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object:remember God
word class:bigram

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Epigrams_from_Savitri
Savitri

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_1970-08-01
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_M._AT_DAKSHINEWAR
1.22_-_ADVICE_TO_AN_ACTOR
1.hs_-_The_Wild_Rose_of_Praise
2.01_-_AT_THE_STAR_THEATRE
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
38.01_-_Asceticism_and_Renunciation
4.03_-_Prayer_of_Quiet
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Sayings_of_Sri_Ramakrishna_(text)

PRIMARY CLASS

SIMILAR TITLES
remember God

DEFINITIONS


TERMS STARTING WITH


TERMS ANYWHERE



QUOTES [7 / 7 - 53 / 53]


KEYS (10k)

   1 Sri Yogi Ramsuratkumar
   1 Sri Ramakrishna
   1 Saint Mark the Ascetic
   1 Saint Gregory of Nazianzus
   1 Paramahamsa Yogananda
   1 Sri Aurobindo
   1 Jalaluddin Rumi

NEW FULL DB (2.4M)

   4 Dalton Trumbo
   4 Anonymous
   3 Ernest Agyemang Yeboah
   2 Tommy Newberry
   2 Rumi
   2 Karen Kingsbury
   2 Gregory of Nazianzus

1:Let all involuntary suffering teach you to remember God, and you will not lack occasion for repentance. ~ Saint Mark the Ascetic,
2:Remember God so much that you are forgotten. Let the caller and the called disappear; be lost in the Call. ~ Jalaluddin Rumi, [T5],
3:Even the body shall remember God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
4:It is more important that we should remember God than that we should breathe: indeed, if one may say so, we should do nothing else besides. ~ Saint Gregory of Nazianzus, [T5],
5:Always remember God. Each and every event, everywhere, is by His Will alone and is for our own good. Each thing in our lives is always only Blessing, even though it may not appear so, at the time. ~ Sri Yogi Ramsuratkumar,
6:The greatest of all duties is to remember God. The first thing to do in the morning is to meditate on Him and think how you can give your life to His service, so that all day long you will be filled with His joy. ~ Paramahamsa Yogananda,
7:The Master always encouraged us to practise spiritual disciplines. He would tell us: "Pray unceasingly. Be sincere. Don't show your spiritual disciplines to others. If the character is not good, what good will japam do? Young women should be very careful. Be pure. The trees suck water from the earth through their roots, unperceived. Likewise, some people show a religious nature outwardly but secretly enjoy lustful things. Don't be a hypocrite."

One time he said to me: "If you cannot remember God, think of me. That will do." ~ Sri Ramakrishna, [Post

*** WISDOM TROVE ***

1:Remember God's bounty in the year. String the pearls of His favor. Hide the dark parts, except so far as they are breaking out in light! Give this one day to thanks, to joy, to gratitude! ~ henry-ward-beecher, @wisdomtrove
2:Remember God is not surprised by your inabilities, your imperfections, or your faults. He has always known everything about you that you are just now finding out, and he chose you on purpose for himself. ~ joyce-meyer, @wisdomtrove
3:First, let us be Gods, and then help others to be Gods. "Be and make." Let this be our motto. Say not man is a sinner. Tell him that he is a God. Even if there were a devil, it would be our duty to remember God always, and not the devil. ~ swami-vivekananda, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Adversity makes men remember God. ~ Livy,
2:Remember God so much that you are forgotten. ~ Rumi,
3:Remember God more often than you breathe. ~ Gregory of Nazianzus,
4:Whenever I see a mountain, I remember God is still alive! ~ Ernest Agyemang Yeboah,
5:Love everyone, serve everyone, remember God, and tell the truth. ~ Neem Karoli Baba,
6:Remember God likes us best when we are flying by the seats of our pants. ~ Ruth Bernhard,
7:When your strength goes down, remember God is up to uplift you! ~ Ernest Agyemang Yeboah,
8:At Christmas, we remember God’s gift to us by giving gifts to each other. ~ Catherine Palmer,
9:Remember God so much that you are forgotten. Let the caller and the called disappear; be lost in the Call. ~ Rumi,
10:If you are really tied down with work, then simply remember God and make salutation to Him. ~ Holy Mother Sri Sarada Devi,
11:Even the body shall remember God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
12:Remember God so much that you are forgotten. Let the caller and the called disappear; be lost in the Call. ~ Jalaluddin Rumi, [T5],
13:Make a habit to remember God in your perfectly beautiful days, because in bad days even atheists do remember Him! ~ Mehmet Murat ildan,
14:We must remember how to love, remember what's important, and remember God's truth as it applies to our relationships. ~ Karen Kingsbury,
15:We must remember how to love, remember what’s important, and remember God’s truth as it applies to our relationships. ~ Karen Kingsbury,
16:Time is so fleeting that if we do not remember God in our youth, age may find us incapable of thinking of him. ~ Hans Christian Andersen,
17:Now I lay me down to sleep my bomb proof cellar's good and deep but if I'm killed before I wake remember god it's for your sake amen. ~ Dalton Trumbo,
18:Now I lay me down to sleep my bomb proof cellar's good and deep but if i'm killed before I wake remember god it's for your sake amen. ~ Dalton Trumbo,
19:I am here in spirit with you and you are in my prayers. Remember God is with you, and have faith in the fact that this too shall pass. ~ Michael Jackson,
20:It is more important that we should remember God than that we should breathe: indeed, if one may say so, we should do nothing else besides. ~ Gregory of Nazianzus,
21:The next time you feel rejection's sting, remember God's words to Samuel: "It is not you they have rejected, but they have rejected me." (1 Sam. 8:7) ~ Beth Moore,
22:It is more important that we should remember God than that we should breathe: indeed, if one may say so, we should do nothing else besides. ~ Saint Gregory of Nazianzus, [T5],
23:sometimes it all feels like end it all, but when you remember you can still breathe, remember hope never dies, and also remember God is always alive to help the living! ~ Ernest Agyemang Yeboah,
24:Even if humans feel lots of fear, remember God will take care of you. This is a collective message because fear is contagious... This is a message of reassurance. ~ Pope Tawadros II of Alexandria,
25:Remember God's bounty in the year. String the pearls of His favor. Hide the dark parts, except so far as they are breaking out in light! Give this one day to thanks, to joy, to gratitude! ~ Henry Ward Beecher,
26:Always remember God. Each and every event, everywhere, is by His Will alone and is for our own good. Each thing in our lives is always only Blessing, even though it may not appear so, at the time. ~ Sri Yogi Ramsuratkumar,
27:Take a minute, take a breath, and remember—God’s still on His throne. He’s always in control, even when we want to be. And sometimes his blessings of provision bring more work, more responsibility and more joy than we can imagine. ~ Ann Tatlock,
28:Nehemiah 9 contains one of the many great prayers of the Bible. It goes to lengths to remember God’s history of faithfulness. Failure to trust God in the present is often linked with a failure to remember his faithfulness in the past. ~ Anonymous,
29:238Take care to do your prayers,c praying in the best way,d and stand before God in devotion. 239If you are in danger, pray when you are out walking or riding; when you are safe again, remember God, for He has taught you what you did not know. ~ Anonymous,
30:First, let us be Gods, and then help others to be Gods. "Be and make." Let this be our motto. Say not man is a sinner. Tell him that he is a God. Even if there were a devil, it would be our duty to remember God always, and not the devil. ~ Swami Vivekananda,
31:With all the decision making in my life, I often have to pause, look up and remember God is the One working behind the scenes. I say to myself, “He is able to work all things out for good. I just need to submit to Him and His ways. I can rest. ~ K P Yohannan,
32:May each of us remember this truth; 'one cannot forget mother and remember God. One cannot remember mother and forget God.' Why? Because these two sacred persons, God and mother, partners in creation, in love, in sacrifice, in service, are as one. ~ Thomas S Monson,
33:Today I Pray May I make no decision, engineer no change in the course of my lifestream, without calling upon my Higher Power. May I have faith that God’s plan for me is better than any scheme I could devise for myself. Today I Will Remember God is the architect. I am the builder. ~ Anonymous,
34:My point is to urge you to find ways to recognize and remember God’s kindness. It will build our testimonies. You may not keep a journal. You may not share whatever record you keep with those you love and serve. But you and they will be blessed as you remember what the Lord has done. ~ Henry B Eyring,
35:7If you are ungrateful, remember God has no need of you, yet He is not pleased by ingratitude in His servants; if you are grateful, He is pleased [to see] it in you. No soul will bear another’s burden. You will return to your Lord in the end and He will inform you of what you have done: He knows well what is in the depths of [your] hearts. ~ Anonymous,
36:When we have been mistreated, it seems totally unfair to just forgive those who have hurt us. We feel someone needs to pay for what has happened to us. When we hurt, we want to place blame. We want justice! We need to remember God is just (See Deuteronomy 32:4). His Word promises He will eventually make everything right that is wrong, if we will only trust Him (See Isaiah 61:7-8). ~ Joyce Meyer,
37:Be strong and kill yourself with the sword of hate and love, then you will not hear the insults and abuse which the enemies of the Church throw at you. Your eyes will not see anything which seems impossible, or the sufferings which may follow, but only the light of faith, and in that light everything is possible; and remember God never lays greater burdens on us than we can bear. ~ Catherine of Siena,
38:Sometimes the road is level and easy, and the birds are singing and the way is wonderful. But sometimes the road is rocky and bumpy, and we hear no music and feel no helping hand. Then what? Complain? Give up? No, that’s the time to remember God’s promise: “For he shall give his angels charge over thee, to keep thee in all thy ways.” God’s invisible army is at your service, and God can see you through. Charlie ~ Warren W Wiersbe,
39:Hickory dickory dock my daddy’s nuts from shell shock. Humpty dumpty thought he was wise till gas came along and burned out his eyes. A dillar a dollar a ten o clock scholar blow off his legs and then watch him holler. Rockaby baby in the tree top don’t stop a bomb or you’ll probably flop. Now I lay me down to sleep my bombproof cellars good and deep but if I’m killed before I wake remember god its for your sake amen. ~ Dalton Trumbo,
40:New nursery rhymes for new times. Hickory dickory dock my daddy’s nuts from shellshock. Humpty dumpty thought he was wise till gas came along and burned out his eyes. A diller a dollar a ten o’clock scholar blow off his legs and then watch him holler. Rockabye baby in the treetop don’t stop a bomb or you’ll probably flop. Now I lay me down to sleep my bombproof cellar’s good and deep but if I’m killed before I wake remember god it’s for your sake amen. ~ Dalton Trumbo,
41:Don't you sometimes find it hard to remember God all through your work?" asked Clementina.

"I don't try to consciously remember Him every moment. For He is in everything, whether I am thinking of it or not. When I go fishing, I go to catch God's fish. When I take Kelpie out, I am teaching one of God's wild creatures. When I read the Bible or Shakespeare, I am listening to the word of God, uttered in each after its own kind. When the wind blows on my face, it is God's wind. ~ George MacDonald,
42:Shah Fakir, Hindu Da Guru, Musalman Da Pir.” It means Guru Nanak Dev was a saintly person whom both, the Hindus and the Muslims, claimed as their own religious leader.   Teachings: Guru Nanak Dev taught us that there is only one God, free from the bondage of birth and death. He is omnipresent and omnipotent. We should always remember God. Repetition of His Name is cure for all ailments. God is not to be degraded by making images of Him and worshipping them. To be one with God is the aim of life and to attain ~ Hazur Maharaj Sawan Singh,
43:Chanting Hare Krishna is a type of meditation that can be practiced even if the mind is in turbulence. You can even be doing it and other things at the same time. That's what's so nice. In my life there's been many times the mantra brought things around. It keeps me in tune with reality, and the more you sit in one place and chant, the more incense you offer to Krishna in the same room, the more you purify the vibration, the more you can achieve what you're trying to do, which is just trying to remember God, God, God, God, God, as often as possible. ~ George Harrison,
44:How does one remember God, reach for God, realize God in the midst of one’s life if one is constantly being overwhelmed by that life? It is one thing to encourage contemplation, prayer, quiet spaces in which God, or at least a galvanizing consciousness of his absence (“Be present with your Want of a Deity, and you shall be present with the Deity,” as the seventeenth-century poet Thomas Traherne put it), can enter the mind and heart. But the reality of contemporary American life—which often seems like a kind of collective ADHD—is that this consciousness requires a great deal of resistance, and how does one relax and resist at the same time? ~ Christian Wiman,
45:John set down his fork and shook his head. 'I wish I could say I'm surprised. The unfortunate truth is that you're going to have to deal with society's prejudices. It will take time to prove your trustworthiness and earn back people's respect. Just remember God is with you, no matter how others treat you.'
Simply listening to the man speak in his calm, straightforward manner brought a measure of peace to Adam's soul. It called to mind the wonderful talks they'd shared when John had visited him in prison. His simple acceptance and nonjudgmental attitude had drawn Adam to him and slowly awakened Adam's faith. A faith that was not being tested. ~ Susan Anne Mason,
46:/Farsi Those unable to grieve, or to speak of their love, or to be grateful, those who can't remember God as the source of everything, might be described as a vacant wind, or a cold anvil, or a group of frightened old people. Say the Name. Moisten your tongue with praise, and be the spring ground, waking. Let your mouth be given its gold-yellow stamen like the wild rose's. As you fill with wisdom, and your heart with love, there's no more thirst. There's only unselfed patience waiting on the doorsill, a silence which doesn't listen to advice from people passing in the street. [1841.jpg] -- from The Hand of Poetry: Five Mystic Poets of Persia, with Lectures by Inayat Khan, Translated by Coleman Barks

~ Hakim Sanai, The Wild Rose of Praise
,
47:I’ve observed that when individuals stray from timeless principles, adversity of some kind is never far behind. You can discern this for yourself with children and adults alike. Unwavering principles govern each area of our lives. When we attempt to bend, stretch, or otherwise pervert them, we set ourselves up for inescapable pain and regret sooner or later. The most successful individuals who ever lived have resisted the natural human tendency to make up their own laws of life. Likewise, if you want to develop all your potential, you must avoid the trendy “principle of the day”mentality that has permeated our society. The Bible gives a clear promise for those who remember God’s universal principles: “Joyful are people of integrity, who follow the instructions of the LORD”(Psalm 119: 1, NLT). ~ Tommy Newberry,
48:I’ve observed that when individuals stray from timeless principles, adversity of some kind is never far behind. You can discern this for yourself with children and adults alike. Unwavering principles govern each area of our lives. When we attempt to bend, stretch, or otherwise pervert them, we set ourselves up for inescapable pain and regret sooner or later. The most successful individuals who ever lived have resisted the natural human tendency to make up their own laws of life. Likewise, if you want to develop all your potential, you must avoid the trendy “principle of the day” mentality that has permeated our society. The Bible gives a clear promise for those who remember God’s universal principles: “Joyful are people of integrity, who follow the instructions of the LORD” (Psalm 119:1, NLT). ~ Tommy Newberry,
49:Once I asked Maharajji how it is possible for a man to remember God all the time. He told me the story of Narada (the celestial sage) and the butcher: Vishnu (one of the aspects of God) was always praising the butcher and Narada wondered why, since the butcher was always occupied and Narada spent twenty-four hours a day praising Vishnu. Vishnu gave Narada the task of carrying a bowl of oil, full to the brim, up to the top of a mountain, without spilling a drop. The task completed, Vishnu asked how many times Narada remembered Vishnu. Narada asked how that would be possible, since he had to concentrate on carrying the bowl and climbing the mountain. Vishnu sent Narada to the butcher and the butcher said that as he works he is always remembering God. Maharajji said then, “Whatever outer work you must do, do it; but train your mind in such a way that in your subconscious mind you remember God. ~ Ram Dass,
50:The things you say to you about yourself, about God, and about life are very, very important because they are formative of the way you act and react to the things that God places in your life. In those silent and private conversations that you have with you, you are remembering God’s grace or you’re not. When you remember God’s grace, you tell yourself that you’re not alone, that you’re not left to the small batch of your own resources, and that you have been graced with all that you need right here, right now to be what God has called you to be and to do what God has chosen for you to do. When you remember God’s grace, you are also reminded of his presence and his promises. Ultimately, human rest is not found in measuring the size of your righteousness, strength, and wisdom against the size of what you’re facing. No, rest is found when you compare the size of what you’re facing to the person, presence, character, power, and grace of the One who is with you wherever you go. ~ Paul David Tripp,
51:April 27 MORNING “God, even our own God.” — Psalm 67:6 IT is strange how little use we make of the spiritual blessings which God gives us, but it is stranger still how little use we make of God Himself. Though He is “our own God,” we apply ourselves but little to Him, and ask but little of Him. How seldom do we ask counsel at the hands of the Lord! How often do we go about our business, without seeking His guidance! In our troubles how constantly do we strive to bear our burdens ourselves, instead of casting them upon the Lord, that He may sustain us! This is not because we may not, for the Lord seems to say, “I am thine, soul, come and make use of me as thou wilt; thou mayst freely come to my store, and the oftener the more welcome.” It is our own fault if we make not free with the riches of our God. Then, since thou hast such a friend, and He invites thee, draw from Him daily. Never want whilst thou hast a God to go to; never fear or faint whilst thou hast God to help thee; go to thy treasure and take whatever thou needest — there is all that thou canst want. Learn the divine skill of making God all things to thee. He can supply thee with all, or, better still, He can be to thee instead of all. Let me urge thee, then, to make use of thy God. Make use of Him in prayer. Go to Him often, because He is thy God. O, wilt thou fail to use so great a privilege? Fly to Him, tell Him all thy wants. Use Him constantly by faith at all times. If some dark providence has beclouded thee, use thy God as a “sun;” if some strong enemy has beset thee, find in Jehovah a “shield,” for He is a sun and shield to His people. If thou hast lost thy way in the mazes of life, use Him as a “guide,” for He will direct thee. Whatever thou art, and wherever thou art, remember God is just what thou wantest, and just where thou wantest, and that He can do all thou wantest. ~ Charles Haddon Spurgeon,
52:Morning Song Of Senlin
It is morning, Senlin says, and in the morning
When the light drips through the shutters like the dew,
I arise, I face the sunrise,
And do the things my fathers learned to do.
Stars in the purple dusk above the rooftops
Pale in a saffron mist and seem to die,
And I myself on a swiftly tilting planet
Stand before a glass and tie my tie.
Vine leaves tap my window,
Dew-drops sing to the garden stones,
The robin chips in the chinaberry tree
Repeating three clear tones.
It is morning. I stand by the mirror
And tie my tie once more.
While waves far off in a pale rose twilight
Crash on a white sand shore.
I stand by a mirror and comb my hair:
How small and white my face!—
The green earth tilts through a sphere of air
And bathes in a flame of space.
There are houses hanging above the stars
And stars hung under a sea. . .
And a sun far off in a shell of silence
Dapples my walls for me. . .
It is morning, Senlin says, and in the morning
Should I not pause in the light to remember God?
Upright and firm I stand on a star unstable,
He is immense and lonely as a cloud.
I will dedicate this moment before my mirror
To him alone, and for him I will comb my hair.
Accept these humble offerings, cloud of silence!
I will think of you as I descend the stair.
Vine leaves tap my window,
The snail-track shines on the stones,
Dew-drops flash from the chinaberry tree
Repeating two clear tones.
It is morning, I awake from a bed of silence,
Shining I rise from the starless waters of sleep.
The walls are about me still as in the evening,
89
I am the same, and the same name still I keep.
The earth revolves with me, yet makes no motion,
The stars pale silently in a coral sky.
In a whistling void I stand before my mirror,
Unconcerned, I tie my tie.
There are horses neighing on far-off hills
Tossing their long white manes,
And mountains flash in the rose-white dusk,
Their shoulders black with rains. . .
It is morning. I stand by the mirror
And surprise my soul once more;
The blue air rushes above my ceiling,
There are suns beneath my floor. . .
. . . It is morning, Senlin says, I ascend from darkness
And depart on the winds of space for I know not where,
My watch is wound, a key is in my pocket,
And the sky is darkened as I descend the stair.
There are shadows across the windows, clouds in heaven,
And a god among the stars; and I will go
Thinking of him as I might think of daybreak
And humming a tune I know. . .
Vine-leaves tap at the window,
Dew-drops sing to the garden stones,
The robin chirps in the chinaberry tree
Repeating three clear tones.
~ Conrad Potter Aiken,
53:Senlin: His Futile Preoccupations
I am a house, says Senlin, locked and darkened,
Sealed from the sun with wall and door and blind.
Summon me loudly, and you'll hear slow footsteps
Ring far and faint in the galleries of my mind.
You'll hear soft steps on an old and dusty stairway;
Peer darkly through some corner of a pane,
You'll see me with a faint light coming slowly,
Pausing above some gallery of the brain . . .
I am a city . . . In the blue light of evening
Wind wanders among my streets and makes them fair;
I am a room of rock . . . a maiden dances
Lifting her hands, tossing her golden hair.
She combs her hair, the room of rock is darkened,
She extends herself in me, and I am sleep.
It is my pride that starlight is above me;
I dream amid waves of air, my walls are deep.
I am a door . . . before me roils the darkness,
Behind me ring clear waves of sound and light.
Stand in the shadowy street outside, and listen-The crying of violins assails the night . . .
My walls are deep, but the cries of music pierce them;
They shake with the sound of drums . . . yet it is strange
That I should know so little what means this music,
Hearing it always within me change and change.
Knock on the door,--and you shall have an answer.
Open the heavy walls to set me free,
And blow a horn to call me into the sunlight,-And startled, then, what a strange thing you will see!
Nuns, murderers, and drunkards, saints and sinners,
Lover and dancing girl and sage and clown
Will laugh upon you, and you will find me nowhere.
I am a room, a house, a street, a town.
127
It is morning, Senlin says, and in the morning
When the light drips through the shutters like the dew,
I arise, I face the sunrise,
And do the things my fathers learned to do.
Stars in the purple dusk above the rooftops
Pale in a saffron mist and seem to die,
And I myself on a swiftly tilting planet
Stand before a glass and tie my tie.
Vine leaves tap my window,
Dew-drops sing to the garden stones,
The robin chips in the chinaberry tree
Repeating three clear tones.
It is morning. I stand by the mirror
And tie my tie once more.
While waves far off in a pale rose twilight
Crash on a white sand shore.
I stand by a mirror and comb my hair:
How small and white my face!-The green earth tilts through a sphere of air
And bathes in a flame of space.
There are houses hanging above the stars
And stars hung under a sea . . .
And a sun far off in a shell of silence
Dapples my walls for me . . .
It is morning, Senlin says, and in the morning
Should I not pause in the light to remember God?
Upright and firm I stand on a star unstable,
He is immense and lonely as a cloud.
I will dedicate this moment before my mirror
To him alone, and for him I will comb my hair.
Accept these humble offerings, cloud of silence!
I will think of you as I descend the stair.
Vine leaves tap my window,
The snail-track shines on the stones,
Dew-drops flash from the chinaberry tree
Repeating two clear tones.
128
It is morning, I awake from a bed of silence,
Shining I rise from the starless waters of sleep.
The walls are about me still as in the evening,
I am the same, and the same name still I keep.
The earth revolves with me, yet makes no motion,
The stars pale silently in a coral sky.
In a whistling void I stand before my mirror,
Unconcerned, I tie my tie.
There are horses neighing on far-off hills
Tossing their long white manes,
And mountains flash in the rose-white dusk,
Their shoulders black with rains . . .
It is morning. I stand by the mirror
And surprise my soul once more;
The blue air rushes above my ceiling,
There are suns beneath my floor . . .
. . . It is morning, Senlin says, I ascend from darkness
And depart on the winds of space for I know not where,
My watch is wound, a key is in my pocket,
And the sky is darkened as I descend the stair.
There are shadows across the windows, clouds in heaven,
And a god among the stars; and I will go
Thinking of him as I might think of daybreak
And humming a tune I know . . .
Vine-leaves tap at the window,
Dew-drops sing to the garden stones,
The robin chirps in the chinaberry tree
Repeating three clear tones.
I walk to my work, says Senlin, along a street
Superbly hung in space.
I lift these mortal stones, and with my trowel
I tap them into place.
But is god, perhaps, a giant who ties his tie
Grimacing before a colossal glass of sky?
129
These stones are heavy, these stones decay,
These stones are wet with rain,
I build them into a wall today,
Tomorrow they fall again.
Does god arise from a chaos of starless sleep,
Rise from the dark and stretch his arms and yawn;
And drowsily look from the window at his garden;
And rejoice at the dewdrop sparkeling on his lawn?
Does he remember, suddenly, with amazement,
The yesterday he left in sleep,--his name,-Or the glittering street superbly hung in wind
Along which, in the dusk, he slowly came?
I devise new patterns for laying stones
And build a stronger wall.
One drop of rain astonishes me
And I let my trowel fall.
The flashing of leaves delights my eyes,
Blue air delights my face;
I will dedicate this stone to god
And tap it into its place.
That woman--did she try to attract my attention?
Is it true I saw her smile and nod?
She turned her head and smiled . . . was it for me?
It is better to think of work or god.
The clouds pile coldly above the houses
Slow wind revolves the leaves:
It begins to rain, and the first long drops
Are slantingly blown from eaves.
But it is true she tried to attract my attention!
She pressed a rose to her chin and smiled.
Her hand was white by the richness of her hair,
Her eyes were those of a child.
It is true she looked at me as if she liked me.
And turned away, afraid to look too long!
130
She watched me out of the corners of her eyes;
And, tapping time with fingers, hummed a song.
. . . Nevertheless, I will think of work,
With a trowel in my hands;
Or the vague god who blows like clouds
Above these dripping lands . . .
But . . . is it sure she tried to attract my attention?
She leaned her elbow in a peculiar way
There in the crowded room . . . she touched my hand . . .
She must have known, and yet,--she let it stay.
Music of flesh! Music of root and sod!
Leaf touching leaf in the rain!
Impalpable clouds of red ascend,
Red clouds blow over my brain.
Did she await from me some sign of acceptance?
I smoothed my hair with a faltering hand.
I started a feeble smile, but the smile was frozen:
Perhaps, I thought, I misunderstood.
Is it to be conceived that I could attract her-This dull and futile flesh attract such fire?
I,--with a trowel's dullness in hand and brain!-Take on some godlike aspect, rouse desire?
Incredible! . . . delicious! . . . I will wear
A brighter color of tie, arranged with care,
I will delight in god as I comb my hair.
And the conquests of my bolder past return
Like strains of music, some lost tune
Recalled from youth and a happier time.
I take my sweetheart's arm in the dusk once more;
One more we climb
Up the forbidden stairway,
Under the flickering light, along the railing:
I catch her hand in the dark, we laugh once more,
I hear the rustle of silk, and follow swiftly,
And softly at last we close the door.
Yes, it is true that woman tried to attract me:
131
It is true she came out of time for me,
Came from the swirling and savage forest of earth,
The cruel eternity of the sea.
She parted the leaves of waves and rose from silence
Shining with secrets she did not know.
Music of dust! Music of web and web!
And I, bewildered, let her go.
I light my pipe. The flame is yellow,
Edged underneath with blue.
These thoughts are truer of god, perhaps,
Than thoughts of god are true.
It is noontime, Senlin says, and a street piano
Strikes sharply against the sunshine a harsh chord,
And the universe is suddenly agitated,
And pain to my heart goes glittering like a sword.
Do I imagine it? The dust is shaken,
The sunlight quivers, the brittle oak-leaves tremble.
The world, disturbed, conceals its agitation;
And I, too, will dissemble.
Yet it is sorrow has found my heart,
Sorrow for beauty, sorrow for death;
And pain twirls slowly among the trees.
The street-piano revolves its glittering music,
The sharp notes flash and dazzle and turn,
Memory's knives are in this sunlit silence,
They ripple and lazily burn.
The star on which my shadow falls is frightened,-It does not move; my trowel taps a stone,
The sweet note wavers amid derisive music;
And I, in horror of sunlight, stand alone.
Do not recall my weakness, savage music!
Let the knives rest!
Impersonal, harsh, the music revolves and glitters,
And the notes like poniards pierce my breast.
And I remember the shadows of webs on stones,
132
And the sound or rain on withered grass,
And a sorrowful face that looked without illusions
At its image in the glass.
Do not recall my childhood, pitiless music!
The green blades flicker and gleam,
The red bee bends the clover, deeply humming;
In the blue sea above me lazily stream
Cloud upon thin-brown cloud, revolving, scattering;
The mulberry tree rakes heaven and drops its fruit;
Amazing sunlight sings in the opened vault
On dust and bones, and I am mute.
It is noon; the bells let fall soft flowers of sound.
They turn on the air, they shrink in the flare of noon.
It is night; and I lie alone, and watch through the window
The terrible ice-white emptiness of the moon.
Small bells, far off, spill jewels of sound like rain,
A long wind hurries them whirled and far,
A cloud creeps over the moon, my bed is darkened,
I hold my breath and watch a star.
Do not disturb my memories, heartless music!
I stand once more by a vine-dark moonlit wall,
The sound of my footsteps dies in a void of moonlight,
And I watch white jasmine fall.
Is it my heart that falls? Does earth itself
Drift, a white petal, down the sky?
One bell-note goes to the stars in the blue-white silence,
Solitary and mournful, a somnolent cry.
Death himself in the rain . . . death himself . . .
Death in the savage sunlight . . . skeletal death . . .
I hear the clack of his feet,
Clearly on stones, softly in dust;
He hurries among the trees
Whirling the leaves, tossing he hands from waves.
Listen! the immortal footsteps beat.
Death himself in the grass, death himself,
133
Gyrating invisibly in the sun,
Scatters the grass-blades, whips the wind,
Tears at boughs with malignant laughter:
On the long echoing air I hear him run.
Death himself in the dusk, gathering lilacs,
Breaking a white-fleshed bough,
Strewing purple on a cobwebbed lawn,
Dancing, dancing,
The long red sun-rays glancing
On flailing arms, skipping with hideous knees
Cavorting grotesque ecstasies:
I do not see him, but I see the lilacs fall,
I hear the scrape of knuckles against the wall,
The leaves are tossed and tremble where he plunges among them,
And I hear the sound of his breath,
Sharp and whistling, the rythm of death.
It is evening: the lights on a long street balance and sway.
In the purple ether they swing and silently sing,
The street is a gossamer swung in space,
And death himself in the wind comes dancing along it,
And the lights, like raindrops, tremble and swing.
Hurry, spider, and spread your glistening web,
For death approaches!
Hurry, rose, and open your heart to the bee,
For death approaches!
Maiden, let down your hair for the hands of your lover,
Comb it with moonlight and wreathe it with leaves,
For death approaches!
Death, huge in the star; small in the sand-grain;
Death himself in the rain,
Drawing the rain about him like a garment of jewels:
I hear the sound of his feet
On the stairs of the wind, in the sun,
In the forests of the sea . . .
Listen! the immortal footsteps beat!
It is noontime, Senlin says. The sky is brilliant
134
Above a green and dreaming hill.
I lay my trowel down. The pool is cloudless,
The grass, the wall, the peach-tree, all are still.
It appears to me that I am one with these:
A hill, upon whose back are a wall and trees.
It is noontime: all seems still
Upon this green and flowering hill.
Yet suddenly out of nowhere in the sky,
A cloud comes whirling, and flings
A lazily coiled vortex of shade on the hill.
It crosses the hill, and a bird in the peach-tree sings.
Amazing! Is there a change?
The hill seems somehow strange.
It is noontime. And in the tree
The leaves are delicately disturbed
Where the bird descends invisibly.
It is noontime. And in the pool
The sky is blue and cool.
Yet suddenly out of nowhere,
Something flings itself at the hill,
Tears with claws at the earth,
Lunges and hisses and softly recoils,
Crashing against the green.
The peach-tree braces itself, the pool is frightened,
The grass-blades quiver, the bird is still;
The wall silently struggles against the sunlight;
A terror stiffens the hill.
The trees turn rigidly, to face
Something that circles with slow pace:
The blue pool seems to shrink
From something that slides above its brink.
What struggle is this, ferocious and still-What war in sunlight on this hill?
What is it creeping to dart
Like a knife-blade at my heart?
It is noontime, Senlin says, and all is tranquil:
The brilliant sky burns over a greenbright earth.
The peach-tree dreams in the sun, the wall is contented.
135
A bird in the peach-leaves, moving from sun to shadow,
Phrases again his unremembering mirth,
His lazily beautiful, foolish, mechanical mirth.
The pale blue gloom of evening comes
Among the phantom forests and walls
With a mournful and rythmic sound of drums.
My heart is disturbed with a sound of myriad throbbing,
Persuasive and sinister, near and far:
In the blue evening of my heart
I hear the thrum of the evening star.
My work is uncompleted; and yet I hurry,-Hearing the whispered pulsing of those drums,-To enter the luminous walls and woods of night.
It is the eternal mistress of the world
Who shakes these drums for my delight.
Listen! the drums of the leaves, the drums of the dust,
The delicious quivering of this air!
I will leave my work unfinished, and I will go
With ringing and certain step through the laughter of chaos
To the one small room in the void I know.
Yesterday it was there,-Will I find it tonight once more when I climb the stair?
The drums of the street beat swift and soft:
In the blue evening of my heart
I hear the throb of the bridal star.
It weaves deliciously in my brain
A tyrannous melody of her:
Hands in sunlight, threads of rain
Against a weeping face that fades,
Snow on a blackened window-pane;
Fire, in a dusk of hair entangled;
Flesh, more delicate than fruit;
And a voice that searches quivering nerves
For a string to mute.
My life is uncompleted: and yet I hurry
Among the tinkling forests and walls of evening
136
To a certain fragrant room.
Who is it that dances there, to a beating of drums,
While stars on a grey sea bud and bloom?
She stands at the top of the stair,
With the lamplight on her hair.
I will walk through the snarling of streams of space
And climb the long steps carved from wind
And rise once more towards her face.
Listen! the drums of the drowsy trees
Beating our nuptial ecstasies!
Music spins from the heart of silence
And twirls me softly upon the air:
It takes my hand and whispers to me:
It draws the web of the moonlight down.
There are hands, it says, as cool as snow,
The hands of the Venus of the sea;
There are waves of sound in a mermaid-cave;-Come--then--come with me!
The flesh of the sea-rose new and cool,
The wavering image of her who comes
At dusk by a blue sea-pool.
Whispers upon the haunted air-Whisper of foam-white arm and thigh;
And a shower of delicate lights blown down
Fro the laughing sky! . . .
Music spins from a far-off room.
Do you remember,--it seems to say,-The mouth that smiled, beneath your mouth,
And kissed you . . . yesterday?
It is your own flesh waits for you.
Come! you are incomplete! . . .
The drums of the universe once more
Morosely beat.
It is the harlot of the world
Who clashes the leaves like ghostly drums
And disturbs the solitude of my heart
As evening comes!
I leave my work once more and walk
Along a street that sways in the wind.
137
I leave these stones, and walk once more
Along infinity's shore.
I climb the golden-laddered stair;
Among the stars in the void I climb:
I ascend the golden-laddered hair
Of the harlot-queen of time:
She laughs from a window in the sky,
Her white arms downward reach to me!
We are the universe that spins
In a dim ethereal sea.
It is evening, Senlin says, and in the evening
The throbbing of drums has languidly died away.
Forest and sea are still. We breathe in silence
And strive to say the things flesh cannot say.
The soulless wind falls slowly about the earth
And finds no rest.
The lover stares at the setting star,--the wakeful lover
Who finds no peace on his lover's breast.
The snare of desire that bound us in is broken;
Softly, in sorrow, we draw apart, and see,
Far off, the beauty we thought our flesh had captured,-The star we longed to be but could not be.
Come back! We will laugh once more at the words we said!
We say them slowly again, but the words are dead.
Come back beloved! . . . The blue void falls between,
We cry to each other: alone; unknown; unseen.
We are the grains of sand that run and rustle
In the dry wind,
We are the grains of sand who thought ourselves
Immortal.
You touch my hand, time bears you away,-An alien star for whom I have no word.
What are the meaningless things you say?
I answer you, but am not heard.
It is evening, Senlin says;
And a dream in ruin falls.
Once more we turn in pain, bewildered,
138
Among our finite walls:
The walls we built ourselves with patient hands;
For the god who sealed a question in our flesh.
10
It is moonlight. Alone in the silence
I ascend my stairs once more,
While waves, remote in a pale blue starlight,
Crash on a white sand shore.
It is moonlight. The garden is silent.
I stand in my room alone.
Across my wall, from the far-off moon,
A rain of fire is thrown . . .
There are houses hanging above the stars,
And stars hung under a sea:
And a wind from the long blue vault of time
Waves my curtain for me . . .
I wait in the dark once more,
Swung between space and space:
Before my mirror I lift my hands
And face my remembered face.
Is it I who stand in a question here,
Asking to know my name? . . .
It is I, yet I know not whither I go,
Nor why, nor whence I came.
It is I, who awoke at dawn
And arose and descended the stair,
Conceiving a god in the eye of the sun,-In a woman's hands and hair.
It is I whose flesh is gray with the stones
I builded into a wall:
With a mournful melody in my brain
Of a tune I cannot recall . . .
There are roses to kiss: and mouths to kiss;
And the sharp-pained shadow of death.
I remember a rain-drop on my cheek,--
139
A wind like a fragrant breath . . .
And the star I laugh on tilts through heaven;
And the heavens are dark and steep . . .
I will forget these things once more
In the silence of sleep.
~ Conrad Potter Aiken,

IN CHAPTERS [14/14]



   5 Yoga
   3 Integral Yoga
   2 Philosophy
   2 Christianity
   1 Poetry


   6 Sri Ramakrishna
   2 Sri Aurobindo
   2 Plotinus


   5 The Gospel of Sri Ramakrishna


0 1970-08-01, #Agenda Vol 11, #The Mother, #Integral Yoga
   Even the body shall remember God.
   Savitri, XI.I.707

11.01 - The Eternal Day The Souls Choice and the Supreme Consummation, #Savitri, #Sri Aurobindo, #Integral Yoga
  Even the body shall remember God,
  Nature shall draw back from mortality

1.14 - INSTRUCTION TO VAISHNAVS AND BRHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Man becomes pure by repeating the name of God. Therefore one should practise the chanting of God's name. I said to Jadu Mallick's mother: 'In the hour of death you will think only of worldly things-of family, children, executing the will, and so forth. The thought of God will not come to your mind. The way to remember God in the hour of death is to practise, now, the repetition of His name and the chanting of His glories. If one keeps up this practice, then in the hour of death one will repeat the name of God.
  When the cat pounces upon the bird, the bird only squawks and does not say, 'Rma, Rma, Hare-Krishna'.

1.16 - The Suprarational Ultimate of Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  But all this seems to be something above our normal and usual being; it is something into which we strive to grow, but it does not seem to be the normal stuff, the natural being or atmosphere of the individual and the society in their ordinary consciousness and their daily life. That life is practical and not idealistic; it is concerned not with good, beauty, spiritual experience, the higher truth, but with interests, physical needs, desires, vital necessities. This is real to it, all the rest is a little shadowy; this belongs to its ordinary labour, all the rest to its leisure; this to the stuff of which it is made, all the rest to its parts of ornament and dispensable improvement. To all that rest society gives a place, but its heart is not there. It accepts ethics as a bond and an influence, but it does not live for ethical good; its real gods are vital need and utility and the desires of the body. If it governs its life partly by ethical laws because otherwise vital need, desire, utility in seeking their own satisfaction through many egoistic individuals would clash among themselves and destroy their own aims, it does not feel called upon to make its life entirely ethical. It concerns itself still less with beauty; even if it admits things beautiful as an embellishment and an amusement, a satisfaction and pastime of the eye and ear and mind, nothing moves it imperatively to make its life a thing of beauty. It allows religion a fixed place and portion, on holy days, in the church or temple, at the end of life when age and the approach of death call the attention forcibly away from this life to other life, at fixed times in the week or the day when it thinks it right for a moment to pause in the affairs of the world and remember God: but to make the whole of life a religion, a remembering of God and a seeking after him, is a thing that is not really done even in societies which like the Indian erect spirituality as their aim and principle. It admits philosophy in a still more remote fashion; and if nowadays it eagerly seeks after science, that is because science helps prodigiously the satisfaction of its vital desires, needs and interests: but it does not turn to seek after an entirely scientific life any more than after an entirely ethical life. A more complete effort in any one of these directions it leaves to the individual, to the few, and to individuals of a special type, the saint, the ethical man, the artist, the thinker, the man of religion; it gives them a place, does some homage to them, assigns some room to the things they represent, but for itself it is content to follow mainly after its own inherent principle of vital satisfaction, vital necessity and utility, vital efficiency.
  The reason is that here we get to another power of our being which is different from the ethical, aesthetic, rational and religious,one which, even if we recognise it as lower in the scale, still insists on its own reality and has not only the right to exist but the right to satisfy itself and be fulfilled. It is indeed the primary power, it is the base of our existence upon earth, it is that which the others take as their starting-point and their foundation. This is the life-power in us, the vitalistic, the dynamic nature. Its whole principle and aim is to be, to assert its existence, to increase, to expand, to possess and to enjoy: its native terms are growth of being, pleasure and power. Life itself here is Being at labour in Matter to express itself in terms of conscious force; human life is the human being at labour to impress himself on the material world with the greatest possible force and intensity and extension. His primary insistent aim must be to live and make for himself a place in the world, for himself and his species, secondly, having made it to possess, produce and enjoy with an ever-widening scope, and finally to spread himself over all the earth-life and dominate it; this is and must be his first practical business. That is what the Darwinians have tried to express by their notion of the struggle for life. But the struggle is not merely to last and live, but to increase, enjoy and possess: its method includes and uses not only a principle and instinct of egoism, but a concomitant principle and instinct of association. Human life is moved by two equally powerful impulses, one of individualistic self-assertion, the other of collective self-assertion; it works by strife, but also by mutual assistance and united effort: it uses two diverse convergent forms of action, two motives which seem to be contradictory but are in fact always coexistent, competitive endeavour and cooperative endeavour. It is from this character of the dynamism of life that the whole structure of human society has come into being, and it is upon the sustained and vigorous action of this dynamism that the continuance, energy and growth of all human societies depends. If this life-force in them fails and these motive-powers lose in vigour, then all begins to languish, stagnate and finally move towards disintegration.

1.17 - M. AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER:"You remember God and think of Him, don't you?"
  SURENDRA:"Yes, sir. I go to sleep repeating the word 'Mother'."
  MASTER:"That is very good. It will be enough if you remember God and think of Him."
  Sri Ramakrishna had taken Surendra's responsibilities on himself. Why should Surendra worry about anything?

1.22 - ADVICE TO AN ACTOR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Do your duties and remember God
  MASTER: "Live in the world but keep the pitcher steady on your head; that is to say, keep the mind firmly on God.

1.hs - The Wild Rose of Praise, #unset, #Arthur C Clarke, #Fiction
   English version by Coleman Barks Original Language Persian/Farsi Those unable to grieve, or to speak of their love, or to be grateful, those who can't remember God as the source of everything, might be described as a vacant wind, or a cold anvil, or a group of frightened old people. Say the Name. Moisten your tongue with praise, and be the spring ground, waking. Let your mouth be given its gold-yellow stamen like the wild rose's. As you fill with wisdom, and your heart with love, there's no more thirst. There's only unselfed patience waiting on the doorsill, a silence which doesn't listen to advice from people passing in the street. [1841.jpg] -- from The Hand of Poetry: Five Mystic Poets of Persia, with Lectures by Inayat Khan, Translated by Coleman Barks <
2.01 - AT THE STAR THEATRE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Sri Ramakrishna washed his face. A smoke was prepared for him. He said to M.: "Is. it dusk now? If it is, I won't smoke. During the twilight hour of the dusk you should give up all other activities and remember God." Saying this he looked at the hairs on his arm. He wanted to see whether he could count them. If he could not, it would be dusk.
  Master at Star Theatre

2.05 - VISIT TO THE SINTHI BRAMO SAMAJ, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Man has no faith in God. That is the reason he suffers so much. They say that when you plunge into the holy waters of the Ganges your sins perch on a tree on the bank. No sooner do you come out of the water after the bath than the sins jump back on your shoulders. (All laugh.) A man must prepare the way beforehand, so that he may think of God in the hour of death. The way lies through constant practice. If a man practises meditation on God, he will remember God even on the last day of his life."
  A BRAHMO DEVOTEE: "You have spoken very beautifully, sir. Beautiful words, indeed."

38.01 - Asceticism and Renunciation, #Collected Works of Nolini Kanta Gupta - Vol 08, #unset, #Zen
   In the Gita, Sri Krishna has time and again directed Arjuna not to follow asceticism. Why? He admits the virtue of Sannyasa and yet, in spite of the repeated questionings of Arjuna overwhelmed as he was with the spirit of asceticism, abnegation and altruism, Sri Krishna never withdrew his injunctions with regard to the path of action. Arjuna asked, "If desireless Intelligence, founded in Yoga, is greater than karma, then why do you engage me in this terrible work of slaying my elders?" Many have repeated the question of Arjuna, some even have not hesitated to call him the worst Teacher, one who shows the wrong way. In answer, Sri Krishna has explained that renunciation is greater than asceticism, to remember God and do one's appointed work without desire is far greater than freedom to do as one likes. Renunciation means renunciation of desire, renunciation of selfishness. And to learn that renunciation one need not take refuge in solitude. That lesson has to be learnt through work in the field of work; work is the means to climb upon the path of yoga. This world of varied play has been created for the purpose .of bringing delight to its creatures. It is not God's purpose that this game of delight should cease. He wants the creatures to become his comrades and playmates, to flood the world with delight. We are in the darkness of ignorance; that is because, for the sake of the play the Lord has kept himself aloof and thus surrounded himself with obscurity. Many are the ways fixed by him which, if followed would take one out of the darkness, bring him into God's company. If anyone is not interested in the play and desires rest, God will fulfil his desire. But if one follows His way for His sake, then God chooses him, in this world or elsewhere as His fit playmate. Arjuna was Krishna's dearest comrade and playmate, therefore he received the teaching of the Gita's supreme secret. What that supreme secret is I tried to explain in a previous context. The Divine said to Arjuna, "It is harmful to the world to give up work, to give up work is the spirit of asceticism. And an asceticism without renunciation is meaningless. What one gains by asceticism one gains also by renunciation, that is to say, the freedom from Ignorance, equanimity, power, delight, union with Sri Krishna. Whatever the man worshipped by all does, people take that as the ideal and follow it. Therefore, if you give up work through asceticism, all will follow that path and bring about the confusion of social values, and the reign of the wrong law. If you give up the desire for the fruit of action and pursue man's normal law of life, inspire men to follow each his own line of activity, then you will unite with my Law of life and become my intimate friend." Sri Krishna explains furthermore that the rule is to follow the right path through works and finally at the end of the path attain quietude, that is to say, renounce all sense of being the doer. But this is not renunciation of work through asceticism, this is to give up all vital urge to action involving immense labour and effort through the rejection of egoism and through union with the Divine - and transcending all gun as, to do works as an instrument impelled by His force. In that state it is the permanent consciousness of the soul that he is not the doer, he is the witness, part of the Divine; it is the Divine Power that works through his body created for action by his own inner law of being. The soul is the witness and enjoyer, Nature is the doer, the Divine is the giver of sanction. The being so illumined does not seek to help or hinder any work that the Divine Power undertakes. Submitted to the Shakti, the body and mind and intellect engage themselves in the work appointed by God. Even a terrible massacre like that of Kurukshetra cannot stain a soul with sin if it is sanctioned by God, if it occurs in the course of the fulfilment of one's own dharma (Inner Law), but only a few can attain to this knowledge and this goal. It cannot be the law of life for the common man. What then is the duty for the common wayfarers? Even for them the knowledge that He is the Lord, I am the instrument is to a certain extent within their reach. Through this knowledge to remember always the Divine and follow one's inner law of life is the direction that has been given.
   "Better is one's own law of works, swadharma, though in itself faulty, than an alien law well wrought out; death in one's own law of being is better, perilous is it to follow an alien law."1

4.03 - Prayer of Quiet, #The Interior Castle or The Mansions, #Saint Teresa of Avila, #Christianity
  7.: In my opinion, when God chooses to place the soul in this mansion it is best for it to do as I advised, and then endeavour, without force or disturbance, to keep free from wandering thoughts. No effort, however, should be made to suspend the imagination entirely from arming, for it is well to remember God's presence and to consider Who He is. If transported out of itself by its feelings, well and good; but let it not try to understand what is passing within it, for this favour is bestowed on the will which should be left to enjoy it in peace, only making loving aspirations occasionally. Although, in this kind of prayer, the soul makes no effort towards it, yet often, for a very short time, the mind ceases to think at all. I explained elsewhere why this occurs during this spiritual state.37' On first speaking of the fourth mansions, I told you I had mentioned divine consolations before the prayer of recollection. The latter should have come first, as it is far inferior to consolations, of which it is the commencement. Recollection does not require us to give up meditation, nor to cease using our intellect. In the prayer of quiet, when the water flows from the spring itself and not through conduits, the mind ceases to act; it is forced to do so, although it does not understand what is happening, and so wanders hither and thither in bewilderment, finding no place for rest. Meanwhile the will, entirely united to. God, is much disturbed by the tumult of the thoughts: no notice, however, should be taken of them, or they would cause the loss of a great part of the favour the soul is enjoying. Let the spirit ignore these distractions and abandon itself in the arms of divine love: His Majesty will teach it how best to act, which chiefly consists in its recognizing its unworthiness of so great a good and occupying itself in thanking Him for it.
  8.: In order to treat of the prayer of recollection, I passed over in silence the effects and symptoms to be found in souls thus favoured by God. Divine consolations evidently cause a dilation or enlargement of the soul that may be compared to water flowing from a spring into a basin which has no outlet, but is so constructed as to increase in size and proportion to the quantity poured into it. God seems to work the same effect by this prayer, besides giving many other marvellous graces, so preparing and disposing the soul to contain all He intends to give it. After interior sweetness and dilation the soul is not so restrained as formerly in God's service, but possesses much more liberty of spirit. It is no longer distressed by the terror of hell, for though more anxious than ever not to offend God, it has lost servile fear and feels sure that one day it will possess its Lord. It does not dread the loss of health by austerities;38' believing that there is nothing it could not do by His grace, it is more desirous than before of doing penance. Greater indifference is felt for sufferings because faith being stronger, it trusts that if borne for God He will give the grace to endure them patiently. Indeed, such a one at times even longs for trials, having a most ardent desire to do something for His sake. As the soul better understands the Divine Majesty, it realizes more vividly its own baseness. Divine consolation shows it how vile are earthly pleasures; by gradually withdrawing from them, it gains greater self-mastery. In short, its virtues are increased and it will not cease to advance in perfection, unless it turns back and offends God. Should it act thus, it would lose everything, however high the state it may have reached.

ENNEAD 04.04 - Questions About the Soul., #Plotinus - Complete Works Vol 02, #Plotinus, #Christianity
  THESE SOULS DO NOT remember God; FOR THEY CONTINUE TO SEE HIM.
  7. Will these souls not even remember that they have seen the divinity? (They have no need of doing so, for) they see Him all the time; as long as they continue to see Him they cannot say that they have seen Him, because such a statement would imply that they see Him no more.

ENNEAD 06.05 - The One and Identical Being is Everywhere Present In Its Entirety.345, #Plotinus - Complete Works Vol 04, #Plotinus, #Christianity
  World-soul does not remember God, continuing to see him, iv. 4.7 (28-449).
  World-soul, earth can feel as well as stars, iv. 4.22 (28-471).

Sayings of Sri Ramakrishna (text), #Sayings of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  702. Where the devotion is genuine, even the most ordinary things make the devotee remember God
  and lose himself in Him. Have you not heard how Lord Chaitanya was merged in Samadhi at the thought,

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IN WEBGEN [10000/1]

https://www.goodreads.com/book/show/38912894-remember-god



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