the animal. Equally, it can only be by developing a body or at least a functioning of the physical instrument capable of receiving and serving a still higher illumination that he will rise above himself and realise, not merely in thought and in his internal being but in life, a perfectly divine manhood. Otherwise either the promise of Life is cancelled, its meaning annulled and earthly being can only realise Sachchidananda by abolishing itself, by shedding from it mind, life and body and returning to the pure Infinite, or else man is not the divine instrument, there is a destined limit to the consciously progressive power which distinguishes him from all other terrestrial existences and as he has replaced them in the front of things, so another must eventually replace him and assume his heritage.
(The Life Divine, XVIII.231)
0 1967-07-05, #Agenda Vol 08, #The Mother, #Integral Yoga
You remember that man who had left for Israel, the Indian Embassy has refused him a visa to come back here!1 So he is forced to go to America (America is his country, he is American), he is going to return to America, there he tells me he will make some money so he can come and bring it to me!
Another boy here was to go and work in Germany with E., everything was arranged, then Germany said, No, we dont want any Indians. So theres universal brotherhood.
0 1967-07-08, #Agenda Vol 08, #The Mother, #Integral Yoga
You know that I burned all those notebooks. For how many years?over at least four or five years, every day I used to write Prayers and Meditations (I had several big notebooks, big like this). Then, when Sri Aurobindo told me to make a book out of them (naturally, as it was written every day, there were some repetitions), so I made my selection; I selected and extracted all those he wanted (I kept a few, which I extracted and distributed), and as for the rest It was a long, long time ago, I was still living over there.1 The last time that I wrote, was after my return from Japan, that is, in 1920. In 1920 I still wrote a little, then stopped. Then Sri Aurobindo chanced upon it, and he told me it had to be published. I said all right, I made a selection, and what to do with the rest? So I burned it.
Oh, what didnt I hear!
0 1967-07-12, #Agenda Vol 08, #The Mother, #Integral Yoga
I remember, when I came back after having BEEN those burststhose pulsations, those bursts of creative Love,1 when I returned to the ordinary consciousness (while retaining the very real memory of That, of that state), well, that state, which I felt as pulsations of creative Love, is what must, is That which must replace here this consciousness of conc rete realitywhich is, which becomes unreal: its like something lifelesshard, dry, inert, lifeless. And to our ordinary consciousness (I remember how it was in the past), thats what gives you the impression, This is conc rete, this is real. Well, this, this sensation, is what must be replaced by the phenomenon of consciousness of that Pulsation. And That (Mother makes an intense gesture encompassing her entire face) is at the same time all-light, all-power, all-intensity of love, and such FULLNESS! Its so full that nothing else can exist but That, there too (in Matter). And when That is there, in the body, in the cells, it suffices to focus That on someone or something, and order is instantly restored.
So, expressed in ordinary words, it cures. It cures the illness. But it doesnt cure it: it annuls it. Yes, it annuls it.
0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
No, it SIFTS them. Thats precisely what happens: the psychic doesnt retain things in their totality: it sifts themit sifts the vibrations as they come along.
The psychic memory is a sifted memory of events. In previous lives, for instance, there were moments when, for some reason or other, the psychic was present and took part, and so it keeps the memory of just one circumstance. But the memory it keeps is the PSYCHIC life of that moment; so even if it retains the memory of an image, it is a simplified image, translated in the psychic consciousness and according to the psychic vibration of all those present.
He wouldnt ask such a question if he had ever had a psychic memory, because when you have one its perfectly obvious.
0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
Here is the person's description: "External awareness had slipped away I heard, saw nothing. I sagged forward as my wife held my head to keep me from pitching from the chair. To the Doctor I had reached clinical death. But for me there was a surge of inner awarenessmagnified, finely focused, brilliant. It is a progressive thing, this death. You feel the toes going first, then the feet, cell by cell, death churning them like waves washing the sands. Now the legs, the cells winking out. Closer now, and the visibility is better. Hands, arms, abdomen and chest, each cell flaring into a supernova, then gone. There is order and system in death, as in all that is life. I must try to control the progression, to save the brain for last so that it may know. Now the neck. The lower jaw. The teeth. How strange to feel one's teeth die, one by one, cell igniting cell, galaxies of cells dying in brilliance. Now, in retrospect, I grope for this other thing. There was something else, something that I felt or experienced or beheld at the very last instant. What was it? I knew it so well when it was there, opening before me, something more beautiful, more gentle, more loving than the mind or imagination of living creature could ever conceive. But it is gone." David Snell, Life Senior Editor (extract from Life, May 29, 1967).
According to Sri Aurobindo, the green light is a dynamic force of the vital which has the power to purify, harmonize or heal.
0 1967-07-26, #Agenda Vol 08, #The Mother, #Integral Yoga
If you arent interested enough in the subject to try and remember it and retain the result of what youve learned, well, too bad, its just too bad.
The students point of view is false, the teachers point of view is false.
0 1967-08-02, #Agenda Vol 08, #The Mother, #Integral Yoga
Thats how it is. Day after day, almost hour after hour, as the Power comes back You remember, I once said it had gone completely,1 and that was true, it had gone completely in order to leave the body absolutely to itself, for its conversion, we could say; but once there had been in this body consciousness the same aspiration and the same ardour of consciousness (with a far greater steadiness than in any other part of the being; there are no fluctuations as there are in the vital and mind, its very steady), once that was established (through kinds of pulsations, not distant from one another, first on one detail, then spreading out and becoming generalized), since then the Power has been I can say it has been coming back. But at each stage of that return, all the old difficulties appear to be waking up again,2 they seem to spring up again (they had completely fallen asleep, you understand), and each time, this body consciousness feels a sort of surprise, at once astonished and distressed that the presence of the divine Power, the divine Consciousness, the Truth-Consciousness, should give rise to all those difficulties, which are essentially difficulties of ignorance and inertia the incapacity to receive. And it comes back as memories, like that (gesture from below), like a snake rearing its head. And every time, everything in the physical consciousness has the same call, Why? How can these things be when You are there! Thats the astonishing thing: Since You are there, how can these things be?
Till now, in the majority of cases, this has signalled a conversion, a transformation, an illumination (depending on the case), but this case we were just talking about (the Tantric apprentice) came precisely as a result of that return of the Power (I knew it; he told me yesterday, but I knew it when he had his revolt). And all that came was just all the old revolts, all the old movements, which were previously so strong, so widespread, so ESTABLISHED, and had been as though halted in their expression by the withdrawal of the Power. So everyone was slumbering in his condition. Then, as soon as the Force started coming back and working again, it all woke up.
But its not the full Presence yet, not the complete Presence of the being, which, through an incontrovertible omnipotence, changes things. And then, the body, with something so very moving in the simplicity of its prayer and its childlike astonishment, asks, Since You are there, how can that be? And all that is ready to be transformed is transformed. But it isnt yet (how can I explain?) the compelling thing (gesture of irresistible descent), the absolute authority that nothing can resistits not that, not yet, far from it.
0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
Islam was a return towards sensation, beauty, harmony in the form, and the legitimization of sensations and joy in beauty. From a higher viewpoint, it wasnt of a very superior quality, but from a vital viewpoint, it was extremely powerful, and thats what gave them so much power to spread, to appropriate, to seize, to dominate. But what they did is very beautifulall their art is magnificent, magnificent! It was a flowering of beauty. Then there were othersit all came one after the other. And every religion came as a stage in the development and the relationship with the Divine, to lead the consciousness towards a union which is a totality and not a removal from a whole reality so as to obtain another. The need for totality, completeness, is what caused those religions to come like that, one after another.
Seen in that light, its very interesting.
0 1967-08-30, #Agenda Vol 08, #The Mother, #Integral Yoga
But its an action. I am aware of the time only when I return, because I have made it a habit to look at the time when I come back to the material consciousness (there is a watch beside my bed and I look at it), and thats how I can say, It lasted an hour or It lasted two hours. But there, you dont have the sense of time at all, its not the same sense at allwhat matters is the CONTENT of the action, and during those hours, many, many things are done, so many. I meet you very regularly, but many others too, and I am at many places at the same time! And when someone tells me, Oh, I saw you last night, you did this and that, then somewhere up above I say, Oh, its true indeed. Theres a tiny (same gesture of twist), tiny little difference, but the essence of the thing is the same.
And I have noticed that with those things that are very close to the physical, if you wake up abruptly, and especially if you move upon waking, or if you stir or turn over, they go away. Its only if later I have a very quiet moment and go within myself that I can slowly make contact again with that state. Therefore I am not surprised that most people dont remember. Experiences in the vital, in the mind, are much more easily remembered, but that, that which is very close to the physical
0 1967-09-13, #Agenda Vol 08, #The Mother, #Integral Yoga
Friends of F.s, French people, who had come here once and have returned, wrote to me asking to see me. The young man wrote to me, saying, Last time, you looked at me for a long time and I was terrified by your look, is it necessary for me to come again? (Mother laughs) I had given him an appointment before reading his letter, so naturally I didnt look at him! But it made me see something. Because of that (or through that), I saw a whole thing. And the same day, the very same day, I got a letter from an Indian, a man of about forty-years-old, who wrote to me, When I was sitting in front of you, you looked at me for a long time and I felt that your eyes were burning all impurities in me. So naturally, he expressed his gratitude.
You know, when I go there (to the music room) to see people, I simply concentrate and there is a sort of invocation to the Lords Presence. And when He is there, when I feel the whole room full of Him, then its good. That is the sole will (immobile, passive gesture turned upward). I expressed this when I said to someone, I give them a bath of the Lord! And thats indeed how it is: His Presence, His Action His Presence, His Action Thats all. And when I look at them, there is no more person: there is only His Presence and His Action.
0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
One thing I know. Its that I deliberately (I dont know if this is what she understood), I deliberately wanted her mothers departure to take place in the most harmonious possible conditions, with the least possible wastage, so she may retain the COMPLETE fruit of her passage in life here, and What I did in reality (but this I didnt tell her), from the moment I heard the news of her stroke (it was an apoplectic seizure), from the moment I heard the news I put her in a bath of the Lord. I kept her like this (gesture of enfolding). So, for me, first of all I knew that if she was to be cured, she would recover fairly quickly, and that if she didnt recover, it would show it was really time for her to go, but then she would go with her body benefiting, so to speak, the substance benefiting from all the good of physical life, and with her inner being in the best conditions. Of course, the inner being in the best conditions is the case for everyone, for all those who pass away here (but I generally dont have the opportunity to let the inner being go out slowly, you understand4). I saw you know that when Sri Aurobindo left, we kept him for five days; I saw how it happened. I told you, while I stood beside him, it came out of his body and entered mine, and it was so material that there was a friction the body felt the friction of the Force entering. And I saw (of course, in that case it was quite different, tremendous, but for everybody its like that), I saw this: for the departure to be as harmonious as possible, it should take place like that, according to an inner RHYTHM, with the Presence (which is both a protection and a help), the Presence of the divine Force. So I put her in that Presence. And even (I dont know if she told you), when her brother, who is a doctor came, he declared with their usual presumptuousness, Oh, shell be gone before tomorrow noon. I didnt say anything, I remained quiet. Naturally, three more days went by. And even he was forced to acknowledge that there was something there he didnt understand.
What did she tell you?
--
The same thing with N.S. In his case also He had fallen on his head and fractured it (he fainted in the street, thats how he died). He was taken to the hospital. But he went out6 and came to me right away (and so I knew: when I was told the accident had happened, I already knew something had happened because he had come to me). I kept him there, put him to rest, and he was quite peacefulquite peaceful. They didnt even consult me to know when he should be burned or anything (of course, a family of doctors!). Then, suddenly, brrt! (gesture of bursting) he went out of my atmosphere abruptly, like that. And no more sign of him. It took me DAYS to recontact himand that was the shock he had when they burned his body. It took me days to find him again, put him back to rest, gather him together. And one part had disappeared; his whole consciousness didnt return, because a part of his most material consciousness, of the material vital, must have been thrown out by the shock. I know it, because Alberts7 father was operated on (it was more than a year later, maybe two), and when he was chloroformed, he suddenly saw N.S. in front of him (of course, even a part can take on the appearance of the whole being, Sri Aurobindo has explained that, its like a photograph). He saw N.S., and N.S. asked him for news of his family, news of his wife, news of his children, and he told him, I worry about them. It must have been the part tied to his family, which must have been separated from the rest of his being: when he came to me, he was complete, but afterwards, I dont know what happened (gesture of bursting under the shock). And it was so conc rete that when Alberts father was woken up again, he said aloud, But why are you cutting short my conversation with N.S.? Thats how they found out. He told them, But I was talking with N.S., why have you interrupted my conversation? So they found out what had happened.
There.
0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
This morning I had a visit from Durga. She pays me a visit every year, but this morning it was interesting because she explained to me her point of view, how she feels existence, and at the same time. You know that she came last year, I told you the story. (Previously, when I used to go downstairs to give darshan, she would not only come but stay there for the whole time.) But when she came last year I told her, Very good, its very good, you fulfil your universal function very well, but you are missing something. And I explained to her what it means to be in conscious and attentive contact with the Supreme Will and she understood. She understood and adhered, she said yes. And during the year she must have tried, because when she returned this morning, there was really a difference, especially a difference in the understanding, and she explained it to me. Then I spoke to her about the physical human nature and its infirmity, and she told me, There is in this body something weall of us up abovedo not have and cannot have: the possibility of a constant Presence and of a constant contact with the Divine. She had never thought of it before! It is since last year And she said it with such intensitysuch intensity and understanding and meaning. It was as though all human miseries immediately disappeared in front of this EXTRAORDINARY thing that one could feel the divine Presence in each cell.
It was really interesting. The morning was really interesting.
0 1967-10-19, #Agenda Vol 08, #The Mother, #Integral Yoga
And I saw Yesterday was the doctors birthday, I gave him a meditation (he had asked for one). Before the meditation, he asked me very sweetly, Oh, I would like peace in my whole body, my body doesnt have peace. I put Peace. For a quarter of an hour he was blissful, then there suddenly came (gesture floating in the atmosphere at a rather low level) something like a cloud, and he had a kind of unconsciousness: miserable, miserable, so miserablehe was appalled. So I had to stop the meditation. And it wasnt him: it didnt come from him, you understand, I saw it (same floating gesture). As for me, I see it, so it doesnt matter I see it, I even see the nature of it, the suggestions it gives and so on. It comes with such power that I am compelled to see it I see. So there is only ONE solution (so far): the absolute stillness of the supreme Force but no retaliation, simply like this (inflexible, still gesture). Then, after a time, it exhausts itself and falls away. But one must hold out, and few people are able to hold outits hard. Its hardits nasty, mean, like that (gesture at ground level), and VERY MATERIAL, very material: it touches the cells, disturbs the order. The body starts feeling ill at ease, uneasy: Whats the matter? Ill at ease. And its like that in everyone; when they ask me what it is, I tell them, Keep stillpeace, peace, peace, peace, like that.
If you try to reply, its much stronger than you: it comes in, and then the disorder is inside and you fall ill. Or you fall to the ground like the doctor.
0 1967-10-21, #Agenda Vol 08, #The Mother, #Integral Yoga
The vision was so clear (not vision: lived, the experience), it was so clear that it contained in itself the purpose of the creation. You could see the work of the consciousness to permeate the inconscient and make it progressively more capable of manifesting the consciousness (gesture like a flower rising out of the earth), with increasing complications, but the complications are the result of the inability of the inconscientof inconscient matterwhich adds one device to another in the hope of reconstructing the supreme Possibility. Then, through all those complications, and as the substance becomes increasingly permeated with consciousness, the need for devices will diminish, and we will be able to return to the higher Simplicity.
But all that was lived, seenseen, and so clear!
0 1967-11-08, #Agenda Vol 08, #The Mother, #Integral Yoga
I met you, spoke to you, explained things to you, and we did things together: all the precise, meticulous details were there. When I wake up, if I remained perfectly still I would remember, but otherwise I only retain an impression, also a few images which come like that (scattered gesture, as if Mother touched various points of a scene, which are the hits of images that remain), and the impression or memory of the kind of work. And then Its a place which is clearly related to the construction of the future on earth.
But I came out of there with a great satisfaction, noting that things were going much better. One could see, you understand: the future was clearer.
--
(At the end of the conversation, Mother returns to the experience she narrated at the beginning:)
Last night it was very goodyou are very conscious, very conscious.
0 1968-02-20, #Agenda Vol 09, #The Mother, #Integral Yoga
But the nerves remember You know that after living with Sri Aurobindo for a year, when I left at the time of the [first world] war, because of the war, all the nerves fell ill: they were in a state of irritated tension (I think they call it neuritis, when all, but all the nerves are ill). Its particularly painful, and everything is disorganized all over: the circulation was disorganized, the digestion was disorganized, everything was disorganized (it was in France, in southern France). The nerves remember that, and I dont know why, once when things here were very difficult, they remembered. Sri Aurobindo was there and I told him (I think Ive already told you the story): I absolutely had the sense of a hand coming and taking the whole pain away like thatin one second it was gone. And it had never returned. Now, from time to time, when people are ill-disposed or their thoughts are bad, and when in addition theres no rest, no eating, no sleeping, then from time to time, here or there, the nerves get strained. Its a sharp pain at its height. In France, I had it for weeks. Sometimes it comes, and then I have to keep still and melt in the Divine Presence then its over, it goes away without a trace.
But when they feel ill at ease, they remember. They ask, I dont know what should be done to erase this memory. I take them to task, I tell them theyre stupid, but Then they keep still.
0 1968-03-16, #Agenda Vol 09, #The Mother, #Integral Yoga
This morning, there was an experience; it seemed an extraordinary revelation, and its something that was always known. So you mentalize it the moment you mentalize it, it becomes clear, but thats no longer it! You see, we say this creation is the creation of equilibrium,2 and that in fact it is mental error which makes us want to choose one thing and reject another that all things must be together: what we call good, what we call evil, what we call right and what we call wrong, what we find pleasant and what we find unpleasantall that must be together. And this morning, there was the discovery that through Separationthis Separation which has been described in all kinds of different ways, sometimes pictorially, sometimes simply in an abstract way, sometimes philosophically, sometimes all that is just explanations, but there is something, which probably is simply Objectification (Mother gestures as if to push the universe forward, out of the Nonmanifest) But thats still one way to explain. This so-called Separation, what is it exactly? We dont know (or perhaps we do, after all). It in fact created (to put it in colors) black and white, night and day (thats already more mixed but black and white too are mixed), its the tendency to create two poles: the pleasant or good thing, and the unpleasant or bad one. And as soon as you want to return to the Origin, the two tend to merge together again. And it is in perfect equilibrium, that is, where no division is possible anymore and the one has no influence over the other, where the two have become one again, its there that lies this famous Perfection which we are trying to rediscover.
Rejection of the one and acceptance of the other is childishness. Its ignorance. All mental translations, like that of an Evil eternally evil, giving birth to the idea of hell, or that of a Good eternally good all that, all of it is childishness.
--
We may recall Agenda 4 of November 13, 1963: "Traditions tell us that a universe is created, then withdrawn into pralaya, and then a new one comes; and according to them, ours is the seventh universe, and being the seventh universe, it is the one that will not return to pralaya but will go on progressing, without retreat." See also Agenda 7 of March 4, 1966, and Agenda 8 of May 6, 1967
***
0 1968-05-18, #Agenda Vol 09, #The Mother, #Integral Yoga
The concluding state (after having written this note): first there was that completely spontaneous, natural, evident perception of the Consciousness using a thing and then leaving it, letting it fall apart when it can no longer be used but it wasnt that: it wasnt even taking a thing, utilizing it, making use of it until it becomes unusable; it was a CONTINUOUS movement (supple gesture like an immense wave) within a single substance, with, as it were, moments of concentration and utilization of something to its utmost possibility, and then, moments not of rejection but of expansion, of immensity of peaceof return to a state of immensity of peace so as to take a new shape. A continuous thing, like this (same gesture like an immense wave), but then without real loss, without real waste: death is a mere appearance, you no longer even understand how one can live in this illusion. And THE Consciousness, ONE Consciousness not this and that and this (gesture showing an addition of separate individualities), no, no: ONE consciousness playing.
(silence)
0 1968-05-22, #Agenda Vol 09, #The Mother, #Integral Yoga
They themselves would rather have no violenceit seems its not the students who started the violence, but the police. And thats very interesting, because the police stand for the defense of the past. When I read those childrens letters, and when later I was given the news, then there came in me (it was said very, very clearly, a very clear vision): the future. Its the higher Power COMPELLING people to do what they must do. Between now and that (which is a long way ahead), there must be the power of an IMMOBILE number. And the vision was very clear: if millionsnot thousands, millionsof people assemble together and occupy the place absolutely peacefully (simply assemble and occupy the place, naturally with representatives who will say what they like), then it will have power. But there must be no violence; as soon as one indulges in violence, its the return to the past and the open door to all conflicts. At the time, I didnt know it was the police that had started the violence; I didnt know, I wasnt aware of the details of the events. But it was a very clear vision: an occupation by the mass, but a mass all-powerful in its immobility, imposing its will through sheer numbers, with intellectual representatives for negotiations.
I dont know. De Gaulle5 is open to something more than the purely material force. Is he capable? I dont know. At any rate, he is among the best instruments.
0 1968-06-22, #Agenda Vol 09, #The Mother, #Integral Yoga
A telegram from Msgr. R. abruptly recalled P.L. to Rome: "New rules Roman Curia demand your immediate return else your position compromised."
Senator Robert Kennedy, who was shot dead in Los Angeles on June 5.
0 1968-06-29, #Agenda Vol 09, #The Mother, #Integral Yoga
Its a movement of acceleration: its the great work of the whole creation to consciously return ( return is another silly wordturn to would be better), to become again, to identify again, not by abolishing the whole work of development and ascent, but Its like a multiplication of the facets of Consciousness, and that multiplication is growing increasingly coherent, organized and conscious of itself.
Individualization is only a means to make the innumerable details of the Consciousness more complex, more refined, more coherent. And individualization we shouldnt mistake it for physical life; physical life is ONE of the various means of that individualization, with such fragmenting and such limitation that it compels a concentration that intensifies the details of the development; but once that is done, it [individualization] isnt the lasting truth.
0 1968-07-06, #Agenda Vol 09, #The Mother, #Integral Yoga
Finally, a letter from P.L. telling the story: I somewhat restrained myself from writing to you and telling you about my new situation, which might have been precipitated at any moment. On my return, the Vatican adopted a dual policy: threats on one hand, and on the other, promotions and offers of fine situations. I had been absent from Rome since December 9: what strange illness could last such a long time? There was talk of subjecting me to a medical examination by three physicians, demanding the names of the clinics2 visited, and so forth. I consulted His Eminence and Msgr. R. Being expelled by the application of the rule suited no one neither my family, nor the Cardinal himself. So the solution was to take up my new post, assuring them that I had fully recovered: thus the investigations stopped; I was no longer prosecuted, my case was shelved. No doubt, curiosity and suspicion havent been allayed, but my life has gone back to routine, and after some time everyone will forget. I will see the Pope next month, and I may accompany him in his journey to Colombia at the end of August I will keep you informed. There is still the difficulty of his health which may prevent the journey. All that I have just told you is quite external to myself and I hardly participate in it; Id rather write about my consciousness: it hasnt changedit has remained fastened to Mothers influence. I feel her protection; everything is easy, for she is with me; she gives me the suitable answer. Like a mantra, I repeat, Oh, Mother, with your help is anything impossible? More than that, the joy she has put in my heart remains unshakable. My thought flies away towards her, full of gratitude. Msgr. R. told His Eminence I had been at the Ashram: the Cardinal is delighted. R. has finished reading your book: in his mass he has preached Aurobindos ideas. He told me he has come into contact with Mother: he is going to write to her, and later will go and see her. He has accepted Aurobindos message as a solution for the world. I must still tell you the joy the telegram gave me: to Mother all my gratitude.
(Mother goes into a long contemplation)
0 1968-08-07, #Agenda Vol 09, #The Mother, #Integral Yoga
Ive been forced to cut down all the work; during the minute or minutes of contact with others, the Presence comes very positively, as always, but (Mother shakes her head). Circumstances seem to arrange themselves to give proof of the Presence and Help; for instance, the power over others is still there, but this (Mother points to her body, implying it can no longer retain anything and there is no longer any power over the body).
(silence)
0 1968-08-28, #Agenda Vol 09, #The Mother, #Integral Yoga
One night, a disciple, who usually was a very good clairvoyant, heard a voice, whose vibration was clearly hostile (a voice he felt coming from a vital world very near matter, almost a material world). That voice declared that Mother would pull through this time, but that the last battle would return in 1972.
***
0 1968-09-07, #Agenda Vol 09, #The Mother, #Integral Yoga
I have told you many times, and couldnt repeat it too often, that we are not made of a piece. Within ourselves we have lots of states of being, and each state of being has its own life. All that is gathered together in a single body, as long as you have one, and acts through a single body; thats what gives you the sense of a single person, a single being. But there are many of them, and there are in particular concentrations on different planes: just as you have a physical being, you have a vital being, a mental being, a psychic being, and many others with all possible intermediaries. So when you leave your body, all those beings will scatter. Its only if you are a very advanced yogi and have been capable of unifying your being around the divine center that those beings remain linked together. If you havent been able to unify yourself, then at the time of death, all that will scatter: every being will go back to its own region. With the vital being, for example, your various desires will separate and each of them will go and chase its realization quite independently, because there will no longer be a physical being to hold them together. While if you have united your consciousness to the psychic consciousness, when you die you will remain conscious of your psychic being, and the psychic being will return to the psychic world which is a world of bliss, joy, peace, tranquillity, and growing knowledge. But if you have lived in your vital and all its impulses, each impulse will try to realize itself here and there. For instance, for the miser who was concentrated on his money, when he dies the part of his vital that was concerned with his money will hook on there and will keep watching over the money so no one takes it. People wont see him, but he is there nonetheless, and very unhappy if something happens to his dear money. Now, if you live exclusively in your physical consciousness (which is difficult, because, after all, you have thoughts and feelings), if you live exclusively in your physical, when the physical being disappears, you disappear along with it, its over. There is a spirit of the form: your form has a spirit that lives on for seven days after your death. The doctors have declared you dead, but the spirit of your form is alive, and not only alive but conscious in most cases. It lasts for seven to eight days, and after that, it too dissolves I am not talking about yogis, I am talking about ordinary people. Yogis have no laws, its quite different; for them the world is different. I am talking about ordinary people living an ordinary life; for them its like that. So the conclusion is that if you want to preserve your consciousness, it would be better to center it on a part of your being which is immortal; otherwise it will evaporate like a flame into thin air. And happily so, because if it were otherwise, there might be gods or kinds of superior men who would create hells and heavens as they do in their material imagination, inside which they would shut you up. (Question:) It is said that there is a god of death. Is it true? Yes. As for me, I call him a genius of death. I know him very well. And its an extraordinary organization. You cant imagine how organized it is! I think there are many of those genii of death, hundreds of them. I met at least two of them. One I met in France, the other in Japan, and they were very different. Which leads me to believe that depending on the mental culture, the education, the countries and beliefs, there must be different genii. But there are genii for all manifestations of Nature: there are genii of fire, genii of air, water, rain, wind; and there are genii of death. Any one genius of death is entitled to a certain number of dead every day. Its truly a fantastic organization. Its a sort of alliance between the vital forces and the forces of Nature. If, for example, he decided, Here is the number of people I am entitled to, say four or five, or six, or one or two (it varies from day to day), if he decided so many people would die, hell go straight and set himself up near the person whos going to die. But if you (not the person) happen to be conscious, if you see the genius going to the person but do not want him or her to die, then, if you have a certain occult power, you can tell him, No, I forbid you to take this person. Thats something which happened, not once but several times, in Japan and here. It wasnt the same genius. Which makes me say there must be many of them. If you can tell him, I forbid you to take this person and have the power to send him away, theres nothing he can do but go away; but he wont give up his due and will go elsewhere there will be a death elsewhere. (Question:) Some people, when they are about to die, are aware of it. Why dont they tell the genius to go away? Two things are needed. First, nothing in your being, no part of your being, should wish to die. That doesnt often happen. You always have, somewhere in you, a defeatist: something tired or disgusted, which has had enough, something lazy or which doesnt want to fight and says, Ah, well, let it be over, so much the better. Thats enoughyoure dead. But its a fact: if nothing, absolutely nothing in you consents to die, you will not die. For someone to die, there is always a second, if a hundredth part of a second, when he consents. If there isnt that second of consent, he will not die. But who is certain he doesnt have within himself, somewhere, a tiny bit of a defeatist which just yields and says, Oh well? Hence the need to unify oneself. Whatever the path we may follow, the subject we may study, we always reach the same result. The most important thing for an individual is to unify himself around his divine center; that way he becomes a real individual, master of himself and of his destiny. Otherwise, he is a plaything of the forces, which toss him about like a cork in a stream. He goes where he doesnt want to, is made to do what he doesnt want to, and finally he gets lost in a hole without any way to stop himself doing so. But if you are consciously organized, unified around the divine center, governed and led by it, you are the master of your destiny. Its worth trying. At any rate, I find its better to be the master rather than the slave. The feeling of being pulled by strings and being made to do things you may or may not want to do is a rather unpleasant sensation. Its quite irksome. Well, I dont know, I, for one, found it quite irksome even when I was a small child. When I was five, I began finding it wholly intolerable, and I sought a way for it to be otherwisewithout anyone being able to tell me anything. Because I knew no one capable of helping me, and I didnt have the luck you havesomeone who can tell you, Here is what you must do. There was no one to tell me. I had to find it all by myself. I found it. I began at the age of five. And you, its a long time since you were five?
Well cut out the end.
0 1968-10-09, #Agenda Vol 09, #The Mother, #Integral Yoga
V. didnt understand the reason for it, what it meant. Then, a second time, he went there once more, saw the Pope again, who received him kindly and told him, Oh, I would very much like to return to India. V. said to him, If you come to India again, you must come and see Mother. He answered, Certainly, if I go back to India, Ill go and see Mother.
Well, well! And then?
0 1968-12-14, #Agenda Vol 09, #The Mother, #Integral Yoga
He was about to leave for Spain to do an opinion poll about the Church reforms, and he just wrote me: I have had a terrible experience, which, with Sweet Mother, ended happily. On my return from Spain I will tell you what happened.1
***
0 1968-12-25, #Agenda Vol 09, #The Mother, #Integral Yoga
Finally theres a letter from P.L. My stay in Spain was prolonged more than I had thought. Tell Sweet Mother that I am continuing my struggle and my effort, that she follows me everywhere and her protection is my support. I will tell you about my experience. I went to spend a weekend by the sea, where I have a very p retty tiny apartment. There I meditate and go through all the teachings of Mother again by immersing myself in The Life Divine and the Questions and Answers. I lighted an incense stick. Suddenly my whole body broke into a profuse sweat, and an atrocious struggle began. If I could use religious terms from before my Ashramite experiences, I would say that all of St. Anthonys temptations fell on me to destroy and shatter me spiritually. First, a disarray, a very deep distress of helplessness: What use is my life? What am I doing? Why do I live? My efforts are useless. Then there was the attraction of woman, which came to ridicule my continence. Everything was called into question: whys and more whys made my head burst. After that came the invasion of power: Why did you renounce the hope of becoming a bishop? Glory would have come to you. Then the desire for money. Everything in a macabre and at the same time attractive carrousel. Finally, total solitude abandoned by all, all having gone away: my friends, my connections in the Vatican, my family, all of you. How much time went by? I do not know. Nevertheless I think I heard a very small voice (but I was so weak that I cannot say if it was true) telling me, Do not weep, I am with you. If I am with you, others are superfluous, and if you are without me, others wont be able to help you. I remained in a void the whole night passed. In the morning, the sunshine, everything was so beautiful! When I returned to the Rome house, I was told I was transformed! So there.
I did say that to him [I am with you].
0 1969-02-01, #Agenda Vol 10, #The Mother, #Integral Yoga
Second question: If the sense of I-ness has identified more with the mind in life, is it the same sense of I-ness that has all the experiences after death, that is to say, which retains at the same time the memories of its life? I ask the question with regard to the mind, since after death it remains formed a little longer than the other parts do.
Thats not true. Its not true that the mind lasts longer.
--
The psychic consciousness that has identified with the small part of the physical is what comes out of this small physical person. Insofar as that consciousness has fashioned ones life, it remembers what it has fashioned, and the memory is closely linked with the psychic consciousness in the past events: whenever the psychic consciousness did not participate in the events, no memory is retained. Its only the psychic consciousness that can continue.
Its not the mind that retains the memories, thats quite wrong.
***
0 1969-03-26, #Agenda Vol 10, #The Mother, #Integral Yoga
These last few days, Mothers presence has revealed itself in my being and activities, stronger and more VISIBLE. In the polls commission, of which you know I am a member at the Popes pleasure, I felt the other day an irrepressible force in my breast: I had to speak out. I knew that my words would cause a scandal in the meeting. The little voice was telling me, Now is the time, cry out the message Mother has given you; do not fear, she is with you. And I spoke, to the great consternation of those present. Listen to me, all of you. The only thing that could open up Christianity (because its closed in on itself, turned towards the past, and therefore immutable, unprogressive: there is the seed of its own death and decomposition), the only thing would be for it to admit a force from the FUTURE. Satprem, do you remember these words? You conveyed them from Mother to me on 26 November 68, the day I sent you that article on the crisis of Christianity. I went on: There are new forces and new facts. Someone has said it (I did not name Sri Aurobindo, following your same letter), and has spoken of the SUPRAMENTAL, but the word, the form or terms matter little.(There I quoted you again.) If only Christianity could admit, for instance, Christs reincarnation, or a second, FUTURE Christ, it would be saved, its attitude would be open instead of being closed. That is the crux of the whole matter, and beating about the bush, carrying out all kinds of reform and modernization is nothing, it only touches appearances, and unless we touch this center But of course, it instantly means heresy! Yet there is the only salvation for the Church, the only thing that really needs rethinking. All the rest is chatter. We have shut everything up: we are the depositaries of the faithDepositum Fidei! And nothing to add. Does it mean that Christ died without leaving any possibility to add to his message? But we arent the same men as in Palestine. We have limited the Divines powers. We have forbidden Christ any expansion. We have locked him up and thrown the key into the sea..
The silence was dense, the stupefaction huge. And I went on again: But we believe we are the interp reters, and except us none has the right to speak. Nevertheless we are faced with the current phenomenon of anti-establishment protest. The youth is running away from us, our formulas are old, ineffective, we preach without conviction, we demand absurd things, and to have peace, we stick a label of sin on all taboos. I know that my speech will be called subversive. In dictatorial or established regimes, those who move forward are suspicious. For twenty centuries we have used the weapon of heresy, and we know the atrocities that were committed in the name of Christ: that was our defenseit was his wisdom to keep power But if Christ suddenly appeared here, in front of us, do you think he would recognize himself in us? Is the Christ we preach the Christ of the BEATITUDES? Our preoccupation is to prohibit opening. And we make fools of ourselves with the pill. But are we also preoccupied with the TRUTH? Yet we should read our holy books again, but read them without passion, without egoistic interest; almost two thousand years ago, St. Paul said, Multifariam, multisque modis olim Deus loquens in prophetis, novissime diebus istis locutus est nobis in Filio (several times and in several ways God has spoken through the prophets, but now in these last days he has spoken to us through his Son Jesus Christ). Thus God has spoken in several ways. I know that a new light has just appeared, a new Consciousness let us go in search of it. But we shall have to step down from our throne, from our convenience; perhaps to leave the place to others and do away with the Hierarchy: no more Pope or Cardinals or Bishops, but all of us seekers of the TRUTH, of the CONSCIOUSNESS, the POWER, the SUPRANATURAL, the SUPRAHUMAN..
--
Thank you for the photos and the interesting article on the crisis of the Church. In this connection, Mother told me that the only thing that could open up Christianity (because it is closed in on itself, turned towards the past, and therefore immutable, unprogressive, that is the germ of its death and its decomposition), the only thing would be for it to admit a Force from the Future. Sri Aurobindo spoke of the supramental, but the form or the terms matter little; if only Christianity could admit, for instance, the reincarnation of Christ, or a second, future Christ, it would be savedits attitude would be open instead of being closed. Thats the crux of the whole matter, and beating about the bush, carrying out all kinds of reform and modernization is nothing, it only touches appearances, leaving this center untouched. But of course, it instantly means heresy! Yet, there is the only salvation for the Church, the only thing that really needs rethinking. All the rest is chatter and papering over the old cracks.
Your photo of Msgr. Z fitted precisely with the vision! Now you have nothing to fear anymore. Simply keep me informed if you notice outer changes in this person.
0 1969-04-16, #Agenda Vol 10, #The Mother, #Integral Yoga
One day, I received someone here (it was R., in fact), and the body asked this Consciousness, like that, it asked, How, how to make sure there is no mixture of all the lower movements with this light? Then (I was sitting here), there came down a sort of column wide like this (gesture of about five feet), here (gesture in front of Mother), like a column of light. But it came down IN THE ROOM, mon petit! It wasnt elsewhere it was here. To such a point that I saw it with my own eyes. A light indefinable, dazzling, but I dont know, so tranquil! I cant say, I dont know how to explain so steady, so tranquil. Dazzling. And without any vibrations. And its color indefinable, in the sense that it was neither white nor golden nor It was as if EVERYTHING were there. It cant be described. Wonderful. Then this Consciousness took my consciousness and went like this (gesture in a circle starting from Mother on her left, going through the column of light, then returning to Mother on her right). I felt it [the column of light, when Mothers consciousness went through it]. I felt it, but I didnt see anything [i.e., no shadow]. I didnt see anything, I only saw a slight movement, but It was like a slight movement, but it was the same light.2 Then it went through the column, and came back [into Mother]. And then it took R.s consciousness (same gesture in a circle starting from R., taking her consciousness through the column, and coming back to R.), it went through, and there was an outline [while crossing through the column of light], an outline, and in the place of the head, it was blue, it had become blue [i.e., a shadow in the light]. That was R.s effect: an outline. Then it said something to me (wordlessly, but it was instantly translated into words, in English):
When you stand in the light of the Supreme Consciousness you must not make a shadow.
0 1969-05-03, #Agenda Vol 10, #The Mother, #Integral Yoga
And it did that thing (it was the first time it happened to me) You see, I was asked, What is the condition one should be in to fully receive this Consciousness? So I was here, sitting like this, and the person was sitting where you are (a little more to the side), and I saw with my open eyes the Consciousness (not this consciousness: the Supreme Consciousness) come down (gesture like a column of light before Mother) That, mon petit, it cant be described. I was like this (eyes wide open), and I saw it come (same gesture like a column) and settle down on the wooden floor like that, about this size (gesture: about five feet wide). All the rest was as usual (Mother shows the furniture, her bed, which she could see as usual), and there was that which I saw with these very eyes. Then this Consciousness took my consciousness (revolving gesture starting from Mothers left side, going through the column of light in front of Mother, and returning on the right side): I didnt see anything [i.e., any shadow]. I wondered whether it had gone through the column (yet I FELT it while going through). And then, so I would understand clearly it took the consciousness of the person sitting there and made it go through [the column of light], and I saw a slight form, I saw a blue form in the place of the head. That was a weakness. For a long while I saw, I looked, then it went away all of a sudden. You know, its so independent of ones will, aspiration, movements of consciousnessof everything. And like this: visible for this bodyon its scale, you understand. Fantastic!
This body was accustomed to having experiences under the psychics influence, in its adoration for the Supreme Conscious Truthin adoration. Its whole joy was there, it was fully satisfied. But since that time, it has had experienceswhich the other parts of the being had IN THEIR OWN WAY, but now this way this physical way is so conc rete! So conc rete and tangible. The body can say, I have SEEN the Supreme Consciousness, like people in the past who said, I have seen God.This body doesnt believe in God it believes in something much better than God! (laughter)
0 1969-05-17, #Agenda Vol 10, #The Mother, #Integral Yoga
You know that I used to see Pavitra every day, in the evening. He was in a poor state. But I had been forewarned (long ago) that his inner being was waiting for A.1 to return before it would leave. I dont know whether he was aware of something in his outward consciousness, but at any rate he had never said anything. But I knew The day A. arrived, that very day [May 13], just before coming here, Pavitra fell down. He came here with quite a few scratches. I thought it would stop there, but the day after A.s arrival (I dont remember, I never keep a clear memory of dates), at any rate between the 15th and 16th, at night, after 9 (I didnt look at the time, so I dont know precisely, but I was on my bed), Pavitras whole individualized consciousness (but not in a form), his conscious, fully awakened consciousness, down to all that can come out of the cells, began to come and enter into me according to the ancient, the very old yogic practice of merging into the Supremein that way, that practice. It came while I was lying on my bed; it began, and it was so material that there was a very strong friction in all the cells, everywhere. It went on for three hours. After three hours, it became not exactly still, but no longer active. Then, the next morning, I saw A. (it was on the 16th), I saw A. at about 8:30 (naturally, Pavitra had been in bed since the day before, they had put him to bed), and in the morning, A. told me that just as he was about to come here, Pavitra opened his eyes and looked at him So I told him, I dont know, but with a yogic knowledge of the process, quite an extraordinary knowledge (he had never boasted of having it), his conscious being melted last night and entered my body, this body2 I told him, Well see. But half an hour later, they told me that just as I was talking with A., the doctor declared he had left.
Have you seen him? I am told he looks very good.
--
What remains to be lived, that is, the experience that remains to be had, is the next progress of the creation, of matter the next step to return to the true Consciousness. Thats
It seems to have been decided that something like a beginning, or an attempt of experience, is going to be made (Mother touches her body).
--
And all that is necessarily the return path; we had to walk that path and we still have to walk it (though not the same thing), but all the while progressing until we can until this [the body] is ready to live the Truth. I dont know, the impression is that things are going as fast as they can possibly go; the Consciousness is really making us move forward as fast as possible. Its no longer the time of a drowsiness that drags on.
(long silence)
0 1969-06-11, #Agenda Vol 10, #The Mother, #Integral Yoga
(Following a telegram from PL. announcing that he has been "excluded from the retinue" accompanying the Pope to the Geneva assembly.)
It seems to me to be a conflict between the Pope and the cardinals. Have you got his letter?
0 1969-07-05, #Agenda Vol 10, #The Mother, #Integral Yoga
Theres some news of P.L. He is a bit discouraged. You know that he had been excluded from the Popes retinue just as the Pope was to make a speech in Geneva on Christian unity with the Protestants. So P.L. writes, I started writing to you several times, but could not manage to end my letters. After the huge effort made to infuse the sentiments of openness that Mother had inspired me with, just as the Pope accepted to refrain from proclaiming himself as the Sole possessor of the Truth and to put himself at the same level as the other creeds, Reaction had the upper hand and everything has remained as before.
Thats it.
0 1969-07-30, #Agenda Vol 10, #The Mother, #Integral Yoga
(Then Mother returns to the previous conversation about materializations, and Satprems note in which he asked, But Savitri goes into death in search of Satyavan so Mother is going to bring back Sri Aurobindo?)
Ive received your note. But you know that Sri Aurobindo said he wanted to come back on the earth only in a superhuman body a supramental body.6
0 1969-08-30, #Agenda Vol 10, #The Mother, #Integral Yoga
Things are beginning to come for Auroville (Mother points to several written notes); there are many, many others, but there is above all the internal financial question: I would like there to be no money within Auroville (we would have to work out something), I would like money to be retained only for relations with outside. But that I havent written; I wrote something else (Mother gives a first note). This I have told you several times:
Auroville wants to be the cradle of the superman.
0 1969-09-03, #Agenda Vol 10, #The Mother, #Integral Yoga
For two days, Ive had a sort of retrospective vision of the horrors of life as though seen with the new Consciousness. And the odd thing is that you wonder how it was possible to go through all those horrors.
It began with a sort of thoroughly repellant perception of peoples condition from the standpoint of consciousnessof the darkness and of this so narrow sort of egocentric vision. That was the beginning, and then the Consciousness seemed to be telling me, Oh, but dont worry, its much better than it was before! (Mother laughs) And it showed me everything like that (gesture as in a film), oh! it was so frightful that I wondered how it could have existed.
0 1969-10-01, #Agenda Vol 10, #The Mother, #Integral Yoga
All those difficulties one has with the inner development when one deals with the vital and the mind, the return of old things and all that, here [in the body] its over, its not like that.
The healer gave the following replies to Satprem's questions: "I have not come to India to cure myself, but to put myself at the disposal of the Force and to learn. I don't feel inspired to stop curing people so as to look after myself, and I don't want to make an arbitrary mental decision to stop. Moreover I never 'decide' anything: I do what I am asked to. if Mother asks me to stop and to cure myself, I will do it." He also explained that he had already healed the hernia he had on his left side; there remained that on the right side, which he had purposely allowed to develop so as to have the experience. It was now as big as his fist (a peasant's fist). It was the "last barrier," he said, "after that, nothing will remain impossible."
0 1969-10-11, #Agenda Vol 10, #The Mother, #Integral Yoga
169Christ came into the world to purify, not to fulfill. He himself foreknew the failure of his mission, and the necessity of his return with the sword of God into a world that had rejected him.
I was asked whats the sword of God (!) I said it was the irresistible Power.
--
Its in Switzerl and that they started the movement (the reporter was Swiss), and its Z who told me the story. Z told the reporter she was returning to India, and he gave her the whole bundle of cards, saying, Oh, if India protested, it would lend weight.
(Satprem has Tibet in mind, but remains silent)
0 1969-10-12, #Agenda Vol 10, #The Mother, #Integral Yoga
your journey in India. I pray from the bottom of my heart that you may not pass it by. In your solitary retreat, I hope you will be able to open to Mother, who will open for you the door of the Sec ret.
I hope I did well and that Your Grace will be with him.
0 1969-10-25, #Agenda Vol 10, #The Mother, #Integral Yoga
(The following conversation came in connection with two letters sent by the young Indian disciple who accompanied A.R., the healer, in his solitary retreat.)
October 21, 1969
0 1969-11-08, #Agenda Vol 10, #The Mother, #Integral Yoga
The previous state of things was to return on the sly.
***
0 1969-11-19, #Agenda Vol 10, #The Mother, #Integral Yoga
And for us as we are, each point of this Consciousness has the possibility of being conscious of itself AND conscious of the original Unity And thats the work now being accomplished, that is to say, each infinitesimal element of this Consciousness, while retaining this state of consciousness, is now recapturing the total original state of consciousness the result is the original Consciousness conscious of its Unity AND conscious of the whole play: all the innumerable elements of this Unity So for us, it gets expressed as the sense of time: going from the Inconscient to this state of consciousness. And the Inconscient is the projection of the primeval Unity (if we may say soall those words are completely stupid), of the essential unity unconscious of its own Unity thats the Inconscient. And this Inconscient is growing increasingly conscious in beings who are conscious of their infinitesimal existence and AT THE SAME TIMEthrough what we call progress or evolution or transformationwho manage to be conscious of the original Unity.
And that, as it was seen, explained everything.
--
But then, despite everything, the body retained some slight consciousness of its needs all these days (though its not concerned with itself I always said it isnt concerned with itself, not interested), but thats what Sri Aurobindo said: I feel I am still the old man. This morning I understood that, because it was no longer there! You see, that sort of very calm perception, but still of what goes wrong (a pain here, a difficulty there), very calm, very indifferent, but the thing is still PERCEIVED (without becoming more important)even that, prrt! gone, completely swept away!
I do hope it wont come back. Thats really thats what I understand to be a transformation! You are conscious in a golden immensity (its wonderful, mon petit!), luminous, golden, peaceful, eternal, all-powerful.
0 1970-02-07, #Agenda Vol 11, #The Mother, #Integral Yoga
But the best part is that theres no smuggling! The thing is that ten years ago, he bought from the Nizam of Hyderabad a magnificent palace which was used by the Begum, a very beautiful palace. It aroused jealousies and they harassed him out of it, anyway a loathsome affair. So they heaped all kinds of accusations on him, and for ten years they prevented him from returning to India.
Oh! They told me to beware, as if they were doing me a great favor!
--
I know him very well, theyve suffered a lot, especially his Indian wife, whom for ten years they prevented from returning to India.
Theyre stupid.
0 1970-02-18, #Agenda Vol 11, #The Mother, #Integral Yoga
But you know, Mother, several times I had that sort of medical dream in winch a kind of doctor comes under the p retext of curing you and hurts you terribly, or else tries to operate on you, wants to torture the body in order to operate on you. So in the beginning you are quite submissive, you say, All right, I have to be operated on, and then finally the consciousness returns and you reject that so-called doctor. Its happened often to me. A being who claims he comes to cure you: a doctor.
I think thats it, I think there are beings from the vital who use who use whats left of unconsciousness in doctors.
0 1970-03-14, #Agenda Vol 11, #The Mother, #Integral Yoga
Today I got the news that L.D. had left.1 She had undergone a very grave operation (there was a cancer), she had recovered, returned home, she wrote me a letter in which she said, I am better and better and then, gone. I got the news this very day. Like that.
Its like R., the same thing: a relapse. And it looks so much like Its this effort against, yes, what Sri Aurobindo calls barbarism (Mother makes a gesture covering the whole earth atmosphere). It seems to be I dont know if its a refusal or an incapacity to emerge from the mental construction. And the action of this Consciousness (how shall I put it?), it almost pitilessly shows the extent to which the entire mental construction is falseeverything, even apparently spontaneous reactions, all of it is the result of an extremely complex mental construction.
0 1970-05-02, #Agenda Vol 11, #The Mother, #Integral Yoga
The body has understood that, it has been led to understand: it isnt worried about the decreasing sight or hearing, and it notices, it realizes that the more this way, the ordinary way, fades away, recedes, the more the other one increasesprovided I make no effort to retain the ordinary way. If I naturally let go, then thats how it is.
Any effort to retain the old way has become it brings about a discomfort, an almost intolerable discomfort. Whereas a trusting acceptance of the conditions gives a sort of yes, I dont know, it cant be called well-being, its a trusting peace.
But now, its no longer just sight and hearing: its everything. Speaking becomes increasingly difficult. Eating is very difficult: its a mixture of something going on quite easily, without your noticing it, or else a struggle against a GREAT difficulty. Its only now, because I want to say it, that I observe it and try to express it, otherwise there is no mental activity.
0 1970-06-17, #Agenda Vol 11, #The Mother, #Integral Yoga
to hew through, durchhauen, even at the risk or the cost of much damage to the outward life and the body? To the growing soul, to the spirit within us, may not difficulties, obstacles, attacks be a means of growth, added strength, enlarged experience, training for spiritual victory? The arrangement of things may be that and not a mere question of the pounds, shillings and pence of a distribution of rewards and retri butory misfortunes!
Letters on Yoga, 22.449-450
0 1970-07-11, #Agenda Vol 11, #The Mother, #Integral Yoga
It seems it happened the him towards the end of his life, and I think it must have lasted for a few years. He said he would return.4
1870?
--
The moment I came here, I no longer concerned myself with the body: I concerned myself with the Work; but before coming here, especially between my departure from here and my return, it was (how much time? I came back in 1920; I came here in 1914 and left from here in 1915, I thinkfrom 16 to 20 I was in Japan, but I came in 14 and I think I left in 1915), from that time on, there were all those experiences [kundalini, etc.], in France and in Japan.
(Mother goes into a contemplation)
--
"The Swami dematerialized his body in January or February 1874, leaving a promise that he would return at the time of the God of the vast Grace-Light."
Sri Aurobindo writes this about the chakra at the base of the spine: "The Muladhar is the centre of the physical consciousness proper, and all below in the body is the sheer physical, which as it goes downward becomes increasingly subconscient, but the real seat of the subconscient is below the body, as the real seat of the higher consciousness (superconscient) is above the body."
0 1970-07-18, #Agenda Vol 11, #The Mother, #Integral Yoga
I had to insist on her partial retirement so as to minimise the most conc rete part of the pressure upon her. Naturally, the full conquest of the physical would revolutionise matters, but as yet it is the struggle.
31 March 1934
0 1970-07-22, #Agenda Vol 11, #The Mother, #Integral Yoga
Let us hope that peace will return to your mind, and, along with it, a better understanding.
With my blessings,
--
Satprem's letter to T. and the following letter from A. are retranslated here from the French translation.
***
0 1970-07-25, #Agenda Vol 11, #The Mother, #Integral Yoga
Words are approximations. I had to use words because I had to write for him, but the experience came like that, the working: the experience of this universal Immensity returning to the Divine Consciousness, how it returnsand innumerably, of course, with all possible experiences, but with a marvelous sim-plic-i-ty.
(long silence)
--
It gave me at the same time a sort of bodily experience of the universal movement of the return of the consciousness towards the Divine; and that a perception that wasnt mental at all, not at all, as if all the cells felt this movement, you understand, this movement of immense return towards the Consciousness.
It must be the movement of the universe towards the Supreme.
I must say that certain things contri buted to the experience: in answer to certain questions, yesterday Z told me about the age of the earth, and how they have now managed to measure it (things that are the mental approach to the problem), and suddenly, when he spoke, suddenly there came this sort of union and (what should I say?) almost a sensation, in the body, of the earth returning to the Divine Consciousness. So the conjunction, combination of all that resulted in this experience.
(silence)
--
Once I had a sort of perception which really was an experience, very strong, of this whole universal movement of return, and I had the impression or sensation that everything goes TOWARDS That, everything is FOR That, that its impossible for anything in all this to be against, for anything not to go in THAT direction, even when apparently it is against or twisted or dark or
Yes, yes.
0 1970-07-29, #Agenda Vol 11, #The Mother, #Integral Yoga
Someone living in the Ashram, who has just returned from a stay in Europe.
Z is in relation with Msgr. R. and P. L.
0 1970-09-16, #Agenda Vol 11, #The Mother, #Integral Yoga
Peace has returned. Still now and then, a tension.
(long silence)
--
So I said to myself I woke up, anyway I came out of it when I said to myself, But why am I doing this? That girl, I found her charming, and she was very fine, she was like a child, someone helpless: she couldnt move on her own. She had a face she was very conscious, very lovelyvery conscious. A face and I dont know, her hands, her arms were as if helpless or incomplete or I dont know. Naturally, all that was symbolic. I was on the top of a VERY HIGH roof, very high, and I carried this person like this (gesture in her arms). And I wondered, Why am I taking such trouble? There were people down below, and they asked (laughing), Is it very necessary to do this? Then I resolved to stop. But I loved her very much and she was she was VERY sweet, I mean, she had a lovely consciousness. So finally I decided, I think its enough with this acrobatics! Then I woke up, I returned to my normal waking state.
It was a dream, but it wasnt a dreamit really was an activity, and in my sleep all my nerves, all my muscles, all my will were tense, terribly tense.
0 1970-09-23, #Agenda Vol 11, #The Mother, #Integral Yoga
Peace has returned again.
What do we do for this Agenda? Do we publish it like that?
0 1970-10-10, #Agenda Vol 11, #The Mother, #Integral Yoga
There are moments when the Spirit moves among men there are others when it retires and men are left to act in the strength or the weakness of their own egoism. The first are periods when even a little effort produces great results and changes destiny.
Is it the end?
0 1970-10-21, #Agenda Vol 11, #The Mother, #Integral Yoga
Yes! He says his whole life has showed him that my book is a falsehood, because he has realized nothing of what I wrote, and its all false, a falsehood. So in every letter he would return to, Yes, you say that in Pondicherry, where you are in the light and peace, but as for us over here Your book is a falsehood!
Then whatever is he coming here for?!
0 1971-03-10, #Agenda Vol 12, #The Mother, #Integral Yoga
Theres nothing to say about his life here. Basically no one really knows the life he led here. I am afraid theyll write a lot of nonsense. I would prefer that nothing be saidthey can say he retired to Pondicherry to lead the life of Yoga and henceforth only that mattered, and its better not to speak of it. Thats all.
It doesnt have to be lengthy: just a chapter to close the series, to say that his life in Pondicherry was exclusively taken up with Yoga and that he wrote what he wanted to say, and consequently theres nothing more to add.
0 1971-04-21, #Agenda Vol 12, #The Mother, #Integral Yoga
I saw the boy who went to see you twice (Mother expresses thinness with her fingers). Very thin. I dont think he has much strength, but I was supposed to decide if he should return to France or go to the Himalayas. The Himalayas are a little beyond his strength, but if he goes back to France, hell go down the drain.
Certainly.
--
An impression of something that belongs to someone elseits quite curious. Usually its the body that retains the continuity of the being, but that continuity belongs to such a material and superficial realm that (Mother shakes her head) unbelievable. All that seems its as if I were speaking of someone else. Its curious. No senseno sense at all of the personality. Someone whose history I know well, thats all. Its quite curious. I didnt know it had gone so far.
By boat.
0 1971-05-12, #Agenda Vol 12, #The Mother, #Integral Yoga
Yesterday P. returned from Calcutta and showed me a rifle bullet, and its a Chinese bullet.
Already they have some [men there].
--
Which is the end of everything. I mean, it will probably take centuries before things can return to normalcy.
You see, there are limits to the horrors men can commit because, in spite of everything, there is a psychic being behind that curbs them but the Chinese dont have one.
0 1971-05-15, #Agenda Vol 12, #The Mother, #Integral Yoga
This is where we are today. That which we want to avoid returns upon us with tenfold force. The hour for political calculation, for the pros and cons of our petty mathematics of expediency (which always goes awry) is past. The time has come to rediscover the Great Direction of India, which is really the Great Direction of the world, and to place our faith in the Spirit that guides her Destiny, rejecting petty fears of a phantom world opinion and doing away with the little supports which only lend support to the Enemy. Tomorrow America will perhaps resume her economic aid to Pakistan on the p retext of counteracting the Chinese presence. The Bangladesh slaughter will be honorably justified by a pseudoregime which will operate with the blessings of the international community. But one does not cheat the tide of history: for the third time our little compromises will crumble and we will find ourselves confronted with a terrible ordeal, its intensity nourished by our own successive failures in the past. The sooner not only India, but America and Russia too, understand the unreality of Pakistan and the magnitude of what is at stake at the borders of India, the sooner may the looming catastrophe be halted before it becomes totally and definitely irrevocable. One thing is certain, wrote Sri Aurobindo a few months before his passing, that if there is too much shilly-shallying and if America gives up now her defence of Korea [we could say even more: the defense of Bangladesh] she may be driven to yield position after position until it is too late: at one point or another she will have to stand and face the necessity of drastic action even if it leads to war.
For the battle of India is the battle of the world. This is where the worlds tragic destiny is brewing, or its last-minute burst of hope into a new world of Truth and Light, for it is said that the deepest darkness lies nearest the most luminous light.
0 1971-06-12, #Agenda Vol 12, #The Mother, #Integral Yoga
There is a certain truth in what you say about the empty cupa certain emptying of the consciousness of old things is necessary before anything positive can settle itself. It is what is happening in your physical consciousness, the old movements are being emptied out and you fall quiet, but they press in again and the cup has to be repeatedly emptied. If there is a firm and persistent rejection, then this repeated return of the old movements will cease to be so persistent; the periods of quiet can be established and permanent.
It is not however a fact that the whole nature has to be emptied of the old things before there can be the Light and Grace. It is done usually in different parts of the nature at different times. You had your former experiences because the mind and higher vital were sufficiently emptied and quiet to receive some experiences of a new consciousness. Now it is the physical mind, physical vital and body that have to be emptied these always take longer than the others because the physical is more full of old habits, more slow to receive anything new or to change. But by the detachment and steady rejection and reliance on the Mothers force, this obstinacy can be overcome and the cup emptied for filling with the Divine Light.
0 1971-06-23, #Agenda Vol 12, #The Mother, #Integral Yoga
What your vital being seems to have kept all along is the bargain or the mess attitude in these matters. One gives some kind of commodity which he calls devotion or surrender and in return the Mother is under obligation to supply satisfaction for all demands and desires spiritual, mental, vital and physical, and, if she falls short in her task, she has broken her contract. The Ashram is a sort of communal hotel or mess, the Mother is the hotel-keeper or mess-manager. One gives what one can or chooses to give, or it may be nothing at all except the aforesaid commodity; in return the palate, the stomach and all the physical demands have to be satisfied to the full; if not, one has every right to keep ones money and to abuse the defaulting hotel-keeper or mess-manager. This attitude has nothing whatever to do with Sadhana or Yoga and I absolutely repudiate the right of anyone to impose it as a basis for my work or for the life of the Ashram.
There are only two possible foundations for the material life here. One is that one is a member of an Ashram founded on the principle of self-giving and surrender. One belongs to the Divine and all one has belongs to the Divine; in giving one gives not what is ones own but what already belongs to the Divine. There is no question of payment or return, no bargain, no room for demand and desire. The Mother is in sole charge and arranges things as best they can be arranged within the means at her disposal and the capacities of her instruments. She is under no obligation to act according to the mental standards or vital desires and claims of the Sadhaks; she is not obliged to use a democratic equality in her dealings with them. She is free to deal with each according to what she sees to be his true need or what is best for him in his spiritual progress. No one can be her judge or impose on her his own rule and standard; she alone can make rules, and she can depart from them too if she thinks fit, but no one can demand that she shall do so. Personal demands and desires cannot be imposed on her. If anyone has what he finds to be a real need or a suggestion to make which is within the province assigned to him, he can do so; but if she gives no sanction, he must remain satisfied and drop the matter. This is the spiritual discipline of which the one who represents or embodies the Divine Truth is the centre. Either she is that and all this is the plain common sense of the matter; or she is not and then no one need stay here. Each can go his own way and there is no Ashram and no Yoga.
April 11, 1930
0 1971-07-14, #Agenda Vol 12, #The Mother, #Integral Yoga
The whole earth is now under one law and answers to the same vibrations and I am sceptical of finding any place where the clash of the struggle will not pursue us. In any case, an effective retirement does not seem to be my destiny. I must remain in touch with the world until I have either mastered adverse circumstances or succumbed or carried on the struggle between the spiritual and physical so far as I am destined to carry it on. This is how I have always seen things and still see them. As for failure, difficulty and apparent impossibility I am too much habituated to them to be much impressed by their constant self-presentation except for passing moments.
One needs to have a calm heart, a settled will, entire self-abnegation and the eyes constantly fixed on the beyond to live undiscouraged in times like these which are truly a period of universal decomposition. For myself, I follow the Voice and look neither to right nor to the left of me. The result is not mine and hardly at all now even the labour.
0 1971-07-31, #Agenda Vol 12, #The Mother, #Integral Yoga
To master the sex-impulse,to become so much master of the sex-centre that the sexual energy would be drawn upwards, not thrown outwards and wastedit is so indeed that the force in the seed can be turned into a primal physical energy supporting all the others, retas into ojas. But no error can be more perilous than to accept the immixture of the sexual desire and some kind of subtle satisfaction of it and look on this as a part of the sadhana. It would be the most effective way to head straight towards spiritual downfall and throw into the atmosphere forces that would block the supramental descent, bringing instead the descent of adverse vital powers to disseminate disturbance and disaster. This deviation must be absolutely thrown away, should it try to occur and expunged from the consciousness, if the Truth is to be brought down and the work is to be done.
Sri Aurobindo
0 1971-09-01, #Agenda Vol 12, #The Mother, #Integral Yoga
It has remained clear-clear, so clear: I see you sitting there, like that, with your back to the light (the sky was behind you). And I dont know why, but that struck me very much, Ive retained the memory of it. Even now I can see the same image. Its strange. We had come to see those people (that really didnt interest me, but), but then, when I saw you: Ah! It was like you know, like something saying to me (Mother lowers her index finger): That one. You understand?
And it has remained with me ever since. There are so many, so many things Ive completely forgotten, but that remains. You dont remember?
0 1971-09-04, #Agenda Vol 12, #The Mother, #Integral Yoga
Although I must say that Sri Aurobindo said to me, Oh, to have to begin all that over again, the whole childhood and all that unconsciousness no. Before he left, he said no. No, I shall return when it can be done in a supramental body.2
(silence)
--
This is what Mother wrote to Sujata's father, Prithwi Singh, in 1953 about the passing away of Sri Aurobindo: "At 1:26 in the morning, when I was in his room, he was steadily coming out of his body into mine; it was so much that I felt a physical friction in the cells of my body; with it a great power entered into me and I felt capable of resuscitating him. But when I told him, he said, 'No, it is purposely that I have left my body, I will not come back into it, I will return in a new body, the first body built in the supramental way.' But," Mother added, "he did not tell me the time when he would return."
***
0 1971-10-20, #Agenda Vol 12, #The Mother, #Integral Yoga
It is a long time, almost two years I think, since I have written a letter to anyone. I have been so much retired and absorbed in my Sadhana that contact with the outside world has till lately been reduced to minimum.
I have become confirmed in a perception which I had always, less clearly and dynamically then, but which has now become more and more evident to me, that the true basis of work and life is the spiritual,that is to say, a new consciousness to be developed only by Yoga. I see more and more manifestly that man can never get out of the futile circle the race is always treading until he has raised himself on to the new foundation. I believe also that it is the mission of India to make this great victory for the world. But what precisely was the nature of the dynamic power of this greater consciousness? What was the condition of its effective truth? How could it be brought down, mobilised, organised, turned upon life? How could our present instruments, intellect, mind, life, body be made true and perfect channels for this great transformation? This was the problem I have been trying to work out in my own experience and I have now a sure basis, a wide knowledge and some mastery of the sec ret. Not yet its fulness and complete imperative presence therefore I have still to remain in retirement. For I am determined not to work in the external field till I have the sure and complete possession of this new power of action,not to build except on a perfect foundation.
But still I have gone far enough to be able to undertake one work on a larger scale than before the training of others to receive this Sadhana and prepare themselves as I have done, for without that my future work cannot even be begun. There are many who desire to come here and whom I can admit for the purpose, there are a greater number who can be trained at a distance; but I am unable to carry on unless I have sufficient funds to be able to maintain a centre here and one or two at least outside. I need therefore much larger resources than I at present command. I have thought that by your recommendation and influence you may help Barin to gather them for me.
--
I have been till now and shall be for some time longer withdrawn in the practice of a Yoga destined to be a basis not for withdrawal from life, but for the transformation of human life. It is a Yoga in which vast untried tracts of inner experience and new paths of Sadhana had to be opened up and which, therefore, needed retirement and long time for its completion. But the time is approaching, though it has not yet come, when I shall have to take up a large external work proceeding from the spiritual basis of this Yoga.
It is, therefore, necessary to establish a number of centres small and few at first but enlarging and increasing in number as I go on, for training in this Sadhana. The first, which will be transferred to British India when I go there, already exists at Pondicherry, but I need funds both to maintain and to enlarge it.
Many more desire and are fit to undertake this Sadhana than I can at present admit and it is only by large means being placed at my disposal that I can carry on this work which is necessary as a preparation for my own return to action.
Aurobindo Ghose
0 1971-11-10, #Agenda Vol 12, #The Mother, #Integral Yoga
Ill simply tell him to wait for R.s return and that the decision will be made then.
Yes. But the decision has been made I dont know, I thought they were already working.
0 1971-12-11, #Agenda Vol 12, #The Mother, #Integral Yoga
But if this new consciousness is not to be found on the peaks of the human, where then, are we to find it? Perhaps, quite simply in that which we have most neglected since we entered the mental cycle, in the body. The body is our base, our evolutionary foundation, the old stock to which we always return, and which painfully compels our attention by making us suffer, age and die. In that imperfection, Sri Aurobindo assures us, is the urge towards a higher and more many-sided perfection. It contains the last finite which yet yearns to the Supreme Infinite. God is pent in the mire but the very fact imposes a necessity to break through that prison.8 That is the old, uncured Illness, the unchanged root, the dark matrix of our misery, hardly different now from what it was in the time of Lemuria. It is this physical substance which we must transform, otherwise it will topple, one after another, all the human or superhuman devices we try to graft on it. This body, this physical cellular substance contains almighty powers,9 a dumb consciousness that harbors all the lights and all the infinitudes, just as much as the mental and spiritual immensities do. For, in truth, all is Divine and unless the Lord of all the universe resides in a single little cell he resides nowhere. It is this original, dark cellular Prison which we must break open; for as long as we have not broken it, we will continue to turn vainly in the golden or iron circles of our mental prison. These laws of Nature, says Sri Aurobindo, that you call absolute merely mean an equilibrium established to work in order to produce certain results. But, if you change the consciousness, then the groove also is bound to change.10
Such is the new adventure to which Sri Aurobindo invites us, an adventure into mans unknown. Whether we like it or not, the whole earth is moving into a new groove, but why shouldnt we like it? Why shouldnt we collaborate in this great, unprecedented adventure? Why shouldnt we collaborate in our own evolution, instead of repeating endlessly the same old story, instead of chasing hallucinatory paradises which will never quench our thirst or otherworldly paradises which leave the earth to rot along with our bodies? Why be born if it is to get out at the end? exclaims the Mother, who continues Sri Aurobindos work. What is the use of having struggled so much, suffered so much, of having created something which, in its outer appearance at least, is so tragic and dramatic, if it is only to learn how to get out of itit would have been better not to start at all. Evolution is not a tortuous course that brings us back, somewhat battered, to the starting point. Quite the contrary, it is meant, says Mother, to teach the whole of creation the joy of being, the beauty of being, the grandeur of being, the majesty of a sublime life, and the perpetual development, perpetually progressive, of this joy, this beauty, this grandeur. Then everything has a meaning.11
0 1971-12-15, #Agenda Vol 12, #The Mother, #Integral Yoga
"Not sure" that they will go as far as Bangladesh to help the retreating Pakistani army.
Watergate will break out six months later, on June 17, 1972.
0 1971-12-25, #Agenda Vol 12, #The Mother, #Integral Yoga
Good morning! Its the festival of Light: Christmas is the festival of the return of the Lightits much older than Christianity!when the days were beginning to grow longer (Mother laughs).
And next Saturday is the first of January. Ill see you.
0 1972-01-01, #Agenda Vol 13, #The Mother, #Integral Yoga
That fellow who returned from America2 says he doesnt want to end the warwell see. But were plainly heading for the breakup of Pakistan.
(long silence)
0 1972-01-12, #Agenda Vol 13, #The Mother, #Integral Yoga
(Sujata returns with Words of Long Ago)
Mother, here in Words of Long Ago you have written the twelve Virtues.4 First you mention Sincerity.
0 1972-01-15, #Agenda Vol 13, #The Mother, #Integral Yoga
But it can return the next second. Its not yet. My body is in the middle of living the process.
Its only when I am immobile, in a sort of cellular contemplation then then its magnificent. Time vanishes, everything everything is changed into something else.
0 1972-01-26, #Agenda Vol 13, #The Mother, #Integral Yoga
The doctor who took care of my leg and had gone to Delhi has returned. He looked at my leg today and said it was a miracle the way it healed. Its almost all betternot completely, but almost.
(silence)
0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
Malraux again and again! In your last letter, at the end of December, you wrote, He could be the herald of the new world. Invited by Nixon, he obeyed the outward call. Now remains the return journey via India and Bangladesh. This morning I received a copy of your speech on the Delhi radio. I immediately sent it to Malraux.
She means my article Sri Aurobindo and the Earths Future. Then, a few days later, I received a second letter from Y.L., in which she says:
0 1972-03-29b, #Agenda Vol 13, #The Mother, #Integral Yoga
(Sujata returns to her place Satprem comes near Mother)
Thats what it is: I have difficulty speaking, I immediately (Mother gasps for breath). Theres obviously something happening here (Mother touches her chest).
--- Overview of verb ret
The verb ret has 1 sense (no senses from tagged texts)
1. ret ::: (place (flax, hemp, or jute) in liquid so as to promote loosening of the fibers from the woody tissue)
--- Grep of noun ret
aigret
american egret
banneret
beret
black-footed ferret
buret
cabaret
caret
cattle egret
cellaret
charles edouard jeanneret
cigaret
claret
commissaire maigret
curet
egret
ferret
floret
floweret
fret
garret
greek fret
green beret
gun turret
imaret
inspector maigret
knight banneret
lazaret
leveret
little egret
minaret
open secret
pomfret
ray floret
regret
retail
retail chain
retail merchant
retail price index
retail store
retailer
retailing
retained object
retainer
retaining wall
retake
retaking
retaliation
retaliator
retaliatory eviction
retama
retama raetam
retard
retardant
retardation
retarded
retarded depression
retardent
retarding force
retch
rete
rete malpighii
rete testis
retem
retention
retention basin
retentiveness
retentivity
rethink
reticence
reticle
reticular activating system
reticular formation
reticulated python
reticulation
reticule
reticulitermes
reticulitermes flanipes
reticulitermes lucifugus
reticulocyte
reticuloendothelial system
reticulum
retina
retinal
retinal cone
retinal detachment
retinal purple
retinal rod
retinal scanning
retinene
retinitis
retinoblastoma
retinol
retinopathy
retinue
retired person
retiree
retirement
retirement account
retirement benefit
retirement check
retirement community
retirement complex
retirement fund
retirement pension
retirement plan
retirement program
retirement savings account
retirement savings plan
retort
retraction
retractor
retraining
retread
retreat
retreatant
retreated
retrenchment
retrial
retribution
retrieval
retriever
retro
retrobulbar neuritis
retrofit
retroflection
retroflexion
retrograde amnesia
retrogression
retromandibular vein
retronym
retrophyllum
retrorocket
retrospect
retrospection
retrospective
retroversion
retrovir
retrovirus
retrovision
retsina
return
return address
return key
return on invested capital
return on investment
return ticket
returning officer
sayeret
secret
skirret
snowy egret
solleret
swimmeret
taboret
tabouret
trade secret
turret
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Wikipedia - Bretislav II
Wikipedia - Bretislav I
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Wikipedia - Brettell Lane railway station -- Railway station
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Wikipedia - Bretteville-sur-Laize Canadian War Cemetery -- Military cemetery in France
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Wikipedia - Brett Finlay
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Wikipedia - Bretton Woods financial control agreement
Wikipedia - Bretton Woods system -- Financial-economic agreement reached in 1944
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Wikipedia - Bretylium
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Wikipedia - Burmese amber -- Late Cretaceous amber from Northern Myanmar
Wikipedia - Burretiodendron tonkinense -- Species of plant
Wikipedia - Burret -- Commune in Occitanie, France
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Wikipedia - Bush hammer -- A masonry tool used to texturize stone and concrete
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Wikipedia - Caesarea in Mauretania -- ancient city and bishopric in Roman North Africa
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Wikipedia - Category:5th-century Breton people
Wikipedia - Category:6th-century Breton bishops
Wikipedia - Category:6th-century Breton people
Wikipedia - Category:7th-century Breton people
Wikipedia - Category:Abstract interpretation
Wikipedia - Category:Alumni of Pretoria Boys High School
Wikipedia - Category:Architectural theoreticians
Wikipedia - Category:Articles containing Breton-language text
Wikipedia - Category:Articles unintentionally citing retracted publications
Wikipedia - Category:Breton beatified people
Wikipedia - Category:Breton Roman Catholic priests
Wikipedia - Category:British opera librettists
Wikipedia - Category:Byzantine Crete
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Wikipedia - Category:Claretian bishops
Wikipedia - Category:Claretians
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Wikipedia - Category:Discoveries by Mike Kretlow
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Wikipedia - Category:Discrete transforms
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Wikipedia - Category:Information retrieval systems
Wikipedia - Category:Information retrieval
Wikipedia - Category:Interpretation
Wikipedia - Category:Interpreters (computing)
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Wikipedia - Category:Lucretii
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Wikipedia - Category:People declared heretics by the first seven ecumenical councils
Wikipedia - Category:People from Pretoria
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Wikipedia - Category:Theoretical biologists
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Wikipedia - Category:Theoretical computer science stubs
Wikipedia - Category:Theoretical computer science
Wikipedia - Category:Theoretical computer scientists
Wikipedia - Category:Theoretical philosophy
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Wikipedia - Category:University of Pretoria faculty
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Wikipedia - Cheka -- Soviet secret police (1917-1922)
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Wikipedia - Christ with the Eucharist and Saints Cosmas and Damian -- Painting by Moretto da Brescia
Wikipedia - Christy Canyon -- Retired American pornographic actress (born 1966)
Wikipedia - Chronicle of a Death Foretold (film) -- 1987 film
Wikipedia - Chronicle of a Death Foretold -- Novella by Gabriel Garcia
Wikipedia - Chrysoskalitissa Monastery -- Greek Orthodox monastery in Crete
Wikipedia - Churchill caretaker ministry -- Government of the UK, May-July 1945
Wikipedia - Church of Crete
Wikipedia - Church of God (New Dunkers) -- formed in 1848 by dissidents of the Church of the Brethren, disbanded in 1962
Wikipedia - Church of St Margaret of Scotland, Twickenham
Wikipedia - Church of the Brethren in Nigeria -- EYN Anabaptist denomination
Wikipedia - Church of the Brethren -- Anabaptist denomination in the United States, descended from the Schwarzenau Brethren.
Wikipedia - Church of the Virgin Mary (Haret Zuweila)
Wikipedia - Church Street, Pretoria bombing
Wikipedia - Church Stretton railway station -- Railway station in Shropshire, England
Wikipedia - Church Stretton, Shropshire
Wikipedia - Church Stretton -- British market town
Wikipedia - Chuteira Preta -- Brazilian crime drama web television series
Wikipedia - Cigarette burns -- Skin injuries caused by cigarettes
Wikipedia - Cigarette card -- Trading cards included in cigarette packaging
Wikipedia - Cigarette case
Wikipedia - Cigarette filter
Wikipedia - Cigarette holder -- Fashion accessory held for smoking
Wikipedia - Cigarette Labeling and Advertising Act -- Act providing national standards for cigarette packaging in the US
Wikipedia - Cigarette machine
Wikipedia - Cigarette pack
Wikipedia - Cigarette receptacle
Wikipedia - Cigarettes & Alcohol -- 1994 single by Oasis
Wikipedia - Cigarette smokers problem
Wikipedia - Cigarette smoking among college students
Wikipedia - Cigarette smoking for weight loss
Wikipedia - Cigarettes, Whiskey and Wild Women -- 1959 film
Wikipedia - Cigarettes
Wikipedia - Cigarette -- Small roll of cut tobacco designed to be smoked
Wikipedia - Cill Rialaig -- Artist retreat and art centre, County Kerry, Ireland
Wikipedia - Circle cotter -- Ring type of retaining component
Wikipedia - Circlip -- Type of fastener or retaining ring
Wikipedia - Circuit City -- Consumer electronics retailer
Wikipedia - Citgo -- Oil company and gasoline retailer
Wikipedia - Civil Contingencies Secretariat -- British government emergency planning organization
Wikipedia - Civil Resettlement Units -- British scheme to aid British former prisoners of war to return to civilian life after World War II
Wikipedia - CJBU-FM -- Radio station at Cape Breton University in Sydney, Nova Scotia
Wikipedia - Claire Bretecher -- French cartoonist
Wikipedia - Claire's -- American fashion jewelry retailer
Wikipedia - Clandestine church -- Secret places of worship by religious minorities
Wikipedia - Clare de Brereton Evans -- British chemist
Wikipedia - Claret-breasted fruit dove -- Species of bird
Wikipedia - Claretian Sisters
Wikipedia - Claretians
Wikipedia - Claret School of Quezon City
Wikipedia - Clark Clifford -- American secretary of defense
Wikipedia - Clasped Hands of Robert and Elizabeth Barrett Browning
Wikipedia - Classical electromagnetism -- Branch of theoretical physics that studies consequences of the electromagnetic forces between electric charges and currents
Wikipedia - Claude Baux -- French retired slalom canoeist
Wikipedia - Claude Ceberet du Boullay -- 17th-century French diplomat
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Wikipedia - Claudia de Rham -- Swiss theoretical cosmologist
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Wikipedia - Cleonymus of Sparta -- Pretender to the Spartan throne, son of Cleomenes II
Wikipedia - Click Energy -- Australian energy retailer
Wikipedia - Cliff Garrett -- American aerospace engineer
Wikipedia - Closed captioning -- Process of displaying interpretive texts to screens
Wikipedia - Closed sessions of the United States Senate -- Secret meetings of the United States Senate
Wikipedia - Close reading -- Careful, sustained interpretation of a brief passage of a text
Wikipedia - Clostera anachoreta -- Species of moth
Wikipedia - Clothing industry -- Industry encompassing the design, manufacturing, wholesaling and retailing of clothes
Wikipedia - Cloud-chasing -- Blowing vapor with an electronic cigarette
Wikipedia - Cloudy with a Chance of Meatballs -- 1978 children's book by Judi and Ron Barrett
Wikipedia - CNA (bookstore) -- South African retail store chain
Wikipedia - Cnidocyte -- Explosive cell containing one giant secretory organelle (cnida)
Wikipedia - Coal Miner's Daughter (song) -- 1970 single by Loretta Lynn
Wikipedia - Coca-Cola formula -- The Coca-Cola Company's secret recipe for Coca-Cola syrup
Wikipedia - Code talker -- People using their native language for secret wartime communication
Wikipedia - Codex Cairensis -- Hebrew codex of the Prophets ascribed to masorete Ben-Asher
Wikipedia - Coffee and Cigarettes -- 2003 anthology film directed by Jim Jarmusch
Wikipedia - Cognitivism (psychology) -- A theoretical framework for understanding the mind
Wikipedia - Cohen's Fashion Optical -- Optical retailer featuring fashion products
Wikipedia - Coiserette -- Commune in Bourgogne-Franche-Comte, France
Wikipedia - Coleophora chretieni -- Species of moth
Wikipedia - Coleophora eupreta -- Species of moth
Wikipedia - Coleophora fretella -- Species of moth
Wikipedia - Coleophora retifera -- Species of moth
Wikipedia - Coleophora retrodentella -- Species of moth
Wikipedia - Colette Brettel -- British actress
Wikipedia - Colin Powell -- 65th U.S. Secretary of State and retired four-star general
Wikipedia - Collaborative human interpreter
Wikipedia - Colleen Barrett -- Former president of Southwest Airlines
Wikipedia - Collegiate secret societies in North America -- Wikipedia list article
Wikipedia - Collusion -- Agreement between two or more parties, sometimes illegal and therefore secretive
Wikipedia - Colonia Dignidad -- Secretive colony founded by Germans in Chile, formerly torture center
Wikipedia - Combinatorics -- Branch of discrete mathematics
Wikipedia - Combretum farinosum -- Species of plant
Wikipedia - Combretum indicum -- Species of plant
Wikipedia - Combretum micranthum -- Species of flowering plant in the family Combretaceae
Wikipedia - Combretum -- Genus of plants
Wikipedia - Combret -- Commune in Occitanie, France
Wikipedia - Comet Nucleus Dust and Organics Return -- A sample-return mission concept to a comet
Wikipedia - Comic book death -- Apparent death and subsequent return of a fictional character
Wikipedia - COMMAND.COM -- Default command-line interpreter for DOS, Windows 95, Windows 98 and Windows Me
Wikipedia - Command interpreter
Wikipedia - Command line interpreter
Wikipedia - Command-line interpreter
Wikipedia - Common Brittonic -- Ancient Celtic language of Britain, ancestor to Welsh, Cornish, Breton and Cumbric
Wikipedia - Commonwealth Secretariat -- Central agency and central institution of the Commonwealth of Nations
Wikipedia - Commonwealth Secretary-General -- head of the Commonwealth Secretariat
Wikipedia - Communaute de communes Moret Seine et Loing -- Federation of municipalities in France
Wikipedia - Comparettia speciosa -- Species of plant
Wikipedia - Comparison of 401(k) and IRA accounts -- Comparison of US retirement options
Wikipedia - Composition of electronic cigarette aerosol
Wikipedia - Composting toilet -- A type of toilet that treats human excreta by a biological process called composting
Wikipedia - CompUSA -- Defunct retailer of consumer electronics
Wikipedia - Computational number theory -- Study of algorithms for performing number theoretic computations
Wikipedia - Computronium -- Theoretical arrangement of matter that is the best possible form of computing device for that amount of matter
Wikipedia - Conal Bonnar -- Irish retired hurler
Wikipedia - Concavenator -- Carcharodontosaurid dinosaur genus from the early Cretaceous period
Wikipedia - Concoret -- Commune in Brittany, France
Wikipedia - Concrete category -- Category equipped with a faithful functor to the category of sets
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Wikipedia - Concrete Cowboy -- upcoming film by Ricky Staub
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Wikipedia - Concrete finisher
Wikipedia - Concrete fracture analysis -- Study of the fracture mechanics of concrete
Wikipedia - Concrete Genie -- 2019 action-adventure game
Wikipedia - Concrete grinder -- Machine for polishing or grinding hardened concrete
Wikipedia - Concrete Island -- 1974 novel by J. G. Ballard
Wikipedia - Concrete masonry unit -- Rectangular block used in construction
Wikipedia - Concrete Mathematics
Wikipedia - Concrete mixer -- Device that combines cement, aggregate, and water to form concrete
Wikipedia - Concreteness training -- Repeated practice of cognitive skills to create habitual behaviors
Wikipedia - Concrete operational stage
Wikipedia - Concrete Pavement Restoration -- Techniques for repair of concrete pavement surfaces
Wikipedia - Concrete (philosophy)
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Wikipedia - Concrete pump -- Machine used for transferring liquid concrete by pumping
Wikipedia - Concrete Roman
Wikipedia - Concrete shell -- Structure composed of a relatively thin shell of concrete
Wikipedia - Concrete slab
Wikipedia - Concrete step barrier -- Safety barrier used on the central reservation of motorways
Wikipedia - Concrete universal
Wikipedia - Concrete -- Composite construction material
Wikipedia - Concretion -- Compact mass formed by precipitation of mineral cement between particles
Wikipedia - Condoleezza Rice -- 66th U.S. Secretary of State, American Republican politician and political scientist
Wikipedia - Confederate States Secretary of War -- Member of the Confederate States President's Cabinet
Wikipedia - Confessionalism (religion) -- Differing interpretations cannot be accommodated within a church communion
Wikipedia - Configuration entropy -- Portion of a system's entropy that is related to discrete representative positions of its constituent particles
Wikipedia - Congregation Kneses Tifereth Israel -- Jewish congregation in Port Chester, New York
Wikipedia - Conomor -- Breton ruler, king of Dumnonia (fl c. 540)
Wikipedia - Conospermum teretifolium -- Species of Australian shrub in the family Proteaceae
Wikipedia - Conservatism -- Political philosophy focused on retaining traditional social institutions
Wikipedia - Consistent histories -- Interpretation of quantum mechanics
Wikipedia - Conspiracy -- Secret plan or agreement for an unlawful or harmful purpose, especially with political motivation
Wikipedia - Constance Barnicoat -- Secretary, interpreter, mountaineer, journalist
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Wikipedia - Constance, Duchess of Brittany -- Breton noblewoman, Duchess of Brittany, Countess of Richmond
Wikipedia - Constantine I of Imereti -- King of Imereti
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Wikipedia - Construction of electronic cigarettes
Wikipedia - Content-based image retrieval
Wikipedia - Context (language use) -- Objects or conditions associated with an event or use of a term that provide resources for its appropriate interpretation
Wikipedia - Continuous or discrete variable
Wikipedia - Controlled emergency swimming ascent -- A technique used by scuba divers to return to the surface in an out-of-gas emergency in shallow water
Wikipedia - Conus pretiosus -- Species of sea snail
Wikipedia - Conus retifer -- Species of sea snail
Wikipedia - Convenience Retail Asia -- Hong Kong retail company
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Wikipedia - Cooperative banking -- Type of retail or commercial bank organized cooperatively
Wikipedia - Copenhagen interpretation
Wikipedia - COPI -- Protein complex coating vesicles transporting proteins from the Golgi complex to the rough endoplasmic reticulum
Wikipedia - Cora Bagley Marrett -- American sociologist
Wikipedia - Corellon Larethian -- Fictional character in Dungeons & Dragons
Wikipedia - Corethrella -- Genus of insects
Wikipedia - Corethrellidae -- Family of flies
Wikipedia - Corethropsis -- A genus of fungi of uncertain affinity within the division Ascomycota
Wikipedia - Coretta Scott King Center for Cultural and Intellectual Freedom -- Education and community center at Antioch College
Wikipedia - Coretta Scott King -- American author, activist, and civil rights leader; wife of Martin Luther King, Jr.
Wikipedia - Corina Cretu -- Romanian politician
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Wikipedia - Corinne Niogret -- French biathlete
Wikipedia - Cormac Bonnar -- Irish retired hurler
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Wikipedia - Coronation of the Virgin Altarpiece -- Painting by Moretto da Brescia
Wikipedia - Cosmic Trigger I: The Final Secret of the Illuminati
Wikipedia - Cosmo Haskard -- Irish-born British colonial administrator and retired British Army officer
Wikipedia - Cosmological lithium problem -- Discrepancy between the observed abundance of lithium produced in Big Bang nucleosynthesis and the amount that should theoretically exist.
Wikipedia - Cost Plus World Market -- Retail store chain in the United States
Wikipedia - Cotswold Outdoor -- British retail chain
Wikipedia - Counterpoint with Secretary Salvador Panelo -- Filipino public affairs talk show
Wikipedia - Count noun -- Noun or noun phrase whose quantity is discrete and usually an integer
Wikipedia - Country Curtains -- Retail home curtain business founded in 1956 in Massachusettes, US
Wikipedia - County Fair (1937 film) -- 1937 film by Howard Bretherton
Wikipedia - County Seat (store) -- American clothing retail
Wikipedia - Couples Retreat -- 2009 film by Peter Billingsley
Wikipedia - Course of Theoretical Physics -- Ten-volume series of books covering theoretical physics that was initiated by Lev Landau and written in collaboration with his student Evgeny Lifshitz starting in the late 1930s
Wikipedia - Court of Disputed Returns (Australia) -- Special electoral jurisdiction of the High Court of Australia
Wikipedia - Court of Disputed Returns (New South Wales) -- Special electoral jurisdiction of the Supreme Court of New South Wales, Australia
Wikipedia - Courtyard Shopping Centre -- Retail facility in Letterkenny, County Donegal, Ireland
Wikipedia - Covenant theology -- Protestant biblical interpretive framework for understanding the overall structure of the Bible
Wikipedia - Craig Barrett (chief executive)
Wikipedia - Craig Barrett (racewalker) -- New Zealand racewalker
Wikipedia - Craig retroazimuthal projection -- Map projection intended to help Muslims find their qibla
Wikipedia - Cranfield experiments -- Information retrieval experiments
Wikipedia - Crate & Barrel -- Retail company
Wikipedia - Crazy Therapies -- 1996 book by Margaret Singer and Janja Lalich
Wikipedia - Creepy Company -- American online horror-themed retail company
Wikipedia - Crescent Shopping Centre -- Out-of-town retail facility in Limerick, Ireland
Wikipedia - Cretaceous-Paleogene boundary -- Geological signature marking the boundary between the end of the Cretaceous Period and the beginning of the Paleogene Period
Wikipedia - Cretaceous-Paleogene extinction event -- Mass extinction event
Wikipedia - Cretaceous Thermal Maximum -- A period of climatic warming that reached its peak approximately 90 million years ago
Wikipedia - Cretaceous -- Third and last period of the Mesozoic Era 145-66 million years ago
Wikipedia - Cretan archers
Wikipedia - Cretan hieroglyphs -- Undecyphered bronze-age Cretan writing system
Wikipedia - Cretan lyra
Wikipedia - Cretan War (205-200 BC) -- Series of battles in the Aegean
Wikipedia - Cretan wine -- Wine from the Greek island of Crete
Wikipedia - Crete and Cyrenaica -- Province of the Roman Empire (67 BC - c. 297 AD)
Wikipedia - Crete Cage -- American journalist and clubwoman
Wikipedia - Crete Cuff Title -- German World War II campaign award
Wikipedia - Crete -- The largest and most populous of the Greek islands
Wikipedia - Cretica Chronica -- Peer-reviewed academic journal
Wikipedia - Cretihaliplus -- Genus of beetles
Wikipedia - Cretin-Derham Hall High School -- High school in St. Paul, Minnesota
Wikipedia - Cretinism
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Wikipedia - Cretothyrea -- Genus of beetles
Wikipedia - Cretotortor -- Genus of beetles
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Wikipedia - Crop milk -- secretion used by some birds to feed their young
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Wikipedia - Cross-language information retrieval
Wikipedia - Crossover (fiction) -- Placement of two or more otherwise discrete fictional characters, settings, or universes into the context of a single story
Wikipedia - Crotalaria retusa -- Species of plant
Wikipedia - Crusader: No Regret -- 1996 video game
Wikipedia - Cryothenia amphitreta -- Species of fish
Wikipedia - Cry Pretty Tour 360 -- 2019 concert tour by Carrie Underwood
Wikipedia - Crypto-Christianity -- Secret practice of Christianity
Wikipedia - Crypto-communism -- Secret support or admiration for communism
Wikipedia - Crypto-Islam -- Secret adherence to Islam while publicly professing to be of another faith
Wikipedia - Crypto-Judaism -- Secret adherence to Judaism
Wikipedia - Crystal growth -- After a first nucleation, second step of crystallization consisting in the regular accretion of atoms or ions at the surface of the crystal
Wikipedia - CST Brands -- American fuel retailer
Wikipedia - Cults in Our Midst -- 1996 book by Margaret Singer
Wikipedia - Cultural bias -- Interpretation and judgement of phenomena by the standards of one's culture
Wikipedia - Cultural retention
Wikipedia - Culture of fear -- Arrangement in which fear of retribution is pervasive
Wikipedia - Cupuliferoidaepollenites -- Genus of cretaceous angiosperms (fossil)
Wikipedia - Curious George Flies a Kite -- Book written by Margaret Rey and illustrated by H. A. Rey
Wikipedia - Customer retention
Wikipedia - Cyberethics -- Philosophic study of ethics pertaining to computers
Wikipedia - Cyhalothrin -- Synthetic pyrethroid used as insecticide
Wikipedia - Cynthia Roberta McIntyre -- Theoretical physicist
Wikipedia - Cyrus's edict -- Part of the biblical narrative about the return from Babylonian captivity
Wikipedia - Cyrus Vance -- American lawyer and 57th US Secretary of State
Wikipedia - Cystiscus indiscretus -- Species of sea snail
Wikipedia - Cystoscopy -- Medical procedure; endoscopy of the urinary bladder via the urethra
Wikipedia - Dabbawala -- Lunchbox delivery and return system for people at work in India, especially in Mumbai
Wikipedia - Dafydd Williams -- Canadian physician, public speaker and retired CSA astronaut
Wikipedia - Dagoretti South Constituency -- An electoral constituency in Kenya
Wikipedia - DaijM-EM-^M TennM-EM-^M -- Retired emperor in Japan
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Wikipedia - Dalma Hills -- Hills stretching over Jharkhand and West Bengal states in India
Wikipedia - Damian Barrett -- Australian journalist
Wikipedia - Damien Fitzhenry -- Irish retired hurler
Wikipedia - DanaM-CM-+ (Tintoretto) -- Painting by Tintoretto
Wikipedia - Dana Moshkovitz -- Israeli theoretical computer scientist
Wikipedia - Dan Brouillette -- United States Secretary of Energy
Wikipedia - Dance Pretty Lady -- 1931 film
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Wikipedia - Danger Flight -- 1939 film by Howard Bretherton
Wikipedia - Danger on the Air -- 1938 film by Otis Garrett
Wikipedia - Daniel Beretta -- French actor and voice actor
Wikipedia - Daniel Brandenstein -- Retired American astronaut and test pilot
Wikipedia - Daniel Everett (RAF officer) -- Royal Air Force officer
Wikipedia - Daniel Everett -- 20th and 21st-century American linguist
Wikipedia - Daniel Gade -- Retired U.S. Army officer, academic, author, politician
Wikipedia - Daniel J. Barrett -- American writer, engineer and musician
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Wikipedia - Danske Kvindeforeningers Valgsretsudvalg -- Danish women's organization
Wikipedia - Danzen! Futari wa Pretty Cure -- First Pretty Cure opening song
Wikipedia - D'arcy Wretzky -- Musician
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Wikipedia - Dark cabaret
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Wikipedia - Darkman II: The Return of Durant -- 1994 film
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Wikipedia - Dark Secrets of Africa -- 1999 video game by New Generation Software
Wikipedia - Dark Secrets -- 1923 film by Victor Fleming
Wikipedia - Darren Barrett -- Canadian jazz musician
Wikipedia - Das MM-CM-$dchen auf dem Brett -- 1967 film
Wikipedia - Daspletosaurus -- Genus of tyrannosaurid dinosaur from Late Cretaceous period
Wikipedia - Dassaretae -- Ancient Greek tribe of Epirus
Wikipedia - Data access -- Software and activities related to storing, retrieving, or acting on data housed in a database or other repository
Wikipedia - Data Interpretation
Wikipedia - Data Retention Directive
Wikipedia - Data retention
Wikipedia - Data retrieval
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Wikipedia - David Armstrong-Jones, 2nd Earl of Snowdon -- English furniture designer, chairman of Christie's UK; son of Princess Margaret, Countess of Snowdon; nephew of Queen Elizabeth II
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Wikipedia - David de Kretser
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Wikipedia - David Gubbins -- Retired British geophysicis
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Wikipedia - Debrett's
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Wikipedia - Decompression theory -- Theoretical modelling of decompression physiology
Wikipedia - Decretales Gregorii IX
Wikipedia - Decretalist
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Wikipedia - Decretals
Wikipedia - Decretal
Wikipedia - Decretist
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Wikipedia - Deltadromeus -- Theropod dinosaur genus from mid Cretaceous Period
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Wikipedia - Deputy Secretary-General of the United Nations -- |Deputy Secretary-General of the United Nations is the administrative responsibilities of the Secretary-General's office
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Wikipedia - Development of the Hebrew Bible canon -- 24 books of the Masoretic Text
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Wikipedia - Dictyla ehrethiae -- Species of insect
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Wikipedia - Discrete Mathematics and Theoretical Computer Science
Wikipedia - Discrete Mathematics (journal)
Wikipedia - Discrete mathematics -- Study of discrete mathematical structures
Wikipedia - Discrete optimization -- branch of mathematical optimization
Wikipedia - Discrete phase-type distribution
Wikipedia - Discrete signal
Wikipedia - Discrete sine transform
Wikipedia - Discrete system
Wikipedia - Discrete-time Fourier transform -- Fourier analysis technique applied to sequences
Wikipedia - Discrete-time signal
Wikipedia - Discrete time
Wikipedia - Discrete tomography -- Reconstruction of binary images from a small number of their projections
Wikipedia - Discrete transform -- mathematical transform on discrete signals
Wikipedia - Discrete trial training
Wikipedia - Discrete uniform distribution
Wikipedia - Discrete wavelet transform
Wikipedia - Discrete Weibull distribution
Wikipedia - Discretionary access control
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Wikipedia - Discretionary income
Wikipedia - Discretionary investment management -- Form of professional investment management
Wikipedia - Discretionary service -- Canadian classification for cable TV channels
Wikipedia - Discretization error
Wikipedia - Discretization -- Process of transferring continuous functions into discrete counterparts
Wikipedia - Disini v. Secretary of Justice -- Landmark ruling of the Supreme Court of the Philippines
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Wikipedia - Distributed Denial of Secrets
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Wikipedia - DLVO theory -- Theoretical model for aggregation of aqueous dispersions
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Wikipedia - Dmitri Kharzeev -- American theoretical physicist
Wikipedia - Dmitry Petrov (translator) -- Russian translator, interpreter and television presenter
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Wikipedia - Doctor Dolittle and the Secret Lake -- The tenth work of Doctor Dolittle Books, the author was Hugh Lofting
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Wikipedia - Document-oriented database -- A document-oriented NoSQL database, or document store, is a computer program designed for storing, retrieving and managing semi-structured, document-oriented information.
Wikipedia - Document retrieval
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Wikipedia - Dolos -- Concrete breakwater element
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Wikipedia - Domenico Lalli -- Italian librettist and poet (1679-1741)
Wikipedia - Dominic Raab -- British Conservative politician, UK Foreign Secretary
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Wikipedia - Dominic Troulan -- Retired British Army officer
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Wikipedia - Donald Rice -- Seventeenth Secretary of the Air Force, USA
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Wikipedia - Dorete Bloch -- Faroese/Danish biologist
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Wikipedia - Dorothy Margaret Stuart -- British poet and writer
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Wikipedia - Dorymyrmex carettei -- Species of ant
Wikipedia - Dorymyrmex caretteoides -- Species of ant
Wikipedia - Dot product -- Algebraic operation returning a single number from two equal-length sequences
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Wikipedia - Dragons of Autumn Twilight -- 1984 novel by Margaret Weis and Tracy Hickman
Wikipedia - Dragons of a Vanished Moon -- 2002 novel by Margaret Weis and Tracy Hickman
Wikipedia - Dragons of Spring Dawning -- 1985 novel by Margaret Weis and Tracy Hickman
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Wikipedia - Dragons of Winter Night -- 1985 novel by Margaret Weis and Tracy Hickman
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Wikipedia - Dramatic Interpretation -- American student debating society event
Wikipedia - Dramatism -- interpretive communication studies theory
Wikipedia - Dramma per musica -- Libretto for an opera
Wikipedia - Dreadnoughtus -- Late Cretaceous sauropod dinosaur genus
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Wikipedia - Dream interpretation
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Wikipedia - Dubrovnik-Neretva County -- County in southern Croatia
Wikipedia - Dudley Everett -- Australian cricketer and RAAF officer
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Wikipedia - Dungeons > Dragons retro-clones
Wikipedia - Dushihin Formation -- Early Cretaceous geologic formation in Mongolia
Wikipedia - Duty: Memoirs of a Secretary at War -- Book by Robert Gates
Wikipedia - Dvoretzky-Kiefer-Wolfowitz inequality -- Statistical inequality
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Wikipedia - Earle Hesse Kennard -- Theoretical physicist
Wikipedia - Earth-return telegraph -- Telegraphy transmission method
Wikipedia - Earthsongs -- album by Secret Garden
Wikipedia - Easter egg (media) -- Intentional inside joke, hidden message or image, or secret feature of a work
Wikipedia - Eaton Stannard Barrett -- Irish writer
Wikipedia - Eaton's -- Canadian retailer
Wikipedia - Eavesdropping -- Act of secretly listening to the private conversation of others
Wikipedia - EBags.com -- Online luggage retailer
Wikipedia - Ecaterina Tretiacova -- Moldovan weightlifter
Wikipedia - Ecce Homo (statue) -- Statue of the Christian figure, Jesus of Nazareth, during his trial
Wikipedia - Echium wildpretii -- Species of flowering plant in the borage family Boraginaceae
Wikipedia - Echo sounding -- Measuring the depth of water by transmitting sound waves into water and timing the return
Wikipedia - E-cigarettes
Wikipedia - E-cigarette
Wikipedia - Ecofascism -- Theoretical political model in which a totalitarian government would require individuals to sacrifice their own interests to the environment
Wikipedia - Ecological sanitation -- An approach to sanitation provision which aims to safely reuse excreta in agriculture
Wikipedia - Ecstasy of St Margaret of Cortona (Giovanni Lanfranco)
Wikipedia - Ectopic ureter -- Congenital disorder of urinary system
Wikipedia - Edcon -- South African retail company
Wikipedia - Eddie Bauer -- American retail company
Wikipedia - Edge of Seventeen (film) -- 1998 film by David Moreton
Wikipedia - Edith Barrett -- American actress
Wikipedia - Edith Pretty -- British landowner
Wikipedia - Ed Kretz Jr. -- American motorcycle racer
Wikipedia - Ed Kretz -- American motorcycle racer
Wikipedia - Edmontosaurus annectens -- Hadrosaurid ornithopod dinosaur genus from the Late Cretaceous Period
Wikipedia - Edmontosaurus -- Hadrosaurid dinosaur genus from Late Cretaceous US and Canada
Wikipedia - Edmund Bertschinger -- American theoretical astrophysicist and cosmologist
Wikipedia - Edmund Butler, 2nd Viscount Mountgarret -- Irish noble
Wikipedia - Edmund Hamer Broadbent -- Plymouth Brethren missionary and author (1861-1945)
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Wikipedia - Edouard Grethen -- Luxembourgian gymnast
Wikipedia - Edouard Pingret -- French painter
Wikipedia - Ed Schafer -- 29th United States Secretary of Agriculture
Wikipedia - Eduardo Santos Alvite -- Ecuadorian economist and retired diplomat
Wikipedia - Edward A. Kawananakoa -- Pretender to the Hawaiian throne
Wikipedia - Edward Barrett, 1st Lord Barrett of Newburgh -- English politician
Wikipedia - Edward Cronin -- Founder of the Plymouth Brethren
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Wikipedia - Edward Everett Horton -- American actor
Wikipedia - Edward Everett -- American politician, pastor, educator, diplomat and orator
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Wikipedia - Efavirenz -- Antiretroviral medication
Wikipedia - Effects of electronic cigarettes on human brain development
Wikipedia - Effects of nicotine on human brain development -- Effects of electronic cigarettes on the developing human brain
Wikipedia - EG Group -- British retail group
Wikipedia - E. G. Pretyman -- British politician
Wikipedia - Egret -- Type of bird
Wikipedia - Egyptian cigarette industry
Wikipedia - Ehretia -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Eileen J. Garrett -- Irish medium and parapsychologist
Wikipedia - Einiosaurus -- Ceratopsian dinosaur genus from Upper Cretaceous period
Wikipedia - Eirik Faret Sakariassen -- Norwegian politician
Wikipedia - Eivind Engebretsen
Wikipedia - E. James Ladwig -- Retired American Republican politician from Wisconsin.
Wikipedia - Elaeocarpus reticosus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus reticulatus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaine Chao -- 18th and current United States Secretary of Transportation and 24th United States Secretary of Labor
Wikipedia - Elasticity (physics) -- Physical property when materials or objects return to original shape after deformation
Wikipedia - Elbe Germanic -- Theoretical Germanic protolanguage
Wikipedia - Elderly Instruments -- American musical instrument retailer
Wikipedia - El Dragon: Return of a Warrior -- Spanish-language television series
Wikipedia - Eleanor's Secret -- 2009 Franco-Italian animated feature film directed by Dominique Monfery
Wikipedia - Electoral district of East Moreton (New South Wales) -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Moreton, Wide Bay, Burnett and Maranoa -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Stretton -- State electoral district of Queensland, Australia
Wikipedia - Electoral district of West Moreton (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electotreta -- Genus of beetles
Wikipedia - Electret microphone
Wikipedia - Electret -- Object with trapped electrical charge
Wikipedia - Electronic cigarette and e-cigarette liquid marketing -- Electronic cigarette and e-cigarette liquid marketing
Wikipedia - Electronic cigarette -- Device usually used to quit or be an alternative to tobacco
Wikipedia - Electroweak star -- A theoretical type of exotic star.
Wikipedia - Elena Anagnostopoulou -- Greek theoretical linguist and syntactician
Wikipedia - Elena Moretti -- Italian judoka
Wikipedia - Eleusinian Mysteries -- Secret religious rites in ancient Greece
Wikipedia - El extraM-CM-1o retorno de Diana Salazar -- Mexican telenovela
Wikipedia - ElGamal discrete log cryptosystem
Wikipedia - El hotel de los secretos -- Mexican telenovela
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Wikipedia - Elisha T. Barrett -- New York politician
Wikipedia - EliteXC: Return of the King -- Elite Xtreme Combat MMA event in 2008
Wikipedia - Elizabeth Barrett Browning: A Biography
Wikipedia - Elizabeth Barrett Browning -- English poet, author
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Wikipedia - Elizabeth Garrett Anderson -- English physician and feminist
Wikipedia - Elizabeth Margaret Pace -- Scottish physician and suffragette
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Wikipedia - Elizabeth Prettejohn
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Wikipedia - Ellopion of Peparethus
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Wikipedia - El Pentagono: The Return -- 2008
Wikipedia - Elsa Leo-Rhynie -- Retired Jamaican academic and university administrator
Wikipedia - El secreto de la solterona -- 1944 film by Miguel M. Delgado
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Wikipedia - E. Margaret Burbidge
Wikipedia - Emarginula retecosa -- Species of mollusc
Wikipedia - Embassy of France, Pretoria -- Diplomatic mission of France to the Republic of South Africa
Wikipedia - Embedded instrumentation -- Test instrumentation embedded into discrete integrated circuits
Wikipedia - Emerich Coreth
Wikipedia - Emeritus -- Honorary title for professors who want to stay active in scholarship following retirement
Wikipedia - Emerson and Lucretia Sensenig House -- Historic house in Boise, Idaho, USA
Wikipedia - Emilie Schenkl -- Secretary to Subhas Chandras Bose
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Wikipedia - Empower Retirement -- Retirement plan company (e. 2014)
Wikipedia - Empty lattice approximation -- A theoretical electronic band structure model in which the potential is periodic and weak
Wikipedia - Enaretta -- Genus of beetles
Wikipedia - Encore Boston Harbor -- Resort and casino in Everett, Massachusetts
Wikipedia - Encyclopedia of the Brethren of Purity
Wikipedia - Enda Barrett -- Irish hurler
Wikipedia - Endoplasmic reticulum -- Irregular network of membranes coterminous with the outer nuclear membrane in eukaryote cytoplasm that form a meshwork of tubular channels, often expanded into cisternae
Wikipedia - Endoscopic retrograde cholangiopancreatography -- Use of endoscopy and fluoroscopy to treat and diagnose digestive issues.
Wikipedia - Energy being -- Theoretical life form composed of energy rather than matter
Wikipedia - Engblom v. Carey -- Court case interpreting the Third Amendment to the U.S. Constitution
Wikipedia - Engebret Skogen -- Norwegian sport shooter
Wikipedia - Enon Formation -- Jurassic-Cretaceous geological formation in the Uitenhage Group of South Africa
Wikipedia - Ensemble interpretation
Wikipedia - Enthroned Madonna and Child with Saint James the Great and Saint Jerome -- Painting by Moretto da Brescia
Wikipedia - Enumerator (in theoretical computer science)
Wikipedia - Enver Hoxha -- The Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of Labour of Albania
Wikipedia - Ephiales cretacea -- Genus of beetles
Wikipedia - Epiretinal membrane -- Eye disease
Wikipedia - Equal Opportunities Commission v Secretary of State for Trade and Industry -- Application for judicial review of implementation of equal opportunity legislation
Wikipedia - Eran Rabani -- Israeli theoretical chemist
Wikipedia - Eretes -- Genus of beetles
Wikipedia - Erethism -- Neurological disorder
Wikipedia - Eretrian school
Wikipedia - Eretria
Wikipedia - Eretris -- Genus of brush-footed butterflies
Wikipedia - Eretz Israel
Wikipedia - Erica Pedretti -- Swiss artist
Wikipedia - Eric Calder -- Canadian retired ice hockey defenceman
Wikipedia - Eric Drummond, 7th Earl of Perth -- Scottish diplomat, Secretary General of the League of Nations (1876-1951)
Wikipedia - Eric Fanning -- 22nd United States Secretary of the Army
Wikipedia - Erich Kretschmann -- German physicist
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Wikipedia - Eric Kretz -- American musician
Wikipedia - Erik Engebretsen -- Norwegian businessperson
Wikipedia - Erin Barrett -- Author, trivia writer, and life coach
Wikipedia - Erlikosaurus -- Extinct genus of therizinosaurid dinosaur from the Late Cretaceous
Wikipedia - Ernest Davies (Stretford MP) -- British politician
Wikipedia - Ernest Everett Just
Wikipedia - Ernestine Gilbreth Carey -- American author
Wikipedia - Ernest Jones (retailer) -- British retail jeweller and watchmaker
Wikipedia - Ernie Pomfret -- British athlete
Wikipedia - Ernst Kretschmer
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Wikipedia - Esala Weerakoon -- 14th SAARC Secretary General
Wikipedia - Esalen Institute -- American retreat center and intentional community in Big Sur, California
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Wikipedia - Escape from Pretoria -- Prison escape film, March 2020 release
Wikipedia - Escape Song / Mountain of Regret -- single by Graham Coxon
Wikipedia - Escaping (song) -- 1989 single by Margaret Urlich
Wikipedia - ESC Bretagne Brest -- French business school in Brest, western France
Wikipedia - Esko Hamilo -- Finnish under-secretary, diplomat
Wikipedia - EsmM-CM-" Ibret Hanim -- Ottoman calligrapher and poet
Wikipedia - Esoteric interpretation of the Quran
Wikipedia - Esprit Jouffret
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Wikipedia - Esther before Ahasuerus -- Painting by Jacopo Tintoretto
Wikipedia - Eteocretan language -- Language
Wikipedia - Eternal return -- A concept that the universe and all existence is perpetually recurring
Wikipedia - Ethan Siegel -- American theoretical astrophysicist and science writer
Wikipedia - Ethel Barrett -- American Christian author and storyteller
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Wikipedia - Ethnic bioweapon -- A type of theoretical bioweapon that aims to harm only or primarily people of specific ethnicities or genotypes
Wikipedia - Euan Francis Barclay Tait -- Welsh-Scottish Librettist, poet and teacher (born 1968)
Wikipedia - Euboea -- The second-largest Greek island in area and population, after Crete
Wikipedia - Eucalyptus cretata -- Species of plant
Wikipedia - Eucorethra -- Genus of flies
Wikipedia - Eugene Cormon -- Dramatist and librettist
Wikipedia - Eugene Scribe -- French dramatist and librettist
Wikipedia - Eugen Ingebretsen -- Norwegian gymnast
Wikipedia - Euhemerism -- Rationalizing method of interpretation of mythology
Wikipedia - Euphorbus (physician) -- Greek physician to Mauretanian king Juba II (reigned 30 BC - AD 23)
Wikipedia - Eupithecia cretaceata -- Species of moth
Wikipedia - Eupithecia cretosa -- Species of moth
Wikipedia - Eupithecia discretata -- Species of moth
Wikipedia - Eupithecia nusret -- Species of moth
Wikipedia - Eupithecia pretansata -- Species of moth
Wikipedia - Euretidae -- A family of hexactinellid sponges
Wikipedia - Euretinae -- A subfamily of hexactinellid sponges
Wikipedia - Euretta de Cosson Rathbone -- British ski racer
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Wikipedia - European Conference on Information Retrieval
Wikipedia - European Summer School in Information Retrieval
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Wikipedia - Evaluation measures (information retrieval)
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Wikipedia - Everett F. Bleiler
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Wikipedia - Everett Transit -- Local public transit operator in Everett, Washington
Wikipedia - Everett True -- British journalist
Wikipedia - Everett W. Anderson -- United States Civil War Medal of Honor recipient
Wikipedia - Everett W. Hall
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Wikipedia - Eve's Secret -- 1925 film
Wikipedia - E v Secretary of State for the Home Department -- Successful appeal of 2004 developing error of fact as a distinct ground for judicial review
Wikipedia - Exaeretia allisella -- Species of moth
Wikipedia - Exaeretia buvati -- Species of moth
Wikipedia - Exaeretia ciniflonella -- Species of moth
Wikipedia - Exaeretia conciliatella -- Species of moth
Wikipedia - Exaeretia culcitella -- Species of moth
Wikipedia - Exaeretia ledereri -- Species of moth
Wikipedia - Exaeretia lutosella -- Species of moth
Wikipedia - Exaeretia mongolicella -- Species of moth
Wikipedia - Exaeretia nigromaculata -- Species of moth
Wikipedia - Exaeretia niviferella -- Species of moth
Wikipedia - Exaeretia praeustella -- Species of moth
Wikipedia - Exaeretia preisseckeri -- Species of moth
Wikipedia - Exaeretodon -- Genus of traversodontid cynodonts
Wikipedia - Exclusive Brethren
Wikipedia - Excommunication of Margaret McBride
Wikipedia - Excretion -- Elimination by an organism of metabolic waste products
Wikipedia - Executive Secretariat -- Organ of the United States Department of State
Wikipedia - Exegesis -- Critical explanation or interpretation of a text
Wikipedia - Exile Express -- 1939 film by Otis Garrett
Wikipedia - Exocrine gland -- Gland that produces and secretes substances onto an epithelial surface way of a duct
Wikipedia - Exorcist II: The Heretic -- 1977 film by John Boorman, Rospo Pallenberg
Wikipedia - Exponential map (discrete dynamical systems)
Wikipedia - Exponent II -- Independent Latter-day Saint women's periodical (1974-), retreat program and blog
Wikipedia - Ex post facto law -- Law with retroactive effect
Wikipedia - Extended Channel Interpretation -- Communication protocol extension for the bar code reader to host interface
Wikipedia - Extensional tectonics -- Study of the structures formed by, and the processes associated with, the stretching of a planetary body's crust
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Wikipedia - Faculty of Translation and Interpreting of the University of Geneva -- School in University of Geneva, Switzerland
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Wikipedia - Fair Margaret and Sweet William -- Traditional song
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Wikipedia - Falcarius -- Extinct genus of therizinosaur dinosaur from the Early Cretaceous
Wikipedia - Falcon Turret -- Jordanian low-profile main battle tank turret
Wikipedia - Fallacy of misplaced concreteness
Wikipedia - False Metal -- album by Brother Firetribe
Wikipedia - False Pretenses -- 1935 film
Wikipedia - Falstaff (Balfe) -- 1838 opera by Michael William Balfe with libretto by Manfredo Maggioni
Wikipedia - Famicom Jump: Hero Retsuden -- 1989 video game
Wikipedia - Family of Secrets -- Book by Russ Baker
Wikipedia - Family Secrets (2001 film) -- 2001 film by Sally Champlin
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Wikipedia - Featurette
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Wikipedia - Federal Secretary -- Secretary to the Government of Pakistan
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Wikipedia - Federico PeM-CM-1a -- U.S. Secretary of Transportation, 1993-1997
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Wikipedia - Female gaze -- Feminist film theoretical term
Wikipedia - Feminist archaeology -- Archaeology that employs a feminist perspective in interpreting past societies
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Wikipedia - Feretory
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Wikipedia - Harry Potter and the Chamber of Secrets (video game) -- 2002 action-adventure video game
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Wikipedia - Interpretation (philosophy)
Wikipedia - Interpretations of 2001: A Space Odyssey -- Academic analyses of 2001: A Space Odyssey
Wikipedia - Interpretations of Fight Club -- Academic analyses of Fight Club
Wikipedia - Interpretations of quantum mechanics -- Set of statements which attempt to explain how quantum mechanics informs our understanding of nature
Wikipedia - Interpretative phenomenological analysis
Wikipedia - Interpreted language
Wikipedia - Interpreter (computer software)
Wikipedia - Interpreter (computing)
Wikipedia - Interpreter directive -- Computer language construct to control an interpreter
Wikipedia - Interpreter pattern
Wikipedia - Interpreter
Wikipedia - Interpretive sociology
Wikipedia - Interpretivism (legal)
Wikipedia - Intersectionality -- Theoretical framework of multidimensional oppression
Wikipedia - Intertheoretic reduction
Wikipedia - Intertoys -- Dutch toy and video game retailer
Wikipedia - In the Employ of the Secret Service -- 1931 film
Wikipedia - In the Secret Service -- 1913 film
Wikipedia - Intrinsically photosensitive retinal ganglion cells
Wikipedia - Intrinsically photosensitive retinal ganglion cell -- Type of neuron in the retina of the mammalian eye
Wikipedia - Inverse discrete cosine transform
Wikipedia - Investor -- Person who allocates capital with the expectation of a financial return
Wikipedia - Iota Reticuli -- Star in the constellation Reticulum
Wikipedia - Ipimorpha retusa -- Species of moth
Wikipedia - Iquitos -- City in Loreto, Peru
Wikipedia - Irakli Tsereteli -- Georgian politician (1881-1959)
Wikipedia - Irene Awret -- German artist and writer
Wikipedia - Irene Tolleret -- French politician
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Wikipedia - Irina Veretennicoff -- Physicist
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Wikipedia - Irini Sereti -- Greek scientist and physician
Wikipedia - Iris cedreti -- Species of plant
Wikipedia - Iris reticulata -- Species of flowering plant in the iris family Iridaceae
Wikipedia - Irma Sluis -- Dutch sign language interpreter
Wikipedia - Irrational Man -- 1958 book by William Barrett
Wikipedia - Irritator -- Spinosaurid theropod dinosaur genus from the Early Cretaceous Period
Wikipedia - Isaac Bickerstaffe -- Irish playwright and librettist
Wikipedia - Isabelle Aubret -- French singer
Wikipedia - Isabelle Moret -- Swiss politician
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Wikipedia - Isetnofret -- Ancient Egyptian queen consort
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Wikipedia - Ishikism -- A new syncretic religious movement among Alevis
Wikipedia - Iskhak Razzakov -- First secretary of Communist Party of Kirghizia
Wikipedia - Islamic Fiqh Academy, India -- Institute for the study and interpretation of Islamic law
Wikipedia - Islamic fundamentalism -- Muslims who seek to return to the fundamentals of the Islamic religion
Wikipedia - Isopogon teretifolius -- Species of shrub of the family Proteaceae endemic to the southwest of Western Australia
Wikipedia - Isotretinoin -- Medication primarily used to treat severe acne
Wikipedia - Istvan Sreter -- Hungarian military officer and politician
Wikipedia - It Happened Out West -- 1937 film by Howard Bretherton
Wikipedia - It's No Secret -- 1988 single by Kylie Minogue
Wikipedia - Ivan J. Barrett -- American academic
Wikipedia - Ivan Koreta -- Ugandan general
Wikipedia - Ivan Kuret -- Croatian politician
Wikipedia - Ivan Stretovich -- Russian artistic gymnast
Wikipedia - Ivan Tretiakov -- Russian figure skater
Wikipedia - I've Got a Secret -- American game show
Wikipedia - Izaskun Zubizarreta Gerendiain -- Spanish ski mountaineer
Wikipedia - J-14 (magazine) -- American magazine targeted at preteen and teenaged girls
Wikipedia - Jack Binstead -- English actor, comedian, and retired athlete
Wikipedia - Jack Brereton -- British Conservative politician
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Wikipedia - Jack Garrett (Criminal Minds: Beyond Borders) -- Character in American television series Criminal Minds: Beyond Borders
Wikipedia - Jackie Barrett -- Canadian powerlifter
Wikipedia - Jackie Joyner-Kersee -- American retired track and field athlete
Wikipedia - Jack Perrett -- Welsh musician
Wikipedia - Jack Sarfatti -- American theoretical physicist
Wikipedia - Jack Savoretti -- British singer and musician
Wikipedia - Jacksons of Piccadilly -- A defunct London tea house, tea wholesaler and retailer
Wikipedia - Jacob & Co -- Privately held jewelry and wristwatch retailer, founded in 1986 by diamond designer Jacob Arabo
Wikipedia - Jacobite succession -- Jacobite pretenders of the British throne
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Wikipedia - Jacques Cretaine -- French decathlete
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Wikipedia - Jada Fire -- American retired pornographic actress
Wikipedia - Jade Foret -- Belgian model
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Wikipedia - Jagera people -- An Australian Aboriginal people of the Moreton Bay to Toowoomba areas of Queensland
Wikipedia - Jag M-CM-$r inte rM-CM-$dd for morkret -- 2012 album by Kent
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Wikipedia - James Baker -- Former U.S. Secretary of State and White House Chief of Staff
Wikipedia - James Barrett (academic) -- Australian ophthalmologist and academic administrator
Wikipedia - James Bertram (Carnegie secretary) -- Personal secretary of Andrew Carnegie
Wikipedia - James Brady -- White House Press Secretary under Ronald Reagan
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Wikipedia - James Forrestal -- First United States Secretary of Defense
Wikipedia - James Francis Edward Stuart -- Pretender to the English throne
Wikipedia - James Hamilton (physicist) -- Irish mathematician and theoretical physicist
Wikipedia - James Joseph Rowley -- Director of the United States Secret Service (1908 - 1992)
Wikipedia - James Lapine -- American stage director and librettist
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Wikipedia - James L. Malone (diplomat) -- United States Assistant Secretary of State
Wikipedia - James Loy -- Commandant of the U.S. Coast Guard and Deputy Secretary of Homeland Security
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Wikipedia - Japan Association of Translators -- Professional association of translators and interpreters in Japan
Wikipedia - Japan Shotokan Karate Association -- Kareta association
Wikipedia - Jardin botanique de la Villa Thuret -- Renowned French botanical garden on the Cote d'Azur
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Wikipedia - Jarrett Park -- Sports stadium
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Wikipedia - Javier Perez de Cuellar -- 5th Secretary-General of the United Nations
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Wikipedia - Jean-Baptiste Debret -- French painter
Wikipedia - Jean Beaufret
Wikipedia - Jean Bretagne Charles de La Tremoille -- French noble
Wikipedia - Jean Chretien -- 20th prime minister of Canada
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Wikipedia - Jean d'Albret
Wikipedia - Jean Demaret -- French architect
Wikipedia - Jean Desmarets -- French writer and dramatist
Wikipedia - Jean Forest -- Canadian retired Senator
Wikipedia - Jean-Francois Duplat de Monticourt -- French librettist
Wikipedia - Jean Francois Gail -- French classisist, lyricist and librettist
Wikipedia - Jean-Georges du Croiset de Retz -- French Navy officer of the War of American Independence
Wikipedia - Jean-Jacques de Peretti -- French politician
Wikipedia - Jean-Joseph Mouret -- French composer (1682-1738)
Wikipedia - Jean Krisch -- American theoretical cosmologist and astrophysicist
Wikipedia - Jean Le Bret -- French sailor
Wikipedia - Jean Le DM-CM-; -- Breton linguist
Wikipedia - Jean-Louis Fousseret -- French politician
Wikipedia - Jean Louis Marie Poiret -- French clergyman, botanist, and explorer (1755-1834)
Wikipedia - Jean-Louis Veret -- French architect
Wikipedia - Jean-Loup Gervais -- French theoretical physicist
Wikipedia - Jean-Luc Loret -- French sports shooter
Wikipedia - Jean-Marie Kretz -- French weightlifter
Wikipedia - Jeanne-Antide Thouret
Wikipedia - Jeanne Baret
Wikipedia - Jeanne d'Albret
Wikipedia - Jeanne de Clisson -- Breton privateer
Wikipedia - Jeanne Favret-Saada -- French ethnologist
Wikipedia - Jeanne Malivel -- Breton artist who supported Breton nationalism
Wikipedia - Jeanne Munn Bracken -- American author and a retired librarian
Wikipedia - Jean-Paul Barety -- French lawyer and politician
Wikipedia - Jean-Pierre Falret -- French psychiatrist
Wikipedia - Jean-Pierre Lesguillon -- French poet, playwright, novelist and librettist
Wikipedia - Jean-Pierre Masseret -- French politician
Wikipedia - Jean-Pierre Sabouret -- French violinist
Wikipedia - Jean Poiret -- French actor
Wikipedia - Jeff Jarrett -- American professional wrestler and promoter
Wikipedia - Jeffrey A. Barrett
Wikipedia - Jeffrey Sachs -- | Jeffrey Sachs - Senior Adviser to the Secretary-General on the Millennium Development Goals (2004-2006), Director of the United Nations Millennium Project
Wikipedia - Jehan Bretel
Wikipedia - Jellyfish (film) -- 2007 filmnby Shira Geffen and Etgar Keret
Wikipedia - Jennie Formby -- Former General Secretary of the Labour Party
Wikipedia - Jennifer Barrett -- American Paralympic athlete
Wikipedia - Jennifer Gretton, Baroness Gretton -- Former Lord Lieutenant of Leicestershire
Wikipedia - Jenny Anne Barretto -- geologist and geophysicist
Wikipedia - Jenny Perret -- Swiss curler
Wikipedia - Jens Peter Trap -- Danish royal cabinet secretary and topographic writer
Wikipedia - Jens Stoltenberg -- Norwegian politician, 13th Secretary-General of NATO, 27th Prime Minister of Norway
Wikipedia - Jeremy Barrett (artist) -- Australian artist
Wikipedia - Jeremy Barrett (figure skater) -- American pair skater
Wikipedia - Jeremy Brett -- English actor
Wikipedia - Jeringonza -- Spanish secret language game
Wikipedia - Jerome Atkinson -- English kareteka
Wikipedia - Jerome Chodorov -- American playwright and librettist
Wikipedia - Jerome's Secret -- 1994 Canadian drama film
Wikipedia - Jerry Butler (ice hockey) -- Canadian retired ice hockey winger
Wikipedia - Jerry Prevo -- American academic administrator and retired Baptist minister
Wikipedia - Jersey barrier -- Modular concrete or plastic barrier
Wikipedia - Jerusalem Retreat Center
Wikipedia - Jesse James Garrett
Wikipedia - Jessica Mink -- American astronomer and theoretical computing
Wikipedia - Jessica Stretton -- British Paralympic archer
Wikipedia - Jesus nut -- Slang term for main rotor-retaining nut of some helicopters
Wikipedia - Jesus of Nazareth
Wikipedia - Jetty -- Low bank or small wharf stretching from the shore into a water span
Wikipedia - Jewish Cultural Reconstruction, Inc. -- Organization for returning stolen Jewish cultural property after World War II
Wikipedia - J Harlen Bretz
Wikipedia - Jiang Zemin -- Former General Secretary of the Chinese Communist Party
Wikipedia - Jillian Toney -- English kareteka
Wikipedia - Jill Kelly (actress) -- American retired pornographic actress (born 1971)
Wikipedia - Jill Watson -- American retired pair skater and coach
Wikipedia - Jim Al-Khalili -- British theoretical physicist, author and broadcaster
Wikipedia - Jim Barrett (winemaker) -- American winery owner
Wikipedia - Jim Bradley (trade unionist) -- British trade unionist and General Secretary of the Fireman's Trade Union
Wikipedia - Jim Culhane -- Canadian retired ice hockey defenceman
Wikipedia - Jim DeMint -- American political advocate, businessman, author, and retired politician
Wikipedia - Jim Gailloreto -- American composer and saxophonist
Wikipedia - Jim Mattis -- US Marine Corps general in retirement and former US secretary of defense
Wikipedia - Jimmie Daniels -- American cabaret performer, actor, model, and nightclub owner
Wikipedia - Jim Muhwezi -- Ugandan lawyer and retired politician and army general
Wikipedia - Jimmy Brohan -- Irish retired sportsperson
Wikipedia - Jing (software) -- Retired screen sharing software
Wikipedia - Jinju Formation -- Early Cretaceous geologic formation in South Korea
Wikipedia - JJ Eldridge -- New Zealand theoretical astronomer
Wikipedia - J.Jill -- U.S. women's apparel retailer
Wikipedia - J. Kevin Boland -- Irish-born retired Roman Catholic Bishop of Savannah
Wikipedia - J. Mac Davis -- Retired American judge
Wikipedia - Joan Breton Connelly -- Archaeologist and academic
Wikipedia - Joan, Duchess of Brittany -- Duchess regnant of Brittany during the War of the Breton Succession
Wikipedia - Joan M. Clark -- American retired diplomat
Wikipedia - Joanne Beretta -- American singer
Wikipedia - JoAnne L. Hewett -- Theoretical particle physicist
Wikipedia - Joao Amazonas -- Brazilian theoretician, revolutionary, guerrilla member, and politician
Wikipedia - Joao de Deus Mena Barreto (1874-1933) -- Former Brazilian general
Wikipedia - Joao Maria Barreto Ferreira do Amaral, 2nd Baron of Oliveira Lima -- Portuguese nobleman
Wikipedia - Joao Penedones -- Portuguese theoretical physicist
Wikipedia - Joao Villaret -- Portuguese actor
Wikipedia - JOB (rolling papers) -- Brand of cigarette paper
Wikipedia - Job security -- An assurance that an individual is likely to retain employment, with relatively low chance of becoming unemployed
Wikipedia - Jocelyn Benson -- Secretary of State of Michigan and academic
Wikipedia - Jody Powell -- White House press secretary to President Jimmy Carter
Wikipedia - Joe Condon -- Irish retired sportsperson
Wikipedia - Joe Deane -- Irish retired hurler
Wikipedia - Joe Gould's Secret (film) -- 2000 American drama film by Stanley Tucci
Wikipedia - Joel Allegretti -- American poet and fiction writer
Wikipedia - Johan Greter -- Dutch equestrian
Wikipedia - Johannes Kretz -- Austrian composer
Wikipedia - Johann Michael Bretschneider -- German painter
Wikipedia - Johann Rafelski -- German-American theoretical physicist
Wikipedia - John Aaron Rawlins -- Union Army general and 29th Secretary of War
Wikipedia - John Abizaid -- Retired US army general, former CENTCOM commander, and US ambassador to Saudi Arabia
Wikipedia - John Albert (canoeist) -- British retired slalom canoeist
Wikipedia - John Archibald Wheeler -- American theoretical physicist
Wikipedia - John Baird (Canadian politician) -- Canadian retired politician
Wikipedia - John Baretta -- Canadian retired soccer goalkeeper
Wikipedia - John Barrett (academic) -- British academic
Wikipedia - John Barrett (athlete) -- Irish track and field athlete
Wikipedia - John Barrett (Australian politician) -- Australian politician
Wikipedia - John Barrett (diplomat) -- American diplomat
Wikipedia - John Breaux -- American attorney and retired politician
Wikipedia - John Burton (canoeist) -- American retired slalom canoeist
Wikipedia - John Byce -- American retired ice hockey winger
Wikipedia - John Charles Groome (secretary of state) -- Secretary of State of Maryland
Wikipedia - John Chilcot -- British retired civil servant
Wikipedia - John Coates (politician) -- Australian retired politician
Wikipedia - John Cormack -- Irish retired hurler
Wikipedia - John Court (canoeist) -- British retired slalom canoeist
Wikipedia - John C. Wobensmith -- 71st Secretary of State of Maryland
Wikipedia - Johndale Solem -- American theoretical physicist
Wikipedia - John David Jackson (physicist) -- American theoretical physicist and textbook author
Wikipedia - John Davis Long -- Massachusetts governor and Congressman; Secretary of the Navy (1838-1915)
Wikipedia - John de Aston (knight banneret) -- English knight and politician
Wikipedia - John de Breton -- 13th-century Bishop of Hereford
Wikipedia - John Delzoppo -- Australian retired politician
Wikipedia - John Dirk Walecka -- American theoretical physicist
Wikipedia - John Drake (Danger Man) -- Secret agent played by Patrick McGoohan in the British television series Danger Man
Wikipedia - John Evans (canoeist) -- American retired slalom canoeist
Wikipedia - John Everett Millais -- British painter and illustrator (1829-1896)
Wikipedia - John Everett -- English painter
Wikipedia - John Fitzgibbon (Cork hurler) -- Irish retired hurler
Wikipedia - John Foster Dulles -- United States Secretary of State
Wikipedia - John Fretwell Sporting Complex -- England's sporting complex
Wikipedia - John Garrett (comics)
Wikipedia - John Gretton, 1st Baron Gretton -- British politician
Wikipedia - John Hay -- 37th US Secretary of State, Ambassador to the United Kingdom
Wikipedia - John H. Brodie -- American theoretical physicist
Wikipedia - John Hely-Hutchinson (secretary of state) -- 18th-century Irish politician
Wikipedia - John Henry Starling -- Official secretary to the Governor General of Australia
Wikipedia - John Herrington -- Retired United States Naval Aviator and former NASA astronaut
Wikipedia - John Hobbs (missionary) -- Missionary, artisan, interpreter
Wikipedia - John H. Sterrett -- Texas ship captain and investor
Wikipedia - John J. Harvey -- Retired New York City fireboat
Wikipedia - John J. Maurer -- American Democratic politician, WWII veteran, retired Airline pilot, former member of the Wisconsin Senate from Kenosha
Wikipedia - John Kerry -- 68th U.S. Secretary of State
Wikipedia - John King Jr. -- 10th United States Secretary of Education
Wikipedia - John Michael Cornwall -- American theoretical physicist
Wikipedia - John M. McHugh -- United States Secretary of the Army and a former Republican politician
Wikipedia - Johnny Frank Garrett -- Executed by the state of Texas (U.S.)
Wikipedia - Johnny Garrett (politician) -- American politician
Wikipedia - John Panaretos
Wikipedia - John P. McDonough -- 70th Secretary of State of Maryland
Wikipedia - John Podhoretz -- American writer
Wikipedia - John Poindexter -- Retired American naval officer and Department of Defense official
Wikipedia - John Pomfret (poet)
Wikipedia - John Pretlove -- English sportsman
Wikipedia - John Prettyjohns -- Recipient of the Victoria Cross
Wikipedia - John Pretyman Newman -- Irish-born British Army officer, later politician
Wikipedia - John Quinn (physicist) -- American theoretical physicist
Wikipedia - John R. Everett -- American academic and university administrator
Wikipedia - John Sex -- American cabaret singer, performance artist
Wikipedia - John Skerrett (Augustinian) -- Irish missionary
Wikipedia - John T. Koehler -- United States Assistant Secretary of the Navy (1904-1989)
Wikipedia - John Warner -- Republican politician and Secretary of the Navy from the United States (born 1927)
Wikipedia - John W. Barrett
Wikipedia - John W. Garrett -- American banker & railroad executive
Wikipedia - John William Kilbreth -- American general
Wikipedia - John W. Snow -- 73rd United States Secretary of the Treasury
Wikipedia - John Zeretzke -- American teacher and composer
Wikipedia - JoJo Maman Bebe -- UK maternity and baby clothing retailer
Wikipedia - JoM-CM-+l Retornaz -- Italian curler
Wikipedia - Jonah Peretti
Wikipedia - Jonathan Coret -- Mauritian weightlifter
Wikipedia - Jonquierette Gounon de Loubens -- French painter
Wikipedia - Joost-Pieter Katoen -- Dutch theoretical computer scientist
Wikipedia - Jordan Barrett -- Australian fashion model
Wikipedia - Jordan Goudreau -- Former U.S. Green Beret & private military contractor
Wikipedia - Jorethang Loop Hydroelectric project -- Power project in Sikkim
Wikipedia - Jorge Negrete -- Mexican actor and singer
Wikipedia - Jorge Oliveira -- Brazilian lawyer and retired military police officer
Wikipedia - Jorge Otero Barreto -- Recipient of the U.S. military Silver Star medal
Wikipedia - Jos. A. Bank -- American men's clothing retailer
Wikipedia - Jose Desmarets -- Belgian politician
Wikipedia - Josef Wenzig -- Bohemian writer and librettist
Wikipedia - Jose Ignacio Iruretagoyena -- Spanish politician
Wikipedia - Jose Izquierdo Encarnacion -- 19th Secretary of State of Puerto Rico.
Wikipedia - Joseph Avenol -- |Joseph Avenol was Secretary General of the League of Nations
Wikipedia - Joseph Everett Chandler -- American architect
Wikipedia - Joseph Garrett -- English YouTube presenter
Wikipedia - Josephus L. Mavretic -- American politician
Wikipedia - Josephus on Jesus -- Mentions of Jesus of Nazareth in the writings of 1st-century historian Flavius Josephus
Wikipedia - Joseph W. Walker -- American kareteka
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Wikipedia - Josh Garrett -- Athlete and hiker
Wikipedia - Joshua A. Frieman -- Theoretical astrophysicist
Wikipedia - Josip Pankretic -- Croatian politician
Wikipedia - Joules (clothing) -- British fashion retailer
Wikipedia - Journal of Experimental and Theoretical Artificial Intelligence
Wikipedia - Journal of Theoretical and Philosophical Psychology
Wikipedia - Journal of Theoretical Biology
Wikipedia - Journey for Margaret -- 1942 film by W. S. Van Dyke
Wikipedia - Joy Garrett -- American singer and actress
Wikipedia - Jozef Retinger -- Polish diplomat and activist
Wikipedia - Jozef Tretiak -- Polish writer
Wikipedia - J. Peterman Company -- American retail company
Wikipedia - J. Robert Oppenheimer Memorial Prize -- Center for Theoretical Studies, University of Miami,
Wikipedia - J. Robert Oppenheimer -- American theoretical physicist, known as "father of the atomic bomb"
Wikipedia - J. S. M. Hooper -- General Secretary of the Bible Society of India
Wikipedia - Juan Alderete -- American musician
Wikipedia - Juan Angel Tio Malaret -- Puerto Rican politician
Wikipedia - Juan Antonio Corretjer -- Puerto Rican politician
Wikipedia - Juan Arevalo Gardoqui -- Mexico's Secretary of Defense
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Wikipedia - Juan Carlos Barreto -- Mexican actor
Wikipedia - Juan Zaragoza -- Former Secretary of Treasury of Puerto Rico
Wikipedia - Juba II -- King of Numidia and Mauretania (c. 48 BC - AD 23)
Wikipedia - Jude Drouin -- Canadian retired ice hockey forward
Wikipedia - Judi Barrett -- American children's author
Wikipedia - Judicial interpretation
Wikipedia - Judiciary Act of 1925 -- Law to allow U.S. Supreme Court discretion in certiorari for most types of cases
Wikipedia - Judiciary -- System of courts that interprets and applies the law
Wikipedia - Judith Barrett -- American actress
Wikipedia - Judith Brett -- Australian political scientist
Wikipedia - Judith Copithorne -- Canadian concrete and visual poet
Wikipedia - Judoc -- Breton noble and Catholic saint
Wikipedia - Jukka Mallinen -- Finnish translator, author and interpreter
Wikipedia - Jules Ducret -- Swiss gymnast
Wikipedia - Jules Lebreton -- French professor
Wikipedia - Jules-Louis Breton -- French inventor and politician
Wikipedia - Jules Maigret -- Fictional French police detective
Wikipedia - Jules Perret -- French gymnast
Wikipedia - Julia Baird -- British retired teacher and author
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Wikipedia - Julia Bodina -- 1st century AD Roman Freedwoman from Mauretania
Wikipedia - Julia Clarete -- Filipino actor and singer
Wikipedia - Julia Gretarsdottir -- Icelandic figure skater
Wikipedia - Julia Keleher -- 40th Secretary of the Puerto Rico Department of Education
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Wikipedia - Julian Schwinger -- American theoretical physicist
Wikipedia - Julia Urania -- 1st century AD Queen of Mauretania
Wikipedia - Julia Wagret -- French ice dancer
Wikipedia - Julie Brigham-Grette -- American glacial geologist
Wikipedia - Julie Dretzin -- American actress and audiobook reader
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Wikipedia - Jurisprudence -- Theoretical study of law
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Wikipedia - Kabarett -- Satirical revue, form of cabaret
Wikipedia - Kaige revision -- Group of revisions to the Septuagint made in order to more closely align its translation with the proto-Masoretic Hebrew
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Wikipedia - Kalitsounia -- Cheese or herb pie associated with Crete
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Wikipedia - Kambo cleanse -- Pseudoscientific use of tree frog secretions
Wikipedia - Kame -- Mound formed on a retreating glacier and deposited on land
Wikipedia - Kampfretter -- Special operations force of the German Air Force
Wikipedia - Kanmon Straits -- stretch of water separating Honshu and Kyushu in Japan
Wikipedia - Kansas Bankers Surety Company -- U.S. insurance company
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Wikipedia - Kateretidae -- Family of beetles
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Wikipedia - Kavli Institute for Theoretical Physics
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Wikipedia - Kaze ni Fukarete -- 1993 song by Chisato Moritaka
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Wikipedia - Kelly of the Secret Service -- 1936 film directed by Robert F. Hill
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Wikipedia - Ken Detzner -- 28th Secretary of State of Florida
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Wikipedia - Kevin Gover -- Assistant Secretary of the Interior for Indian Affairs
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Wikipedia - Key derivation function -- Function that derives one or more secret keys from a secret value
Wikipedia - Key retainer -- Interchangeable core that retains one key (Key A) while the second key (Key B) is used for authorized purposes.
Wikipedia - Key stretching -- Increasing the time needed to test a cryptographic key to protect against brute-force attack
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Wikipedia - Kidane Mehret cathedral
Wikipedia - Kidane Mihret River -- River in the Tembien highlands of Ethiopia
Wikipedia - Kilgore College Rangerettes -- Precision dance team from Texas, US
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Wikipedia - List of Archbishops of Crete
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Wikipedia - List of awards and nominations received by Greta Gerwig -- Wikimedia list article
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Wikipedia - List of botanical gardens and arboretums in Puerto Rico -- Wikipedia list article
Wikipedia - List of botanical gardens and arboretums in the United States -- Wikimedia list article
Wikipedia - List of Breton people -- Wikipedia list article
Wikipedia - List of Breton poets -- Wikipedia list article
Wikipedia - List of Breton saints
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Wikipedia - List of Chief Secretaries of Singapore -- Wikipedia list article
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Wikipedia - List of cigarette smoke carcinogens -- Wikipedia list article
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Wikipedia - List of concrete and visual poets -- Wikipedia list article
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Wikipedia - List of electronic cigarette and e-cigarette liquid brands
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Wikipedia - List of female state secretaries of state in the United States -- Wikipedia list article
Wikipedia - List of female United States Cabinet Secretaries -- Wikipedia list article
Wikipedia - List of fictional secret agents -- Wikipedia list article
Wikipedia - List of fictional secret police and intelligence organizations -- List article
Wikipedia - List of films titled Hansel and Gretel -- Wikimedia list article
Wikipedia - List of fire-retardant materials -- Materials designed with burn slowly or withstand high temperatures
Wikipedia - List of First Secretaries of the Central Committee of the Communist Party of Estonia -- Wikipedia list article
Wikipedia - List of First Secretaries of the Central Committee of the Communist Party of Latvia -- Wikipedia list article
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Wikipedia - List of international trips made by Hillary Clinton as United States Secretary of State -- Wikipedia list article
Wikipedia - List of international trips made by John Kerry as United States Secretary of State -- Wikipedia list article
Wikipedia - List of international trips made by Madeleine Albright as United States Secretary of State -- Wikipedia list article
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Wikipedia - List of international trips made by Rex Tillerson as United States Secretary of State -- Wikimedia list article
Wikipedia - List of international trips made by the United States Secretary of State -- Wikipedia list article
Wikipedia - List of Juuni Senshi Bakuretsu Eto Ranger episodes -- Wikipedia list article
Wikipedia - List of Kirakira Pretty Cure a la Mode episodes -- Wikipedia list article
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Wikipedia - List of Madam Secretary episodes -- list
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Wikipedia - List of operetta composers -- Wikipedia list article
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Wikipedia - List of operettas
Wikipedia - List of Parliamentary Secretaries of Canada -- Wikimedia list article
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Wikipedia - List of people from Crete -- Wikipedia list article
Wikipedia - List of people from Everett, Washington -- List of people from Everett, Washington, US
Wikipedia - List of Pretty Cure films -- Wikipedia list article
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Wikipedia - List of Pretty Little Liars episodes -- Wikipedia list article
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Wikipedia - List of "return unwanted" concentration camp prisoners -- Wikipedia list article
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Wikipedia - List of retired Atlantic hurricane names -- Wikipedia list article
Wikipedia - List of retired Australian region cyclone names -- Wikipedia list article
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Wikipedia - List of retired Pacific hurricane names -- Wikipedia list article
Wikipedia - List of retired Pacific typhoon names -- Wikipedia list article
Wikipedia - List of retired Pakistan Air Force aircraft -- Wikipedia list article
Wikipedia - List of retired Philippine typhoon names -- Wikipedia list article
Wikipedia - List of retired South Pacific cyclone names -- Wikipedia list article
Wikipedia - List of retired Spanish Navy ships -- Wikipedia list article
Wikipedia - List of retronyms -- Wikipedia list article
Wikipedia - List of retroreflectors on the Moon -- Wikipedia list article
Wikipedia - List of retro style video game consoles -- Wikipedia list article
Wikipedia - List of Retro Television Network affiliates -- Wikipedia list article
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Wikipedia - List of San Francisco 49ers retired numbers -- Wikimedia list article
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Wikipedia - List of Secretaries General of OPEC -- Wikipedia list article
Wikipedia - List of Secretaries General of the Legislative Council of Hong Kong -- Wikipedia list article
Wikipedia - List of secretaries of Italian Fascist parties -- Wikipedia list article
Wikipedia - List of Secretaries of State of the United States -- wikimedia list article
Wikipedia - List of Secretaries of State of Wisconsin -- Wikipedia list article
Wikipedia - List of Secretaries of the Italian Communist Party -- Wikimedia list article
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Wikipedia - List of Secret Diary of a Call Girl episodes -- Wikipedia list article
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Wikipedia - List of secret police organizations
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Wikipedia - List of The Secret Life of the American Teenager episodes -- Wikipedia list article
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Wikipedia - List of The Secret World of Alex Mack books
Wikipedia - List of The Secret World of Alex Mack episodes -- Wikipedia list article
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Wikipedia - List of Tracy Beaker Returns episodes -- Wikipedia list article
Wikipedia - List of translators and interpreters associations -- Wikipedia list article
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Wikipedia - List of trips made by Secretary-General of the United Nations Ban Ki-moon -- Wikipedia list article
Wikipedia - List of UK interpreting and translation associations -- Wikipedia list article
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Wikipedia - Lists of former Guantanamo Bay detainees alleged to have returned to terrorism
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Wikipedia - Margarete Schrambock -- Austrian manager and politician
Wikipedia - Margaret Escott -- NZ novelist, drama teacher, poet
Wikipedia - Margarete Seemann -- Austrian poet
Wikipedia - Margarete Steiff GmbH -- Plush toy company based in Germany
Wikipedia - Margarete Traube -- German-Italian chemist and activist
Wikipedia - Margaret Everson -- Acting director of the United States National Park Service
Wikipedia - Margarete von Wrangell -- Baltic German agricultural chemist
Wikipedia - Margarete Wolff -- German luger
Wikipedia - Margarete Zuelzer -- German zoologist and biologist
Wikipedia - Margaret Fairchild -- Classical pianist
Wikipedia - Margaret Farrand Thorp -- American journalist
Wikipedia - Margaret Farrar -- Journalist and crossword puzzle editor
Wikipedia - Margaret Faull -- Australian archaeologist and museum director
Wikipedia - Margaret Faul -- Chemist
Wikipedia - Margaret Feeny -- Founder and first director of London's Africa Centre charity
Wikipedia - Margaret Feinberg -- American writer
Wikipedia - Margaret Fernseed -- English prostitute, brothel-keeper, and murderer
Wikipedia - Margaret Ferrier -- Scottish politician
Wikipedia - Margaret Fiedler McGinnis -- American musician
Wikipedia - Margaret Fitchett -- New Zealand artist
Wikipedia - Margaret Fitton -- British artist
Wikipedia - Margaret Fitts -- American screenwriter
Wikipedia - Margaret Fitzherbert -- Australian politician
Wikipedia - Margaret Fitzhugh Browne -- American artist
Wikipedia - Margaret Flamsteed -- English astronomer
Wikipedia - Margaret Fletcher -- British founder Catholic WomenM-bM-^@M-^Ys League
Wikipedia - Margaret Florey -- Australian linguist
Wikipedia - Margaret Flory -- Republican politician
Wikipedia - Margaret Floy Washburn -- American psychologist and scholar
Wikipedia - Margaret Fountaine -- British entomologist, scientific illustrator and diarist
Wikipedia - Margaret Frame (biologist) -- Professor of Molecular Cell Biology
Wikipedia - Margaret Frances Andrews -- American show dog breeder
Wikipedia - Margaret Frances Sullivan -- Irish-American writer, journalist, editor
Wikipedia - Margaret Francis Ellen Baskerville -- Australian sculptor
Wikipedia - Margaret Friedel -- Australian scientist
Wikipedia - Margaret Fuller -- American writer and women's activist (1810-1850)
Wikipedia - Margaret Fulton -- Australian food writer
Wikipedia - Margaret Gallagher bibliography -- Wikipedia bibliography
Wikipedia - Margaret Garritsen de Vries -- American economist
Wikipedia - Margaret Garson -- Australian cytogeneticist, pathologist and educator
Wikipedia - Margaret Gatty -- British writer and botanist (1809-1873)
Wikipedia - Margaret Geller -- American astronomer
Wikipedia - Margaret Gelling
Wikipedia - Margaret Gibson (historian)
Wikipedia - Margaret Gilbert
Wikipedia - Margaret G. Kibben -- American chaplain
Wikipedia - Margaret G. Kivelson -- American geophysicist, planetary scientist (born 1928)
Wikipedia - Margaret Goodell -- American scientist
Wikipedia - Margaret Good -- American politician
Wikipedia - Margaret Gowing -- 20th-century English historian
Wikipedia - Margaret Graeme Niven -- British artist
Wikipedia - Margaret Greenwood -- British Labour politician
Wikipedia - Margaret Greig -- English mathematician
Wikipedia - Margaret Grubb -- American aviator
Wikipedia - Margaret Guido -- English archaeologist (1912-1994)
Wikipedia - Margaret Gurney (artist) -- Australian artist
Wikipedia - Margaret Gurney -- American mathematician
Wikipedia - Margaretha Bystrom -- Swedish actress
Wikipedia - Margaret Hadley Foster -- American journalist and clubwoman, Houston's first paid librarian
Wikipedia - Margaretha Flesch -- German Roman Catholic religious
Wikipedia - Margaretha Kirch
Wikipedia - Margaretha Krook -- Swedish actress
Wikipedia - Margaretha Lindahl -- Swedish curler
Wikipedia - Margaret Halstan -- British actress (1879-1967)
Wikipedia - Margaret Hamburg -- Public health administrator
Wikipedia - Margaret Hamilton (actress) -- American film character actress
Wikipedia - Margaret Hamilton (scientist)
Wikipedia - Margaret Hamilton (software engineer) -- American NASA scientist and mathematician
Wikipedia - Margaret Hamilton Storey -- U.S. zoologist
Wikipedia - Margaret Hannah Fulford -- American botanist
Wikipedia - Margaret Harding -- Australian scientist
Wikipedia - Margaret Harriman -- South African Paralympic athlete
Wikipedia - Margaret Hartley -- British artistic gymnast
Wikipedia - Margaret Harwood -- American astronomer
Wikipedia - Margaret Hastings -- American medievalist
Wikipedia - Margaret Hayden Rorke -- American color standards expert, actress, and suffragist
Wikipedia - Margaret Hayes Grazier -- American librarian
Wikipedia - Margaret Hayes -- American actress
Wikipedia - Margaret Hayman -- British mathematics educator
Wikipedia - Margaretha Ziesenis -- German painter
Wikipedia - Margaret H. Bair -- US Air Force general
Wikipedia - Margaret Heavey -- Irish polyglot and classics scholar
Wikipedia - Margaret Hebblethwaite
Wikipedia - Margaret Heckler -- American politician
Wikipedia - Margaret Heitland -- British journalist and suffragist
Wikipedia - Margarethe Jochimsen -- German curator, art critic and museum director
Wikipedia - Margaret Helen Harper -- American computer programmer
Wikipedia - Margarethe Lenore Selenka -- German anthropologist and feminist
Wikipedia - Margarethe Loewe-Bethe -- German painter
Wikipedia - Margaret Henson -- Texas historian
Wikipedia - Margaret Hermann -- American political psychologist
Wikipedia - Margaret Herrick Library -- library in Beverly Hills, California
Wikipedia - Margaret Herrick -- American librarian
Wikipedia - Margarethe Sommering -- German painter
Wikipedia - Margarethe von Oven -- Secretary at the Bendlerblock during time of Valkyrie coup attempt
Wikipedia - Margarethe von Trotta -- German film director
Wikipedia - Margaret Higonnet -- American author and historian (b. 1941)
Wikipedia - Margaret Hilda Harper -- Australian paediatrician
Wikipedia - Margaret Hill (social reformer)
Wikipedia - Margaret Hodgen -- American sociologist
Wikipedia - Margaret Hodge -- British Labour politician
Wikipedia - Margareth Olde -- Estonian chess player
Wikipedia - Margaret Holford (the elder) -- English novelist, playwright and poet (1757-1834)
Wikipedia - Margaret Holford -- English poet and translator (1778-1852)
Wikipedia - Margaret Holtrust -- Dutch-American political scientist
Wikipedia - Margaret Hoover -- American political commentator
Wikipedia - Margaret Howell Mitchell -- Ornithologist
Wikipedia - Margaret Howell -- British fashion designer
Wikipedia - Margaret Howe Lovatt -- American animal behavior scientist
Wikipedia - Margaret Hsing -- |Chinese actress from Hong Kong
Wikipedia - Margaret Hunter (jurist) -- Australian jurist
Wikipedia - Margaret Hurlstone Hardy Fallding -- Developmental biologist
Wikipedia - Margaret Hutchinson Rousseau -- American chemical engineer
Wikipedia - Margaret Huxley -- English nurse
Wikipedia - Margaret H. Wright -- American computer scientist
Wikipedia - Margaret Hyland -- New Zealand chemist and professor
Wikipedia - Margaret I, Countess of Burgundy
Wikipedia - Margaret I, Countess of Flanders
Wikipedia - Margaret II, Countess of Hainaut -- 14th century Holy Roman Empress
Wikipedia - Margaret I. King Library -- Library at the University of Kentucky
Wikipedia - Margaret I of Denmark -- Queen regnant of Denmark, Norway, and Sweden
Wikipedia - Margaret Ireri -- Kenyan businesswoman and market research professional
Wikipedia - Margaret Irwin -- English historical novelist
Wikipedia - Margaret Island
Wikipedia - Margaret Jane Benson -- English botanist
Wikipedia - Margaret Jane Briggs -- New Zealand equestrian
Wikipedia - Margaret Jarman Hagood
Wikipedia - Margaret J. Corasick
Wikipedia - Margaret Jennings (scientist) -- British scientist
Wikipedia - Margaret Jepson -- English author
Wikipedia - Margaret Johansen -- Norwegian novelist
Wikipedia - Margaret Jordan Patterson -- American painter
Wikipedia - Margaret J. Osler -- Canadian historian and philosopher
Wikipedia - Margaret Joslin -- American actress
Wikipedia - Margaret Joyce Rowe -- British historian
Wikipedia - Margaret J. Schneider -- American lawyer, Assistant United States Attorney
Wikipedia - Margaret Judson -- American actress
Wikipedia - Margaret Karembu -- Kenyan science communication specialist and biotechnology advocate
Wikipedia - Margaret K. Butler -- American mathematician
Wikipedia - Margaret Keay -- (b.1911 d.1998), was a South African-born British plant pathologist.
Wikipedia - Margaret Kelly (pharmacologist) -- American pharmacologist
Wikipedia - Margaret Kennard -- American neuropsychologist
Wikipedia - Margaret Kerry -- American actress and radio host
Wikipedia - Margaret Kiddle -- Australian writer and historian
Wikipedia - Margaret Kidwell -- American biologist
Wikipedia - Margaret Kilgallen -- American artist (1967-2001)
Wikipedia - Margaret Knickle -- Canadian curler
Wikipedia - Margaret Knighton -- New Zealand equestrian
Wikipedia - Margaret Kuenne Harlow
Wikipedia - Margaret, Lady Moir -- Engineer and campaigner
Wikipedia - Margaret Lamwaka Odwar -- Ugandan politician
Wikipedia - Margaret Lanzetta -- American artist
Wikipedia - Margaret Larkin -- American musician
Wikipedia - Margaret Laurino -- American politician from Illinois
Wikipedia - Margaret Lawder -- Irish and South African botanist known for her conservation work
Wikipedia - Margaret L. Curry -- American parole officer and social worker
Wikipedia - Margaret Lea Houston -- First Lady of the Republic of Texas (1819-1867)
Wikipedia - Margaret Leahy -- English actress
Wikipedia - Margaret Lee (English actress) -- British actress
Wikipedia - Margaret Leighton -- Actress from England
Wikipedia - Margaret Leigh -- English writer
Wikipedia - Margaret Leinen -- American scientist
Wikipedia - Margaret Leng Tan
Wikipedia - Margaret Lennan -- Female snooker and billiards player
Wikipedia - Margaret Levenstein -- American economist
Wikipedia - Margaret Lindsay Huggins -- Astronomer
Wikipedia - Margaret Lindsay -- American film actress
Wikipedia - Margaret Little
Wikipedia - Margaret Livingstone -- American neuroscientist
Wikipedia - Margaret Livingston -- American actress
Wikipedia - Margaret Lloyd -- Singer
Wikipedia - Margaret Lock -- Canadian anthropologist
Wikipedia - Margaret Lockwood -- British stage and film actress
Wikipedia - Margaret Louisa Woods -- English writer
Wikipedia - Margaret Loutit -- New Zealand microbiologist
Wikipedia - Margaret Lowenfeld
Wikipedia - Margaret Macchiut -- Italian hurdler
Wikipedia - Margaret MacCurtain
Wikipedia - Margaret Mac Curtain -- Irish historian, writer, nun, and educator
Wikipedia - Margaret Macdonald Mackintosh -- Scottish artist
Wikipedia - Margaret MacDonald (nurse) -- Matron-in-Chief of the Canadian Nursing service band; first woman in the British Empire to reach the rank of major
Wikipedia - Margaret MacDonald (philosopher) -- British analytic philosopher
Wikipedia - Margaret Macfarlane -- Scottish suffragette in Dundee
Wikipedia - Margaret MacLean -- Pulmonary pharmacologist
Wikipedia - Margaret Macpherson Grant
Wikipedia - Margaret MacVicar
Wikipedia - Margaret Maddocks -- British writer
Wikipedia - Margaret (magazine) -- Japanese biweekly magazine by Shueisha
Wikipedia - Margaret Mahler -- Hungarian born American psychiatrist and psychoanalyst
Wikipedia - Margaret Mahy Award -- New Zealand literary prize
Wikipedia - Margaret Mahy Playground -- Playground in Christchurch, New Zealand
Wikipedia - Margaret Mahy -- New Zealand children's writer
Wikipedia - Margaret Malamud -- Professor of Ancient History and Islamic Studies, New Mexico State University
Wikipedia - Margaret Malcolm -- British writer
Wikipedia - Margaret Mann -- Scottish-American actress
Wikipedia - Margaret Marrs -- English computer programmer
Wikipedia - Margaret Martonosi -- American computer scientist
Wikipedia - Margaret Mary Alacoque
Wikipedia - Margaret Mary Healy Murphy
Wikipedia - Margaret Mary Pearse -- Irish politician
Wikipedia - Margaret Mary Ray -- American stalker
Wikipedia - Margaret Mary Smith -- British ichthyologist and illustrator
Wikipedia - Margaret Mary Vojtko -- American linguist, educator, polyglot, and labor unionist
Wikipedia - Margaret Masagazi -- Ugandan media entrepreneur
Wikipedia - Margaret Mascarenhas -- Novelist and Poet
Wikipedia - Margaret Matzenauer
Wikipedia - Margaret Maughan -- British archer
Wikipedia - Margaret M'Avoy -- English impostor
Wikipedia - Margaret Maxfield -- American mathematician and maths book author
Wikipedia - Margaret Mayall -- American astronomer
Wikipedia - Margaret Mayo (children's author) -- British writer, mostly of children's books, born 1935
Wikipedia - Margaret Mayo (novelist) -- British author of romance novels, born 1936
Wikipedia - Margaret Mayo (playwright) -- American playwright, actress and early screenwriter, born 1882
Wikipedia - Margaret McCarthy (academic) -- American neuroscientist and pharmacologist
Wikipedia - Margaret McCartney -- Scottish general practitioner, writer and broadcaster
Wikipedia - Margaret McCulloch -- Scottish Labour politician
Wikipedia - Margaret McCurry -- American architect
Wikipedia - Margaret McDonagh, Baroness McDonagh -- British Liberal Democrat politician
Wikipedia - Margaret McFarland -- American psychologist
Wikipedia - Margaret McIver -- Australian equestrian
Wikipedia - Margaret McKay -- British trade unionist and politician
Wikipedia - Margaret McLarty -- British medical illustrator
Wikipedia - Margaret McMillan
Wikipedia - Margaret McWade -- American actress
Wikipedia - Margaret M. Davies -- Australian herpetologist
Wikipedia - Margaret Mead Film Festival
Wikipedia - Margaret Mead -- American cultural anthropologist (1901-1978)
Wikipedia - Margaret Menzies Campbell -- Scottish surgeon
Wikipedia - Margaret Mercer -- American abolitionist and educator
Wikipedia - Margaret Merrell -- American biostatistician
Wikipedia - Margaret Meyer -- British mathematical-astronomer
Wikipedia - Margaret Miles
Wikipedia - Margaret Miller Brown -- Canadian pianist and music educator (1903-1970)
Wikipedia - Margaret Miller (politician) -- Canadian politician
Wikipedia - Margaret Millington
Wikipedia - Margaret Mills (folklorist) -- American folklorist
Wikipedia - Margaret Mitchell (photographer) -- Scottish photographer
Wikipedia - Margaret Mitchell (scientist)
Wikipedia - Margaret Mitchell (Scottish politician) -- Scottish Conservative politician
Wikipedia - Margaret Mitchell -- American author and journalist
Wikipedia - Margaret MM-CM-)nM-CM-)goz -- Film producer
Wikipedia - Margaret (moon) -- moon of Uranus
Wikipedia - Margaret Moore (academic) -- Canadian political theorist
Wikipedia - Margaret Moore -- Canadian author of romance novels.
Wikipedia - Margaret Morgan Lawrence -- American psychiatrist
Wikipedia - Margaret Morrison Carnegie College
Wikipedia - Margaret Morrison (philosopher)
Wikipedia - Margaret Morse Nice -- American ornithologist
Wikipedia - Margaret Morton (photographer) -- American photographer
Wikipedia - Margaret Morton -- Scottish curler
Wikipedia - Margaret Mostyn
Wikipedia - Margaret Mountford -- British lawyer, businesswoman and television personality
Wikipedia - Margaret M. Perry -- British molecular geneticist and embryology researcher
Wikipedia - Margaret M. Robinson -- American mathematician
Wikipedia - Margaret M. Sweeney -- American judge
Wikipedia - Margaret Mungherera -- Ugandan physician
Wikipedia - Margaret Murdock -- American sports shooter
Wikipedia - Margaret Murnane -- Irish physicist
Wikipedia - Margaret Murphy (Olympian) -- Irish hurdler
Wikipedia - Margaret Murphy (Paralympian) -- Australian Paralympic athlete
Wikipedia - Margaret Murray Washington -- American academic
Wikipedia - Margaret Murray -- British egyptologist (1863-1963)
Wikipedia - Margaret Mwanakatwe -- Zambian accountant, bank executive and politician
Wikipedia - Margaret Naumburg
Wikipedia - Margaret Neilson Armstrong -- American designer, illustrator, and author.
Wikipedia - Margaret Newton -- Phytopathologist and mycologist
Wikipedia - Margaret Nolan -- English actress
Wikipedia - Margaret Nosek -- American activist
Wikipedia - Margaret Nyakang'o -- Kenyan accountant
Wikipedia - Margaret Oakley Dayhoff -- American biochemist
Wikipedia - Margaret O'Brien -- American film, television and stage actress
Wikipedia - Margaret O'Carroll -- Irish noblewoman
Wikipedia - Margaret of Anjou -- 15th-century French noblewoman and Queen of England
Wikipedia - Margaret of Antioch
Wikipedia - Margaret of Austria, Queen of Spain
Wikipedia - Margaret of Bavaria
Wikipedia - Margaret of Brabant -- 14th century Queen of Germany
Wikipedia - Margaret of Brandenburg (1453-1509) -- Abbess of the Poor Clares monastery at Hof
Wikipedia - Margaret of Castello
Wikipedia - Margaret of Cortona (film)
Wikipedia - Margaret of Cortona -- Italian penitent
Wikipedia - Margaret of Denmark, Queen of Scotland
Wikipedia - Margaret of Durazzo
Wikipedia - Margaret of England, Duchess of Brabant -- 14th-century English princess and French noblewoman
Wikipedia - Margaret of England -- 13th-century English princess and Queen of Scotland
Wikipedia - Margaret of France, Duchess of Brabant
Wikipedia - Margaret of France, Queen of England and Hungary
Wikipedia - Margaret of France, Queen of England -- 13th and 14th-century French princess and queen of England
Wikipedia - Margaret of Hungary (saint)
Wikipedia - Margaret of Hungary
Wikipedia - Margaret of Joinville -- French noblewoman (1354-1418)
Wikipedia - Margaret of Lorraine
Wikipedia - Margaret O'Flynn -- British gynaecologist
Wikipedia - Margaret of Prades
Wikipedia - Margaret of Provence -- Queen of France, 1234-1270
Wikipedia - Margaret of Sicily, Countess Palatine of the Rhine
Wikipedia - Margaret of York
Wikipedia - Margaret Ogola -- Kenyan author
Wikipedia - Margaret Olofsson Bergman -- American weaver, teacher and designer
Wikipedia - Margaret O'Mara -- American historian
Wikipedia - Margaret Orbell -- New Zealand author, editor and academic (1935-2006)
Wikipedia - Margaret Owen (plantswoman) -- English farmer and gardener (1930-2014)
Wikipedia - Margaret Partridge -- Electrical engineer
Wikipedia - Margaret Patrick -- American musician
Wikipedia - Margaret Pellegrini -- American actress, vaudeville performer, and dancer
Wikipedia - Margaret Penrose -- House pseudonym used by the Stratemeyer Syndicate
Wikipedia - Margaret Pericak-Vance -- American human geneticist
Wikipedia - Margaret Phelan -- President of the Kilkenny Archaeological Society
Wikipedia - Margaret Pittman -- American bacteriologist
Wikipedia - Margaret Plues -- English botanist
Wikipedia - Margaret P. Martin -- American statistician
Wikipedia - Margaret Pole, 8th Countess of Salisbury
Wikipedia - Margaret Pole, Countess of Salisbury -- 16th-century English noblewoman
Wikipedia - Margaret Poloma -- American sociologist
Wikipedia - Margaret Prescod -- Barbadian activist, author and journalist
Wikipedia - Margaret Priest -- Toronto based artist and educator
Wikipedia - Margaret Puxon -- English gynaecologist, obstetrician and barrister
Wikipedia - Margaret Quainoo -- Ghanaian Actoress
Wikipedia - Margaret Qualley -- American actress
Wikipedia - Margaret Quirk -- Australian politician
Wikipedia - Margaret Rawlings -- English actress
Wikipedia - Margaret Rayner -- British mathematician
Wikipedia - Margaret Read (anthropologist) -- English social anthropologist and colonial educationist
Wikipedia - Margaret Rebecca Lahee -- Irish popular Lancashire dialect writer
Wikipedia - Margaret Reed Lewis -- American cell biologist
Wikipedia - Margaret Reid (scientist) -- Australian physicist
Wikipedia - Margaret Renkl -- American Writer
Wikipedia - Margaret R. Fox -- American electronics engineer
Wikipedia - Margaret Rhea Seddon
Wikipedia - Margaret Rhodes -- First cousin of Queen Elizabeth II
Wikipedia - Margaret Richardson (curler) -- Scottish female curler
Wikipedia - Margaret Ringenberg -- American aviator
Wikipedia - Margaret Robb -- Canadian speed skater
Wikipedia - Margaret Rockefeller Strong -- American activist
Wikipedia - Margaret Rolle, 15th Baroness Clinton -- British heiress
Wikipedia - Margaret Roper
Wikipedia - Margaret Roscoe -- English botanical illustrator and author
Wikipedia - Margaret Rose Vendryes -- Jamaican American visual artist
Wikipedia - Margaret Ross (academic) -- British computer scientist
Wikipedia - Margaret Ross (Paralympian) -- Australian Paralympic archer
Wikipedia - Margaret Rule -- British archaeologist who led the ''Mary Rose'' project
Wikipedia - Margaret Rutherford -- British character actress
Wikipedia - Margaret Sabine -- Australian virologist
Wikipedia - Margaret Sambiria
Wikipedia - Margaret Sanger -- American birth control activist, educator and nurse
Wikipedia - Margaret Sarah Carpenter
Wikipedia - Margaret Sarfo -- Ghanaian author and journalist
Wikipedia - Margaret Sayers Peden -- American translator and professor
Wikipedia - Margaret Schoeninger -- American anthropologist
Wikipedia - Margaret S. Collins -- African-American child prodigy, entomologist
Wikipedia - Margaret Scott (Australian author) -- Australian poet
Wikipedia - Margaret Scott (dancer) -- Australian ballerina
Wikipedia - Margaret Scott (New Zealand author) -- New Zealand author and Katherine Mansfield scholar (1928-2014)
Wikipedia - Margaret Scott-Wright -- British nurse and academic
Wikipedia - Margaret Seddon -- American actress
Wikipedia - Margaret Selina Martei -- Ghanaian politician
Wikipedia - Margaret Severn -- American dancer
Wikipedia - Margaret Seward -- British chemist
Wikipedia - Margaret Sheil -- Australian academic
Wikipedia - Margaret Shelby -- American actress
Wikipedia - Margaret Shields -- New Zealand politician
Wikipedia - Margaret Shove Morriss -- American academic historian
Wikipedia - Margaret Shulock -- American cartoonist, born 1950
Wikipedia - Margaret Sibella Brown -- Canadian botanist (1866-1961)
Wikipedia - Margaret Simms -- 21st century economist
Wikipedia - Margaret Simons -- Australian academic, journalist and author
Wikipedia - Margaret Simpson -- Ghanaian heptathlete
Wikipedia - Margaret Sinclair (nun) -- Scottish Roman Catholic nun
Wikipedia - Margaret Singer
Wikipedia - Margaret (singer) -- Polish singer and songwriter
Wikipedia - Margaret Skirving Gibb -- Scottish suffragette
Wikipedia - Margaret Smith (author)
Wikipedia - Margaret Smith (poet)
Wikipedia - Margaret's Museum -- 1995 film by Mort Ransen
Wikipedia - Margaret Somerville
Wikipedia - Margaret Spittle -- British oncologist
Wikipedia - Margaret Stacey -- British sociologist (1922-2004)
Wikipedia - Margaret Stanley, Countess of Derby -- 16th-century English countess
Wikipedia - Margaret Stanley (virologist) -- British virologist
Wikipedia - Margaret Stefana Drower -- British egyptologist
Wikipedia - Margaret Stephen Kennedy -- Scottish missionary
Wikipedia - Margaret Steuart Pollard
Wikipedia - Margaret Stewart (herpetologist) -- American herpetologist
Wikipedia - Margaret Stoddart -- New Zealand artist (1865-1934)
Wikipedia - Margaret Stokes -- Irish antiquarian
Wikipedia - Margaret Stonborough-Wittgenstein
Wikipedia - Margaret Storkan -- American dermatologist and clinical professor of dermatology
Wikipedia - Margaret Stoughton Abell -- American forester
Wikipedia - Margaret Suckley -- American archivist
Wikipedia - Margaret Sullavan -- American actress
Wikipedia - Margaret Sullivan (journalist) -- American media columnist
Wikipedia - Margaret Sutherland -- Australian composer
Wikipedia - Margaret Sylvia Gilliland
Wikipedia - Margaret Synge Dryer -- Canadian architect
Wikipedia - Margaret Taber -- American electrical engineer
Wikipedia - Margaretta D'Arcy -- Irish writer
Wikipedia - Margaretta Eagar
Wikipedia - Margaret Tafoya -- Santa Clara Pueblo traditional pottery artist
Wikipedia - Margaret Tait -- British filmmaker, writer, poet
Wikipedia - Margaretta Morris -- American entomologist
Wikipedia - Margaretta Palmer -- American astronomer
Wikipedia - Margaretta Riley -- British botanist (1804-1899)
Wikipedia - Margarett Best -- Canadian politician
Wikipedia - Margaret Tebbit -- British nurse
Wikipedia - Margaret Tennant -- New Zealand historian
Wikipedia - Margaret T. Fuller -- American developmental biologist
Wikipedia - Margaret Thatcher -- Prime Minister of the United Kingdom from 1979 to 1990
Wikipedia - Margaret the Barefooted
Wikipedia - Margaret Theresa of Spain -- 17th century Holy Roman Empress
Wikipedia - Margaret the Virgin
Wikipedia - Margaret Thomas-Neale -- British gymnast
Wikipedia - Margaret Thomas (sport shooter) -- British sport shooter
Wikipedia - Margaret Thomson Davis -- Scottish novelist
Wikipedia - Margaret Thomson (doctor) -- Scottish physician and prisoner of war (1902-1982)
Wikipedia - Margaret Throsby -- Australian radio broadcaster (born 1941)
Wikipedia - Margaret Tisdale -- Welsh Clinical Virologist
Wikipedia - Margaret Titcomb -- American librarian and writer
Wikipedia - Margaret Tolbert -- American chemist
Wikipedia - Margaret Tollerton -- Irish equestrian
Wikipedia - Margaret Trevena Martin -- British botanist
Wikipedia - Margaret Trowe -- American politician and women's rights activist
Wikipedia - Margaret Tu Chuan -- Hong Kong actor
Wikipedia - Margaret Tudor -- Scottish Queen consort; daughter of King Henry VII of England
Wikipedia - Margaret Tumusiime -- Ugandan archer
Wikipedia - Margaret Tupper True -- American educator
Wikipedia - Margaret Turnbull (screenwriter) -- Scottish screenwriter
Wikipedia - Margaret Turnbull -- American astronomer
Wikipedia - Margaret Twycross -- Historian and medievalist
Wikipedia - Margaret Tynan -- Irish politician
Wikipedia - Margaret Tyzack -- British actress (1931-2011)
Wikipedia - Margaret Urban Walker -- American feminist philosopher
Wikipedia - Margaret Ursula Jones -- British archaeologist
Wikipedia - Margaret Uyauperq Aniksak -- Inuit artist
Wikipedia - Margaret Varner Bloss -- American athlete and professor
Wikipedia - Margaret Verrall -- English parapsychologist (1857-1916)
Wikipedia - Margaret Wagar -- American bridge player
Wikipedia - Margaret Wake, 3rd Baroness Wake of Liddell -- 14th-century English noblewoman
Wikipedia - Margaret Wake Tryon -- English heiress and wife of William Tryon
Wikipedia - Margaret Walker (athlete) -- British athlete
Wikipedia - Margaret Walker
Wikipedia - Margaret Ward (disambiguation)
Wikipedia - Margaret Ward
Wikipedia - Margaret Warner
Wikipedia - Margaret Warriner Buck -- American botanical and scientific artist
Wikipedia - Margaret Waterchief -- Blackfoot elder Anglican priest
Wikipedia - Margaret W. Campbell -- American suffragist (b. 1827, d. 1908)
Wikipedia - Margaret Weedon -- British archer
Wikipedia - Margaret Weichert -- American government executive
Wikipedia - Margaret Weis bibliography -- Wikipedia bibliography
Wikipedia - Margaret Weis
Wikipedia - Margaret Wenig -- American rabbi
Wikipedia - Margaret Wente -- American-born Canadian
Wikipedia - Margaret Wetherell
Wikipedia - Margaret Wheat -- American anthropologist
Wikipedia - Margaret Wheeler, Baroness Wheeler -- Member of the House of Lords (born 1949)
Wikipedia - Margaret White (meteorologist) -- British meteorologist
Wikipedia - Margaret Whiting (actress) -- British actress
Wikipedia - Margaret Whitlam -- Spouse of the Prime Minister of Australia
Wikipedia - Margaret Whitton -- American actress
Wikipedia - Margaret Wiecek -- Polish-American mathematician
Wikipedia - Margaret -- Female given name
Wikipedia - Margaret Williamson Rea -- Irish botanist
Wikipedia - Margaret Wilson -- New Zealand politician
Wikipedia - Margaret Windeyer -- Australian librarian and feminist
Wikipedia - Margaret Winser -- British sculptor and artist
Wikipedia - Margaret Wirrpanda -- Aboriginal Australian activist in Victoria (1939-2013)
Wikipedia - Margaret Wiseman -- Scottish female curler
Wikipedia - Margaret Wolfe Hungerford -- Irish novelist
Wikipedia - Margaret Wood (archaeologist) -- British archaelogist
Wikipedia - Margaret Woodlock -- Australian shot putter
Wikipedia - Margaret Woodrow Wilson
Wikipedia - Margaret Worth -- Australian artist
Wikipedia - Margaret Wright (American politician) -- American politician
Wikipedia - Margaret W. Rossiter History of Women in Science Prize -- Award from the History of Science Society
Wikipedia - Margaret W. Rossiter -- American historian
Wikipedia - Margaret W. Thompson -- Canadian geneticist
Wikipedia - Margaret Wycherly -- English stage and film actress
Wikipedia - Margaret Yorke -- English crime fiction writer
Wikipedia - Margaret Young -- American singer
Wikipedia - Margret Benedictsson -- Icelandic-Canadian suffrage activist and journalist
Wikipedia - Margret Borgs -- German diver
Wikipedia - Margret Dieck -- Gerontologist
Wikipedia - Margrete Auken -- Danish politician
Wikipedia - Margrete Drejer -- Danish textile artist
Wikipedia - Margrete Heiberg Bose -- Argentine physicist
Wikipedia - Margret Gobl -- German pair skater
Wikipedia - Margret Hagerup -- Norwegian politician
Wikipedia - Margret Heater -- American nu metal band
Wikipedia - Margrethe Christiansen -- Danish folk high school teacher
Wikipedia - Margrethe II of Denmark
Wikipedia - Margrethe Lendrop -- Danish operatic soprano
Wikipedia - Margret Helgadottir -- Norwegian-Icelandic author and editor (born 1971)
Wikipedia - Margrethe Marstrand -- Danish teacher and writer
Wikipedia - Margrethe of Roskilde -- Roman Catholic Danish local saint
Wikipedia - Margrethe Vestager -- Danish politician
Wikipedia - Margreth Weivers -- Swedish actress
Wikipedia - Margret Mbeba -- Zambian politician
Wikipedia - Margret Rasfeld -- German author and activist
Wikipedia - Marguerite Porete -- French mystic and poet
Wikipedia - Maria Benitez Navarrete -- Mexican politician
Wikipedia - Maria Goeppert Mayer -- German-American theoretical physicist
Wikipedia - Maria Goretti (disambiguation)
Wikipedia - Maria Goretti (film)
Wikipedia - Maria Goretti
Wikipedia - Maria Gretzer -- Swedish equestrian
Wikipedia - Maria Luisa Zubizarreta -- Paraguayan linguist
Wikipedia - Maria Margaretha Kirch -- German astronomer
Wikipedia - Maria Margarethe Kirch
Wikipedia - Maria Margaret Pollen -- English writer on lace
Wikipedia - Mariana (Millais) -- Painting by John Everett Millais
Wikipedia - Maria Nazareth F. da Silva
Wikipedia - Mariangiola Dezani-Ciancaglini -- Italian logician and theoretical computer scientist
Wikipedia - Marian Lines -- British writer and Librettist
Wikipedia - Marie-Amable Foretier -- Canadian philanthropist
Wikipedia - Marie-Anne Pierrette Paulze
Wikipedia - Marie Haps Faculty of Translation and Interpreting -- Educational institution teaching translation and interpreting
Wikipedia - Marika Taylor -- Professor of Theoretical Physics
Wikipedia - Marika Trettin -- German female curler
Wikipedia - Marina Cherkasova -- Russian retired pair skater
Wikipedia - Marina Huerta -- Theoretical physicist
Wikipedia - Marinens Flyvebaatfabrikk M.F.4 -- Retired floatplane retired in 1924
Wikipedia - Marino Lejarreta
Wikipedia - Mario Andretti Racing -- 1994 racing video game by EA Sports
Wikipedia - Mario Doyon -- Canadian retired ice hockey defenceman
Wikipedia - Mario Pedretti -- Italian canoeist
Wikipedia - Marisa Abegg -- American retired soccer defender
Wikipedia - Marisa Sistach Peret -- Mexican film director (b. 1952)
Wikipedia - Marisol Breton -- Mexican archer
Wikipedia - Marisol Malaret -- Puerto Rican pageant title-holder
Wikipedia - Marius Fransman -- Retired South African politician and teacher
Wikipedia - Mariya Shorets -- Russian triathlete
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Wikipedia - Mark Beretta -- Australian journalist
Wikipedia - Mark Cornforth -- Canadian retired ice hockey defenseman
Wikipedia - Mark Doten -- American novelist and librettist
Wikipedia - Mark Esper -- Former United States Secretary of Defense
Wikipedia - Mark Fraser (secretary) -- Australian public servant and diplomat
Wikipedia - Mark Malloch Brown, Baron Malloch-Brown -- Former British Labour politician and United Nations Deputy Secretary-General(2006)
Wikipedia - Mark Phillips (Guyanese politician) -- Guyanese politician and retired military officer
Wikipedia - Mark Retera -- Dutch cartoonist
Wikipedia - Marks & Spencer -- British retail company
Wikipedia - Mark's -- Canadian clothing and footwear retailer
Wikipedia - Marla Berkowitz -- American Sign Language interpreter
Wikipedia - Marlboro (cigarette) -- Cigarette brand
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Wikipedia - Marlyne Barrett -- American actress
Wikipedia - Marnix Kappers -- Dutch cabaret artist and actor
Wikipedia - Maroon beret -- International symbol of airborne forces
Wikipedia - Marrack Goulding -- British diplomat, Under-Secretary-General of the United Nations.
Wikipedia - Mars and Venus Surprised by Vulcan -- Painting by Tintoretto
Wikipedia - Marshall Cooke -- Australian retired politician
Wikipedia - Mars sample return mission
Wikipedia - Mars sample-return mission
Wikipedia - Mars to Stay -- Mars colonization architecture proposing no return vehicles
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Wikipedia - Martian Moons Exploration -- A planned sample-return mission by Japan to Phobos
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Wikipedia - Parashah -- Section of a biblical book in the Masoretic Text
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Wikipedia - Pareto analysis -- Statistical concept
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Wikipedia - Pareto index
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Polytunnel - A polytunnel (also known as a polyhouse, hoop greenhouse or hoophouse, grow tunnel or high tunnel) is a tunnel typically made from steel and covered in polyethylene, usually semi-circular, square or elongated in shape. The interior heats up because incoming solar radiation from the sun warms plants, soil, and other things inside the building faster than heat can escape the structure. Air warmed by the heat from hot interior surfaces is retained in the building by the roof and wall.
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Wikipedia - Portal:Cretaceous
Wikipedia - Portrait of a Gentleman with a Letter -- C. 1540 painting by Moretto da Brescia
Wikipedia - Portrait of a Man (Moretto) -- 1526 painting by Moretto da Brescia
Wikipedia - Portrait of an Ecclesiastic -- C. 1545 painting by Moretto da Brescia
Wikipedia - Portrait of a Woman inspired by Lucretia -- 1533 painting by Lorenzo Lotto
Wikipedia - Portrait of Fortunato Martinengo Cesaresco -- 1542 painting by Moretto da Brescia
Wikipedia - Positions of medical organizations on electronic cigarettes
Wikipedia - Possessing the Secret of Joy
Wikipedia - Postal Savings Bank of China -- Chinese commercial retail bank
Wikipedia - Posthumous Fragments of Margaret Nicholson
Wikipedia - Posthumous sperm retrieval -- Procedure in which spermatozoa are extracted from a legally dead person
Wikipedia - Postmodern Jukebox -- American retro music collective
Wikipedia - Post Office Ltd -- British retail post office company owned by the government of the United Kingdom
Wikipedia - Post-racial America -- Theoretical environment in which the United States is free from racial preference, discrimination, and prejudice
Wikipedia - Post-realism -- Theoretical perspective on international relations
Wikipedia - Power center (retail) -- Shopping center over 250,000 square feet anchored by big box stores
Wikipedia - Praetorian prefecture of Gaul -- Included Gaul, Upper and Lower Germany, Roman Britain, Spain and Mauretania Tingitana in Africa
Wikipedia - Pralboino Altarpiece -- C. 1540 painting by Moretto da Brescia
Wikipedia - Prashna's Secret -- 1922 film
Wikipedia - Pray the Devil Back to Hell -- 2008 documentary film by Gini Reticker
Wikipedia - Precision and recall -- Measures of relevance in pattern recognition, information retrieval, and machine learning
Wikipedia - Pre-ejaculate -- clear fluid emitted from the urethra of the penis during sexual arousal
Wikipedia - Press secretary
Wikipedia - Prestressed concrete -- Form of concrete used in construction
Wikipedia - Preta Gil -- Brazilian singer and actress
Wikipedia - Preta -- Type of supernatural being in South and East Asian religions
Wikipedia - Pretender (Official Hige Dandism song) -- 2019 song by Official Hige Dandism
Wikipedia - Pretender -- Someone who claims to be rightful holder of a throne that is vacant or held by another
Wikipedia - Pretend (Tinashe song) -- 2014 single by Tinashe featuring ASAP Rocky
Wikipedia - Preterism
Wikipedia - Preterite -- Grammatical tense
Wikipedia - Preterm birth -- Birth at less than a specified gestational age
Wikipedia - Preternatural
Wikipedia - Pretexting -- Type of social engineering attack
Wikipedia - Pretham 2 -- 2018 film by Ranjith Sankar
Wikipedia - Pretham -- 2016 film by Ranjith Sankar
Wikipedia - Prethangalude Thazhvara -- 1973 film by P. Venu
Wikipedia - Pre-theoretic belief -- A topic in linguistics and philosophy
Wikipedia - Pretiliini -- Tribe of beetles
Wikipedia - Pretin -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Pretomanid -- Chemical compound
Wikipedia - Pretoria Boys High School
Wikipedia - Pretoria National Botanical Garden -- Garden in eastern Pretoria, Gauteng
Wikipedia - Pretoria -- Administrative capital of South Africa
Wikipedia - Pretoria-Witwatersrand-Vereeniging
Wikipedia - Preto River (Parana) -- River in Brazil
Wikipedia - Preto River (Tocantins River tributary) -- River in Goias, Brazil
Wikipedia - Pretrial services report -- United States bail-related document
Wikipedia - Prettier Than Pink -- Female Filipino pop rock group
Wikipedia - Pretty Baby (1978 film) -- 1978 film by Louis Malle
Wikipedia - Pretty, Baby, Machine -- Comic book, limited series
Wikipedia - Pretty Ballerina -- 1966 single by The Left Banke
Wikipedia - Pretty Boy, Dirty Boy -- 2015 studio album by Maluma
Wikipedia - Pretty Boy Floyd -- American bank robber
Wikipedia - Pretty Boy Swag -- 2010 single by Soulja Boy
Wikipedia - Pretty Clothes -- 1927 film directed by Phil Rosen
Wikipedia - Pretty Cure -- Japanese magical girl anime metaseries
Wikipedia - Pretty Easy privacy -- Data encryption application
Wikipedia - Pretty Fly for a Rabbi -- 1999 single by "Weird Al" Yankovic
Wikipedia - Pretty Fly (For a White Guy) -- 1998 single by The Offspring
Wikipedia - Pretty Girls (Britney Spears and Iggy Azalea song) -- 2015 single by Britney Spears and Iggy Azalea
Wikipedia - Pretty Good Privacy -- Computer program for data encryption, primarily in email
Wikipedia - Pretty Good Year -- 1994 single by Tori Amos
Wikipedia - Pretty Green Eyes -- 1997 single by Force & Styles
Wikipedia - Pretty Guardian Sailor Moon (2003 TV series) -- Japanese television program
Wikipedia - Pretty Hate Machine Tour Series -- Concert tours
Wikipedia - Pretty Hurts -- 2014 song by BeyoncM-CM-)
Wikipedia - Pretty in Pink -- 1986 film by Howard Deutch
Wikipedia - Pretty Ladies -- 1925 film
Wikipedia - Pretty Little Dutch Girl -- Nursery rhyme
Wikipedia - Pretty Little Liars (franchise) -- American multimedia franchise
Wikipedia - Pretty Little Liars: The Perfectionists -- American teen mystery-thriller drama television series
Wikipedia - Pretty Little Mistakes -- Book by Heather McElhatton
Wikipedia - PrettyLittleThing -- UK-based fashion retailer
Wikipedia - Pretty Mean Sisters -- Professional wrestling stable
Wikipedia - Pretty Mess -- 1984 single by Vanity
Wikipedia - Pretty Mouth and Green My Eyes -- Short story by J. D. Salinger
Wikipedia - PrettyMuch -- American-Canadian pop and r&b boy band
Wikipedia - Pretty Noose -- Song by Soundgarden
Wikipedia - Pretty Nose -- Arapaho woman
Wikipedia - Pretty Paper (song) -- Original song written and composed by Willie Nelson
Wikipedia - Pretty Paper -- 1979 Christmas studio album by Willie Nelson
Wikipedia - Pretty Peaches -- 1978 film by Alex de Renzy
Wikipedia - Pretty Persuasion -- 2005 film by Marcos Siega
Wikipedia - Pretty Poison (group) -- Philadelphia band
Wikipedia - Pretty Polly (ballad) -- Traditional song
Wikipedia - Pretty Polly Perkins of Paddington Green -- Song
Wikipedia - Pretty Polly Stakes (Great Britain) -- Flat horse race in Britain
Wikipedia - Pretty Princess Party -- 2019 video game
Wikipedia - Prettyprint -- Formatting to make code or markup easier to read
Wikipedia - Pretty Rhythm (manga) -- Japanese manga series
Wikipedia - Pretty Ricky -- American R&B/hip hop group
Wikipedia - Pretty Saro -- English folk ballad
Wikipedia - Pretty Savage -- 2020 song by Blackpink
Wikipedia - Pretty Soldier Sailor Moon (arcade game) -- 1995 video game
Wikipedia - Pretty Soldier Sailor Moon S (3DO game) -- 1995 Sailor Moon video game
Wikipedia - Pretty Things (2001 film) -- 2001 film by Gilles Paquet-Brenner
Wikipedia - Pretty Things -- English rock band
Wikipedia - Pretty Tied Up -- Single by Guns NM-bM-^@M-^Y Roses
Wikipedia - Pretty Ugly People -- 2008 film by Tate Taylor
Wikipedia - Pretty When You Cry -- 2001 film by Jack N. Green
Wikipedia - Pretty Woman -- 1990 romantic movie directed by Garry Marshall
Wikipedia - Pretty Wonderful -- Professional wrestling tag team
Wikipedia - Pretty Yende -- South African operatic soprano
Wikipedia - Pretwa
Wikipedia - Pretzel link -- A link formed from a finite number of twisted sections
Wikipedia - Pretzel
Wikipedia - Pretzfeld
Wikipedia - Preureteric vena cava -- Congenital disorder of urinary system
Wikipedia - Price return -- Rate of return on an investment portfolio
Wikipedia - Primark -- International fast fashion retailer founded in Ireland
Wikipedia - Primitive cell -- Minimum volume cell (a unit cell) corresponding to a single lattice point of a structure with discrete translational symmetry
Wikipedia - Prince Hypermart -- Retail store chain in the Philippines
Wikipedia - Princess Arete -- 2001 film by Sunao Katabuchi
Wikipedia - Princess Auto -- Canadian retail chain
Wikipedia - Princess Christina Margarethe of Hesse -- German princess
Wikipedia - Princess Margaret, Countess of Snowdon -- daughter of King George VI (1930-2002)
Wikipedia - Princess Margaretha of Sweden -- Princess Axel of Denmark
Wikipedia - Princess Margaret Mountain -- Mountain in Banff NP, Alberta, Canada
Wikipedia - Princess Margaret of Prussia
Wikipedia - Princess Margaret Stakes -- Flat horse race in Great Britain
Wikipedia - Princess Margaret
Wikipedia - Princess Tarakanova -- Pretender to the Russian throne
Wikipedia - Principle of charity -- Interpreting statements in the most rational way possible
Wikipedia - Pritam Singh (Singaporean politician) -- Leader of the Opposition in Singapore and Secretary-General of the Workers' Party
Wikipedia - Priti Patel -- British politician, UK Home Secretary
Wikipedia - Private Secretary
Wikipedia - Prix de Malleret -- Flat horse race in France
Wikipedia - Probability interpretations
Wikipedia - Product recall -- Request to return a product after the discovery of safety issues or product defects
Wikipedia - Proglacial lake -- A lake formed either by the damming action of a moraine during the retreat of a melting glacier, a glacial ice dam, or by meltwater trapped against an ice sheet
Wikipedia - Programming Languages: Application and Interpretation
Wikipedia - Project Coast -- A 1980s top-secret chemical and biological weapons (CBW) program
Wikipedia - Project MINARET
Wikipedia - Project Y -- Secret laboratory established by the Manhattan Project
Wikipedia - Proliferative vitreoretinopathy -- Disease
Wikipedia - Proof-theoretic semantics
Wikipedia - Protasekretis
Wikipedia - Proud Lady Margaret -- Traditional song
Wikipedia - Proviz Sports -- British sportswear retail company
Wikipedia - Prussian Secret Police -- 19th and 20th-century political police in Prussia
Wikipedia - P.S. (A Toad Retrospective) -- 1999 compilation album by Toad the Wet Sprocket
Wikipedia - Pseudacorethra -- Genus of beetles
Wikipedia - Pseudoarchaeology -- Scientifically insubstantial theories interpreting archaeology
Wikipedia - Pseudo-Isidorian Decretals
Wikipedia - Pseudonicarete -- Genus of beetles
Wikipedia - Psittacosaurus -- Ceratopsian dinosaur genus from Early Cretaceous Asia
Wikipedia - Psychoanalytic dream interpretation
Wikipedia - Psychological resilience -- Ability to mentally or emotionally cope with a crisis or to return to pre-crisis status quickly
Wikipedia - Psychomotor retardation
Wikipedia - Pteranodon -- Genus of Cretaceous pterosaur
Wikipedia - Ptolemy of Mauretania -- Roman Client King of Mauretania (r. AD 20-40)
Wikipedia - Public Health Cigarette Smoking Act -- 1970 U.S. federal law
Wikipedia - Publius Lucretius Tricipitinus (consular tribune 419 BC) -- Roman Republican consul
Wikipedia - Pudovinko Formation -- Late Cretaceous geologic formation in Russia
Wikipedia - Puerto Rico Council of Secretaries -- Wikimedia list article
Wikipedia - Punk Farm -- 2005 book by Jarrett J. Krosoczka
Wikipedia - Punta Carretas Shopping -- Shopping mall in Montevideo, Uruguay
Wikipedia - Puretracks
Wikipedia - Puretty -- South Korean girl group
Wikipedia - Purple Earth hypothesis -- astrobiological hypothesis that photosynthetic life forms of early Earth were retinal-based rather than chlorophyll-based, making Earth appear purple rather than green
Wikipedia - Purposive approach -- Rule of statutory interpretation
Wikipedia - Puzzle Quest: The Legend Returns -- 2019 video game remaster
Wikipedia - Pvts -- Scheme programming language interpreter
Wikipedia - Qaisar Shafi -- Theoretical physicist
Wikipedia - Qarmatians -- Syncretic branch of Sevener Ismaili Shia Islam
Wikipedia - QD stores -- Discount retailer based in Norwich, England
Wikipedia - Qian Zhuangfei -- Chinese doctor and secret agent
Wikipedia - Qisas -- "eye for an eye", or retributive justice, in traditional Islamic law
Wikipedia - Q-PACE -- spacecraft mission to study stellar accretion
Wikipedia - Quantum biology -- Application of quantum mechanics and theoretical chemistry to biological objects and problems
Wikipedia - Quantum field theory -- Theoretical framework combining classical field theory, special relativity, and quantum mechanics
Wikipedia - Quantum gravity -- Field of theoretical physics
Wikipedia - Quasi-judicial body -- Non-judicial body which can interpret law
Wikipedia - Quasipenetretus -- Genus of beetles
Wikipedia - Queen Elizabeth 2 -- Retired ocean liner and cruise ship from the United Kingdom
Wikipedia - Queen Victoria Sea -- A body of water in the Arctic Ocean, stretching from northeast of Svalbard to northwest Franz Josef Land
Wikipedia - Queries per second -- Amount of search traffic an information retrieval system receives during one second
Wikipedia - Query expansion -- Text query method in information retrieval
Wikipedia - Quetzalcoatlus -- Pterosaur from the Late Cretaceous period
Wikipedia - Quick return mechanism -- Mechanism to produce a reciprocating motion with different speeds in opposing directions
Wikipedia - Quill Corporation -- Office supply retailer based in Lincolnshire, Illinois
Wikipedia - Quintus Aulius Cerretanus -- 4th-century BC Roman consul and general
Wikipedia - Quintus Caecilius Metellus Creticus Silanus -- 1st century Roman senator, consul and governor of Syria
Wikipedia - Quintus Caecilius Metellus Creticus -- Ancient Roman consul
Wikipedia - QuM-CM-) Pretendes -- 2019 single by J Balvin featuring Bad Bunny
Wikipedia - Race of the future -- Theoretical composite race which will result from ongoing racial admixture
Wikipedia - RaceTrac -- American gasoline retail company
Wikipedia - Rachel Breton -- American soccer striker and defender
Wikipedia - Rack Room Shoes -- American footwear retailer
Wikipedia - Radhia Cousot -- Inventor of abstract interpretation
Wikipedia - Ragini MMS: Returns -- Alt Balaji Erotic-Horror Series
Wikipedia - Ragnar Garrett
Wikipedia - Rahn curve -- Graph of theoretical relationship between government spending and economic growth
Wikipedia - Rail Alphabet -- Typeface designed by Jock Kinneir and Margaret Calvert for British Railways
Wikipedia - Raimondo Ferretti -- 17th and 18th-century Italian Catholic bishop
Wikipedia - Rajasaurus -- Abelisaurid dinosaur genus from Late Cretaceous India
Wikipedia - Rajesh De -- American lawyer, former White House Staff Secretary and General Counsel to the U.S. National Security Agency.
Wikipedia - Rajiv Gauba -- Cabinet Secretary of India
Wikipedia - Ralph Gretzmacher -- Austrian agronomist
Wikipedia - Ramsey sentence -- Formal logical reconstructions of theoretical propositions attempting to draw a line between science and metaphysics
Wikipedia - Ran Abukarat -- Israeli international Retirement player
Wikipedia - Randy Perry -- Canadian retired ice hockey defenceman|
Wikipedia - Randy Weaver -- A former American Green Beret, known for his role in the Ruby Ridge standoff near Naples, Idaho in 1992
Wikipedia - Ranking (information retrieval)
Wikipedia - Ranveer Ching Returns -- 2016 Indian Hindi-language short film
Wikipedia - RaphaM-CM-+l Bretton -- Set decorator
Wikipedia - Rapture Ready -- Evangelical Christian website that argues that the rapture will occur in the near future and tracks real-world events supposedly foretold in the Bible
Wikipedia - Rapunzel (book) -- Book by Paul O. Zelinsky retelling the Grimm brothers' "Rapunzel" story
Wikipedia - Rash guard -- Stretch garment for protection from abrasion, UV and stings
Wikipedia - Rat & Boa -- Online women's clothing retailer (e. 2015)
Wikipedia - Rate of return
Wikipedia - Raul Castro -- First Secretary of the CCP
Wikipedia - Raul Iturriaga -- Chilean army general and secret policeman
Wikipedia - Raul Rettig -- Chilean politician and lawyer
Wikipedia - Rauret
Wikipedia - Ray Barrett (athlete) -- Australian Paralympic athlete
Wikipedia - Ray Barretto -- Puerto Rican jazz musician
Wikipedia - Ray Barrett -- Australian actor
Wikipedia - Ray Collins, Baron Collins of Highbury -- Former General Secretary of the Labour Party and life peer
Wikipedia - Raygun Gothic -- Retrofuturist visual style
Wikipedia - Raymond Daniels (martial artist) -- American mixed martial arts fighter and kareteka
Wikipedia - Raymond McLenaghan -- Canadian theoretical physicist and mathematician
Wikipedia - Raymond Volkas -- Australian theoretical particle physicist
Wikipedia - R. Barker Bausell -- American biostatistician and retired professor studying complementary and alternative medicine. (born 1942)
Wikipedia - Rc -- Command line interpreter for Version 10 Unix and Plan 9 from Bell Labs operating systems
Wikipedia - RDRAND -- Computer instruction for returning hardware-generated random numbers
Wikipedia - Reaching for the Moon (2013 film) -- 2013 film directed by Bruno Barreto
Wikipedia - Ready-mix concrete
Wikipedia - Reasons to be Pretty -- Play written by Neil LaBute
Wikipedia - Rebecca H. (Return to the Dogs) -- 2010 film
Wikipedia - Rebecca Jarrett -- English activist
Wikipedia - Rebecca Surman -- American theoretical physicist
Wikipedia - Recall bias -- Systematic error caused by differences in the accuracy or completeness of the recollections retrieved
Wikipedia - Reckless: My Life as a Pretender -- Memoir
Wikipedia - Reclaim helmet -- Diving helmet that returns exhaled gas through a hose for recycling
Wikipedia - Recommended retail price
Wikipedia - Recrudescence -- Term used to describe relapse, revival, or return of a condition
Wikipedia - Red beret -- A military beret
Wikipedia - Red-eared firetail -- Species of bird
Wikipedia - Red Jacket (film) -- 1998 documentary film about artist Vladimir Tretchikoff
Wikipedia - Red Margaret, Moonshiner -- 1913 film by Allan Dwan
Wikipedia - Redneck Woman -- 2004 Gretchen Wilson song
Wikipedia - Reed Browning -- American retired professor of history
Wikipedia - Reelin -- Large secreted extracellular matrix glycoprotein involved in neuronal migration
Wikipedia - Reflection (physics) -- Change in direction of a wavefront at an interface between two different media so that the wavefront returns into the medium from which it originated
Wikipedia - Refractive error -- Problem with focusing light accurately on the retina due to the shape of the eye
Wikipedia - REG3G -- Antimicrobial peptides secreted by intestinal immune and epithelial cells
Wikipedia - Regent's Place -- Business, retail, and residential building in London
Wikipedia - Regretsy
Wikipedia - Regret to Inform -- 1998 film
Wikipedia - Regret -- Negative conscious and emotional reaction to personal past acts and behaviours
Wikipedia - Regulation of electronic cigarettes
Wikipedia - RegulM-CM-& Juris -- Term for general rules of the interpretation of canon laws of the Catholic Church
Wikipedia - Reinforced concrete
Wikipedia - Reinhard Kuretzky -- German pole vaulter
Wikipedia - Reinterpret cast
Wikipedia - Rejoice (Margaret Thatcher) -- 1982 remark made by British Prime Minister Margaret Thatcher
Wikipedia - Relapse -- The return of a sign, symptom, or disease after a remission
Wikipedia - Relative return -- Measure of the return on an investment
Wikipedia - Relevance (information retrieval)
Wikipedia - Reliance Retail -- Indian retail company
Wikipedia - Religious experience -- Experience which is interpreted within a religious framework
Wikipedia - Religious interpretations of the Big Bang theory
Wikipedia - Religious syncretism -- Blending of two or more religious belief systems into a new system
Wikipedia - Remigration -- Forced or promoted return of non-European immigrants
Wikipedia - Remorse -- Distressing emotion experienced by a person who regrets actions they have done in the past
Wikipedia - Renata Kallosh -- Theoretical physicist
Wikipedia - Renate Kretschmar-Fischer -- German classical pianist
Wikipedia - Renewal in ViM-aM-;M-^Gt Nam: Theory and Reality -- 2015 book written by Vietnamese Communist Party general secretary NguyM-aM-;M-^En Phu TrM-aM-;M-^Mng
Wikipedia - RenM-CM-) Abjean -- Contemporary Breton composer
Wikipedia - RenM-CM-)e Cretet-Flavier -- French diver
Wikipedia - RenM-CM-) FM-CM-)ret -- French actor
Wikipedia - RenM-CM-) LM-CM-)on Bourret -- French zoologist and geologist
Wikipedia - Renne Jarrett -- American actress
Wikipedia - Renwick Brook Park -- Urban park in Glace Bay, Cape Breton Regional Municipality, Nova Scotia, Canada
Wikipedia - Reperfusion injury -- Tissue damage after return of blood supply following ischemia or hypoxia
Wikipedia - Repretel 4 -- Television channel in Costa Rica
Wikipedia - Republic Tobacco -- Multinational tobacco retailer
Wikipedia - Reserved -- Clothing retailer based in Gdansk
Wikipedia - Restorationism -- Belief that Christianity should return to the form of the early apostolic church
Wikipedia - Reta Beebe -- American astronomer and author
Wikipedia - Retablo (film) -- 2017 film directed by Alvaro Delgado-Aparicio
Wikipedia - Retail apocalypse -- Period in the 2010s where many American brick and mortar retail stores have closed or struggled
Wikipedia - Retail banking
Wikipedia - Retail design -- Commercial
Wikipedia - Retail Employees Superannuation Trust -- Australian retail industry superannuation fund
Wikipedia - Retailers Association of India -- Indian trade association
Wikipedia - Retail life cycle -- Business concept
Wikipedia - Retail park -- Unenclosed shopping area
Wikipedia - Retail politics -- Type of political campaigning focused on direct interaction
Wikipedia - Retail Price Index
Wikipedia - Retail software
Wikipedia - Retail -- Sale of goods and services from individuals or businesses to the end-user
Wikipedia - Retained earnings -- Accumulated net income of the corporation that is retained by the corporation
Wikipedia - Retalhos da Vida de Um MM-CM-)dico -- 1962 film
Wikipedia - Retaliation (song) -- 2001 song performed by Jedi Mind Tricks
Wikipedia - Retama monosperma -- Species of flowering plant in the pea and bean family Fabaceae
Wikipedia - Retang railway station -- Railway station in Odisha
Wikipedia - ReTargetable Graphics
Wikipedia - Reta Shaw -- American actress
Wikipedia - Rete algorithm -- Pattern matching
Wikipedia - Retention and protention
Wikipedia - Retention basin -- Detention basin
Wikipedia - Reterre -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Reterritorialization
Wikipedia - Retford Oaks Academy -- Secondary school in Retford, England
Wikipedia - Retford railway station -- Railway station in Nottinghamshire, England
Wikipedia - Retford Times -- Newspaper
Wikipedia - Rethabile Ramaphakela -- South African actress and filmmaker
Wikipedia - Rethera komarovi -- Species of moth
Wikipedia - Rethe -- River in Germany
Wikipedia - Rethink Food -- New York based food collective
Wikipedia - Rethinking Innateness -- 1996 book about gene-environment interaction
Wikipedia - Rethinking Marxism
Wikipedia - Rethink Robotics -- robotics company headquartered in Germany
Wikipedia - Rethlager Bach -- River in Germany
Wikipedia - Rethra -- Human settlement in Germany
Wikipedia - Rethusus -- Genus of beetles
Wikipedia - Retiarius -- Roman gladiator who fought with equipment styled on that of a fisherman
Wikipedia - Reticius -- Bishop and writer
Wikipedia - Reticle -- Aim markings in optical devices, e.g. crosshairs
Wikipedia - Reticular formation
Wikipedia - Reticulated giraffe -- subspecies of giraffe
Wikipedia - Reticulated siren -- Species of amphibian
Wikipedia - Reticulate evolution -- Merging of lineages
Wikipedia - Reticule (handbag) -- Small handbag, originally with a drawstring closure, and often decorated with beadwork
Wikipedia - Reticulocyte -- Blood cells
Wikipedia - Reticulon 4 -- Protein-coding gene in humans
Wikipedia - Retief Goosen -- South African professional golfer
Wikipedia - Retief Odendaal -- South African politician
Wikipedia - Retilla indigens -- Genus of beetles
Wikipedia - Retiming
Wikipedia - Retina Display
Wikipedia - Retina display -- Brand name for high resolution displays featured in many products from Apple Inc.
Wikipedia - Retinal detachment -- Eye disorder
Wikipedia - Retinal implant
Wikipedia - Retinal precursor cells -- Type of cell in the human eye
Wikipedia - Retinal projection
Wikipedia - Retinal scan
Wikipedia - Retinal vessel analysis -- Eye-examination method
Wikipedia - Retina UK -- UK sight loss charity
Wikipedia - Retina -- Part of the eye
Wikipedia - Reting Monastery
Wikipedia - Reting Rinpoche
Wikipedia - Retinia resinella -- Species of moth
Wikipedia - Retinitis pigmentosa -- Gradual retinal degeneration leading to progressive sight loss
Wikipedia - Retinoic acid -- A metabolite of vitamin A
Wikipedia - Retinol -- Chemical compound
Wikipedia - Retinoschisis -- Eye disease involving splitting of the retina
Wikipedia - Retinoscopy -- Technique to measure refractive error in eyes
Wikipedia - Retinotopy -- Mapping of visual input from the retina to neurons
Wikipedia - Retinue -- Body of servants in service of a dignitary
Wikipedia - Retiolitidae -- Extinct family of graptolites
Wikipedia - Retipping
Wikipedia - Retired after finishing -- Sailing race term
Wikipedia - Retired MTA Regional Bus Operations demonstration bus fleet
Wikipedia - Retired number -- Honor in team sports
Wikipedia - Retirement age
Wikipedia - Retirement community -- Town or housing complex for older adults who are generally able to care for themselves
Wikipedia - Retirement home
Wikipedia - Retirement planning
Wikipedia - Retirement -- Point where a person ceases employment permanently
Wikipedia - Retiro (Line C Buenos Aires Underground) -- Buenos Aires Underground station
Wikipedia - Retiro (Madrid Metro) -- Madrid Metro station
Wikipedia - Retiro, San German, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Retisol
Wikipedia - Retman
Wikipedia - RETMA tube designation
Wikipedia - Retno Marsudi -- Indonesian diplomat and politician
Wikipedia - Reto Capadrutt -- Swiss bobsledder
Wikipedia - Reto Gilly -- Swiss luger
Wikipedia - Reto Gotschi -- Swiss bobsledder
Wikipedia - Reto Gribi -- Swiss male curler
Wikipedia - Reto Heilig -- Swiss sailor
Wikipedia - Reto Hug -- Swiss triathlete
Wikipedia - Reto Keller -- Swiss curler
Wikipedia - Reto Lamm -- Swiss snowboarder
Wikipedia - Reto Muller -- Swiss musicologist
Wikipedia - Retortamonas -- Unicellular organism
Wikipedia - Retort -- Any of various heated vessels used in chemistry or industry with a common theme of aiding distillation, cooking, or other processing
Wikipedia - Retour des cendres -- Return of Napoleon's mortal remains
Wikipedia - Retournac
Wikipedia - Reto -- Given name
Wikipedia - Retox (song) -- 2002 single by Fatboy Slim
Wikipedia - Reto Ziegler (curler) -- Swiss male curler
Wikipedia - Reto Zinsli -- Swiss judoka
Wikipedia - RET proto-oncogene -- Mammalian protein
Wikipedia - Retrachydes -- Genus of beetles
Wikipedia - Retraction Watch
Wikipedia - Retractor muscle of the penis -- Anatomical feature of male carnivoran, marsupial and ungulate mammals
Wikipedia - Retraining -- The process of learning a new or upgrading an old skill set or trade
Wikipedia - Retransmission consent -- Legal provision regarding U.S. cable television
Wikipedia - Retransmission (data networks)
Wikipedia - Retrato de familia (TV series) -- Mexican telenovela television series
Wikipedia - Retrato de Luis MuM-CM-1oz Marin -- Painting by Francisco Rodon
Wikipedia - Retreating blade stall -- Flight condition in helicopters
Wikipedia - Retreat of glaciers since 1850 -- Shortening of glaciers by melting
Wikipedia - Retreat of the Republic of China to Taiwan
Wikipedia - Retreat on the Rhine -- 1930 film
Wikipedia - Retreat railway station -- Metrorail station on the Southern Line
Wikipedia - Retreat (spiritual)
Wikipedia - Retreat (survivalism) -- Place of refuge for those in the survivalist subculture or movement
Wikipedia - Retreats
Wikipedia - Retreat Syndrome
Wikipedia - Retrial of Joan of Arc -- Joan of Arc's retrial
Wikipedia - Retrial queue
Wikipedia - Retribution (1921 film) -- 1921 film
Wikipedia - Retribution (professional wrestling) -- Professional wrestling group
Wikipedia - Retrievability -- The property of being able to access something
Wikipedia - Retrieval-induced forgetting
Wikipedia - RetrievalWare
Wikipedia - Retriever -- Dog type
Wikipedia - Retroactive continuity -- Alteration of previously established facts in the continuity of a fictional work
Wikipedia - Retroactive inhibition
Wikipedia - Retroactive interference
Wikipedia - Retroactive overtime
Wikipedia - Retroactive Records -- American independent record label
Wikipedia - RetroArch -- Emulator and media player front-end
Wikipedia - Retrobulbar bleeding -- Sight-threatening emergency
Wikipedia - Retrobulbar block -- Regional anesthetic nerve block in the area located behind the globe of the eye
Wikipedia - Retrocausality -- A thought experiment in philosophy of science based on elements of physics, addressing whether the future can affect the present and whether the present can affect the past
Wikipedia - Retrochoir
Wikipedia - Retro City Rampage -- 2012 action-adventure video game
Wikipedia - Retrocognition
Wikipedia - Retrocomputing
Wikipedia - Retrofit Films -- US film production company
Wikipedia - Retroflect -- The movement of an ocean current that doubles back on itself
Wikipedia - Retrofuturism -- Creative arts movement
Wikipedia - Retrofuturistic
Wikipedia - Retro Gamer magazine
Wikipedia - Retro Gamer
Wikipedia - Retro gaming
Wikipedia - Retrogaming
Wikipedia - Retrogradation -- Movement of the front of a river delta inland over time
Wikipedia - Retrograde amnesia
Wikipedia - Retrograde analysis
Wikipedia - Retrograde and prograde motion -- Relative directions of orbit or rotation
Wikipedia - Retrograde ejaculation -- Redirection of ejaculated semen into the urinary bladder
Wikipedia - Retrograde (Pearl Jam song) -- 2020 single by Pearl Jam
Wikipedia - Retronym -- New word created to differentiate between two words, where previously no clarification was required
Wikipedia - Retropalooza -- Annual retro-based gaming convention
Wikipedia - Retroperitoneum
Wikipedia - Retroperitonium -- Anatomical region that includes the peritoneum-covered organs and tissues
Wikipedia - Retroreflector -- Device to reflect radiation back to its source
Wikipedia - Retrorocket -- Rocket engine providing negative thrust used to slow the motion of an aerospace vehicle
Wikipedia - RetroShare
Wikipedia - Retroshare -- Free software
Wikipedia - Retro-soul -- Genre of music
Wikipedia - Retrospectacle - The Supertramp Anthology -- 2005 compilation album by Supertramp
Wikipedia - Retrospective cohort study
Wikipedia - Retrospective diagnosis -- Practice of identifying an illness after the death of the patient
Wikipedia - Retrospective memory
Wikipedia - Retrospective
Wikipedia - Retrospekt -- 2018 film
Wikipedia - Retrosplenial cortex
Wikipedia - Retrosplenial region
Wikipedia - Retro Studios -- American video game developer
Wikipedia - Retrosynthesis
Wikipedia - Retrosynthetic analysis
Wikipedia - Retro Television Network -- American broadcast television network focusing on classic television series
Wikipedia - Retrotronics -- The making of electric circuits or appliances using older electric components
Wikipedia - Retrovirus -- Family of viruses
Wikipedia - Retsina -- A resinated wine from Greece
Wikipedia - RetslM-CM-&gerM-CM-%det -- Danish medico-legal institution
Wikipedia - Rettai Roja -- Indian Tamil-language television series
Wikipedia - Rettaisuzhi -- 2010 Indian Tamil film written and directed by Thamira
Wikipedia - Rettai Vaal Kuruvi -- 1987 film by Balu Mahendra
Wikipedia - Rettamalai Srinivasan
Wikipedia - Retta Scott -- American artist
Wikipedia - Retta Young -- American singer
Wikipedia - Rettet die Weihnachtsgans -- 2006 film
Wikipedia - Rett syndrome -- Genetic brain disorder
Wikipedia - Return (2011 film) -- 2011 American film
Wikipedia - Return address (computing)
Wikipedia - Return code
Wikipedia - Return connecting rod engine
Wikipedia - Returned and Services League of Australia
Wikipedia - Return Engagement (1983 film)
Wikipedia - Return from Hell -- 1983 film
Wikipedia - Return from the Stars
Wikipedia - Returning Home -- 2015 film
Wikipedia - Returning soldier effect -- Phenomenon of human reproduction
Wikipedia - Returning to the 'A' -- 2011 film
Wikipedia - Return of a Citizen -- 1986 film
Wikipedia - Return of Christ
Wikipedia - Return of Grey Wolf -- 1926 film
Wikipedia - Return of results
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Wikipedia - Return of the Living Dead III -- 1993 film by Brian Yuzna
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Wikipedia - Return to Life -- 1949 film
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Wikipedia - Search/Retrieve via URL
Wikipedia - Search/Retrieve Web Service
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Wikipedia - Template talk:Bretwalda
Wikipedia - Template talk:Cigarettes
Wikipedia - Template talk:Elizabeth Barrett Browning
Wikipedia - Template talk:Major retail companies
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Wikipedia - Template talk:Secret Six
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Wikipedia - Tim Stephens (karateka) -- English kareteka
Wikipedia - Tina Barrett (golfer) -- American professional golfer
Wikipedia - Tina Juretzek -- German painter
Wikipedia - Tina Makereti -- New Zealand writer
Wikipedia - Tineretului Park -- Park in Bucharest, Romania
Wikipedia - Tintoretto -- 16th-century Italian painter of the Renaissance
Wikipedia - Tiny Pretty Things -- American drama television series
Wikipedia - Tiphareth
Wikipedia - Tiphereth
Wikipedia - Tiple -- Fretted string instrument
Wikipedia - Tite Curet Alonso -- Puerto Rican composer
Wikipedia - Tit for tat -- English saying meaning "equivalent retaliation"
Wikipedia - Titus Lucretius Tricipitinus -- Late 6th century BC Roman politician, consul and military leader
Wikipedia - TJ Maxx -- Retail chain
Wikipedia - Toad worship -- Internet meme spoofing Jiang Zemin, former General Secretary of the Communist Party of China
Wikipedia - Tobacco-Free Pharmacies -- Retail pharmacy that does not sell tobacco products
Wikipedia - Tobias Moretti -- Austrian actor
Wikipedia - Todd Bidner -- Canadian retired ice hockey centre
Wikipedia - Tohru Eguchi -- American theoretical physicist and computer scientist
Wikipedia - Toilet -- Piece of hardware for the collection or disposal of human excreta
Wikipedia - Tokai Arboretum -- Silviculture experimental station in Cape Town, South Africa
Wikipedia - Tokyu Corporation -- Japanese railway company and hotel and retail store operator
Wikipedia - Tomas Berreta -- 29th President of Uruguay
Wikipedia - Tom Barrett (ice hockey) -- Canadian ice hockey coach
Wikipedia - Tom Barrett (Michigan politician) -- American politician from Michigan
Wikipedia - Tom Barrett (Wisconsin politician) -- Mayor of Milwaukee, Wisconsin, United States
Wikipedia - Tom Butler (bishop) -- British retired Anglican bishop
Wikipedia - Tom Cashman -- Irish retired hurler, coach and selector
Wikipedia - Tom Corston -- Canadian retired Anglican bishop
Wikipedia - Tom Cunningham (hurler) -- Irish retired sportsperson
Wikipedia - Tom Everett Scott -- American actor
Wikipedia - Tom Everett -- American actor
Wikipedia - Tom McLeish -- British theoretical physicist
Wikipedia - Tommy Thompson -- American politician, Interim President of the University of Wisconsin System, 42nd Governor of Wisconsin, 19th U.S. Secretary of Health and Human Services.
Wikipedia - Tom Perez -- DNC Chair and 26th United States Secretary of Labor
Wikipedia - Tom Ridge -- American politician, Pennsylvania governor and first Secretary of Homeland Security
Wikipedia - Tom Vilsack -- 40th Governor of Iowa; 30th United States Secretary of Agriculture
Wikipedia - Toni Rettaliata -- American politician
Wikipedia - Tony Barrett -- American actor, writer, and producer
Wikipedia - Tony Camazzola -- Canadian retired ice hockey defenceman
Wikipedia - Tony Croatto -- Italian musician who interpreted Puerto Rican folk music
Wikipedia - Tony Perrett -- Australian politician
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Wikipedia - TopCashback -- British based retail cashback site
Wikipedia - Toplou Monastery -- Greek Orthodox monastery in Crete
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Wikipedia - Topshop -- British clothing retailer
Wikipedia - Torah im Derech Eretz -- Torah with "the way of the land"
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Wikipedia - Torchwood Institute -- Fictional secret organization in the Doctor Who universe
Wikipedia - Tore Wretman -- Swedish chef and restaurateur
Wikipedia - Tor Nrretranders
Wikipedia - Torretassoa -- Genus of beetles
Wikipedia - Torrid (clothing retailer) -- American retail chain
Wikipedia - Torsten Eckbrett -- German sprint canoer
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Wikipedia - Tourelle (architecture) -- Type of turret
Wikipedia - Tourette Association of America
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Wikipedia - Tourettes Action
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Wikipedia - Tourettism -- Tics in the absence of Tourette syndrome
Wikipedia - Tour guide -- Person who provides information and heritage interpretation to tourists
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Wikipedia - Tourrettes-sur-Loup -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Toussaint Rose -- French court secretary
Wikipedia - Toys "R" Us -- American international toy, clothing and baby product retailer
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Wikipedia - Tracy Beaker Returns -- British television series
Wikipedia - Trade secrets
Wikipedia - Trade secret
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Wikipedia - Tragic Return -- 1952 film
Wikipedia - Tragostomoides pretiosus -- Genus of beetles
Wikipedia - Trance and Dance in Bali -- 1952 anthropology film by Gregory Bateson, Margaret Mead
Wikipedia - Transactional interpretation
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Wikipedia - Traudl Junge -- Secretary to Adolf Hitler
Wikipedia - Traveller Adventure 12: Secret of the Ancients -- Science-fiction role-playing game supplement
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Wikipedia - Treaty of Fontainebleau (1631) -- France and Bavaria agree a secret defensive pact, effective for eight years
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Wikipedia - Tremie -- Equipment for underwater concrete placement
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Wikipedia - Trent (Westside) -- Indian retail company
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Wikipedia - Treta Yuga -- Second of four yugas (ages) in Hindu cosmology
Wikipedia - Trethevy Quoit -- Dolmen in the Cornwall region, England
Wikipedia - Trethevy
Wikipedia - Tretinoin -- Medication used for the treatment of acne and acute promyelocytic leukemia
Wikipedia - Tretioscincus agilis -- Species of lizard
Wikipedia - Tretioscincus bifasciatus -- Species of lizard
Wikipedia - Tretioscincus oriximinensis -- Species of lizard
Wikipedia - Tretodictyidae -- A family of hexactinellid sponges
Wikipedia - Tretopteryx -- Genus of moths
Wikipedia - Trets -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Trettach -- River in Germany
Wikipedia - Tretyakov Gallery
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Wikipedia - T-Rex: Back to the Cretaceous -- 1998 film by Brett Leonard
Wikipedia - Triggerman (film) -- 1948 film directed by Howard Bretherton
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Wikipedia - Trombone Concerto (Shilkret) -- 1942 musical composition
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Wikipedia - Trygve Lie -- 1st Secretary-General of the United Nations
Wikipedia - Tsagaantsav Formation -- Early Cretaceous geologic formation in Mongolia
Wikipedia - TSB Bank (United Kingdom) -- British retail bank
Wikipedia - Tsereteli (Tbilisi Metro) -- Tbilisi Metro Station
Wikipedia - Tsintaosaurus -- Hadrosaurid ornithopod dinosaur from Late Cretaceous period
Wikipedia - Tsirelson's bound -- Theoretical upper limit to non-local correlations in quantum mechanics
Wikipedia - T-tubule -- Invagination of the plasma membrane of a muscle cell that extends inward from the cell surface around each myofibril; the ends of T-tubules make contact with the sarcoplasmic reticulum membrane
Wikipedia - Tuck shop -- Food-selling retailer
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Wikipedia - Turret lathe
Wikipedia - Turret -- small tower that projects vertically from a building's wall, often a fortification
Wikipedia - Turtle's Records & Tapes -- Defunct American retail chain
Wikipedia - Tusoteuthis -- Genus of Cretaceous cephalopods
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Wikipedia - Tyrannosaurus -- Large predatory Cretaceous dinosaur
Wikipedia - Tyrannotitan -- Carcharodontosaurid dinosaur genus from the early Cretaceous period
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Wikipedia - UKUSA Agreement -- Secret treaty organising surveillance of electronic communications
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Wikipedia - Under-Secretary-General of the United Nations -- Official within the United Nations
Wikipedia - Under Secretary of Commerce for Economic Affairs -- Post in U.S. government
Wikipedia - Under Secretary of Defense (Comptroller)
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Wikipedia - Under Secretary of Defense for Intelligence
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Wikipedia - Under-Secretary of State for Commonwealth Affairs -- Former UK ministerial office
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Wikipedia - Uniform distribution (discrete)
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Wikipedia - Unitary executive theory -- Interpretation of the US Constitution regarding Presidential power.
Wikipedia - United Furniture Warehouse -- Canadian retail furniture chain
Wikipedia - United States Assistant Secretary of the Army for Acquisition, Logistics, and Technology
Wikipedia - United States Deputy Secretary of Defense
Wikipedia - United States military beret flash -- Wikipedia list article
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Wikipedia - United States Secretary of Education
Wikipedia - United States Secretary of Energy
Wikipedia - United States Secretary of Homeland Security -- head of the United States Department of Homeland Security
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Wikipedia - United States Secretary of State -- Head of the United States Department of State
Wikipedia - United States Secretary of the Air Force
Wikipedia - United States Secretary of the Army
Wikipedia - United States Secretary of the Interior -- Head of the United States Department of the Interior
Wikipedia - United States Secretary of the Navy -- Statutory office and the head of the U.S. Department of the Navy
Wikipedia - United States Secretary of the Treasury -- Head of the United States Department of the Treasury
Wikipedia - United States Secretary of Transportation
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Wikipedia - University of Pretoria
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Wikipedia - UNLV Arboretum -- Arboretum in Paradise, Nevada, United States
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Wikipedia - Uri Sagi -- Israeli retired general
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Wikipedia - U.S. Secretary of Energy
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Wikipedia - Vade Retro Satana
Wikipedia - Vade retro satana
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Wikipedia - Valanginian -- Second age of the early Cretaceous
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Wikipedia - Vebret -- Commune in Auvergne-Rhone-Alpes, France
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Wikipedia - Ventilated cigarette
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Wikipedia - Verethragna
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Wikipedia - Vesre -- Secret language game
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Wikipedia - Victor Antoine Signoret
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Wikipedia - Victoria Pedretti -- American actress
Wikipedia - Victoria's Secret Fashion Show -- Fashion event (1995 - 2018)
Wikipedia - Victoria's Secret -- American lingerie retailer
Wikipedia - Victor Loret
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Wikipedia - Villa Paul Poiret -- Building in Yvelines, France
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Wikipedia - Vinaigrette -- Sauce made from oil and vinegar and commonly used as a salad dressing
Wikipedia - Vincent Favretto -- French pole vaulter
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Wikipedia - Vinnie Barrett -- American songwriter and musician
Wikipedia - Violeta Retamoza -- Mexican professional golfer
Wikipedia - Viol -- Bowed, fretted and stringed instrument
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Wikipedia - Virginia Frances Sterrett -- American illustrator
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Wikipedia - Visible Secret -- 2001 film
Wikipedia - Visionworks -- American optical retailer
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Wikipedia - Visitation (Tintoretto, Venice) -- Painting by Tintoretto
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Wikipedia - Voiced retroflex fricative
Wikipedia - Voiced retroflex plosive -- Consonantal sound
Wikipedia - Voiced retroflex trill -- Consonantal sound
Wikipedia - Voiceless retroflex affricate -- Consonantal sound
Wikipedia - Voiceless retroflex fricative
Wikipedia - Voiceless retroflex plosive -- Consonantal sound
Wikipedia - Voituret Anthelme
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Wikipedia - Von Neumann-Wigner interpretation -- Interpretation of quantum mechanics
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Wikipedia - Walter Gretzky -- Father of Wayne Gretzky
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Wikipedia - Watch Out Gringo! Sabata Will Return -- 1972 film by Alfonso Balcazar and JosM-CM-) Ramon Larraz
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Wikipedia - Wayne Gretzky
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Margaret Mitchell ::: Born: November 8, 1900; Died: August 16, 1949; Occupation: Author;
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Bill Moyers ::: Born: June 5, 1934; Occupation: Former White House Press Secretary;
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Janet Napolitano ::: Born: November 29, 1957; Occupation: Former United States Secretary of Homeland Security;
J. Robert Oppenheimer ::: Born: April 22, 1904; Died: February 18, 1967; Occupation: Theoretical Physicist;
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Henry Paulson ::: Born: March 28, 1946; Occupation: Former United States Secretary of the Treasury;
Frances Perkins ::: Born: April 10, 1880; Died: May 14, 1965; Occupation: Former United States Secretary of Labor;
John Podhoretz ::: Born: April 18, 1961; Occupation: Writer;
Colin Powell ::: Born: April 5, 1937; Occupation: Former United States Secretary of State;
Enoch Powell ::: Born: June 16, 1912; Died: February 8, 1998; Occupation: Former Financial Secretary to the Treasury;
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Donald T. Regan ::: Born: December 21, 1918; Died: June 10, 2003; Occupation: Former United States Secretary of the Treasury;
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Mary Lou Retton ::: Born: January 24, 1968; Occupation: Gymnast;
Condoleezza Rice ::: Born: November 14, 1954; Occupation: Former United States Secretary of State;
William Bennett ::: Born: July 31, 1943; Occupation: Former United States Secretary of Education;
Donald Rumsfeld ::: Born: July 9, 1932; Occupation: Former U.S. Secretary of Defense;
Ken Salazar ::: Born: March 2, 1955; Occupation: Former United States Secretary of the Interior;
Pierre Salinger ::: Born: June 14, 1925; Died: October 16, 2004; Occupation: Former White House Press Secretary;
Leverett Saltonstall ::: Born: September 1, 1892; Died: June 17, 1979; Occupation: Former Governor of Massachusetts;
Loretta Sanchez ::: Born: January 7, 1960; Occupation: U.S. Representative;
Margaret Sanger ::: Born: September 14, 1879; Died: September 6, 1966; Occupation: Activist;
Greta Scacchi ::: Born: February 18, 1960; Occupation: Actress;
Kathleen Sebelius ::: Born: May 15, 1948; Occupation: United States Secretary of Health and Human Services;
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Simone Signoret ::: Born: March 25, 1921; Died: September 30, 1985; Occupation: Actress;
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Margaret Chase Smith ::: Born: December 14, 1897; Died: May 29, 1995; Occupation: Former U.S. Senator;
Tony Snow ::: Born: June 1, 1955; Died: July 12, 2008; Occupation: Former White House Press Secretary;
Augustine Birrell ::: Born: January 19, 1850; Died: November 20, 1933; Occupation: Chief Secretary to the Lord Lieutenant of Ireland;
Lawrence Summers ::: Born: November 30, 1954; Occupation: Former Undersecretary for International Affairs;
Margaret Thatcher ::: Born: October 13, 1925; Died: April 8, 2013; Occupation: Former Prime Minister of the United Kingdom;
Tom Vilsack ::: Born: December 13, 1950; Occupation: United States Secretary of Agriculture;
Margaret Walker ::: Born: July 6, 1915; Died: November 30, 1998; Occupation: Poet;
Steven Weinberg ::: Born: May 3, 1933; Occupation: Theoretical Physicist;
Loretta Young ::: Born: January 6, 1913; Died: August 12, 2000; Occupation: Actress;
Ron Ziegler ::: Born: May 12, 1939; Died: February 10, 2003; Occupation: Former White House Press Secretary;
Natasha Trethewey ::: Born: April 26, 1966; Occupation: Poet;
James Brady ::: Born: August 29, 1940; Died: August 4, 2014; Occupation: Former White House Press Secretary;
Gretel Ehrlich ::: Born: January 21, 1946; Occupation: Writer;
Margaret J. Wheatley ::: Born: August 17, 1944; Occupation: Writer;
Frank Peretti ::: Born: January 13, 1951; Occupation: Author;
Percival Everett ::: Born: 1956; Occupation: Writer;
Gretchen Rubin ::: Born: 1966; Occupation: Author;
Margaret George ::: Born: January 19, 1943; Occupation: Historian;
Mark Oliver Everett ::: Born: April 10, 1963; Occupation: Singer-songwriter;
Peter V. Brett ::: Born: February 8, 1973; Occupation: Novelist;
Andre Breton ::: Born: February 19, 1896; Died: September 28, 1966; Occupation: Writer;
Loretta Chase ::: Born: 1949; Occupation: Writer;
Margaret Stohl ::: Born: 1967; Occupation: Author;
Gareth Roberts ::: Born: June 5, 1968; Occupation: Screenwriter;
Madeleine Albright ::: Born: May 15, 1937; Occupation: Former United States Secretary of State;
Dean Rusk ::: Born: February 9, 1909; Died: December 20, 1994; Occupation: Former United States Secretary of State;
Lucretius ::: Born: 99 BC; Died: 55 BC; Occupation: Poet;
Margaret Wise Brown ::: Born: May 23, 1910; Died: November 13, 1952; Occupation: Writer;
Vilfredo Pareto ::: Born: July 15, 1848; Died: August 19, 1923; Occupation: Economist;
Elizabeth Barrett Browning ::: Born: March 6, 1806; Died: June 29, 1861; Occupation: Poet;
William Jennings Bryan ::: Born: March 19, 1860; Died: July 26, 1925; Occupation: Former United States Secretary of State;
Nicholas Breton ::: Born: 1545; Died: 1626; Occupation: Poet;
Keith Jarrett ::: Born: May 8, 1945; Occupation: Composer;
Fred M. Vinson ::: Born: January 22, 1890; Died: September 8, 1953; Occupation: Former United States Secretary of the Treasury;
Rab Butler ::: Born: December 9, 1902; Died: March 8, 1982; Occupation: Former Secretary of State for Foreign and Commonwealth Affairs;
Henry John Temple, 3rd Viscount Palmerston ::: Born: October 20, 1784; Died: October 8, 1865; Occupation: Former Foreign Secretary;
Chelsea Peretti ::: Born: February 20, 1978; Occupation: Comedian;
John Hay ::: Born: October 8, 1838; Died: July 1, 1905; Occupation: Former United States Secretary of State;
Margaret Oliphant ::: Born: April 4, 1828; Died: June 25, 1897; Occupation: Novelist;
Lucretia Mott ::: Born: January 3, 1793; Died: November 11, 1880; Occupation: Activist;
William Barrett ::: Born: December 30, 1913; Died: September 8, 1992; Occupation: Poet;
Eric Shinseki ::: Born: November 28, 1942; Occupation: Former United States Secretary of Veterans Affairs;
Frank Wilczek ::: Born: May 15, 1951; Occupation: Theoretical Physicist;
Les Aspin ::: Born: July 21, 1938; Died: May 21, 1995; Occupation: Former United States Secretary of Defense;
Jeremy Brett ::: Born: November 3, 1933; Died: September 12, 1995; Occupation: Actor;
Ron Brown ::: Born: August 1, 1941; Died: April 3, 1996; Occupation: United States Secretary of Commerce;
Michael Chertoff ::: Born: November 28, 1953; Occupation: Former United States Secretary of Homeland Security;
Hu Jintao ::: Born: December 21, 1942; Occupation: Former General Secretary of the Communist Party of China;
Margaret Bourke-White ::: Born: June 14, 1904; Died: August 27, 1971; Occupation: Photographer;
Margaret Halsey ::: Born: February 13, 1910; Died: February 4, 1997; Occupation: Writer;
Andrea Barrett ::: Born: November 16, 1954; Occupation: Novelist;
Norman Podhoretz ::: Born: January 16, 1930; Occupation: Pundit;
Julia Margaret Cameron ::: Born: June 11, 1815; Died: January 26, 1879; Occupation: Photographer;
Edward Grey, 1st Viscount Grey of Fallodon ::: Born: April 25, 1862; Died: September 7, 1933; Occupation: Secretary of State for Foreign Affairs;
Margrethe II of Denmark ::: Born: April 16, 1940; Occupation: Queen of Denmark;
Margaret Truman Daniel ::: Born: February 17, 1924; Died: January 29, 2008; Occupation: Author;
George Canning ::: Born: April 11, 1770; Died: August 8, 1827; Occupation: Former Foreign Secretary;
Majel Barrett ::: Born: February 23, 1932; Died: December 18, 2008; Occupation: Actress;
Bret McKenzie ::: Born: June 29, 1976; Occupation: Comedian;
Andrew Card ::: Born: May 10, 1947; Occupation: Former United States Secretary of Transportation;
John W. Snow ::: Born: August 2, 1939; Occupation: Former United States Secretary of the Treasury;
Frank Carlucci ::: Born: October 18, 1930; Occupation: Former United States Secretary of Defense;
Lance Secretan ::: Born: 1939; Occupation: Columnist;
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Jay Carney ::: Born: May 22, 1965; Occupation: Former White House Press Secretary;
Margaret Mary Alacoque ::: Born: June 22, 1647; Died: October 17, 1690; Occupation: Nun;
James Forrestal ::: Born: February 15, 1892; Died: May 22, 1949; Occupation: Former United States Secretary of Defense;
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Margaret Whitlam ::: Born: November 19, 1919; Died: March 16, 2012; Occupation: Author;
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James R. Schlesinger ::: Born: February 15, 1929; Died: March 27, 2014; Occupation: Former United States Secretary of Defense;
Margaret Cavendish ::: Born: 1623; Died: December 15, 1673; Occupation: Writer;
Margaret Chan ::: Born: 1947; Occupation: MD;
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Margaret Widdemer ::: Born: September 30, 1884; Died: July 14, 1978; Occupation: Poet;
Dorothy Fields ::: Born: July 15, 1905; Died: March 28, 1974; Occupation: Librettist;
Jean Chretien ::: Born: January 11, 1934; Occupation: Former Prime Minister of Canada;
Warren Christopher ::: Born: October 27, 1925; Died: March 18, 2011; Occupation: Former United States Deputy Secretary of State;
Steven Chu ::: Born: February 28, 1948; Occupation: Former United States Secretary of Energy;
Gretchen Wilson ::: Born: June 26, 1973; Occupation: Musical Artist;
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Leonid Brezhnev ::: Born: December 19, 1906; Died: November 10, 1982; Occupation: Former General Secretary of the Central Committee of the Communist Party of the Soviet Union;
Tommy Rettig ::: Born: December 10, 1941; Died: February 15, 1996; Occupation: Child actor;
Ray Mabus ::: Born: October 11, 1948; Occupation: United States Secretary of the Navy;
Charles Clarke ::: Born: September 21, 1950; Occupation: Former Home Secretary;
Gareth Barry ::: Born: February 23, 1981; Occupation: Footballer;
Brett Weston ::: Born: December 16, 1911; Died: January 22, 1993; Occupation: Photographer;
Ernest Moniz ::: Born: December 22, 1944; Occupation: United States Secretary of Energy;
Chris Huhne ::: Born: July 2, 1954; Occupation: Former Secretary of State for Energy and Climate Change;
Robert Rubin ::: Born: August 29, 1938; Occupation: Former United States Secretary of the Treasury;
Henry Morgenthau, Jr. ::: Born: May 11, 1891; Died: February 6, 1967; Occupation: Former United States Secretary of the Treasury;
John Foster ::: Born: March 2, 1836; Died: November 15, 1917; Occupation: United States Secretary of State;
Margaret Beckett ::: Born: January 15, 1943; Occupation: British Politician;
Sally Fingerett ::: Born: December 25, 1955; Occupation: Singer-songwriter;
Brett Dennen ::: Born: October 28, 1979; Occupation: Singer-songwriter;
Reginald McKenna ::: Born: July 6, 1863; Died: September 6, 1943; Occupation: Home Secretary;
Garrett Hedlund ::: Born: September 3, 1984; Occupation: Film actor;
Elaine Chao ::: Born: March 26, 1953; Occupation: Former United States Secretary of Labor;
Alison Lundergan Grimes ::: Born: November 23, 1978; Occupation: Secretary of State of Kentucky;
Loretta Swit ::: Born: November 4, 1937; Occupation: Television actress;
Jacinda Barrett ::: Born: August 2, 1972; Occupation: Model;
Greta Gerwig ::: Born: August 4, 1983; Occupation: Actress;
Joel Gretsch ::: Born: December 20, 1963; Occupation: Actor;
Ann-Margret ::: Born: April 28, 1941; Occupation: Actress;
Chad Everett ::: Born: June 11, 1937; Died: July 24, 2012; Occupation: Actor;
Pauley Perrette ::: Born: March 27, 1969; Occupation: Actress;
Garrett Morris ::: Born: February 1, 1937; Occupation: Comedian;
Loretta Devine ::: Born: August 21, 1949; Occupation: Actress;
Gyles Brandreth ::: Born: March 8, 1948; Occupation: Writer;
Jonah Peretti ::: Born: January 1, 1974; Occupation: Entrepreneur;
Marguerite Porete ::: Born: 1250; Died: June 1, 1310; Occupation: Author;
Arnold Ehret ::: Born: July 29, 1866; Died: October 9, 1922; Occupation: Educator;
Dana Perino ::: Born: May 9, 1972; Occupation: Former White House Press Secretary;
Kenny Everett ::: Born: December 25, 1944; Died: April 4, 1995; Occupation: Entertainer;
Greta Christina ::: Born: 1961; Occupation: Blogger;
Elizabeth Garrett Anderson ::: Born: June 9, 1836; Died: December 17, 1917; Occupation: Physician;
Alan Johnson ::: Born: May 17, 1950; Occupation: Secretary of State for Health;
Margaret Caroline Anderson ::: Born: November 24, 1886; Died: October 18, 1973; Occupation: Editor;
Margaret Whiting ::: Born: July 22, 1924; Died: January 10, 2011; Occupation: Singer;
Greta Van Susteren ::: Born: June 11, 1954; Occupation: Commentator;
Margaret Guenther ::: Born: 1930; Occupation: Author;
Teresa de Lauretis ::: Born: 1938; Occupation: Author;
Charlene Spretnak ::: Born: 1946; Occupation: Author;
Everett Dirksen ::: Born: January 4, 1896; Died: September 7, 1969; Occupation: Former U.S. Senator;
Francois Furet ::: Born: March 27, 1927; Died: July 12, 1997;
Marlin Fitzwater ::: Born: November 24, 1942; Occupation: Former White House Press Secretary;
Margaret Drabble ::: Born: June 5, 1939; Occupation: Novelist;
Gresham Barrett ::: Born: February 14, 1961; Occupation: Former United States Representative;
Jiang Zemin ::: Born: August 17, 1926; Occupation: Former General Secretary of the Communist Party of China;
Ann Veneman ::: Born: June 29, 1949; Occupation: Former United States Secretary of Agriculture;
Edmund Randolph ::: Born: August 10, 1753; Died: September 12, 1813; Occupation: United States Secretary of State;
Garrett P. Serviss ::: Born: March 24, 1851; Died: May 25, 1929; Occupation: Astronomer;
Hilda Solis ::: Born: October 20, 1957; Occupation: Former United States Secretary of Labor;
Gareth Bale ::: Born: July 16, 1989; Occupation: Soccer player;
Garret Dillahunt ::: Born: November 24, 1964; Occupation: Actor;
Arne Duncan ::: Born: November 6, 1964; Occupation: United States Secretary of Education;
Garrett Morgan ::: Born: March 4, 1877; Died: August 27, 1963; Occupation: Inventor;
Neelie Kroes ::: Born: July 19, 1941; Occupation: Former State Secretary for Transport, Public Works and Water Management;
Mario Andretti ::: Born: February 28, 1940; Occupation: NASCAR Driver;
Loretta Lynch ::: Born: May 21, 1959; Occupation: Attorney;
Lawrence Eagleburger ::: Born: August 1, 1930; Died: June 4, 2011; Occupation: Former United States Secretary of State;
Jan Brett ::: Born: December 1, 1949; Occupation: Illustrator;
Meret Oppenheim ::: Born: October 6, 1913; Died: November 15, 1985; Occupation: Visual Artist;
Carmen Laforet ::: Born: September 6, 1921; Died: February 28, 2004; Occupation: Author;
Geoff Hoon ::: Born: December 6, 1953; Occupation: Former Secretary of State for Transport;
Frank Bunker Gilbreth, Sr. ::: Born: July 7, 1868; Died: June 14, 1924; Occupation: Engineer;
Julian Schwinger ::: Born: February 12, 1918; Died: July 16, 1994; Occupation: Theoretical Physicist;
Albert Einstein ::: Born: March 14, 1879; Died: April 18, 1955; Occupation: Theoretical Physicist;
Andrew of Crete ::: Born: 650; Died: July 4, 740; Occupation: Saint;
Paul Poiret ::: Born: April 20, 1879; Died: April 30, 1944; Occupation: Fashion designer;
Bret Easton Ellis ::: Born: March 7, 1964; Occupation: Novelist;
Gareth Pugh ::: Born: August 31, 1981; Occupation: Fashion designer;
Brett Somers ::: Born: July 11, 1924; Died: September 15, 2007; Occupation: Actress;
Almeida Garrett ::: Born: February 4, 1799; Died: December 9, 1854; Occupation: Poet;
Dan Glickman ::: Born: November 24, 1944; Occupation: Former United States Secretary of Agriculture;
I. L. Peretz ::: Born: May 18, 1852; Died: April 3, 1915; Occupation: Author;
Edward Everett ::: Born: April 11, 1794; Died: January 15, 1865; Occupation: Former U.S. Senator;
Rupert Everett ::: Born: May 29, 1959; Occupation: Actor;
Desiree Rogers ::: Born: June 16, 1959; Occupation: Former White House Social Secretary;
C. Douglas Dillon ::: Born: August 21, 1909; Died: January 10, 2003; Occupation: Former United States Secretary of the Treasury;
Margaret Starbird ::: Born: 1942; Occupation: Author;
Sacagawea ::: Born: 1788; Died: December 12, 1812; Occupation: Interpreter;
Wretch 32 ::: Born: March 9, 1985; Occupation: Rapper;
Henry Knox ::: Born: July 25, 1750; Died: October 25, 1806; Occupation: Former United States Secretary of War;
Larry Speakes ::: Born: September 13, 1939; Died: January 10, 2014; Occupation: Former White House Press Secretary;
Markus Wolf ::: Born: January 19, 1923; Died: November 9, 2006; Occupation: Secret Intelligence Service officer;
Margaret Brown ::: Born: July 18, 1867; Died: October 26, 1932; Occupation: Socialite;
William Perry ::: Born: October 11, 1927; Died: October 19, 2004; Occupation: Former United States Secretary of Defense;
Brett Lee ::: Born: November 8, 1976; Occupation: Cricketer;
Margaret Millar ::: Born: February 5, 1915; Died: March 26, 1994; Occupation: Writer;
Ari Fleischer ::: Born: October 13, 1960; Occupation: Former White House Press Secretary;
Melvin Laird ::: Born: September 1, 1922; Died: November 16, 2016; Occupation: Former U.S. Secretary of Defense;
Margaret Murray ::: Born: July 13, 1863; Died: November 13, 1963; Occupation: Anthropologist;
Gretchen Carlson ::: Born: June 21, 1966; Occupation: Television host;
Laurie Garrett ::: Born: 1951; Occupation: Journalist;
Antony Garrett Lisi ::: Born: January 24, 1968; Occupation: Physicist;
Everett Ruess ::: Born: March 28, 1914; Died: 1934; Occupation: Artist;
Susan Bysiewicz ::: Born: 1961; Occupation: Former Secretary of the State of Connecticut;
Margaret Mazzantini ::: Born: October 27, 1961; Occupation: Writer;
Margaret MacMillan ::: Born: 1943; Occupation: Historian;
Aretha Franklin ::: Born: March 25, 1942; Occupation: Singer;
Pietro Aretino ::: Born: April 20, 1492; Died: October 21, 1556; Occupation: Author;
Bret Stephens ::: Born: November 21, 1973; Occupation: Journalist;
Konstantin Chernenko ::: Born: September 24, 1911; Died: March 10, 1985; Occupation: Former General Secretary of the Communist Party of the Soviet Union;
Margaret Fuller ::: Born: May 23, 1810; Died: July 19, 1850; Occupation: Journalist;
Greta Garbo ::: Born: September 18, 1905; Died: April 15, 1990; Occupation: Film actress;
Richard Armitage ::: Born: April 26, 1945; Occupation: Former United States Deputy Secretary of State;
Brad Garrett ::: Born: April 14, 1960; Occupation: Actor;
Leif Garrett ::: Born: November 8, 1961; Occupation: Singer;
Ray LaHood ::: Born: December 6, 1945; Occupation: Former United States Secretary of Transportation;
Marissa Jaret Winokur ::: Born: February 2, 1973; Occupation: Actress;
Robert M. Gates ::: Born: September 25, 1943; Occupation: United States Secretary of Defense;
Timothy Geithner ::: Born: August 18, 1961; Occupation: Former United States Secretary of the Treasury;
Tintoretto ::: Born: September 29, 1518; Died: May 31, 1594; Occupation: Painter;
Gianna Beretta Molla ::: Born: October 14, 1922; Died: April 28, 1962; Occupation: Saint;
Josh Earnest ::: Born: March 10, 1977; Occupation: White House Press Secretary;
Francis Brett Young ::: Born: June 29, 1884; Died: March 28, 1954; Occupation: Novelist;
Mikhail Gorbachev ::: Born: March 2, 1931; Occupation: Former General Secretary of the Communist Party of the Soviet Union;
Wade Barrett ::: Born: August 10, 1980; Occupation: Professional Wrestler;
Dean Acheson ::: Born: April 11, 1893; Died: October 12, 1971; Occupation: Former United States Secretary of State;
Brett Eldredge ::: Born: March 23, 1986; Occupation: Singer;
Brian Greene ::: Born: February 9, 1963; Occupation: Theoretical Physicist;
Barrett Brown ::: Born: August 14, 1981;
Beau Garrett ::: Born: December 28, 1982; Occupation: Actress;
Wayne Gretzky ::: Born: January 26, 1961; Occupation: Ice hockey player;
Margaret Haddix ::: Born: April 9, 1964; Occupation: Writer;
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Alexander Haig ::: Born: December 2, 1924; Died: February 20, 2010; Occupation: Former United States Secretary of State;
Edward Everett Hale ::: Born: April 3, 1822; Died: June 10, 1909; Occupation: Author;
Oscar Hammerstein II ::: Born: July 12, 1895; Died: August 23, 1960; Occupation: Librettist;
Garrett Hardin ::: Born: April 21, 1915; Died: September 14, 2003; Occupation: Ecologist;
Bret Harte ::: Born: August 25, 1836; Died: May 6, 1902; Occupation: Author;
Margaret Atwood ::: Born: November 18, 1939; Occupation: Poet;
Jeh Johnson ::: Born: September 11, 1957; Occupation: United States Secretary of Homeland Security;
Henry Addington, 1st Viscount Sidmouth ::: Born: May 30, 1757; Died: February 15, 1844; Occupation: Home Secretary;
Robert A. Lovett ::: Born: September 14, 1895; Died: May 7, 1986; Occupation: Former United States Secretary of Defense;
Patricia Hewitt ::: Born: December 2, 1948; Occupation: Former Secretary of State for Health;
Margaret Keane ::: Born: 1927; Occupation: Artist;
Hugh Everett III ::: Born: November 11, 1930; Died: July 19, 1982; Occupation: Physicist;
Cordell Hull ::: Born: October 2, 1871; Died: July 23, 1955; Occupation: Former United States Secretary of State;
Guillaume-Chretien de Lamoignon de Malesherbes ::: Born: December 6, 1721; Died: April 22, 1794; Occupation: French statesman;
Margaret Warner ::: Born: February 12, 1950; Occupation: Correspondent;
Valerie Jarrett ::: Born: November 14, 1956; Occupation: Lawyer;
Pretty Shield ::: Born: 1856; Died: 1944;
Xi Jinping ::: Born: June 15, 1953; Occupation: General Secretary of the Communist Party of China;
Angeles Mastretta ::: Born: October 9, 1949; Occupation: Author;
Margaret Hoover ::: Born: December 11, 1977; Occupation: Commentator;
Margaret E. Barber ::: Born: 1866; Died: 1929; Occupation: Missionary;
Jack Kemp ::: Born: July 13, 1935; Died: May 2, 2009; Occupation: Former United States Secretary of Housing and Urban Development;
Etgar Keret ::: Born: August 20, 1967; Occupation: Writer;
John F. Kerry ::: Born: December 11, 1943; Occupation: United States Secretary of State;
Nikita Khrushchev ::: Born: April 15, 1894; Died: September 11, 1971; Occupation: Former General Secretary of the Communist Party of the Soviet Union;
Tor Nørretranders ::: Born: June 20, 1955; Occupation: Author;
Tor Nørretranders ::: Born: June 20, 1955; Occupation: Author;
Coretta Scott King ::: Born: April 27, 1927; Died: January 30, 2006; Occupation: Author;
Margarethe von Trotta ::: Born: February 21, 1942; Occupation: Film director;
C. Everett Koop ::: Born: October 14, 1916; Died: February 25, 2013; Occupation: Former United States Surgeon General;
Thomas Kretschmann ::: Born: September 8, 1962; Occupation: Actor;
Ashton Carter ::: Born: September 24, 1954; Occupation: United States Secretary of Defense;
Jason Kander ::: Born: May 4, 1981; Occupation: Secretary of State of Missouri;
Kenneth Scott Latourette ::: Born: August 6, 1884; Died: December 26, 1968; Occupation: Historian;
Margaret Laurence ::: Born: July 18, 1926; Died: January 5, 1987; Occupation: Novelist;
Jacob Lew ::: Born: August 29, 1955; Occupation: United States Secretary of the Treasury;
Teresa Margaret of the Sacred Heart ::: Born: July 15, 1747; Died: March 7, 1770; Occupation: Saint;
Brett Morgen ::: Born: 1968; Occupation: Film director;
David Longstreth ::: Born: December 17, 1981;
Loretta Lynn ::: Born: April 14, 1932; Occupation: Singer-songwriter;
Thomas B. Macaulay ::: Born: October 25, 1800; Died: December 28, 1859; Occupation: Former Secretary at War;
Margaret Mahy ::: Born: March 21, 1936; Died: July 23, 2012; Occupation: Author;
Princess Margaret ::: Born: August 21, 1930; Died: February 9, 2002; Occupation: Countess of Snowdon;
George C. Marshall ::: Born: December 31, 1880; Died: October 16, 1959; Occupation: Former United States Secretary of Defense;
Gretl Braun ::: Born: August 31, 1915; Died: October 10, 1987;
Garrett Clayton ::: Born: March 19, 1991; Occupation: Actor;
Kris Kobach ::: Born: March 26, 1966; Occupation: Secretary of State of Kansas;
Syd Barrett ::: Born: January 6, 1946; Died: July 7, 2006; Occupation: Musician;
Scott McClellan ::: Born: February 14, 1968; Occupation: Former White House Press Secretary;
Mike McCurry ::: Born: October 27, 1954; Occupation: Former White House Press Secretary;
Robert McNamara ::: Born: June 9, 1916; Died: July 6, 2009; Occupation: Former United States Secretary of Defense;
Margaret Mead ::: Born: December 16, 1901; Died: November 15, 1978; Occupation: Cultural Anthropologist;
Andrew Mellon ::: Born: March 24, 1855; Died: August 26, 1937; Occupation: Former United States Secretary of the Treasury;
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