1. An intense, painful feeling of repugnance, fear and shock. 2. Something or someone that inspires dislike; dread; fright; something horrible.
1. Brings out of a folded state; spreads or opens out. 2. Discloses or lays open to the view; displays. Also fig.
1. Not inclined, willing, or ready; averse, reluctant, loath. 2. Offering resistance; stubborn or obstinate.
1. That unfolds, discloses, or develops. 2. Spreading out or laying open to view; revealing; displaying. unfoldings. (Sri Aurobindo also employs the word as a n.)
1. To open or spread out from a rolled-up state; to uncoil. 2. To lay open; display; reveal. 3. To become open or spread out. Also fig. unrolls, unrolled.
1. Walking upon or over. 2. Pressing beneath the feet; trampling. treadings.
a b c ::: --> The first three letters of the alphabet, used for the whole alphabet.
A primer for teaching the alphabet and first elements of reading.
The simplest rudiments of any subject; as, the A B C of finance.
A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3.”Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc). Glossary and Index of Proper Names in Sri Aurobindo’s Works
abominate ::: v. t. --> To turn from as ill-omened; to hate in the highest degree, as if with religious dread; loathe; as, to abominate all impiety.
aread ::: v. t. --> Alt. of Areed
abroad ::: 1. Broadly, widely, at large, over a broad or wide surface; widely apart, with the parts or limbs wide spread. 2. At large; freely moving about.
abroad ::: adv. --> At large; widely; broadly; over a wide space; as, a tree spreads its branches abroad.
Without a certain confine; outside the house; away from one&
acceptive ::: a. --> Fit for acceptance.
Ready to accept.
acescent ::: a. --> Turning sour; readily becoming tart or acid; slightly sour. ::: n. --> A substance liable to become sour.
acockbill ::: adv. --> Hanging at the cathead, ready to let go, as an anchor.
Topped up; having one yardarm higher than the other.
acontia ::: n. pl. --> Threadlike defensive organs, composed largely of nettling cells (cnidae), thrown out of the mouth or special pores of certain Actiniae when irritated.
adansonia ::: n. --> A genus of great trees related to the Bombax. There are two species, A. digitata, the baobab or monkey-bread of Africa and India, and A. Gregorii, the sour gourd or cream-of-tartar tree of Australia. Both have a trunk of moderate height, but of enormous diameter, and a wide-spreading head. The fruit is oblong, and filled with pleasantly acid pulp. The wood is very soft, and the bark is used by the natives for making ropes and cloth.
adread ::: v. t. & i. --> To dread.
address ::: v. --> To aim; to direct.
To prepare or make ready.
Reflexively: To prepare one&
adj. 1. Not imprisoned or enslaved; being at liberty. 2. Unconstrained; unconfined. 3. Unobstructed; clear. 4. Ready or generous in using or giving; liberal; lavish. 5. Exempt from external authority, interference, restriction, etc., as a person or one"s will, thought, choice, action, etc.; independent; unrestricted. 6. Exempt or released from something specified that controls, restrains, burdens, etc. (usually followed by from or of). 7. Given readily or in profusion. freer, thought-free, world-free. *adv. *8. In a free manner; without constraints; unimpeded. v. 9. To make free; set at liberty; release from bondage, imprisonment, or restraint. 10. To disengage or clear something from an entanglement. 11. To relieve or rid of a burden, an inconvenience or an obligation. freed. set free. Released; liberated; freed.
adrad ::: p. a. --> Put in dread; afraid.
adroit ::: a. --> Dexterous in the use of the hands or in the exercise of the mental faculties; exhibiting skill and readiness in avoiding danger or escaping difficulty; ready in invention or execution; -- applied to persons and to acts; as, an adroit mechanic, an adroit reply.
adroitness ::: n. --> The quality of being adroit; skill and readiness; dexterity.
advisable ::: a. --> Proper to be advised or to be done; expedient; prudent.
Ready to receive advice.
ae ::: --> Alt. of Ae
A diphthong in the Latin language; used also by the Saxon writers. It answers to the Gr. ai. The Anglo-Saxon short ae was generally replaced by a, the long / by e or ee. In derivatives from Latin words with ae, it is mostly superseded by e. For most words found with this initial combination, the reader will therefore search under the letter E.
aerophoby ::: n. --> Dread of a current of air.
affability ::: n. --> The quality of being affable; readiness to converse; courteousness in receiving others and in conversation; complaisant behavior.
aforesaid ::: a. --> Said before, or in a preceding part; already described or identified.
A foundation or groundwork. (of something material or immaterial). 2. That which is spread or laid under something else; a stratum or layer lying under another. (Sri Aurobindo employs the word as an adj.)
agave ::: n. --> A genus of plants (order Amaryllidaceae) of which the chief species is the maguey or century plant (A. Americana), wrongly called Aloe. It is from ten to seventy years, according to climate, in attaining maturity, when it produces a gigantic flower stem, sometimes forty feet in height, and perishes. The fermented juice is the pulque of the Mexicans; distilled, it yields mescal. A strong thread and a tough paper are made from the leaves, and the wood has many uses.
agile ::: a. --> Having the faculty of quick motion in the limbs; apt or ready to move; nimble; active; as, an agile boy; an agile tongue.
agreeable ::: a. --> Pleasing, either to the mind or senses; pleasant; grateful; as, agreeable manners or remarks; an agreeable person; fruit agreeable to the taste.
Willing; ready to agree or consent.
Agreeing or suitable; conformable; correspondent; concordant; adapted; -- followed by to, rarely by with.
In pursuance, conformity, or accordance; -- in this sense used adverbially for agreeably; as, agreeable to the order of the
agrise ::: v. i. --> To shudder with terror; to tremble with fear. ::: v. t. --> To shudder at; to abhor; to dread; to loathe.
To terrify; to affright.
alacrity ::: n. --> A cheerful readiness, willingness, or promptitude; joyous activity; briskness; sprightliness; as, the soldiers advanced with alacrity to meet the enemy.
already ::: 1. Core Meaning: an adverb indicating that something has happened before now. 2. Happened in the past before a particular time, or will have happened by or before a particular time in the future. 3. Unexpectedly early.
already ::: adv. --> Prior to some specified time, either past, present, or future; by this time; previously.
aleberry ::: n. --> A beverage, formerly made by boiling ale with spice, sugar, and sops of bread.
algaroba ::: n. --> The Carob, a leguminous tree of the Mediterranean region; also, its edible beans or pods, called St. John&
algonkin ::: n. --> One of a widely spread family of Indians, including many distinct tribes, which formerly occupied most of the northern and eastern part of North America. The name was originally applied to a group of Indian tribes north of the River St. Lawrence.
alkaloid ::: a. --> Alt. of Alkaloidal ::: n. --> An organic base, especially one of a class of substances occurring ready formed in the tissues of plants and the bodies of animals.
“All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite’s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit’s potency of presenting to itself the opposites of its own truths of being,—an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves,—but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” The Life Divine
allonge ::: v. --> A thrust or pass; a lunge.
A slip of paper attached to a bill of exchange for receiving indorsements, when the back of the bill itself is already full; a rider. ::: v. i. --> To thrust with a sword; to lunge.
alloxan ::: n. --> An oxidation product of uric acid. It is of a pale reddish color, readily soluble in water or alcohol.
“All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human
alternate ::: a. --> Being or succeeding by turns; one following the other in succession of time or place; by turns first one and then the other; hence, reciprocal.
Designating the members in a series, which regularly intervene between the members of another series, as the odd or even numbers of the numerals; every other; every second; as, the alternate members 1, 3, 5, 7, etc. ; read every alternate line.
Distributed, as leaves, singly at different heights of
Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”
ambidexter ::: a. --> Using both hands with equal ease. ::: n. --> A person who uses both hands with equal facility.
A double-dealer; one equally ready to act on either side in party disputes.
A juror who takes money from both parties for giving
ambidexterity ::: n. --> The quality of being ambidextrous; the faculty of using both hands with equal facility.
Versatility; general readiness; as, ambidexterity of argumentation.
Double-dealing.
A juror&
ambo ::: n. --> A large pulpit or reading desk, in the early Christian churches.
amidships ::: adv. --> In the middle of a ship, with regard to her length, and sometimes also her breadth.
ampliative ::: a. --> Enlarging a conception by adding to that which is already known or received.
amplitude ::: n. --> State of being ample; extent of surface or space; largeness of dimensions; size.
Largeness, in a figurative sense; breadth; abundance; fullness.
Of extent of capacity or intellectual powers.
Of extent of means or resources.
The arc of the horizon between the true east or west point and the center of the sun, or a star, at its rising or setting.
anagram ::: n. --> Literally, the letters of a word read backwards, but in its usual wider sense, the change or one word or phrase into another by the transposition of its letters. Thus Galenus becomes angelus; William Noy (attorney-general to Charles I., and a laborious man) may be turned into I moyl in law. ::: v. t.
ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.
And still we can recognise at once in the Overmind the original cosmic Maya, not a Maya of Ignorance but a Maya of Knowledge, yet a Power which has made the Ignorance possible, even inevitable. For if each principle loosed into action must follow its independent line and carry out its complete consequences, the principle of separation must also be allowed its complete course and arrive at its absolute consequence; this is Overmind in its descent reaches a line which divides the cosmic Truth from the cosmic Ignorance; it is the line at which it becomes possible for Consciousness-Force, emphasising the separateness of each independent movement created by Overmind and hiding or darkening their unity, to divide Mind by an exclusive concentration from the overmental source. There has already been a similar separation of Overmind from its supramental source, but with a transparency in the veil which allows a conscious transmission and maintains a certain luminous kinship; but here the veil is opaque and the transmission of the Overmind motives to the Mind is occult and obscure. Mind separated acts as if it were an independent principle, and each mental being, each basic mental idea, power, force stands similarly on its separate self; if it communicates with or combines or contacts others, it is not with the catholic universality of the overmind movement, on a basis of underlying oneness, but as independent units joining to form a separate constructed whole. It is by this movement that we pass from the cosmic Truth into the cosmic Ignorance. The cosmic Mind on this level, no doubt, comprehends its own unity, but it is not aware of its own source and foundation in the Spirit or can only comprehend it by the intelligence, not in any enduring experience; it acts in itself as if by its own right and works out what it receives as material without direct communication with the source from which it receives it. Its units also act in ignorance of each other and of the cosmic whole except for the knowledge that they can get by contact and communication,—the basic sense of identity and the mutual penetration and understanding that comes from it are no longer there. All the actions of this Mind Energy proceed on the opposite basis of the Ignorance and its divisions and, although they are the results of a certain conscious knowledge, it is a partial knowledge, not a true and integral self-knowledge, nor a true and integral world-knowledge. This character persists in Life and in subtle Matter and reappears in the gross material universe which arises from the final lapse into the Inconscience. …
"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga
“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga
anglophobia ::: n. --> Intense dread of, or aversion to, England or the English.
anoint ::: v. t. --> To smear or rub over with oil or an unctuous substance; also, to spread over, as oil.
To apply oil to or to pour oil upon, etc., as a sacred rite, especially for consecration. ::: p. p. --> Anointed.
Anybody can do that merely by a little practice ; anybody who observes his own thoughts, feelings, actions, has begun doing it already. In yoga, we nwke the division complete, that is all.
aplustre ::: n. --> An ornamental appendage of wood at the ship&
appalled ::: filled or overcome with horror, consternation, or fear, resulting in the loss of courage in the face of something dreadful.
apparent ::: readily seen; exposed to sight; open to view. 2. Capable of being easily perceived or understood; plain or clear; obvious; visible.
appreciative ::: a. --> Having or showing a just or ready appreciation or perception; as, an appreciative audience.
apprehensive ::: a. --> Capable of apprehending, or quick to do so; apt; discerning.
Knowing; conscious; cognizant.
Relating to the faculty of apprehension.
Anticipative of something unfavorable&
apron ::: n. --> An article of dress, of cloth, leather, or other stuff, worn on the fore part of the body, to keep the clothes clean, to defend them from injury, or as a covering. It is commonly tied at the waist by strings.
Something which by its shape or use suggests an apron;
The fat skin covering the belly of a goose or duck.
A piece of leather, or other material, to be spread before a person riding on an outside seat of a vehicle, to defend him from the
Apsaras ::: Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”
apt ::: a. --> Fit or fitted; suited; suitable; appropriate.
Having an habitual tendency; habitually liable or likely; -- used of things.
Inclined; disposed customarily; given; ready; -- used of persons.
Ready; especially fitted or qualified (to do something); quick to learn; prompt; expert; as, a pupil apt to learn; an apt scholar.
aptitude ::: n. --> A natural or acquired disposition or capacity for a particular purpose, or tendency to a particular action or effect; as, oil has an aptitude to burn.
A general fitness or suitableness; adaptation.
Readiness in learning; docility; aptness.
aptly ::: adv. --> In an apt or suitable manner; fitly; properly; pertinently; appropriately; readily.
aptness ::: n. --> Fitness; suitableness; appropriateness; as, the aptness of things to their end.
Disposition of the mind; propensity; as, the aptness of men to follow example.
Quickness of apprehension; readiness in learning; docility; as, an aptness to learn is more observable in some children than in others.
Proneness; tendency; as, the aptness of iron to rust.
areed ::: v. t. --> To tell, declare, explain, or interpret; to divine; to guess; as, to aread a riddle or a dream.
To read.
To counsel, advise, warn, or direct.
To decree; to adjudge.
artocarpous ::: a. --> Of or pertaining to the breadfruit, or to the genus Artocarpus.
artotyrite ::: n. --> One of a sect in the primitive church, who celebrated the Lord&
aspersion ::: n. --> A sprinkling, as with water or dust, in a literal sense.
The spreading of calumniations reports or charges which tarnish reputation, like the bespattering of a body with foul water; calumny.
assamar ::: n. --> The peculiar bitter substance, soft or liquid, and of a yellow color, produced when meat, bread, gum, sugar, starch, and the like, are roasted till they turn brown.
assay ::: n. --> Trial; attempt; essay.
Examination and determination; test; as, an assay of bread or wine.
Trial by danger or by affliction; adventure; risk; hardship; state of being tried.
Tested purity or value.
The act or process of ascertaining the proportion of a particular metal in an ore or alloy; especially, the determination of
"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine
“As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine
astonishment ::: n. --> The condition of one who is stunned. Hence: Numbness; loss of sensation; stupor; loss of sense.
Dismay; consternation.
The overpowering emotion excited when something unaccountable, wonderful, or dreadful is presented to the mind; an intense degree of surprise; amazement.
The object causing such an emotion.
ASTROLOGY. ::: Many astrological predictions come true, quite a mass of them, if one takes all together. But it does not follow that the stars rule our destiny; the stars merely record a destiny that has been already formed, they are a hieroglyph, not a Force, - or if their action constitutes a force, it is a transmitting energy, not an originating Power. Someone is there who has determined or something is there which is Fate, let us say; the stars are only indications. The astrologers themselves say that there are two forces, daiva and puruṣakāra, fate and individual energy, and the individual energy can modify and even frustrate fate. Moreover, the stars often indicate several fatepossibilities; for example, that one may die in mid-age, but that if that determination can be overcome, one can live to a predictable old age. Finally, cases are seen in which the predictions of the horoscope fulfil themselves with great accuracy up to a certain age, then apply no more. This often happens when the subject turns away from the ordinary to the spiritual life. If the turn is very radical, the cessation of predictability may be immediate; otherwise certain results may still last on for a time ; but there is no longer the sure inevitability.
athenaeum ::: n. --> A temple of Athene, at Athens, in which scholars and poets were accustomed to read their works and instruct students.
A school founded at Rome by Hadrian.
A literary or scientific association or club.
A building or an apartment where a library, periodicals, and newspapers are kept for use.
atrip ::: adv. --> Just hove clear of the ground; -- said of the anchor.
Sheeted home, hoisted taut up and ready for trimming; -- said of sails.
Hoisted up and ready to be swayed across; -- said of yards.
audience ::: a. --> The act of hearing; attention to sounds.
Admittance to a hearing; a formal interview, esp. with a sovereign or the head of a government, for conference or the transaction of business.
An auditory; an assembly of hearers. Also applied by authors to their readers.
AU should be done quietly from within — working, speaking, reading, writing as part of real consciousness — not with the dispersed and unquiet movement of the ordinary consciousness.
await ::: v. t. --> To watch for; to look out for.
To wait on, serve, or attend.
To wait for; to stay for; to expect. See Expect.
To be in store for; to be ready or in waiting for; as, a glorious reward awaits the good. ::: v. i.
awe ::: n. --> Dread; great fear mingled with respect.
The emotion inspired by something dreadful and sublime; an undefined sense of the dreadful and the sublime; reverential fear, or solemn wonder; profound reverence. ::: v. t. --> To strike with fear and reverence; to inspire with awe; to
awful ::: 1. Inspiring fear; terrible, dreadful, appalling, awe-inspiring. 2. Extremely impressive. 3. Profoundly inspired by a feeling of fearful wonderment or reverence.
awfulness ::: n. --> The quality of striking with awe, or with reverence; dreadfulness; solemnity; as, the awfulness of this sacred place.
The state of being struck with awe; a spirit of solemnity; profound reverence.
azyme ::: n. --> Unleavened bread.
azymite ::: n. --> One who administered the Eucharist with unleavened bread; -- a name of reproach given by those of the Greek church to the Latins.
backsight ::: n. --> The reading of the leveling staff in its unchanged position when the leveling instrument has been taken to a new position; a sight directed backwards to a station previously occupied. Cf. Foresight, n., 3.
baker ::: v. i. --> One whose business it is to bake bread, biscuit, etc.
A portable oven in which baking is done.
bakery ::: n. --> The trade of a baker.
The place for baking bread; a bakehouse.
bake ::: v. t. --> To prepare, as food, by cooking in a dry heat, either in an oven or under coals, or on heated stone or metal; as, to bake bread, meat, apples.
To dry or harden (anything) by subjecting to heat, as, to bake bricks; the sun bakes the ground.
To harden by cold. ::: v. i.
baking ::: p. pr. & vb. n. --> of Bake ::: n. --> The act or process of cooking in an oven, or of drying and hardening by heat or cold.
The quantity baked at once; a batch; as, a baking of bread.
ballooning spider ::: --> A spider which has the habit of rising into the air. Many kinds ( esp. species of Lycosa) do this while young by ejecting threads of silk until the force of the wind upon them carries the spider aloft.
bannock ::: n. --> A kind of cake or bread, in shape flat and roundish, commonly made of oatmeal or barley meal and baked on an iron plate, or griddle; -- used in Scotland and the northern counties of England.
barm ::: n. --> Foam rising upon beer, or other malt liquors, when fermenting, and used as leaven in making bread and in brewing; yeast.
The lap or bosom.
bar ::: n. --> A piece of wood, metal, or other material, long in proportion to its breadth or thickness, used as a lever and for various other purposes, but especially for a hindrance, obstruction, or fastening; as, the bars of a fence or gate; the bar of a door.
An indefinite quantity of some substance, so shaped as to be long in proportion to its breadth and thickness; as, a bar of gold or of lead; a bar of soap.
Anything which obstructs, hinders, or prevents; an
barrel ::: n. --> A round vessel or cask, of greater length than breadth, and bulging in the middle, made of staves bound with hoops, and having flat ends or heads.
The quantity which constitutes a full barrel. This varies for different articles and also in different places for the same article, being regulated by custom or by law. A barrel of wine is 31/ gallons; a barrel of flour is 196 pounds.
A solid drum, or a hollow cylinder or case; as, the barrel
bastard ::: n. --> A "natural" child; a child begotten and born out of wedlock; an illegitimate child; one born of an illicit union.
An inferior quality of soft brown sugar, obtained from the sirups that / already had several boilings.
A large size of mold, in which sugar is drained.
A sweet Spanish wine like muscadel in flavor.
A writing paper of a particular size. See Paper.
Lacking in genuineness; spurious; false; adulterate; --
batch ::: v. t. --> The quantity of bread baked at one time.
A quantity of anything produced at one operation; a group or collection of persons or things of the same kind; as, a batch of letters; the next batch of business.
baton ::: n. --> A staff or truncheon, used for various purposes; as, the baton of a field marshal; the baton of a conductor in musical performances.
An ordinary with its ends cut off, borne sinister as a mark of bastardy, and containing one fourth in breadth of the bend sinister; -- called also bastard bar. See Bend sinister.
batten ::: v. t. --> To make fat by plenteous feeding; to fatten.
To fertilize or enrich, as land.
To furnish or fasten with battens.
The movable bar of a loom, which strikes home or closes the threads of a woof. ::: v. i.
batter ::: v. t. --> To beat with successive blows; to beat repeatedly and with violence, so as to bruise, shatter, or demolish; as, to batter a wall or rampart.
To wear or impair as if by beating or by hard usage.
To flatten (metal) by hammering, so as to compress it inwardly and spread it outwardly.
A semi-liquid mixture of several ingredients, as, flour, eggs, milk, etc., beaten together and used in cookery.
bread ::: a. --> To spread. ::: n. --> An article of food made from flour or meal by moistening, kneading, and baking.
Food; sustenance; support of life, in general.
breadbasket ::: n. --> The stomach.
breadcorn ::: --> Corn of grain of which bread is made, as wheat, rye, etc.
breaded ::: a. --> Braided
breaden ::: a. --> Made of bread.
breadfruit ::: n. --> The fruit of a tree (Artocarpus incisa) found in the islands of the Pacific, esp. the South Sea islands. It is of a roundish form, from four to six or seven inches in diameter, and, when baked, somewhat resembles bread, and is eaten as food, whence the name.
The tree itself, which is one of considerable size, with large, lobed leaves. Cloth is made from the bark, and the timber is used for many purposes. Called also breadfruit tree and bread tree.
breadless ::: a. --> Without bread; destitute of food.
breadroot ::: n. --> The root of a leguminous plant (Psoralea esculenta), found near the Rocky Mountains. It is usually oval in form, and abounds in farinaceous matter, affording sweet and palatable food.
breadstuff ::: n. --> Grain, flour, or meal of which bread is made.
breadth ::: 1. The measure or the second largest dimension of a plane or solid figure; width. 2. Freedom from narrowness or restraint; liberality. 3. Tolerance; broadmindedness. breadths.
breadth ::: a. --> Distance from side to side of any surface or thing; measure across, or at right angles to the length; width.
breadthless ::: a. --> Without breadth.
breadthways ::: ads. --> Breadthwise.
breadthwinner ::: n. --> The member of a family whose labor supplies the food of the family; one who works for his living.
breadthwise ::: ads. --> In the direction of the breadth.
bead ::: n. --> A prayer.
A little perforated ball, to be strung on a thread, and worn for ornament; or used in a rosary for counting prayers, as by Roman Catholics and Mohammedans, whence the phrases to tell beads, to at one&
beaten ::: --> of Beat ::: a. --> Made smooth by beating or treading; worn by use.
Vanquished; conquered; baffled.
Exhausted; tired out.
Become common or trite; as, a beaten phrase.
bedspread ::: n. --> A bedquilt; a counterpane; a coverlet.
beebread ::: n. --> A brown, bitter substance found in some of the cells of honeycomb. It is made chiefly from the pollen of flowers, which is collected by bees as food for their young.
Being or a Presence — sometimes one of these, sometimes several of them or all together. The movement of ascension has diffe- rent results ; it may liberate the consciousness so that one feels no longer in he body, but above it or else spread in wideness with the body whether almost non-existent or only a point in one’s free expanse. It may enable the being or some part of the being to go out from the body and move elsewhere, and this action is usually accompanied by some kind of partial Samadhi or else a complete trance. Or, it may result in empowering the cons- ciousness, no longer limited by the body and the habits of the external nature, to go within, to enter the inner mental depths, the inner vital, the inner (subtle) physical, the psychic, to become aware of its inmost psychic self or its inner mental, vital, and subtle physical being, and it may be, to move and live in the domains, the planes, the worlds that correspond to these parts of the nature. It is the repeated and constant ascent of the lower consciousness that enables the mind, the vital, the physical to come into touch with the higher planes up to the Supramental and get impregnated with their light and power and influence.
belt ::: 1. Any encircling or transverse band, strip, or stripe characteristically distinguished from the surface it crosses. 2. An elongated region having distinctive properties or characteristics and long in proportion to its breadth. 3. A zone or district.
bend ::: v. t. --> To strain or move out of a straight line; to crook by straining; to make crooked; to curve; to make ready for use by drawing into a curve; as, to bend a bow; to bend the knee.
To turn toward some certain point; to direct; to incline.
To apply closely or with interest; to direct.
To cause to yield; to render submissive; to subdue.
To fasten, as one rope to another, or as a sail to its yard or stay; or as a cable to the ring of an anchor.
berberine ::: n. --> An alkaloid obtained, as a bitter, yellow substance, from the root of the barberry, gold thread, and other plants.
bermuda grass ::: --> A kind of grass (Cynodon Dactylon) esteemed for pasture in the Southern United States. It is a native of Southern Europe, but is now wide-spread in warm countries; -- called also scutch grass, and in Bermuda, devil grass.
bespread ::: imp. & p. p. --> of Bespread ::: v. t. --> To spread or cover over.
bespreading ::: p. pr. & vb. n. --> of Bespread
bete noire ::: --> Something especially hated or dreaded; a bugbear.
bethlehem ::: n. --> A hospital for lunatics; -- corrupted into bedlam.
In the Ethiopic church, a small building attached to a church edifice, in which the bread for the eucharist is made.
bibliophobia ::: n. --> A dread of books.
bibulous ::: v. t. --> Readily imbibing fluids or moisture; spongy; as, bibulous blotting paper.
Inclined to drink; addicted to tippling.
bier ::: n. --> A handbarrow or portable frame on which a corpse is placed or borne to the grave.
A count of forty threads in the warp or chain of woolen cloth.
bifilar ::: a. --> Two-threaded; involving the use of two threads; as, bifilar suspension; a bifilar balance.
bigamy ::: n. --> The offense of marrying one person when already legally married to another.
big ::: superl. --> Having largeness of size; of much bulk or magnitude; of great size; large.
Great with young; pregnant; swelling; ready to give birth or produce; -- often figuratively.
Having greatness, fullness, importance, inflation, distention, etc., whether in a good or a bad sense; as, a big heart; a big voice; big looks; to look big. As applied to looks, it indicates haughtiness or pride.
biscuit ::: n. --> A kind of unraised bread, of many varieties, plain, sweet, or fancy, formed into flat cakes, and bakes hard; as, ship biscuit.
A small loaf or cake of bread, raised and shortened, or made light with soda or baking powder. Usually a number are baked in the same pan, forming a sheet or card.
Earthen ware or porcelain which has undergone the first baking, before it is subjected to the glazing.
A species of white, unglazed porcelain, in which vases,
blackthorn ::: n. --> A spreading thorny shrub or small tree (Prunus spinosa), with blackish bark, and bearing little black plums, which are called sloes; the sloe.
A species of Crataegus or hawthorn (C. tomentosa). Both are used for hedges.
blancard ::: n. --> A kind of linen cloth made in Normandy, the thread of which is partly blanches before it is woven.
blazer ::: n. --> One who spreads reports or blazes matters abroad.
board ::: n. --> A piece of timber sawed thin, and of considerable length and breadth as compared with the thickness, -- used for building, etc.
A table to put food upon.
Hence: What is served on a table as food; stated meals; provision; entertainment; -- usually as furnished for pay; as, to work for one&
bobbin ::: n. --> A small pin, or cylinder, formerly of bone, now most commonly of wood, used in the making of pillow lace. Each thread is wound on a separate bobbin which hangs down holding the thread at a slight tension.
A spool or reel of various material and construction, with a head at one or both ends, and sometimes with a hole bored through its length by which it may be placed on a spindle or pivot. It is used to hold yarn or thread, as in spinning or warping machines, looms, sewing
bolt ::: n. --> A shaft or missile intended to be shot from a crossbow or catapult, esp. a short, stout, blunt-headed arrow; a quarrel; an arrow, or that which resembles an arrow; a dart.
Lightning; a thunderbolt.
A strong pin, of iron or other material, used to fasten or hold something in place, often having a head at one end and screw thread cut upon the other end.
A sliding catch, or fastening, as for a door or gate; the
bonnet ::: n. --> A headdress for men and boys; a cap.
A soft, elastic, very durable cap, made of thick, seamless woolen stuff, and worn by men in Scotland.
A covering for the head, worn by women, usually protecting more or less the back and sides of the head, but no part of the forehead. The shape of the bonnet varies greatly at different times; formerly the front part projected, and spread outward, like the mouth of a funnel.
bookholder ::: n. --> A prompter at a theater.
A support for a book, holding it open, while one reads or copies from it.
bookish ::: a. --> Given to reading; fond of study; better acquainted with books than with men; learned from books.
Characterized by a method of expression generally found in books; formal; labored; pedantic; as, a bookish way of talking; bookish sentences.
bookstand ::: n. --> A place or stand for the sale of books in the streets; a bookstall.
A stand to hold books for reading or reference.
bookworm ::: n. --> Any larva of a beetle or moth, which is injurious to books. Many species are known.
A student closely attached to books or addicted to study; a reader without appreciation.
boun ::: a. --> Ready; prepared; destined; tending. ::: v. t. --> To make or get ready.
bowknot ::: n. --> A knot in which a portion of the string is drawn through in the form of a loop or bow, so as to be readily untied.
bowne ::: v. t. --> To make ready; to prepare; to dress.
brachycephalous ::: a. --> Having the skull short in proportion to its breadth; shortheaded; -- in distinction from dolichocephalic.
Brahman or of the Self docs not usually come at the beginning of a sadhana or in the first years or for many years. It comes so to a very few. Most would say that a slow development is the best one can hope for in the first years and only when the nature is ready and fully concentrated towards the Divine can the definitive experience come. To some rapid prepdhitory experiences can come at a comparatively early stage, but even they cannot escape the labour of the consciousness which will make these experiences culminate in the realisation that is enduring and complete. It is not a question of liking or disliking, it is a matter of fact and truth and experience. It is the fact that people who arc cheerful and ready to go step by step, even by slow steps if need be, do actually march faster and more surely than those who are impatient and in haste.
braid ::: v. t. --> To weave, interlace, or entwine together, as three or more strands or threads; to form into a braid; to plait.
To mingle, or to bring to a uniformly soft consistence, by beating, rubbing, or straining, as in some culinary operations.
To reproach. [Obs.] See Upbraid.
Deceitful. ::: n.
branchy ::: a. --> Full of branches; having wide-spreading branches; consisting of branches.
brayer ::: n. --> An implement for braying and spreading ink in hand printing.
One that brays like an ass.
breede ::: n. --> Breadth.
brewis ::: n. --> Broth or pottage.
Bread soaked in broth, drippings of roast meat, milk, or water and butter.
brick ::: n. --> A block or clay tempered with water, sand, etc., molded into a regular form, usually rectangular, and sun-dried, or burnt in a kiln, or in a heap or stack called a clamp.
Bricks, collectively, as designating that kind of material; as, a load of brick; a thousand of brick.
Any oblong rectangular mass; as, a brick of maple sugar; a penny brick (of bread).
A good fellow; a merry person; as, you &
bridgeboard ::: n. --> A notched board to which the treads and risers of the steps of wooden stairs are fastened.
A board or plank used as a bridge.
bright ::: 1. Emitting or reflecting light readily or in large amounts; shining; radiant. 2. Magnificent; glorious. 3. Favourable or auspicious. 4. Fig. Characterized by happiness or gladness; full of promise and hope. 5. Distinct and clear to the mind, etc. 6. Intensely clear and vibrant in tone or quality. 7. Polished; glistening as with brilliant color. brighter, brightest, bright-hued, bright-pinioned, flame-bright, moon-bright, pearl-bright, sun-bright.
brimful ::: a. --> Full to the brim; completely full; ready to overflow.
bristle ::: n. --> A short, stiff, coarse hair, as on the back of swine.
A stiff, sharp, roundish hair. ::: v. t. --> To erect the bristles of; to cause to stand up, as the bristles of an angry hog; -- sometimes with up.
To fix a bristle to; as, to bristle a thread.
broad ::: 1. Wide in extent from side to side; of great breadth. 2. Of vast extent; spacious. 3. Broad in scope; extensive. 4. Clear and open; full; (said of daylight, etc.). broad-based, broad-flung.
broad-horned ::: a. --> Having horns spreading widely.
broadness ::: n. --> The condition or quality of being broad; breadth; coarseness; grossness.
broadspread ::: a. --> Widespread.
broadspreading ::: a. --> Spreading widely.
broad ::: superl. --> Wide; extend in breadth, or from side to side; -- opposed to narrow; as, a broad street, a broad table; an inch broad.
Extending far and wide; extensive; vast; as, the broad expanse of ocean.
Extended, in the sense of diffused; open; clear; full.
Fig.: Having a large measure of any thing or quality; not limited; not restrained; -- applied to any subject, and retaining the literal idea more or less clearly, the precise meaning depending
broadwise ::: adv. --> Breadthwise.
brocade ::: a thick, rich fabric woven with a raised design, often using gold or silver threads. brocades.
brocade ::: n. --> Silk stuff, woven with gold and silver threads, or ornamented with raised flowers, foliage, etc.; -- also applied to other stuffs thus wrought and enriched.
broideries ::: embroidered needle-work designs in gold, silver, and other threads on cloth.
bull brier ::: --> A species of Smilax (S. Pseudo-China) growing from New Jersey to the Gulf of Mexico, which has very large tuberous and farinaceous rootstocks, formerly used by the Indians for a sort of bread, and by the negroes as an ingredient in making beer; -- called also bamboo brier and China brier.
burl ::: v. t. --> To dress or finish up (cloth); to pick knots, burs, loose threads, etc., from, as in finishing cloth. ::: n. --> A knot or lump in thread or cloth.
An overgrown knot, or an excrescence, on a tree; also, veneer made from such excrescences.
BURNING SENSATION. ::: If one brings down more Force or Light than some part of the being is ready for and that part resists or if there is a struggle between descending and adverse forces in the body, then these things can take place.
burr ::: n. --> Any rough or prickly envelope of the seeds of plants, whether a pericarp, a persistent calyx, or an involucre, as of the chestnut and burdock. Also, any weed which bears burs.
The thin ridge left by a tool in cutting or shaping metal. See Burr, n., 2.
A ring of iron on a lance or spear. See Burr, n., 4.
The lobe of the ear. See Burr, n., 5.
The sweetbread.
bushy ::: a. --> Thick and spreading, like a bush.
Full of bushes; overgrowing with shrubs.
busk ::: n. --> A thin, elastic strip of metal, whalebone, wood, or other material, worn in the front of a corset. ::: v. t. & i. --> To prepare; to make ready; to array; to dress.
To go; to direct one&
buxom ::: a. --> Yielding; pliable or compliant; ready to obey; obedient; tractable; docile; meek; humble.
Having the characteristics of health, vigor, and comeliness, combined with a gay, lively manner; stout and rosy; jolly; frolicsome.
byssaceous ::: a. --> Byssuslike; consisting of fine fibers or threads, as some very delicate filamentous algae.
byssus ::: n. --> A cloth of exceedingly fine texture, used by the ancients. It is disputed whether it was of cotton, linen, or silk.
A tuft of long, tough filaments which are formed in a groove of the foot, and issue from between the valves of certain bivalve mollusks, as the Pinna and Mytilus, by which they attach themselves to rocks, etc.
An obsolete name for certain fungi composed of slender threads.
cabbala ::: 1 A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3. "Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works
cadence ::: 1. Balanced, rhythmic flow, as of poetry or oratory. 2. Music. A sequence of notes or chords that indicates the momentary or complete end of a composition, section, phrase, etc. 3. The flow or rhythm of events. 4. A recurrent rhythmical series; a flow, esp. the pattern in which something is experienced. 5. A slight falling in pitch of the voice in speaking or reading. cadences.
cadence ::: n. --> The act or state of declining or sinking.
A fall of the voice in reading or speaking, especially at the end of a sentence.
A rhythmical modulation of the voice or of any sound; as, music of bells in cadence sweet.
Rhythmical flow of language, in prose or verse.
See Cadency.
Harmony and proportion in motions, as of a well-managed
call our mind ; in fact they come to us from a vast mental space or ether either as mind-waves of mind-force that carry a sigoi^cance which takes shape in our personal mind or as thought-formations ready made which we adopt and call ours.
candle ::: n. --> A slender, cylindrical body of tallow, containing a wick composed of loosely twisted linen of cotton threads, and used to furnish light.
That which gives light; a luminary.
candroy ::: n. --> A machine for spreading out cotton cloths to prepare them for printing.
canker ::: n. --> A corroding or sloughing ulcer; esp. a spreading gangrenous ulcer or collection of ulcers in or about the mouth; -- called also water canker, canker of the mouth, and noma.
Anything which corrodes, corrupts, or destroy.
A disease incident to trees, causing the bark to rot and fall off.
An obstinate and often incurable disease of a horse&
cannel coal ::: --> A kind of mineral coal of a black color, sufficiently hard and solid to be cut and polished. It burns readily, with a clear, yellow flame, and on this account has been used as a substitute for candles.
cannulated ::: a. --> Hollow; affording a passage through its interior length for wire, thread, etc.; as, a cannulated (suture) needle.
cantillation ::: n. --> A chanting; recitation or reading with musical modulations.
caoutchouc ::: n. --> A tenacious, elastic, gummy substance obtained from the milky sap of several plants of tropical South America (esp. the euphorbiaceous tree Siphonia elastica or Hevea caoutchouc), Asia, and Africa. Being impermeable to liquids and gases, and not readly affected by exposure to air, acids, and alkalies, it is used, especially when vulcanized, for many purposes in the arts and in manufactures. Also called India rubber (because it was first brought from India, and was formerly used chiefly for erasing pencil marks) and gum elastic. See
carene ::: n. --> A fast of forty days on bread and water.
caret ::: n. --> A mark [^] used by writers and proof readers to indicate that something is interlined above, or inserted in the margin, which belongs in the place marked by the caret.
The hawkbill turtle. See Hawkbill.
carob ::: n. --> An evergreen leguminous tree (Ceratania Siliqua) found in the countries bordering the Mediterranean; the St. John&
carpet ::: n. --> A heavy woven or felted fabric, usually of wool, but also of cotton, hemp, straw, etc.; esp. a floor covering made in breadths to be sewed together and nailed to the floor, as distinguished from a rug or mat; originally, also, a wrought cover for tables.
A smooth soft covering resembling or suggesting a carpet. ::: v. t.
cash ::: n. --> A place where money is kept, or where it is deposited and paid out; a money box.
Ready money; especially, coin or specie; but also applied to bank notes, drafts, bonds, or any paper easily convertible into money
Immediate or prompt payment in current funds; as, to sell goods for cash; to make a reduction in price for cash. ::: v. t.
catch-basin ::: n. --> A cistern or vault at the point where a street gutter discharges into a sewer, to catch bulky matters which would not pass readily through the sewer.
catchword ::: n. --> Among theatrical performers, the last word of the preceding speaker, which reminds one that he is to speak next; cue.
The first word of any page of a book after the first, inserted at the right hand bottom corner of the preceding page for the assistance of the reader. It is seldom used in modern printing.
A word or phrase caught up and repeated for effect; as, the catchword of a political party, etc.
catholicism ::: n. --> The state or quality of being catholic or universal; catholicity.
Liberality of sentiment; breadth of view.
The faith of the whole orthodox Christian church, or adherence thereto.
The doctrines or faith of the Roman Catholic church, or adherence thereto.
caudle ::: n. --> A kind of warm drink for sick persons, being a mixture of wine with eggs, bread, sugar, and spices. ::: v. t. --> To make into caudle.
Too serve as a caudle to; to refresh.
cerago ::: n. --> Beebread.
cerate ::: n. --> An unctuous preparation for external application, of a consistence intermediate between that of an ointment and a plaster, so that it can be spread upon cloth without the use of heat, but does not melt when applied to the skin.
cerium ::: n. --> A rare metallic element, occurring in the minerals cerite, allanite, monazite, etc. Symbol Ce. Atomic weight 141.5. It resembles iron in color and luster, but is soft, and both malleable and ductile. It tarnishes readily in the air.
chain stitch ::: --> An ornamental stitch like the links of a chain; -- used in crocheting, sewing, and embroidery.
A stitch in which the looping of the thread or threads forms a chain on the under side of the work; the loop stitch, as distinguished from the lock stitch. See Stitch.
chalaza ::: n. --> The place on an ovule, or seed, where its outer coats cohere with each other and the nucleus.
A spiral band of thickened albuminous substance which exists in the white of the bird&
Chance ::: Madhav: “Chance, erratic happening, is only an appearance. It is not the governing truth or feature of this existence. What look like unregulated result is really an effect foreseeable by an Intelligence higher than the mental reason; in fact, it is part of a process initiated and conducted by a divine wisdom, prajna, that rules the universe. What passes for chance is a purposive movement permitted and contained in the larger operations of the Law.” Readings in Savitri, Vol. I.
chappion ::: n. --> One who engages in any contest; esp. one who in ancient times contended in single combat in behalf of another&
characterized by an attitude of ready accessibility (especially about one"s actions or purposes); without concealment; not secretive.
charlotte ::: n. --> A kind of pie or pudding made by lining a dish with slices of bread, and filling it with bread soaked in milk, and baked.
charpie ::: n. --> Straight threads obtained by unraveling old linen cloth; -- used for surgical dressings.
chaser ::: n. --> One who or that which chases; a pursuer; a driver; a hunter.
Same as Chase gun, esp. in terms bow chaser and stern chaser. See under Bow, Stern.
One who chases or engraves. See 5th Chase, and Enchase.
A tool with several points, used for cutting or finishing screw threads, either external or internal, on work revolving in a lathe.
cheirosophy ::: n. --> The art of reading character as it is delineated in the hand.
chekmak ::: n. --> A turkish fabric of silk and cotton, with gold thread interwoven.
chink ::: n. --> A small cleft, rent, or fissure, of greater length than breadth; a gap or crack; as, the chinks of wall.
A short, sharp sound, as of metal struck with a slight degree of violence.
Money; cash. ::: v. i.
circumfuse ::: v. t. --> To pour round; to spread round.
circumfusile ::: a. --> Capable of being poured or spread round.
circumfusion ::: n. --> The act of pouring or spreading round; the state of being spread round.
clapbread ::: n. --> Alt. of Clapcake
clapcake ::: n. --> Oatmeal cake or bread clapped or beaten till it is thin.
clart ::: v. t. --> To daub, smear, or spread, as with mud, etc.
cleat ::: n. --> A strip of wood or iron fastened on transversely to something in order to give strength, prevent warping, hold position, etc.
A device made of wood or metal, having two arms, around which turns may be taken with a line or rope so as to hold securely and yet be readily released. It is bolted by the middle to a deck or mast, etc., or it may be lashed to a rope.
cleavage ::: n. --> The act of cleaving or splitting.
The quality possessed by many crystallized substances of splitting readily in one or more definite directions, in which the cohesive attraction is a minimum, affording more or less smooth surfaces; the direction of the dividing plane; a fragment obtained by cleaving, as of a diamond. See Parting.
Division into laminae, like slate, with the lamination not necessarily parallel to the plane of deposition; -- usually
clerk ::: n. --> A clergyman or ecclesiastic.
A man who could read; a scholar; a learned person; a man of letters.
A parish officer, being a layman who leads in reading the responses of the Episcopal church service, and otherwise assists in it.
One employed to keep records or accounts; a scribe; an accountant; as, the clerk of a court; a town clerk.
An assistant in a shop or store.
clew ::: n. --> Alt. of Clue
To direct; to guide, as by a thread.
To move of draw (a sail or yard) by means of the clew garnets, clew lines, etc.; esp. to draw up the clews of a square sail to the yard.
clue ::: n. --> A ball of thread, yarn, or cord; also, The thread itself.
That which guides or directs one in anything of a doubtful or intricate nature; that which gives a hint in the solution of a mystery.
A lower corner of a square sail, or the after corner of a fore-and-aft sail.
A loop and thimbles at the corner of a sail.
A combination of lines or nettles by which a hammock is suspended.
clumsy ::: superl. --> Stiff or benumbed, as with cold.
Without skill or grace; wanting dexterity, nimbleness, or readiness; stiff; awkward, as if benumbed; unwieldy; unhandy; hence; ill-made, misshapen, or inappropriate; as, a clumsy person; a clumsy workman; clumsy fingers; a clumsy gesture; a clumsy excuse.
coarse ::: superl. --> Large in bulk, or composed of large parts or particles; of inferior quality or appearance; not fine in material or close in texture; gross; thick; rough; -- opposed to fine; as, coarse sand; coarse thread; coarse cloth; coarse bread.
Not refined; rough; rude; unpolished; gross; indelicate; as, coarse manners; coarse language.
cobweb ::: n. --> The network spread by a spider to catch its prey.
A snare of insidious meshes designed to catch the ignorant and unwary.
That which is thin and unsubstantial, or flimsy and worthless; rubbish.
The European spotted flycatcher.
cocket ::: n. --> Pert; saucy.
A customhouse seal; a certified document given to a shipper as a warrant that his goods have been duly entered and have paid duty.
An office in a customhouse where goods intended for export are entered.
A measure for bread.
cocoon ::: n. --> An oblong case in which the silkworm lies in its chrysalis state. It is formed of threads of silk spun by the worm just before leaving the larval state. From these the silk of commerce is prepared.
The case constructed by any insect to contain its larva or pupa.
The case of silk made by spiders to protect their eggs.
The egg cases of mucus, etc., made by leeches and other worms.
coming ::: p. pr & vb. n. --> of Come ::: a. --> Approaching; of the future, especially the near future; the next; as, the coming week or year; the coming exhibition.
Ready to come; complaisant; fond.
communicative ::: a. --> Inclined to communicate; ready to impart to others.
comparation ::: n. --> A making ready; provision.
compile ::: v. t. --> To put together; to construct; to build.
To contain or comprise.
To put together in a new form out of materials already existing; esp., to put together or compose out of materials from other books or documents.
To write; to compose.
CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.
A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.
Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.
Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.
Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.
At the top of the head or above it is the right place for yogic concentration in reading or thinking.
In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.
Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.
If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.
There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.
Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.
Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.
Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.
vide Dhyāna.
conculcate ::: v. t. --> To tread or trample under foot.
confarreation ::: n. --> A form of marriage among the Romans, in which an offering of bread was made, in presence of the high priest and at least ten witnesses.
conformable ::: a. --> Corresponding in form, character, opinions, etc.; similar; like; consistent; proper or suitable; -- usually followed by to.
Disposed to compliance or obedience; ready to follow direstions; submissive; compliant.
Parallel, or nearly so; -- said of strata in contact.
consubstantiation ::: n. --> An identity or union of substance.
The actual, substantial presence of the body of Christ with the bread and wine of the sacrament of the Lord&
contain ::: 1. To be capable of holding. 2. To halt the spread or development of; check, esp. of opposition. 3. To hold or keep within limits; restrain. contained, contains, containing, all-containing, All-containing.
Co-ordination and harmonisation of parts is absent in many ; it is a thing that has to be attained to or built up. Moreover at a certain stage in sSdhana there is almost always a disparity or opposition between the parts that are already turned towards the Truth and are capable of experience and others that are not and pull one down to a lower level. The opposition is not equally acute in all cases, but in one degree or another it is almost uni- versal. Co-ordinadon and univeisaUsation can be satisfactorily done only when this is overcome. Till then oscillations are inevitable.
cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine
"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine
"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga
"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga
"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*
covering ::: n. **1. Anything that veils, screens, disguises or shuts from sight. 2. Something that covers or is laid, placed, or spread over or upon something else. v. 3. Protecting or shielding from harm, loss, or danger. coverings.**
cover ::: n. 1. Fig. Something, such as darkness, that screens, conceals, or disguises. v. 2. To spread over a surface to protect or conceal or warm something. 3. To hide from view or knowledge; conceal. covers, covered, covering.
crabbed ::: 1. Difficult to understand; complicated; obscure. 2. Difficult to read; cramped; as crabbed handwriting.
credulous ::: disposed to believe too readily, esp. without proper or adequate evidence; gullible.
creepers ::: plants that spread by means of stems that creep or climb; vines.
crouch ::: 1. To stoop, especially with the knees bent esp. in fear, humility or submission. 2. (of animals) to lie close to the ground, in fear, readiness for action etc. crouches, crouched, crouching.
daub ::: 1. Fig. To smear or spread or apply (paint, mud, etc.), esp. carelessly.
dreadful ::: full of or inspiring dread. dreadfully.
dread ::: n. **1. Profound fear; terror. 2. An object of fear, awe, or reverence. v. 3. To be in fear or terror of. 4. To anticipate with alarm, distaste, or reluctance. adj. 5. Fearful terrible; causing terror. 6. Held in awe or reverential fear. Dread, dreads, dreaded.**
Death has no separate existence by itself, it is only a result of the principle of decay in the body and that principle is there already — it is part of the physical nature. At the same time it is not inevitable ; if one could have the ’necessary consciousness and force, decay and death is not inevitable. But to bring that consciousness and force into the whole of the material nature is the most diflicult thing of all — at any rate, in such a way as to annul the decay principle.
descend ::: “The word ‘descend’ has various meanings according to the context—I used it here in the sense of the psychic being coming down into the human consciousness and body ready for it.” Letters on Yoga
difficult ::: 1. Hard to do or accomplish; demanding considerable effort or skill; arduous. 2. Not easily or readily done; requiring much labour, skill, or planning to be performed successfully. 3. Hard to understand or solve; perplexing, puzzling, obscure.
dire ::: 1. Causing or involving great fear or suffering; dreadful; terrible. 2. Indicating trouble, disaster, misfortune, or the like. 3. Urgent; desperate. direr.
Divine is already there immanent mthin us, ourselves are that in our inmost reality and it is this reality that we have to mani- fest *, it is that which constitutes the urge towards the divine living and makes necessary the creation of the life divine even in this material existence,
DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.
Such interval periods come to all and cannot be avoided.
The main thing is to meet them with quietude and not become restless, depressed or despondent. A constant fire can be there only when a certain stage has been reached, that is when one is always inside consciously living in the psychic being, but for that all this preparation of the mind, vital, physical is necessary.
For this fire belongs to the psychic and one cannot command it always merely by the mind's effort. The psychic has to be fully liberated and that is what the Force is working to make fully possible.
The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in — as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well- known obstacle in all sadhana. But one has to persist and not be discouraged. If one keep? the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible.
Dryness comes usually when the vital dislikes a movement or' condition or the refusal of its desires and starts non-co-operation.
But sometimes it is a condition that has to be crossed through, e.g. the neutral or dry quietude which sometimes comes when the ordinary movements have been thrown out but nothing positive has yet come to take their place, i.e, peace, joy, a higher know- ledge or force or action.
[Editor"s note:] The line in its final form now reads:
[Editor’s note:] The line in its final form now reads:
EMANATION. ::: An emanation of the Mother is something of her consciousness and power put forth from her which, so long as it is in play, is held in close connection with her and, when its play is no longer required, is withdrawn back into its source, but can always be put out and brought into play once more. But also the detaining thread of connection can be severed and loosened and that came iorth as am tTnanation can
expanding ::: adj. 1. That opens up or out; unfolds. 2. That unfolds or develops; spreads out. 3. That increases in bulk, extent, volume, etc.
extended ::: 1. Spread out or elongated in breadth or length. 2. Fully extended or stretched forth. 3. Widespread or extensive; having extension or spatial magnitude.
extraordinarily difficult to read or comprehend; obscure; incomprehensible.
fibre ::: 1. A filamentous substance; a web of thread-like tissue such as composes living tissue generally. 2. That which fundamentally constitutes the strength of a thing; sinew; stuff; character. fibres, fibred.
Fire supporting the individual evolution on the earth and the psychic being is the soul-coosciousoess developing itself or rather its manifestation from life to life with the mind, vital and body as Its instruments until all is ready for the union with the
fluid ::: changing readily; shifting; not fixed, stable, or rigid.
form ::: “Form is the basic means of manifestation and without it it may be said that the manifestation of anything is not complete. Even if the Formless logically precedes Form, yet it is not illogical to assume that in the Formless, Form is inherent and already existent in a mystic latency, otherwise how could it be manifested?” Letters on Yoga
FORM. ::: Form is the basic means of manifestation and with- out it, it may be said that the manifestation of anything is not complete. Even if the Formless logically precedes the Form, yet it is not illogical to assume that in the Formless, Form is inherent and already existent in a mystic latency, otherwise how could it be manifested? For any other process would be the creation of the non-existent, not manifestation.
formidable ::: 1. Arousing fear, dread, or alarm. 2. Of discouraging or awesome strength, size, difficulty, etc.; intimidating. 3. Arousing feelings of awe or admiration because of grandeur, strength, etc. 4. Of great strength; forceful; powerful.
::: "For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine
“For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine
For they arc pot men devc/oping upwards /roni (he animal (o the divine and struggling against their lower natures, but beings already fulfilled and satisfied with themselves.
fringe ::: 1. A decorative border of thread, cord, or the like, usually hanging loosely from a ravelled edge or strip. 2. Anything resembling or suggesting this. 3. An outer edge; margin; periphery. fringes, fringed.
Fury ::: One of the avenging deities, dread goddesses with snakes twined in their hair, sent from Tartarus to avenge wrong and punish crime: in later accounts, three in number (Tisiphone, Megaera, Alecto). Hence, an avenging or tormenting infernal spirit. Fury’s.
fury ::: one of the avenging deities, dread goddesses with snakes twined in their hair, sent from Tartarus to avenge wrong and punish crime: in later accounts, three in number (Tisiphone, Megaera, Alecto). Hence, an avenging or tormenting infernal spirit. Fury"s.
future. Things future are already accomplished to know- ledge and vision on higher planes of mind.
Guiding Unv of experience ::: The guiding law of spiritual experience can only come by an opening of human conscious~ ness to the Divine Consciousness ; there must be the power to receive in us the working and command and dynamic presence of the Divine Shakti and surrender ourselves to her control ; it is that surrender and that control which bring tbs guidance. But the surrender is not sure, there is so absolute certitude of the guidance so long as we are besieged by mind fonnaljons and life impulses and instigations of ego which may easily betray us into the bands of a false experience. This danger can only be countered by the opening of a now nine^tenths concealed inmost soul or psychic being that is already there but not commonly active within. That is the inner light we must Uberate ; for the light of thb inmost soul is our one sure illumioation so long as we walk still amidst the siege of the Ignorance and the Truth-
Here an ampler ether spreads over the plains and clothes them in purple light, and they have a sun of their own and their own stars.
::: Here an ampler ether spreads over the plains and clothes them in purple light, and they have a sun of their own and their own stars.
history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.
Hostile Forces have a certain self-chosen function ::: it is to test the condition of the individual, of the work, of the earth itself and their readiness for the spiritual descent and fulfilment.
Human nature is shot through in all its stuff with the thread of the ego ; even when one tries to get away from it, it is in front or could be behind all the thoughts and actions like a shadow. To see that is the first step, to discern the falsity and absurdity of the ego-movements is the second, to discourage and refuse it at each step is the third ; but it goes entirely only when one sees, experiences and lives the One in everything and equally everywhere.
“I certainly won’t have ‘attracted’ [in place of ‘allured’]—there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy’ would take away all my ecstasy in the line—nothing so tepid can be admitted. Neither do I want ‘thrill’ [in place of ‘joy’] which gives a false colour—precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.
**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*
ideal ::: Madhav: “What is not yet achieved on earth but what must be achieved because it presses for expression from above is cherished in the aspiration and thought of man as an Ideal. It is a truth from the higher regions of existence that seeks to formulate itself in this world. It clothes itself in the form of an Idea, organises itself in the human mind through a series of perceptions and leaps of thought as an Ideal to be realised and goes on exerting pressure on the evolving spirit of man to actualise it in life as a working factor. Progress is effected by these translations of the ideal into the actual.” Readings in Savitri, Vol. III.
idea ::: Madhav: “Each form in Creation is governed by the Real-Idea which has impelled it into existence. Behind every object in manifestation, every formation that comes into being, there is a truth which demands fulfilment in and through it. It is a truth from the Being of the Divine that seeks expression. Each truth that so urges to manifest forms itself into a source-Idea, a concentration of the perception and the power to effectuate it. This Idea is always there in the depths of every manifestation ruling its forms and its movements according to its Will in execution. All formation and activities proceed according to the law of this indwelling Truth-Idea.” Readings in Savitri, Vol. I.
(I) if he uses them during his sadhana solely to train him* self in possessing things without attachment or desire and leam to use them rightly, in harmony with the Divine Will, with a proper handling, a just organisation, arrangement and measure — or, (2) if he has already attained a true freedom from desire and attachment and is not in the least moved or affected in any way by loss or withholding or deprival.
I know by wWch the taking up of sadbaoa by the Dmne becomes a sensible fact before the preparation of the nature is done. In other methods the Divine action may be felt from time to time, but it remains mostly behind the veil till all is ready. In some the ditioe action Is not recognised ; all must be done by (apioya. In most there is a mixing of the two ::: the iapas>3 finally calling the direct help and intervention. The idea and experience of the Divine doing all belong to the Yoga based on surrender. But whatever way is followed, the one thing to be done is to be faithful and go on to the end.
Immediate past. A greater readiness of essential doubt and sceptical reserve ; a habit of mental activity as a necessity of the nature which makes it more difScuIt to achiere a complete mental silence ; a stronger turn towards outside things bom of the plenitude of active life ; a habit of mental and vital self- assertion and sometimes an aggressively vigUant independence which renders difficult any completeness of internal surrender even to a greater Ught and Knowledge, even to the dirine influ- ence — these are frequent obstacles.
In a sense each man is a colonist here from the Kingdom of the Spirit. His original and permanent home is there on the Divine summits; he has come to establish on earth the rule of the Spirit.” Readings in Savitri, Vol. I.
inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine
"All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine
"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga
*inconscience.
inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri
". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga
"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga
"The Inconscient is the last resort of the Ignorance.” Letters on Yoga
"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::
"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine
"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::
"Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri
**inconscient, Inconscient"s.**
indefinable ::: impossible to define, describe, or analyze; not readily identified, analysed, or determined.
INSTRUMENT. ::: To be able to receive the Divine Power and let it act through you in the things of the outward life, there are three necessary conditions ::: (I) Quietude, equality — not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil. (2) Absolute faith — faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done. (3) Receptivity — the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one’s sight and will and action.
If this power and presence can be felt and this plasticity made the habit of the consciousness in action, — but plasticity to the Divine Force alone without bringing in any foreign clement, — the eventual result is sure.
Conditions to become an instrument of the Divine ::: A receptive silence of the mind, an effacemenl of the mental ego and the reduction of the mental being to the position of a witness, a close find themselves in the Divine. It cannot be done in a spirit of levity or laxity ; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasya needed too constant and intense.
INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.
Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.
Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.
Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.
Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.
In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.
There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.
Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.
Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.
The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.
Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.
Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.
Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.
Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.
Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.
Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.
By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.
Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.
The yoga does not proceed by upadeśa but by inner influence.
Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.
Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.
Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.
The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.
This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.
Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.
Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.
The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.
Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.
It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.
If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.
(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.
(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.
Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.
It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.
Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.
intelligence ::: “Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance—ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga
"In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga
“In the spiritual sense, however, sacrifice has a different meaning—it does not so much indicate giving up what is held dear as an offering of oneself, one’s being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred’ and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge’, it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga
“In the way that one treads with the greater Light above, even every difficulty gives its help and has its value and Night itself carries in it the burden of the Light that has to be.” Letters on Yoga
invade ::: 1. To enter forcefully as an enemy; go into with hostile intent. 2. To enter as if to take possession. 3. To permeate. 4. To penetrate; spread into or over. invades, invaded, invading.
“Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone’ but one would not say, as one might of a child, ‘the ignorant stone’. One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don’t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri
“I tread your little hillock called green earth”
I tread your little hillock called green earth
"It [death] has no separate existence by itself, it is only a result of the principle of decay in the body and that principle is there already — it is part of the physical nature. At the same time it is not inevitable; if one could have the necessary consciousness and force, decay and death is not inevitable. But to bring that consciousness and force into the whole of the material nature is the most difficult thing of all — at any rate, in such a way as to annul the decay principle.” Letters on Yoga
“It [death] has no separate existence by itself, it is only a result of the principle of decay in the body and that principle is there already—it is part of the physical nature. At the same time it is not inevitable; if one could have the necessary consciousness and force, decay and death is not inevitable. But to bring that consciousness and force into the whole of the material nature is the most difficult thing of all—at any rate, in such a way as to annul the decay principle.” Letters on Yoga
It is this which explains many of the phenomena of clair- voyance, clairaudience, etc. ; for these phenomena are only the exceptional admission of the waking mentality into a limited sensitiveness to what might be called the image memory of the subtle ether,' by which not only the signs of all things past and present, but even those of things future can be seized ; for things future are already accomplished to knowledge and vision on higher planes of mind and their images can be reflected upon mind in the present. But these things which are exceptional to the w’aking mentality, difficult and to be perceived only by the pos- session of a special power or else after assiduous training, are natural to the dream-state of trance consciousness in which the subliminal mind is free. And that mind can al^o take cognizance
Its treacherous elements spread like slippery grains
"It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga*
“It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga
Jhumur: “– There is a very clear pattern, in a way, in the darkness. It follows a certain line of action just like an idea governs a line of action and proceeds expression. Even in the Inconscient there is a force that works itself out. This is also an expression of the supreme force that has involved itself and works its way out in a supremely slow conscious way and knows exactly how it wants to grow, that is why it controls so much of the universe because it has spread itself along very clearly worked out lines.”
"Kali is Krishna revealed as dreadful Power & wrathful Love. She slays with her furious blows the self in body, life & mind in order to liberate it as spirit eternal.” Essays Divine and Human
“Kali is Krishna revealed as dreadful Power & wrathful Love. She slays with her furious blows the self in body, life & mind in order to liberate it as spirit eternal.” Essays Divine and Human
Karma ::: Madhav: “Each action produces a result and the action of today is often plagued by the reaction of yesterday.” Readings in Savitri, Vol. I.
largeness ::: large or extensive in breadth or importance, comprehensiveness or magnitude. largenesses.
lightly ::: 1. Easily, readily; without trouble or effort. 2. With little weight or force; gently.
loom ::: an apparatus for making thread or yarn into cloth by weaving strands together at right angles.
Madhav: “Moment is the sequence of Time. Each moment records what is happening at that point. It relates to the present. The Ray of the Eternal interrupts the movement of Time for a while and lights up things that are not yet manifest. It gives a peep into the future. The Ray of the Eternal is able to do it because the future is already present in the vision of the Eternal.” The Book of the Divine Mother
Madhav: “Our time is divided into past, present, future, but there is a level where Time is continuous. The past, the present and the future are spread out as a map, undivided; in one glance one can see everything.” Sat-Sang Vol. IX
Madhav: “Rose, here, signifies Divine Love. It is deathless because it is immortal. They are realms of pure Love. Read Sri Aurobindo in his sonnet, Light: . . . in my heart where blooms deathless rose.” The Book of the Divine Mother
Madhav: “The allusion is to the Vamana Avatar in Indian mythology. Vamana the Dwarf, Lilliputian in form, asks for a boon of three steps of land from the king. The king readily agrees. Suddenly the Dwarf assumes a stupendous shape and occupies both the worlds of earth and heaven and asks where he should place his third step. The king is obliged to offer his head. The Titan yields to the Divine in the form of Vamana.
Madhav: The Name is a Power. It stands for a particular formulation of Consciousness and Force and when uttered—audibly or otherwise—acts like a spring summoning all that it represents into action.” Readings in Savitri, Vol. I.
Madhav: “… the perfect beings—the archetypes that project themselves in the form of Ideals on the mental horizons of man….” Readings in Savitri Vol. I.
Madhav: “The powers that create and fashion this world in accordance with the Truth with which they are charged, are not involved, lost in the world-movement. They stand above, governing, shaping, directing the growing world-complex. They know precisely what takes place and why. They are not misled by appearances of phenomena; each event is seen by them as developing from its veiled cause which they perceive undeceived by apparent sequences on the surface.” Readings in Savitri, Vol. II.
Madhav: “The wheel of determinism in material Nature turns mechanically without any saving sensation, it moves under the pressure of a gathered momentum without questioning; it is immaterial in its operations without the slightest breath of the warmth of life. All circumstances are cogs in this wheel of Fate that revolves relentlessly. It is only a force of will from an existence beyond the domain of this mechanism that can hold the movement, change its direction and displace the instrumental condition.” Readings in Savitri, Vol. I.
Madhav: “This creation is an ordered manifestation of the Divine. There is a central Will, expressing the originating Truth-vision, impelling the whole movement. But also there are special emanations from the Divine charged with specific tasks in the organisation and maintenance of the emerging creation. These are the gods and goddesses, deities, Powers and Personalities that are in charge of their respective domains, on different levels of existence. Each world has its own guardians entrusted by the Supreme Creative Spirit with the work of building and furthering the manifestation of the particular Truth-principle that pushes for expression in that world-formula.” Readings in Savitri Vol. I.
Madhav: “This is a very important line. Name, secret name, name of a God, name of a Deity, name of the Divine, is a key to the Power, the qualities that are embodied in that Form. So, when that Name is uttered, all that Power, all that consciousness, is evoked. That is why the Seers keep this Name secret, give it only to those who are ready, who have been initiated, who have purified themselves.” The Book of the Divine Mother
manifest ::: v. 1. To show or demonstrate plainly; reveal, display. manifested. adj. 2. Readily noticed or perceived; evident; obvious; apparent; plain; visible. manifesting.
Material consciousness ::: It is mostly subconscienl, but part of it that is conscious is mechanical, inertly moved by habits or by the forces of the lower nature- Always repeating the same unintelligent and unenlightened movements, it is attached to the routine and established rule of what already exists, unwilling to change, unwilling to receive the Light or obey the higher Force.
Matter, and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind Is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power ; if it acts it is through these Werior powers and modified by their characters and so not yet recognisable. It is only by the approach and arri- val of the descendiag Supermind that it can be liberated upon earth and reveal Itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being ::: it is that that will bring to us a completely realised divinity or the divine life. It is indeed so that life and mind involved In Matter have realised themselves here ; for only what is involved can evolve, otherwise there could be no emergence. ■■
maturity ::: the state of being complete in natural growth or development; perfect or ready.
Medical treatment is sometimes a necessity. If one can cure by the Force it is the best ; but if for some reason the body is not able to respond to the Force (e.g. owing to doubt, lassitude or discouragement or for inability to react against the disease), then the aid of medical treatment becomes necessary. It is not that the Force ceases to act and leaves all to the medicines, — it will continue to act through the consciousness but take the support of the Irealntent so as to act directly on the resistance in the body, which responds more readily to physical means in its ordinary consciousness. ‘
mesh ::: 1. Any of the open spaces in a net or network; an interstice. 2. The cords, threads, or wires surrounding these spaces. Often used in the plural. meshes, black-meshed.
mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga
"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine
"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine
"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga
"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga
"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga
"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine
"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga
"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine
The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*
mobile ::: 1. Flowing freely. 2. Changeable or changing easily in expression, mood, purpose, etc. 3. Capable of moving or of being moved readily from place to place. mobility.
moonbelts ::: broad bands or stripes characteristically distinguished from the surface they cross; tracts or districts long in proportion to their breadths. Also, zones or districts, usually with defining term denoting the principal characteristic.
mother, universal ::: Sri Aurobindo: "What people mean by the formless svarûpa of the Mother, — they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits — that is her svarûpa.” *The Mother
"The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.” The Mother
Name ::: “Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine
name ::: Sri Aurobindo: "Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine
net ::: 1. A bag or other contrivance of strong thread or cord worked into an open, meshed fabric, for catching fish, birds, or other animals. 2. Anything serving to catch or ensnare. cloud-net, drag-net.
night ::: Sri Aurobindo: "The Night is the symbol of the Ignorance or Avidya in which men live just as Light is the symbol of Truth and Knowledge.” *Letters on Yoga
"In the way that one treads with the greater Light above, even every difficulty gives its help and has its value and Night itself carries in it the burden of the Light that has to be.” Letters on Yoga **Night, Night"s.
No doubt, the Supermind has also acted in the history of the world but always through the Overmind. It is the direct descent of the Supramental Consciousness and Power that alone can utterly re-create life in terms of the Spirit. For, in the Overmind there is already the play of possibilities which marks the beginning of this lower triple world of Mind, Life and Matter in which we have our existence. And whenever there is this play and not the spontaneous and infallible working of the innate Truth of the Spirit, there is the seed of distortion and ignorance. Not that the Overmind is a field of ignorance; but it is the border-line between the Higher and the Lower, for, the play of possibilities, of separate even if not yet divided choice, is likely to lead to deviation from the Truth of things.
obscure ::: 1. Not bright or lustrous; dull or darkish, as colour or appearance. 2. Hidden, secret, or remote. 3. Not clearly understood or expressed; ambiguous or vague. 4. Not readily noticed or seen; inconspicuous. 5. So faintly perceptible as to lack clear delineation; indistinct. 6. Gloomy, dark, clouded, or dim. 7. Pertaining to darkness. obscurest.
o"errun ::: to spread or swarm over destructively. See **overthrow.**
One starts by an intense idea and wiJf to know or readi the
“On the surface of life all appears to be a game of Chance. There is no certainty about any movement; ups and downs, vicissitudes, cataclysms, actions, passions and thoughts crowd in medley and it is impossible to anticipate or regulate them with any definiteness. But a deeper scrutiny reveals a pattern behind all the apparent workings of Chance. What looks like Chance is itself a part of the process; it is called Chance because the particular operation does not take place within the framework of the laws erected by the limited empirical mind; there is really no Chance in the working out of the divine Intention that is this Universe.” Readings in Savitri Vol. III.
"Our thoughts are not really created within ourselves independently in the small narrow thinking machine we call our mind; in fact, they come to us from a vast mental space or ether either as mind-waves or waves of mind-force that carry a significance which takes shape in our personal mind or as thought-formations ready-made which we adopt and call ours. Our outer mind is blind to this process of Nature; but by the awakening of the inner mind we can become aware of it.” Letters on Yoga
“Our thoughts are not really created within ourselves independently in the small narrow thinking machine we call our mind; in fact, they come to us from a vast mental space or ether either as mind-waves or waves of mind-force that carry a significance which takes shape in our personal mind or as thought-formations ready-made which we adopt and call ours. Our outer mind is blind to this process of Nature; but by the awakening of the inner mind we can become aware of it.” Letters on Yoga
outspread ::: spread out; extended.
overflowed ::: 1. Flowed or ran over the top, brim, or banks. Also fig. **2. Spread or covered over; flooded. overflowing.**
palpable ::: 1. Capable of being handled, touched, or felt; tangible. 2. Readily or plainly seen, heard, perceived, etc.; obvious; evident.
pamful, first, because it is obscure and docs not understand and, secondly, because there arc parts of it that want to be left to their crude notions and not to change. That is why the inter- vention of a psychic attitude is so heJpfuI. For the psychic has the happy confidence, the ready understanding and response, the spontaneous surrender ; it knows that the touch of the Guru is meant to help and not to hurt, or, like Radha in the poem, that whatever the Beloved does is meant to lead to the Divine
panic ::: a sudden overwhelming fear, with or without cause, that produces hysterical or irrational behaviour, and that often spreads quickly through a group of persons or animals.
parallels ::: having comparable parts, analogous aspects, or readily recognized similarities.
perused ::: read or examined, typically with great care. perusing.
Physical fatigue in sSdhana ::: It may come from ( 1 ) receiv- ing more than the physical is ready to assimilate. The cure is then quiet rest in conscious immobility receiving the forces but not for any other purpose than tbe recuperation of the strength and energy. (2) It may be due to the passivity taking the form of inertia ; inertia brings the consciousness dotvn towards the ordinary physical level which is soon fatigued and prone to tamas. The cure here is to get back into the true consciousness and to rest there, not in inertia. (3) It may be due to mere overstrain of the body — not giving enough sleep or repose. The body is the support of the yoga, but its energy is not inexhaustible and needs to be husbanded ; it can be kept up by drawing on the universal vital Force but that reinforcement too has its limits.
PHYSICAL FATIGUE. ::: It may come from receiving more than the physical is ready to assimilate. It may be due to the passivity taking the form of inertia ; inertia brings the consciousness down towards the ordinary physical level which is soon fatigued and prone to tamas. It may be due to mere oveistrain of the body — not giving it enough sleep or repose,
pored ::: 1. Meditated deeply; pondered. 2. Read or studied carefully and attentively. pores, poring.
prepare ::: to make ready beforehand for a specific purpose, as for an event or occasion. prepares, prepared, preparing.
::: "Progress: to be ready, at every minute, to give up all one is and all one has in order to advance on the way.” Words of the Mother, MCW Vol. 15.
“Progress: to be ready, at every minute, to give up all one is and all one has in order to advance on the way.” Words of the Mother, MCW Vol. 15.
protean ::: readily taking on varied shapes, forms, or meanings.
Psychic awakening means the conscious action of the psychic from behind. When it comes to the front, it invades the mind and vital and body and psychidscs their movement. It comes best by aspiration and an unquestioning and entire turning and surrender to the Mother. But also it sometimes comes of itself when the ddhara is ready.
reign ::: n. 1. Dominating power or influence. 2. Exercise of sovereign power, as by a monarch. 3. Poet. Dominance or widespread influence in a specific sphere. v. 4. To exercise sovereign power. 5. To be predominant or prevalent. reigns, reigned.
resource ::: a source of supply, support, or aid, esp. one that can be readily drawn upon when needed.
responsive ::: responding esp. readily and sympathetically to appeals, efforts, influences.
Samadbi or Yogic trance retires to increasing depths accord* lag as it dran^ farther and farther away from the nonnal or waking state and enters into degrees of consciousness less and less communicable to the waking mind, less and less ready to receive a summons from the waking world. Beyond a certain point the trance becomes complete and it is then almost or quite impossible to awaken or calf back the soul that has receded into them ; it can only come back by its own will or at most by a violent shock of physical appeal dangerous to the sj'stem owing to the abrupt upheaval of return. There are said to be supreme states of trance in which the soul persisting for too long a lime cannot return ; for it loses its hold on the cord which binds it to the consciousness of life, and the body is left, maintained indeed in its set position, not dead by dissolution, but incapable of recovering the ensouled life which had rnhahifed it. finally, the Yogin acquires at a certain stage of development the power of abandoning his body definitively without the ordinary pheno- mena of death, by an act of will, or by a process of withdrawing the pranic life-force through the gate of the upward life-current
scant ::: 1. Barely sufficient; limited; inadequately supplied; in short supply. 2. Limited in size, quantity, or breadth.
self-diffusing ::: diffusing. Pouring or sending forth as from a centre of dispersion; spreading abroad over a surface, or through a space or region; spreading widely, shedding abroad, dispersing, disseminating.
Self-existent transcendent Love spreading itself over all, turn- ing’ everywhere to contain, embrace, unite, help, upraise towards love and bliss and oneness, becomes cosmic divine Love.
“Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness’’ andmy-ness’’ and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” The Synthesis of Yoga
sensuous ::: 1. Of, relating to; derived from, affected or perceived by the senses. Readily affected through the senses; highly appreciative of the pleasures of sensation. sensuous-hearted.
serpent ::: “On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses. These advantages can be farther secured and emphasised by other subsidiary processes open to the Hathayogin.” The Synthesis of Yoga
serviceable ::: capable of or ready for service; usable; capable of giving good service,; durable; useful.
sheaths ::: Madhav: “The physical is not the only body encasing the soul. Ensouling it, as it were, and subtler than it, is the vital body; finer than the vital is the mental body; still finer is the causal body and the finest of them all is the body of bliss. All these bodies, each subtler than the other, are termed sheaths in view of their functions as so many coverings of the being at the core.” Readings in Savitri, Vol. I.
She made her life his world for him to tread
shot ::: spread or streaked with colour.
"Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained.” Words of the Mother, MCW Vol. 14.
“Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained.” Words of the Mother, MCW Vol. 14.
SINCERITY. ::: SiDcezity means to lilt all the movements of the being to the level of the highest consciousness and realisation already attained.
“So the possibility of the sunlit path is not a discovery or original invention of mine. The very first books on yoga I read more than thirty years ago spoke of the dark and sunlit way and emphasised the superiority of the latter over the former.” Letters on Yoga
sow ::: to implant, introduce, in one; promulgate; seek spread; propagate; disseminate. sows, sowed, sown, sowing.
span ::: n. 1. A very small extent, distance or space. 2. The complete duration or extent of a person"s life. 3. The extent or measure of space between two points or extremities, as of a bridge or roof; the breadth. spans. v. 4. To stretch or extend across, over, around, as a bridge or an arch. Also transf. or fig. **spanned, spanning.**
spread ::: 1. To extend or cause to extend over a larger expanse of space or time. Also fig. 2. To become stretched out or extended; expand, as in growth. 3. To be distributed or dispersed (a substance or a number of things) over a certain or area; to be scattered. 4. To spread out or open from a closed or folded state, like sails. 5. To distribute and expand widely. spreads, far-spread.
spider ("s)-web ::: the web that is spun by a spider, made of interlaced threads of viscous fluid that harden on exposure to air.
sprawl ::: n. 1. A straggling spread. v. 2. To move or crawl awkwardly and with effort with the aid of all the limbs; scramble. sprawls, sprawling.
Sri Aurobindo: "Form is the basic means of manifestation and without it it may be said that the manifestation of anything is not complete. Even if the Formless logically precedes Form, yet it is not illogical to assume that in the Formless, Form is inherent and already existent in a mystic latency, otherwise how could it be manifested?” *Letters on Yoga
Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.
Sri Aurobindo: "Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance — ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga
Sri Aurobindo: "On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses. These advantages can be farther secured and emphasised by other subsidiary processes open to the Hathayogin.” *The Synthesis of Yoga
Sri Aurobindo: "So the possibility of the sunlit path is not a discovery or original invention of mine. The very first books on yoga I read more than thirty years ago spoke of the dark and sunlit way and emphasised the superiority of the latter over the former.” *Letters on Yoga
Sri Aurobindo: “So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords,’ he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” The Secret of the Veda
Sri Aurobindo: "The wideness comes when one exceeds or begins to exceed the individual consciousness and spread out towards the universal. But the psychic can be active even in the individual consciousness.” *Letters on Yoga
Sri Aurobindo: "The word ‘descend" has various meanings according to the context — I used it here in the sense of the psychic being coming down into the human consciousness and body ready for it.” Letters on Yoga
stars ::: “But it does not follow that the stars rule our destiny; the stars merely record a destiny that has been already formed, they are a hieroglyph, not a Force,—or if their action constitutes a force, it is a transmitting energy, not an originating Power. Someone is there who has determined or something is there which is Fate, let us say; the stars are only indicators.” Letters on Yoga
stars ::: Sri Aurobindo: "But it does not follow that the stars rule our destiny; the stars merely record a destiny that has been already formed, they are a hieroglyph, not a Force, — or if their action constitutes a force, it is a transmitting energy, not an originating Power. Someone is there who has determined or something is there which is Fate, let us say; the stars are only indicators.” Letters on Yoga
straggling ::: 1. Straying or falling behind others. 2. Proceeding or spreading out in a scattered or irregular group.
strands ::: lines or strings consisting of a complex of fibers or filaments that are twisted together to form a thread or a rope or a cable.
strewn ::: scattered, spread widely; disseminated.
string ::: 1. Any series of things arranged or connected in a line or following closely one after another. 2. The vibrating element that produces sound in string instruments and is composed of lengths of a flexible material kept under tension so that they may vibrate freely, but controllably, made of gut, fibre, wire, etc. 3. Slender cords or thick threads used for binding or tying; lines or something resembling this. Also fig. **strings, heart-strings, heart-strings", apron strings (see apron).**
study ::: n. 1. A room furnished with books and intended or equipped for studying or writing. 2. The pursuit of knowledge, as by reading, observation, or research. v. 3. To examine closely; scrutinize. Also fig. studies, studied, studying.
substratum ::: 1. A foundation or groundwork. (of something material or immaterial). 2. That which is spread or laid under something else; a stratum or layer lying under another. (Sri Aurobindo employs the word as an adj.)
subtle Matter ::: Sri Aurobindo: "Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” *The Synthesis of Yoga
"Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument.” Essays in Philosophy and Yoga
"All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human*
" Suffering is not inflicted as a punishment for sin or for hostility — that is a wrong idea. Suffering comes like pleasure and good fortune as an inevitable part of life in the ignorance. The dualities of pleasure and pain, joy and grief, good fortune and ill-fortune are the inevitable results of the ignorance which separates us from our true consciousness and from the Divine. Only by coming back to it can we get rid of suffering. Karma from the past lives exists, much of what happens is due to it, but not all. For we can mend our karma by our own consciousness and efforts. But the suffering is simply a natural consequence of past errors, not a punishment, just as a burn is the natural consequence of playing with fire. It is part of the experience by which the soul through its instruments learns and grows until it is ready to turn to the Divine.” Letters on Yoga
“ Suffering is not inflicted as a punishment for sin or for hostility—that is a wrong idea. Suffering comes like pleasure and good fortune as an inevitable part of life in the ignorance. The dualities of pleasure and pain, joy and grief, good fortune and ill-fortune are the inevitable results of the ignorance which separates us from our true consciousness and from the Divine. Only by coming back to it can we get rid of suffering. Karma from the past lives exists, much of what happens is due to it, but not all. For we can mend our karma by our own consciousness and efforts. But the suffering is simply a natural consequence of past errors, not a punishment, just as a burn is the natural consequence of playing with fire. It is part of the experience by which the soul through its instruments learns and grows until it is ready to turn to the Divine.” Letters on Yoga
SUPERMIND (DESCENT). The process is a, spiritual evolutionary process, concentrated into a brief period. As we envisage it, it must manifest m a few first and then spread, but is not likely to overpower the earth in a moment.
Supermind is an eternal reality o£ the divine Being and the divine Nature. In its own plane it already and always exists and possesses its own essential Jaw of being ; it has not to be created or to emerge or evolve into existence out of involution in Matter or out of non-existence, as it might seem to the view of mind which itself seems to its own view to have so emerged from life and Matter or to have evolved out of an involution in life and Matter. The nature of Supermind is always the same, a being of knowledge, proceeding from truth to truth, creating or rather manifesting ^vbaf has to be manifested by the power of a pre-existent knowledge, not by hazard but by a self-existent destiny in the being itself, a necessity of the thing in itself and therefore inevitable. Its 'manifestation of the divine life will also be inevitable ; its own life on its oum plane is divine and, if
"Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga
“Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga
tassel ::: a decoration, an adornment, consisting of a hanging bunch of threads tied firmly at one end and loose at the other end.
treading
tread ::: n. 1. A mark made by treading, as in snow. 2. The act, manner, or sound of treading or stepping. 3. The sound of footsteps. v. **4. To walk on, over, or along. Also fig. 5. To trample or crush underfoot. treads, treading.**
tendril ::: A twisting, threadlike structure by which a twining plant grasps an object or a plant for support. (Sri Aurobindo employs the word as an adj.).
tendril ::: a twisting, threadlike structure by which a twining plant grasps an object or a plant for support. (Sri Aurobindo employs the word as an adj.).
terrible ::: 1. Extremely formidable. 2. Causing great fear or alarm; dreadful.
texture ::: 1. The characteristic structure of the interwoven or intertwined threads, strands, or the like, that make up a textile fabric. Also fig. 2.* *The distinctive character or quality of something.
"That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects — another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!" and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this". Ego, sir! ego! You are the recipient, the conditioning medium, if you like — nothing more.” Letters on Yoga
“That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects—another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!’ and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this’. Ego, sir! ego! You are the recipient, the conditioning medium, if you like—nothing more.” Letters on Yoga
that way, it becomes ready for the moment when the psychic has only (o give a slight pusli for it to fa!! away in each field of its activity from its loosened roots.
thread ::: n. 1. A fine cord of flax, cotton, or other fibrous material spun out to considerable length, especially when composed of two or more filaments twisted together. 2. Any fine line, stream, mark, or piece. 3. Fig. Likened to a thread in passing (one"s way) through or over (something). 4. Something having the fineness or slenderness of a filament, as a thin continuous stream of liquid, a fine line of colour, etc. threads. *v. 5. To make one"s way, as through a passage or between obstacles. 6. To pass (thread, film, magnetic tape, etc.) through (something. Also fig. 7. To pervade. *threaded, threading.
"The Absolute neither creates nor is created, — in the current sense of making or being made; we can speak of creation only in the sense of the Being becoming in form and movement what it already is in substance and status.” *The Life Divine
“The Absolute neither creates nor is created,—in the current sense of making or being made; we can speak of creation only in the sense of the Being becoming in form and movement what it already is in substance and status.” The Life Divine
The condition of the souls that retire into the psychic world is entirely static, each withdraws into himself and is not inter- acting with the others. When they come out of their trance, they are ready to go down into a new life, but meanwhile they do not act upon the earth life. There are other beings, guardians of the psychic world, but they are concerned only with the psychic world itself and the return of the souls to reincarnation, not with the earth.
“The cosmic consciousness has many levels—the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga
"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*
“The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one’s own greater reality. All things in fact begin to change their nature and appearance; one’s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one’s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces—for they too are part of the cosmic consciousness—and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in—the nature.” Letters on Yoga
“The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga
"The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga
“The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga
The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the
The genera! Divine WII in Ihc universe is for ilic progressive manifestation in the unis'crse. But that is the genera! will — it admits the uithdrawa! of individual souls who are not ready to persevere in the world.
::: "The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga
“The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga
"The gospel of true supermanhood gives us a generous ideal for the progressive human race and should not be turned into an arrogant claim for a class or individuals. It is a call to man to do what no species has yet done or aspired to do in terrestrial history, evolve itself consciously into the next superior type already half foreseen by the continual cyclic development of the world-idea in Nature"s fruitful musings . . . .” The Supramental Manifestation*
“The gospel of true supermanhood gives us a generous ideal for the progressive human race and should not be turned into an arrogant claim for a class or individuals. It is a call to man to do what no species has yet done or aspired to do in terrestrial history, evolve itself consciously into the next superior type already half foreseen by the continual cyclic development of the world-idea in Nature’s fruitful musings ….” The Supramental Manifestation
"The inner vision is an open door on higher planes of consciousness beyond the physical mind which gives room for a wider truth and experience to enter and act upon the mind. It is not the only or the most important door, but it is one which comes readiest to very many if not most and can be a very powerful help.” Letters on Yoga
“The inner vision is an open door on higher planes of consciousness beyond the physical mind which gives room for a wider truth and experience to enter and act upon the mind. It is not the only or the most important door, but it is one which comes readiest to very many if not most and can be a very powerful help.” Letters on Yoga
“The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” The Life Divine
The Mother: ‘There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical body – they have been intimately associated with my life. The story of these Asuras would be very interesting to recount. . . the Lord of Death disappeared; he lost his physical body, and I don"t know what has become of him. As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted but he found it disgusting!
The Mother: ‘There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical body—they have been intimately associated with my life. The story of these Asuras would be very interesting to recount. . . the Lord of Death disappeared; he lost his physical body, and I don’t know what has become of him. As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted but he found it disgusting!
The Mother: “Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”
"The mystic feels real and present, even ever present to his experience, intimate to his being, truths which to the ordinary reader are intellectual abstractions or metaphysical speculations.” Letters on Savitri
“The mystic feels real and present, even ever present to his experience, intimate to his being, truths which to the ordinary reader are intellectual abstractions or metaphysical speculations.” Letters on Savitri
"The sense of free will, illusion or not, is a necessary machinery of the action of Nature, necessary for man during his progress, and it would be disastrous for him to lose it before he is ready for a higher truth. If it be said, as it has been said, that Nature deludes man to fulfil her behests and that the idea of a free individual will is the most powerful of these delusions, then it must also be said that the delusion is for his good and without it he could not rise to his full possibilities.” Essays on the Gita
“The sense of free will, illusion or not, is a necessary machinery of the action of Nature, necessary for man during his progress, and it would be disastrous for him to lose it before he is ready for a higher truth. If it be said, as it has been said, that Nature deludes man to fulfil her behests and that the idea of a free individual will is the most powerful of these delusions, then it must also be said that the delusion is for his good and without it he could not rise to his full possibilities.” Essays on the Gita
The soul, on the contrary, is something. that comes down into birth and passes through death — although it does not itself die, for it is immortal — from one state to another, from the earth plane to other planes and back again to the earth'cxisteoce. ft goes on with this progression from life to life through an evolu- tion which leads it up to the human state and evolves through it all a being of itself which we call the psychic being that sup- ports the evolution and develops a physical, a vital, a mental human consciousness as its instruments of world-experience and of a disguised, imperfect, but growing self-expression. All this it does from behind a veil showing something of its divine self only in so far as the imperfection of the instrumental being will allow it. But a time comes when it is able to prepare to come out from behind the veil, take command and turn all the instru- mental nature towards a divine fulfilment. This is the beginning of the true spiritual life. The soul is able now to make itself ready for a higher evolution of manifested consciousness than the mental human — it can pass from the mental to the spiritual and through degrees of the spiritual to the supramental state. _ ,
"The Unknowable, — not absolutely unknowable, but beyond mental knowledge, — can only be a higher degree in the intensity of being of that Something, a degree beyond the loftiest summit attainable by mental beings, and, if it were known as it must be known to itself, that discovery would not destroy entirely what is given us by our supreme possible knowledge but rather carry it to a higher fulfilment and larger truth of what it has already gained by self-vision and self-experience.” The Life Divine
“The Unknowable,—not absolutely unknowable, but beyond mental knowledge,—can only be a higher degree in the intensity of being of that Something, a degree beyond the loftiest summit attainable by mental beings, and, if it were known as it must be known to itself, that discovery would not destroy entirely what is given us by our supreme possible knowledge but rather carry it to a higher fulfilment and larger truth of what it has already gained by self-vision and self-experience.” The Life Divine
::: "The use of the word Power has already been explained — it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga
“The use of the word Power has already been explained—it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga
The wall is indeed the wall of the ego which is based on the insistent identification of oneself with the outer personality and its movements. It is that identification which is the key-stone of the limitation and bondage from which the outer being su/Tcrs, prevenUng expansion, self-knowledge, spiritual freedom. But still the wall must not be prematurely broken down, because that may lead to a disruption or confusion or invasion of either part by the movements of the two separated worlds before they are ready to harmonise. A certain separation is necessary for some time after one has become aware of these two parts of the being as existing together. The force of the Yoga must be given time to make the necessary adjustments and openings, and to take the being inward and then from this inward poise to work on the outer nature.
The Zero is not a negative Void. It exceeds the farthest conception of the mind and strikes it as a blank though it is full in a way that is beyond human comprehension.” Readings in Savitri, Vol. I.
This opening is a throwing wide of all the nature on ail its levels and in all its parts to receive into itself without limits the greater divine Consciousness which is there already above and behind and englobing this mortal half-conscious existence.
This yoga is a spiritual battle ; hs sery attempt raises all sorts of adverse forces and one must be ready to face difficulties, suflerinss, reverses of aU sorts in a calm unflinching spirit The difficulties that come are orders and tests and if one meets them in the right spirit one comes out stronar and spirituaUj* pmrer and greater. No misfortui^ can come, the adverse forces cannot touch or be victorioas nnless there is some defect in oneself.
tide ::: fig. 1. Something that fluctuates like the waters of the tide. 2. A time or season. Often used in combination: eventide; Christmastide. 3. A widespread tendency or movement. tides.
tinsel ::: 1. A glittering metallic substance, as copper or brass, in thin sheets, used in pieces, strips, threads, etc. to produce a sparkling effect cheaply. 2. Something sparkling or showy but basically valueless.
"To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote "His anger climbed against me in a stream", it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri
“To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote ’His anger climbed against me in a stream’, it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri
tracery ::: any delicate, interlacing work of lines, threads, etc., as in carving or embroidery; network. Also fig.
tragic ::: 1. Dreadful, calamitous, disastrous, or fatal. 2. Of, pertaining to, characterized by, or of the nature of tragedy. 3. Relating to or characteristic of dramatic tragedy or tragedies; very sad; especially involving grief or death or destruction.
tramp ::: 1. A firm, heavy, resounding tread. 2. A journey, often long, on foot, a march.
trample ::: 1. To tread or walk heavily or noisily; to stamp. 2. To beat down with the feet so as to crush, bruise, or destroy; tramp on. 3. To treat harshly or ruthlessly. Also fig. trampled, trampling.
trampled ::: inflicted injury or beat down as if by reading heavily; oppressed.
Trance and illness ::: The violent breaking of a trance might have a bad result, though It would not necessarily produce a disaster. But there is the possibility that If the conscious being goes out of the body in an absoluely complete trance, the thread which connects it with the body might be broken or else cut by some adverse force and it would not be able to return into the physical frame. Apart from any such fatal possibility there might be a shock which might produce a temporary disorder or even some kind of lesion ; as a rule, however, a shock would be the only consequence.
transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga
"‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga
"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation
The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”
"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.
TRANSFORMATION. ::: The change by which all the ele- ments and all the movements of the being become ready to manifest the supramental Truth.
tree of cosmos ::: the tree with its roots above (in the heavens) and its branches spread downward. A common metaphor in many spiritual traditions.
tremendous ::: 1. Dreadful or awful, as in character or effect; exciting fear; frightening; terrifying. 2. Extraordinarily great in size, amount, or intensity. 3. Extraordinary in excellence.
triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda
trodden ::: walked or trampled in, on, over, or across (something). (Also, pp. of tread.)
trod ::: pt. and pp. of tread.
Truth’s shadow and not its body. Mind does not Jive in Truth or only seeks after it and grasps at best some threads from its robe ; the Supermiod lives in Truth and its native substance, form and expression ; it has not to seek after It, but possesses it always automatically and is what it possesses. This is very heart of the difference.
Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …
unreadable; not legible; impossible or hard to read or decipher because of poor handwriting, faded print, etc.
unreadable :::
Usually there cannot but be a mixture of these two ways until the consciousness is ready to be entirely open, entirely submit- ted to the Divine’s organisation of all its action. It is then that all responsibility disappears and there is no personal burden.
weave ::: 1. To make (cloth) by interlacing threads on a loom. 2. To introduce as an element or detail into a connected whole. 3. Fig. To contrive (something complex or elaborate) in the mind. 4. To move or proceed in a winding course or from side to side. weaves, weaving.
weft ::: 1. The horizontal threads interlaced through the warp in a woven fabric; woof. 2. Something woven, like fabric. Also fig. marvel-wefts, wonder-weft.
"We know the Divine and become the Divine, because we are That already in our secret nature.” The Synthesis of Yoga
“We know the Divine and become the Divine, because we are That already in our secret nature.” The Synthesis of Yoga
“We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” The Human Cycle, etc.
"We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine
“We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine
“What people mean by the formless svarûpa of the Mother,—they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits—that is her svarûpa.” The Mother
When it enters the psychic world, it begins to assimilate the essence of its experience and by that assimilation is formed the future psychic personality in accordance with the fixation already made. When this assimilation is over, it is ready for a new birth ; but' the less developed beings do not work out the whole thing for themselves, there are beings and forces of the higher world who have that svork.
wideness ::: “The wideness comes when one exceeds or begins to exceed the individual consciousness and spread out towards the universal. But the psychic can be active even in the individual consciousness.” Letters on Yoga
willing ::: cheerfully consenting or ready.
will, self ::: Sri Aurobindo: "Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness'' andmy-ness"" and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” *The Synthesis of Yoga
Without the Grace of the Divine nothing can be done, but for the full Grace to manifest the sadhaka must make himself ready.
world-energy ::: Sri Aurobindo: "We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” *The Human Cycle, etc.
world-knowledge ::: Sri Aurobindo: "The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” *The Life Divine
YOGI AND SADHAKA. ::: The yogi is one who is already established In realisation ; the sadhaka is one who -is getting or still trying to get realisation.
Yogin, already possessed of the highest supra-cosmic knowledge and experience in the state of irance. is able in the waling state to acquire directly whatever knowledge and exercise, whatever mastery may be useful or necessary to bis activities in the objec- tive world. For the andent system of Rajajoga aimed not only
Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already pos- sesses. These advantages can be further secured and emphasised by other subsidiary processes open to the Hatha Yogin.
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1 Stephen King
1 Stanley Kubrick
1 Slavoj Žižek
1 Sir Francis Bacon
1 Seungsahn
1 Satprem
1 Saint Padre Pio
1 Saint Justin Martyr
1 Saint Bonaventure
1 Saint Bernard of Clairvaux
1 Saint Anthony Mary Claret
1 Saint Ambrose of Milan
1 Robert Heinlein
1 Robert Anton Wilson
1 Robert Adams
1 Richard P Feynman
1 Raymond Chandler
1 Ramakrishna
1 Ralph Waldo Emerson
1 Pliny the Elder
1 Pino
1 Percy Bysshe Shelley
1 Nolini Kanta Gupta
1 Nicola Yoon
1 Neil Gaiman
1 Murali Sivaramakrishnan
1 M P Pandit
1 Mother Teresa of Calcutta
1 Mortimer Jerome Adler
1 Mawlana Sheikh Mehmet Adil al-Haqqani Al-Naqshabandi
1 Manly P Hall
1 Longchenpa
1 Liehtemberg
1 Lewis Carroll
1 Laws of Mann
1 Kurt Vonnegut
1 Kilroy J. Oldster "Dead Toad Scrolls
1 Kilroy J. Oldster
1 Kahlil Gibran
1 Jonathan Swift
1 John Green
1 John French
1 John Cowper Powys
1 Jeffrey J Kripal
1 James V. Schall
1 James Clerk Maxwell
1 Ikkyu
1 Hitopadesha
1 H G Wells
1 Hermann Hesse
1 Henry David Thoreau
1 Haruki Murakami
1 Georges Van Vrekhem
1 George Carlin
1 George Bernard Shaw
1 Friedrich Nietzsche
1 Franz Kafka
1 Fran Lebowitz
1 Frank Zappa
1 Ezra Pound
1 Étienne de La Boétie
1 Ernest Hemingway
1 Eknath Easwaran
1 Dr Tahir al Qadri
1 Dr Alok Pandey
1 Donna Lu
1 Charles Haddon Spurgeon
1 Carlos Fuentes
1 Carl Jung
1 Bulleh Shah
1 Buddha
1 Bill Hicks
1 Basil of Cesarea
1 Auguste Rodin
1 Arthur Schopenhauer
1 Anthony Burgess
1 Anon.
1 Anne Tyler
1 Andrei Tarkovsky
1 Allen Ginsberg
1 Albert Einstein
1 Ajahn Chah
1 Swami Vivekananda
1 Sri Ramana Maharshi
1 Pierre Teilhard de Chardin
1 Johann Wolfgang von Goethe
1 Abu Hamid al-Ghazali
1 A Edward Newton
NEW FULL DB (2.4M)
38 Anonymous
17 George Herbert
12 William Shakespeare
12 Jane Austen
8 Victor Hugo
8 John Green
7 J K Rowling
7 Benjamin Franklin
6 Will Smith
6 Unknown
6 Toba Beta
6 Suzanne Collins
6 Ralph Waldo Emerson
6 James Joyce
6 Italo Calvino
6 Harper Lee
6 Dave Barry
5 Theodore Roosevelt
5 Terry Pratchett
5 Stephen King
1:We read to know we are not alone. ~ C S Lewis, #KEYS
2:Not now, I am trying to read my book! ~ Pino, Ergo Proxy, #KEYS
3:Think before you speak. Read before you think. ~ Fran Lebowitz, #KEYS
4:Don't classify me, read me. I'm a writer, not a genre. ~ Carlos Fuentes, #KEYS
5:I read so I can live more than one life in more than one place. ~ Anne Tyler, #KEYS
6:A little I can read. ~ William Shakespeare, Antony and Cleopatra, act 1 scene 2, #KEYS
7:Some people read only because they are too lazy to think. ~ Georg C Lichtenberg, #KEYS
8:Where the press is free, and everyone is able to read, all is safe. ~ Thomas Jefferson, #KEYS
9:When reading, only read. When eating, only eat. When thinking, only think." ~ Seungsahn, #KEYS
10:It is a good thing for an uneducated man to read books of quotations. ~ Winston Churchill, #KEYS
11:A book read by a thousand different people is a thousand different books. ~ Andrei Tarkovsky, #KEYS
12:Both read the Bible day and night, but thou read black where I read white.
~ William Blake,#KEYS
13:Why read? Because we are given more than we are. ~ James V. Schall, Another Sort of Learning, #KEYS
14:Make it a rule never to give a child a book you would not read yourself. ~ George Bernard Shaw, #KEYS
15:Tolle, lege: take up and read. ~ Saint Augustine of Hippo, #KEYS
16:Soft winds, serene moon, I calmly read the true words of no letters. ~ Zenkei Shibayama 1894-1974, #KEYS
17:Learn how to read the love letters send by the wind and rain, the snow and moon. ~ Ikkyu, 1394-1481, #KEYS
18:Let us read, and let us dance; these two amusements will never do any harm to the world. ~ Voltaire, #KEYS
19:Let us read, and let us dance; these two amusements will never do any harm to the world.
~ Voltaire,#KEYS
20:Whatever sentence will bear to be read twice, we may be sure was thought twice.
~ Henry David Thoreau,#KEYS
21:The man of taste will read only what is good; but the statesman will permit both bad and good. ~ Voltaire, #KEYS
22:To read means to borrow; to create out of one's readings is paying off one's debts. ~ Georg C Lichtenberg, #KEYS
23:We speak to God when we pray; we listen to Him when we read the Scriptures. ~ Saint Ambrose, [T5], #KEYS
24:Read Sri Aurobindo and follow his discipline. ~ The Mother, Words Of The Mother - I, #KEYS
25:If there's a book that you want to read, but it hasn't been written yet, then you must write it. ~ Toni Morrison, #KEYS
26:True glory consists in doing what deserves to be written; in writing what deserves to be read. ~ Pliny the Elder, #KEYS
27:I never travel without my diary. One should always have something sensational to read in the train. ~ Oscar Wilde, #KEYS
28:It is what you read when you don't have to that determines what you will be when you can't help it. ~ Oscar Wilde, #KEYS
29:Educate yourself, welcome life's messiness, read Chekhov, avoid becoming an architect at all costs. ~ Kurt Vonnegut, #KEYS
30:I had no ambition to be a writer because the books I read were too good, my standards were too high.
~ Haruki Murakami,#KEYS
31:The buying of more books than one can read is nothing less than the soul reaching toward infinity...
~ A Edward Newton,#KEYS
32:The test of a writer is whether you want to read him again years after he should by the rules be dated. ~ Raymond Chandler, #KEYS
33:Statistical thinking will one day be as necessary for efficient citizenship as the ability to read and write.
~ H G Wells,#KEYS
34:What should I read at present?
Sri Aurobindo's books.
~ The Mother, Words Of The Mother II,#KEYS
35:My child, every day you are going to read Savitri
~ The Mother, Sweet Mother, [T0],#KEYS
36:Do not read to satisfy curiosity or to pass the time, but study such things as move your heart to devotion. ~ Thomas a Kempis, #KEYS
37:I cannot remember the books I've read any more than the meals I have eaten; even so, they have made me. ~ Ralph Waldo Emerson, #KEYS
38:However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?
~ Buddha,#KEYS
39:One should read Sri Aurobindo and know the answer.
~ The Mother, Words Of The Mother I, [T0],#KEYS
40:I find television very educating. Every time somebody turns on the set, I go into the other room and read a book. ~ Groucho Marx, #KEYS
41:To every declarative sentence you hear, read, think or utter, add "or not' to it and you'll never encounter a falsehood." ~ Anon., #KEYS
42:It is good to read a Dvine Teaching.
It is better to learn it.
The best is to live it. ~ The Mother,#KEYS
43:Don't just teach your children to read...
Teach them to question what they read.
Teach them to question everything. ~ George Carlin,#KEYS
44:... we should read for power. Man reading should be man intensely alive. The book should be a ball of light in one's hand.
~ Ezra Pound,#KEYS
45:What expression, when you read it, will make you sad when you are happy and happy when you are sad? Answer: 'THIS TOO, WILL PASS'." ~ Sufi Saying, #KEYS
46:No language exists that cannot be misused... Every Interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text. ~ Carl Jung, #KEYS
47:Read a lot. Expect something big, something exalting or deepening from a book. No book is worth reading that isn't worth re-reading.
~ Susan Sontag,#KEYS
48:The world is a great book, of which they that never stir from home read only a page. ~ Saint Augustine of Hippo, #KEYS
49:You can read sacred books and yet be far away from the Divine; and you can read the most stupid productions and be in touch with the Divine. ~ The Mother, #KEYS
50:It is of no use to read the scriptures without viveka and vairagya, there is no attainment of spirituality. ~ Sri Ramakrishna, #KEYS
51:If you want your children to be intelligent, read them fairy tales. If you want them to be more intelligent, read them more fairy tales.
~ Albert Einstein,#KEYS
52:What we become depends on what we read after all of the professors have finished with us. The greatest university of all is a collection of books. ~ Thomas Carlyle, #KEYS
53:Thanks be to the Gospel, by means of which we also, who did not see Christ when he came into this world, seem to be with him when we read his deeds. ~ Saint Ambrose, #KEYS
54:I'm re-reading Savitri.
Lucky man! I would love to read it again. And the more you read, the more marvellous it becomes.
~ The Mother,#KEYS
55:That which others hear or read of, I felt and practised myself; they get their knowledge by books, I mine by melancholizing. ~ Robert Burton, The Anatomy of Melancholy, #KEYS
56:It is always the same question: have you really read all those books? My answer is always the same: a library is a sign of desire, not of accomplishment. ~ Jeffrey J Kripal, #KEYS
57:Outside of a dog, a book is man's best friend. Inside of a dog it's too dark to read. ~ Groucho Marx, The Essential Groucho: Writings For By And About Groucho Marx , #KEYS
58:How long do You want me to read and study?
Four hours of concentrated study a day is enough.
~ The Mother, More Answers From The Mother, [T5],#KEYS
59:If it is permissible to write plays that are not intended to be seen, I should like to see who can prevent me from writing a book no one can read. ~ Georg C Lichtenberg, [T5], #KEYS
60:Intelligence does not depend on the amount one has read, it is a quality of the mind. ~ Sri Aurobindo, Letters on Yoga - IV, The Place of Study in Sadhana, #KEYS
61:Despite the enormous quantity of books, how few people read! And if one reads profitably, one would realize how much stupid stuff the vulgar herd is content to swallow every day. ~ Voltaire #KEYS
62:To any artist, worthy of the name, all in nature is beautiful, because his eyes, fearlessly accepting all exterior truth, read there, as in an open book, all the inner truth. ~ Auguste Rodin, #KEYS
63:On the day we call the day of the sun, all who dwell in the city or country gather in the same place. The memoirs of the apostles and the writings of the prophets are read. ~ Saint Justin Martyr, #KEYS
64:He [the child] does not despise real woods because he has read of enchanted woods: the reading makes all real woods a little enchanted. ~ C S Lewis, "On Three Ways of Writing for Children" (1952), #KEYS
65:Q:Should we read Gita once in a while?
M:Always.
Q:May we read the Bible?
M:The Bible and the Gita are the same. ~ Sri Ramana Maharshi, Talks, 164, [T5],#KEYS
66:I wrote the books I should have liked to read. That's always been my reason for writing. People won't write the books I want, so I have to do it for myself. ~ C S Lewis, quoted by Roger Lancelyn Green, #KEYS
67:He has read everything, learned everything, practised everything, who has renounced his desires and lives without any straining of hope. ~ Hitopadesha, the Eternal Wisdom #KEYS
68:It does not matter if you do not understand it - Savitri, read it always. ~ The Mother, Mother to Mona Sarkar on Savitri, [T5], #KEYS
69:Read the gospel attentively and you will see that Jesus sacrificed even charity for prayer. And do you know why? To teach us that, without God, we are too poor to help the poor. ~ Mother Teresa of Calcutta, #KEYS
70:Sit in a room and read--and read and read. And read the right books by the right people. Your mind is brought onto that level, and you have a nice, mild, slow-burning rapture all the time. ~ Joseph Campbell, #KEYS
71:It is of great advantage to the student of any subject to read the original memoirs on that subject, for science is always most completely assimilated when it is in the nascent state... ~ James Clerk Maxwell, #KEYS
72:The ideal reader of my novels is a lapsed Catholic and failed musician, short-sighted, color-blind, auditorily biased, who has read the books that I have read. He should also be about my age. ~ Anthony Burgess, #KEYS
73:People who have read a good deal rarely make great discoveries. I do not say this in excuse of laziness, but because invention presupposes an extensive independent contemplation of things. ~ Georg C Lichtenberg, #KEYS
74:Let us read it thus: even if you do turn your face away from us, Lord, its light is still imprinted upon us. We hold it in our hearts and our innermost feelings are transformed by its light. ~ Saint Ambrose of Milan, #KEYS
75:The perceptible world is even like some communal book tied to creation by a chain so that anyone who wishes may read in it the wisdom of God. ~ Saint Bernard of Clairvaux, Monastic Sermons (Sermon 9 'Concnerning Romans 1:20'), #KEYS
76:Words are not cubicles for truth telling. Words do not allow us to touch the face of God or define the contours of the soul." ~ Kilroy J. Oldster "Dead Toad Scrolls,", (2016). A series of meditative essays [Worth a read.], #KEYS
77:To read too much is bad for thought. The greatest thinkers I have met among the savants whom I have studied were precisely those who were the least learned. ~ Liehtemberg, the Eternal Wisdom #KEYS
78:I am not sure that I exist, actually. I am all the writers that I have read, all the people that I have met, all the women that I have loved; all the cities I have visited. ~ Jorge Luis Borges, #KEYS
79:Sit in a room and read--and read and read. And read the right books by the right people. Your mind is brought onto that level, and you have a nice, mild, slow-burning rapture all the time. ~ Joseph Campbell, The Power of Myth, #KEYS
80:An Interview with a Carmelite Nun and Prayer as Relationship with.. ~ THIS WEEK ONLY, save 30% off the Collected Works of St. John of the Cross with the promo code CarmelCast. Mother Celine recalls that when she first read St..., #KEYS
81:The greatest fear that human beings experience is not death, which is inevitable, but consideration of the distinct possibility of living a worthless life." ~ Kilroy J. Oldster, "Dead Toad Scrolls,", (2016). [IMHO, worth a read], #KEYS
82:I am wont to visit My elect in two ways -- by temptation and by consolation. To them I read two lessons daily -- one reproving their vices, the other exhorting them to progress in virtue. ~ Thomas A Kempis, The Imitation of Christ, #KEYS
83:Do not interpret all things you read according to the literal sense, for philosophers when they write anything too excellent for the vulgar to know, expressed it enigmatically that the sons of Art only might understand it. ~ John French, #KEYS
84:Amongst the friends of Allah (Awliya), the Qur'an is considered as a love letter from Allah, which inevitably is read continuously to remind them of their Beloved. ~ Dr Tahir al Qadri, @Sufi_Path #KEYS
85:If your mind is happy, then you happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look. Truth is all there is. It's like when you've learned how to read, you can then read anywhere you go. ~ Ajahn Chah, #KEYS
86:It would be very surprising if a church constructed by the hands of man should be full of symbols while the universe would not be infinitely full of them. They must be read. ~ Simone Weil, 'The First Condition for the Work of a Free Person', #KEYS
87:Write My words in your heart and meditate on them earnestly, for in time of temptation they will be very necessary. What you do not understand when you read, you will learn in the day of visitation. ~ Thomas A Kempis, The Imitation of Christ, #KEYS
88:At hazard he read by arrow-leaps of Thought
That hit the mark by guess or luminous chance, ~ Sri Aurobindo, Savitri, 02.06,#KEYS
89:She [St. Catherine of Siena] moves and touches me so deeply that every time I read her life, I have to hold the book in one hand and a handkerchief in the other to staunch the tears that it makes me shed continually. ~ Saint Anthony Mary Claret, #KEYS
90:My heart feels arid, sad and gloomy, Mother.
Why don't you try to read something beautiful and interesting and turn your attention away from yourself? That is the best remedy.
~ The Mother, Words Of The Mother II,#KEYS
91:Sometimes, you read a book and it fills you with this weird evangelical zeal, and you become convinced that the shattered world will never be put back together unless and until all living humans read the book. ~ John Green, The Fault in Our Stars, #KEYS
92:A life in which the supernatural truths would be read in every kind of work, in every active labour, in all festivals, and all hierarchical and social relations, in all art, in all science, in all philosophy. ~ Simone Weil, First and Last Notebooks 173, #KEYS
93:There is only one sin and it is: weakness. When I was a boy, I read Milton's Paradise Lost. The only good man I had any respect for was Satan. The only saint is that person who never weakens, faces everything, and determines die game. ~ Swami Vivekananda, #KEYS
94:Therefore when you try to learn more knowledge and you read more books, all you're doing is adding on to the garbage pail. Of course most of you realize, the highest truth is to delete, not to add. To get rid of the things you believe in now. ~ Robert Adams, #KEYS
95:There is a reflective property in matter. It is a mirror tarnished, clouded by our breath. It is only necessary to clean the mirror and to read the symbols that are written in matter from all eternity. ~ Simone Weil, 'The First Condition for the Work of a Free Person', #KEYS
96:As one has to learn to read... so one must learn to feel in all things, first and almost solely, the obedience of the universe to God. It is truly an apprenticeship; and like every apprenticeship it calls for time and effort. ~ Simone Weil, 'Love of God & Affliction' 180, #KEYS
97:Drop out of school before your mind rots from exposure to our mediocre educational system. Forget about the Senior Prom and go to the library and educate yourself if you've got any guts. Some of you like Pep rallies and plastic robots who tell you what to read. ~ Frank Zappa, #KEYS
98:A writer who wishes to be read by posterity must not be averse to putting hints which might give rise to whole books, or ideas for learned discussions, in some corner of a chapter so that one should think he can afford to throw them away by the thousand. ~ Georg C Lichtenberg, #KEYS
99:Indeed, consciousness itself may be a fundamental property of matter, if so then there was no such thing as a 'pre-conscious" universe. ~ Donna Lu, (technical reporter) article "What is Reality," in magazine "New Scientist" Feb. 1-7, 2020, Special Issue. [IMHO: Worth a read]., #KEYS
100:As one has to learn to read, or to practice a trade, so one must learn to feel in all things, first and almost solely, the obedience of the universe to God… As soon as we feel this obedience with our whole being, we see God. ~ Simone Weil, On Science, Necessity & the Love of God, #KEYS
101:We were made in the image and likeness of our Creator, endowed with intellect and reason… In this way, continuously contemplating the beauty of creatures, through them as if they were letters and words, we could read God's wisdom and providence over all things. ~ Basil of Cesarea, #KEYS
102:If someone wants to study the law and find out what gives it its force (it is the bond of love, for whoever loves his neighbour has fulfilled the law) let him read in the psalms how love led one man to undergo great dangers to wipe out the shame of his entire people. ~ Saint Ambrose, #KEYS
103:The Inconscient could not read without man's mind
The mystery of the world its sleep has made:
Man is its key to unlock a conscious door. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,#KEYS
104:A man should hear a little music, read a little poetry, and see a fine picture every day of his life, in order that worldly cares may not obliterate the sense of the beautiful which God has implanted in the human soul.
~ Johann Wolfgang von Goethe,#KEYS
105:Men are guided by their own nature, whether good or bad; there is no gainsaying that. But in the world, there are always some who get intoxicated when they hear of God, and shed tears of joy when they read of God. Such men are true Bhaktas. ~ Swami Vivekananda, #KEYS
106:Yes, yes; you've read thousands of books but you've never tried to read your own self; you rush into your temples, into your mosques, but you have never tried to enter your own heart; futile are all your battles with the devil for you have never tried to fight your own desires. ~ Bulleh Shah, #KEYS
107:If a man does not read with an intense desire to know the truth renouncing for its sake all that is vain and frivolous and even that which is essential if needs be, mere reading will only inspire him with pedantry, presumption and egoism. ~ Ramakrishna, the Eternal Wisdom #KEYS
108:(Joan,1941) She wrote me a letter asking,"How can I read it?,Its so hard." I told her to start at the beginning and read as far as you can get until you're lost. Then start again at the beginning and keep working through until you can understand the whole book. And thats what she did ~ Richard P Feynman, #KEYS
109:May your coming year be filled with magic and dreams and good madness. I hope you read some fine books and kiss someone who thinks you're wonderful, and don't forget to make some art ~ write or draw or build or sing or live as only you can. And I hope, somewhere in the next year, you surprise yourself. ~ Neil Gaiman, #KEYS
110:May the sacred page be a book for you, so that you may hear, may the globe of the earth be a book for you so that you may see; in these books only those who know letters read these things; in the whole world, even the fool can read. ~ Saint Augustine of Hippo, On the Psalms 45.7, #KEYS
111:Writing isn't about making money, getting famous, getting dates, getting laid, or making friends. In the end, it's about enriching the lives of those who will read your work, and enriching your own life, as well. It's about getting up, getting well, and getting over. Getting happy, okay? Getting happy. ~ Stephen King, #KEYS
112:May your coming year be filled with magic and dreams and good madness. I hope you read some fine books and kiss someone who thinks you're wonderful, and don't forget to make some art - write or draw or build or sing or live as only you can. And I hope, somewhere in the next year, you surprise yourself.
~ Neil Gaiman,#KEYS
113:Declare your jihad on thirteen enemies you cannot see -egoism, arrogance, conceit, selfishness, greed, lust, intolerance, anger, lying, cheating, gossiping and slandering. If you can master and destroy them, then you will be read to fight the enemy you can see. ~ Abu Hamid al-Ghazali, #KEYS
114:You have either to train the memory by practising to remember - or if you cannot do that, try only to understand, read much and let the memory remember what it can. There are people who have a bad memory but they succeed in their studies in spite of it.
~ Sri Aurobindo, Letters On Yoga - IV,#KEYS
115:Some people say that they cannot read Qur'an, or that they read with mistakes. Allahﷻ has special angels for this. These angels correct the mistakes in your reading of Qur'an & then take it to the presence of Allahﷻ. ~ Mawlana Sheikh Mehmet Adil al-Haqqani Al-Naqshabandi, @Sufi_Path #KEYS
116:I can never read all the books I want; I can never be all the people I want and live all the lives I want. I can never train myself in all the skills I want. And why do I want? I want to live and feel all the shades, tones and variations of mental and physical experience possible in life. And I am horribly limited. ~ Sylvia Plath, #KEYS
117:Some people read books in order to find God. Yet there is great book, the very appearance of created things. Look above you; look below you! Note it; read it! God, whom you wish to find, never wrote that book with ink. He set before your eyes the things He had made. ~ Saint Augustine of Hippo, #KEYS
118:I read [in certain Platonic books] that God the Word was born not of flesh nor of blood, nor of the will of man nor of the will of the flesh, but of God (Jn 1.13). But that the Word was made flesh and lived among us (Jn 1.14) I did not read there. ~ Saint Augustine of Hippo, Confessions 13.9.14, #KEYS
119:Obeying the Eternal's deep command
They have built in the material front of things
This wide world-kindergarten of young souls
Where the infant spirit learns through mind and sense
To read the letters of the cosmic script ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,#KEYS
120:As when the mantra sinks in Yoga's ear,
Its message enters stirring the blind brain
And keeps in the dim ignorant cells its sound;
The hearer understands a form of words
And, musing on the index thought it holds,
He strives to read it with the l ~ Sri Aurobindo, Savitri, The Call to the Quest,#KEYS
121:Better are those who have read than those who have studied little; preferable those who possess what they have read to those who have read and forgotten; more meritorious those who understand than those who know by heart; those to be more highly valued who do their duty than those who merely know it. ~ Laws of Mann, the Eternal Wisdom #KEYS
122:First of all, each one has a soul, and secondly, we have the luminously strong sup port of the Mother. It is the nature of the Divine that even if you don't think of Him He thinks of you. It is true, very true; because you are part of the Divine. Only you have to concentrate consciously on that part, that portion; then gradually it will increase. ~ Nolini Kanta Gupta, To Read Sri Aurobindo, #KEYS
123:Let us not believe that it is enough to read without unction, to speculate without devotion, to investigate without wonder, to observe without joy, to act without godly zeal, to know without love, to understand without humility, to strive without divine grace, or to reflect as a mirror without divinely inspired wisdom. ~ Saint Bonaventure, The Journey of the Mind into God / Feast Day July 15th, #KEYS
124:They made figures of brass, and tried to induce souls to indwell them. In some accounts we read that they succeeded; Friar Bacon was credited with one such Homunculus; so was Albertus Magnus, and, I think, Paracelsus. "He had, at least, a devil in his long sword 'which taught him all the cunning pranks of past and future mountebanks, ~ Aleister Crowley, Moonchild, #KEYS
125:Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention. ~ Sir Francis Bacon, The Essays, #KEYS
126:Sometimes I reread my favorite books from back to front. I start with the last chapter and read backward until I get to the beginning. When you read this way, characters go from hope to despair, from self-knowledge to doubt. In love stories, couples start out as lovers and end as strangers. Coming-of-age books become stories of losing your way. Your favorite characters come back to life. ~ Nicola Yoon, Everything, Everything #KEYS
127:When the human race learns to read the language of symbolism, a great veil will fall from the eyes of men. They shall then know truth and, more than that, they shall realize that from the beginning truth has been in the world unrecognized, save by a small but gradually increasing number appointed by the Lords of the Dawn as ministers to the needs of human creatures struggling co regain their consciousness of divinity. ~ Manly P Hall, #KEYS
128:When you find a writer who really is saying something to you, read everything that writer has written and you will get more education and depth of understanding out of that than reading a scrap here and a scrap there and elsewhere. Then go to people who influenced that writer, or those who were related to him, and your world builds together in an organic way that is really marvelous. ~ Joseph Campbell, The Hero's Journey: Joseph Campbell on His Life & Works, #KEYS
129:I once read a good aphorism from Buckminster Fuller: 'We are not nouns,' he says, pointedly; 'we are verbs.' People who are content with rigid images of others are thinking of themselves and others as nouns, as things. Those who keep trying to get closer to others, to understand and appreciate them more all the time, are verbs: active, creative, dynamic, able to change themselves and to make changes in the world around them. ~ Eknath Easwaran, from Conquest of Mind, #KEYS
130:The best protection against propaganda of any sort is the recognition of it for what it is. Only hidden and undetected oratory is really insidious. What reaches the heart without going through the mind is likely to bounce back and put the mind out of business. Propaganda taken in that way is like a drug you do not know you are swallowing. The effect is mysterious; you do not know afterwards why you feel or think the way you do. ~ Mortimer Jerome Adler, How to Read a Book, #KEYS
131:I pray to the unknown gods that some man-even a single man, tens of centuries ago-has perused and read that book. If the honor and wisdom and joy of such a reading are not to be my own, then let them be for others. Let heaven exist, though my own place be in hell. Let me be tortured and battered and annihilated, but let there be one instant, one creature, wherein thy enormous Library may find its justification. ~ Jorge Luis Borges, The Library of Babel, #KEYS
132:To read great books does not mean one becomes 'bookish'; it means that something of the terrible insight of Dostoevsky, of the richly-charged imagination of Shakespeare, of the luminous wisdom of Goethe, actually passes into the personality of the reader; so that in contact with the chaos of ordinary life certain free and flowing outlines emerge, like the forms of some classic picture, endowing both people and things with a grandeur beyond what is visible to the superficial glance.
~ John Cowper Powys,#KEYS
133:Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will. ~ Saint Padre Pio, #KEYS
134:[Comedies], in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete. The happy ending of the fairy tale, the myth, and the divine comedy of the soul, is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man.... Tragedy is the shattering of the forms and of our attachments to the forms; comedy, the wild and careless, inexhaustible joy of life invincible. ~ Joseph Campbell, #KEYS
135:MESSAGES FOR CENTRES AND ORGANISATIONS (Suggested programme for a study group)
1. Prayer (Sri Aurobindo, Mother - grant us your help in our endeavour to understand your teaching.)
2. Reading of Sri Aurobindo's book.
3. A moment of silence.
4. One question can be put by whoever wants to put a question on what has been read.
5. Answer to the question.
6. No general discussion. This is not the meeting of a group but simply a class for studying Sri Aurobindo's books. 31 October 1942
~ The Mother,#KEYS
136:I was in Nashville, Tennesee last year. After the show I went to a Waffle House. I'm not proud of it, I was hungry. And I'm alone, I'm eating and I'm reading a book, right? Waitress walks over to me: 'Hey, whatcha readin' for?' Isn't that the weirdest fuckin' question you've ever heard? Not what am I reading, but what am I reading FOR? Well, godammit, ya stumped me! Why do I read? Well . . . hmmm . . . I dunno . . . I guess I read for a lot of reasons and the main one is so I don't end up being a fuckin' waffle waitress. ~ Bill Hicks, #KEYS
137:To read Savitri is to witness a tremendous adventure in the interior realms; to witness and participate in a multidimensional quest. Because Savitri is cast in the mould of epic poetry or mahakavya, the requisite state of mind is one of openness and humility, similar to that of prayer. Each word and each phrase should ring in a 'solitude and an immensity', be heard in the 'listening spaces of the soul' and the 'inner acoustic space', and be seized by the deeper self when the mantric evocations come into effect. ~ Murali Sivaramakrishnan, #KEYS
138:I would say that my most interesting experience with the earlier techniques was the realization that when you make cut-ups you do not get simply random juxtapositions of words, that they do mean something, and often that these meanings refer to some future event. I've made many cut-ups and then later recognized that the cut-up referred to something that I read later in a newspaper or a book, or something that happened... Perhaps events are pre-written and pre-recorded and when you cut word lines the future leaks out. ~ William S Burroughs, #KEYS
139:Give yourself unto reading. The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men's brains, proves that he has no brains of his own. You need to read.
. . .
We are quite persuaded that the very best way for you to be spending your leisure time, is to be either reading or praying. You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master's service. Paul cries, "Bring the books" - join in the cry.
~ Charles Haddon Spurgeon,#KEYS
140:When any government, or any church for that matter, undertakes to say to its subjects, 'This you may not read, this you may not see, this you are forbidden to know,' the end result is tyranny and oppression, no matter how holy the motives. Mighty little force is needed to control a man whose mind has been hoodwinked; contrariwise, no amount of force can control a free man, a man whose mind is free. No, not the rack, not fission bombs, not anything--you can't conquer a free man; the most you can do is kill him.
~ Robert Heinlein, If This Goes On, (1940).,#KEYS
141:I think a good way to conceive of sacred space is as a playground. If what you're doing seems like play, you are in it. But you can't play with my toys, you have to have your own. Your life should have yielded some. Older people play with life experiences and realizations or with thoughts they like to entertain. In my case, I have books I like to read that don't lead anywhere. One great thing about growing old is that nothing is going to lead to anything. Everything is of the moment ~ Joseph Campbell, A Joseph Campbell Companion: Reflections on the Art of Living, #KEYS
142:Plays, farces, spectacles, gladiators, strange beasts, medals, pictures, and other such opiates, these were for ancient peoples the bait toward slavery, the price of their liberty, the instruments of tyranny. By these practices and enticements the ancient dictators so successfully lulled their subjects under the yoke, that the stupefied peoples, fascinated by the pastimes and vain pleasures flashed before their eyes, learned subservience as naively, but not so creditably, as little children learn to read by looking at bright picture books. ~ Étienne de La Boétie #KEYS
143:To take symbolism seriously is to accept the 'analogy of being' between different levels of reality... More than the sum of its parts, the figure is the appearing-to-us of an infinite depth that cannot be fully revealed in time. Every symbol is a kind of gestalt, in which a universal meaning can be glimpsed. Eventually, every created thing can be seen as a manifestation of its own interior essence, and the world is transformed into a radiant book to be read with eyes sensitive to spiritual light. ~ Stratford Caldecott, Beauty for Truth's Sake: On the Re-enchantment of Education, #KEYS
144:Reading is merely a substitute for one's own thoughts. A man allows his thoughts to be put into leading-strings.
Further, many books serve only to show how many wrong paths there are, and how widely a man may stray if he allows himself to be led by them. But he who is guided by his genius, that is to say, he who thinks for himself, who thinks voluntarily and rightly, possesses the compass wherewith to find the right course. A man, therefore, should only read when the source of his own thoughts stagnates; which is often the case with the best of minds. ~ Arthur Schopenhauer,#KEYS
145:Arguably, the best advice for a serious student is to read a few hundred carefully selected books. An orgy of reading 30 or 40 first-rate books in a month ranks at the top of the usual list of human pleasures. If you wish, as an undergraduate, you could do it. You have time and energy, and with luck, you have the curiosity and courage to risk a month or two. Read Plato, Aristotle, Aquinas, Descartes, Pascal, Voltaire, Berkeley, Hegel, Marx, and Kanetz. Or you could just play Frisbee on the Plaza of the Americas. Life is choice and there is much to learn. Not making a choice is a choice. ~ Dr Robert A Hatch, How to Study, #KEYS
146:I think we ought to read only the kind of books that wound or stab us. If the book we're reading doesn't wake us up with a blow to the head, what are we reading for? So that it will make us happy, as you write? Good Lord, we would be happy precisely if we had no books, and the kind of books that make us happy are the kind we could write ourselves if we had to. But we need books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like a suicide. A book must be the axe for the frozen sea within us. That is my belief.
~ Franz Kafka,#KEYS
147:There are three kinds of devotees: superior, mediocre, and inferior. The inferior devotee says, 'God is out there.' According to him God is different from His creation. The mediocre devotee says: 'God is the Antaryami, the Inner Guide. God dwells in everyone's heart.' The mediocre devotee sees God in the heart. But the superior devotee sees that God alone has become everything; He alone has become the twenty-four cosmic principles. He finds that everything, above and below, is filled with God.
Read the Gita, the Bhagavata, and the Vedanta, and you will understand all this. Is not God in His creation? ~ Sri Ramakrishna,#KEYS
148:I met a traveller from an antique land,
Who said: Two vast and trunkless legs of stone
Stand in the desert... Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
'My name is Ozymandias, king of kings;
Look on my works, ye Mighty, and despair!'
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.
~ Percy Bysshe Shelley, Ozymandias,#KEYS
149:There is only one Ethics, as there is only one geometry. But the majority of men, it will be said, are ignorant of geometry. Yes, but as soon as they begin to apply themselves a little to that science, all are in agreement. Cultivators, workmen, artisans have not gone through courses in ethics; they have not read Cicero or Aristotle, but the moment they begin to think on the subject they become, without knowing it, the disciples of Cicero. The Indian dyer, the Tartar shepherd and the English sailor know what is just and what is injust. Confucius did not invent a system of ethics as one invents a system of physics. He had discovered it in the heart of all mankind. ~ Voltaire, the Eternal Wisdom #KEYS
150:14. Rescue from Without:The hero may have to be brought back from his supernatural adventure by assistance from without. That is to say, the world may have to come and get him. For the bliss of the deep abode is not lightly abandoned in favor of the self-scattering of the wakened state. 'Who having cast off the world,' we read, 'would desire to return again? He would be only there.' And yet, in so far as one is alive, life will call. Society is jealous of those who remain away from it, and will come knocking at the door. If the hero... is unwilling, the disturber suffers an ugly shock; but on the other hand, if the summoned one is only delayed-sealed in by the beatitude of the state of perfect being (which resembles death)-an apparent rescue is effected, and the adventurer returns. ~ Joseph Campbell, #KEYS
151:so you distill these stories great authors distill stories and we have soties that are very very very old they are usually religious stories they could be fairy tales because some people ahve traced fairy tales back 10 000 years ... a story that has been told for 10000 years is a funny kind of story its like people have remembered it and obviously modified it, like a game of telephone that has gone on for generations and all that is left is what people remember and maybe they remember whats important, because you tend to remember what's important and its not necessarily the case that you know what the hell it means ... and you dont genereally know what a book that you read means not if its profound it means more than you can understand because otherwise why read it? ~ Jordan Peterson, Maps of Meaning 2017 - 1, #KEYS
152:If you develop steady study habits, regular reviews will help you avoid cramming for exams. It will also help you avoid test anxiety and make you more effective. Reviewing your notes on a regular basis may seem like empty repetition. Arguably, at its best, it is a ritual for thinking, it is an opportunity to make connections, it affords time to absorb information and a methodically means for reflecting on what it all means. Read difficult stuff two, three, or more times until you understand the material. If you understand the material you can explain it to Mom or a stranger, to the resident specialist or the village idiot. If you are having problems, get help immediately. Meet with your instructor after class, find an alternate text to supplement required readings, or hire a tutor. ~ Dr Robert A Hatch, How to Study, #KEYS
153:5. When in Doubt ::: Read the Syllabus - Read Ahead - Ask Questions: Read the correlated readings (designed to mesh with that lecture) before you come to class. The whole point of correlated readings is to prepare you for the lecture. If the readings are completed at the appropriate time you will have a 'Big Picture' framed by a general narrative and suspended by an ongoing line of argument. These readings should help you establish a set of expectations as well as some unsettling questions. The lectures should help you connect ideas you have read about and, with any luck, they should help you call key issues into question. Your job is to arrive at an understanding you call your own and can defend to a critical audience. Beginning to end, you are the center of your education. You know where to begin. ~ Dr Robert A Hatch, How to Study, #KEYS
154:I have read your account of your sadhana. There is nothing to say, I think, - for it is all right - except that the most important thing for you is to develop the psychic fire in the heart and the aspiration for the psychic being to come forward as the leader of the sadhana. When the psychic does so, it will show you the 'undetected ego-knots' of which you speak and loosen them or burn them in the psychic fire. This psychic development and the psychic change of mind, vital and physical consciousness is of the utmost importance because it makes safe and easy the descent of the higher consciousness and the spiritual transformation without which the supramental must always remain far distant. Powers etc. have their place, but a very minor one so long as this is not done.
~ Sri Aurobindo, Letters On Yoga - III,#KEYS
155:This is what you shall do; Love the earth and sun and the animals, despise riches, give alms to everyone that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body. ~ Walt Whitman, #KEYS
156:When I am working on a book or a story I write every morning as soon after first light as possible. There is no one to disturb you and it is cool or cold and you come to your work and warm as you write. You read what you have written and, as you always stop when you know what is going to happen next, you go on from there. You write until you come to a place where you still have your juice and know what will happen next and you stop and try to live through until the next day when you hit it again. You have started at six in the morning, say, and may go on until noon or be through before that. When you stop you are as empty, and at the same time never empty but filling, as when you have made love to someone you love. Nothing can hurt you, nothing can happen, nothing means anything until the next day when you do it again. It is the wait until the next day that is hard to get through. ~ Ernest Hemingway, #KEYS
157:
Often, when I read Sri Aurobindo's works or listen to His words, I am wonderstruck: how can this eternal truth, this beauty of expression escape people? It is really strange that He is not yet recognised, at least as a supreme creator, a pure artist, a poet par excellence! So I tell myself that my judgments, my appreciations are influenced by my devotion for the Master - and everyone is not devoted. I do not think this is true. But then why are hearts not yet enchanted by His words?
Who can understand Sri Aurobindo? He is as vast as the universe and his teaching is infinite...
The only way to come a little close to him is to love him sincerely and give oneself unreservedly to his work. Thus, each one does his best and contributes as much as he can to that transformation of the world which Sri Aurobindo has predicted. 2 December 1964
~ The Mother, On Education, 396,#KEYS
158:[E]very man hath liberty to write, but few ability. Heretofore learning was graced by judicious scholars, but now noble sciences are vilified by base and illiterate scribblers, that either write for vain-glory, need, to get money, or as Parasites to flatter and collogue with some great men, they put out trifles, rubbish and trash. Among so many thousand Authors you shall scarce find one by reading of whom you shall be any whit better, but rather much worse; by which he is rather infected than any way perfected...
What a catalogue of new books this year, all his age (I say) have our Frankfurt Marts, our domestic Marts, brought out. Twice a year we stretch out wits out and set them to sale; after great toil we attain nothing...What a glut of books! Who can read them? As already, we shall have a vast Chaos and confusion of Books, we are oppressed with them, our eyes ache with reading, our fingers with turning. For my part I am one of the number-one of the many-I do not deny it... ~ Robert Burton, The Anatomy of Melancholy,#KEYS
159:The fourth condition is study. One must cultivate the mind, know what others have thought, open the mental being to this impact of the higher vibrations of knowledge. A mental knowledge is not tantamount to realization, it is true, but still one must know mentally where one is going, what has happened to others, how they have achieved, what are the hindrances and the helping points. This education of oneself by study, study of spiritual writings, suddhydya as it is called, a disciplined reading and incorporation of the knowledge contained in scriptures and authentic texts - that is a very important part. Even when you don't understand a text, still if you persist at it, the force that is in that book creates certain new grooves in your brain and the second or the third time when you read it, it begins to make some meaning. This is the meaning of studying, of exposing your mind to the constant vibrations of higher levels of knowledge. Incidentally, the mind gets developed, a mental climate is created, a climate of spiritual culture.
~ M P Pandit, The Advent 1981, 30,#KEYS
160:
Sweet Mother, Sri Aurobindo has said somewhere that if one surrenders to the Divine Grace, it will do everything for us. Therefore, what value has tapasya?
If you want to know what Sri Aurobindo has said on a given subject, you must at least read all that he has written on that subject. You will then see that he has apparently said the most contradictory things. But when one has read everything, and understood a little, one perceives that all the contradictions complement each other and are organised and unified into an integral synthesis. Here is another quotation from Sri Aurobindo which will show you that your question is based on ignorance. There are many others which you can read with interest and which will make your intelligence more supple: 'If there is not a complete surrender, then it is not possible to adopt the baby cat attitude; it becomes mere tamasic passivity calling itself surrender. If a complete surrender is not possible in the beginning, it follows that personal effort is necessary.' 16 December 1964
~ The Mother, Some Answers From The Mother, 308,#KEYS
161:So the devotion must be accompanied by another movement, that is, gratitude. This feeling of gratitude that the Divine exists, this gratefulness, full of wonder, that truly fills your heart with a sublime delight, because the Divine exists, because there is something in the universe that is the Divine, and there is not merely the monstrosity that we see—because there is the Divine, because the Divine is there.
And each time any least thing puts you in contact with this sublime reality of the Divine existence, your heart is filled with so intense and wonderful a delight, such gratefulness as is of all things the most delectable in taste.
Nothing can give you a delight equal to that of gratitude. You hear a bird singing, you see a flower, you look at a child, you witness an act of generosity, you read a beautiful sentence, you stand before a sunset, it does not matter what the thing is— all on a sudden it comes upon you, a kind of emotion, but so deep, so intense, because the world manifests the Divine, because there is something behind the world which is the Divine. ~ The Mother,#KEYS
162:DEFEAT
Defeat, my Defeat, my solitude and my aloofness;
You are dearer to me than a thousand triumphs,
And sweeter to my heart than all world-glory.
Defeat, my Defeat, my self-knowledge and my defiance,
Through you I know that I am yet young and swift of foot
And not to be trapped by withering laurels.
And in you I have found aloneness
And the joy of being shunned and scorned.
Defeat, my Defeat, my shining sword and shield,
In your eyes I have read
That to be enthroned is to be enslaved,
And to be understood is to be leveled down,
And to be grasped is but to reach one's fullness
And like a ripe fruit to fall and be consumed.
Defeat, my Defeat, my bold companion,
You shall hear my songs and my cries and my silences,
And none but you shall speak to me of the beating of wings,
And urging of seas,
And of mountains that burn in the night,
And you alone shall climb my steep and rocky soul.
Defeat, my Defeat, my deathless courage,
You and I shall laugh together with the storm,
And together we shall dig graves for all that die in us,
And we shall stand in the sun with a will,
And we shall be dangerous. ~ Kahlil Gibran,#KEYS
163:About the only law that I think relates to the genre is that you should not try to explain, to find neat explanations for what happens, and that the object of the thing is to produce a sense of the uncanny. Freud in his essay on the uncanny wrote that the sense of the uncanny is the only emotion which is more powerfully expressed in art than in life, which I found very illuminating; it didn't help writing the screen-play, but I think it's an interesting insight into the genre. And I read an essay by the great master H.P. Lovecraft where he said that you should never attempt to explain what happens, as long as what happens stimulates people's imagination, their sense of the uncanny, their sense of anxiety and fear. And as long as it doesn't, within itself, have any obvious inner contradictions, it is just a matter of, as it were, building on the imagination (imaginary ideas, surprises, etc.), working in this area of feeling. I think also that the ingeniousness of a story like this is something which the audience ultimately enjoys; they obviously wonder as the story goes on what's going to happen, and there's a great satisfaction when it's all over not having been able to have anticipated the major development of the story, and yet at the end not to feel that you have been fooled or swindled. ~ Stanley Kubrick, #KEYS
164:A book like this, a problem like this, is in no hurry; we both, I just as much as my book, are friends of lento. It is not for nothing that I have been a philologist, perhaps I am a philologist still, that is to say, A TEACHER OF SLOW READING:- in the end I also write slowly. Nowadays it is not only my habit, it is also to my taste - a malicious taste, perhaps? - no longer to write anything which does not reduce to despair every sort of man who is 'in a hurry'. For philology is that venerable art which demands of its votaries one thing above all: to go aside, to take time, to become still, to become slow - it is a goldsmith's art and connoisseurship of the WORD which has nothing but delicate, cautious work to do and achieves nothing if it does not achieve it lento. But precisely for this reason it is more necessary than ever today, by precisely this means does it entice and enchant us the most, in the midst of an age of 'work', that is to say, of hurry, of indecent and perspiring haste, which wants to 'get everything done' at once, including every old or new book:- this art does not so easily get anything done, it teaches to read WELL, that is to say, to read slowly, deeply, looking cautiously before and aft, with reservations, with doors left open, with delicate eyes and fingers...My patient friends, this book desires for itself only perfect readers and philologists: LEARN to read me well! ~ Friedrich Nietzsche, #KEYS
165:... Every one knew how laborious the usual method is of attaining to arts and sciences; whereas, by his contrivance, the most ignorant person, at a reasonable charge, and with a little bodily labour, might write books in philosophy, poetry, politics, laws, mathematics, and theology, without the least assistance from genius or study." He then led me to the frame, about the sides, whereof all his pupils stood in ranks. It was twenty feet square, placed in the middle of the room. The superfices was composed of several bits of wood, about the bigness of a die, but some larger than others. They were all linked together by slender wires. These bits of wood were covered, on every square, with paper pasted on them; and on these papers were written all the words of their language, in their several moods, tenses, and declensions; but without any order. The professor then desired me "to observe; for he was going to set his engine at work." The pupils, at his command, took each of them hold of an iron handle, whereof there were forty fixed round the edges of the frame; and giving them a sudden turn, the whole disposition of the words was entirely changed. He then commanded six-and-thirty of the lads, to read the several lines softly, as they appeared upon the frame; and where they found three or four words together that might make part of a sentence, they dictated to the four remaining boys, who were scribes. This work was repeated three or four times, and at every turn, the engine was so contrived, that the words shifted into new places, as the square bits of wood moved upside down. ~ Jonathan Swift, Gullivers Travels, #KEYS
166:In a traditional German toilet, the hole into which shit disappears after we flush is right at the front, so that shit is first laid out for us to sniff and inspect for traces of illness. In the typical French toilet, on the contrary, the hole is at the back, i.e. shit is supposed to disappear as quickly as possible. Finally, the American (Anglo-Saxon) toilet presents a synthesis, a mediation between these opposites: the toilet basin is full of water, so that the shit floats in it, visible, but not to be inspected.
It is clear that none of these versions can be accounted for in purely utilitarian terms: each involves a certain ideological perception of how the subject should relate to excrement. Hegel was among the first to see in the geographical triad of Germany, France and England an expression of three different existential attitudes: reflective thoroughness (German), revolutionary hastiness (French), utilitarian pragmatism (English). In political terms, this triad can be read as German conservatism, French revolutionary radicalism and English liberalism.
The point about toilets is that they enable us not only to discern this triad in the most intimate domain, but also to identify its underlying mechanism in the three different attitudes towards excremental excess: an ambiguous contemplative fascination; a wish to get rid of it as fast as possible; a pragmatic decision to treat it as ordinary and dispose of it in an appropriate way. It is easy for an academic at a round table to claim that we live in a post-ideological universe, but the moment he visits the lavatory after the heated discussion, he is again knee-deep in ideology.
~ Slavoj Žižek,#KEYS
167:For invincible reasons of homogeneity and coherence, the fibers of cosmogenesis require to be prolonged in ourselves far more deeply than flesh and bone. We are not being tossed about and drawn along in the vital current merely by the material surface of our being. But like a subtle fluid, space-time, having drowned our bodies, penetrates our soul. It fills it and impregnates it. It mingles with its powers, until the soul soon no longer knows how to distinguish space-time from its own thoughts. Nothing can escape this flux any longer, for those who know how to see, even though it were the summit of our being, because it can only be defined in terms of increases of consciousness. For is not the very act by which the fine point of our mind penetrates the absolute a phenomenon of emergence? In short, recognized at first in a single point of things, then inevitably having spread to the whole of the inorganic and organic volume of matter, whether we like it or not evolution is now starting to invade the psychic zones of the world.... The human discovers that, in the striking words of Julian Huxley, we are nothing else than evolution become conscious of itself. It seems to me that until it is established in this perspective, the modern mind...will always be restless. For it is on this summit and this summit alone that a resting place and illumination await us.... All evolution becomes conscious of itself deep within us.... Not only do we read the secret of its movements in our slightest acts, but to a fundamental extent we hold it in our own hands: responsible for its past and its future. ~ Pierre Teilhard de Chardin, The Phenomenon of Man, #KEYS
168:
Should not one be born with a great aspiration?
No, aspiration is a thing to be developed, educated, like all activities of the being. One may be born with a very slight aspiration and develop it so much that it becomes very great. One may be born with a very small will and develop it and make it strong. It is a ridiculous idea to believe that things come to you like that, through a sort of grace, that if you are not given aspiration, you don't have it - this is not true. It is precisely upon this that Sri Aurobindo has insisted in his letter and in the passage I am going to read to you in a minute. He says you must choose, and the choice is constantly put before you and constantly you must choose, and if you do not choose, well, you will not be able to advance. You must choose; there is no "force like that" which chooses for you, or chance or luck or fate - this is not true. Your will is free, it is deliberately left free and you have to choose. It is you who decide whether to seek the Light or not, whether to be the servitor of the Truth or not - it is you. Or whether to have an aspiration or not, it is you who choose. And even when you are told, "Make your surrender total and the work will be done for you", it is quite all right, but to make your surrender total, every day and at every moment you must choose to make your surrender total, otherwise you will not do it, it will not get done by itself. It is you who must want to do it. When it is done, all goes well, when you have the Knowledge also, all goes well, and when you are identified with the Divine, all goes even better, but till then you must will, choose and decide. Don't go to sleep lazily, saying, "Oh! The work will be done for me, I have nothing to do but let myself glide along with the stream." Besides, it is not true, the work is not done by itself, because if the least little thing thwarts your little will, it says, "No, not that!..." Then?
~ The Mother, Questions And Answers 1950-1951,#KEYS
169:The capacity for visions, when it is sincere and spontaneous, can put you in touch with events which you are not capable of knowing in your outer consciousness.... There is a very interesting fact, it is that somewhere in the terrestrial mind, somewhere in the terrestrial vital, somewhere in the subtle physical, one can find an exact, perfect, automatic recording of everything that happens. It is the most formidable memory one could imagine, which misses nothing, forgets nothing, records all. And if you are able to enter into it, you can go backward, you can go forward, and in all directions, and you will have the "memory" of all things - not only of things of the past, but of things to come. For everything is recorded there.
In the mental world, for instance, there is a domain of the physical mind which is related to physical things and keeps the memory of physical happenings upon earth. It is as though you were entering into innumerable vaults, one following another indefinitely, and these vaults are filled with small pigeon-holes, one above another, one above another, with tiny doors. Then if you want to know something and if you are conscious, you look, and you see something like a small point - a shining point; you find that this is what you wish to know and you have only to concentrate there and it opens; and when it opens, there is a sort of an unrolling of something like extremely subtle manuscripts, but if your concentration is sufficiently strong you begin to read as though from a book. And you have the whole story in all its details. There are thousands of these little holes, you know; when you go for a walk there, it is as though you were walking in infinity. And in this way you can find the exact facts about whatever you want to know. But I must tell you that what you find is never what has been reported in history - histories are always planned out; I have never come across a single "historical" fact which is like history.
~ The Mother, Questions And Answers 1950-1951, 109 [T7],#KEYS
170:"Will it take long for the Supermind which is involved in material Nature to emerge into the outer consciousness and bring visible results?"
That depends on the state of consciousness from which one answers, for... For the human consciousness, obviously, I think it will take quite a long time. For another consciousness it will be relatively very fast, and for yet another consciousness, it is already accomplished. It is an accomplished fact. But in order to become aware of this, one must be able to enter into another state of consciousness than the ordinary physical consciousness.
Sri Aurobindo has spoken - I believe I have read it to you, I think it's in The Synthesis of Yoga - of the true mind, the true vital and the true physical or subtle physical, and he has said that they co-exist with the ordinary mind, vital and physical, and that in certain conditions one may enter into contact with them, and then one becomes aware of the difference between what really is and the appearances of things.
Well, for a developed consciousness, the Supermind is already realised somewhere in a domain of the subtle physical, it already exists there visible, concrete, and expresses itself in forms and activities. And when one is in tune with this domain, when one lives there, one has a very strong feeling that this world would only have to be condensed, so to say, for it to become visible to all. What would then be interesting would be to develop this inner perception which would put you into contact with the supramental truth which is already manifested, and is veiled for you only for want of appropriate organs to enter into relation with it.
It is possible that those who are conscious of their dreams may have dreams of a new kind which put them into contact with that world, for it is accessible to the subtle physical of all those who have the corresponding organs in themselves. And there is necessarily a subtle influence of this physical on outer matter, if one is ready to receive impressions from it and admit them into one's consciousness. That's all.
Now, if nobody has any questions to ask, well, we shall remain silent.
Something to say, over there? (Mother looks at a disciple.) Oh! he is burning to speak! ~ The Mother, Questions And Answers 1956,#KEYS
171:So then let the Adept set this sigil upon all the Words he hath writ in the book of the Works of his Will. And let him then end all, saying: Such are the Words!2 For by this he maketh proclamation before all them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this ritual right, perfect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons; next thrice, noon added, for three moons; afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholly to this Work; let him be instant in constant ardour, dismissing all but his sheer needs to eat and sleep.3 For know that the true Formula4 whose virtue sufficed the Beast in this Attainment, was thus:
INVOKE OFTEN
So may all men come at last to the Knowledge and Conversation of the Holy Guardian Angel: thus sayeth The Beast, and prayeth his own Angel that this Book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein.
1. There is an alternative spelling, TzBA-F, where the Root, "an Host," has the value of 93. The Practicus should revise this Ritual throughout in the Light of his personal researches in the Qabalah, and make it his own peculiar property. The spelling here suggested implies that he who utters the Word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of Will, and of the Sun. 93 is also the number of AIWAZ and 6 of The Beast.
2. The consonants of LOGOS, "Word," add (Hebrew values) to 93 [reading the Sigma as Samekh = 60; reading it as Shin = 300 gives 333], and ΕΠΗ, "Words" (whence "Epic") has also that value; ΕΙ∆Ε ΤΑ ΕΠΗ might be the phrase here intended; its number is 418. This would then assert the accomplishment of the Great Work; this is the natural conclusion of the Ritual. Cf. CCXX, III, 75.
3. These needs are modified during the process of Initiation both as to quantity and quality. One should not become anxious about one's phyiscal or mental health on à priori grounds, but pay attention only to indubitable symptoms of distress should such arise. ~ Aleister Crowley, Liber Samekh,#KEYS
172:Countless books on divination, astrology, medicine and other subjects
Describe ways to read signs. They do add to your learning,
But they generate new thoughts and your stable attention breaks up.
Cut down on this kind of knowledge - that's my sincere advice.
You stop arranging your usual living space,
But make everything just right for your retreat.
This makes little sense and just wastes time.
Forget all this - that's my sincere advice.
You make an effort at practice and become a good and knowledgeable person.
You may even master some particular capabilities.
But whatever you attach to will tie you up.
Be unbiased and know how to let things be - that's my sincere advice.
You may think awakened activity means to subdue skeptics
By using sorcery, directing or warding off hail or lightning, for example.
But to burn the minds of others will lead you to lower states.
Keep a low profile - that's my sincere advice.
Maybe you collect a lot of important writings,
Major texts, personal instructions, private notes, whatever.
If you haven't practiced, books won't help you when you die.
Look at the mind - that's my sincere advice.
When you focus on practice, to compare understandings and experience,
Write books or poetry, to compose songs about your experience
Are all expressions of your creativity. But they just give rise to thinking.
Keep yourself free from intellectualization - that's my sincere advice.
In these difficult times you may feel that it is helpful
To be sharp and critical with aggressive people around you.
This approach will just be a source of distress and confusion for you.
Speak calmly - that's my sincere advice.
Intending to be helpful and without personal investment,
You tell your friends what is really wrong with them.
You may have been honest but your words gnaw at their heart.
Speak pleasantly - that's my sincere advice.
You engage in discussions, defending your views and refuting others'
Thinking that you are clarifying the teachings.
But this just gives rise to emotional posturing.
Keep quiet - that's my sincere advice.
You feel that you are being loyal
By being partial to your teacher, lineage or philosophical tradition.
Boosting yourself and putting down others just causes hard feelings.
Have nothing to do with all this - that's my sincere advice.
~ Longchenpa, excerpts from 30 Pieces of Sincere Advice
,#KEYS
173:Who could have thought that this tanned young man with gentle, dreamy eyes, long wavy hair parted in the middle and falling to the neck, clad in a common coarse Ahmedabad dhoti, a close-fitting Indian jacket, and old-fashioned slippers with upturned toes, and whose face was slightly marked with smallpox, was no other than Mister Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea. We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit, which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit, for not only did he learn Sanskrit, but a few years later he discovered the lost meaning of the Veda. ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness, #KEYS
174:Our culture, the laws of our culture, are predicated on the idea that people are conscious. People have experience; people make decisions, and can be held responsible for them. There's a free will element to it. You can debate all that philosophically, and fine, but the point is that that is how we act, and that is the idea that our legal system is predicated on. There's something deep about it, because you're subject to the law, but the law is also limited by you, which is to say that in a well-functioning, properly-grounded democratic system, you have intrinsic value. That's the source of your rights. Even if you're a murderer, we have to say the law can only go so far because there's something about you that's divine.
Well, what does that mean? Partly it means that there's something about you that's conscious and capable of communicating, like you're a whole world unto yourself. You have that to contribute to everyone else, and that's valuable. You can learn new things, transform the structure of society, and invent a new way of dealing with the world. You're capable of all that. It's an intrinsic part of you, and that's associated with the idea that there's something about the logos that is necessary for the absolute chaos of the reality beyond experience to manifest itself as reality. That's an amazing idea because it gives consciousness a constitutive role in the cosmos. You can debate that, but you can't just bloody well brush it off. First of all, we are the most complicated things there are, that we know of, by a massive amount. We're so complicated that it's unbelievable. So there's a lot of cosmos out there, but there's a lot of cosmos in here, too, and which one is greater is by no means obvious, unless you use something trivial, like relative size, which really isn't a very sophisticated approach.
Whatever it is that is you has this capacity to experience reality and to transform it, which is a very strange thing. You can conceptualize the future in your imagination, and then you can work and make that manifest-participate in the process of creation. That's one way of thinking about it. That's why I think Genesis 1 relates the idea that human beings are made in the image of the divine-men and women, which is interesting, because feminists are always criticizing Christianity as being inexorably patriarchal. Of course, they criticize everything like that, so it's hardly a stroke of bloody brilliance. But I think it's an absolute miracle that right at the beginning of the document it says straightforwardly, with no hesitation whatsoever, that the divine spark which we're associating with the word, that brings forth Being, is manifest in men and women equally. That's a very cool thing. You got to think, like I said, do you actually take that seriously? Well, what you got to ask is what happens if you don't take it seriously, right? Read Dostoevsky's Crime and Punishment. That's the best investigation into that tactic that's ever been produced. ~ Jordan Peterson, Biblical Series, 1,#KEYS
175:The Mother once described the characteristics of the unity-body, of the future supramental body, to a young Ashramite: 'You know, if there is something on that window-sill and if I [in a supramental body] want to take it, I stretch out my hand and it becomes - wow! - long, and I have the thing in my hand without even having to get up from my chair ... Physically, I shall be able to be here and there at the same time. I shall be able to communicate with many people at the same time. To have something in my hand, I'll just have to wish for it. I think about something and I want it and it is already in my hand. With this transformed body I shall be free of the fetters of ignorance, pain, of mortality and unconsciousness. I shall be able to do many things at the same time. The transparent, luminous, strong, light, elastic body won't need any material things to subsist on ... The body can even be lengthened if one wants it to become tall, or shrunk when one wants it to be small, in any circumstances ... There will be all kinds of changes and there will be powers without limit. And it won't be something funny. Of course, I am giving you somewhat childish examples to tease you and to show the difference. 'It will be a true being, perfect in proportion, very, very beautiful and strong, light, luminous or else transparent. It will have a supple and malleable body endowed with extraordinary capacities and able to do everything; a body without age, a creation of the New Consciousness or else a transformed body such as none has ever imagined ... All that is above man will be within its reach. It will be guided by the Truth alone and nothing less. That is what it is and more even than has ever been conceived.'895 This the Mother told in French to Mona Sarkar, who noted it down as faithfully as possible and read it out to her for verification. The supramental body will not only be omnipotent and omniscient, but also omnipresent. And immortal. Not condemned to a never ending monotonous immortality - which, again, is one of our human interpretations of immortality - but for ever existing in an ecstasy of inexhaustible delight in 'the Joy that surpasses all understanding.' Moment after moment, eternity after eternity. For in that state each moment is an eternity and eternity an ever present moment. If gross matter is not capable of being used as a permanent coating of the soul in the present phase of its evolution, then it certainly is not capable of being the covering of the supramental consciousness, to form the body that has, to some extent, been described above. This means that the crux of the process of supramental transformation lies in matter; the supramental world has to become possible in matter, which at present still is gross matter. - Sri Aurobindo and the Mother were supramentalized in their mental and vital, but their enormous problem was the supramentalization of the physical body, consisting of the gross matter of the Earth. As the Mother said: 'It is matter itself that must change so that the Supramental may manifest. A new kind of matter no longer corresponding with Mendeleyev's periodic table of the elements? Is that possible?
~ Georges Van Vrekhem,#KEYS
176:Apotheosis ::: One of the most powerful and beloved of the Bodhisattvas of the Mahayana Buddhism of Tibet, China, and Japan is the Lotus Bearer, Avalokiteshvara, "The Lord Looking Down in Pity," so called because he regards with compassion all sentient creatures suffering the evils of existence. To him goes the millionfold repeated prayer of the prayer wheels and temple gongs of Tibet: Om mani padme hum, "The jewel is in the lotus." To him go perhaps more prayers per minute than to any single divinity known to man; for when, during his final life on earth as a human being, he shattered for himself the bounds of the last threshold (which moment opened to him the timelessness of the void beyond the frustrating mirage-enigmas of the named and bounded cosmos), he paused: he made a vow that before entering the void he would bring all creatures without exception to enlightenment; and since then he has permeated the whole texture of existence with the divine grace of his assisting presence, so that the least prayer addressed to him, throughout the vast spiritual empire of the Buddha, is graciously heard. Under differing forms he traverses the ten thousand worlds, and appears in the hour of need and prayer. He reveals himself in human form with two arms, in superhuman forms with four arms, or with six, or twelve, or a thousand, and he holds in one of his left hands the lotus of the world.
Like the Buddha himself, this godlike being is a pattern of the divine state to which the human hero attains who has gone beyond the last terrors of ignorance. "When the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change." This is the release potential within us all, and which anyone can attain-through herohood; for, as we read: "All things are Buddha-things"; or again (and this is the other way of making the same statement) : "All beings are without self."
The world is filled and illumined by, but does not hold, the Bodhisattva ("he whose being is enlightenment"); rather, it is he who holds the world, the lotus. Pain and pleasure do not enclose him, he encloses them-and with profound repose. And since he is what all of us may be, his presence, his image, the mere naming of him, helps. "He wears a garland of eight thousand rays, in which is seen fully reflected a state of perfect beauty.
The color of his body is purple gold. His palms have the mixed color of five hundred lotuses, while each finger tip has eighty-four thousand signet-marks, and each mark eighty-four thousand colors; each color has eighty-four thousand rays which are soft and mild and shine over all things that exist. With these jewel hands he draws and embraces all beings. The halo surrounding his head is studded with five hundred Buddhas, miraculously transformed, each attended by five hundred Bodhisattvas, who are attended, in turn, by numberless gods. And when he puts his feet down to the ground, the flowers of diamonds and jewels that are scattered cover everything in all directions. The color of his face is gold. While in his towering crown of gems stands a Buddha, two hundred and fifty miles high." - Amitayur-Dhyana Sutra, 19; ibid., pp. 182-183. ~ Joseph Campbell, The Hero with a Thousand Faces, Apotheosis,#KEYS
177:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .
I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.
Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.
Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.
From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.
My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.
I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.
This cult of Beatrice completely changed my life.
~ Hermann Hesse, Demian,#KEYS
178:HOW CAN I READ SAVITRI?
An open reply by Dr Alok Pandey to a fellow devotee
A GIFT OF LOVE TO THE WORLD
Most of all enjoy Savitri. It is Sri Aurobindo's gift of Love to the world. Read it from the heart with love and gratitude as companions and drown in its fiery bliss. That is the true understanding rather than one that comes by a constant churning of words in the head.
WHEN
Best would be to fix a time that works for you. One can always take out some time for the reading, even if it be late at night when one is done with all the daily works. Of course, a certain receptivity is needed. If one is too tired or the reading becomes too mechanical as a ritual routine to be somehow finished it tends to be less effective, as with anything else. Hence the advice is to read in a quiet receptive state.
THE PACE
As to the pace of reading it is best to slowly build up and keep it steady. To read a page or a passage daily is better than reading many pages one day and then few lines or none for days. This brings a certain discipline in the consciousness which makes one receptive. What it means is that one should fix up that one would read a few passages or a page or two daily, and then if an odd day one is enjoying and spontaneously wants to read more then one can go by the flow.
COMPLETE OR SELECTIONS?
It is best to read at least once from cover to cover. But if one is not feeling inclined for that do read some of the beautiful cantos and passages whose reference one can find in various places. This helps us familiarise with the epic and the style of poetry. Later one can go for the cover to cover reading.
READING ALOUD, SILENTLY, OR WRITING DOWN?
One can read it silently. Loud reading is needed only if one is unable to focus with silent reading. A mantra is more potent when read subtly. I am aware that some people recommend reading it aloud which is fine if that helps one better. A certain flexibility in these things is always good and rigid rules either ways are not helpful.
One can also write some of the beautiful passages with which one feels suddenly connected. It is a help in the yoga since such a writing involves the pouring in of the consciousness of Savitri through the brain and nerves and the hand.
Reflecting upon some of these magnificent lines and passages while one is engaged in one\s daily activities helps to create a background state for our inner being to get absorbed in Savitri more and more.
HOW DO I UNDERSTAND THE MEANING? DO I NEED A DICTIONARY?
It is helpful if a brief background about the Canto is known. This helps the mind top focus and also to keep in sync with the overall scene and sense of what is being read.
But it is best not to keep referring to the dictionary while reading. Let the overall sense emerge. Specifics can be done during a detailed reading later and it may not be necessary at all. Besides the sense that Sri Aurobindo has given to many words may not be accurately conveyed by the standard dictionaries. A flexibility is required to understand the subtle suggestions hinted at by the Master-poet.
In this sense Savitri is in the line of Vedic poetry using images that are at once profound as well as commonplace. That is the beauty of mystic poetry. These are things actually experienced and seen by Sri Aurobindo, and ultimately it is Their Grace that alone can reveal the intrinsic sense of this supreme revelation of the Supreme. ~ Dr Alok Pandey,#KEYS
179:
Sometimes while reading a text one has ideas, then Sweet Mother, how can one distinguish between the other person's idea and one's own?
Oh! This, this doesn't exist, the other person's idea and one's own idea.
Nobody has ideas of his own: it is an immensity from which one draws according to his personal affinity; ideas are a collective possession, a collective wealth.
Only, there are different stages. So there is the most common level, the one where all our brains bathe; this indeed swarms here, it is the level of "Mr. Everybody". And then there is a level that's slightly higher for people who are called thinkers. And then there are higher levels still - many - some of them are beyond words but they are still domains of ideas. And then there are those capable of shooting right up, catching something which is like a light and making it come down with all its stock of ideas, all its stock of thoughts. An idea from a higher domain if pulled down organises itself and is crystallised in a large number of thoughts which can express that idea differently; and then if you are a writer or a poet or an artist, when you make it come lower down still, you can have all kinds of expressions, extremely varied and choice around a single little idea but one coming from very high above. And when you know how to do this, it teaches you to distinguish between the pure idea and the way of expressing it.
Some people cannot do it in their own head because they have no imagination or faculty for writing, but they can do it through study by reading what others have written. There are, you know, lots of poets, for instance, who have expressed the same idea - the same idea but with such different forms that when one reads many of them it becomes quite interesting to see (for people who love to read and read much). Ah, this idea, that one has said it like this, that other has expressed it like that, another has formulated it in this way, and so on. And so you have a whole stock of expressions which are expressions by different poets of the same single idea up there, above, high above. And you notice that there is an almost essential difference between the pure idea, the typal idea and its formulation in the mental world, even the speculative or artistic mental world. This is a very good thing to do when one loves gymnastics. It is mental gymnastics.
Well, if you want to be truly intelligent, you must know how to do mental gymnastics; as, you see, if you want really to have a fairly strong body you must know how to do physical gymnastics. It is the same thing. People who have never done mental gymnastics have a poor little brain, quite over-simple, and all their life they think like children. One must know how to do this - not take it seriously, in the sense that one shouldn't have convictions, saying, "This idea is true and that is false; this formulation is correct and that one is not and this religion is the true one and that religion is false", and so on and so forth... this, if you enter into it, you become absolutely stupid.
But if you can see all that and, for example, take all the religions, one after another and see how they have expressed the same aspiration of the human being for some Absolute, it becomes very interesting; and then you begin... yes, you begin to be able to juggle with all that. And then when you have mastered it all, you can rise above it and look at all the eternal human discussions with a smile. So there you are master of the thought and can no longer fly into a rage because someone else does not think as you, something that's unfortunately a very common malady here.
Now, there we are. Nobody has any questions, no?
That's enough? Finished! ~ The Mother, Questions And Answers 1955,#KEYS
180:The true Mantra must come from within OR it must be given by a Guru
Nobody can give you the true mantra. It's not something that is given; it's something that wells up from within. It must spring from within all of a sudden, spontaneously, like a profound, intense need of your being - then it has power, because it's not something that comes from outside, it's your very own cry.
I saw, in my case, that my mantra has the power of immortality; whatever happens, if it is uttered, it's the Supreme that has the upper hand, it's no longer the lower law. And the words are irrelevant, they may not have any meaning - to someone else, my mantra is meaningless, but to me it's full, packed with meaning. And effective, because it's my cry, the intense aspiration of my whole being.
A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didn't even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced "yoga" for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light.... I was probably the only one to notice it. I said to myself, "Well!" Then I didn't give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration - there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.
It's the same with my mantra. When I wanted to translate the end of my mantra, "Glory to You, O Lord," into Sanskrit, I asked for Nolini's help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was there - not because Nolini put his power into it (!), God knows he had no intention of "giving" me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and that's the japa I do now - I do it all the time, while sleeping, while walking, while eating, while working, all the time.[[Mother later clarified: "'Glory to You, O Lord' isn't MY mantra, it's something I ADDED to it - my mantra is something else altogether, that's not it. When I say that my mantra has the power of immortality, I mean the other, the one I don't speak of! I have never given the words.... You see, at the end of my walk, a kind of enthusiasm rises, and with that enthusiasm, the 'Glory to You' came to me, but it's part of the prayer I had written in Prayers and Meditations: 'Glory to You, O Lord, all-triumphant Supreme' etc. (it's a long prayer). It came back suddenly, and as it came back spontaneously, I kept it. Moreover, when Sri Aurobindo read this prayer in Prayers and Meditations, he told me it was very strong. So I added this phrase as a kind of tail to my japa. But 'Glory to You, O Lord' isn't my spontaneous mantra - it came spontaneously, but it was something written very long ago. The two things are different."
And that's how a mantra has life: when it wells up all the time, spontaneously, like the cry of your being - there is no need of effort or concentration: it's your natural cry. Then it has full power, it is alive. It must well up from within.... No guru can give you that. ~ The Mother, Agenda, May 11 1963,#KEYS
181:Death & Fame
When I die
I don't care what happens to my body throw ashes in the air, scatter 'em in East River bury an urn in Elizabeth New Jersey, B'nai Israel Cemetery
But I want a big funeral St. Patrick's Cathedral, St. Mark's Church, the largest synagogue in Manhattan
First, there's family, brother, nephews, spry aged Edith stepmother 96, Aunt Honey from old Newark,
Doctor Joel, cousin Mindy, brother Gene one eyed one ear'd, sister-in-law blonde Connie, five nephews, stepbrothers & sisters their grandchildren, companion Peter Orlovsky, caretakers Rosenthal & Hale, Bill Morgan--
Next, teacher Trungpa Vajracharya's ghost mind, Gelek Rinpoche, there Sakyong Mipham, Dalai Lama alert, chance visiting America, Satchitananda Swami Shivananda, Dehorahava Baba, Karmapa XVI, Dudjom Rinpoche, Katagiri & Suzuki Roshi's phantoms Baker, Whalen, Daido Loorie, Qwong, Frail White-haired Kapleau Roshis, Lama Tarchen --
Then, most important, lovers over half-century Dozens, a hundred, more, older fellows bald & rich young boys met naked recently in bed, crowds surprised to see each other, innumerable, intimate, exchanging memories
"He taught me to meditate, now I'm an old veteran of the thousandday retreat --"
"I played music on subway platforms, I'm straight but loved him he loved me"
"I felt more love from him at 19 than ever from anyone"
"We'd lie under covers gossip, read my poetry, hug & kiss belly to belly arms round each other"
"I'd always get into his bed with underwear on & by morning my skivvies would be on the floor"
"Japanese, always wanted take it up my bum with a master"
"We'd talk all night about Kerouac & Cassady sit Buddhalike then sleep in his captain's bed."
"He seemed to need so much affection, a shame not to make him happy"
"I was lonely never in bed nude with anyone before, he was so gentle my stomach shuddered when he traced his finger along my abdomen nipple to hips-- "
"All I did was lay back eyes closed, he'd bring me to come with mouth & fingers along my waist"
"He gave great head"
So there be gossip from loves of 1948, ghost of Neal Cassady commin-gling with flesh and youthful blood of 1997 and surprise -- "You too? But I thought you were straight!"
"I am but Ginsberg an exception, for some reason he pleased me."
"I forgot whether I was straight gay queer or funny, was myself, tender and affectionate to be kissed on the top of my head, my forehead throat heart & solar plexus, mid-belly. on my prick, tickled with his tongue my behind"
"I loved the way he'd recite 'But at my back allways hear/ time's winged chariot hurrying near,' heads together, eye to eye, on a pillow --"
Among lovers one handsome youth straggling the rear
"I studied his poetry class, 17 year-old kid, ran some errands to his walk-up flat, seduced me didn't want to, made me come, went home, never saw him again never wanted to... "
"He couldn't get it up but loved me," "A clean old man." "He made sure I came first"
This the crowd most surprised proud at ceremonial place of honor--
Then poets & musicians -- college boys' grunge bands -- age-old rock star Beatles, faithful guitar accompanists, gay classical con-ductors, unknown high Jazz music composers, funky trum-peters, bowed bass & french horn black geniuses, folksinger fiddlers with dobro tamborine harmonica mandolin auto-harp pennywhistles & kazoos
Next, artist Italian romantic realists schooled in mystic 60's India, Late fauve Tuscan painter-poets, Classic draftsman Massa-chusets surreal jackanapes with continental wives, poverty sketchbook gesso oil watercolor masters from American provinces
Then highschool teachers, lonely Irish librarians, delicate biblio-philes, sex liberation troops nay armies, ladies of either sex
"I met him dozens of times he never remembered my name I loved him anyway, true artist"
"Nervous breakdown after menopause, his poetry humor saved me from suicide hospitals"
"Charmant, genius with modest manners, washed sink, dishes my studio guest a week in Budapest"
Thousands of readers, "Howl changed my life in Libertyville Illinois"
"I saw him read Montclair State Teachers College decided be a poet-- "
"He turned me on, I started with garage rock sang my songs in Kansas City"
"Kaddish made me weep for myself & father alive in Nevada City"
"Father Death comforted me when my sister died Boston l982"
"I read what he said in a newsmagazine, blew my mind, realized others like me out there"
Deaf & Dumb bards with hand signing quick brilliant gestures
Then Journalists, editors's secretaries, agents, portraitists & photo-graphy aficionados, rock critics, cultured laborors, cultural historians come to witness the historic funeral Super-fans, poetasters, aging Beatnicks & Deadheads, autograph-hunters, distinguished paparazzi, intelligent gawkers
Everyone knew they were part of 'History" except the deceased who never knew exactly what was happening even when I was alive
February 22, 1997
~ Allen Ginsberg,#KEYS
182:Mother, how to change one's consciousness?
Naturally, there are many ways, but each person must do it by the means accessible to him; and the indication of the way usually comes spontaneously, through something like an unexpected experience. And for each one, it appears a little differently.
For instance, one may have the perception of the ordinary consciousness which is extended on the surface, horizontally, and works on a plane which is simultaneously the surface of things and has a contact with the superficial outer side of things, people, circumstances; and then, suddenly, for some reason or other - as I say for each one it is different - there is a shifting upwards, and instead of seeing things horizontally, of being at the same level as they are, you suddenly dominate them and see them from above, in their totality, instead of seeing a small number of things immediately next to yourself; it is as though something were drawing you above and making you see as from a mountain-top or an aeroplane. And instead of seeing each detail and seeing it on its own level, you see the whole as one unity, and from far above.
There are many ways of having this experience, but it usually comes to you as if by chance, one fine day.
Or else, one may have an experience which is almost its very opposite but which comes to the same thing. Suddenly one plunges into a depth, one moves away from the thing one perceived, it seems distant, superficial, unimportant; one enters an inner silence or an inner calm or an inward vision of things, a profound feeling, a more intimate perception of circumstances and things, in which all values change. And one becomes aware of a sort of unity, a deep identity which is one in spite of the diverse appearances.
Or else, suddenly also, the sense of limitation disappears and one enters the perception of a kind of indefinite duration beginningless and endless, of something which has always been and always will be.
These experiences come to you suddenly in a flash, for a second, a moment in your life, you don't know why or how.... There are other ways, other experiences - they are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash - but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total.
Many ways have always been given, but a way you have been taught, a way you have read about in books or heard from a teacher, does not have the effective value of a spontaneous experience which has come without any apparent reason, and which is simply the blossoming of the soul's awakening, one second of contact with your psychic being which shows you the best way for you, the one most within your reach, which you will then have to follow with perseverance to reach the goal - one second which shows you how to start, the beginning.... Some have this in dreams at night; some have it at any odd time: something one sees which awakens in one this new consciousness, something one hears, a beautiful landscape, beautiful music, or else simply a few words one reads, or else the intensity of concentration in some effort - anything at all, there are a thousand reasons and thousands of ways of having it. But, I repeat, all those who are destined to realise have had this at least once in their life. It may be very fleeting, it may have come when they were very young, but always at least once in one's life one has the experience of what true consciousness is. Well, that is the best indication of the path to be followed.
One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that's all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.
First of all, you must feel the necessity for this change of consciousness, accept the idea that it is this, the path which must lead to the goal; and once you admit the principle, you must be watchful. And you will find, you do find it. And once you have found it, you must start walking without any hesitation.
Indeed, the starting-point is to observe oneself, not to live in a perpetual nonchalance, a perpetual apathy; one must be attentive.
~ The Mother, Questions And Answers 1956, [T6],#KEYS
183:For instance, a popular game with California occultists-I do not know its inventor-involves a Magic Room, much like the Pleasure Dome discussed earlier except that this Magic Room contains an Omniscient Computer.
To play this game, you simply "astrally project" into the Magic Room. Do not ask what "astral projection" means, and do not assume it is metaphysical (and therefore either impossible, if you are a materialist, or very difficult, if you are a mystic). Just assume this is a gedankenexperiment, a "mind game." Project yourself, in imagination, into this Magic Room and visualize vividly the Omniscient Computer, using the details you need to make such a super-information-processor real to your fantasy. You do not need any knowledge of programming to handle this astral computer. It exists early in the next century; you are getting to use it by a species of time-travel, if that metaphor is amusing and helpful to you. It is so built that it responds immediately to human brain-waves, "reading" them and decoding their meaning. (Crude prototypes of such computers already exist.) So, when you are in this magic room, you can ask this Computer anything, just by thinking of what you want to know. It will read your thought, and project into your brain, by a laser ray, the correct answer.
There is one slight problem. The computer is very sensitive to all brain-waves. If you have any doubts, it registers them as negative commands, meaning "Do not answer my question." So, the way to use it is to start simply, with "easy" questions. Ask it to dig out of the archives the name of your second-grade teacher. (Almost everybody remembers the name of their first grade teacher-imprint vulnerability again-but that of the second grade teacher tends to get lost.)
When the computer has dug out the name of your second grade teacher, try it on a harder question, but not one that is too hard. It is very easy to sabotage this machine, but you don't want to sabotage it during these experiments. You want to see how well it can be made to perform.
It is wise to ask only one question at a time, since it requires concentration to keep this magic computer real on the field of your perception. Do not exhaust your capacities for imagination and visualization on your first trial runs.
After a few trivial experiments of the second-grade-teacher variety, you can try more interesting programs. Take a person toward whom you have negative feelings, such as anger, disappointment, feeling-of-betrayal, jealousy or whatever interferes with the smooth, tranquil operation of your own bio-computer. Ask the Magic Computer to explain that other person to you; to translate you into their reality-tunnel long enough for you to understand how events seem to them. Especially, ask how you seem to them.
This computer will do that job for you; but be prepared for some shocks which might be disagreeable at first. This super-brain can also perform exegesis on ideas that seem obscure, paradoxical or enigmatic to us. For instance, early experiments with this computer can very profitably turn on asking it to explain some of the propositions in this book which may seem inexplicable or perversely wrong-headed to you, such as "We are all greater artists than we realize" or "What the Thinker thinks, the Prover proves" or "mind and its contents are functionally identical."
This computer is much more powerful and scientifically advanced than the rapture-machine in the neurosomatic circuit. It has total access to all the earlier, primitive circuits, and overrules any of them. That is, if you put a meta-programming instruction into this computer; it will relay it downward to the old circuits and cancel contradictory programs left over from the past. For instance, try feeding it on such meta-programming instructions as: 1. I am at cause over my body. 2. I am at cause over my imagination. 3.1 am at cause over my future. 4. My mind abounds with beauty and power. 5.1 like people, and people like me.
Remember that this computer is only a few decades ahead of present technology, so it cannot "understand" your commands if you harbor any doubts about them. Doubts tell it not to perform. Work always from what you can believe in, extending the area of belief only as results encourage you to try for more dramatic transformations of your past reality-tunnels.
This represents cybernetic consciousness; the programmer becoming self-programmer, self-metaprogrammer, meta-metaprogrammer, etc. Just as the emotional compulsions of the second circuit seem primitive, mechanical and, ultimately, silly to the neurosomatic consciousness, so, too, the reality maps of the third circuit become comic, relativistic, game-like to the metaprogrammer. "Whatever you say it is, it isn't, " Korzybski, the semanticist, repeated endlessly in his seminars, trying to make clear that third-circuit semantic maps are not the territories they represent; that we can always make maps of our maps, revisions of our revisions, meta-selves of our selves. "Neti, neti" (not that, not that), Hindu teachers traditionally say when asked what "God" is or what "Reality" is. Yogis, mathematicians and musicians seem more inclined to develop meta-programming consciousness than most of humanity. Korzybski even claimed that the use of mathematical scripts is an aid to developing this circuit, for as soon as you think of your mind as mind 1 , and the mind which contemplates that mind as mind2 and the mind which contemplates mind2 contemplating mind 1 as mind3, you are well on your way to meta-programming awareness. Alice in Wonderland is a masterful guide to the metaprogramming circuit (written by one of the founders of mathematical logic) and Aleister Crowley soberly urged its study upon all students of yoga. ~ Robert Anton Wilson, Prometheus Rising,#KEYS
184:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.
When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,#KEYS
185:Chapter 18 - Trapped in a Dream
(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)
Hey, man.
Hey.
Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?
I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.
No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.
Oh yeah, those are called false awakenings. I used to have those all the time.
Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.
I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.
What, you read it in your dream?
No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?
Uh, yeah yeah, he won an award for that one.
Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?
And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."
So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.
And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.
And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.
Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."
And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?
Right.
So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.
So what happened? I mean how did you finally get out of it?
Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.
Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?
I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,#KEYS
186:
Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?
Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.
But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.
If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.
Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.
Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.
Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?
The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.
Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.
Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.
When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?
The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.
~ The Mother, Questions And Answers 1929-1931, 93?
,#KEYS
187:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.
But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.
Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.
You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.
In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967
~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],#KEYS
188:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.
And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.
It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?
A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.
Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage
Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.
Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!
"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."
Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!
'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,#KEYS
1:History! Read it and weep! ~ kurt-vonnegut, @wisdomtrove 2:This book is to be read in bed. ~ dr-seuss, @wisdomtrove 3:We read to know we are not alone. ~ c-s-lewis, @wisdomtrove 4:The book you don't read won't help. ~ jim-rohn, @wisdomtrove 5:To read is to voyage through time. ~ carl-sagan, @wisdomtrove 6:To learn to read is to light a fire. ~ victor-hugo, @wisdomtrove 7:Read less, study less, but think more ~ leo-tolstoy, @wisdomtrove 8:Read, read read. Read everything. ~ william-faulkner, @wisdomtrove 9:I can read minds, but I'm illiterate. ~ mitch-hedberg, @wisdomtrove 10:The dice cannot read their own spots. ~ frank-herbert, @wisdomtrove 11:I have read your book, and I disapprove. ~ jane-austen, @wisdomtrove 12:Teach them to question what they read. ~ george-carlin, @wisdomtrove 13:A book which people praise and don't read. ~ mark-twain, @wisdomtrove 14:Don’t just teach your children to read… ~ george-carlin, @wisdomtrove 15:We read books to find out who we are. ~ ursula-k-le-guin, @wisdomtrove 16:You are in every line I have ever read. ~ charles-dickens, @wisdomtrove 17:Because I don't believe everything I read. ~ steven-wright, @wisdomtrove 18:Let blockheads read what blockheads wrote. ~ warren-buffet, @wisdomtrove 19:Romances I ne'er read like those I have seen. ~ lord-byron, @wisdomtrove 20:The more you read, the more things you will know. ~ dr-seuss, @wisdomtrove 21:I love to read. My education is self-inflicted ~ groucho-marx, @wisdomtrove 22:When I want to read a novel, I write one. ~ benjamin-disraeli, @wisdomtrove 23:I don't like to read books. They muss up my mind. ~ henry-ford, @wisdomtrove 24:I want leisure to read—an immense amount. ~ f-scott-fitzgerald, @wisdomtrove 25:Other guys read Playboy. I read annual reports. ~ warren-buffet, @wisdomtrove 26:Travel. Read. Ask. Read. Learn. Read. Connect. Read. ~ dr-seuss, @wisdomtrove 27:God! that one might read the book of fate. ~ william-shakespeare, @wisdomtrove 28:I am a part of everything that I have read. ~ theodore-roosevelt, @wisdomtrove 29:Read a lot, write a lot is the great commandment. ~ stephen-king, @wisdomtrove 30:To read a novel is a difficult and complex art. ~ virginia-woolf, @wisdomtrove 31:If you want to be changed, read a good book. ~ aiden-wilson-tozer, @wisdomtrove 32:I like to read books. I like to listen to music. ~ haruki-murakami, @wisdomtrove 33:I read, much of the night, and go south in the winter. ~ t-s-eliot, @wisdomtrove 34:When you read the Bible, it's as though it reads you. ~ max-lucado, @wisdomtrove 35:Every object tells a story if you know how to read it. ~ henry-ford, @wisdomtrove 36:Every book is a children's book if the kid can read! ~ mitch-hedberg, @wisdomtrove 37:How well he's read, to reason against reading! ~ william-shakespeare, @wisdomtrove 38:I read to be taken out of myself, to become ecstatic. ~ henry-miller, @wisdomtrove 39:Our job is to read things that are not yet on the page. ~ steve-jobs, @wisdomtrove 40:People who read the tabloids deserve to be lied to. ~ jerry-seinfeld, @wisdomtrove 41:Some people read so little they have rickets of the mind. ~ jim-rohn, @wisdomtrove 42:People talk of situations, read books, repeat quotations. ~ bob-dylan, @wisdomtrove 43:We read many books, because we cannot know enough people. ~ t-s-eliot, @wisdomtrove 44:I love to read the way people love to watch television. ~ susan-sontag, @wisdomtrove 45:& 46:There are some people who read too much: The bibliobibuli. ~ h-l-mencken, @wisdomtrove 47:It's not an accident that successful people read more books. ~ seth-godin, @wisdomtrove 48:Soon, books will read you while you are reading them. ~ yuval-noah-harari, @wisdomtrove 49:I am rather more apt to read old books than new ones. ~ theodore-roosevelt, @wisdomtrove 50:Literacy is so you can read the operating instructions. ~ ursula-k-le-guin, @wisdomtrove 51:Men must read for amusement as well as for knowledge. ~ henry-ward-beecher, @wisdomtrove 52:Read the Bible. Work hard and honestly. And don't complain. ~ billy-graham, @wisdomtrove 53:We expect some new disaster with each newspaper we read. ~ abraham-lincoln, @wisdomtrove 54:We read the world wrong and say that it deceives us. ~ rabindranath-tagore, @wisdomtrove 55:Begin to read a book that will help you move toward your dream. ~ les-brown, @wisdomtrove 56:I hate the idea that you ought to read the whole of anybody. ~ robert-frost, @wisdomtrove 57:Let the man who would hear God speak, read Holy Scriptures. ~ martin-luther, @wisdomtrove 58:The only wat to get better at writing is to write. And read. ~ stephen-king, @wisdomtrove 59:To read without reflecting is like eating without digesting. ~ edmund-burke, @wisdomtrove 60:When we read too fast or too slowly, we understand nothing. ~ blaise-pascal, @wisdomtrove 61:I can read minds. But it's pointless because I'm illiterate. ~ mitch-hedberg, @wisdomtrove 62:If someone wrote it and it had a peculiar twist, I've read it. ~ dean-koontz, @wisdomtrove 63:I read only to please myself, and enjoy only what suits my taste. ~ voltaire, @wisdomtrove 64:Don't read a book and be a follower; read a book and be a student. ~ jim-rohn, @wisdomtrove 65:I do not read a book; I hold a conversation with the author. ~ elbert-hubbard, @wisdomtrove 66:If I could always read, I should never feel the want of company. ~ lord-byron, @wisdomtrove 67:It is best to read the weather forecast before praying for rain. ~ mark-twain, @wisdomtrove 68:Odd, the way the less the Bible is read the more it is translated ~ c-s-lewis, @wisdomtrove 69:You have to be a speedy reader 'cause there's so, so much to read! ~ dr-seuss, @wisdomtrove 70:A person who won't read has no advantage over one who can't read. ~ mark-twain, @wisdomtrove 71:Don Quixote — I read that every year, as some do the Bible. ~ william-faulkner, @wisdomtrove 72:I mean it's the writing, not the being read, that excites me. ~ virginia-woolf, @wisdomtrove 73:The great mass of humanity should never learn to read or write. ~ d-h-lawrence, @wisdomtrove 74:By the time you read this, you'll be older than you remember. ~ chuck-palahniuk, @wisdomtrove 75:I don't read economic forecasts. I don't read the funny papers. ~ warren-buffet, @wisdomtrove 76:You who read me, are You sure of understanding my language? ~ jorge-luis-borges, @wisdomtrove 77:A person who does not read is no better than one cannot read. ~ earl-nightingale, @wisdomtrove 78:Clearly one must read every good book at least once every ten years. ~ c-s-lewis, @wisdomtrove 79:If we could read the secret history of our enemies. ~ henry-wadsworth-longfellow, @wisdomtrove 80:I would read Playboy more often, but my glasses keep steaming up. ~ george-burns, @wisdomtrove 81:Read a little. Meditate more. Think of God all the time. ~ paramahansa-yogananda, @wisdomtrove 82:Read and Re-Read& 83:Those who will not read are no better off than those who cannot read. ~ jim-rohn, @wisdomtrove 84:Every time someone turns on a TV, I go in the other room and read. ~ groucho-marx, @wisdomtrove 85:I can read in red. I can read in blue. I can read in pickle color too. ~ dr-seuss, @wisdomtrove 86:If you can't read, it's going to be hard to realize dreams. ~ booker-t-washington, @wisdomtrove 87:If you love to read, you can learn anything you really want to know. ~ zig-ziglar, @wisdomtrove 88:Read the book you do honestly feel a wish and curiosity to read. ~ samuel-johnson, @wisdomtrove 89:writing is the profound pleasure and being read the superficial. ~ virginia-woolf, @wisdomtrove 90:You should only read what is truly good or what is frankly bad. ~ ernest-hemingway, @wisdomtrove 91:In the harsh face of life faith can read a bracing gospel. ~ robert-louis-stevenson, @wisdomtrove 92:The books that influence the world are those that it has not read. ~ g-k-chesterton, @wisdomtrove 93:If you want to read a perfect book there is only one way: write it. ~ ambrose-bierce, @wisdomtrove 94:Our high respect for a well read person is praise enough for literature. ~ t-s-eliot, @wisdomtrove 95:What is written without effort is in general read without pleasure. ~ samuel-johnson, @wisdomtrove 96:Better not read books in which you make acquaintance of the devil. ~ reinhold-niebuhr, @wisdomtrove 97:I have read the Aeneid through more often than I have read any long poem. ~ c-s-lewis, @wisdomtrove 98:I love you now as I write this, and I love you now as you read this ~ nicholas-sparks, @wisdomtrove 99:I think we ought to read only the kind of books that wound and stab us. ~ franz-kafka, @wisdomtrove 100:To read a poem in January is as lovely as to go for a walk in June ~ jean-paul-sartre, @wisdomtrove 101:But it is one thing to read about dragons and another to meet them. ~ ursula-k-le-guin, @wisdomtrove 102:I could read the great books but the great books don't interest me. ~ charles-bukowski, @wisdomtrove 103:Night has patterns that can be read less by the living than by the dead. ~ dean-koontz, @wisdomtrove 104:A learned fool is one who has read everything and simply remembered it. ~ josh-billings, @wisdomtrove 105:Books have to be read it is the only way of discovering what they contain. ~ e-m-forster, @wisdomtrove 106:I do not read advertisements. I would spend all of my time wanting things. ~ franz-kafka, @wisdomtrove 107:People disagreeing everywhere you look makes you wanna stop and read a book. ~ bob-dylan, @wisdomtrove 108:The best leaders are the most dedicated learners. Read great books daily. ~ robin-sharma, @wisdomtrove 109:The success of a science fiction writer is if he can write a good read. ~ arthur-c-carke, @wisdomtrove 110:It isn’t what the book costs. It’s what it will cost you if you don’t read it. ~ jim-rohn, @wisdomtrove 111:What is read twice is usually remembered more than what is once written. ~ samuel-johnson, @wisdomtrove 112:Both read the Bible day and night, but thou read black where I read white. ~ william-blake, @wisdomtrove 113:I've read the last page of the Bible. It's all going to turn out all right. ~ billy-graham, @wisdomtrove 114:The more I read, the more I acquire, the more certain I am that I know nothing. ~ voltaire, @wisdomtrove 115:Here I am, an old man in a dry month, Being read to by a boy, waiting for rain. ~ t-s-eliot, @wisdomtrove 116:I read the book of Job last night, I don't think God comes out well in it. ~ virginia-woolf, @wisdomtrove 117:What a writer's obituary should read - he wrote the books, then he died. ~ william-faulkner, @wisdomtrove 118:Writing is a divine art, and the more I write and read the more I love it. ~ virginia-woolf, @wisdomtrove 119:A million candles have burned themselves out. Still I read on. (Montresor) ~ edgar-allan-poe, @wisdomtrove 120:I kept always two books in my pocket, one to read, one to write in. ~ robert-louis-stevenson, @wisdomtrove 121:I would sooner read a timetable or a catalog than nothing at all. ~ william-somerset-maugham, @wisdomtrove 122:Properly read, the Bible is the most potent force for atheism ever conceived. ~ isaac-asimov, @wisdomtrove 123:Read no history: nothing but biography, for that is life without theory. ~ benjamin-disraeli, @wisdomtrove 124:You're never too old, too wacky, too wild, to pick up a book and read to a child. ~ dr-seuss, @wisdomtrove 125:I never desire to converse with a man who has written more than he has read. ~ samuel-johnson, @wisdomtrove 126:Often on a wet day I begin counting up; what I've read; what I haven't read. ~ virginia-woolf, @wisdomtrove 127:People who read your ideas tend to think that your writings reflect your life. ~ henri-nouwen, @wisdomtrove 128:Politicians should read science fiction, not westerns and detective stories. ~ arthur-c-carke, @wisdomtrove 129:Read the directions and directly you will be directed in the right direction. ~ lewis-carroll, @wisdomtrove 130:The trick is to teach yourself to read in small sips as well as long swallows. ~ stephen-king, @wisdomtrove 131:Those authors are to be read at schools that supply most axioms of prudence. ~ samuel-johnson, @wisdomtrove 132:I often carry things to read so that I will not have to look at the people. ~ charles-bukowski, @wisdomtrove 133:I only read biographies, metaphysics and psychology. I can dream up my own fiction. ~ mae-west, @wisdomtrove 134:Make it a rule never to give a child a book you would not read yourself. ~ george-bernard-shaw, @wisdomtrove 135:Why do you want to read others' books when there is the book of yourself? ~ jiddu-krishnamurti, @wisdomtrove 136:My life has been greatly influenced by many books which I have never read. ~ ashleigh-brilliant, @wisdomtrove 137:All teems with symbol; the wise man is the man who in any one thing can read another. ~ plotinus, @wisdomtrove 138:In Guinea I could read [Franz] Kafka. I re-discover in him my own discomfort. ~ jean-paul-sartre, @wisdomtrove 139:I read the way a person might swim, to save his or her life. I wrote that way too. ~ mary-oliver, @wisdomtrove 140:It's almost impossible to read a fine thing without wanting to do a fine thing. ~ john-steinbeck, @wisdomtrove 141:Learn to say no; it will be of more use to you than to be able to read Latin. ~ charles-spurgeon, @wisdomtrove 142:Not only are bloggers suckers for the remarkable, so are the people who read blogs. ~ seth-godin, @wisdomtrove 143:We don't read other people's opinions. We want to get the facts, and then think. ~ warren-buffet, @wisdomtrove 144:Absorb what is said as you read but endeavor not to hold on to it or think about it. ~ barry-long, @wisdomtrove 145:All I know is just what I read in the papers, and that's an alibi for my ignorance. ~ will-rogers, @wisdomtrove 146:If you don't have the time to read, you don't have the time or the tools to write. ~ stephen-king, @wisdomtrove 147:I read On the Road in maybe 1959. It changed my life like it changed everyone else's. ~ bob-dylan, @wisdomtrove 148:There is very little difference between one who cannot read and one who will not read. ~ jim-rohn, @wisdomtrove 149:To learn to read is to light a fire; every syllable that is spelled out is a spark. ~ victor-hugo, @wisdomtrove 150:Uncertain whose the narrowest span,& 151:You can read about yourself but what's important is how you feel about yourself. ~ marilyn-monroe, @wisdomtrove 152:I never know what I think about something until I read what I've written on it. ~ william-faulkner, @wisdomtrove 153:In general, what is written must be easy to read and easy to speak; which is the same. ~ aristotle, @wisdomtrove 154:Let us read and let us dance - two amusements that will never do any harm to the world. ~ voltaire, @wisdomtrove 155:Some people read to confirm their own hopelessness. Others read to be rescued from it. ~ anais-nin, @wisdomtrove 156:This is the sixth book I've written, which isn't bad for a guy who's only read two. ~ george-burns, @wisdomtrove 157:write what readers want to read, which isn't necessarily what you want to write. ~ nicholas-sparks, @wisdomtrove 158:Also read these hilarious Steven Wright quotes that will bust your sides open. ~ rodney-dangerfield, @wisdomtrove 159:This is the case with many learned persons; they have read themselves stupid. ~ arthur-schopenhauer, @wisdomtrove 160:Yes, the first morning of creation wrote what the last dawn of reckoning shall read. ~ omar-khayyam, @wisdomtrove 161:Don't say it was "delightful"; make us say "delightful" when we've read the description. ~ c-s-lewis, @wisdomtrove 162:I had my palm read. I wrote something on it first to see if she would read that too. ~ mitch-hedberg, @wisdomtrove 163:I read the Sunday Telegraph stories. They're not too far off what may be happening. ~ richard-branson, @wisdomtrove 164:Thats usually what I gravitate to, I read The Perfect Storm, then I read Into Thin Air . ~ max-lucado, @wisdomtrove 165:Outside of a dog, a book is a man's best friend. Inside of a dog it's too dark to read. ~ groucho-marx, @wisdomtrove 166:The world is a great book, of which they that never stir from home read only a page. ~ saint-augustine, @wisdomtrove 167:We read the weird tales in newspapers to crowd out the even weirder stuff inside us. ~ alain-de-botton, @wisdomtrove 168:You have read thousands of books of knowledge, have you ever tried to read your ownself. ~ bulleh-shah, @wisdomtrove 169:I admit that I haven't read everything in my library, but I feel smarter just walking in it! ~ jim-rohn, @wisdomtrove 170:If I'm honest I have to tell you I still read fairy-tales and I like them best of all. ~ audrey-hepburn, @wisdomtrove 171:No; that doesn't interest me.' & 172:Read a lot when you're on vacation, but nothing that has to do with your business. ~ h-jackson-brown-jr, @wisdomtrove 173:You shouldn't say anything mean about people who can't read. You should write it instead. ~ will-rogers, @wisdomtrove 174:I don't think we should read for instruction but to give our souls a chance to luxuriate. ~ henry-miller, @wisdomtrove 175:If they won't write the kind of books we like to read we shall have to write them ourselves. ~ c-s-lewis, @wisdomtrove 176:I have been reading Stephen King since CARRIE and hope to read him for many years to come. ~ dean-koontz, @wisdomtrove 177:Old wood best to burn, old wine to drink, old friends to trust, and old authors to read. ~ francis-bacon, @wisdomtrove 178:Don't believe anything you read on the net. Except this. Well, including this, I suppose. ~ douglas-adams, @wisdomtrove 179:Don't just read the easy stuff. You may be entertained by it, but you will never grow from it. ~ jim-rohn, @wisdomtrove 180:Ballycumber (ba-li-KUM-ber) n. One of the six half-read books lying somewhere in your bed. ~ douglas-adams, @wisdomtrove 181:I can find ten more who will die for the Bible for every one who will actually read it. ~ charles-spurgeon, @wisdomtrove 182:It is astonishing how many books I find there is no need for me to read at all. ~ william-somerset-maugham, @wisdomtrove 183:People only become writers if they can't find the one book they've always wanted to read. ~ virginia-woolf, @wisdomtrove 184:Read 500 pages every day. That's how knowledge works. It builds up like compound interest. ~ warren-buffet, @wisdomtrove 185:Remember to also read these funny John Mulaney quotes that will make your day better. ~ rodney-dangerfield, @wisdomtrove 186:When I think of all the books still left for me to read, I am certain of further happiness. ~ jules-renard, @wisdomtrove 187:Any person that don't read at least one well-written country newspaper is not truly informed. ~ will-rogers, @wisdomtrove 188:I read the paper every day and the Bible every day; that way I know what both sides are up to. ~ zig-ziglar, @wisdomtrove 189:No one who can read, ever looks at a book, even unopened on a shelf, like one who cannot. ~ charles-dickens, @wisdomtrove 190:We have not read an author till we have seen his object, whatever it may be, as he saw it. ~ thomas-carlyle, @wisdomtrove 191:I get up every morning and read the obituary column. If my name's not there, I eat breakfast. ~ george-burns, @wisdomtrove 192:It is useless to read Greek in translation; translators can but offer us a vague equivalent. ~ virginia-woolf, @wisdomtrove 193:More books have resulted from somebody's need to write than from anybody's need to read. ~ ashleigh-brilliant, @wisdomtrove 194:The Bible is a book that has been read more and examined less than any book that ever existed. ~ thomas-paine, @wisdomtrove 195:By all means read the Puritans, they are worth more than all the modern stuff put together. ~ charles-spurgeon, @wisdomtrove 196:Dear friends, whenever you want to understand a text of Scripture, try to read the original ~ charles-spurgeon, @wisdomtrove 197:Don't join the book burners... Don't be afraid to go in your library and read every book. ~ dwight-eisenhower, @wisdomtrove 198:If you can get yourself to read 30 minutes a day, you're going to double your income every year. ~ brian-tracy, @wisdomtrove 199:I write not only what I want to read... I write all the things I should have been able to read. ~ alice-walker, @wisdomtrove 200:Often turn the stile [correct with care], if you expect to write anything worthy of being read twice. ~ horace, @wisdomtrove 201:Plagiarize, v. To take the thought or style of another writer whom one has never, never read. ~ ambrose-bierce, @wisdomtrove 202:The artists who want to be writers, read the reviews; the artists who want to write, don't. ~ william-faulkner, @wisdomtrove 203:If you don't have time to read, you don't have the time (or the tools) to write. Simple as that. ~ stephen-king, @wisdomtrove 204:I have tried lately to read Shakespeare, and found it so intolerably dull that it nauseated me. ~ charles-darwin, @wisdomtrove 205:I once read that people who study others are wise but those who study themselves are enlightened. ~ robin-sharma, @wisdomtrove 206:It has often been said there‚Äôs so much to be read, you never can cram all those words in your head. ~ dr-seuss, @wisdomtrove 207:I never travel without my diary. One should always have something sensational to read in the train. ~ oscar-wilde, @wisdomtrove 208:Until we see each other again, keep your head together, read some good books, be useful, be happy. ~ stephen-king, @wisdomtrove 209:We read fine things but never feel them to the full until we have gone the same steps as the author. ~ john-keats, @wisdomtrove 210:The more you read, the less apt you are to make a fool of yourself with your pen or word processor. ~ stephen-king, @wisdomtrove 211:To read, write, and converse in due proportions, is, therefore, the business of a man of letters. ~ samuel-johnson, @wisdomtrove 212:Then would you read a Sustaining Book, such as would help and comfort a Wedged Bear in Great Tightness. ~ a-a-milne, @wisdomtrove 213:If time is precious, no book that will not improve by repeated readings deserves to be read at all. ~ thomas-carlyle, @wisdomtrove 214:If you don't read the newspaper, you are uninformed. If you do read the newspaper, you are misinformed. ~ mark-twain, @wisdomtrove 215:The person who deserves most pity is a lonesome one on a rainy day who doesn't know how to read. ~ benjamin-franklin, @wisdomtrove 216:Unless you have forgiven others you read your own death warrant when you repeat the Lord's Prayer ~ charles-spurgeon, @wisdomtrove 217:What is that you express in your eyes? It seems to me more than all the print I have read in my life. ~ walt-whitman, @wisdomtrove 218:A fool, for example, thinks Shakespeare a great poet . . . yet the fool has never read Shakespeare. ~ edgar-allan-poe, @wisdomtrove 219:Five years from now, you’re the same person except for the people you’ve met and the books you’ve read. ~ john-wooden, @wisdomtrove 220:In the main, there are two sorts of books: those that no one reads and those that no one ought to read. ~ h-l-mencken, @wisdomtrove 221:The more that you read, the more things you will know. The more that you learn, the more places you'll go. ~ dr-seuss, @wisdomtrove 222:If I read a book and it makes my whole body so cold no fire can ever warm me, I know that is poetry. ~ emily-dickinson, @wisdomtrove 223:If we could read the past histories of all our enemies we would disregard all hostility for them. ~ napoleon-bonaparte, @wisdomtrove 224:Read the Bible and inspirational books for a purpose. Ask for divine guidance. Search for the light. ~ w-clement-stone, @wisdomtrove 225:This is a free country. Folks have a right to send me letters, and I have a right not to read them. ~ william-faulkner, @wisdomtrove 226:... to write well it is entirely necessary to read widely and deeply. Good poems are the best teachers. ~ mary-oliver, @wisdomtrove 227:When you read that our heavenly home is similar to a bride, tell me, doesn't it make you want to go home. ~ max-lucado, @wisdomtrove 228:You can read Kant by yourself, if you wanted to; but you must share a joke with someone else. ~ robert-louis-stevenson, @wisdomtrove 229:Do you know how to read?" "No. It is one of the black arts." He nodded. "But a useful one," he said. ~ ursula-k-le-guin, @wisdomtrove 230:I feel like an old warhorse at the sound of a trumpet when I read about the capturing of rare beetles. ~ charles-darwin, @wisdomtrove 231:Once she knows how to read there's only one thing you can teach her to believe in and that is herself. ~ virginia-woolf, @wisdomtrove 232:Read Ben Graham and Phil Fisher read annual reports, but don't do equations with Greek letters in them. ~ warren-buffet, @wisdomtrove 233:Transcript for the Piece Audio version of A Wizard of Earthsea: A Big Read Documentary. www.prx.org. ~ ursula-k-le-guin, @wisdomtrove 234:A man ought to read just as inclination leads him, for what he reads as a task will do him little good. ~ samuel-johnson, @wisdomtrove 235:I read about eight newspapers in a day. When I'm in a town with only one newspaper, I read it eight times. ~ will-rogers, @wisdomtrove 236:Nothing induces me to read a novel except when I have to make money by writing about it. I detest them. ~ virginia-woolf, @wisdomtrove 237:Read not to contradict and confute, nor to believe and take for granted ... but to weigh and consider. ~ francis-bacon, @wisdomtrove 238:The book that I shall make people read is the book of the heart, which holds the key to the mystery of life ~ meher-baba, @wisdomtrove 239:If the book we are reading does not wake us, as with a fist hammering on our skull, why then do we read it? ~ franz-kafka, @wisdomtrove 240:I have good reason to be content, for thank God I can read and perhaps understand Shakespeare to his depths. ~ john-keats, @wisdomtrove 241:The more you read the Bible; and the more you meditate on it, the more you will be astonished with it. ~ charles-spurgeon, @wisdomtrove 242:To write an autobiography of Groucho Marx would be as asinine as to read an autobiography of Groucho Marx. ~ groucho-marx, @wisdomtrove 243:How far we are going to read a poet when we can read about a poet is a problem to lay before biographers. ~ virginia-woolf, @wisdomtrove 244:I was very vulnerable to criticism for many years. I could read a bad review and remember it my whole life. ~ steve-martin, @wisdomtrove 245:One of the greatest gifts adults can give - to their offspring and to their society - is to read to children. ~ carl-sagan, @wisdomtrove 246:Every time I read Pride and Prejudice I want to dig her up and beat her over the skull with her own shin-bone. ~ mark-twain, @wisdomtrove 247:One must be an inventor to read well. ... there is then creative reading as well as creative writing. ~ ralph-waldo-emerson, @wisdomtrove 248:Those incapable of thinking gravely read gravity into frivolties which correspond to their own frivolous nature. ~ plotinus, @wisdomtrove 249:Old age is when you resent the swimsuit issue of Sports Illustrated because there are fewer articles to read. ~ george-burns, @wisdomtrove 250:Reading with children is an enormous gift to them. It's a great honor to invite children to read with adults. ~ henri-nouwen, @wisdomtrove 251:The fact is, we sometimes read Scripture, thinking of what it ought to say, rather than what it does say. ~ charles-spurgeon, @wisdomtrove 252:A man who means to think and write a great deal must, after six and twenty, learn to read with his fingers. ~ margaret-fuller, @wisdomtrove 253:If I read a book that cost me $20 and I get one good idea, I've gotten one of the greatest bargains of all time. ~ tom-peters, @wisdomtrove 254:I got out this diary, & read as one always does read one's own writing, with a kind of guilty intensity. ~ virginia-woolf, @wisdomtrove 255:I have proved by actual trial that a letter, that takes an hour to write, takes only about 3 minutes to read! ~ lewis-carroll, @wisdomtrove 256:It's not enough for me to just hear about something or read about something, I wanna know it in my bones. ~ elizabeth-gilbert, @wisdomtrove 257:The difference between journalism and literature is that journalism is unreadable and literature is never read. ~ oscar-wilde, @wisdomtrove 258:When you read God's Word, you must constantly be saying to yourself, "It is talking to me, and about me". ~ soren-kierkegaard, @wisdomtrove 259:Words can be like X-rays if you use them properly – they’ll go through anything. You read and you’re pierced. ~ aldous-huxley, @wisdomtrove 260:I can assure you that next to my bed, there is always a copy of the Dharmapada which I read from every night. ~ frederick-lenz, @wisdomtrove 261:If you only read the books that everyone else is reading, you can only think what everyone else is thinking. ~ haruki-murakami, @wisdomtrove 262:Success is 20% skills and 80% strategy. You might know how to read, but more importantly, what's your plan to read? ~ jim-rohn, @wisdomtrove 263:Do you think I can read [Alain] Robbe-Grillet in an underdeveloped country? He does not feel himself maimed. ~ jean-paul-sartre, @wisdomtrove 264:The minute you read something that you can't understand, you can almost be sure that it was drawn up by a lawyer. ~ will-rogers, @wisdomtrove 265:A socialist is someone who has read Lenin and Marx. An anti-socialist is someone who understands Lenin and Marx. ~ ronald-reagan, @wisdomtrove 266:Boys think girls are like books, If the cover doesn't catch their eye they won't bother to read what's inside". ~ marilyn-monroe, @wisdomtrove 267:However, many holy words you read, however many you speak, what good will they do you if you do not act on upon them? ~ buddha, @wisdomtrove 268:I find television very educating. Every time somebody turns on the set, I go into the other room and read a book. ~ groucho-marx, @wisdomtrove 269:My father gave me free run of his library. When I think of my boyhood, I think in terms of the books I read. ~ jorge-luis-borges, @wisdomtrove 270:Don’t just teach your children to read. Teach them to question what they read. Teach them to question everything. ~ george-carlin, @wisdomtrove 271:I developed an anger at [Moses] Mendelssohn. Later, I read the book. I realized there was nothing subversive in it. ~ elie-wiesel, @wisdomtrove 272:I find television very educational. Every time someone switches it on I go into another room and read a good book. ~ groucho-marx, @wisdomtrove 273:I honestly believe there is absolutely nothing like going to bed with a good 274:Just because you can read, write and do a little math, doesn't mean that you're entitled to conquer the universe. ~ kurt-vonnegut, @wisdomtrove 275:It is my huge pleasure that my novels are translated into languages that are read among small numbers of people. ~ haruki-murakami, @wisdomtrove 276:Let others pride themselves about how many pages they have written; I'd rather boast about the ones I've read. ~ jorge-luis-borges, @wisdomtrove 277:my poor old Harry Jekyll, if ever I read Satan's signature upon a face, it is on that of your new friend. ~ robert-louis-stevenson, @wisdomtrove 278:Our minds are shaped by the books we read. Our characters, by the people we meet. Our spirits by the love we give. ~ robin-sharma, @wisdomtrove 279:There is no form of prose more difficult to understand and more tedious to read than the average scientific paper. ~ francis-crick, @wisdomtrove 280:If your salvation was dependent on your ability to read and understand scripture, Jesus would have been an author. ~ steve-maraboli, @wisdomtrove 281:You really ought to read more books - you know, those things that look like blocks but come apart on one side. ~ f-scott-fitzgerald, @wisdomtrove 282:There are three things that grow more precious with age; old wood to burn, old books to read, and old friends to enjoy. ~ henry-ford, @wisdomtrove 283:Begin where you are. Read every word, every phrase, every paragraph of the mind, as it operates through thought. ~ jiddu-krishnamurti, @wisdomtrove 284:We don't read and write poetry because it's cute. We read and write poetry because we are members of the human race. ~ robin-williams, @wisdomtrove 285:When I used to read fairy-tales, I fancied that kind of thing never happened, and now here I am in the middle of one! ~ lewis-carroll, @wisdomtrove 286:You can read books without ever stepping into a library; and practice spirituality without ever going to a temple. ~ anthony-de-mello, @wisdomtrove 287:Your environment (your home, your office, the magazines you read etc.) dramatically affects your levels of achievement ~ robin-sharma, @wisdomtrove 288:Just because some of us can read and write and do a little math, that doesn't mean we deserve to conquer the universe. ~ kurt-vonnegut, @wisdomtrove 289:Read over your compositions and whenever you meet with a passage which you think is particularly fine, strike it out. ~ samuel-johnson, @wisdomtrove 290:In the dime stores and bus stations, people talk of situations, read books, repeat quotations, draw conclusions on the wall. ~ bob-dylan, @wisdomtrove 291:I read a great deal, avoided the comapny of the children in school who seemed superfical, and fell in love with nature. ~ frederick-lenz, @wisdomtrove 292:I still read quite a few printed books, but if something is available in digital format I do not print it before I read it. ~ tom-peters, @wisdomtrove 293:The books I read are the ones I knew and loved when I was a young man and to which I return as you do to old friends. ~ william-faulkner, @wisdomtrove 294:The purpose of a writer is to be read, and the criticism which would destroy the power of pleasing must be blown aside. ~ samuel-johnson, @wisdomtrove 295:The time comes in life when we have read enough. It's time to stop reading. It's time to lay down the books and write. ~ albert-einstein, @wisdomtrove 296:Vanity is so secure in the heart of man that everyone wants to be admired: even I who write this, and you who read this. ~ blaise-pascal, @wisdomtrove 297:We should discipline ourselves to read the Word until it comes alive... until we can almost feel the breath of God. ~ aiden-wilson-tozer, @wisdomtrove 298:When I read Shakespeare I am struck with wonder that such trivial people should muse and thunder in such lovely language. ~ d-h-lawrence, @wisdomtrove 299:It is a good rule after reading a new book, never to allow yourself another new one till you have read an old one in between. ~ c-s-lewis, @wisdomtrove 300:Read carefully anything that requires your signature. Remember the big print giveth and the small print taketh away. ~ h-jackson-brown-jr, @wisdomtrove 301:Censorship ends in logical completeness when nobody is allowed to read any books except the books that nobody reads. ~ george-bernard-shaw, @wisdomtrove 302:It's better to read first rate science fiction than second rate science-it's a lot more fun, and no more likely to be wrong. ~ martin-rees, @wisdomtrove 303:Say, did you read what this writer just dug up in George Washington's diary? I was so ashamed I sat up all night reading it. ~ will-rogers, @wisdomtrove 304:If you want to live a top shelf life then you need to stand on the books you have read. Never stop learning, never stop growing. ~ jim-rohn, @wisdomtrove 305:I knew a lot about what I did when I was 20. I had read a lot, and I aspired to learn everything I could about the subject. ~ warren-buffet, @wisdomtrove 306:The present is big with the future, the future might be read in the past, the distant is expressed in the near. ~ gottfried-wilhelm-leibniz, @wisdomtrove 307:The more you read and observe about this Politics thing, the more you've got to admit that each party is worse than the other. ~ will-rogers, @wisdomtrove 308:Would you mind getting off that fly paper and giving the flies a chance?" "Ahhh, you can't trick me! Flies don't read papers! ~ groucho-marx, @wisdomtrove 309:And to read the Bible without horror, we must undo everything that is tender, sympathizing and benevolent in the heart of man. ~ thomas-paine, @wisdomtrove 310:There is a great deal of difference between an eager man who wants to read a book and the tired man who wants a book to read. ~ g-k-chesterton, @wisdomtrove 311:Age appears to be best in four things; old wood best to burn, old wine to drink, old friends to trust, and old authors to read. ~ francis-bacon, @wisdomtrove 312:Congress is going to start tinkering with the Ten Commandments just as soon as they find someone in Washington who has read them. ~ will-rogers, @wisdomtrove 313:To talk in public, to think in solitude, to read and to hear, to inquire and answer inquiries, is the business of the scholar. ~ samuel-johnson, @wisdomtrove 314:In my early years I read very hard. It is a sad reflection, but a true one, that I knew almost as much at eighteen as I do now. ~ samuel-johnson, @wisdomtrove 315:The difference between where you are today and where you'll be five years from now will be found in the quality of books you've read. ~ jim-rohn, @wisdomtrove 316:Author's Notes: This story starts with section 6. This is not a mistake. I have my own subtle reasoning. So, just read, and enjoy. ~ isaac-asimov, @wisdomtrove 317:First, study the present construction. Second, ask for all past experiences ... study and read everything you can on the subject. ~ thomas-edison, @wisdomtrove 318:I'm not going to read any of these magazines. I mean, because they've just got too much to lose by printing the truth. You know that. ~ bob-dylan, @wisdomtrove 319:In high school I was drawn to the study of literature, poetry Shakespeare, contemporary fiction, drama, you name it - I read it. ~ frederick-lenz, @wisdomtrove 320:Meditate on enlightenment. Read the exploits of the great teachers, the great saints. They'll inspire you. Their power is there. ~ frederick-lenz, @wisdomtrove 321:Shakespeare was naturally learned; he needed not the spectacles of the books to read nature; he looked inward, and found her there. ~ john-dryden, @wisdomtrove 322:I want you to take a red-hot bath as hot as you can bear it, and just relax your nerves. You can read in the tub if you wish. ~ f-scott-fitzgerald, @wisdomtrove 323:Stay active. Read the Word. Worship with other believers. Continue to give. Keep learning and growing. Your faith will be unleashed! ~ joyce-meyer, @wisdomtrove 324:Don´t be unnecessarily burdened by the past. Go on closing the chapters that you have read; there is no need to go back again and again. ~ rajneesh, @wisdomtrove 325:If I were to try to read, much less answer, all the attacks made on me, this shop might as well be closed for any other business. ~ abraham-lincoln, @wisdomtrove 326:Read a lot. Expect something big, something exalting or deepening from a book. No book is worth reading that isn't worth re-reading. ~ susan-sontag, @wisdomtrove 327:Then read from the treasured volume the poem of thy choice, and lend to the rhyme of the poet the beauty of thy voice. ~ henry-wadsworth-longfellow, @wisdomtrove 328:white-robed Angel, guide my timorous hand to write as on a lofty rock with iron pen the words of truth, that all who pass may read. ~ william-blake, @wisdomtrove 329:By the by, who ever knew a man who never read or wrote neither who hadn't got some small back parlour which he would call a study! ~ charles-dickens, @wisdomtrove 330:I don't read many business books. I read good fiction. Business is about people, so my favorite business books are anything by Dickens. ~ tom-peters, @wisdomtrove 331:If you can't read the scoreboard. You don't know the score. If you don't know the score, you can't tell the winners from the losers. ~ warren-buffet, @wisdomtrove 332:One glance at a book and you hear the voice of another person, perhaps someone dead for 1,000 years. To read is to voyage through time. ~ carl-sagan, @wisdomtrove 333:If I had my life to live over again, I would have made a rule to read some poetry and listen to some music at least once every week. ~ charles-darwin, @wisdomtrove 334:I read that MTV's Real World got 40,000 applications. That's amazing, such an even number. You would have thought it would be 40,008. ~ mitch-hedberg, @wisdomtrove 335:it is very well worthwhile to be tormented for two or three years of one's life, for the sake of being able to read all the rest of it. ~ jane-austen, @wisdomtrove 336:You should never try and teach a pig to read for two reasons. First, it's impossible; and secondly, it annoys the hell out of the pig!. ~ will-rogers, @wisdomtrove 337:As to Hemingway, I read him for the first time in the early & 338:I read over a hundred books a year and have done so since I was fifteen years old, and every book I've read has taught me something. ~ nicholas-sparks, @wisdomtrove 339:I will not try to read other people’s minds. I will not make other people try to read mine. I will communicate effectively. ~ marc-and-angel-chernoff, @wisdomtrove 340:As you read or listen to God's Word and spend time talking to Him in prayer, your spirit will eventually become stronger than your flesh. ~ joyce-meyer, @wisdomtrove 341:Long books, when read, are usually overpraised, because the reader wishes to convince others and himself that he has not wasted his time. ~ e-m-forster, @wisdomtrove 342:Read anything I write for the pleasure of reading it. Whatever else you find will be the measure of what you brought to the reading. ~ ernest-hemingway, @wisdomtrove 343:[St√©phane Mallarm√©] theory of the hermetic is a mistake, but he can be only difficult to read when he has difficult things to say. ~ jean-paul-sartre, @wisdomtrove 344:The airport bookstore did not sell books, only bestsellers, which Sita Dulip cannot read without risking a severe systemic reaction. ~ ursula-k-le-guin, @wisdomtrove 345:Crankish attacks on the freedom to read are common at present. When backed and coordinated by organized groups, they become sinister. ~ ursula-k-le-guin, @wisdomtrove 346:I didn't read so much Japanese literature. Because my father was a teacher of Japanese literature, I just wanted to do something else. ~ haruki-murakami, @wisdomtrove 347:The highest and most beautiful things in life are not to be heard about, nor read about, nor seen but, if one will, are to be lived. ~ soren-kierkegaard, @wisdomtrove 348:Inside the Bible's pages lie the answers to all the problems that mankind has ever known. I hope Americans will read and study the Bible. ~ ronald-reagan, @wisdomtrove 349:Lady Middleton ... exerted herself to ask Mr. Palmer if there was any news in the paper. & 350:My rule is that if I interview someone, they should never read what I have to say about them and regret having given me the interview. ~ malcolm-gladwell, @wisdomtrove 351:To solve any problem, here are three questions to ask yourself: First, what could I do? Second, what could I read? And third, who could I ask? ~ jim-rohn, @wisdomtrove 352:When asked how he became so successful in investing, Buffett answered: & 353:If you want your children to be intelligent, read them fairy tales. If you want them to be more intelligent, read them more fairy tales. ~ albert-einstein, @wisdomtrove 354:Jerry: “You’re on a desert island, you can bring five books. Which five do you take?” George: “I gotta read five books?” Seinfeld TV show ~ jerry-seinfeld, @wisdomtrove 355:One literature differs from another, either before or after it, not so much because of the text as for the manner in which it is read. ~ jorge-luis-borges, @wisdomtrove 356:I read annual reports of the company I'm looking at and I read the annual reports of the competitors - that is the main source of material. ~ warren-buffet, @wisdomtrove 357:It is necessary, if one would read aright, that he should read at least two newspapers, representing both sides of important subjects. ~ henry-ward-beecher, @wisdomtrove 358:To be perfectly original one should think much and read little, and this is impossible, for one must have read before one has learnt to think. ~ lord-byron, @wisdomtrove 359:Wars are Spinach. Life in general is the tough part. In war all you have to do is not worry and know how to read a map and co-ordinates. ~ ernest-hemingway, @wisdomtrove 360:I have long discovered that geologists never read each other's works, and that the only object in writing a book is a proof of earnestness. ~ charles-darwin, @wisdomtrove 361:In Hollywood the woods are full of people that learned to write but evidently can't read. If they could read their stuff, they'd stop writing. ~ will-rogers, @wisdomtrove 362:Read an hour every day in your chosen field. This works out to about one book per week, fifty books per year, and will guarantee your success. ~ brian-tracy, @wisdomtrove 363:What's the challenge in writing a novel that few people will read? I'm more than happy writing what I do and have no plans to change that. ~ nicholas-sparks, @wisdomtrove 364:The book one must read to learn natural sciences is the book of nature. The book from which to learn religion is your own mind and heart. ~ swami-vivekananda, @wisdomtrove 365:If the literature we are reading does not wake us, why then do we read it? A literary work must be an ice-axe to break the sea frozen inside us. ~ franz-kafka, @wisdomtrove 366:I have read all my novels that were translated into English. Reading my novels is enjoyable because I forget almost all the content in them. ~ haruki-murakami, @wisdomtrove 367:What a frightening thing is the human, a mass of gauges and dials and registers, and we can only read a few and those perhaps not accurately. ~ john-steinbeck, @wisdomtrove 368:When I was a kid, a book I read advised young artist to be themselves. That decided it for me. I was a corny kind of guy, so I went in for corn. ~ walt-disney, @wisdomtrove 369:Even those who write against fame wish for the fame of having written well, and those who read their works desire the fame of having read them. ~ blaise-pascal, @wisdomtrove 370:I read books and talked to people. I mean that's kind of how one learns anything. There's lots of great books out there & lots of smart people. ~ elon-musk, @wisdomtrove 371:What is this obsession people have with books? They put them in their houses like they're trophies. What do you need it for after you read it? ~ jerry-seinfeld, @wisdomtrove 372:What is this obsession people have with books? They put them in their houses—like they’re trophies. What do you need it for after you read it? ~ jerry-seinfeld, @wisdomtrove 373:I consider anybody a twerp who hasn't read the greatest American short story, which is & 374:She had read a wonderful play about a man who scratched on the wall of his cell and she had felt that was true of life one scratched on the wall. ~ virginia-woolf, @wisdomtrove 375:Be selective about your external influences. Your multi-dimensional brain is influenced by everything you see, hear, read, smell, touch, feel or say. ~ brian-tracy, @wisdomtrove 376:Read from some humbler poet, Whose songs gushed from his heart, As showers from the clouds of summer, Or tears from the eyelids start. ~ henry-wadsworth-longfellow, @wisdomtrove 377:What we become depends on what we read after all of the professors have finished with us. The greatest university of all is a collection of books. ~ thomas-carlyle, @wisdomtrove 378:Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense. ~ buddha, @wisdomtrove 379:I was thinking about how people seem to read the bible a lot more as they get older, and then it dawned on me—they’re cramming for their final exam. ~ george-carlin, @wisdomtrove 380:To read a novel is a difficult and complex art. You must be capable not only of great fineness of perception, but of great boldness of imagination. ~ virginia-woolf, @wisdomtrove 381:It is certain that I cannot always distinguish my own thoughts from those I read, because what I read becomes the very substance and text of my mind. ~ hellen-keller, @wisdomtrove 382:I wrote my friend a letter using a highlighting pen. But he could not read it, he thought I was trying to show him certain parts of a piece of paper. ~ mitch-hedberg, @wisdomtrove 383:One time a cop pulled me over for running a stop sign. He said, "Didn't you see the stop sign?" I said, "Yeah, but I don't believe everything I read" ~ steven-wright, @wisdomtrove 384:There are worse things you can do to the people you love than kill them. The regular way is just to watch the world do it. Just read the newspaper. ~ chuck-palahniuk, @wisdomtrove 385:Every day look at a beautiful picture, read a beautiful poem, listen to some beautiful music, and if possible, say some reasonable thing. ~ johann-wolfgang-von-goethe, @wisdomtrove 386:Focus in on the genre you want to write, and read books in that genre. A LOT of books by a variety of authors. And read with questions in your mind. ~ nicholas-sparks, @wisdomtrove 387:If we could read the secret history of our enemies we should find in each man's life sorrow and suffering enough to disarm all hostility. ~ henry-wadsworth-longfellow, @wisdomtrove 388:It changes how people read you if you believe in God. It gives insight into your motivation, how you look at problems and how you deal with people. ~ malcolm-gladwell, @wisdomtrove 389:I used to lay drunk in alleys and I probably will again.Bukowski, who is he? I read about Bukowski and it doesn't seem like anything to do with me. ~ charles-bukowski, @wisdomtrove 390:I would sooner read a time-table or a catalogue than nothing at all. They are much more entertaining than half the novels that are written. ~ william-somerset-maugham, @wisdomtrove 391:Send me no more reviews of any kind. I will read no more of evil or good in that line. Walter Scott has not read a review of himself for thirteen years . ~ lord-byron, @wisdomtrove 392:I read my books at night, like that, under the quilt with the overheated reading lamp. Reading all those good lines while suffocating. It was magic. ~ charles-bukowski, @wisdomtrove 393:Maiden, that read'st this simple rhyme, Enjoy thy youth, it will not stay; Enjoy the fragrance of thy prime, For oh, it is not always May! ~ henry-wadsworth-longfellow, @wisdomtrove 394:The books we read should be chosen with great care, that they may be, as an Egyptian king wrote over his library,'The medicines of the soul. ~ oliver-wendell-holmes-sr, @wisdomtrove 395:When I read about the way in which library funds are being cut and cut, I can only think that American society has found one more way to destroy itself. ~ isaac-asimov, @wisdomtrove 396:I'm sure most parents read to their children to explain what certain things mean. So books are a good way to convey a message to anybody. Everybody reads. ~ joyce-meyer, @wisdomtrove 397:How do you pray? Take the gospel of each day and spend ten minutes with it. Read it, and read it again. Walk into the world with the gospel in your heart. ~ henri-nouwen, @wisdomtrove 398:... I have read in your face, as plain as if it was a book, that but for some trouble and sorrow we should never know half the good there is about us. ~ charles-dickens, @wisdomtrove 399:The word devil is very beautiful, if you read it backwards it becomes lived. That which is lived becomes divine and that which is not lived becomes the devil. ~ rajneesh, @wisdomtrove 400:Although wine when it is read somewhat lacks the savour of wine when it is drunk, wine remains a very pleasant thing both to read about and to chat about. ~ william-blake, @wisdomtrove 401:I believe that we should read only those books that bite and sting us. If a book we are reading does not rouse us with a blow to the head, then why read it? ~ franz-kafka, @wisdomtrove 402:Pray all the time, read all the scriptures in the world, and worship all the gods there are ... but unless you realize the Truth, there is no freedom. ~ swami-vivekananda, @wisdomtrove 403:The city is all right. To live in one Is to be civilized, stay up and read Or sing and dance all night and see sunrise By waiting up instead of getting up. ~ robert-frost, @wisdomtrove 404:Just give me a comfortable couch, a dog, a good book, and a woman. Then if you can get the dog to go somewhere and read the book, I might have a little fun. ~ groucho-marx, @wisdomtrove 405:A typical agent in New York gets 400 query letters a month. Of those, they might ask to read 3-4 manuscripts, and of those, they might ask to represent 1. ~ nicholas-sparks, @wisdomtrove 406:I haven't trusted polls since I read that 62% of women had affairs during their lunch hour. I've never met a woman in my life who would give up lunch for sex. ~ erma-bombeck, @wisdomtrove 407:Find a quiet place, and just read. If you’re reading an ebook, clear away everything else but your ebook reader. Then you settle into the reading, and enjoy it. ~ leo-babauta, @wisdomtrove 408:She liked to sit on the front porch in the afternoons and read books she'd checked out from the library. Aside from coffee, reading was her only indulgence. ~ nicholas-sparks, @wisdomtrove 409:Why do you read many books? The great book is within your heart. Open the pages of this inexhaustible book, the source of all knowledge. You will know everything. ~ sivananda, @wisdomtrove 410:Fools have a habit of believing that everything written by a famous author is admirable. For my part I read only to please myself and like only what suits my taste. ~ voltaire, @wisdomtrove 411:It is Christ Himself, not the Bible, who is the true Word of God. The Bible, read in the right spirit and with the guidance of good teachers, will bring us to Him. ~ c-s-lewis, @wisdomtrove 412:I have two pairs of reading glasses. One pair is for reading fiction, the other for non-fiction. I've read the Bible twice wearing each pair, and it's the same. ~ steven-wright, @wisdomtrove 413:Each had his own business to think of. Each had his past shut in him like the leaves of a book known to him by heart; and his friends could only read the title. ~ virginia-woolf, @wisdomtrove 414:I do not deal with the text [of the Bible] scientifically. I read it, I'm interested in its layers of meaning, but my relation to it is much more an emotional one. ~ elie-wiesel, @wisdomtrove 415:I don't really collect books. I tend to lose interest in them the minute I've read them, so most of the books I've read are left in airplanes and hotel rooms. ~ malcolm-gladwell, @wisdomtrove 416:I'm a slow reader, but I usually get through seventy or eighty books a year, most fiction. I don't read in order to study the craft; I read because I like to read ~ stephen-king, @wisdomtrove 417:No man reads a book of science from pure inclination. The books that we do read with pleasure are light compositions, which contain a quick succession of events. ~ samuel-johnson, @wisdomtrove 418:Try to read books about meditation, but not so many different viewpoints that they get confusing. There is no best way. It's just what works for you at the time. ~ frederick-lenz, @wisdomtrove 419:I like to wear a "Do Not Disturb" sign around my neck so that little kids can't tell me knock-knock jokes. "Hey, how ya doin'? Knock-knock." "Read the sign, punk!" ~ mitch-hedberg, @wisdomtrove 420:It's hard for me to believe that people who read very little (or not at all in some cases) should presume to write and expect people to like what they have written. ~ stephen-king, @wisdomtrove 421:One ought, every day at least, to hear a little song, read a good poem, see a fine picture, and, if it were possible, to speak a few reasonable words. ~ johann-wolfgang-von-goethe, @wisdomtrove 422:Re-reading is much underrated. I've read The Spy Who Came in from the Cold once every five years since I was 15. I only started to understand it the third time. ~ malcolm-gladwell, @wisdomtrove 423:This stuff they are talking here in Congress costs the people of the United States $44 a page. That's beside what it costs to ship it to the asylums where it's read. ~ will-rogers, @wisdomtrove 424:Every man who knows how to read has it in his power to magnify himself, to multiply the ways in which he exists, to make his life full, significant and interesting. ~ aldous-huxley, @wisdomtrove 425:I don't want people to think that they can attain realization simply by listening to others or by reading books. They must practice what they read and hear. ~ paramahansa-yogananda, @wisdomtrove 426:I read my own books sometimes to cheer me when it is hard to write, and then I remember that it was always difficult, and how nearly impossible it was sometimes. ~ ernest-hemingway, @wisdomtrove 427:Look, whenever I hear or read I’m beautiful, I simply don’t understand it … I’m certainly not beautiful in any conventional way. I didn't make my career on beauty. ~ audrey-hepburn, @wisdomtrove 428:If America's soul becomes totally poisoned, part of the autopsy must read Vietnam. It can never be saved so long as it destroys the hopes of men the world over. ~ martin-luther-king, @wisdomtrove 429:If you want to be a writer, you must do two things above all others: read a lot and write a lot. There's no way around these two things that I'm aware of, no shortcut. ~ stephen-king, @wisdomtrove 430:The true Way is sublime. It can't be expressed in language. Of what use are scriptures? But someone who sees his own nature finds the Way, even if he can't read a word. ~ bodhidharma, @wisdomtrove 431:All I know is just what I read in the Congressional Record. They have had some awful funny articles in there lately. As our government deteriorates, our humor increases. ~ will-rogers, @wisdomtrove 432:Good people are found not changed. Recently I read a headline that said, & 433:I wrote a song, but I can't read music so I don't know what it is. Every once in a while I'll be listening to the radio and I say, "I think I might have written that." ~ steven-wright, @wisdomtrove 434:One of the most modern pretenders to inspiration is the Book of Mormon. I could not blame you should you laugh outright while I read aloud a page from that farrago. ~ charles-spurgeon, @wisdomtrove 435:A surprising number [of novels] have been read aloud to me, and I like all if moderately good, and if they do not end unhappily-against which a law ought to be passed. ~ charles-darwin, @wisdomtrove 436:Books were my pass to personal freedom. I learned to read at age three, and soon discovered there was a whole world to conquer that went beyond our farm in Mississippi. ~ oprah-winfrey, @wisdomtrove 437:I had experiences along the way that helped me to realize that letting go was the way that worked for me to find something that I, personally, as a reader, love to read. ~ richard-bach, @wisdomtrove 438:I think we ought to read only the kind of books that wound and stab us. If the book we are reading doesn't wake us up with a blow on the head, what are we reading it for? ~ franz-kafka, @wisdomtrove 439:Many of us have read about and talked about forgiveness, and we understand intellectually why it might benefit us to let go of anger toward others. But we hold on anyway. ~ debbie-ford, @wisdomtrove 440:What did I do? I read. I followed the path from one book to another, from one thinker to another. I followed my bliss, though I didn’t know that was what I was doing. ~ joseph-campbell, @wisdomtrove 441:Newspapers are being read all around. The point is not, of course, to glean new information, but rather to coax the mind out of its sleep-induced introspective temper. ~ alain-de-botton, @wisdomtrove 442:Academic education is the act of memorizing things read in books, and things told by college professors who got their education mostly by memorizing things read in books. ~ elbert-hubbard, @wisdomtrove 443:I hate requests. They make me feel unhappy. It's like when I take a book out of the library. As soon as I start to read it, all I can think about is when I'll finish it. ~ haruki-murakami, @wisdomtrove 444:The artist doesn't have time to listen to the critics. The ones who want to be writers read the reviews, the ones who want to write don't have the time to read reviews. ~ william-faulkner, @wisdomtrove 445:When I die, my epitaph or whatever you call those signs on gravestones is going to read: "I joked about every prominent man of my time, but I never met a man I didn't like." ~ will-rogers, @wisdomtrove 446:Now I basically just read spy stories because they're about solving a puzzle within the constraints of history. It's the tick tock, the clockwork that I'm interested in. ~ malcolm-gladwell, @wisdomtrove 447:When the wind is blowing and the sleet or rain is driving against the dark windows, I love to sit by the fire, thinking of what I have read in books of voyage and travel. ~ charles-dickens, @wisdomtrove 448:Despite the enormous quantity of books, how few people read! And if one reads profitably, one would realize how much stupid stuff the vulgar herd is content to swallow every day. ~ voltaire, @wisdomtrove 449:I read the Bible to myself; I'll take any translation, any edition, and read it aloud, just to hear the language, hear the rhythm, and remind myself how beautiful English is. ~ maya-angelou, @wisdomtrove 450:Newspapers are the Bibles of worldlings. How diligently they read them! Here they find their law and profits, their judges and chronicles, their epistles and revelations. ~ charles-spurgeon, @wisdomtrove 451:The books I have read were composed by generations of fathers and sons, mothers and daughters, teachers and disciples. I am the sum total of their experiences, and so are you. ~ elie-wiesel, @wisdomtrove 452:Precisely because our political speeches are meant to be reported, they are not worth reporting. Precisely because they are carefully designed to be read, nobody reads them. ~ g-k-chesterton, @wisdomtrove 453:Sometimes when I'm in a bookstore or library, I am overwhelmed by all the things that I do not know. Then I am seized by a powerful desire to read all the books, one by one. ~ arthur-c-carke, @wisdomtrove 454:Words, heard or read, will only create images in your mind, but you are not a mental image. You are the power of perception and action behind and beyond the image. ~ sri-nisargadatta-maharaj, @wisdomtrove 455:You are pooped and demoralised, read Dwayne. Why wouldn’t you be? Of course it is exhausting, having to reason all the time in a universe which wasn’t meant to be reasonable. ~ kurt-vonnegut, @wisdomtrove 456:grows like a seed in the dark out of the leaf-mould of the mind: out of all that has been seen or thought or read, that has long ago been forgotten, descending into the deeps. ~ j-r-r-tolkien, @wisdomtrove 457:If a man begins to read in the middle of a book, and feels an inclination to go on, let him not quit it to go to the beginning. He may perhaps not feel again the inclination. ~ samuel-johnson, @wisdomtrove 458:Learning to read is probably the most difficult and revolutionary thing that happens to the human brain and if you don't believe that, watch an illiterate adult try to do it. ~ john-steinbeck, @wisdomtrove 459:A book should be a garden that fits in the hands. Word-petals of color. Stems of strength. roots of truth. Turn a page and turn the seasons. Read the sentence and enjoy the roses. ~ max-lucado, @wisdomtrove 460:I am not sure that I exist, actually. I am all the writers that I have read, all the people that I have met, all the women that I have loved; all the cities I have visited. ~ jorge-luis-borges, @wisdomtrove 461:It is strange that there should be so little reading in the world, and so much writing. People in general do not willingly read, if they can have any thing else to amuse them. ~ samuel-johnson, @wisdomtrove 462:It took the Church until 1832 to remove Galileo & 463:I worked privately, and sometimes I feel that might be better for poets than the kind of social workshop gathering. My school was the great poets: I read, and I read, and I read. ~ mary-oliver, @wisdomtrove 464:One of the amusements of idleness is reading without fatigue of close attention; and the world, therefore, swarms with writers whose wish is not to be studied, but to be read. ~ samuel-johnson, @wisdomtrove 465:At age 19, I read a book [The Intelligent Investor] and what I'm doing today, at age 76, is running things through the same thought process I learned from the book I read at 19. ~ warren-buffet, @wisdomtrove 466:You must often make erasures if you mean to write what is worthy of being read a second time; and don't labor for the admiration of the crowd, but be content with a few choice readers. ~ horace, @wisdomtrove 467:I have depended on books not only for pleasure and for the wisdom they bring to all who read, but also for that knowledge which comes to others through their eyes and their ears. ~ hellen-keller, @wisdomtrove 468:People can insert thoughts into your mind. This is more dangerous for psychic people. Use concentration exercises and read to combat this; boredom is an easy way to be drained. ~ frederick-lenz, @wisdomtrove 469:The smarter the journalists are, the better off society is. For to a degree, people read the press to inform themselves - and the better the teacher, the better the student body. ~ warren-buffet, @wisdomtrove 470:We agreed that people are now afraid of the English language. He [T.S. Eliot] said it came of being bookish, but not reading books enough. One should read all styles thoroughly. ~ virginia-woolf, @wisdomtrove 471:I don't have to tell you how fragile this precious gift of freedom is. Every time we hear, watch, or read the news, we are reminded that liberty is a rare commodity in this world. ~ ronald-reagan, @wisdomtrove 472:It is an incalculable added pleasure to any one's sum of happiness if he or she grows to know, even slightly and imperfectly, how to read and enjoy the wonder-book of nature. ~ theodore-roosevelt, @wisdomtrove 473:Naturally, since I myself am a writer, I do not wish the ordinary reader to read no modern books. But if he must read only the new or only the old, I would advise him to read the old. ~ c-s-lewis, @wisdomtrove 474:The Bible is not the light of the world, it is the light of the Church. But the world does not read the Bible, the world reads Christians! ‚ÄúYou are the light of the world.‚Äù ~ charles-spurgeon, @wisdomtrove 475:Throw aside your scriptures in the Ganga and teach the people first the means of procuring their food and clothing, and then you will find time to read to them the scriptures. ~ swami-vivekananda, @wisdomtrove 476:We should read other people's books in order to learn what we feel; it is our own thoughts we should be developing, even if it is another writer's thought that help us to do so. ~ alain-de-botton, @wisdomtrove 477:Nevil Shute's On the Beach is no Christmas carol, but it seems to me a remarkably fine novel, one which I read, in the peculiarly repulsive phrase, with my eyes glued to the page. ~ dorothy-parker, @wisdomtrove 478:The delivery and presentation media are important, and each format has its advantages and disadvantages, but ultimately I just want to read what I want to read, when and where I want. ~ tom-peters, @wisdomtrove 479:We're also a multi-site church, so we have other pastors on other campuses who want to read the message before the video plays on the weekend services. So it just works better for me. ~ max-lucado, @wisdomtrove 480:It is not that you read a book, pass an examination, and finish with education. The whole of life, from the moment you are born to the moment you die, is a process of learning. ~ jiddu-krishnamurti, @wisdomtrove 481:I used to read five psalms every day - that teaches me how to get along with God. Then I read a chapter of Proverbs every day and that teaches me how to get along with my fellow man. ~ billy-graham, @wisdomtrove 482:The first time I read an excellent book, it is to me just as if I had gained a new friend. When I read a book over I have perused before, it resembles the meeting with an old one. ~ oliver-goldsmith, @wisdomtrove 483:I wrote a script, and I gave it to a guy who reads scripts, and he read it, and he liked it, but he said he thinks I ought to re-write it. I said, "Fuck that - I'll just make a copy!" ~ mitch-hedberg, @wisdomtrove 484:Sometimes he used a spade in his garden, and sometimes he read and wrote. He had but one name for these two kinds of labor; he called them gardening. ‚ÄòThe Spirit is a garden,’ said he ~ victor-hugo, @wisdomtrove 485:I have a problem with the strip that runs along the bottom of the news programs. Don't these idiots who run the news programs know we don't want to read? That's why we're watching TV. ~ jerry-seinfeld, @wisdomtrove 486:Some people there are who, being grown; forget the horrible task of learning to read. It is perhaps the greatest single effort that the human undertakes, and he must do it as a child. ~ john-steinbeck, @wisdomtrove 487:All my good reading, you might say, was done in the toilet. There are passages in Ulysses which can be read only in the toilet - if one wants to extract the full flavor of their content. ~ henry-miller, @wisdomtrove 488:While we read a novel, we are insane—bonkers. We believe in the existence of people who aren't there, we hear their voices... Sanity returns (in most cases) when the book is closed. ~ ursula-k-le-guin, @wisdomtrove 489:Do codons overlap? In other words, as we read along the genetic message do we find a base which is a member of two or more codons? It now seems fairly certain that codons do not overlap. ~ francis-crick, @wisdomtrove 490:My father taught me to work; he did not teach me to love it. I never did like to work, and I don't deny it. I'd rather read, tell stories, crack jokes, talk, laugh - anything but work. ~ abraham-lincoln, @wisdomtrove 491:When I read a book I seem to read it with my eyes only, but now and then I come across a passage, perhaps only a phrase, which has a meaning for me, and it becomes part of me. ~ william-somerset-maugham, @wisdomtrove 492:Oblivion is the dark page, whereon Memory writes her light-beam characters, and makes them legible; were it all light, nothing could be read there, any more than if it were all darkness. ~ thomas-carlyle, @wisdomtrove 493:When she read just now to James, & 494:We read books to find out who we are. What other people, real or imaginary, do and think and feel... is an essential guide to our understanding of what we ourselves are and may become. ~ ursula-k-le-guin, @wisdomtrove 495:In reading, in literature and poetry, I found an artistic freedom that I didn't see at Woolworth's. I would read everything from Shakespeare to science fiction ... sometimes a book a day. ~ frederick-lenz, @wisdomtrove 496:To sit home, read one's favorite paper, and scoff at the misdeeds of the men who do things is easy, but it is markedly ineffective. It is what evil men count upon the good men's doing. ~ theodore-roosevelt, @wisdomtrove 497:What you do off the job plays a major role in how far you go on the job. How many good books, do you read each year? How often do you attend workshops? Who do you spend must of your time with? ~ zig-ziglar, @wisdomtrove 498:I read in a periodical the other day that the fundamental thing is how we think of God. By God Himself, it is not! How God thinks of us is not only more important, but infinitely more important. ~ c-s-lewis, @wisdomtrove 499:why do I ever let anyone read what I write! Every time I have to go through a breakfast with a letter of criticism I swear I will write for my own praise or blame in future. It is a misery. ~ virginia-woolf, @wisdomtrove 500:I don't see the junk youth. I only meet students, and even those who are not formally at the university, if they come to listen to me, they come to read me, it means they are not junk students. ~ elie-wiesel, @wisdomtrove *** NEWFULLDB 2.4M ***
1:Read if you believe ~ Lisa McMann, #NFDB
2:Enough talk, now read! ~ Toba Beta, #NFDB
3:God does not read. ~ Emil M Cioran, #NFDB
4:I know because I read. ~ Libba Bray, #NFDB
5:I read that it's one of ~ Anonymous, #NFDB
6:Read DeBecker’s book. ~ Rory Miller, #NFDB
7:Remember me, I'm real. ~ Calia Read, #NFDB
8:We are how we read. ~ Nicholas Carr, #NFDB
9:Leaders read, a lot ~ Hannah Raybans, #NFDB
10:The past was read-only. ~ Ramez Naam, #NFDB
11:Wanna light up the sky? ~ Calia Read, #NFDB
12:Come. Here I am.” Read ~ Janet Conner, #NFDB
13:I don't read reviews. ~ Andrea Arnold, #NFDB
14:I read in self-defense. ~ Woody Allen, #NFDB
15:I read the newspaper. ~ George W Bush, #NFDB
16:Read like a wolf eats. ~ Gary Paulsen, #NFDB
17:Read while we're young ~ Rick Riordan, #NFDB
18:She’s read many books. ~ Kate Elliott, #NFDB
19:The man read my thoughts. ~ Anonymous, #NFDB
20:how can you read books? ~ M lanie Watt, #NFDB
21:I'll read enough ~ William Shakespeare, #NFDB
22:I love to read aloud. ~ Cornelia Funke, #NFDB
23:Need. To. Read. Faster. ~ Soraya Naomi, #NFDB
24:To read, to seek, to know. ~ Matt Haig, #NFDB
25:He that runs may read. ~ William Cowper, #NFDB
26:I don't read books much. ~ LeBron James, #NFDB
27:I see words, I read them. ~ Jim C Hines, #NFDB
28:If you read, you'll judge. ~ Kurt Cobain, #NFDB
29:I never read the tabloids. ~ Dana Carvey, #NFDB
30:I often don't read reviews. ~ Ian Mcewan, #NFDB
31:Life is short, so read fast! ~ Anonymous, #NFDB
32:Read in order to live ~ Gustave Flaubert, #NFDB
33:You are what you read. ~ Kenneth E Hagin, #NFDB
34:Believe everything you read ~ Kurt Cobain, #NFDB
35:Blind eyes cannot read. ~ Peter Greenaway, #NFDB
36:I beg you to read no further. ~ K W Jeter, #NFDB
37:I never read Karl Marx. ~ Jean Luc Godard, #NFDB
38:I tend to read non-fiction. ~ Gary Oldman, #NFDB
39:Read in order to live. ~ Gustave Flaubert, #NFDB
40:Read in oreder to live ~ Gustave Flaubert, #NFDB
41:When I read, I could forget. ~ Roxane Gay, #NFDB
42:History! Read it and weep! ~ Kurt Vonnegut, #NFDB
43:I read, I travel, I become ~ Derek Walcott, #NFDB
44:I read; I travel; I become ~ Derek Walcott, #NFDB
45:I read three books a week. ~ Emma Donoghue, #NFDB
46:I want to go wherever you are ~ Calia Read, #NFDB
47:This book is to be read in bed. ~ Dr Seuss, #NFDB
48:He read himself silly! ~ Fyodor Dostoyevsky, #NFDB
49:Honestly, don't you two read? ~ J K Rowling, #NFDB
50:I don't read fiction at all. ~ Brent Spiner, #NFDB
51:I don’t think Ares can read. ~ Rick Riordan, #NFDB
52:I don't usually read reviews. ~ Steve Earle, #NFDB
53:I read, therefore it writes ~ Italo Calvino, #NFDB
54:I would read. I would explore ~ Neil Gaiman, #NFDB
55:Read a preview of the next book ~ Jenny Han, #NFDB
56:She would live now, not read. ~ Alice Munro, #NFDB
57:Write the book you want to read ~ Anne Rice, #NFDB
58:Don't read with your eyes. ~ Thomas C Foster, #NFDB
59:I don't read Science Fiction. ~ Brent Spiner, #NFDB
60:I read books, not minds, Guido. ~ Donna Leon, #NFDB
61:I read books to read myself. ~ Sven Birkerts, #NFDB
62:I read poetry to save time. ~ Marilyn Monroe, #NFDB
63:Readers steal time to read. ~ Donalyn Miller, #NFDB
64:Read everything and be kind. ~ Penn Jillette, #NFDB
65:Read more learn more, change the globe ~ Nas, #NFDB
66:Read my lips-NO NEW TAXES! ~ George H W Bush, #NFDB
67:Reviews?
Didn’t read ’em. ~ Ozzy Osbourne,#NFDB
68:we became the books we read. ~ Matthew Kelly, #NFDB
69:We become the books we read. ~ Matthew Kelly, #NFDB
70:Do not read what you don't like ~ Jim Butcher, #NFDB
71:I might read until I feel better. ~ Anonymous, #NFDB
72:I'm wondering what to read next. ~ Roald Dahl, #NFDB
73:I read as easily as I breathe. ~ Jeff Sharlet, #NFDB
74:No, read in order to live. ~ Gustave Flaubert, #NFDB
75:One should read Borges more. ~ Roberto Bolano, #NFDB
76:One should read Borges more. ~ Roberto Bola o, #NFDB
77:Read at whim! Read at whim! ~ Randall Jarrell, #NFDB
78:Read at whim! read at whim! ~ Randall Jarrell, #NFDB
79:Read it like a motherfucker. ~ Cheryl Strayed, #NFDB
80:Read the vladimir tod series ~ Heather Brewer, #NFDB
81:The dead can read tears. ~ Louis de Berni res, #NFDB
82:We read to know we are not alone. ~ C S Lewis, #NFDB
83:Everyone wants to read your story ~ Kim Chance, #NFDB
84:I read books. I know who I am. ~ Daniel Orozco, #NFDB
85:I read, therefore, I matter. ~ Lisa Scottoline, #NFDB
86:The book you don't read won't help. ~ Jim Rohn, #NFDB
87:To read without joy is stupid. ~ John Williams, #NFDB
88:T-shirt that read I'M A GLEEK. ~ Marlene Perez, #NFDB
89:Write the book you want to read ~ Austin Kleon, #NFDB
90:You are what you eat and read. ~ Maya Corrigan, #NFDB
91:I am a part of all I have read. ~ John F Kieran, #NFDB
92:I hate having to read the manual. ~ Trevor Horn, #NFDB
93:I never learned to read music. ~ Norman Spinrad, #NFDB
94:I read the Bible every day. ~ Denzel Washington, #NFDB
95:No one in this world is scar free. ~ Calia Read, #NFDB
96:Oh, HONESTLY, don't you two read? ~ J K Rowling, #NFDB
97:Oh, honestly, don’t you two read? ~ J K Rowling, #NFDB
98:Read about the history of magic. ~ Andrew Mayne, #NFDB
99:Read good, big important things. ~ Peggy Noonan, #NFDB
100:Some people read books for fun. ~ Richelle Mead, #NFDB
101:To read is to voyage through time- ~ Carl Sagan, #NFDB
102:To read is to voyage through time. ~ Carl Sagan, #NFDB
103:To read too many books is harmful. ~ Mao Zedong, #NFDB
104:A book is dead until you read it. ~ Clive Barker, #NFDB
105:a nerd is known by the books he read ~ Anonymous, #NFDB
106:But we can't be everything we read. ~ S E Hinton, #NFDB
107:Don't read my diary when I'm gone. ~ Kurt Cobain, #NFDB
108:Escape to Read and Read to Escape! ~ Maggie Thom, #NFDB
109:I discovered books and read forever ~ John Adams, #NFDB
110:I don't very often read novels. ~ Sidney Poitier, #NFDB
111:I have always advised men to read ~ Mother Jones, #NFDB
112:I like to read. Autobiographies. ~ Janet Jackson, #NFDB
113:Life is like Sanskrit read to a pony. ~ Lou Reed, #NFDB
114:Life's a beach. Enjoy the Read. ~ Kerry Lonsdale, #NFDB
115:Properly, we should read for power. ~ Ezra Pound, #NFDB
116:she read on; but every line proved ~ Jane Austen, #NFDB
117:that if you don't read nobody does ~ Jeff Kinney, #NFDB
118:Tolle, lege: take up and read. ~ Saint Augustine, #NFDB
119:Who is't can read a woman? ~ William Shakespeare, #NFDB
120:Write what you'd like to read. ~ Chuck Palahniuk, #NFDB
121:You can't hear me? Read my lips! ~ Stevie Wonder, #NFDB
122:Do I read her books? Of course. ~ Debbie Reynolds, #NFDB
123:Do not read the newspapers. ~ Henry David Thoreau, #NFDB
124:Finish your stories! Read a lot! ~ Karin Lowachee, #NFDB
125:Have you read your UNDERPANTS today? ~ Dav Pilkey, #NFDB
126:If you believe you can read you can ~ Lisa McMann, #NFDB
127:If you could read, you knew shit. ~ Michael Moore, #NFDB
128:I've read all the books but one ~ Kathleen Raine, #NFDB
129:Read them, Anna. Really read them. ~ Sarah Ockler, #NFDB
130:To learn to read is to light a fire ~ Victor Hugo, #NFDB
131:To read and write is a paradise. ~ Carlos Fuentes, #NFDB
132:Who is it can read a woman? ~ William Shakespeare, #NFDB
133:A well read woman is a dangerous thing ~ Anonymous, #NFDB
134:Don’t read too fast,” she said. ~ Ernest Hemingway, #NFDB
135:Don't you believe what you read. ~ Michael Jackson, #NFDB
136:Facebook page likes don't read books. ~ N M Silber, #NFDB
137:Fear can be overcome by faith. ~ Grantly Dick Read, #NFDB
138:How hungrily we read about ourselves! ~ Gore Vidal, #NFDB
139:I can only breathe if I read,Perdue. ~ Nina George, #NFDB
140:I don't read anything about myself. ~ Samantha Bee, #NFDB
141:if all else fails you can read ~ Louisa May Alcott, #NFDB
142:If you can read this, thank a teacher. ~ Anonymous, #NFDB
143:I like to go to the movies or read. ~ Adriana Lima, #NFDB
144:I'm Charles Baker Harris...I can read ~ Harper Lee, #NFDB
145:I read. That's my form of travel. ~ Michael Finkel, #NFDB
146:I sometimes read books on my iPad. ~ David Sedaris, #NFDB
147:I will read anything rather than work. ~ Jean Kerr, #NFDB
148:Life is too short to read a bad book ~ James Joyce, #NFDB
149:Life is too short to read bad books. ~ James Joyce, #NFDB
150:Me no read. Look how smart me is. ~ Stephan Pastis, #NFDB
151:People who don't read are brutes. ~ Eug ne Ionesco, #NFDB
152:Personally, I read a lot of scripts. ~ David Yates, #NFDB
153:Read much, but not many books! ~ Benjamin Franklin, #NFDB
154:Read much, but not many books. ~ Benjamin Franklin, #NFDB
155:read the sign. But the streusel ~ Karen MacInerney, #NFDB
156:Read two old books for every new one. ~ J I Packer, #NFDB
157:To learn to read is to light a fire. ~ Victor Hugo, #NFDB
158:To learn to read is to light a fire; ~ Victor Hugo, #NFDB
159:Write like no one's going to read it ! ~ Tom Evans, #NFDB
160:Enjoy yourself whilst you read! ~ Jacqueline Wilson, #NFDB
161:Have read little and understood less. ~ James Joyce, #NFDB
162:here to read the rest of the story! ~ Linda Barrett, #NFDB
163:I don't think I've ever read poetry, ever. ~ Eminem, #NFDB
164:I just have so many scripts to read! ~ Cheryl Hines, #NFDB
165:I read good. I was an English major. ~ P J O Rourke, #NFDB
166:I read like fiends smoke crack ~ Duane Swierczynski, #NFDB
167:I read my porn, like a classy person. ~ Lila Monroe, #NFDB
168:I read to make myself feel awake. ~ George Saunders, #NFDB
169:I would rather be dead than not read ~ Annie Proulx, #NFDB
170:Life is too short to read a bad book. ~ James Joyce, #NFDB
171:Never leave a read email in your inbox. ~ Anonymous, #NFDB
172:Read less, study less, but think more ~ Leo Tolstoy, #NFDB
173:Read to your children all of the time ~ Taylor Mali, #NFDB
174:To read without writing is to sleep. ~ Saint Jerome, #NFDB
175:When in doubt, I read Oscar Wilde. ~ Camille Paglia, #NFDB
176:Don't believe everything you read. ~ David Ebershoff, #NFDB
177:I do like Anthem. Have you read it? ~ Cecilia London, #NFDB
178:I don't have time to read nonfiction. ~ W P Kinsella, #NFDB
179:If I could read it, I could play it. ~ Nat King Cole, #NFDB
180:If you can read this thank a teacher. ~ Harry Truman, #NFDB
181:I haven't even read everything I wrote. ~ Karl Barth, #NFDB
182:I like to read because
it kills me. ~ Mary Ruefle,#NFDB
183:I never read, I just look at pictures. ~ Andy Warhol, #NFDB
184:I never read. I just look at pictures. ~ Andy Warhol, #NFDB
185:I read because one life isn't enough. ~ Richard Peck, #NFDB
186:I think women love to read love stories. ~ E L James, #NFDB
187:Michael Harvey should be read by all. ~ John Grisham, #NFDB
188:Read because you’re tired of secrets. ~ Gabby Rivera, #NFDB
189:Read books. They are good for us. ~ Natalie Goldberg, #NFDB
190:Read it first, then tell me it’s cool. ~ Neil Gaiman, #NFDB
191:Read, read read. Read everything. ~ William Faulkner, #NFDB
192:To read is human, to review is divine. ~ Peter James, #NFDB
193:We read the future by the past. ~ Alexander Crummell, #NFDB
194:We read to know we're not alone. ~ William Nicholson, #NFDB
195:You can never trust what you read. ~ William Goldman, #NFDB
196:You've read of sunsets rich as mine. ~ Robert Graves, #NFDB
197:A book is not complete until it’s read ~ E L Doctorow, #NFDB
198:Authors write, readers read, money talks. ~ Toba Beta, #NFDB
199:Embrace uncertainty,” the ads read. ~ Walter Isaacson, #NFDB
200:For my part, I read only to please myself. ~ Voltaire, #NFDB
201:Have you never read Eyes and No Eyes? I ~ Ngaio Marsh, #NFDB
202:I can read minds, but I'm illiterate. ~ Mitch Hedberg, #NFDB
203:I don't generally read a lot of fiction. ~ Bill Gates, #NFDB
204:I don't read books, I write them. ~ Henry A Kissinger, #NFDB
205:I don't read much of anything online. ~ Daniel Clowes, #NFDB
206:I don’t read the news. I make the news ~ Denrele Edun, #NFDB
207:If you enjoy reading something, read it. ~ S E Hinton, #NFDB
208:I read like the flame reads the wood. ~ Alfred Doblin, #NFDB
209:I read my sentence - steadily . . . ~ Emily Dickinson, #NFDB
210:I read on the Internet that I was dead. ~ Fiona Apple, #NFDB
211:It helps to read the sentence aloud. ~ Harry Kemelman, #NFDB
212:It's never fun to read death threats. ~ Tim Heidecker, #NFDB
213:I’ve read Hamlet, I know men suffer. ~ Andrea Dworkin, #NFDB
214:Life is too short to read a bad book ~ Hildie McQueen, #NFDB
215:People who read are people who dream. ~ Pablo Picasso, #NFDB
216:Reading is useful,' Pyrlig said. ~ Bernard Cornwell, #NFDB
217:Read to live, not live to read ~ Edward Bulwer Lytton, #NFDB
218:Southern lawyers don't read novels much. ~ Harper Lee, #NFDB
219:Stupid people should never read books. ~ Andrew Smith, #NFDB
220:The dice cannot read their own spots. ~ Frank Herbert, #NFDB
221:To vegetate you don't need to read! ~ William C Brown, #NFDB
222:Anyone with any sense welcomes retirement, ~ Miss Read, #NFDB
223:Except cats couldn’t read minds, of course. ~ J R Ward, #NFDB
224:I have a weakness for tough guys who read. ~ Lisa Lutz, #NFDB
225:I have read your book, and I disapprove. ~ Jane Austen, #NFDB
226:Imagination can take you Places....READ ~ Brandon Mull, #NFDB
227:I'm quite illiterate, but I read a lot. ~ J D Salinger, #NFDB
228:I never read in bed, only in my study. ~ Peter Ackroyd, #NFDB
229:I read.. because one life is not enough ~ Richard Peck, #NFDB
230:I read Russian literature a lot. ~ Mikhail Baryshnikov, #NFDB
231:I read very little contemporary anything. ~ Alan Furst, #NFDB
232:I shall remain on Mars and read a book. ~ Ray Bradbury, #NFDB
233:I still don't know how to read music. ~ Richard Manuel, #NFDB
234:Itch to read, scratch to understand. ~ Peter Greenaway, #NFDB
235:It's a lovely tribute and fun to read. ~ Howell Raines, #NFDB
236:I used to read comics when I was a kid. ~ Jeff Bridges, #NFDB
237:I won't read novels while writing novels. ~ Wally Lamb, #NFDB
238:Macbeth was the first play I ever read. ~ Alan Cumming, #NFDB
239:More people write poetry than read it. ~ George Carlin, #NFDB
240:No two persons ever read the same book ~ Edmund Wilson, #NFDB
241:Read every line item until you get it. ~ Michael Burry, #NFDB
242:Read much, but not too many books. ~ Benjamin Franklin, #NFDB
243:Read what you enjoy, not what bores you. ~ Nick Hornby, #NFDB
244:That's good. Go on, read some more. ~ Warren G Harding, #NFDB
245:Those they praise, but they read the others. ~ Martial, #NFDB
246:To read makes our speaking English good. ~ Joss Whedon, #NFDB
247:Truth is always duller than fiction. ~ Piers Paul Read, #NFDB
248:Why sleep when there are books to read. ~ Tahereh Mafi, #NFDB
249:You'd commit suicide trying to read my mind ~ Kid Cudi, #NFDB
250:Anything you read influences your thoughts. ~ Hal Elrod, #NFDB
251:Fear can be overcome only by Faith. ~ Grantly Dick Read, #NFDB
252:If I couldn't sleep, I could read. ~ Gail Carson Levine, #NFDB
253:If you are still alive when you read this, ~ Bill Knott, #NFDB
254:I’m not an elitist. I just know how to read. ~ Amy Sohn, #NFDB
255:I'm quite illiterate, but I read a lot. ~ J D Salinger, #NFDB
256:I'm so smart, I read and understand Hegel ~ Oscar Wilde, #NFDB
257:I read a lot of lot non-demanding fiction. ~ Dave Barry, #NFDB
258:I read part of it all the way through. ~ Samuel Goldwyn, #NFDB
259:I read the Bible - every goddamn day. ~ George S Patton, #NFDB
260:I wrote to give myself something to read. ~ Patti Smith, #NFDB
261:My biggest critics have never read me. ~ Jackie Collins, #NFDB
262:No two person, ever read the same book. ~ Edmund Wilson, #NFDB
263:No two persons ever read the same book. ~ Edmund Wilson, #NFDB
264:One life just not enough to read the books. ~ Anonymous, #NFDB
265:Pope Joan was an excellent read. ~ Donna Woolfolk Cross, #NFDB
266:Read, read, read. That's all I can say. ~ Carolyn Keene, #NFDB
267:Teenagers want to read - if we let them. ~ Penny Kittle, #NFDB
268:The hearts letter is read in the eyes. ~ George Herbert, #NFDB
269:The man’s name tag read SLY LILYHANDS, ~ Elizabeth Moon, #NFDB
270:Webb read fantasy; Jude read realism ~ Melina Marchetta, #NFDB
271:You can't believe everything you read. ~ Daniel Handler, #NFDB
272:A book is not completed till it's read. ~ Salman Rushdie, #NFDB
273:He writes nothing whose writings are not read. ~ Martial, #NFDB
274:I am a book I neither wrote nor read. ~ Delmore Schwartz, #NFDB
275:I can read and arrange, but I can't write. ~ Nina Simone, #NFDB
276:I don't read music; I taught myself guitar. ~ Beth Orton, #NFDB
277:I don't really read a lot. Maybe I should. ~ Syd Barrett, #NFDB
278:If you can read and don't, you're dumb. ~ Malcolm Forbes, #NFDB
279:I have never read a line of Walt Whitman. ~ Mary MacLane, #NFDB
280:I read for the language, not the story. ~ Laura Moriarty, #NFDB
281:I read, I painted, I didn't hate niggers. ~ Janis Joplin, #NFDB
282:I read whatever the publisher sends me. ~ Kate DiCamillo, #NFDB
283:I've never read an article of clothing. ~ Demetri Martin, #NFDB
284:I wear the black for those who never read. ~ Johnny Cash, #NFDB
285:I wish I had more damn time to read... ~ Quentin Wallace, #NFDB
286:Like most authors, I also love to read. ~ Aprilynne Pike, #NFDB
287:No two persons ever read the same book". ~ Edmund Wilson, #NFDB
288:No two persons every read the same book. ~ Edmund Wilson, #NFDB
289:Ostentatious,” he sniffed, slipping into ~ Cornelia Read, #NFDB
290:People don't want to read subtitles. ~ Stellan Skarsgard, #NFDB
291:plane. The headline read, najriad prince ~ Ruth Cardello, #NFDB
292:Read! Write! Imagine! Create! Love! Live! ~ Helen Deakin, #NFDB
293:She was the books she read in the library. ~ Betty Smith, #NFDB
294:Surprise asshole! I can fucking read ~ Alexandra Bracken, #NFDB
295:Television's not going read stories to you. ~ Kurt Loder, #NFDB
296:The good of a book lies in its being read. ~ Umberto Eco, #NFDB
297:The guy I read and I love is Irvin Yalom. ~ Jason Clarke, #NFDB
298:The note read: Who could ever love it? ~ Cassandra Clare, #NFDB
299:To read is to strike a blow for culture ~ Brian W Aldiss, #NFDB
300:We read books to find out who we are. ~ Ursula K Le Guin, #NFDB
301:What a glut of books! Who can read them? ~ Robert Burton, #NFDB
302:What is the moral? Who rides may read. ~ Rudyard Kipling, #NFDB
303:When I read that I had to go to Gettysburg. ~ Dave Barry, #NFDB
304:You read like a vampire who feeds on ink. ~ Paul Griffin, #NFDB
305:a lot of books to read but time is limited ~ Kohta Hirano, #NFDB
306:Americans love to read about violence. ~ Bernardine Dohrn, #NFDB
307:A well-read woman is a dangerous creature. ~ Lisa Kleypas, #NFDB
308:blood and read a newspaper when his only son ~ Harper Lee, #NFDB
309:But if he didn’t read, he was a slave. ~ Colson Whitehead, #NFDB
310:But I’m not one to read a book backwards. ~ Barbra Annino, #NFDB
311:Hobbies are for people who don't read books ~ Lissa Evans, #NFDB
312:I don't really read books. Wish I did. ~ Rebecca Ferguson, #NFDB
313:If you could read my mind you would be in tears ~ Unknown, #NFDB
314:If you really wanna be a rebel, read your bible. ~ LeCrae, #NFDB
315:If you want to study writing, read Dickens ~ Shelby Foote, #NFDB
316:I have friends who read my books in Greek. ~ Brian Lumley, #NFDB
317:I read your secrets to escape from my own. ~ Frank Warren, #NFDB
318:I stand by whatever I read from Univision. ~ Donald Trump, #NFDB
319:It's a lot of work to read a crummy script. ~ Bill Murray, #NFDB
320:Let us dare to read, think, speak and write. ~ John Adams, #NFDB
321:Not now, I am trying to read my book! ~ Pino, Ergo Proxy, #NFDB
322:once i began to read I began to exist ~ Walter Dean Myers, #NFDB
323:One must read poetry with one's nerves. ~ Wallace Stevens, #NFDB
324:read Dostoevsky’s Crime and Punishment, ~ Jordan Peterson, #NFDB
325:Read like a butterfly, write like a bee. ~ Philip Pullman, #NFDB
326:Read Women & the Weight Loss Tamasha ~ Rujuta Diwekar, #NFDB
327:She was as easy to read as a pop-up book. ~ Heather Burch, #NFDB
328:Signatures of all things I am here to read. ~ James Joyce, #NFDB
329:Someday I must read this scholar everyone ~ Tamora Pierce, #NFDB
330:Summer is my favorite time to read mysteries. ~ Meg Cabot, #NFDB
331:The small-minded has no time to read summary. ~ Toba Beta, #NFDB
332:This life is slow suicide, unless you read. ~ Herman Wouk, #NFDB
333:Three keys to success: read, read, read. ~ Vladimir Lenin, #NFDB
334:To know one's enemy is to read their mind. ~ Cameron Jace, #NFDB
335:Tolle, lege: take up and read. ~ Saint Augustine of Hippo, #NFDB
336:To read is to climb the high places! ~ Mehmet Murat ildan, #NFDB
337:We read because we are essentially alone. ~ Jessica Zafra, #NFDB
338:You are in every line I have ever read. ~ Charles Dickens, #NFDB
339:You're a big help, Mr. I Read So Many Books. ~ Laura Ruby, #NFDB
340:You will be transformed by what you read. ~ Deepak Chopra, #NFDB
341:Don't read to remember; read to realize. ~ Oswald Chambers, #NFDB
342:Do you ever read any of the books you burn? ~ Ray Bradbury, #NFDB
343:He who does not travel, who does not read, ~ Pablo Neruda, #NFDB
344:Hobbies are for people who don’t read books, ~ Lissa Evans, #NFDB
345:I am a part of everything I have read ~ Theodore Roosevelt, #NFDB
346:I am human. I talk and I listen and I read. ~ Walter Tevis, #NFDB
347:I'm very affected by what I watch and read. ~ Paloma Faith, #NFDB
348:I read all of Ayn Rand's novels when I was 17. ~ Rand Paul, #NFDB
349:I sleep way too much and I read tremendously. ~ Junot Diaz, #NFDB
350:I think poetry is best read to oneself. ~ Rickie Lee Jones, #NFDB
351:Nobody wants to read happy stories. ~ Benjamin Alire S enz, #NFDB
352:Now, one cannot read nonsense with impunity. ~ Victor Hugo, #NFDB
353:Our minds are shaped by the books we read. ~ Robin Sharma, #NFDB
354:Read deeply. Stay open. Continue to wonder. ~ Austin Kleon, #NFDB
355:Read everything you can get your hands on. ~ Alina Bronsky, #NFDB
356:Romances I ne'er read like those I have seen. ~ Lord Byron, #NFDB
357:Run, Punch, and Read. And you'll never go dry. ~ Anonymous, #NFDB
358:TAKE YOUR TIME, I BROUGHT A BOOK TO READ ~ Terry Pratchett, #NFDB
359:Tolle, lege: take up and read. ~ Saint Augustine of Hippo, #NFDB
360:We read to know that we are not alone. ~ William Nicholson, #NFDB
361:When I began to read, I began to exist ~ Walter Dean Myers, #NFDB
362:You are better for every book you've read. ~ Sarah MacLean, #NFDB
363:always read outside your comfort zone. ~ Catherine Steadman, #NFDB
364:A perfect Judge will read each work of Wit ~ Alexander Pope, #NFDB
365:a place to throw down a blanket and read a book. ~ Joe Hill, #NFDB
366:Before Isabel could read, she loved books. ~ Alexis M Smith, #NFDB
367:Everything’s more amusing when read in voices. ~ Tessa Dare, #NFDB
368:He knew almost as much as if he had read much. ~ Aphra Behn, #NFDB
369:How pleasant to read uncompromised by purpose. ~ Paula Fox, #NFDB
370:I always read the papers, the political bits. ~ John Lennon, #NFDB
371:I am a part of everything I have read. ~ Theodore Roosevelt, #NFDB
372:I didn't read a serious book until I was 19. ~ Richard Ford, #NFDB
373:I don't think you should limit what you read. ~ Nate Silver, #NFDB
374:I'm just writing a story that I want to read. ~ Jean M Auel, #NFDB
375:I'm not a Christian, but I have read his book. ~ Bill Maher, #NFDB
376:I must read. I must read. I must read. ~ Mark Z Danielewski, #NFDB
377:In 1968, I read Luria’s Mind of a Mnemonist. ~ Oliver Sacks, #NFDB
378:I never even had the time to read novels. ~ George McGovern, #NFDB
379:I read to my kid, but I can't stand reading. ~ Adam Sandler, #NFDB
380:I would rather exercise than read a newspaper. ~ Kim Alexis, #NFDB
381:Let blockheads read what blockheads wrote. ~ Warren Buffett, #NFDB
382:Life moves forward whether you're okay or not. ~ Calia Read, #NFDB
383:My mother wouldn't even let me read DC Comics. ~ Wes Craven, #NFDB
384:Nobody wants to read about happy people. ~ William Dietrich, #NFDB
385:One must be an inventor to read well. ~ Ralph Waldo Emerson, #NFDB
386:People do not read stupidities with impunity. ~ Victor Hugo, #NFDB
387:read Dostoevsky’s Crime and Punishment, ~ Jordan B Peterson, #NFDB
388:Read iron books!
"To signs" (1913) ~ Vladimir Mayakovsky,#NFDB
389:She’ll read your mind like nobody’s business. ~ Jayde Scott, #NFDB
390:So good to be alive when the eulogies are read. ~ Phil Ochs, #NFDB
391:The only magazines I read are car magazines. ~ Simon Cowell, #NFDB
392:The wider we read the freer we become. ~ Jeanette Winterson, #NFDB
393:Well, all I know is what I read in the papers. ~ Will Smith, #NFDB
394:When I was a teenager, I read a lot of Poe. ~ Dario Argento, #NFDB
395:You have to learn to read between the lies. ~ Jim Hightower, #NFDB
396:You should learn Polish and read Szymborska! ~ Kevin Hearne, #NFDB
397:As you read, a shift takes place within you. ~ Eckhart Tolle, #NFDB
398:Can I read it? They really liked it when I did it. ~ CM Punk, #NFDB
399:Don't seek to be published, seek to be read. ~ Tracy Hickman, #NFDB
400:History!” writes Bokonon. “Read it and weep! ~ Kurt Vonnegut, #NFDB
401:How well he’s read, to reason against reading! ~ Clive James, #NFDB
402:I have read many books, but the Bible reads me. ~ Karl Barth, #NFDB
403:I preferred to read than talk with the others. ~ Hannah Kent, #NFDB
404:I will read four or five books at the same time. ~ Teri Polo, #NFDB
405:Let us dare to read, think, speak, and write. ~ Jeff Wheeler, #NFDB
406:No two people ever read the same book. ~ Diana Tixier Herald, #NFDB
407:One Night Stand that you should definitely read ~ J S Cooper, #NFDB
408:People respect nonfiction but they read novels. ~ E O Wilson, #NFDB
409:she's teaching me to read to be blind sighted. ~ Peter Moore, #NFDB
410:Some people are widely read. I'm thinly read. ~ Eddie Izzard, #NFDB
411:The more you read, the more things you will know. ~ Dr Seuss, #NFDB
412:The more you read, the more you calm down. ~ Robert M Pirsig, #NFDB
413:This Life is More than Just a read through. ~ Anthony Kiedis, #NFDB
414:When I want to read a book, I write one. ~ Benjamin Disraeli, #NFDB
415:Why buy books when you can read them online ~ Matthew Reilly, #NFDB
416:Yes, I don't read books for entertainment. ~ Elizabeth Olsen, #NFDB
417:You ever read American Tabloid, by James Ellroy? ~ Greg Iles, #NFDB
418:You have been in every line I ever read... ~ Charles Dickens, #NFDB
419:You read too much and understand too little. ~ Robert Jordan, #NFDB
420:an expert who’s read over four thousand books. ~ John Grisham, #NFDB
421:A tip jar read: FEAR CHANGE. LEAVE IT WITH US. ~ Harlan Coben, #NFDB
422:Europeans had lost the ability to read Greek, ~ Adam Nicolson, #NFDB
423:From candlelight to early bedtime, I read. ~ Thomas Jefferson, #NFDB
424:Give him a book, and he will read all day long. ~ Jane Austen, #NFDB
425:I don't play any instruments, but I do read a lot. ~ Deep Roy, #NFDB
426:If wishes were stories, beggars would read. ~ Randall Jarrell, #NFDB
427:If you're going to read this, don't bother. ~ Chuck Palahniuk, #NFDB
428:I have never squandered an opportunity to read. ~ Joe Queenan, #NFDB
429:I love to read. My education is self-inflicted ~ Groucho Marx, #NFDB
430:In fact, I don't read newspapers any longer. ~ Naomi Campbell, #NFDB
431:I read a lot of 'Spark Notes' in high school. ~ Lauren Conrad, #NFDB
432:I read the NY Times but I don't trust all of it ~ David Byrne, #NFDB
433:I read, therefore I'm interested in writers. ~ Philip Kaufman, #NFDB
434:I tell my agent that I want to read everything. ~ Jena Malone, #NFDB
435:it makes such difference where you read ~ Walt Whitman, #NFDB
436:I’ve read worse.” — Rita Skeeter, Daily Prophet ~ J K Rowling, #NFDB
437:I want to read and write and be very quiet. ~ Martha Gellhorn, #NFDB
438:I was twelve when I read my first sf magazine ~ Philip K Dick, #NFDB
439:My God, to read without joy is stupid. ~ John Towner Williams, #NFDB
440:Now I am here - now read me - give me a name. ~ Carl Sandburg, #NFDB
441:Once you read, you will be free forever. ~ Frederick Douglass, #NFDB
442:People stop thinking when they cease to read. ~ Denis Diderot, #NFDB
443:People who don't read fiction really scare me. ~ Tenaya Jayne, #NFDB
444:Read. You can always talk with another reader. ~ Rorke Denver, #NFDB
445:Salvation is certainly among the reasons I read. ~ Roxane Gay, #NFDB
446:Show him every dawn & read to him endlessly. ~ Ted Hughes, #NFDB
447:Somewhere inside you is a story I want to read. ~ David James, #NFDB
448:The ability to read is a prerequisite of baking. ~ Glenn Beck, #NFDB
449:The literary man re-reads, other men simply read. ~ C S Lewis, #NFDB
450:The old brain can’t conjure up ideas or read. ~ Deepak Chopra, #NFDB
451:This man she hardly knew read her like a book. ~ Debora Geary, #NFDB
452:Well-read people are less likely to be evil. ~ Daniel Handler, #NFDB
453:Well-read people are less likely to be evil. ~ Lemony Snicket, #NFDB
454:When I learned to read, it changed everything. ~ Meg Wolitzer, #NFDB
455:When I want to read a novel, I write one. ~ Benjamin Disraeli, #NFDB
456:always read with out reading u cant be any thing ~ James Joyce, #NFDB
457:Didn't come up here to read. Came up here to hit. ~ Hank Aaron, #NFDB
458:her short stories read like perfect songs. ~ Clarice Lispector, #NFDB
459:I am part of everything that I have read. ~ Theodore Roosevelt, #NFDB
460:I don't care HOW people read, I care IF they read ~ John Green, #NFDB
461:I don't like to read books. They muss up my mind. ~ Henry Ford, #NFDB
462:I don't read books, but I have friends who do. ~ George W Bush, #NFDB
463:If life is a book, then read it while you can. ~ Pete McCarthy, #NFDB
464:If you do read the newspaper you are misinformed. ~ Mark Twain, #NFDB
465:I like to play football, read some books, study. ~ Andrew Luck, #NFDB
466:I love to get books, because I love to read. ~ Martina McBride, #NFDB
467:I'm a great reader that never has time to read. ~ Eudora Welty, #NFDB
468:I'm not well-read, but when I read, I read well. ~ Kurt Cobain, #NFDB
469:I read like everybody - like every other writer. ~ Nat Hentoff, #NFDB
470:I thrive to read just as much as I do to write ~ Laurie Bowler, #NFDB
471:I want leisure to read—an immense amount. ~ F Scott Fitzgerald, #NFDB
472:Life Is to short to read book I am not enjoying ~ Melissa Marr, #NFDB
473:never loved to read. One does not love breathing. ~ Harper Lee, #NFDB
474:News you can't read calmly, don't read at all! ~ Andrey Kurkov, #NFDB
475:Nobody wants to read about your life. Who cares? ~ David Spade, #NFDB
476:People are easiest to read when they’re hurting. ~ J K Rowling, #NFDB
477:Read between the lines and free your mind ~ Immortal Technique, #NFDB
478:Read good books many times,
rather than many books ~ Seneca,#NFDB
479:Read more than you write, live more than you read ~ Junot D az, #NFDB
480:Read not the Times, read the Eternities. ~ Henry David Thoreau, #NFDB
481:Read, read, read, read and then read some more. ~ W P Kinsella, #NFDB
482:Take up and read, take up and read. ~ Saint Augustine of Hippo, #NFDB
483:Think before you speak. Read before you think. ~ Fran Lebowitz, #NFDB
484:Think before you speak, read before you think. ~ Fran Lebowitz, #NFDB
485:To read or not to read... That is a silly question ~ Anonymous, #NFDB
486:WARNING:
DO NOT READ BEYOND THIS PAGE! ~ Pseudonymous Bosch,#NFDB
487:we can read; reading is almost as good as doing. ~ V C Andrews, #NFDB
488:We write by the light of every book we've read. ~ Richard Peck, #NFDB
489:What do you read for pleasure?
Kama Sutra. ~ Jonathan Dunne,#NFDB
490:While we read history we make history. ~ George William Curtis, #NFDB
491:wishing I could read his face, but it was hidden ~ Karen White, #NFDB
492:Yes, I hid in my closet to read. Who didn’t? ~ Dana Marie Bell, #NFDB
493:You’ve got more to read than to worry ~ Ernest Agyemang Yeboah, #NFDB
494:All we do is read the stupid textbook," said Ron. ~ J K Rowling, #NFDB
495:A man is not learned until he can read, write and swim. ~ Plato, #NFDB
496:And you love to read, you love to escape, right? ~ James Ellroy, #NFDB
497:Happy the people whose annals are boring to read. ~ Montesquieu, #NFDB
498:He that runs may read. ~ Alfred Tennyson, The Flower, Stanza 5., #NFDB
499:I am a part of everything that I have read ~ Theodore Roosevelt, #NFDB
500:I can read your body language like a conversation ~ Dom Kennedy, #NFDB
501:I could read and walk four miles an hour. ~ Orison Swett Marden, #NFDB
502:If you're a serious-minded leader, you will read. ~ Bill Hybels, #NFDB
503:If you would be a reader, read; if a writer, write. ~ Epictetus, #NFDB
504:I know because I read. Might I suggest you try it? ~ Libba Bray, #NFDB
505:I’m Charles Baker Harris, he said, and I can read. ~ Harper Lee, #NFDB
506:I'm the fine print; read closely. -Kristina Grish ~ Larry Smith, #NFDB
507:I never loved to read. One does not love breathing ~ Harper Lee, #NFDB
508:I never read a self-help book except for the Bible. ~ Jon Heder, #NFDB
509:I never read reviews of something I want to see. ~ Jeff Bridges, #NFDB
510:I rarely read or buy a book because of a review. ~ Jim Harrison, #NFDB
511:I read the same amount of nonfiction and fiction. ~ Anne Lamott, #NFDB
512:I read 'Time', 'Newsweek' and 'The Economist'. ~ Nelson DeMille, #NFDB
513:I've been to Hell. You've only read about it. ~ Marquis de Sade, #NFDB
514:I write romance because I love to read romance. ~ Rachel Gibson, #NFDB
515:Keep anyone with whom you can read in silence. ~ Daniel Handler, #NFDB
516:Never read a book that is not a year old. ~ Ralph Waldo Emerson, #NFDB
517:Never trust anything you read in a travel article. ~ Dave Barry, #NFDB
518:on my birthday-eve, I read back through my journal ~ Ann Omasta, #NFDB
519:ours are the only farmers who can read Homer ~ Thomas Jefferson, #NFDB
520:People hate to and will not read instructions. ~ Nolan Bushnell, #NFDB
521:People who say they read more write better. ~ Stephen D Krashen, #NFDB
522:Read books, discover the blues and don't Tweet. ~ Bernie Taupin, #NFDB
523:Read every day and learn from what you read. ~ Octavia E Butler, #NFDB
524:Sometimes it is safer to read maps with your feet. ~ Kelly Link, #NFDB
525:We are the books we read and the things we love. ~ Cath Crowley, #NFDB
526:We read to find life, in all its possibilities. ~ Claire Messud, #NFDB
527:When you read mistakes, learn from it! ~ Ernest Agyemang Yeboah, #NFDB
528:You have been in every line I have ever read. ~ Charles Dickens, #NFDB
529:You should definitely take notes when you read - ~ Thomas Frank, #NFDB
530:A little-known fact about me: I read all the time. ~ Kami Garcia, #NFDB
531:All of the worst books I ever read were published, ~ Scott Meyer, #NFDB
532:Don't read a book out of its right time for you. ~ Doris Lessing, #NFDB
533:Hobbies are for people who don’t read books,’ said ~ Lissa Evans, #NFDB
534:I am a part of everything that I have read. ~ Theodore Roosevelt, #NFDB
535:I don't have a day job, so I read any time of day. ~ Ned Beauman, #NFDB
536:I don't read polls to decide what I'm going to do. ~ John Kasich, #NFDB
537:If you always read books, you'll always be happy. ~ Bruce Feiler, #NFDB
538:if you can read, you can learn just about anything. ~ Ben Carson, #NFDB
539:If you read 50 books, I'll get you a motor bike. ~ Orlando Bloom, #NFDB
540:If you think you have it tough, read history books. ~ Bill Maher, #NFDB
541:I had not been content just to read and to learn. I ~ Ben Carson, #NFDB
542:I'm a storyteller; I write what I want to read. ~ Jackie Collins, #NFDB
543:I'm beginning to read Italo Calvino's new novel! ~ Italo Calvino, #NFDB
544:I'm so interested in the brain. I read true crime. ~ Katie Price, #NFDB
545:I never loved to read. One does not love breathing. ~ Harper Lee, #NFDB
546:I read to see myself in other people's lives. ~ Stephen Sondheim, #NFDB
547:I think well-read people - the world is open to them. ~ Avi Arad, #NFDB
548:It's a good thing you can't read my mind, love. ~ Maria V Snyder, #NFDB
549:It's strange how little time it takes to read. ~ Jostein Gaarder, #NFDB
550:I've actually not read any books on time management. ~ Elon Musk, #NFDB
551:I was not scared of anything, when I read my book. ~ Neil Gaiman, #NFDB
552:Lord, forgive the times I tried to read your mind. ~ Keith Green, #NFDB
553:manage to slip out before Maurice read the note. ~ Julie Klassen, #NFDB
554:Maybe nothing's so unfunny as an omen read wrong. ~ Michael Herr, #NFDB
555:My life was worth nothing except the books I read, ~ Rufi Thorpe, #NFDB
556:No leo. Releo. (I don't read. I re-read) ~ Jos Agust n Goytisolo, #NFDB
557:Other guys read Playboy. I read annual reports. ~ Warren Buffett, #NFDB
558:People read fiction for emotion-not information ~ Sinclair Lewis, #NFDB
559:Read a lot, write a lot is the great commandment. ~ Stephen King, #NFDB
560:sleep comes hard. I’d rather lie awake and read. ~ Adrienne Rich, #NFDB
561:The book you don't read is a journey forsaken. ~ Mark Rubinstein, #NFDB
562:The Louvre is the book in which we learn to read. ~ Paul Cezanne, #NFDB
563:The sign read MOUSE PASS GAS Frank: "That's wrong ~ Rick Riordan, #NFDB
564:To read a novel is a difficult and complex art. ~ Virginia Woolf, #NFDB
565:very easy to read, but very hard to ‘read well ~ Stephen Chbosky, #NFDB
566:What's been exciting for me is to read the scripts. ~ James Wolk, #NFDB
567:What we read with pleasure we read again with pleasure. ~ Horace, #NFDB
568:When I can't sleep, I read a book by Steve Allen. ~ Oscar Levant, #NFDB
569:You are what you read. You write what you are. ~ Mark Rubinstein, #NFDB
570:219Take up and read, take up and read. ~ Saint Augustine of Hippo, #NFDB
571:A book is a gift you can read again and again. ~ Garrison Keillor, #NFDB
572:A half-read book is a half-finished love affair. ~ David Mitchell, #NFDB
573:And I can't read your mind either, just your face. ~ Kim Harrison, #NFDB
574:Because I want to read your countenance — turn! ~ Charlotte Bront, #NFDB
575:Books to read. Bitches to push out of the door. ~ Barbara Elsborg, #NFDB
576:Even to read of the luxury of the dead was wonderful. ~ Anonymous, #NFDB
577:He was going to drown, but hey, he could read. ~ Paolo Bacigalupi, #NFDB
578:I don't care how people read. I care that they read. ~ John Green, #NFDB
579:I don't read the Sunday papers; or the dailies, either ~ Tom Holt, #NFDB
580:I feel like I'm too busy writing history to read it. ~ Kanye West, #NFDB
581:If you are too busy to read, you are too busy. ~ Richard J Foster, #NFDB
582:If you cannot read it, how could you catalog it? ~ Elizabeth Moon, #NFDB
583:If you don't read, you will never be a filmmaker. ~ Werner Herzog, #NFDB
584:If you read, you can learn to think for yourself. ~ Doris Lessing, #NFDB
585:If you want to know a country, read its writers. ~ Aminatta Forna, #NFDB
586:I hadn't read the Dr. Strange comics growing up. ~ Rachel McAdams, #NFDB
587:I just want to stay away from people and read books. ~ John Green, #NFDB
588:I'm not well read, but when I do read, I read well. ~ Kurt Cobain, #NFDB
589:I never read theory. I think that was to my benefit. ~ Nan Goldin, #NFDB
590:I still read Donne, particularly his love poems ~ Carol Ann Duffy, #NFDB
591:I think if people read more, that is a better world. ~ Jeff Bezos, #NFDB
592:I think really good books can be read by anybody. ~ Norton Juster, #NFDB
593:I've never read for a movie, I've always been given them. ~ Ice T, #NFDB
594:Just write every day of your life. Read intensely. ~ Ray Bradbury, #NFDB
595:Never read any book that is not a year old. ~ Ralph Waldo Emerson, #NFDB
596:Once he could read, all knowledge was within reach. ~ Mitch Albom, #NFDB
597:Read about your case of amnesia. Must be a new brand. ~ Babe Ruth, #NFDB
598:Read more, learn more, laugh more and love more. ~ Robin S Sharma, #NFDB
599:Read much, but not many works. ~ Sir William Hamilton 9th Baronet, #NFDB
600:Read the Bible; it is your roadmap through life. ~ George Foreman, #NFDB
601:Read the kind of stuff you wish you could write. ~ Douglas Wilson, #NFDB
602:students don't expect to understand what they read. ~ Cris Tovani, #NFDB
603:Tell me, Potter,’ said Snape softly, ‘can you read? ~ J K Rowling, #NFDB
604:The way to read a fairy tale is to throw yourself in. ~ W H Auden, #NFDB
605:To write you had to read so I backed into reading. ~ Richard Ford, #NFDB
606:Well-written... interesting read. —Mary A. Boyce ~ Scarlett Avery, #NFDB
607:When I want to read a good book, I write one. ~ Benjamin Disraeli, #NFDB
608:When she wanted to escape her life, she read books ~ Jodi Picoult, #NFDB
609:Who else but me is ever going to read these letters? ~ Anne Frank, #NFDB
610:Why read? Because we are given more than we are. ~ James V Schall, #NFDB
611:You're so easy to read but the book is boring me. ~ Emilie Autumn, #NFDB
612:A lonely man on a rainy night who cannot read. ~ Benjamin Franklin, #NFDB
613:Aren’t you two ever going to read Hogwarts: A History? ~ Anonymous, #NFDB
614:be kind to animals and birds, and read all you can. ~ Thomas Hardy, #NFDB
615:'Classic.' A book which people praise and don't read. ~ Mark Twain, #NFDB
616:Fake boobs are weird ya'll" read by Patrick Stewart. ~ Amy Poehler, #NFDB
617:Having time to read was nice and relaxing. ~ Jennifer L Armentrout, #NFDB
618:I am not read well, but when I do read, I read well. ~ Kurt Cobain, #NFDB
619:I am not well read, but when I do read, I read well. ~ Kurt Cobain, #NFDB
620:I get and read an enormous number of first novels. ~ Richard Russo, #NFDB
621:I go on a lot of hikes. I read a lot. I play piano. ~ Michael Cera, #NFDB
622:I like to read and write and take pictures and bike. ~ Alex D Linz, #NFDB
623:I like to read books. I like to listen to music. ~ Haruki Murakami, #NFDB
624:I'm gonna be unemployed when people read this. Ha. ~ Marlee Matlin, #NFDB
625:I'm not a guy who needs to read motivation books. ~ Lleyton Hewitt, #NFDB
626:I must read.
I must read.
I must read. ~ Mark Z Danielewski,#NFDB
627:I plan to learn enough to read you like a book. ~ Sylvia Brownrigg, #NFDB
628:I read a book one day and my whole life was changed. ~ Orhan Pamuk, #NFDB
629:I read loads. There's quite a lot of stuff online. ~ Andrea Arnold, #NFDB
630:I read mostly fiction, a lot of 19th-century novels. ~ Ken Follett, #NFDB
631:I read, much of the night, and go south in the winter. ~ T S Eliot, #NFDB
632:I read my books aloud before they were published. ~ Beverly Cleary, #NFDB
633:It is a documented fact. I read it in People magazine. ~ Meg Cabot, #NFDB
634:I was not scared of anything, when I read my book... ~ Neil Gaiman, #NFDB
635:Most scripts are bad. I read a lot of them. ~ Joseph Gordon Levitt, #NFDB
636:Nobody read books, but women, parsons and idle people. ~ H G Wells, #NFDB
637:Normally when I read, I don't like music playing. ~ Salman Rushdie, #NFDB
638:Nothing is real for me until I've read about it. ~ Robert Gottlieb, #NFDB
639:once you can read anything you can learn everything. ~ Delia Owens, #NFDB
640:Only that mind draws me which I cannot read. ~ Ralph Waldo Emerson, #NFDB
641:On no account allow a Vogon to read poetry at you. ~ Douglas Adams, #NFDB
642:Tell me what you're fighting and I'll fight with you. ~ Calia Read, #NFDB
643:#ThanksAgain #Read #StarWarsBookWorms #StarWars #Books ~ Anonymous, #NFDB
644:the doors of the world are open to dose who can read. ~ Ben Carson, #NFDB
645:The first rule of Thug Kitchen is: Read the recipe. ~ Thug Kitchen, #NFDB
646:There were always signs, if you cared to read them. ~ Meg McKinlay, #NFDB
647:The value of words is measured by those who read them, ~ Anonymous, #NFDB
648:This book is the book you have just read. It’s done. ~ Neil Gaiman, #NFDB
649:This life is slow suicide, unless you read.” “Roland ~ Herman Wouk, #NFDB
650:Until I feared I would lose it, I never loved to read ~ Harper Lee, #NFDB
651:What's your favorite book? "The last one I read. ~ Stephen Chbosky, #NFDB
652:What words cannot convey ... the mind can read. ~ Stephen Richards, #NFDB
653:When you read the Bible, it's as though it reads you. ~ Max Lucado, #NFDB
654:While we read a novel, we are insane - bonkers. ~ Ursula K Le Guin, #NFDB
655:With luck, you were read aloud to as a child. ~ Verlyn Klinkenborg, #NFDB
656:You read the past in some old faces. ~ William Makepeace Thackeray, #NFDB
657:All I can do is read about zombie cats—and wait. ~ Angela Cervantes, #NFDB
658:Books are more real when you read them outside. ~ Maggie Stiefvater, #NFDB
659:′Classic′ - a book which people praise and don't read. ~ Mark Twain, #NFDB
660:Classics are books everyone knows but no has read. ~ G K Chesterton, #NFDB
661:Every object tells a story if you know how to read it. ~ Henry Ford, #NFDB
662:Have you read your Bible or has the Bible read you? ~ Matt Chandler, #NFDB
663:I don't read such boring things. Life is too short. ~ Gyorgy Ligeti, #NFDB
664:If you can read, you don't ever have to be lonely. ~ Maggie Osborne, #NFDB
665:If you like not my writing, go read something else. ~ Robert Burton, #NFDB
666:I read once that women love mysterious strangers. ~ Nicholas Sparks, #NFDB
667:It's a mistake to read. Television is the only way. ~ Conan O Brien, #NFDB
668:It's very difficult to read a book on your computer. ~ Paulo Coelho, #NFDB
669:I've only read fiction, so I don't know anything actual ~ Anna Torv, #NFDB
670:I've read too many books to believe what I am told. ~ Suheir Hammad, #NFDB
671:I was encouraged to read aloud in class and vocalize. ~ Bob Edwards, #NFDB
672:I wrote my first novel because I wanted to read it. ~ Toni Morrison, #NFDB
673:Most of the stuff I've read about me has been true. ~ Willie Nelson, #NFDB
674:The sign read MOUSE PASS GAS
Frank: "That's wrong ~ Rick Riordan,#NFDB
675:This was a manuscript of the night we couldn’t read. ~ Jack Kerouac, #NFDB
676:Writing keeps me from believing everything I read. ~ Gloria Steinem, #NFDB
677:You can't read about push ups. You gotta do them. ~ Gary Vaynerchuk, #NFDB
678:You know, I want to teach, but I don’t want to read? ~ Jim Gaffigan, #NFDB
679:You shouldn't read so much, you'll get a brain tumor. ~ O R Melling, #NFDB
680:Don’t we have to live a little first? And read later? ~ Ronald Frame, #NFDB
681:Every book is a children's book if the kid can read! ~ Mitch Hedberg, #NFDB
682:Everything has a meaning, if only we could read it. ~ Philip Pullman, #NFDB
683:His ignorance seemed to widen with everything he read. ~ V S Naipaul, #NFDB
684:How well he's read, to reason against reading! ~ William Shakespeare, #NFDB
685:I always want to read the script before I totally commit. ~ Ice Cube, #NFDB
686:I can read minds but I still don’t understand women. ~ Tade Thompson, #NFDB
687:I don't like to have to pan for gold when I read. ~ Jonathan Carroll, #NFDB
688:I don't read the press, I don't watch endless music TV. ~ Ed O Brien, #NFDB
689:I do read a lot. I read more than I watch movies. ~ Paolo Sorrentino, #NFDB
690:If one undertakes to read everything, one reads nothing. ~ Anonymous, #NFDB
691:I have opened newspapers and read incredible lies. ~ Ken Livingstone, #NFDB
692:I just don’t know if two broken people can be together. ~ Calia Read, #NFDB
693:I love to read things that I'm sure won't make a movie. ~ Amy Pascal, #NFDB
694:In cyberspace, 95 per cent of what you read is hearsay. ~ David Tang, #NFDB
695:in the beginning God created light . . . to read by. ~ Lorna Landvik, #NFDB
696:...in the beginning God created light... to read by. ~ Lorna Landvik, #NFDB
697:I read to be alone. I read so as not to be alone. ~ Bich Minh Nguyen, #NFDB
698:I read to be taken out of myself, to become ecstatic. ~ Henry Miller, #NFDB
699:Like the saying goes, don't believe everything you read. ~ Ray Dalio, #NFDB
700:Once you learn to read, you'll be forever free. ~ Frederick Douglass, #NFDB
701:Our job is to read things that are not yet on the page. ~ Steve Jobs, #NFDB
702:People that like to read are always a little fucked up. ~ Pat Conroy, #NFDB
703:People who read the tabloids deserve to be lied to. ~ Jerry Seinfeld, #NFDB
704:Read history, works of truth, not novels and romances ~ Robert E Lee, #NFDB
705:She was always reading, and she read very good books. ~ J D Salinger, #NFDB
706:She was glad to have met someone who liked to read. ~ Becky Chambers, #NFDB
707:Some people read so little they have rickets of the mind. ~ Jim Rohn, #NFDB
708:The value of words is measured by those who read them ~ Abigail Roux, #NFDB
709:To be a good writer... read a lot and write every day. ~ Neil Gaiman, #NFDB
710:We read often with as much talent as we write. ~ Ralph Waldo Emerson, #NFDB
711:A bit of advice: never read a pop-up book about giraffes. ~ Sean Lock, #NFDB
712:always try to read form as content, style as meaning. ~ David Shields, #NFDB
713:Banks Are Set To Fail Stress Tests Read James Sunshine 's ~ Anonymous, #NFDB
714:clearly she’d read too many shifter romances lately. ~ Megan Erickson, #NFDB
715:I always used to read aloud to her in the evenings-- ~ Cornelia Funke, #NFDB
716:I cannot read God's mind, however I can read God's Word. ~ R C Sproul, #NFDB
717:If you can read in the 21st century you own the world. ~ Stephen King, #NFDB
718:I’ll read anything since I’m something of a book slut. ~ Nick Pageant, #NFDB
719:I read Noam Chomsky. I like some of Gore Vidal's stuff. ~ John Cusack, #NFDB
720:Life is too short to read books that I'm not enjoying. ~ Melissa Marr, #NFDB
721:My biggest strength is that no one can read my forehand ~ Sania Mirza, #NFDB
722:MY GOD!' read Monte Cristo, 'LET ME KEEP MY MEMORY! ~ Alexandre Dumas, #NFDB
723:No one is truly literate who cannot read his own heart. ~ Eric Hoffer, #NFDB
724:once you learn to read you will be forever free. ~ Frederick Douglass, #NFDB
725:Or was it possibly...nothing more than a read? ~ David Markson, #NFDB
726:People are the most fascinating mysteries I've ever read. ~ Tori Amos, #NFDB
727:People talk of situations, read books, repeat quotations. ~ Bob Dylan, #NFDB
728:questions—but in this case he’d rather read Natalie’s ~ Emily Bleeker, #NFDB
729:Read and Re-Read--"Re-reading, we always find a new book. ~ C S Lewis, #NFDB
730:read many over the years because they’re my favorite, and ~ Anonymous, #NFDB
731:Read to live another life, even if only for a chapter. ~ Jordan Urtso, #NFDB
732:So far I’ve only read a page but I like that page a lot. ~ Geoff Dyer, #NFDB
733:Sometimes it can be useful to read your bad reviews. ~ Heidi Julavits, #NFDB
734:Tell her the Town told you to come read old dreams. ~ Haruki Murakami, #NFDB
735:The man who is too busy to read is never likely to lead. ~ B C Forbes, #NFDB
736:They read all the books but they can't find the answers. ~ John Mayer, #NFDB
737:Three Rules for Literary Success: 1. Read a lot. ~ Robert Silverberg, #NFDB
738:To read is to dream, guided by someone else’s hand. ~ Fernando Pessoa, #NFDB
739:We read many books, because we cannot know enough people. ~ T S Eliot, #NFDB
740:We read not to escape, but to go deeper into life. ~ Joseph Monninger, #NFDB
741:Yeah, I can read music and I know the names of chords. ~ Dave Navarro, #NFDB
742:You can almost read any emotion through someone's eyes. ~ Jack Huston, #NFDB
743:You can't read my shorthand because I wrote in Polish. ~ Ellen Raskin, #NFDB
744:You don’t read to exercise the mind but to take voyages ~ John Geddes, #NFDB
745:Actors don't like to read what they're supposed to do. ~ Ewan McGregor, #NFDB
746:A good book written for children can be read by adults ~ Norton Juster, #NFDB
747:A poem can't do its work if you only read snippets of it. ~ John Green, #NFDB
748:Before they read words, children are reading pictures. ~ David Wiesner, #NFDB
749:Can you read this ink, made of distilled Andalusian blood? ~ Ana s Nin, #NFDB
750:Every writer is first a reader, and what we read matters. ~ Sara Ahmed, #NFDB
751:Free time is a terrible thing to waste. Read a book. ~ E A Bucchianeri, #NFDB
752:help on. You may have read about it in the newspaper: ~ Teresa Burrell, #NFDB
753:I feel less alone when I read the books of Ratzinger. ~ Oriana Fallaci, #NFDB
754:If I'm stuck, I'll sit down and read. That's a big thing. ~ Craig Finn, #NFDB
755:If you're going to read minds, start with a simple one. ~ Richard Peck, #NFDB
756:I have never read it. You should not waste your time. ~ Kenneth Clarke, #NFDB
757:I haven't read any of the autobiographies about me. ~ Elizabeth Taylor, #NFDB
758:I have stolen ideas from every book I have ever read. ~ Philip Pullman, #NFDB
759:I love to read the way people love to watch television. ~ Susan Sontag, #NFDB
760:I'm a workaholic, so I read everything that's out there. ~ Marc Blucas, #NFDB
761:I'm not a Wall Street expert, but I can read the papers. ~ Mickey Kaus, #NFDB
762:I never read a book I must review; it prejudices you so. ~ Oscar Wilde, #NFDB
763:I read a lot of scripts. Most of 'em go to other actors. ~ Sam Elliott, #NFDB
764:I read the fuck out of every book I can get my hands on. ~ Nick Hornby, #NFDB
765:My biggest regret is that I don't really have time to read. ~ Stan Lee, #NFDB
766:Of course you have an e-mail, you idiot, just read it! ~ Chris Jericho, #NFDB
767:Once you learn to read, you will be forever free. ~ Frederick Douglass, #NFDB
768:Other than fiction and poetry I tend to read history. ~ Stephen Dobyns, #NFDB
769:Reading for pleasure isn’t separate from learning to read. ~ Pam Allyn, #NFDB
770:Read. Read until your eyes are sore. Then read some more. ~ Lisa Bloom, #NFDB
771:She could read the phone book and make it sound erotic. ~ Kresley Cole, #NFDB
772:Sometimes a tree tells you more than can be read in books. ~ Carl Jung, #NFDB
773:Tell me how you read and I'll tell you who you are. ~ Martin Heidegger, #NFDB
774:The doors of the world are opened to people who can read. ~ Ben Carson, #NFDB
775:The More I Read,The More I Get Enlightened About Life.. ~ Wayne W Dyer, #NFDB
776:The Norns themselves have come to read your fate. - Sam ~ Rick Riordan, #NFDB
777:There is no bond like having read and liked the same books. ~ E Nesbit, #NFDB
778:There's no reason to burn books if you don't read them. ~ Ray Bradbury, #NFDB
779:The servants used to say, 'he read himself silly. ~ Fyodor Dostoyevsky, #NFDB
780:They read all the books, but they can't find the answers. ~ John Mayer, #NFDB
781:We are what we read. It's probably better that way. ~ Malcolm Gladwell, #NFDB
782:We should read to give our souls a chance to luxuriate. ~ Henry Miller, #NFDB
783:We write by the light of every story we have ever read. ~ Richard Peck, #NFDB
784:What's your favorite book?
"The last one I read. ~ Stephen Chbosky,#NFDB
785:Who wants to read a book when you can blow something up? ~ Rick Yancey, #NFDB
786:Why Read? “Read to refill the wells of inspiration, ~ J Oswald Sanders, #NFDB
787:You cannot read the Bible and ignore the political realm. ~ Tony Evans, #NFDB
788:academics would read, and discussed at 11 p.m. on BBC4. ~ Caitlin Moran, #NFDB
789:A real book is not one that we read, but one that reads us. ~ W H Auden, #NFDB
790:Children learn to read by being in the presence of books. ~ Horace Mann, #NFDB
791:Don't believe everything that you read in the newspapers. ~ Andrew Card, #NFDB
792:Don't classify me, read me. I'm a writer, not a genre. ~ Carlos Fuentes, #NFDB
793:Every band I've come across has read more than I have. ~ Marcus Mumford, #NFDB
794:Evil” read backwards is “live.” Demon est deus inversus. ~ Alan W Watts, #NFDB
795:First thing I do when I get up is journal, meditate, read. ~ Reggie Lee, #NFDB
796:Go, children. Run and read. Read and run. Show and tell. ~ Ray Bradbury, #NFDB
797:Great escape read, yet always come back again and again ~ Clive Cussler, #NFDB
798:had read the laws, but not learnt how to practise law. ~ Mahatma Gandhi, #NFDB
799:I cant read a note of music. I just do it all from ear. ~ Jane Horrocks, #NFDB
800:I feel sorry for people who say they cannot read big books. ~ Anonymous, #NFDB
801:I guess the important thing for young writers is to read. ~ Paul Auster, #NFDB
802:I just want to find a quiet closet to read in. ~ Shaun David Hutchinson, #NFDB
803:incidentally, all Amazon senior executives had to read—the ~ Brad Stone, #NFDB
804:I need to experience books, not just read them. ~ Lauren Morrill, #NFDB
805:I often read nonfiction, and some of my ideas begin there. ~ Will Hobbs, #NFDB
806:I read a poem every night, as others read a prayer. ~ Tahar Ben Jelloun, #NFDB
807:I read assiduously. I kept in touch with my species. ~ Leonard Michaels, #NFDB
808:I still read fairy tales, and I like them best of all. ~ Audrey Hepburn, #NFDB
809:I think you start to prepare the minute you read something. ~ Sean Penn, #NFDB
810:Just don't take any class where you have to read BEOWULF. ~ Woody Allen, #NFDB
811:Love, when spelled backwards and read phonetically, reads evil ~ Eminem, #NFDB
812:Nobody wants to read about a good-looking happy person. ~ Carrie Fisher, #NFDB
813:... one doesn't need telepathy to read your intentions. ~ Frank Herbert, #NFDB
814:Queenie: People are easiest to read when they're hurting. ~ J K Rowling, #NFDB
815:Read. Read 1000 pages for every 1 page that you write. ~ Sherman Alexie, #NFDB
816:Read to live, not live to read. ~ Edward Bulwer Lytton 1st Baron Lytton, #NFDB
817:Well, there's so much to read, and I'm so far behind. ~ Wallace Stegner, #NFDB
818:What better way to expand your imagination than to read! ~ Laura Marano, #NFDB
819:When a new book appears one should read an old one. ~ Winston Churchill, #NFDB
820:Who wants a library full of books you've already read? ~ Harlan Ellison, #NFDB
821:Writers should be read, but neither seen nor heard. ~ Daphne du Maurier, #NFDB
822:Yes, I read. Religiously. It’s what takes me out of my life ~ Amo Jones, #NFDB
823:You cannot uneducate the person who has learned to read. ~ Cesar Chavez, #NFDB
824:You ever read a book that changed your life? Me neither. ~ Jim Gaffigan, #NFDB
825:You know, nerd is the new black. I read that in Cosmo. ~ Megan Erickson, #NFDB
826:another of the older views, and they are simply read out ~ Thomas S Kuhn, #NFDB
827:Anybody who knows me knows I would never read a comic book. ~ Tim Burton, #NFDB
828:any book could be a self-help book if you read it right. ~ Roxanna Elden, #NFDB
829:Be a life long student, read as many books as possible. ~ Nelson Mandela, #NFDB
830:Chris Elliott could read the phonebook and he's funny. ~ Seth MacFarlane, #NFDB
831:Her name badge read: Hello! My name is DIE, DEMIGOD SCUM! ~ Rick Riordan, #NFDB
832:I deliberately never read about films before I see them. ~ Andrea Arnold, #NFDB
833:I don't really care how people read. I care if people read. ~ John Green, #NFDB
834:I do read music, but I prefer playing from the heart. ~ Clarence Clemons, #NFDB
835:If I could read a book, I'd definitely read one of yours. ~ Paris Hilton, #NFDB
836:I get an awful lot of fan mail, and I read all that I can. ~ John Denver, #NFDB
837:I read so I live more than one life in more than one place. ~ Anne Tyler, #NFDB
838:I read whatever is put in front of me. I gobble up books. ~ Kara Hayward, #NFDB
839:I slept little, read a lot, and fell in love frequently. ~ Charles Simic, #NFDB
840:It is important to be well read, at least a little bit. ~ Kareena Kapoor, #NFDB
841:I would like novels better if Alaska Young read them to me. ~ John Green, #NFDB
842:More books than I could read? Somehow I doubted that. ~ Patrick Rothfuss, #NFDB
843:Never put lettering in your photos unless you want it read. ~ Jay Maisel, #NFDB
844:once again, placed upon a forgotten shelf--never to be read. ~ Anonymous, #NFDB
845:One always has riches when one has a book to read. ~ Jacqueline Winspear, #NFDB
846:Read a thousand books, and your words will flow like a river. ~ Lisa See, #NFDB
847:Something very magical happens when you read a good book:) ~ J K Rowling, #NFDB
848:The most annoying of all blockheads is a well-read fool. ~ Bayard Taylor, #NFDB
849:There are some people who read too much: The bibliobibuli. ~ H L Mencken, #NFDB
850:There is no way to write unless you read, and read a lot. ~ Walter J Ong, #NFDB
851:The sign read, roughly translated, “Dr. Odd-Affection, ~ L E Modesitt Jr, #NFDB
852:The tub helps me relax, and it's a great place to read. ~ Alan Greenspan, #NFDB
853:The whole country's going to puke blood when they read it. ~ Don DeLillo, #NFDB
854:Those who say 'you only live once' have never read a book. ~ John Hughes, #NFDB
855:Wise men read books about history. Strong men write them. ~ Pierce Brown, #NFDB
856:You may search my countenance, but you cannot read it. ~ Charlotte Bront, #NFDB
857:You must come to read the face of life with understanding. ~ Jack London, #NFDB
858:All books are judged by their covers until they are read. ~ Maryrose Wood, #NFDB
859:a man who read too many books and disagreed with everybody ~ Seamus Deane, #NFDB
860:Anything that I read, I read because I'm interested in it. ~ Andy Richter, #NFDB
861:a silent night. - the most eloquent poem i have ever read. ~ Sanober Khan, #NFDB
862:Bertie, do you read Tennyson?"
"Not if I can help. ~ P G Wodehouse,#NFDB
863:He read the verses backwards but then they were not poetry. ~ James Joyce, #NFDB
864:I can find my biography in every fable that I read. ~ Ralph Waldo Emerson, #NFDB
865:I don't read books. I read the Daily Express and The Star. ~ Tim Sherwood, #NFDB
866:I don't read other science fiction. I don't read any at all. ~ Jack Vance, #NFDB
867:I don't study literature, I read it for enjoyment ~ Isaac Bashevis Singer, #NFDB
868:I love to read about what my love life is really like. ~ Jennifer Aniston, #NFDB
869:I’m glad I see with my eyes and not the pages I’ve read. ~ Alberto Caeiro, #NFDB
870:I never read reviews at all. I'm proud of the work I did. ~ Nicole Kidman, #NFDB
871:I only read the Holy Koran, the Bible and the sports pages ~ Muhammad Ali, #NFDB
872:I read a book, and I think I am the people in the book. ~ Stephen Chbosky, #NFDB
873:I read a lot of obscure books and it is nice to open a book. ~ Bill Gates, #NFDB
874:I think men that read books are the most attractive kind. ~ Rowan Coleman, #NFDB
875:It is a tie between men to have read the same book. ~ Ralph Waldo Emerson, #NFDB
876:I travel a fair amount, read on the plane, and I read fast. ~ Emily Oster, #NFDB
877:I try not to read best-dressed lists or anything like that. ~ Nina Dobrev, #NFDB
878:It's not an accident that successful people read more books. ~ Seth Godin, #NFDB
879:I was too much of a Bronx kid to read Emerson or Hawthorne. ~ Don DeLillo, #NFDB
880:Let the man who would hear God speak read Holy Scripture. ~ Martin Luther, #NFDB
881:Men are lenses through which we read our own minds. ~ Ralph Waldo Emerson, #NFDB
882:Much of the character of everyman may be read in his house. ~ John Ruskin, #NFDB
883:Nothing in this world compares to writing and being read. ~ Daniel Waters, #NFDB
884:parents to read, since even highly sensitive parents will ~ Elaine N Aron, #NFDB
885:People who don't read books a lot are threatened by books. ~ Paul Theroux, #NFDB
886:Read. Always read. No one can take that away from you. ~ Percival Everett, #NFDB
887:Read with the mind-set of a carpenter looking at trees. ~ Terry Pratchett, #NFDB
888:Scripture is the ultimate grid by which we read every book. ~ Tony Reinke, #NFDB
889:study of Shakespeare helped her to read character, or ~ Louisa May Alcott, #NFDB
890:The flesh is sad, alas, and I have read all the books. ~ St phane Mallarm, #NFDB
891:The most tragic literates are those who don't like to read. ~ Shikha Kaul, #NFDB
892:The plainest print cannot be read through a gold eagle. ~ Abraham Lincoln, #NFDB
893:What if we just went home and read books to each other? ~ Gary Shteyngart, #NFDB
894:Women should not let lovers read the books they write. ~ Marguerite Duras, #NFDB
895:Write the book you want to read, the one you cannot find. ~ Carol Shields, #NFDB
896:You must write, and read, as if your life depended on it. ~ Adrienne Rich, #NFDB
897:42% of college graduates never read a book after college. ~ John C Maxwell, #NFDB
898:And no reason to talk about the books I read but I still do... ~ Morrissey, #NFDB
899:Athlete or not, I’m going to make sure you know how to read. ~ David Lubar, #NFDB
900:be a rebel. read a book. seriously, it's cheaper than a tattoo ~ Anonymous, #NFDB
901:Children read more when they see other people reading. ~ Stephen D Krashen, #NFDB
902:Choosing not to read is like closing an open door to paradise ~ Mark Twain, #NFDB
903:Could he truly read my mind? If so, was I ever in trouble. ~ Dawn Crandall, #NFDB
904:Don’t make them read Shakespeare; they’re already in prison! ~ Laura Bates, #NFDB
905:Don't read it. Just shred and burn, or your eyes will melt. ~ Rachel Caine, #NFDB
906:For me to see is to read. It has always been that way. ~ Diane Setterfield, #NFDB
907:He loved jazz. He hated comedy movies. He read…a lot. And ~ Sloane Kennedy, #NFDB
908:He must have read that sleep is death’s little brother. ~ Petra Hammesfahr, #NFDB
909:I am rather more apt to read old books than new ones. ~ Theodore Roosevelt, #NFDB
910:I don't look at the tabloids. I don't read the tabloids. ~ Pamela Anderson, #NFDB
911:If I could read any person's mind, it would be my cat's. ~ Kristen Stewart, #NFDB
912:If you can read, you can learn anything. If you’ve a will to. ~ Robin Hobb, #NFDB
913:If you could read my mind, you wouldn't be smiling. ~ Tamara Ireland Stone, #NFDB
914:If you don’t like to read, you haven’t found the right book. ~ J K Rowling, #NFDB
915:If you're in a very bad mood,
you shouldn't have read this. ~ Toba Beta,#NFDB
916:I just want to stay away from people and read books and think ~ John Green, #NFDB
917:Ingredients should not read like a chemistry experiment! ~ Jessica Capshaw, #NFDB
918:I respond to a part just intuitively when I read a script. ~ Ralph Fiennes, #NFDB
919:I've signed thousands of documents, but never read them. ~ Terry McAuliffe, #NFDB
920:I've yet to read a love story that compares with mine ~ Richard Paul Evans, #NFDB
921:Literacy is so you can read the operating instructions. ~ Ursula K Le Guin, #NFDB
922:Men must read for amusement as well as for knowledge. ~ Henry Ward Beecher, #NFDB
923:Nothing was truly unbearable if you had something to read. ~ Jincy Willett, #NFDB
924:Once you read something, you can't erase it from your brain. ~ Lisa McMann, #NFDB
925:One doesn't read poetry while thinking of other things. ~ Gaston Bachelard, #NFDB
926:People read more mysteries than they do political pamphlets. ~ Maj Sjowall, #NFDB
927:(Perhaps we all should be so lucky to read our own obituaries…) ~ Sam Kean, #NFDB
928:[Read] anything but history,.. for history must be false. ~ Robert Walpole, #NFDB
929:Read books are far less valuable than unread ones. ~ Nassim Nicholas Taleb, #NFDB
930:Read Euler, read Euler. He is the master of us all. ~ Pierre Simon Laplace, #NFDB
931:Read the Bible. Work hard and honestly. And don't complain. ~ Billy Graham, #NFDB
932:Read to your bunny often and your bunny will read to you. ~ Rosemary Wells, #NFDB
933:The flesh is sad, alas, and I have read all the books. ~ Stephane Mallarme, #NFDB
934:The less we read, the more harmful it is what we read. ~ Miguel de Unamuno, #NFDB
935:The Only way to do all the things you'd like to do is to read ~ Tom Clancy, #NFDB
936:The only way to do all the things you'd like to do is to read ~ Tom Clancy, #NFDB
937:We read the world wrong and say that it deceives us. ~ Rabindranath Tagore, #NFDB
938:We read to know we are not alone (obviously not mine but good) ~ C S Lewis, #NFDB
939:What do you read, my lord?"
"Words, words, words. ~ William Shakespeare,#NFDB
940:Whatever came to mind, whatever came to hand, I would read. ~ Stephen King, #NFDB
941:When you read a book, you hold another's mind in your hands. ~ James Burke, #NFDB
942:Where one man reads the Bible, a hundred read you and me. ~ Dwight L Moody, #NFDB
943:Who knows who might be the target of the well-read man? Me? ~ Ray Bradbury, #NFDB
944:Who needs to go somewhere when you can read about it. ~ Pseudonymous Bosch, #NFDB
945:You make tears look exquisite, but they're not meant for you. ~ Calia Read, #NFDB
946:You read a lot. - Safer than going on a real adventure ~ Stephanie Perkins, #NFDB
947:All poetry is difficult to read - The sense of it anyhow. ~ Robert Browning, #NFDB
948:A page digested is better than a volume hurriedly read. ~ Thomas B Macaulay, #NFDB
949:Books think for me. I can read anything which I call a book. ~ Charles Lamb, #NFDB
950:Cissy could read big thick books, not just The Cat In The Hat. ~ M A Harper, #NFDB
951:Deciding what to read is also a matter of filtering. ~ Jean Claude Carriere, #NFDB
952:Deciding what to read is also a matter of filtering. ~ Jean Claude Carri re, #NFDB
953:Did you read the book or did you just read the words in order? ~ Gail Giles, #NFDB
954:Don't read too deeply into the things I say. You might drown. ~ Faraaz Kazi, #NFDB
955:For I do not want my book to be read carelessly. ~ Antoine de Saint Exup ry, #NFDB
956:For me, to see is to read. It has always been that way. ~ Diane Setterfield, #NFDB
957:He read whenever he could as he walked to and from his work. ~ Thomas Hardy, #NFDB
958:If you live in a place for long you cease to read about it. ~ Graham Greene, #NFDB
959:If you read someone else's diary, you get what you deserve. ~ David Sedaris, #NFDB
960:I hate the idea that you ought to read the whole of anybody. ~ Robert Frost, #NFDB
961:I have read some of [the Lisbon Treaty] but not all of it. ~ Caroline Flint, #NFDB
962:I read like a wolf eats. I read myself to sleep every night. ~ Gary Paulsen, #NFDB
963:I read nonfiction."
She reared back as if offended. ~ Anne Osterlund,#NFDB
964:I read so I can live more than one life in more than one place ~ Anne Tyler, #NFDB
965:I read that after denial comes grief. Or anger. Or guilt. ~ Helen Macdonald, #NFDB
966:It's always better to have too much to read than not enough. ~ Ann Patchett, #NFDB
967:I've yet to read a love story that compares with mine. ~ Richard Paul Evans, #NFDB
968:just because I can't read, doesn't mean I'm stupid" - Liesel ~ Markus Zusak, #NFDB
969:just want to read more books and be a knowledgeable female. ~ Lawrence Hill, #NFDB
970:Let the man who would hear God speak, read Holy Scriptures. ~ Martin Luther, #NFDB
971:Much that we read of Russia is imagination and desire only. ~ Agnes Smedley, #NFDB
972:MY MOTHER READ A LOT, SIGHED A LOT, AND WENT TO bed early. ~ Anita Brookner, #NFDB
973:Never put off till tomorrow the book you can read today. ~ Holbrook Jackson, #NFDB
974:No two people have ever battled that read each other’s poetry, ~ Hugh Howey, #NFDB
975:People read books to escape the uncertainties of life. ~ Barbara Kingsolver, #NFDB
976:People read with their ears, whether they know it or not. ~ William Zinsser, #NFDB
977:People shouldn't read into venue locations someone's heart. ~ George W Bush, #NFDB
978:perhaps because this time not fear but love made him read. ~ Cornelia Funke, #NFDB
979:Read anything, as long as you can't wait to pick it up again. ~ Nick Hornby, #NFDB
980:Read, think well of mankind, go to our libraries and rejoice. ~ Will Durant, #NFDB
981:Read universally; think universally; live universally! ~ Mehmet Murat ildan, #NFDB
982:Read widely and with discrimination. Bad writing is contagious. ~ P D James, #NFDB
983:[Requesting her epitaph to read this way:] Excuse my dust. ~ Dorothy Parker, #NFDB
984:She knows all about lite’ature except maybe how to read. . ~ Sinclair Lewis, #NFDB
985:Teach a child to read and he/she will pass a literary test. ~ George W Bush, #NFDB
986:The doors of the world are opened to people who can read. ~ Benjamin Carson, #NFDB
987:The only wat to get better at writing is to write. And read. ~ Stephen King, #NFDB
988:To read between the lines was easier than to follow the text, ~ Henry James, #NFDB
989:To read between the lines was easier than to follow the text. ~ Henry James, #NFDB
990:To read without reflecting is like eating without digesting. ~ Edmund Burke, #NFDB
991:We can just hang out and walk and read and talk and stuff. ~ David Nicholls, #NFDB
992:When I read good stories, I want to write good stories too. ~ Sharon Creech, #NFDB
993:When we read too fast or too slowly, we understand nothing. ~ Blaise Pascal, #NFDB
994:Words and actions must be read under the guiding light of intent. ~ Ken Liu, #NFDB
995:You live a thousand lives when you read a thousand books. ~ Stephenie Meyer, #NFDB
996:After I read a good book I have a hard time coping with reality. ~ Anonymous, #NFDB
997:A sign read: YOUR STAY HERE IS TOUCH AND GO—TOUCH AND YOU GO. ~ Harlan Coben, #NFDB
998:Awesome writes great books even if no one is going to read them. ~ Jon Acuff, #NFDB
999:But who would read them?” I ask, laughing. “I would,” he says. ~ Ally Condie, #NFDB
1000:Every man is a volume if you know how to read him. ~ William Ellery Channing, #NFDB
1001:For every book you buy, you should buy the time to read it. ~ Karl Lagerfeld, #NFDB
1002:Had I ever read the Life of St. Bernard by Dom Ailbe Luddy?— ~ Thomas Merton, #NFDB
1003:He may have merely read the travel journals of Evliya Chelebi, ~ Orhan Pamuk, #NFDB
1004:He shrugged. “I don’t know either. I can’t read Frog-speak. ~ Ashley Gardner, #NFDB
1005:I'd rather read than relax. I'd rather keep the mind engaged. ~ Harlan Coben, #NFDB
1006:If I could always read I should never feel the want of company. ~ Lord Byron, #NFDB
1007:If Russians knew how to read, they would write me off. ~ Catherine the Great, #NFDB
1008:If someone wrote it and it had a peculiar twist, I've read it. ~ Dean Koontz, #NFDB
1009:If utopian fiction became the new trend, I wouldn't read it. ~ Veronica Roth, #NFDB
1010:I loved you from the moment I read them. I love you still. ~ Cassandra Clare, #NFDB
1011:In India we only read about death, sickness, terrorism, crime. ~ Abdul Kalam, #NFDB
1012:In the end, you are going to read very few of your books again. ~ Marie Kond, #NFDB
1013:I read an hour almost every night. It's part of falling asleep. ~ Bill Gates, #NFDB
1014:I read comic books and stuff but I didn't know a lot about it. ~ Josh Brolin, #NFDB
1015:I read only to please myself, and enjoy only what suits my taste. ~ Voltaire, #NFDB
1016:I read so I can live more than one life in more than one place. ~ Anne Tyler, #NFDB
1017:I try not to read blogs. The comments are extremely harsh. ~ Jessica Simpson, #NFDB
1018:I used to read the myths of love Now I have become the mythical lover ~ Rumi, #NFDB
1019:Ive read an awful lot of books, Ive read alot of awful books ~ Michael Caine, #NFDB
1020:I wanted to buy a T-shirt that read: I AM UNKNOWABLE. ~ Benjamin Alire S enz, #NFDB
1021:I wanted to connect a modern story with a myth that I had read. ~ Wally Lamb, #NFDB
1022:I wonder what he sees, a chapter from a book I have never read. ~ Pam Jenoff, #NFDB
1023:Jack thought anyone who read couldn't be all that bad. ~ Sarah Addison Allen, #NFDB
1024:Joao Gilberto on guitar could read a newspaper and sound good. ~ Miles Davis, #NFDB
1025:People who read are hiders. They hide who they are. People who ~ Andr Aciman, #NFDB
1026:Readers, censors know, are defined by the books they read. ~ Alberto Manguel, #NFDB
1027:Read, or you will be missing something extraordinary. ~ Lois McMaster Bujold, #NFDB
1028:Read! Read all the time, the understanding will come by itself. ~ Paul Celan, #NFDB
1029:Read the most useful books, and that regularly and constantly. ~ John Wesley, #NFDB
1030:read three or four books at a time to avoid tedium”—and ~ William Manchester, #NFDB
1031:Sit down and read. Educate yourself for the coming conflicts. ~ Mother Jones, #NFDB
1032:The student is to read history actively not passively. ~ Ralph Waldo Emerson, #NFDB
1033:Tolerance and patience should not be read as signs of weakness. ~ Dalai Lama, #NFDB
1034:to read a great story is to begin to learn how to live one. ~ Sarah Clarkson, #NFDB
1035:Well, it's a fine book, and everybody ought to read it. ~ F Scott Fitzgerald, #NFDB
1036:What's the point of a houseful of books you've already read? ~ Cory Doctorow, #NFDB
1037:You can't believe everything you read. It's never been more true. ~ Rob Lowe, #NFDB
1038:A "classic" is a book that everybody praises but nobody has read ~ Mark Twain, #NFDB
1039:All of us that read a lot, we’re partly book-manufactured. ~ Ursula K Le Guin, #NFDB
1040:A man who can't read only knows what other folks tell him. ~ Orson Scott Card, #NFDB
1041:Don't judge a book by its cover 'til you've read the book. ~ Jamie Lee Curtis, #NFDB
1042:Don't read a book and be a follower; read a book and be a student. ~ Jim Rohn, #NFDB
1043:Favor read-time convenience to write-time convenience. Code ~ Steve McConnell, #NFDB
1044:God, they read a book, he thought, and they spout on forever. ~ Philip K Dick, #NFDB
1045:guys that read were like unicorns. They only existed in fairy tales. ~ J Lynn, #NFDB
1046:Having no new companions, nothing remained for him but to read. ~ Jack London, #NFDB
1047:I can’t die,” Jonathan whispered. “I have too much left to read. ~ Ron Ripley, #NFDB
1048:I didn't read the book on how to be a well-adjusted celebrity. ~ Shia LaBeouf, #NFDB
1049:I do not read a book; I hold a conversation with the author. ~ Elbert Hubbard, #NFDB
1050:I don’t read too much. There’s no such thing as that. ~ Jennifer L Armentrout, #NFDB
1051:If I could always read, I should never feel the want of company. ~ Lord Byron, #NFDB
1052:If you don't love to read, you just haven't found the right book. ~ Tim Green, #NFDB
1053:If you don’t read, I don’t know how to communicate with you. ~ Donalyn Miller, #NFDB
1054:I like to read dramatic novels and I absolutely love magazines. ~ Maud Welzen, #NFDB
1055:interesting things to say. I had just read the line, ‘It can ~ Louise Doughty, #NFDB
1056:I only know what I heard and what I read. I had no involvement. ~ Suge Knight, #NFDB
1057:I read a lot of scripts that I just don't find very funny. ~ Jennifer Aniston, #NFDB
1058:I read Michael Caine's biography. It was about him growing up ~ Frank Lampard, #NFDB
1059:Isn’t it fun to read a sentence that races ahead of itself? ~ Durga Chew Bose, #NFDB
1060:It is best to read the weather forecast before praying for rain. ~ Mark Twain, #NFDB
1061:It was the kind of library
he had only read about in books. ~ Alan Bennett,#NFDB
1062:Life is like a box of chocolates, I'm a nerd and I read books ~ Dick Van Dyke, #NFDB
1063:Mostly I just want my daughter to read. To grow lost in books. ~ Laura Frantz, #NFDB
1064:My advice to you all out there is “READ LIQUID MILLIONAIRE NOW! ~ Greg Secker, #NFDB
1065:My girl, the brunette, has an unbelievable ass that you read about. ~ Pauly D, #NFDB
1066:No matter what happens, just read a book if you want read a book. ~ Anonymous, #NFDB
1067:Numbers of the old people cannot read. Those who can seldom do ~ Wilfred Owen, #NFDB
1068:Odd, the way the less the Bible is read the more it is translated ~ C S Lewis, #NFDB
1069:One of my brothers read a lot. His head was forever in some book. ~ Malcolm X, #NFDB
1070:One of our forefathers must have read a forbidden book. ~ Georg C Lichtenberg, #NFDB
1071:PARANOIA NOVELS ARE FUN. OTHER NOVELS ARE NOT FUN. READ PARANOIA. ~ Anonymous, #NFDB
1072:Please read my diary, look through my things and figure me out. ~ Kurt Cobain, #NFDB
1073:Read. Forget everything you've been told about books and read. ~ Paulo Coelho, #NFDB
1074:Read like a wolf eats and write every day. Every. Single. Day. ~ Gary Paulsen, #NFDB
1075:Rest your eyes and then read till they fall out of your head. ~ Frank McCourt, #NFDB
1076:Rich people read their bills. Poor people dread theirs. ~ Mokokoma Mokhonoana, #NFDB
1077:She read books as one would breathe air, to fill up and live. ~ Annie Dillard, #NFDB
1078:Some books claiming to be exhaustive are only exhausting to read. ~ A W Tozer, #NFDB
1079:There are more writers who read than readers who write. ~ Mokokoma Mokhonoana, #NFDB
1080:There are so many books I mean to read, and things I mean to see. ~ Anne Rice, #NFDB
1081:The world is a book and those who stay at home read only a page. ~ Sean Covey, #NFDB
1082:What I eat turns into my body. What I read turns into my mind. ~ Mason Cooley, #NFDB
1083:where he read stories as enthusiastically as some children ate. ~ Neil Gaiman, #NFDB
1084:You have to be a speedy reader because there’s so so much to read. ~ Dr Seuss, #NFDB
1085:A letter depends on how you read it, a melody on how you sing it. ~ I L Peretz, #NFDB
1086:Always remember, any book you haven’t read is still a new book. ~ Ann Patchett, #NFDB
1087:A person who won't read has no advantage over one who can't read. ~ Mark Twain, #NFDB
1088:Dedication: For all the girls who walk and read at the same time. ~ Tessa Dare, #NFDB
1089:Don Quixote — I read that every year, as some do the Bible. ~ William Faulkner, #NFDB
1090:Every Saturday I read sentences in SPIEGEL that lack clarity. ~ Horst Seehofer, #NFDB
1091:He read as much as his curiosity demanded - which is to say all ~ Henry Miller, #NFDB
1092:He read with a similar relaxed, long-haul attentiveness. We ~ William Finnegan, #NFDB
1093:I can't read ten pages of Steinbeck without throwing up. ~ James Gould Cozzens, #NFDB
1094:I don’t really read reviews… That’s not where my attention goes. ~ Lena Dunham, #NFDB
1095:I find it really hard to even read another script while shooting. ~ Chris Pine, #NFDB
1096:If there’s a magic pony in the story, chances are I’ll read it. ~ Chris Adrian, #NFDB
1097:If you don't read my book, I'm not coming to your birthday party. ~ Tim Yeager, #NFDB
1098:If you write for the critics, only the critics will read you. ~ Jonah Goldberg, #NFDB
1099:I know that to be a true fact because I read it in Heat magazine ~ Bill Bailey, #NFDB
1100:I love your books when I read them I can't stop reading them. ~ Charlie Higson, #NFDB
1101:I mean it's the writing, not the being read, that excites me. ~ Virginia Woolf, #NFDB
1102:I'm going to be dead before I read the books I'm going to read. ~ Tom Stoppard, #NFDB
1103:I'm the only person you've ever met who has read Longfellow. ~ Margaret Atwood, #NFDB
1104:I rarely read newspapers. There's more truth in a decent novel. ~ T R Richmond, #NFDB
1105:I read a lot of scripts, so I know by page 25 if I like it or not. ~ Ben Cross, #NFDB
1106:I read for pleasure and that is the moment I learn the most. ~ Margaret Atwood, #NFDB
1107:It is a myth of publishers that people want to read easy things. ~ Umberto Eco, #NFDB
1108:I've never read anything that could speak directly to my bones. ~ Tahereh Mafi, #NFDB
1109:No, I've never wanted kids. But I do read about parenting a lot. ~ Fiona Apple, #NFDB
1110:No two persons ever read the same book.
-Edmund Wilson ~ Edmund Wilson,#NFDB
1111:Once I learned to read, I could not imagine my life otherwise. ~ Keith Donohue, #NFDB
1112:One doesn't read Jane Austen; one re-reads Jane Austen. ~ William F Buckley Jr, #NFDB
1113:Paper Towns for a Paper Girl, who wants to think and read clearly ~ John Green, #NFDB
1114:People are like books. Everywhere they're opened, they're read. ~ Clive Barker, #NFDB
1115:People seem to want to read more nonfiction than fiction. ~ Bonnie Jo Campbell, #NFDB
1116:Read it wisely, Little One, for the power of ignorance is great. ~ Stephen Fry, #NFDB
1117:Read Jerrod Edson. He is one of our best young writers. ~ David Adams Richards, #NFDB
1118:Read not for the facts but for the angles of thinking. ~ William Upski Wimsatt, #NFDB
1119:Sympathy is next to shit in the dictionary, and I can’t even read. ~ Anonymous, #NFDB
1120:The great mass of humanity should never learn to read or write. ~ D H Lawrence, #NFDB
1121:There's more to life than what you read in books.' said Weary. ~ Kurt Vonnegut, #NFDB
1122:There's no reason, to talk about the books I read. But still I do. ~ Morrissey, #NFDB
1123:The way to learn about a writer is to read the text. Or texts. ~ Annie Dillard, #NFDB
1124:The worst thing is to read bad reviews and go, "Yeah, I agree." ~ Bob Odenkirk, #NFDB
1125:To read is to cover one's face. And to write is to show it. ~ Alejandro Zambra, #NFDB
1126:To read is to cover one’s face. And to write is to show it. ~ Alejandro Zambra, #NFDB
1127:We are always looking for the book it is necessary to read next. ~ Saul Bellow, #NFDB
1128:What is the Geneva Convention on wars! I have never read it. ~ Yoweri Museveni, #NFDB
1129:When things go right, I read. When things go wrong, I read more. ~ Sara Nelson, #NFDB
1130:You read and read and read and read," she said, "and then what? ~ Susan Orlean, #NFDB
1131:You read too much and you think too much. That’s your problem. ~ Juliann Garey, #NFDB
1132:Your face is a book, where men may read strange matters. ~ William Shakespeare, #NFDB
1133:A lot of men just don't read. They don't read fiction at all. ~ Karin Slaughter, #NFDB
1134:An opinion that isn’t read or heard is as good as unsaid. ~ Mokokoma Mokhonoana, #NFDB
1135:But the more poetry one reads the more one longs to read! ~ Katherine Mansfield, #NFDB
1136:By the time you read this, you'll be older than you remember. ~ Chuck Palahniuk, #NFDB
1137:Connor kisses Rose’s forehead and I read his lips: I love you. ~ Krista Ritchie, #NFDB
1138:Did they decide to read a story just so they could tweet about it? ~ Lucy Sykes, #NFDB
1139:Don't explain your author, read him right and he explains himself. ~ Mark Twain, #NFDB
1140:Every book in the world is out there waiting to be read by me. ~ Roberto Bolano, #NFDB
1141:Every book in the world is out there waiting to be read by me. ~ Roberto Bola o, #NFDB
1142:Fair are the daughters of men, and fairest are those who read. ~ James K Morrow, #NFDB
1143:First of all read Céline; the greatest writer of 2,000 years ~ Charles Bukowski, #NFDB
1144:For those who know how to read, I have painted my autobiography ~ Pablo Picasso, #NFDB
1145:Gans and Savigny controversy; he took Savigny, he took Gans, read ~ Victor Hugo, #NFDB
1146:He is the best, in my whole life i have only read his books!!!!!! ~ Derek Landy, #NFDB
1147:He read Adam Smith, Thomas Hobbes, and Niccolò Machiavelli. ~ Sebastian Mallaby, #NFDB
1148:He wrote the kind of books that nobody could be expected to read. ~ Barbara Pym, #NFDB
1149:I basically only read books that are over 2,000 years old. ~ Hans Georg Gadamer, #NFDB
1150:I can't read scripts any more because of the trouble with my eyes. ~ Judi Dench, #NFDB
1151:If you go to the ball game, you don't need to read the game story. ~ Jim Lehrer, #NFDB
1152:If your best friends do not read books, they read you. ~ Ernest Agyemang Yeboah, #NFDB
1153:I get a sick joy out of bad reviews. I don't read good reviews. ~ Evan Goldberg, #NFDB
1154:I'm not courting death; I've far too many books left to read. ~ Alison Sinclair, #NFDB
1155:In the Koran, the first thing God said to Muhammed was 'Read. ~ Jeanette Winter, #NFDB
1156:in you
are poems
that aren't meant
to be read by everyone ~ R H Sin,#NFDB
1157:I read in order to write. I read out of obsession with writing. ~ Cynthia Ozick, #NFDB
1158:I read like a wolf eats.
I read myself to sleep every night. ~ Gary Paulsen,#NFDB
1159:It seems no matter what I read I think 'this is not Harry Potter.' ~ Hank Green, #NFDB
1160:I was one of the many millions who read half of The Goldfinch. ~ Robert Bryndza, #NFDB
1161:I worked so hard all my life, and all I want to do now is read. ~ Annie Dillard, #NFDB
1162:Kant is the last person in the world whom we should read on Kant. ~ Will Durant, #NFDB
1163:Listen you have to read a book three times before you know it. ~ Sherman Alexie, #NFDB
1164:Once read thy own breast right, And thou hast done with fears. ~ Matthew Arnold, #NFDB
1165:Other men are lenses through which we read our own minds. ~ Ralph Waldo Emerson, #NFDB
1166:passion for the written word began with the books her mother read ~ Helen Hardt, #NFDB
1167:People who read are a lot more tolerant than people who don’t. ~ David Baldacci, #NFDB
1168:Since I learned to read I've used them as a kind of anaesthetic. ~ Sue Townsend, #NFDB
1169:Some people read only because they are too lazy to think. ~ Georg C Lichtenberg, #NFDB
1170:Tazburg, Mise, Divine, South Ridge.” He read the names off the ~ David Baldacci, #NFDB
1171:The books you read in childhood shape the person you become. ~ Paula Berinstein, #NFDB
1172:The mark of a good book is it changes every time you read it. ~ Anderson Cooper, #NFDB
1173:These days, even out of office, I still read economic reports. ~ Alan Greenspan, #NFDB
1174:The words of wisdom for today:
Do not read anything that sucks! ~ Toba Beta,#NFDB
1175:We don’t want to be stuck on the train with nothing to read. ~ Genevieve Cogman, #NFDB
1176:We read to know that we are not alone. ~ William Nicholson, Shadowlands (1993)., #NFDB
1177:What you don't read is often as important as what you do read. ~ Daniel Handler, #NFDB
1178:When I read a book, I just get pulled in; that's the power of words ~ J C Cliff, #NFDB
1179:You’re easy to read, Ivy, but the whole book of you is complicated. ~ Amy Engel, #NFDB
1180:You who read me, are You sure of understanding my language? ~ Jorge Luis Borges, #NFDB
1181:And I , delivered, shall read my course in the stars. ~ Antoine de Saint Exup ry, #NFDB
1182:A person who does not read is no better than one cannot read. ~ Earl Nightingale, #NFDB
1183:As he read he mouthed the words, the way a child reads silently. ~ Renee Carlino, #NFDB
1184:Be as careful of the books you read as the company you keep. ~ Edwin Paxton Hood, #NFDB
1185:But I don't read a lot of fiction. I prefer the nonfiction stuff. ~ Andy Richter, #NFDB
1186:Clearly one must read every good book at least once every ten years. ~ C S Lewis, #NFDB
1187:Diplomats tell lies to journalists and then believe what they read. ~ Alan Furst, #NFDB
1188:From the Marsh Girl Tate read the words, then turned away, staring ~ Delia Owens, #NFDB
1189:Go on, read number three. I don’t have all day. I have to get to ~ Penelope Ward, #NFDB
1190:History, well read, is simply humility well told, in many manners. ~ Adam Gopnik, #NFDB
1191:I don't read economic forecasts. I don't read the funny papers. ~ Warren Buffett, #NFDB
1192:If we could read the secret history of our enemies. ~ Henry Wadsworth Longfellow, #NFDB
1193:If your best friends do not read books, they reads you. ~ Ernest Agyemang Yeboah, #NFDB
1194:I read a lot...I love books. I work with books. Books are my life. ~ Kate Morton, #NFDB
1195:I read a lot of biographies and books with an African background. ~ Wilbur Smith, #NFDB
1196:I read books—read, read, one can learn everything from books. ~ Rabih Alameddine, #NFDB
1197:I read constantly. If I don't have a good book, I'm beside myself. ~ Gail Godwin, #NFDB
1198:I read 'The Good Soldier' by Ford Madox Ford again every so often. ~ Ned Beauman, #NFDB
1199:I read them to learn what to think, not how to think for myself. ~ Tara Westover, #NFDB
1200:It is surprising how well one writes if one thinks no one will read. ~ Ana s Nin, #NFDB
1201:It's a bold statement but I think people need to read between the lines. ~ Rakim, #NFDB
1202:It was not unusual for him to read ten hours a day,” said Kimbal. ~ Ashlee Vance, #NFDB
1203:I want to read all the books that made you, Ollie Ollie UpandFree. ~ Leah Thomas, #NFDB
1204:Johnny can get down and Johnny can throw up, but Johnny can't read. ~ Don Henley, #NFDB
1205:Like people would ever want to read books on an electronic screen. ~ J A Konrath, #NFDB
1206:Lonely people read a great deal, but say little and hear little. ~ Anton Chekhov, #NFDB
1207:Martin couldn't imagine a world where there was no time to read. ~ Kate Atkinson, #NFDB
1208:Only give them history books. Men should read nothing else. ~ Napol on Bonaparte, #NFDB
1209:People everywhere confuse what they read in newspapers with news. ~ A J Liebling, #NFDB
1210:Please read the "legal small print," and other information about the ~ Anonymous, #NFDB
1211:Read a little. Meditate more. Think of God all the time. ~ Paramahansa Yogananda, #NFDB
1212:Read as much as you can. Nothing will help you as much as reading. ~ J K Rowling, #NFDB
1213:Read Blake or go to hell, that's my message to the modern world. ~ Northrop Frye, #NFDB
1214:READ!READ!READ! Till there are no books left in the world to read! ~ Erin Hunter, #NFDB
1215:She was wearing her favorite UK T-shirt that read, “I Bleed Blue. ~ Molly Harper, #NFDB
1216:Some people read only because they are too lazy to think. ~ Georg C Lichtenberg, #NFDB
1217:Susan hated Literature. She'd much prefer to read a good book. ~ Terry Pratchett, #NFDB
1218:Susan hated Literature. She’d much prefer to read a good book. ~ Terry Pratchett, #NFDB
1219:The first slave to read and write was the first to run away. ~ Henry Louis Gates, #NFDB
1220:The misery of having no time to read a thousand glorious books. ~ George Gissing, #NFDB
1221:There’s a brotherhood of people who read and who care about books. ~ Neil Gaiman, #NFDB
1222:There’s Jeremy Taylor’s ‘Holy Living and Dying’ among ‘em. I read ~ George Eliot, #NFDB
1223:The student is to read history actively and not passively. ~ Ralph Waldo Emerson, #NFDB
1224:The "to read' list is a place where most good books go to die... ~ Danny L Deaub, #NFDB
1225:The world is a book, and those who don't travel only read one page. ~ Penny Reid, #NFDB
1226:They say: “Tell me what you read, and I’ll tell you who you are. ~ Anton Chekhov, #NFDB
1227:This book should be read as one would read the book of a dead man. ~ Victor Hugo, #NFDB
1228:This dude could read Pat the Bunnyand make it terrifying. ~ Diana Rowland, #NFDB
1229:Those who do not read have no advantage over those who cannot read. ~ Mark Twain, #NFDB
1230:Those who will not read are no better off than those who cannot read. ~ Jim Rohn, #NFDB
1231:We read so that we can be moved by a new way of looking at things. ~ Janet Fitch, #NFDB
1232:What do you read, my lord? HAMLET 205 Words, words, words. ~ William Shakespeare, #NFDB
1233:When I want to read something nice, I sit down and write it myself. ~ Mark Twain, #NFDB
1234:whip and coachman and guard, however, in combination, had read ~ Charles Dickens, #NFDB
1235:Why don't you write books people can read?(to her husband James) ~ Nora Barnacle, #NFDB
1236:Women who read are dangerous. Women who write are to be avoided. ~ Chloe Thurlow, #NFDB
1237:Your job is to meet the right people and read the right books. ~ Jeffrey Gitomer, #NFDB
1238:A good writer is one you can read without breaking a sweat. ~ Patricia T O Conner, #NFDB
1239:American fiction is good. It would be nice if somebody read it. ~ Gary Shteyngart, #NFDB
1240:And I don’t read too much. There’s no such thing as that. ~ Jennifer L Armentrout, #NFDB
1241:Anything I've ever read by John Irving has been really well written. ~ Luke Bryan, #NFDB
1242:Don't read everything on the internet as true, as it might not be. ~ Adolf Hitler, #NFDB
1243:Either he believed all he'd heard and read of God, or he didn't. ~ Michelle Griep, #NFDB
1244:Every time someone turns on a TV, I go in the other room and read. ~ Groucho Marx, #NFDB
1245:I always try to read at night, because it gets me kind of tired. ~ Kiernan Shipka, #NFDB
1246:I believe something very magical happens when you read a good book. ~ J K Rowling, #NFDB
1247:I can't even read a script. I've tried and it's painful to watch. ~ Lauren Conrad, #NFDB
1248:I do read many of the photography magazines from the UK and abroad. ~ Martin Parr, #NFDB
1249:If you can't read, it's going to be hard to realize dreams. ~ Booker T Washington, #NFDB
1250:... I have no knowledge of the world so I read in peace. ~ Aleksandr Solzhenitsyn, #NFDB
1251:I'm thirty years old, but I read at the thirty-four-year-old level. ~ Dana Carvey, #NFDB
1252:In large unsteady slashes, it read: Nunzio & Michael ’94. I ~ Santino Hassell, #NFDB
1253:I read pretty voraciously. If it's good, I don't care what it is. ~ Richard Russo, #NFDB
1254:I read the comics long before I was ever involved with the films. ~ Shawn Ashmore, #NFDB
1255:I read ‘War and Peace’ in 20 minutes,” he says. “It’s about Russia. ~ Woody Allen, #NFDB
1256:Its a very good book and i wish i read it first than anyone else!!!! ~ Wendy Mass, #NFDB
1257:It's much worse to read criticism about your son than yourself. ~ George H W Bush, #NFDB
1258:I've read this same sentence about twenty times since you came in. ~ J D Salinger, #NFDB
1259:Like people would ever want to read books on an electronic screen. ~ Blake Crouch, #NFDB
1260:Like people would ever want to read books on an electronic screen. ~ Jack Kilborn, #NFDB
1261:mother read to her at bedtime. She wrote her first story at age six ~ Helen Hardt, #NFDB
1262:My best friend is the man who’ll get me a book I ain’t read’. ~ Chris Grabenstein, #NFDB
1263:My perfect reader doesn't just read - he or she devours books. ~ Anthony Horowitz, #NFDB
1264:No person who can read is ever successful at cleaning out an attic. ~ Ann Landers, #NFDB
1265:Read and respond to e-mail only once or twice per day. ~ Hector Garcia Puigcerver, #NFDB
1266:Read the book you do honestly feel a wish and curiosity to read. ~ Samuel Johnson, #NFDB
1267:Read them, read and learn, because there's so much to do, you know. ~ Orhan Pamuk, #NFDB
1268:telegram saying, “Existence is great but don’t read so much into it. ~ Leif Enger, #NFDB
1269:that’s where the money is in publishing—people who don’t read. ~ Scott Westerfeld, #NFDB
1270:The more you read, the better you're going to become as a storyteller. ~ Stan Lee, #NFDB
1271:The only wrong way to read the Bible is to not read it at all. ~ Elizabeth George, #NFDB
1272:The world is a book, and those who do not travel read only a page. ~ Jeff Wheeler, #NFDB
1273:They say, tell me what you've read and I'll tell you who you are. ~ Anton Chekhov, #NFDB
1274:To read narrowly and shallowly is to read from a place of ignorance, ~ Roxane Gay, #NFDB
1275:To read narrowly and shallowly is to read from a place of ignorance. ~ Roxane Gay, #NFDB
1276:We write code to be executed by a computer, but to be read by humans. ~ Anonymous, #NFDB
1277:would simply not be possible in a volume light enough to read in bed. ~ Dan Jones, #NFDB
1278:writing is the profound pleasure and being read the superficial. ~ Virginia Woolf, #NFDB
1279:As you read, allow your reading to cluster around your interests. ~ Douglas Wilson, #NFDB
1280:Augustus Waters-style, I read him the letter of lieu of saying hello. ~ John Green, #NFDB
1281:Don't trust everything you read,
everything is gonna be just fine. ~ Toba Beta,#NFDB
1282:…even today, I would rather read ‘thrillers’ than Wittgenstein. ~ Jean Paul Sartre, #NFDB
1283:His reading has done him no harm, for he has fought as well as read. ~ Jane Austen, #NFDB
1284:I always carry the book of Holy Writ...and something to read... ~ Elizabeth Peters, #NFDB
1285:I do believe something magical does happen when you read a good book ~ J K Rowling, #NFDB
1286:I do like comic book movies, but only the ones that I read as a kid. ~ Simon Baker, #NFDB
1287:I don't ever want to read a book with the word globe in it again. ~ Caris O Malley, #NFDB
1288:I dont know how to read. I get all my news from Jon Stewart every day. ~ Ira Glass, #NFDB
1289:I go on writing so that I will always have something to read. ~ Jeanette Winterson, #NFDB
1290:I like prefaces. I read them. Sometimes I do not read any further. ~ Malcolm Lowry, #NFDB
1291:[I like to read] spiritual books, non-fiction, fiction, I have my moods. ~ MC Lyte, #NFDB
1292:I made my daughter read the whole. That's how you make atheists. ~ David Silverman, #NFDB
1293:I’m lonely,” I tell her. “Read something,” she says, turning the page. ~ A M Homes, #NFDB
1294:I never really read comics. I bought them, and I would draw them. ~ Bobby Moynihan, #NFDB
1295:I read a book not to find its meaning, but to find my happiness. ~ Carson Cistulli, #NFDB
1296:I read my first book on Woodrow Wilson at age 15, and I was hooked. ~ A Scott Berg, #NFDB
1297:I read one chapter of a book and put it down. Thank God for Kindle. ~ Jimmy Fallon, #NFDB
1298:It likes being read to, especially Henry James’s lesser works. ~ John Joseph Adams, #NFDB
1299:It was unlawful, as well as unsafe, to teach a slave to read. ~ Frederick Douglass, #NFDB
1300:It will be as if we never existed if our history cannot be read. ~ Minette Walters, #NFDB
1301:I would so much rather read between Nicholas’ lines than a book. ~ Meredith Schorr, #NFDB
1302:Last but not least’,” he read, “‘remind Mark I loved him best and most. ~ T A Webb, #NFDB
1303:Let all the time you can get be spent in trying to learn to read. ~ Jupiter Hammon, #NFDB
1304:My favorite sort of read is the kind that opens my mind to new ideas. ~ Hugh Howey, #NFDB
1305:Oh, magic hour, when a child first knows she can read printed words. ~ Betty Smith, #NFDB
1306:People love to read about sins and errors, but not their own. ~ Barbara Kingsolver, #NFDB
1307:People who do not read have no advantage over those who can not read. ~ Mark Twain, #NFDB
1308:Scary movies and books were too much for her—she read only romance. ~ Jill Shalvis, #NFDB
1309:Seeing someone read a book you love is like a book recommending a person ~ Various, #NFDB
1310:She read Dickens in the same spirit she would have eloped with him. ~ Eudora Welty, #NFDB
1311:The facts will speak for themselves. Credit them or not, but read! ~ Ralph Chaplin, #NFDB
1312:There is no bond like the bond of having read and liked the same books. ~ E Nesbit, #NFDB
1313:The things you read will fashion you by slowly conditioning your mind. ~ A W Tozer, #NFDB
1314:This is what we do. We make tea and read books and watch people die. ~ Megan Crewe, #NFDB
1315:This was a manuscript of the night we couldn't read" - Sal Paradise ~ Jack Kerouac, #NFDB
1316:Those who do not read, are no better off than those who cannot read. ~ Ann Landers, #NFDB
1317:To read quotations is to live in a planet with multiple suns! ~ Mehmet Murat ildan, #NFDB
1318:When I read poetry, I read it aloud. It's so much better that way. ~ Oprah Winfrey, #NFDB
1319:Write when you can't stop writing. Read when you stopped writing! ~ Robert Ahaness, #NFDB
1320:You cannot live this life anymore without the ability to read. ~ Walter Dean Myers, #NFDB
1321:You read me,” Myron said, “like Vasco da Gama reads a map.” Dimonte ~ Harlan Coben, #NFDB
1322:You should only read what is truly good or what is frankly bad. ~ Ernest Hemingway, #NFDB
1323:You should try it again. The meaning changes every time you read it. ~ Nicola Yoon, #NFDB
1324:Access to public libraries also affects how much children read. ~ Stephen D Krashen, #NFDB
1325:A farce or comedy is best played; a tragedy is best read at home. ~ Abraham Lincoln, #NFDB
1326:Anastasia, you should always read anything you sign,” he admonishes me. ~ E L James, #NFDB
1327:At present I answer about 100 letters a month, and read 300 emails. ~ Piers Anthony, #NFDB
1328:Be brave, be strong, read your sacred texts, and practice death. ~ Suzanne Morrison, #NFDB
1329:Encourage your children to read more and watch television less. ~ Gordon B Hinckley, #NFDB
1330:Fine. I saw the movie. Who has time to read these days?” “Smart people, ~ Ker Dukey, #NFDB
1331:For those of you haven't read the book, it's being published tomorrow ~ David Frost, #NFDB
1332:Here's a freebie: Don't play poker with a kid who can read minds. ~ James Patterson, #NFDB
1333:His shirt read MUGGLE IN THE STREETS, WIZARD IN THE SHEETS. ~ Jennifer L Armentrout, #NFDB
1334:I am a trained professional liar. Do not read me as a textbook. ~ Laura Anne Gilman, #NFDB
1335:I certainly don't believe that people can read other people's minds. ~ Robert Barry, #NFDB
1336:I do not know whether it will be read by all, but I wrote it for all. ~ Victor Hugo, #NFDB
1337:I do not read the ancient languages, but I am beginning to study Greek. ~ Anne Rice, #NFDB
1338:If all our children learn to do is read, they will not be literate. ~ David Warlick, #NFDB
1339:If you read a book which does not make you wonder, ponder! ~ Ernest Agyemang Yeboah, #NFDB
1340:I had read for the way words sounded, not for the ideas they espoused. ~ Pat Conroy, #NFDB
1341:In the harsh face of life faith can read a bracing gospel. ~ Robert Louis Stevenson, #NFDB
1342:I read books. Avidly, ardently! As if my life depended upon it. ~ Joyce Carol Oates, #NFDB
1343:I read every draft of every episode of every series produced at FX. ~ John Landgraf, #NFDB
1344:I read little, I just glance through one newspaper. Just 15 minutes. ~ Pope Francis, #NFDB
1345:I read my web blogs, my tech blogs, it's highly educational, folks. ~ Rush Limbaugh, #NFDB
1346:I read the papers every day just to discover if one mentions Anna Held. ~ Anna Held, #NFDB
1347:I think kids will read more good books than we can possibly produce. ~ Rick Riordan, #NFDB
1348:I told Cambridge that I’d read it and now I’ve got to make it true. ~ Helen Oyeyemi, #NFDB
1349:I've never seen or heard of a mob sitting down to read a film script. ~ Deepa Mehta, #NFDB
1350:I've read some scripts, but I don't read as many books as I should. ~ Stephen Dorff, #NFDB
1351:I've read 'Valley of the Dolls' at least four times. It's so epic! ~ Ashley Madekwe, #NFDB
1352:I was expelled from four schools. Today I still read with difficulty. ~ Sarah Miles, #NFDB
1353:Little has happened to me in my lifetime, but I have read much. ~ Jorge Luis Borges, #NFDB
1354:Make an effort to separate yourself from the internet. Read books. ~ Timothy Snyder, #NFDB
1355:One does not simply read books...one climbs inside them and lives there ~ Anonymous, #NFDB
1356:read an expert contribution on East meets West by Mark Mittelberg, ~ Nabeel Qureshi, #NFDB
1357:Read it. Just—don’t lose it. It … belonged to a friend of mine. ~ Heather Demetrios, #NFDB
1358:Read the flight of your arrow if you want to know your future. ~ Alessandro Baricco, #NFDB
1359:Sometimes there are chapters in our lives we don’t want others to read. ~ S M Reine, #NFDB
1360:That is a common mistake. The truth does not depend on what you read. ~ Zadie Smith, #NFDB
1361:The books that influence the world are those that it has not read. ~ G K Chesterton, #NFDB
1362:The myth that everyone once read great literature is just a myth. ~ Margaret Atwood, #NFDB
1363:There should be no "means of communication" which "we cannot read". ~ David Cameron, #NFDB
1364:To read, even in the half-dark, is also to call the lost forward. ~ Gregory Maguire, #NFDB
1365:Where the press is free and every man able to read, all is safe. ~ Thomas Jefferson, #NFDB
1366:Who need to read about real life when there's dragons. Come on! ~ Maggie Stiefvater, #NFDB
1367:Writers should be read but not seen. Rarely are they a winsome sight. ~ Edna Ferber, #NFDB
1368:A country that does not know how to read and write is easy to deceive. ~ Che Guevara, #NFDB
1369:A great set point here is to read at least two books per month. 7. ~ Vishen Lakhiani, #NFDB
1370:Anything you read can influence your work, so I try to read good stuff. ~ S E Hinton, #NFDB
1371:A poet is not a public figure. A poet should be read and not seen. ~ Cecil Day Lewis, #NFDB
1372:A writer who wants to write good stuff needs to read great stuff. ~ Ursula K Le Guin, #NFDB
1373:Before you sleep, read something that is exquisite, and worth remembering. ~ Erasmus, #NFDB
1374:But I don't read or listen for pleasure. I have too much else to do. ~ Piers Anthony, #NFDB
1375:Does it matter, when you read, if the person who wrote still lives? ~ Michael Gruber, #NFDB
1376:Everyone likes to read. You just have to find a book that turns you on. ~ Staci Hart, #NFDB
1377:For Marc, books were objects of beauty, to be loved, not just read. ~ Martin Edwards, #NFDB
1378:God, that means she’s written more books than she’s read,’ said Ruth. ~ Louise Penny, #NFDB
1379:[Gulliver was soon being read] "from the cabinet council to the nursery". ~ John Gay, #NFDB
1380:Here's to the good Nuns for telling me what books NOT to read! ~ Robert Anton Wilson, #NFDB
1381:Here's to the good nuns for telling me what books NOT to read! ~ Robert Anton Wilson, #NFDB
1382:History has shown that the less people read, the more books they buy. ~ Albert Camus, #NFDB
1383:I am Envy...I cannot read and therefore wish all books burned. ~ Christopher Marlowe, #NFDB
1384:I am sure that I never read any memorable news in a newspaper. ~ Henry David Thoreau, #NFDB
1385:I don't worry about long-term history. I won't be around to read it. ~ George W Bush, #NFDB
1386:If a dedication page were to precede the total of my work, it would read: ~ Ayn Rand, #NFDB
1387:If the book is true, it will find an audience that is meant to read it. ~ Wally Lamb, #NFDB
1388:If you want to read a perfect book there is only one way: write it. ~ Ambrose Bierce, #NFDB
1389:I have a really great relationship with God. I pray. I read the Bible. ~ Hunter Tylo, #NFDB
1390:I look for poetry in English because it's the only language I read. ~ Jack Prelutsky, #NFDB
1391:I only know how to read because I steal books from rich people. ~ Natalie C Anderson, #NFDB
1392:I read (and copied into my Interesting Things I Have Heard notebook) ~ Matthew Quick, #NFDB
1393:It is possible to read too many novels. Henry Tileny, Northanger Abbey ~ Jane Austen, #NFDB
1394:It’s to read books,” Kevin said softly. “All the books in the world. ~ Debora Geary, #NFDB
1395:I wanted every novel I have ever read to end with a true beginning. ~ Adalet A ao lu, #NFDB
1396:I write because I read...
I read because I write ~Unknown ~ Michelle K Pickett,#NFDB
1397:I write contemporary fiction, and that is what my readers want to read. ~ Alex Flinn, #NFDB
1398:Kate Atkinson is an absolute must-read. I love everything she writes. ~ Harlan Coben, #NFDB
1399:Life is a book and there are a thousand pages I have not yet read. ~ Cassandra Clare, #NFDB
1400:Men won't read any email from a woman that's over 200 words long. ~ Douglas Coupland, #NFDB
1401:More than half of modern culture depends upon what one shouldn't read. ~ Oscar Wilde, #NFDB
1402:Most rats read. Our frustration is, we cannot hold a pen to write. ~ Suzanne Collins, #NFDB
1403:Not all books are for all people. We read for different reasons. ~ George R R Martin, #NFDB
1404:OH, MAGIC HOUR WHEN A CHILD FIRST KNOWS IT CAN READ PRINTED WORDS! For ~ Betty Smith, #NFDB
1405:or that writing a poem you can read to no one
is like dancing in the dark. ~ Ovid,#NFDB
1406:Our high respect for a well read person is praise enough for literature. ~ T S Eliot, #NFDB
1407:People everywhere confuse what they read in newspapers with news.
~ A J Liebling,#NFDB
1408:Read a nice poem or watch the sunrise, both are the same thing! ~ Mehmet Murat ildan, #NFDB
1409:Read comics. All comics. And then cut them open to steal their power. ~ Warren Ellis, #NFDB
1410:Read, learn, work it up, go to the literature. Information is control. ~ Joan Didion, #NFDB
1411:She read like a woman drinks water after nearly dying of dehydration. ~ Shannon Hale, #NFDB
1412:The beach is not the place to work; to read, write or think. ~ Anne Morrow Lindbergh, #NFDB
1413:The biggest critics of my books are the people who never read them. ~ Jackie Collins, #NFDB
1414:The book is not completely written until someone else has read it. ~ Terry Pratchett, #NFDB
1415:The fate of books depends on the understanding of those who read them. ~ Leo Tolstoy, #NFDB
1416:Their books they read, and their beads they told. ~ G. P. R. James, The Monks of Old, #NFDB
1417:The man who does not read has no advantage over the man who cannot read. ~ Anonymous, #NFDB
1418:The modern artist, by nature and destiny, is always an individualist. ~ Herbert Read, #NFDB
1419:The world is a book, and those who do not travel read only a page.” — ~ Jeff Wheeler, #NFDB
1420:Those who don't read good books have no advantage over those who can't. ~ Mark Twain, #NFDB
1421:time and again they read the promise of failure in each other's eyes ~ Richard Yates, #NFDB
1422:We like to read others but we do not like to be read. ~ Francois de La Rochefoucauld, #NFDB
1423:What is written without effort is in general read without pleasure. ~ Samuel Johnson, #NFDB
1424:Why can't people just sit and read books and be nice to each other? ~ David Baldacci, #NFDB
1425:Why can´t people just sit and read books and be nice to each other? ~ David Baldacci, #NFDB
1426:Why can’t people just sit and read books and be nice to each other? ~ David Baldacci, #NFDB
1427:yet he sometimes had the horrible feeling that Snape could read minds. ~ J K Rowling, #NFDB
1428:Ad astra per aspera, read the inscription. Through adversity to the stars. ~ A J Finn, #NFDB
1429:All Scripture ought to be read in the spirit in which it was written. ~ Thomas Kempis, #NFDB
1430:and everyone wants to read the poem
we’re afraid to write. ~ Kelli Russell Agodon,#NFDB
1431:Anybody who writes a diary insists it must be read by someone else. ~ Peter Greenaway, #NFDB
1432:Anyone can read the news to you. I promise to feel the news at you. ~ Stephen Colbert, #NFDB
1433:A printed work, which cannot be read, becomes a product without purpose. ~ Emil Ruder, #NFDB
1434:Better not read books in which you make acquaintance of the devil. ~ Reinhold Niebuhr, #NFDB
1435:But amongst a group who hadn’t read it an opinion was beginning to form, ~ Jon Ronson, #NFDB
1436:Don't write down to your readers. The ones dumber than you can't read. ~ Jack Bickham, #NFDB
1437:Each time I reach a goal or read a great review, I am beyond pleased. ~ Rachel Gibson, #NFDB
1438:Entrepreneurship is a kind of management. No, you didn’t read that wrong. ~ Eric Ries, #NFDB
1439:Examples draw where precept fails, and sermons are less read than tales. ~ Matt Prior, #NFDB
1440:however, i can read hers- she'll be waiting to ambush you in class. ~ Stephenie Meyer, #NFDB
1441:I began reading in French. I didn't read in English until high school. ~ Laila Lalami, #NFDB
1442:I believe that the best way to become an atheist is to read the bible ~ Penn Jillette, #NFDB
1443:I breathed the book before I saw it; tasted the book before I read it. ~ Paul Harding, #NFDB
1444:I can play just about any keyboard but I can't read or write a note. ~ John Carpenter, #NFDB
1445:I do not think you should read about writing while you are writing. ~ Maxwell Perkins, #NFDB
1446:I don't need to read the news. I see it on the faces of everyone I meet. ~ Greg Brown, #NFDB
1447:I drank coffee and read old books and waited for the year to end. ~ Richard Brautigan, #NFDB
1448:If you don't have the time to read, you don't have the tools to write. ~ Stephen King, #NFDB
1449:If you need a guide for your ongoing relationship with God, read Psalms. ~ Jim George, #NFDB
1450:If you talk to most people under 30, they don't read a newspaper. ~ Douglas Alexander, #NFDB
1451:If you want your children to be intelligent, read them fairy tales. ~ Albert Einstein, #NFDB
1452:I have read the Aeneid through more often than I have read any long poem. ~ C S Lewis, #NFDB
1453:I like simple writing. I'd rather read Hemingway than Burroughs. ~ Yannis Philippakis, #NFDB
1454:I love you now as I write this, and I love you now as you read this ~ Nicholas Sparks, #NFDB
1455:I'm sure we don't read old paintings the way they were intended ~ Robert Rauschenberg, #NFDB
1456:I read a lot of different stuff, but I keep being open to inspiration. ~ Pete Carroll, #NFDB
1457:I read every biography [of Jackie Kennedy] I could get my hands on. ~ Natalie Portman, #NFDB
1458:I read, not because I don't have a life, but because I choose to live many. ~ Unknown, #NFDB
1459:I read the whole Jack Reacher series by Lee Child. They don't take long. ~ Dave Barry, #NFDB
1460:I remembered less from my own life than I did from the books I read. ~ Melissa Albert, #NFDB
1461:I think we ought to read only the kind of books that wound and stab us. ~ Franz Kafka, #NFDB
1462:I try not to read the Internet because it's mostly just a sea of hatred. ~ Will Gluck, #NFDB
1463:I've read some of your modern free verse and wonder who set it free. ~ John Barrymore, #NFDB
1464:Just be yourself and forget all of the stuff you read in 'GQ' magazine. ~ Chris Pratt, #NFDB
1465:Kids today, they can't even read unless it's spelled wrong on a phone. ~ Mykle Hansen, #NFDB
1466:Learning to read in one language helps us read a second language. ~ Stephen D Krashen, #NFDB
1467:My Best Friend is a person who will give me a book I have not read. ~ Abraham Lincoln, #NFDB
1468:Nature's book always contains the truth; we must only learn to read it. ~ Sepp Holzer, #NFDB
1469:Never read any book that is not a year old. ~ Ralph Waldo Emerson, In Praise of Books, #NFDB
1470:Reading this chapter is optional but as you’ve read it you’ve read it. ~ Gao Xingjian, #NFDB
1471:Read something worth writing about or write something worth reading about ~ Anonymous, #NFDB
1472:Secrecy is an idea which presumes
men can't read minds to each other. ~ Toba Beta,#NFDB
1473:Siobhan said that I should write something I would want to read myself. ~ Mark Haddon, #NFDB
1474:Sparky's the only guy I know who's written more books than he's read. ~ Ernie Harwell, #NFDB
1475:The beach is not a place to work; to read, write or to think. ~ Anne Morrow Lindbergh, #NFDB
1476:The best way to know the soul of another country is to read its literature. ~ Amos Oz, #NFDB
1477:The man who does not read has no advantage over the man who cannot read. ~ Mark Twain, #NFDB
1478:the newspapers he read more thoroughly than the public generally knew. ~ Bob Woodward, #NFDB
1479:There are only three things I do. I read. I write. And I fart glitter. ~ Ksenia Anske, #NFDB
1480:Those who do not read criticism will rarely merit to be criticised. ~ Isaac D Israeli, #NFDB
1481:To read a poem in January is as lovely as to go for a walk in June ~ Jean Paul Sartre, #NFDB
1482:We go to school to learn what books to read for the rest of our lives. ~ Robert Frost, #NFDB
1483:When Harry stood up again, the stone read: HERE LIES DOBBY, A FREE ELF. ~ J K Rowling, #NFDB
1484:You know, if you live in a place for long you cease to read about it. ~ Graham Greene, #NFDB
1485:A good bookshop is just a genteel Black Hole that knows how to read. ~ Terry Pratchett, #NFDB
1486:And so he learned to read. From then on his progress was rapid. ~ Edgar Rice Burroughs, #NFDB
1487:Being able to read, write, do your sums really transforms a human being. ~ Amartya Sen, #NFDB
1488:But it is one thing to read about dragons and another to meet them. ~ Ursula K Le Guin, #NFDB
1489:(Confession? Sometimes I don’t read my texts in a timely manner.) “PEEN! ~ Lauren Rowe, #NFDB
1490:Does world seem black and white to you? Read books. You will see color. ~ Ksenia Anske, #NFDB
1491:Do not read history. Read biography for it is life without theory. ~ Benjamin Disraeli, #NFDB
1492:Don't read what everyone else is reading. Check them out later, cautiously. ~ Ben Okri, #NFDB
1493:Every single time I read a script I'm breathless as I turn the pages. ~ Naomi Grossman, #NFDB
1494:God intended for everyone to be able to read and understand his Word. The ~ Max Lucado, #NFDB
1495:His granny taught him to read, see. I reckon it overheated his mind. ~ Terry Pratchett, #NFDB
1496:I could read the great books but the great books don't interest me. ~ Charles Bukowski, #NFDB
1497:If I say I don't want to read the book, I don't want to read the book. ~ Gillian Flynn, #NFDB
1498:If you are going to get anywhere in life you have to read a lot of books. ~ Roald Dahl, #NFDB
1499:If you do not want to explore an egoism you should not read autobiography. ~ H G Wells, #NFDB
1500:I hated that anyone in the world could read those things and pity me. ~ Gena Showalter, #NFDB
1500 Integral Yoga
382 Poetry
181 Occultism
107 Fiction
105 Philosophy
104 Christianity
80 Yoga
62 Psychology
37 Mysticism
25 Hinduism
19 Science
16 Mythology
16 Education
14 Islam
12 Philsophy
12 Integral Theory
8 Sufism
8 Cybernetics
7 Theosophy
5 Baha i Faith
4 Kabbalah
4 Buddhism
1 Zen
1 Thelema
1 Alchemy
971 The Mother
672 Satprem
559 Sri Aurobindo
145 Nolini Kanta Gupta
85 Aleister Crowley
84 H P Lovecraft
66 William Wordsworth
58 Carl Jung
50 John Keats
49 Sri Ramakrishna
42 James George Frazer
37 Walt Whitman
35 Pierre Teilhard de Chardin
34 Saint Augustine of Hippo
29 Percy Bysshe Shelley
28 A B Purani
27 Robert Browning
23 Jorge Luis Borges
22 Saint Teresa of Avila
21 Friedrich Nietzsche
20 Aldous Huxley
17 William Butler Yeats
17 Vyasa
17 Saint John of Climacus
17 Rabindranath Tagore
17 Plotinus
16 Swami Vivekananda
16 Swami Krishnananda
16 Franz Bardon
15 Anonymous
14 Muhammad
13 Nirodbaran
13 Johann Wolfgang von Goethe
12 Rudolf Steiner
12 Ralph Waldo Emerson
12 Plato
12 Lucretius
12 Friedrich Schiller
11 George Van Vrekhem
9 Ovid
9 Edgar Allan Poe
8 Norbert Wiener
7 Sri Ramana Maharshi
7 Joseph Campbell
7 Henry David Thoreau
6 Jalaluddin Rumi
6 Baha u llah
5 Rainer Maria Rilke
5 Lewis Carroll
5 Jordan Peterson
5 Al-Ghazali
4 Thubten Chodron
4 Rabbi Moses Luzzatto
4 Paul Richard
4 Bokar Rinpoche
3 Kabir
3 Bulleh Shah
3 Aristotle
2 R Buckminster Fuller
2 Lalla
2 Ken Wilber
2 Jorge Luis Borges
2 Jean Gebser
2 Italo Calvino
2 Ikkyu
2 H. P. Lovecraft
2 Hafiz
2 Alice Bailey
213 Record of Yoga
84 Lovecraft - Poems
66 Wordsworth - Poems
60 Agenda Vol 02
59 The Synthesis Of Yoga
57 Agenda Vol 11
57 Agenda Vol 03
55 Agenda Vol 08
54 Magick Without Tears
53 Agenda Vol 10
53 Agenda Vol 01
50 Questions And Answers 1957-1958
50 Keats - Poems
49 Agenda Vol 07
49 Agenda Vol 04
48 The Gospel of Sri Ramakrishna
48 Agenda Vol 09
46 Agenda Vol 12
45 Questions And Answers 1950-1951
45 Agenda Vol 05
42 The Golden Bough
42 Agenda Vol 06
39 Agenda Vol 13
35 Whitman - Poems
34 Letters On Yoga IV
33 Questions And Answers 1956
33 Letters On Yoga II
32 On Thoughts And Aphorisms
31 The Life Divine
31 Collected Works of Nolini Kanta Gupta - Vol 07
30 Questions And Answers 1955
30 Collected Works of Nolini Kanta Gupta - Vol 03
29 Shelley - Poems
28 Liber ABA
28 Evening Talks With Sri Aurobindo
27 Questions And Answers 1954
27 Browning - Poems
26 Questions And Answers 1953
25 Collected Works of Nolini Kanta Gupta - Vol 04
24 Prayers And Meditations
23 Essays In Philosophy And Yoga
22 City of God
21 Labyrinths
20 The Perennial Philosophy
20 Mysterium Coniunctionis
20 Letters On Poetry And Art
19 Collected Works of Nolini Kanta Gupta - Vol 05
18 The Practice of Psycho therapy
18 Letters On Yoga III
17 Yeats - Poems
17 Vishnu Purana
17 The Ladder of Divine Ascent
17 The Bible
17 Tagore - Poems
17 Savitri
17 On Education
16 Words Of Long Ago
16 The Study and Practice of Yoga
16 The Human Cycle
15 The Divine Comedy
14 Quran
14 Questions And Answers 1929-1931
14 Essays Divine And Human
14 Collected Works of Nolini Kanta Gupta - Vol 01
13 Twelve Years With Sri Aurobindo
13 Thus Spoke Zarathustra
13 The Way of Perfection
13 The Confessions of Saint Augustine
13 Sri Aurobindo or the Adventure of Consciousness
13 Some Answers From The Mother
12 The Future of Man
12 The Archetypes and the Collective Unconscious
12 Talks
12 Schiller - Poems
12 Of The Nature Of Things
12 Emerson - Poems
12 Collected Works of Nolini Kanta Gupta - Vol 02
11 Words Of The Mother II
11 The Phenomenon of Man
11 Preparing for the Miraculous
11 Essays On The Gita
10 Letters On Yoga I
10 Faust
9 The Practice of Magical Evocation
9 The Interior Castle or The Mansions
9 Metamorphoses
8 Vedic and Philological Studies
8 Twilight of the Idols
8 Raja-Yoga
8 Poe - Poems
8 Cybernetics
8 Aion
8 A Garden of Pomegranates - An Outline of the Qabalah
7 Walden
7 The Mother With Letters On The Mother
7 The Hero with a Thousand Faces
7 Let Me Explain
7 Initiation Into Hermetics
7 Bhakti-Yoga
6 The Secret Doctrine
6 Plotinus - Complete Works Vol 03
6 On the Way to Supermanhood
6 Knowledge of the Higher Worlds
6 Dark Night of the Soul
6 Collected Works of Nolini Kanta Gupta - Vol 08
6 Collected Works of Nolini Kanta Gupta - Vol 06
5 Theosophy
5 The Alchemy of Happiness
5 Rilke - Poems
5 Maps of Meaning
5 Hymns to the Mystic Fire
5 Hymn of the Universe
5 Anonymous - Poems
5 Alice in Wonderland
4 Words Of The Mother III
4 Words Of The Mother I
4 The Red Book Liber Novus
4 The Problems of Philosophy
4 The Integral Yoga
4 The Blue Cliff Records
4 The 7 Habits of Highly Effective People
4 Tara - The Feminine Divine
4 Plotinus - Complete Works Vol 04
4 Plotinus - Complete Works Vol 01
4 Isha Upanishad
4 How to Free Your Mind - Tara the Liberator
4 General Principles of Kabbalah
4 Crowley - Poems
4 Beating the Cloth Drum Letters of Zen Master Hakuin
3 The Secret Of The Veda
3 The Book of Certitude
3 Songs of Kabir
3 Poetics
3 Plotinus - Complete Works Vol 02
3 Kena and Other Upanishads
3 Goethe - Poems
2 Writings In Bengali and Sanskrit
2 The Ever-Present Origin
2 The Castle of Crossed Destinies
2 Synergetics - Explorations in the Geometry of Thinking
2 Symposium
2 Song of Myself
2 Sex Ecology Spirituality
2 Selected Fictions
2 Rumi - Poems
2 Borges - Poems
2 A Treatise on Cosmic Fire
2 Advanced Dungeons and Dragons 2E
0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
She spoke to deaf ears. She was very alone in this 'ashram.' Little by little, the disciples fill up the place, then they say: it is ours. It is 'the Ashram.' We are 'the disciples.' In Pondicherry as in Rome as in Mecca. 'I do not want a religion! An end to religions!' She exclaimed. She struggled and fought in their midst - was She therefore to leave this Earth like one more saint or yogi, buried beneath haloes, the 'continuatrice' of a great spiritual lineage? She was seventy-six years old when we landed there, a knife in our belt and a ready curse on our lips.
She adored defiance and did not detest irreverence.
00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
After nearly seven years, however, he felt a strong urge to note down what the Mother had spoken; so in 1967 he wrote down from memory a report in French. The report was seen by the Mother and a few corrections were made by her. To another sadhak who asked Her permission to read this report She wrote: "Years ago I have spoken at length about it [Savitri] to Mona Sarkar and he has noted in French what I said. Some time back I have seen what he has written and found it correct on the whole."(4.12.1967)
On a few other occasion also, the Mother had spoken to the same sadhak on the value of reading Savitri which he had noted down afterwards. These notes have been added at the end of the main report. A few members of the Ashram had privately read this report in French, but afterwards there were many requests for its English version. A translation was therefore made in November 1967. A proposal was made to the Mother in 1972 for its publication and it was submitted to Her for approval. The Mother wanted to check the translation before permitting its publication but could check only a portion of it.
Do you read Savitri?
Yes, Mother, yes.
You have read the whole poem?
Yes, Mother, I have read it twice.
Have you understood all that you have read?
Not much, but I like poetry, it is because of that I read it.
It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re- read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.
But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.
Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
--
In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew al ready what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967
0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
I felt this a long time ago, as I still do, but even more so. The only way to explain the partisan Jewish attitude demonstrated in some small sections of the book can readily be explained. I had been reading some writings of Arthur Edward Waite, and some of his pomposity and turgidity stuck to my mantle. I disliked his patronising Christian attitude, and so swung all the way over to the other side of the pendulum. Actually, neither faith is particularly important in this day and age. I must be careful never to read Waite again before embarking upon literary work of my own.
Much knowledge obtained by the ancients through the use of the Qabalah has been supported by discoveries of modern scientists- anthropologists, astronomers, psychiatrists, et al. Learned Qabalists for hundreds of years have been aware of what the psychiatrist has only discovered in the last few decades-that man's concept of himself, his deities and the Universe is a constantly evolving process, changing as man himself evolves on a higher spiral. But the roots of his concepts are buried in a race-consciousness that antedated Neanderthal man by uncounted aeons of time.
--
I began the study of the Qabalah at an early age. Two books I read then have played unconsciously a prominent part in the writing of my own book. One of these was "Q.B.L. or the Bride's Reception" by Frater Achad (Charles Stansfeld Jones), which I must have first read around 1926. The other was "An Introduction to the Tarot" by Paul Foster Case, published in the early 1920's. It is now out of print, superseded by later versions of the same topic. But as I now glance through this slender book, I perceive how profoundly even the format of his book had influenced me, though in these two instances there was not a trace of plagiarism. It had not consciously occurred to me until recently that I owed so much to them. Since Paul Case passed away about a decade or so ago, this gives me the opportunity to thank him, overtly, wherever he may now be.
By the middle of 1926 I had become aware of the work of Aleister Crowley, for whom I have a tremendous respect. I studied as many of his writings as I could gain access to, making copious notes, and later acted for several years as his secretary, having joined him in Paris on October 12, 1928, a memorable day in my life.
--
Some modern Nature-worshippers and members of the newly-washed and redeemed witch-cult have complimented me on this closing chapter which I entitled 'The Ladder." I am pleased about this. For a very long time I was not at all familiar with the topic of witchcraft. I had avoided it entirely, not being attracted to its literature in any way. In fact, I only became slightly conversant with its theme and literature just a few years ago, after reading "The Anatomy of Eve" written by Dr. Leopold Stein, a Jungian analyst. In the middle of his study of four cases, he included a most informative chapter on the subject. This served to stimulate me to wider reading in that area.
In 1932, at the suggestion of Thomas Burke, the novelist, I submitted my manuscript to one of his publishers, Messrs. Constable in London. They were unable to use it, but made some encouraging comments and advised me to submit it to Riders. To my delight and surprise, Riders published it, and throughout the years the reaction it has had indicated other students found it also fulfilled their need for a condensed and simplified survey of such a vast subject as the Qabalah.
--
Such a condition is both deplorable and appalling when the means are readily available for man to acquire a thorough understanding of himself-and in so doing, an understanding of his neighbor and the world in which he lives as well as the greater Universe of which each is a part.
May everyone who reads this new edition of A Garden of Pomegranates be encouraged and inspired to light his own candle of inner vision and begin his journey into the boundless space that lies within himself. Then, through realization of his true identity, each student can become a lamp unto his own path. And more. Awareness of the Truth of his being will rip asunder the veil of unknowing that has heretofore enshrouded the star he al ready is, permitting the brilliance of his light to illumine the darkness of that part of the Universe in which he abides.
0.00a - Participants in the Evening Talks, #Evening Talks With Sri Aurobindo, #unset, #Zen
To the reader I
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0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Gadadhar grew up into a healthy and restless boy, full of fun and sweet mischief. He was intelligent and precocious and endowed with a prodigious memory. On his father's lap he learnt by heart the names of his ancestors and the hymns to the gods and goddesses, and at the village school he was taught to read and write. But his greatest delight was to listen to recitations of stories from Hindu mythology and the epics. These he would afterwards recount from memory, to the great joy of the villagers. Painting he enjoyed; the art of moulding images of the gods and goddesses he learnt from the potters. But arithmetic was his great aversion.
At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. One day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, dark thunder-cloud. As it sp read, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable joy.
Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
served them in various ways. Meanwhile, he was observing their meditation and worship.
--
At this time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
Unable to resist the persuasion of Mathur Babu, Sri Ramakrishna at last entered the temple service, on condition that Hriday should be asked to assist him. His first duty was to dress and decorate the image of Kali.
--
Gauri said: "I feel it in my heart and I have the scriptures on my side. I am ready to prove it to anyone who challenges me."
"Well," Sri Ramakrishna said, "it is you who say so; but, believe me, I know nothing about it."
--
"Sri Ramakrishna had not read books, yet he possessed an encyclopedic knowledge of religions and religious philosophies. This he acquired from his contacts with innumerable holy men and scholars. He had a unique power of assimilation; through meditation he made this knowledge a part of his being. Once, when he was asked by a disciple about the source of his seemingly inexhaustible knowledge, he replied; "I have not read; but I have heard the learned. I have made a garland of their knowledge, wearing it round my neck, and I have given it as an offering at the feet of the Mother."
Sri Ramakrishna used to say that when the flower blooms the bees come to it for honey of their own accord. Now many souls began to visit Dakshineswar to satisfy their spiritual hunger. He, the devotee and aspirant, became the Master. Gauri, the great scholar who had been one of the first to proclaim Sri Ramakrishna an Incarnation of God, paid the Master a visit in 1870 and with the Master's blessings renounced the world. Narayan Shastri, another great pundit, who had mastered the six systems of Hindu philosophy and had been offered a lucrative post by the Maharaja of Jaipur, met the Master and recognized in him one who had realized in life those ideals which he himself had encountered merely in books. Sri Ramakrishna initiated Narayan Shastri, at his earnest request, into the life of sannyas. Pundit Padmalochan, the court pundit of the Maharaja of Burdwan, well known for his scholarship in both the Vedanta and the Nyaya systems of philosophy, accepted the Master as an Incarnation of God. Krishnakishore, a Vedantist scholar, became devoted to the Master. And there arrived Viswanath Upadhyaya, who was to become a favourite devotee; Sri Ramakrishna always addressed him as "Captain". He was a high officer of the King of Nepal and had received the title of Colonel in recognition of his merit. A scholar of the Gita, the Bhagavata, and the Vedanta philosophy, he daily performed the worship of his Chosen Deity with great devotion. "I have read the Vedas and the other scriptures", he said. "I have also met a good many monks and devotees in different places. But it is in Sri Ramakrishna's presence that my spiritual yearnings have been fulfilled. To me he seems to be the embodiment of the truths of the scriptures."
The Knowledge of Brahman in nirvikalpa samadhi had convinced Sri Ramakrishna that the gods of the different religions are but so many readings of the Absolute, and that the Ultimate Reality could never be expressed by human tongue. He understood that all religions lead their devotees by differing paths to one and the same goal. Now he became eager to explore some of the alien religions; for with him understanding meant actual experience.
--- ISLAM
--
Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had al ready realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
--- ATTITUDE TOWARD DIFFERENT RELIGIONS
--
Mahimacharan and Pratap Hazra were two devotees outstanding for their pretentiousness and idiosyncrasies. But the Master showed them his unfailing love and kindness, though he was aware of their shortcomings. Mahimacharan Chakravarty had met the Master long before the arrival of the other disciples. He had had the intention of leading a spiritual life, but a strong desire to acquire name and fame was his weakness. He claimed to have been initiated by Totapuri and used to say that he had been following the path of knowledge according to his guru's instructions. He possessed a large library of English and Sanskrit books. But though he pretended to have read them, most of the leaves were uncut. The Master knew all his limitations, yet enjoyed listening to him recite from the Vedas and other scriptures. He would always exhort Mahima to meditate on the meaning of the scriptural texts and to practise spiritual discipline.
Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found shelter in the temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cherished an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the minds of the Master's young disciples, criticizing them for their happy and joyous life and asking them to devote their time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
--
The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is for this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine light within, "You man of poor understanding!" Sri Ramakrishna said sharply. "You dare to slight in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English you think you have come to know the world! You appear to think you are omniscient. Well, have you seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe you are even less significant than one of those small creatures. How dare you talk of helping the world? The Lord will look to that. You haven't the power in you to do it." After a pause the Master continued: "Can you explain to me how you can work for others? I know what you mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can you save from famine? Malaria has ruined a whole province; what could you do to stop its onslaught? God alone looks after the world. Let a man first realize Him. Let a man get the authority from God and be endowed with His power; then, and then alone, may he think of doing good to others. A man should first be purged of all egotism. Then alone will the Blissful Mother ask him to work for the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire for glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
--- MONASTIC DISCIPLES
--
As he read in college the rationalistic Western philosophers of the nineteenth century, his boyhood faith in God and religion was unsettled. He would not accept religion on mere faith; he wanted demonstration of God. But very soon his passionate nature discovered that mere Universal Reason was cold and bloodless. His emotional nature, dissatisfied with a mere abstraction, required a concrete support to help him in the hours of temptation. He wanted an external power, a guru, who by embodying perfection in the flesh would still the commotion of his soul. Attracted by the magnetic personality of Keshab, he joined the Brahmo Samaj and became a singer in its choir. But in the Samaj he did not find the guru who could say that he had seen God.
In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addressing Narendra most tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have you been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. Grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
--
One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
--
It was noticed at this time that some of the devotees were making an unbridled display of their emotions. A number of them, particularly among the householders, began to cultivate, though at first unconsciously, the art of shedding tears, shaking the body, contorting the face, and going into trances, attempting thereby to imitate the Master. They began openly to declare Sri Ramakrishna a Divine Incarnation and to regard themselves as his chosen people, who could neglect religious disciplines with impunity. Narendra's penetrating eye soon sized up the situation. He found out that some of these external manifestations were being carefully practised at home, while some were the outcome of malnutrition, mental weakness, or nervous debility. He mercilessly exposed the devotees who were pretending to have visions, and asked all to develop a healthy religious spirit. Narendra sang inspiring songs for the younger devotees, read with them the Imitation of Christ and the Gita, and held before them the positive ideals of spirituality.
--- LAST DAYS AT COSSIPORE
--
Among the attendants Sashi was the embodiment of service. He did not practise meditation, japa, or any of the other disciplines followed by his brother devotees. He was convinced that service to the guru was the only religion for him. He forgot food and rest and was ever ready at the Master's bedside.
Pundit Shashadhar one day suggested to the Master that the latter could remove the illness by concentrating his mind on the throat, the scriptures having declared that yogis had power to cure themselves in that way. The Master rebuked the pundit. "For a scholar like you to make such a proposal!" he said. "How can I withdraw the mind from the Lotus Feet of God and turn it to this worthless cage of flesh and blood?" "For our sake at least", begged Narendra and the other disciples. "But", replied Sri Ramakrishna, do you think I enjoy this suffering? I wish to recover, but that depends on the Mother."
0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
---needs minor proof reading
(c) O.T.O. disk 1 of 1
--
jumble of nonsense intended to insult the reader. It
requires infinite study, sympathy, intuition and
--
down by the light of a farthing dip.. When I read it
over, I was as discontented as before, but I stuck it
--
deliberate act of spite towards my readers.
[6]
--
(11) This chapter must be read in connection with
Wagner's "Parsifal".
--
The chapter must be read in connection with
Chapters 1 and 16.
--
The first paragraph should be read in connection
with our previous remarks upon the number 91.
--
This chapter is to read in connection with Chapter 8,
and also with those previous chapters in which the
--
This chapter should be read in conjunction with
Chapters 8 and 30.
--
This chapter must be read in connection with
Chapters 1, 3, 4, 8, 15, 16, 18, 24, 28, 29.
--
This chapter will be readily intelligible to E.A.
Freemasons, and it cannot be explained to others.
--
The chapter should be read most carefully in connection with
the 10th Aethyr. It is to that dramatic experience that it refers.
--
Scorpion, and also The God-Eater, the reader may
study the efficacy of rape, and the sacrifice of blood, as
--
The chapter should be read in connection with Chapter 31
for IT now reappears.
--
This chapter should be read in connection with "The
Soldier and the Hunchback" of which it is in some sort
--
should then be read in connection with Chapters 28, 29,
49.
--
subtle for the average reader in Oshkosh for whom
this book is evidently written.)
--
would readily die in defence of the right of Englishmen
to play football, or of his own right not to play it.
--
interlocked word. We assume that the reader has
thoroughly studied that word in Liber D., etc. The
--
carefully read before studying this chapter. All the
allusions will then be obvious, save those which we
--
The reason for thus addresing the reader is that he has now transcended the
first and second persons. Cf. Liber LXV, Chapter III, vv. 21-24, and
--
need no explanation to readers of the classics.
This poem, inspired by Jane Cheron, is as simple
--
The reader should consult La Messe et ses Mysteres, par Jean
'Marie de V .... (Paris et Nancy, 1844), for a complete
0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
"M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
--------------------
--
They therefore have the value of almost stenographic records. In Appendix A are given several conversations which took place in the absence of M., but of which he received a first-hand record from persons concerned. The conversations will bring before the reader's mind an intimate picture of the Master's eventful life from March 1882 to April 24, 1886, only a few months before his passing away. During this period he came in contact chiefly with English-educated Benglis; from among them he selected his disciples and the bearers of his message, and with them he shared his rich spiritual experiences.
I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in formal language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to explain to his listeners an abstruse philosophy, he, like Christ before him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have al ready exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.
But these words were not the product of intellectual cogitation; they were rooted in direct experience. Hence, to students of religion, psychology, and physical science, these experiences of the Master are of immense value for the understanding of religious phenomena in general. No doubt Sri Ramakrishna was a Hindu of the Hindus; yet his experiences transcended the limits of the dogmas and creeds of Hinduism. Mystics of religions other than Hinduism will find in Sri Ramakrishna's experiences a corroboration of the experiences of their own prophets and seers. And this is very important today for the resuscitation of religious values. The sceptical reader may pass by the supernatural experiences; he will yet find in the book enough material to provoke his serious thought and solve many of his spiritual problems.
There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.
I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short explanations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book for want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives explanations of a number of expressions unfamiliar to Western readers. The diacritical marks are explained under Notes on Pronunciation.
In the Introduction I have drawn much material from the Life of Sri Ramakrishna, published by the Advaita Ashrama, Myvati, India. I have also consulted the excellent article on Sri Ramakrishna by Swami Nirvednanda, in the second volume of the Cultural Heritage of India.
--
Sri Mahendra Nath Gupta, familiary known to the readers of the Gospel by his pen name M., and to the devotees as Master Mahashay, was born on the 14th of July, 1854 as the son of Madhusudan Gupta, an officer of the Calcutta High Court, and his wife, Swarnamayi Devi. He had a brilliant scholastic career at Hare School and the Presidency College at Calcutta. The range of his studies included the best that both occidental and oriental learning had to offer. English literature, history, economics, western philosophy and law on the one hand, and Sanskrit literature and grammar, Darsanas, Puranas, Smritis, Jainism, Buddhism, astrology and Ayurveda on the other were the subjects in which he attained considerable proficiency.
He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had al ready employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
--
This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
--
It did not take much time for M. to become very intimate with the Master, or for the Master to recognise in this disciple a divinely commissioned partner in the fulfilment of his spiritual mission. When M. was reading out the Chaitanya Bhagavata, the Master discovered that he had been, in a previous birth, a disciple and companion of the great Vaishnava Teacher, Sri Chaitanya Mahaprabhu, and the Master even saw him 'with his naked eye' participating in the ecstatic mass-singing of the Lord's name under the leadership of that Divine personality. So the Master told M, "You are my own, of the same substance as the father and the son," indicating thereby that M. was one of the chosen few and a part and parcel of his Divine mission.
There was an urge in M. to abandon the household life and become a Sannysin. When he communicated this idea to the Master, he forbade him saying," Mother has told me that you have to do a little of Her work you will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
--
Sri Ramakrishna was a teacher for both the Orders of mankind, Sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
Besides undergoing spiritual disciplines at the feet of the Master, M. used to go to holy places during the Master's lifetime itself and afterwards too as a part of his Sdhan.
--
After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly Sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.
This brings us to the circumstances that led to the writing and publication of this monumental work, which has made M. one of the immortals in hagiographic literature.
--
Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
During the Master's lifetime M. does not seem to have revealed the contents of his diary to any one. There is an unconfirmed tradition that when the Master saw him taking notes, he expressed apprehension at the possibility of his utilising these to publicise him like Keshab Sen; for the Great Master was so full of the spirit of renunciation and humility that he disliked being lionised. It must be for this reason that no one knew about this precious diary of M. for a decade until he brought out selections from it as a pamphlet in English in 1897 with the Holy Mother's blessings and permission. The Holy Mother, being very much pleased to hear parts of the diary read to her in Bengali, wrote to M.: "When I heard the Kathmrita, (Bengali name of the book) I felt as if it was he, the Master, who was saying all that." ( Ibid Part I. P 37.)
The two pamphlets in English entitled the Gospel of Sri Ramakrishna appeared in October and November 1897. They drew the spontaneous acclamation of Swami Vivekananda, who wrote on 24th November of that year from Dehra Dun to M.:"Many many thanks for your second leaflet. It is indeed wonderful. The move is quite original, and never was the life of a Great Teacher brought before the public untarnished by the writer's mind, as you are doing. The language also is beyond all praise, so fresh, so pointed, and withal so plain and easy. I cannot express in adequate terms how I have enjoyed them. I am really in a transport when I read them. Strange, isn't it? Our Teacher and Lord was so original, and each one of us will have to be original or nothing.
I now understand why none of us attempted His life before. It has been reserved for you, this great work. He is with you evidently." ( Vednta Kesari Vol. XIX P. 141. Also given in the first edition of the Gospel published from Ramakrishna Math, Madras in 1911.)
--
M. was, in every respect, a true missionary of Sri Ramakrishna right from his first acquaintance with him in 1882. As a school teacher, it was a practice with him to direct to the Master such of his students as had a true spiritual disposition. Though himself prohibited by the Master to take to monastic life, he encouraged all spiritually inclined young men he came across in his later life to join the monastic Order. Swami Vijnanananda, a direct Sannysin disciple of the Master and a President of the Ramakrishna Order, once remarked to M.: "By enquiry, I have come to the conclusion that eighty percent and more of the Sannysins have embraced the monastic life after reading the Kathmrita (Bengali name of the book) and coming in contact with you." ( M
The Apostle and the Evangelist by Swami Nityatmananda Part I, P 37.)
--
About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed before June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted for the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.
had sent his devotees who used to keep company with him, to attend the special worship at Belur Math at night. After attending the service at the home shrine, he went through the proof of the Kathmrita for an hour. Suddenly he got a severe attack of neuralgic pain, from which he had been suffering now and then, of late. Before 6 a.m. in the early hours of 4th June 1932 he passed away, fully conscious and chanting: 'Gurudeva-Ma, Kole tule na-o (Take me in your arms! O Master! O Mother!!)'
0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
But, goaded by youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.
The word generalization in literature usually means covering too much territory too thinly to be persuasive, let alone convincing. In science, however, a generalization means a principle that has been found to hold true in every special case.
0.00 - To the Reader, #Evening Talks With Sri Aurobindo, #unset, #Zen
object:0.00 - To the reader
author class:A B Purani
--
To the reader
To the reader
The reader is requested to note that Sri Aurobindo is not responsible for these records as he had no opportunity to see them. So, it is not as if Sri Aurobindo said exactly these things but that I remember him to have said them. All I can say is that I have tried to be as faithful in recording them as I was humanly capable. That does not minimise my personal responsibility which I fully accept.
A. B. PURANI
0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
I hope I shall persuade the reader that such an attempt is
possible, and that the preservation of courage and the joy of
0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
to have fully grasped; but I suppose that a second reading later
These fifteen "conversations" are published in Questions and Answers 1929 - 1931,
--
a library and reading-room containing several thousand volumes, a photographic service, general stores containing a wide
variety of goods, nearly all imported from France, large gardens
--
I have also received the Grande Revue3 and I read the article you
mention. I found it rather dull, but apart from that not too bad.
--
will readily understand why I am telling you all this; it is so you
can bear it in mind just in case.
0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
***
0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
contagious; that is to say, we readily pick up the vibration of
someone we meet, especially if that vibration is at all strong. So
--
When I read a novel or anything in print I clearly understand, say, eighty per cent. But when someone speaks,
I have great difficulty in following him. I miss more than
--
As soon as the project is completely ready, when you have
worked everything out and can answer my questions, I shall
--
ask you to read it from the place I have marked with a red cross,
for I think it may be useful to everyone there. I shall probably
--
listening to words that are pronounced? A ready-made
sentence, "Write down what is there in the estimate",
0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
So dazzling is even a glimpse of this supreme existence and so absorbing its attraction that, once seen, we feel readily justified in neglecting all else for its pursuit. Even, by an opposite exaggeration to that which sees all things in Mind and the mental life as an exclusive ideal, Mind comes to be regarded as an unworthy deformation and a supreme obstacle, the source of an illusory universe, a negation of the Truth and itself to be denied and all its works and results annulled if we desire the final liberation. But this is a half-truth which errs by regarding only the actual limitations of Mind and ignores its divine intention.
The ultimate knowledge is that which perceives and accepts God in the universe as well as beyond the universe; the integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend
0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
receive many such things to read. But if You become
serious, as You were this morning, I would rather put an
--
sleep, work and talk. Mother, do You like reading the
same thing every day?
--
Yes, X told me today that the frame would be completely ready this evening.
Today I worked nine hours on the blouse.
--
it is ready, You will wear it and then tell me if it is well
cut or not. Because if it is well cut, I can cut other things
--
words that I couldn't read. I asked X to read them;
then he said, "You are the Mother's child, not Sri Aurobindo's." (It was just a joke, because I can read Your
handwriting but not Sri Aurobindo's.)
--
gold and silver th read are all ready.
I am disappointed, I cannot do the fishes now.
--
You are absolutely right, and I don't see why, instead of reading interesting things, you should start doing boring exercises.
To learn a language one must read, read, read - and talk as
much as one can.
0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.
0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
withdraw, though it is always there, behind, ready to manifest
again. But above all you must not believe the suggestions of incapacity and failure; they come from an adverse source and ought
--
Love from your mother who is always there ready to help
you.
--
Always nestle in my heart which is always ready to welcome
you, in my arms which are always ready to enfold you, and fear
no obstacles - we shall dispel them all.
0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
It is when one feels like a blind man that one begins to be ready
for the illumination.
--
My sweet beloved Mother, I read in the Conversations:
"Concentration alone will lead you to this goal." Should
--
of metaphysics and ethics. I am also thinking of reading
The Life Divine.
--
If you read metaphysics and ethics, you must do it just as
mental gymnastics to give a little exercise to your brain, but
--
I want to see what will happen to me if I stop reading
completely.
--
carefully rather than stop reading altogether.
I am reading a book on cars, but I read it hastily; I skip
the descriptions of complicated mechanisms.
--
I am reading Molière; his writings are light.
Not as much as they seem to be. There is a deep and very wise
--
When one reads a dirty book, an obscene novel, does
not the vital enjoy it through the mind?
0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
standing before me ready to give a boon! In fact, I was
invoking Her and there you were with the pot of pickles
0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
the activities of sleep. reading these letters is a good introduction
to the study of this subject and to its practical application .
--
How should we read your books and the books of Sri
Aurobindo so that they may enter into our consciousness
--
To read my books is not difficult because they are written in the
simplest language, almost the spoken language. To get help from
them, it is enough to read with attention and concentration and
an attitude of inner good-will, with a desire to receive and live
--
To read what Sri Aurobindo writes is more difficult because
the expression is highly intellectual and the language far more
--
In any case, I always advise reading a little at a time, keeping
the mind as quiet as one can, without making an effort to understand, but keeping the head as silent as possible and letting
the force contained in what one reads enter deep inside. This
force, received in calm and silence, will do its work of illumining
--
It is preferable to read regularly, a little every day and at a
fixed hour if possible; this facilitates the brain's receptivity.
0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
With what attitude should I read Sri Aurobindo's
books when they are difficult and when I don't understand? Savitri, The Life Divine, for example.
read a little at a time, read again and again until you have
understood.
--
You must read with much attention and concentration, not
novels or dramas, but books that make you think. You must
meditate on what you have read, reflect on a thought until you
have understood it. Talk little, remain quiet and concentrated,
--
My dear child, I have just read your good letter. Fear nothing:
those who are sincere in their aspiration will remain here and
--
days chosen? How should we read them and what new
things in particular should we look for in them?
01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is al ready well within the mystery of the path and has acquired the elementary essentials of an initiate.
Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have al ready been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.
The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.
01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The New Humanity will be something in the mould that we give to the gods. It will supply the link that we see missing between gods and men; it will be the race of embodied gods. Man will attain that thing which has been his first desire and earliest dream, for which he coveted the gods Immortality, amritatwam. The mortalities that cut and divide, limit and bind man make him the sorrowful being he is. These are due to his ignorance and weakness and egoism. These are due to his soul itself. It is the soul that requires change, a new birth, as Christ demanded. Ours is a little soul that has severed itself from the larger and mightier self that it is. And therefore does it die every moment and even while living is afraid to live and so lives poorly and miserably. But the age is now upon us when the god-like soul anointed with its immortal royalties is ready to emerge and claim our salutation.
The breath and the surge of the new creation cannot be mistaken. The question that confronts us today is no longer whether the New Man, the Super-humanity, will come or if at all, when; but the question we have to answer is who among us are ready to be its receptacle, its instrument and embodiment.
***
01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
And saw the spaces ready for her feet.
1.32
01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
It is not helpful to abandon the ordinary life before the being is ready for the full spiritual life. To do so means to precipitate a struggle between the different elements and exasperate it to a point of intensity which the nature is not ready to bear. The vital elements in you have partly to be met by the discipline and experience of life, while keeping the spiritual aim in view and trying to govern life by it progressively in the spirit of Karmayoga.
The best way to prepare oneself for the spiritual life when one has to live in the ordinary occupations and surroundings is to cultivate an entire equality and detachment and the samata of the Gita with the faith that the Divine is there and the Divine Will at work in all things even though at present under the conditions of a world of Ignorance. Beyond this are the Light and Ananda towards which life is working, but the best way for their advent and foundation in the individual being and nature is to grow in this spiritual equality. That would also solve your difficulty about things unpleasant and disagreeable. All unpleasantness should be faced with this spirit of samata.
01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
Divine and trust in Him, well, that shows they are getting ready.
Let us look on it as a sort of infants' school for the un ready.
01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
--
Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", less conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.
01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
Her state she learns to read and the act she has done,
But the one needed truth eludes her grasp,
--
For without context reads the cosmic page:
Its signs stare at us like an unknown script,
--
Immovably ready for their destined task,
The ever-wise compassionate Brilliances
--
He reads by her God's hidden aim in things.
13.24
01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
He read the original ukase kept back
In the locked archives of the spirit's crypt,
--
He read from within the text of the without:
The riddle grew plain and lost its catch obscure.
01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
A personal reminiscence. A young man in prison, accused of conspiracy and waging war against the British Empire. If convicted he might have to suffer the extreme penalty, at least, transportation to the Andamans. The case is dragging on for long months. And the young man is in a solitary cell. He cannot always keep up his spirits high. Moments of sadness and gloom and despair come and almost overwhelm him. Who was there to console and cheer him up? Vivekananda. Vivekananda's speeches, From Colombo to Almora, came, as a godsend, into the hands of the young man. Invariably, when the period of despondency came he used to open the book, read a few pages, read them over again, and the cloud was there no longer. Instead there was hope and courage and faith and future and light and air.
Such is Vivekananda, the embodiment of Fearlessnessabh, the Upanishadic word, the mantra, he was so fond of. The life and vision of Vivekananda can be indeed summed up in the mighty phrase of the Upanishads, nyam tm balahnena labhya. 'This soul no weakling can attain.' Strength! More strength! Strength evermore! One remembers the motto of Danton, the famous leader in the French Revolution:De l'audance, encore de l'audace, toujours de l'audace!
0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
has to read, study and, above all, practise.
4 October 1961
--
I read them as a relaxation. In detective stories -
especially Perry Mason - there is always a courtroom
--
feeling and turned into a ritual. It is much better to read
one of Your prayers and then invoke the Divine Grace
--
I read your letter and I was not at all angry. But Z was not at all
ready for a darshan.
--
to sit silently instead of reading or doing something else.
But I am afraid of wasting time. What should I do?
--
(On reading novels)
Why do you read novels? It is a stupid occupation and a waste
of time. It is certainly one of the reasons why your brain is still
--
wind that blows about him, by a book he reads or a
picture he sees. He is most vulnerable.
--
One would think that even if you read your notebook when
I return it to you, you do not study it and try to use it as a means
--
the works of the Mother and Sri Aurobindo to be read.
You have even remarked that to read these old classics
is to lower the level of one's consciousness.
--
I have kept your notebook in the hope of finding time to read and
correct it. But the weeks go by and I see that it is impossible. I
am therefore returning it to you without having read it, and I ask
you not to send it again until it is possible for me to start looking
--
always ready to give it to him.
17 June 1964
--
This means that you are not yet ready for a spiritual discipline
and that you must wait until life has moulded you a little more
--
Until I am ready for a spiritual discipline, what
should I do, apart from aspiring that the Mother may
--
To develop your intelligence, read the teachings of Sri Aurobindo
regularly and very attentively. To develop and master your vital,
--
made is: you must read the books and study the teaching.
29 July 1964
--
reach the goal. Few are ready for a total consecration. Many
children who have studied here need to come to grips with life
before they can be ready for the divine work, and that is why
they leave to undergo the test of ordinary life.
--
Often when I read Sri Aurobindo's works or listen
to his words, I am wonder-struck: how can this eternal
--
subject, you must at least read all he has written on that subject.
You will then see that he seems to have said the most contradictory things. But when one has read everything and understood
a little, one sees that all the contradictions complement one
--
which you could read to advantage and which will make your
intelligence more supple:
--
You have only to read what Sri Aurobindo has written on
this subject.
--
refers to in order to be sure of not going astray, until one is ready
for another more important and conclusive experience.
--
Mother, I have started reading French books - X has
given me a list.
It is good for you to read a lot of French; it will teach you how
to write.
--
salvation. But not till the Time-Spirit in man is ready, can the
inner and ultimate prevail over the outer and immediate reality.
--
that most are not at all ready for the new life, nor even ready to
prepare for the new life. And to tell the truth, they would do far
--
By wanting to do so, with persistence and obstinacy. By doing every day a mental exercise of reading, organisation and
development.
--
I have read and heard much about past and future
lives, but I feel very strongly that it is in this very life that
01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
"To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
The neatness of the commentary cannot be improved upon. Only with regard to the "ironical ring" of which Huxley speaks, it has just to be pointed out, as he himself seems to understand, that the "we" referred to in the phrase does not mean humanity in general that 'splashes about in the lower ooze' but those who have a sufficiently developed inner spiritual life.
01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
One morning as I was reading Your book Prayers and
Meditations, I wished to know which movement comes
0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
I used to have the habit of reading Savitri or one of
Your books before going to bed at night. But now I have
--
One reads Savitri to develop one's intelligence and to understand
deeper things.
0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
have learned to be conscious. Now they are ready to manifest
a far higher consciousness, the consciousness that will act fully
--
down on earth to work in all who are ready to receive it.
Blessings.
--
countries and even in our own if we did not read newspapers? At least we get some idea from them, don't we?
Or would it be better not to read them at all?
Series Thirteen - To a Student
I did not say that you must not read newspapers. I said that you
must not blindly believe everything you read; you should know
that the truth is altogether different.
--
How can we know the truth of the facts when reading newspapers? What is the best way of knowing the
truth of the world?
0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
then one is ready to gain the strength to surmount all difficulties.
22 November 1971
0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
(Mother reads to the disciples an excerpt from Sri Aurobindos THE MOTHER, in which he describes the different aspects of the Creative Powerwhat is India is called the Shakti, or the Motherwhich have presided over universal evolution.)
There are other great Personalities of the Divine Mother, but they were more difficult to bring down and have not stood out in front with so much prominence in the evolution of the earth-spirit. There are among them Presences indispensable for the supramental realization,most of all one who is her Personality of that mysterious and powerful ecstasy and Ananda1 which flows from a supreme divine Love, the Ananda that alone can heal the gulf between the highest heights of the supramental spirit and the lowest abysses of Matter, the Ananda that holds the key of a wonderful divines Life and even now supports from its secrecies the work of all the other Powers of the universe.
--
My answer is ready.
I knew you would ask me this question because it is indeed the most interesting thing in the whole passageso my answer is ready, along with my answer to another question. But first let me read you this one.
You asked, What is this Personality and when will She come? Here is my answer (Mother reads):
She has come, bringing with Her a splendor of power and love, an intensity of divine joy heretofore unknown to the Earth. The physical atmosphere has been completely changed by her descent, permeated with new and marvelous possibilities.
--
But the vibrations of divine Bliss and those of pleasure cannot cohabit in the same vital and physical house. We must therefore TOTALLY renounce all feelings of pleasure to be ready to receive the divine Ananda. But rare are those who can renounce pleasure without thereby renouncing all active participation in life or sinking into a stern asceticism. And among those who realize that the transformation is to be wrought in active life, some pretend that pleasure is a form of Ananda gone more or less astray and legitimize their search for self-satisfaction, thereby creating a virtually insuperable obstacle to their own transformation.
Now, if there is anything else you wish to ask me Anyone may ask, anyoneanyone who has something to saynot just the students.
--
The first condition was: Nothing more to do with your family Well, we are a long way from that! But I repeat that it only happened because of the war and not because we stopped seeing the need to cut all family ties; on the contrary, this is an indispensable condition because as long as you hang on to all these cords which bind you to ordinary life, which make you a slave to the ordinary life, how can you possibly belong to the Divine alone? What childishness! It is simply not possible. If you have ever taken the trouble to read over the early ashram rules, you would find that even friendships were considered dangerous and undesirable We made every effort to create an atmosphere in which only ONE thing counted: the Life Divine.
But as I said, bit by bit things changed. However, this had one advantage: we were too much outside of life. So there were a number of problems which had never arisen but which would have suddenly surged up the moment we wanted a complete manifestation. We took on all these problems a little prematurely, but it gave us the opportunity to solve them. In this way we learned many things and surmounted many difficulties, only it complicated things considerably. And in the present situation, given such a large number of elements who havent even the slightest idea why theyre here (!) well, it demands a far greater effort on the disciples part than before.
--
I met a man (I was perhaps 20 or 21 at the time), an Indian who had come to Europe and who told me of the Gita. There was a French translation of it (a rather poor one, I must say) which he advised me to read, and then he gave me the key (HIS key, it was his key). He said, read the Gita (this translation of the Gita which really wasnt worth much but it was the only one available at the timein those days I wouldnt have understood anything in other languages; and besides, the English translations were just as bad and well, Sri Aurobindo hadnt done his yet!). He said, read the Gita knowing that Krishna is the symbol of the immanent God, the God within. That was all. read it with THAT knowledgewith the knowledge that Krishna represents the immanent God, the God within you. Well, within a month, the whole thing was done!
So some of you people have been here since the time you were toddlerseverything has been explained to you, the whole thing has been served to you on a silver platter (not only with words, but through psychic aid and in every possible way), you have been put on the path of this inner discovery and then you just go on drifting along: When it comes, it will come.If you even spare it that much thought!
--
And how many years have you all been here, half-asleep? Naturally, youre happy to think about it now and thenespecially when I speak to you about it or sometimes when you read. But THATthat fire, that will which plows through all barriers, that concentration which can triumph over EVERYTHING
Now who was it that asked me what you should do?
0 1955-06-09, #Agenda Vol 01, #unset, #Zen
While reading your prayer, I too prayed that it be heard.
With my blessings.
0 1956-04-04, #Agenda Vol 01, #unset, #Zen
I understand now that as long as my whole being has not ACCEPTED that it must finish its life here, there is no way out nor any recovery possible. Through my mental force alone, this acceptance is impossible; I have been turning infernally in circles these past two months, and the mind is in league with the vital. Therefore, a force greater than mine must help me accept that my way is here. I need you, Mother, for without you I am lost. I need you to tell me that the Truth of my being is indeed here and that I am truly ready to follow this path. Mother, I beseech you, help me to see the truth of my being, give me some sign that my way is here and not elsewhere. I beg of you, Mother, help me to know.
I also had a very clear sensation that you were abandoning me, that you had no further interest in me and I could just as well do as I pleased. Perhaps you cannot forgive some of my inner rebellions which have been so very violent? Am I totally guilty? Is it true that you are abandoning me?
--
My child, I have not abandoned you, and I am ready to forget, to efface all revolt.
My help is always with you.
0 1956-05-02, #Agenda Vol 01, #unset, #Zen
Those who are ready within, who are open and in touch with the higher forces, those who have had a more or less direct personal contact with the Supramental Light and Consciousness, are capable of feeling the difference in the earth atmosphere.
But for this only like can know like. Only the Supramental Consciousness in an individual can perceive the Supramental acting in the earth atmosphere. Those who, for whatever reason, have developed this perception can see it. But those who are not even remotely conscious of their inner beings, who would be quite at a loss to say what their souls look like, are certainly not ready to perceive the difference in the earth atmosphere. They still have quite a way to go for that. Because, for those whose consciousness is more or less exclusively centered in the outer beingmental, vital and physicalthings need to have an absurd or unexpected appearance to be noticeable. And then they call it a miracle.
But we do not call a miracle the constant miracle of the forces that intervene to change circumstances and human natures and which have very far-reaching consequences, for we see only the appearance, and this appearance seems quite natural. But in truth, if you were to reflect upon the least thing that happens, you would be forced to acknowledge that it is miraculous.
--
Individually, each ones goal was to make himself ready, to enter into a more or less intimate individual relationship with this Force, so as to help the process; or else, if he could not help, at least be ready to recognize and be open to the Force when it would manifest. Then instead of being an alien element in a world in which your OWN inner capacity remains unmanifest, you suddenly become THAT, you enter directly, fully, into the very atmosphere: the Force is there, all around you, permeating you.
If you had had a little inner contact, you would have recognized it immediately, dont you think so?
--
Thats how the universal movement works (I read this to you a few days ago): through their inner effort and inner progress, certain individuals, who are the pioneers, the forerunners, enter into communication with the new Force which is to manifest, and they receive it in themselves. And because a number of calls like this surge forth, the thing becomes possible, and the era, the time, the moment for the manifestation comes. This is how it happened and the Manifestation took place.
But then, all those who were ready should have recognized it.
I hasten to tell you that some did recognize it, but they were so few But as for those who ask these questions, who even took the trouble to come here, who took the train to gulp this down as you gulp down a soft drink, how can they possibly feel anything whatsoever if they have not prepared themselves at all? Yet they are al ready speaking of profiting: We want to benefit from it
0 1956-09-14, #Agenda Vol 01, #unset, #Zen
My friends keep telling me that I am not ready and that, like R,1 whom they knew, I should go and spend some time in society. They say that my idea of going to the Himalayas is absurd, and they advise me to return to Brazil for a few years to stay with W W is an elderly American millionaire the only good rich man I knowwho wanted to make me an heir, as it were, to his financial affairs and who treats me rather like a son. He was quite disappointed when I came back to India. My friends tell me that if I have to go through a period in the outside world, the best way to do it is to remain near someone who is fond of me, while at the same time ensuring a material independence for the future.
These questions of money do not interest me. In fact, nothing interests me except this something I feel within me. The only question for me is to know whether I am truly ready for the Yoga, or if my failings are not the sign of some immaturity. Mother, you alone can tell me what is right.
I feel a bit lost, cut off from you. The idea of going to the Himalayas is absurd and I am abandoning it. My friends tell me that I may remain with them as long as I wish, but this is hardly a solution; I dont even feel like writing a book any longernothing seems to appeal to me except the trees in this garden and the music that fills a large part of my days. There is no solution other than the Ashram or Brazil. You alone can tell me what to do.
--
This possibility appeared to me while reading what you wrote about your sojourn in Brazil with W, the only good rich man you have known. Here is my proposal, which I express to you quite plainly, spontaneously, as it presented itself to me.
Just now, the work is being delayed, curtailed, limited, almost endangered for want of money.
--
Go to Brazil, to this good rich man, make him understand the importance of our work, the extent to which his fortune would be used to the utmost for the good of all and for the earths salvation were he to put it, even partially, at the disposal of our action. Win this victory over the power of money, and by so doing you will be freed from all your personal difficulties. Then you can return here with no apprehension, and you will be ready for the transformation.
Reflect upon this, take your time, tell me very frankly how you feel about it and whether it appears to you, as it does to me, to be a door opening onto a path that will bring you back, free and strong at last to me.
0 1957-04-09, #Agenda Vol 01, #unset, #Zen
I read your letter yesterday, and here is the answer that immediately came to me. I add to it the assurance that nothing has changed, nor can change, in my relationship with you, and that you are and always will be my child for that is the truth of your being.
Here is what I wrote:
0 1957-07-03, #Agenda Vol 01, #unset, #Zen
This means that before hoping to realize such a gnostic collectivity, each one must first of all become (or at least start to become) a gnostic being. It is obvious that the individual work must take the lead and the collective work follow; but the fact remains that spontaneously, without any arbitrary intervention of will the individual progress IS restrained or CHECKED, as It were, by the collective state. Between the collectivity and the individual, there exists an interdependence from which one cannot be totally free, even if one tries. And even he who might try, in his yoga, to free himself totally from the human and terrestrial state of consciousness, would be at least subconsciously bound by the state of the whole, which impedes and PULLS BACKWARDS. One can attempt to go much faster, one can attempt to let all the weight of attachments and responsibilities fall off, but in spite of everything, the realization of even the most advanced or the leader in the march of evolution is dependent upon the realization of the whole, dependent upon the state in which the terrestrial collectivity happens to be. And this PULLS backwards to such an extent that sometimes one has to wait centuries for the earth to be ready before being able to realize what is to be realized.
This is why Sri Aurobindo has also written somewhere else that a double movement is necessary: the effort for individual progress and realization must be combined with the effort of trying to uplift the whole so as to enable it to make a progress indispensable for the greater progress of the individual: a mass progress, if you will, that allows the individual to take a further step forward.
0 1958-01-01, #Agenda Vol 01, #unset, #Zen
(Mother reads the notation of her experience)
During one of our classes (October 30, 1957), I spoke of the limitless abundance of Nature, this tireless Creatrice who takes the multitude of forms, mixes them together, separates them again and reforms them, again undoes them, again destroys them, in order to move on to ever new combinations. As I said, it is a huge cauldron. Things get churned up in it and somehow something emerges; if its defective, it is thrown back in and something else is taken out One form, two forms or a hundred forms make no difference to her, there are thousands upon thousands of formsand one year, a hundred years, a thousand years, millions of years, what difference does it make? Eternity lies before her! She quite obviously enjoys herself and is in no hurry. If you speak to her of pressing on or of rushing through some part of her work or other, her reply is always the same: But what for? Why? Arent you enjoying it?
0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
(The following experience was later read out to the Wednesday class on 2.19.58)
Between the beings of the supramental world and men, there exists approximately the same gap as between men and animals. Sometime ago, I had the experience of identification with animal life, and it is a fact that animals do not understand us; their consciousness is so constituted that we elude them almost entirely. And yet I have known domestic animalscats and dogs, but especially catswho made an almost yogic effort of consciousness to understand us. But generally, when they watch us living and acting, they dont understand, they dont SEE US as we are and they suffer because of us. We are a constant enigma to them Only a very tiny part of their consciousness is linked to us. And it is the same for us when we try to look at the supramental world. Only when the link of consciousness has been built shall we see itand even then, only that part of our being which has undergone the transformation will be capable of seeing it as it isotherwise the two worlds would remain as separate as the animal world and the human world.
--
This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
--
There is a continuation to all this, which is like the result in my consciousness of the experience of February 3, but it seems premature to read it now. It will appear in the April issue [of the Bulletin], as a sequel to this.
But one thing and I wish to stress this point to youwhich now seems to me to be the most essential difference between our world and the supramental world (and it is only after having gone there consciously, with the consciousness that ordinarily works here, that this difference appeared to me in what might be called its enormity): everything here, except for what happens within and at a very deep level, seemed absolutely artificial to me. Not one of the values of ordinary physical life is based upon truth. Just as we have to buy cloth, sew it together, then put it on our backs in order to dress ourselves, likewise we have to take things from outside and then put them inside our bodies in order to feed ourselves. For everything, our life is artificial.
--
When I invited you on a voyage into the unknown, a voyage of adventure,2 I did not know just how true were my words! And I can promise those who are ready to embark upon this adventure that they will make some very astonishing discoveries.
Indeed, one of the people near Mother had pulled Her out of the experience.
0 1958-05-10, #Agenda Vol 01, #unset, #Zen
This morning, I suddenly looked at my body (usually, I dont look at it I am inside it, working), I looked at my body and said to myself, Lets see, what would a witness say about this body?the witness Sri Aurobindo speaks of in The Synthesis of Yoga. Nothing very remarkable. So I formulated it like this (Mother reads a written note):
This body has neither the uncontested authority of a god nor the imperturbable calm of the sage.
--
The difficulty is greater for Westerners than for Indians. Its as though their substance were steeped in falsehood. It also happens with Indians, of course, but generally the falsehood is much more in the vital than in the physicalbecause after all, the physical has been utilized by bodies belonging to enlightened beings. The European substance seems steeped in rebellion; in the Indian substance this rebelliousness is subdued by an influence of surrender. The other day, someone was telling me about some Europeans with whom he corresponds, and I said, But tell them to read, to learn, to follow The Synthesis of Yoga!it leads you straight to the path. Whereupon he replied, Oh, but they say its full of talk on surrender, surrender, always surrender and they want none of it.
They want none of it! Even if the mind accepts, the body and the vital refuse. And when the body refuses, it refuses with the stubbornness of a stone.
--
No. From the minute it is conscious, it is conscious of its own falsehood! It is conscious of this law, of that law, of this third law that fourth law, this tenth laweverything is a law. We are subject to physical laws: this will produce such and such a result if you do that, this will happen, etc. Oh! It reeks! I know it well. I know it very well. These laws reek of falsehood. In the body, we have no faith in the divine Grace, none, none, none, none! Those who have not undergone a tapasya2 as I have, say, Yes, all these inner moral things, feelings, psychology, all that is very good; we want the Divine and we are ready to But all the same, material facts are material facts, they have their concrete reality, after all an illness is an illness, food is food, and everything you do has a consequence, and when you are bah, bah, bah, bah, bah!
We must understand that this isnt trueit isnt true, its a falsehood, all this is sheer falsehood. It is NOT TRUE, it is not true!
--- Overview of noun read
The noun read has 1 sense (no senses from tagged texts)
1. read ::: (something that is read; "the article was a very good read")
--- Overview of verb read
The verb read has 11 senses (first 8 from tagged texts)
1. (115) read ::: (interpret something that is written or printed; "read the advertisement"; "Have you read Salman Rushdie?")
2. (17) read, say ::: (have or contain a certain wording or form; "The passage reads as follows"; "What does the law say?")
3. (15) read ::: (look at, interpret, and say out loud something that is written or printed; "The King will read the proclamation at noon")
4. (5) read, scan ::: (obtain data from magnetic tapes; "This dictionary can be read by the computer")
5. (5) read ::: (interpret the significance of, as of palms, tea leaves, intestines, the sky; also of human behavior; "She read the sky and predicted rain"; "I can't read his strange behavior"; "The fortune teller read his fate in the crystal ball")
6. (5) take, read ::: (interpret something in a certain way; convey a particular meaning or impression; "I read this address as a satire"; "How should I take this message?"; "You can't take credit for this!")
7. (4) learn, study, read, take ::: (be a student of a certain subject; "She is reading for the bar exam")
8. (3) read, register, show, record ::: (indicate a certain reading; of gauges and instruments; "The thermometer showed thirteen degrees below zero"; "The gauge read `empty'")
9. read ::: (audition for a stage role by reading parts of a role; "He is auditioning for `Julius Caesar' at Stratford this year")
10. read ::: (to hear and understand; "I read you loud and clear!")
11. understand, read, interpret, translate ::: (make sense of a language; "She understands French"; "Can you read Greek?")
--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun read
1 sense of read
Sense 1
read
=> publication
=> work, piece of work
=> product, production
=> creation
=> artifact, artefact
=> whole, unit
=> object, physical object
=> physical entity
=> entity
--- Hyponyms of noun read
--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun read
1 sense of read
Sense 1
read
=> publication
--- Coordinate Terms (sisters) of noun read
1 sense of read
Sense 1
read
-> publication
=> reissue, reprint, reprinting
=> new edition
=> book
=> volume
=> read
=> impression, printing
=> collection, compendium
=> periodical
=> magazine, mag
=> tip sheet
=> reference, source
=> republication
--- Grep of noun read
adam's needle-and-thread
anadama bread
banana bread
batter bread
bedspread
beebread
black bread
boston brown bread
bread
brown bread
caraway seed bread
caterpillar tread
center spread
centre spread
cheese spread
cinnamon bread
compact disc read-only memory
cornbread
cracked-wheat bread
cuckoo bread
dark bread
date-nut bread
date bread
dika bread
dread
erasable programmable read-only memory
feast of the unleavened bread
flatbread
french bread
fry bread
garlic bread
gingerbread
gluten bread
golden thread
goldthread
graham bread
hottentot's bread
hottentot bread
irish soda bread
italian bread
jewish rye bread
kaffir bread
light bread
lisle thread
loaf of bread
monkey bread
neck sweetbread
nut bread
onion bread
oread
packthread
pilot bread
pocket bread
quick bread
quilted bedspread
raisin bread
read
read-only file
read-only memory
read-only memory chip
read-only storage
read-out
read/write head
read/write memory
read method
read method of childbirth
readability
reader
readership
readiness
reading
reading assignment
reading clinic
reading desk
reading lamp
reading material
reading program
reading room
reading teacher
readjustment
readmission
readout
ready
ready-made
ready-mix
ready-to-wear
ready cash
ready money
ready reckoner
readying
retread
rye bread
saint-john's-bread
salt-rising bread
screw thread
seminole bread
shortbread
skillet bread
skillet corn bread
sour bread
sourdough bread
sowbread
spoon bread
spread
stomach sweetbread
swedish rye bread
sweetbread
tea bread
thread
throat sweetbread
tread
twice-baked bread
unleavened bread
white bread
whole meal bread
whole wheat bread
wingspread
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Wikipedia - Ciaran Bairead -- Irish folklorist and scribe
Wikipedia - Classical order -- Styles of classical architecture, most readily recognizable by the type of column employed
Wikipedia - Claudia-Liza Armah -- English newsreader
Wikipedia - Climate inertia -- The widespread inherent characteristic of the climate to take a considerable time to respond to a changed input
Wikipedia - Close reading -- Careful, sustained interpretation of a brief passage of a text
Wikipedia - Club Dread -- 2004 film by Jay Chandrasekhar
Wikipedia - Coating -- Any substance spread over a surface
Wikipedia - Coco bread -- Type of bread
Wikipedia - Code generation (compiler) -- Process by which a compiler's code generator converts some intermediate representation of source code into a form that can be readily executed by a machine
Wikipedia - Code readability
Wikipedia - Cold reading -- Set of techniques used by mentalists, psychics, fortune-tellers, and mediums
Wikipedia - Colin Berry -- British DJ and newsreader
Wikipedia - Commando: Get Ready For War -- Bengali upcoming film
Wikipedia - Communion under both kinds -- In Christianity, reception of both the consecrated bread and wine of the Eucharist
Wikipedia - Comparison of Android e-reader software
Wikipedia - Comparison of e-readers
Wikipedia - Comparison of iOS e-reader software
Wikipedia - Comparison of Usenet newsreaders
Wikipedia - Computer data storage -- Storage of digital data readable by computers
Wikipedia - Computer Emergency Readiness Team
Wikipedia - Computer virus -- Computer program that modifies other programs to replicate itself and spread
Wikipedia - Connecticut-class battleship -- Class of pre-dreadnought battleships
Wikipedia - Consistency model -- A set of formally specified rules that guarantee (or explicitly disclaim) certain consistencies in the event of concurrent reads or writes to shared memory
Wikipedia - Containment -- American Cold War foreign policy against the spread of communism
Wikipedia - Continuity (fiction) -- In a narrative, the consistency of characteristics of people, plot, objects, and places seen by the reader or viewer over time
Wikipedia - Conversation threading
Wikipedia - Coppia ferrarese -- An Italian sourdough bread that is formed in a twisted shape
Wikipedia - COPS (software) -- First widespread vulnerability scanner for Unix operating systems
Wikipedia - Core rope memory -- Early form of read-only memory
Wikipedia - Cornbread Mafia -- American criminal group of marijuana producers
Wikipedia - Corollary -- Secondary statement which can be readily deduced from a previous, more notable statement
Wikipedia - Coronavirus party -- social gathering during the COVID-19 pandemic, either ignoring the disease or intentionally seeking to spread it
Wikipedia - Coughs and sneezes spread diseases -- Slogan promoting public hygiene
Wikipedia - Cover version -- Later version of a song already established with a different earlier performer
Wikipedia - Cozonac -- Sweet leavened bread, traditional to Romania and Bulgaria
Wikipedia - Create, read, update and delete
Wikipedia - Crewel embroidery -- Creative work made using embroidery techniques and wool thread
Wikipedia - Crochet -- Technique of creating lace or fabric from thread using a hook
Wikipedia - Croquette -- small breadcrumbed fried food roll
Wikipedia - Cross-stitch -- Form of counted-thread embroidery.
Wikipedia - Curry bread -- Japanese curry wrapped in dough, coated in bread crumbs, and deep fried
Wikipedia - Cyberspace -- concept describing a widespread, interconnected digital technology
Wikipedia - Dagger (typography) -- Symbol indicating a footnote, typically after an asterisk has already been used
Wikipedia - Dal baati -- Indian dish of lentils and unleavened bread
Wikipedia - Daniel Bread -- Oneida political and cultural leader
Wikipedia - Daniel Read Anthony Jr. -- American politician
Wikipedia - Dan McCready -- North Carolina politician
Wikipedia - Data as a service -- Cloud computing term regarding readily-available data for consumers
Wikipedia - Data structure alignment -- The way data is arranged and accessed in computer memory, involving data alignment and data structure padding and packing, so that reads and writes to memory can be efficiently performed
Wikipedia - Death of Keane Mulready-Woods -- Crime in Ireland, January 2020
Wikipedia - Deborah Read -- Spouse of Benjamin Franklin
Wikipedia - Delimiter-separated values -- Store two-dimensional arrays of data by separating the values in each row with specific delimiter characters. Most database and spreadsheet programs are able to read or save data in a delimited format
Wikipedia - Demobilise (diving) -- The dismantling, packing and transport back to storage of the dive spread
Wikipedia - Democracy promotion -- Foreign policy seeking to spread democratic rule
Wikipedia - Democratization of knowledge -- Acquisition and spread of knowledge amongst the common people
Wikipedia - Denis Tuohy -- Broadcaster, actor, newsreader, and journalist.
Wikipedia - Dennis Cakebread -- English athlete
Wikipedia - Derecho -- widespread, long-lived, straight-line wind storm
Wikipedia - Dervish -- Someone treading a Sufi Muslim ascetic path
Wikipedia - Dewey Readmore Books -- Resident cat at the Spencer Public Library in Spencer, Iowa, US
Wikipedia - Diana Reader Harris -- British headmaster
Wikipedia - Dick and Jane -- Series of children's early reading books
Wikipedia - Diffusion of innovations -- Theory on how and why new ideas spread
Wikipedia - Digg Reader
Wikipedia - Digital media -- Any media that are encoded in machine-readable formats
Wikipedia - Dillon, Read > Co.
Wikipedia - Dinosaurs of Tendaguru -- Tanzanian book for young readers on dinosaurs from East Africa
Wikipedia - Dionne Stax -- Dutch journalist and newsreader
Wikipedia - Direct-sequence spread spectrum
Wikipedia - Dish (food) -- A specific food preparation, ready to be served
Wikipedia - Disinformation -- False information spread deliberately to deceive
Wikipedia - Disk read-and-write head -- Small, movable part of a disk drive
Wikipedia - Dispersal index -- Indicator of spread of volcanic ejecta
Wikipedia - Distant reading
Wikipedia - Distributed Proofreaders Canada
Wikipedia - Distributed Proofreaders
Wikipedia - Diving spread -- The topside base for commercial diving operations
Wikipedia - Doctor Dread -- American musician
Wikipedia - Dominic Treadwell-Collins -- British television producer
Wikipedia - Double ka meetha -- Indian bread pudding
Wikipedia - Dough offering -- The biblical injunction to separate a tithe from bread
Wikipedia - Draft:Deep Inside Your Love -- 1984 single by Ready for the World
Wikipedia - Draft:Tolino -- E-book reader brand
Wikipedia - Draft:Traverse.link -- Traverse is a web-based tool to read, write, learn and memorise using a spaced repetition algorithm and flashcards that interconnect all the material
Wikipedia - Draft:Wallabag -- Open-source application for storing and reading articles from the Web
Wikipedia - Drag Queen Story Hour -- ChildrenM-bM-^@M-^Ys story times hosted by drag queens reading books, and leading other learning activities
Wikipedia - Dread Broadcasting Corporation -- 1980s pirate radio station in West London
Wikipedia - Dread Empire's Fall -- Science fiction novel series by Walter Jon Williams
Wikipedia - Dread (forum) -- Online discussion forum hosted on the dark web
Wikipedia - Dreadknight
Wikipedia - Dread Mountain -- 2001 Book by Jennifer Rowe (as Emily Rodda)
Wikipedia - Dreadnaught wheel -- Wheel with articulated rails attached
Wikipedia - Dreadnought battleship
Wikipedia - Dreadnought (book) -- 1991 book by Robert K. Massie
Wikipedia - Dreadnought-class submarine -- Class of British nuclear-powered ballistic missile submarines
Wikipedia - Dreadnought (comics)
Wikipedia - Dreadnought hoax -- Practical joke by Horace de Vere Cole
Wikipedia - Dreadnought scheme -- Farm worker migration scheme of Brits to Australia in the early 20th century
Wikipedia - Dreadnoughtus -- Late Cretaceous sauropod dinosaur genus
Wikipedia - Dreadnought (video game) -- 2017 combat flight simulation video game
Wikipedia - Dreadnought -- Type of battleship with a primary battery of large, uniform-caliber guns, to distinguish them from earlier mixed caliber battleships.
Wikipedia - DreadOut -- Indonesian horror video game
Wikipedia - Dread Pirate Roberts -- Character in The Princess Bride
Wikipedia - Dread (role-playing game)
Wikipedia - Dreadstar -- Comics
Wikipedia - Dread Zeppelin -- American rock band
Wikipedia - Dual-route hypothesis to reading aloud
Wikipedia - Duke Humfrey's Library -- Reading room in the Bodleian Library
Wikipedia - Dutch elm disease -- fungal disease of elm trees spread by beetles
Wikipedia - Dutchification -- Spread of the Dutch language, people or the culture of the Netherlands
Wikipedia - Dyslexia -- Specific learning disability characterized by troubles with reading
Wikipedia - Early human migrations -- The spread of humans from Africa through the world
Wikipedia - Easy Reader -- Newspaper in Hermosa Beach, California
Wikipedia - Eddi Reader
Wikipedia - Edith Gwynne Read -- American environmentalist (1904 - 2006)
Wikipedia - Edward Baran -- British newsreader and reporter
Wikipedia - Effie Alberta Read -- American scientist
Wikipedia - Egg in the basket -- Egg fried in a hole in a slice of bread
Wikipedia - Eilidh McCreadie -- Radio drama director & producer
Wikipedia - Ekmek kadayifi -- Ottoman style bread pudding
Wikipedia - Electronic mailing list -- Special usage of email that allows for widespread distribution of information to many Internet users
Wikipedia - Elizabeth Treadwell
Wikipedia - El Terrible Toreador -- 1929 film
Wikipedia - Embroidery thread -- Any of several types of thread designed for use in embroidery and related crafts
Wikipedia - Embroidery -- Art or handicraft of decorating fabric or other materials with needle and thread or yarn
Wikipedia - End-to-end encryption -- Encryption model where only the sender and recipient can read the ciphertext
Wikipedia - English Bread and Yeast Cookery -- English cookery book
Wikipedia - E-reader
Wikipedia - Erotic literature -- Stories of passionate romance, and / or sexual relationships intended for arousal of desire in readers
Wikipedia - Esko Tommola -- Finnish newsreader
Wikipedia - Esther McCready -- American nurse
Wikipedia - Ethelred the Unready
Wikipedia - Eucharist -- Christian rite observed by consuming bread and wine
Wikipedia - Euphemism treadmill
Wikipedia - Evangelia Andreadaki -- Greek actress
Wikipedia - Eveready Harton in Buried Treasure -- 1929 film
Wikipedia - Eveready Pictures -- Pakistani production company
Wikipedia - Excel spreadsheet
Wikipedia - Exeter Township Senior High School -- Public school in Reading, Pennsylvania
Wikipedia - Exploitation fiction -- Novels and magazines that exploit sex, violence, drugs, or other elements meant to attract readers
Wikipedia - Extended Channel Interpretation -- Communication protocol extension for the bar code reader to host interface
Wikipedia - Eye movement in music reading
Wikipedia - Fake news -- Hoax or deliberate spread of misinformation
Wikipedia - Fall arrest -- Equipment which safely stops a person already falling
Wikipedia - Famine -- Widespread scarcity of food followed by regional malnutrition, starvation, epidemic, and increased mortality
Wikipedia - Fanny Reading -- Medical practitioner and Jewish communal leader
Wikipedia - Faxlore -- Urban legends that spread via fax machine
Wikipedia - FBReader
Wikipedia - Feedreader (Windows Application)
Wikipedia - Fergana Valley -- valley in Central Asia spread across eastern Uzbekistan, southern Kyrgyzstan and northern Tajikistan
Wikipedia - Fiber (computer science) -- Lightweight thread of execution in the field of computer science
Wikipedia - Fibromyalgia -- Chronic disorder of unknown cause characterized by pain, stiffness, and widespread tenderness in muscles
Wikipedia - Fingerprint reader
Wikipedia - Finnish bread -- Bread of Finland
Wikipedia - Fire ring -- A device to contain fires from spreading
Wikipedia - Fish and brewis -- A traditional Newfoundland meal consisting of cod and hard bread
Wikipedia - Fish finger -- Dish consisting of breaded and fried fish
Wikipedia - Flatbread -- Type of bread
Wikipedia - Flesch-Kincaid readability tests -- Indicator for the complexity of texts
Wikipedia - Flora (spread) -- Brand of spread
Wikipedia - Flummadiddle -- Bread pudding from New England
Wikipedia - Foliate (software) -- E-book reading application for Linux
Wikipedia - Food security in the Central Valley, California -- Widespread issue where most of the nation's agriculture is produced
Wikipedia - Forbury Gardens -- Park in Reading, England
Wikipedia - Foreign language reading aid
Wikipedia - Fosterella robertreadii -- Species of plant
Wikipedia - Franco-Tenois -- Widespread community of francophones
Wikipedia - Franklin B. Gowen -- President of Philadelphia and Reading Railroad
Wikipedia - Frank Read -- British physicist
Wikipedia - Freada Kapor Klein -- Venture capitalist, social policy researcher and philanthropist
Wikipedia - Freadelpha -- Genus of beetles
Wikipedia - Frederick Pearson Treadwell
Wikipedia - French battleship Bouvet -- Pre-dreadnought battleship of the French Navy
Wikipedia - French battleship Brennus -- Pre-dreadnought battleship built for the French Navy
Wikipedia - French battleship Bretagne -- Dreadnought battleships built in the 1910s for the French Navy
Wikipedia - French battleship Carnot -- French pre-dreadnought battleship
Wikipedia - French battleship Charles Martel -- Pre-dreadnought battleship of the French Navy
Wikipedia - French battleship Diderot -- Danton-class semi-dreadnought battleships built for the French Navy in the early 1900s
Wikipedia - French battleship Gaulois -- Pre-dreadnought battleships built for the French Navy
Wikipedia - French battleship Iena -- French Navy pre-dreadnought battleship
Wikipedia - French battleship Jaureguiberry -- Pre-dreadnought battleship constructed for the French Navy
Wikipedia - French Bread (game developer) -- Japanese video game developer
Wikipedia - French onion soup -- Type of soup usually based on meat stock and onions, and often served gratineed with croutons or a larger piece of bread covered with cheese floating on top
Wikipedia - French toast -- Bread soaked in eggs and typically milk, then pan fried
Wikipedia - Frequency-hopping spread spectrum
Wikipedia - Fringe (trim) -- Long or short lengths of straight or twisted thread, cord, or tassel, used as trimming
Wikipedia - Ftira -- Maltese bread
Wikipedia - Functional illiteracy -- Reading and writing skills that are inadequate to manage daily living and employment tasks
Wikipedia - Gadsden flag -- Historical American flag depicting a rattlesnake and the words "Don't Tread on Me"
Wikipedia - Gan Dha Phingin Spre (No Dowry) -- album by Maighread Ni Dhomhnaill
Wikipedia - Garden-path sentence -- Sentence that starts in a way that a reader's likely interpretation will be wrong
Wikipedia - Garlic bread -- Bread topped with garlic and olive oil or butter
Wikipedia - Garlic knot -- Italian-American type of garlic bread
Wikipedia - Gazi Pir -- Bengali Muslim saint who lived during the spread of Islam in Bengal
Wikipedia - Gene Ready -- American politician
Wikipedia - Geoffrey Treadwell -- South African cricket umpire
Wikipedia - Geohazard -- Geological state that may lead to widespread damage or risk
Wikipedia - George Andreadis (sailor) -- Greek sailor
Wikipedia - George Andreadis -- Greek novelist
Wikipedia - George McCready Price -- Canadian creationist
Wikipedia - George Read (American politician, born 1733) -- American politician
Wikipedia - George Read III -- American lawyer (1787-1836)
Wikipedia - George Read Jr. -- American lawyer (1765-1836)
Wikipedia - Georgia Radio Reading Service -- Radio reading service in Georgia, United States
Wikipedia - Germanisation -- The spread of the German language, people and culture
Wikipedia - Get Ready for This -- 1991 single by 2 Unlimited
Wikipedia - Get Ready (The Temptations song) -- Song by The Temptations
Wikipedia - Giant's Bread -- Agatha Christie novel 1930
Wikipedia - Gingerbread (architecture) -- Architectural style from Haiti
Wikipedia - Gingerbread house -- Model house made of gingerbread
Wikipedia - Gingerbreadman map
Wikipedia - Gingerbread man
Wikipedia - Gingerbread
Wikipedia - Glareadessus -- Genus of beetles
Wikipedia - Glenn Read -- Olympic sailor from Australia
Wikipedia - Global spread of the printing press
Wikipedia - GNU Readline -- Software library that provides line-editing and history capabilities for interactive programs with a command-line interface
Wikipedia - Golden Thread Gallery -- Contemporary art gallery in Belfast, Northern Ireland
Wikipedia - Goldie and the Gingerbreads -- American all-female rock band
Wikipedia - Good Reading -- Australian magazine on books and reading
Wikipedia - Goodreads Choice Awards
Wikipedia - Goodreads -- Social book cataloging website owned by Amazon
Wikipedia - Goody (dessert) -- Irish bread pudding
Wikipedia - Google Reader -- Defunct RSS/Atom feed aggregator formerly operated by Google
Wikipedia - Google Sheets -- Cloud-based spreadsheet software
Wikipedia - Google Text-to-Speech -- Screenreader
Wikipedia - Gorda Ridge -- tectonic spreading center off the northern coast of California and southern Oregon
Wikipedia - Gospel (liturgy) -- Reading from the Gospels used during various religious services
Wikipedia - Got No Bread, No Milk, No Money, But We Sure Got a Lot of Love -- album by James Talley
Wikipedia - Great Menaion Reader
Wikipedia - Green threads -- Lightweight threading implemented in userspace
Wikipedia - Green thread
Wikipedia - G.R.I.N.D. Get Ready It's a New Day -- 2017 Philippine television series
Wikipedia - Guacamole -- Mexican avocado-based dip, spread, or salad
Wikipedia - GuestReady -- Swiss property management company
Wikipedia - Guided reading
Wikipedia - Gwyn Cready -- American author of romance novels
Wikipedia - Halguane -- Circassian tea bread
Wikipedia - Hamacreadium -- Genus of worms
Wikipedia - Hand spinning -- Method of turning fiber into yarn or thread using a spinning wheel or drop spindle
Wikipedia - Hanlin eReader
Wikipedia - Harriet Taylor Treadwell -- American suffragist
Wikipedia - Harry Treadaway -- English actor
Wikipedia - Hashachar Ha'ole -- Israeli chocolate spread
Wikipedia - Hatfield and Reading Turnpike -- English turnpike road
Wikipedia - Heat spreader -- Device that tends to equalize temperature over its surface
Wikipedia - Heddle -- Wire, string, or similar component of a loom which is used to lift warp threads, making a shed for the weft thread to pass through
Wikipedia - Hedonic treadmill -- Psychological concept
Wikipedia - Hedy Lamarr -- American actress and co-inventor of an early technique for frequency hopping spread spectrum communications
Wikipedia - Hefekranz -- Sweet bread from the Germanic region
Wikipedia - Helen Louise Babcock -- American educator, elocutionist, dramatic reader
Wikipedia - Helgoland-class battleship -- Class of German dreadnoughts
Wikipedia - Hellenization -- Historical spread of ancient Greek culture
Wikipedia - Henry Barbour (MP for Reading) -- 14th-century English politician
Wikipedia - Henry Reade -- English cricketer, clergyman and educator
Wikipedia - Herbert Harold Read
Wikipedia - Herbert Read
Wikipedia - Herculaneum loaf -- A sourdough loaf of bread was baked on 24 August 79 AD at Herculaneum, it has been partially preserved due to being carbonised
Wikipedia - Hermetia illucens -- Common and widespread fly of the family Stratiomyidae
Wikipedia - Higher (The Ready Set song) -- Song by The Ready Set
Wikipedia - History of the potato -- Domestication, spread, and popular usage of the potato in history
Wikipedia - HMS Agamemnon (1906) -- Lord Nelson-class pre-dreadnought battleship
Wikipedia - HMS Agincourt (1913) -- Dreadnought battleship launched in 1913
Wikipedia - HMS Barfleur (1892) -- British pre-dreadnought battleship
Wikipedia - HMS Bulwark (1899) -- London class pre-dreadnought battleship
Wikipedia - HMS Dreadnought (1906) -- Battleship of the Royal Navy which entered service in 1906
Wikipedia - HMS Dreadnought
Wikipedia - HMS Duncan (1901) -- Royal Navy pre-dreadnought battleship
Wikipedia - HMS Goliath (1898) -- Canopus-class pre-dreadnought battleship
Wikipedia - HMS Irresistible (1898) -- British pre-dreadnought battleship
Wikipedia - HMS Jupiter (1895) -- Pre-Dreadnought battleship
Wikipedia - HMS Montagu (1901) -- Pre-dreadnought battleship of the British Royal Navy wrecked on Lundy Island
Wikipedia - HMS Triumph (1903) -- Swiftsure-class pre-dreadnought battleship
Wikipedia - Hollywood Sign -- Sign reading "HOLLYWOOD" located in Los Angeles, California, United States
Wikipedia - Holsum Bread -- American brand of packaged sliced white bread
Wikipedia - Hoppang -- Korean steamed bread
Wikipedia - Hot and spicy cheese bread -- Cheese bread from Madison, Wisconsin
Wikipedia - Hot Bread -- 2018 film
Wikipedia - Hot reading -- Technique used when giving a psychic reading in stage magic performances
Wikipedia - Hounslow Loop Line -- Suburban electric railway line in England branching off the Waterloo to Reading line
Wikipedia - How to Read a Book -- 1940 book by Mortimer J. Adler
Wikipedia - How to Read Egyptian Hieroglyphs -- Primer book on Egyptian hieroglyphs
Wikipedia - How to Read Nancy -- Essay on a comic strip
Wikipedia - HP-65 -- Programmable handheld calculator with magnetic card reader
Wikipedia - Human-readable medium -- representation of data or information that can be naturally read by humans
Wikipedia - Human-readable
Wikipedia - Hyper-Threading
Wikipedia - HyperThreading
Wikipedia - Hyper-threading
Wikipedia - I Am the Bread of Life -- Hymn
Wikipedia - Ianna Andreadis -- Greek-origin artist and photographer
Wikipedia - Ian Read (musician) -- English musician
Wikipedia - IBM Home Page Reader
Wikipedia - I Can Read! -- Series of books for early readers published by HarperCollins
Wikipedia - I Can Read with My Eyes Shut! -- 1978 book by Dr. Seuss
Wikipedia - I Can't Read -- Song by David Bowie
Wikipedia - Ikat -- Indonesia dyeing technique in which bundles of threads are tied and dyed before weaving
Wikipedia - Ikee -- IOS worm that spread by SSH between jailbroken iPhones
Wikipedia - Illuminati -- Secret society to spread the ideals of The Enlightenment
Wikipedia - I'm Ready (AJR song) -- 2013 single by AJR
Wikipedia - I'm Ready (Sam Smith and Demi Lovato song) -- 2020 single by Sam Smith and Demi Lovato
Wikipedia - I'm Ready (Sori song) -- 2018 single by Sori
Wikipedia - In Advance of the Broken Arm -- Readymade by Marcel Duchamp
Wikipedia - Inayati Order -- International organization dedicated to spreading the Sufi teachings of Inayat Khan
Wikipedia - Incremental reading
Wikipedia - Independent reading
Wikipedia - Indiana-class battleship -- Class of US pre-dreadnoughts
Wikipedia - Indian bread -- A wide variety of flatbreads and crM-CM-*pes which are an integral part of Indian cuisine
Wikipedia - Information extraction -- Automatically extracting structured information from un- or semi-structured machine-readable documents, such as human language texts
Wikipedia - Initial Teaching Alphabet -- Aid for teaching English reading
Wikipedia - Injera -- unleavened flatbread made by fermented teff flour in Ethiopian and Eritrean cuisine
Wikipedia - InkyPen -- 2018 comics and manga reading application
Wikipedia - Innocent Loser -- Teddy Andreadis album
Wikipedia - Inoreader
Wikipedia - Insertion sort -- Sorting algorithm that, at each iteration, inserts the current input element into the suitable position between the already sorted elements
Wikipedia - Installation (computer programs) -- Act of making a computer program ready for execution
Wikipedia - Intel Cluster Ready
Wikipedia - Intel Reader
Wikipedia - International Islamic Halal Organization -- An NGO which aims to spread awareness of the importance of Halal foods in Saudi Arabia and at possible international levels
Wikipedia - International Reading Association
Wikipedia - Internet meme -- Concept that spreads from person to person via the Internet
Wikipedia - Interposer -- Layer between an integrated circuit and a printed circuit board, used to spread and reroute connections
Wikipedia - InterRidge -- A non-profit organisation that promotes interdisciplinary, international studies in the research of oceanic spreading centres
Wikipedia - Into the Straight -- 1949 film by T.O. McCreadie
Wikipedia - Introduction to the Reading of Hegel -- 1947 book by Alexandre Kojeve
Wikipedia - I, Pencil -- Essay by Leonard Read
Wikipedia - Ise-class battleship -- Class of dreadnought battleship
Wikipedia - Isle of Dread
Wikipedia - ISO 5776 -- Standard symbols for proofreading
Wikipedia - Isolation (health care) -- Measure taken to prevent contagious diseases from being spread
Wikipedia - ISO metric screw thread -- Hardware threading standard
Wikipedia - Israeli pita -- Israeli flatbread
Wikipedia - Italianization -- Spread of Italian culture and language, either by integration or assimilation
Wikipedia - It Don't Matter to Me -- 1970 song performed by Bread
Wikipedia - Jackassolantern -- live album by Widespread Panic
Wikipedia - Jamaica Intensive Reading Clinic -- Jamaican NGO focused on literacy
Wikipedia - James McGready
Wikipedia - James Read Chadwick -- American gynecologist
Wikipedia - James Read -- American actor
Wikipedia - Jammie Dodgers -- British jam-filled shortbread biscuit
Wikipedia - Jane Hill -- British newsreader
Wikipedia - Janet and John -- Series of children's early reading books
Wikipedia - Janet and Mark -- Series of children's early reading books
Wikipedia - Jan Leeming -- TV presenter, newsreader
Wikipedia - Japanese battleship Mikasa -- Japanese pre-dreadnought battleship
Wikipedia - Japanese battleship Nagato -- Super-dreadnought sunk by nuclear test in Bikini atoll
Wikipedia - JAWS (screen reader) -- Computer screen reader software
Wikipedia - Jerusalem bagel -- Israeli bread
Wikipedia - Jews for Judaism -- Organization that focuses on preventing Jews from converting to other faiths and reclaiming those who have already converted
Wikipedia - Jocelyn Read -- Canadian physicist
Wikipedia - Joe Biden sexual assault allegation -- Allegation made by Tara Reade in 2020
Wikipedia - Joe Read -- American politician
Wikipedia - John Edmund Reade -- English poet and novelist
Wikipedia - John Macready -- American artistic gymnast
Wikipedia - John of Reading -- English philosopher
Wikipedia - John Read (bobsleigh) -- British bobsledder
Wikipedia - John Read (producer) -- British television producer
Wikipedia - John Read (psychologist)
Wikipedia - John Ready -- British Army general
Wikipedia - John Treadway Rich -- American politician
Wikipedia - John Treadwell Nichols
Wikipedia - Joint Multinational Readiness Center
Wikipedia - Jon Godfread -- American politician
Wikipedia - Jon Scieszka -- American children's writer and reading advocate (born 1954)
Wikipedia - Joseph Bancroft Reade -- English cleric, scientist and photographer
Wikipedia - JS Academy -- Non-profit organization in Karachi, Pakistan, teaching deaf and hearing-impaired children to read and write
Wikipedia - JSON -- Text-based open standard designed for human-readable data interchange
Wikipedia - Julie Dretzin -- American actress and audiobook reader
Wikipedia - Jump threading
Wikipedia - Kalamazoo, MI 1997 -- live album by Widespread Panic
Wikipedia - Kanbun -- Japanese method of reading annotated Classical Chinese in translation
Wikipedia - Karoo Supergroup -- Widespread Mesozoic stratigraphic unit in southern Africa
Wikipedia - Kashmir Reader -- English daily newspaper published from Srinagar, Jammu and Kashmir
Wikipedia - Kaye Breadsell -- Australian gymnast
Wikipedia - Key Words Reading Scheme -- Series of children's early reading books
Wikipedia - Khobz el-dM-CM-"r -- type of leavened bread made in Morocco
Wikipedia - Khoekhoe language -- The most widespread of those languages of southern Africa which contain many "click" sounds and have therefore been loosely classified as Khoisan languages
Wikipedia - Khubz mulawah -- Yemeni flatbread
Wikipedia - Kifli -- Crescent-shaped bread roll
Wikipedia - Kikomando -- Ugandan bread and bean dish
Wikipedia - Kinetic proofreading
Wikipedia - Kletzenbrot -- Sweet fruit and nut bread
Wikipedia - Kobo eReader
Wikipedia - Krotekake -- Norwegian flatbread
Wikipedia - Kulcha -- Flatbread originating from the Indian subcontinent
Wikipedia - Kuwait Ministry of Awqaf and Islamic Affairs -- Cabinet department which spreads Islamic culture
Wikipedia - Laffa -- Israeli flatbread
Wikipedia - Lahmacun -- Meat-topped flatbread
Wikipedia - Lampreado -- Fried cassava dish from Paraguay
Wikipedia - Land Without Bread -- 1933 film
Wikipedia - Langos -- Hungarian deep-fried flatbread
Wikipedia - Lassa fever -- Viral disease spread by a type of mouse
Wikipedia - Lateralized readiness potential
Wikipedia - Laverbread -- A food made from edible seaweed
Wikipedia - Lay reader
Wikipedia - Learning to read -- Acquiring the skills to understand the meaning of written language
Wikipedia - Lector -- Is Latin for one who reads, whether aloud or not
Wikipedia - Lefse -- Traditional Norwegian flatbread
Wikipedia - Leonard Read
Wikipedia - Lessons for Children -- 1778/79 early reader by Anna Laetitia Barbauld
Wikipedia - Lexicographic breadth-first search
Wikipedia - L.H.O.O.Q. -- Readymade by Marcel Duchamp
Wikipedia - Liam Treadwell -- British jockey
Wikipedia - LibLAS -- BSD-licensed C++ library for reading/writing ASPRS LAS lidar data
Wikipedia - Light Weight Kernel Threads
Wikipedia - Limpa bread -- Scandinavian rye bread flavored with caraway and orange peel
Wikipedia - Linux Counter -- Web service of statistics about usage and spread of Linux
Wikipedia - Lionel Wilson (voice actor) -- American voice actor, reader of audiobooks, stage actor, and author of children's books
Wikipedia - Lip reading -- Technique of understanding speech when sound is not available
Wikipedia - Lisa Read -- Australian gymnast
Wikipedia - Lisp reader
Wikipedia - List of accolades received by Phantom Thread -- Wikipedia list article
Wikipedia - List of accolades received by Reading Rainbow -- Wikipedia list article
Wikipedia - List of American breads -- Wikipedia list article
Wikipedia - List of BBC newsreaders and reporters -- Wikimedia list article
Wikipedia - List of brand name breads -- Wikipedia list article
Wikipedia - List of bread dishes -- Wikipedia list article
Wikipedia - List of Bread episodes {{DISPLAYTITLE:List of ''Bread'' episodes -- List of Bread episodes {{DISPLAYTITLE:List of ''Bread'' episodes
Wikipedia - List of bread rolls -- Wikipedia list article
Wikipedia - List of breads -- Wikipedia list article
Wikipedia - List of Breadwinners episodes -- Wikipedia list article
Wikipedia - List of British breads -- Wikipedia list article
Wikipedia - List of C++ multi-threading libraries -- Wikipedia list article
Wikipedia - List of diseases spread by invertebrates -- Wikipedia list article
Wikipedia - List of dreadnought battleships of Russia -- Wikipedia list article
Wikipedia - List of dreadnought battleships of the Royal Navy -- Wikipedia list article
Wikipedia - List of former BBC newsreaders and journalists -- Wikipedia list article
Wikipedia - List of further reading on Borderline personality disorder
Wikipedia - List of ITV journalists and newsreaders -- Wikimedia list article
Wikipedia - List of media spin-offs -- Narrative work derived from one or more already existing works that focuses in more detail on one aspect of that original work
Wikipedia - List of newspapers in India by readership -- Wikipedia list article
Wikipedia - List of newsreaders and journalists in France -- Wikipedia list article
Wikipedia - List of Nvidia 3D Vision Ready games -- Wikipedia list article
Wikipedia - List of oceanic ridges -- List of the currently active and some ancient oceanic spreading centres
Wikipedia - List of Pakistani breads -- Wikipedia list article
Wikipedia - List of Pennsylvania-Reading Seashore Lines passenger trains -- Wikipedia list article
Wikipedia - List of Penny Dreadful episodes -- Wikipedia list article
Wikipedia - List of pre-dreadnought battleships of the Royal Navy -- Wikipedia list article
Wikipedia - List of proofreader's marks -- Wikimedia list article
Wikipedia - List of public art in Reading, Berkshire -- Wikipedia list article
Wikipedia - List of quick breads -- Wikipedia list article
Wikipedia - List of Reading F.C. internationals -- Wikimedia list article
Wikipedia - List of Reading F.C. managers -- Wikimedia list article
Wikipedia - List of Reading F.C. players (1-24 appearances) -- Wikimedia list article
Wikipedia - List of Reading F.C. players (25-99 appearances) -- Wikimedia list article
Wikipedia - List of Reading F.C. players -- Wikimedia list article
Wikipedia - List of Reading F.C. records and statistics -- Wikipedia list article
Wikipedia - List of Reading F.C. seasons -- Wikipedia list article
Wikipedia - List of Reading Rainbow episodes -- Wikipedia list article
Wikipedia - List of Ready Jet Go! characters -- Wikimedia list articles
Wikipedia - List of Ready Jet Go! episodes -- Wikipedia list article
Wikipedia - List of Ready Reserve Force ships -- Wikipedia list article
Wikipedia - List of schools in Reading, Berkshire -- Wikipedia list article
Wikipedia - List of screen readers -- Wikipedia list article
Wikipedia - List of shortbread biscuits and cookies -- Wikipedia list article
Wikipedia - List of spreadsheet software -- Wikipedia list article
Wikipedia - List of spreads -- Wikipedia list article
Wikipedia - List of sweet breads -- Wikipedia list article
Wikipedia - List of thread standards -- Wikipedia list article
Wikipedia - List of Uruguayan breads -- Wikipedia list article
Wikipedia - List of Usenet newsreaders -- Wikipedia list article
Wikipedia - List of Vandread characters -- Wikimedia list article
Wikipedia - List of Vandread episodes -- Wikipedia list article
Wikipedia - Literacy -- Ability to read and write
Wikipedia - Literary and colloquial readings of Chinese characters
Wikipedia - Live at Reading '81 -- 1990 live album by Samson
Wikipedia - LNWR Dreadnought Class -- Class of British 2-2-2-0 locomotives
Wikipedia - LoadingReadyRun
Wikipedia - Lockring -- Threaded washer used to prevent components from becoming loose during rotation
Wikipedia - Lotus 1-2-3 -- Spreadsheet software
Wikipedia - Lyme disease -- Infectious disease caused by Borrelia bacteria, spread by ticks
Wikipedia - Machine-readable data
Wikipedia - Machine-readable dictionary -- Dictionary stored as machine (computer) data
Wikipedia - Machine-Readable Documents
Wikipedia - Machine-readable form
Wikipedia - Machine-readable medium -- Medium capable of storing data in a format readable by a mechanical device
Wikipedia - Machine reading
Wikipedia - Maharashtra Rationalist Association -- Organisation dedicated to spreading rationalism and humanism in Maharashtra, India
Wikipedia - Mairead Buicke -- Irish operatic soprano
Wikipedia - Mairead Curran -- Australian actress
Wikipedia - Mairead Maguire
Wikipedia - Major religious groups -- Religious movement with major international spread
Wikipedia - Malawach -- Yemenite Jewish flatbread
Wikipedia - Malidzano -- A traditional Macedonian spread made from purM-CM-)ed bell peppers, eggplant, oil and salt
Wikipedia - Maltese bread -- Sourdough bread from Malta
Wikipedia - Malvertising -- A blend word describing the use of online advertisement or advertising to spread malware
Wikipedia - Mandamus -- judicial remedy that orders an organization to act in a certain way, as they are already legally obligated to act
Wikipedia - Manspreading -- Practice of sitting in public transport with legs wide apart
Wikipedia - Margaret Doyle (announcer) -- First female newsreader in Australia (b. 1920, d. 2002)
Wikipedia - Margaret Read (anthropologist) -- English social anthropologist and colonial educationist
Wikipedia - Margarine -- Semi-solid oily spread often used as a butter substitute
Wikipedia - Markook shrek -- Unleavened bread eaten in the Middle-East
Wikipedia - Marraqueta -- Type of bread
Wikipedia - Martin Read -- British businessman
Wikipedia - Martin Young (journalist) -- British newsreader
Wikipedia - Mary E. Webb -- American actress and dramatic reader
Wikipedia - Mary Frances Scott-Siddons -- British actress, dramatic reader
Wikipedia - Mary Read -- Pirate
Wikipedia - Masonry trowel -- A hand trowel used in brickwork or stonework for leveling, spreading and shaping mortar or concrete
Wikipedia - Mass psychogenic illness -- Spread of illness symptoms through a population where there is no viral or bacterial agent responsible for contagion
Wikipedia - Matthew Amroliwala -- British television newsreader
Wikipedia - Matt Rodda -- British Labour Party politician, MP for Reading East
Wikipedia - Matzo -- Unleavened flatbread in Jewish cuisine; an element of the Passover festival
Wikipedia - MaxiCode -- Machine-readable symbol system
Wikipedia - McGuffey Readers -- Series of children's early reading books
Wikipedia - M-CM-^Fthelred the Unready -- 10th and 11th-century King of England
Wikipedia - Mead Treadwell -- American politician
Wikipedia - Meal, Ready-to-Eat -- packaged field ration
Wikipedia - Melonpan -- Sweet bread from Japan
Wikipedia - Mel Read -- British politician
Wikipedia - Messenger RNA -- RNA that is read by the ribosome to produce a protein
Wikipedia - Metallic fiber -- Thread wholly or partly made from metal
Wikipedia - Metastasis -- Spread of a disease inside a body
Wikipedia - Metroid Dread -- Canceled video game
Wikipedia - Michetta -- Italian white bread
Wikipedia - Micrometastasis -- Small collection of cancer cells that has spread to another part of the body
Wikipedia - Microsoft Excel -- Spreadsheet, part of Microsoft Office
Wikipedia - Microsoft Reader
Wikipedia - Microthread
Wikipedia - Mid-ocean ridge -- Basaltic underwater mountain system formed by plate tectonic spreading
Wikipedia - Mike McCready
Wikipedia - Milk toast -- Breakfast food consisting of toasted bread in warm milk
Wikipedia - Minas Geraes-class battleship -- Two dreadnoughts built for Brazil between 1907 and 1910
Wikipedia - Mind Reader (song) -- 2008 single by Silverchair
Wikipedia - Misconceptions about HIV/AIDS -- Misinformation about the HIV/AIDS and its spread
Wikipedia - Miss Read -- English novelist
Wikipedia - Mogolla -- Bread from Colombia
Wikipedia - Monica Estarreado -- Spanish actress
Wikipedia - Moral panic -- Feeling of fear spread among many people that some evil threatens the well-being of society
Wikipedia - Moroccan cantillation -- Style of reading the Torah
Wikipedia - M'semen -- Traditional flatbread from North Africa
Wikipedia - Muffuletta -- Bread and sandwich type
Wikipedia - Muireadhach mac Olcobhar -- 8th century Irish abbot
Wikipedia - Multi-carrier spread spectrum
Wikipedia - Multithreaded programming
Wikipedia - Multi-threaded
Wikipedia - Multithreading (computer architecture)
Wikipedia - Multithreading (software)
Wikipedia - Muphry's law -- An adage that states: "If you write anything criticizing editing or proofreading, there will be a fault of some kind in what you have written."
Wikipedia - Mycelium -- The vegetative part of a fungus, consisting of a mass of branching, thread-like hyphae.
Wikipedia - Mycena haematopus -- Fungus species in the family Mycenaceae widespread and common in Europe and North America
Wikipedia - Myrmomancy -- reading omens from ants' behavior
Wikipedia - Naan -- Asian flatbread
Wikipedia - Nancy Pearl -- American librarian, writer, and reading advocate
Wikipedia - Nanori -- Kanji character readings used in Japanese names
Wikipedia - Nassau-class battleship -- Class of German dreadnoughts
Wikipedia - National Adult Reading Test
Wikipedia - National Cornbread Festival -- Annual festival in South Pittsburg, Tennessee, United States
Wikipedia - National Reading Panel -- United States government body
Wikipedia - Native American disease and epidemics -- diseases spread, mainly by European colonists, with harsh effects on Native Americans
Wikipedia - Naviance -- College and career readiness software
Wikipedia - Neon color spreading
Wikipedia - NestlM-CM-) Smarties Book Prize -- Annual awards for British children's books, 1985-2007, administered by Booktrust, reader ages 0-5, 6-8, 9-11
Wikipedia - Neurotrophic electrode -- Intracortical device designed to read the electrical signals of the brain
Wikipedia - New Marx Reading
Wikipedia - Newsreaders -- Television series
Wikipedia - Nicholas Treadwell -- British gallerist
Wikipedia - Nick Read -- British businessman
Wikipedia - Night terror -- Sleep disorder causing feelings of panic or dread
Wikipedia - Nikolaos Andreadakis -- Greek athlete
Wikipedia - Nipper Read -- British police officer
Wikipedia - Nocilla -- Food spread
Wikipedia - No-knead bread -- Bread prepared with dough that is not kneaded
Wikipedia - Non-pharmaceutical intervention (epidemiology) -- Method to reduce epidemic spread
Wikipedia - Norman Read -- New Zealand racewalker
Wikipedia - Not Ready to Make Nice -- 2006 single by The Dixie Chicks
Wikipedia - Numbers (spreadsheet) -- Spreadsheet application by Apple Inc.
Wikipedia - Nutella -- Chocolate hazelnut spread manufactured by Ferrero
Wikipedia - Oceanic ridge -- An underwater mountain system formed by plate tectonic spreading
Wikipedia - Offline reader -- Computer software
Wikipedia - Oh Sheila -- 1985 single by Ready for the World
Wikipedia - Olive Tree Bible Software - BibleReader
Wikipedia - Omnidirectional treadmill -- Treadmill which can convey objects in two dimensions
Wikipedia - One Love/People Get Ready -- Reggae/rhythm and blues song
Wikipedia - Onion roll -- Bread flavored with dry onions
Wikipedia - Operations readiness and assurance
Wikipedia - Operon -- Group of open reading frames under the same regulation
Wikipedia - Oread Lake -- Antarctic lake
Wikipedia - Oread
Wikipedia - Orton-Gillingham -- Multisensory phonics technique for remedial reading
Wikipedia - Oscar Treadwell -- American journalist and radio host (1926-2006)
Wikipedia - Our Daily Bread (1926 film) -- 1926 film
Wikipedia - Our Daily Bread (1934 film) -- 1934 film by King Vidor
Wikipedia - Our Daily Bread (1949 film) -- 1949 film
Wikipedia - Our Daily Bread Ministries -- Protestant Christian media organization from the United States.
Wikipedia - Overlapping spreading centers -- A feature of spreading centers at mid-ocean ridges
Wikipedia - Pa amb tomaquet -- Traditional food of Catalan, Valencian, Aragonese, Balearic and Murcian cuisines made of bread, tomato, olive oil, salt, and garlic
Wikipedia - Pacific-Farallon Ridge -- A spreading ridge during the late Cretaceous that separated the Pacific Plate to the west and the Farallon Plate to the east
Wikipedia - Pain briM-CM-) -- A traditional Normandy bread
Wikipedia - Pain petri -- Sweet, anise-scented, braided bread of Moroccan Jewish origin
Wikipedia - Palindrome -- Word, phrase, number, or other sequence of units that may be read the same way in either direction
Wikipedia - Palindromic sequence -- DNA or RNA sequence that matches its complement when read backwards
Wikipedia - Pampa mesa -- Communal meal in Ecuador, with food laid directly on a cloth spread on the ground
Wikipedia - Pandoro -- Traditional Italian sweet bread
Wikipedia - Panera Bread -- American restaurant chain specializing in soups, salads and sandwiches
Wikipedia - Panettone -- Type of sweet bread loaf originally from Milan, Italy
Wikipedia - Panic selling -- The sudden, widespread selling of a security based on fear rather than reasoned analysis causing its price to drop
Wikipedia - Panphobia -- Vague and persistent dread of some unknown evil
Wikipedia - Panspermia -- A hypothesis on the interstellar spreading of primordial life
Wikipedia - Papadum -- A thin, crisp, round flatbread from the Indian subcontinent.
Wikipedia - Parallel Thread Execution
Wikipedia - Paratha -- Flatbread originating in the Indian subcontinent
Wikipedia - Patrick Read -- Irish anarchist, journalist and soldier
Wikipedia - Paul MacCready
Wikipedia - Paul Reade -- British composer (1943-1997)
Wikipedia - Penal treadmill -- Device in Victorian British prisons
Wikipedia - Pennsylvania-class battleship -- Class of US Navy dreadnoughts
Wikipedia - Pennsylvania-Reading Seashore Lines -- Railroad that operated in southern New Jersey
Wikipedia - Penny Dreadful: City of Angels -- American television series
Wikipedia - Penny Dreadful (TV series) -- 2014 British-American horror drama television series
Wikipedia - Penny dreadful -- Sensational Victorian weekly story papers
Wikipedia - People Get Ready -- Song by The Impressions
Wikipedia - Peresvet-class battleship -- Pre-dreadnought battleship class
Wikipedia - Peter Donaldson -- British radio announcer and newsreader
Wikipedia - Peter Reade -- British sailor
Wikipedia - Petropavlovsk-class battleship -- class of Russian pre-dreadnoughts
Wikipedia - Phantom Thread -- 2017 film by Paul Thomas Anderson
Wikipedia - Phenakistiscope -- First widespread animation device that created a fluid illusion of motion
Wikipedia - Phil Read -- British motorcycle racer
Wikipedia - Phonics -- Method to teach reading and writing of an alphabetic language
Wikipedia - Phrase book -- Collection of ready-made phrases, usually for a foreign language along with a translation
Wikipedia - Pizza -- Usually savory dish of flattened bread and toppings
Wikipedia - Plain language -- Writing designed to ensure the reader understands as quickly, easily, and completely as possible
Wikipedia - Plain text -- Term for computer data consisting only of unformatted characters of readable material
Wikipedia - Plain weave -- Method of weaving cloth in which each warp and weft thread crosses over/under every other thread
Wikipedia - PlanMaker -- Spreadsheet progam
Wikipedia - Policy-based evidence making -- The commissioning of research in order to support a policy which has already been decided upon
Wikipedia - Polvoron -- Andalusian shortbread
Wikipedia - Pone (food) -- Bread from American cuisine
Wikipedia - Pool (computer science) -- Collection of computer resources that are kept ready to use rather than acquired on use and released afterwards
Wikipedia - POSIX Threads
Wikipedia - Pratt-Read -- American manufacturing company
Wikipedia - Preadditive category
Wikipedia - Preadolescence -- Stage of human development following early childhood and preceding adolescence
Wikipedia - Pre-dreadnought battleship -- Type of battleship, preceding the development of HMS Dreadnought
Wikipedia - Pre-packaged insolvency -- Kind of bankruptcy procedure where a restructuring plan has already been agreed
Wikipedia - Preppy -- Modern, widespread subculture in the United States
Wikipedia - PressReader -- Digital newspaper distribution and technology company
Wikipedia - Prettyprint -- Formatting to make code or markup easier to read
Wikipedia - Primer (textbook) -- First textbook for teaching of reading
Wikipedia - Print Radio Tasmania -- Radio reading service in Hobart, Tasmania, Australia
Wikipedia - Proctoporus oreades -- Species of lizard
Wikipedia - Programmable read-only memory
Wikipedia - Programmable ROM -- Type of solid state computer memory that becomes read only after being written once
Wikipedia - Proofreading -- Process by which errors in a written or printed material are detected and removed
Wikipedia - Propagating rifts -- Seafloor features associated with spreading centers at mid-ocean ridges and back-arc basins
Wikipedia - Prophets and messengers in Islam -- Individuals who Muslims believe were sent by Allah to various villages and towns in order to serve as examples of ideal human behavior and to spread God's message on Earth
Wikipedia - Protothreads
Wikipedia - Protothread
Wikipedia - Psychic reading
Wikipedia - Pthreads
Wikipedia - Pub cheese -- Type of soft cheese spread and dip
Wikipedia - Public Readiness and Emergency Preparedness Act -- US law
Wikipedia - Pumpernickel -- A typically heavy, slightly sweet rye bread traditionally made with sourdough starter and coarsely ground rye
Wikipedia - Qatlama -- A flatbread from the Turkish and Central Asian cuisines
Wikipedia - Qere and Ketiv -- Differences between how the Hebrew Bible is spoken versus read
Wikipedia - Quattro Pro -- Spreadsheet software
Wikipedia - Quick bread -- Bread leavened with leavening agents other than yeast or eggs
Wikipedia - QWK (file format) -- Offline mail reader format
Wikipedia - Radio Print Handicapped Network -- Australian radio reading services network
Wikipedia - Radio reading service -- Service that reads printed material aloud for the blind and vision-impaired
Wikipedia - Rapid serial visual presentation -- Speed reading technology
Wikipedia - Rapture Ready -- Evangelical Christian website that argues that the rapture will occur in the near future and tracks real-world events supposedly foretold in the Bible
Wikipedia - Reach Every Reader -- A web based project aims to screen children with reading difficulty and develop personalized intervention
Wikipedia - Readability test -- Formulae for evaluating the readability of text
Wikipedia - Readability
Wikipedia - Readahead
Wikipedia - Read All About It, Pt. III -- 2011 song by Emeli SandM-CM-)
Wikipedia - Read Along
Wikipedia - Read-copy-update
Wikipedia - Read Elding -- Acting governor of Bahamas
Wikipedia - Reader (academic rank) -- Academic rank in the United Kingdom and some universities in the Commonwealth of Nations above senior lecturer
Wikipedia - Reader (liturgy)
Wikipedia - Reader Rabbit: 1st Grade -- 1998 educational video game
Wikipedia - Reader Rabbit 2 -- 1991 educational video game
Wikipedia - Reader Rabbit: Jumpsmarter -- 2018 educational video game
Wikipedia - Reader Rabbit Kindergarten -- 1997 education video game
Wikipedia - Reader Rabbit Playtime for Baby -- 1999 educational video game
Wikipedia - Reader Rabbit Preschool: Sparkle Star Rescue -- 2001 educational video game
Wikipedia - Reader Rabbit's Interactive Reading Journey 2 -- 1994 educational video game
Wikipedia - Reader Rabbit's Interactive Reading Journey -- 1994 educational video game
Wikipedia - Reader Rabbit's Ready for Letters -- 1992 educational video game
Wikipedia - Reader Rabbit Toddler -- 1997 education video game
Wikipedia - Reader Rabbit -- Video game series
Wikipedia - Reader-response criticism
Wikipedia - Reader-response
Wikipedia - Readers' advisory
Wikipedia - Reader's Digest Association
Wikipedia - Reader's Digest
Wikipedia - Readers-writers problem
Wikipedia - Read-eval-print loop
Wikipedia - Read Fletcher -- American politician
Wikipedia - Readgeek -- Online book recommendations engine and social cataloging service
Wikipedia - Readin' and Writin' -- 1932 film
Wikipedia - Readiness potential
Wikipedia - Reading Abbey
Wikipedia - Reading (activity)
Wikipedia - Reading and Leeds Festivals
Wikipedia - Reading Area Community College -- College in Pennsylvania, US
Wikipedia - Reading, Berkshire
Wikipedia - Reading Buses -- Municipal bus operator
Wikipedia - Reading Capital -- 1965 book by Louis Althusser
Wikipedia - Reading Cinemas -- Chain of movie theaters in Australia and New Zealand
Wikipedia - Reading Clerk -- Government occupation
Wikipedia - Reading comprehension -- Ability to read single words, sentences and whole texts fluently and to understand them in context
Wikipedia - Reading disability
Wikipedia - Reading education in the United States
Wikipedia - Reading Egyptian Art -- Primer book
Wikipedia - Reading for special needs
Wikipedia - Reading Half Marathon -- Half marathon road running event held on the streets of the English town of Reading
Wikipedia - Reading Is Fundamental -- US non-profit organization
Wikipedia - Reading Light -- Lighthouse in Israel
Wikipedia - Reading, MA
Wikipedia - Reading Minster
Wikipedia - Reading, Pennsylvania -- City in Pennsylvania, United States
Wikipedia - Reading Pound Reading -- Book on Ezra Pound by Kathryne V. Lindberg
Wikipedia - Reading Pride -- Annual LGBT event in Reading, England
Wikipedia - Reading (process)
Wikipedia - Reading Rainbow -- American children's television series
Wikipedia - Reading Rockets (PLL) -- American indoor lacrosse team
Wikipedia - Reading School -- Grade II listed grammar school in the United Kingdom
Wikipedia - Reading service
Wikipedia - Readington Township, New Jersey -- Township in Hunterdon County, New Jersey, United States
Wikipedia - Readington Township Public Schools -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Reading University
Wikipedia - Reading
Wikipedia - Readjuster Party -- Political party in late 19th century Virginia
Wikipedia - Readline
Wikipedia - Read-modify-write
Wikipedia - Read My Lips (film) -- 2001 film by Jacques Audiard
Wikipedia - Read my lips: no new taxes -- Political catchphrase
Wikipedia - Read NZ Te Pou Muramura -- Not-for-profit organisation that promotes books and reading in New Zealand
Wikipedia - Read only memory
Wikipedia - Read-only memory
Wikipedia - Read-only right moving Turing machines
Wikipedia - Read-only Turing machine
Wikipedia - Readspeaker
Wikipedia - Read (system call)
Wikipedia - Readville station -- Railway station in Boston, Massachusetts
Wikipedia - Read-write head
Wikipedia - Read/write lock pattern
Wikipedia - ReadWriteWeb
Wikipedia - ReadWrite -- Technology news website
Wikipedia - Ready (2008 film) -- 2008 film by Srinu Vaitla
Wikipedia - Ready (2011 film) -- 2011 film directed by Anees Bazmee
Wikipedia - Ready 2 Go -- 2011 single by Martin Solveig
Wikipedia - Ready (Alessia Cara song) -- 2019 song by Alessia Cara
Wikipedia - ReadyDATA
Wikipedia - Ready for Love (1934 film) -- 1934 film by Marion Gering
Wikipedia - Ready for the Weekend (song) -- 2009 single by Calvin Harris
Wikipedia - Ready-made garment -- Ready-made garments are mass-produced finished textile products of the clothing industry.
Wikipedia - Readymades of Marcel Duchamp -- Series of artworks by Marcel Duchamp
Wikipedia - Readymade
Wikipedia - Ready-mix concrete
Wikipedia - Readymoney Cove -- Beach near the town of Fowey, United Kingdom
Wikipedia - Read-York CG-12 -- American WWII proposed glider
Wikipedia - Ready or Not (2019 film) -- 2019 film directed by Matt Bettinelli-Olpin and Tyler Gillett
Wikipedia - Ready or Not (Bridgit Mendler song) -- 2012 single by Bridgit Mendler
Wikipedia - Ready or Not (Fugees song) -- 1996 single by Fugees
Wikipedia - Ready Player One (film) -- 2018 American science fiction action-adventure film
Wikipedia - Ready Player One -- 2011 science fiction novel by Ernest Cline
Wikipedia - Ready Player Two -- 2020 science fiction novel by Ernest Cline
Wikipedia - Ready Ready Set Go -- First compilation album by ProzzM-CM-$k
Wikipedia - Ready Reserve -- U.S. Department of Defense program
Wikipedia - Ready room -- Room on an aircraft carrier
Wikipedia - Ready Teddy -- Original song written and composed by Robert Blackwell, John Marascalco
Wikipedia - Ready-to-assemble furniture -- Furniture that requires assembly upon opening
Wikipedia - Ready to Fall -- 2006 single by Rise Against
Wikipedia - Ready to Fly (Didrick song) -- 2018 future bass pop song
Wikipedia - Ready-to-hand
Wikipedia - Ready to Mingle -- 2019 Spanish-language film
Wikipedia - Ready to Rumble -- 2000 film by Brian Robbins
Wikipedia - Ready-to-wear -- Mass-produced clothing in standard sizes
Wikipedia - Ready, Willing, and Able (film) -- 1937 film by Ray Enright
Wikipedia - REDCON -- U.S. military readiness condition
Wikipedia - Red Scare -- Any of several events in which widespread fear of communism or leftism develops
Wikipedia - Red thread of fate
Wikipedia - Rereading Ancient Philosophy -- 2018 book edited by Verity Harte and Raphael Woolf
Wikipedia - Resistant reading
Wikipedia - Reverse geocoding -- Resolving coordinates to an readable address or place name
Wikipedia - Richard Aldworth (Reading MP) -- English Member of Parliament
Wikipedia - Rn (newsreader)
Wikipedia - Robert Breaden -- Scottish priest
Wikipedia - Robert Read -- Canadian politician
Wikipedia - Robin Houston -- Voiceover artist, former announcer and television newsreader
Wikipedia - Rodney Reader -- Barbadian sailor
Wikipedia - Roman Rite -- Most widespread liturgical rite in the Latin Church
Wikipedia - Ronald Read (philanthropist) -- American janitor–investor
Wikipedia - Rose Moutray Read -- British author and horticulturist
Wikipedia - Roti buaya -- Betawi traditional bread
Wikipedia - Roti canai -- Malay and Indian flatbread dish
Wikipedia - Roti gambang -- Javanese traditional bread
Wikipedia - Roti -- South Asian flatbread
Wikipedia - Rough and Ready (1927 film) -- 1927 silent film
Wikipedia - Rough and Ready Island Naval Supply Depot -- Former US naval installation
Wikipedia - Rough, Tough and Ready -- 1945 film directed by Del Lord
Wikipedia - Royal Sovereign-class battleship -- Class of pre-dreadnoughts of the Royal Navy
Wikipedia - Rumor spread in social network
Wikipedia - Rum roll -- Type of sweet yeast bread
Wikipedia - Rupert Read
Wikipedia - R U Ready -- 1997 single by Salt-n-Pepa
Wikipedia - Russian battleship Imperator Aleksandr III -- Imperatritsa Mariya-class dreadnought
Wikipedia - Russian battleship Imperatritsa Ekaterina Velikaya -- Imperatritsa Mariya-class dreadnought
Wikipedia - Russian battleship Imperatritsa Mariya -- Imperatritsa Mariya-class dreadnought
Wikipedia - Russian battleship Peresvet -- Russian late 19th century pre-dreadnought battleship
Wikipedia - Russian battleship Potemkin -- Russian pre-dreadnought battleship
Wikipedia - Russian battleship Slava -- Borodino-class pre-dreadnought
Wikipedia - Rye bread -- Type of bread made with various proportions of flour from rye grain
Wikipedia - Sacramental bread
Wikipedia - Saint Joachim Reading a Book -- 1650s painting by Michaelina Wautier
Wikipedia - Saj bread -- Unleavened bread baked on a griddle
Wikipedia - Samuel Read -- English illustrator
Wikipedia - Samuel Whitbread (1720-1796) -- English brewer and politician
Wikipedia - Samuel Whitbread (1764-1815) -- English politician
Wikipedia - Samuel Whitbread (Lord Lieutenant) -- British businessman
Wikipedia - San Diego Reader -- Free newspaper in San Diego, California
Wikipedia - Sandwich -- Food made of two pieces of sliced bread with fillings such as meat or vegetables in between
Wikipedia - Saphenista oreada -- Species of moth
Wikipedia - Satanic ritual abuse -- Widespread moral panic alleging abuse in the context of occult rituals
Wikipedia - Saturation spread -- The topside base for saturation diving operations
Wikipedia - Scarborough's Reading Rope
Wikipedia - Scare-line -- Emphasized quote or headline to scare the reader
Wikipedia - Scarlet Thread -- 1951 film by Lewis Gilbert
Wikipedia - Schmear -- Word spread in German and Yiddish communities
Wikipedia - Schnitzel -- Breaded, fried flat piece of meat
Wikipedia - Science of reading
Wikipedia - Scone -- British quick bread
Wikipedia - Scorcolga -- Romanian condiment made with walnuts and bread
Wikipedia - Screen reader -- Assistive technology that converts text or images to speech or Braille
Wikipedia - Screw thread
Wikipedia - Screw -- Type of fastener characterized by a thread wrapped around a cylinder core
Wikipedia - Scuffler -- Type of bread from West Yorkshire, England
Wikipedia - Seafloor spreading
Wikipedia - Secondary products revolution -- Widespread and broadly contemporaneous set of innovations in Old World farming
Wikipedia - Security thread -- Security feature of banknotes
Wikipedia - Semla -- Nordic filled breads
Wikipedia - Sentimental novel -- Genre of literature that relied on emotional response, both from their readers and characters
Wikipedia - Sequence motif -- Nucleotide or amino-acid sequence pattern that is widespread and has, or is conjectured to have, a biological significance. For proteins, a sequence motif is distinguished from a structural motif
Wikipedia - Sequence Read Archive
Wikipedia - Sewing -- Craft of fastening or attaching objects using stitches made with a needle and thread
Wikipedia - Sexual abuse scandal in Southern Baptist churches -- Widespread sexual abuse in Southern Baptist churches
Wikipedia - Sfiha -- Flatbread topped with mutton mince
Wikipedia - Shanaze Reade -- English bicycle motocross rider and track cyclist (born 1988)
Wikipedia - Shelpek -- kazakh flatbread, using butter, milk and sugar
Wikipedia - She's 19 and Ready -- 1979 film by Franz Josef Gottlieb
Wikipedia - Shofetim (parsha) -- 48th weekly Torah portion in the annual Jewish cycle of Torah reading
Wikipedia - Short-term Analog Flash and Emergency Readiness Act -- 2009 United States law
Wikipedia - Showbread -- Cakes or loaves of bread which were always present on a specially dedicated table, in the Temple in Jerusalem
Wikipedia - Shuttle (weaving) -- Tool designed to neatly and compactly store a holder that carries the thread of the weft yarn while weaving with a loom
Wikipedia - Sight reading
Wikipedia - Sight-reading
Wikipedia - Signal strength and readability report -- Quality rating of radio communications
Wikipedia - Simit -- A circular bread colloquially known as "Turkish bagel"
Wikipedia - Simple view of reading -- Scientific theory of Reading Comprehension
Wikipedia - Simultaneous multithreading
Wikipedia - Single instruction, multiple threads
Wikipedia - Single-threaded
Wikipedia - Single threading
Wikipedia - Six Gallery reading -- Poetry event
Wikipedia - Skread -- French producer
Wikipedia - Skywriting -- Using a small aircraft to fly in patterns that create writing readable from the ground
Wikipedia - Sleep -- Any process in which an organism enters and maintains a periodic, readily reversible state of reduced awareness and metabolic activity
Wikipedia - Sliced bread -- Loaf of bread that has been pre-sliced with a machine
Wikipedia - Sloosh -- Variety of cornbread popular during the American Civil War
Wikipedia - Slow reading
Wikipedia - SMS Baden -- German super-dreadnought battleship
Wikipedia - SMS Bayern -- German super-dreadnought battleship
Wikipedia - SMS Braunschweig -- Pre-dreadnought battleship of the German Imperial Navy
Wikipedia - SMS Elsass -- pre-dreadnought battleship
Wikipedia - SMS Kaiser Friedrich III -- Kaiser Friedrich III pre-dreadnought battleship
Wikipedia - SMS Kaiser Wilhelm der Grosse -- German pre-dreadnought battleship
Wikipedia - SMS Konig -- Konig-class dreadnought battleship
Wikipedia - SMS Lothringen -- German Imperial Navy pre-dreadnought battleship
Wikipedia - SMS Mecklenburg -- German pre-dreadnought battleship
Wikipedia - SMS Preussen (1903) -- Pre-dreadnought battleship
Wikipedia - SMS Schwaben -- German pre-dreadnought battleship
Wikipedia - SMS Weissenburg -- pre-dreadnought battleship
Wikipedia - SMS Wettin -- German pre-dreadnought battleship
Wikipedia - SMS Wittelsbach -- German pre-dreadnought battleship
Wikipedia - SMS Worth -- German 19th-century pre-dreadnought battleship
Wikipedia - SMS ZM-CM-$hringen -- German pre-dreadnought battleship
Wikipedia - Soboro-ppang -- Korean streusel bread
Wikipedia - Society for the Restoration of Orthodox Christianity in the Caucasus -- Russian society created to spread Christianity in the Caucasus
Wikipedia - Soda bread -- Wheat bread leavened with baking soda
Wikipedia - Sony Reader -- Line of e-book readers manufactured by Sony
Wikipedia - Sop -- A piece of bread or toast that is drenched in liquid and then eaten
Wikipedia - Source code -- Collection of computer instructions written using some human-readable computer language
Wikipedia - Sourdough -- Bread product made by a long fermentation of dough
Wikipedia - South American dreadnought race -- Naval arms race between Argentina, Brazil, and Chile in the early 1900s
Wikipedia - Southern bread riots -- Civil unrest in the Confederacy during the American Civil War in March and April 1863
Wikipedia - Space Training and Readiness Delta (Provisional) -- U.S. Space Force provisional training and readiness delta
Wikipedia - Spanish battleship Alfonso XIII -- Dreadnought warship that served in the Spanish and Nationalist Spanish navies
Wikipedia - Spanish battleship EspaM-CM-1a -- Dreadnought battleship of the Spanish Navy
Wikipedia - Spark (University of Reading Newspaper) -- Student newspaper of the University of Reading
Wikipedia - Spatula -- Flexible, wide blade, used to lift, smear, mix, spread, or scrape material, including foods, drugs, plaster, and paint
Wikipedia - Speculative multithreading -- Computer runtime parallelization technique
Wikipedia - Speechify Text To Speech -- mobile and desktop app which generates text to speech for people with reading difficulties
Wikipedia - Speed reading
Wikipedia - Spinning frame -- Industrial Revolution invention for spinning thread in a mechanized way
Wikipedia - Spinning (textiles) -- Method of turning fiber into yarn or thread
Wikipedia - Spinning wheel -- Device for spinning thread, yarn, or silk from natural or synthetic fibers
Wikipedia - Spin-off (media) -- Narrative work derived from one or more already existing works that focuses in more detail on one aspect of that original work
Wikipedia - Spiritual reading
Wikipedia - Spread Eagle (band) -- American hard rock band
Wikipedia - Spreader (lifting) -- Strut or frame used to distribute lifting loads
Wikipedia - Spread (film) -- 2009 film by David Mackenzie
Wikipedia - Spreading activation
Wikipedia - Spreading (debate) -- Speaking extremely fast during a competitive debating event, with the intent that one's opponent will be penalised for failing to respond to all arguments raised
Wikipedia - Spreadmart
Wikipedia - Spread of Islam -- Muslim conquests following Muhammad's death leading to the creation of the caliphates
Wikipedia - Spreadsheets
Wikipedia - Spreadsheet -- worksheet software
Wikipedia - Spread Spectrum
Wikipedia - Spread spectrum
Wikipedia - Spread-spectrum
Wikipedia - Spread -- Disambiguation page providing links to topics that could be referred to by the same search term
Wikipedia - Spread Your Love (2 Unlimited song) -- 1996 single by 2 Unlimited
Wikipedia - Star Prophecy -- A Messianic reading applied by Jewish Zealots and early Christians to Numbers 24:17
Wikipedia - Stena Seaspread diving accident {{DISPLAYTITLE:''Stena Seaspread'' diving accident -- Stena Seaspread diving accident {{DISPLAYTITLE:''Stena Seaspread'' diving accident
Wikipedia - Stena Seaspread diving accident
Wikipedia - Stottie cake -- Type of bread that originated in North East England
Wikipedia - Strangling Threads -- 1923 film
Wikipedia - Street food -- Ready-to-eat food or drink on a street
Wikipedia - Sue McCready -- Australian sports shooter
Wikipedia - Sun Sounds of Arizona -- Radio reading service serving the state of Arizona
Wikipedia - Super Audio CD -- Read-only optical disc for high-fidelity audio storage
Wikipedia - Superspreading event -- event in which an infectious disease is spread much more than usual
Wikipedia - Surface dyslexia -- Type of reading disorder
Wikipedia - Sweetbread -- Culinary name for types of offal
Wikipedia - Syed Nasiruddin -- Sufi saint and military leader associated with the spread of Islam in Bengal in the 14th century
Wikipedia - Sylvie Readman -- Canadian photographer
Wikipedia - Syntactic noise -- Syntax that makes a programming language less human readable
Wikipedia - Taboon bread -- Staple bread eaten in Middle-Eastern countries
Wikipedia - Taboo: The Sixth Sense -- tarot card reading simulation
Wikipedia - Tactile alphabet -- System for writing material that the blind can read by touch
Wikipedia - Tapalapa bread -- Traditional African bread
Wikipedia - Tarot card reading -- Using tarot cards to perform divination
Wikipedia - Tarot reading
Wikipedia - Teachers College Reading and Writing Project -- educational project in New York
Wikipedia - Technology readiness level
Wikipedia - Technology treadmill
Wikipedia - Teddy Andreadis -- American piano/harmonica player
Wikipedia - Telopea oreades -- A large shrub or small tree in the family Proteaceae native to southeastern Australia
Wikipedia - Template:Medical resources/sandbox -- Displays important medical data that is not relevant to a general reader
Wikipedia - Template:Medical resources -- Displays important medical data that is not relevant to a general reader
Wikipedia - Template talk:Reader help
Wikipedia - Template talk:Reading
Wikipedia - Template:Title notice/multi-notice testcase -- Allegation made by Tara Reade in March 2020 for spring 1993 incident
Wikipedia - Temporal multithreading
Wikipedia - Ten Ready Rifles -- 1959 film
Wikipedia - Terry Donaldson -- Tarot card reader
Wikipedia - Text-based protocol -- Communications protocol whose content representation is in human-readable format
Wikipedia - Text (literary theory) -- Any object that can be "read", whether this object is a work of literature, a street sign, an arrangement of buildings on a city block, or styles of clothing
Wikipedia - The Anti-Chomsky Reader -- 2004 book edited by Peter Collier and David Horowitz
Wikipedia - The Art of Fiction: A Guide for Writers and Readers -- Book by Ayn Rand
Wikipedia - The Big Read -- Survey on books carried out by the BBC in the United Kingdom in 2003
Wikipedia - The Bread and Alley -- 1970 film
Wikipedia - The Bread of Those Early Years -- 1962 film
Wikipedia - The Bread Peddler (1923 film) -- 1923 film
Wikipedia - The Bread-Winners -- 1883 novel by John Hay
Wikipedia - The Chronicles of Narnia: The Voyage of the Dawn Treader -- 2010 film by Michael Apted
Wikipedia - The Conan Reader -- Book by Lyon Sprague de Camp
Wikipedia - The Conquest of Bread -- Book by Peter Kropotkin
Wikipedia - The Corpse Reader -- 2011 Spanish novel by Antonio Garrido
Wikipedia - The English Bread Book -- 19th-century cookbook
Wikipedia - The Face Reader -- 2013 South Korean film directed by Han Jae-rim
Wikipedia - The Gingerbread Man -- Folk tale
Wikipedia - The Global Center for College & Career Readiness -- International non-profit NGO
Wikipedia - The Golden Ocean -- 1956 novel for younger readers by Patrick O'Brian
Wikipedia - The Investigation: A Search for the Truth in Ten Acts -- Live reading of Mueller Report excerpts
Wikipedia - The Isle of Dread
Wikipedia - The Magdalen Reading -- Fragment of altarpiece painting by Rogier van der Weyden
Wikipedia - The Magic Key -- Series of reading books for children
Wikipedia - The Mind Reader -- 1933 film by Roy Del Ruth
Wikipedia - The New England Primer -- Series of children's early reading books
Wikipedia - The Old Man Who Read Love Stories -- 2001 film by Rolf de Heer
Wikipedia - The Old Reader
Wikipedia - The Pet Goat -- Children's reading exercise
Wikipedia - The Philip K. Dick Reader
Wikipedia - The Reader (2008 film) -- 2008 film by Stephen Daldry
Wikipedia - The Reader -- 1995 Bernhard Schlink novel; basis for 2008 film
Wikipedia - The Reading Agency
Wikipedia - The Ready and Easy Way to Establish a Free Commonwealth
Wikipedia - The Ready and Easy Way to Establishing a Free Commonwealth
Wikipedia - The Ready Room -- Aftershow for CBS All Access' Star Trek series
Wikipedia - The Red Thread (De Rode Draad) -- Support group for prostitutes
Wikipedia - The Right to Read
Wikipedia - The Sound of Bread -- 1977 compilation album by Bread
Wikipedia - The Spreading Ground -- 2000 film
Wikipedia - The Spread of the Eagle -- 1963 BBC television series
Wikipedia - The Straight Dope -- Column published in the Chicago Reader
Wikipedia - The Third Wave (experiment) -- Social experiment on the spread of Nazism
Wikipedia - The Threads of Fate -- 1915 film
Wikipedia - The Voyage of the Dawn Treader -- Children's fantasy novel by C. S. Lewis, 1952
Wikipedia - The Wind Cannot Read -- 1958 film by Ralph Thomas
Wikipedia - The Young Lords: A Reader -- Historical documentation
Wikipedia - Things Are Getting Better Already -- 1932 film
Wikipedia - ThinThread
Wikipedia - Thomas Aldworth (Reading MP) -- 16th-century English politician
Wikipedia - Thomas John Flanagan -- Claimed psychic medium and felon caught in sting operation using social media information in readings.
Wikipedia - Thomas Treadwell Stone
Wikipedia - Thread automaton
Wikipedia - Thread (computer science)
Wikipedia - Thread (computing)
Wikipedia - Threaded code
Wikipedia - Threading Building Blocks -- C++ programming library
Wikipedia - Thread-local storage
Wikipedia - Thread-locking fluid -- adhesive applied to screw threads
Wikipedia - Threadneedles Hotel -- Hotel in London
Wikipedia - Thread (network protocol)
Wikipedia - Thread (Pern)
Wikipedia - Thread pool pattern
Wikipedia - Thread pool
Wikipedia - Threads (1984 film) -- 1984 television film
Wikipedia - Threads (2017 film) -- 2017 film
Wikipedia - Thread safe
Wikipedia - Thread-safe
Wikipedia - Threads (computer science)
Wikipedia - Threads of Destiny (1914 film) -- 1914 silent film directed Joseph W. Smiley
Wikipedia - Threads of Time -- Comic series
Wikipedia - Thread-Specific Storage
Wikipedia - Threadworm -- Animal common name disambiguation page
Wikipedia - ThreadX
Wikipedia - Thread (yarn) -- Continuous strand formed of filament fiber or spun, twisted, and plied short fibers, used for sewing and needlework
Wikipedia - Tiger bread -- Type of bread
Wikipedia - Timothy Read -- 17th-century English actor
Wikipedia - Timothy Treadwell -- American bear enthusiast, environmentalist, and documentary filmmaker
Wikipedia - Tim Read -- Australian politician
Wikipedia - TLBleed -- cryptographic side-channel attack on processors using simultaneous multithreading
Wikipedia - TL;DR -- "Too long; didn't read," internet slang on verbosity of a post
Wikipedia - TNM staging system -- Globally recognised standard for classifying the extent of spread of cancer
Wikipedia - Toast sandwich -- sandwich made with two thin slices of bread
Wikipedia - Toast -- Bread that has been exposed to dry, radiant heat
Wikipedia - Toledot -- Sixth portion in the annual Jewish cycle of weekly Torah reading
Wikipedia - Topstitch -- Visible surface stitches, usually parallel with edges or seams, often sewn with decorative threads
Wikipedia - Torah reading -- A Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll
Wikipedia - Tosa-class battleship -- Class of Japanese dreadnoughts that did not see service as battleships
Wikipedia - Trampling -- The act of treading upon or crushing underfoot
Wikipedia - Transformer read-only storage -- Type of read-only memory
Wikipedia - Transmission of COVID-19 -- Mechanisms that spread coronavirus disease 2019
Wikipedia - Transubstantiation -- Catholic doctrine that in the Eucharist the bread is changed into the body and the wine into the blood of Jesus
Wikipedia - Travel restrictions related to the COVID-19 pandemic -- Restrictions by countries intended to stop spread of disease
Wikipedia - Treading Water (film) -- 2001 film by Lauren Himmel
Wikipedia - Treadle -- Mechanism converting reciprocating into rotating motion
Wikipedia - Treadmill -- Exercise machine
Wikipedia - Tread Softly (1965 film) -- 1965 film
Wikipedia - Treadstone -- American action drama television series
Wikipedia - Treadwheel -- Form of engine typically powered by humans
Wikipedia - Trevor McDonald -- British newsreader and journalist
Wikipedia - Tsoureki -- sweet holiday bread
Wikipedia - Turi King -- Professor of Public Engagement, Reader in Genetics and Archaeology
Wikipedia - Two Girls Reading -- Painting by Pablo Picasso
Wikipedia - Ubud Writers and Readers Festival -- Indonesian literary festival
Wikipedia - Under arms -- State of military readiness
Wikipedia - Under Secretary of Defense for Personnel and Readiness
Wikipedia - Unidentified flying object -- Unusual apparent anomaly in the sky that is not readily identifiable
Wikipedia - Unified Thread Standard
Wikipedia - United States Computer Emergency Readiness Team
Wikipedia - University of Reading -- University in Reading, Berkshire, England
Wikipedia - Unleavened bread -- Wide variety of breads which are not prepared with raising agents such as yeast
Wikipedia - User talk:Dreadstar
Wikipedia - User talk:John of Reading
Wikipedia - USS Alabama (BB-8) -- pre-dreadnought battleship of the United States Navy
Wikipedia - USS Arkansas (BB-33) -- Dreadnought battleship
Wikipedia - USS Indiana (BB-1) -- Indiana-class pre-dreadnought battleship of the United States Navy
Wikipedia - USS Kearsarge (BB-5) -- Kearsarge-class pre-dreadnought battleship
Wikipedia - USS Reading (PF-66) -- Tacoma-class patrol frigate
Wikipedia - Utne Reader -- Magazine
Wikipedia - Utterly Butterly -- British brand of dairy spreads
Wikipedia - Vajrayana -- Various Buddhist traditions of Tantra and "Secret Mantra", which developed in medieval India and spread by Padmasambhava to Tibet, Bhutan, and East Asia
Wikipedia - Vandread -- 2000 Japanese anime mecha space opera series
Wikipedia - Vaticinium ex eventu -- Prophecy written after the author already had information about the events being "foretold", so as to appear that the prophecy had taken place before the event, when in fact it was written after the events supposedly predicted
Wikipedia - Vegemite -- Savoury spread
Wikipedia - Vetkoek -- A traditional coloured fried dough bread
Wikipedia - Vicat -- French manufacturer of cement and ready-mix concrete
Wikipedia - Videodisc -- Laser- or stylus-readable random-access disc that contains both audio and analog video signals recorded in an analog form
Wikipedia - Viennese whirls -- British shortbread biscuits
Wikipedia - Vine-Matthews-Morley hypothesis -- The first key scientific test of the seafloor spreading theory of continental drift and plate tectonics.
Wikipedia - Vision Australia Radio -- Rado reading network in Australia
Wikipedia - Volatiles -- Elements and compounds that are readily vaporized
Wikipedia - Vrtanek -- Slovenian braided bread
Wikipedia - Warp and weft -- Two constituent threads of woven cloth
Wikipedia - Warp-weighted loom -- Ancient form of loom In which the warp threads hang vertically and are held taut with weights
Wikipedia - Warren Treadgold
Wikipedia - Washer (hardware) -- Thin plate with a hole, normally used to distribute the load of a threaded fastener
Wikipedia - Waterloo-Reading line -- A suburban electric railway line in England, linking London Waterloo and Reading
Wikipedia - Wattpad -- An online community themed around reading and writing
Wikipedia - Wavefront expansion algorithm -- path planner similar to potential field method with breadth first search modification
Wikipedia - Website spoofing -- Creating a website, as a hoax, with the intention of misleading readers
Wikipedia - WEEU-TV -- Former television station in Reading, Pennsylvania
Wikipedia - WEEU -- Radio station in Reading, Pennsylvania
Wikipedia - Welcome to Tomorrow (Are You Ready?) -- 1994 single by Snap!
Wikipedia - Western Star (butter) -- Australian butter and spreads brand
Wikipedia - Wet-bulb temperature -- Temperature read by a thermometer covered in water-soaked cloth
Wikipedia - What Is Life? -- 1944 non-fiction science book written for the lay reader by physicist Erwin Schrodinger
Wikipedia - Whenever You're Ready -- 1987 single by Five Star
Wikipedia - When I'm Good and Ready -- 1993 single by Sybil
Wikipedia - Where Polly People Go to Read -- 2019 studio album by Gus Dapperton
Wikipedia - Whitbread Engine
Wikipedia - Whitbread -- Multinational hotel and restaurant company
Wikipedia - Whitley, Reading -- Suburb of Reading, Berkshire, England
Wikipedia - Why Johnny Can't Read -- 1955 book
Wikipedia - Why Not Sneeze, Rose SM-CM-)lavy? -- Readymade by Marcel Duchamp
Wikipedia - Widespread Panic -- American rock band
Wikipedia - Wikipedia:Manual of Style -- Style guide for all Wikipedia articles and editable reader-facing content
Wikipedia - Wikipedia:Tools -- A list of tools and scripts for helping editors and readers
Wikipedia - Wikipedia:Wikipedians -- Anyone who visits, reads, or contributes content to some Wikimedia project, registered or not
Wikipedia - WikiReader -- Portable device containing the entire contents of Wikipedia
Wikipedia - William Charles Macready
Wikipedia - William John Read -- Australian Coast Watcher during World War II
Wikipedia - William Macready -- 19th-century English actor
Wikipedia - William Morris Reade -- Irish conservative politician (1787-1847)
Wikipedia - William Reade -- 14th-century Bishop of Chichester
Wikipedia - William Reading Montgomery -- United States Army officer 1801-1871
Wikipedia - Wings of Fire (novel series) -- Fantasy series for young readers
Wikipedia - WIOV (AM) -- Radio station in Reading, Pennsylvania
Wikipedia - WMKV -- Radio station in Reading, Ohio
Wikipedia - Women Readers in French Painting 1870-1890 -- 2012 book by Kathryn Brown
Wikipedia - Wonder Bread -- Brand of pre-sliced bread
Wikipedia - Wordplay (film) -- 2006 documentary film about the New York Times crossword puzzle directed by Patrick Creadon
Wikipedia - World Book Day -- Annual event to promote reading, publishing, and copyright
Wikipedia - WRAW -- Radio station in Reading, Pennsylvania
Wikipedia - Write Once Read Many
Wikipedia - Write once read many
Wikipedia - YAML -- Human-readable data serialization format
Wikipedia - Yield (multithreading)
Wikipedia - Y Kant Tori Read -- American synthpop band
Wikipedia - Young Forever (The Ready Set song) -- 2011 single by The Ready Set
Wikipedia - Zapiekanka -- Open-face sandwich made of half of a baguette or other long roll of bread
Wikipedia - Zari -- A thread
Wikipedia - Zip bomb -- Malicious archive file designed to crash or render useless the program or system reading it
Herbert Read ::: Born: December 4, 1893; Died: June 12, 1968; Occupation: Poet;
Luke Treadaway ::: Born: September 10, 1984; Occupation: Film actor;
They should tell you when you’re born: have a suitcase heart, be ready to travel. -- --> 9 Copy quote -- Gabrielle Zevin ::: Born: October 24, 1977; Occupation: Author;
Mairead Corrigan ::: Born: January 27, 1944; Occupation: Activist;
Leonard Read ::: Born: September 26, 1898; Died: May 14, 1983;
Mike McCready ::: Born: April 5, 1966; Occupation: Musician;
William Winwood Reade ::: Born: 1838; Died: 1875; Occupation: Historian;
Piers Paul Read ::: Born: March 7, 1941; Occupation: Novelist;
Timothy Treadwell ::: Born: April 29, 1957; Died: October 5, 2003; Occupation: Environmentalist;
Mindy McCready ::: Born: November 30, 1975; Died: February 17, 2013; Occupation: Singer;
Harry Treadaway ::: Born: September 10, 1984; Occupation: Actor;
Eddi Reader ::: Born: August 29, 1959; Occupation: Singer;
object:goodreads - booklist
class:goodreads
https://www.goodreads.com/book/show/1000005.Larky_Mavis
https://www.goodreads.com/book/show/10000063.The_Two_Deaths_of_Daniel_Hayes
https://www.goodreads.com/book/show/10000063-the-two-deaths-of-daniel-hayes
https://www.goodreads.com/book/show/1000008.Buttons
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https://www.goodreads.com/book/show/1000059.Green_Arrow_Vol_2
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https://www.goodreads.com/book/show/1000094.The_Great_Facade
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https://www.goodreads.com/book/show/10000.The_Face_of_Another
https://www.goodreads.com/book/show/10001241-the-princess-of-burundi
https://www.goodreads.com/book/show/10001246.The_Gods_of_Dream
https://www.goodreads.com/book/show/10001246-the-gods-of-dream
https://www.goodreads.com/book/show/1000128.The_Little_Cockerel
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https://www.goodreads.com/book/show/10002296.Wildflower_Hill
https://www.goodreads.com/book/show/10002296-wildflower-hill
https://www.goodreads.com/book/show/1000239.My_Secret_War
https://www.goodreads.com/book/show/1000250.Lincoln
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https://www.goodreads.com/book/show/10002903-why-they-cried
https://www.goodreads.com/book/show/10002964-pray-for-the-wanderer
https://www.goodreads.com/book/show/1000303.John_Tyler_the_Accidental_President
https://www.goodreads.com/book/show/10003079-the-great-gray-owl
https://www.goodreads.com/book/show/100030.PSIence
https://www.goodreads.com/book/show/1000313.Sports_Guy
https://www.goodreads.com/book/show/1000323.Ellyn_Satter_s_Feeding_with_Love_and_Good_Sense
https://www.goodreads.com/book/show/10003400-the-net-delusion
https://www.goodreads.com/book/show/10003446-bust
https://www.goodreads.com/book/show/1000348.Vaccines
https://www.goodreads.com/book/show/100034.Quantum
https://www.goodreads.com/book/show/1000356.Baby_Bliss
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https://www.goodreads.com/book/show/10003890-sunna
https://www.goodreads.com/book/show/10003893-secret-of-the-sands
https://www.goodreads.com/book/show/100039.The_Visionary_Window
https://www.goodreads.com/book/show/1000402.Passion_For_Jesus
https://www.goodreads.com/book/show/10004157-nobody-s-darling
https://www.goodreads.com/book/show/1000429.10_Excellent_Reasons_Not_to_Hate_Taxes
https://www.goodreads.com/book/show/10004484-determining-the-will-of-god
https://www.goodreads.com/book/show/100044.The_Quantum_Zoo
https://www.goodreads.com/book/show/10004522
https://www.goodreads.com/book/show/1000468.Holy_Living_and_Holy_Dying
https://www.goodreads.com/book/show/10004731-el-pa-s-del-humo
https://www.goodreads.com/book/show/10004.Secret_Rendezvous
https://www.goodreads.com/book/show/10005124
https://www.goodreads.com/book/show/10005166-come-thief
https://www.goodreads.com/book/show/1000518.Master_of_None
https://www.goodreads.com/book/show/1000525.The_Tomb_of_Tut_Ankh_Amen
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https://www.goodreads.com/book/show/1000529.Spacetime_Physics
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https://www.goodreads.com/book/show/10005316
https://www.goodreads.com/book/show/1000539.Bodies_in_Commotion
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https://www.goodreads.com/book/show/10005513-reading-joshua-as-christian-scripture
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https://www.goodreads.com/book/show/1000566.Websters_New_International_Dictionary_of_the_English_Language_2nd_Ed_
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https://www.goodreads.com/book/show/10006344-el-concepto-de-ideolog-a-y-otros-ensayos
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https://www.goodreads.com/book/show/1000694.Partisanas
https://www.goodreads.com/book/show/10006.Oracle_Night
https://www.goodreads.com/book/show/1000718.The_Day_of_the_Scorpion
https://www.goodreads.com/book/show/1000724.The_Towers_of_Silence
https://www.goodreads.com/book/show/10007261-grammar-girl-s-101-misused-words-you-ll-never-confuse-again
https://www.goodreads.com/book/show/1000737.On_Vegetarianism_The_Great_Kinship_of_Humans_and_Fauna
https://www.goodreads.com/book/show/10007393-doctor-lawyer
https://www.goodreads.com/book/show/1000751.Pollyanna
https://www.goodreads.com/book/show/1000752.Just_David
https://www.goodreads.com/book/show/1000753.Mary_Marie
https://www.goodreads.com/book/show/1000755.Dawn
https://www.goodreads.com/book/show/100076.The_Cult_of_Alien_Gods
https://www.goodreads.com/book/show/10007722-america-s-steadfast-dream
https://www.goodreads.com/book/show/1000787.24_7_Dharma
https://www.goodreads.com/book/show/10008056-journal-64
https://www.goodreads.com/book/show/1000846.Rex_Libris_Volume_I
https://www.goodreads.com/book/show/10008495
https://www.goodreads.com/book/show/10008687-anarchy-and-alcohol
https://www.goodreads.com/book/show/1000870.Die_Abenteuer_des_Ruben_Jablonski_Ein_autobiographischer_Roman_
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https://www.goodreads.com/book/show/10008.Eleanor_Rigby
https://www.goodreads.com/book/show/10009037-entering-infinity
https://www.goodreads.com/book/show/1000907.The_Information_Society_and_the_Welfare_State
https://www.goodreads.com/book/show/10009377-the-12-week-year
https://www.goodreads.com/book/show/100094.Midnight_Nation___New_Edition
https://www.goodreads.com/book/show/1000951.Darwin_and_the_Beagle
https://www.goodreads.com/book/show/10009623-a-history-of-christianity
https://www.goodreads.com/book/show/10009958-the-hanukkah-time-capsule
https://www.goodreads.com/book/show/10009.Homo_Faber
https://www.goodreads.com/book/show/10009.Homo_Faber__Harvest_Book_
https://www.goodreads.com/book/show/1000.Millionaire_Women_Next_Door
https://www.goodreads.com/book/show/10010011-hickory-dickory-doc
https://www.goodreads.com/book/show/100100.The_Prophets
https://www.goodreads.com/book/show/100102.Cosmopolis
https://www.goodreads.com/book/show/10010305-the-entrepreneur-equation
https://www.goodreads.com/book/show/10010452-the-millionaires
https://www.goodreads.com/book/show/1001067.Adelard_of_Bath_Conversations_with_His_Nephew
https://www.goodreads.com/book/show/10010776-enchanted-evening-barbie-and-the-second-coming
https://www.goodreads.com/book/show/1001090.The_Human_Equation
https://www.goodreads.com/book/show/1001091.The_External_Control_of_Organizations
https://www.goodreads.com/book/show/1001107.Watermark
https://www.goodreads.com/book/show/1001127.The_State
https://www.goodreads.com/book/show/10011427-shadow-knows
https://www.goodreads.com/book/show/100114.Genuine_Happiness
https://www.goodreads.com/book/show/10011562-how-to-get-a-date-with-any-girl-tonight
https://www.goodreads.com/book/show/10011620-michigan-madmen
https://www.goodreads.com/book/show/10011774-reben
https://www.goodreads.com/book/show/100117.Choosing_Happiness
https://www.goodreads.com/book/show/100118.Happiness_is_an_Inside_Job
https://www.goodreads.com/book/show/10011957
https://www.goodreads.com/book/show/100119.Happiness
https://www.goodreads.com/book/show/10012298
https://www.goodreads.com/book/show/1001245.Mayhem
https://www.goodreads.com/book/show/10012638-commonplace-book-of-the-weird
https://www.goodreads.com/book/show/10013047-semisweet
https://www.goodreads.com/book/show/1001304.The_Principles_of_Psychology_Vol_1
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