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object:radiant
word class:adjective

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Epigrams_from_Savitri
Heart_of_Matter
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Savitri
The_Divine_Comedy
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Republic
The_Seals_of_Wisdom
The_Tarot_of_Paul_Christian
The_Yoga_Sutras
Thought_Power
Toward_the_Future

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.04_-_The_Beautiful_in_the_Upanishads
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Secret_Knowledge
01.10_-_Nicholas_Berdyaev:_God_Made_Human
0_1957-12-21
0_1958-01-01
0_1958-07-06
0_1958-10-04
0_1959-10-06_-_Sri_Aurobindos_abode
0_1961-03-27
0_1964-04-23
0_1964-10-24a
0_1964-10-24b
0_1964-11-04
0_1965-06-18_-_supramental_ship
0_1965-12-25
0_1966-09-30
0_1967-01-18
0_1967-07-22
0_1968-07-10
0_1969-04-09
0_1970-04-04
0_1970-07-11
0_1971-04-17
02.01_-_Our_Ideal
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.13_-_Rabindranath_and_Sri_Aurobindo
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.02_-_The_Adoration_of_the_Divine_Mother
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.15_-_Towards_the_Future
03.17_-_The_Souls_Odyssey
04.03_-_Consciousness_as_Energy
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.16_-_To_the_Heights-XVI
04.28_-_To_the_Heights-XXVIII
04.31_-_To_the_Heights-XXXI
04.43_-_To_the_Heights-XLIII
04.47_-_To_the_Heights-XLVII
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Gods_Labour
05.03_-_Satyavan_and_Savitri
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.09_-_The_Changed_Scientific_Outlook
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.23_-_Here_or_Elsewhere
07.03_-_The_Entry_into_the_Inner_Countries
09.01_-_Towards_the_Black_Void
100.00_-_Synergy
10.01_-_Cycles_of_Creation
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
10.07_-_The_World_is_One
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Main
1.00_-_Preface
1.01_-_Foreward
1.01_-_MASTER_AND_DISCIPLE
1.01_-_On_renunciation_of_the_world
1.01_-_Soul_and_God
10.24_-_Savitri
10.27_-_Consciousness
1.02_-_BOOK_THE_SECOND
1.02_-_Fire_over_the_Earth
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Self-Consecration
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Divine_Is_with_You
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_THE_NATURE_OF_THE_GROUND
10.31_-_The_Mystery_of_The_Five_Senses
10.32_-_The_Mystery_of_the_Five_Elements
1.03_-_A_Sapphire_Tale
1.03_-_Fire_in_the_Earth
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_House_Of_The_Lord
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_BOOK_THE_FOURTH
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Four_Powers_of_the_Mother
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Supreme_Discovery
1.096_-_Powers_that_Accrue_in_the_Practice
1.09_-_Legend_of_Lakshmi
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Chosen_Ideal
1.09_-_The_Guardian_of_the_Threshold
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.10_-_The_Test_of_Truth
11.15_-_Sri_Aurobindo
1.11_-_Correspondence_and_Interviews
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Superconscient
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Dawn_and_the_Truth
1.14_-_The_Secret
1.15_-_The_Transformed_Being
1.16_-_The_Season_of_Truth
1.17_-_The_Transformation
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.20_-_The_Hound_of_Heaven
1.22_-_THE_END_OF_THE_SPECIES
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.240_-_Talks_2
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.27_-_AT_DAKSHINESWAR
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.04_-_A_Note_on_Supermind
1.3.5.02_-_Man_and_the_Supermind
1.3_-_Mundaka_Upanishads
14.05_-_The_Golden_Rule
14.08_-_A_Parable_of_Sea-Gulls
15.06_-_Words,_Words,_Words...
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
17.11_-_A_Prayer
1.71_-_Morality_2
1.78_-_Sore_Spots
1912_11_26p
1913_12_13p
1914_04_08p
1914_05_20p
1914_05_21p
1914_09_30p
1915_01_24p
1915_11_02p
1915_11_26p
1917_01_25p
1917_04_28p
1931_11_24p
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1965_12_25
1969_09_23
1970_02_25
1.ac_-_The_Rose_and_the_Cross
1.anon_-_Enuma_Elish_(When_on_high)
1.bts_-_The_Mists_Dispelled
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.dd_-_So_priceless_is_the_birth,_O_brother
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_White_Ship
1.fs_-_Cassandra
1.fs_-_Friendship
1.fs_-_Melancholy_--_To_Laura
1.fs_-_The_Artists
1.fs_-_The_Ideals
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Meeting
1.fs_-_The_Triumph_Of_Love
1.fs_-_Written_In_A_Young_Lady's_Album
1.hs_-_O_Cup_Bearer
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_An_Ocean_Without_Shore
1.ia_-_Wild_Is_She,_None_Can_Make_Her_His_Friend
1.jk_-_Ode_To_Apollo
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jwvg_-_Night_Thoughts
1.jwvg_-_The_Prosperous_Voyage
1.jwvg_-_The_Sea-Voyage
1.kbr_-_maddh_akas_ap_jahan_baithe
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kg_-_Little_Tiger
1.lb_-_His_Dream_Of_Skyland
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_The_Rose_Of_England
1.lr_-_An_Adamantine_Song_on_the_Ever-Present
1.mdl_-_The_Creation_of_Elohim
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Minerva
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Invocation
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Mutability
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Song
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_The_Moonbeam
1.poe_-_Eulalie
1.poe_-_Hymn
1.poe_-_Sancta_Maria
1.poe_-_Sonnet-_To_Zante
1.poe_-_The_Forest_Reverie
1.poe_-_The_Haunted_Palace
1.poe_-_The_Raven
1.poe_-_The_Village_Street
1.poe_-_To_Isadore
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rmr_-_Going_Blind
1.rwe_-_Dmonic_Love
1.rwe_-_The_Snowstorm
1.rwe_-_To_Rhea
1.rwe_-_Woodnotes
1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_The_fire_rises_in_me
1.snt_-_We_awaken_in_Christs_body
1.stl_-_The_Divine_Dew
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_Proud_Music_Of_The_Storm
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress
1.ww_-_Star-Gazers
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_Vernal_Ode
20.05_-_Act_III:_The_Return
2.01_-_Mandala_One
2.01_-_The_Picture
2.01_-_The_Two_Natures
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.06_-_Two_Tales_of_Seeking_and_Losing
2.07_-_The_Mother__Relations_with_Others
2.08_-_God_in_Power_of_Becoming
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_THE_MASTERS_REMINISCENCES
2.14_-_The_Unpacking_of_God
2.20_-_The_Philosophy_of_Rebirth
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.2.1_-_The_Prusna_Upanishads
2.22_-_Vijnana_or_Gnosis
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.26_-_The_Ascent_towards_Supermind
2.27_-_The_Gnostic_Being
2_-_Other_Hymns_to_Agni
3.00_-_Introduction
3.01_-_Hymn_to_Matter
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_The_Great_Secret
3.03_-_On_Thought_-_II
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.04_-_The_Flowers
3.04_-_The_Way_of_Devotion
3.09_-_The_Return_of_the_Soul
3.1.23_-_The_Rishi
3.12_-_Of_the_Bloody_Sacrifice
3.2.02_-_Vision
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.3.01_-_The_Superman
34.01_-_Hymn_To_Indra
34.06_-_Hymn_to_Sindhu
3.6.01_-_Heraclitus
3.7.1.05_-_The_Significance_of_Rebirth
3.7.2.04_-_The_Higher_Lines_of_Karma
38.04_-_Great_Time
38.06_-_Ravana_Vanquished
4.01_-_Introduction
4.02_-_Existence_And_Character_Of_The_Images
4.03_-_The_Senses_And_Mental_Pictures
4.04_-_In_the_Total_Christ
4.04_-_THE_REGENERATION_OF_THE_KING
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.21_-_The_Gradations_of_the_supermind
4.2.4.11_-_Psychic_Intensity
4.3.3_-_Dealing_with_Hostile_Attacks
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_The_Divine_Body
5.05_-_Supermind_and_Humanity
5.1.01.8_-_The_Book_of_the_Gods
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.4.01_-_Notes_on_Root-Sounds
6.0_-_Conscious,_Unconscious,_and_Individuation
Aeneid
A_God's_Labour
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
Book_of_Imaginary_Beings_(text)
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
Ex_Oblivione
Guru_Granth_Sahib_first_part
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Prayers_and_Meditations_by_Baha_u_llah_text
r1914_03_13
r1914_08_21
Sayings_of_Sri_Ramakrishna_(text)
Tablets_of_Baha_u_llah_text
The_Act_of_Creation_text
The_Book_of_Certitude_-_P2
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Gospel_According_to_Mark
The_Hidden_Words_text
The_Logomachy_of_Zos

PRIMARY CLASS

SIMILAR TITLES
radiant

DEFINITIONS


TERMS STARTING WITH

radiant ::: a. --> Emitting or proceeding as from a center; resembling rays; radiating; radiate.
Especially, emitting or darting rays of light or heat; issuing in beams or rays; beaming with brightness; emitting a vivid light or splendor; as, the radiant sun.
Beaming with vivacity and happiness; as, a radiant face.
Giving off rays; -- said of a bearing; as, the sun radiant; a crown radiant.


radiant crowns,” but if he proves unworthy, he is

radiantly ::: adv. --> In a radiant manner; with glittering splendor.

radiant

RADIANT—Emitting rays of light or brightness; figuratively, beaming with joy, kindness and love.


TERMS ANYWHERE

4. radiant (S. arcismatī; T. 'od 'phro ba; C. yanhui di 焰慧地)

AbhAsvarAloka. (P. Abhassaraloka; T. 'od gsal ba; C. jiguangjing tian/guangyintian; J. gokukojoten/koonten; K. kŭkkwangjong ch'on/kwangŭmch'on 極光淨天/光音天). In Sanskrit, the "heaven of radiant light" (in Chinese, the name is also parsed as the "heaven of radiant sound"), the highest of the three heavens associated with the second concentration (DHYANA) of the realm of subtle materiality (RuPADHATU). As the BRAHMA divinities dwelling in this realm perpetually experience this profound state of meditation, they are described as subsisting on bliss (PRĪTI) and abiding in ease (SUKHA). Their bodies radiate light in all directions like lightning or like flames from a torch. While the bodies of the divinities of this realm are uniform, their perceptions are diverse, and there is no assurance that they will not be reborn in a lower realm of existence after their death. At the beginning of a world cycle, when the physical world (BHAJANALOKA) of the sensuous realm (KAMADHATU) has not yet been formed, and at the end of a world cycle when that physical world has been destroyed, many beings are reborn into the AbhAsvarAloka. A BODHISATTVA is never reborn in the immaterial realm (ARuPYADHATU) even if he has achieved meditative states consistent with that realm, but he may be reborn in the AbhAsvarAloka. The Buddha once disabused a BrahmA god dwelling in that realm of the mistaken view that he was eternal. This god, whose name was Baka, had been the first living being born in the AbhAsvarAloka after a period of world dissolution, and presumed that no one had existed before him. When the divinities (DEVA) of the AbhAsvarAloka are first reborn in the realm of human beings (MANUsYA), they may retain their divine attributes for a time, being spontaneously generated rather than born viviparously, and possessing bodies made from subtle materiality rather than gross matter. However, as time passes and they take on the physical and mental characteristics of ordinary human beings, they lose their luminosity, develop sexual characteristics, and come to subsist on solid foods.

actinism ::: n. --> The property of radiant energy (found chiefly in solar or electric light) by which chemical changes are produced, as in photography.

agni1 ::: fire; fiery energy; the fire of Agni2, "the flame of divine Force instinct with divine knowledge"; the bhūta of fire, "the igneous, radiant and electric energy", also called tejas; the type of akashic material called "fire".

Agnus Dei (Latin) [from agnus lamb + deus god] Lamb of God; originating in the New Testament: “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). It is applied to various emblems, cakes, anthems, etc., used in the services of the orthodox Christian churches. As a lamb was sacrificed and partaken of in the Jewish feast of the Passover, John said in effect: behold the true divine Paschal Lamb. However, the original idea that impurity is burnt out by the divine fire from the radiant source within each person was perverted, both in the case of agni and the Lamb of God, into the idea of vicarious atonement (cf SD 2:383).

AkAsa. (T. nam mkha'; C. xukong; J. koku; K. hogong 虚空). In Sanskrit, "space" or "spatiality"; "sky," and "ether." In ABHIDHARMA analysis, AkAsa has two discrete denotations. First, as "spatiality," AkAsa is an absence that delimits forms; like the empty space inside a door frame, AkAsa is a hole that is itself empty but that defines, or is defined by, the material that surrounds it. Second, as the vast emptiness of "space," AkAsa comes also to be described as the absence of obstruction and is enumerated as one of the permanent phenomena (nityadharma) because it does not change from moment to moment. Space in this sense is also interpreted as being something akin to the Western conception of ether, a virtually immaterial, but glowing fluid that serves as the support for the four material elements (MAHABHuTA). (Because this ethereal form of AkAsa is thought to be glowing, it is sometimes used as a metaphor for buddhahood, which is said to be radiant like the sun or space.) In addition to these two abhidharma definitions, the sphere of infinite space (AKAsANANTYAYATANA) has a meditative context as well through its listing as the first of the four immaterial DHYANAS. AkAsa is recognized as one of the uncompounded dharmas (ASAMSKṚTADHARMA) in six of the mainstream Buddhist schools, including the SARVASTIVADA and the MAHASAMGHIKA, as well as the later YOGACARA; three others reject this interpretation, including the THERAVADA.

Alam: Arabic for world. In Sufi terminology, the seven cosmic planes called alam are: 1) the lowest one, alam i sugrah, the world of human experience; 2) alam i nasut, the material world of forms and bodies; 3) alam i mithal, the astral world; 4) alam i malakut, the spiritual world; 5) alam i kabrut, the radiant plane of divine splendor; 6) alam i lahut, the exalted divine plane of the first emanation; 7) the highest, alam i hahut, plane of absolute inactual being.

Alokasyopalabdhisa. (T. nye bar thob pa'i snang ba). In Sanskrit "appearance of near-attainment," the penultimate stage in the final three stages of the dissolution of consciousness that culminates in the dawning of "clear light" (PRABHASVARA), the actual moment of death according to certain systems of ANUTTARAYOGATANTRA. After the gross elements and states of consciousness dissolve, a process that is accompanied by a series of signs, the subtler levels of consciousness appear: first an experience of radiant whiteness called appearance (Aloka) like a night sky filled with moonlight, then an experience of redness, called increase (vṛddhi) like a clear sky filled with sunlight, and finally an experience called "near attainment" (upalabdha) like a black moonless sky, so called because it is the state nearest to the most subtle level of consciousness, the mind of clear light.

Although part of the Hindu ceremonies necessitated a passing through the golden cow, as an emblem of Mother Nature, the neophyte did this in the same stooping position that was done in passing through the gallery in the ancient pyramids of Egypt. “The ceremony of passing through the Holy of Holies (now symbolized by the cow), in the beginning through the temple Hiranya gharba (the radiant Egg) — in itself a symbol of Universal, abstract nature — meant spiritual conception and birth, or rather the re-birth of the individual and his regeneration: the stooping man at the entrance of the Sanctum Sanctorum, ready to pass through the matrix of mother nature, or the physical creature ready to re-become the original spiritual Being, pre-natal Man” (SD 2:469-70).

ashine ::: a. --> Shining; radiant.

athermancy ::: n. --> Inability to transmit radiant heat; impermeability to heat.

Augoeides [from Greek auge bright light, radiance + eidos form, shape] Bulwer-Lytton in Zanoni adopted the term from Marcus Aurelius (who says that the sphere of the soul is augoeides), using it to denote the radiant spiritual-divine human soul-ego. In Isis Unveiled it denotes the spiritual monad, atma-buddhi, and is collated with the Persian ferouer or feruer, the Platonic nous, etc. In a high degree of initiation the initiant comes face to face with this radiant presence, the luminous radiation streaming from the divine ego at the heart of the monad. When the Augoeides touches with its rays the inferior monads in the human constitution and awakens them to activity, these then becomes the various lower egos or manifested children of the divine ego.

aureole ::: the radiant circle of light depicted around the head; a glorifying halo.

AvataMsakasutra. (T. Mdo phal po che; C. Huayan jing; J. Kegongyo; K. Hwaom kyong 華嚴經). In Sanskrit, "Garland Scripture"; also known as the BUDDHAVATAMSAKASuTRA ("Scripture of the Garland of Buddhas"), or *BuddhAvataMsakanAmamahAvaipulyasutra, the Sanskrit reconstruction of the title of the Chinese translation Dafangguang fo huayan jing, which is usually abbreviated in Chinese simply as the HUAYAN JING ("Flower Garland Scripture"). The sutra is one of the most influential Buddhist scriptures in East Asia and the foundational text of the indigenous East Asian HUAYAN ZONG. The first major edition of the AvataMsakasutra was said to have been brought from KHOTAN and was translated into Chinese by BUDDHABHADRA in 421; this recension consisted of sixty rolls and thirty-four chapters. A second, longer recension, in eighty rolls and thirty-nine chapters, was translated into Chinese by sIKsANANDA in 699; this is sometimes referred to within the Huayan tradition as the "New [translation of the] AvataMsakasutra" (Xin Huayan jing). A Tibetan translation similar to the eighty-roll recension also exists. The AvataMsakasutra is traditionally classified as a VAIPULYASuTRA; it is an encyclopedic work that brings together a number of heterogeneous texts, such as the GAndAVYuHA and DAsABHuMIKASuTRA, which circulated independently before being compiled together in this scripture. No Sanskrit recension of the AvataMsakasutra has been discovered; even the title is not known from Sanskrit sources, but is a reconstruction of the Chinese. (Recent research in fact suggests that the correct Sanskrit title might actually be BuddhAvataMsakasutra, or "Scripture of the Garland of Buddhas," rather than AvataMsakasutra.) There are, however, extant Sanskrit recensions of two of its major constituents, the Dasabhumikasutra and Gandavyuha. Given the dearth of evidence of a Sanskrit recension of the complete AvataMsakasutra, and since the scripture was first introduced to China from Khotan, some scholars have argued that the scripture may actually be of Central Asian provenance (or at very least was heavily revised in Central Asia). There also exists in Chinese translation a forty-roll recension of the AvataMsakasutra, translated by PRAJNA in 798, which roughly corresponds to the Gandavyuha, otherwise known in Chinese as the Ru fajie pin or "Chapter on the Entry into the DHARMADHATU." Little attempt is made to synthesize these disparate materials into an overarching narrative, but there is a tenuous organizational schema involving a series of different "assemblies" to which the different discourses are addressed. The Chinese tradition presumed that the AvataMsakasutra was the first sermon of the Buddha (see HUAYAN ZHAO), and the sutra's first assembly takes place at the BODHI TREE two weeks after he had attained enlightenment while he was still immersed in the samAdhi of oceanic reflection (SAGARAMUDRASAMADHI). The AvataMsaka is therefore believed to provide a comprehensive and definitive description of the Buddha's enlightenment experience from within this profound state of samAdhi. The older sixty-roll recension includes a total of eight assemblies held at seven different locations: three in the human realm and the rest in the heavens. The later eighty-roll recension, however, includes a total of nine assemblies at seven locations, a discrepancy that led to much ink in Huayan exegesis. In terms of its content, the sutra offers exuberant descriptions of myriads of world systems populated by buddhas and bodhisattvas, along with elaborate imagery focusing especially on radiant light and boundless space. The scripture is also the inspiration for the famous metaphor of INDRAJALA (Indra's Net), a canopy made of transparent jewels in which each jewel is reflected in all the others, suggesting the multivalent levels of interaction between all phenomena in the universe. The text focuses on the unitary and all-pervasive nature of enlightenment, which belongs to the realm of the Buddha of Pervasive Light, VAIROCANA, the central buddha in the AvataMsaka, who embodies the DHARMAKAYA. The sutra emphasizes the knowledge and enlightenment of the buddhas as being something that is present in all sentient beings (see TATHAGATAGARBHA and BUDDHADHATU), just as the entire universe, or trichiliocosm (S. TRISAHASRAMAHASAHASRALOKADHATU) is contained in a minute mote of dust. This notion of interpenetration or interfusion (YUANRONG) is stressed in the thirty-second chapter of Buddhabhadra's translation, whose title bears the influential term "nature origination" (XINGQI). The sutra, especially in FAZANG's authoritative exegesis, is presumed to set forth a distinctive presentation of dependent origination (PRATĪTYASAMUTPADA) in terms of the dependence of the whole on its parts, stressing the unity of the universe and its emptiness (suNYATA) of inherent nature; dependent origination here emerges as a profound ecological vision in which the existence of any one thing is completely dependent on the existence of all other things and all things on any one thing. Various chapters of the sutra were also interpreted as providing the locus classicus for the exhaustive fifty-two stage MahAyAna path (MARGA) to buddhahood, which included the ten faiths (only implied in the scripture), the ten abodes, ten practices, ten dedications, and ten stages (DAsABHuMI), plus the two stages of awakening itself: virtual enlightenment (dengjue) and sublime enlightenment (miaojue). This soteriological process was then illustrated through the peregrinations of the lad SUDHANA to visit his religious mentors, each of whom is identified with one of these specific stages; Sudhana's lengthy pilgrimage is described in great detail in the massive final chapter (a third of the entire scripture), the Gandavyuha, titled in the AvataMsakasutra the "Entry into the DharmadhAtu" chapter (Ru fajie pin). The evocative and widely quoted statement in the "Brahmacarya" chapter that "at the time of the initial arousal of the aspiration for enlightenment (BODHICITTOTPADA), complete, perfect enlightenment (ANUTTARASAMYAKSAMBODHI) is already achieved" was also influential in the development of the East Asian notion of sudden enlightenment (DUNWU), since it implied that awakening could be achieved in an instant of sincere aspiration, without requiring three infinite eons (ASAMKHYEYAKALPA) of religious training. Chinese exegetes who promoted this sutra reserved the highest place for it in their scriptural taxonomies (see JIAOXIANG PANSHI) and designated it the "perfect" or "consummate" teaching (YUANJIAO) of Buddhism. Many commentaries on and exegeses of the sutra are extant, among which the most influential are those written by FAZANG, ZHIYAN, CHENGGUAN, LI TONGXUAN, GUIFENG ZONGMI, WoNHYO, ŬISANG, and MYoE KoBEN.

Baimasi. (J. Hakubaji; K. Paengmasa 白馬寺). In Chinese, "White Horse Monastery"; according to tradition, the oldest Buddhist monastery in China; putatively founded in 75 CE in the Chinese capital of Luoyang by MINGDI (r. 58-75), emperor of the Latter Han dynasty. According to a well-known legend found in the preface to the SISHI'ER ZHANG JING ("Sutra in Forty-Two Sections"), in 67 CE, Emperor Ming had a dream of a radiant golden figure flying through the air, whom his vassals later told him was the Buddha. He subsequently sent envoys to the Western Regions (Xiyu, viz., Central Asia), where this divine being was presumed to reside. The envoys were said to have returned three years later with a copy of the Sishi'er zhang jing and two foreign missionaries, KAsYAPA MATAnGA and Zhu Falan (Dharmaratna). The emperor ordered that a monastery be built on their behalf in the capital of Luoyang; this monastery was named Baimasi because the two Indian monks were said to have arrived in China with scriptures carried on white horses. This legend probably originated in the third century as a means of legitimizing the apocryphal Sishi'er zhang jing. A second founding narrative, which occurs in the GAOSENG ZHUAN ("Biographies of Eminent Monks"), begins with a monastery in India of the same name. According to this legend, a king ordered the destruction of all Buddhist monasteries, but spared one monastery because in his dream he saw a white horse circumambulating the monastery and took this to be an auspicious omen. This king then renamed the monastery White Horse monastery, and, in a reversal of his previous order, began establishing new monasteries throughout India. Emperor Ming thus imitated him in building his own White Horse Monastery in Luoyang. Baimasi quickly became a center for Buddhist study and practice, housing both foreign and Chinese monks. During the Wei dynasty (220-265 CE), SAMGHAVARMAN stayed there; during the Six Dynasties period (420-589 CE), DHARMARAKsA, Dharmaruci, and BuddhasAnta (d.u.); and during the Tang dynasty, BUDDHATRATA. During the Five Dynasties period (the transition from the Tang to the Song dynasties), Baimasi flourished as a residence for CHAN masters, and during the later Jin dynasty (936-947 CE), it also served as a center for the HUAYAN ZONG. The monastery burned down during the early twelfth century but was rebuilt in 1175 CE by the Jin-dynasty prince Sengyan and was extensively renovated during both the Ming and Qing dynasties.

beamful ::: a. --> Beamy; radiant.

beamingly ::: adv. --> In a beaming manner; radiantly.

beaming ::: p. pr. & vb. n. --> of Beam ::: a. --> Emitting beams; radiant.

beamy ::: a. --> Emitting beams of light; radiant; shining.
Resembling a beam in size and weight; massy.
Having horns, or antlers.


bhrajantah. ::: blazing; radiant. bhrajantah

bolometer ::: n. --> An instrument for measuring minute quantities of radiant heat, especially in different parts of the spectrum; -- called also actinic balance, thermic balance.

radiant ::: a. --> Emitting or proceeding as from a center; resembling rays; radiating; radiate.
Especially, emitting or darting rays of light or heat; issuing in beams or rays; beaming with brightness; emitting a vivid light or splendor; as, the radiant sun.
Beaming with vivacity and happiness; as, a radiant face.
Giving off rays; -- said of a bearing; as, the sun radiant; a crown radiant.


radiant crowns,” but if he proves unworthy, he is

radiantly ::: adv. --> In a radiant manner; with glittering splendor.

radiant

bright ::: 1. Emitting or reflecting light readily or in large amounts; shining; radiant. 2. Magnificent; glorious. 3. Favourable or auspicious. 4. Fig. Characterized by happiness or gladness; full of promise and hope. 5. Distinct and clear to the mind, etc. 6. Intensely clear and vibrant in tone or quality. 7. Polished; glistening as with brilliant color. brighter, brightest, bright-hued, bright-pinioned, flame-bright, moon-bright, pearl-bright, sun-bright.

Buddhi-taijasi (Sanskrit) Buddhi-taijasī In relation to the human principles, used to express the state of manas when it is bathed in the radiance of buddhi, the spiritual soul; yet its more exact significance is the radiance of buddhi itself: buddhi when actively radiating its own buddhic svabhava or characteristic. When manas becomes irradiated with buddhi-taijasi, then the human manasic faculty, the intellect, becomes suffused and infilled with spiritual discrimination and vision. It is the human soul “illuminated by the radiance of the divine soul. Therefore, Manas-taijasi may be described as radiant mind; the human reason lit by the light of the spirit; and Buddhi-Manas is the revelation of the divine plus human intellect and self-consciousness” (Key 159n). See also TAIJASA

Buddhi-Taijasi: Sanskrit for radiant soul or mind. In occultism, it means the human soul or mind illuminated by the radiance of the Divine Spirit.

calorescence ::: n. --> The conversion of obscure radiant heat into light; the transmutation of rays of heat into others of higher refrangibility.

chidrupa. ::: Self as pure and radiant intelligence

Churning of the Ocean The agitation of milk, separating the uniform fluid into butter and buttermilk, is used as a figure with various applications, but chiefly to a stage in cosmogenesis when the one cosmic substance becomes differentiated into the “cosmic curds.” By this churning, according to the Hindu tale, is produced amrita, the cosmic soma, the fluid of immortality; but inevitably at the same time is produced visha (poison), this being the polar qualities in the cosmic forces, and likewise in ethics good and evil. The Ocean of Milk or Life, space, is churned by the gods; the radiant essence curdled and spread throughout the depths. It is said in the Satapatha-Brahmana that this took place in satya yuga, but the reference here is to cosmic yugas, a period before the earth’s earliest formation. The allegory however may apply to the initial stages of cycles of various magnitudes, and has also astronomical and geographical applications to the formation of world-stuff out of primary matter and to the dvipas or climatic zones, whether celestial or terrestrial, which are spoken of as seas of milk or of curds.

Corpuscular Theory of Light Newton enunciated the theory that light consists in the emission and propagation of minute particles or corpuscles; but this theory failed to explain may important phenomena, especially those of diffraction, and was in time abandoned in favor of the undulatory or wave theory of Young and Fresnel, which proved satisfactory in explaining diffraction and polarization and in showing the connection between light and radiant heat, and its analogy with sound. This theory led to the supposition of an ether, in order that the undulations might be conceived in the same way as those waves which are observed in ordinary matter. Later, refined investigations into energy transmission showed that this transmission must be regarded as particles, so that physicists speak of quanta of energy and photons of light. The apparent irreconcilability of the two necessary theories emphasizes that the former distinction between atoms and vibrations is no longer serviceable. But that which physicists call light is the effects produced in matter by light itself, which is one of the modes or effects of cosmic vital electricity — of fohat acting on the terrestrial planes. The forces of science are entified abstractions.

dehasiddhi ::: the perfection of the body, which "has to submit to a mutation and be no longer the clamorous animal or the impeding clod it now is, but become instead a conscious servant and radiant instrument and living form of the spirit"; the siddhi of the sarira catus.t.aya.

Deva: Sanskrit for radiant being. In the Vedic mythology and occult terminology, a celestial being, a god, a malignant supernatural entity or an indifferent supernatural being. The general designation for God in Hinduism. In Zoroastrianism, the name of the evil spirits opposed to Ahura Mazda. In Buddhism, a hero or demigod.

deva. (T. lha; C. tian; J. ten; K. ch'on 天). In Sanskrit and Pāli, lit., "radiant one" or "shining one"; a "divinity," "heavenly being," or "god," as one of the five [alt. six] rebirth destinies (GATI) of SAMSĀRA. When it is said that Buddhism has "gods" but no "God," the devas are being referred to. The term deva derives from the Sanskrit root √div and is related etymologically to the English word "divinity." Rebirth as a deva is considered to be the beneficial result of virtuous actions (KARMAN) performed in a previous lifetime, and all of the many heavenly realms in Buddhist cosmology are therefore salutary levels of existence. However, they are temporary abodes within saMsāra, rather than eternal heavens. ¶ There are a total of twenty-seven [alt. twenty-six or twenty-eight] different categories of devas, which are subdivided according to where their abode (DEVALOKA) is located within the three realms of existence (TRAIDHĀTUKA, trailokya), viz., the sensuous or desire realm (KĀMADHĀTU), the materiality or form realm (RuPADHĀTU) and the immaterial or formless realm (ĀRuPYADHĀTU). ¶ There are six heavens of the sensuous realm (KĀMADHĀTU). The first two are located on Mount SUMERU; the other four are located in the sky above its summit. One is reborn into these heavens as a result of virtuous deeds done in the past, especially deeds of charity (DĀNA). They include six deva abodes:

dharmaprīti. (P. dhammapīti; T. chos la dga' ba; C. faxi; J. hoki; K. pophŭi 法喜). In Sanskrit, "joy of the dharma"; the uplifting feelings of joy or enthusiasm that derive from properly observing the precepts (i.e., to be morally "blameless" and thus harboring no regrets or shame) and from hearing, understanding, or practicing the dharma. Depending on its intensity, this joy may manifest itself in several different ways, ranging from a radiant complexion, horripilation (the body hair standing on end), and goose bumps, to ecstatic physical levitation. In the context of meditative training, such joy is said to be conducive to the development of concentration (SAMĀDHI) and serenity (PRAsRABDHI).

diathermal ::: a. --> Freely permeable by radiant heat.

diathermaneity ::: n. --> The property of transmitting radiant heat; the quality of being diathermous.

diathermanism ::: n. --> The doctrine or the phenomena of the transmission of radiant heat.

diathermanous ::: a. --> Having the property of transmitting radiant heat; diathermal; -- opposed to athermanous.

Every orthodox Brahmin is supposed to repeat this archaic hymn, at least mentally, at both his morning and evening religious devotions. An explanatory paraphrase, giving the inner meaning of the Gayatri is: O thou golden sun of most excellent splendor, illumine our hearts and fill our minds, so that we, recognizing our oneness with the divinity which is the heart of the universe, may see the pathway before our feet, and tread it to those distant goals of perfection stimulated by thine own radiant light.

flux ::: 1. Constant or frequent change; fluctuation; movement. 2. A flowing or flow: Also used with reference to other forms of matter and energy that can be regarded as flowing, such as radiant energy, particles, etc.

Gayatri or Savitri(Sanskrit) ::: A verse of the Rig-Veda (iii.62.10) which from immemorial time in India has been surroundedwith the attributes of quasi-divinity. The Sanskrit words of this verse are: Tat savitur varenyam bhargodevasya dhimahi, dhiyo yo nah prachodayat. Every orthodox Brahmana is supposed to repeat this archaichymn, at least mentally, at both his morning and evening religious exercises or devotions. A translationin explanatory paraphrase, giving the essential esoteric meaning of the Gayatri or Savitri, is thefollowing: "Oh thou golden sun of most excellent splendor, illumine our hearts and fill our minds, so thatwe, recognizing our oneness with the Divinity which is the heart of the universe, may see the pathwaybefore our feet, and tread it to those distant goals of perfection, stimulated by thine own radiant light."

gleam ::: n. **1. A brief beam or flash of light. 2. A brief or dim indication; a trace. 3. The appearance of radiant beauty. Gleam, gleams. v. 4. To emit a gleam; flash or glow briefly or faintly. gleams, gleamed, gleaming, gleam-ridge. ::: *

glory ::: n. 1. Majestic and radiant beauty and splendour; resplendence. 2. Great honour, praise, or distinction accorded by common consent; renown. 3. A state of extreme happiness or exaltation. 4. A state of absolute happiness; gratification. Glory, glory"s, glories, self-glory. v. 5. Rejoice proudly (usually followed by in). glories, gloried, glorying.

gomad hiranyavad ::: radiant, golden. [RV 1.92.16]

gotama ::: most radiant. ::: Gotamah (Gotamas) [plural], the masters of light, the family of the rsi Gotama Raghugana. [Ved.] ::: Gotamebhih [instrumental plural]

Guangxiaosi. (光孝寺). In Chinese, "Radiant Filiality Monastery"; located in Guangzhou, it was formerly the residence of Prince Zhao Jiande of the Western Han dynasty. In 401 CE, during the Eastern Jin dynasty (317-420), the GANDHĀRA monk, Dharmayasas (Tanmoyeshe), is said to have converted the residence into a monastery. When BODHIDHARMA (c. early fifth century), the legendary founder of the CHAN school, traveled to China, he is said to have arrived in Guangzhou and visited the monastery before proceeding north. But the monk most closely associated with Guangxiaosi was a native of the region, HUINENG (638-713 CE), the putative sixth patriarch (LIUZU) of Chan Buddhism. Chan doxographies state that Huineng initially arrived at the monastery, which was then called Faxingsi, as a novice during the 660s. Huineng's arrival coincided with an ongoing debate among some resident monks: when the breeze blew a banner located nearby, was it the breeze or the banner that moved? Huineng famously replied that it was actually the minds of the two monks that moved. The story is commemorated in a hall constructed at the monastery named Banner Hall. Huineng is said to have accepted his monastic vows under a BODHI TREE located at the monastery, thus fulfilling a prophecy made over a century earlier, and later became its abbot. Huineng's monastery was renamed Guangxiaosi during the Song dynasty; by the Yuan dynasty, it had achieved fame for being the former residence of Zhao Jiande, as well as for housing the aforementioned bodhi tree and Banner Hall. During the Ming dynasty, the monastery was favored by poets seeking refuge from the summer heat. Three of the Pearl River delta's most celebrated poets, Ou Daren, Li Minbiao, and Liang Youyu, founded a poetry society while residing at the monastery. Guangxiaosi was rebuilt during the Qing dynasty (1644-1911 CE) in its present form. The monastery is also famous for housing the first iron STuPAs in China, which still exist. The west courtyard houses the square West Iron Pagoda, which was cast in 963 CE, during the Five Dynasties period. Only three of the original seven stories still exist. The East Iron Pagoda, cast in 967 CE, was also seven stories high and is preserved on the monastery grounds.

halo ::: a geometric shape, usually in the form of a disk, circle, ring or rayed structure, traditionally representing a radiant light around or above the head of a divine or sacred personage. haloed.

Hence the ushnisha represents that radiant crown of buddhic fire that surrounds the head of initiates when they are in deep samadhi or meditation. The initiate’s head becomes surrounded with rays from the vital inner fire of the third eye, the spiritual organ of the brain, which likewise is the source from which radiates the spiritual, intellectual, and psychovital nimbus or aura surrounding the head — known to the iconographies of every religion. These rays thus form a glory around the head and sometimes even around the entire body. “They stream upwards from the back of the head, often symbolically represented in the buddha-iconography as one single, lambent flame soaring upwards from and over the top of the skull. In this case you may perhaps find that the ushnisha is missing, its place being taken by this flame issuing from the top of the head, a symbolic representation of the fire of the spirit and of the aroused and active buddhic faculty in which the man is at the time” (Fund 493).

Inner God ::: Mystics of all the ages have united in teaching this fact of the existence and ever-present power of anindividual inner god in each human being, as the first principle or primordial energy governing theprogress of man out of material life into the spiritual. Indeed, the doctrine is so perfectly universal, and isso consistent with everything that man knows when he reflects over the matter of his own spiritual andintellectual nature, that it is small wonder that this doctrine should have acquired foremost place inhuman religious and philosophical consciousness. Indeed, it may be called the very foundation-stone onwhich were builded the great systems of religious and philosophical thinking of the past; and rightly so,because this doctrine is founded on nature herself.The inner god in man, man's own inner, essential divinity, is the root of him, whence flow forth ininspiring streams into the psychological apparatus of his constitution all the inspirations of genius, all theurgings to betterment. All powers, all faculties, all characteristics of individuality, which blossomthrough evolution into individual manifestation, are the fruitage of the working in man's constitution ofthose life-giving and inspiring streams of spiritual energy.The radiant light which streams forth from that immortal center or core of our inmost being, which is ourinner god, lightens the pathway of each one of us; and it is from this light that we obtain idealconceptions. It is by this radiant light in our hearts that we can guide our feet towards an ever largerfulfilling in daily life of the beautiful conceptions which we as mere human beings dimly or clearlyperceive, as the case may be.The divine fire which moves through universal Nature is the source of the individualized divine firecoming from man's inner god.The modern Christians of a mystical bent of mind call the inner god the Christ Immanent, the immanentChristos; in Buddhism it is called the living Buddha within; in Brahmanism it is spoken of as the Brahmain his Brahmapura or Brahma-city, which is the inner constitution.Hence, call it by what name you please, the reflective and mystical mind intuitively realizes that thereworks through him a divine flame, a divine life, a divine light, and that this by whatever name we maycall it, is himself, his essential SELF. (See also God)

irradiant ::: a. --> Irradiating or illuminating; as, the irradiant moon.

jyotirmaya deha ::: radiant or luminous body.

jyotirmaya ::: [full of light], radiant, luminous.

Karna (Sanskrit) Karṇa [from the verbal root kṛ to pour forth, scatter, throw out] Radiant; a son of Kunti by Surya, the sun, before her marriage to Pandu. Therefore, Karna was a half-brother of the Pandava princes, but sided with the Kurus in the great conflict of the Mahabharata.

Krishna-kirana (Sanskrit) Kṛṣṇa-kiraṇa The radiant Krishna; one of his titles.

Liu Chengzhi. (劉程之) (354-410). Chinese lay Buddhist known for his specialization in PURE LAND practice; his cognomen was Liu Yimin. Liu lived in the period between the Eastern Jin and Liu-Song dynasties. He lost his father at a very young age and is said to have waited on his mother with utmost filial piety. An accomplished scholar and civil servant, he eventually resigned his government post to live in solitude in the valleys and forests. Learning about the practice of reciting the Buddha's name (NIANFO) that was then occurring in the community of LUSHAN HUIYUAN (334-416) at DONGLINSI on LUSHAN, Liu Chengzhi moved there, eventually staying for eleven years, concentrating on the practice of reciting the Buddha's name. Eventually, he was able to achieve the samādhi of recitation (NIANFO sanmei), which provoked many spiritual responses. One day, for example, AMITĀBHA appeared before Liu, suffusing Liu with radiant light from his golden body. He subsequently dreamed about the water named Eight Kinds of Merit in the pond of the seven jewels in Amitābha's pure land. Hearing a voice telling him, "You may drink the water," he ingested only a small amount, after which he felt the cool refreshment spread throughout his chest and smelled unusual fragrance emanating from his entire body. The next day, he told Huiyuan that the time had come for him to be reborn in the western pure land and, soon afterwards, he passed away in serenity. PENG SHAOSHENG (1740-1796), in his JUSHI ZHUAN ("Biographies of [Eminent] Laymen"), lists Liu Chengzhi as one of the three great lay masters (SANGONG) of Chinese Buddhism, along with LI TONGXUAN (635-730) and PANG YUN (740-803), praising Liu for his mastery of pure land (JINGTU) practice.

luminous ::: 1. Emitting light, especially emitting self-generated light. 2. Full of light; illuminated; radiant; resplendent; lucid. luminousness, luminosity, half-luminous, luminous-eyed.

lustrous ::: having a sheen or glow; gleaming with or as if with brilliant light; radiant; shining; luminous. star-lustrous.

maggāmaggaNānadassanavisuddhi. (S. *margāmargajNānadarsanavisuddhi; C. dao feidao zhijian qingjing; J. dohidochikenshojo; K. to pido chigyon ch'ongjong 道非道智見清淨). In Pāli, "purity of knowledge and vision of what is and is not the path." According to the VISUDDHIMAGGA, the fifth of seven "purities" (visuddhi; cf. S. VIsUDDHI) to be developed along the path to liberation. This purity consists of the understanding that distinguishes between what is the right path and what is the wrong path. It requires as a prerequisite the cultivation of methodological insight (nayavipassanā) through contemplating the nature of the five aggregates (P. khandha; S. SKANDHA). Through an understanding of the FOUR NOBLE TRUTHS and dependent origination (P. paticcasamuppāda; S. PRATĪTYASAMUTPĀDA), the practitioner realizes that the aggregates come into being and pass away from moment to moment, and that as a consequence they are insubstantial, unreliable, and empty, like a mirage. During this stage of purification, ten experiences arise, which, if the practitioner becomes attached to them, function as defilements of insight (vipassanupakkilesa). These include: (1) radiant light (obhāsa), (2) knowledge (Nāna), (3) rapture (pīti), (4) tranquility (passaddhi), (5) pleasure (sukha), (6) determination (adhimokkha), (7) energy (paggaha), (8) awareness (upatthāna), (9) equanimity (upekkhā), and (10) delight (nikanti). These ten defilements may cause the practitioner to believe that he has attained liberation, when in fact he has not. They are overcome with continued practice, whereby the mind comes to regard them with indifference as mere concomitants of insight.

Manas-taijasa (Sanskrit) Manas-taijasa [from manas mind + taijasa radiant, radiating] The radiant mind; the mind which radiates its own manasic characteristic or svabhava. As this with invariability takes place when manas is stimulated by buddhi, it likewise signifies the union of manas with buddhi, or the human reason lighted by the inspiring fire of the spiritual or buddhic monad.

Mingdi. (J. Meitei; K. Myongje 明帝) (r. 58-76 CE). In Chinese, "Bright Emperor"; emperor during the Later Han dynasty, who is traditionally associated with the introduction of Buddhism into China. According to a famous legend found in the preface to the SISHI'ER ZHANG JING ("Sutra in Forty-Two Sections"), in 67 CE, Emperor Ming had a dream of a radiant golden figure flying through the air. After he awoke and asked his vassals to interpret his dream, they told him he had seen the Buddha. Emperor Ming subsequently sent envoys to the western regions (Xiyu, viz., Central Asia), where this divine being was known to reside. The envoys were said to have returned three years later with two foreign missionaries, KĀsYAPA MĀTAnGA and Zhu Falan (Dharmaratna), and many Buddhist scriptures, including a copy of the Sishi'er zhang jing. The emperor also ordered a monastery built on their behalves in the capital of Luoyang, which he called BAIMASI (White Horse Monastery), because the two Indian monks are said to have arrived in China with scriptures carried on white horses. Baimasi is, according to tradition, the first Buddhist monastery established on Chinese soil. Much of this legend is suspect. Buddhism probably had already begun to infiltrate into China at least fifty years prior to Mingdi's dream, since the emperor's vassals already knew who this golden figure was supposed to be. In addition, the Sishi'er zhang jing, the scripture thought to have been the first text translated by these two early missionaries, is now generally presumed to be an indigenous Chinese composition (see APOCRYPHA), not the translation of an originally Indian scripture.

nimbus ::: 1. A cloudy radiance said to surround a classical deity when on earth. 2. A radiant light that appears usually in the form of a circle or halo about or over the head in the representation of a god, demigod, saint, or sacred person such as a king or an emperor. Nimbus.

nimbus ::: n. --> A circle, or disk, or any indication of radiant light around the heads of divinities, saints, and sovereigns, upon medals, pictures, etc.; a halo. See Aureola, and Glory, n., 5.
A rain cloud; one of the four principal varieties of clouds. See Cloud.


Philosophically, it is a mere matter of choice whether to regard light as primordial and rudimentary and deduce other phenomena from it, or to consider luminosity as a result of the vibration of molecules — since light is both. But theosophy agrees with archaic thought in placing light as the first of all manifested things, regarding light as the very essence of matter, not as a decoration of it. Nor is light necessarily associated with heat, as even the humble glow worm attests. Theosophy teaches that self-luminosity, with or without heat, is of natural necessity a characteristic of everything that is, although this self-luminosity is by no means always visible to our human physical senses. Every entity anywhere, great or small, as well as every aggregate of atoms, is continuously and uninterruptedly self-luminous, continually emanating forth because of the energies ever active within itself an unceasing stream of radiation; and this radiation is of several different kinds, usually enumerated as sevenfold, of which ordinary or physical light is but one manifestation. Everything is radiant, radiating; radiant here meaning not only luminous, but self-luminous, generating radiation of many kinds from within itself. It is the imperfect ability of our organ of vision to see these many forms of radiation that causes us to be unconscious of them; our eyes have been evolved to sense only one small gamut in the great scale of radiation of the universe surrounding us. Science, with its various kinds of radiation, is becoming keenly cognizant of this ancient fact and scientists are pointing out that not only is visible light but a short stretch of the scale of radiation, but are envisaging the high probability that matter itself in all its forms is but concreted radiation or crystallized light.

Phoebus (Greek) Pure, bright, radiant, beaming; the solar regent, and in Latin mystic mythology the sun god, offspring of Zeus and Latona: also known by the Greeks as Apollo or Phoebus-Apollo. This deity represented both physical and spiritual purity and radiance to the Greeks; and to the Greek mind the solar divinity bore intimate relationships with mankind through his Oracle at Delphi, situated on the slopes of Mount Parnassus in Phocis, where a temple and oracular sanctuary were erected in his honor, to which consultants and suppliants thronged from all parts of the ancient world. Inscribed on the temple was the phrase associated with Socrates and Plato — gnothi seauton (know yourself). See also APOLLO; ORACLE

Planck's constant: In quantum mechanics (q.v.), a fundamental physical constant, usually denoted by the letter h, which appears in many physical formulas. It may be defined by the law that the quantum (q.v.) of radiant energy of any frequency is equal to the frequency multiplied by h. see further Uncertainty principle. -- A.C.

prītijanana. (P. pītijanana; T. dga' ba bskyed; C. faxi J. hoki; K. pophŭi 法喜). In Sanskrit, lit. "joy inducing," viz. "joy of dharma," referring to the uplifting feelings of rapture that derive from properly observing precepts (sĪLA, e.g., to be morally "blameless" and harboring no regrets or shame) and from hearing, understanding, or practicing the dharma. Depending on its intensity, this joy may manifest in different ways, ranging from a radiant complexion, horripilation, and goose bumps, to ecstatic physical levitation. In the context of meditative absorption (DHYĀNA), such rapture is said to be conducive to the development of concentration and tranquillity.

P'yohunsa. (表訓寺). In Korean, "P'yohun's monastery"; one of the four major monasteries on the Buddhist sacred mountain of KŬMGANGSAN (Diamond Mountains), now in North Korea. The monastery is said to have been built in 598 during the Silla dynasty by Kwallŭk (d.u.) and Yungun (d.u.), and rebuilt in 675 by P'yohun (d.u.), one of the ten disciples of ŬISANG (625-702), the vaunt-courier of the Korean HWAoM (C. HUAYAN) school. The present monastery was rebuilt after the Korean War (1950-1953) on the model of an earlier reconstruction project finished in 1778 during the late-Choson dynasty. The main shrine hall of the monastery is named Panya Pojon (PrajNā Jeweled Basilica), rather than the typical TAEUNG CHoN (basilica of the great hero [the Buddha]), and the image of the bodhisattva DHARMODGATA (Popki Posal) that used to be enshrined therein was installed facing Dharmodgata Peak (Popkibong) to the northeast of the hall, rather than toward the front. The relics (sARĪRA) of NAONG HYEGŬN (1320-1376), a late-Koryo period Son monk who introduced the orthodox LINJI ZONG (K. IMJE CHONG) lineage to Korea from China, were enshrined at P'yohunsa. The monastery also was famous for its iron pagoda (STuPA) with fifty-three enshrined buddha images, but these were lost sometime during the Japanese occupation of Korea (1910-1945), along with Naong's relics. Chongyangsa, one of the branch monasteries of P'yohunsa, is said to have been built at the spot where Dharmodgata and his attendant bodhisattvas appeared before the first king of the Koryo dynasty, Wang Kon, T'aejo (877-943; r. 918-943), on his visit to Kŭmgangsan. The peak where Dharmodgata made his appearance is named Panggwangdae (Radiant Terrace), and the spot where T'aejo prostrated himself before Dharmodgata is called Paejom (Prostration Hill). Podogam, a hermitage affiliated with P'yohunsa, is notable for its peculiar construction: for four hundred years it has been suspended off a cliff, supported by a single copper foundation pillar.

Quantum: An indivisible unit, or atom, of any physical quantity. Quantum mechanics (q.v.) is based on the existence of quanta of energy, the magnitude of the quantum of radiant energy (light) of a given frequency -- or of the energy of a particle oscillating with given frequency -- being equal to Planck's constant (q.v.) multiplied by the fiequency. -- A.C.

radiancy ::: n. --> The quality of being radiant; brilliancy; effulgence; vivid brightness; as, the radiance of the sun.

RADIANT—Emitting rays of light or brightness; figuratively, beaming with joy, kindness and love.

radiate ::: v. i. --> To emit rays; to be radiant; to shine.
To proceed in direct lines from a point or surface; to issue in rays, as light or heat. ::: v. t. --> To emit or send out in direct lines from a point or points; as, to radiate heat.


radiometer ::: n. --> A forestaff.
An instrument designed for measuring the mechanical effect of radiant energy.


radiomicrometer ::: n. --> A very sensitive modification or application of the thermopile, used for indicating minute changes of radiant heat, or temperature.

radious ::: a. --> Consisting of rays, as light.
Radiating; radiant.


ray ::: 1. A thin line or narrow beam of light or other radiant energy. 2. Radiance; light. 3. Physics, Optics. Any of the lines or streams in which light appears to radiate from a luminous body. 4. A straight line extending from a point. 5. A slight indication, esp. of something anticipated or hoped for. **Ray, soul-ray.

refulgent ::: a. --> Casting a bright light; radiant; brilliant; resplendent; shining; splendid; as, refulgent beams.

roast ::: v. t. --> To cook by exposure to radiant heat before a fire; as, to roast meat on a spit, or in an oven open toward the fire and having reflecting surfaces within; also, to cook in a close oven.
To cook by surrounding with hot embers, ashes, sand, etc.; as, to roast a potato in ashes.
To dry and parch by exposure to heat; as, to roast coffee; to roast chestnuts, or peanuts.
Hence, to heat to excess; to heat violently; to burn.


Semele, Semele-Thyone (Greek) In Greek mythology, daughter of Cadmus, founder of Thebes, and of Harmonia, a daughter of Ares and Aphrodite. The Orphic myth is a permutation of Demeter-Kore the divine spouse, who becomes Semele the mortal maid and mother of Zagreus, later Zagreus-Dionysos, the third of the great Eleusinian deities in later times. Semele is beloved by Zeus, which excites the jealousy of Hera, who accordingly contrives a plot to destroy Semele. Appearing to her in the form of her nurse, Hera insinuates that the lover is not really Zeus, and persuades Semele to ask her lover to prove his identity by appearing to her in his divine panoply and form. Reluctantly Zeus does so, foreseeing the result yet bound by his pledge to her. Semele is reduced to ashes at the sight, and the babe which she had carried for seven months is snatched from the flames by Zeus himself who, that it might complete its term, sewed it up in his thigh. The babe Zagreus was born from the thigh of Zeus as Zagreus-Dionysos, the Savior. Identified with Iacchus, the divine son of Demeter-Kore in the later Eleusinian Mysteries, he visits the Underworld and brings his mother Semele back to earth, now as Thyone (the inspired) to reign with Demeter-Kore as the radiant queen and divine mother in the Orphic Mysteries.

sheen ::: v. t. --> Bright; glittering; radiant; fair; showy; sheeny. ::: v. i. --> To shine; to glisten. ::: n.

sheeny ::: a. --> Bright; shining; radiant; sheen. html{color:

shining ::: 1. Something that shines; is resplendent; lustrous. 2. Radiant. 3. Marked by exceptional merit.

shining ::: p. pr. & vb. n. --> of Shine ::: a. --> Emitting light, esp. in a continuous manner; radiant; as, shining lamps; also, bright by the reflection of light; as, shining armor.
Splendid; illustrious; brilliant; distinguished;


splendid ::: 1. Glorious or illustrious; having great beauty and splendour. 2. Distinguished or glorious, as a name, reputation, victory, etc. 3. Imposing by reason of showiness or grandeur; magnificent. 4. Brilliant with light or colour; radiant. (Sometimes used, by way of contrast, to qualify nouns having an opposite or different connotation.) splendidly.

Taijasa-bhuta (Sanskrit) Taijasa-bhūta [from taijasa radiant, flaming + bhūta element] The flaming, radiant, sparkling element; the fire element of nature, the fourth in the descending scale of the seven cosmic bhutas. This element is directly connected with what in the human constitution is called the kama, and also has direct reference, because of its cosmically intellectual qualities, to the nature of the radiant or sparkling vehicles of the manasaputras.

Taijasa (Sanskrit) Taijasa [from tejas light] Radiant, flaming, bright; sometimes the higher parts of a human being, such as the manasa-rupa, are designated as taijasa. A star is called taijasi, the feminine form.

Taliesin (Welsh) He of the radiant brow; a transformation of Gwion, eaten as a barley-grain by Ceridwen as an old black hen. She bore him nine months in her womb, and when he was born, set him afloat in a basket of rushes on the Teifi River where Elphin found him and named him Taliesin.

The human body was once in far-distant ages a globe of light, and will once more become ethereal and radiant as man in his evolutionary development rises upwards along the ascending arc. As the inner man unfolds himself, so his bodies on all planes of his constitution become more refined, ethereal, and perfect in their coordinated activities.

The nymphs of Mount Nysa reared him safely in a cave, and when he reached manhood, Hera forced him to wander over the earth. He overcame all opposition and was successful in establishing Mystery schools wherever he went. After his triumph in the world of men, Dionysos descended into the underworld and led forth his mother, now rechristened as Semele-Thyone (Semele the Inspired), to take her place among the Olympian divinities as the divine mother and radiant queen, and later, with Dionysos, to ascend to heaven.

udayabbayānupassanāNāna. In Pāli, "knowledge arising from the contemplation of arising and passing away"; the first of nine knowledges (P. Nāna) cultivated as part of the "purity of knowledge and vision of progress along the path" (P. PAtIPADĀNĀnADASSANAVISUDDHI), according to the account in the VISUDDHIMAGGA. This latter category, in turn, constitutes the sixth and penultimate purity (P. visuddhi; S. VIsUDDHI) to be developed along the path to liberation. Knowledge arising from the contemplation of arising and passing away refers to the clear comprehension of the arising, presence, and dissolution of material and mental phenomena (NĀMARuPA). Through contemplating this process, the three universal marks of existence (P. tilakkhana; S. TRILAKsAnA) become apparent, viz., (1) impermanence (ANITYA), (2) suffering (DUḤKHA), and (3) no-self (ANĀTMAN). Full comprehension of the three universal marks of existence is not possible so long as the mind is disturbed by attachment to any of the ten "defilements of insight" (P. vipassanupakkilesa), which arise as concomitants of insight meditation (P. vipassanābhāvanā); these are (1) a vision of radiant light (obhāsa), (2) knowledge (Nāna), (3) rapture (pīti), (4) tranquillity (passaddhi), (5) happiness (sukha), (6) determination (adhimokkha), (7) energy (paggaha), (8) heightened awareness (upatthāna), (9) equanimity (upekkhā), and (10) delight (nikanti). The ten defilements are overcome by understanding them for what they are, as mere by-products of meditation. This understanding is developed through perfecting the "purity of knowledge and vision of what is and is not the path" (P. MAGGĀMAGGANĀnADASSANAVISUDDHI), which is the fifth of seven "purities" (visuddhi) to be developed along the path to liberation.

vipassanupakkilesa. In Pāli, "defilement of insight"; according to the VISUDDHIMAGGA, ten experiences that occur to the diligent practitioner of meditation as natural concomitants of insight training (VIPASSANĀ-BHĀVANĀ). If the practitioner should become attached to any of these experiences, they become a hindrance to further progress along the path to liberation and thus would be deemed defilements of insight. The ten experiences are (1) a vision of radiant light (P. obhāsa; S. avabhāsa), (2) knowledge (P. Nāna; S. JNĀNA), (3) physical rapture (P. pīti; S. PRĪTI), (4) tranquillity (P. passaddhi; S. PRAsRABDHI), (5) mental ease or bliss (SUKHA), (6) determination (P. adhimokkha; S. ADHIMOKsA), (7) energy (P. paggaha; S. pragraha), (8) heightened awareness (P. upatthāna; S. upasthāna), (9) equanimity (P. upekkhā; S. UPEKsĀ), and (10) delight (P. nikanti; S. nikānti). As long as the mind is disturbed through attachment to the ten defilements of insight, it will be unable to comprehend the three marks of existence (P. tilakkhana; S. TRILAKsAnA) of impermanence P. (anicca; S. ANITYA), suffering (P. dukkha; S. DUḤKHA), and nonself (P. anatta; S. ANĀTMAN), the knowledge of which is the content of enlightenment (BODHI). These ten defilements may cause the practitioner to believe that he has already attained enlightenment as a stream-enterer (SROTAĀPANNA), a once-returner (SAKṚDĀGĀMIN), a nonreturner (ANĀGĀMIN), or a worthy one (ARHAT), when in fact he has not. Infatuation with the defilements is overcome by understanding them for what they are, as mere impermanent by-products of meditation. This understanding is developed through perfecting the "purity of knowledge and vision of what is and is not the path" (MAGGĀMAGGANĀnADASSANAVISUDDHI), which is the fifth of seven "purities" (VISUDDHI) to be developed along the path to liberation.

vīryapāramitā. (P. viriyapāramī; T. brtson 'grus kyi pha rol tu phyin pa; C. jingjin boluomiduo; J. shojinharamita; K. chongjin paramilta 精進波羅蜜多). In Sanskrit, "the perfection of energy [alt. effort, vigor]"; the fourth of the six [alt. ten] perfections (PĀRAMITĀ) cultivated on the BODHISATTVA path. It is perfected on the fourth of the ten stages (DAsABHuMI) of the bodhisattva path, ARCIsMATĪ (radiant), where the flaming radiance of the thirty-seven factors pertaining to enlightenment (BODHIPĀKsIKADHARMA) becomes so intense that it incinerates all the obstructions and afflictions, giving the bodhisattva inexhaustible energy in his quest for enlightenment. When the six perfections are divided based on whether they are associated with the accumulation of merit (PUnYASAMBHĀRA) or of wisdom (JNĀNASAMBHĀRA), the perfection of energy is associated with both.

World-stuff Primordial substance out of which universes, solar systems, or worlds are developed; mulaprakriti (root-matter). Primordial matter in its first form of condensation, the radiant spiritual essence, the spiritual or ethereal “curds” which later become differentiated into the prakritis.

World ::: Tehmi: “ ‘The radiant world of the everlasting Truth’ is the Supermind.”**



QUOTES [32 / 32 - 1120 / 1120]


KEYS (10k)

   7 Sri Aurobindo
   3 Ken Wilber
   3 The Mother
   2 Sophronius of Jerusalem
   1 Upanishad
   1 Udana-varga
   1 that engendered religion. A knowledge of the existence of something we cannot penetrate
   1 Stratford Caldecott
   1 Sant Rajinder Singh
   1 Saint Josemaría Escrivá
   1 Saint John Chrysostom
   1 Quetzalcoatl
   1 James George Frazer
   1 Israel Regardie
   1 H P Lovecraft
   1 Essential Integral
   1 Buddhist Text
   1 Sri Ramana Maharshi
   1 Jalaluddin Rumi
   1 Dogen Zenji
   1 ?

NEW FULL DB (2.4M)

   23 F Scott Fitzgerald
   21 Anonymous
   20 Victor Hugo
   20 Edgar Allan Poe
   16 Ella Wheeler Wilcox
   15 Percy Bysshe Shelley
   12 Lisa Kleypas
   12 Edith Nesbit
   11 Rumi
   10 Sri Aurobindo
   9 Vladimir Nabokov
   9 Ken Wilber
   9 Frederick Lenz
   9 Cassandra Clare
   8 Bjornstjerne Bjornson
   8 Archibald Lampman
   7 Sarah Young
   7 Kresley Cole
   7 Eckhart Tolle
   7 Alan Seeger

1:A new day is coming, the magnificent day of radiant beauty when I return to myself. ~ Quetzalcoatl,
2:Meditation lifts us above life's storm clouds into the radiant skies of the inner Light. ~ Sant Rajinder Singh,
3:And I would tell myself that the realm beyond the wall was not more lasting merely, but more lovely and radiant as well. ~ H P Lovecraft,
4:He shall contemplate under the veil millions of secrets as radiant as the sun. ~ Upanishad, the Eternal Wisdom
5:The body is itself a mere projection of the mind, and the mind is but a poor reflection of the radiant Heart. ~ Sri Ramana Maharshi,
6:The radiant beings themselves envy him whose senses are mastered like horses well trained by their driver. ~ Udana-varga, the Eternal Wisdom
7:I saw only the glory of green emeralds, and radiant buddhas walking everywhere, and there was no I to see any of this, but the emeralds were there just the same. ~ Ken Wilber, One Taste,
8:The man full of uprightness is happy here below, sweet is his sleep by night and by day his heart is radiant with peace. ~ Buddhist Text, the Eternal Wisdom
9:Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendor, and be so filled with it that no one remains in the darkness. ~ Sophronius of Jerusalem,
10:The Divine's glory transforms defeats into eternity's victories, shadows have fled before His radiant brightness.
   ~ The Mother, Words Of The Mother II, The Divine Is with You,
11:Myth suckled knowledge with her lustrous milk;
The infant passed from dim to radiant breasts. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
12:Those who pray and suffer, leaving action for others, will not shine here on earth; but what a radiant crown they will wear in the kingdom of life! Blessed be the 'apostolate of suffering'!" ~ Saint Josemaría Escrivá,
13:I drank that wine of which the soul is its vessel. Its ecstasy has stolen my intellect away. A light came and kindled a flame in the depth of my soul. A light so radiant that the sun orbits around it like a butterfly. ~ Jalaluddin Rumi,
14:If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have laboured long in fasting, let him now receive his recompense. ~ Saint John Chrysostom,
15:The radiant world of the everlasting Truth
Glimmered like a faint star bordering the night
Above the golden Overmind's shimmering ridge. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
16:Our lighted candles are a sign of the divine splendor of one who expels the dark shadows of evil and makes the whole universe radiant with the brilliance of His eternal light. Our candles also show how bright our souls should be when we go to meet Christ. ~ Sophronius of Jerusalem,
17:Radha-krishna
The radiant world of the everlasting Truth
Glimmered like a faint star bordering the night
Above the golden Overmind's shimmering ridge. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
18:Errors have become stepping-stones, the blind gropings conquests. Thy glory transforms defeats into victories of eternity, and all the shadows have fled before Thy radiant light.
   It is Thou who wert the motive and the goal; Thou art the worker and the work.
   The personal existence is a canticle, perpetually renewed, which the universe offers up to Thy inconceivable Splendour.
   ~ The Mother, Prayers And Meditations,
19:For the time being" here means time itself is being, and all being is time. A golden sixteen-foot body is time; because it is time, there is the radiant illumination of time. Study it as the twelve hours of the present."Three heads and eight arms" is time; because it is time, it is not separate from the twelve hours of the present. ~ Dogen Zenji, Uji - The Time-Being, https://www.thezensite.com/ZenTeachings/Dogen_Teachings/Uji_Welch.htm
20:Man is a transitional being, he is not final; for in him and high beyond him ascend the radiant degrees which climb to a divine supermanhood. The step from man towards superman is the next approaching achievement in the earth's evolution. There lies our destiny and the liberating key to our aspiring, but troubled and limited human existence - inevitable because it is at once the intention of the inner Spirit and the logic of Nature's process. ~ Sri Aurobindo, Essays Divine And Human,
21:To take symbolism seriously is to accept the 'analogy of being' between different levels of reality... More than the sum of its parts, the figure is the appearing-to-us of an infinite depth that cannot be fully revealed in time. Every symbol is a kind of gestalt, in which a universal meaning can be glimpsed. Eventually, every created thing can be seen as a manifestation of its own interior essence, and the world is transformed into a radiant book to be read with eyes sensitive to spiritual light. ~ Stratford Caldecott, Beauty for Truth's Sake: On the Re-enchantment of Education,
22:That all-pervading Beauty is not an exercise in creative imagination. It is the actual structure of the universe. That all-pervading Beauty is in truth the very nature of the Kosmos right now. It is not something you have to imagine, because it is the actual structure of perception in all domains. If you remain in the eye of Spirit, every object is an object of radiant Beauty. If the doors of perception are cleansed, the entire Kosmos is your lost and found Beloved, the Original Face of primordial Beauty, forever,and forever, and endlessly forever. ~ Ken Wilber, The Eye Of Spirit, p. 138,
23:There are not many, those who have no secret garden of the mind. For this garden alone can give refreshment when life is barren of peace or sustenance or satisfactory answer. Such sanctuaries may be reached by a certain philosophy or faith, by the guidance of a beloved author or an understanding friend, by way of the temples of music and art, or by groping after truth through the vast kingdoms of knowledge. They encompass almost always truth and beauty, and are radiant with the light that never was on sea or land. - Clare Cameron, Green Fields of England ~ Israel Regardie, A Garden Of Pomegranates,
24:Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and show him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams. ~ James George Frazer, The Golden Bough: A Study in Magic and Religion, Volume 1,
25:The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery ~ even if mixed with fear ~ that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man... I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence ~ as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature.,
26:witness and non-dual states ::: The Witness and Non-Dual states are everpresent capacities which hold the special relationship to the other states. The Witness state, or Witnessing, is the capacity to observe, see or witness phenomenon arising in the other states. Meaning for example, its the capacity to hold unbroken attention in the gross states, and the capacity to witness the entire relative world of form arise as object viewed by the pure witness, the pure subject that is never itself a seen object but always the pure seer or pure Self, that is actually no-self. Next we have Non-Dual which refers to both the suchness and is-ness of reality right now. It is the not-two-ness or everpresent unity of subject and object, form and emptiness, heaven and earth, relative and absolute. When the Witness dissolves and pure seer and all that is seen become not seperate or not two, the Non-Duality of absolute emptiness and relative form or the luminous identity of unqualifiable spirit and all of its manifestations appear as play of radiant natural and spontaneous and present love. Absolute and relative are already always not-two but nor are they one, nor both nor neither. ~ Essential Integral, L5-18,
27:And the mighty wildness of the primitive earth
And the brooding multitude of patient trees
And the musing sapphire leisure of the sky
And the solemn weight of the slowly-passing months
Had left in her deep room for thought and God.
There was her drama's radiant prologue lived.
A spot for the eternal's tread on earth
Set in the cloistral yearning of the woods
And watched by the aspiration of the peaks
Appeared through an aureate opening in Time,
Where stillness listening felt the unspoken word
And the hours forgot to pass towards grief and change.
Here with the suddenness divine advents have,
Repeating the marvel of the first descent,
Changing to rapture the dull earthly round,
Love came to her hiding the shadow, Death.
Well might he find in her his perfect shrine.
Since first the earth-being's heavenward growth began,
Through all the long ordeal of the race,
Never a rarer creature bore his shaft,
That burning test of the godhead in our parts,
A lightning from the heights on our abyss.
All in her pointed to a nobler kind.
Near to earth's wideness, intimate with heaven,
Exalted and swift her young large-visioned spirit
Voyaging through worlds of splendour and of calm
Overflew the ways of Thought to unborn things.
~ Sri Aurobindo, Savitri, The Issue,
28:In the Judeo-Christian tradition, it is called 'the resurrection body ' and 'the glorified body.' The prophet Isaiah said, 'The dead shall live, their bodies shall rise' (Isa. 26:19). St. Paul called it 'the celestial body' or 'spiritual body ' (soma pneumatikon) (I Corinthians 15:40). In Sufism it is called 'the most sacred body ' (wujud al-aqdas) and 'supracelestial body ' (jism asli haqiqi). In Taoism, it is called 'the diamond body,' and those who have attained it are called 'the immortals' and 'the cloudwalkers.' In Tibetan Buddhism it is called 'the light body.' In Tantrism and some schools of yoga, it is called 'the vajra body,' 'the adamantine body,' and 'the divine body.' In Kriya yoga it is called 'the body of bliss.' In Vedanta it is called 'the superconductive body.' In Gnosticism and Neoplatonism, it is called 'the radiant body.' In the alchemical tradition, the Emerald Tablet calls it 'the Glory of the Whole Universe' and 'the golden body.' The alchemist Paracelsus called it 'the astral body.' In the Hermetic Corpus, it is called 'the immortal body ' (soma athanaton). In some mystery schools, it is called 'the solar body.' In Rosicrucianism, it is called 'the diamond body of the temple of God.' In ancient Egypt it was called 'the luminous body or being' (akh). In Old Persia it was called 'the indwelling divine potential' (fravashi or fravarti). In the Mithraic liturgy it was called 'the perfect body ' (soma teilion). In the philosophy of Sri Aurobindo, it is called 'the divine body,' composed of supramental substance. In the philosophy of Teilhard de Chardin, it is called 'the ultrahuman'.
   ~ ?, http://herebedragons.weebly.com/homo-lumen.html,
29:
   How can one "learn of pure delight"?

First of all, to begin with, one must through an attentive observation grow aware that desires and the satisfaction of desires give only a vague, uncertain pleasure, mixed, fugitive and altogether unsatisfactory. That is usually the starting-point.

   Then, if one is a reasonable being, one must learn to discern what is desire and refrain from doing anything that may satisfy one's desires. One must reject them without trying to satisfy them. And so the first result is exactly one of the first observations stated by the Buddha in his teaching: there is an infinitely greater delight in conquering and eliminating a desire than in satisfying it. Every sincere and steadfast seeker will realise after some time, sooner or later, at times very soon, that this is an absolute truth, and that the delight felt in overcoming a desire is incomparably higher than the small pleasure, so fleeting and mixed, which may be found in the satisfaction of his desires. That is the second step.

   Naturally, with this continuous discipline, in a very short time the desires will keep their distance and will no longer bother you. So you will be free to enter a little more deeply into your being and open yourself in an aspiration to... the Giver of Delight, the divine Element, the divine Grace. And if this is done with a sincere self-giving - something that gives itself, offers itself and expects nothing in exchange for its offering - one will feel that kind of sweet warmth, comfortable, intimate, radiant, which fills the heart and is the herald of Delight.    After this, the path is easy.
   ~ The Mother, Questions And Answers 1957-1958,
30:Mother of Dreams :::

Goddess supreme, Mother of Dream, by thy ivory doors when thou standest,
Who are they then that come down unto men in thy visions that troop, group upon group, down the path of the shadows slanting?
Dream after dream, they flash and they gleam with the flame of the stars still around them;
Shadows at thy side in a darkness ride where the wild fires dance, stars glow and glance and the random meteor glistens;
There are voices that cry to their kin who reply; voices sweet, at the heart they beat and ravish the soul as it listens.

What then are these lands and these golden sands and these seas more radiant than earth can imagine?
Who are those that pace by the purple waves that race to the cliff-bound floor of thy jasper shore under skies in which mystery muses,
Lapped in moonlight not of our night or plunged in sunshine that is not diurnal?
Who are they coming thy Oceans roaming with sails whose strands are not made by hands, an unearthly wind advances?
Why do they join in a mystic line with those on the sands linking hands in strange and stately dances?

Thou in the air, with a flame in thy hair, the whirl of thy wonders watching,
Holdest the night in thy ancient right, Mother divine, hyacinthine, with a girdle of beauty defended.
Sworded with fire, attracting desire, thy tenebrous kingdom thou keepest,
Starry-sweet, with the moon at thy feet, now hidden now seen the clouds between in the gloom and the drift of thy tresses.
Only to those whom thy fancy chose, O thou heart-free, is it given to see thy witchcraft and feel thy caresses.

Open the gate where thy children wait in their world of a beauty undarkened.
High-throned on a cloud, victorious, proud I have espied Maghavan ride when the armies of wind are behind him;
Food has been given for my tasting from heaven and fruit of immortal sweetness;
I have drunk wine of the kingdoms divine and have healed the change of music strange from a lyre which our hands cannot master,
Doors have swung wide in the chambers of pride where the Gods reside and the Apsaras dance in their circles faster and faster.

For thou art she whom we first can see when we pass the bounds of the mortal;
There at the gates of the heavenly states thou hast planted thy wand enchanted over the head of the Yogin waving.
From thee are the dream and the shadows that seem and the fugitive lights that delude us;
Thine is the shade in which visions are made; sped by thy hands from celestial lands come the souls that rejoice for ever.
Into thy dream-worlds we pass or look in thy magic glass, then beyond thee we climb out of Space and Time to the peak of divine endeavour. ~ Sri Aurobindo, Collected Poems,
31:A God's Labour
I have gathered my dreams in a silver air
   Between the gold and the blue
And wrapped them softly and left them there,
   My jewelled dreams of you.

I had hoped to build a rainbow bridge
   Marrying the soil to the sky
And sow in this dancing planet midge
   The moods of infinity.

But too bright were our heavens, too far away,
   Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
   The roots were not deep enough.

He who would bring the heavens here
   Must descend himself into clay
And the burden of earthly nature bear
   And tread the dolorous way.

Coercing my godhead I have come down
   Here on the sordid earth,
Ignorant, labouring, human grown
   Twixt the gates of death and birth.

I have been digging deep and long
   Mid a horror of filth and mire
A bed for the golden river's song,
   A home for the deathless fire.

I have laboured and suffered in Matter's night
   To bring the fire to man;
But the hate of hell and human spite
   Are my meed since the world began.

For man's mind is the dupe of his animal self;
   Hoping its lusts to win,
He harbours within him a grisly Elf
   Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
   And from all things glad and pure;
Only by pleasure and passion and pain
   His drama can endure.

All around is darkness and strife;
   For the lamps that men call suns
Are but halfway gleams on this stumbling life
   Cast by the Undying Ones.

Man lights his little torches of hope
   That lead to a failing edge;
A fragment of Truth is his widest scope,
   An inn his pilgrimage.

The Truth of truths men fear and deny,
   The Light of lights they refuse;
To ignorant gods they lift their cry
   Or a demon altar choose.

All that was found must again be sought,
   Each enemy slain revives,
Each battle for ever is fought and refought
   Through vistas of fruitless lives.

My gaping wounds are a thousand and one
   And the Titan kings assail,
But I dare not rest till my task is done
   And wrought the eternal will.

How they mock and sneer, both devils and men!
   "Thy hope is Chimera's head
Painting the sky with its fiery stain;
   Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
   And joy and golden room
To us who are waifs on inconscient seas
   And bound to life's iron doom?

"This earth is ours, a field of Night
   For our petty flickering fires.
How shall it brook the sacred Light
   Or suffer a god's desires?

"Come, let us slay him and end his course!
   Then shall our hearts have release
From the burden and call of his glory and force
   And the curb of his wide white peace."

But the god is there in my mortal breast
   Who wrestles with error and fate
And tramples a road through mire and waste
   For the nameless Immaculate.

A voice cried, "Go where none have gone!
   Dig deeper, deeper yet
Till thou reach the grim foundation stone
   And knock at the keyless gate."

I saw that a falsehood was planted deep
   At the very root of things
Where the grey Sphinx guards God's riddle sleep
   On the Dragon's outspread wings.

I left the surface gauds of mind
   And life's unsatisfied seas
And plunged through the body's alleys blind
   To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
   And heard her black mass' bell.
I have seen the source whence her agonies part
   And the inner reason of hell.

Above me the dragon murmurs moan
   And the goblin voices flit;
I have pierced the Void where Thought was born,
   I have walked in the bottomless pit.

On a desperate stair my feet have trod
   Armoured with boundless peace,
Bringing the fires of the splendour of God
   Into the human abyss.

He who I am was with me still;
   All veils are breaking now.
I have heard His voice and borne His will
   On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
   And the golden waters pour
Down the sapphire mountain rainbow-ridged
   And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
   And the undying suns here burn;
Through a wonder cleft in the bounds of birth
   The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
   Down a gold-red stairway wend
The radiant children of Paradise
   Clarioning darkness' end.

A little more and the new life's doors
   Shall be carved in silver light
With its aureate roof and mosaic floors
   In a great world bare and bright.

I shall leave my dreams in their argent air,
   For in a raiment of gold and blue
There shall move on the earth embodied and fair
   The living truth of you.
   ~ Sri Aurobindo, Collected Poems, A God's Labour, 534,
32:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,

*** WISDOM TROVE ***

1:I am a radiant being, filled with light and love. ~ shakti-gawain, @wisdomtrove
2:The glorious lamp of heaven, the radiant sun, Is Nature's eye. ~ john-dryden, @wisdomtrove
3:He stretched out his arms to the crystalline, radiant sky. ~ f-scott-fitzgerald, @wisdomtrove
4:Just like the bright sun, I am a radiant being. Others feel safe and warm in my presence. ~ louise-hay, @wisdomtrove
5:When we keep claiming the light, we will find ourselves becoming more and more radiant. ~ henri-nouwen, @wisdomtrove
6:Nothing so effectually deadens the taste of the sublime as that which is light and radiant. ~ edmund-burke, @wisdomtrove
7:He lifted his arms to the crystaline, radiant sky. "I know myself," he cried, "but that is all. ~ f-scott-fitzgerald, @wisdomtrove
8:Commitment creates a powerful radiant energy that activates all sorts of "miracles" within and around you. ~ susan-jeffers, @wisdomtrove
9:It was SHE. Whoever has loved knows all the radiant meaning contained in the three letters of this word ‘she. ~ victor-hugo, @wisdomtrove
10:We can walk through the darkest night with the radiant conviction that all things work together for the good. ~ martin-luther-king, @wisdomtrove
11:[L]et light Rise from the chambers of the east, and bring The honey’d dew that cometh on waking day. O radiant morning... ~ william-blake, @wisdomtrove
12:What a distressing contrast there is between the radiant intelligence of the child and the feeble mentality of the average adult. ~ sigmund-freud, @wisdomtrove
13:If you are seeking power and knowledge, you need to go to places that are healthy and happy and radiant. Avoid places that aren't. ~ frederick-lenz, @wisdomtrove
14:In some not too distant tomorrow the radiant stars of love and brotherhood will shine over our great nation with all their scintillating beauty. ~ martin-luther-king, @wisdomtrove
15:The delight we inspire in others has this enchanting peculiarity that, far from being diminished like every other reflection, it returns to us more radiant than ever. ~ victor-hugo, @wisdomtrove
16:The essential premise of Buddhism is that there is enlightenment, there is nirvana. Beyond this world, beyond all worlds, there's something radiant, perfect and eternal. ~ frederick-lenz, @wisdomtrove
17:Thou fair-hair'd angel of the evening, Now, whilst the sun rests on the mountains, light Thy bright torch of love; thy radiant crown Put on, and smile upon our evening bed! ~ william-blake, @wisdomtrove
18:You have to elevate yourself to that point and bring your mind into the Godhead, into nirvana, into that perfect and pure radiant knowledge. It will not come to you. It never does. ~ frederick-lenz, @wisdomtrove
19:The subtle physical body protects the body's physical health. It is the radiant life force that is you. When you get sick, it is because there is a problem with your subtle physical body. ~ frederick-lenz, @wisdomtrove
20:When you rest in quietness and your image of yourself fades, and your image of the world fades, and your ideas of others fade, what's left? A brightness, a radiant emptiness that is simply what you are. ~ adyashanti, @wisdomtrove
21:There are persons so radiant, so genial, so kind, so pleasure-bearin g, that you instinctively feel in their presence that they do you good; whose coming into a room is like bringing a lamp there. ~ henry-ward-beecher, @wisdomtrove
22:All that is necessary to awaken to yourself as the radiant emptiness of spirit is to stop seeking something more or better or different, and to turn your attention inward to the awake silence that you are." ~ adyashanti, @wisdomtrove
23:If you are not radiant with joy and friendliness, if you are not filled to overflowing with love and goodwill for all beings and all creatures and all creation, one thing is certain: you do not know God! ~ peace-pilgrim, @wisdomtrove
24:The child is endowed with unknown powers, which can guide us to a radiant future. If what we really want is a new world, then education must take as its aim the development of these hidden possibilities. ~ maria-montessori, @wisdomtrove
25:If we cooperate with Him in loving obedience, God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light of His face. ~ aiden-wilson-tozer, @wisdomtrove
26:There are spiritual patterns at work in the universe and these announce themselves with impressive regularity wherever human minds and hearts attempt to attune themselves to the cosmos in all its radiant dimensions. ~ ken-wilber, @wisdomtrove
27:It gives one a sudden start in going down a barren, stoney street, to see upon a narrow strip of grass, just within the iron fence, the radiant dandelion, shining in the grass, like a spark dropped from the sun. ~ henry-ward-beecher, @wisdomtrove
28:Put bluntly, the ego is not an obstruction to Spirit, but a radiant manifestation of Spirit. All Forms are not other than Emptiness, including the form of the ego. It is not necessary to get rid of the ego, but simply to live with it a certain exuberance. ~ ken-wilber, @wisdomtrove
29:And he could not tell why the struggle was worthwhile, why he had determined to use the utmost himself and his heritage from the personalities he had passed... He stretched out his arms to the crystalline, radiant sky. I know myself," he cried, "But that is all. ~ f-scott-fitzgerald, @wisdomtrove
30:The coming and going of the seasons give us more than the spring times, summers, autumns, and winters of our lives. It reflects the coming and going of the circumstances of our lives like the glassy surface of a pond that shows our faces radiant with joy or contorted with pain. ~ gary-zukav, @wisdomtrove
31:In the dream state, the mind and soul are set free to create as they please, to imagine vast worlds not tied to gross sensory realities but reaching out, almost magically, to touch other souls, other people and far-off places, wild and radiant images cascading to the rhythm of the heart's desire. ~ ken-wilber, @wisdomtrove
32:The sun,&
33:Your life is something opaque, not transparent, as long as you look at it in an ordinary human way. But if you hold it up against the light of God's goodness, it shines and turns transparent, radiant and bright. And then you ask yourself in amazement: Is this really my own life I see before me? ~ albert-schweitzer, @wisdomtrove
34:Lady, the sun's light to our eyes is dear, And fair the tranquil reaches of the sea, And flowery earth in May, and bounding waters; And so right many fair things I might praise; Yet nothing is so radiant and so fair As for souls childless, with desire sore-smitten, To see the light of babes about the house. ~ euripedes, @wisdomtrove
35:For a while I shall still be leaving, looking back at you as you slip away into the magic islands of the mind. But for a while now all are alive, believing that in a single poignant hour we did say all that we could ever say in a great flowing out of radiant power. It was like seeing and then going blind. ~ hermann-hesse, @wisdomtrove
36:The command "Be ye prfect" is not idealistic gas. Nor is it a command to do the impossible. He said (in the Bible) that we were "gods" and he is going to make good his words. He will make us into a god or goddess, a dazzling, radiant, immortal creature... a bright stainless mirror which reflects back to God perfectly. ~ c-s-lewis, @wisdomtrove
37:your fundamental nature is pure, conscious, peaceful, radiant, loving, and wise, and it is joined in mysterious ways with the ultimate underpinnings of reality, by whatever name we give That. Although your true nature may be hidden momentarily by stress and worry, anger and unfulfilled longings, it still continues to exist. ~ rick-hanson, @wisdomtrove
38:When a pot is broken the space that was in it becomes one with space; so too when the limitation caused by the body and its adjuncts is removed the Sage, realized during life, shines as Brahman, becoming absorbed in Brahman he already was, like milk in milk, water in water, or oil in oil, and is radiant as the One Supreme Self. ~ adi-shankara, @wisdomtrove
39:The poor man shuddered, overflowed with an angelic joy; he declared in his transport that this would last through life; he said to himself that he really had not suffered enough to deserve such radiant happiness, and he thanked God, in the depths of his soul, for having permitted that he, a miserable man, should be so loved by this innocent being. ~ victor-hugo, @wisdomtrove
40:Prophet!" said I, "thing of evil! - prophet still, if bird or devil! By that Heaven that bends above us- by that God we both adore- Tell this soul with sorrow laden if, within the distant Aidenn, It shall clasp a sainted maiden whom the angels name Lenore- Clasp a rare and radiant maiden whom the angels name Lenore." Quoth the Raven, "Nevermore. ~ edgar-allan-poe, @wisdomtrove
41:It’s a remarkable fact that the people who have gone the very deepest into the mind—the sages and saints of every religious tradition—all say essentially the same thing: your fundamental nature is pure, conscious, peaceful, radiant, loving, and wise, and it is joined in mysterious ways with the ultimate underpinnings of reality, by whatever name we give That. ~ rick-hanson, @wisdomtrove
42:To the glistening Eastern sea, I give you Queen Lucy, the Valiant. To the great Western Wood, King Edmund the Just. To the radiant Southern sun, Queen Susan, the Gentle; and to the clear Northern sky I give you King Peter, the Magnificent. Once a king or queen of Narnia, always a king or queen. May your wisdom grace us 'til the stars rain down from the heavens. ~ c-s-lewis, @wisdomtrove
43:Your fundamental nature is pure, conscious, peaceful, radiant, loving, and wise, and it is joined in mysterious ways with the ultimate underpinnings of reality, by whatever name we give That. Although your true nature may be hidden momentarily by stress and worry, anger and unfulfilled longings, it still continues to exist. Knowing this can be a great comfort. ~ rick-hanson, @wisdomtrove
44:Fight for the value of your person. Fight for the virtue of your pride. Fight for the essence of that which is man: for his sovereign rational mind. Fight with the radiant certainty and the absolute rectitude of knowing that yours is the Morality of Life and that yours is the battle for any achievement, any value, any grandeur, any goodness, any joy that has ever existed on this earth ~ ayn-rand, @wisdomtrove
45:I pray that I may never meddle, interfere, dictate, give advice that is not wanted, or assist when my services are not needed. If I can help people, I'll do it by giving them a chance to help themselves; and if I can uplift or inspire, let it be by example, inference and suggestion, rather than by injunction and dictation. That is to say, I desire to be Radiant - to Radiate Life! ~ elbert-hubbard, @wisdomtrove
46:I had created sufficient age when I started out January 1, 1953, and I said, that's enough. From that time on I thought of myself as being ageless and in radiant health, and I am. I haven't gotten younger, but I see no point in getting younger. I can get along just fine as I am, and if you have learned the lessons of the seasons of life before, you really have no wish to return to a prior season of life. ~ peace-pilgrim, @wisdomtrove
47:What remains when self disperses, even temporarily? The wholehearted movement to contribute, and the wish to thrive and prosper as one human animal among six billion. To be healthy and strong and live many more years. To be caring and kind. To awaken, abiding as radiant, spacious, loving consciousness. To feel protected and supported. To be happy and comfortable, serene and fulfilled. To live and love in peace. ~ rick-hanson, @wisdomtrove
48:Those who have not found their true wealth, which is the radiant joy of Being and the deep, unshakable peace that comes with it, are beggars, even if they have great material wealth. They are looking outside for scraps of pleasure or fulfillment, for validation, security, or love, while they have a treasure within that not only includes all those things but is infinitely greater than anything the world can offer. ~ eckhart-tolle, @wisdomtrove
49:One of the most powerful spiritual practices is to meditate deeply on the mortality of physical forms, including your own. This is called: Die before you die. Go into it deeply. Your physical form is dissolving, is no more. Then a moment comes when all mind- forms or thoughts also die. Yet you are still there – the divine presence that you are. Radiant, fully awake. Nothing that was real ever died, only names, forms, and illusions. ~ eckhart-tolle, @wisdomtrove
50:Man is a transitional being, he is not final; for in him and high beyond him ascend the radiant degrees which climb to a divine supermanhood. The step from man towards superman is the next approaching achievement in the earth's evolution. There lies our destiny and the liberating key to our aspiring, but troubled and limited human existence — inevitable because it is at once the intention of the inner Spirit and the logic of Nature's process. ~ sri-aurobindo, @wisdomtrove
51:George had turned at the sound of her arrival. For a moment he contemplated her, as one who had fallen out of heaven. He saw radiant joy in her face, he saw the flowers beat against her dress in blue waves. The bushes above them closed. He stepped quickly forward and kissed her. Before she could speak, almost before she could feel, a voice called &
52:The Realization of the Nondual traditions is uncompromising: There is only Spirit, there is only God, there is only Emptiness in all its radiant wonder. All the good and all the evil, the very best and the very worst, the upright and the degenerate- each and all are radically perfect manifestations of Spirit precisely as they are. There is nothing but God, nothing but the Goddess, nothing but Spirit in all directions, and not a grain of sand, not a speck of dust, is more or less Spirit than any other. ~ ken-wilber, @wisdomtrove
53:It’s a remarkable fact that the people who have gone the very deepest into the mind—the sages and saints of every religious tradition—all say essentially the same thing: your fundamental nature is pure, conscious, peaceful, radiant, loving, and wise, and it is joined in mysterious ways with the ultimate underpinnings of reality, by whatever name we give That. Although your true nature may be hidden momentarily by stress and worry, anger and unfulfilled longings, it still continues to exist. Knowing this can be a great comfort. ~ rick-hanson, @wisdomtrove
54:There was no God in his heart, he knew; his ideas were still in riot; there was ever the pain of memory; the regret for his lost youth-yet the waters of disillusion had left a deposit on his soul, responsibility and a love of life, the faint stirring of old ambitions and unrealized dreams... ... And he could not tell why the struggle was worth while, why he had determined to use to the utmost himself and his heritage from the personalities he had passed... He stretched out his arms to the crystalline, radiant sky. I know myself," he cried, "but that is all. ~ f-scott-fitzgerald, @wisdomtrove
55:The desires of the flesh, the ideas of the mind, and the luminosities of the soul — all are perfect expressions of the radiant Spirit that alone inhabits the universe, sublime gestures of that Great Perfection that alone outshines the world. There is only One Taste in the entire Kosmos, and that taste is Divine, whether it appears in the flesh, in the mind, in the soul. Resting in that One Taste, transported beyond the mundane, the world arises in the purest Freedom and radiant Release, happy to infinity, lost in all eternity, and hopeless in the original face of the unrelenting mystery. From One Taste all things issue, to One Taste all things return — and in between, which is the story of this moment, there is only the dream, and sometimes the nightmare, from which we would do well to awaken. ~ ken-wilber, @wisdomtrove
56:A PRAYER The supreme prayer of my heart is not to be learned, rich, famous, powerful, or good, but simply to be radiant. I desire to radiate health, cheerfulness, calm courage and good will. I wish to live without hate, whim, jealousy, envy, fear. I wish to be simple, honest, frank, natural, clean in mind and clean in body, unaffected—ready to say I do not know, if it be so, and to meet all men on an absolute equality—to face any obstacle and meet every difficulty unabashed and unafraid. I wish others to live their lives, too—up to their highest, fullest and best. To that end I pray that I may never meddle, interfere, dictate, give advice that is not wanted, or assist when my services are not needed. If I can help people, I’ll do it by giving them a chance to help themselves; and if I can uplift or inspire, let it be by example, inference, and suggestion, rather than by injunction and dictation. ~ elbert-hubbard, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:The radiant one in me has never said a word. ~ Rumi,
2:How to be radiant Who obeys, shines. ~ George MacDonald,
3:The deeper the grief, the more radiant the love. ~ Rumi,
4:A radiant fellowship of the fallen. ~ Joshua Chamberlain,
5:Learn to be a radiant human, and then shine on others. ~ Sark,
6:Ninth Ritual of Radiant Living quite nicely. ~ Robin S Sharma,
7:No radiant pearl which crested Fortune wears, ~ Erasmus Darwin,
8:The city was radiant and I felt untouchable. ~ Stephanie Danler,
9:Each was radiant, gorgeous. How they posed for me. ~ Justin Torres,
10:I like em young, dumb, and hung." Reign the Radiant ~ Kresley Cole,
11:Romance makes a radiant sunrise out of every moment. ~ Thomas Kinkade,
12:She looked like a radiant little cherub fallen to earth. ~ Kathy Love,
13:Mind is but a poor reflection of the radiant Heart. ~ Sri Ramana Maharshi,
14:The glorious lamp of heaven, the radiant sun, Is Nature's eye. ~ John Dryden,
15:I love snow, snow, and all the forms of radiant frost. ~ Percy Bysshe Shelley,
16:Her tragedy is radiant; it makes her body something sculpted. ~ Leslie Jamison,
17:You are radiant this evening. You are absolutely breathtaking. ~ John Eldredge,
18:seventh of the Rituals of Radiant Living: the Ritual of Music. ~ Robin S Sharma,
19:No sóc guapa. No sóc bella. Però estic tan radiant com el sol. ~ Suzanne Collins,
20:Sixth Ritual for Radiant Living: the Ritual of Early Awakening. ~ Robin S Sharma,
21:Happiness and work rose up together with the sun, radiant like it. ~ Paul Gauguin,
22:I am not pretty. I am not beautiful. I am as radiant as the sun. ~ Charlotte Bront,
23:I am not pretty. I am not beautiful. I am as radiant as the sun. ~ Suzanne Collins,
24:Radiant energy is born when different vibrations are in harmony—and ~ Masaru Emoto,
25:5They looked to Him and were radiant, And their faces were not ashamed. ~ Anonymous,
26:She was so radiant, it was like the other-light was already on her. ~ Jonathan Stroud,
27:Mother's life flowed radiant. Flourescent-tipped waves on incoming tides. ~ Maya Angelou,
28:Purify your eyes, and see the pure world. Your life will fill with radiant forms. ~ Rumi,
29:Be as radiant as the sun, as healing as the rain, as generous as a tree. ~ Michael Franti,
30:He shall contemplate under the veil millions of secrets as radiant as the sun. ~ Upanishad,
31:We teach mental literacy and radiant thinking; a revolution in human thought. ~ Tony Buzan,
32:All that is necessary to awaken to yourself as the radiant emptiness of spirit ~ Adyashanti,
33:I'm not a lucky person who makes radiant decisions which are obviously right. ~ Iris Murdoch,
34:is the radiant joy of Being and the deep, unshakable peace that comes with it, ~ Eckhart Tolle,
35:My life shines with God's radiant blessings when my heart is the color of joy ~ Thomas Kinkade,
36:Proposition IX. Radiant light consists in Undulations of the Luminiferous Ether. ~ Thomas Young,
37:As you light up the Heavens and the Earth, O Radiant Sun, So light up my Mind’. ~ Sanjeev Sanyal,
38:He was ready to embrace a radiant new world. She was ready to snap his head off. ~ Anna Campbell,
39:Women, be radiant on your wedding day. But make sure your soul matches your dress. ~ Jason Evert,
40:Lenore — For the rare and radiant maiden whom the angels name Lenore — Nameless ~ Edgar Allan Poe,
41:O radiant Dark! O darkly fostered ray!
Thou hast a joy too deep for shallow Day. ~ George Eliot,
42:...within the souls of the awkward and the overlooked often burns something radiant. ~ Jo Ann Beard,
43:Even her radiant beauty seemed to dim as he thought of the way she had fooled him. ~ Morgan Llywelyn,
44:Purify your eyes,
and see the pure world.
Your life will fill
with radiant forms. ~ Rumi,
45:The most irresistible beauty is the radiant glow from a kind and gentle heart. ~ Richelle E Goodrich,
46:Just like the bright sun, I am a radiant being. Others feel safe and warm in my presence. ~ Louise Hay,
47:The Gospel, radiant with the glory of Christ’s cross, constantly invites us to rejoice. ~ Pope Francis,
48:When we keep claiming the light, we will find ourselves becoming more and more radiant. ~ Henri Nouwen,
49:Perhaps not," said Will, who had ears like a bat's. "But I would make a radiant bride. ~ Cassandra Clare,
50:A tender heart unnerved by nothingness
hoards every fragment of the radiant past. ~ Charles Baudelaire,
51:I believe a radiant, light-filled tomorrow should be normal to the experience of living. ~ Thomas Kinkade,
52:Nothing so effectually deadens the taste of the sublime as that which is light and radiant. ~ Edmund Burke,
53:This must be
what love is:

a pain so radiant
it cuts through all others. ~ Sara Eliza Johnson,
54:When we keep claiming the light, we will find ourselves becoming more and more radiant. ~ Henri J M Nouwen,
55:For the rare and radiant maiden whom the angels name Lenore — Nameless here for evermore. ~ Edgar Allan Poe,
56:I want freedom, the right to self-expression , everybody's right to beautiful, radiant things. ~ Emma Goldman,
57:It was such a radiant smile, without a trace of shadow, that I couldn't help smiling myself. ~ Haruki Murakami,
58:Meditation lifts us above life's storm clouds into the radiant skies of the inner Light. ~ Sant Rajinder Singh,
59:Only trust in God can transform doubts into certainty, evil into good, night into radiant dawn. ~ Pope Francis,
60:Lose yourself. Lose yourself. Then you will see your own light as radiant as the full moon. - ~ Jalaluddin Rumi,
61:The truth in you remains as radiant as a star, as pure as light, as innocent as love itself. ~ James Lane Allen,
62:Like the lotus mankind can glow into radiant brightness if he can save himself from the debris of life. ~ Buddha,
63:This is your aunt, Regin the Radiant. We don’t believe she possesses verbal governors of any kind. ~ Kresley Cole,
64:Let us never forget that authentic power is service, which has its radiant culmination on the Cross. ~ Pope Francis,
65:He lifted his arms to the crystaline, radiant sky. "I know myself," he cried, "but that is all. ~ F Scott Fitzgerald,
66:Everywhere across whatever sorrows of which our life is woven, some radiant joy will gaily flash past. ~ Nikolai Gogol,
67:He lifted his arms to the crystaline, radiant sky.
"I know myself," he cried, "but that is all. ~ F Scott Fitzgerald,
68:Who can look past the radiant faces of two people for whom this day was once a virtual impossibility? ~ Suzanne Collins,
69:The radiant beings themselves envy him whose senses are mastered like horses well trained by their driver. ~ Udana-varga,
70:Commitment creates a powerful radiant energy that activates all sorts of "miracles" within and around you. ~ Susan Jeffers,
71:That beautiful day passed just as the saddest ones do, since the most radiant of days has a tomorrow. ~ Saint Therese of Lisieux,
72:It was SHE. Whoever has loved knows all the radiant meaning contained in the three letters of this word ‘she. ~ Victor Hugo,
73:Escape from the black cloud
that surrounds you.
Then you will see your own light
as radiant as the full moon. ~ Rumi,
74:Physical fitness contributes to all other aspects of personal development and makes for rich and radiant living ~ Hugh B Brown,
75:Colors are forces, radiant energies that affect us positively or negatively, whether we are aware of it or not. ~ Johannes Itten,
76:Virtue could see to do what Virtue would by her own radiant light, though sun and moon where in the flat sea sunk. ~ John Milton,
77:You can build radiant health, success and happiness by the thoughts you think in the hidden studio of your mind. ~ Joseph Murphy,
78:She didn't answer. Instead, she smiled sweetly. It was a smile so radiant that the air seemed to thin around it. ~ Haruki Murakami,
79:The body is itself a mere projection of the mind, and the mind is but a poor reflection of the radiant Heart. ~ Sri Ramana Maharshi,
80:We can walk through the darkest night with the radiant conviction that all things work together for the good. ~ Martin Luther King Jr,
81:"Take responsibility for your life. Do not pollute your beautiful, radiant inner Being nor the Earth with negativity." ~ Eckhart Tolle,
82:[L]et light Rise from the chambers of the east, and bring The honey'd dew that cometh on waking day. O radiant morning. ~ William Blake,
83:And I would tell myself that the realm beyond the wall was not more lasting merely, but more lovely and radiant as well. ~ H P Lovecraft,
84:The man full of uprightness is happy here below, sweet is his sleep by night and by day his heart is radiant with peace. ~ Buddhist Text,
85:And I would tell myself that the realm beyond the wall was not more lasting merely, but more lovely and radiant as well. ~ H P Lovecraft,
86:At the heart of all truth lies a radiant cloud of unknowing, a glorious nugget of doubt, a shining core of impermanence. ~ James K Morrow,
87:Behind every myth lies a truth; beyond every legend is reality, as radiant (sometimes as chilling) as the story itself. ~ Phyllis McGinley,
88:Better to be furious at one thing, become radiant with purpose. Better to love links and rhythms than all-embracing answers. ~ Stephen Dunn,
89:This is an essential element of the business of being a man: to flood everyone around you in a great radiant arc of bullshit, ~ Michael Chabon,
90:A man once asked Rumi, "Why is it you talk so much about silence?" His answer: "The radiant one inside me has never said a word. ~ Coleman Barks,
91:[A writer is] a priest of eternal imagination, transmuting the daily bread of experience into the radiant body of everliving life. ~ James Joyce,
92:One beautiful day, a radiant day, Mr Roman Abramovich introduced himself to me and said I should put a shopping list together. ~ Claudio Ranieri,
93:What a distressing contrast there is between the radiant intelligence of the child and the feeble mentality of the average adult. ~ Sigmund Freud,
94:Hark! Hear this tale, the legend of Aidan the Fierce and Reginleit the Radiant One, a pair of lovers both bound and cursed by fate. ~ Kresley Cole,
95:Right here where you and I stand, we shall behold a true and radiant world. In that world, we shall dance only our divine essence. ~ Ruth St Denis,
96:The sound of your voice, your radiant looks,
Your smell the smell of your hair and many other things
will live on inside me. ~ Robert Desnos,
97:If you are seeking power and knowledge, you need to go to places that are healthy and happy and radiant. Avoid places that aren't. ~ Frederick Lenz,
98:Deep in the bowels of the Earthdense, opaque stone - granite -.... radiant spiritual sun.Granite is being transformed into rubies. ~ Jalaluddin Rumi,
99:He bent his head towards his shoulder and tried to look pitiful and humble, but for all that he was radiant with freshness and health. ~ Leo Tolstoy,
100:The warm and radiant yes of the heart is perfect, like the sun, in bringing all things to life and nourishing all that is truly human. ~ John Welwood,
101:To the degree you experience God's love towards you - seeing you as beautiful and radiant - to that degree sex won't ruin your life. ~ Timothy Keller,
102:scattering of schizophrenic first worlders who have long ago burned their brains to ash in the radiant heat of their own imaginings. ~ Neal Stephenson,
103:The intimate space of your personal life should be reserved for amazing, beautiful, radiant souls — good, wholesome and loving people. ~ Bryant McGill,
104:a scattering of schizophrenic first worlders who have long ago burned their brains to ash in the radiant heat of their own imaginings ~ Neal Stephenson,
105:This was a god indeed, a love-god, a warm and radiant god, in whose light White Fang's nature expanded as a flower expands under the sun. ~ Jack London,
106:To the degree you experience God's love towards you - seeing you as beautiful and radiant - to that degree sex won't ruin your life. ~ Timothy J Keller,
107:Adieu, sun! Disappear, thou radiant orb! rest beneath this open sea, and let a night of six months spread its shadows over my new domains! ~ Jules Verne,
108:But he has gone, A nation's memory and veneration, Among the radiant, ever venturing on, Somewhere, with morning, as such spirits will. ~ John Masefield,
109:She was a vessel built to hold the pain of her history, but it had cracked her, and radiant darkness leaked out through the crack. When ~ Michael Chabon,
110:If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light. ~ Anonymous,
111:It must be recognized that staying alive though suicidal is an act of radiant generosity, a way in which we can save each other. ~ Jennifer Michael Hecht,
112:Rise above... cultivate the light you have within you, and it will shine through as a radiant expression that will be seen by others. ~ Gordon B Hinckley,
113:I struggle with the person I am, while the person I hope to be is like the stars, brilliantly radiant, yet for some reason, out of reach. ~ Joel T McGrath,
114:The warm sun kissed the earthTo consecrate thy birth,And from his close embraceThy radiant faceSprang into sight,A blossoming delight. ~ Sarah Orne Jewett,
115:Seek to share joy with others, or to make somebody else happy, and you will find your own soul radiant with the joy you wished for another. ~ David O McKay,
116:This first glance of a soul which does not yet know itself is like dawn in the heavens; it is the awakening of something radiant and unknown. ~ Victor Hugo,
117:Beyond the world of thought and sensorial impressions, there are planes and dimensions of perfect light, knowledge, and radiant perfection. ~ Frederick Lenz,
118:Eyes like amber cast in sun, skin and hair of firelit gold. Formed to war, courage as none, beauty to behold.’ You are Reginleit the Radiant. ~ Kresley Cole,
119:I’m a radiant void. I’m convalescing after a long and dreadful illness…I cannot brood over broken hearts, mine is too recently mended […] ~ Vladimir Nabokov,
120:The more ugly, old, nasty, ill, and poor I become the more I want to get my own back by producing vibrant, well-arranged, radiant colour. ~ Vincent Van Gogh,
121:What a distressing contrast there is between the radiant intelligence of the child and the feeble mentality of the average adult. -Sigmund Freud ~ Anonymous,
122:Danneskjold smiled. It was a smile of radiant amusement, the silent laughter of a clear, young spirit greeting a moment it was glad to have lived. ~ Anonymous,
123:Your fates are entwined. Either you mate or the Goddess must release the Radiant One back to the fate she was destined to have on Earth—death. ~ Mychal Daniels,
124:Ever since the day I met you, you have made my life better and brighter. You are radiant and beautiful. Stubborn and forgiving. And caring and mine. ~ B L Berry,
125:Awestruck, Flora stared at the dishevelled sisters with their blazing faces and radiant ragged wings, who smelled of no kin but the wild high air. ~ Laline Paull,
126:So I say, if you are burning, burn. If you can stand it, the shame will burn away and leave you shining, radiant, and righteously shameless ~ Elizabeth Cunningham,
127:Love without desire, or conditions, or limits - a pure and radiant glow in the heart that could make me giddy and sad and glorious all at once. ~ Christopher Moore,
128:This radiant weather, when mere living is a joy, and sitting still over the fire out of the question, has been going on for more than a week. ~ Elizabeth von Arnim,
129:Do not pollute your beautiful, radiant Being nor the Earth with negativity. Do not give unhappiness in any form whatsoever a dwelling place inside you. ~ Eckhart Tolle,
130:Ginny gave Harry a radiant smile: He had forgotten, or had never fully appreciated, how beautiful she was, but he had never been less pleased to see her. ~ J K Rowling,
131:At times it feels as if life itself is the greatest loser, the true bereaved party, because it is no longer subjected to that radiant curiosity of hers. ~ Julian Barnes,
132:In some not too distant tomorrow the radiant stars of love and brotherhood will shine over our great nation with all their scintillating beauty. ~ Martin Luther King Jr,
133:Myth suckled knowledge with her lustrous milk;
The infant passed from dim to radiant breasts. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
134:There was the union of his soul with Gloria's, whose radiant fire and freshness was the living material of which the dead beauty of books was made. ~ F Scott Fitzgerald,
135:If your virtue is especially radiant, it can be possible to open a pathway to the subtle realm and receive these celestial teachings directly from the immortals. ~ Laozi,
136:I don't believe makeup and the right hairstyle alone can make a woman beautiful. The most radiant woman in the room is the one full of life and experience. ~ Sharon Stone,
137:Do console your poor friend, who is so troubled to see his paintings so miserable, so sad, next to the radiant nature he has before his eyes! ~ Jean Baptiste Camille Corot,
138:O Son of Spirit!
My first counsel is this: Possess a pure, kindly and radiant heart, that thine may be a sovereignty ancient, imperishable and everlasting. ~ Bah u ll h,
139:Dear and most respected bookcase! I welcome your existence, which has for over one hundred years been devoted to the radiant ideals of goodness and justice. ~ Anton Chekhov,
140:The trap of the self is the trap that causes unhappiness. We define ourselves too much; whereas the infinite, the pure radiant spirit, is not so definable. ~ Frederick Lenz,
141:We would smile the radiant smiles of actors in fast-food commercials, merrily chuckling as we ate enough grease to make our hearts explode like meat grenades. ~ Kevin Hearne,
142:I saw only the glory of green emeralds, and radiant buddhas walking everywhere, and there was no I to see any of this, but the emeralds were there just the same. ~ Ken Wilber,
143:When the music created by the sounds and ordering of the words matches the thrust of the meanings of the words, then a radiant state of awareness can occur. ~ Pattiann Rogers,
144:Do not economize on the hymeneal rites; do not prune them of their splendor, nor split farthings on the day when you are radiant. A wedding is not house-keeping. ~ Victor Hugo,
145:The fat woman in purple was looking radiant…Undoubtedly the fat had certain compensations in life…a zest—a gusto—denied to those of more fashionable contours. ~ Agatha Christie,
146:The Divine's glory transforms defeats into eternity's victories, shadows have fled before His radiant brightness.
   ~ The Mother, Words Of The Mother II, The Divine Is with You,
147:an afternoon in which destiny disguises her cold awful face behind a hazy radiant veil, encloses us in warm downy wings, and poisons us with violet-scented breath. ~ George Eliot,
148:Randy looks into the ballroom at Victoria Vigo, who, if she were any more radiant, would cause paint to peel from the walls and windowpanes to sag like caramel. ~ Neal Stephenson,
149:Then she’d stared at him with those radiant blue eyes and asked him to let he go.
And bugger, bugger, bugger, he’d suddenly imagined he was sodding Sir Galahad. ~ Anna Campbell,
150:The delight we inspire in others has this enchanting peculiarity that, far from being diminished like every other reflection, it returns to us more radiant than ever. ~ Victor Hugo,
151:Then she'd stared at him with those radiant blue eyes and asked him to let her go.
And bugger, bugger, bigger, he'd suddenly imagined he was sodding Sir Galahad. ~ Anna Campbell,
152:God was conceived of a most pure Virgin ... it was fitting that the virgin should be radiant with a purity so great that a greater purity cannot be conceived. ~ Anselm of Canterbury,
153:It’s true,” Benno said, smiling for the first time, his face growing almost radiant. “We live for books. A sweet mission in this world dominated by disorder and decay. ~ Umberto Eco,
154:Woven into our lives is the very fire from the stars and genes from the sea creatures, and everyone, utterly everyone, is kin in the radiant tapestry of being. ~ Elizabeth A Johnson,
155:The world does not need a ‘gay Elvis’, for the original, with his black leather suit, pomaded pompadour, come-fuck-me eyes and radiant narcissism, was quite queer enough ~ Mark Simpson,
156:We should not mourn for men of high ideals. Rather we should rejoice that we had the privilege of having had them with us, to inspire us by their radiant personalities. ~ Indira Gandhi,
157:It’s all because of you. Your bravery, your zest for life, your ability to shake off the negative. You are radiant now because you chose to be happy and forgive your past. ~ Jenni James,
158:I saw only the glory of green emeralds, and radiant buddhas walking everywhere, and there was no I to see any of this, but the emeralds were there just the same. ~ Ken Wilber, One Taste,
159:The essential premise of Buddhism is that there is enlightenment, there is nirvana. Beyond this world, beyond all worlds, there's something radiant, perfect and eternal. ~ Frederick Lenz,
160:While combat efficiency is a primary function of Shaolin Kung Fu, a more immediate and useful benefit in our law-abiding society is attaining radiant health and vitality. ~ Wong Kiew Kit,
161:Between here and there is a journey illuminated by the rising and setting of a radiant sun. Don't miss its splendor in your all-fired hurry to cross the finish line. ~ Richelle E Goodrich,
162:For some reason, I kept seeing it—it trembled and silkily glowed on my damp retina—a radiant child of twelve, sitting on a threshold, "pinging" pebbles at an empty can. ~ Vladimir Nabokov,
163:Thou fair-hair'd angel of the evening, Now, whilst the sun rests on the mountains, light Thy bright torch of love; thy radiant crown Put on, and smile upon our evening bed! ~ William Blake,
164:4 I  t sought the LORD, and he answered me         and delivered me from all my fears. 5    Those who look to him are  u radiant,         and their faces shall never be ashamed. ~ Anonymous,
165:A true warrior is always armed with three things: the radiant sword of pacification; the mirror of bravery, wisdom, and friendship; and the precious jewel of enlightenment ~ Morihei Ueshiba,
166:My mother always seemed to me like a fairy princess: a radiant being possessed of limitless riches and power. She shone for me like the evening star. I loved her dearly. ~ Winston Churchill,
167:For what it’s worth, I don’t think Will could fight in that dress either.” Jem said. “Perhaps not,” said Will, who had ears like a bat’s. “But I would make a radiant bride. ~ Cassandra Clare,
168:Meditate upon all the perfect light within your own mind! Do this repeatedly and the radiant Bodhisattvas of Wisdom and Laughter will visit you and change your karma forever! ~ Frederick Lenz,
169:Poverty, first of all was never a misfortune for me; it was radiant with sunlight.. I owe it to my family, first of all, who lacked everything and who envied practically nothing. ~ Albert Camus,
170:You have to elevate yourself to that point and bring your mind into the Godhead, into nirvana, into that perfect and pure radiant knowledge. It will not come to you. It never does. ~ Frederick Lenz,
171:Conservatives like Palin and Reagan and others do seem to love the series, but so do people of all political stripes and backgrounds. I speak about the series' "radiant simplicity." ~ Judith Thurman,
172:Shiva becomes the destroyer, acquiring strength and inspiration from his consort Shakti, who is both Gauri, radiant goddess of eroticism, and Kali, dark goddess of extermination. ~ Devdutt Pattanaik,
173:Those who have not found their true wealth, which is the radiant joy of Being and the deep, unshakable peace that comes with it, are beggars, even if they have great material wealth. ~ Eckhart Tolle,
174:Remember, meditation will bring you more and more intelligence, infinite intelligence, a radiant intelligence. Meditation will make you more alive and sensitive; your life will become richer ~ Rajneesh,
175:So he lay there, desperate as a beetle fallen on its back, trying not to think of all the things he did not want to think of, as the dawn sifted into the room like a radiant gray dust. ~ Benjamin Black,
176:At the center of these stifling landscapes, on a green carpet of weed, those purple flowers always glistened, radiant in the middle of filth: the atrocious ornament of a life snuffed out. ~ D ng Thu H ng,
177:The lion-as proud as the diamond bright, Though the spell may be clouding that radiant light-in the death of the sun what's amiss will then mend, while the raven is dying discloses the end. ~ Kerstin Gier,
178:The subtle physical body protects the body's physical health. It is the radiant life force that is you. When you get sick, it is because there is a problem with your subtle physical body. ~ Frederick Lenz,
179:There was a Being whom my spirit oft
Met on its visioned wanderings far aloft.

A seraph of Heaven, too gentle to be human,
Veiling beneath that radiant form of woman.... ~ Percy Bysshe Shelley,
180:I like to hope that Rumi's poems, even in translation, carry the essence of the transforming friendship of Rumi and Shams, that the sun can reappear, whole and radiant in any one of us at any moment. ~ Rumi,
181:One of the great gifts of our later years is the possibility of authenticity, or what Margaret Fuller called the “radiant sovereign self,” which comes from growing out of fears into wholeness. ~ Mary Pipher,
182:There are times of great beauty on a coffee farm. When the plantation flowered in the beginning of the rains, it was a radiant sight, like a cloud of chalk, in the mist of the drizzling rain. ~ Isak Dinesen,
183:can result in a resurrection of life for many souls and a recapture of that radiant wonder which should accompany faith in Christ, that wonder which has all but fled the Church of God in our day. ~ A W Tozer,
184:For many in America and around the world, the American flag has smothered the glory of the cross, and the ugliness of our American version of Caesar has squelched the radiant love of Christ. ~ Gregory A Boyd,
185:Look, the world is everywhere: satellites, end tables, the pink and white poinsettias outside the church; reunions and degrees. All those radiant asterisks . . . Soon it will all make sense. ~ Terrance Hayes,
186:The lion-as proud as the diamond bright,
Though the spell may be clouding that radiant light-in the death of the sun what's amiss will then mend, while the raven is dying discloses the end. ~ Kerstin Gier,
187:sun-dappled hillside could provoke such powerful feelings? In this radiant paradise of a world I felt deeply the privation of years of wandering through life blind to the beauty around me. ~ Stephen R Lawhead,
188:To know what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty... this knowledge, this feeling is at the center of true religiousness. ~ Albert Einstein,
189:The picture of me just after I’d found out Aspen was saving up to marry me. I looked radiant, hopeful, beautiful. I looked like I was in love. And some idiot thought that love was for Prince Maxon. ~ Kiera Cass,
190:The Christian faith allows us to see further and deeper, to appreciate that nature is studded with signs, radiant with reminders, and emblazoned with symbols of God, our creator and redeemer. ~ Alister E McGrath,
191:You saw me through a stained-glass window? How'd you pull that off'
'I could find someone as beautiful as you no matter where you hide. You're so radiant, I bet you even glow in the dark. ~ Josephine Angelini,
192:Polite?"
I said, less than radiant with joy. She smiled. "I don't mean it that way," she said. "Not being polite. Respectful polite. You give people their space. I really like that. It's unusual ~ Mohsin Hamid,
193:until the heart bursts and there is nothing left but a blinding, scorching light, the radiant light that carries off the fecundated seeds of the stars. The story of art which roots lie in massacre. ~ Henry Miller,
194:All bodies are radiant but not all radiance is visible: stars radiate visible light; planets and donkeys and couches radiate infrared waves. (If your couch is emitting visible light GET UP IMMEDIATELY!) ~ Amy Leach,
195:The ground we walk on, the plants and creatures, the clouds above constantly dissolving into new formations - each gift of nature possessing its own radiant energy, bound together by cosmic harmony. ~ Ruth Bernhard,
196:the chariot’s way Lay through the midst of an immense concave Radiant with million constellations, tinged With shades of infinite color, And semicircled with a belt Flashing incessant meteors. ~ Percy Bysshe Shelley,
197:When you rest in quietness and your image of yourself fades, and your image of the world fades, and your ideas of others fade, what's left? A brightness, a radiant emptiness that is simply what you are. ~ Adyashanti,
198:While flying with several other USAF pilots over Germany in 1957, we sighted numerous radiant flying discs above us. We couldn't tell how high they were. We couldn't get anywhere near their altitude. ~ Gordon Cooper,
199:Creatures of a day, what is any one? What is he not? Man is but a dream of a shadow. Yet when there comes as a gift of heaven a gleam of sunshine, there rest upon men a radiant light and, aye, a gentle life. ~ Pindar,
200:I disapproved of him from beginning to end. First he nodded politely, and then his face broke into that radiant and understanding smile as if we'd been in ecstatic cahoots on that fact all along. ~ F Scott Fitzgerald,
201:If we cooperate with Him in loving obedience, God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light of His face. ~ A W Tozer,
202:In my self-made seraglio, I was a radiant and robust Turk, deliberately, in the full consciousness of his freedom, postponing the moment of actually enjoying the youngest and frailest of his slaves. ~ Vladimir Nabokov,
203:There are persons so radiant, so genial, so kind, so pleasure-bearin g, that you instinctively feel in their presence that they do you good; whose coming into a room is like bringing a lamp there. ~ Henry Ward Beecher,
204:When, O Master, when shall we see our Mother India in this garb again — so radiant and so cheerful?’ ‘Only when all the children of the Motherland shall call her Mother in all sincerity. ~ Bankim Chandra Chattopadhyay,
205:All that is necessary to awaken to yourself as the radiant emptiness of spirit is to stop seeking something more or better or different, and to turn your attention inward to the awake silence that you are. ~ Adyashanti,
206:But virtue, as it never will be moved,
Though lewdness court it in a shape of heaven,
So lust, though to a radiant angel linked,
Will sate itself in a celestial bed
And prey on garbage. ~ William Shakespeare,
207:I looked back towards the city, at the dusty plain and the narrow thread of the sea on the horizon, radiant in the late-afternoon sun like the scale coat of a giant dragon disappearing slowly from sight. ~ Emmi It ranta,
208:Mightier than a sword Eager to bless those around her Radiant, a Light for the world Eternally loving and loved Devoted to the end, she Illuminated my life Thankful, humble, true Hopeful till the end... ~ Gena Showalter,
209:61Exalted is He who put constellations in the heavens, a radiant light, and an illuminating moon— 62it is He who made the night and day follow each other—so anyone who wishes may be mindful or show gratitude. ~ Anonymous,
210:A man dressed in a radiant white uniform stands below the ragged maw of the jetway holding his hands downwards with fluorescent orange sticks in them, like Christ dispensing mercy on a world of sinners. ~ Neal Stephenson,
211:Thoughts are one of the most creative powers we have as human beings. If you hold the mantra in your mind that you are continually becoming more healthful and radiant, that is what you will become. ~ Dashama Konah Gordon,
212:Meditation is coming back to your original self, if we can use self without a sense of self. It's perfect, clear light, radiant, infinite mind of the universe, as it is, without identifying with qualities ~ Frederick Lenz,
213:You cannot be too gentle, too kind. Shun even to appear harsh in your treatment of each other. Joy, radiant joy, streams from the face of one who gives and kindles joy in the heart of one who receives. ~ Seraphim of Sarov,
214:I know the expression love bloomed is metaphorical, but in my heart in this moment, there is one badass flower, captured in time-lapse photography, going from bud to wild radiant blossom in ten seconds flat. ~ Jandy Nelson,
215:The child is endowed with unknown powers, which can guide us to a radiant future. If what we really want is a new world, then education must take as its aim the development of these hidden possibilities. ~ Maria Montessori,
216:The radiant world of the everlasting Truth
Glimmered like a faint star bordering the night
Above the golden Overmind’s shimmering ridge. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
217:Let nothing upset you; Let nothing frighten you. Everything is changing; God alone is changeless. Patience attains the goal. Who has God lacks nothing; God alone fills every need. – Teresa of Avila Radiant ~ Eknath Easwaran,
218:The nature of Buddhism, as I understand it, is to believe that we are all pure and radiant at our core. And yet we see around us so much evidence that people are not acting from a place of purity and radiance. ~ Oprah Winfrey,
219:Perhaps it is the lowest of the qualities of an orator, but it is, on so many occasions, of chief importance,--a certain robust and radiant physical health; or--shall I say?--great volumes of animal heat. ~ Ralph Waldo Emerson,
220:You cannot be too gentle, too kind. Shun even to appear harsh in your treatment of each other. Joy, radiant joy, streams from the face of one who gives and kindles joy in the heart of one who receives. ~ Saint Seraphim of Sarov,
221:There are spiritual patterns at work in the universe and these announce themselves with impressive regularity wherever human minds and hearts attempt to attune themselves to the cosmos in all its radiant dimensions. ~ Ken Wilber,
222:The sun penetrates crystal and makes it more dazzling. In the same way, the sanctifying Spirit indwells in souls and makes them more radiant. They become like so many powerhouses beaming grace and love around them. ~ Saint Basil,
223:My mother, who was radiant, young, and beautiful even as she lay dying, heard voices and saw visions, but she always managed to make friends with them and was much too charming to hospitalize even at her craziest. ~ Mark Vonnegut,
224:The memory of an absent being grows bright in the darkness of the heart; the more it has disappeared the more radiant it is; the despairing and gloomy soul sees that light in its horizon; star of the interior night. ~ Victor Hugo,
225:Seemed it that the chariot’s way Lay through the midst of an immense concave Radiant with million constellations, tinged With shades of infinite color, And semicircled with a belt Flashing incessant meteors. ~ Percy Bysshe Shelley,
226:Her communicative presence is radiant heavy metal, searing crystallized magnetic lines of meteoric iron, and more complex layers underneath this, all so sharp-edged and powerful that Gaewha and I both inhale in wonder. ~ N K Jemisin,
227:Herzog and Grüner, Wulkan and Friedner commenced to grade again, aware now of course of the radiant value of whatever gold they themselves carried in their mouths, fearful that the SS would come prospecting for it. ~ Thomas Keneally,
228:It gives one a sudden start in going down a barren, stoney street, to see upon a narrow strip of grass, just within the iron fence, the radiant dandelion, shining in the grass, like a spark dropped from the sun. ~ Henry Ward Beecher,
229:When you rest in quietness and
your image of yourself fades, and
your image of the world fades, and
your ideas of others fade, what's left?
A brightness, a radiant emptiness that is simply what you are ~ Adyashanti,
230:The probity that scintillizes in the superfices of your persons informs my ratiocinating faculty, in a most stupendous manner, of the radiant virtues latent within the precious caskets and ventricles of your minds. ~ Francois Rabelais,
231:Every cell of my being is radiant with my love for You. May my earthly self align with this, May my human heart stop beating so wildly. May I remember, dear God, that I live in Your mind and I belong in Your arms. ~ Marianne Williamson,
232:When Love and Life first meet, a radiant thing is born, without a shade. When the roads begin to roughen, when the shades begin to darken, when the days are hard, and the nights cold and long—then it begins to change. ~ Olive Schreiner,
233:Love has the tendency of pressing together all the lights - all the rays emitted from the beloved object by the burning-glass of fantasy, - into one focus, and making of them one radiant sun without any spots. ~ Johann Wolfgang von Goethe,
234:The mystics always say that the experience they're talking about is ineffable, that you can't say it. Rumi was asked one time why he talked so much about silence. He said, "The radiant one inside me has never said a word." ~ Coleman Barks,
235:Radha-krishna
The radiant world of the everlasting Truth
Glimmered like a faint star bordering the night
Above the golden Overmind’s shimmering ridge. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
236:under the radiant towers, the floodlit ramparts,
must have wondered at my impulse to touch her,
which was like touching myself,

the way your own hand feels when you hold it
because you want to feel contained. ~ Mark Doty,
237:It was an illusion. It was a tangled knot of fears and deceits and dark struggles for power that had disguised itself and almost destroyed everything. Now it was unfolding, like a flower coming into bloom, radiant with possibility. ~ Lois Lowry,
238:Well, it's a day-to-day thing. I don't feel comfortable in my body today at all. Any woman will tell you she has her good and bad days and today I did not feel like I looked my best or felt radiant inside or outside. ~ Rosie Huntington Whiteley,
239:I despise the rituals of fake friendship. I wish we could just claw each other's eyes out and call it a day; instead we put on huge radiant smiles and spout compliments until our teeth hurt from the saccharine sweetness of it all. ~ Jody Gehrman,
240:She might be a little introverted, livelier of movement than of conversation, neither bashful nor forward, with a soul that seemed submerged, but in a radiant moistness. Opalescent on the surface but translucent in her depths… ~ Vladimir Nabokov,
241:The body seems to feel beauty when exposed to it as it feels the campfire or sunshine, entering not by the eyes alone, but equally through all one's flesh like radiant heat, making a passionate ecstatic pleasure glow not explainable. ~ John Muir,
242:The night you gave me my birthday party… you were a young Lieutenant and I was a fragrant phantom, wasn’t I? And it was a radiant night, a night of soft conspiracy and the trees agreed that it was all going to be for the best. ~ Zelda Fitzgerald,
243:Enlightenment, understood in the widest sense as the advance of thought, has always aimed at liberating human beings from fear and installing them as masters. Yet the wholly enlightened earth is radiant with triumphant calamity. ~ Theodor W Adorno,
244:The night you gave me my birthday party... you were a young Lieutenant and I was a fragrant phantom, wasn't I? And it was a radiant night, a night of soft conspiracy and the trees agreed that it was all going to be for the best. ~ Zelda Fitzgerald,
245:Some women cry easily. The tears fall as gently as fragrant raindrops in a sun-shower, and leave the face clear and clean and almost radiant. Other women cry hard, and all the loveliness in them collapses in the agony of it. ~ Gregory David Roberts,
246:Each bud flowers but once and each flower has but its minute of perfect beauty; so, in the garden of the soul each feeling has, as it were, its flowering instant, its one and only moment of expansive grace and radiant kingship. ~ Henri Frederic Amiel,
247:One definition occurred to both of them—that he had come out into the light of that lucid and radiant ignorance in which all beliefs had begun. The sky above them was full of mythology. Heaven seemed deep enough to hold all the gods. ~ G K Chesterton,
248:Pleased be you, my Lord, with all your creatures, especially Sir Brother Sun, who is the day and through whom you give us light. And he is beautiful and radiant with great splendours and bears likeness of you, Most High One. ~ Saint Francis of Assisi,
249:[. . .] radiant dreams are passing in the night,
the memories throb with sorrow, joy with pain . . .
it is pain to dream and see desires
slip through the arms,
a vision lost for ever
winging down the moving drifts of sleep. ~ Aeschylus,
250:Deep within us all there is an amazing inner sanctuary of the soul, a holy place, a Divine Center, a speaking Voice. . . . Life from the Center is a life of unhurried peace and power. It is simple. It is serene. It is amazing. It is radiant. ~ R Kelly,
251:Everything in Irenaeus is bathed in a warm and radiant joy, a wise and majestic gentleness. His words of struggle are hard as iron and crystal clear, ... so penetrating that they cannot fail to enlighten the unbiased observer. ~ Hans Urs von Balthasar,
252:The ball laughs, radiant, in the air. He brings her down, puts her to sleep, showers her with compliments, dances with her, and seeing such things never before seen his admirers pity their unborn grandchildren who will never see them. ~ Eduardo Galeano,
253:Wounded by the fatal lances of his own nostalgia and that of others, he admired the persistence of the spiderwebs on the dead rose bushes, the perseverance of the rye grass, the patience of the air in the radiant February dawn. ~ Gabriel Garc a M rquez,
254:Each note, each scale, and each strain expires at the appointed time; and at the end of the soul's experience here the finale comes; but the impression remains, as a concert in a dream, before the radiant vision of the consciousness. ~ Hazrat Inayat Khan,
255:Know, son, that everything in the universe is a pitcher brimming with wisdom and beauty, the universe is a drop of the 'Tigris of His beauty, this beauty was a Hidden Treasure so full it burst open and made the earth more radiant than the heavens. ~ Rumi,
256:Behold the heart and mind of Angela Davis: open, relentless, and on time! She is as radiant, she is as true, as that invincible sunrise she means means means to advance With all of the faith and all of the grace of her entirely devoted life. ~ June Jordan,
257:In the pure mathematics we contemplate absolute truths which existed in the divine mind before the morning stars sang together, and which will continue to exist there when the last of their radiant host shall have fallen from heaven. ~ Edward Everett Hale,
258:The best pictures are always those one dreams of when one is smoking a pipe in bed, but which never get done. But still one ought to try, however incompetent one may feel before the unspeakable perfection and radiant splendour of nature. ~ Vincent Van Gogh,
259:Prince Andrei was one of the best dancers of his day. Natasha danced exquisitely. Her little feet in their satin dancing shoes performed their role swiftly, lightly, as if they had wings, while her face was radiant and ecstatic with happiness. ~ Leo Tolstoy,
260:Robert Burns in his splendid indifference to rank, and Whitman in his glorification of common things, have points of kinship with him. But to such radiant white heart of child-likeness, it would be impossible to find a perfect counterpart. ~ Sister Nivedita,
261:I have been reading about the Neutron Bomb. I want to be like that, radiant and deadly, a ghost of an impact, to pass through walls, to kill everyone, in flight among the empty houses, punching through molecules like a knife through a paper bag. ~ Alexander Chee,
262:A laboring woman, though, while she endured her labor, lay at the center of something truly radiant in four dimensions; every birth everywhere, all the vectors of human evolution and migration originating and terminating at the parting of her legs. ~ Michael Chabon,
263:A Twice-Born person pays attention when the soul pokes its head through a half-lived life. Whether through choice or calamity, this person makes mistakes, suffers loss and confronts what needs to change in order to live a more genuine and radiant life. ~ Robert Bly,
264:I don't think you can fight because you're wearing a wedding dress" said Jem. "And for what it's worth, I don't think Will could fight in that dress either."
"Perhaps not," said Will, who had ears like a bat's. "But I would make a radiant bride. ~ Cassandra Clare,
265:An event may be small and insignificant in its origin , and yet, when drawn close to one’s eye, it may open in its center an infinite and radiant perspective because a higher order of being is trying to express itself in it and irradiates it violently. ~ Bruno Schulz,
266:Put bluntly, the ego is not an obstruction to Spirit, but a radiant manifestation of Spirit. All Forms are not other than Emptiness, including the form of the ego. It is not necessary to get rid of the ego, but simply to live with it a certain exuberance. ~ Ken Wilber,
267:I hate the word feminine! I mean, there is a woman and a man and when I say "woman" it suggests all that is radiant, tender, fascinating, gentle, demoniac, exaggerated! Feminine makes me think of somebody who is spindly and over-sweet: I don't like that! ~ Sonia Rykiel,
268:She was the most beautiful thing you ever saw. She was radiant. And she was wearing this necklace... When you see the necklace in the painting, it all makes sense. He loved her. Even if she lived to one hundred and five without ever getting an answer. ~ Sophie Kinsella,
269:His staff had shaken hands with her as though a woman was merely another kind of man. Fools! The seeds of Eve were in this radiant creature. The lullabyes of half a million years throbbed in her throat. Had they no sense of wonder, no reverence, no pride? ~ Mervyn Peake,
270:Even now I remember those pictures, like pictures in a storybook one loved as a child. Radiant meadows, mountains vaporous in the trembling distance; leaves ankle-deep on a gusty autumn road; bonfires and fog in the valleys; cellos, dark window-panes, snow. ~ Donna Tartt,
271:The contemplation of beauty, whether it be a uniquely tinted sunset, a radiant face, or a work of art, makes us glance back unwittingly at our personal past and juxtapose ourselves and our inner being with the utterly unattainable beauty revealed to us. ~ Vladimir Nabokov,
272:The most remarkable thing about him were his eyes. They were laughing eyes, at once both joyous and tender: they were the radiant pale blue of a sky slipping toward evening in Heaven, when angels who had been sweet all day found themselves tempted to sin. ~ Cassandra Clare,
273:All his reckless, whimsical, sensual testing of the world throughout the years had been a search for what he knew with her. Passion and peace. Laughter and combat and friendship. God, but he loved her. It was an immensely humbling, enormous, radiant thing. ~ Julie Anne Long,
274:And he glanced down at Mercy beside him, and saw in her face such radiant goodness, such a calm certainty, that it seemed to him that if he could only be with her all his life, he should know a love, and happiness, and peace that he had never known before. ~ Edward Rutherfurd,
275:But the heart of a woman is such that, however arid it may become when the winds of prejudice and the demands of etiquette have blown across it, there always remains one corner that is radiant and fertile
-the one that God has dedicated to maternal love. ~ Alexandre Dumas,
276:Look what she has lost, now that she has lost life. Her body, her spirit; her radiant curiosity about life. At times it feels as if life itself is the greatest loser, the true bereaved party, because it is no longer subjected to that radiant curiosity of hers. ~ Julian Barnes,
277:No,''he said.''I was a Strigoi. I was one of them. I did...terrible things.'' The words were mild, but the tone of his voice spoke legions. The radiant faces of his family turned sober.''I was lost. Beyond hope. Except...Rose believed in me. Rose never gave up. ~ Richelle Mead,
278:He said to himself that he really had not suffered enough to deserve such radiant happiness, and he thanked God, in the depths of his soul, for having permitted that he, a miserable man, should be so loved by this innocent being."
-Jean Valjean about Cossette- ~ Victor Hugo,
279:The Sehnsucht motif, a lonely wandering voice in the night, softly uttered its tremulous question. Silence followed, a silence of waiting. And then the answer: the same hesitant, lonely strain, but higher in pitch, more radiant and tender. Silence again. And then, ~ Thomas Mann,
280:Under cover of her silence he pressed her arm closely to his side; and, as they stood at the hotel door, he felt that they had escaped from their lives and duties, escaped from home and friends and run away together with wild and radiant hearts to a new adventure. ~ James Joyce,
281:He said to himself that he really had not suffered enough to deserve such radiant happiness, and he thanked God, in the depths of his soul, for having permitted that he, a miserable man, should be so loved by this innocent being."

Jean Valjean about Cossette ~ Victor Hugo,
282:I love you for putting your hand into my heaped up heart and passing over all the frivolous and weak things that you cannot help seeing there, and for drawing out into the light all the beautiful and radiant things that no one else had looked quite far enough to find. ~ Roy Croft,
283:And he could not tell why the struggle was worthwhile, why he had determined to use the utmost himself and his heritage from the personalities he had passed... He stretched out his arms to the crystalline, radiant sky. I know myself," he cried, "But that is all. ~ F Scott Fitzgerald,
284:Mary, I wish to know who I am as a wife or girlfriend or mother or daughter. I wish to be the woman I am capable of being. I wish to have your purity and clarity and level of enlightenment. May the essence of my womanhood become more radiant than my external self. ~ Marianne Williamson,
285:As long as I breathe I hope. As long as I breathe I shall fight for the future, that radiant future, in which man, strong and beautiful, will become master of the drifting stream of his history and will direct it towards the boundless horizons of beauty, joy and happiness! ~ Leon Trotsky,
286:He picked her up and spun her in the air.
“You’re going to strain something if you keep doing that,” she said with another radiant smile.
“You’re light as a feather.”
“I do not want to see that bird. Now let’s go get me a stack of waffles twice as tall as you. ~ Leigh Bardugo,
287:He was a trim tidy man who suspected that he was good-looking. His jovial grey hair was distant cousin to Nambodri’s radiant aureole. The frames of his spectacles were thick and artistic. Behind the glasses, his narrow eyes looked shrewd and capable. Asshole, Oparna guessed. ~ Manu Joseph,
288:Soon a gentle light stole over the heavens, and gave me a sensation of pleasure. I started up, and beheld a radiant form rise from among the trees.* I gazed with a kind of wonder. It moved slowly, but it enlightened my path ; and I again went out. * The moon. ~ Mary Wollstonecraft Shelley,
289:It suddenly occurred to both Driggs and Lex, in that very same instant, that neither of them wanted anything more in the world than to tear off every single piece of each other’s clothes and make wild, passionate, messy adolescent love under the radiant glow of the full moon. ~ Gina Damico,
290:The coming and going of the seasons give us more than the spring times, summers, autumns, and winters of our lives. It reflects the coming and going of the circumstances of our lives like the glassy surface of a pond that shows our faces radiant with joy or contorted with pain. ~ Gary Zukav,
291:Ada girl, adored girl, [...] I'm a radiant void. I'm convalescing after a long and dreadful illness. You cried over my unseemly scar, but now life is going to be nothing but love and laughter, and corn in cans. I cannot brood over broken hearts, mine is too recently mended. ~ Vladimir Nabokov,
292:George had turned at the sound of her arrival. For a moment he contemplated her, as one who had fallen out of heaven. He saw radiant joy on her face, he saw the flowers beat against her dress in blue waves. The bushes above them closed. He stepped quickly forward and kissed her. ~ E M Forster,
293:Her sigh was a benediction—an ecstatic surety that she was youth and beauty now as much as she would ever know. For another instant life was radiant and time a phantom and their strength eternal—then there was a bumping, scraping sound as the rowboat scraped alongside. Up ~ F Scott Fitzgerald,
294:4 I prayed to the LORD, and he answered me.       He freed me from all my fears. 5 Those who look to him for help will be radiant with joy;       no shadow of shame will darken their faces. 6 In my desperation I prayed, and the LORD listened;       he saved me from all my troubles. ~ Anonymous,
295:He saw Forest and understood what Seer had meant. It was an illusion. It was a tangled knot of fears and deceits and dark struggles for power that had disguised itself and almost destroyed everything. Now it was unfolding, like a flower coming into bloom, radiant with possibility. ~ Lois Lowry,
296:I want more of you, Kenz. Tonight. Tomorrow. The day after that. I want to hear your beautiful voice sing every day. I want to see your radiant smile in the mornings and feel your body wrapped up next to mine every night when I fall asleep. I want it all with you and no one else. ~ Sierra Hill,
297:When the sunset of life arrives, and its twilight shadows fade away; while dreams of the next begin to appear more vividly; may the inner-light essence of the Buddha, and all the radiant awakened ones, continuously guide us onwards and upwards, on the path of spiritual enlightment. ~ Surya Das,
298:Have we,” asks Claude de Saint-Martin, the great ‘unknown philosopher,’ “have we advanced one step further on the radiant path of enlightenment, that leads to the simplicity of men?” Let us wait in silence: perhaps ere long we shall be conscious of “the murmur of the gods. ~ Maurice Maeterlinck,
299:Lillian came to them, looking radiant in a dark red gown, her sable hair neatly confined in a snood made of jeweled netting. With her brilliant smile and relaxed friendliness, she was so engaging that Hannah understood why the famously dignified earl of Westcliff had married her. ~ Lisa Kleypas,
300:And they shall live with His face in view, and that they belong to Him will show on their faces. Darkness will no longer be. They will have no need of lamps or sunlight because God the Lord will be radiant in their midst. And they will reign through the ages of ages. REV. 22:4–5 ~ Dallas Willard,
301:I was for a while troubled with a haunting fear that if i handled the flower freely its bloom would fade -the sweet charm of freshness would leave it. I did not then know that it was no transitory blossom, but rather the radiant resemblance of one, cut in an indestructible gem. ~ Charlotte Bront,
302:To know that what is impenetrable to us really exists, manifesting itself to us as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms—this knowledge, this feeling is at the center of all true religiousness. ~ Karen Armstrong,
303:And he could not tell why the struggle was worthwhile, why he had determined to use the utmost himself and his heritage from the personalities he had passed...

He stretched out his arms to the crystalline, radiant sky.

I know myself," he cried, "But that is all. ~ F Scott Fitzgerald,
304:Don't order any black things. Rejoice in his memory; and be radiant: leave grief to the children. Wear violet and purple. Be patient with the poor people who will snivel: they don't know; and they think they will live for ever, which makes death a division instead of a bond. ~ George Bernard Shaw,
305:He’s the opposite of colorless. Jace Covington is blue. A beautiful, turbulent ocean full of depth… and an incandescent sky that only gives you small glimpses of all its radiant colors… before turning gloomy and dark. “I see you,” I breathe between kisses. “You’re my favorite color. ~ Ashley Jade,
306:I was for a while troubles with a haunting fear that if I handles the flower freely it's bloom would fade - the sweet charm of freshness would leave it. I did not then know that it was no transitory blossom, but rather the radiant resemblance of one, cut in an indestructible gem. ~ Charlotte Bront,
307:The four radiant abodes are loving-kindness, compassion, joy and peace.These abodes are treasured because they are exquisitely simple, the universal expression of an open heart. When our peaceful heart meets other beings it fills with love. When love meets happiness, it becomes joy. ~ Jack Kornfield,
308:The sun,--the bright sun, that brings back, not light alone, but new life, and hope, and freshness to man--burst upon the crowded city in clear and radiant glory. Through costly-coloured glass and paper-mended window, through cathedral dome and rotten crevice, it shed its equal ray. ~ Charles Dickens,
309:CULTIVATING NOT-KNOWING Though not-knowing is natural to us and not all that unfamiliar—as when we wordlessly resonate and interact with the radiant presence emanating through a baby’s eyes—the capacity for it gets easily pushed into the background by our conditioned knowing. ~ Robert Augustus Masters,
310:The sheath that held her soul had assumed significance - that was all. She was a sun, radiant, growing, gathering light and storing it - then after an eternity pouring it forth in a glance, the fragment of a sentence, to that part of him that cherished all beauty and all illusion. ~ F Scott Fitzgerald,
311:A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty - it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man. ~ Albert Einstein,
312:Consider the stars. Among them are no passions, no wars. They know neither love nor hatred. Did man but emulate the stars, would not his soul become clear and radiant as they are? But man's spirit draws him like a moth to the ephemera of this world, and in their heat he is consumed entire. ~ Sarah Monette,
313:The sheath that held her soul had assumed significance—that was all. She was a sun, radiant, growing, gathering light and storing it—then after an eternity pouring it forth in a glance, the fragment of a sentence, to that part of him that cherished all beauty and all illusion. CHAPTER ~ F Scott Fitzgerald,
314:Whatever universal masterpiece of tomorrow may be wrought from phantasm or terror will owe its acceptance rather to a supreme workmanship than to a sympathetic theme. Yet who shall declare the dark theme a positive handicap? Radiant with beauty, the Cup of the Ptolemies was carven of onyx. ~ H P Lovecraft,
315:To me this out-of-the way corner was always a wonderful and a mysterious place, where my castles in the air stood close together in radiant rows, and where the strangest and most splendid adventures befell me; for the hours I passed in it and the people I met in it were all enchanted. ~ Elizabeth von Arnim,
316:Woven into our lives is the very fire from the stars and the genes from the sea creatures, and everyone, utterly everyone, is kin in the radiant tapestry of being. This relationship is not external or extrinsic to our identity but wells up as the defining truth from our deepest being. ~ Elizabeth A Johnson,
317:But she was radiant, and she was mine; she was as she'd always been, and I told her so silently with all my power, that she was lovely as my earliest memory of her when she had had her old fancy clothes still, and she would dress up so carefully and carry me on her lap in the carriage to church. ~ Anne Rice,
318:In the dream state, the mind and soul are set free to create as they please, to imagine vast worlds not tied to gross sensory realities but reaching out, almost magically, to touch other souls, other people and far-off places, wild and radiant images cascading to the rhythm of the heart's desire. ~ Ken Wilber,
319:[I've gone to big stadium rock concerts at some artist's invitation], and eventually you find yourself in the room with the Radiant Being around whom all this is revolving. It's very bizarre, and it's quasi-religious, or possibly genuinely religious. Spooky. It's a spooky and interesting thing. ~ William Gibson,
320:I don't know if now, having lived the life of a man, I can write about little-boy love, but remembering it now, it seems the cleanest pain I've known. Love without desire, or conditions, or limits- a pure and radiant glow in the heart that could make me giddy and sad and glorious all at once. ~ Christopher Moore,
321:A Fickle Woman
Her nature is the sea's, that smiles to-night
A radiant maiden in the moon's soft light;
The unsuspecting seaman sets his sails,
Forgetful of the fury of her gales;
To-morrow, mad with storms, the ocean roars,
And o'er his hapless wreck the flood she pours!
~ Eugene Field,
322:Your life is something opaque, not transparent, as long as you look at it in an ordinary human way. But if you hold it up against the light of God's goodness, it shines and turns transparent, radiant and bright. And then you ask yourself in amazement: Is this really my own life I see before me? ~ Albert Schweitzer,
323:I'd rather give her new ones, for I think she is a little bit proud and might not like old things. If she was my sister it would do, because sisters don't mind, but she isn't, and that makes it bad, you see. I know how I can manage beautifully; I'll adopt her!" and Rose looked quite radiant with ~ Louisa May Alcott,
324:The great mission of our day is not conquering the sea or space, disease or tyranny. The grand quest which calls to the hero in every one of us is to become fully alive--to stand up and claim our birthright, which is inner freedom, love and radiant purpose. By fulfilling this, we transform the world. ~ Jacob Nordby,
325:  Hee in Celestial Panoplie all armd   Of radiant URIM, work divinely wrought,   Ascended, at his right hand Victorie   Sate Eagle-wing'd, beside him hung his Bow   And Quiver with three-bolted Thunder stor'd,   And from about him fierce Effusion rowld   Of smoak and bickering flame, and sparkles dire; ~ John Milton,
326:You can acquiesce to all this, you can succumb to the junk food sellers, or you can find a healthier and more life-affirming relationship with your body and the food you eat. If you want to live with radiant health, lean and clear and alive in your body, you’ll need an ally in today’s environment. ~ T Colin Campbell,
327:Desires Like the beautiful bodies of those who died young,
tearfully interred in a grand mausoleum
with roses by their heads and jasmine at their feet –
so seem those desires that have passed
without fulfilment; without a single night
of pleasure, or one of its radiant mornings. ~ Constantinos P Cavafy,
328:I want freedom, the right to self-expression, everybody's right to beautiful, radiant things.' Anarchism meant that to me, and I would live it in spite of the whole world — prisons, persecution, everything. Yes, even in spite of the condemnation of my own closest comrades I would live my beautiful ideal. ~ Emma Goldman,
329:Lady, the sun's light to our eyes is dear, And fair the tranquil reaches of the sea, And flowery earth in May, and bounding waters; And so right many fair things I might praise; Yet nothing is so radiant and so fair As for souls childless, with desire sore-smitten, To see the light of babes about the house. ~ Euripides,
330:A radiant girl with red hair caught Charlotte's eye. She was dressed in a gorgeous embroidered, jewel-encrusted gown and Elizabethan headdress. In her hand she held a book. She smiled sweetly at Jane, and reached for the man beside her, who, to Charlotte's total astonishment, suddenly turned into a horse. ~ Cynthia Hand,
331:[Our Lord Jesus Christ] was... carried up to heaven (Lk. 24:50-51). With a radiant cloud for a chariot, He ascended in glory (cf. Acts 1:9), entered the Holy of Holies not made by hands and sat down on the right hand of the heavenly majesty, making our human substance share His own throne and divinity. ~ Gregory Palamas,
332:For a while I shall still be leaving, looking back at you as you slip away into the magic islands of the mind. But for a while now all are alive, believing that in a single poignant hour we did say all that we could ever say in a great flowing out of radiant power. It was like seeing and then going blind. ~ Hermann Hesse,
333:The joy which we inspire has this charming property, that, far from growing meagre, like all reflections, it returns to us more radiant than ever. At recreation hours, Jean Valjean watched her running and playing in the distance, and he distinguished her laugh from that of the rest. For Cosette laughed now. ~ Victor Hugo,
334:Because love, compassion, and joy can lead to excessive attachment, their warmth needs to be balanced with equanimity. Because equanimity can lead to excessive detachment, its coolness needs to be balanced with love, compassion, and joy. Established together, these radiant qualities express mental harmony. ~ Jack Kornfield,
335:She is radiant, the darkness that surrounded her for so long is now a thing of the past. After pushing my way into her life, and doing everything I could to break down her walls, I finally got that spark of hers to catch alight and I'll do everything in my power to make sure that her fire never goes out again. ~ B J Harvey,
336:How often I admire the taste shown in the garden which, within the house, may be indifferent. Here is an art which is today probably more perfect than at any previous time, one which does not break with the past, while it brings a sense of comely order, and a radiant beauty, to cottage and manor alike. ~ William Rothenstein,
337:On emerging from that black and deformed thing which is called the galleys, the Bishop had hurt his soul, as too vivid a light would have hurt his eyes on emerging from the dark. The future life, the possible life which offered itself to him henceforth, all pure and radiant, filled him with tremors and anxiety. ~ Victor Hugo,
338:When a woman dresses modestly, I can take her seriously as a woman because she doesn’t look like she’s begging for attention. She knows that she’s worth discovering. Such humility is radiant. Unfortunately, many women are so preoccupied with turning men’s heads that they overlook their power to turn our hearts. ~ Jason Evert,
339:Give an earnest-hearted, devoted girl any true work that will make her active in the dawn, and weary at night, with the consciousness that her fellow-creatures have indeed been the better for her day, and the powerless sorrow of her enthusiasm will transform itself into a majesty of radiant and beneficent peace. ~ John Ruskin,
340:I had always imagined myself hitching up on to my elbows on the delivery table after it was all over - dead white, of course, with no makeup and from the awful ordeal, but smiling and radiant, with my hair down to my waist, and reaching out for my first little squirmy child and saying its name, whatever it was. ~ Sylvia Plath,
341:Rebirth is almost impossible without the darkness.....I tell myself I am experiencing the death of myself as mother, the death of myself as a younger woman -- precious old lives going by the wayside. Of course, I should let myself grieve. To deny the grief is to squander a transforming and radiant possibility. ~ Sue Monk Kidd,
342:The abbot’s frown, Brother Francis had come to observe, was the causative source of radiant energy which traveled through space with finite velocity and which was as yet not very well understood except in terms of its withering effect upon whatever thing absorbed it, that thing usually being a postulant or novice. ~ Anonymous,
343:Wanderer, you are distraught; Be calm. Our
glorious King cannot admit
All comers to His court; it is not fit
That every rascal who sleeps out the night
Should be allowed to glimpse its radiant light.
Most are turned back, and few perceive the throne;
Among a hundred thousand there is one. ~ Attar of Nishapur,
344:Your lust reveals your real desire to unite with the feminine, to penetrate as deeply as possible, to receive her delicious light as radiant food for your masculine soul, and to give her your entirety, losing yourself in the giving, so that you are both liberated beyond your selves in the explosion of your gifts. ~ David Deida,
345:The command "Be ye prfect" is not idealistic gas. Nor is it a command to do the impossible. He said (in the Bible) that we were "gods" and he is going to make good his words. He will make us into a god or goddess, a dazzling, radiant, immortal creature...a bright stainless mirror which reflects back to God perfectly. ~ C S Lewis,
346:
THE mist is fast clearing.
And radiant is heaven,
Whilst AEolus loosens
Our anguish-fraught bond.
The zephyrs are sighing,
Alert is the sailor.
Quick! nimbly be plying!
The billows are riven,
The distance approaches;
I see land beyond!

~ Johann Wolfgang von Goethe, The Prosperous Voyage
,
347:Our knowledge of stars and interstellar matter must be based primarily on the electromagnetic radiation which reaches us. Nature has thoughtfully provided us with a universe in which radiant energy of almost all wave lengths travels in straight lines over enormous distances with usually rather negligible absorption. ~ Lyman Spitzer,
348:If you cannot give me all that I want—what my heart finds it hard now to breathe without—it is because I am not worthy. I know instinctively you could give it if I were—and if you understood,—understood the boy’s heart that is in me and the simplicity of my need, which you could fill so that all my days would be radiant. ~ Erik Larson,
349:Let us all hope that the dark clouds of racial prejudice will soon pass away and the deep fog of misunderstanding will be lifted from our fear-drenched communities, and in some not too distant tomorrow the radiant stars of love and brotherhood will shine over our great nation with all their scintillating beauty. ~ Martin Luther King Jr,
350:Michael turned his head enough to pres a kiss against Wes's chest. "You are good for me."
Wes swallowed a different kind of lump, a full, radiant blockage rather than a hollow one. I love you. I love you like a fool. I would give up all the orchids in the world just to lie for an afternoon like this with you. ~ Heidi Cullinan,
351:Ever since the spider had befriended him, he had done his best to live up to his reputation. When Charlotte’s web said SOME PIG, Wilbur had tried hard to look like some pig. When Charlotte’s web said TERRIFIC, Wilbur had tried to look terrific. And now that the web said RADIANT, he did everything possible to make himself glow. ~ E B White,
352:-no girl had ever moved me with a story of spiritual suffering and so beautifully her soul showing out radiant as an angel wandering in hell and the hell the selfsame streets I'd roamed in watching, watching for someone just like her and never dreaming the darkness and the mystery and eventuality of our meeting in eternity. ~ Jack Kerouac,
353:This is a kill-or-be-killed scenario, leech," Regin the Radiant, a glowing-skinned millennium-old swordswoman, told Ellie in a baleful tone. "So raise your weapon and prepare for your end. 'Cause I'm about to take your head."

Ellie yawned. Ten days of this was getting old. "Girl, I don't wanna play video games anymore. ~ Kresley Cole,
354:Hours later there came a change. It began to grow light in the bus. The greyness outside the
windows turned from mud-colour to mother of pearl, then to faintest blue, then to a bright blueness that stung the eyes. We seemed to be floating in a pure vacancy. There were no lands, no sun, no stars in sight: only the radiant abyss. ~ C S Lewis,
355:Little-boy love...the cleanest pain I've ever known. Love without desire, conditions, or limits - a pure and radiant glow in the heart that could make me giddy and sad and glorious all at once. Where does it go? Why, in all their experiments, did the Magi never try to capture that purity in a bottle? Perhaps they couldn't. ~ Christopher Moore,
356:The Weather In Space

Is God being pure force? The wind
Or what commands it? When our lives slow
And we can hold all that we love, it sprawls
In our laps like a gangly doll. When the storm
Kicks up and nothing is ours, we go chasing
After all we're certain to lose, so alive ---
Faces radiant with panic. ~ Tracy K Smith,
357:to admit we do not understand a phenomenon is not to admit the presence of the miraculous but merely, reasonably, to accept the limitations of human knowledge. God was invented to explain what our ancestors couldn't comprehend: the radiant mystery of being. The existence of the incomprehensible, however, is not a proof of god. ~ Salman Rushdie,
358:What the knitting was, I don't know, not being learned in that art; but it looked like a net; and as she worked away with those Chinese chopsticks of knitting-needles, she showed in the firelight like an ill-looking enchantress, baulked as yet by the radiant goodness opposite, but getting ready for a cast of her net by and by. ~ Charles Dickens,
359:Longings
Like the beautiful bodies of those who died before growing old,
sadly shut away in sumptuous mausoleum,
roses by the head, jasmine at the feet so appear the longings that have passed
without being satisfied, not one of the granted
a single night of pleasure, or one of its radiant mornings.
~ Constantine P. Cavafy,
360:It's about time you admitted that you are a miraculous work of art. You came into this world as a radiant bundle of exuberant riddles. You slipped into this dimension as a shimmering burst of spiral hallelujahs. You blasted into this realm as a lush explosion of ecstatic gratitude. And it is your birthright to fulfill those promises. ~ Rob Brezsny,
361:Eve Dinwoody would never be called pretty, but there was something alluring about her nonetheless. She had the sort of plainness that surpassed mere symmetry of feature, transcended simple beauty, and became quietly compelling.
And when she smiled at him like that? With joy and happiness and a sort of peace?
She was radiant. ~ Elizabeth Hoyt,
362:A Heine Love Song
The image of the moon at night
All trembling in the ocean lies,
But she, with calm and steadfast light,
Moves proudly through the radiant skies,
How like the tranquil moon thou art-Thou fairest flower of womankind!
And, look, within my fluttering heart
Thy image trembling is enshrined!
~ Eugene Field,
363:In the pure mathematics, we contemplate absolute truths, which existed in the Divine Mind before the morning stars sang together, and which will continue to exist there, when the last of their radiant host shall have fallen from heaven. ~ Edward Everett (ca. 1850) as quoted by Eric Temple Bell, Mathematics, Queen and Servant of Science (1952) p. 21.,
364:Nothing to say. I used to be a ghostwriter for a publisher.’
‘Medieval stuff?’
‘Eighty-page love stories. You have this guy, untrustworthy but good in bed, and this girl, radiant but innocent. In the end they fall madly in love and it’s incredibly boring. The story doesn’t say when they split up.’
‘Of course not,’ said Mathias ~ Fred Vargas,
365:There is no force in the world but love, and when you carry it within you, if you simply have it, even if you remain baffled as to how to use it, it will work its radiant effects and help you out of and beyond yourself: one must never lose this belief, one must simply (and if it were nothing else) endure in it! (Letters on Life) ~ Rainer Maria Rilke,
366:I know how ineffectual my actions are, but I do them on purpose--to punish myself. I deserve the pain that closeness to her brings. I want to hold her like this every day. I want to be the focus of her radiant smile. I let myself pretend for the duration of the song, and when its over I touch her face again and imagine that we are together. ~ Amy Plum,
367:The sun—the bright sun, that brings back, not light alone, but new life, and hope, and freshness to man—burst upon the crowded city in clear and radiant glory. Through costly-coloured glass and paper-mended window, through cathedral dome and rotten crevice, it shed its equal ray. It lighted up the room where the murdered woman lay. It ~ Charles Dickens,
368:You cannot but remember the lively enthusiasm which your discourse created. Oh! how I drank your words! How your eloquence seemed to steal me from myself! I scarcely dared to breathe, fearing to lose a syllable; and while you spoke, Methought a radiant glory beamed round your head, and your countenance shone with the majesty of a God. I ~ Matthew Lewis,
369:Peoples lives, in Jubilee as elsewhere, were dull, simple, amazing, unfathomable-deep caves paved with kitchen linoleum. . . . What I wanted [to write down] was every last thing, every layer of speech and thought, stroke of light on bark or walls, every smell, pothole, pain, crack, delusion, held still and held together-radiant, everlasting. ~ Alice Munro,
370:Childhood is supposed to be a radiant springtime but mine seems to have been always autumn, the gales seething in the big beeches behind this old gate-lodge, as they’re doing right now, and the rooks above them wheeling haphazard, like scraps of char from a bonfire, and a custard-coloured gleam having its last go low down in the western sky. ~ John Banville,
371:Love’s Lord
WHEN weight of all the garner’d years
Bows me, and praise must find relief
In harvest-song, and smiles and tears
Twist in the band that binds my sheaf;
Thou known Unknown, dark, radiant sea
In whom we live, in whom we move,
My spirit must lose itself in Thee,
Crying a name—Life, Light, or Love.
~ Edward Dowden,
372:Riley sensed the shift before it actually happened: Mack turning his smile, his focus on Maisy. She felt the desperate desire to rewind time, to undo the act of Maisy running toward them. Even before the change occurred, Riley knew that it would happen eventually, so why not now? Riley was bland gray compared to Maisy’s radiant light. ~ Patti Callahan Henry,
373:But all I could see was her. No skill of mine, no artist anywhere, could’ve immortalized how gorgeous she was. It was impossible to believe she’d ever had any doubts about her body. The firelight shone on her skin, golden and perfect, making her look like some radiant goddess of legend. I wanted to kneel before her and offer eternal obedience. ~ Richelle Mead,
374:There are twin Gates of Sleep. One, they say, is called the Gate of Horn and it offers easy passage to all true shades. The other glistens with ivory, radiant, flawless, but through it the dead send false dreams up toward the sky. And here Anchises, his vision told in full, escorts his son and Sibyl both and shows them out now through the Ivory Gate. ~ Virgil,
375:Prophet!” said I, “thing of evil!— prophet still, if bird or devil! By that Heaven that bends above us— by that God we both adore— Tell this soul with sorrow laden if, within the distant Aidenn, It shall clasp a sainted maiden whom the angels name Lenore— Clasp a rare and radiant maiden whom the angels name Lenore.” Quoth the Raven “Nevermore ~ Edgar Allan Poe,
376:Why is one man healed of a so-called incurable disease and another isn’t? Why is it so many good, kind religious people suffer the tortures of the damned in their mind and body? Why is it many immoral and irreligious people succeed and prosper and enjoy radiant health? Why is one woman happily married and her sister very unhappy and frustrated? ~ Joseph Murphy,
377:The poor man shuddered, overflowed with an angelic joy; he declared in his transport that this would last through life; he said to himself that he really had not suffered enough to deserve such radiant happiness, and he thanked God, in the depths of his soul, for having permitted that he, a miserable man, should be so loved by this innocent being. ~ Victor Hugo,
378:Prophet!" said I, "thing of evil! - prophet still, if bird or devil! By that Heaven that bends above us- by that God we both adore- Tell this soul with sorrow laden if, within the distant Aidenn, It shall clasp a sainted maiden whom the angels name Lenore- Clasp a rare and radiant maiden whom the angels name Lenore." Quoth the Raven, "Nevermore. ~ Edgar Allan Poe,
379:A Twice-Born person pays attention when the soul pokes its head through the clouds of a half-lived life. Whether through choice or calamity, the Twice-Born person goes into the woods, loses the straight way, makes mistakes, suffers loss, and confronts that which needs to change within himself in order to live a more genuine and radiant life. But ~ Elizabeth Lesser,
380:Frieda was very special,” O’Keeffe recalls. “I can remember very clearly the first time I ever saw her, standing in a doorway, with her hair all frizzed out, wearing a cheap red calico dress that looked as though she’d just wiped out the frying pan with it. She was not thin, and not young, but there was something radiant and wonderful about her. ~ Georgia O Keeffe,
381:It was a still afternoon - the golden light was lingering languidly among the upper boughs, only glancing down here and there on the purple pathway and its edge of faintly sprinkled moss; an afternoon in which destiny disguises her cold awful face behind a hazy radiant veil, encloses us in warm downy wings, and poisons us with violet-scented breath. ~ George Eliot,
382:At the base of her ankle is a deep, ugly scar she got when a car ran over her foot when she was six years old. That was in a small town in Bangladesh. Thus, even today, she hesitates superstitiously before crossing the road, and is painfully shy of walking distances. Her fears make her laughable. The scar is printed on her skin like a radiant star. ~ Amit Chaudhuri,
383:It was Waldo Emerson who would stay, bound to his “imperfect” marriage “because he dont believe in any thing better,” and unable to forget Margaret, who, he would realize with increasing gratitude in later years, with her “radiant genius & fiery heart was perhaps the real centre that drew so many & so various individuals to a seeming union. ~ Megan Marshall,
384:Narziss was dark and thin of face, and Goldmund open and radiant as a flower. Narziss was a thinker and anatomiser, Goldmund a dreamer and a child. Yet things common to both could bridge these differences. Both were knightly and delicate; both set apart by visible signs from their fellows, since both had received the particular admonishment of fate. ~ Hermann Hesse,
385:She had no startling brilliancy of beauty, no pearly whiteness, no radiant carnation. She had not the majestic contour that rivets attention, demands instant wonder, and then disappoints by the coldness of its charms. You might pass Eleanor Harding in the street without notice, but you could hardly pass an evening with her and not lose your heart. ~ Anthony Trollope,
386:On emerging from that black and deformed thing which is called the galleys, the Bishop had hurt his soul, as too vivid a light would have hurt his eyes on emerging from the dark. The future life, the possible life which offered itself to him henceforth, all pure and radiant, filled him with tremors and anxiety. He no longer knew where he really was. Like ~ Victor Hugo,
387:Children In The House
Ady, the sun's light to our eyes is dear,
And fair the tranquil reaches of the sea,
And flowery earth in May, and bounding waters;
And so right many fair things I might praise;
Yet nothing is so radiant and so fair
As for souls childless, with desire sore-smitten,
To see the light of babes about the house.
~ Euripides,
388:Nothing could be taken for granted. Women who loved you tried to cut your throat, while women who didn't even know your name scrubbed your back. Witches could sound like Katharine Hepburn and your best friend could try to strangle you. Smack in the middle of an orchid there might be a blob of jello and inside a Mickey Mouse doll, a fixed and radiant star. ~ Toni Morrison,
389:Phoebe, your name means Radiant One, and that is also part of the calling you have from the Goddess. Your radiance will light the way for us and reveal the darkness among us. With your gifts, things hidden for too long will be exposed and eradicated. Your unction with Malm will bring about a change in the foundations of government and life as we know it, ~ Mychal Daniels,
390:One spirit remained unaware of his presence, staring at Miss Parker with such longing that he reluctantly decided to let it stay. The spirit, a hollow-eyed girl with ringlets and clothing from long past, reached toward Percy, wishing to touch her. Alexi understood. When left to her own devices, Miss Parker was neither shy nor awkward; she was radiant. ~ Leanna Renee Hieber,
391:To the glistening Eastern sea, I give you Queen Lucy, the Valiant. To the great Western Wood, King Edmund the Just. To the radiant Southern sun, Queen Susan, the Gentle; and to the clear Northern sky I give you King Peter, the Magnificent. Once a king or queen of Narnia, always a king or queen. May your wisdom grace us 'til the stars rain down from the heavens. ~ C S Lewis,
392:Like had been replaced by love. And love was the plummet dropped down into the deeps of him where like had never gone. And responsive out of his deeps had come the new thing—love. That which was given unto him did he return. This was a god indeed, a love–god, a warm and radiant god, in whose light White Fang's nature expanded as a flower expands under the sun. ~ Jack London,
393:In this day, this season, miracles will grow within, unfurl, bear fruit. And the heart that makes time and space for Him to come will be a glorious place. A place of sheer, radiant defiance in the face of a world careening mad and stressed. Because each day of Advent, we will actively wait. We will wait knowing that the remaking of everything has already begun. ~ Ann Voskamp,
394:In The Jaguar's Children we enter the dangerous borderlands between countries and generations; myth and magic; human community and the vast, infinitely mysterious, wild environment. Here, John Vaillant proves that his heart and imagination are as expansive and fierce as his radiant intellect. Never have I encountered a writer with more energy or compassion. ~ Melanie Rae Thon,
395:The indigo sky is strewn with stars, which cluster in countless thousands close over our heads. The rising moon is a thin crescent disc of silver light. On our left the evening fireflies are making the compound grove radiant, and above them the plumed heads of tall palms stand out in black silhouette against the sky. My adventure in self-metamorphosis is over … ~ Paul Brunton,
396:No one could see her objectively anyway. Even those who saw her for the first time, before she had opened her mouth to sing. Found her radiant, as if her talent could not be contained in her voice and so poured like light though her skin. Then all that could be seen was the weight and the gloss of her hair and the pale pink of her cheeks and her beautiful hands. ~ Ann Patchett,
397:The Birth of Yeshua bar Yosef Truly the heavens declare the glory of the Eternal One for great was the sign in the night sky! The star shone, radiant and gleaming, and it foretold of the Anointed One who would be born with the Fishes. The Magi had long awaited the One who would bring the Light of redemption and become a mediator between the Father and his Children. ~ C M Palov,
398:Gemma, I’m not going to hurt you.” His voice is as smooth as silk as he winds around the bed, his radiant, green eyes fixed on me. “I promise I won’t hurt you. Everything’s okay.”

I laugh sharply as I put weight on my weak legs. “That’s the biggest lie I’ve ever heard come out of your mouth, which says a lot since you’re the biggest liar I’ve ever met. ~ Jessica Sorensen,
399:The moment she entered she felt wrapped in a fragile golden light like a radiant mist that seemed to settle around her. What was it about the mews? she often wondered. It seemed to transform the simplest things, like stone and wood and the very air one breathed, into something different. When she crossed the threshold, she felt as if she had entered another world. ~ Kathryn Lasky,
400:You don't think I can fight." Tessa said, drawing back and matching his silvery gaze with her own. "Because I'm a girl." "I don't think you can fight because you're wearing a wedding dress", said Jem. "For what it's worth, I don't think Will could fight in that dress either." "Perhaps not," said Will, who had ears like a bat'a. "But I would make a radiant bride. ~ Cassandra Clare,
401:Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. ~ Pope Francis,
402:Lady Helen, who had been accompanied by her husband, Mr. Rhys Winterborne, was far more reserved than the twins. Instead of Pandora's raw and radiant energy, or Cassandra's effervescent charm, she possessed a quality of sweet, patient gravity. With her silver-blonde hair and willowy slenderness, Helen seemed as ethereal as a figure form from a painting by Bougereau. ~ Lisa Kleypas,
403:People should not worry so much about what they do but rather about what they are. If they and their ways are good, then their deeds are radiant. If you are righteous, then what you do will also be righteous. We should not think that holiness is based on what we do but rather on what we are, for it is not our works which sanctify us but we who sanctified our works. ~ Meister Eckhart,
404:Prophet!" said I, "thing of evil! - prophet still, if bird or devil!
By that Heaven that bends above us- by that God we both adore-
Tell this soul with sorrow laden if, within the distant Aidenn,
It shall clasp a sainted maiden whom the angels name Lenore-
Clasp a rare and radiant maiden whom the angels name Lenore."
Quoth the Raven, "Nevermore. ~ Edgar Allan Poe,
405:To the glistening eastern sea, I give you Queen Lucy the Valiant. To the great western woods, King Edmund the Just. To the radiant southern sun, Queen Susan the Gentle. And to the clear northern skies, I give you King Peter the Magnificent. Once a king or queen of Narnia, always a king or queen of Narnia. May your wisdom grace us until the stars rain down from the heavens. ~ C S Lewis,
406:You don't think I can fight." Tessa said, drawing back and matching his silvery gaze with her own. "Because I'm a girl."
"I don't think you can fight because you're wearing a wedding dress", said Jem. "For what it's worth, I don't think Will could fight in that dress either."
"Perhaps not," said Will, who had ears like a bat'a. "But I would make a radiant bride. ~ Cassandra Clare,
407:Bless Mommy and Tabby and Mr. AJ,” Elizabeth said solemnly. “And thank you, God, for Mr. AJ showing me how to fish. Amen.” She opened her eyes and gazed at him, her pixie face radiant. “I had so much fun.” “So did I.” AJ grinned at her. “Maybe we can do it again sometime.” “Me too,” said Tabby. “I wanna fish.” “You too.” He tapped her nose, and she giggled. Throughout ~ Johnnie Alexander,
408:I have not seen a man over there, and so I wonder whether my neighbor has a husband or her boy has a father. I would be sad to think that he doesn’t, but having a father isn’t necessarily a good thing. I have one, and while he did buy this house for me to live in, he also has his lawyer send me a lot of letters and may not have given any thought to radiant floor heating. ~ Craig Lancaster,
409:The whole time I was hoping my silence would fit yours and exclamation marks would gently float across time and space so that boundaries would be crossed; the whole time I was praying you would read my eyes and understand what I was never able to understand. See, we were never about butterflies. We’ve always been about burning stars. All about us is unearthly and radiant. ~ Anna Akhmatova,
410:People remember the spiritual path only when nothing else seems to help. In deep hopelessness they remember. But it is only when you are full of hope, radiant, vibrating; when there is meaning in your life, when you feel the hands of destiny in your life, when you are riding on waves, when you feel at the top of the world - those are the moments to remember, to move towards the way. ~ Osho,
411:We felt meditative, and fit for nothing but placid staring. The day was ending in a serenity of still and exquisite brilliance. The water shone pacifically; the sky, without a speck, was a benign immensity of unstained light; the very mist on the Essex marsh was like a gauzy and radiant fabric, hung from the wooded rises inland, and draping the low shores in diaphanous folds. ~ Joseph Conrad,
412:Fight for the value of your person. Fight for the virtue of your pride. Fight for the essence of that which is man: for his sovereign rational mind. Fight with the radiant certainty and the absolute rectitude of knowing that yours is the Morality of Life and that yours is the battle for any achievement, any value, any grandeur, any goodness, any joy that has ever existed on this earth ~ Ayn Rand,
413:She asked us to raise the curtain that was covering the window and she looked at the golden leaves of the trees. 'How lovely. I shouldn't see that from my flat!' She smiled. And both of us, my sister and I, had the same thought: it was that same smile that had dazzled us when we were little children, the radiant smile of a young woman. Where had it been between then and now? ~ Simone de Beauvoir,
414:The photos on her page had not done justice to the arresting, wide-eyed symmetry of her face, the radiant shine of her hair. She was 'clean': no piercings, tattoos or scarifications. All the kids were now. And who could blame them, Alex thought, after watching three generations of flaccid tattoos drop like moth-eaten upholstery over poorly stuffed biceps and saggy asses?" (p. 314) ~ Jennifer Egan,
415:Gracious ignored him. "A farmer's daughter, she was, though back then every girl was a farmer's daughter. Or a farmer. She had long hair like rope, and a nose. All her eyes were blue and she had a smile like a radiant hole in the ground, with teeth. God, she was beautiful."

"She sounds terrifying," said Donegan.

"Hush, you. I will hear no bad word spoken of your sister. ~ Derek Landy,
416:I pray that I may never meddle, interfere, dictate, give advice that is not wanted, or assist when my services are not needed. If I can help people, I'll do it by giving them a chance to help themselves; and if I can uplift or inspire, let it be by example, inference and suggestion, rather than by injunction and dictation. That is to say, I desire to be Radiant -- to Radiate Life! ~ Elbert Hubbard,
417:Nature doth thus kindly heal every wound. By the mediation of a thousand little mosses and fungi, the most unsightly objects become radiant of beauty. There seem to be two sides of this world, presented us at different times, as we see things in growth or dissolution, in life or death. And seen with the eye of the poet, as God sees them, all things are alive and beautiful. ~ Henry David Thoreau,
418:You said I was pretty, before."
"Did I?" A new laugh escaped him, mirthless. "How unoriginal. I must be the master of understatement. I think you're goddamned radiant, and you know it. Sometimes I think if I look at you too long I'll go blind, like a lunatic staring straight into the sun. No," he said in a savage undertone, and let the gown fall back to the floor. "You're not pretty. ~ Shana Abe,
419:Then the gloom of night was scattered, Sight returned unto mine eyes. So, when haply rainy Caurus Rolls the storm-clouds through the skies, Hidden is the sun; all heaven Is obscured in starless night. But if, in wild onset sweeping, Boreas frees day's prisoned light, All suddenly the radiant god outstreams, And strikes our dazzled eyesight with his beams.

~ Boethius, The Mists Dispelled
,
420:Coming from Being, you will perceive another person's body and mind as just a screen, as it were, behind which you can feel their true reality, as you feel yours. So, when confronted with someone else's suffering or unconscious behavior, you stay present and in touch with Being and are thus able to look beyond the form and feel the other person's radiant and pure Being through your own. ~ Eckhart Tolle,
421:Fundamentally, literacy is a spiritual discipline that must overcome the spiritual darkness that veils us. If we ever hope to spiritually benefit from our reading, the Holy Spirit must intrude upon our lives and remove our blindfolds so that we can behold the radiant glory of Jesus Christ (John 1:9). Once we see His glory, our literacy—how we read books—is permanently and forever changed. ~ Tony Reinke,
422:Pretty is one word and she is many. Beautiful. Alluring. Appealing. Charming. Cute. Dazzling. Delicate. Delightful. Elegant. Exquisite. Fascinating. Fine. Gorgeous. Graceful. Lovely. Magnificent. Marvelous. Pleasing. Splendid. Stunning. Wonderful. Superb. Angelic. Bewitching. Classy. Divine. Excellent. Enticing. Foxy. Fair. Pulchritudinous. Radiant. Ravishing. Resplendent. Shapely. Beautiful. ~ K Webster,
423:The time must come to all of us, who live long, when memory is more than prospect. An angler who has reached this stage and reviews the pleasure of life will be grateful and glad that he has been an angler, for he will look back on days radiant with happiness, peaks of enjoyment that are no less bright because they are lit in memory by the light of a setting sun. ~ Edward Grey 1st Viscount Grey of Fallodon,
424:The Master keeps her mind always at one with the Tao; that is what gives her her radiance. The Tao is ungraspable. How can her mind be at one with it? Because she doesn't cling to ideas. The Tao is dark and unfathomable. How can it make her radiant? Because she lets it. Since before time and space were, the Tao is. It is beyond is and is not. How do I know this is true? I look inside myself and see. ~ Laozi,
425:What does it mean when a man falls in love with a radiant face across the room? It may mean that he has some soul work to do. His soul is the issue. Instead of pursuing the woman and trying to get her alone, away from her husband, he needs to go alone himself, perhaps to a mountain cabin, for three months, write poetry, canoe down a river, and dream. That would save some women a lot of trouble. ~ Robert Bly,
426:She tensed as she felt a gentle arm curve behind her shoulders.
It was the duchess, her blue eyes radiant with kindness and a hint of concern, as if she understood how frightening it was to have made the most important decision of her life based on a few days' acquaintance. But there was no way this woman would understand what it was like to face the prospect of marrying a virtual stranger. ~ Lisa Kleypas,
427:Such a little difference in Susie's ways and ideas would make them all so happy; such a little change in Peter's habits would make his wife's life radiant. But they all lived blindly, on, each day a day of emptiness, each of those precious days, so crowded with opportunities, and possibilities, and unheeded blessings, and presently life would be behind them, and their chances gone for ever. ~ Elizabeth von Arnim,
428:The prospect Smiler was a manic farmer. Few men I think can have been as unfortunate as he; for on the one hand he was a melancholic with a loathing for mankind, on the other, some paralysis had twisted his mouth into a permanent and radiant smile. So everyone he met, being warmed by his smile, would shout him a happy greeting. And beaming upon them with his sunny face he would curse them all to hell. ~ Laurie Lee,
429:Yes, Death brings us again to our friends. They are waiting for us, and we shall not long delay. They have gone before us, and are like the angels in heaven. They stand near the borders of the grave to welcome us, with the countenance of affection, which they wore on earth; yet more lovely, more radiant, more spiritual! O, he spake well who said that graves are the footprints of angels! ~ Henry Wadsworth Longfellow,
430:At first they had to shield their eyes - everything was so much brighter than it had been in Kansas. The sky was a vivid blue and they were surrounded by a forest of green trees. Even the dirt was more radiant than before.
"Whoa," Conner said. "Did someone adjust the contrast setting?"
"Where are we?" Jack said.
Alex didn't have to think twice. "You guys, we're in OZ!" she excitedly declared. ~ Chris Colfer,
431:She was beautiful and radiant. He remembered the concern in her eyes. The same concern drove her now, pushing her toward acts of violence. On the surface, he'd be a fool to turn her down. She was driven by tragedy, just like him, and she would be incorruptible, just like him. He needed a blade to kill, but she could kill dozens at once empty-handed. She was Death, and she had just asked to be his ally. ~ Ilona Andrews,
432:Errors have become stepping-stones, the blind gropings conquests. Thy glory transforms defeats into victories of eternity, and all the shadows have fled before Thy radiant light.
   It is Thou who wert the motive and the goal; Thou art the worker and the work.
   The personal existence is a canticle, perpetually renewed, which the universe offers up to Thy inconceivable Splendour.
   ~ The Mother, Prayers And Meditations,
433:Once a perfect little beauty in a tartan frock, with a clatter put her heavily armed foot near me upon the bench to dip her slim bare arms into me and tighten the strap of her roller skate, and I dissolved in the sun, with my book for fig leaf, as her auburn ringlets fell all over her skinned knee, and the shadow of leaves I shared pulsated and melted on her radiant limb next to my chameleonic cheek. ~ Vladimir Nabokov,
434:She closed Dan's door and walked down the hall to her room. He makes a good boyfriend, she repeated to herself. What the hell was that suppose to mean? She didn't just want a good boyfriend. She wanted that thing Gustav Klimt had captured so perfectly in The Kiss. That radiant, electric, hold-me-tight-so-I don't-fall-from-up-here-in-the-sky feeling of being in love.
Well, don't we all, sweetie? ~ Cecily von Ziegesar,
435:Try to depend on the help of the Spirit as you go through this day of life. Pause briefly from time to time so you can consult with this Holy One inside you. He will not force you to do His bidding, but He will guide you as you give Him space in your life. Walk along this wondrous way of collaboration with My Spirit. Those who look to him are radiant; their faces are never covered with shame. PSALM 34 : 5 ~ Sarah Young,
436:I do not wish upon anyone a descent into hell. But if your life has to be turned inside out in order for you to know yourself--if the shadow of a shaman crosses your path and you turn and follow it down--I pray that you use its force wisely. I hope that you take the ultimate responsibility for your actions and that you consecrate any destruction to the rebuilding of your higher self and a more radiant life. ~ Elizabeth Lesser,
437:My dreams are going through their death flurries. I thought they were all safely buried, but sometimes they stir in their grave, making my heartstrings twinge. I mean no particular dream, you understand, but the whole radiant flock of them together—with their rainbow wings, iridescent, bright, soaring, glorious, sublime. They are dying before the steel javelins and arrows of a world of Time and Money. ~ Barbara Newhall Follett,
438:...angels... are always being filled full of light, becoming ever more radiant and making blessed use of their natural ability to change. They dance for joy around the First Light, look continuously towards Him and are enlightened directly by Him, as they tirelessly sing the praises of the Fount of light and, being ministers of light, transmit illuminating grace to those lower beings who are being enlightened. ~ Gregory Palamas,
439:May I strike my heart's keys clearly, and may none fail because of slack, uncertain, or fraying strings. May the tears that stream down my face make me more radiant: may my hidden weeping bloom.... How we waste our afflictions!... [T]hey're really our wintering foliage, our dark greens of meaning, one of the seasons of the clandestine year—; not only a season—: they're site, settlement, shelter, soil, abode. ~ Rainer Maria Rilke,
440:Those who have not found their true wealth, which is the radiant joy of Being and the deep, unshakable peace that comes with it, are beggars, even if they have great material wealth. They are looking outside for scraps of pleasure or fulfillment, for validation, security, or love, while they have a treasure within that not only includes all those things but is infinitely greater than anything the world can offer. ~ Eckhart Tolle,
441:Black Girl Magic is a radiant revolution against misogynoir - misogyny directed towards Black women and internalized hatred. Black women are subject to so many societal messages that tell them they are not beautiful, smart, or capable. Black Girl Magic is the conscious unraveling of those toxic concepts through self-love and acceptance. It preaches that despite the pressures I face, I glow more than ever before. ~ Amandla Stenberg,
442:Her earliest memory was of wings. Luminous red and blue, yellow and green and orange; a black so rich it appeared liquid, edible. They moved above her and the sunlight made them glow as though they were themselves made of light, fragments of another, brighter world falling to earth about her crib. Her tiny hands stretched upwards to grasp them but could not: they were too elusive, too radiant, too much of the air. ~ Elizabeth Hand,
443:Her mind circled Georgia, circled Ebenezer. It called up images and memories and things nearly home but never that final destination itself, as if it existed at the center of her mind, shining like a sun too radiant. She knew there was a face at the center of that radiance. A face too bright. A face she sought and longed for but could no longer bear the light of. She drifted into sleep, circling, circling, circling. ~ A S Peterson,
444:As we make the first step into the "bright sadness" of Lent, we see—far, far away—the destination. It is the joy of Easter, it is the entrance into the glory of the Kingdom. And it is this vision, the foretaste of Easter, that makes Lent's sadness bright and our lenten effort a "spiritual spring." The night may be dark and long, but all along the way a mysterious and radiant dawn seems to shine on the horizon. ~ Alexander Schmemann,
445:energy. My beauty is radiant. I am a calm and patient parent. Today I will relish the small things. Today I will make my home beautiful. I choose to eat healthful foods today. My home is a sanctuary. I can remain effortlessly in the present moment. My creativity is inspiring. I can get through any situation with grace. No matter what happens today, I will cultivate inner peace. I can change the world. All is well. ~ Jennifer L Scott,
446:God is here when we are wholly unaware of it. He is manifest only when and as we are aware of His Presence. On our part there must be surrender to the Spirit of God, for His work it is to show us the Father and the Son. If we co-operate with Him in loving obedience God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light of His face. ~ A W Tozer,
447:My beloved is all radiant and ruddy, distinguished among ten thousand. His head is the finest gold. His eyes are like doves beside springs of water.... His cheeks are like beds of spices yielding fragrance. His lips are lilies, distilling liquid myrrh. His arms are rounded gold, set with jewels. His body is ivory work, encrusted with sapphires.... This is my beloved and this is my friend, O daughters of Jerusalem. ~ Talia Carner,
448:Never in my life had I been so happy. Nothing could go wrong, everything was happening my way, all the doors were clicking open one by one, and life couldn't have been more radiant: it was shining right at me, and when I turned my bike left or right, or tried to move away from its light, it followed me as limelight follows an actor onstage. I craved him but I could just as easily live without him, and either way was fine. ~ Andr Aciman,
449:Then he noticed a little row-boat at about two hundred yards from the shore. There were two or three people aboard, he could not quite make out how many, and they were no doubt fishing, and Merritt (who disliked fish) wondered how people could spoil such an afternoon, such a sea, such pellucid and radiant air by trying to catch white, flabby, offensive, evil-smelling creatures that would be excessively nasty when cooked. ~ Arthur Machen,
450:Inscription On A Grotto, The Work Of Nine Ladies.
Here, shunning idleness at once and praise,
This radiant pile nine rural sisters raise;
The glittering emblem of each spotless dame,
Clear as her soul and shining as her frame;
Beauty which nature only can impart,
And such a polish as disgraces art;
But Fate disposed them in this humble sort,
And hid in deserts what would charm a Court.
~ Alexander Pope,
451:I didn’t really have any idea how I would find her. Some foolish, romantic part of me thought I would know her when I saw her. If she were half as radiant as her voice, she would shine like a candle in a dark room. But as I thought these things, the wiser part of me was whispering in my other ear. Do not hope, it said. Do not dare hold hope that any woman could burn as brightly as the voice that sang the part of Aloine. ~ Patrick Rothfuss,
452:Drop guilt! - because to be guilty is to live in hell. Not being guilty, you will have the freshness of dewdrops in the early morning sun, you will have the freshness of lotus petals in the lake, you will have the freshness of the stars in the night. Once guilt disappears you will have a totally different kind of life, luminous and radiant. You will have a dance to your feet and your heart will be singing a thousand and one songs. ~ Rajneesh,
453:I loved it, I loved the feeling, it was my favorite feeling, but it never led to anything good, and the day after or the days after, it was as closely associated with boundless excess as with stupidity, which I hated with a passion. But when I was in that state, the future did not exist, nor the past, only the moment and that was why I wanted to be in it so much, for my world, in all of its unbearable banality, was radiant. ~ Karl Ove Knausg rd,
454:Before heading back up the road, she had turned for a moment toward the sea. In the late afternoon light, the water was gray wrinkled with orange. Tiger water, she called it when it looked like that. Rhino water was smooth and leaden, dull as smoke. But her favorite was polar bear water, when the moon hung low and large, as if too heavy to rise very high, and scattered great radiant patches, like ice floes, across a dark blue ocean. ~ Julia Glass,
455:Song Vi
'LOVE me little, love me long,'
Is the burden of my song,
And if nothing more may be
Little shall suffice for me.
But if you could crown with flowers
All my radiant, festal hours,
And console for hours of sorrow
Love me more with each to-morrow.
And if you would turn my days
To one splendid hymn of praise,
And set hopes like stars above me
Love me much, and always love me!
~ Edith Nesbit,
456:The cities will be part of the country; I shall live 30 miles from my office in one direction, under a pine tree; my secretary will live 30 miles away from it too, in the other direction, under another pine tree. We shall both have our own car. We shall use up tires, wear out road surfaces and gears, consume oil and gasoline. All of which will necessitate a great deal of work … enough for all. —LE CORBUSIER, THE RADIANT CITY (1967) ~ Andr s Duany,
457:it is clear that Leonardo was charming and attractive and had many friends. “His disposition was so lovable that he commanded everyone’s affection,” according to Vasari. “He was so pleasing in conversation that he attracted to himself the hearts of men.” Paolo Giovio, a near contemporary who met Leonardo in Milan, similarly remembered his pleasant nature. “He was friendly, precise, and generous, with a radiant, graceful expression, ~ Walter Isaacson,
458:he still had ten times that amount of aconite stored back at home. No, the trouble really was, here was this lovely woman with the light brown eyes and radiant face, with whom it was wonderful to be talking—and yet he would never be able to kiss her. When he got home to the backwoods he’d hardly believe that he’d been sitting here, right next to such a radiant woman, and that she had wanted to save his life, whatever the cost. ~ Aleksandr Solzhenitsyn,
459:May I strike my heart's keys clearly, and may none fail
because of slack, uncertain, or fraying strings.
May the tears that stream down my face
make me more radiant: may my hidden weeping
bloom.... How we waste our afflictions!...
[T]hey're really
our wintering foliage, our dark greens of meaning, one
of the seasons of the clandestine year—; not only
a season—: they're site, settlement, shelter, soil, abode. ~ Rainer Maria Rilke,
460:All of my works are steps on my journey, a struggle for truth that I have waged with pen, canvas, and materials. Overhead is a distant, radiant star, and the more I stretch to reach it, the further it recedes. But by the power of my spirit and my single-hearted pursuit of the path, I have clawed my way through the labyrinthine confusion of the world of people in an unstinting effort to approach even one step closer to the realm of the soul. ~ Yayoi Kusama,
461:Here, Earth-born, over the lilt of the water,
Lisping its music and bearing a burden of light,
Bosoming day as a laughing and radiant daughter…
Here we may whisper unheard, unafraid of the night.
Walking alone…was it splendor, or what, we were bound with?
Deep in the time when summer lets down her hair?
Shadows we loved and the patterns they covered the ground with
Tapestries, mystical, faint in the breathless air. ~ F Scott Fitzgerald,
462:The Holy Spirit gives us joy. And he is joy. Joy is the gift in which all the other gifts are included. It is the expression of happiness, of being in harmony with ourselves, that which can only come from being in harmony with God and with his creation. It belongs to the nature of joy to be radiant; it must communicate itself. The missionary spirit of the Church is none other than the impulse to communicate the joy which has been given. ~ Pope Benedict XVI,
463:Another consequence of an old expanding universe, besides its large size, is that it is cold, dark and lonely. When any ball of gas or radiation is expanded in volume, the temperature of its constituents falls off in proportion to the increase in its size. A universe that is big and old enough to contain the building blocks of complexity will be very cold and the levels of average radiant energy so low that space will everywhere appear dark. ~ John D Barrow,
464:Man is a transitional being, he is not final; for in him and high beyond him ascend the radiant degrees which climb to a divine supermanhood. The step from man towards superman is the next approaching achievement in the earth's evolution. There lies our destiny and the liberating key to our aspiring, but troubled and limited human existence — inevitable because it is at once the intention of the inner Spirit and the logic of Nature's process. ~ Sri Aurobindo,
465:Hymn
At morn- at noon- at twilight dimMaria! thou hast heard my hymn!
In joy and woe- in good and illMother of God, be with me still!
When the hours flew brightly by,
And not a cloud obscured the sky,
My soul, lest it should truant be,
Thy grace did guide to thine and thee;
Now, when storms of Fate o'ercast
Darkly my Present and my Past,
Let my Future radiant shine
With sweet hopes of thee and thine!
~ Edgar Allan Poe,
466:This was the feeling that Ms. Hempel couldn't shake: a conviction that she spent her days among people at the age when they are most purely themselves. How could she not be depleted when she came home, having been exposed for hours, without protection, to all those thrumming radiant selves? Here they were, just old enough to have discovered their souls, but not yet dulled by the ordinary act of survival, not yet practiced in dissembling. ~ Sarah Shun lien Bynum,
467:Pandit, you've got it wrong.
There's no creator or creation there,
no gross or fine, no wind or fire,
no sun, moon, earth or water,
no radiant form, no time there,
no word, no flesh, no faith,
no cause and effect, nor any thought
of the Veda. No Hari or Brahma,
no Shiva or Shakti, no pilgrimage
and no rituals. No mother, father
or guru there. Is it two or one?
Kabir says, if you understand now,
you're guru, I'm disciple. ~ Kabir,
468:The human race will disappear. Other races in turn will appear and disappear. The skies will be glacial and empty, traversed by the feeble light of half-dead stars. These too will disappear. Everything will disappear. And human actions are as free and as stripped of meaning as the unfettered movements of the elementary particles. Good, evil, morality, sentiments? Pure ‘Victorian fictions.’ All that exists is egotism. Cold, intact, and radiant. ~ Michel Houellebecq,
469:George had turned at the sound of her arrival. For a moment he contemplated her, as one who had fallen out of heaven. He saw radiant joy in her face, he saw the flowers beat against her dress in blue waves. The bushes above them closed. He stepped quickly forward and kissed her. Before she could speak, almost before she could feel, a voice called 'Lucy! Lucy! Lucy!' The silence of life had been broken by Miss Bartlett, who stood brown against the view. ~ E M Forster,
470:Driggs silently handed her the remainder of his own pizza, then watched with amusement as she wrestled with how to humbly accept it. Eventually she gave up on decorum and shoved the whole thing into her mouth in about two bites, a messy decision that she instantly regretted.

“You’ve got sauce in your nostril,” Driggs informed her.

Lex sighed. “Of course I do.” She grabbed a nearby leaf and tended to the situation. “Better?”

“Radiant ~ Gina Damico,
471:If I look closely, I can almost see myself floating in my mother's palm. Yet, when I shut my eyes, I find a different image of my mother releasing me as we dance in the storm and twirl in separate circles that cause the water to ripple from us in widening rings which merge in one ebbing bracelet of waves where the borders of the quarry meet the water, far from the center where my mother and I continue to spin our bodies in the radiant sheen of lightning. ~ Ursula Hegi,
472:Tell me why entire sleepless nights flash by in an inexhaustible blithe happiness, and when the dawn shines in through the windows, pink and radiant, and daybreak illumines the cheerless room with that uncertain fantastical light we know in Petersburg, does our dreamer, worn out and weary, throw himself on to his bed and fall asleep amid the blissful afterglow of his painfully shaken spirit and with such a languishingly sweet pain about his heart? ~ Fyodor Dostoyevsky,
473:The day was ending in a serenity of still and exquisite brilliance. The water shone pacifically; the sky, without a speck, was a benign immensity of unstained light; the very mist on the Essex marshes was like a gauzy and radiant fabric, hung from the wooded rises inland, and draping the low shores in diaphanous folds. Only the gloom to the west, brooding over the upper reaches, became more somber every minute, as if angered by the approach of the sun. ~ Joseph Conrad,
474:The day was ending in a serenity of still and exquisite brilliance. The water shone pacifically; the sky, without a speck, was a benign immensity of unstained light; the very mist on the Essex marshes was like a gauzy and radiant fabric, hung from the wooded rises inland, and draping the low shores in diaphanous folds. Only the gloom to the west, brooding over the upper reaches, became more sombre every minute, as if angered by the approach of the sun. ~ Joseph Conrad,
475:George had turned at the sound of her arrival. For a moment he contemplated her, as one who had fallen out of heaven. He saw radiant joy in her face, he saw the flowers beat against her dress in blue waves. The bushes above them closed. He stepped quickly forward and kissed her.
Before she could speak, almost before she could feel, a voice called 'Lucy! Lucy! Lucy!' The silence of life had been broken by Miss Bartlett, who stood brown against the view. ~ E M Forster,
476:The fire rises in me, and lights up my heart. Like the sun! Like the golden disk! Opening, expanding, radiant -- Yes! -- a flame! I say again: I don't know what to say! I'd fall silent -- If only I could -- but this marvel makes my heart leap, it leaves me open mouthed like a fool, urging me to summon words from my silence. [2597.jpg] -- from Real Thirst: Poetry of the Spiritual Journey, by Ivan M. Granger

~ Symeon the New Theologian, The fire rises in me
,
477:Hymn

At morn- at noon- at twilight dim-
Maria! thou hast heard my hymn!
In joy and woe- in good and ill-
Mother of God, be with me still!
When the hours flew brightly by,
And not a cloud obscured the sky,
My soul, lest it should truant be,
Thy grace did guide to thine and thee;
Now, when storms of Fate o'ercast
Darkly my Present and my Past,
Let my Future radiant shine
With sweet hopes of thee and thine! ~ Edgar Allan Poe,
478:Oh, what riches live in a sunny soul! Take joy with you; cling to her, no matter where you go or what you do. It is your lubricating oil which would prevent the jars, the discords, and shut out the sorrows of life. What a heritage is a smiling face,—to be able to fling out sunshine everywhere one goes, to scatter the shadows and to lighten sorrowing hearts; to have the power to send cheer into despairing souls through a sunny and radiant disposition! ~ Orison Swett Marden,
479:I’ve had several seriously sexual daydreams about the new guy. Have you seen him?” “Cin, I didn’t need to know that.” I jammed my math book into my backpack and slammed the locker door. Cindy rested her petite frame against the locker next to mine. Her radiant baby blues twinkled. “No, I haven’t seen him. Apparently he’s . . . cute?” I asked. She snorted. “Cute? No! He isn’t a kitten. He’s hot, sexier than hell, and has a voice that could melt chocolate. ~ RaShelle Workman,
480:Then he crossed his arms over his chest and began to listen to the radiant voices of the slaves singing the six o'clock Salve in the mills, and through the window he saw the diamond of Venus in the sky that was dying forever, the eternal snows, the new vine whose yellow bellflowers he would not see bloom on the following Saturday in the house closed in mourning, the final brilliance of life that would never, through all eternity, be repeated again. ~ Gabriel Garc a M rquez,
481:Was it an hour, or a week before the light of the moon rose in the interior of my body? A bird with luminous wings flew in front of that full moon, and its head was as radiant as a point of light. That bird must be the Khu--this sweet bird of the night--a creature of divine intelligence loaned to us just so much as the Ren or the Sekhem. Yes, the Khu was a light in your mind while you lived, but in death, it must return to heaven. For the Khu was also eternal. ~ Norman Mailer,
482:Regin the Radiant and Emmaline Troy: 'Alrighty then, have it your way- you're on your own... Now, if you come across a leech, no offense, remember your training.'

'None taken. And would that be the sword training where you fly past my defenses and swat me on the ass, chirping, 'Dead!'? Another swat. 'Dead!'? Yeah, I'll get right on that.'

'No, that would be the training where you sprint like hell whenever you hear that I'm looking for you to train. ~ Kresley Cole,
483:The December Rose
Here's a rose that blows for Chloe,
Fair as ever a rose in June was,
Now the garden's silent, snowy,
Where the burning summer noon was.
In your garden's summer glory
One poor corner, shelved and shady,
Told no rosy, radiant story,
Grew no rose to grace its lady.
What shuts sun out shuts out snow too;
From his nook your secret lover
Shows what slighted roses grow to
When the rose you chose is over.
~ Edith Nesbit,
484:You should have let me visit earlier,” Jess said, her cheeks radiant from the brisk air outside. “It’s been a week since the duel.”
Kestrel sank back against the pillows. She had known the sight of Jess would hurt, would remind her that there was a life outside this bedroom. “Ronan isn’t allowed.”
“I should say not! I’m not letting him see you until you’re better. You look awful. No one wants to kiss an invalid.”
“Thank you, Jess. I’m so happy you’ve come. ~ Marie Rutkoski,
485:Let us live happily, without hate amongst those who hate. Let us dwell unhating amidst hateful men.
Let us live happily, in good health amongst those who are sick.
Let us dwell in good health amidst ailing men.
Let us live happily, without yearning for sensual pleasures amongst those who yearn for them.
Let us dwell without yearning amidst those who yearn.
Let us live happily, we who have no impediments. We shall subsist on joy even as the radiant gods. ~ F Max M ller,
486:Man is a transitional being, he is not final; for in him and high beyond him ascend the radiant degrees which climb to a divine supermanhood. The step from man towards superman is the next approaching achievement in the earth's evolution. There lies our destiny and the liberating key to our aspiring, but troubled and limited human existence - inevitable because it is at once the intention of the inner Spirit and the logic of Nature's process. ~ Sri Aurobindo, Essays Divine And Human,
487:sadly I wondered how one with the power to win a master’s love could readily respond to worldly allures. Enjoyments of wine and sex are rooted in the natural man; to appreciate them one requires no delicacy of perception. Sense wiles are comparable to the evergreen oleander, fragrant with its rosy-colored flowers: every part of the plant is poisonous.20 The land of healing lies within, radiant with the happiness that is blindly sought in a thousand outer directions. ~ Paramahansa Yogananda,
488:THE middle region of the sky, wherein the spirit dwelleth, is radiant with the music of light;
There, where the pure and white music blossoms, my Lord takes His delight.
In the wondrous effulgence of each hair of His body, the brightness of millions of suns and of moons is lost.
On that shore there is a city, where the rain of nectar pours and pours, and never ceases.
Kabr says: "Come, O Dharmadas! and see my great Lord's Durbar."

~ Kabir, maddh akas ap jahan baithe
,
489:Since childhood, I was afflicted with a sick hypersensitivity, and my imagination quickly turned everything into a memory, too quickly: sometimes one day was enough, or an interval of a few hours, or a routine change of place, for an everyday event with a lyrical value that I did not sense at the time, to become suddenly adorned with a radiant echo, the echo ordinarily reserved only for those memories which have been standing for many years in the powerful fixative of lyrical oblivion. ~ Danilo Ki,
490:Since childhood, I was afflicted with a sick hypersensitivity, and my imagination quickly turned everything into a memory, too quickly: sometimes one day was enough, or an interval of a few hours, or a routine change of place, for an everyday event with a lyrical value that I did not sense at the time, to become suddenly adorned with a radiant echo, the echo ordinarily reserved only for those memories which have been standing for many years in the powerful fixative of lyrical oblivion. ~ Danilo Kis,
491:Behind The Scenes: Empire
The little painted angels flit,
See, down the narrow staircase, where
The pink legs flicker over it!
Blonde, and bewigged, and winged with gold,
The shining creatures of the air
Troop sadly, shivering with cold.
The gusty gaslight shoots a thin
Sharp finger over cheeks and nose
Rouged to the colour of the rose.
All wigs and paint, they hurry in:
Then, bid their radiant moment be
The footlights' immortality!
~ Arthur Symons,
492:Jean Valjean felt his heart melt within him with delight, at all these sparks of a tenderness so exclusive, so wholly satisfied with himself alone. The poor man trembled, inundated with angelic joy; he declared to himself ecstatically that this would last all their lives; he told himself that he really had not suffered sufficiently to merit so radiant a bliss, and he thanked God, in the depths of his soul, for having permitted him to be loved thus, he, a wretch, by that innocent being. ~ Victor Hugo,
493:Oh that I could give any idea of the scene; of that sweet, sweet, good, good woman in all the radiant beauty of her youth and animation, with the red scar on her forehead of which she was conscious, and which we saw with grinding of our teeth- remembering whence and how it came; her loving kindness against our grim hate; her tender faith against all our fears and doubting; and we, knowing that so far as symbols went, she with all her goodness and purity and faith, was outcast from God. ~ Bram Stoker,
494:Narcissus knew only too well what a charming golden bird had flown to him. This hermit soon sensed a kindred soul in Goldmund, in spite of their apparent contrasts. Narcissus was dark and spare; Goldmund, a radiant youth. Narcissus was analytical, a thinker; Goldmund, a dreamer with the soul of a child. But something they had in common bridged these contrasts: both were refined; both were different from the others because of obvious gifts and signs; both bore the special mark of fate. ~ Hermann Hesse,
495:But I want all your love,” she said. As Simon drew his head back to look at her, his expression knocked the breath from her lungs. It took her several seconds to recover. “All your heart and mind,” she continued with a crooked smile, and lowered her voice provocatively. “All your body, too.” Simon trembled and stared at her radiant face as if he would never be able to tear his gaze away. “That’s reassuring. Since you seemed more than eager to saw off my leg with a pocketknife yesterday. ~ Lisa Kleypas,
496:Within him, as he hurled himself forward, was born a love, a despairing fondness for this flag which was near him. It was a creation of beauty and invulnerability. It was a goddess, radiant, that bended its form with an imperious gesture to him. It was a woman, red and white, hating and loving, that called him with the voice of his hopes. Because no harm could come to it he endowed it with power. He kept near, as if it could be a saver of lives, and an imploring cry went from his mind. ~ Stephen Crane,
497:O most noble Greenness, rooted in the sun, shining forth in streaming splendor upon the wheel of Earth. No earthly sense or being can comprehend you. You are encircled by the very arms of Divine mysteries. You are radiant like the red of dawn! You glow like the incandescence of the sun! [1816.jpg] -- from Hildegard of Bingen's Book of Divine Works with Letters and Songs, by Hildegard of Bingen / Edited by Matthew Fox

~ Saint Hildegard von Bingen, O most noble Greenness, rooted in the sun
,
498:There dwells a life in every star;
With brother spheres it rolls afar
Its self-elected, radiant way.
Still throb within the great earth-ball
The forces which conduct us all
From day to night, from night to day.
- - -
GER:
Das Leben wohnt in jedem Sterne:
Er wandelt mit den andern gerne
Die selbsterwählte reine Bahn;
Im innern Erdenball pulsieren
Die Kräfte, die zur Nacht uns führen
Und wieder zu dem Tag heran.

Zahme Xenien VI. ~ Johann Wolfgang von Goethe,
499:Your eyes, accustomed to semi-darkness, will soon open to more radiant visions of light. The shadows which we shall paint shall be more luminous than the high-lights of our predecessors, and our pictures, next to those of the museums, will shine like blinding daylight, compared with deepest night. We conclude that painting cannot exist today without divisionism... ...Divisionism, for the modern painter, must be an innate complementariness which we declare to be essential and necessary. ~ Umberto Boccioni,
500:He said to himself that he really had not suffered enough to deserve such radiant happiness, and he thanked God, in the depths of his soul, for having permitted that he, a miserable man, should be so loved by this innocent being."
He said to himself that he really had not suffered enough to deserve such radiant happiness, and he thanked God, in the depths of his soul, for having permitted that he, a miserable man, should be so loved by this innocent being."
-Jean Valjean about Cossette- ~ Victor Hugo,
501:Sir Graham was in his best uniform. The one that had never seen sea service, but was reserved for only the most honored of occasions, the gold buttons and lace and epaulets blindingly bright in the sun, the medal of the Nile around his neck, the broad red sash of knighthood across his right shoulder. His hands were clasped behind his back; a sailor he was, even here, and he was smiling, his eyes radiant with love as he caught sight of her and watched her move slowly down the path, toward him. ~ Danelle Harmon,
502:
OH, unhappy stars! your fate I mourn,

Ye by whom the sea-toss'd sailor's lighted,
Who with radiant beams the heav'ns adorn,

But by gods and men are unrequited:
For ye love not,--ne'er have learnt to love!
Ceaselessly in endless dance ye move,
In the spacious sky your charms displaying,

What far travels ye have hasten'd through,
Since, within my loved one's arms delaying,

I've forgotten you and midnight too!

~ Johann Wolfgang von Goethe, Night Thoughts
,
503:we elevate what we deem beautiful, endeavor to create spheres of pristine beauty, and perhaps rightly so, for “whatever is good, pure, lovely, think on these things.” But I wonder if maybe in the upside-down kingdom of God, what we regard as unlovely is, in Jesus, lovely. Because somewhere, underneath the grime of this broken world, everything has the radiant fingerprints of God on it. Seeing the world with Jesus’ eyes, we have the astonishing opportunity to daily love the unlovely into loveliness. ~ Anonymous,
504:Our conventions humiliate the ass, inflicting on him beatings in real life and insults in our daily vocabulary. The ass pulls the cart, bears the burden, carries the weight of life; and life, we well know, is ungrateful and unjust towards those who come to its aid. Life allows itself to be carried away by rose-tinted novelettes and technicolor movies, and prefers radiant destinies to the plain prose of reality, so it is more taken with racehorses at Ascot than with humble donkeys on country roads. ~ Claudio Magris,
505:The Realization of the Nondual traditions is uncompromising: There is only Spirit, there is only God, there is only Emptiness in all its radiant wonder. All the good and all the evil, the very best and the very worst, the upright and the degenerate- each and all are radically perfect manifestations of Spirit precisely as they are. There is nothing but God, nothing but the Goddess, nothing but Spirit in all directions, and not a grain of sand, not a speck of dust, is more or less Spirit than any other. ~ Ken Wilber,
506:And what else did you find?'
'God' he said simple. 'In a diner.'
'What was he eating?'
The question was so unexpected Gamache hesitated then laughed.
'Lemon meringue pie.'
'And how do you know He was God?'
...
'I don't,' he admitted. 'He might have been just a fisherman. He was certainly dressed like one. But he looked across the room at me with such tenderness, such love, I was staggered...then he turned back to me with the most radiant smile I'd ever seen. I was filled with joy. ~ Louise Penny,
507:In this radiant summer, it’s a luxury to inhale the breath of life. The grass grows, the buds burst, the meadow shimmers with fire and gold in its flowers. The sky is filled with the songs of birds and the sweet scent of pine. At night, the stars pour forth their ethereal rays. Gazing up at the vast dome of space, we feel like children, with the earth our toy ball.  Nature never put on a more glorious display or spread out a more lavish feast. The food and wine are freely given to all creatures ~ Ralph Waldo Emerson,
508:During a war

Best wishes to you & yours,
he closes the letter.

For a moment I can’t
fold it up again—
where does “yours” end?
Dark eyes pleading what could we have done
differently?
Your family,
your community,
circle of earth, we did not want,
we tried to stop,
we were not heard
by dark eyes who are dying
now. How easily they
would have welcomed us in
for coffee, serving it
in a simple room
with a radiant rug.
Your friends and mine. ~ Naomi Shihab Nye,
509:Virtue could see to do what virtue would By her own radiant light, though sun and moon Were in the flat sea sunk. And Wisdom's self Oft seeks to sweet retired solitude, Where with her best nurse Contemplation She plumes her feathers and lets grow her wings, That in the various bustle of resort Were all-to ruffled, and sometimes impair'd. He that has light within his own clear breast May sit i' th' centre and enjoy bright day; But he that hides a dark soul and foul thoughts Benighted walks under the midday sun. ~ John Milton,
510:Space is still filled with the noise of destruction and annihilation, the shouts of self-assurance and arrogance, the weeping of despair and helplessness. But round about the horizon the eternal realities stand silent in their age-old longing. There shines on them already the first mild light of the radiant fulfillment to come. From afar sound the first notes as of pipes and voices, not yet discernable as a song or melody. It is all far off still, and only just announced and foretold. But it is happening, today. ~ Alfred Delp,
511:Falco’s words whispered in her ear. Stop worrying about the rest of the world. Do what feels right. Let go.
Cass stood up and blotted her face, which was wet, on her sleeve. She looked at the clock on her bedroom wall. It was time to meet Falco at Il Mar e la Spada. She glanced at her reflection in the mirror, wanting to look absolutely radiant for their meeting, wanting to feel Falco’s lips on hers one last time.
Her future might have already been decided, but she was still in control of her present. ~ Fiona Paul,
512:The Presence and the manifestation of the Presence are not the same. There can be the one without the other. God is here when we are wholly unaware of it. He is manifest only when and as we are aware of His Presence. On our part there must be surrender to the Spirit of God, for His work it is to show us the Father and the Son. If we co-operate with Him in loving obedience God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light ~ A W Tozer,
513:The city lies at the galaxy's dust-stranded edge, enfolding a moon that used to be a world, or a world that used to be a moon; no one is certain anymore. In the mornings its skies are radiant with clouds like the plumage of a bird ever-rising, and in the evenings the stars scatter light across skies stitched and unstitched by the comings and goings of fire-winged starships. Its walls are made of metal the color of undyed silk, and its streets bloom with aleatory lights, small solemn symphonies, the occasional duel. ~ Yoon Ha Lee,
514:There is an ancient Indian saying that something lives only as long as the last person who remembers it. My people have come to trust memory over history. Memory, like fire, is radiant and immutable while history serves only those who seek to control it, those who douse the flame of memory in order to put out the dangerous fire of truth. Beware these men for they are dangerous themselves and unwise. Their false history is written in the blood of those who might remember and of those who seek the truth. ~ Floyd Red Crow Westerman,
515:'Tis sorrow builds the shining ladder up, Whose golden rounds are our calamities, Whereon our firm feet planting, nearer God The spirit climbs, and hath its eyes unsealed. True it is that Death's face seems stern and cold When he is sent to summon those we love; But all God's angels come to us disguised; Sorrow and sickness, poverty and death, One after another, lift their frowning masks, And we behold the Seraph's face beneath, All radiant with the Glory and the calm Of having looked upon the front of God. ~ James Russell Lowell,
516:Sibil is white. Not Caucasian but white: as sheet ice as new paper as porcelain, from her braids to her bare feet. Not a blemish, not a variation, every feature of her—hair, skin, pupilless eyes—smooth like the inside of a shell, dazzling like a torch, as though carved from a single radiant white stone. Likewise her ornaments—her beads and star pendant, diadem, hoop earrings, the pedestal she rests on—are made of the same ghostly matter. She clasps in her casual hand blank pages, a skinny book with its cover torn off. ~ Katie Ward,
517:The lilacs shed as I walked the bridge. My phone buzzed twice and I turned it off. The city was radiant and I felt untouchable. I experienced the boundlessness that ships cut from their moorings must feel. I experienced again that feeling of having money, paying the tolls, of being allowed to enter the race. Yes, I felt the freedom again, even if I couldn’t quite recapture the hope. I could have walked all night. All the times I’d been denied entrance, all the times I’d asked permission - but it was my city too. ~ Stephanie Danler,
518:She bounded before me, and returned to my side, and was off again like a young greyhound; and, at first, I found plenty of entertaiment in listening to the larks singing far and near; and enjoying the sweet, warm sunshine; and watching her, my pet, and my delight, with her golden ringlets flying loose behind, and her bright cheek, as soft and pure in its bloom, as a wild rose, and her eyes radiant with cloudless pleasure. She was a happy creautre, and an angel in those those days. It is a pity she could not stay content. ~ Emily Bronte,
519:Some of you may feel that you are not as attractive and beautiful and glamorous as you would like to be. Rise above any such feelings, cultivate the light you have within you, and it will shine through as a radiant expression that will be seen by others. You need never feel inferior. You need never feel that you were born without talents or without opportunities to give them expression. Cultivate whatever talents you have, and they will grow anв refine and become an expression of your true self appreciated by others. ~ Gordon B Hinckley,
520:Spiritual practice, by uprooting our personal mythologies of isolation, uncovers the radiant, joyful heart within each of us and manifests this radiance to the world. We find, beneath the wounding concepts of separation, a connection both to ourselves and to all beings. We find a source of great happiness that is beyond concepts and beyond convention. Freeing ourselves from the illusion of separation allows us to live in a natural freedom rather than be driven by preconceptions about our own boundaries and limitations. ~ Sharon Salzberg,
521:The Presence and the manifestation of the Presence are not the same. There can be the one without the other. God is here when we are wholly unaware of it. He is manifest only when and as we are aware of His Presence. On our part there must be surrender to the Spirit of God, for His work it is to show us the Father and the Son. If we co-operate with Him in loving obedience God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light of His face. ~ A W Tozer,
522:The presence and the manifestation of the presence are not the same. There can be the one without the other. God is here when we are wholly unaware of it. He is manifest only when and as we are aware of His presence. On our part there must be surrender to the Spirit of God, for His work it is to show us the Father and the Son. If we cooperate with Him in loving obedience, God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light of His face. ~ A W Tozer,
523:A MANTRA FOR HOME HEALTH CARE I am my own healer. I have a radiant voice within that guides me. I can make decisions for myself. I can rely on others as needed, but at my discretion. It is my body, my health, my balance, and my responsibility to make right choices for myself. Right choices include working with competent health-care professionals when necessary, allowing friends and family to help as needed, and, above all, being true to my beliefs, with the wisdom and willingness to change as part of the path of healing. ~ Rosemary Gladstar,
524:The most important trade union work is typically quite dull. The best trade union leaders are also, by extension, interested in the boring stuff – the length of the toilet breaks, the rules governing agency workers, the quantity of the paid breaks a worker is entitled to, and so on and so forth. These are the things that matter when you work in a job at the bottom end of the labour market, not the rigid dogmas and slogans summoning a radiant utopian future, nor a new set of superiors booming at you in impenetrable jargon. ~ James Bloodworth,
525:If a country is governed with tolerance, the people are comfortable and honest. If a country is governed with repression, the people are depressed and crafty. When the will to power is in charge, the higher the ideals, the lower the results. Try to make people happy, and you lay the groundwork for misery. Try to make people moral, and you lay the groundwork for vice. Thus the Master is content to serve as an example and not to impose her will. She is pointed, but doesn't pierce. Straightforward, but supple. Radiant, but easy on the eyes. ~ Laozi,
526:Shepherds buried the sun in the naked forest.
With a net of hair
A fisherman hauled the moon from the icy pond.

The pale man dwells
In a blue crystal, his cheek at rest against his stars,
Or he bows his head in crimson sleep.

But the black flight of birds always touches
The watcher, the holiness of blue flowers;
The nearby silence thinks forgotten things, extinguished angels.

Again the brow turns night in moonlit stone;
A radiant youth,
The sister appears in autumn and black putrefaction. ~ Georg Trakl,
527:But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. ~ Philip K Dick,
528:New Year
IN the coming year enfolded
Bright and sad hours lie,
Waiting till you reach and live them
As the year rolls by.
In the happy hours and radiant
I would like to be
Somewhere out of sight, forgotten,
Your delight to see.
But when you are tired and saddened,
Vexed with life, dismayed,
I would steal your grief, and lay it
Where my own is laid--
Bleed my heart out in your service
If, set free from pain,
You, through me, found life worth living,
Glad and fair again.
~ Edith Nesbit,
529:Like the Sweetness of Gardenias Mother, you died 15 years ago. pain, a rapier, cut until, finally, there was just peace like the sweetness of gardenias in the crystal vase on your yellow kitchen table. so fragrant. your voice lingers in my ear reminding, scolding, guiding a pleasant mantra of tenderness, magic words that move my palms, your palms. together we are molding, helping, creating. in the mirror I see your eyes, your beautiful brown circles looking back, so radiant. "don't forget me," you whispered the day you died. I won't. ~ Wallace Stevens,
530:Her first reaction was one of hope, because his eyes were open and shining with a radiant light she had never seen there before. She prayed to God to give him at least a moment so that he would not go without knowing how much she had love him despite all their doubts, and she felt an irresistible longing to begin life with him over again so that they could say what they had left unsaid and do everything right that they had done badly in the past. But she had to give in to the intransigence of death. (Love in the Time of Cholera) ~ Gabriel Garc a M rquez,
531:Her first reaction was one of hope, because his eyes were open and shining with a radiant light she had never seen there before. She prayed to God to give him at least a moment so that he would not go without knowing how much she had love him despite all their doubts, and she felt an irresistible longing to begin life with him over again so that they could say what they had left unsaid and do everything right that they had done badly in the past. But she had to give in to the intransigence of death. (Love in the Time of Cholera) ~ Gabriel Garcia Marquez,
532:IN APRIL Again the woods are odorous, the lark Lifts on upsoaring wings the heaven gray That hung above the tree-tops, veiled and dark, Where branches bare disclosed the empty day. After long rainy afternoons an hour Comes with its shafts of golden light and flings Them at the windows in a radiant shower, And rain drops beat the panes like timorous wings. Then all is still. The stones are crooned to sleep By the soft sound of rain that slowly dies; And cradled in the branches, hidden deep In each bright bud, a slumbering silence lies. ~ Rainer Maria Rilke,
533:O City, Look The Eastward Way
O CITY, look the Eastward way!
Beyond thy roofs of shadowy red and grey
Floats like a lily on the airy stream,
Radiant and vast, a cloud,
Around whose billowy head
Splendour from out the glooming West is shed
As if it were not ever to take flight,—
And on its edge of gleam
In the clear blue of waning afternoon,
Faint as a spirit slipping from the shroud,
Faint, and yet gathering light,
The Moon.
O city, dream and pray!
This is thy evensong at close of day.
~ Enid Derham,
534:In all probability, Osiris represents the third, or material, aspect of solar activity, which by its beneficent influences vitalizes and enlivens the flora and fauna of the earth. Osiris is not the sun, but the sun is symbolic of the vital principle of Nature, which the ancients knew as Osiris. His symbol, therefore, was an opened eye, in honor of the Great Eye of the universe, the sun. Opposed to the active, radiant principle of impregnating fire, hear, and motion was the passive, receptive principle of Nature. ~ Manly P Hall, The Secret Teachings of all Ages,
535:When Nureyev appeared in San Francisco not long ago there were quite a few ballet fans who flew all the way from New York to see him. The mystics would point out how fruitless it is to go to see important people when our first priority is to see ourselves. We think we know Tom, Dick and Harry, but we really know everyone, including ourselves, only on the surface level. If we could see our real Self coming down the street, we would wonder who this beautiful, radiant, magnificent creature could be. We would not be able to take our eyes off him. ~ Eknath Easwaran,
536:Life
WE are born; we laugh; we weep;
We love; we droop; we die!
Ah! wherefore do we laugh or weep?
Why do we live, or die?
Who knows that secret deep?
Alas, not I!
Why doth the violet spring
Unseen by human eye?
Why do the radiant seasons bring
Sweet thoughts that quickly fly?
Why do our fond hearts cling
To things that die?
We toil,—through pain and wrong;
We fight,—and fly;
We love; we lose; and then, ere long,
Stone-dead we lie.
O life! is all thy song
“Endure and—die”?
~ Barry Cornwall,
537:What I didn’t know back then was that everyone has a subtle energy field surrounding their body, a subtle radiant light that penetrates and extends beyond it a distance of inches or even feet. These fields communicate information such as emotions and physical well-being or distress. When we are in crowded places, the energy fields of others overlap with ours. I picked up all of these intense sensations, but I had absolutely no idea what they were or how to interpret them. I just felt anxious and tired in crowds. And most of all, I wanted to escape. ~ Judith Orloff,
538:The fisherman-painter has the best of the bargain as far as the weather goes, for the weather that is too bright for the trout deluges his hills and his sea with floods of radiant colour; the rain that interrupts picture-making puts water into the rivers and the lochs and sends him hopefully forth with rod and creel; while on cold dull days, when there is neither purple on the hills nor fly on the river, he can join a friendly party in a cosy bar and exchange information about Cardinals and March Browns, and practise making intricate knots in gut. ~ Dorothy L Sayers,
539:Holy Christ, how Win devastated him. He had starved for her for so long, dreamed of her so many nights, and woken to many bitter mornings without her at first he hadn't believed she was real.
He thought of Win's lovely face, and the softness of her mouth against his, and the way she had arched beneath his hands. She had felt different, her body supple and strong. But her spirit was the same, radiant with the endearing sweetness and honesty that had always pierced straight to his heart. It had taken all his strength not to go on his knees before her. ~ Lisa Kleypas,
540:It is understandable that anyone with a Christian background would recoil in horror when he or she first encounters Crowley's shocking use of words and imagery, such as the Beast 666, Scarlet Woman, All-Father Chaos, Whore of Babylon, or blood of the saints. While these dark “blasphemies” effectively serve to screen out faint-hearted dabblers (and all who choose to remain self-blinded by superstition), they offer a radiant and altogether wholesome spiritual treasure for anyone bold and tenacious enough to do a little research (and a little meditation). ~ Lon Milo DuQuette,
541:I believe that all of us have a natural brilliance that is yearning to come out and be expressed in the daily activities of our life, including our work. This spark longs to be seen by others not in a superficial, attention-getting way, but in the most authentic way possible. Buddhists call this “Buddha-nature,” our awakened self. It is luminous and radiant, and it is a gift we give to others. It is our original nature before a whole lot of internal and external crap gets piled on it. That luminosity is there in all of us but we often forget it or lose our way. ~ Maia Duerr,
542:This first glance of a soul which does not yet know itself is like the dawn in the sky. It is the awakening of something radiant and unknown. Nothing can express the dangerous chasm of this unlooked-for gleam which suddenly suffuses adorable mysteries, and which is made up of all the innocence of the present, and of all the passion of the future. It is a kind of irresolute lovingness which is revealed by chance, and which is waiting. It is a snare which Innocence unconsciously spreads, and in which she catches hearts without intending to, and without knowing it. ~ Victor Hugo,
543:Forgiveness” is a term that has been in use for two thousand years, but most people have a very limited view of what it means. You cannot truly forgive yourself or others as long as you derive your sense of self from the past. Only through accessing the power of the Now, which is your own power, can there be true forgiveness. This renders the past powerless, and you realize deeply that nothing you ever did or that was ever done to you could touch even in the slightest the radiant essence of who you are. The whole concept of forgiveness then becomes unnecessary. ~ Eckhart Tolle,
544:There was no God in his heart, he knew; his ideas were still in riot; there was ever the pain of memory; the regret for his lost youth-yet the waters of disillusion had left a deposit on his soul, responsibility and a love of life, the faint stirring of old ambitions and unrealized dreams...... And he could not tell why the struggle was worth while, why he had determined to use to the utmost himself and his heritage from the personalities he had passed... He stretched out his arms to the crystalline, radiant sky. I know myself," he cried, "but that is all. ~ F Scott Fitzgerald,
545:With relationships, I always had a reason why some time in the future would be better for me than it was that day. When I was fat, I thought I'd feel pretty when I was thin, and when I was thin, I thought I'd be happier if I was more toned and muscular and had more money to look more coordinated. I wasn't comfortable in my own skin unless there was a man there to tell me just how radiant that skin looked. I was a victim of low self-esteem and had the Soon syndrome bad. I was running toward a brighter future, unaware of the mirages I'd created in the distance. ~ Stephanie Klein,
546:Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and show him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams. ~ James G Frazer,
547:To take symbolism seriously is to accept the 'analogy of being' between different levels of reality... More than the sum of its parts, the figure is the appearing-to-us of an infinite depth that cannot be fully revealed in time. Every symbol is a kind of gestalt, in which a universal meaning can be glimpsed. Eventually, every created thing can be seen as a manifestation of its own interior essence, and the world is transformed into a radiant book to be read with eyes sensitive to spiritual light. ~ Stratford Caldecott, Beauty for Truth's Sake: On the Re-enchantment of Education,
548:Your body, the only one you will ever have, is the foundation of your life. And it’s either an anchor limiting your freedom and potential or a source of radiant energy, vitality and joy, elevating your life and the lives of those around you. It’s your choice… will yours be a source of strength, from which you will impact the world, or an obstacle, preventing you from your dreams and desires? … As my friend, NFL Hall of Fame quarterback John Elway is fond of saying,'If you’re going to bother setting a goal, aim high!'… My advice to you, aim high; aim for strength. ~ Shawn Phillips,
549:Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and show him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams. ~ James George Frazer,
550:In a way he made me think of a child doll, with briliant faintly red-brown glass eyes - a doll that had been found in an attic. I wanted to polish him with kisses, clean him up, make him evevn more radiant than he was. "That's what you always want," he said softly... "When you found me under Les Innocents," he said, "you wanted to bathe me with perfume and dress me in velvevt with great embroidered sleeves." "Yes," I said, "and comb your hair, your beautiful russet hair." My tone was angry. "You look good to me, you damnable little devil, good to embrace and good to love. ~ Anne Rice,
551:The most beautiful emotion we can experience is the mystical. It is the power of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms - this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the rank of devoutly religious men. ~ Albert Einstein,
552:Once I saw torches with dancing flames of scarlet and radiant gold held by solemn apes. A man with the horns and muzzled face of a bull bent over me, a constellation sprung to life. I spoke to him and found myself telling him that I was unsure of the precise date of my birth, that if his benign spirit of meadow and unfeigning force had governed my life I thanked him for it; then remembered that I knew the date, that my father had given a ball for me each year until his death, that it fell under the Swan. He listened intently, turning his head to watch me from one brown eye. ~ Gene Wolfe,
553:When the longhorns could be gathered up and driven, it was theorized that the heat from the herd's mass attracted lightning. (Such was the radiant heat from a large herd that a cowboy's face would be blistered on whichever side of the herd he'd ridden by the day's end.) Their great horns also seemed to attract electricity, so that lightning and ground-electricity would bounce around from horn to horn throughout the herd - a phantasmagoric burning blue circuitry. The cracking of the cowboy's whips and the twitching of the cattle's tails also emitted sparkling "snakes of fire. ~ Rick Bass,
554:That all-pervading Beauty is not an exercise in creative imagination. It is the actual structure of the universe. That all-pervading Beauty is in truth the very nature of the Kosmos right now. It is not something you have to imagine, because it is the actual structure of perception in all domains. If you remain in the eye of Spirit, every object is an object of radiant Beauty. If the doors of perception are cleansed, the entire Kosmos is your lost and found Beloved, the Original Face of primordial Beauty, forever,and forever, and endlessly forever. ~ Ken Wilber, The Eye Of Spirit, p. 138,
555:In a way he made me think of a child doll, with briliant faintly red-brown glass eyes - a doll that had been found in an attic. I wanted to polish him with kisses, clean him up, make him evevn more radiant than he was.
"That's what you always want," he said softly... "When you found me under Les Innocents," he said, "you wanted to bathe me with perfume and dress me in velvevt with great embroidered sleeves."
"Yes," I said, "and comb your hair, your beautiful russet hair." My tone was angry. "You look good to me, you damnable little devil, good to embrace and good to love. ~ Anne Rice,
556:Often, we try to repair broken things in such a way as to conceal the repair and make it “good as new.” But the tea masters understood that by repairing the broken bowl with the distinct beauty of radiant gold, they could create an alternative to “good as new” and instead employ a “better than new” aesthetic. They understood that a conspicuous, artful repair actually adds value. Because after mending, the bowl's unique fault lines were transformed into little rivers of gold that post repair were even more special because the bowl could then resemble nothing but itself. ~ Teresita Fernandez,
557:There was a ripe mystery about it, a hint of bedrooms upstairs more beautiful and cool than other bedrooms, of gay and radiant activities taking place through its corridors and of romances that were not musty and laid away already in lavender but fresh and breathing and redolent of this year's shining motor cars and of dances whose flowers were scarcely withered. It excited him too that many men had already loved Daisy--it increased her value in his eyes. He felt their presence all about the house, pervading the air with the shades and echoes of still vibrant emotions. ~ F Scott Fitzgerald,
558:What he has instead of a being, I thought, is blandness- the guy's radiant with it. He has devised for himself and incognito, and the incognito has become him. Several times during the meal I didn't think I was going to make it, didn't think I'd get to dessert if he was going to keep praising his family and praising his family...until I began to wonder if it wasn't that he was incognito but that he was mad. Something was on top of him that had called a halt to him. Something had turned him into a human platitude. Something had warned him: You must not run counter to anything. ~ Philip Roth,
559:Fortunately, the Buddha was characteristically precise about what those benefits include. He said that the intimacy and caring that fill our hearts as the force of lovingkindness develops will bring eleven particular advantages: You will sleep easily. You will wake easily. You will have pleasant dreams. People will love you. Devas [celestial beings] and animals will love you. Devas will protect you. External dangers [poisons, weapons, and fire] will not harm you. Your face will be radiant. Your mind will be serene. You will die unconfused. You will be reborn in happy realms. ~ Sharon Salzberg,
560:It is now possible for humanity to awaken to the liberating fact that each of us is a star, as unique and self-radiant as our celestial counterparts. Instead of desperately trying to determine the will of God and then clumsily attempting to cooperate with it, each of us must now come to realize that our will, if properly understood and executed, is already in harmony with the divine will. In other words, in this age, the holy quest is to discover one's own way rather than trying to guess what a God wants for you and hope from moment to moment that you are guessing correctly. ~ Lon Milo DuQuette,
561:Wonderful what Hollywood will do to a nobody. It will make a radiant glamour queen out of a drab little wench who ought to be ironing a truck driver's shirts, a he-man hero with shining eyes and brilliant smile reeking of sexual charm out of some overgrown kid who was meant to go to work with a lunch-box. Out of a Texas car hop with the literacy of a character in a comic strip it will make an international courtesan, married six times to six millionaires and so blasé and decadent at the end of it that her idea of a thrill is to seduce a furniture-mover in a sweaty undershirt. ~ Raymond Chandler,
562:The Onlooker
If I could make a pillow for your head,
Soft, pleasant, filled with every pretty thought;
If I could lay a carpet where you tread
Of all my life's most radiant fancies wrought,
And spread my love as canopy above you,
Your sleep, your steps should know how much I love you.
But--as life goes, to the old sorry tune-I stand apart, I see thorns wound your feet,
Your sleeping eyes resenting sun and moon,
Your head lie restless on a breast unmeet-And say no word, and suffer without moan,
Lest you should guess how much you are alone.
~ Edith Nesbit,
563:I was at once content and stimulated with what I saw: I liked what I had seen, and wished to see more. Yet, for a long time, I treated you distantly, and sought your company rarely. I was an intellectual epicure, and wished to prolong the gratification of making this novel and piquant acquaintance: besides, I was for a while troubled with a haunting fear that if I handled the flower freely its bloom would fade-the sweet charm of freshness would leave it. I did not then know that it was no transitory blossom; but rather the radiant resemblance of one, cut in an indestructible gem. ~ Charlotte Bront,
564:There are not many, those who have no secret garden of the mind. For this garden alone can give refreshment when life is barren of peace or sustenance or satisfactory answer. Such sanctuaries may be reached by a certain philosophy or faith, by the guidance of a beloved author or an understanding friend, by way of the temples of music and art, or by groping after truth through the vast kingdoms of knowledge. They encompass almost always truth and beauty, and are radiant with the light that never was on sea or land. - Clare Cameron, Green Fields of England ~ Israel Regardie, A Garden Of Pomegranates,
565:With his divine alchemy he turns not only water into wine, but common things into radiant mysteries, yea, every meal into a eucharist, and the jaws of the sepulchre into an outgoing gate. I do not mean that he makes any change in the things or ways of God, but a mighty change in the hearts and eyes of men, so that God's facts and God's meanings become their faiths and their hopes. The destroying spirit, who works in the commonplace, is ever covering the deep and clouding the high. For those who listen to that spirit great things cannot be. Such are there, but they cannot see them, ~ George MacDonald,
566:It was as if a light had been kindled in a carved and painted lantern and the intricate, skillful, artistic work on its sides, that previously seemed dark, coarse, and meaningless, was suddenly shown up in unexpected and striking beauty. For the first time all that pure, spiritual, inward travail through which she had lived appeared on the surface. All her inward labor, her dissatisfaction with herself, her sufferings, her strivings after goodness, her meekness, love, and self-sacrifice—all this now shone in those radiant eyes, in her delicate smile, and in every trait of her gentle face. ~ Leo Tolstoy,
567:There was no God in his heart, he knew; his ideas were still in riot;
there was ever the pain of memory; the regret for his lost youth-yet the
waters of disillusion had left a deposit on his soul, responsibility and a
love of life, the faint stirring of old ambitions and unrealized
dreams......
And he could not tell why the struggle was worth while, why he had
determined to use to the utmost himself and his heritage from the
personalities he had passed...
He stretched out his arms to the crystalline, radiant sky.
I know myself," he cried, "but that is all. ~ F Scott Fitzgerald,
568:Sancta Maria
Sancta Maria! turn thine eyes Upon the sinner's sacrifice,
Of fervent prayer and humble love,
From thy holy throne above.
At morn - at noon - at twilight dim Maria! thou hast heard my hymn!
In joy and wo - in good and ill Mother of God, be with me still!
When the Hours flew brightly by,
And not a cloud obscured the sky,
My soul, lest it should truant be,
Thy grace did guide to thine and thee;
Now, when storms of Fate o'ercast
Darkly my Present and my Past,
Let my Future radiant shine
With sweet hopes of thee and thine!
~ Edgar Allan Poe,
569:Afterglow
A magic wrought of dying dreams
A wizard light that creeps and glows;
Painting grey hills and sluggish streams
In tints of gold and rose
Staining with fire the cherry-snow
Lighting our hearts with sudden flame
As if the love of long ago
Back from its ashes came
Rose-flushed and radiant everything
And joy and hope are born anew;
Even the darting swallow's wing
Has caught its glowing hue
Ah! swift it dies from hill and plain...
Be wise dear heart and let me go;
Not love that lit our hearts again Only it's afterglow!
~ Alice Guerin Crist,
570:Tesla happily accepted, spent half of his cash payment to construct a new lab, and oversaw the building and installation of alternating current systems across the country. He also immediately began research into what he termed “radiant energy.” His studies led him to discover what we now know as X-rays, and how to use them to produce radiographs. He didn’t make his discoveries widely known, however, which is why they would later be attributed to German physicist Willhelm Rontgen. X-rays were the first of several groundbreaking discoveries of Tesla’s that would wind up misattributed to others. ~ Sean Patrick,
571:Why Aren't We Screaming Drunks?

by Hafiz (Daniel Ladinsky)
(1945? - ) Timeline


Original Language
English
Muslim / Sufi


Contemporary


The sun once glimpsed God's true nature
And has never been the same.

Thus that radiant sphere
Constantly pours its energy
Upon this earth
As does He from behind
The veil.

With a wonderful God like that
Why isn't everyone a screaming drunk?

Hafiz's guess is this:

Any thought that you are better or less
Than another man

Quickly
Breaks the wine
Glass. ~ Daniel Ladinsky,
572:The finest emotion of which we are capable is the mystic emotion. Herein lies the germ of all art and all true science. Anyone to whom this feeling is alien, who is no longer capable of wonderment and lives in a state of fear is a dead man. To know that what is impenetrable for us really exists and manifests itself as the highest wisdom and the most radiant beauty, whose gross forms alone are intelligible to our poor faculties – this knowledge, this feeling … that is the core of the true religious sentiment. In this sense, and in this sense alone, I rank myself among profoundly religious men. ~ Albert Einstein,
573:Thus after electricity and magnetism had been united, both were now united to light. Electro-magnetic radiations came to be regarded as rapid alternations of electrical and magnetic stresses in space, where each change in the electric stress gives rise to a magnetic stress, which again gives rise to an electric stress and so on. Soon the range of these radiations was shown to comprise not only the visible spectrum between the ultra-violet and the infra-red of radiant heat, but to extend to the ultra-short gamma rays of radioactivity, and to the kilometre-long waves used in radio-communication. ~ Arthur Koestler,
574:Everything changed when I met the girl. She penetrated a corner of my soul that had been kept sealed and even I didn't know was there. With her gestures, the scent of her skin, her sudden, intense glances that filled me with overwhelming tenderness, with her dependence that was a kind of unthinking, absolute acceptance, she could rescue me instantly from my confusions and obsessions, my discouragement and failure, or my simple daily routine, and leave me inside a radiant circle made of throbbing energy and powerful certainty, like the effects of an unknown drug that produces unconditional happiness. ~ lvaro Mutis,
575:At the table next to me was a Japanese man surrounded by three fawning hostesses. He looked superficially youthful, with radiant, white teeth and black hair swept back from a tanned face free of fissures. But I looked more closely and saw the appearance was ersatz. The hair was dyed; the tan courtesy of a sun lamp; the unseamed face likely the product of botox and surgery; the teeth porcelain caps. The chemicals and the knife, even the retinue of attractive young women with paid-for adoring smiles, all flimsy tools to prop up a shaky wall of denial about the inevitable indignities of aging and death. ~ Barry Eisler,
576:Out of the deep sophistication of Anthony an understanding formed, nothing atavistic or obscure, indeed scarcely physical at all, an understanding remembered from the romancings of many generations of minds that as she talked and caught his eyes and turned her lovely head, she moved him as he had never been moved before. The sheath that held her soul had assumed significance- that was all. She was a sun, radiant, growing, gathering light and storing it- then after an eternity pouring it forth in a glance, the fragment of a sentence, to that part of him that cherished all beauty and all illusion. ~ F Scott Fitzgerald,
577:Poor William!" said he, "dear lovely child, he now sleeps with his angel mother! Who that had seen him bright and joyous in his young beauty, but must weep over his untimely loss! To die so miserably; to feel the murderer's grasp! How much more a murderer, that could destroy such radiant innocence! Poor little fellow! one only consolation have we; his friends mourn and weep, but he is at rest. The pang is over, his sufferings are at an end for ever. A sod covers his gentle form, and he knows no pain. He can no longer be a subject for pity; we must reserve that for his miserable survivors. ~ Mary Wollstonecraft Shelley,
578:The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead: his eyes are closed.… To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull facilities can comprehend only in the most primitive forms—this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the ranks of the devoutly religious men. ALBERT EINSTEIN, ~ Carl Sagan,
579:The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom the emotion is a stranger, who can no longer pause to wonder and stand wrapped in awe, is as good as dead —his eyes are closed. The insight into the mystery of life, coupled though it be with fear, has also given rise to religion. To know what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms—this knowledge, this feeling is at the center of true religiousness. ~ Albert Einstein,
580:Partial Resemblance
A doll's hair concealing
an eggshell skull delicately
throbbing, within which
maggots in voluptuous unrest
jostle and shrug. Oh, Eileen, my
big doll, your gold hair was
not more sunny than this
human fur, but
your head was
radiant in its emptiness,
a small clean room.
Her warm and rosy mouth
is telling lies—she would
believe them if she could believe:
her pretty eyes
search out corruption. Oh, Eileen
how kindly your silence was, and
what virtue
shone in the opening and shutting of your
ingenious blindness.
~ Denise Levertov,
581:Patience is not the indiscriminate acceptance of any sort of evil: "It is not the one who does not flee from evil who is patient but rather the one who does not let himself thereby be drawn into disordered sadness." To be patient means not to allow the serenity and discernmet of one's soul to be taken away. Patience, then, is not the tear-streaked mirror of a "broken" life (as one might almost think, to judge from what is frequently shown and praised under this term) but rather is the radiant essence of final freedom from harm. Patience is, as Hildegard of Bingen states, "the pillar that is weakened by nothing. ~ Josef Pieper,
582:The Door of No Return - real and metaphoric as some places are, mythic to those of us who are scattered in the Americas today. To have one’s belonging lodged in a metaphor is voluptuous intrigue; to inhabit a trope; to be a kind of fiction. To live in the Black Diaspora I think is to live in a fiction - a creation of empires, and also self-creation. It is to be being living inside and outside herself. It is to apprehend the the sign one makes yet to be unable to escape it except in radiant moments of ordinariness made like art. To be a fiction in search of its most resonant metaphor then is even more intriguing. ~ Dionne Brand,
583:He remembered a story Madrigal had told him once: the human tale of the golem. It was a thing shaped of clay in the form of a man, brought to life by carving the symbol aleph into its brow. Aleph was the first symbol of an ancestral human alphabet, and the first letter of the Hebrew word truth; it was the beginning. Watching Karou rise to her feet, radiant in a fall of lapis hai, in a woven dress the colour of tangerines, with a loop of silver beads at her throat and a look of joy and relief and... love... on her beautiful face, Akiva knew that she was his aleph, his truth and beginning. His soul. ~ Laini Taylor,
584:That Marxism is not a science is entirely clear to intelligent people in the Soviet Union. One would even feel awkward to refer to it as a science. Leaving aside the exact sciences, such as physics, mathematics, and the natural sciences, even the social sciences can predict an event—when, in what way and how an event might occur. Communism has never made any such forecasts. It has never said where, when, and precisely what is going to happen. Nothing but declamations. Rhetoric to the effect that the world proletariat will overthrow the world bourgeoisie and the most happy and radiant society will then arise. ~ Aleksandr Solzhenitsyn,
585:As for the actual validity of the notion [of] an immovable self, ever-firm, you're there only by half, at best...

You'll spend decades trying to will 'same self' into being. But you'll keep shape-shifting. Probably everyone must, so long as the body's treading sod or drawing breath.

What's unalterable as bronze is the image of your radiant friend that morning barefoot on the porch, with sun in her rampant hair. She's holding out the bowl of fruit loops, and touching your shoulder as if to bestow the right name upon you: the one you'll bear before you through the world, each letter forged into a gleaming shield. ~ Mary Karr,
586:One can live with the idea of distorted truth. But their metaphysical despair came from the idea that the image didn't conceal anything at all, and that these images were in essence not images, such as an original model would have made them, but perfect simulacra, forever radiant with their
own fascination. Thus this death of the divine referential must be exorcised at all costs. One can see that the iconoclasts, whom one accuses of disdaining and negating images, were those who accorded them their true value, in contrast to the iconolaters who only saw reflections in them and were content to venerate a filigree God. ~ Jean Baudrillard,
587:Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and show him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams. ~ James George Frazer, The Golden Bough: A Study in Magic and Religion, Volume 1,
588:Nox Borealis
If Socrates drank his portion of hemlock willingly,
if the Appalachians have endured unending ages of erosion,
if the wind can learn to read our minds
and moonlight moonlight as a master pickpocket,
surely we can contend with contentment as our commission.
Deer in a stubble field, small birds dreaming
unimaginable dreams in hollow trees,
even the icicles, darling, even the icicles shame us
with their stoicism, their radiant resolve.
Listen to me now: think of something you love
but not too dearly, so the night will steal from us
only what we can afford to lose.
~ Campbell McGrath,
589:The earth shook under their tread as their strong feet sank into the wet turf. A tiny haze and a sweet smell went up where they had crushed the grass and scattered the dew. Some were naked, some robed. But the naked ones did not seem less adorned, and the robes did not disguise in those who wore them the massive grandeur of muscle and the radiant smoothness of flesh. Some were geared but no no one in that company struck me as being of any particular age. One gets glimpses, even in our country, of that which is ageless--heavy thought in the face of an infant, and frolic childhood in that of a very old man. Here it was all like that. ~ C S Lewis,
590:The boy's eyes went to him, and a shock passed through Magnus. They were not Will's eyes, the eyes Magnus remembered being as blue as a night sky in Hell, eyes Magnus has seen both despairing and tender.
This boy has shining golden eyes, like crystal glass filled brimful with crisp white wine and held up to catch the light of a blazing sun. If his skin was luminous, his eyes were radiant. Magnus could not imagine these eyes as tender. The boy was very, very lovely, but his was a beauty like that of Helen of Troy might have had once, disaster written in every line. The light of his beauty made Magnus think of cities burning. ~ Cassandra Clare,
591:At the fourth, the fractal (or viral, or radiant) stage of value, there is no point of reference at all, and value radiates in all directions, occupying all interstices, without reference to anything whatsoever, by virtue of pure contiguity. At the fractal stage there is no longer any equivalence, whether natural or general. Properly speaking there is now no law of value, merely a sort of epidemic of value, a sort of general metastasis of value, a haphazard proliferation and dispersal of value. Indeed, we should really no longer speak of 'value' at all, for this kind of propagation or chain reaction makes all valuation possible. ~ Jean Baudrillard,
592:Walking along the Champs-Elysées I keep thinking of my really superb health. When I say "health" I mean optimism, to be truthful. Incurably optimistic! Still have one foot in the nineteenth century. I'm a bit retarded, like most Americans. Carl finds it disgusting, this optimism. "I have only to talk about a meal," he says, "and you're radiant!" It's a fact. The mere thought of a meal – another meal – rejuvenates me. A meal! That means something to go on – a few solid hours of work, an erection possibly. I don't deny it. I have health, good solid, animal health. The only thing that stands between me and a future is a meal, another meal. ~ Anonymous,
593:I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from convention and prejudice, should demand the denial of life and joy. I insisted that our Cause could not expect me to become a nun and that the movement would not be turned into a cloister. If it meant that, I did not want it. "I want freedom, the right to self-expression, everybody's right to beautiful, radiant things." Anarchism meant that to me, and I would live it in spite of the whole world — prisons, persecution, everything. Yes, even in spite of the condemnation of my own closest comrades I would live my beautiful ideal. ~ Emma Goldman,
594:The coming of the sun was hailed with joy; the time of its departure was viewed as a period to be set aside for sorrow and unhappiness. This glorious, radiant orb of day, the true light "which lighteth every man who cometh into the world," the supreme benefactor, who raised all things from the dead, who fed the hungry multitudes, who stilled the tempest, who after dying rose again and restored all things to life--this Supreme Spirit of humanitarianism and philanthropy is known to Christendom as Christ, the Redeemer of worlds, the Only Begotten of The Father, the Word made Flesh, and the Hope of Glory. ~ Manly P Hall, The Secret Teachings of all Ages,
595:Hero-Worship
A face seen passing in a crowded street,
A voice heard singing music, large and free;
And from that moment life is changed, and we
Become of more heroic temper, meet
To freely ask and give, a man complete
Radiant because of faith, we dare to be
What Nature meant us. Brave idolatry
Which can conceive a hero! No deceit,
No knowledge taught by unrelenting years,
Can quench this fierce, untamable desire.
We know that what we long for once achieved
Will cease to satisfy. Be still our fears;
If what we worship fail us, still the fire
Burns on, and it is much to have believed.
~ Amy Lowell,
596:It suddenly occurred to both Driggs and Lex, in that very same instant, that neither of them wanted anything more in the world than to tear off every single piece of each other's clothes and make wild, passionate, messy adolescent love under the radiant glow of the full moon.

Their chests rose and fell. A few seconds passed.

"I'm going to sleep," Driggs panted, clambering off the roof.

"Me too," Lex huffed, right behind him.

And without another word they fled to their rooms, slammed the doors, and threw themselves into bed, where they both spent the next five hours dazedly contemplating their respective ceilings. ~ Gina Damico,
597:Sonnet- To Zante
Fair isle, that from the fairest of all flowers,
Thy gentlest of all gentle names dost take!
How many memories of what radiant hours
At sight of thee and thine at once awake!
How many scenes of what departed bliss!
How many thoughts of what entombed hopes!
How many visions of a maiden that is
No more- no more upon thy verdant slopes!
No more! alas, that magical sad sound
Transforming all! Thy charms shall please no moreThy memory no more! Accursed ground
Henceforth I hold thy flower-enameled shore,
O hyacinthine isle! O purple Zante!
"Isola d'oro! Fior di Levante!"
~ Edgar Allan Poe,
598:That is no doubt how the story ought to end, with the seals and the stars, explanation, resignation, reconciliation, everything picked up into some radiant bland ambiguous higher significance, in calm of mind, all passion spent. However life, unlike art, has an irritating way of bumping and limping on, undoing conversions, casting doubt on solutions, and generally illustrating the impossibility of living happily or virtuously ever after; so I thought I might continue the tale a little longer in the form once again of a diary, though I suppose that, if this is a book, it will have to end, arbitrarily enough no doubt, in quite a short while. ~ Iris Murdoch,
599:The profile of to-day had nothing definite about it, and could be only a momentary resemblance to some deceased member of the family to whom nature had paid this commemorative courtesy. It comes so soon, the moment when there is nothing left to wait for, when the body is fixed in an immobility which holds no fresh surprise in store, when one loses all hope on seeing—as on a tree in the height of summer leaves already brown—round a face still young hair that is growing thin or turning grey; it is so short, that radiant morning time that one comes to like only the very youngest girls, those in whom the flesh, like a precious leaven, is still at work ~ Marcel Proust,
600:Beauty and wit, too sad a truth, Have always been confined to youth; The god of wit, and beauty’s queen, He twenty-one, and she fifteen; No poet ever sweetly sung. Unless he were like Phœbus, young; Nor ever nymph inspired to rhyme, Unless like Venus in her prime. At fifty-six, if this be true, Am I a poet fit for you; Or at the age of forty-three, Are you a subject fit for me? Adieu bright wit, and radiant eyes; You must be grave, and I be wise. Our fate in vain we would oppose, But I’ll be still your friend in prose; Esteem and friendship to express, Will not require poetic dress; And if the muse deny her aid To have them sung, they may be said. ~ Jonathan Swift,
601:Below her are the lights of the valley, like burning jewels on a dark tide. The Bay is a negative space around them, its leaden ripples picked out in the moonlight. There is, Irina realizes, a pattern in the flawed latticework of lights, something deeper than the incidental geometry of buildings and streetlight, to which the city has, unwitting, conformed itself, and, with this revelation, what she had taken for single lights expand into constellations, and each of their lights is a constellation in itself, luminescent forms in an endless descent, and the city is like a nebula, radiant with meaning, and this is how she finally knows she’s dreaming. ~ Zachary Mason,
602:Original Fire

I watch my daughter build a fire
not from a match or cigarette lighter
but from the original elements,
two sticks, a length of sinew, friction.
She has formed a cup of juniper shreds,
and when she spins out a black ember
and breathes it to life
she transfers the radiant pebble
into the nest and breathes again.
Sparks fly from her lips.
A dove of flame bursts from between her hands.
She speaks to the spark
until the words catch and burn
and I think, here is my daughter
who is innocent of all things
yet from whose lips
the terrible and merciful
flame flies out, the truth, the fire. ~ Louise Erdrich,
603:She [Anita] turns back to Raffe, her face melting into a radiant smile. She puts her hand on his arm as he’s about to take off his pants.
And that’s all the excuse I need.
I grab the sudsy shirt out of the gray water and throw it at her.
It makes a plop noise when it lands on her face, wrapping around her hair. Her perfect hair clumps into a stringy mass, and her mascara smears as the cloth slides wetly down her blouse. She emits a high-pitched squeal that turns every head within earshot.
“Oh, I’m sorry,” I say in a sugary voice. “Did you not like that? I thought that’s what you wanted. I mean, why else would you be putting your paws on my man? ~ Susan Ee,
604:But a woman’s voice said, “If you’ve reached this message and you weren’t trying to contact Regin the Radiant”— Regin? —“then I know three things about you. One of my half sisters just tooled your ass and never wants to see you again. B. You’re pop-culturally illiterate not to know that this number is a song. And three, you’ll never tell another male about this humiliating prank, so the number trick can be continued indefinitely. If, however, you called for moi, then say something to amuse me after the beep.” Murdoch’s anger was boiling. Just as he was about to unleash his wrath in a message, a computerized voice said, “Mailbox is full.” That little witch ~ Kresley Cole,
605:Out of the seething cauldron of my woes,
Where sweets and salt and bitterness I flung;
Where charmed music gathered from my tongue,
And where I chained strange archipelagoes
Of fallen stars; where fiery passion flows
A curious bitumen; where among
The glowing medley moved the tune unsung
Of perfect love: thence grew the Mystic Rose.

Its myriad petals of divided light;
Its leaves of the most radiant emerald;
Its heart of fire like rubies. At the sight
I lifted up my heart to God and called:
How shall I pluck this dream of my desire?
And lo! there shaped itself the Cross of Fire!

~ Aleister Crowley, The Rose and the Cross
,
606:I have hidden myself beneath a mask: I am a black and terrible God. With courage conquering fear shall ye approach me: ye shall lay down your heads upon mine altar, expecting the sweep of the sword. But the first kiss of love shall be radiant on your lips; and all my darkness and terror shall turn to light and joy. Only those who fear shall fail. Those who have bent their backs to the yoke of slavery until they can no longer stand upright; them will I despise. But you who have defied the law; you who have conquered by subtlety or force; you will I take unto me, even I will take you unto me. I ask you to sacrifice nothing at mine altar; I am the God who giveth all. ~ Anonymous,
607:The Fallen Angels
'Twas on a day, and in high, radiant heaven,
An angel lay beside a lake reclined,
Against whose shores the rolling waves were driven,
And beat the measure to the dancing wind.
There, rapt, he meditated on that story
Of how Jehovah did of yore expel
Heaven's aborigines from grace and gloryThose mighty angels that did dare rebel.
And, as he mused upon their dread abode
And endless penance, from his drooping hands
His harp down sank, and scattered all abroad
Its rosy garland on the golden sands;
His soul mute wondering that the All-wise Spirit
Should have allowed the doom of such demerit.
~ Charles Heavysege,
608:The Rose And The Cross
Out of the seething cauldron of my woes,
Where sweets and salt and bitterness I flung;
Where charmed music gathered from my tongue,
And where I chained strange archipelagoes
Of fallen stars; where fiery passion flows
A curious bitumen; where among
The glowing medley moved the tune unsung
Of perfect love: thence grew the Mystic Rose.
Its myriad petals of divided light;
Its leaves of the most radiant emerald;
Its heart of fire like rubies. At the sight
I lifted up my heart to God and called:
How shall I pluck this dream of my desire?
And lo! there shaped itself the Cross of Fire!
~ Aleister Crowley,
609:The Mountain Road
COMING down the mountain road
Light of heart and all alone,
I caught from every rill that flowed
A rapture of its own.
Heart and mind sang on together,
Rhymes began to meet and run
In the windy mountain weather
And the winter sun.
Clad in freshest light and sweet
Far and far the city lay
With her suburbs at her feet
Round the laughing bay.
Like an eagle lifted high
Half the radiant world I scanned,
Till the deep unclouded sky
Circled sea and land.
No more was thought a weary load,
Older comforts stirred within,
Coming down the mountain road
The earth and I were kin.
~ Enid Derham,
610:I love the prairie! So often I have seen the dawn come and the light flood over the land and everything turn radiant at once, that word "good" so profoundly affirmed in my soul that I am amazed I should be allowed to witness such a thing. There may have been a more wonderful first moment "when the morning stars sang together and all the sons of God shouted for joy," but for all I know to the contrary, they still do sing and shout, and they certainly might well. Here on the prairie there is nothing to distract attention from the evening and the morning, nothing on the horizon to abbreviate or to delay. Mountains would seem an impertinence from that point of view. ~ Marilynne Robinson,
611:Sonnet Vi
Give me the treble of thy horns and hoofs,
The ponderous undertones of 'bus and tram,
A garret and a glimpse across the roofs
Of clouds blown eastward over Notre Dame,
The glad-eyed streets and radiant gatherings
Where I drank deep the bliss of being young,
The strife and sweet potential flux of things
I sought Youth's dream of happiness among!
It walks here aureoled with the city-light,
Forever through the myriad-featured mass
Flaunting not far its fugitive embrace, -Heard sometimes in a song across the night,
Caught in a perfume from the crowds that pass,
And when love yields to love seen face to face.
~ Alan Seeger,
612:We see that in the organic world, to the same degree that reflection gets darker and weaker, grace grows ever more radiant and dominant. But just as two lines intersect on one side of a point, and after passing through infinity, suddenly come together again on the other side; or the image in a concave mirror suddenly reappears before us after drawing away into the infinite distance, so too, does grace return once perception, as it were, has traversed the infinite--such that it simultaneously appears the purest in human bodily structures that are either devoid of consciousness or which possess an infinite consciousness, such as in the jointed manikin or the god. ~ Heinrich von Kleist,
613:The Snow Storm
The Great soft downy snow storm like a cloak
Descends to wrap the lean world head to feet;
It gives the dead another winding sheet,
It buries all the roofs until the smoke
Seems like a soul that from its clay has broke.
It broods moon-like upon the Autumn wheat,
And visits all the trees in their retreat
To hood and mantle that poor shivering folk.
With wintry bloom it fills the harshest grooves
In jagged pine stump fences. Every sound
It hushes to the footstep of a nun.
Sweet Charity! that brightens where it moves
Inducing darkest bits of churlish ground
To give a radiant answer to the sun.
~ Ethelwyn Wetherald,
614:She was breathtaking in her beauty and her human spirit, he thought, unable to speak as he gazed upon her. Hers was the sort that would not fade or grow jaded with time and years, but flourish, grow more radiant with life and its experience. Hers was a beauty that no other possessed. A beauty he longed to keep, to hide away, to bask in, himself alone. She had become his. He didn’t know when, whether it had been the moment her fingertips had touched him when he was hurt, or if it had grown, like a seed, slowing spreading until Jane had become the root anchoring the shattered pieces of his heart, pulling them tight together until it resembled the organ it should. ~ Charlotte Featherstone,
615:To One Across The Way
When at your window radiant you've stood
I've sometimes thought-forgive me if I've erred
That some slight thought of me perhaps has stirred
Your heart to beat less gently than it should.
I know you beautiful; that you are good
I hope-or fear-I cannot choose the word,
Nor rightly suit it to the thought. I've heard
Reason at love's dictation never could.
Blindly to this dilemma so I grope,
As one whose every pathway has a snare:
If you are minded in the saintly fashion
Of your pure face my passion's without hope;
If not, alas! I equally despair,
For what to me were hope without the passion?
~ Ambrose Bierce,
616:The Kindly Neighbor
I have a kindly neighbor, one who stands
Beside my gate and chats with me awhile,
Gives me the glory of his radiant smile
And comes at times to help with willing hands.
No station high or rank this man commands,
He, too, must trudge, as I, the long day's mile;
And yet, devoid of pomp or gaudy style,
He has a worth exceeding stocks or lands.
To him I go when sorrow's at my door,
On him I lean when burdens come my way,
Together oft we talk our trials o'er
And there is warmth in each good-night we say.
A kindly neighbor! Wars and strife shall end
When man has made the man next door his friend.
~ Edgar Albert Guest,
617:To Rosamund
AND it is fair and very fair
This maze of blossom and sweet air,
This drift of orchard snows,
This royal promise of the rose
Wherein your young eyes see
Such buds of scented joys to be.
A gay green garden, softly fanned
By the blythe breeze that blows
To speed your ship of dreams to the enchanted land.
But I--beyond the budding screen
Of green and red and white and green,
Behind the radiant show
Of things that cling and grow and glow
I see the plains where lie
The hopes of days gone by:
Gray breadths of melancholy, crossed
By winds that coldly blow
From that cold sea wherein my argosy is lost.
~ Edith Nesbit,
618:The Jealous Gods
Oh life is wonderful,' she said,
'And all my world is bright;
Can Paradise show fairer skies,
Or more effulgent light?'
(Speak lower, lower, mortal heart,
The jealous gods may hear.)
She turned for answer; but his gaze
Cut past her like a lance,
And shone like flame on one who came
With radiant glance for glance.
(You spoke too loud, O mortal heart,
The jealous gods were near.)
They walked through green and sunlit ways;
And yet the earth seemed black,
For there were three, where two should be;
So runs the world, alack.
(The listening gods, the jealous gods,
They want no Edens here.)
~ Ella Wheeler Wilcox,
619:I’m about to berate his tactics, to deny any feelings for him, when he cups the nape of my neck and presses his lips to mine, velvety soft. It’s nothing but a peck, yet the flavor of the tart he sampled lingers like a warm, savory bruise—an irresistible torment to the netherling within.
He draws back and my skin glistens, radiant prisms reflected off his face and the cushions. I’m gripping his jacket lapels, yet I don’t even remember reaching for him.
“No more denials,” he says as he presses his left hand over one of mine. “I’ve seen the love in your eyes and in your actions. I felt it yesterday when I held you in my arms, and today, when you came to save me." ~ A G Howard,
620:To Lorenzo
Go, distant shores and brighter conquests seek,
But my affection will your scorn survive!
For not from radiant eyes or crimson cheek
My fondness I, or you your power derive;-Nor sprung the passion from your fancied love;
To me, your smiles no dear delusion caused;
I saw you tower my humble hopes above,
And, ere I loved, I shuddered, trembled, paused.
But I was formed to prize superior worth,
And felt 't was virtue you, with love, to see;
I hoped a choice so glorious might call forth
Merit like yours, Lorenzo, e'en in me.-Then go, assured that mine's no transient flame,
For on your worth it feeds, and lives upon your fame.
~ Amelia Opie,
621:If I Should Die
If I should die, how kind you all would grow!
In that strange hour I would not have one foe.
There are no words too beautiful to say
Of one who goes forevermore away
Across that ebbing tide which has no flow.
With what new lustre my good deeds would glow!
If faults were mine, no one would call them so,
Or speak of me in aught but praise that day,
If I should die.
Ah, friends! before my listening ear lies low,
While I can hear and understand, bestow
That gentle treatment and fond love, I pray,
The lustre of whose late though radiant way
Would gild my grave with mocking light, I know,
If I should die.
~ Ella Wheeler Wilcox,
622:Sonnet Xl. From The Same.
FAR on the sands, the low, retiring tide,
In distant murmurs hardly seems to flow;
And o'er the world of waters, blue and wide,
The sighing summer wind forgets to blow.
As sinks the day-star in the rosy west,
The silent wave, with rich reflection glows:
Alas! can tranquil nature give me rest,
Or scenes of beauty soothe me to repose?
Can the soft lustre of the sleeping main,
Yon radiant heaven, or all creation's charms,
'Erase the written troubles of the brain,'
Which memory tortures, and which guilt alarms?
Or bid a bosom transient quiet prove,
That bleeds with vain remorse and unextinguish'd love!
~ Charlotte Smith,
623:Thank you, Creator of the Universe, for the gift of life you have given me. Thank you for giving me everything that I have ever truly needed. Thank you for the opportunity to experience this beautiful body and this wonderful mind. Thank you for living inside me with all your love, with your pure and boundless spirit, with your warm and radiant light. Thank you for using my words, for using my eyes, for using my heart to share your love wherever I go. I love you just the way you are, and because I am your creation, I love myself just the way I am. Help me to keep the love and the peace in my heart and to make that love a new way of life, that I may live in love the rest of my life. Amen. ~ Miguel Ruiz,
624:Modern science has proved that forms ranging in magnitude from solar systems to atoms are composed of positive, radiant nuclei surrounded by negative bodies that exist upon the emanations of the central life. From this allegory we have the story of Solomon and his wives, for Solomon is the sun and his wives and concubines are the planets, moons, asteroids, and other receptive bodies within his house--the solar mansion. Isis, represented in the Song of Solomon by the dark maid of Jerusalem, is symbolic of receptive Nature--the watery, maternal principle which creates all things out of herself after impregnation has been achieved by the virility of the sun. ~ Manly P Hall, The Secret Teachings of all Ages,
625:The Awakening
The Soul, of late a lovely sleeping child,
Spreads sudden wings and stands in radiant guise,
Eyed like the morn and bent upon the skies;
Her the blue gulf dismays not, nor the wild
Horizons with the wrecks of thunder piled;
Storm has she known, and how its murmur dies
Starlike through stainless heavens she would rise
And be no more with cloudy dreams beguiled.
Was sleep not sweet?--sweet till on sleeping ears
Earth's voices broke in discord. Now she hears
Far, far away diviner music move;
Nor shall her wing be sated of its flight,
Nor shall her eyes be weary of the night,
While round her sweep the singing stars of Love.
~ Enid Derham,
626:Perfect Love
Beloved, those who moan of love's brief day
Shall find but little grace with me, I guess,
Who know too well this passion's tenderness
To deem that it shall lightly pass away,
A moment's interlude in life's dull play;
Though many loves have lingered to distress,
So shall not ours, sweet Lady, ne'ertheless,
But deepen with us till both heads be grey.
For perfect love is like a fair green plant,
That fades not with its blossoms, but lives on,
And gentle lovers shall not come to want,
Though fancy with its first mad dream be gone;
Sweet is the flower, whose radiant glory flies,
But sweeter still the green that never dies.
~ Archibald Lampman,
627:Captain O’ Devir… I did not hear you come in.” He put the plate down on the table in front of her and moved away, not wanting her to know he’d been gazing wistfully down at her, admiring her beauty, softening—a dangerous thing, that—as he thought of her family. Instantly, he made his tone gruff. Irritable. “Aye, ye’d not have heard me, because I’d a mind to keep quiet. Here. I brought ye breakfast. Caught and cooked it meself, just as I promised.” She looked up at him, blinking. And then she smiled, a true and radiant thing that lit him up from the inside out, and Ruaidri felt everything inside of him melt. He turned away, quickly, before she could see that that smile had completely undone him. ~ Danelle Harmon,
628:SCHOOL BEGINS IN August this year. I live nearby, and so I walk and skip the bus. I read while I walk to school up the two hills, one sidewalk, a more or less straight line. I pretend the streets I pass through are empty. I have been reading about the Neutron Bomb. I want to be like that, radiant and deadly, a ghost of an impact, to pass through walls, to kill everyone, in flight among the empty houses, punching through molecules like a knife through a paper bag. See me. I am five feet and two inches tall. I am still thin, freckled, large eyes, small nose. My hair waves and grows long, to my neck. I pick flowers for my mother as I walk. The neighborhood kids call me Nature Boy. I want to die. Help ~ Alexander Chee,
629:Some say an army of horsemen,
some of footsoldiers, some of ships,
is the fairest thing on the black earth,
but I say it is what one loves.

It's very easy to make this clear
to everyone, for Helen,
by far surpassing mortals in beauty,
left the best of all husbands

and sailed to Troy,
mindful of neither her child
nor her dear parents, but
with one glimpse she was seduced by

Aphrodite. For easily bent...
and nimbly...[missing text]...
has reminded me now
of Anactoria who is not here;

I would much prefer to see the lovely
way she walks and the radiant glance of her face
than the war-chariots of the Lydians or
their footsoldiers in arms. ~ Sappho,
630:Natural processes are accomplished by two cosmic motions. One of these is termed involution, or the descent of life into form. In this process, units of radiant energy take upon themselves ever more of the material elements, until they are hopelessly obscured by the forms with which they have surrounded themselves. This state is typified by the seed, the hard shell, and the living germ within. The second cosmic motion is evolution. This is life releasing itself from form by the process of growth. It requires billions of years for the cosmic plant to grow up, but by the evolutionary process all things are ultimately released from form and are restored to their divine state. ~ Manly P Hall, How to Understand Your Bible,
631:Sonnet Lxxvii. To The Insect Of The Gossamer
SMALL, viewless aeronaut, that by the line
Of Gossamer suspended, in mid air
Float'st on a sun beam--Living atom, where
Ends thy breeze-guided voyage;--with what design,
In ether dost thou launch thy form minute,
Mocking the eye?--Alas! before the veil
Of denser clouds shall hide thee, the pursuit
Of the keen Swift may end thy fairy sail!-Thus on the golden thread that Fancy weaves
Buoyant, as Hope's illusive flattery breathes,
The young and visionary poet leaves
Life's dull realities, while sevenfold wreaths
Of rainbow-light around his head revolve.
Ah! soon at Sorrow's touch the radiant dreams dissolve!
~ Charlotte Smith,
632:When two Christians who fully understand this stand before the minister all decked out in their wedding finery, they realize they're not just playing dress-up. What they're saying is that someday they are going to be standing not before the minister but before the Lord. And they will turn to see each other without spot and blemish. And they hope to hear God say "Well done, good and faithful servants. Over the years you two have lifted one another up to me. You sacrificed for one another. You held one another up with prayer and with thanksgiving. You confronted each other. You rebuked each other. You hugged and you loved each other and continually pushed each other toward me. And now look at you. You're radiant. ~ Timothy J Keller,
633:Outside, on the other side of a black iron grill, was another crowd, just as anxious, just as sweaty and frightened. These were the parents and friends of those departing. They all waited for deliverance. When all the customs procedures had been completed, when the crowd of travelers had passed through the last security booths and were walking toward the tarmac, you could see, on the faces of those left behind, the relief, the joy, the pride of vicarious success. The vision of a happier future elsewhere, anywhere but here. Smiles of contentment, faces radiant with happiness. Nowhere else in the world does separation bear the hideous face of joy. This was a grotesque face, a deviation from all rules of human nature. ~ D ng Thu H ng,
634:The Growth Of Love Xi
XI
Belovèd, those who moan of love's brief day
Shall find but little grace with me, I guess,
Who know too well this passion's tenderness
To deem that it shall lightly pass away,
A moment's interlude in life's dull play;
Though many loves have lingered to distress,
So shall not ours, sweet Lady, ne'ertheless,
But deepen with us till both heads be grey.
For perfect love is like a fair green plant,
That fades not with its blossoms, but lives on,
And gentle lovers shall not come to want,
Though fancy with its first mad dream be gone;
Sweet is the flower, whose radiant glory flies,
But sweeter still the green that never dies.
~ Archibald Lampman,
635:Few beings have ever been so impregnated, pierced to the core, by the conviction of the absolute futility of human aspiration. The universe is nothing but a furtive arrangement of elementary particles. A figure in transition toward chaos. That is what will finally prevail. The human race will disappear. Other races in turn will appear and disappear. The skies will be glacial and empty, traversed by the feeble light of half-dead stars. These too will disappear. Everything will disappear. And human actions are as free and as stripped of meaning as the unfettered movements of the elementary particles. Good, evil, morality, sentiments? Pure ‘Victorian fictions.’ All that exists is egotism. Cold, intact, and radiant. ~ Michel Houellebecq,
636:Late have I loved you, beauty so old and so new: late have I loved you. And see, you were within and I was in the external world and sought you there, and in my unlovely state I plunged into those lovely created things which you made. You were with me, and I was not with you. The lovely things kept me far from you, though if they did not have their existence in you, they had no existence at all. You called and cried out loud and shattered my deafness. You were radiant and resplendent, you put to flight my blindness. You were fragrant, and I drew in my breath and now pant after you. I tasted you, and I feel but hunger and thirst for you. You touched me, and I am set on fire to attain the peace which is yours. ~ Saint Augustine of Hippo,
637:Why, you know, I said, that the eyes, when a person directs them towards objects on which the light of day is no longer shining, but the moon and stars only, see dimly, and are nearly blind; they seem to have no clearness of vision in them? Very true. But when they are directed towards objects on which the sun shines, they see clearly and there is sight in them? Certainly. And the soul is like the eye: when resting upon that on which truth and being shine, the soul perceives and understands, and is radiant with intelligence; but when turned towards the twilight of becoming and perishing, then she has opinion only, and goes blinking about, and is first of one opinion and then of another, and seems to have no intelligence? Just so. ~ Plato,
638:But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. He wanted a divorce; he wanted to split. And so he had, very soon. And entered, by degrees, a new and somber life lacking all of that.
Probably he should have regretted his decision. He had not. ~ Philip K Dick,
639:Sonnet
STILL northward is the central mount of Maine,
From whose high crown the rugged forests seem
Like shaven lawns, and lakes with frequent gleam,
'Like broken mirrors,' flash back light again.
Eastward the sea, with its majestic plain,
Endless, of radiant, restless blue, superb
With might and music, whether storms perturb
Its reckless waves, or halcyon winds that reign,
Make it serene as wisdom. Storied Spain
Is the next coast, and yet we may not sigh
For lands beyond the inexorable main;
Our noble scenes have yet no history.
All subtler charms than those that feed the eye,
Our lives must give them; 'tis an aim austere,
But opes new vistas, and a pathway clear.
~ Emma Lazarus,
640:Will ye set us on with a word, gunslinger?” Aunt Talitha asked. The gunslinger got to his feet, his glass upraised in his hand. He lowered his head, as if in thought. The few remaining residents of River Crossing watched him respectfully and, Jake thought, a little fearfully. At last he raised his head again. “Will you drink to the earth, and to the days which have passed upon it?” he asked. His voice was hoarse, trembling with emotion. “Will you drink to the fullness which was, and to friends who have passed on? Will you drink to good company, well met? Will these things set us on, Old Mother?” She was weeping, Jake saw, but her face broke into a smile of radiant happiness all the same . . . and for a moment she was almost young. ~ Anonymous,
641:You are radiant.”
“Yes, she is.”
Daniel.
She turned to him. His blond hair and violet eyes, the strong cut of his shoulders, the full lips that had brought her back to life a thousand times. They had loved each other even longer than Luce had realized. Their love had been strong since the early days of Heaven. Their relationship spanned the entire story of existence. She knew where she’d first met Daniel on Earth-right here, on the singled fields of Troy while the angels were falling-but there was an earlier story. A different beginning to their love.
When? How had it happened?
She searched for the answer in his eyes-but she knew she wouldn’t find it there. She had to look back in her own soul. She closed her eyes. ~ Lauren Kate,
642:It is a great shame for anyone to listen to the accusation that Islam is a lie and that Muhammad was a fabricator and a deceiver. We saw that he remained steadfast upon his principles, with firm determination; kind and generous, compassionate, pious, virtuous, with real manhood, hardworking and sincere. Besides all these qualities, he was lenient with others, tolerant, kind, cheerful and praiseworthy and perhaps he would joke and tease his companions. He was just, truthful, smart, pure, magnanimous and present-minded; his face was radiant as if he had lights within him to illuminate the darkest of nights; he was a great man by nature who was not educated in a school nor nurtured by a teacher as he was not in need of any of this. ~ Thomas Carlyle,
643:Josie’s house was near the edge of town, next to the used car lot. When a person was done with a car, and they didn’t need to pawn it, they would park it in the used car lot, open the door, and run as fast they could for the fence, before the used car salesmen could catch them. No one ever came to buy one. The used car salesmen loped between the lines of cars, their hackles raised and their fur on end. They would stroke the hood of a Toyota Sienna, radiant with heat in the desert sun, or poke curiously at the bumper of a Volkswagen Golf, nearly dislodged by potholes and tied on with a few zip ties. The used car salesmen were fast and ravenous, and sometimes a person who meant only to leave their car would leave much more than that. ~ Joseph Fink,
644:She said she hoped she would see me again, and the next thing I knew I was running through light snow back to my dorm, laughing aloud from an excess of joy like the schoolboy that I was. I had overwhelming sense of the world's possibility and plentitude; the massive, luminous spheres burned above me without irony; the streetlights were haloed and I could make out the bright, crustal highlands of the moon, the far-sprinkled systems; I was going to read everything and invent a new prosody and successfully court the radiant progeny of the vanguard doyens if it killed me; my mind and body were as a fading coal awakened to transitory brightness by her breath when she'd brushed her lips against me; the earth was beautiful beyond all change. ~ Ben Lerner,
645:Late Autumn In Venice
(After Rilke)
The city floats no longer like a bait
To hook the nimble darting summer days.
The glazed and brittle palaces pulsate and radiate
And glitter. Summer's garden sways,
A heap of marionettes hanging down and dangled,
Leaves tired, torn, turned upside down and strangled:
Until from forest depths, from bony leafless trees
A will wakens: the admiral, lolling long at ease,
Has been commanded, overnight -- suddenly --:
In the first dawn, all galleys put to sea!
Waking then in autumn chill, amid the harbor medley,
The fragrance of pitch, pennants aloft, the butt
Of oars, all sails unfurled, the fleet
Awaits the great wind, radiant and deadly.
~ Delmore Schwartz,
646:Praised be you, my Lord, with all your creatures, especially Sir Brother Sun, who is the day and through whom you give us light. And he is beautiful and radiant with great splendour; and bears a likeness of you, Most High. Praised be you, my Lord, through Sister Moon and the stars, in heaven you formed them clear and precious and beautiful. Praised be you, my Lord, through Brother Wind, and through the air, cloudy and serene, and every kind of weather through whom you give sustenance to your creatures. Praised be you, my Lord, through Sister Water, who is very useful and humble and precious and chaste. Praised be you, my Lord, through Brother Fire, through whom you light the night, and he is beautiful and playful and robust and strong. ~ Pope Francis,
647:Praised be you, my Lord, with all your creatures, especially Sir Brother Sun, who is the day and through whom you give us light. And he is beautiful and radiant with great splendour; and bears a likeness of you, Most High. Praised be you, my Lord, through Sister Moon and the stars, in heaven you formed them clear and precious and beautiful. Praised be you, my Lord, through Brother Wind, and through the air, cloudy and serene, and every kind of weather through whom you give sustenance to your creatures. Praised be you, my Lord, through Sister Water, who is very useful and humble and precious and chaste. Praised be you, my Lord, through Brother Fire, through whom you light the night, and he is beautiful and playful and robust and strong”. ~ Pope Francis,
648:Sonnet Lxviii.
Written at Exmouth, Midsummer, 1795.
FALL, dews of Heaven, upon my burning breast,
Bathe with cool drops these ever-streaming eyes,
Ye gentle Winds, that fan the balmy West,
With the soft rippling tide of morning rise,
And calm my bursting heart, as here I keep
The vigil of the wretched!--Now away
Fade the pale stars, as wavering o'er the deep
Soft rosy tints announce another day,
The day of Middle Summer!--Ah! in vain
To those who mourn like me, does radiant June
Lead on her fragrant hours; for hopeless pain
Darkens with sullen clouds the Sun of Noon,
And veil'd in shadows Nature's face appears
To hearts o'erwhelm'd with grief, to eyes suffused with tears.
~ Charlotte Smith,
649:There is a secret place. A radiant sanctuary. As real as your own kitchen. More real than that. Constructed of the purest elements. Overflowing with the ten thousand beautiful things. Worlds within worlds. Forests, rivers. Velvet coverlets thrown over featherbeds, fountains bubbling beneath a canopy of stars. Bountiful forests, universal libraries. A wine cellar offering an intoxi cation so sweet you will never be sober again. A clarity so complete you will never again forget. This magnificent refuge is inside you. Enter. Shatter the darkness that shrouds the doorway… Believe the incredible truth that the Beloved has chosen for his dwelling place the core of your own being because that is the single most beautiful place in all of creation. ~ Mirabai Starr,
650:Town And Country
THE Sun tells to Trafalgar Square
His old and radiant story,
And touches in the young spring air
The pepper-pots to glory.
Spring's robe down Piccadilly floats,
The parks glow with her treasure,
And button-holes of morning coats
Rhyme with her royal pleasure.
Now persons beautifully dressed
In Bond-street shop and saunter,
And town--by Spring's soft breath caressed-Would as its mistress vaunt her.
But far away from square and street,
Where willows shine and shiver,
The splendour of her silver feet
Is on the wood and river.
She laughs among the tree-roots brown,
Among the dewy clover,
For Spring coquets but with the town;
The country is her lover.
~ Edith Nesbit,
651:Flower Of Love
The perfume of your body dulls my sense.
I want nor wine nor weed; your breath alone
Suffices. In this moment rare and tense
I worship at your breast. The flower is blown,
The saffron petals tempt my amorous mouth,
The yellow heart is radiant now with dew
Soft-scented, redolent of my loved South;
O flower of love! I give myself to you.
Uncovered on your couch of figured green,
Here let us linger indivisible.
The portals of your sanctuary unseen
Receive my offering, yielding unto me.
Oh, with our love the night is warm and deep!
The air is sweet, my flower, and sweet the flute
Whose music lulls our burning brain to sleep,
While we lie loving, passionate and mute.
~ Claude McKay,
652:Clara Morrow had painted Ruth as the elderly, forgotten Virgin Mary. Angry, demented, the Ruth in the portrait was full of despair, of bitterness. Of a life left behind, of opportunities squandered, of loss and betrayals real and imagined and created and caused. She clutched at a rough blue shawl with emaciated hands. The shawl had slipped off one bony shoulder and the skin was sagging, like something nailed up and empty.
“And yet the portrait was radiant, filling the room from one tiny point of light. In her eyes. Embittered, mad Ruth stared into the distance, at something very far off, approaching. More imagined than real.
Hope.
Clara had captured the moment despair turned to hope. The moment life began. She’d somehow captured Grace. ~ Louise Penny,
653:Above the engine two vivid blurs of blue light formed incessantly a radiant crackling bar between them, which, like a spluttering flame in a lamp beside a corpse, lit for an instant the successive rows of trees and caused Gloria to draw back instinctively to the far side of the road. The light was tepid, the temperature of warm blood…. The clicking blended suddenly with itself in a rush of even sound, and then, elongating in sombre elasticity, the thing roared blindly by her and thundered onto the bridge, racing the lurid shaft of fire it cast into the solemn river alongside. Then it contracted swiftly, sucking in its sound until it left only a reverberant echo, which died upon the farther bank. Silence crept down again over the wet country; ~ F Scott Fitzgerald,
654:To Philip Bourke Marston, Inciting Me To Poetic Work
SWEET Poet, thou of whom these years that roll
Must one day yet the burdened birthright learn,
And by the darkness of thine eyes discern
How piercing was the sight within thy soul;—
Gifted apart, thou goest to the great goal,
A cloud-bound radiant spirit, strong to earn,
Light-reft, that prize for which fond myriads yearn
Vainly light-blest,—the Seër's aureole.
And doth thine ear, divinely dowered to catch
All spheral sounds in thy song blent so well,
Still hearken for my voice's slumbering spell
With wistful love? Ah! let the Muse now snatch
My wreath for thy young brows, and bend to watch
Thy veiled transfiguring sense's miracle.
~ Dante Gabriel Rossetti,
655:Mornings, out in the garden, she would, at times, read aloud from one of her many overdue library books. Dew as radiant as angel spit glittered on the petals of Jack's roses. Jack was quite the gardener. Miriam thought she knew why her particularly favored roses. The inside of a rose does not at all correspond with its exterior beauty. If one tears off all the petals of the corolla, all that remains is a sordid-looking tuft. Roses would be right up Jack's alley, all right.

"Here's something for you, Jack," Miriam said. You'll appreciate this. Beckett describes tears as 'liquified brain.'

"God, Miriam," Jack said. "Why are you sharing that with me? Look at this day, it's a beautiful day! Stop pumping out the cesspit! Leave the cesspit alone! ~ Joy Williams,
656:Don’t put people, or anything else, on pedestals, not even your children. Avoid global labels such as genius or weirdo. Realize those closest get the benefit of the doubt and so do the most beautiful and radiant among us. Know the halo effect causes you to see a nice person as temporarily angry and an angry person as temporarily nice. Know that one good quality, or a memory of several, can keep in your life people who may be doing you more harm than good. Pay attention to the fact that when someone seems nice and upbeat, the words coming out of his or her mouth will change in meaning, and if that same person were depressive, arrogant, or foul in some other way, your perceptions of those same exact words would change along with the person’s other features. ~ David McRaney,
657:The Last Three From Trafalgar At The Anniversary
Banquet, St October IN grappled ships around The Victory,
Three boys did England's Duty with stout cheer,
While one dread truth was kept from every ear,
More dire than deafening fire that churned the sea:
For in the flag-ship's weltering cockpit, he
Who was the Battle's Heart without a peer,
He who had seen all fearful sights save Fear,
Was passing from all life save Victory.
And round the old memorial board to-day,
Three greybeards—each a warworn British Tar—
View through the mist of years that hour afar:
Who soon shall greet, 'mid memories of fierce fray,
The impassioned soul which on its radiant way
Soared through the fiery cloud of Trafalgar.
~ Dante Gabriel Rossetti,
658:The Sun Cup
The earth is the cup of the sun,
That he filleth at morning with wine,
With the warm, strong wine of his might
From the vintage of gold and of light,
Fills it, and makes it divine.
And at night when his journey is done,
At the gate of his radiant hall,
He setteth his lips to the brim,
With a long last look of his eye,
And lifts it and draineth it dry,
Drains till he leaveth it all
Empty and hollow and dim.
And then, as he passes to sleep,
Still full of the feats that he did,
Long ago in Olympian wars,
He closes it down with the sweep
Of its slow-turning luminous lid,
Its cover of darkness and stars,
Wrought once by Hephaestus of old
With violet and vastness and gold.
~ Archibald Lampman,
659:You have an affair because you are not getting what you want from your loved one. You want more: more love, more sex, more attention, more fun. You want someone to look at you with lust - after years of laundry - transforming you into something radiant. You want it, you need it, you owe it yourself to get it. To live any other way is to be muffled and gray and marching meaninglessly toward death. You want what she gave you at the start (but what you had hoped would expand and intensify instead of shrinking until you find yourself so sad, so resentful, you can barely stand to be you).

You have an affair to get for yourself what you wish would come from the person you love the most. And then you have broken her heart and she can never give you any of it ever again. ~ Ariel Levy,
660:Oyvind's Song
Lift thy head, thou undaunted youth!
Though some hope may now break, forsooth,
Brighter a new one and higher
Shall throe eye fill with its fire.
Lift thy head to the vision clear!
Something near thee is calling: "Here!"-Something with myriad voicing,
Ever in courage rejoicing.
Lift thy head, for an azure height
Rears within thee a vault of light;
Music of harps there is ringing,
Jubilant, rapturous singing.
Lift thy head and thy longing sing!
None shall conquer the growing spring;
Where there is life-making power,
Time shall set free the flower.
Lift thy head and thyself baptize
In the hopes that radiant rise,
Heaven to earth foreshowing,
And in each life-spark glowing!
~ Bjornstjerne Bjornson,
661:You have an affair because you are not getting what you want from your loved one. You want more: more love, more sex, more attention, more fun. You want someone to look at you with lust—after years of laundry—transforming you into something radiant. You want it, you need it, you owe it to yourself to get it. To live any other way is to be muffled and gray and marching meaninglessly toward death. You want what she gave you at the start (but what you had hoped would expand and intensify instead of shrinking until you find yourself so sad, so resentful, you can barely stand to be you).

You have an affair to get for yourself what you wish would come from the person you love the most. And then you have broken her heart and she can never give you any of it ever again. ~ Jami Attenberg,
662:How beautiful were the evenings of the Masai Reserve when after sunset we arrived at the river or the water-hole where we were to outspan, travelling in a long file. The plains with the thorn trees on them were already quite dark, but the air was filled with clarity,—and over our heads, to the West, a single star which was to grow big and radiant in the course of the night was now just visible, like a silver point in the sky of citrine topaz. The air was cold to the lungs, the long grass dripping wet, and the herbs on it gave out their spiced astringent scent. In a little while on all sides the Cicada would begin to sing. The grass was me, and the air, the distant invisible mountains were me, the tired oxen were me. I breathed with the slight night-wind in the thorn trees. ~ Isak Dinesen,
663:Sonnet: The Ghosts Of James And Peirce In Harvard
Yard
In memory of D. W. Prall
The ghosts of James and Peirce in Harvard Yard
At star-pierced midnight, after the chapel bell
(Episcopalian! palian! the ringing soared!)
Stare at me now as if they wish me well.
In the waking dream amid the trees which fall,
Bar and bough of shadow, by my shadow crossed,
They have not slept for long and they know all,
Know time's exhaustion and the spirit's cost.
"We studied the radiant sun, the star's pure seed:
Darkness is infinite! The blind can see
Hatred's necessity and love's grave need
Now that the poor are murdered across the sea,
And you are ignorant, who hear the bell;
Ignorant, you walk between heaven and hell."
~ Delmore Schwartz,
664:/Farsi Then through that dim murkiness, I saw an old man with a radiant face. "You are the moon!" I called out. "Where did you come from?" "I am beyond substance and space. I am creation's cause, here to lead you back to your home. Hold close. and let my fire consume you. Don't be afraid of losing your strength here. This fire is one which has a spring of eternal water inside it. As your animal-soul dies, your new soul will be born. Live humbly with me, and I will raise you into majesty." He talked more to me in silence, without using syllables. He gave me love and light and eyes to see, and together we set out. [1841.jpg] -- from The Hand of Poetry: Five Mystic Poets of Persia, with Lectures by Inayat Khan, Translated by Coleman Barks

~ Hakim Sanai, Then through that dim murkiness
,
665:Eulalie
I dwelt alone
In a world of moan,
And my soul was a stagnant tide,
Till the fair and gentle Eulalie became my blushing brideTill the yellow-haired young Eulalie became my smiling bride.
Ah, less- less bright
The stars of the night
Than the eyes of the radiant girl!
That the vapor can make
With the moon-tints of purple and pearl,
Can vie with the modest Eulalie's most unregarded curlCan compare with the bright-eyed Eulalie's most humble and careless
curl.
Now Doubt- now Pain
Come never again,
For her soul gives me sigh for sigh,
And all day long
Shines, bright and strong,
Astarte within the sky,
While ever to her dear Eulalie upturns her matron eyeWhile ever to her young Eulalie upturns her violet eye.
~ Edgar Allan Poe,
666:She sat just like the others at the table.
But on second glance, she seemed to hold her cup
a little differently as she picked it up.
She smiled once. It was almost painful.

And when they finished and it was time to stand
and slowly, as chance selected them, they left
and moved through many rooms (they talked and laughed),
I saw her. She was moving far behind

the others, absorbed, like someone who will soon
have to sing before a large assembly;
upon her eyes, which were radiant with joy,
light played as on the surface of a pool.

She followed slowly, taking a long time,
as though there were some obstacle in the way;
and yet: as though, once it was overcome,
she would be beyond all walking, and would fly.

~ Rainer Maria Rilke, Going Blind
,
667:The Companions
How few are they that voyage through the night
On that eternal quest,
For that strange light beyond our light,
That rest beyond our rest.
And they who, seeking beauty, once descry
Her face, to most unknown;
Thenceforth like changelings from the sky
Must walk their road alone.
So once I dreamed. So idle was my mood;
But now, before these eyes,
From those foul trenches, black with blood,
What radiant legions rise!
And loveliness over the wounded earth awakes
Like wild-flowers in the Spring.
Out of the mortal chrysalis breaks
Immortal wing on wing.
They rise like flowers, they wander on wings of light,
Through realms beyond our ken.
The loneliest soul is companied tonight
By hosts of unknown men.
~ Alfred Noyes,
668:Hymn To Lucifer
Ware, nor of good nor ill, what aim hath act?
Without its climax, death, what savour hath
Life? an impeccable machine, exact
He paces an inane and pointless path
To glut brute appetites, his sole content
How tedious were he fit to comprehend
Himself! More, this our noble element
Of fire in nature, love in spirit, unkenned
Life hath no spring, no axle, and no end.
His body a bloody-ruby radiant
With noble passion, sun-souled Lucifer
Swept through the dawn colossal, swift aslant
On Eden's imbecile perimeter.
He blessed nonentity with every curse
And spiced with sorrow the dull soul of sense,
Breathed life into the sterile universe,
With Love and Knowledge drove out innocence
The Key of Joy is disobedience.
~ Aleister Crowley,
669:Submersible
Why art thou cast down, O my soul? Psalm 42
Down from twilight into dark at noon,
through darker, down until the black
could not be more devoid of star
or sunlight, o my soul, near freezing
in sub-photic stillness past
the fragile strands of glowing jelly
radiant with tentacles to sting,
and bioluminescent lures of anglers,
down where water beading on the cold hatch
overhead has sheathed in dewdrops
the titanium, past dragonfish
with nightlights set into their heads
and flanks, past unlit cruisers,
blackcod, owl fish, eelpout, skate,
where spider crabs, arms long as mine,
on creamy prongs drift floodlit
over the pillow lava, here,
our craft has taken us where no one
could have come till now but corpses.
~ Brooks Haxton,
670:I Dwelt alone
In a world of moan,
And my soul was a stagnant tide,
Till the fair and gentle Eulalie became my blushing bride-
Till the yellow-haired young Eulalie became my smiling bride
Ah, less-less bright
The stars of night
Than the eyes of the radiant girl!
And never a flake
That the vapor can make
With the moon-tints of purple and pearl,
Can vie with the modest Eulalie's most unregarded curl-
Can vie compare with the bright-eyed Eulalie's most humble and careless curl

Now Doubt-now Pain
Come never again,
For her soul gives me sigh for sigh,
And all day long
Shine, bright and strong,
Astarte within the sky,
While ever to her dear Eulalie upturns her matron eye-
While ever to her young Eulalie upturns her violet eye. ~ Edgar Allan Poe,
671:Summer Morn In New Hampshire
All yesterday it poured, and all night long
I could not sleep; the rain unceasing beat
Upon the shingled roof like a weird song,
Upon the grass like running children's feet.
And down the mountains by the dark cloud kissed,
Like a strange shape in filmy veiling dressed,
Slid slowly, silently, the wraith-like mist,
And nestled soft against the earth's wet breast.
But lo, there was a miracle at dawn!
The still air stirred at touch of the faint breeze,
The sun a sheet of gold bequeathed the lawn,
The songsters twittered in the rustling trees.
And all things were transfigured in the day,
But me whom radiant beauty could not move;
For you, more wonderful, were far away,
And I was blind with hunger for your love.
~ Claude McKay,
672:Lilian was very soon well on her way into the mysterious retreat. The lure of the waters, the thought of the remote, unknown head of the valley, carried her forward. She was alone, excited, even happy in this craggy, tangled, gradually darkening, thoroughly wonderful, increasingly fascinating wild retreat. Here was her dear childhood again. Here was the original wholeness she had lost: fresh life, young knowledge of abundance, no inkling of loss or defeat. And here, at last (not in the lewd streets of the cities), her glorious beauty was clean, her life was clean, her sex. Like a growing, lovely flower, a supple shoot, a burgeoning tree, Lilian knew that this, this lovely mountain-womb, was her home; the world to which her radiant body belonged was this living world of the bursting flowers and the trees. ~ Joseph Campbell,
673:Woman is a beam of the divine Light. She is not the being whom sensual desires takes as its object. She is Creator, it should be said. She is not a creature. Great Fatima-ul- Zehra ( Means of Fatima the Radiant, Brightest Star, Star of Venus, The Evening Star), the daughter of the Prophet, is the secret in Sufism. She is the Hujjat of Ali (JJ). In other words, she establishes the esoteric sense of his knowledge and guides those who attain to it.



Through her perfume, we breathe paradise. Though she was his daughter, the Prophet Muhammad (SAWW) called her “Um Abi’ha” (mother of her father). What mystery was the Prophet hinting at by this statement? While Fatima Zahra ( Salam -ullah – alleha ) was Muhammad’s (SAWW) daughter. The spiritual Fatima Al-Batool ( the divine virgin) her house is the living Ka’ba. ~ Rumi,
674:He loved her, he knew that now. 'That' was what that longing, this never-ending want was.
How she believed in him- despite all that had happened, despite all that he was- he did not know, but he was grateful.
He angled his head, taking her sweet lips with his, drinking her succor, her faith in him. She was his light, his hope, guiding the way out of the depths of his Stygian despair.
"Iris," he murmured against her wet lips, "my radiant wife, my love, my life. I promise I will try to live up to your belief in me. I do not think I can do otherwise, for I would repine and die were I to leave you. I would be blind and alone, howling in the darkness. I would go mad without you."
He captured her mouth again, forcing her lips open, sliding his tongue into her, claiming her as his own.
Dark to light. ~ Elizabeth Hoyt,
675:Sri Krishnaprem
Sons of an intellectual age, we scan
And weigh the heart's findings with our mental measures,
Surmising never once that no mind can
Win even a clue to the soul's resplendent treasures.
The more we probe the more must thought mislead
Till even the meaning of our spirit's birth
Is buried in the din of words that plead
For the reign of trifling truths of temporal worth.
You diagnosed this fatal malady
With an insight born of loyalty to love
And so disowned our reasoned revelry
Whose dire discord your heart could never approve.
O Reason's elect, withal, a citizen
Of stellar climes no mind has ever trod:
Who saw your radiant Face could never again
Doubt faith's deep power of leading us back to God.
[From 'Yogi Sri Krishnaprem ']
~ Dilip Kumar Roy,
676:my ignorance has gained more light from interior prayer than from anything else, and that I have not reached by myself —it has been granted me by the mercy of God and the teaching of my starets. And that can be done by anyone. It costs nothing but the effort to sink down in silence into the depths of one's heart and call more and more upon the radiant name of Jesus. Everyone who does that feels at once the inward light, everything becomes understandable to him, he even catches sight in this light of some of the mysteries of the kingdom of God. And what depth and light there is in the mystery of a man coming to know that he has this power to plumb the depths of his own being, to see himself from within, to find delight in self- knowledge, to take pity on himself and shed tears of gladness over his fall and his spoiled will! ~ Anonymous,
677:Amory, sorry for them, was still not sorry for himself - art, politics, religion, whatever his medium should be, he knew he was safe now, free from all hysteria - he could accept what was acceptable, roam, grow, rebel, sleep deep through many nights...
There was no God in his heart, he knew; his ideas were still in riot; there was ever the pain of memory; the regret for his lost youth - yet the waters of disillusion had left a deposit on his soul, responsibility and a love of life, the faint stirring of old ambitions and unrealized dreams...
And he could not tell why the struggle was worth while, why he had determined to use to the utmost himself and his heritage from the personalities he had passed...
He stretched out his arms to the crystalline, radiant sky.
"I know myself," he cried, "but that is all. ~ F Scott Fitzgerald,
678:Even that great poverty which had been and remains mine let up for a few days. I was not, as it happens, opposed to this poverty: I accepted to pay the price for not being a slave to life, to settle for the right I had assumed once and for all to not express any ideas but my own. We were not many in doing this… Poverty passed by in the distance, made lovelier and almost justified, a little like what has been called, in the case of a painter who was one of your first friends, the blue period. It seemed the almost inevitable consequence of my refusal to behave the way almost all the others did, whether on one side or another. This poverty, whether you had the time to dread it or not, imagine it was only the other side of the miraculous coin of your existence: the Night of the Sunflower would have been less radiant without it. ~ Andr Breton,
679:The big color television set was on, glowing eerily over the bottles of rye and bourbon, and that was how I happened to witness the event. I saw the two padded figures take their first steps in that airless world, bouncing like toys over the landscape, driving a golf cart through the dust, planting a flag in the eye of what had once been the goddess of love and lunacy. Radiant Diana, I thought, image of what is dark within us. Then the president spoke. In a solemn, deadpan voice he declared this to be the greatest event since the creation of man. The old-timers at the bar laughed when they heard this, and I believe I managed to crack a smile or two myself. But for all the absurdity of that remark, there was one thing no one could challenge: since the day he was expelled from Paradise, Adam had never been this far from home. ~ Paul Auster,
680:Late September
Tang of fruitage in the air;
Red boughs bursting everywhere;
Shimmering of seeded grass;
Hooded gentians all a'mass.
Warmth of earth, and cloudless wind
Tearing off the husky rind,
Blowing feathered seeds to fall
By the sun-baked, sheltering wall.
Beech trees in a golden haze;
Hardy sumachs all ablaze,
Glowing through the silver birches.
How that pine tree shouts and lurches!
From the sunny door-jamb high,
Swings the shell of a butterfly.
Scrape of insect violins
Through the stubble shrilly dins.
Every blade's a minaret
Where a small muezzin's set,
Loudly calling us to pray
At the miracle of day.
Then the purple-lidded night
Westering comes, her footsteps light
Guided by the radiant boon
Of a sickle-shaped new moon.
~ Amy Lowell,
681:Apples of Hesperides

Glinting golden through the trees,
Apples of Hesperides!
Through the moon-pierced warp of night
Shoot pale shafts of yellow light,
Swaying to the kissing breeze
Swings the treasure, golden-gleaming,
Apples of Hesperides!.

Far and lofty yet they glimmer,
Apples of Hesperides!
Blinded by their radiant shimmer,
Pushing forward just for these;
Dew-besprinkled, bramble-marred,
Poor duped mortal, travel-scarred,
Always thinking soon to seize
And possess the golden-glistening
Apples of Hesperides!.

Orbed, and glittering, and pendent,
Apples of Hesperides!
Not one missing, still transcendent,
Clustering like a swarm of bees.
Yielding to no man's desire,
Glowing with a saffron fire,
Splendid, unassailed, the golden
Apples of Hesperides! ~ Amy Lowell,
682:Apples Of Hesperides
Glinting golden through the trees,
Apples of Hesperides!
Through the moon-pierced warp of night
Shoot pale shafts of yellow light,
Swaying to the kissing breeze
Swings the treasure, golden-gleaming,
Apples of Hesperides!
Far and lofty yet they glimmer,
Apples of Hesperides!
Blinded by their radiant shimmer,
Pushing forward just for these;
Dew-besprinkled, bramble-marred,
Poor duped mortal, travel-scarred,
Always thinking soon to seize
And possess the golden-glistening
Apples of Hesperides!
Orbed, and glittering, and pendent,
Apples of Hesperides!
Not one missing, still transcendent,
Clustering like a swarm of bees.
Yielding to no man's desire,
Glowing with a saffron fire,
Splendid, unassailed, the golden
Apples of Hesperides!
~ Amy Lowell,
683:He smiled. I was unprepared for my reaction to the most potent weapon Haden had in his arsenal—a real smile, one that reached his eyes.
One genuine emotion was enough to unravel my life from the security of everything I’d ever known.
For seventeen years, I’d tried to live Father’s way. Each step measured, my words carefully chosen. In his fortress of fears, I grew up—but not strong. I yearned to replace the hole in his heart left by my mother, so my life never belonged to me. My own heart was my weakest muscle, never exercised, never even flexed.
Suddenly, I understood that it still miraculously worked. And it was full. So full it felt like rays of sunshine were bursting through my chest, poking out of me in radiant splendor. Haden spellbound me and life changed to Technicolor. In his smile, I felt the bindings that tethered my spirit rip away. ~ Gwen Hayes,
684:The splendor of the salmon canapés radiant with mayonnaise disappears, swallowed by the dark shopping bags of the customers. Certainly every one of these men and women knows exactly what he wants, heads straight for his objective with a decisiveness admitting no hesitancy; and rapidly he dismantles mountains of vol-au-vents, white puddings, cervelats.
Mr. Palomar would like to catch in their eyes some reflection of those treasures' spell, but the faces and actions are only impatient and hasty, of people concentrated on themselves, nerves taut, each concerned with what he has and what he does not have. Nobody seems to him worthy of the Pantagruelic glory that unfolds in those cases, on the counters. A greed without joy or youth drives them; and yet a deep, atavistic bond exists between them and those foods, their consubstance, flesh of their flesh. ~ Italo Calvino,
685:Humanity's bright image to impair.
Scorn laid thee prostrate in the deepest dust;
Wit wages ceaseless war on all that's fair,
In angel and in God it puts no trust;
The bosom's treasures it would make its prey,
Besieges fancy,dims e'en faith's pure ray.

Yet issuing like thyself from humble line,
Like thee a gentle shepherdess is she
Sweet poesy affords her rights divine,
And to the stars eternal soars with thee.
Around thy brow a glory she hath thrown;
The heart 'twas formed thee,ever thou'lt live on!

The world delights whate'er is bright to stain,
And in the dust to lay the glorious low;
Yet fear not! noble bosoms still remain,
That for the lofty, for the radiant glow
Let Momus serve to fill the booth with mirth;
A nobler mind loves forms of nobler worth.
~ Friedrich Schiller, The Maid Of Orleans
,
686:Someday, emerging at last from the violent insight,
let me sing out jubilation and praise to assenting angels.
Let not even one of the clearly-struck hammers of my heart
fail to sound because of a slack, a doubtful,
or a broken string. Let my joyfully streaming face
make me more radiant; let my hidden weeping arise
and blossom. How dear you will be to me then, you nights
of anguish. Why didn't I kneel more deeply to accept you,
inconsolable sisters, and surrendering, lose myself
in your loosened hair. How we squander our hours of pain.
How we gaze beyond them into the bitter duration
to see if they have an end. Though they are really
our winter-enduring foliage, our dark evergreen,
our season in our inner year--, not only a season
in time--, but are place and settlement, foundation and soil
and home. ~ Rainer Maria Rilke,
687:Even in rainier areas, where dust is less inexorable and submits to brooms and rags, it is generally detested, because dust is not organized and is therefore considered aesthetically bankrupt. Our light is not kind to faint diffuse spreading things. Our soft comfortable light flatters carefully organized, formally structured things like wedding cakes with their scrolls and overlapping flounces.
It takes the mortal storms of a star to transform dust into something incandescent. Our dust, shambling and subtractive as it is, would be radiant, if we were close enough to such a star, to that deep and dangerous light, and we would be ravished by the vision—emerald shreds veined in gold, diamond bursts fraught with deep-red flashes, aqua and violet and icy-green astral manifestations, splintery blinking harbor of light, dust as it can be, the quintessence of dust. ~ Amy Leach,
688:Free love? As if love is anything but free! Man has bought brains, but all the millions in the world have failed to buy love. Man has subdued bodies, but all the power on earth has been unable to subdue love. Man has conquered whole nations, but all his armies could not conquer love. Man has chained and fettered the spirit, but he has been utterly helpless before love. High on a throne, with all the splendor and pomp his gold can command, man is yet poor and desolate, if love passes him by. And if it stays, the poorest hovel is radiant with warmth, with life and color. Thus love has the magic power to make of a beggar a king. Yes, love is free; it can dwell in no other atmosphere. In freedom it gives itself unreservedly, abundantly, completely. All the laws on the statutes, all the courts in the universe, cannot tear it from the soil, once love has taken root. ~ Emma Goldman,
689:Four blue-blazered, gray-slacked guards stood at the entrance—real guards, Myron noted, with cop eyes and KGB facial tics, not the rent-a-uniforms you saw at department stores or airports. The four of them stood silently, eyeing Myron like he was wearing a tube top in the Vatican. One of the guards stepped forward. “May I see some ID please?” Myron took out his wallet and showed him a credit card and driver’s license. “There’s no photo on the driver’s license,” the guard said. “New Jersey doesn’t require them.” “I need a photo ID.” “I have my picture on my health club membership card.” Cop-patient sigh. “That won’t do, sir. Do you have a passport?” “In midtown Manhattan?” “Yes, sir. For the purposes of ID.” “No,” Myron said. “Besides, it’s a terrible picture. Doesn’t fully capture the radiant blue in my eyes.” Myron batted them for emphasis. “Wait here, sir.” He ~ Harlan Coben,
690:The deceitful character of the world comes out in the following ways. In the first place, it pretends that it will always remain with you, while, as a matter of fact, it is slipping away from you, moment by moment, and bidding you farewell, like a shadow which seems stationary, but is actually always moving. Again, the world presents itself under the guise of a radiant but immoral sorceress, pretends to be in love with you, fondles you, and then goes off to your enemies, leaving you to die of chagrin and despair. Jesus (upon whom be peace!) saw the world revealed in the form of an ugly old hag. He asked her how many husbands she had possessed; she replied that they were countless. He asked whether they had died or been divorced; she said that she had slain them all. "I marvel", he said, "at the fools who see, what you have done to others, and still desire you." This ~ Abu Hamid al-Ghazali,
691:Elegiac Ii.
Trunks the forest yielded with gums ambrosial oozing,
Boughs with apples laden beautiful, Hesperian,
Golden, odoriferous, perfume exhaling about them,
Orbs in a dark umbrage luminous and radiant;
To the palate grateful, more luscious were not in Eden,
Or in that fabled garden of Alcinoüs;
Out of a dark umbrage sounds also musical issued,
Birds their sweet transports uttering in melody
Thrushes clear piping, wood-pigeons cooing, arousing
Loudly the nightingale, loudly the sylvan echoes;
Waters transpicuous flowed under, flowed to the list’ning
Ear with a soft murmur, softly soporiferous;
Nor, with ebon locks too, there wanted, circling, attentive
Unto the sweet fluting, girls, of a swarthy shepherd;
Over a sunny level their flocks are lazily feeding,
They of Amor musing rest in a leafy cavern.
~ Arthur Hugh Clough,
692:Demands unknown before are continually being made upon the Christian: it is the ever fresh rousing and calling, asking and sending of the Spirit that worketh in the children of obedience. When he thinks he has attained, then is he in danger; when he finds the mountain he has so long been climbing show suddenly a distant peak, radiant in eternal whiteness, and all but lost in heavenly places, a peak whose glory-crowned apex it seems as if no human foot could ever reach—then is there hope for him; proof there is then that he has been climbing, for he beholds the yet unclimbed; he sees what he could not see before; if he knows little of what he is, he knows something of what he is not. He learns ever afresh that he is not in the world as Jesus was in the world; but the very wind that breathes courage as he climbs is the hope that one day he shall be like him, seeing him as he is. ~ George MacDonald,
693:Tugging at his collar to loosen it, he pushed at the half-open door and entered the room.
Miss Hathaway stood near the doorway, waiting with tightly leashed impatience, while Merripen remained a dark presence in the corner. As Cam approached and looked into her upturned face, the panic dissolved in a curious rush of heat. Her blue eyes were smudged with faint lavender shadows, and her soft-looking lips were pressed into a tight seam. Her hair had been pulled back and pinned, dark and shining against her head.
That scraped-back hair, the modest restrictive clothing, advertised her as a woman of inhibitions. A proper spinster. But nothing could have concealed her radiant will. She was … delicious. He wanted to unwrap her like a long-awaited gift. He wanted her vulnerable and naked beneath him, that soft mouth swollen from hard, deep kisses, her pale body flushed with desire. ~ Lisa Kleypas,
694:Perhaps a Once-Born person awakens one morning and feels the beckoning finger of fate loosening disturbing questions: “Is this all there is to life? Will I always feel the same? Do I not have some purpose to fulfill, some greater kindness to give, some inner freedom to taste?” And then he gets out of bed and dresses for work, and he doesn’t attend to the soul’s questions. The next morning, and all the next mornings, he lives as if the soul was a figment of a flighty imagination. This inattention makes him confused, or numb, or sad, or angry. A Twice-Born person pays attention when the soul pokes its head through the clouds of a half-lived life. Whether through choice or calamity, the Twice-Born person goes into the woods, loses the straight way, makes mistakes, suffers loss, and confronts that which needs to change within himself in order to live a more genuine and radiant life. ~ Elizabeth Lesser,
695:[Quomodo stilla aquae modica, multo infusa vino, deficere a se tota videtur, dum et saporem vini induit, et colorem; et quomodo ferrum ignitum et candens, igni simillimum fit, pristina propriaque forma exutum; et quomodo solis luce perfusus aer in eamdem transformatur luminis claritatem, adeo ut non tam illuminatus, quam ipsum lumen esse videatur: sic omnem tunc in sanctis humanam affectionem quodam ineffabili modo necesse erit a semetipsa liquescere, atque in Dei penitus transfundi voluntatem.]
As a drop of water poured into wine loses itself, and takes the color and savor of wine; or as a bar of iron, heated red-hot, becomes like fire itself, forgetting its own nature; or as the air, radiant with sun-beams, seems not so much to be illuminated as to be light itself; so in the saints all human affections melt away by some unspeakable transmutation into the will of God. ~ Saint Bernard of Clairvaux,
696:When she kills with her glances,
her speech restores to life, as tho she,
in giving life thereby, were Jesus.
The smooth surface of her legs is (like) the Tora in brightness,
and I follow it and tread in its footsteps as tho' I were Moses.
She is a bishopess, one of the daughters of Rome,
unadorned: thou seest in her a radiant Goodness.
Wild is she, none can make her his friend;
she has gotten in her solitary chamber
a mausoleum for remembrance.
She has baffled everyone who is learned in our religion,
every student of the Psalms of David,
every Jewish doctor, and every Christian priest.
If with a gesture she demands the Gospel,
thou wouldst deem us to be priests
and patriarchs and deacons.
The day when they departed on the road,
I prepared for war the armies of my patience, host after host.

~ Ibn Arabi, Wild Is She, None Can Make Her His Friend
,
697:Nathaniel's trying to get hold of it right now.
All very well, but could he use—Wait a minute! The radiant features of the boy contorted, slipped out of true, as if the condoling intelligence had drawn back in shock; an instant later they were as perfect as before. Let's get this straight. He told you his name?
Yes. Now—
I like that . . . I like that! He's been giving me gyp for years, simply because I could have spilled the beans, and now he's telling any old broad he meets, free of charge! Who else knows? Faquarl? Nouda? Did he deck his name out in neon lights and parade it round the town? I ask you! And I never told anyone!
You let it slip last time I summoned you.
Well, apart from that.
But you could have told his enemies, couldn't you, Bartimaeus? You'd have found a way to harm him if you'd really wished it. And Nathaniel knows that too, I think. I had a talk with him. ~ Jonathan Stroud,
698:In a way, he made me think of a doll, with brilliant glass eyes - a doll that had been found in an attic. I wanted to polish him with kisses, clean him up, make him even more radiant than he was. "That's what you always wanted," he said softly. His tone was melancholy. "When you found me under Les Innocents, you wanted to bathe me with perfume and dress me in velvet."
"You look good to me, you damnable little devil, good to emgrace and good to love." My tone was angry. We eyed each other for a moment. And then he surpised me, rising and coming towards me just as I moved to take him in my arms. His gesture wasn't tentative, but it was extremely gentle. We held each other tight for a moment. The cold embracing the cold. "I can't remember anything sad bweween us, " I said.
"You will," he responded. "And so will I. But what does it matter what we remember?"
"Yes," I said. "We're both still here. ~ Anne Rice,
699:When You Thought Me Poor
When you thought me poor,
my poverty was shaming.
When blackness was unwelcome
we found it best
that I stay home.
When by the miracle
of fierce dreaming and hard work
Life fulfilled our every want
you found me crassly
well off;
not trimly,
inconspicuously wealthy
like your rich friends.
Still black too,
now
I owned too much and too many
of everything.
Woe is me: I became a
success! Blackness, who
knows how?
Became suddenly
in!
What to do?
Now that Fate appears
(for the moment anyhow)
to have dismissed
abject failure
in any case?
Now that moonlight and night
have blessed me.
Now that the sun
unaffected by criticism
of any sort,
implacably beams
50
the kiss filled magic that creates
the dark and radiant wonder
of my face.
~ Alice Walker,
700:Reverie
DOVE-TINTED, urban-bred, secure,
Nowise self-centred, quite self-sure,
Priestess of Business, Office-nun,
And yet her girlhood scarcely done!
That balanced poise of confidence
Is yet young maiden Innocence,
Whose deep, gray eyes undreaming wait
The woman’s dearest boon from Fate.
My reverie, though it vision plain
Her lucency, can scarce retain
The radiant smile, with humor fraught,
But quick repressed, as if she thought
It wrong to let her seniors guess
That Mirth may visit business;
Yet flits it back in utter charm,
As if to smile were n’t really harm.
It is that smile which brings surprise
Jumping to my delighted eyes,
And makes my heart so yearn she were
Absorbed in Woman’s natural care.
Cupid, though growing gray I be,
Incline her heart, that I may free
Her life from office drudgery.
~ Edward William Thomson,
701:PEACE BE WITH YOU! Ever since the resurrection, this has been My watchword to those who yearn for Me. As you sit quietly, let My Peace settle over you and enfold you in My loving Presence. To provide this radiant Peace for you, I died a criminal’s death. Receive My Peace abundantly and thankfully. It is a rare treasure, dazzling in delicate beauty yet strong enough to withstand all onslaughts. Wear My Peace with regal dignity. It will keep your heart and mind close to Mine. On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” . . . Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” JOHN 20 : 19, 21 “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. ~ Sarah Young,
702:A PRAYER   The supreme prayer of my heart is not to be learned, rich, famous, powerful, or “good,” but simply to be radiant. I desire to radiate health, cheerfulness, calm courage and good will. I wish to live without hate, whim, jealousy, envy, fear. I wish to be simple, honest, frank, natural, clean in mind and clean in body, unaffected—ready to say “I do not know,” if it be so, and to meet all men on an absolute equality—to face any obstacle and meet every difficulty unabashed and unafraid. I wish others to live their lives, too—up to their highest, fullest and best. To that end I pray that I may never meddle, interfere, dictate, give advice that is not wanted, or assist when my services are not needed. If I can help people, I’ll do it by giving them a chance to help themselves; and if I can uplift or inspire, let it be by example, inference, and suggestion, rather than by injunction and dictation. ~ Elbert Hubbard,
703:But from morning to night Anne was with the king, as close to his side as a newly wed bride, as a chief counselor, as a best friend. She would return to our chamber only to change her gown or lie on the bed and snatch a rest while he was at Mass, or when he wanted to ride out with his gentlemen. Then she would lie in silence, like one who has dropped dead of exhaustion. Her gaze would be blank on the canopy of the bed, her eyes wide open, seeing nothing. She would breathe slowly and steadily as if she were sick. She would not speak at all. When she was in this state I learned to leave her alone. She had to find some way to rest from the unending public performance. She had to be unstoppably charming, not just to the king but to everyone who might glance in her direction. One moment of looking less than radiant and a rumor storm would swirl around the court and engulf her, and engulf us all with her. When ~ Philippa Gregory,
704:Cut The Grass
The wonderful workings of the world: wonderful,
wonderful: I'm surprised half the time:
ground up fine, I puff if a pebble stirs:
I'm nervous: my moarality's intricate: if
a squash blossom dies, I feel withered as a stained
zucchini and blame my nature: and
when grassblades flop to the little red-ant
queens burring around trying to get aloft, I blame
my not keeping the grass short, stubble
firm: well, I learn a lot of useless stuff, meant
to be ignored: like when the sun sinking in the
west glares a plane invisible, I think how much
revelation concealment necessitates: and then I
think of the oecean, multiple to a blinding
oneness and realize that only total expression
expressed hiding: I'll have to say everything
to take on the roundness and withdrawal of the deep dark:
less than total is a bucketful of radiant toys.
~ Archie Randolph Ammons,
705:It was Lillian Bowman-now Lady Westcliff- dashing and radiant in a wine-red gown. Her fair complexion was lightly glazed with color from the southern Italian sun, and her black hair was caught fashionably at the nape of her neck with a beaded silk-cord net. Lillian was tall and slender, the kind of raffish girl one could envision as captaining her own pirate ship... a girl clearly made for dangerous and unconventional pursuits. Though not as romantically beautiful as Annabelle Hunt, Lillian possessed a striking, clean-featured appeal that proclaimed her Americanness even before one heard her distinctly New York accent.
Of their circle of friends, Lillian was the one that Evie felt the least close to. Lillian did not possess Annabelle's maternal softness, or Daisy's sparkling optimism... she had always intimidated Evie with her sharp tongue and prickly impatience. However, Lillian could always be counted on in times of trouble. ~ Lisa Kleypas,
706:Radiant energy, space, time, and the planets were the thrones of the gigantic Inert, dumb and desolate, which knew not the meaning of its own blind destiny and majestically frowned upon a future when its monarchy would be menaced. Then came a time when life was brought into the arena in the tiniest little monocycle of a cell. It was made conscious, not of the volume but of the value of existence, which it ever tried to enhance and maintain in many-branched paths of creation. But the miracle of creation did not stop here in this isolated speck of life. A multitude of cells were bound together into a larger unit, not through aggregation, but through a marvelous quality of complex interrelationship maintaining a perfect co-ordination of functions. Before the chapter ended Man appeared and turned the course of this evolution from an indefinite march of physical aggrandizement to a freedom of a more subtle perfection. ~ Rabindranath Tagore, The Religion of Man,
707:Winter Grace It is autumn again and our anxiety blows With the wind, breaking the heart of the rose, Petals and leaves fall down and everything goes. All but the seed, all but the hard bright berry And the bulbs we kneel on the earth to bury And lay away with our anguish and our worry. It is time we learned again the winter grace To put the nerves to sleep in a dark place And smooth the lines in the self-tortured face. For we are at the end of our endurance nearly And we shall have to die this winter surely, For this is the end of more than a season clearly. Now we shall have to be poor, to yield up all, With the leaves wither, with the petals fall, Now we shall have to die, once and for all. Before the seed of faith so deep and still Pushes up gently through the frozen will And the joyless wake and learn to be joyful. Before this buried love leaps up from sorrow And doubt and violence and pity follow To greet the radiant morning and the swallow. ~ May Sarton,
708:Life Is Too Short
Life is too short for any vain regretting;
Let dead delight bury its dead, I say,
And let us go upon our way forgetting
The joys and sorrows of each yesterday
Between the swift sun's rising and its setting
We have no time for useless tears or fretting:
Life is too short.
Life is too short for any bitter feeling;
Time is the best avenger if we wait;
The years speed by, and on their wings bear healing;
We have no room for anything like hate.
This solemn truth the low mounds seem revealing
That thick and fast about our feet are stealing:
Life is too short.
Life is too short for aught but high endeavor—
Too short for spite, but long enough for love.
And love lives on forever and forever;
It links the worlds that circle on above:
'Tis God's first law, the universe's lever.
In His vast realm the radiant souls sigh never
'Life is too short.'
~ Ella Wheeler Wilcox,
709:A Farewell For a while I shall still be leaving, Looking back at you as you slip away Into the magic islands of the mind. But for a while now all alive, believing That in a single poignant hour We did say all that we could ever say In a great flowing out of radiant power. It was like seeing and then going blind. After a while we shall be cut in two Between real islands where you live And a far shore where I’ll no longer keep The haunting image of your eyes, and you, As pupils widen, widen to deep black And I am able neither to love or grieve Between fulfillment and heartbreak. The time will come when I can go to sleep. But for a while still, centered at last, Contemplate a brief amazing union, Then watch you leave and then let you go. I must not go back to the murderous past Nor force a passage through to some safe landing, But float upon this moment of communion Entranced, astonished by pure understanding— Passionate love dissolved like summer snow. ~ May Sarton,
710:A Christmas Carol
God bless you all this Christmas Day
And drive the cares and griefs away.
Oh, may the shining Bethlehem star
Which led the wise men from afar
Upon your heads, good sirs, still glow
To light the path that ye should go.
As God once blessed the stable grim
And made it radiant for Him;
As it was fit to shield His Son,
May thy roof be a holy one;
May all who come this house to share
Rest sweetly in His gracious care.
Within thy walls may peace abide,
The peace for which the Savior died.
Though humble be the rafters here,
Above them may the stars shine clear,
And in this home thou lovest well
May excellence of spirit dwell.
God bless you all this Christmas Day;
May Bethlehem's star still light thy way
And guide thee to the perfect peace
When every fear and doubt shall cease.
And may thy home such glory know
As did the stable long ago.
~ Edgar Albert Guest,
711:Today there is a pleasant very light haze over the whole sky, and the sea has a misleadingly docile silvered look, as if the substantial wavelets were determined to stroke the rocks as hard as they could without showing any trace of foam. It is a compact radiant complacent sort of sea, very beautiful. There ought to be seals, the waves themselves are almost seals today, but still I scan the water in vain with my long-distance glasses. Enormous yellow-beaked gulls perch on the rocks and stare at me with brilliant glass eyes. A shadow-cormorant skims the glycerine sea. The rocks are thronged with butterflies. The temperature remains high. I wash my clothes and dry them on the lawn. I have been swimming every day
and feel very fit and salty. Still no move from Lizzie, but I am not worried. I feel happy in my silence. If the gods have some treat in store for Lizzie and me, good. If not, also good. I feel innocent and free. Perhaps it is all that swimming. ~ Iris Murdoch,
712:And there in the middle, high above Prechistensky Boulevard, amidst a scattering of stars on every side but catching the eye through its closeness to the earth, its pure white light and the long uplift of its tail, shone the comet, the huge, brilliant comet of 1812, that popular harbinger of untold horrors and the end of the world. But this bright comet with its long, shiny tail held no fears for Pierre. Quite the reverse: Pierre’s eyes glittered with tears of rapture as he gazed up at this radiant star, which must have traced its parabola through infinite space at speeds unimaginable and now suddenly seemed to have picked its spot in the black sky and impaled itself like an arrow piercing the earth, and stuck there, with its strong upthrusting tail and its brilliant display of whiteness amidst the infinity of scintillating stars. This heavenly body seemed perfectly attuned to Pierre’s newly melted heart, as it gathered reassurance and blossomed into new life. ~ Leo Tolstoy,
713:55. Unholy Scam The Divine made You as a holy expression of Love exactly as You are. But many get told they need to become worthy of love from other humans, and even from God. However, trees, grass, seashells, kittens, dragon lizards, spider monkeys, Pomeranians, chipmunks, and just about anyone and anything besides deluded, brainwashed humans do NOT feel this way. Sense a scam? Here’s the Truth. You already are Love. And You already are Worthy. This is a central tenet of existence, independent of age, race, gender, charisma, height, weight, bank account, sexual orientation, and genital size. Over time, the Divine can reveal this, if it is sincerely offered. Why the heck not? Change me Divine Beloved into One who knows without question my own beauty, worthiness, and desirability. Let me remember constantly who I am, a spark of Divinity, of Love, in a temporary human form. Awaken me from any traces of amnesia; may I always recall my true nature as radiant Light. ~ Tosha Silver,
714:Lose yourself,
Lose yourself in this love.
When you lose yourself in this love,
you will find everything.

Lose yourself,
Lose yourself.
Do not fear this loss,
For you will rise from the earth
and embrace the endless heavens.

Lose yourself,
Lose yourself.
Escape from this earthly form,
For this body is a chain
and you are its prisoner.
Smash through the prison wall
and walk outside with the kings and princes.

Lose yourself,
Lose yourself at the foot of the glorious King. When you lose yourself
before the King
you will become the King.

Lose yourself,
Lose yourself.
Escape from the black cloud
that surrounds you.
Then you will see your own light
as radiant as the full moon.

Now enter that silence.
This is the surest way
to lose yourself. . . .

What is your life about, anyway?—
Nothing but a struggle to be someone,
Nothing but a running from your own silence. ~ Rumi,
715:In former days Bob Arctor had run his affairs differently: there had been a wife much like other wives, two small daughters, a stable household that got swept and cleaned and emptied out daily, the dead newspapers not even opened carried from the front walk to the garbage pail, on even, sometimes, read. But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It lashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. He wanted a divorce; he wanted to split. And so he had, very soon. And entered, by degrees, a new and somber life, lacking all of that. ~ Philip K Dick,
716:The 'human' sense of life, so typical of the modern West, confirms its plebeian and lower aspect. That which some were ashamed of – 'man' – others took pride in. The ancient world elevated the individual to God, made every effort to unbind him from passion, to adapt him to transcendence, with free air of heights in contemplation as well as in action; it knew traditions of non-human heroes and of men of divine blood. The Semiticised world not only deprived the 'creature' of the divine, but finally reduced God to a human figure. Bringing back to life the demonism of a Pelasgian substratum, it substituted the pure Olympian regions, vertiginous in their radiant perfection, with the terrorist viewpoints of its apocalypses, of hells, of predestination, of perdition. God was no longer the aristocratic god of the Romans, the god pf patricians, to whom one prays standing, in the light of the fire, head up high and which is carried at the head of the victorious legions [...] ~ Julius Evola,
717:AS YOU WAIT attentively in My Presence, the Light of the knowledge of My Glory shines upon you. This radiant knowledge transcends all understanding. It transforms every fiber of your being: renewing your mind, cleansing your heart, invigorating your body. Open yourself fully to My Presence; be awed by My glorious Being. Try to imagine what I gave up when I came into your world as a baby. I set aside My Glory so that I could identify with mankind. I accepted the limitations of infancy under the most appalling conditions—a filthy stable. That was a dark night for Me, even though angels lit up the sky proclaiming, “Glory!” to awestruck shepherds. When you sit quietly with Me, the process I went through is reversed in your experience. As you identify with Me, heaven’s vistas open up before you—granting you glimpses of My Glory. I became poor so that you might become rich. Sing hallelujahs to My holy Name! 2 CORINTHIANS 4:6; PHILIPPIANS 2:6–7; LUKE 2:13–14; 2 CORINTHIANS 8:9 ~ Sarah Young,
718:Sight, he says, differs from the other senses, since it requires not only the eye and the object, but also light. We see clearly objects on which the sun shines: in twilight we see confusedly, and in pitch-darkness not at all. Now the world of ideas is what we see when the object is illumined by the sun, while the world of passing things is a confused twilight world. The eye is compared to the soul, and the sun, as the source of light, to truth or goodness. The soul is like an eye: when resting upon that on which truth and being shine, the soul perceives and understands, and is radiant with intelligence; but when turned towards the twilight of becoming and perishing, then she has opinion only, and goes blinking about, and is first of one opinion and then of another, and seems to have no intelligence…. Now what imparts truth to the known and the power of knowing to the knower is what I would have you term the idea of good, and this you will deem to be the cause of science. ~ Anonymous,
719:Fukuyama’s thesis that history has climaxed with liberal capitalism may have been widely derided, but it is accepted, even assumed, at the level of the cultural unconscious. It should be remembered, though, that even when Fukuyama advanced it, the idea that history had reached a ‘terminal beach’ was not merely triumphalist. Fukuyama warned that his radiant city would be haunted, but he thought its specters would be Nietzschean rather than Marxian. Some of Nietzsche’s most prescient pages are those in which he describes the ‘oversaturation of an age with history’. ‘It leads an age into a dangerous mood of irony in regard to itself’, he wrote in Untimely Meditations, ‘and subsequently into the even more dangerous mood of cynicism’, in which ‘cosmopolitan fingering’, a detached spectatorialism, replaces engagement and involvement. This is the condition of Nietzsche’s Last Man, who has seen everything, but is decadently enfeebled precisely by this excess of (self) awareness. ~ Mark Fisher,
720:Since childhood, I was afflicted with a sick hypersensitivity, and my imagination quickly turned everything into a memory, too quickly: sometimes one day was enough, or an interval of a few hours, or a routine change of place, for an everyday event with a lyrical value that I did not sense at the time, to become suddenly adorned with a radiant echo, the echo ordinarily reserved only for those memories which have been standing for many years in the powerful fixative of lyrical oblivion. In my case, as I said, this process of galvanic overlaying would proceed with a kind of sick intensity as things and persons took on a thin coating of gilt and a noble patina, and yesterday's outing, if some objective circumstance was suggestive of its finality, of the fact that it would not and could not be repeated, would become for me the very next day a cause for melancholic and still indeterminate contemplation. In my case, two days were enough for things to take on the preciousness of a memory. ~ Danilo Ki,
721:Now At Liberty
Little white love, your way you've taken;
Now I am left alone, alone.
Little white love, my heart's forsaken.
(Whom shall I get by telephone?)
Well do I know there's no returning;
Once you go out, it's done, it's done.
All of my days are gray with yearning.
(Nevertheless, a girl needs fun.)
Little white love, perplexed and weary,
Sadly your banner fluttered down.
Sullen the days, and dreary, dreary.
(Which of the boys is still in town?)
Radiant and sure, you came a-flying;
Puzzled, you left on lagging feet.
Slow in my breast, my heart is dying.
(Nevertheless, a girl must eat.)
Little white love, I hailed you gladly;
Now I must wave you out of sight.
Ah, but you used me badly, badly.
(Who'd like to take me out tonight?)
All of the blundering words I've spoken,
Little white love, forgive, forgive.
Once you went out, my heart fell, broken.
(Nevertheless, a girl must live.)
~ Dorothy Parker,
722:It wasn't gloom at all, really. There were lights and colors. If it hadn't been for the feel of the water gliding by against his skin he might have imagined himself up in the sky, with meteors and comets blazing past. But these were sea-things, shining in the dark, the luminous life that blazes beneath the southern sea.

First he'd see a tiny twinkling speck, like a star, and it might have been next to his face or a mile away, in that immense, featureless void, with its faint hint of green. It would grow larger. It would turn into a radiant sun of purple or crimson or orange and come rushing at him, and swerve aside at the last moment. There were sinuous ribbons of fire that coiled into bright patterns, and there were schools of tiny fish that flashed by like sparks. Down below, in the deeper abyss, the colors were paler, and once an enormous shape blundered past down there, like the sea-bottom itself moving heavily. Pete watched awhile and then swam up.

("Before I Wake...") ~ Henry Kuttner,
723:To My Daughter
O little one, daughter, my dearest,
With your smiles and your beautiful curls,
And your laughter, the brightest and clearest,
O gravest and gayest of girls;
With your hands that are softer than roses,
And your lips that are lighter than flowers,
And that innocent brow that discloses
A wisdom more lovely than ours;
With your locks that encumber, or scatter
In a thousand mercurial gleams,
And those feet whose impetuous patter
I hear and remember in dreams;
With your manner of motherly duty,
When you play with your dolls and are wise;
With your wonders of speech, and the beauty
In your little imperious eyes;
When I hear you so silverly ringing
Your welcome from chamber or stair.
When you run to me, kissing and clinging,
So radiant, so rosily fair;
I bend like an ogre above you;
I bury my face in your curls;
I fold you, I clasp you, I love you.
O baby, queen-blossom of girls!
~ Archibald Lampman,
724:Without A Title
So aloof, so meek in your ways,
Now you're fire, you're pure combustion.
Only let me lock up your beauty
Deep, deep down in a poem's dungeon.
See how wholly transformed they are
By the fire in the glowing lampshade;
Edge of wall, edge of window-pane,
Our own figures and our own shadows.
There you sit on cushions, apart,
Legs tucked under you, Turkish fashion.
In the light or in the shadow,
Childlike, always, the way you reason.
Dreaming, now you thread on a string
Beads that lie on your lap in profusion.
Far too sad is your mien, too artless
Is the drift of your conversation.
Yes, love's truly a vulgar word.
I'll invent something else to supplant it,
Just for you, the whole world, all words
I will gladly rename, if you want it.
Can your sorrowful mien convey
All your hidden orebearing richness,
All that radiant seam of your heart?
Why d'you fill your eyes with such sadness?
~ Boris Pasternak,
725:On the third day, she smelled the fruit as soon as she came in. She followed the scent to the kitchen, and the peach was radiant, dusky rose and gold, its skin so plush she thought her fingertip might bruise it. This was the day, the very hour to eat- and she had come prepared, but she didn't want Concepcion to see her. She waited until the housekeeper shouldered her leather-handled canvas bag and left.
Then Jess unwrapped the organic peach she'd bought that morning. Slightly smaller, slightly harder, but decently rosy, the peach listed left- just the right direction- when she set it on the table.
Leaving this changeling for George, she washed his ripe fruit, and bit and broke the skin. An intense tang, the underside of velvet. Then flesh dissolved in a rush of nectar. Juice drenched her hand and wet the inside of her wrist. She had forgotten, if she'd ever known, that what was sweet could also be so complicated, that fruit could have a nap, like fabric, soft one way, sleek the other. ~ Allegra Goodman,
726:By no means would I describe Adolph Hitler as sexually normal in his relationships with women. In the case of Eva Braun in particular, it seems clear to me that aside from occasional passionate episodes there was no sexual activity at all for long periods of time. The effect of this on Hitler I do not know, but Eva Braun's misery was well-known at headquarters. During the long dry spells she was irritable, impatient and quick to anger. She smoked much more and was incessantly lighting one cigarette after another. By contrast, when once in a great while Hitler's more human feelings expressed themselves in a sudden cloudburst, her manner changed completely. Eva at such times was radiant, flushed with happiness. Her natural warmth and high spirits returned, and she seemed to sparkle again like the cheerful and spontaneous girl she once was.

Though it seems obscene to pity one individual human being with so many millions dead, I do believe that Eva Braun was the loneliest woman I ever knew. ~ Albert Speer,
727:Song Iii
FROM THE FRENCH.
I.
'AH! say,' the fair Louisa cried,
'Say where the abode of Love is found?'
Pervading nature, I replied,
His influence spreads the world around.
When Morning's arrowy beams arise,
He sparkles in the enlivening ray,
And blushes in the glowing skies
When rosy evening fades away.
II.
The summer winds that gently blow,
The flocks that bleat along the glades,
The nightingale, that soft and low,
With music fills the listening shades:
The murmurs of the silver surf
All echo Love's enchanting notes,
From violets lurking in the turf,
His balmy breath through ether floats.
III.
From perfumed flowers and dewy leaves
Delicious scents he bids exhale,
He smiles amid autumnal sheaves,
And clothes with green the grassy vale;
But when that throne the god assumes
Where his most powerful influence lies,
'Tis on Louisa's cheek he blooms,
And lightens from her radiant eyes!
~ Charlotte Smith,
728:Holy Spring
Out of a bed of love
When that immortal hospital made one more moove to soothe
The curless counted body,
And ruin and his causes
Over the barbed and shooting sea assumed an army
And swept into our wounds and houses,
I climb to greet the war in which I have no heart but only
That one dark I owe my light,
Call for confessor and wiser mirror but there is none
To glow after the god stoning night
And I am struck as lonely as a holy marker by the sun
No
Praise that the spring time is all
Gabriel and radiant shrubbery as the morning grows joyful
Out of the woebegone pyre
And the multitude's sultry tear turns cool on the weeping wall,
My arising prodgidal
Sun the father his quiver full of the infants of pure fire,
But blessed be hail and upheaval
That uncalm still it is sure alone to stand and sing
Alone in the husk of man's home
And the mother and toppling house of the holy spring,
If only for a last time.
~ Dylan Thomas,
729:We have examined the universe in space and seen that we live on a mote of dust circling a humdrum star in the remotest corner of an obscure galaxy. And if we are a speck in the immensity of space, we also occupy an instant in the expanse of ages. We now know that our universe or at least its most recent incarnation - is some fifteen or twenty billion years old. This is the time since a remarkable explosive event called the Big Bang. At the beginning of this universe, there were no galaxies, stars or planets, no life or civilizations, merely a uniform, radiant fireball filling all of space. The passage from the Chaos of the Big Bang to the Cosmos that we are beginning to know is the most awesome transformation of matter and energy that we have been privileged to glimpse. And until we find more intelligent beings elsewhere, we are ourselves the most spectacular of all the transformations - the remote descendants of the Big Bang, dedicated to understanding and further transforming the Cosmos from which we spring ~ Carl Sagan,
730:Just then a Buddhist monk came walking across the battlefield. The monk did not say a word, but his being was radiant with peace and happiness. Seeing that monk, Ashoka thought, “Why is it that I, having everything in the world, feel so miserable? Whereas this monk has nothing in the world apart from the robes he wears and the bowl he carries, yet he looks so serene and happy in this terrible place.” Ashoka made a momentous decision on that battlefield. He pursued the monk and asked him, “Are you happy? If so, how did this come to be?” In response, the monk who had nothing introduced the emperor who had everything to the Buddha’s teachings. As a consequence of this chance encounter, Ashoka devoted himself to the practice and study of Buddhism and changed the entire nature of his reign. He stopped waging imperialistic wars. He no longer allowed people to go hungry. He transformed himself from a tyrant into one of history’s most respected rulers, acclaimed for thousands of years after as just and benevolent. ~ Sharon Salzberg,
731:Orkney Lullaby
A moonbeam floateth from the skies,
Whispering, "Heigho, my dearie!
I would spin a web before your eyes,-A beautiful web of silver light,
Wherein is many a wondrous sight
Of a radiant garden leagues away,
Where the softly tinkling lilies sway,
And the snow-white lambkins are at play,-Heigho, my dearie!"
A brownie stealeth from the vine
Singing, "Heigho, my dearie!
And will you hear this song of mine,-A song of the land of murk and mist
Where bideth the bud the dew hath kist?
Then let the moonbeam's web of light
Be spun before thee silvery white,
And I shall sing the livelong night,-Heigho, my dearie!"
The night wind speedeth from the sea,
Murmuring, "Heigho, my dearie!
I bring a mariner's prayer for thee;
So let the moonbeam veil thine eyes,
And the brownie sing thee lullabies;
But I shall rock thee to and fro,
Kissing the brow he loveth so,
And the prayer shall guard thy bed, I trow,-Heigho, my dearie!"
~ Eugene Field,
732:There is much that is immortal in this medieval lady. The dragons have gone, and so have the knights, but still she lingers in our midst. She reigned in many an early Victorian castle, and was Queen of much early Victorian song. It is sweet to protect her in the intervals of business, sweet to pay her honour when she has cooked our dinner well. But alas! the creature grows degenerate. In her heart also there are springing up strange desires. She too is enamoured of heavy winds, and vast panoramas, and green expanses of the sea. She has marked the kingdom of this world, how full it is of wealth, and beauty, and war--a radiant crust, built around the central fires, spinning towards the receding heavens. Men, declaring that she inspires them to it, move joyfully over the surface, having the most delightful meetings with other men, happy, not because they are masculine, but because they are alive. Before the show breaks up she would like to drop the august title of the Eternal Woman, and go there as her transitory self. ~ E M Forster,
733:I.
Moonbeam, leave the shadowy vale,
To bathe this burning brow.
Moonbeam, why art thou so pale,
As thou walkest o'er the dewy dale,
Where humble wild-flowers grow?
Is it to mimic me?
But that can never be;
For thine orb is bright,
And the clouds are light,
That at intervals shadow the star-studded night.

II.
Now all is deathy still on earth;
Natures tired frame reposes;
And, ere the golden mornings birth
Its radiant hues discloses,
Flies forth its balmy breath.
But mine is the midnight of Death,
And Nature's morn
To my bosom forlorn
Brings but a gloomier night, implants a deadlier thorn.

III.
Wretch! Suppress the glare of madness
Struggling in thine haggard eye,
For the keenest throb of sadness,
Pale Despair's most sickening sigh,
Is but to mimic me;
And this must ever be,
When the twilight of care,
And the night of despair,
Seem in my breast but joys to the pangs that rankle there.

~ Percy Bysshe Shelley, To The Moonbeam
,
734:The siren soared again, closer at hand, and then, with no anticipatory roar and clamour, a dark and sinuous body curved into view against the shadows far down the high-banked track, and with no sound but the rush of the cleft wind and the clock like tick of the rails, moved towards the bridge - it was an electric train. Above the engine two vivid blurs of blue light formed incessantly a radiant crackling bar between them, which, like a spluttering flame in a lamp beside a corpse, lit for an instant the successive rows of trees and caused Gloria to draw back instinctively to the far side of the road. The light was tepid - the temperature of warm blood... The clicking blended suddenly with itself in a rush of even sound, and then, elongating in sombre elasticity, the thing roared blindly by her and thundered onto the bridge, racing the lurid shaft of fire it cast into the solemn river alongside. Then it contracted swiftly, sucking in its sound until it left only a reverberant echo, which died upon the farther bank. ~ F Scott Fitzgerald,
735:We awaken in Christ's body as Christ awakens our bodies, and my poor hand is Christ, He enters my foot, and is infinitely me. I move my hand, and wonderfully my hand becomes Christ, becomes all of Him (for God is indivisibly whole, seamless in His Godhood). I move my foot, and at once He appears like a flash of lightning. Do my words seem blasphemous? -- Then open your heart to Him and let yourself receive the one who is opening to you so deeply. For if we genuinely love Him, we wake up inside Christ's body where all our body, all over, every most hidden part of it, is realized in joy as Him, and He makes us, utterly, real, and everything that is hurt, everything that seemed to us dark, harsh, shameful, maimed, ugly, irreparably damaged, is in Him transformed and recognized as whole, as lovely, and radiant in His light he awakens as the Beloved in every last part of our body. [1527.jpg] -- from The Enlightened Heart: An Anthology of Sacred Poetry, by Stephen Mitchell

~ Symeon the New Theologian, We awaken in Christs body
,
736:On Angels
All was taken away from you: white dresses,
wings, even existence.
Yet I believe you,
messengers.
There, where the world is turned inside out,
a heavy fabric embroidered with stars and beasts,
you stroll, inspecting the trustworthy seems.
Short is your stay here:
now and then at a matinal hour, if the sky is clear,
in a melody repeated by a bird,
or in the smell of apples at close of day
when the light makes the orchards magic.
They say somebody has invented you
but to me this does not sound convincing
for the humans invented themselves as well.
The voice -- no doubt it is a valid proof,
as it can belong only to radiant creatures,
weightless and winged (after all, why not?),
girdled with the lightening.
I have heard that voice many a time when asleep
and, what is strange, I understood more or less
an order or an appeal in an unearthly tongue:
day draw near
another one
do what you can.
Submitted by sophie
~ Czeslaw Milosz,
737:I sing the glorious Power with azure eyes,
Athenian Pallas! tameless, chaste, and wise,
Tritogenia, town-preserving Maid,
Revered and mighty; from his awful head
Whom Jove brought forth, in warlike armour dressed,
Golden, all radiant! wonder strange possessed
The everlasting Gods that Shape to see,
Shaking a javelin keen, impetuously
Rush from the crest of Aegis-bearing Jove;
Fearfully Heaven was shaken, and did move
Beneath the might of the Cerulean-eyed;
Earth dreadfully resounded, far and wide;
And, lifted from its depths, the sea swelled high
In purple billows, the tide suddenly
Stood still, and great Hyperions son long time
Checked his swift steeds, till, where she stood sublime,
Pallas from her immortal shoulders threw
The arms divine; wise Jove rejoiced to view.
Child of the Aegis-bearer, hail to thee,
Nor thine nor others praise shall unremembered be.
Published by Mrs. Shelley, Poetical Works, 1839, 2nd edition; dated 1818.
~ Percy Bysshe Shelley, Homers Hymn To Minerva
,
738:The waves of mind demand so much of Silence. But She does not talk back does not give answers nor arguments. She is the hidden author of every thought every feeling every moment. Silence. She speaks only one word. And that word is this very existence. No name you give Her touches Her captures Her. No understanding can embrace Her. Mind throws itself at Silence demanding to be let in. But no mind can enter into Her radiant darkness Her pure and smiling nothingness. The mind hurls itself into sacred questions. But Silence remains unmoved by the tantrums. She asks only for nothing. Nothing. But you won’t give it to Her because it is the last coin in your pocket. And you would rather give her your demands than your sacred and empty hands. *** Everything leaps out in celebration of mystery, but only nothing enters the sacred source, the silent substance. Only nothing gets touched and becomes sacred, realizes its own divinity, realizes what it is without the aid of a single thought. Silence is my secret. Not hidden. Not hidden. —ADYASHANTI ~ Adyashanti,
739:How gaily and lightly these people I met carried their radiant heads, and swung themselves through life as through a ball-room! There was no sorrow in a single look I met, no burden on any shoulder, perhaps not even a clouded thought, not a little hidden pain in any of the happy souls. And I, walking in the very midst of these people, young and newly-fledged as I was, had already forgotten the very look of happiness. I hugged these thoughts to myself as I went on, and found that a great injustice had been done me. Why had the last months pressed so strangely hard on me? I failed to recognize my own happy temperament, and I met with the most singular annoyances from all quarters. I could not sit down on a bench by myself or set my foot any place without being assailed by insignificant accidents, miserable details, that forced their way into my imagination and scattered my powers to all the four winds. A dog that dashed by me, a yellow rose in a man's buttonhole, had the power to set my thoughts vibrating and occupy me for a length of time. ~ Knut Hamsun,
740:There is a small wooden viewing tower, and pamphlets from the State of Ohio, but they focus on facts—for instance, the Serpent Mound is as long as four football fields—not on meaning. In The Sacred Hoop, Paula Gunn Allen, a Native poet, mythologist, and scholar, explains that Serpent Woman was one of the names of the quintessential original spirit “that pervades everything, that is capable of powerful song and radiant movement, and that moves in and out of the mind…she is both Mother and Father to all people and all creatures. She is the only creator of thought, and thought precedes creation.”

In Western mythology, she might be compared to Medusa, the serpent-haired Greek goddess whose name means Knowing Woman or Protectress. She once was all-powerful—until patriarchy came along in the form of a mythic young man who chopped off her head. He was told to do this by Athena, who sprang full-blown from the mind of her father, Zeus—a goddess thought up by patriarchy and therefore motherless. There is history in what is dismissed as prehistory. ~ Gloria Steinem,
741:All I can offer is this (without a single remembrance or image, or even incoherent wisp of correspondence), even so I knew, in those eradicated moments, and I know still: That there, there outside the gates of any physical state or world we may inhabit, something is—which, being so unlike, so beautiful and radiant and eternal—can never be transported into living life, not even by a word. Brighter than fires, more soft than fur, better than the best—nameless, non-communicable, absolute. And, without a bookmark in our hearts or brains to enable us to find it while here, yet there—there it nevertheless is, and will be ever. There is nothing to fear or to regret. There is no end. Only always a Beginning—that not even the most lucid scripture, or most transcendent art (even that of the Scarlet Lily, Cremisia Ranaldi) can recreate. We touch upon it, yes, I believe we do, in our greatest poets (which is why, if only as a ghost, she could undo the door). In the best of love or joy, that too—but all of this is a shadow. The shadow of the Nothing which is Everything. ~ Tanith Lee,
742:By what boundless mercy, my Savior, have you allowed me to become a member of your body? Me, the unclean, the defiled, the prodigal. How is it that you have clothed me in the brilliant garment, radiant with the splendor of immortality, that turns all my members into light? Your body, immaculate and divine, is all radiant with the fire of your divinity, with which it is ineffably joined and combined. This is the gift you have given me, my God: that this mortal and shabby frame has become one with your immaculate body and that my blood has mingled with your blood. I know, too, that I have been made one with your divinity and have become your own most pure body, a brilliant member, transparently lucid, luminous and holy. I see the beauty of it all, I can gaze on the radiance. I have become a reflection of the light of your grace. [1735.jpg] -- from The Book of Mystical Chapters: Meditations on the Soul's Ascent from the Desert Fathers and Other Early Christian Contemplatives, Translated by John Anthony McGuckin

~ Symeon the New Theologian, By what boundless mercy, my Savior
,
743:Be praised, my Lord, through all your creatures, especially through my lord Brother Sun, who brings the day; and you give light through him. And he is beautiful and radiant in all his splendor! Of you, Most High, he bears the likeness.

Be praised, my Lord, through Sister Moon and the stars; in the heavens you have made them, precious and beautiful.

Be praised, my Lord, through Brothers Wind and Air, and clouds and storms, and all the weather, through which you give your creatures sustenance.

Be praised, My Lord, through Sister Water; she is very useful, and humble, and precious, and pure.

Be praised, my Lord, through Brother Fire, through whom you brighten the night. He is beautiful and cheerful, and powerful and strong.

Be praised, my Lord, through our sister Mother Earth, who feeds us and rules us, and produces various fruits with colored flowers and herbs.

Be praised, my Lord, through those who forgive for love of you; through those who endure sickness and trial. Happy those who endure in peace, for they will be crowned. ~ Saint Francis of Assisi,
744:Alexander looked her over up and down. Tatiana exuded a porous, evanescent, yet everlasting warmth; her very presence, her satin face in his palm made his back hurt less. Her radiant eyes, her flushed cheeks, her slightly parted loving lips…Alexander stared at her, his eyes wide open, his soul wide open, his adoring heart hurting exquisitely. “You are an angel sent from heaven, aren’t you?” An electric smile lit up her face. “And you don’t know the half of it,” she whispered. “You don’t know what your Tania has been cooking up here.” In her delight she nearly squealed. “What have you been cooking up? No, don’t sit up. I want to feel your face.” “Shura, I can’t. I’m practically on top of you. We need to be very careful.” The smile faded an octave. “Dimitri walks around here all the time. Walks in, out, checks on you, leaves, comes back. What’s he worried about? He was quite surprised to find me here.” “He’s not the only one. How did you get here?” “All part of my plan, Alexander.” “What plan is this, Tatiana?” She whispered, “To be with you when I die of old age.” “Oh, that plan. ~ Paullina Simons,
745:They were moving through a tunnel. Geometric shapes, fragmented into neon colors and labyrinth patterns flew by in every direction. They were morphing inside and out, with new shapes emerging from within like a kind of slow, pixelated evolution. Spheres, cubes, and pyramids fused together to generate patterned hallucinations: three-dimensional casts with hundreds of polygons, shifting into yet more complex patterns. He couldn’t tell if they were standing still and the shapes were moving, or if the shapes were standing still and they were moving through the tunnel themselves. Strings of closed figures were defined by the interstices between one shape and another. Spaces of nothingness spiraled into their own patterns through the movement of the shapes like strands of translucent DNA forming over a radiant background. There was a break in the tunnel, and suddenly, they were in free fall. Below, a city of shapes, still relentless in their transformations, loomed above a floor made out of more tunnels, entangled inside of an intricate meta-pattern with cities submerged inside of cities. ~ M U Riyadad,
746:Also Pharaoh issued a decree that wherever the name of the Queen Ahura was graven in all the land, to it should be added the title "By the will of Amen, Mother of his Morning Star," and that a new hall should be built in the temple of Amen in the Northern Apt, and all about it carved the story of the coming of Prince Abi and of the vision of the Queen. But Ahura never lived to see this glorious place, since from the hour of her daughter's birth she began to sink. On the fourteenth day, the day of purification, she bade the nurse bring the beautiful babe, and gazed at it long and blessed it, and spoke with the Ka or Double of the child, which she said she saw lying on her arm beside it, bidding that Ka protect it well through the dangers of life and death until the hour of resurrection. Then she said that she heard Amen calling to her to pay the price which she had promised for the gift of the divine child, the price of her own life, and smiled upon Pharaoh her husband, and died happily with a radiant face. Now joy was turned to mourning, and during all the days of embalming Egypt ~ H Rider Haggard,
747:Some secret orders have taught that the sun was inhabited by a race of creatures with bodies composed of a radiant, spiritual ether not unlike in its constituency the actual glowing ball of the sun itself. The solar heat had no harmful effect upon them, because their organisms were sufficiently refined and sensitized to harmonize with the sun's tremendous vibratory rate. These creatures resemble miniature suns, being a little larger than a dinner plate in size, although some of the more powerful are considerably larger. Their color is the golden white light of the sun, and from them emanate four streamers of Vril. These streamers are often of great length and are in constant motion. A peculiar palpitation is to be noted throughout the structure of the globe and is communicated in the form of ripples to the emanating streamers. The greatest and most luminous of these spheres is the Archangel Michael; and the entire order of solar life, which resemble him and dwell upon the sun, are called by modern Christians "the archangels" or "the spirits of the light. ~ Manly P Hall, The Secret Teachings of all Ages,
748:From golden showers of the ancient skies,
On the first day, and the eternal snow of stars,
You once unfastened giant calyxes
For the young earth still innocent of scars:

Young gladioli with the necks of swans,
Laurels divine, of exiled souls the dream,
Vermilion as the modesty of dawns
Trod by the footsteps of the seraphim;

The hyacinth, the myrtle gleaming bright,
And, like the flesh of woman, the cruel rose,
Hérodiade blooming in the garden light,
She that from wild and radiant blood arose!

And made the sobbing whiteness of the lily
That skims a sea of sighs, and as it wends
Through the blue incense of horizons, palely
Toward the weeping moon in dreams ascends!

Hosanna on the lute and in the censers,
Lady, and of our purgatorial groves!
Through heavenly evenings let the echoes answer,
Sparkling haloes, glances of rapturous love!

Mother, who in your strong and righteous bosom,
Formed calyxes balancing the future flask,
Capacious flowers with the deadly balsam
For the weary poet withering on the husk. ~ St phane Mallarm,
749:The young man was sincerely but placidly in love. He delighted in the radiant good looks of his betrothed, in her health, her horsemanship, her grace and quickness at games, and the shy interest in books and ideas that she was beginning to develop under his guidance. She was straightforward, loyal, and brave; she had a sense of humour (chiefly proved by her laughing at his jokes); and he suspected, in the depths of her innocently-gazing soul, a glow of feeling that it would be a joy to waken. But when he had gone the brief round of her he returned discouraged by the thought that all this frankness and innocence were only an artificial product. Untrained human nature was not frank and innocent; it was full of the twists and defences of an instinctive guile. And he felt himself oppressed by this creation of factitious purity, so cunningly manufactured by a conspiracy of mothers and aunts and grandmothers and long-dead ancestresses, because it was supposed to be what he wanted, what he had a right to, in order that he might exercise his lordly pleasure in smashing it like an image made of snow. ~ Edith Wharton,
750:To Bury A Star"

"I pulled a star from the darkest corner of night and hid it within my bosom. When the Earth beneath my feet gave way, moist and fertile, I knelt to the ground and cupped the radiant treasure in my hands. In a shallow hole I buried it—layer upon layer of black dirt tossed upon the spot until it no longer glowed.

This I did for you, my love. Now, come with me and see what has been born from a single wishing star.

Hand in hand we walk to the same spot of dirt to find the black and fertile soil sucked dry, the color blanched as pale as desert sands. Look how a ring of white fire jumps and dances around the buried starling! We catch our breath, beholding what has sprouted from this magical seed. The illusion of twisted branches glowing in the darkness like tails of comets soaring skyward—tails of baby stars that shoot like fireworks from that ring of fire. Up, up, up they fly to light a neglected corner of the night. From a single wishing star a thousand more have been born.

They are for you, my love—a thousand dreams destined to come true. ~ Richelle E Goodrich,
751:But even in such works where the author is ideally unobtrusive, he remains diffused through the book so that his very absence becomes a kind of radiant presence. As the French say, il brille par son absence — "he shines by his absence." In connection with Bleak House we are concerned with one of those authors who are so to speak not supreme deities, diffuse and aloof, but puttering, amiable, sympathetic demigods, who descend into their books under various disguises or send therein various middlemen, representatives, agents, minions, spies, and stooges. [...]

Roughly speaking, there are three types of such representatives. Let us inspect them.

First, the narrator insofar as he speaks in the first person, the capital I of the story, its moving pillar. [...] Second, a type of author's representative, what I call the sifting agent. [...] The third type is the so-called perry, possibly derived from periscope, despite the double r, or perhaps from parry in vague connection with foil as in fencing. But this does not matter much since anyway I invented the term myself many years ago. ~ Vladimir Nabokov,
752:Dear Motherland Of France
DEDICATED TO THE MEN AND WOMEN OF FRANCE
Our Motherland, dear Motherland,
The source of beauty and of Art,
Who but thy children understand
The love which permeates each heart!
We see, through rainbow-tints of tears,
Thy glory of a thousand years.
O country of the Great and Free,
We live for thee, we live for thee,
Dear Motherland of France.
O Motherland, both blithe and brave,
What magic lies in thy name-France!
Yet can thy radiant mien be grave,
And stern thy ever-smiling glance.
And when thy sons and daughters know
That enemies would lay thee low
And dim thy fame on land and sea,
We fight for thee, we fight for thee,
Dear Motherland of France.
Dear Motherland of joy and mirth,
Dear Motherland of faith divine,
A thousand years the wondering earth
Has seen thy star in splendour shine.
Still shall it see that star of France
Its splendour and its light enhance.
Dear Motherland, when it need be
We die for thee, we die for thee,
Dear Motherland of France.
~ Ella Wheeler Wilcox,
753:Daydream, which is to thought as the nebula is to the star, borders on sleep, and is concerned with it as its frontier. An atmosphere inhabited by living transparencies: there's a beginning of the unknown. But beyond it the Possible opens out, immense.
Other beings, other facts, are there. No supernaturalism, only the occult continuation of infinite nature. . . . Sleep is in contact with the Possible, which we also call the improbable. The world of the night is a world. Night, as night, is a universe. . . . The dark things of the unknown world become neighbors of man, whether by true communication or by a visionary enlargement of the distances of the abyss . . . and the sleeper, not quite seeing, not quite unconscious, glimpses the strange animalities, weird vegetations, terrible or radiant pallors, ghosts, masks, figures, hydras, confusions, moonless moonlights, obscure unmakings of miracle, growths and vanishings within a murky depth, shapes floating in shadow, the whole mystery which we call Dreaming, and which is nothing other than the approach of an invisible reality. The dream is the aquarium of Night. ~ Victor Hugo,
754:Lullaby
DAY has fled to the west afar,
Where no shadows or sorrows are;
O'er earth's radiant western rim
God has gathered the day to him.
Hush! the river of night is here,
Flowing silently, cool and clear,
With its mystical thoughts that throng
And its silences deep as song.
Babe of my bosom, sleep;
Tender, sweet blossom, sleep!
Hearts may ache
While the long hours go creeping;
Hearts may break
While my baby is sleeping;
Never wake,
Though thy mother is weeping;
Babe of my bosom, sleep!
Sleep! the silence is all around,
Save the sighings that are not sound,
Where the wind in the branches weaves
Mystic melodies through the leaves;
Or the far-away murmurings
Like the stir of an angel's wings.
Only night is about us now—
Child, the earth is as tired as thou.
Babe of my bosom, sleep;
Tender, sweet blossom, sleep!
Hearts may ache
While the long hours go creeping,
Hearts may break
While my baby is sleeping:
Never wake.
Though thy mother is weeping;
Babe of my bosom, sleep!
~ Arthur Henry Adams,
755:Mary
She was gentle, she was true,
And her tender eyes of blue
Seemed to mock the morning sunbeams
And the starlight of the night;
And her laughter seemed to trill
Like the ripple of the rill,
And there never was a trouble
That she didn't make all right.
What though rough had been my way,
And the bitter hours of day
Had depressed my coward spirit
Till it only saw the gloom,
She could lift me from the strife
And bring back the joy of life,
For her smiling presence brightened
And made radiant the room.
Oh, so simple were her ways,
Oh, so merry were the days
That we trod life's lane together
Hand in hand, like children gay;
But my troubles seem to be
Mountain high today to me
For there are no happy evenings
When we laugh them all away.
Now the sunbeams dance and smile,
But I'm looking all the while
For the soft blue eyes of Mary
Who has passed beyond the night;
But I bravely tread my way
For I know there'll come a day
When she'll laugh away my sorrows
And make all my burdens light.
~ Edgar Albert Guest,
756:The Forest Reverie
'Tis said that when
The hands of men
Tamed this primeval wood,
And hoary trees with groans of woe,
Like warriors by an unknown foe,
Were in their strength subdued,
The virgin Earth Gave instant birth
To springs that ne'er did flow
That in the sun Did rivulets run,
And all around rare flowers did blow
The wild rose pale Perfumed the gale
And the queenly lily adown the dale
(Whom the sun and the dew
And the winds did woo),
With the gourd and the grape luxuriant grew.
So when in tears
The love of years
Is wasted like the snow,
And the fine fibrils of its life
By the rude wrong of instant strife
Are broken at a blow
Within the heart
Do springs upstart
Of which it doth now know,
And strange, sweet dreams,
Like silent streams
That from new fountains overflow,
With the earlier tide
Of rivers glide
Deep in the heart whose hope has died-Quenching the fires its ashes hide,-Its ashes, whence will spring and grow
Sweet flowers, ere long,
The rare and radiant flowers of song!
~ Edgar Allan Poe,
757:The Little Lady Of The Bullock Cart
Now is the time when India is gay
With wedding parties; and the radiant throngs
Seem like a scattered rainbow taking part
In human pleasures. Dressed in bright array,
They fling upon the bride their wreaths of songsThe Little Lady of the Bullock Cart.
Here is the temple ready for the rite:
The large-eyed bullocks halt; and waiting arms
Lift down the bride. All India's curious art
Speaks in the gems with which she is bedight,
And in the robes which hide her sweet alarmsThe Little Lady of the Bullock Cart.
This is her day of days: her splendid hour
When joy is hers, though love is all unknown.
It has not dawned upon her childish heart.
But human triumph, in a temporal power,
Has crowned her queen upon a one-day throneThe Little Lady of the Bullock Cart.
Ah, Little Lady! What will be your fate?
So long, so long, the outward-reaching years:
So brief the joy of this elusive part;
So frail the shoulders for the loads that wait:
So bitter salt the virgin widow's tearsO Little Lady of the Bullock Cart.
~ Ella Wheeler Wilcox,
758:Far Rockaway
"the cure of souls." Henry James
The radiant soda of the seashore fashions
Fun, foam and freedom. The sea laves
The Shaven sand. And the light sways forward
On self-destroying waves.
The rigor of the weekday is cast aside with shoes,
With business suits and traffic's motion;
The lolling man lies with the passionate sun,
Or is drunken in the ocean.
A socialist health take should of the adult,
He is stripped of his class in the bathing-suit,
He returns to the children digging at summer,
A melon-like fruit.
O glittering and rocking and bursting and blue
-Eternities of sea and sky shadow no pleasure:
Time unheard moves and the heart of man is eaten
Consummately at leisure.
The novelist tangential on the boardwalk overhead
Seeks his cure of souls in his own anxious gaze.
"Here," he says, "With whom?" he asks, "This?" he questions,
"What tedium, what blaze?"
"What satisfaction, fruit? What transit, heaven?
Criminal? justified? arrived at what June?"
That nervous conscience amid the concessions
Is haunting, haunted moon.
~ Delmore Schwartz,
759:John watched the pale black road, and he remembered a single moment during his time away in the wilderness. He wished he had told Doris about it-a single moment in Needles, California, months and months ago, facing west in the late afternoon. There had been a heavy rainstorm over just a small, localized patch of the desert, and from the patch beside it, a dust storm blew in. The sun caught the dust and the moisture in a way John had never seen before, and even though he knew it was backward, it seemed to him the sun was radiating black sunbeams down onto the earth, onto Interstate 40 and the silver river of endless pioneers that flowed from one part of the continent to the other. John felt that he and everybody in the New World was a part of a mixed curse and blessing from God, that they were a race of strangers, perpetually casting themselves into new fires, yearning to burn, yearning to rise from the charcoal, always newer and more wonderful, always thirsty, always starving, always believing that whatever came to them next would mercifully erase the creatures they'd already become as they crawled along the plastic radiant way. ~ Douglas Coupland,
760:The universe is but a tenement
of all things visible. Darkness and day
the passing guests of Time.
Life slips away,
a dream of little joy and mean content.

Ah! wise the old philosophers who sought
To lengthen their long sunsets among flowers,
By stealing the young night's unsullied hours
And the dim moments with sweet burdens fraught.

And now Spring beckons me with verdant hand,
And Nature's wealth of eloquence doth win
Forth to the fragrant-bowered nectarine,
Where my dear friends abide, a careless band.

There meet my gentle, matchless brothers, there
I come, the obscure poet, all unfit
To wear the radiant jewelry of wit,
And in their golden presence cloud the air.
And while the thrill of meeting lingers, soon
As the first courtly words, the feast is spread,
While, couched on flowers 'mid wine-cups flashing red,
We drink deep draughts unto The Lady Moon.

Then as without the touch of verse divine
There is no outlet for the pent-up soul,
'Twas ruled that he who quaffed no fancy's bowl
Should drain the "Golden Valley" cups of wine ~ Li Bai,
761:I sat looking at her with rapt attention. My heart was thumping, the blood coursing warmly through my veins. What a wonderful pleasure to be sitting in a human dwelling again, hear a clock ticking, and talk with a lively young girl instead of with myself!
Why don't you say something?"
Ah, how sweet you are!" I said. "I'm sitting here getting fascinated by you, at this moment I'm thoroughly fascinated. I can't help it. You are the strangest person that... Sometimes your eyes are so radiant, I've never seen anything like it, they look like flowers. Eh? No, no, maybe not like flowers but... I'm madly in love with you, and it won't do me a bit of good. What's your name? Really, you must tell me what your name is..."
No, what's your name? Goodness, I almost forgot again! I was thinking all day yesterday that I must ask you. Well, that is, not all day yesterday, I certainly didn't think about you all day yesterday."
Do you know what I've called you? I have called you Ylajali. How do you like it? Such a gliding sound-"
Ylajali?"
Yes."
Is it a foreign language?"
Hmm. No, it's not."
Well, it isn't ugly. ~ Knut Hamsun,
762:Progress
Let there be many windows to your soul,
That all the glory of the universe
May beautify it. Not the narrow pane
Of one poor creed can catch the radiant rays
That shine from countless sources. Tear away
The blinds of superstition; let the light
Pour through fair windows broad as truth itself
And high as God.
Why should the spirit peer
Through some priest-curtained orifice, and grope
Along dim corridors of doubt, when all
The splendor from unfathomed seas of space
Might bathe it with the golden waves of Love?
Sweep up the debris of decaying faiths;
Sweep down the cobwebs of worn-out beliefs,
And throw your soul wide open to the light
Of Reason and of knowledge. Tune your ear
To all the wordless music of the stars,
And to the voice of Nature; and your heart
Shall turn to truth and goodness as the plant
Turns to the sun. A thousand unseen hands
Reach down to help you to their peace-crowned heights,
And all the forces of the firmament
Shall fortify your strength. Be not afraid
To thrust aside half-truths and grasp the whole.
~ Ella Wheeler Wilcox,
763:Kim Il-sung understood the power of religion. His maternal uncle was a Protestant minister back in the pre-Communist days when Pyongyang had such a vibrant Christian community that it was called the “Jerusalem of the East.” Once in power, Kim Il-sung closed the churches, banned the Bible, deported believers to the hinterlands, and appropriated Christian imagery and dogma for the purpose of self-promotion.

Broadcasters would speak of Kim Il-sung or Kim Jong-il breathlessly, in the manner of Pentecostal preachers. North Korean newspapers carried tales of supernatural phenomena. Stormy seas were said to be calmed when sailors clinging to a sinking ship sang songs in praise of Kim Il-sung. When Kim Jong-il went to the DMZ, a mysterious fog descended to protect him from lurking South Korean snipers. He caused trees to bloom and snow to melt. If Kim Il-sung was God, then Kim Jong-il was the son of God. Like Jesus Christ, Kim Jong-il’s birth was said to have been heralded by a radiant star in the sky and the appearance of a beautiful double rainbow. A swallow descended from heaven to sing of the birth of a “general who will rule the world. ~ Barbara Demick,
764:The soul gropes in search of a soul, and finds it. And that soul, found and proven, is a woman. A hand sustains you, it is hers; lips lightly touch your forehead, they are her lips; you hear breathing near you, it is she. To have her wholly, from her devotion to her pity, never to be left alone, to have that sweet shyness as, to lean on that unbending reed, to touch, Providence with your hands and be able to grasp it in your arms; God made palpable, what transport! The heart, that dark celestial flower, bursts into a mysterious bloom. You would not give up that shade for all the light in the world! The angel soul is there, forever there; if she goes away, it is only to return; she fades away in a dream and reappears in reality. You feel an approaching warmth, she is there. You overflow with serenity, gaiety, and ecstasy; you are radiant in your darkness. And the thousand little cares! The trifles that are enormous in this void. The most ineffable accents of the womanly voice used to comfort you, and replacing for you the vanished universe! You are caressed through the soul. You see nothing but you feel yourself adored. It is paradise of darkness. ~ Victor Hugo,
765:What is this thing called joy, and how is it possible that it can evoke such a wide range of feelings? How can the experience of joy span from those tears of joy at a birth to an irrepressible belly laugh at a joke to a serenely contented smile during meditation? Joy seems to blanket this entire emotional expanse. Paul Ekman, famed emotions researcher and longtime friend of the Dalai Lama, has written that joy is associated with feelings as varied as: pleasure (of the five senses) amusement (from a chuckle to a belly laugh) contentment (a calmer kind of satisfaction) excitement (in response to novelty or challenge) relief (following upon another emotion, such as fear, anxiety, and even pleasure) wonder (before something astonishing and admirable) ecstasy or bliss (transporting us outside ourselves) exultation (at having accomplished a difficult or daring task) radiant pride (when our children earn a special honor) unhealthy jubilation or schadenfreude (relishing in someone else’s suffering) elevation (from having witnessed an act of kindness, generosity, or compassion) gratitude (the appreciation of a selfless act of which one is the beneficiary) ~ Dalai Lama XIV,
766:The poulterers' shops were still half open, and the fruiterers' were radiant in their glory. There were great, round, pot-bellied baskets of chestnuts, shaped like the waistcoats of jolly old gentleman, lolling at the doors, and tumbling out into the street in their apoplectic opulence. There were ruddy, brown-faced broad-girthed Spanish onions, shining in the fatness of their growth like Spanish friars, and winking from their shelves in wanton slyness at the girls as they went by, and glanced demurely at the hung-up mistletoe. There were pears and apples, clustered high in blooming pyramids; there were bunches of grapes, made, in the shopkeepers' benevolence, to dangle from conspicuous hooks, that people's mouths might water gratis as they passed; there were piles of filberts, mossy and brown, recalling, in their fragrance, ancient walks among the woods, and pleasant shufflings ankle deep through withered lanes; there were Norfolk Biffins, squab and swarthy, setting off the yellow of the oranges and lemons, and, in the great compactness of their juicy persons, urgently entreating and beseeching to be carried home in paper bags and eaten after dinner. ~ Charles Dickens,
767:Song
Song brings us light with the power of lending
Glory to brighten the work that we find;
Song brings us warmth with the power of rending
Rigor and frost in the swift-melting mind.
Song is eternal with power of blending
Time that is gone and to come in the soul,
Fills it with yearnings that flow without ending,
Seeking that sea where the light-surges roll.
Song brings us union, while gently beguiling
Discord and doubt on its radiant way;
Song brings us union and leads, reconciling
Battle-glad passions by harmony's sway,
Unto the beautiful, valiant, and holy
-Some can pass over its long bridge of light
Higher and higher to visions that solely
Faith can reveal to the spirit's pure sight.
Songs from the past of the past's longings telling,
Pensive and sad cast a sunset's red glow;
Present time's longings in sweet music dwelling,
Grateful the soul of the future shall know.
Youth of all ages in song here are meeting,
Sounding in tone and in word their desire;
-More than we think, from the dead bringing greeting,
Gather to-night in our festival choir.
~ Bjornstjerne Bjornson,
768:Morning
GRAY-VESTED Dawn, with flameless, tranquil eye,
Cool hands, and dewy lips, is in the sky,
A sober nun, with starry rosary.
With eyes downcast and with uplifted palm,
She seems to whisper now her silent psalm;
Beneath her gaze the sleeping earth is calm.
Her prayer is ended, and she riseth slow,
And o'er the hills she quietly doth go,
Noiseless and gentle as the midnight snow.
Then suddenly the pale-east blushes red,
The flowers to see upraise a sleepy head,
The rosy colors deepen, grow, and spread.
A cool breeze whispers: 'She is coming now!'
And then the radiant colors burn and glow,
The white cast blushes over cheek and brow,
And glorious on the hills the Morning stands,
Her saffron hair back-blown from rosy bands,
And light and joy and fragrance in her hands.
Her foot has touched the hill-tops, and they shine;
She comes,— the willow rustles and the pine;
She smiles upon the fields a smile divine,
And all the earth smiles back; from mount to vale,
From oak to shuddering grass, from glen to dale,
Wet fields and flowers and glistening brooks cry 'Hail!'
~ Emma Lazarus,
769:Sebastian, the Duke of Kingston, radiated the cool confidence of a man who had been born to privilege. Unlike most British peers, who were disappointingly average, Kingston was dashing and ungodly handsome, with the taut, slim physique pf a man half his age. Known for his shrewd mind and caustic wit, he oversaw a labyrinthine financial empire that included, of all things, a gentlemen's gaming club. If his fellow noblemen expressed private distaste for the vulgarity of owning such an enterprise, none dared criticize him publicly. He was the holder of too many debts, the possessor of too many ruinous secrets. With a few words or strokes of a pen, Kingston could have reduced nearly any proud aristocratic scion to beggary.
Unexpectedly, rather sweetly, the duke seemed more than little enamored of his own wife. One of his hands lingered idly at the small of her back, his enjoyment in touching her covert but unmistakable. One could hardly blame him. Evangeline, the duchess, was a spectacularly voluptuous woman with apricot-red hair, and merry blue eyes set in a lightly freckled complexion. She looked warm and radiant, as if she'd been steeped in a long autumn sunset. ~ Lisa Kleypas,
770:Ten Thousand Men A Day
All the world was wearying,
All the world was sad;
Everything was shadow-filled;
Things were going bad.
Then a rumour stirred all hearts
As a wind stirs treesTen thousand men a day
Coming over seas!
Soon we saw them marching byGod! what a sight!Shoulders back, and heads erect,
Faces full of light.
Smiling like a morn in May,
Moving like a breeze,
Ten thousand men a day
Coming over seas.
Weary soldiers worn with war
Lifted up their eyes,
Shadows seemed to lift a bit,
Dawn was in the skies.
Hope sprang to troubled hearts,
Strength to tired knees:
Ten thousand men a day
Were coming over seas.
France and England swarmed with them,
Khaki-clad and young,
Filled with all the joy of lifeInto line they swung.
Waning valour rose anew
At the sight of these
Ten thousand men a day
Coming over seas.
538
Still they come-and still they come
In their strength and pride.
Victory with radiant mien
Marches on beside.
Victory is here to stay,
Every heart agrees,
With ten thousand men a day
Coming over seas.
~ Ella Wheeler Wilcox,
771:Eccolo!” he exclaimed.

At the same moment the ground gave way, and with a cry she fell out of the wood. Light and beauty enveloped her. She had fallen on to a little open terrace, which was covered with violets from end to end.

“Courage!” cried her companion, now standing some six feet above. “Courage and love.”

She did not answer. From her feet the ground sloped sharply into view, and violets ran down in rivulets and streams and cataracts, irrigating the hillside with blue, eddying round the tree stems, collecting into pools in the hollows, covering the grass with spots of azure foam. But never again were they in such profusion; this terrace was the well-head, the primal source whence beauty gushed out to water the earth.

Standing at its brink, like a swimmer who prepares, was the good man. But he was not the good man that she had expected, and he was alone.

George had turned at the sound of her arrival. For a moment he contemplated her, as one who had fallen out of heaven. He saw radiant joy in her face, he saw the flowers beat against her dress in blue waves. The bushes above them closed. He stepped quickly forward and kissed her… ~ E M Forster,
772:Leapfrog
(“Anyone who has sufficient language nurses ambitions of writing a scripture” –
Sadhguru)
Not scripture, no,
but grant me the gasp
of bridged synapse,
the lightning alignment
of marrow, mind and blood
that allows words
to spring
from the cusp of breathsong,
from a place radiant
with birdflight and rivergreen.
Not the certainty
of stone, but grant me
the quiet logic
of rain,
of love,
of the simple calendars of my childhood
of saints aureoled by overripe lemons.
Grant me the fierce tenderness
of watching
word slither into word,
into the miraculous algae
of language,
untamed by doubt
or gravity,
words careening,
diving,
swarming, unforming, wilder
than snowstorms in Antarctica, wetter
than days in Cherrapunjee,
alighting on paper, only
14
for a moment,
tenuous, breathing,
amphibious,
before
leaping
to some place the voice
is still learning
to reach.
Not scripture,
but a tadpole among the stars,
unafraid to plunge
deeper
if it must –
only if it must –
into transit.
~ Arundhathi Subramaniam,
773:witness and non-dual states ::: The Witness and Non-Dual states are everpresent capacities which hold the special relationship to the other states. The Witness state, or Witnessing, is the capacity to observe, see or witness phenomenon arising in the other states. Meaning for example, its the capacity to hold unbroken attention in the gross states, and the capacity to witness the entire relative world of form arise as object viewed by the pure witness, the pure subject that is never itself a seen object but always the pure seer or pure Self, that is actually no-self. Next we have Non-Dual which refers to both the suchness and is-ness of reality right now. It is the not-two-ness or everpresent unity of subject and object, form and emptiness, heaven and earth, relative and absolute. When the Witness dissolves and pure seer and all that is seen become not seperate or not two, the Non-Duality of absolute emptiness and relative form or the luminous identity of unqualifiable spirit and all of its manifestations appear as play of radiant natural and spontaneous and present love. Absolute and relative are already always not-two but nor are they one, nor both nor neither. ~ Essential Integral, L5-18,
774:Looking for Your Face

From the beginning of my life
I have been looking for your face
but today I have seen it

Today I have seen
the charm, the beauty,
the unfathomable grace
of the face
that I was looking for

Today I have found you
and those who laughed
and scorned me yesterday
are sorry that they were not looking
as I did

I am bewildered by the magnificence
of your beauty
and wish to see you
with a hundred eyes

My heart has burned with passion
and has searched forever
for this wondrous beauty
that I now behold

I am ashamed
to call this love human
and afraid of God
to call it divine

Your fragrant breath
like the morning breeze
has come to the stillness of the garden
You have breathed new life into me
I have become your sunshine
and also your shadow

My soul is screaming in ecstasy
Every fiber of my being
is in love with you

Your effulgence
has lit a fire in my heart
and you have made radiant
for me
the earth and sky

My arrow of love
has arrived at the target
I am in the house of mercy
and my heart
is a place of prayer ~ Rumi,
775:Throughout the month of May, every night, in that poor, wild garden, under that shrubbery, each day, more perfumed and dense, two human beings composed of every chastity and every innocence, every flowing with all the felicities of Heaven, closer to archangels than men, pure, honest, intoxicated, radiant, glowed for each other in the darkness. It seemed to Cosette that Marius had a crown, and to Marius that Cosette had a halo. They touched, they gazed at each other, they clasped hands, they pressed close together, but there was a distance they did not pass. Not that they respected it; they were ignorant of it. Marius felt a barrier, Cosette’s purity, and Cosette felt a support, Marius’ loyalty. The first kiss was also the last. Since then, Marius had not gone beyond touching Cosette’s hand, or her scarf, or her curls, with his lips. Cosette was to him a perfume, not a woman. He breathed her. She refused nothing, and he asked nothing. Cosette was happy, and Marius was satisfied. They were living in that ravishing condition that might be called the dazzling of one soul by another. It was that ineffable first embrace of two virginities within the ideal. Two swans meeting on the Jung Frau. ~ Victor Hugo,
776:WANT YOU TO EXPERIENCE the riches of your salvation: the Joy of being loved constantly and perfectly. You make a practice of judging yourself, based on how you look or behave or feel. If you like what you see in the mirror, you feel a bit more worthy of My Love. When things are going smoothly and your performance seems adequate, you find it easier to believe you are My beloved child. When you feel discouraged, you tend to look inward so you can correct whatever is wrong. Instead of trying to “fix” yourself, fix your gaze on Me, the Lover of your soul. Rather than using your energy to judge yourself, redirect it to praising Me. Remember that I see you clothed in My righteousness, radiant in My perfect Love. In order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God. —EPHESIANS 2:7–8 Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess. —HEBREWS 3:1 Those who look to him are radiant; their faces are never covered with shame. —PSALM 34:5 ~ Sarah Young,
777:Anne tried to dazzle him with her high spirits and her beauty. She kept her temper with him, though he was sour and dull. She danced, she gambled, she laughed, she skated, she was all joy, all light. She threw Jane Seymour into the background, no man ever had eyes for another woman when Anne was in radiant mood. Not even the king could look away from her as she went through the dancing court, her head high, that turn of the neck as someone spoke to her, surrounded by men who wrote poems to her beauty, musicians playing songs for her, the very center of the excitement of the court at play. The king could not take his eyes off her, but his gaze was no longer entranced. He stared at her as if he would understand something about her, as if he would unravel her charm so that he might see her unwoven, robbed of everything that had made her once so lovely to him. He stared at her like a man might stare at a tapestry that has cost him a fortune and that he suddenly sees one morning as valueless, and wants to unknot. He stared at her as if he could not believe that she had cost him so dear, and repaid him so little. And not even Anne’s charm and vivacity could make him think that the bargain was a good one. While ~ Philippa Gregory,
778:author class:Jalaluddin Rumi
/Farsi & Turkish By the God who was in pre-eternity living and moving and omnipotent, everlasting. His light lit the candles of love so that a hundred thousand secrets became known. By one decree of Him the world was filled -- lover and loved, ruler and ruled. In the talismans of Shams-e Tabrizi the treasure of His marvels became concealed. For from the moment that you journeyed forth, we became separated from sweetness like wax; All the night we are burning like candles, paired to his flame and deprived of honey. In separation from his beauty, my body is a waste, and the soul in it is like an owl. Turn those reins in this direction, twist the trunk of the elephant of joy. Without your presence concert is not lawful; music has been stoned like Satan. Without you not one ode has been uttered, until that gracious vision of yours arrived and was understood; Then out of the joy of hearing your letter five or six odes were composed. May our eventide through you be radiant dawn, O you in whom Syria and Armenia and Rum glory. [1494.jpg] -- from Mystical Poems of Rumi: Volume 2, Translated by A. J. Arberry

~ the God who was in pre-eternity living and moving and omnipotent, everlasting
,
779:If they studied their paper money for clues as to what their country was all about, they found, among a lot of other baroque trash, a picture of a truncated pyramid with a radiant eye on top of it, like this: Not even the President of the United States knew what that was all about. It was as though the country were saying to its citizens, “In nonsense is strength.” *** A lot of the nonsense was the innocent result of playfulness on the part of the founding fathers of the nation of Dwayne Hoover and Kilgore Trout. The founders were aristocrats, and they wished to show off their useless education, which consisted of the study of hocus-pocus from ancient times. They were bum poets as well. But some of the nonsense was evil, since it concealed great crimes. For example, teachers of children in the United States of America wrote this date on blackboards again and again, and asked the children to memorize it with pride and joy: The teachers told the children that this was when their continent was discovered by human beings. Actually, millions of human beings were already living full and imaginative lives on the continent in 1492. That was simply the year in which sea pirates began to cheat and rob and kill them. Here ~ Kurt Vonnegut,
780:Offspring of Jove, Calliope, once more
To the bright Sun, thy hymn of music pour;
Whom to the child of star-clad Heaven and Earth
Euryphaessa, large-eyed nymph, brought forth;
Euryphaessa, the famed sister fair
Of great Hyperion, who to him did bear
A race of loveliest children; the young Morn,
Whose arms are like twin roses newly born,
The fair-haired Moon, and the immortal Sun,
Who borne by heavenly steeds his race doth run
Unconquerably, illuming the abodes
Of mortal Men and the eternal Gods.

Fiercely look forth his awe-inspiring eyes,
Beneath his golden helmet, whence arise
And are shot forth afar, clear beams of light;
His countenance, with radiant glory bright,
Beneath his graceful locks far shines around,
And the light vest with which his limbs are bound,
Of woof aethereal delicately twined,
Glows in the stream of the uplifting wind.
His rapid steeds soon bear him to the West;
Where their steep flight his hands divine arrest,
And the fleet car with yoke of gold, which he
Sends from bright Heaven beneath the shadowy sea.
Published by Mrs. Shelley, Poetical Works, 1839, 2nd edition; dated 1818.
~ Percy Bysshe Shelley, Homers Hymn To The Sun
,
781:Homer's Hymn to the Sun

Published by Mrs. Shelley, "Poetical Works", 1839, 2nd edition; dated 1818.

Offspring of Jove, Calliope, once more
To the bright Sun, thy hymn of music pour;
Whom to the child of star-clad Heaven and Earth
Euryphaessa, large-eyed nymph, brought forth;
Euryphaessa, the famed sister fair
Of great Hyperion, who to him did bear
A race of loveliest children; the young Morn,
Whose arms are like twin roses newly born,
The fair-haired Moon, and the immortal Sun,
Who borne by heavenly steeds his race doth run
Unconquerably, illuming the abodes
Of mortal Men and the eternal Gods.

Fiercely look forth his awe-inspiring eyes,
Beneath his golden helmet, whence arise
And are shot forth afar, clear beams of light;
His countenance, with radiant glory bright,
Beneath his graceful locks far shines around,
And the light vest with which his limbs are bound,
Of woof aethereal delicately twined,
Glows in the stream of the uplifting wind.
His rapid steeds soon bear him to the West;
Where their steep flight his hands divine arrest,
And the fleet car with yoke of gold, which he
Sends from bright Heaven beneath the shadowy sea ~ Percy Bysshe Shelley,
782:The Trysting Path
Dear little darkened way where we have climbed
How often and again,
Down to the still, star-shadowed haunt where chimed
Uncounted hours of peace beyond all pain!–
There have we lain
And to the leafy whispers of the wood-world rhymed
The music of our hearts' refrain:
Guard thy rare solitude, and may no sullen feet
The wedded paces of thy path profane!
And you–so dear that all things else are dear
That enter your desire–
All that you value, all that I revere
Transformed in our discourse (as in God's fire
The starry choir
With life renewed evolves fresh fitness for a higher sphere,)
With quick interpretings inspire,
Deep inner knowledge, and the need, confessed and sweet,
Of that Sun-power which holds the worlds entire.
Set in blue darkness, once, through wreathing boughs,
We saw the Lord's own star,
And breast to breast there sanctified our vows
Before that throne where all the glories are.
Not very far
From the bright Kingdom standing then, with radiant brows,
And love's long kiss that nought can mar,
You sealed our faith, and so, while lives unnumbered fleet,
As one, we seek th' Eternal Avatar.
~ Albert Smythe,
783:Beautifying The Flag
To us the Flag has little meant.
Each glorious stripe of red
Was woven there to represent
The blood of heroes dead.
On some dim, distant battle line
By other men were gained
The glories that have made it fine,
And idle we've remained.
But now the Flag shall finer grow
And ages yet to be
Shall find the courage that we show
To-day for liberty.
Of other men the Flag has told;
It flies for others' deeds;
Its pride is born of heroes bold
Who served its by-gone needs.
But now our blood shall mingle there
With blood of patriots dead,
And through the years each stripe shall wear
A deeper, truer red.
The splendor of the flag shall gleam
In every radiant star,
And finer shall the banner seem
Because of what we are.
To-day new glory for the Flag
We give our best to build;
Of us shall future ages brag,
By us their blood be thrilled;
And as to us the flag has meant
The greatness of the past,
The Stars and Stripes shall represent
Our courage to the last.
The children in the years to be
Our trials shall discuss,
And cheer the emblem of the free,
In part, because of us.
141
~ Edgar Albert Guest,
784:A Dream Of The Orient
With a resplendent Eastern bride,
Like a houri at my side,
And music round us swelling,
’Mid odours of so rare a steam
That like a breath of love they seem,
Dwell I through a radiant dream
In an orient dwelling.
Near a fair fountain flashing high
In the pleasure court we lie,
Each on a gorgeous pillow;
The columned water mounting breaks
In outward curves and falling flakes,
Till the whole a picture makes
Of a crystal willow.
Wide round us galleried walls extend,
Pierced with arcs and aisles that bend
On wreathen pillars slender;
While hung in every vista—lo!
Such clouds of blazoned banners glow
As in very semblance show
A constant sunset splendour.
And virgin faces, darkly bright
Like the countenance of night
Seen in its starry glory,
All ministrant, around us throng,
And breathe their pathos into song,
Or in tones as rich prolong
Some wild melodious story.
Till, hark! Through many voices, one
Like a gush of gold doth run—
“Why, why should kindred sever?
Our life is this perpetual feast
Of being, from all care released—
Sunny souls are for the East;
Then dwell with us for ever.”
11
~ Charles Harpur,
785:I became alive once more. At the dances I was one of the most untiring and gayest. One evening a cousin of Sasha, a young boy, took me aside. With a grave face, as if he were about to announce the death of a dear comrade, he whispered to me that it did not behoove an agitator to dance. Certainly not with such reckless abandon, anyway. It was undignified for one who was on the way to become a force in the anarchist movement. My frivolity would only hurt the Cause.

I grew furious at the impudent interference of the boy. I told him to mind his own business. I was tired of having the Cause constantly thrown into my face. I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from convention and prejudice, should demand the denial of life and joy. I insisted that our Cause could not expect me to become a nun and that the movement would not be turned into a cloister. If it meant that, I did not want it. "I want freedom, the right to self-expression, everybody's right to beautiful, radiant things." Anarchism meant that to me, and I would live it in spite of the whole world — prisons, persecution, everything. Yes, even in spite of the condemnation of my own closest comrades I would live my beautiful ideal ~ Emma Goldman,
786:Sweet friend, the world, like some fair infant blessed,
Radiant with sportive grace, around thee plays;
Yet 'tis not as depicted in thy breast
Not as within thy soul's fair glass, its rays
Are mirrored. The respectful fealty
That my heart's nobleness hath won for thee,
The miracles thou workest everywhere,
The charms thy being to this life first lent,
To it, mere charms to reckon thou'rt content,
To us, they seem humanity so fair.
The witchery sweet of ne'er-polluted youth,
The talisman of innocence and truth
Him I would see, who these to scorn can dare!
Thou revellest joyously in telling o'er
The blooming flowers that round thy path are strown,
The glad, whom thou hast made so evermore,
The souls that thou hast conquered for thine own.
In thy deceit so blissful be thou glad!
Ne'er let a waking disenchantment sad
Hurl thee despairing from thy dream's proud flight!
Like the fair flowerets that thy beds perfume,
Observe them, but ne'er touch them as they bloom,
Plant them, but only for the distant sight.
Created only to enchant the eye,
In faded beauty at thy feet they'll lie,
The nearer thee, the nearer their long night!

~ Friedrich Schiller, Written In A Young Lady's Album
,
787:But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. He wanted a divorce; he wanted to split. And so he had, very soon. And entered, by degrees, a new and somber life, lacking all of that. Probably he should have regretted his decision. He had not. That life had been one without excitement, with no adventure. It had been too safe. All the elements that made it up were right there before his eyes, and nothing new could ever be expected. It was like, he had once thought, a little plastic boat that would sail on forever, without incident, until it finally sank, which would be a secret relief to all.
But in this dark world where he now dwelt, ugly things and surprising things and once in a long while a tiny wondrous thing spilled out at him constantly; he could count on nothing. ~ Philip K Dick,
788:I am a child of the everlasting King.
I am forgiven.
I am a warrior.
I am cloaked in righteous armor.
I was made for adventure.
I was built for battle.
I am part of a larger story.
My true and lasting affirmation comes only from my King.
I am unique above all creation--planned and perfect in design.
I have been created for a glorious destiny.
All my ways are established by you, my King, and I walk in them.
My life and actions are real, authentic, and without compromise.
I am quickened and made alive through the power of your Spirit.
My whole life is before me.
I am a shining gift from God to this lost world.
I know my name, I understand my calling, and I am worthy to walk in it.
I am strong, brave, and courageous in the face of my enemies.
Whatever is good, whatever is pure, whatever is true, dwell on these things.
My sins are scattered as far as the east is from the west.
I am a good husband to my wife.
I am a good father to my daughters.
The past is over, and the future glimmers with radiant light.
I will look to the new day, the dawning of hope.
I will step forward with the truth before me and will no longer look on the day that is gone.
The past is over; the future has begun
. ~ James L Rubart,
789:nothing, since the story of this child had gone abroad and folk declared that it was sent by the gods, and divine, and that the goddesses, Isis, Nepthys, and Hathor, with Khemu, the Maker of Mankind, were seen in the birth chamber, glowing like gold. Also Pharaoh issued a decree that wherever the name of the Queen Ahura was graven in all the land, to it should be added the title "By the will of Amen, Mother of his Morning Star," and that a new hall should be built in the temple of Amen in the Northern Apt, and all about it carved the story of the coming of Prince Abi and of the vision of the Queen. But Ahura never lived to see this glorious place, since from the hour of her daughter's birth she began to sink. On the fourteenth day, the day of purification, she bade the nurse bring the beautiful babe, and gazed at it long and blessed it, and spoke with the Ka or Double of the child, which she said she saw lying on her arm beside it, bidding that Ka protect it well through the dangers of life and death until the hour of resurrection. Then she said that she heard Amen calling to her to pay the price which she had promised for the gift of the divine child, the price of her own life, and smiled upon Pharaoh her husband, and died happily with a radiant face. Now ~ H Rider Haggard,
790:You are loved by your Father in Heaven, of whose divine nature you have partaken. And He desires that His Holy Spirit will be near you wherever you go if you will invite it and cultivate it.
There is something of divinity within each of you. You have such tremendous potential with that quality as a part of your inherited nature. Every one of you was endowed by your Father in Heaven with a tremendous capacity to do good in the world. Train your minds and your hands that you may be equipped to serve well in the society of which you are a part. Cultivate the art of being kind, of being thoughtful, of being helpful. Refine within you the quality of mercy which comes as a part of the divine attributes you have inherited.
Some of you may feel that you are not as attractive and and glamorous as you would like to be. Rise above any such feelings, cultivate the light you have within you, and it will shine through as a radiant expression that will be seen by others.
You need never feel inferior. You need never feel that you were born without talents or without opportunities to give them expression. Cultivate whatever talents you have, and they will grow and refine and become an expression of your true self appreciated by others. ~ Gordon B Hinckley,
791:Law! If the whole world conspired to enforce the falsehood they could not make it LAW. Level all conditions to-day, and you only smooth away all obstacles to tyranny to-morrow. A nation that aspires to EQUALITY is unfit for FREEDOM. Throughout all creation, from the archangel to the worm, from Olympus to the pebble, from the radiant and completed planet to the nebula that hardens through ages of mist and slime into the habitable world, the first law of Nature is inequality.” “Harsh doctrine, if applied to states. Are the cruel disparities of life never to be removed?” “Disparities of the PHYSICAL life? Oh, let us hope so. But disparities of the INTELLECTUAL and the MORAL, never! Universal equality of intelligence, of mind, of genius, of virtue! — no teacher left to the world! no men wiser, better than others, — were it not an impossible condition, WHAT A HOPELESS PROSPECT FOR HUMANITY! No, while the world lasts, the sun will gild the mountain-top before it shines upon the plain. Diffuse all the knowledge the earth contains equally over all mankind to-day, and some men will be wiser than the rest to-morrow. And THIS is not a harsh, but a loving law, — the REAL law of improvement; the wiser the few in one generation, the wiser will be the multitude the next! ~ Edward Bulwer Lytton,
792:MICHAEL
(standing up and stretching)
Gosh, Steve. I don't know how to thank you.

STEVE
(also standing)
Hey, don't thank me. It means you haven't got any excuse now not to get back to work.

They are facing each other. STEVE is looking into MICHAEL's eyes.

MICHAEL
(embarrassed)
So...


STEVE
(also slightly awkward)
Right. Well, I guess I'd better be...

MICHAEL, surprising himself, silently pulls STEVE towards him. He puts a hand on his cheek.

STEVE stares at MICHAEL, unable to move. The feeling of MICHAEL's hand on his cheek is like an electric shock.

MICHAEL
(whispering, hardly audible)
I mean it, really... thanks.
He leans forward and kisses STEVE on the lips.

STEVE puts his arms round MICHAEL's neck and holds him tightly.

MICHAEL suddenly ends the kiss and pulls away. He goes to the door, opens it and says, in a clear voice.

MICHAEL
Goodnight, then, Steve.

STEVE
(disappointed, hurt)
Right... sure. G'night.

MICHAEL immediately closes the door loudly, before STEVE has had a chance to leave. MICHAEL puts a finger to his lips.

STEVE suddenly understands. He smiles in radiant relief, pure love and joy in his eyes.

They embrace. ~ Stephen Fry,
793:Already the new men are dotted here and there all over the earth. Some, as I have admitted, are still hardly recognisable: but others can be recognised. Every now and then one meets them. Their very voices and faces are different from ours: stronger, quieter, happier, more radiant. They begin where most of us leave off. They are, I say, recognisable; but you must know what to look for. They will not be very like the idea of ‘religious people’ which you have formed from your general reading. They do not draw attention to themselves. You tend to think that you are being kind to them when they are really being kind to you. They love you more than other men do, but they need you less. (We must get over wanting to be NEEDED: in some goodish people, specially women, that is the hardest of all temptations to resist.) They will usually seem to have a lot of time: you will wonder where it comes from. When you have recognised one of them, you will recognise the next one much more easily. And I strongly suspect (but how should I know?) that they recognise one another immediately and infallibly, across every barrier of colour, sex, class, age, and even of creeds. In that way, to become holy is rather like joining a secret society. To put it at the very lowest, it must be great fun ~ C S Lewis,
794:You asked what my intentions are, Mrs. Brenner, and I would like to answer your question.” Dibs opened his mouth as if preparing to argue and she glared at him from across the table. Did he really think not to let her state her case in front of his family? He snapped his mouth shut and briskly rubbed a palm across his forehead before tossing that same hand in the air. “My intentions are these.” She gathered her thoughts, folding her hands in her lap. “When David is sad, I intend to make him happy. When he is ill, I intend to make him well. When he is angry or upset, I intend to listen and find the words to make him feel better. When he is depressed, I intend to bring him joy, and when he is hurt, I intend to find the source of his pain and take it away from him.” She bridged the distance to Dibs’s devoted gaze, and radiant love crested the last barricade surrounding her heart. “You see, Mr. and Mrs. Brenner, I’m in love with your son. But I don’t want anything from him. You don’t need to worry because my only intention is to give to him. That’s the way it’s supposed to be when you love someone, isn’t it? To think only of their needs, instead of your own?” She broke off from Dibs and faced his mother. “Those are my intentions, Mrs. Brenner. I hope you find them satisfactory. ~ A J Nuest,
795:Imprisoned
LIGHTLY she lifts the large, pure, luminous shell,
Poises it in her strong and shapely hand.
“Listen,” she says, “it has a tale to tell,
Spoken in language you may understand.”
Smiling, she holds it at my dreaming ear:
The old, delicious murmur of the sea
Steals like enchantment through me, and I hear
Voices like echoes of eternity.
She stirs it softly. Lo, another speech!
In one of its dim chambers, shut from sight,
Is sealed the water that has kissed the beach
Where the far Indian Ocean leaps in light.
Those laughing ripples, hidden evermore
In utter darkness, plaintively repeat
Their lapsing on the glowing tropic shore
In melancholy whispers low and sweet.
O prisoned wave that may not see the sun!
O voice that never may he comforted!
You cannot break the web that fate has spun;
Out of your world are light and gladness fled.
The red dawn nevermore shall tremble far
Across the leagues of radiant brine to you
You shall not sing to greet the evening star,
Nor dance exulting under heaven’s clear blue.
Inexorably woven is the weft
That shrouds from you all joy but memory;
Only this tender, low lament is left
Of all the sumptuous splendor of the sea.
~ Celia Thaxter,
796:Rycca left her twin and went into Dragon's arms.From their safety, she watched as Wolf and Cymbra came into the hall.Wolf was carrying Lion and the three were laughing over something. Close behind came Hawk and Krysta, Falcon nestled in his father's arms. Smiling,they joined the others.
The sun came out just then from behind a cloud and shining through the high windows filled the hall with a golden radiance.For just a moment,it seemed to Rycca that everything slowed down and very nearly stopped. A single mote of dust hung suspended before her eyes, whirling, dancing, revealing in its simplicity the miracle of a timeless moment made radiant by love and the peace it had wrought.
Then Dragon lifted her hand and gently kissed it,and she felt his touch clear through to the very essence of her immortal self.Time moved on again, carrying them with it,yet she knew that for them there always would be the moment everlasting.Truly,blessed are the peacemakers.

Darkness now descends but bright torches light the night just as love and the dream of peace will shine through all the years to come.Far into the future,the descendants of these three couples will themselves meet their own challenges,live their own adventures,and find their own enduring blessing in everlasting love. ~ Josie Litton,
797:Quieta Ne Movete Ii
IF one should wake one's frozen faith
In sunlight of her radiant eyes,
Bid it forget its dream of death,
In this new dream of Paradise,
Bid it forget the long, slow pain,
The agony when, all in vain,
It fought for life, and how one swore,
Once cold, it should not waken more;
If hope one buried long ago
Should thrill beneath those smiles of hers,
Should in one's sere life stir and grow,
As in brown woods the young spring stirs;
If, breaking icy bonds of grief,
One's soul should start to bud and leaf,
It might forget in that springtide
How last year's leaves fell off and died.
If from warm faith and hope set high
A lovely living child was born,
With lips more pure than starlit sky,
And eyes as clear as summer morn,
Child-love might grow till one forgot
Old love, that was and now is not-Forgot that far-off time of tears,
And all these desolated years.
And yet of faith, hope, love, one knows
So well what end the years will make,
If one should dig beneath Time's snows
And wake them now for her sweet sake.
New life may mean new joy; but then,
What lives again may die again,
And to that second death there may
Be no new resurrection-day.
204
~ Edith Nesbit,
798:The Old Days - And The New
‘Mid wattle scents and sounds of Spring,
The old man, dreaming in his chair,
Is back where skylarks soar and sing
In sunshine, o’er the hills of Clare.
And since all Irishmen have been,
True lovers, since the world began,
A flush still tints his withered cheek
At thoughts of Bessie Quinlevan.
‘Ah Danny, lad, she was the girl,
So fine and straight in all her ways,
The price of every dance and fair,
There’s no such women nowadays!”
Young Danny, plaiting stockwhip thongs,
Smiles o’er his grandsire’s lock of grey,
Rememb’ring with a lovers pride,
The wild-rise grace of Betty Shea.
The old man in his dreams pursues,
Through hurling fields the flying ball,
Where his swift stroke was keen and strong,
And his the fleetest foot of all.
While Danny whistling as he goes,
Thinks of the latest football fray,
Leading the victors down the field,
Beneath the smile of Betty Shea.
Sweet Bessie Quinleven is gone,
In Clare churchyard her body lies,
Her gentle soul has blossomed long
Amid the flowers of Paradise.
But through the sweetness of the Spring,
By winding paths with wattle gay,
Radiant with youth and happy love,
Young Danny rides with Betty Shea.
~ Alice Guerin Crist,
799:The knight stood on the mountaintop breathing deeply, and an overwhelming sense of well-being swept through him. He grew dizzy from the enchantment of seeing, hearing, and feeling the universe all around him. Before, fear of the unknown had dulled his senses, but now he was able to experience everything with breathtaking clarity. The warmth of the afternoon sun, the melody of the gentle mountain breeze, and the beauty of nature's shapes and colors that painted the landscape as far as his eyes could see filled the knight with indescribable pleasure. His heart brimmed with love—for himself, for [his friends], for life, and for the entire wondrous world.

(...) The knight cried out with joy. No more would he don his armor and ride off in all directions. No more would people see the shining reflection of steel and think that the sun was rising in the north or setting in the east.

He smiled through his tears, unaware that a radiant, new light now shone from him—a light far brighter and more beautiful than his armor at its polished best—sparkling like a brook, shining like the moon, dazzling like the sun.

For, indeed, the knight was the brook. He was the moon. He was the sun. He could be all these things at once now, and more, because he was one with the universe.

He was love. ~ Robert Fisher,
800:Maddy shook her head, as if the movement could somehow shake the reality away. She simply couldn’t believe it. That by saving her he had
actually, knowingly put himself in line for a consequence this severe. So much was kept hidden about the Angels, about how they handled their
internal affairs—brutally, it turned out. All the while they put on a smooth, clean exterior for the public and the media.
“What can I do?” she said finally.
Jacks looked at her through the deluge.
“Come with me.”
There he stood in the pouring rain, the image of shirtless soaked perfection. He stood before her offering her a choice just like he had the
night they went flying. She was at another crossroads. She knew she could just leave. Knew she probably should. But they were going to take his
wings, and it was all her fault. Her fault for going to the party, her fault for trying to follow through with her plan, her fault for leaving and insisting on
walking home. Could she really leave him now? Before she had even decided, her mouth opened.
“Yes,” she said. Just like when he had invited her to the party. It simply came out, as though her true desires could no longer be repressed.
Jacks smiled a dripping, radiant smile. A flash of lightning lit the roof, followed closely by a bark of thunder. ~ Scott Speer,
801:To experience the ocean of essence, resembling the sphere of unchanging space: free of center and perimeter, pervading the expanse. Enlightened mind transcends cognitions! Rootless and baseless are appearance and void, in the self-arisen rikpa of every perception. Vivid is the sense of noncessation: luminous, the absence of object perception. Within the voidness free of class distinction all appearances dissolve, for their ground is lost; The rikpa of liberation is spread evenly. Subject and object are both void, for their roots are lost. The essence of self-arisen wisdom and all duality are cleansed like the sky; subjects and objects arise as free from bounds, as naked dharmakaya! This is the Great Perfection, free of cognition! The self-arisen ground primordially pure, the ultraversed path supremely swift, the unsought fruit spontaneously savored, such is the Great Perfection, in the radiant dharmakaya. This primordial sphere of pervasive essence is the Great Perfection of samsara and nirvana; this song of transcending -- beyond cause and effect, beyond all endeaver, was sung by Longchen Rabjam Zangpo. [1585.jpg] -- from Songs of Spiritual Experience: Tibetan Buddhist Poems of Insight & Awakening, Translated by Thupten Jinpa / Translated by Jas Elsner

~ Longchen Rabjampa, An Adamantine Song on the Ever-Present
,
802:And the mighty wildness of the primitive earth
And the brooding multitude of patient trees
And the musing sapphire leisure of the sky
And the solemn weight of the slowly-passing months
Had left in her deep room for thought and God.
There was her drama's radiant prologue lived.
A spot for the eternal's tread on earth
Set in the cloistral yearning of the woods
And watched by the aspiration of the peaks
Appeared through an aureate opening in Time,
Where stillness listening felt the unspoken word
And the hours forgot to pass towards grief and change.
Here with the suddenness divine advents have,
Repeating the marvel of the first descent,
Changing to rapture the dull earthly round,
Love came to her hiding the shadow, Death.
Well might he find in her his perfect shrine.
Since first the earth-being's heavenward growth began,
Through all the long ordeal of the race,
Never a rarer creature bore his shaft,
That burning test of the godhead in our parts,
A lightning from the heights on our abyss.
All in her pointed to a nobler kind.
Near to earth's wideness, intimate with heaven,
Exalted and swift her young large-visioned spirit
Voyaging through worlds of splendour and of calm
Overflew the ways of Thought to unborn things.
~ Sri Aurobindo, Savitri, The Issue,
803:Is there any more cruel inadvertence or ordeal in na­ture Picture the tragedy of that longing, the inac­cessible so nearly attained, the transparent fatality, the impossible with not a visible obstacle! . . . It would be insoluble, like our own tragedy upon this earth, were it not that an unex­pected element is mingled with it. Did the males foresee the disillusion to which they would be sub­jected? One thing is certain, that they have locked up in their hearts a bubble of air, even as we lock up in our souls a thought of desperate deliverance. It is as though they hesitated for a moment; then, with a magnificent effort, the finest, the most supernatural that I know of in the annals of the insects and the flowers, in order to rise to happiness they deliberately break the bond that attaches them to life. They tear themselves from their peduncle and, with an incomparable flight, amid pearly beads of glad­ness, their petals dart up and break the surface of the water. Wounded to death, but radiant and free, they float for a moment beside their heedless brides and the union is accom­plished, whereupon the victims drift away to perish, while the wife, already a mother, closes her corolla, in which lives their last breath, rolls up her spiral and descends to the depths, there to ripen the fruit of the heroic kiss. ~ Maurice Maeterlinck,
804:I’ll be on my way as soon as we’ve reached the king’s court. I wondered if there was anything you wanted, Lady, that I could provide before I go.” Fire tugged at a patch of grass and swallowed this disappointment. She could think of nothing she wanted, not that anyone could provide, except for the answer to a question. She asked it very quietly. “Why are you kind to me?” He paused, watching her hands that pulled at the grass. He crouched down to her eye level. “Because I trust you.” The world went very still around her, and she stared hard at the grass. The green of it was radiant in the sun’s light. “Why should you trust me?” He glanced at the soldiers around them and shook his head. “A conversation for another time.” “I’ve thought of a thing you can do for me,” she said. “I’ve thought of it in this very moment.” “Go on.” “You can take a guard when you go wandering at night.” And then, when his eyebrows shot up and she saw him formulating his refusal: “Please, Lord Prince. There are people who’d like to kill you, and many others who’d die to prevent it. Show some respect to those who value your life so highly.” He turned his face away from her, frowning. His voice was not pleased. “Very well.” That point settled, and sorry now, most likely, that he’d ever started the conversation, Brigan went back to his horse. ~ Kristin Cashore,
805:sent by the gods, and divine, and that the goddesses, Isis, Nepthys, and Hathor, with Khemu, the Maker of Mankind, were seen in the birth chamber, glowing like gold. Also Pharaoh issued a decree that wherever the name of the Queen Ahura was graven in all the land, to it should be added the title "By the will of Amen, Mother of his Morning Star," and that a new hall should be built in the temple of Amen in the Northern Apt, and all about it carved the story of the coming of Prince Abi and of the vision of the Queen. But Ahura never lived to see this glorious place, since from the hour of her daughter's birth she began to sink. On the fourteenth day, the day of purification, she bade the nurse bring the beautiful babe, and gazed at it long and blessed it, and spoke with the Ka or Double of the child, which she said she saw lying on her arm beside it, bidding that Ka protect it well through the dangers of life and death until the hour of resurrection. Then she said that she heard Amen calling to her to pay the price which she had promised for the gift of the divine child, the price of her own life, and smiled upon Pharaoh her husband, and died happily with a radiant face. Now joy was turned to mourning, and during all the days of embalming Egypt wept for Ahura until, at length, the time came when her body was rowed ~ H Rider Haggard,
806:Gracia
Nay, nay, Antonio! nay, thou shalt not blame her,
My Gracia, who hath so deserted me.
Thou art my friend, but if thou dost defame her
I shall not hesitate to challenge thee.
'Curse and forget her?' So I might another,
One not so bounteous-natured or so fair;
But she, Antonio, she was like no other—
I curse her not, because she was so rare.
She was made out of laughter and sweet kisses;
Not blood, but sunshine, through her blue veins ran
Her soul spilled over with its wealth of blisses;
She was too great for loving but a man.
None but a god could keep so rare a creature:
I blame her not for her inconstancy;
When I recall each radiant smile and feature,
I wonder she so long was true to me.
Call her not false or fickle. I, who love her,
Do hold her not unlike the royal sun,
That, all unmated, roams the wide world over
And lights all worlds, but lingers not with one.
If she were less a goddess, more a woman,
And so had dallied for a time with me,
And then had left me, I, who am but human,
Would slay her and her newer love, maybe.
But since she seeks Apollo, or another
Of those lost gods (and seeks him all in vain)
And has loved me as well as any other
Of her men loves, why, I do not complain.
~ Ella Wheeler Wilcox,
807:In a vast space left free between the crowd and the fire, a young girl was dancing.

Whether this young girl was a human being, a fairy, or an angel, is what Gringoire, sceptical philosopher and ironical poet that he was, could not decide at the first moment, so fascinated was he by this dazzling vision.

She was not tall, though she seemed so, so boldly did her slender form dart about. She was swarthy of complexion, but one divined that, by day, her skin must possess that beautiful golden tone of the Andalusians and the Roman women. Her little foot, too, was Andalusian, for it was both pinched and at ease in its graceful shoe. She danced, she turned, she whirled rapidly about on an old Persian rug, spread negligently under her feet; and each time that her radiant face passed before you, as she whirled, her great black eyes darted a flash of lightning at you.

All around her, all glances were riveted, all mouths open; and, in fact, when she danced thus, to the humming of the Basque tambourine, which her two pure, rounded arms raised above her head, slender, frail and vivacious as a wasp, with her corsage of gold without a fold, her variegated gown puffing out, her bare shoulders, her delicate limbs, which her petticoat revealed at times, her black hair, her eyes of flame, she was a supernatural creature. ~ Victor Hugo,
808:The margin of a stream, the willow's shade,
A mind inclined to song, a mistress sweet,
A Cup-bearer whose cheek outshines the rose,
A friend upon whose heart thy heart is laid:
Oh Happy-starred! let not thine hours fleet
Unvalued; may each minute as it goes
Lay tribute of enjoyment at thy feet,
That thou may'st live and know thy life is sweet.

Let every one upon whose heart desire
For a fair face lies like a burden sore,
That all his hopes may reach their goal unchecked,
Throw branches of wild rue upon his fire.
My soul is like a bride, with a rich store
Of maiden thoughts and jewelled fancies decked,
And in Time's gallery I yet may meet
Some picture meant for me, some image sweet.
Give thanks for nights spent in good company,
And take the gifts a tranquil mind may bring;
No heart is dark when the kind moon doth shine,
And grass-grown river-banks are fair to see.
The Saki's radiant eyes, God favouring,
Are like a wine-cup brimming o'er with wine,
And him my drunken sense goes out to greet,
For e'en the pain he leaves behind is sweet.
Hafiz, thy life has sped untouched by care,
With me towards the tavern turn thy feet!
The fairest robbers thou'lt encounter there,
And they will teach thee what to learn is sweet.

~ Hafiz, The Margin Of A Stream
,
809:If my twelve-year-old self, of whom I had grown rather fond, thinking about him, were to reproach me: 'Why have you grown up such a dull dog, when I gave you such a good start? Why have you spent your time in dusty libraries, catologuing other people's books instead of writing your own? What had become of the Ram, the Bull and the Lion, the example I gave you to emulate? Where above all is the Virgin, with her shining face and curling tresses, whom I entrusted to you'- what should I say?

I should have an answer ready. 'Well, it was you who let me down, and I will tell you how. You flew too near to the sun, and you were scorched. This cindery creature is what you made me.'

To which he might reply: 'But you have had half a century to get over it! Half a century, half the twentieth century, that glorious epoch, that golden age that I bequeathed to you!'

'Has the twentieth century,' I should ask, 'done so much better than I have? When you leave this room, which I admit is dull and cheerless, and take the last bus to your home in the past, if you haven't missed it - ask yourself whether you found everything so radiant as you imagined it. Ask yourself whether it has fulfilled your hopes. You were vanquished, Colston, you were vanquished, and so was your century, your precious century that you hoped so much of. ~ L P Hartley,
810:For Dolly -- Who Does Not Learn Her Lessons
You see the fairies dancing in the fountain,
Laughing, leaping, sparkling with the spray;
You see the gnomes, at work beneath the mountain,
Make gold and silver and diamonds every day;
You see the angels, sliding down the moonbeams,
Bring white dreams like sheaves of lilies fair;
You see the imps, scarce seen against the moonbeams,
Rise from the bonfire's blue and liquid air.
All the enchantment, all the magic there is
Hid in trees and blossoms, to you is plain and true.
Dewdrops in lupin leaves are jewels for the fairies;
Every flower that blows is a miracle for you.
Air, earth, water, fire, spread their splendid wares for you.
Millions of magics beseech your little looks;
Every soul your winged soul meets, loves you and cares for you.
Ah! why must we clip those wings and dim those eyes with books?
Soon, soon enough the magic lights grow dimmer,
Marsh mists arise to cloud the radiant sky,
Dust of hard highways will veil the starry glimmer,
Tired hands will lay the folded magic by.
Storm winds will blow through those enchanted closes,
Fairies be crushed where weed and briar grow strong . . .
Leave her her crown of magic stars and roses,
Leave her her kingdom--she will not keep it long!
~ Edith Nesbit,
811:In Snow-Time
How should I chose to walk the world with thee,
Mine own beloved? When green grass is stirred
By summer breezes, and each leafy tree
Shelters the nest of many a singing bird?
In time of roses, when the earth doth lie
Dressed in a garment of midsummer hues,
Beneath a canopy of sapphire sky,
Lulled by a soft wind's song? Or should I choose
To walk with thee along a wintry road,
Through flowerless fields, thick-sown with frosty rime,
Beside an ice-bound stream, whose waters flowed
In voiceless music all the summer-time?
In winter dreariness, or summer glee,
How should I choose to walk the world with thee?
The time of roses is the time of love,
Ah, my dear heart! but winter fires are bright,
And in the lack of sunshine from above
We tend more carefully love's sacred light.
The path among the roses lieth soft,
Sun-kissed and radiant under youthful feet;
But on a wintry way true hands more oft
Do meet and cling in pressure close and sweet.
There is more need of love's supporting arm
Along life's slippery pathway, in its frost;
There is more need for love to wrap us warm
Against life's cold, when summer flowers are lost.
Let others share thy life's glad summer glow,
But let me walk beside thee in its snow.
~ Anonymous Americas,
812:It was clear and frosty. A dark, starlit heaven looked down on the black roofs and the dirty, dusky streets. Only by looking up at the sky could Pierre distance himself from the disgusting squalor of all earthly things as compared with the heights to which his soul had now been taken. As he drove into the Arbat a vast firmament of darkness and stars opened out before Pierre's eyes. And there in the middle, high above Prechistensky Boulevard, amidst a scattering of stars on every side but catching the eye through its closeness to the earth, its pure white light and the long uplift of its tail, shone the comet, the huge, brilliant comet of 1812, that popular harbinger of untold horrors and the end of the world. But this bright comet with its long, shiny tail held no fears for Pierre. Quite the reverse: Pierre's eyes glittered with tears of rapture as he gazed up at this radiant star, which must have traced its parabola through infinite space at speeds unimaginable and now suddenly seemed to have picked its spot in the black sky and impaled itself like an arrow piercing the earth, and stuck there, with its strong upthrusting tail and its brilliant display of whiteness amidst the infinity of scintillating stars. This heavenly body seemed perfectly attuned to Pierre's newly melted heart, as it gathered reassurance and blossomed into new life. ~ Leo Tolstoy,
813:Three Golden Apples from the Hesperian grove. A present Worthy of the Queen of Love. Gave wise Hippomenes Eternal Fame. And Atalanta's cruel Speed O'ercame. In Vain he follows 'till with Radiant Light, One Rolling Apple captivates her Sight. And by its glittering charms retards her flight. She Soon Outruns him but fresh rays of Gold, Her Longing Eyes & Slackened Footsteps Hold, 'Till with disdain She all his Art defies, And Swifter then an Eastern Tempest flies. Then his despair throws his last Hope away, For she must Yield whom Love & Gold betray. What is Hippomenes, true Wisdom knows. And whence the Speed of Atalanta Flows. She with Mercurial Swiftness is Endued, Which Yields by Sulphur's prudent Strength pursued. But when in Cybel's temple they would prove The utmost joys of their Excessive Love, The Matron Goddess thought herself disdained, Her rites Unhallowed & her shrine profaned. Then her Revenge makes Roughness o'er them rise, And Hideous feireenesse Sparkle from their Eyes. Still more Amazed to see themselves look red, Whilst both to Lions changed Each Other dread. He that can Cybell's Mystic change Explain, And those two Lions with true Redness stain, Commands that treasure plenteous Nature gives And free from Pain in Wisdom's Splendor lives.

~ Michael Maier, Three Golden Apples from the Hesperian grove (from Atalanta Fugiens)
,
814:'Bound by affection, may your joy increase, as you are wed today in love and gladness; be glad and rejoice in the Lord your God. 'Bridegroom, delight in your glorious marriage chambers; excel in beauty among your companions; may your heart rejoice in the wife of your youth. 'Your radiant face, O bride, shall glow like wine; your enemies shall be as nothing; My parapet, your love is sweeter than wine.' Like one drinking wine or hearing the song of a swallow or a crane, I shall revel in the Holy One! 'I shall crown My dove with grace and kindness, as once I did when I revealed Myself in the flame of the consuming fire; for you have ravished My heart, My sister, My bride. 'Your fountains are a place of running water; I have shaken all your tormentors from you; My treasured one, lift up your eyes and look about you. 'I shall shower her who comes up from the wilderness with favours; I shall envelop My cornerstone with clouds of glory; I have likened your neck to an ivory tower.' Like one drinking wine or hearing the song of swallows or a crane, I shall revel in the Holy One! 'Arise, My beloved, and be married in love; give hymns and thanks to your King; sing and make music in My bridal chamber: "under the apple tree You have awakened me!"' [1835.jpg] -- from The Penguin Book of Hebrew Verse, Edited by T. Carmi

~ Eleazar ben Kallir, Epithalamium
,
815:I believe I told you I love you.” “Aye, you did, at that. Although you could have sounded a wee bit happier about it.” “Should I say it again?” “Aye, I’d like to hear it.” “Very well.” Her lips twitched, but she didn’t release the sheet. “I love you, Ewan Alexander Ardmore Macrae. I must be as mad as my father, but you’ve carved a place in my heart that belongs to you alone.” He nodded with satisfaction. “That’s better.” She cast him a sidelong glance. Dear Lord, she’d caught herself an enviable specimen of a man, even if he was far too inclined to tease. “Your turn, Lord Lyle.” He heaved a theatrical sigh. “You won’t let me out of this, will you?” “No.” His hand crept to the edge of the sheet, until she slapped it away. “I’m gey eager to see what’s under there.” “You know what you have to do first. Think of this as blackmail.” “Och, you’ll make a braw countess, Charlotte Warren.” “So?” His smile faded, and he kissed her with a depth of emotion that caught her by surprise. She shivered under the wordless worship of his lips. There was passion—as he’d said, passion was integral to their love—but there was also tenderness, and care, and something that felt like reverence. By the time he raised his head, she was boneless with longing and radiant with happiness. After that kiss, he didn’t have to say the words. She knew he loved her. Dazzled ~ Anna Campbell,
816:Be Not Dismayed
Be not dismayed, be not dismayed when death
Sets its white seal upon some worshipped face.
Poor human nature for a little space
Must suffer anguish, when that last drawn breath
Leaves such long silence; but let not thy faith
Fail for a moment in God's boundless grace.
But know, oh know, He has prepared a place
Fairer for our dear dead than worlds beneath,
Yet not beneath; for those entrancing spheres
Surround our earth as seas a barren isle.
Ours is the region of eternal fears;
Theirs is the region where God's radiant smile
Shines outward from the centre, and gives hope
Even to those who in the shadows grope.
They are not far from us. At first though long
And lone may seem the paths that intervene,
If ever on the staff of prayer we lean
The silence will grow eloquent with song
And our weak faith with certitude wax strong.
Intense, yet tranquil; fervent, yet serene,
He must be who would contact World Unseen
And comrade with their Amaranthine throng;
Not through the tossing waves of surging grief
Come spirit-ships to port. When storms subside,
Then with their precious cargoes of relief
Into the harbour of the heart they glide.
For him who will believe and trust and wait
Death's austere silence grows articulate.
~ Ella Wheeler Wilcox,
817:Tito looked eagerly toward the dark crest of the mountain, behind which the sky pulsed in the morning light. Now a fragment of the rocky ridge flashed violently like a glowing metal beginning to melt. The crest blurred and seemed suddenly lower, as if it were melting down, and from the fiery gap the dazzling sun appeared. Simultaneously, the ground, the house, and their shore of the lake were illuminated, and the two, standing in the strong radiance, instantly felt the delightful warmth of this light. The boy, filled with the solemn beauty of the moment and the glorious sensation of his youth and strength, stretched his limbs with rhythmic arm movements, which his whole body soon took up, celebrating the break of day in an enthusiastic dance and expressing his deep oneness with the surging, radiant elements. His steps flew in joyous homage toward the victorious sun and reverently retreated from it; his outspread arms embraced mountain, lake, and sky; kneeling, he seemed to pay tribute to the earth mother, and extending his hands, to the waters of the lake; he offered himself, his youth, his freedom, his burning sense of is own life, like a festive sacrifice to the powers. The sunlight gleamed on his tanned shoulders; his eyes were half-closed to the dazzle; his young face stared masklike with an expression of inspired, almost fanatical gravity. ~ Hermann Hesse,
818:Announced by all the trumpets of the sky,
Arrives the snow, and, driving o'er the fields,
Seems nowhere to alight: the whited air
Hides hill and woods, the river, and the heaven,
And veils the farmhouse at the garden's end.
The sled and traveller stopped, the courier's feet
Delated, all friends shut out, the housemates sit
Around the radiant fireplace, enclosed
In a tumultuous privacy of storm.
Come see the north wind's masonry.
Out of an unseen quarry evermore
Furnished with tile, the fierce artificer
Curves his white bastions with projected roof
Round every windward stake, or tree, or door.
Speeding, the myriad-handed, his wild work
So fanciful, so savage, nought cares he
For number or proportion. Mockingly,
On coop or kennel he hangs Parian wreaths;
A swan-like form invests the hiddden thorn;
Fills up the famer's lane from wall to wall,
Maugre the farmer's sighs; and at the gate
A tapering turret overtops the work.
And when his hours are numbered, and the world
Is all his own, retiring, as he were not,
Leaves, when the sun appears, astonished Art
To mimic in slow structures, stone by stone,
Built in an age, the mad wind's night-work,
The frolic architecture of the snow.
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, The Snowstorm
,
819:The Singing In God's Acre
Out yonder in the moonlight, wherein God's Acre lies,
Go angels walking to and fro, singing their lullabies.
Their radiant wings are folded, and their eyes are bended low,
As they sing among the beds whereon the flowers delight to grow,-"Sleep, oh, sleep!
The Shepherd guardeth His sheep.
Fast speedeth the night away,
Soon cometh the glorious day;
Sleep, weary ones, while ye may,
Sleep, oh, sleep!"
The flowers within God's Acre see that fair and wondrous sight,
And hear the angels singing to the sleepers through the night;
And, lo! throughout the hours of day those gentle flowers prolong
The music of the angels in that tender slumber-song,-"Sleep, oh, sleep!
The Shepherd loveth His sheep.
He that guardeth His flock the best
Hath folded them to His loving breast;
So sleep ye now, and take your rest,-Sleep, oh, sleep!"
From angel and from flower the years have learned that soothing song,
And with its heavenly music speed the days and nights along;
So through all time, whose flight the Shepherd's vigils glorify,
God's Acre slumbereth in the grace of that sweet lullaby,-"Sleep, oh, sleep!
The Shepherd loveth His sheep.
Fast speedeth the night away,
Soon cometh the glorious day;
Sleep, weary ones, while ye may,-Sleep, oh, sleep!"
~ Eugene Field,
820:Sacrifices
BEHIND full many a gift there lies
A splendid tale of sacrifice.
On Christmas morn a mother's hand
About a young girl's neck will place
A trinket small, and she will stand
With radiant smiles upon her face
To see her daughter decked in gold,
Nor will she think, nor will she care
That she may suffer from the cold
Because that bauble glistens there.
A child will wake on Christmas Day
And find his stocking filled with toys;
The home will ring with laughter gay,
That boy be glad as richer boys.
And there a mother fond will sing
A song of joy to hear his shout,
Forgetting every needed thing
That she will have to do without.
A heart that's brimming o'er with love
Will suffer gladly for a friend,
And take no time in thinking of
How much it can afford to spend.
And suddenly on Christmas morn
Will gladness beam from shining eyes,
A gladness that alone was born
Of someone's willing sacrifice.
Let cynics scoff howe'er they will
And say but fools such presents give,
There'll be such sacrifices till
All human love shall cease to live.
'Twould be a dreary world of thrift,
Of barren ways, and sunless skies,
If no one ever gave a gift
That was not born of sacrifice.
598
The brightest gifts that us reward
Are those the givers can't afford.
~ Edgar Albert Guest,
821:Like the sun's rays that cause the seed to stir within its husk, love's radiant energy penetrates the facade of the false self, calling forth resources hidden deep within us. Its warmth wakes up the life inside us, making us want to uncurl, to give birth, to grow and reach for the light. It calls on us to break out of our shell, the personality-husk surrounding the seed potential of all that we could be. The purpose of a seed husk is to protect the tender life within until the time and conditions are right for it to burst forth. Our personality structure serves a similar function. It provides a semblance of security, as a kind of compensation for the loss of our larger being. But when love's warming rays start to wake us up, our ego-shell becomes a barrier restricting our expansion. As the germ of life swells within us, we feel our imprisonment more acutely.....The brighter love's radiance, the darker the shadows we encounter; the more we feel life stirring within us, the more we also feel our dead spots; the more conscious we become, the more clearly we see where we remain unconscious. None of this need dishearten us. For in facing our darkness, we bring to light forgotten parts of our being. In recognizing exactly where we have been unconscious, we become more conscious. And in seeing and feeling the ways we've gone dead, we start to revive and kindle our desire to live more expansively. ~ John Welwood,
822:To Aasmund Olafsen Vinje (Sung At His Wife's Grave)
Your house to guests has shelter lent,
While you with pen were seated.
In silent quest they came and went,
You saw them not, nor greeted.
But when now they
Were gone away,
Your babe without a mother lay,
And you had lost your helpmate.
The home you built but yesterday
In death to-day is sinking,
And you stand sick and worn and gray
On ruins of your thinking.
Your way lay bare
Since child you were,
The shelter that you first could share
Was this that now is shattered.
But know, the guests that to you came
In sorrow's waste will meet you;
Though shy you shrink, they still will claim
The right with love to treat you.
For where you go
To you they show
The world in radiant light aglow
Of great and wondrous visions.
What once you saw, now passing o'er,
Will but be made the clearer;
It is the far eternal shore,
That on your way draws nearer.
Your poet-sight
Will see in light
All that the clouds have wrapped in night;Great doubts will find an answer.
And later when you leave again
The waste of woe thought-pregnant,
Whom you have met shall teach us then.
188
Your pen in power regnant.
From sorrow's weal
With purer zeal,
Inspiring light, and pain's appeal
Shall shine your wondrous visions.
~ Bjornstjerne Bjornson,
823:Clouds
The clouds as I see them, rising
urgently, roseate in the
mounting of somber power
surging in evening haste over
roofs and hermetic
grim walls—
Last night
As if death had lit a pale light
in your flesh, your flesh
was cold to my touch, or not cold
but cool, cooling, as if the last traces
of warmth were still fading in you.
My thigh burned in cold fear where
yours touched it.
But I forced to mind my vision of a sky
close and enclosed, unlike the space in which these clouds move—
a sky of gray mist it appeared—
and how looking intently at it we saw
its gray was not gray but a milky white
in which radiant traces of opal greens,
fiery blues, gleamed, faded, gleamed again,
and how only then, seeing the color in the gray,
a field sprang into sight, extending
between where we stood and the horizon,
a field of freshest deep spiring grass
starred with dandelions,
green and gold
gold and green alternating in closewoven
chords, madrigal field.
21
Is death’s chill that visited our bed
other than what it seemed, is it
a gray to be watched keenly?
Wiping my glasses and leaning westward,
clearing my mind of the day’s mist and leaning
into myself to see
the colors of truth
I watch the clouds as I see them
in pomp advancing, pursuing
the fallen sun.
~ Denise Levertov,
824:The Wife Of All Ages
I DO not catch these subtle shades of feeling,
Your fine distinctions are too fine for me;
This meeting, scheming, longing, trembling, dreaming,
To me mean love, and only love, you see;
In me at least 'tis love, you will admit,
And you the only man who wakens it.
Suppose I yearned, and longed, and dreamed, and fluttered,
What would you say or think, or further, do?
Why should one rule be fit for me to follow,
While there exists a different law for you?
If all these fires and fancies came my way,
Would you believe love was so far away?
On all these other women--never doubt it-'Tis love you lavish, love you promised me!
What do I care to be the first, or fiftieth?
It is the only one I care to be.
Dear, I would be your sun, as mine you are,
Not the most radiant wonder of a star.
And so, good-bye! Among such sheaves of roses
You will not miss the flower I take from you;
Amid the music of so many voices
You will forget the little songs I knew-The foolish tender words I used to say,
The little common sweets of every day.
The world, no doubt, has fairest fruits and blossoms
To give to you; but what, ah! what for me?
Nay, after all I am your slave and bondmaid,
And all my world is in my slavery.
So, as before, I welcome any part
Which you may choose to give me of your heart.
415
~ Edith Nesbit,
825:Never, not in the brightest days of the Renaissance, has learning appeared in such a radiant light as it did to the gay young men of imperial Athens. Listen to one of them talking to Socrates, just waked up in the early dawn by a persistent hammering at his door: “What’s here?” he cries out, still half asleep. “O Socrates,” and the voice is that of a lad he knows well, “Good news, good news!” “It ought to be at this unearthly hour. Well, out with it.” The young fellow is in the house now. “O Socrates, Protagoras has come. I heard it yesterday evening. And I was going to you at once but it was so late—” “What’s it all about—Protagoras? Has he stolen something of yours?” The boy bursts out laughing. “Yes, yes, that’s just it. He’s robbing me of wisdom. He has it—wisdom, and he can give it to me. Oh, come and go with me to him. Start now.” That eager, delightful boy in love with learning can be duplicated in nearly every dialogue of Plato. Socrates has but to enter a gymnasium; exercise, games, are forgotten. A crowd of ardent young men surround him. Tell us this. Teach us that, they clamor. What is Friendship? What is Justice? We will not let you off, Socrates. The truth—we want the truth. “What delight,” they say to each other, “to hear wise men talk!” “Egypt and Phœnicia love money,” Plato remarks in a discussion on how nations differ. “The special characteristic of our part of the world is the love of knowledge. ~ Edith Hamilton,
826:The War Widow
I.
Black-veiled, black-gowned, she rides in bus and train,
With eyes that fill too listlessly for tears.
Her waxen hands clasp and unclasp again.
_Good News_, they cry. She neither sees nor hears.
Good News, perhaps, may crown some far-off king.
Good News may peal the glory of the state-Good News may cause the courts of heaven to ring.
She sees a hand waved at a garden gate.
For her dull ears are tuned to other themes;
And her dim eyes can never see aright.
She glides--a ghost--through all her April dreams,
To meet his eyes at dawn, his lips at night.
Wraiths of a truth that others never knew;
And yet--for her--the only truth that's true.
II.
_Good News! Good News!_ There is no way but this.
Out of the night a star begins to rise.
I know not where my soul's deep Master is;
Nor can I hear those angels in the skies;
Nor follow him, as childhood used of old,
By radiant seas, in those time-hallowed tales.
Only, at times, implacable and cold,
From this blind gloom, stand out the iron nails.
Yet, at this world's heart stands the Eternal Cross,
The ultimate frame of moon and star and sun,
Where Love with out-stretched arms, in utter loss,
Points East and West and makes the whole world one.
_Good News! Good News!_ There is no hope, no way,
172
No truth, no life, but leads through Christmas Day.
~ Alfred Noyes,
827:The heavens proclaim the glory of God. The skies display his craftsmanship. Day after day they continue to speak; night after night they make him known. They speak without a sound or word; their voice is never heard. Yet their message has gone throughout the earth, and their words to all the world. God has made a home in the heavens for the sun. It bursts forth like a radiant bridegroom after his wedding. It rejoices like a great athlete eager to run the race. The sun rises at one end of the heavens and follows its course to the other end. Nothing can hide from its heat. The instructions of the LORD are perfect, reviving the soul. The decrees of the LORD are trustworthy, making wise the simple. The commandments of the LORD are right, bringing joy to the heart. The commands of the LORD are clear, giving insight for living. Reverence for the LORD is pure, lasting forever. The laws of the LORD are true; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. They are a warning to your servant, a great reward for those who obey them. How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin. May the words of my mouth and the meditation of my heart    be pleasing to you, O LORD, my rock and my redeemer. ~ Anonymous,
828:It was a long struggle against invisible foes, or to put it more accurately, against invisible foes that might not have been there at all, but it was a victorious struggle, in the course of which they understood that the victory would only be unconditional if they annihilated or, if he might put it in such old fashioned terms, said Korin, exiled, exiled anything that might have stood against them, or rather, fully absorbed it into the repulsive vulgarity of the world they now ruled, ruled if not exactly commanded, and thereby besmirched whatever was good and transcendent, not by saying a haughty 'no' to good and transcendent things, no, for they understood that the important thing was to say 'yes' from the meanest of motives, to give them their outright support, to display them, to nurture them; it was this that dawned on them and showed them what to do, that their best option was not to crush their enemies, to mock them or wipe them off the face of the earth, but, on the contrary, to embrace them, to take responsibility for them and so to empty them of their content, and in this way to establish a world in which it was precisely these things that would be the most liable to spread the infection so that the only power that had any chance of resisting them, by whose radiant light it might still have been possible to see the degree to which they had taken over people's lives... how could he make himself clearer at this point, Korin hesitated... ~ L szl Krasznahorkai,
829:The Dogs
My desires are upon me like dogs, I beat them back,
Yet they yelp upon my track;
And I know that my soul one day shall lie at their feet,
And my soul be these dogs' meat.
My soul walks robed in white where the saints sing psalms,
Among the lilies and palms,
Beholding the face of God through the radiant bars
Of the mystical gate of stars;
The robes of my soul are whiter than snow, she sings
Praise of immortal things;
Yet still she listens, still, in the night, she hears
The dogs' yelp in her ears.
O Most High! I will pray, look down through the seven
Passionate veils of heaven,
Out of eternal peace, where the world's desire
Enfolds thee in veils of fire;
Holy of Holies, the immaculate Lamb,
Behold me, the thing I am!
I, the redeemed of thy blood, the bought with a price,
The reward of thy sacrifice,
I, who walk with thy saints in a robe of white,
And who worship thee day and night,
Behold me, the thing I am, and do thou beat back
These feet that burn on my track!
I have prayed, God has heard; I have prayed to him, he has heard;
But he has not spoken a word;
My soul walks robed in white among lilies and palms,
And she hears the triumphing psalms;
But louder than all, by day and by night, she hears
The dogs' yelp in her ears;
And I know that my soul one day shall lie at their feet,
And my soul be these dogs' meat.
~ Arthur Symons,
830:As happens in dreams, when a perfectly harmless object inspires us with fear and thereafter is frightening every time we dream of it (and even in real life retains disquieting overtones), so Dreyer's presence became for Franz a refined torture, an implacable menace. [ ... H]e could not help cringing when, with a banging of doors in a dramatic draft, Martha and Dreyer entered simultaneously from two different rooms as if on a too harshly lit stage. Then he snapped to attention and in this attitude felt himself ascending through the ceiling, through the roof, into the black-brown sky, while, in reality, drained and empty, he was shaking hands with Martha, with Dreyer. He dropped back on his feet out of that dark nonexistence, from those unknown and rather silly heights, to land firmly in the middle of the room (safe, safe!) when hearty Dreyer described a circle with his index finger and jabbed him in the navel; Franz mimicked a gasp and giggled; and as usual Martha was coldly radiant. His fear did not pass but only subsided temporarily: one incautious glance, one eloquent smile, and all would be revealed, and a disaster beyond imagination would shatter his career. Thereafter whenever he entered this house, he imagined that the disaster had happened—that Martha had been found out, or had confessed everything in a fit of insanity or religious self-immolation to her husband; and the drawing room chandelier invariably met him with a sinister refulgence. ~ Vladimir Nabokov,
831:Thank you,” I managed to say.

Replying with a nod, he approached my horse. “Here, let me help you—”

I slipped down myself before he could lend a hand, keeping the fur hide in my possession. “I’m not suddenly incapable because I wear a dress, Thaddeus.”

“I wasn’t suggesting….” Wisely, he let the issue drop.

Lifting an arm, he offered it to me. That’s when I noticed my sword in sheath belted to his waist.

“That’s mine!” I declared, reaching for the hilt.

Thaddeus managed a quick side-step. He hardened his jaw at my look of incredulity. I would only wait momentarily for an explanation.

“I know the sword is yours, Catherine, everyone knows that. But you’re too beautiful tonight to ruin that radiant look with an ugly, leather belt strapped about you.”

I was starting to think the man was using compliments as a weapon to defend himself against me. It did work to temper my anger somewhat.

“I brought the sword as a cautionary act, just in case those nasty werewolves show up. Seeing how I’ll be standing beside you all evening, the blade will be at your disposal if needed.”

I accepted his reasoning and stood down.

“Besides,” Thaddeus added, apparently feeling safe, “what’s yours is mine now anyway.”

I glared at the fool. “That works both ways, you know.”

He rolled his eyes and shrugged. “If it must.”

Again, he offered me his arm which I grudgingly accepted. ~ Richelle E Goodrich,
832:I marveled at an Ocean without shore,
and at a Shore that did not have an ocean;
And at a Morning Light without darkness,
and at a Night that was without daybreak;
And then a Sphere with no locality
known to either fool or learned scholar;
And at an azure Dome raised over the earth,
circulating 'round its center - Compulsion;
And at a rich Earth without o'er-arching vault
and no specific location, the Secret concealed...
I courted a Secret which existence did not alter;
for it was asked of me: 'Has Thought enchanted you? '
- To which I replied: 'I have no power over that;
I counsel you: Be patient with it while you live.
But, truly, if Thought becomes established
in my mind, the embers kindle into flame,
And everything is given up to fire
the like of which was never seen before!'
And it was said to me: 'He does not pluck a flower
who calls himself with courtesy 'Freeborn'.'
'He who woos the belle femme in her boudoir, love-beguiled,
will never deem the bridal-price too high!'
I gave her the dower and was given her in marriage
throughout the night until the break of Dawn -
But other than Myself I did not find. - Rather,
that One whom I married - may his affair be known:
For added to the Sun's measure of light
are the radiant New Moon and shining Stars;
Like Time, dispraised - though the Prophet (Blessings on him!)
had once declared of your Lord that He is Time.

~ Ibn Arabi, An Ocean Without Shore
,
833:SCRIPTURE READING: EPHESIANS 4:1–15 KEY VERSES: EPHESIANS 4:14–15 That [you] . . . speaking the truth in love, may grow up in all things into Him who is the head—Christ. The pattern Jesus gave us to live by is one of love. Paul wrote, “I . . . implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love” (Eph. 4:1–2 NASB). As a believer, live each day in such a way that your life honors the Lord, who saved you through His mercy and grace. This means to live in a “manner worthy” of your calling. How did Jesus call you? Did He come to you with a list of demands, requiring you to fulfill each one before He would consider caring for you? No. He came to you in love. Redemptive love brought Him to earth so that you might receive eternal salvation. Love was all the motivation He needed to be crucified at Calvary. His love watches over you, protects you, plans your future, and encourages you not to give up in times of sorrow and discouragement. You will spend eternity in the radiant goodness and greatness of His blessings, all because He chooses to love you. Love that is from God is humble and gentle. It loves with the surety of Christ. Someone today is hurting because he thinks God could not possibly love him. You know the truth about His love; will you tell him? Thank You, Lord, that I know the truth about Your love. Help me to share it with others. (SEEKING HIS FACE) ~ Charles F Stanley,
834:Rarely, rarely comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou art fled away.

How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.

As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismayed;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not hear.

Let me set my mournful ditty
To a merry measure;--
Thou wilt never come for pity,
Thou wilt come for pleasure;
Pity then will cut away
Those cruel wings, and thou wilt stay.

I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dressed,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.

I love snow and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.

I love tranquil solitude,
And such society
As is quiet, wise, and good;
Between thee and me
What difference? but thou dost possess
The things I seek, not love them less.

I love Love--though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee--
Thou art love and life! O come!
Make once more my heart thy home! ~ Percy Bysshe Shelley,
835:KEEP YOUR FOCUS ON ME. I have gifted you with amazing freedom, including the ability to choose the focal point of your mind. Only the crown of My creation has such remarkable capability; this is a sign of being made in My image. Let the goal of this day be to bring every thought captive to Me. Whenever your mind wanders, lasso those thoughts and bring them into My Presence. In My radiant Light, anxious thoughts shrink and shrivel away. Judgmental thoughts are unmasked as you bask in My unconditional Love. Confused ideas are untangled while you rest in the simplicity of My Peace. I will guard you and keep you in constant Peace, as you focus your mind on Me. You made him a little lower than the heavenly beings and crowned him with glory and honor. PSALM 8 : 5 Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” So God created man in his own image, in the image of God he created him; male and female he created them. GENESIS 1 : 26 – 27 We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. 2 CORINTHIANS 10 : 5 You will guard him and keep him in perfect and constant peace whose mind [both its inclination and its character] is stayed on You, because he commits himself to You, leans on You, and hopes confidently in You. ISAIAH 26 : 3 (AMP) ~ Sarah Young,
836:On the value of the renunciation that we should practise inwardly and outwardly. You should know that no one has ever renounced themselves so much in this life that there was nothing left of themselves to renounce. But there are few people who are properly aware of this and who remain constant in their efforts. It is a fair trade and an equal exchange: to the extent that you depart from things, thus far, no more and no less, God enters into you with all that is his, as far as you have stripped yourself of yourself in all things. It is here that you should begin, whatever the cost, for it is here that you will find true peace, and nowhere else. People should not worry so much about what they do but rather about what they are. If they and their ways are good, then their deeds are radiant. If you are righteous, then what you do will also be righteous. We should not think that holiness is based on what we do but rather on what we are, for it is not our works which sanctify us but we who sanctify our works. However holy our works may be, they do not in any way make us holy in so far as they are works, but it is we, in so far as we are holy and possess fulness of being, who sanctify all our works, whether these be eating, sleeping, waking, or anything at all. Little comes from the works of those whose being is slight. This teaches us then that we should make every effort to be good, and should worry not so much about what we do or the character of our actions, but we should be concerned rather about their ground. ~ Meister Eckhart,
837:I have never forgotten these visitors, or ceased to marvel at them, at how they have gone on from strength to strength, continuing to lighten our darkness, and to guide, counsel and instruct us; on occasion, momentarily abashed, but always ready to pick themselves up, put on their cardboard helmets, mount Rosinante, and go galloping off on yet another foray on behalf of the down-trodden and oppressed. They are unquestionably one of the wonders of the age, and I shall treasure till I die as a blessed memory the spectacle of them travelling with radiant optimism through a famished countryside, wandering in happy bands about squalid, over-crowded towns, listening with unshakeable faith to the fatuous patter of carefully trained and indoctrinated guides, repeating like schoolchildren a multiplication table, the bogus statistics and mindless slogans endlessly intoned to them. There, I would think, an earnest office-holder in some local branch of the League of Nations Union, there a godly Quaker who once had tea with Gandhi, there an inveigher against the Means Test and the Blasphemy Laws, there a staunch upholder of free speech and human rights, there an indomitable preventer of cruelty to animals; there scarred and worthy veterans of a hundred battles for truth, freedom and justice--all, all chanting the praises of Stalin and his Dictatorship of the Proletariat. It was as though a vegetarian society had come out with a passionate plea for cannibalism, or Hitler had been nominated posthumously for the Nobel Peace Prize. ~ Malcolm Muggeridge,
838:Rarely, rarely, comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou art fled away.

How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.

As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismayed;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not hear.

Let me set my mournful ditty
To a merry measure;
Thou wilt never come for pity,
Thou wilt come for pleasure;
Pity then will cut away
Those cruel wings, and thou wilt stay.

I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dressed,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.

I love snow and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.

I love tranquil solitude,
And such society
As is quiet, wise, and good:
Between thee and me
What diff'rence? but thou dost possess
The things I seek, not love them less.

I love Love, though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee,
Thou art love and life! O come!
Make once more my heart thy home!

~ Percy Bysshe Shelley, Invocation
,
839:Plead For Me
Oh, thy bright eyes must answer now,
When Reason, with a scornful brow,
Is mocking at my overthrow!
Oh, thy sweet tongue must plead for me
And tell, why I have chosen thee!
Stern Reason is to judgment come,
Arrayed in all her forms of gloom:
Wilt thou, my advocate, be dumb?
No, radiant angel, speak and say,
Why I did cast the world away.
Why I have persevered to shun
The common paths that others run,
And on a strange road journeyed on,
Heedless, alike, of wealth and power Of glory's wreath and pleasure's flower.
These, once, indeed, seemed Beings Divine;
And they, perchance, heard vows of mine,
And saw my offerings on their shrine;
But, careless gifts are seldom prized,
And mine were worthily despised.
So, with a ready heart I swore
To seek their altar-stone no more;
And gave my spirit to adore
Thee, ever - present, phantom thing;
My slave, my comrade, and my king,
A slave, because I rule thee still;
Incline thee to my changeful will,
And make thy influence good or ill:
A comrade, for by day and night
Thou art my intimate delight, My darling pain that wounds and sears
And wrings a blessing out from tears
By deadening me to earthly cares;
63
And yet, a king, though Prudence well
Have taught thy subject to rebel.
And am I wrong to worship, where
Faith cannot doubt, nor hope despair,
Since my own soul can grant my prayer?
Speak, God of visions, plead for me,
And tell why I have chosen thee !
~ Emily Jane Brontë,
840:The Goal
ON the grey levels of the plain of life
When, slowly swirled,
The moving hills of morning mist
Hedged in the world—
While yet undared the path of toil and strife,
I found a friend
Whose faith I pictured would persist
Until the end.
Then peered the stooping sun across the plain—
The world he kissed;
In sudden glory shimmering
Flamed all the mist!
The sullen Darkness carried off his slain,
And straight away,
Like a forefinger beckoning,
The white road lay.
Her hand in mine, upon the path we pressed;
Together shared
The flowers we plucked—to find them pain;
And forward fared
Till we stood radiant on the mountain crest;
And still ahead,
Dipping to pleasant depths of plain,
The white road led.
But when I urged her onward to the end
Her heart peered out
Upon the road's unswerving leap
In dizzy doubt.
“Nay, we have reached the highest, why descend?”
Her lips demurred—
And with us, gazing at the steep,
There stood a third.
Her eyes clasped his in an embrace of love.
Said they: “No more;
Here on the crest is our abode,
Our journey o'er;
The goal for you!” So, leaving them above,
I went alone—
91
And still the arrow of the road
Sped on, straight on!
But darker and more desolate the way,
Until I turned—
Lo, in the halo of the sun
The lovers burned,
High on the mountain-top! Ah, what if they,
By passion kissed,
The goal of life and love have won,
And I have missed?
~ Arthur Henry Adams,
841:Speak, God Of Visions
O, thy bright eyes must answer now,
When Reason, with a scornful brow,
Is mocking at my overthrow!
O, thy sweet tongue must plead for me,
And tell why I have chosen thee!
Stern Reason is to judgment come,
Arrayed in all her forms of gloom:
Wilt thou, my advocate, be dumb?
No, radiant angel, speak and say
Why I did cast the world away;
Why I have presevered to shun
The common paths that others run,
And on a strange road journeyed on,
Heedless alike of wealth and power,
Of Glory's wreath and Pleasure's flower.
These once, indeed, seemed Beings Divine;
And they, perchance, heard vows of mine,
And saw my offerings on their shrine;
But careless gifts are seldom prized,
And mine were worthily despised.
So, with a ready heart I swore
To seek their altar-stone no more;
And gave my spirit to adore
Thee, ever-present, phantom thing—
My slave, my comrade, and my king.
A slave, because I rule thee still,
Incline thee to my changeful will,
And make thy influence good or ill;
A comrade, for by day and night
Thou art my intimate delight,—
My darling pain that wounds and sears,
And wrings a blessing out of tears
Be deadening me to earthly cares;
79
And yet, a king, though Prudence well
Have taught thy subject to rebel.
And I am wrong to worship where
Faith cannot doubt, nor Hope despair,
Since my own soul can grant my prayer?
Speak, God of Visions, plead for me,
And tell why I have chosen thee!
~ Emily Jane Brontë,
842:The Latest Martyr (Mexico 1926)
The morn is sweet and radiant with blue sky over all,
There’s a flame of Oleanders over the adobe wall,
And the birds are singing gaily – I must crush my sorrow down
Why should a woman weep whose son doth wear a martyr’s crown?
‘Tis many hundred years since Stephen knelt in the market place,
Facing the cruel heathen stones battering his boyish face,
St. Stephen, first of the martyred bans! And he, my little son,
My little black-eyed Juan, he is the latest one!
It is almost too much honour – ah! Madre de Dios, be kind,
I am only a human mother, sinful and weak and blind,
I could not say “They will be done,” on that terror-haunted day,
When he faced their coward bullets, with a “Viva Cristo Rey.”
I can see the fearless flashing eyes, I can hear the ringing cry
As he fell ‘mid the blood-stained flowers, ‘neath the cruel-smiling sky,
His young form riddled with bullets, and I ran and held him fast,
And he smiled “Adios, Madre” for comfort at the last.
The nights are long in the adobe hut as I kneel and think of my dead,
For ‘”We must not pray for a Martyr,” so Padre Felipo said,
He is throned near to Our Lord’s Dear Heart-no need for me to praySo I sit and hold the crimson scarf he wore on a festa day.
And I ask Our Lady for patience, for strength to bear my crown,
To smile as a martyr’s mother should, and tread my sorrow down.
I pray for our tortured country to hasten freedom’s day
When we may hail Our Heavenly King with a “Viva Cristo Rey.”
~ Alice Guerin Crist,
843:I.
Rarely, rarely, comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou art fled away.

II.
How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.

III.
As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismayed;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not hear.

IV.
Let me set my mournful ditty
To a merry measure;
Thou wilt never come for pity,
Thou wilt come for pleasure;--
Pity then will cut away
Those cruel wings, and thou wilt stay.

V.
I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dressed,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.

VI.
I love snow and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.

VII.
I love tranquil solitude,
And such society
As is quiet, wise, and good:--
Between thee and me
What diff'rence? but thou dost possess
The things I seek, not love them less.

VIII.
I love Love--though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee--
Thou art love and life! O come!
Make once more my heart thy home!

~ Percy Bysshe Shelley, Song
,
844:I see her stillby her fair train surrounded,
The fairest of them all, she took her place;
Afar I stood, by her bright charms confounded,
For, oh! they dazzled with their heavenly grace.
With awe my soul was filledwith bliss unbounded,
While gazing on her softly radiant face;
But soon, as if up-borne on wings of fire,
My fingers 'gan to sweep the sounding lyre.

The thoughts that rushed across me in that hour,
The words I sang, I'd fain once more invoke;
Within, I felt a new-awakened power,
That each emotion of my bosom spoke.
My soul, long time enchained in sloth's dull bower,
Through all its fetters now triumphant broke,
And brought to light unknown, harmonious numbers,
Which in its deepest depths, had lived in slumbers.

And when the chords had ceased their gentle sighing,
And when my soul rejoined its mortal frame,
I looked upon her face and saw love vieing,
In every feature, with her maiden shame.
And soon my ravished heart seemed heavenward flying,
When her soft whisper o'er my senses came.
The blissful seraphs' choral strains alone
Can glad mine ear again with that sweet tone,

Of that fond heart, which, pining silently,
Ne'er ventures to express its feelings lowly,
The real and modest worth is known to me
'Gainst cruel fate I'll guard its cause so holy.
Most blest of all, the meek one's lot shall be
Love's flowers by love's own hand are gathered solely
The fairest prize to that fond heart is due,
That feels it, and that beats responsive, too!
~ Friedrich Schiller, The Meeting
,
845:Oh, Thy Bright Eyes Must Answer Now
Oh, thy bright eyes must answer now,
When Reason, with a scornful brow,
Is mocking at my overthrow!
Oh, thy sweet tongue must plead for me
And tell why I have chosen thee!.
Stern Reason is to judgment come,
Arrayed in all her forms of gloom:
Wilt thou, my advocate, be dumb?
No, radiant angel, speak and say
Why I did cast the world away,
Why I have persevered to shun
The common paths that others run;
And on a strange road journeyed on,
Heedless, alike of wealth and power
Of glory's wreath and pleasure's flower.
These, once, indeed, seemed Beings Divine;
And they, perchance, heard vows of mine,
And saw my offerings on their shrine;
But careless gifts are seldom prized,
And mine were worthily despised.
So, with a ready heart, I swore
To seek their altar-stone no more;
And gave my spirit to adore
Thee, ever-present, phantom thing
My slave, my comrade, and my king.
A slave, because I rule thee still;
Incline thee to my changeful will,
And make thy influence good or ill:
A comrade, for by day and night
Thou art my intimate delight,
My darling pain that wounds and sears,
And wrings a blessing out from tears
By deadening me to earthly cares;
60
And yet, a king, though Prudence well
Have taught thy subject to rebel.
And am I wrong to worship where
Faith cannot doubt, nor hope despair,
Since my own soul can grant my prayer?
Speak, God of visions, plead for me,
And tell why I have chosen thee!.
~ Emily Jane Brontë,
846:God famously doesn't afflict Job because of anything Job has done, but because he wants to prove a point to Satan. Twenty years later, I am sympathetic with my first assessment; to me, in spite of the soft radiant beauty of many of its passages, the Bible still has a mechanical quality, a refusal to brook complexity that feels brutal and violent. There has been a change, however. When I look at Revelation now, it still seems frightening and impenetrable, and it still suggests an inexorable, ridiculous order that is unknowable by us, in which our earthly concerns matter very little. However, it not longer reads to me like a chronicle of arbitrarily inflicted cruelty. It reads like a terrible abstract of how we violate ourselves and others and thus bring down endless suffering on earth. When I read And they blasphemed the God of heaven because of their pain and their sores, and did not repent of their deeds, I think of myself and others I've known or know who blaspheme life itself by failing to have the courage to be honest and kind—and how then we rage around and lash out because we hurt. When I read the word fornication, I don't read it as a description of sex outside legal marriage: I read it as sex done in a state of psychic disintegration, with no awareness of one's self or one's partner, let alone any sense of honor or even real playfulness. I still don't know what to make of much of it, but I'm inclined to read it as a writer's primitive attempt to give form to his moral urgency, to create a structure that could contain and give ballast to the most desperate human confusion. ~ Mary Gaitskill,
847:The laws of nature are sublime, but there is a moral sublimity before which the highest intelligences must kneel and adore. The laws by which the winds blow, and the tides of the ocean, like a vast clepsydra, measure, with inimitable exactness, the hours of ever-flowing time; the laws by which the planets roll, and the sun vivifies and paints; the laws which preside over the subtle combinations of chemistry, and the amazing velocities of electricity; the laws of germination and production in the vegetable and animal worlds, — all these, radiant with eternal beauty as they are, and exalted above all the objects of sense, still wane and pale before the Moral Glories that apparel the universe in their celestial light. The heart can put on charms which no beauty of known things, nor imagination of the unknown, can aspire to emulate. Virtue shines in native colors, purer and brighter than pearl, or diamond, or prism, can reflect. Arabian gardens in their bloom can exhale no such sweetness as charity diffuses. Beneficence is godlike, and he who does most good to his fellow-man is the Master of Masters, and has learned the Art of Arts. Enrich and embellish the universe as you will, it is only a fit temple for the heart that loves truth with a supreme love. Inanimate vastness excites wonder; knowledge kindles admiration, but love enraptures the soul. Scientific truth is marvellous, but moral truth is divine; and whoever breathes its air and walks by its light, has found the lost paradise. For him, a new heaven and a new earth have already been created. His home is the sanctuary of God, the Holy of Holies. ~ Horace Mann,
848:To his Own Beloved Self
The Author Dedicates
These Lines"

Six.
Ponderous. The chimes of a clock.
“Render unto Caesar ... render unto God...”
But where’s
someone like me to dock?
Where’11 I find a lair?

Were I
like the ocean of oceans little,
on the tiptoes of waves I’d rise,
I’d strain, a tide, to caress the moon.
Where to find someone to love
of my size,
the sky too small for her to fit in?

Were I poor
as a multimillionaire,
it’d still be tough.
What’s money for the soul? –
thief insatiable.
The gold
of all the Californias isn’t enough
for my desires’ riotous horde.

I wish I were tongue-tied,
like Dante or Petrarch,
able to fire a woman’s heart,
reduce it to ashes with verse-filled pages!
My words
and my love
form a triumphal arch:
through it, in all their splendour,
leaving no trace, will pass
the inamoratas of all the ages!

Were I
as quiet as thunder,
how I’d wail and whine!
One groan of mine
would start the world’s crumbling cloister shivering.
And if
I’d end up by roaring
with all of its power of lungs and more –
the comets, distressed, would wring their hands
and from the sky’s roof
leap in a fever.

If I were dim as the sun,
night I’d drill
with the rays of my eyes,
and also
all by my lonesome,
radiant self
build up the earth’s shriveled bosom.

On I’ll pass,
dragging my huge love behind me.
On what
feverish night, deliria-ridden,
by what Goliaths was I begot –
I, so big
and by no one needed? ~ Vladimir Mayakovsky,
849:Erwin Strauss, in his brilliant monograph on obsession, similarly earlier showed how repulsed Swift was by the animality of the body, by its dirt and decay. Straus pronounced a more clinical judgment on Swift's disgust, seeing it as part of the typical obsessive's worldview: "For all obsessives sex is severed from unification and procreation....Through the...isolation of the genitals from the whole of the body, sexual functions are experienced as excretions and as decay." This degree of fragmentation is extreme, but we all see the world through obsessive eyes at least part of the time and to some degree; and as Freud said, not only neurotics take exception to the fact that "we are born between urine and feces." In t his horror of the incongruity of man Swift the poet gives more tormented voice to the dilemma that haunts us all, and it is worth summing it up one final time: Excreting is the curse that threatens madness because it shows man his abject finitude, his physicalness, the likely unreality of his hopes and dreams. But even more immediately, it represents man's utter bafflement at the sheer non-sense of creation: to fashion the sublime miracle of the human face, the mysterium tremendum of radiant female beauty, the veritable goddesses that beautiful women are; to bring this out of nothing, out of the void, and make it shine in noonday; to take such a miracle and put miracles again within it, deep in the mystery of eyes that peer out-the eye that gave even the dry Darwin a chill; to do all this, and to combine it with an anus that shits! It is too much. Nature mocks us, and poets live in torture. ~ Ernest Becker,
850:Blessedness is within us all
It lies upon the long scaffold
Patrols the vaporous hall
In our pursuits, though still, we venture forth
Hoping to grasp a handful of cloud and return
Unscathed, cloud in hand. We encounter
Space, fist, violin, or this — an immaculate face
Of a boy, somewhat wild, smiling in the sun.
He raises his hand, as if in carefree salute
Shading eyes that contain the thread of God.
Soon they will gather power, disenchantment
They will reflect enlightenment, agony
They will reveal the process of love
They will, in an hour alone, shed tears.
His mouth a circlet, a baptismal font
Opening wide as the lips of a damsel
Sounding the dizzying extremes.
The relativity of vein, the hip of unrest
For the sake of wing there is shoulder.
For symmetry there is blade.
He kneels, humiliates, he pierces her side.
Offering spleen to the wolves of the forest.
He races across the tiles, the human board.
Virility, coquetry all a game — well played.
Immersed in luminous disgrace, he lifts
As a slave, a nymph, a fabulous hood
As a rose, a thief of life, he will parade
Nude crowned with leaves, immortal.
He will sing of the body, his truth
He will increase the shining neck
Pluck airs toward our delight
Of the waning
The blossoming
The violent charade
But who will sing of him?
Who will sing of his blessedness?
The blameless eye, the radiant grin
For he, his own messenger, is gone
He has leapt through the orphic glass
To wander eternally
In search of perfection
His blue ankles tattooed with stars. ~ Patti Smith,
851:She lifted the cup to her lips. “You make good coffee.”
“You haven’t tasted it yet.”
“I can smell it. And I love the way it smells.”
It’s not the coffee, he thought. Not all of it, at any rate.
“Well, I love your perfume,” he said, because he was a dolt.
She frowned. “I’m not wearing any. I mean, other than the soap and shampoo I use.”
“Well, I like them, then. And I’m glad you stayed.”
“Is this what you planned?”
Their eyes met. Shit, she was perfect. Radiant as the candles had been.
“You making it all the way to the coffee? Yeah, I guess a date was what I was after.”
“I thought you agreed with me.”
Man, that breathless quality in her voice made him want to have her up against his naked chest.
“Agreed with you?” he said. “Hell, if it would make you happy, I’d say yes to anything. But what are you specifically referring to?”
“You said…I shouldn’t date anyone.”
Ah, right. “You shouldn’t.”
“I don’t understand.”
Fuck him, but he went for it. Rehv put his numb elbow on the table and leaned into her. As he closed the distance, her eyes got wider, but she didn’t pull back.
He paused, to give her a chance to tell him to cut the shit. Why? He had no clue. His symphath side was into pauses only for analysis or to better capitalize on a weakness. But she made him want to be decent.
Ehlena didn’t tell him to step off, however.
“I don’t…understand,” she whispered.
“It’s simple. I don’t think you should date anyone.” Rehv moved in even closer, until he could see the flecks of gold in her eyes. “But I’m not just anyone.”

-Ehlena & Rehv ~ J R Ward,
852:Let us have it plain: my society is comprised of metal-worshipers. They pray to metal, are owned by metal, and metal uses them; it shoots them, it stabs them. I witness its sycophants, grave zombies, moved about humorlessly as its agents. My minions are spiritually rapt as the ages climaxes in gunpowder. One notes that, upon first being handed a rifle -- by Burton or Speke? -- a chieftain blithely shot one of his own lackeys, expressing radiant joy as the man tumbled dead. Do not stop there, happy Klansman, but watch with me early in the morning as I come in from work: across the street here in the clean "burbs" your white policeman goes reverently to his car with a deer rifle coddled in his right arm like a precocious, beautiful child. This man lives with a pistol on his hip all week, but that is not enough, no, he is devout and it is the Christmas season. His own cowardice, affirmed by the use of guns, would not occur to him any more than the cowardice of God. The gun lobby, oh my peaceful friends, you may hate, but first you had better understand that it is a religion, only secondarily connected to the Bill of Rights. The thick-headed, sometimes even close to tearful, gaze you get when chatting with one of its partisans emanates from the view that they're holding a piece of God. There is no persuading them otherwise, even by a genus, because a life without guns implies the end of the known world to them. Any connection they make to our " pioneer past" is also a fraud, a wistful apology. Folks love a gun for what it can do. A murderer always thinks it was an accident, he says, as if a religious episode had passed over him. ~ Barry Hannah,
853:El Extraviado
Over the radiant ridges borne out on the offshore wind,
I have sailed as a butterfly sails whose priming wings unfurled
Leave the familiar gardens and visited fields behind
To follow a cloud in the east rose-flushed on the rim of the world.
I have strayed from the trodden highway for walking with upturned eyes
On the way of the wind in the treetops, and the drift of the tinted rack.
For the will to be losing no wonder of sunny or starlit skies
I have chosen the sod for my pillow and a threadbare coat for my back.
Evening of ample horizons, opaline, delicate, pure,
Shadow of clouds on green valleys, trailed over meadows and trees,
Cities of ardent adventure where the harvests of Joy mature,
Forests whose murmuring voices are amorous prophecies,
World of romance and profusion, still round my journey spread
The glamours, the glints, the enthralments, the nurture of one whose feet
From hours unblessed by beauty nor lighted by love have fled
As the shade of the tomb on his pathway and the scent of the winding-sheet.
I never could rest from roving nor put from my heart this need
To be seeing how lovably Nature in flower and face hath wrought, -In flower and meadow and mountain and heaven where the white clouds breed
And the cunning of silken meshes where the heart's desire lies caught.
Over the azure expanses, on the offshore breezes borne,
I have sailed as a butterfly sails, nor recked where the impulse led,
Sufficed with the sunshine and freedom, the warmth and the summer morn,
The infinite glory surrounding, the infinite blue ahead
~ Alan Seeger,
854:The Will-O'-The-Wisp
The Will-o'-the-Wisp is out on the marsh,
And all alone he goes;
There's not a sight of his glimmering light
From break of day to close;
But all night long, from dusk till dawn,
He drifts where the night wind blows.
The Will-o'-the-Wisp, he has no roof,
Yet he seeks not hut nor hall;
He will not wait for a friendly foot,
But starts if a shadow fall;
And never a voice can make him turn,
But the far off winds that call.
The twilight covers the dreaming hills,
The evening dews begin;
There's none to care that he wanders there,
There's none to call him in;
And all the night, with his lonely light,
He goes where the mists have been.
From firelit window and open doors,
The roads have golden bars;
And round and round the world is bound
By a girdle of radiant stars;
But I watch to-night for a fleeting light
That a moment makes or mars.
Flit, flit, with the hurrying hours,
In shadow and mist and dew
Will-o'-the-Wisp, O Will-o'-the-Wisp,
I would I could follow you,
With your elfin light for a lantern bright
The bogs and the marshes through!
O Will-o'-the-Wisp, in silver dusk
Who'd wish for golden dawn?
In purple night, with stars a-light,
Who'd dream of noontide gone?
Who would not stray by the glimmering way
Your wandering feet are drawn?
The dawn comes over the silent hills,
And calls to the winds of morn;
The stars grow pale, and the sun cries, 'Hail! '
To the shadowy fields forlorn;
And good-bye, good-bye, to the Will-o'-the-Wisp,
Who dies when the day is born!
~ Annie Campbell Huestis,
855:
   How can one "learn of pure delight"?

First of all, to begin with, one must through an attentive observation grow aware that desires and the satisfaction of desires give only a vague, uncertain pleasure, mixed, fugitive and altogether unsatisfactory. That is usually the starting-point.

   Then, if one is a reasonable being, one must learn to discern what is desire and refrain from doing anything that may satisfy one's desires. One must reject them without trying to satisfy them. And so the first result is exactly one of the first observations stated by the Buddha in his teaching: there is an infinitely greater delight in conquering and eliminating a desire than in satisfying it. Every sincere and steadfast seeker will realise after some time, sooner or later, at times very soon, that this is an absolute truth, and that the delight felt in overcoming a desire is incomparably higher than the small pleasure, so fleeting and mixed, which may be found in the satisfaction of his desires. That is the second step.

   Naturally, with this continuous discipline, in a very short time the desires will keep their distance and will no longer bother you. So you will be free to enter a little more deeply into your being and open yourself in an aspiration to... the Giver of Delight, the divine Element, the divine Grace. And if this is done with a sincere self-giving - something that gives itself, offers itself and expects nothing in exchange for its offering - one will feel that kind of sweet warmth, comfortable, intimate, radiant, which fills the heart and is the herald of Delight.    After this, the path is easy.
   ~ The Mother, Questions And Answers 1957-1958,
856:In the Judeo-Christian tradition, it is called 'the resurrection body ' and 'the glorified body.' The prophet Isaiah said, 'The dead shall live, their bodies shall rise' (Isa. 26:19). St. Paul called it 'the celestial body' or 'spiritual body ' (soma pneumatikon) (I Corinthians 15:40). In Sufism it is called 'the most sacred body ' (wujud al-aqdas) and 'supracelestial body ' (jism asli haqiqi). In Taoism, it is called 'the diamond body,' and those who have attained it are called 'the immortals' and 'the cloudwalkers.' In Tibetan Buddhism it is called 'the light body.' In Tantrism and some schools of yoga, it is called 'the vajra body,' 'the adamantine body,' and 'the divine body.' In Kriya yoga it is called 'the body of bliss.' In Vedanta it is called 'the superconductive body.' In Gnosticism and Neoplatonism, it is called 'the radiant body.' In the alchemical tradition, the Emerald Tablet calls it 'the Glory of the Whole Universe' and 'the golden body.' The alchemist Paracelsus called it 'the astral body.' In the Hermetic Corpus, it is called 'the immortal body ' (soma athanaton). In some mystery schools, it is called 'the solar body.' In Rosicrucianism, it is called 'the diamond body of the temple of God.' In ancient Egypt it was called 'the luminous body or being' (akh). In Old Persia it was called 'the indwelling divine potential' (fravashi or fravarti). In the Mithraic liturgy it was called 'the perfect body ' (soma teilion). In the philosophy of Sri Aurobindo, it is called 'the divine body,' composed of supramental substance. In the philosophy of Teilhard de Chardin, it is called 'the ultrahuman'.
   ~ ?, http://herebedragons.weebly.com/homo-lumen.html,
857:The Child In Our Soul
Toward God in heaven spacious
With artless faith a boy looks free,
As toward his mother gracious,
And top of Christmas-tree.
But early in the storm of youth
There wounds him deep the serpent's tooth;
His childhood's faith is doubted
And flouted.
Soon stands in radiant splendor
With bridal wreath his boyhood's dream;
Her loving eyes and tender
The light of heaven's faith stream.
As by his mother's knee of yore
God's name he stammers yet once more,
The rue of tears now paying
And praying.
When now life's conflict stirring
Leads him along through doubtings wild,
Then upward points unerring
Close by his side his child.
With children he a child is still
And whatsoe'er his heart may chill,
Prayer for his son is warming,
Transforming.
The greatest man in wonder
Must ward the child within his breast,
And list 'mid loudest thunder
Its whisperings unrepressed.
Where oft a hero fell with shame,
The child it was restored his name,
His better self revealing,
And healing.
All great things thought created
In child-like joy sprang forth and grew;
All strength with goodness mated,
152
Obeyed the child's voice true.
When beauty in the soul held sway,
The child gave it in artless play;All wisdom worldly-minded
Is blinded.
Hail him, who forward presses
So far that he a home is worth
For there alone possesses
The child-life peace on earth.
Though worn we grieve and hardened grow,
What solace 't is our home to know
With children's laughter ringing
And singing.
~ Bjornstjerne Bjornson,
858:NOT one is filled with madness like to mine
In all the taverns! my soiled robe lies here,
There my neglected book, both pledged for wine.
With dust my heart is thick, that should be clear,
A glass to mirror forth the Great King's face;
One ray of light from out Thy dwelling-place
To pierce my night, oh God! and draw me near.

From out mine eyes unto my garment's hem
A river flows; perchance my cypress-tree
Beside that stream may rear her lofty stem,
Watering her roots with tears. Ah, bring to me
The wine vessel! since my Love's cheek is hid,
A flood of grief comes from my heart unbid,
And turns mine eyes into a bitter sea!

Nay, by the hand that sells me wine, I vow
No more the brimming cup shall touch my lips,
Until my mistress with her radiant brow
Adorns my feast-until Love's secret slips
From her, as from the candle's tongue of flame,
Though I, the singd moth, for very shame,
Dare not extol Love's light without eclipse.

Red wine I worship, and I worship her--
Speak not to me of anything beside,
For nought but these on earth or heaven I care.
What though the proud narcissus flowers defied
Thy shining eyes to prove themselves more bright,
Yet heed them not! those that are clear of sight
Follow not them to whom all light's denied.

Before the tavern door a Christian sang
To sound of pipe and drum, what time the earth
Awaited the white dawn, and gaily rang
Upon mine ear those harbingers of mirth:
'If the True Faith be such as thou dost say,
Alas! my Hafiz, that this sweet To-day
Should bring unknown To-morrow to the birth!'

~ Hafiz, With Madness Like To Mine
,
859:You know those particular stand out beauties you see once in a blue moon walking by themselves down the high street on a Saturday afternoon or sitting on a park bench all alone during their lunch break in the middle of summer, who immediately catch your eye, looking utterly bored out of their minds and just begging for some single handsome stranger to come and distract them away for twenty minutes or so from their mundane and repetitive daily worlds. That special girl who right away tugged so hard on your heart strings that your blood turned to ice and your soul melted to its very core because you knew she was completely your type without even having spoken to her. All you had to go on was a gut feeling and that special crazy something about her that spoke to every inch of your fibre and being and said this girl is the one for you, my friend, if you would only step up to the damn plate, put all your fears of public rejection, humiliation and inhibitions behind you and gather the courage, will power and determination to go and get her. That rare, radiant and beautiful Angel who caught a glimpse of you, too, and smiled back at you in turn while you were within their proximity but, alas, you had absolutely nothing to say to them in that moment. Nothing. No simple magic words, no charming chat up line, just a blank frozen mind and a stuttering tongue. But in reality, just to say one word, utter one stupid, tiny, silly little insignificant syllable would surely have been a million times better than saying nothing at all and living a life full of regret of not acting in the moment. And then poof, just like that, she's gone forever, out of sight, but never out of your mind. ~ Sean Paul Thomas,
860:East Of Atlan
<i>for Dorothy Porter </i>
Square white roofs with square white towers.
Above them, balconies of white
abutting, tables richly bearing
fruit and wine, with amply cushioned
curving divans of carved wood.
Several figures, fair haired, supply
tall in pastel gowns, one white
as the shining bright of the balcony.
Infinite unspotted blue
above, immense unclouded zenith.
To the east the glinting turquoise
of the high noon’s restless ocean.
Speech as music intermingling,
words as notes and chorded phrases.
Someone wanted to fly off the
balcony and be a seabird.
Nobody at first restrained him
for he often poised for flight from
everything inanely earthbound.
Flapping sleeves he stood and chanting
challenged ocean to receive him
as the first to be engulfed by
watery impatient lavings.
He would be the first and others
by the million follow him
for the continent was crumbling
slowly from the southern edges.
Surely it would take so many
years to rob us of our birthright
but we acted out the barely
yet believed in last submergence
of the first of continents
foremost still in all our dreaming.
Ships were leaving daily nightly
packed with passengers and produce
even to barbaric landfalls.
We would be the last to witness
high untroubled noons like this one.
Not a tremor underneath us,
only fruit and wine forever
and our poet scarce restrained from
leaping from the radiant rooftop.
Holding him we felt a sudden
chill breeze on our backs and bare heads.
Evening had come early to us.
~ Bruce Beaver,
861:I.
In the greenest of our valleys,
By good angels tenanted,
Once a fair and stately palace -
Radiant palace - reared its head.
In the monarch Thought's dominion -
It stood there !
Never seraph spread a pinion
Over fabric half so fair.
II.
Banners yellow, glorious, golden,
On its roof did float and flow;
(This - all this - was in the olden
Time long ago)
And every gentle air that dallied,
In that sweet day,
Along the ramparts plumed and pallid,
A winged odor went away.
III.
Wanderers in that happy valley
Through two luminous windows saw
Spirits moving musically
To a lute's well-tunéd law,
Round about a throne, where sitting
(Porphyrogene !)
In state his glory well befitting,
The ruler of the realm was seen.
IV.
And all with pearl and ruby glowing
Was the fair palace door,
Through which came flowing, flowing, flowing,
And sparkling evermore,
A troop of Echoes whose sweet duty
Was but to sing,
In voices of surpassing beauty,
The wit and wisdom of their king.
V.
But evil things, in robes of sorrow,
Assailed the monarch's high estate ;
(Ah, let us mourn, for never morrow
Shall dawn upon him, desolate !)
And, round about his home, the glory
That blushed and bloomed
Is but a dim-remembered story
Of the old time entombed.
VI.
And travellers now within that valley,
Through the red-litten windows, see
Vast forms that move fantastically
To a discordant melody ;
While, like a rapid ghastly river,
Through the pale door,
A hideous throng rush out forever,
And laugh - but smile no more. ~ Edgar Allan Poe,
862:In the Beginning When the King conceived ordaining He engraved engravings in the luster on high. A blinding spark flashed within the Concealed of the Concealed from the mystery of the Infinite, a cluster of vapor in formlessness, set in a ring, not white, not black, not red, not green, no color at all. When a band spanned, it yielded radiant colors. Deep within the spark gushed a flow imbuing colors below, concealed within the concealed of the mystery of the Infinite. The flow broke through and did not break through its aura. It was not known at all until, under the impact of breaking through, one high and hidden point shone. Beyond that point, nothing is known. So it is called Beginning, the first command of all. "The enlightened will shine like the zohar of the sky, and those who make the masses righteous will shine like the stars forever and ever" (Daniel 12:3) Zohar, Concealed of the Concealed, struck its aura. The aura touched and did not touch this point. Then this Beginning emanated and made itself a palace for its glory and its praise. There it sowed the seed of holiness to give birth for the benefit of the universe. The secret is: "Her stock is a holy seed" (Isaiah 6:13) Zohar, sowing a seed for its glory like the seed of fine purple silk. The silkworm wraps itself within and makes itself a palace. This palace is its praise and a benefit to all. With the Beginning the Concealed One who is not known created the palace. This palace is called Elohim. The secret is: "With Beginning, ____________ created Elohim" (Genesis 1:1). [bk1sm.gif] -- from Zohar: The Book of Enlightenment: (Classics of Western Spirituality), Translated by Daniel Chanan Matt

~ Moses de Leon, The Creation of Elohim
,
863:To Isadore
I.
Beneath the vine-clad eaves,
Whose shadows fall before
Thy lowly cottage door-Under the lilac's tremulous leaves-Within thy snowy clasped hand
The purple flowers it bore.
Last eve in dreams, I saw thee stand,
Like queenly nymph from Fairy-land-Enchantress of the flowery wand,
Most beauteous Isadore!
II.
And when I bade the dream
Upon thy spirit flee,
Thy violet eyes to me
Upturned, did overflowing seem
With the deep, untold delight
Of Love's serenity;
Thy classic brow, like lilies white
And pale as the Imperial Night
Upon her throne, with stars bedight,
Enthralled my soul to thee!
III.
Ah! ever I behold
Thy dreamy, passionate eyes,
Blue as the languid skies
Hung with the sunset's fringe of gold;
Now strangely clear thine image grows,
And olden memories
Are startled from their long repose
Like shadows on the silent snows
When suddenly the night-wind blows
Where quiet moonlight lies.
IV.
Like music heard in dreams,
Like strains of harps unknown,
Of birds for ever flown,-Audible as the voice of streams
113
That murmur in some leafy dell,
I hear thy gentlest tone,
And Silence cometh with her spell
Like that which on my tongue doth dwell,
When tremulous in dreams I tell
My love to thee alone!
V.
In every valley heard,
Floating from tree to tree,
Less beautiful to me,
The music of the radiant bird,
Than artless accents such as thine
Whose echoes never flee!
Ah! how for thy sweet voice I pine:-For uttered in thy tones benign
(Enchantress!) this rude name of mine
Doth seem a melody!
~ Edgar Allan Poe,
864:In The Greenest Of Our Valleys
I.
In the greenest of our valleys,
By good angels tenanted,
Once fair and stately palace -Radiant palace --reared its head.
In the monarch Thought's dominion -It stood there!
Never seraph spread a pinion
Over fabric half so fair.
II.
Banners yellow, glorious, golden,
On its roof did float and flow;
(This --all this --was in the olden
Time long ago)
And every gentle air that dallied,
In that sweet day,
Along the ramparts plumed and pallid,
A winged odour went away.
III.
Wanderers in that happy valley
Through two luminous windows saw
Spirits moving musically
To a lute's well-tuned law,
Round about a throne, where sitting
(Porphyrogene!)
In state his glory well befitting,
The ruler of the realm was seen.
IV.
And all with pearl and ruby glowing
Was the fair palace door,
Through which came flowing, flowing, flowing
And sparkling evermore,
A troop of Echoes whose sweet duty
Was but to sing,
In voices of surpassing beauty,
The wit and wisdom of their king.
50
V.
But evil things, in robes of sorrow,
Assailed the monarch's high estate;
(Ah, let us mourn, for never morrow
Shall dawn upon him, desolate!)
And, round about his home, the glory
That blushed and bloomed
Is but a dim-remembered story
Of the old time entombed.
VI.
And travellers now within that valley,
Through the red-litten windows, see
Vast forms that move fantastically
To a discordant melody;
While, like a rapid ghastly river,
Through the pale door,
A hideous throng rush out forever,
And laugh --but smile no more.
~ Edgar Allan Poe,
865:From that first meeting he had loved this woman, but passionately as his feelings surged over him, following him even to his dreams, the crucial factor that would shake him to the core was still lacking - his conscious realization that what, denying his true feelings, he still called admiration, respect and devotion was in fact love - a burning, unbounded, absolute and passionate love. Some kind of servile instinct in him forcibly suppressed that realization; she was too distant, too far away, too high above him, a radiant woman surrounded by a circle of stars, armoured by her wealth and by all that he had ever known of women before. It would have seemed blasphemous to think of her as a sexual being, subject to the same laws of the blood as the few other women who had come his way during his youth spent in servitude [...]. No, this was different. She shone down from another sphere, beyond desire, pure and inviolable, and even in his most passionate dreams he did not venture so far as to undress her. In boyish confusion, he loved the fragrance of her presence, appreciating all her movements as if they were music, glad of her confidence in him and always fearing to show her any of the overwhelming emotion that stirred within him, an emotion still without a name, but long since fully formed and glowing in its place of concealment.

But love truly becomes love only when, no longer an embryo developing painfully in the darkness of the body, it ventures to confess itself with lips and breath. However hard it tries to remain a chrysalis, a time comes when the intricate tissue of the cocoon tears, and out it falls, dropping from the heights to the farthest depths, falling with redoubled force into the startled heart. ~ Stefan Zweig,
866:There’s a note in there,” Paolo said, gesturing at the bundle. “I’m sure he’d rather you hear from him, not me.” He bowed slightly, his inky black hair falling forward to obscure part of his face. “Buona notte, Signorina Cassandra.” With that, he turned away, disappearing into the darkness in just a few long strides.
Cass re-bolted the door. Her heart was still beating hard. She looked down at the wrapped square. It was about two feet by two feet and as thick as her wrist. Lighting a candle, she laid the bundle on the long wobbly table where the servants prepared food for the villa and took their own meals. She held her breath as she tugged at the coarse twine wrapped around the package.
The muslin unfolded in layers, revealing a canvas beneath. A folded scrap of parchment fluttered to the kitchen floor. Cass barely noticed it.
She was too busy staring at the painting.
There she was on the divan in Tommaso’s studio. Just a couple of weeks had elapsed between now and then, but already it felt like years, like the dream of a different lifetime. Falco had captured her tiniest quirks on the canvas: the smattering of freckles across her cheeks, the unruly piece of hair behind her left ear that worked its way out of any arrangement. And her smile--Cass almost couldn’t believe it was real. She looked radiant, like she was experiencing true happiness for the first time.
She remembered Falco’s soft touches as he posed her, how delirious she’d been each time his fingers grazed her skin. She remembered how excited she was at being alone with him, the endless possibilities, the countless dangers. Cass wished she could dive into the painting and go back to that night where she had felt love for the first time. ~ Fiona Paul,
867:OH Cup-bearer, set my glass afire
With the light of wine! oh minstrel, sing:
The world fulfilleth my heart's desire!
Reflected within the goblet's ring
I see the glow of my Love's red cheek,
And scant of wit, ye who fail to seek
The pleasures that wine alone can bring!

Let not the blandishments be checked
That slender beauties lavish on me,
Until in the grace of the cypress decked,
My Love shall come like a ruddy pine-tree
He cannot perish whose heart doth hold
The life love breathes-though my days are told,
In the Book of the World lives my constancy.

But when the Day of Reckoning is here,
I fancy little will be the gain
That accrues to the Sheikh for his lawful cheer,
Or to me for the draught forbidden I drain.
The drunken eyes of my comrades shine,
And I too, stretching my hand to the wine,
On the neck of drunkenness loosen the rein.

Oh wind, if thou passest the garden close
Of my heart's dear master, carry for me
The message I send to him, wind that blows!
'Why hast thou thrust from thy memory
My hapless name?' breathe low in his ear;
'Knowest thou not that the day is near
When nor thou nor any shall think on me?'

If with tears, oh Hafiz, thine eyes are wet,
Scatter them round thee like grain, and snare
The Bird of joy when it comes to thy net.
As the tulip shrinks from the cold night air,
So shrank my heart and quailed in the shade
Oh Song-bird Fortune, the toils are laid,
When shall thy bright wings lie pinioned there?

The heavens' green sea and the bark therein,
The slender bark of the crescent moon,
Are lost in thy bounty's radiant noon,
Vizir and pilgrim, Kawameddin!

~ Hafiz, O Cup Bearer
,
868:Beatrice
She came into the April air,
And passed across the silvery lawn;
Blithe was her voice, her brow was bare,
And rippled from her radiant hair
The glow and glory of the dawn.
Her footfall scared nor doe nor fawn,
No timid songster ceased to sing;
But, wheresoe'er she strayed or stood,
Her maiden coming seemed to bring
A wider wonder to the wood,
And more of magic to the Spring.
When June is throned, and round her blows
The rambling briar and lily tall,
I saw her watch the buds unclose,
Herself, herself the loveliest rose,
And stateliest lily of them all.
The blackbirds' fluting, cuckoo's call,
She scarcely heard, for trembled near,
And thrilled her wheresoe'er she strayed,
That note more deep, that voice more dear,
That lures to love the listening maid,
When half is fondness, half is fear.
Among the rows of ripened sheaves,
And orchard harvests golden-red,
The tapestry that Autumn weaves
From fallen fruit and fading leaves,
Pensive she paced with matron tread.
Low was her voice, but all she said
Seemed strangely true, and deeply wise;
And mute her offspring gathered round,
To gaze into her tranquil eyes,
And listen to the sacred sound
Of mellow words and meek replies.
Now by the wintry hearth she sits,
Grey guardian of the household fire,
Foretells the Future, as she knits,
191
Then back her loving memory flits
To bygone days and dead desire.
Anon her fingers seem to tire,
And weary sense to droop its wing;
But, though her gaze hath feebler grown,
Nor knows she what the children sing,
She sees the Lamb before the Throne,
And hears the Angels canticling.
~ Alfred Austin,
869:During one trip, Brian’s soul took Bill’s to Heaven. Here’s how Bill described it:

We walked through an enormous building similar to the Greek Parthenon. We passed angels that had radiant, golden auras who seemed to be filling out records. We then went out the back and there were children playing by a stream and waterfall. Everything was crystals and gems. The water was so clear, it seemed as if it wasn’t even there. There was also the most beautiful singing, and it wasn’t outside of me so that I was “listening” to it, but it was inside me and around me at the same time. I could not tell you a direction it was coming from, but it made me feel totally safe and at peace.

Brian went on to show Bill that there are different levels in Heaven, and said that the purpose of our existence on earth is to try to live a life that brings us closer to the next level and God, who is at the highest. Brian has also explained that he was an old soul that had lived in the physical world many times and reached a very high level. It’s at these higher levels that you can interact more easily with earth, which is why Bill thinks Brian can take him on these journeys at all.
I see Bill and Regina for yearly sessions, and Brian has told me that he recently went to Jesus and asked if he could have a new responsibility--to help some children cross over, rather than having God send an angel. He said that the angels were so big and the children so small that the kids were sometimes frightened of the angels. Spirit told me that Jesus laughed and gave Brian the job. Okay, so I totally realize that last part doesn’t have anything to do with what God or Heaven looks like, but I wanted to share it with you anyway, because I thought it was really neat. ~ Theresa Caputo,
870:Most High, all powerful, good Lord,
Yours are the praises, the glory, the honor,
and all blessing.

To You alone, Most High, do they belong,
and no man is worthy to mention Your name.

Be praised, my Lord, through all your creatures,
especially through my lord Brother Sun,
who brings the day; and you give light through him.
And he is beautiful and radiant in all his splendor!
Of you, Most High, he bears the likeness.

Praise be You, my Lord, through Sister Moon
and the stars, in heaven you formed them
clear and precious and beautiful.

Praised be You, my Lord, through Brother Wind,
and through the air, cloudy and serene,
and every kind of weather through which
You give sustenance to Your creatures.

Praised be You, my Lord, through Sister Water,
which is very useful and humble and precious and chaste.

Praised be You, my Lord, through Brother Fire,
through whom you light the night and he is beautiful
and playful and robust and strong.

Praised be You, my Lord, through Sister Mother Earth,
who sustains us and governs us and who produces
varied fruits with colored flowers and herbs.

Praised be You, my Lord,
through those who give pardon for Your love,
and bear infirmity and tribulation.

Blessed are those who endure in peace
for by You, Most High, they shall be crowned.

Praised be You, my Lord,
through our Sister Bodily Death,
from whom no living man can escape.

Woe to those who die in mortal sin.
Blessed are those whom death will
find in Your most holy will,
for the second death shall do them no harm.

Praise and bless my Lord,
and give Him thanks
and serve Him with great humility ~ Saint Francis of Assisi,
871:in the under or mystic current of its meaning, I fancied that I perceived, and for the first time, a full consciousness on the part of Usher, of the tottering of his lofty reason upon her throne. The verses, which were entitled "The Haunted Palace," ran very nearly, if not accurately, thus: I. In the greenest of our valleys, By good angels tenanted, Once a fair and stately palace— Radiant palace—reared its head. In the monarch Thought's dominion— It stood there! Never seraph spread a pinion Over fabric half so fair. II. Banners yellow, glorious, golden, On its roof did float and flow; (This—all this—was in the olden Time long ago) And every gentle air that dallied, In that sweet day, Along the ramparts plumed and pallid, A winged odor went away. III. Wanderers in that happy valley Through two luminous windows saw Spirits moving musically To a lute's well-tunéd law, Round about a throne, where sitting (Porphyrogene!) In state his glory well befitting, The ruler of the realm was seen. IV. And all with pearl and ruby glowing Was the fair palace door, Through which came flowing, flowing, flowing, And sparkling evermore, A troop of Echoes whose sweet duty Was but to sing, In voices of surpassing beauty, The wit and wisdom of their king. V. But evil things, in robes of sorrow, Assailed the monarch's high estate; (Ah, let us mourn, for never morrow Shall dawn upon him, desolate!) And, round about his home, the glory That blushed and bloomed Is but a dim-remembered story Of the old time entombed. VI. And travellers now within that valley, Through the red-litten windows, see Vast forms that move fantastically To a discordant melody; While, like a rapid ghastly river, Through the pale door, A hideous throng rush out forever, And laugh—but smile no more. ~ Edgar Allan Poe,
872:The Funeral Of Sarpedon
Zeus mourns deeply:
Patroklos has killed Sarpedon.
Now Patroklos and the Achaians rush on
to snatch up the body, to dishonour it.
But Zeus doesn't tolerate that at all.
Though he let his favourite child be killed
this the Law required
he'll at least honour him after death.
So he now sends Apollo down to the plain
with instructions about how the body should be tended.
Apollo reverently raises the hero's body
and carries it in sorrow to the river.
He washes the dust and blood away,
heals the terrible wounds so there's no trace left,
pours perfume of ambrosia over it,
and dresses it in radiant Olympian robes.
He bleaches the skin, and with a pearl comb
combs out the jet black hair.
He spreads and arranges the beautiful limbs.
Now he looks like a young king, a royal charioteertwenty-five or twenty-six years oldresting himself after winning
the prize in a famous race,
his chariot all gold and his horses the fastest.
Having finished his task this way,
Apollo calls for the two brothers,
Sleep and Death, and orders them
to take the body to Lykia, the rich country.
So the two brothers, Sleep and Death,
set off on foot toward the rich country, Lykia;
and when they reached the door
of the king's palace,
they handed over the honoured body
and then returned to their other concerns.
And once the body was received in the palace
the sad burial began, with processions and honours and dirges,
with many libations from sacred vessels,
with all pomp and circumstance.
Then skilled workers from the city
158
and celebrated craftsmen in stone
came to make the tombstone and the tomb.
~ Constantine P. Cavafy,
873:Canticle of the Creatures

Most High, all powerful, good Lord,
Yours are the praises, the glory, the honor,
and all blessing.

To You alone, Most High, do they belong,
and no man is worthy to mention Your name.

Be praised, my Lord, through all your creatures,
especially through my lord Brother Sun,
who brings the day; and you give light through him.
And he is beautiful and radiant in all his splendor!
Of you, Most High, he bears the likeness.

Praise be You, my Lord, through Sister Moon
and the stars, in heaven you formed them
clear and precious and beautiful.

Praised be You, my Lord, through Brother Wind,
and through the air, cloudy and serene,
and every kind of weather through which
You give sustenance to Your creatures.

Praised be You, my Lord, through Sister Water,
which is very useful and humble and precious and chaste.

Praised be You, my Lord, through Brother Fire,
through whom you light the night and he is beautiful
and playful and robust and strong.

Praised be You, my Lord, through Sister Mother Earth,
who sustains us and governs us and who produces
varied fruits with colored flowers and herbs.

Praised be You, my Lord,
through those who give pardon for Your love,
and bear infirmity and tribulation.

Blessed are those who endure in peace
for by You, Most High, they shall be crowned.

Praised be You, my Lord,
through our Sister Bodily Death,
from whom no living man can escape.

Woe to those who die in mortal sin.
Blessed are those whom death will
find in Your most holy will,
for the second death shall do them no harm.

Praise and bless my Lord,
and give Him thanks
and serve Him with great humility ~ Saint Francis of Assisi,
874:But all of a sudden the scene changed; it was the memory, no longer of old impressions but of an old desire, only recently reawakened by the Fortuny gown in blue and gold, that spread before me another spring, a spring not leafy at all but on the contrary suddenly stripped of its trees and flowers by the name that I had just murmured to myself: “Venice”; a decanted springtime, which is reduced to its own essence and expresses the lengthening, the warming, the gradual unfolding of its days in the progressive fermentation, no longer, now, of an impure soil, but of a blue and virginal water, springlike without bud or blossom, which could answer the call of May only by the gleaming facets fashioned and polished by May, harmonising exactly with it in the radiant, unalterable nakedness of its dusky sapphire. Likewise, too, no more than the seasons to its flowerless creeks, do modern times bring any change to the Gothic city; I knew it, even if I could not imagine it, or rather, imagining it, this was what I longed for with the same desire which long ago, when I was a boy, in the very ardour of departure, had broken and robbed me of the strength to make the journey: to find myself face to face with my Venetian imaginings, to observe how that divided sea enclosed in its meanderings, like the sinuosities of the ocean stream, and urbane and refined civilization, but one that, isolated by their azure girdle, had evolved independently, had had its own schools of painting and architecture, to admire that fabulous garden of fruits and birds in coloured stone, flowering in the midst of the sea which kept it refreshed, lapped the base of the columns with its tide, and, like a somber azure gaze watching in the shadows, kept patches of light perpetually flickering on the bold relief of the capitals. ~ Marcel Proust,
875:The Jewel in Her Crown, which showed the old Queen (whose image the children now no doubt confused with the person of Miss Crane) surrounded by representative figures of her Indian Empire: princes, landowners, merchants, moneylenders, sepoys, farmers, servants, children, mothers, and remarkably clean and tidy beggars. The Queen was sitting on a golden throne, under a crimson canopy, attended by her temporal and spiritual aides: soldiers, statesmen and clergy. The canopied throne was apparently in the open air because there were palm trees and a sky showing a radiant sun bursting out of bulgy clouds such as, in India, heralded the wet monsoon. Above the clouds flew the prayerful figures of the angels who were the benevolent spectators of the scene below. Among the statesmen who stood behind the throne one was painted in the likeness of Mr. Disraeli holding up a parchment map of India to which he pointed with obvious pride but tactful humility. An Indian prince, attended by native servants, was approaching the throne bearing a velvet cushion on which he offered a large and sparkling gem. The children in the school thought that this gem was the jewel referred to in the title. Miss Crane had been bound to explain that the gem was simply representative of tribute, and that the jewel of the title was India herself, which had been transferred from the rule of the British East India Company to the rule of the British Crown in 1858, the year after the Mutiny when the sepoys in the service of the Company (that first set foot in India in the seventeenth century) had risen in rebellion, and attempts had been made to declare an old Moghul prince king in Delhi, and that the picture had been painted after 1877, the year in which Victoria was persuaded by Mr. Disraeli to adopt the title Empress of India. ~ Paul Scott,
876:Alcyone
In the silent depth of space,
Immeasurably old, immeasurably far,
Glittering with a silver flame
Through eternity,
Rolls a great and burning star,
With a noble name,
Alcyone!
In the glorious chart of heaven
It is marked the first of seven;
'Tis a Pleiad:
And a hundred years of earth
With their long-forgotten deeds have come and gone,
Since that tiny point of light,
Once a splendour fierce and bright,
Had its birth
In the star we gaze upon.
It has travelled all that time-Thought has not a swifter flight-Through a region where no faintest gust
Of life comes ever, but the power of night
Dwells stupendous and sublime,
Limitless and void and lonely,
A region mute with age, and peopled only
With the dead and ruined dust
Of worlds that lived eternities ago.
Man! when thou dost think of this,
And what our earth and its existence is,
The half-blind toils since life began,
The little aims, the little span,
With what passion and what pride,
And what hunger fierce and wide,
Thou dost break beyond it all,
Seeking for the spirit unconfined
In the clear abyss of mind
A shelter and a peace majestical.
For what is life to thee,
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Turning toward the primal light,
With that stern and silent face,
If thou canst not be
Something radiant and august as night,
Something wide as space?
Therefore with a love and gratitude divine
Thou shalt cherish in thine heart for sign
A vision of the great and burning star,
Immeasurably old, immeasurably far,
Surging forth its silver flame
Through eternity;
And thine inner heart shall ring and cry
With the music strange and high,
The grandeur of its name
Alcyone!
~ Archibald Lampman,
877:A Question Answered
I saw the lark at break of day
Rise from its dewy bed,
And, winged with melody, away
Circle to Heaven o'erhead.
I watched it higher and higher soar,
Still ceasing not to trill,
When, though I could descry no more
Its flight, I heard it still.
But shortly quavered back its note,
And, hovering into sight,
I saw it, homeward sinking, float
Over its nest of night.
``Tell me,'' I cried, ``glad songster, why
You, privileged to wend
Up to the blue and boundless sky,
Where only wings ascend,
``Full into Heaven, to look and gaze
Whither our thoughts aspire,
And, unrebuked, terrestrial lays
Blend with celestial choir,
``Why you, thus welcomed to the height
Of minstrelsy and mirth,
Pavilioned high from mortal sight,
Come back again to Earth.''
Then shook the lark again its wings,
And, fluttering o'er its bed
Deep-bosomed in the grassy floor,
In rippling answer said:``'Tis joy to mount, alone, aloft,
Into the ether clear,
And thence look down on garth and croft
Of red-roofed hamlets here.
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``To sing my song through endless space,
Towering above, above,
While mortals watch with upturned face
Of longing and of love;
``Then, for a while, unseen to pass
Through unsubstantial dome,
But treble back to tangled grassNot Heaven, withal my home.
``And tell me, when I skyward sing,
Am I unlike to you,
That on Imagination's wing
Strain sometimes out of view
``Into the radiant Realms untrod
Song can alone descry,
And whilom join, by grace of God,
Angelic company
``Yet sink down from the firmament
Back to life's dearth and dole,
Knowing full well that song was sent
To comfort and console.''
~ Alfred Austin,
878:But I awoke at three, feeling terribly sad, and feeling rebelliously that I didn't want to study sadness, madness, melancholy, and despair. I wanted to study triumphs, the rediscoveries of love, all that I know in the world to be decent, radiant, and clear. Then the word "love", the impulse to love, welled up in me somewhere above my middle. Love seemed to flow from me in all directions, abundant as water--love for Cora, love for Flora, love for all my friends and neighbors, love for Penumbra. This tremendous flow of vitality could not be contained within its spelling, and I seemed to seize a laundry marker and write "luve" on the wall. I wrote "luve" on the staircase, "luve" on the pantry, "luve" on the oven, the washing machine, and the coffeepot, and when Cora came down in the morning (I would be nowhere around) everywhere she looked she would read "luve", "luve", "luve." Then I saw a green meadow and a sparkling stream. On the ridge there were thatched-roof cottages and a square church tower, so I knew it must be England. I climbed up from the meadow to the streets of the village, looking for the cottage where Cora and Flora would be waiting for me. There seemed to have been some mistake. No one knew their names. I asked at the post office, but the answer here was the same. Then it occurred to me that they would be at the manor house. How stupid I had been! I left the village and walked up a sloping lawn to a Georgian house, where a butler let me in. The squire was entertaining. There were twenty-five or thirty people in the hall, drinking sherry. I took a glass from a tray and looked through the gathering for Flora and my wife, but they were not there. Then I thanked my host and walked down the broad lawn, back to the meadow and the sparkling brook, where I lay on the grass and fell into a sweet sleep. ~ John Cheever,
879:Roads
I know a country laced with roads,
They join the hills and they span the brooks,
They weave like a shuttle between broad fields,
And slide discreetly through hidden nooks.
They are canopied like a Persian dome
And carpeted with orient dyes.
They are myriad-voiced, and musical,
And scented with happiest memories.
O Winding roads that I know so well,
Every twist and turn, every hollow and hill!
They are set in my heart to a pulsing tune
Gay as a honey-bee humming in June.
'T is the rhythmic beat of a horse's feet
And the pattering paws of a sheep-dog bitch;
'T is the creaking trees, and the singing breeze,
And the rustle of leaves in the road-side ditch.
A cow in a meadow shakes her bell
And the notes cut sharp through the autumn air,
Each chattering brook bears a fleet of leaves
Their cargo the rainbow, and just now where
The sun splashed bright on the road ahead
A startled rabbit quivered and fled.
O Uphill roads and roads that dip down!
You curl your sun-spattered length along,
And your march is beaten into a song
By the softly ringing hoofs of a horse
And the panting breath of the dogs I love.
The pageant of Autumn follows its course
And the blue sky of Autumn laughs above.
And the song and the country become as one,
I see it as music, I hear it as light;
Prismatic and shimmering, trembling to tone,
The land of desire, my soul's delight.
And always it beats in my listening ears
With the gentle thud of a horse's stride,
With the swift-falling steps of many dogs,
Following, following at my side.
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O Roads that journey to fairyland!
Radiant highways whose vistas gleam,
Leading me on, under crimson leaves,
To the opaline gates of the Castles of Dream.
~ Amy Lowell,
880:I can’t hear you, people! Make some noise if you want a good show. How about death? Do you wanna see lots and lots of death tonight?” I took in the applause, the hollering, the hammering feet, basking in it. Then my arm shot up, pointing one finger to the ceiling. The guard-tower window exploded. A man plummeted from the tower, slamming on the concrete floor behind me with a splat like someone stomping on a tomato. He’d been torn open from throat to groin, his chest a ragged ruin of splintered, wrenched-back ribs and mangled organs. His dead eyes were still open, jaw wrenched wide in terror. Then came the rain. The second sniper, one piece at a time. Hands. Feet. Arms, wrenched off at the elbows. His severed head bounced like a basketball as it hit the concrete, rolling across the floor and coming to a stop next to Warden Lancaster’s Italian leather shoe. A horrified silence fell across the room. The guards looked at one another, uncertain, hands on their guns but not sure if they should draw. Lancaster stared down at the severed head, frozen like a deer in the headlights. “Well,” I said, “you’re about to get everything you asked for. What do you think, Warden? Is this good and messy enough for you? Wouldn’t want you to think I ‘pussied out’ again.” His gaze snapped toward me. He took a halting step back, away from the carnage. “How? How did you—” A third body dove from the shattered window. Not in a guard’s uniform, but a billowing white leather coat. She landed as graceful as a raptor, absorbing the impact with one knee and the outstretched fingers of a single hand, and slowly rose to her full willowy height. Her eyes blazed like molten copper, as radiant as her twist of scarlet hair. “If anyone in this room believes themselves to be a righteous soul,” Caitlin said, “I suggest you kneel down and pray. If nobody answers…then you belong to me. ~ Craig Schaefer,
881:Luz studied the mountains ahead, watched the sunset coloring them as the things gone from them: lilac, plum, lavender, orchid, mulberry, violet. Pomegranate, one of the last to go. John Muir had written how when we try to pick out anything by itself we find it hitched to everything else in the universe. Above those spoilt purple mountains materialized a glowing wedge of light, whiter than the sun, thin, blurred, and radiant. Snow, Luz thought, unable to stop herself. She’d seen snow only once, from a train skirting the Italian Alps, but she had never touched it and already she was zigging up there, ramming her fingers into the cool blue bank until they stung, crunching the puffs of sparkling crystals in her teeth, falling backward to make angels in the airy drifts. But there was nothing cool or blue or airy about this calcium-colored crust capping the range. It throbbed with heat, glowed radioactive with light. Luz said, “What is that?” just as the answer came to her. Ray said it. “The dune sea. The Amargosa.” “It’s that close?” They were barely beyond the city. Ray shook his head. “It’s that big.” This knocked Luz off balance: The dune was not atop the empurpled range before them but beyond it, beyond it by miles and miles. The white was not a rind of ice, not a snowcap, but sand piling up inland where the Mojave had been. They watched this sandsnow mirage, hypnotized by fertilizer dust and saline particulate and the pulverized bones of ancient sea creatures, though they did not know it. Did not know but felt this magnetic incandescence working the way the moon did, tugging at the iron in their blood. Knew only that it left them not breathless but with their breaths exactly synchronized. Ray reached for Luz, took her hand as though he’d never before touched her. They went on, silently transfixed by the immaculate flaxen range looming before them. ~ Claire Vaye Watkins,
882:My Sweet Jesus, You appear to me On your Mother's breast, all radiant with love. Love is the ineffable mystery That exiled you from your Heavenly Home... Ah! let me hide myself under the veil Concealing you from all mortal eyes, And near you, O Morning Star! I shall find a foretaste of Heaven. From the moment a new dawn awakens, When we see the first lights of the sun, The young flower beginning to open Awaits a precious balm from on high. It is the good-giving morning dew, Which, producing an abundant sap, Makes the flower of the new bud open a little. Jesus, you are that Flower just open. I gaze on you at your first awakening. Jesus, you are the ravishing Rose, The new bud, gracious and scarlet red. The ever-so-pure arms of your dear Mother For for you a cradle, a royal throne, Your sweet sun is Mary's breast, And your Dew is Virginal Milk!... My Beloved, my divine little Brother, In your gaze I see all the future. Soon, for me, you will leave your Mother. Already Love impels you to suffer. But on the cross, O Full-blossomed Flower! I recognize your morning fragrance. I recognize Mary's Dew. Your divine blood is Virginal Milk!... This Dew hides in the sanctuary. The angels of Heaven, enraptured, contemplate it, Offering to God their sublime prayer. Like Saint John, they repeat: "Behold." Yes, behold, this Word made Host. Eternal Priest, sacerdotal Lamb, The Son of God is the Son of Mary. The bread of Angels is Virginal Milk. The seraphim feeds on glory. In Paradise his joy is full. Weak child that I am, I only see in the ciborium The color and figure of Milk. But that is the Milk a child needs, And Jesus' Love is beyond compare. O tender Love! Unfathomable power, My white Host is Virginal Milk!... [2320.jpg] -- from The Poetry of Saint Therese of Lisieux, by St. Therese of Lisieux / Translated by Donald Kinney, OCD

~ Saint Therese of Lisieux, The Divine Dew
,
883:Many a time when I sat in the balcony, or hanging garden, on which my window opened, I have watched her rising in the air on her radiant wings, and in a few moments groups of infants below, catching sight of her, would soar upward with joyous sounds of greeting; clustering and sporting around her, so that she seemed a very centre of innocent delight. When I have walked with her amidst the rocks and valleys without the city, the elk-deer would scent or see her from afar, come bounding up, eager for the caress of her hand, or follow her footsteps, till dismissed by some musical whisper that the creature had learned to comprehend. It is the fashion among the virgin Gy-ei to wear on their foreheads a circlet, or coronet, with gems resembling opals, arranged in four points or rays like stars. These are lustreless in ordinary use, but if touched by the vril wand they take a clear lambent flame, which illuminates, yet not burns. This serves as an ornament in their festivities, and as a lamp, if, in their wanderings beyond their artificial lights, they have to traverse the dark. There are times, when I have seen Zee’s thoughtful majesty of face lighted up by this crowning halo, that I could scarcely believe her to be a creature of mortal birth, and bent my head before her as the vision of a being among the celestial orders. But never once did my heart feel for this lofty type of the noblest womanhood a sentiment of human love. Is it that, among the race I belong to, man’s pride so far influences his passions that woman loses to him her special charm of woman if he feels her to be in all things eminently superior to himself? But by what strange infatuation could this peerless daughter of a race which, in the supremacy of its powers and the felicity of its conditions, ranked all other races in the category of barbarians, have deigned to honour me with her preference? ~ Edward Bulwer Lytton,
884:Already, in fact, rebellion, without claiming to solve everything, can at least confront its problems. From
this moment high noon is borne away on the fast-moving stream of history. Around the devouring flames,
shadows writhe in mortal combat for an instant of time and then as suddenly disappear, and the blind,
fingering their eyelids, cry out that this is history. The men of Europe, abandoned to the shadows, have
turned their backs upon the fixed and radiant point of the present. They forget the present for the future,
the fate of humanity for the delusion of power, the misery of the slums for the mirage of the eternal city,
ordinary justice for an empty promised land. They despair of personal freedom and dream of a strange
freedom of the species; reject solitary death and give the name of immortality to a vast collective agony.
They no longer believe in the things that exist in the world and in living man; the secret of Europe is that
it no longer loves life. Its blind men entertain the puerile belief that to love one single day of life amounts
to justifying whole centuries of oppression. That is why they wanted to efface joy from the world and to
postpone it until a much later date. Impatience with limits, the rejection of their double life, despair at
being a man, have finally driven them to inhuman excesses. Denying the real grandeur of life, they have
had to stake all on their own excellence. For want of something better to do, they deified themselves and
their misfortunes began; these gods have had their eyes put out. Kaliayev, and his brothers throughout the
entire world, refuse, on the contrary, to be deified in that they refuse the unlimited power to inflict death.
They choose, and
give us as an example the only original rule of life today: to learn to live and to die, and, in order to be a
man, to refuse to be a god. ~ Albert Camus,
885:A Woman's Complaint
I know that deep within your heart of hearts
You hold me shrined apart from common things,
And that my step, my voice, can bring to you
A gladness that no other pleasure brings.
And yet, dear love, through all the weary days
You never speak one word of tenderness,
Nor stroke my hair, nor softly clasp my hand
Within your own in loving mute caress.
You think, perhaps, I should be all content
To know so well the loving place I hold
Within your life, and so you do not dream
How much I long to hear the story told.
You cannot know, when we two sit alone,
And tranquil thoughts within your mind are stirred,
My heart is crying like a tire child
For one fond look, one gentle, loving word.
It may be when your eyes look into mine
You only say, 'How dear she is to me!'
Oh, could I read it in you softened glance.
How radiant this plain world would be!
Perhaps, sometimes, you breathe a secret prayer
That choicest blessings unto me be given;
But if you said aloud, 'God bless thee, dear!'
I should not ask a greater boon from Heaven.
I weary sometimes of the rugged way;
But should you say, 'Through thee my life is sweet,'
The dreariest desert that our path could cross
Would suddenly grow green beneath my feet.
'Tis not the boundless waters ocean holds
That give refreshment to the thirsty flowers,
But just the drops that, rising to the skies,
From thence descend in softly falling showers.
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What matter that our granaries are filled
With all the richest harvest's golden stores,
If we who own them cannot enter in,
But famished stand before the close-barred doors?
And so 'tis sad that those who should be rich
In that true love that crowns our earthly lot,
Go praying with white lips from day to day
For love's sweet tokens, and receive them not.
~ Anonymous Americas,
886:Le Roi S’amuse
Jove gazed
On woven mazes
Of patterned movement as the atoms whirled.
His glance turned
Into dancing, burning
Colour-gods who rushed upon that sullen world,
Waking, re-making, exalting it anew –
Silver and purple, shrill-voiced yellow, turgid crimson, and virgin blue.
Jove stared
On overbearing
And aching splendour of the naked rocks.
Where his gaze smote,
Hazily floated
To mount like thistledown in countless flocks,
Fruit-loving, root-loving gods, cool and green
Of feathery grasses, heather and orchard, pollen'd lily, the olive and the bean.
Jove laughed.
Like cloven-shafted
Lightning, his laughter into brightness broke.
From every dint
Where the severed splinters
Had scattered a Sylvan or a Satyr woke;
Ounces came pouncing, dragon-people flew,
There was spirited stallion, squirrel unrespectful, clanging raven and kangaroo.
Jove sighed.
The hoving tide of
Ocean trembled at the motion of his breath.
The sigh turned
Into white, eternal,
Radiant Aphrodite unafraid of death;
A fragrance, a vagrant unrest on earth she flung,
There was favouring and fondling and bravery and building
and chuckling music and suckling of the young.
Jove thought.
He strove and wrought at
47
A thousand clarities; from his brows sprang
With earnest mien
Stern Athene;
The cold armour on her shoulders rang.
Our sires at the fires of her lucid eyes began
To speak in symbols, to seek out causes, to name the creatures; they became
Man.
World and Man
Unfurled their banner –
It was gay Behemoth on a sable field.
Fresh-robed
In flesh, the ennobled
Spirits carousing in their myriads reeled;
There was frolic and holiday. Jove laughed to see
The abyss empeopled, his bliss imparted, the throng that was his and no longer
he.
~ Clive Staples Lewis,
887:TO A BROWN BEGGAR-MAID
WHITE maiden with the russet hair,
Whose garments, through their holes, declare
That poverty is part of you,
And beauty too.
To me, a sorry bard and mean,
Your youthful beauty, frail and lean,
With summer freckles here and there,
Is sweet and fair.
Your sabots tread the roads of chance,
And not one queen of old romance
Carried her velvet shoes and lace
With half your grace.
In place of tatters far too short
Let the proud garments worn at Court
Fall down with rustling fold and pleat
About your feet;
In place of stockings, worn and old,
Let a keen dagger all of gold
Gleam in your garter for the eyes
Of rou?s wise;
Let ribbons carelessly untied
Reveal to us the radiant pride
Of your white bosom purer far
Than any star;
Let your white arms uncovered shine,
Polished and smooth and half divine;
And let your elfish fingers chase
With riotous grace
The purest pearls that softly glow,
The sweetest sonnets of Belleau,
Offered by gallants ere they fight
For your delight;
486
And many fawning rhymers who
Inscribe their first thin book to you
Will contemplate upon the stair
Your slipper fair;
And many a page who plays at cards,
And many lords and many bards,
Will watch your going forth, and burn
For your return;
And you will count before your glass
More kisses than the lily has;
And more than one Valois will sigh
When you pass by.
But meanwhile you are on the tramp,
Begging your living in the damp,
Wandering mean streets and alley's o'er,
From door to door;
And shilling bangles in a shop
Cause you with eager eyes to stop,
And I, alas, have not a sou
To give to you.
Then go, with no more ornament,
Pearl, diamond, or subtle scent,
Than your own fragile naked grace
And lovely face.
~ Charles Baudelaire,
888:There had been a time, once, when he had not lived like this, a .32 under his pillow, a lunatic in the back yard firing off a pistol for God knew what purpose, some other nut or perhaps the same one imposing a brain-print of his own shorted-out upstairs on an incredibly expensive and valued cephscope that everyone in the house, plus all their friends, loved and enjoyed. In former days Bob Arctor had run his affairs differently: there had been a wife much like other wives, two small daughters, a stable household that got swept and cleaned and emptied out daily, the dead newspapers not even opened carried from the front walk to the garbage pail, or even, sometimes, read. But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. He wanted a divorce; he wanted to split. And so he had, very soon. And entered, by degrees, a new and somber life, lacking all of that.
Probably he should have regretted his decision. He had not. That life had been one without excitement, with no adventure. It had been too safe. All the elements that made it up were right there before his eyes, and nothing new could ever be expected. It was like, he had once thought, a little plastic boat that would sail on forever, without incident, until it finally sank, which would be a secret relief to all.
But in this dark world where he now dwelt, ugly things and surprising things and once in a long while a tiny wondrous thing spilled out at him constantly; he could count on nothing. ~ Philip K Dick,
889:Hillcrest
(To Mrs. Edward MacDowell)
No sound of any storm that shakes
Old island walls with older seas
Comes here where now September makes
An island in a sea of trees.
Between the sunlight and the shade
A man may learn till he forgets
The roaring of a world remade,
And all his ruins and regrets;
And if he still remembers here
Poor fights he may have won or lost,—
If he be ridden with the fear
Of what some other fight may cost,—
If, eager to confuse too soon,
What he has known with what may be,
He reads a planet out of tune
For cause of his jarred harmony,—
If here he venture to unroll
His index of adagios,
And he be given to console
Humanity with what he knows,—
He may by contemplation learn
A little more than what he knew,
And even see great oaks return
To acorns out of which they grew.
He may, if he but listen well,
Through twilight and the silence here,
Be told what there are none may tell
To vanity’s impatient ear;
And he may never dare again
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Say what awaits him, or be sure
What sunlit labyrinth of pain
He may not enter and endure.
Who knows to-day from yesterday
May learn to count no thing too strange:
Love builds of what Time takes away,
Till Death itself is less than Change.
Who sees enough in his duress
May go as far as dreams have gone;
Who sees a little may do less
Than many who are blind have done;
Who sees unchastened here the soul
Triumphant has no other sight
Than has a child who sees the whole
World radiant with his own delight.
Far journeys and hard wandering
Await him in whose crude surmise
Peace, like a mask, hides everything
That is and has been from his eyes;
And all his wisdom is unfound,
Or like a web that error weaves
On airy looms that have a sound
No louder now than falling leaves.
~ Edwin Arlington Robinson,
890:Moments later, a particularly harsh scream came from above, followed by the thin, lusty wail of a child.  Charles dropped his glass and bolted for the stairs, taking them three at a time as he sprinted to his wife's aid. In his wake, Gareth and Lucien merely exchanged amused glances. "A girl," said Gareth.  "I'll bet you ten pounds on it." "No, no, Gareth.  It will be a boy.  It has to be a boy.  I hope to God it's a boy, since it seems that the next heir to Blackheath is going to have to come down through Charles, not me." "Come now, Luce, you have plenty of time to marry and get an heir of your own." Lucien arched a brow.  "What, and put myself through the hell that you two go through every time you become a father?  I think not . . ." Upstairs, Charles was running headlong down the corridor toward the closed door of Amy's room.  Nerissa stood just outside, arms folded, barring his way.  She saw his panicked face, his wild eyes, as from behind the door, the baby's wailing intensified.  "Really, Charles.  Are you all right?" "Never mind me, are they all right?!" His sister smiled with infuriating sweetness.  "Why don't you go in and see for yourself?" He lunged for the door. Nerissa grabbed the handle, laughing.  "Ah!  Sedately, brother dear!"  He willed himself to calm down, his hands, his body, his very nerves, shaking.  His throat felt dry and he feared his knees were going to give out and he had to take several gulping breaths to get himself under control. Nerissa, smiling, opened the door. And there was Amy, propped up on pillows, her face pale, wan, exhausted — radiant.  Juliet stood beside the bed, sponging her brow and grinning as the midwife wrapped the tiny, squalling bundle in a blanket and placed it on Amy's chest.  The old woman raised her head as she saw the lord of Lynmouth standing there, looking as though the gods had just struck him to stone with a bolt of lightning. "Congratulations, m'lord.  You 'ave a little girl." Charles ~ Danelle Harmon,
891:There had been a time, once, when he had not lived like this, a .32 under his pillow, a lunatic in the back yard firing off a pistol for God knew what purpose, some other nut or perhaps the same one imposing a brain-print of his own shorted-out upstairs on an incredibly expensive and valued cephscope that everyone in the house, plus all their friends, loved and enjoyed. In former days Bob Arctor had run his affairs differently: there had been a wife much like other wives, two small daughters, a stable household that got swept and cleaned and emptied out daily, the dead newspapers not even opened carried from the front walk to the garbage pail, or even, sometimes, read. But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. He wanted a divorce; he wanted to split. And so he had, very soon. And entered, by degrees, a new and somber life, lacking all of that.



Probably he should have regretted his decision. He had not. That life had been one without excitement, with no adventure. It had been too safe. All the elements that made it up were right there before his eyes, and nothing new could ever be expected. It was like, he had once thought, a little plastic boat that would sail on forever, without incident, until it finally sank, which would be a secret relief to all.



But in this dark world where he now dwelt, ugly things and surprising things and once in a long while a tiny wondrous thing spilled out at him constantly; he could count on nothing. ~ Philip K Dick,
892:Our Language
Thou, who sailest Norse mountain-air,
And Denmark's songs by the cradle singest,
Who badest in Hald the war-flames flare,
And, heard in our children's joy, gently ringest,Thou treasure of treasures,
Our mother-tongue,
In pains as in pleasures
Our home and our tower,
With God our power,We hallow thee!
Whispering secrets that Holberg stored,
Thou borest him home to a brighter morning,
Didst serve him with armor and whet his sword
For satire's assaults and for laughter's warning.
Thou spirit all knowing,
Our mother-tongue,
The ages foregoing,
The future now growing,
The present glowing,We hallow thee!
Kierkegaard thou to the deeps didst bring,
Where life's full currents in God he sounded.
For Wergeland wert thou the eagle's wing,
That lifted him sunward to heights unbounded.
Thou treasure of treasures,
Our mother-tongue,
In pain as in pleasures
Our home and our tower,
With God our power,We hallow thee!
Radiant warmth of a May-day
Thou to the spring of our freedom gavest.
In thy clearness our Norse flags aye
With song and honor afar thou wavest.
Thou spirit all knowing,
Our mother-tongue,
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The ages foregoing,
The future now growing,
The present glowing,We hallow thee!
O'er the ocean unrollest thou
Thy carpet of flowers, a bridge that nigher
Can bring dear friends to meet even now,While faith grows greater and heaven higher.
Thou treasure of treasures,
Our mother-tongue,
In pain as in pleasures
Our home and our tower,
With God our power,We hallow thee!
Best of friends that I found wert thou;
Thou waitedst for me in the eyes of mother.
And leave me last of them all wilt thou,
Who knewest me better than any other.
Thou spirit all knowing,
Our mother-tongue,
The ages foregoing,
The future now growing,
The present glowing,We hallow thee!
~ Bjornstjerne Bjornson,
893:Cora
Of Cora, once so dearly ours,
Would mournful memory sing;
Of how she came when came the flowers,
To leave us with the spring.
That day (returned) which gave her breath
Was that whereon she died,
And o’er the pangs of birth and death
Passed blooming as a bride.
The spring it came, with never a storm,
And nine times came and went,
Till its whole spirit with her form
In budding beauty blent.
Yea, till its sentiment was wreathed
About her eye it came,
And all its foregone influence breathed
At mention of her name.
And aye her soul, her inward worth,
Flushed out in subtle glows,
As from its heart come mantling forth
The ardours of a rose.
It was a glory from within
That made her face so fair,
A radiant spirit void of sin
Was working outward there.
Her locks as they were burnished shone
In many a massy fold,
Or fell in their profusion down
Like bursting sheaves of gold.
Bright garments of a spirit bright,
That even in the shroud
Were like the sunset’s aureate light
Within a lifeless cloud.
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When she, our angel of the sun,
Had spread her wings in flight,
Ah, still would mournful memory sing
Of her, our lost delight!
Child with full orbs of heaven-deep blue
Illumined violet,
So richly gentle—touched with dew,
Befringed with glossy jet.
When with the spring we saw depart
Those eyes, those tresses curled,
Then summer dying in love’s heart,
To winger left the world.
Ah, soul that wore the snowy brow,
And gentle shining eyes,
Our song hath aye this burden now
Beneath the vernal skies.
In vain the dews of heaven are shed
Where blight hath been before;
So vainly weep we o’er the dead,
But only weep the more.
Yet from the bright time of her birth
And death, does faith construe
How, like the spring, though not on earth,
Our joy shall bloom anew.
~ Charles Harpur,
894:The Day Of Dead Soldiers
WELCOME, thou gray and fragrant Sabbath-day,
To deathless love and valor dedicate!
Glorious with the richest flowers of May,
With early roses, lingering lilacs late,
With vivid green of grass and leaf and spray,
Thou bringest memories that far outweigh
The season's joy with thoughts of death and fate.
What words may paint the picture on the air
Of this broad land to-day from sea to sea?
The rolling prairies, purple valleys rare,
And royal mountains, endless rivers free,
Filled full with phantoms flitting everywhere,
Pale ghosts of buried armies, slowly there
From countless graves uprising silently.
A calm, grave day,—the sunlight does not shine
But thin, gray clouds bedrape the sky o'erhead.
The delicate air is filled with spirits fine,
The temperate breezes whisper of the dead.
What visions and what memories divine,
O holy Sabbath flower-day, are thine,
Painted in light against a field of red!
Behold the fairest spots in all the land,
To-day in this mid-season of fresh flowers,
Are heroes' graves, —by many a tender hand
Sprinkled With odorous, radiant-colored showers;
By mild, moist breezes delicately fanned,
Sending o'er distant towns their perfumes bland,
Loading with sweet aroma sunless hours.
Who knows what tremulous, dusky hands set free,
Deck quaintly with gay flowers the graves unknown?
What wealth of bloom is shed exuberantly,
On the far grave in Illinois alone,
Where the last hero, sleeping peacefully,
Beyond detraction and mistrust, doth lie,
By the glad winds of prairies overblown?
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With hymns and prayer be this day sanctified,
And consecrate to heroes' memories;
Not with wild, violent grief for those who died,
O wives and mothers, but with patience wise,
Calm resignation, and a thankful pride,
That they have left their land a fame so wide,
So rich a page of thrilling histories.
~ Emma Lazarus,
895:An Old Man To His Sleeping Young Bride
As when the old moon lighted by the tender
And radiant crescent of the new is seen,
And for a moment's space suggests the splendor
Of what in its full prime it once has been,
So on my waning years you cast the glory
Of youth and pleasure, for a little hour;
And life again seems like an unread story,
And joy and hope both stir me with their power.
Can blooming June be fond of bleak December?
I dare not wait to hear my heart reply.
I will forget the question-and remember
Alone the priceless feast spread for mine eye,
That radiant hair that flows across the pillows,
Like shimmering sunbeams over drifts of snow;
Those heaving breasts, like undulating billows,
Whose dangers or delights but Love can know,
That crimson mouth from which sly Cupid borrowed
The pattern for his bow, nor asked consent;
That smooth, unruffled brow which has not sorrowedAll these are mine; should I not be content?
Yet are these treasures mine, or only lent me?
And, who shall claim them when I pass away?
Oh, jealous Fate, to torture and torment me
With thoughts like these in my too fleeting day!
For while I gained the prize which all were seeking,
And won you with the ardor of my quest,
The bitter truth I know without your speakingYou only let me love you at the best.
E'en while I lean and count my riches over,
And view with gloating eyes your priceless charms,
I know somewhere there dwells the unnamed lover
Who yet shall clasp you, willing, in his arms.
And while my hands stray through your clustering tresses,
And while my lips are pressed upon your own,
This unseen lover waits for such caresses
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As my poor hungering clay has never known,
And when some day, between you and your duty
A green grave lies, his love shall make you glad,
And you shall crown him with your splendid beautyAh, God! ah, God! 'tis this way men go mad!
~ Ella Wheeler Wilcox,
896:New England June
THESE things I remember
Of New England June,
Like a vivid day-dream
In the azure noon,
While one haunting figure
Strays through every scene,
Like the soul of beauty
Through her lost demesne.
Gardens full of roses
And peonies a-blow
In the dewy morning,
Row on stately row,
Spreading their gay patterns,
Crimson, pied and cream,
Like some gorgeous fresco
Or an Eastern dream.
Nets of waving sunlight
Falling through the trees;
Fields of gold-white daisies
Rippling in the breeze;
Lazy lifting groundswells,
Breaking green as jade
On the lilac beaches,
Where the shore-birds wade.
Orchards full of blossom,
Where the bob-white calls
And the honeysuckle
Climbs the old gray walls;
Groves of silver birches,
Beds of roadside fern,
In the stone-fenced pasture
At the river's turn.
Out of every picture
Still she comes to me
With the morning freshness
Of the summer sea, —
A glory in her bearing,
A sea-light in her eyes,
As if she could not forget
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The spell of Paradise.
Thrushes in the deep woods,
With their golden themes,
Fluting like the choirs
At the birth of dreams.
Fireflies in the meadows
At the gate of Night,
With their fairy lanterns
Twinkling soft and bright.
Ah, not in the roses,
Nor the azure noon,
Nor the thrushes' music,
Lies the soul of June.
It is something finer,
More unfading far,
Than the primrose evening
And the silver star;
Something of the rapture
My beloved had,
When she made the morning
Radiant and glad,—
Something of her gracious
Ecstasy of mien,
That still haunts the twilight,
Loving though unseen.
When the ghostly moonlight
Walks my garden ground,
Like a leisurely patrol
On his nightly round,
These things I remember
Of the long ago,
While the slumbrous roses
Neither care nor know.
~ Bliss William Carman,
897:The Human Temple
The Temple in Darkness
Darkness broods upon the temple,
Glooms along the lonely aisles,
Fills up all the orient window,
Whence, like little children’s wiles,
Shadows—purple, azure, golden—
Broke upon the floor in smiles.
From the great heart of the organ
Bursts no voice of chant or psalm;
All the air, by music-pulses
Stirred no more, is deathly calm;
And no precious incense rising,
Falls, like good men’s prayer, in balm.
Not a sound of living footstep
Echoes on the marble floor;
Not a sigh of stranger passing
Pierces through the closèd door;
Quenched the light upon the altar:
Where the priest stood, none stands more.
Lord, why hast Thou left Thy temple
Scorned of man, disowned by Thee!
Rather let Thy right hand crush it,
None its desolation see!
List—‘He who the temple builded
Doth His will there. Let it be!’
A Light in the Temple
Lo, a light within the temple!
Whence it cometh no man knows;
Barred the doors: the night-black windows
Stand apart in solemn rows,
All without seems gloom eternal,
Yet the glimmer comes and goes—
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As if silent-footed angels
Through the dim aisles wandered fair,
Only traced amid the darkness,
By the glory in their hair,
Till at the forsaken altar
They all met, and praised God there.
Now the light grows—fuller, clearer;
Hark, the organ ’gins to sound.
Faint, like broken spirit crying
Unto Heaven from the ground;
While the chorus of the angels
Mingles everywhere around.
See, the altar shines all radiant,
Though no mortal priest there stands,
And no earthly congregation
Worships with uplifted hands:
Yet they gather, slow and saintly,
In innumerable bands.
And the chant celestial rises
Where the human prayers have ceased:
No tear-sacrifice is offered,
For all anguish is appeased,
Through its night of desolation,
To His temple comes the Priest.
~ Dinah Maria Mulock Craik,
898:In Riverview, we stopped at Larkin’s Drugstore for a cold drink. Leaving the rest of us to scramble out unaided, John offered Hannah his hand. Although I’d just seen her leap out of a tree as fearless as a cat, she let him help her.
At the soda fountain, Hannah took a seat beside John. In her white dress, she was as prim and proper as any lady you ever saw. Quite frankly, I liked her better the other way.
I grabbed the stool on the other side of Hannah and spun around on it a couple of times, hoping to get her to spin with me, but the only person who noticed was Mama. She told me to sit still and behave myself. “You act like you have ants in your pants,” she said, embarrassing me and making Theo laugh.
While I was sitting there scowling at Theo in the mirror, John leaned around Hannah and grinned at me. “To celebrate your recovery, Andrew, I’m treating everyone to a lemon phosphate--everyone, that is, except you.”
He paused dramatically, and Hannah gave him a smile so radiant it gave me heartburn. She was going to marry John someday, I knew that. But while I was here, I wanted her all to myself, just Hannah and me playing marbles in the grove, talking, sharing secrets, climbing trees. She had the rest of her life to spend with stupid John Larkin.
“As the guest of honor,” John went on, “you may pick anything your heart desires.”
Slightly placated by his generosity, I stared at the menu. It was amazing what you could buy for a nickel or a dime in 1910.
“Choose a sundae,” Theo whispered. “It costs the most.”
“How about a root beer float?” Hannah suggested.
“Egg milk chocolate,” Mama said. “It would be good for you, Andrew.”
“Tonic water would be even better,” John said, “or, best of all, a delicious dose of cod-liver oil.”
When Hannah gave him a sharp poke in the ribs, John laughed. “Andrew knows I’m teasing. Come on, what will it be, sir?”
Taking Theo’s advice, I asked for a chocolate sundae.
“Good choice,” John said. “You’d have to go all the way to St. Louis to find better ice cream. ~ Mary Downing Hahn,
899:For ages you have come and gone
courting this delusion.
For ages you have run from the pain
and forfeited the ecstasy.
So come, return to the root of the root
of your own soul.

Although you appear in earthly form
Your essence is pure Consciousness.
You are the fearless guardian
of Divine Light.
So come, return to the root of the root
of your own soul.

When you lose all sense of self
the bonds of a thousand chains will vanish.
Lose yourself completely,
Return to the root of the root
of your own soul.

You descended from Adam, by the pure Word of God,
but you turned your sight
to the empty show of this world.
Alas, how can you be satisfied with so little?
So come, return to the root of the root
of your own soul.

Why are you so enchanted by this world
when a mine of gold lies within you?
Open your eyes and come ---
Return to the root of the root
of your own soul.

You were born from the rays of God's Majesty
when the stars were in their perfect place.
How long will you suffer from the blows
of a nonexistent hand?
So come, return to the root of the root
of your own soul.

You are a ruby encased in granite.
How long will you decieve Us with this outer show?
O friend, We can see the truth in your eyes!
So come, return to the root of the root
of your own soul.

After one moment with that glorious Friend
you became loving, radiant, and ecstatic.
Your eyes were sweet and full of fire.
Come, return to the root of the root
of your own soul.

Shams-e Tabriz, the King of the Tavern
has handed you an eternal cup,
And God in all His glory is pouring the wine.
So come! Drink!
Return to the root of the root
of your own soul.

Soul of all souls, life of all life - you are That.
Seen and unseen, moving and unmoving - you are That.
The road that leads to the City is endless;
Go without head and feet
and you'll already be there.
What else could you be? - you are That. ~ Rumi,
900:Clara Morris (Written For A Benefit Given Mrs. Morris)
The Radiant Ruler of Mystic Regions
Where souls of artists are fitted for birth,
Gathered together their lovely legions
And fashioned a woman to shine on earth.
They bathed her in splendor
They made her tender:
They gave her a nature both sweet and wild.
They gave her emotions
Like storm stirred oceans,
And they gave her the heart of a little child.
These Radiant Rulers (who are not human
Nor yet divine like the gods above)
Poured all their gifts in the soul of a woman
That fragile vessel meant only for love.
Still more they taught her,
Still more they brought herTill they gave her the world for a harp one day,
And they bade her string itThey bade her ring it,
While the stars all wondered to hear her play.
She touched the strings in a master fashion,
She uttered the cry of a world's despair.
Its long-hid secret, its pent-up passion,
She gave to the winds in a vibrant air.
For ah! the heart of her,
That was the art of her,
Great with the feeling that makes men kin.
Art unapproachable,
Art all uncoachable,
Fragrance and flame from the spirit within.
The earth turns ever an ear unheeding
To the sorrows of art, as it cries for more:
And she played on the harp till her hands were bleeding
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And her brow was bruised by the laurels she wore.
She knew the trend of it,
She knew the end of it.
Men heard the music and men felt the thrill.
Bound to the altar
Of art, could she falter?
Then came a silence-the music was still.
And yet in the echoes we seem to hear it
In waves unbroken it circles the earth:
And we catch in the light of her dauntless spirit
A gleam from the center that gave her birth.
Still is the fame of her
Felt in the name of her.
But low lies the harp that once thrilled to her strain.
No hand has taken it,
No hand can waken itFor the soul of her art was her secret of pain.
~ Ella Wheeler Wilcox,
901:MANY a day and night my bark stood ready laden;
Waiting fav'ring winds, I sat with true friends round me,
Pledging me to patience and to courage,
In the haven.

And they spoke thus with impatience twofold:
"Gladly pray we for thy rapid passage,
Gladly for thy happy voyage; fortune
In the distant world is waiting for thee,
In our arms thoult find thy prize, and love too,
When returning."

And when morning came, arose an uproar,
And the sailors' joyous shouts awoke us;
All was stirring, all was living, moving,
Bent on sailing with the first kind zephyr.

And the sails soon in the breeze are swelling,
And the sun with fiery love invites us;
Fill'd the sails are, clouds on high are floating,
On the shore each friend exulting raises
Songs of hope, in giddy joy expecting
Joy the voyage through, as on the morn of sailing,
And the earliest starry nights so radiant.

But by God-sent changing winds ere long he's driven
Sideways from the course he had intended,
And he feigns as though he would surrender,
While he gently striveth to outwit them,

To his goal, e'en when thus press'd, still faithful.
But from out the damp grey distance rising,
Softly now the storm proclaims its advent,
Presseth down each bird upon the waters,
Presseth down the throbbing hearts of mortals.
And it cometh. At its stubborn fury,
Wisely ev'ry sail the seaman striketh;
With the anguish-laden ball are sporting
Wind and water.

And on yonder shore are gather'd standing,
Friends and lovers, trembling for the bold one:
"Why, alas, remain'd he here not with us!
Ah, the tempest! Cast away by fortune!
Must the good one perish in this fashion?
Might not he perchance.... Ye great immortals!"

Yet he, like a man, stands by his rudder;
With the bark are sporting wind and water,
Wind and water sport not with his bosom:
On the fierce deep looks he, as a master,--
In his gods, or shipwreck'd, or safe landed,
Trusting ever.
~ Johann Wolfgang von Goethe, The Sea-Voyage
,
902:Beauty Of Insects
Observe the insect race, ordain'd to keep
The lazy Sabbath of a half-year's sleep.
Entomb'd beneath the filmy web they lie,
And wait the influence of a kinder sky.
When vernal sunbeams pierce their dark retreat,
The heaving tomb distends with vital heat;
The full-form'd brood, impatient of their cell,
Start from their trance, and burst their silken shell
Trembling awhile they stand, and scarcely dare
To launch at once upon the untried air.
At length assured, they catch the favouring gale,
And leave their sordid spoils and high in ether sail.
Lo! the bright train their radiant wings unfold,
With silver fringed, and freckled o'er with gold.
On the gay bosom of some fragrant flower,
They, idly fluttering, live their little hour;
Their life all pleasure, and their task all play,
All spring their age, and sunshine all their day.
Not so the child of sorrow, wretched man;
His course with toil concludes, with pain began,
That his high destiny he might discern,
And in misfortune's school this lesson learn Pleasure's the portion of the inferior kind;
But glory, virtue, heaven for man design'd.
What atom forms of insect life appear!
And who can follow nature's pencil here?
Their wings with azure, green, and purple gloss'd,
Studded with colour'd eyes, with gems emboss'd,
Inlaid with pearl, and mark'd with various stains
Of lively crimson, through their dusky veins.
Some shoot like living stars athwart the night,
And scatter from their wings a vivid light,
To guide the Indian to his tawny loves,
As through the woods with cautious step he moves.
See the proud giant of the beetle race,
With shining arms his polish'd limbs enchase!
Like some stern warrior formidably bright,
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His steely sides reflect a gleaming light;
On his large forehead spreading horns he wears,
And high in air the branching antlers bears;
O'er many an inch extends his wide domain,
And his rich treasury swells with hoarded grain.
~ Anna Laetitia Barbauld,
903:She had humor and common sense and she soon knew what she must do. She must have done with her dream world, laugh at the ridiculous Mary who had lived in it and get to know the Mary whom she did not want to know, find out what she was like and what her prospects were. It sounded an easy program but she found it a grueling one. The phantasy world, she discovered, had tentacles like an octopus and cannot be escaped without mortal combat, and when at last her strong will had won the battle it seemed as though she were living in a vacuum, so little had the real world to offer the shy, frustrated, unattractive girl who was the Mary she must live with until she died. But free of the tentacles she was able now to sum up the situation with accuracy. She would not marry and being a gentlewoman no other career was open to her. She was not gifted in any way and she would never be strong and probably never free from pain. She was not a favorite with either of her parents, both of whom were vaguely ashamed of having produced so unattractive a child, and yet she was the one who would have to stay at home with them. The prospect was one of lifelong boredom and seemed to her as bleak as the cold winds that swept across the fens, even at times as terrible as the great Cathedral in whose shadow she must live and die. For at that time she did not love the Cathedral and in her phantasy life the city had merely been the hub from which her radiant dreams stretched out to the wide wheel of the world. What should she do? Her question was not a cry of despair but a genuine and honest with to know.

She never knew what put it into her head that she, unloved, should love. Religion for her parents, and therefore for their children, was not much more than a formality and it had not occurred to her to pray about her problem, and yet from somewhere the idea came as though in answer to her question, and sitting in Blanche's Bower with the cat she dispassionately considered it. Could mere loving be a life's work? Could it be a career like marriage or nursing the sick or going on the stage? Could it be adventure? ~ Elizabeth Goudge,
904:I've just come to my room, Livy darling, I guess this was the memorable night of my life. By George, I never was so stirred since I was born. I heard four speeches which I can never forget... one by that splendid old soul, Col. Bob Ingersoll, — oh, it was just the supremest combination of English words that was ever put together since the world began... How handsome he looked, as he stood on that table, in the midst of those 500 shouting men, and poured the molten silver from his lips! What an organ is human speech when it is played by a master! How pale those speeches are in print, but how radiant, how full of color, how blinding they were in the delivery! It was a great night, a memorable night.

I doubt if America has seen anything quite equal to it. I am well satisfied I shall not live to see its equal again... Bob Ingersoll’s music will sing through my memory always as the divinest that ever enchanted my ears. And I shall always see him, as he stood that night on a dinner-table, under the flash of lights and banners, in the midst of seven hundred frantic shouters, the most beautiful human creature that ever lived... You should have seen that vast house rise to its feet; you should have heard the hurricane that followed. That's the only test! People might shout, clap their hands, stamp, wave their napkins, but none but the master can make them get up on their feet.

{Twain's letter to his wife, Livy, about friend Robert Ingersoll's incredible speech at 'The Grand Banquet', considered to be one of the greatest oratory performances of all time} ~ Mark Twain,
905:First, A ship of the finest make and model available shall be furnished to carry the constructors home.
2nd, The said ship shall be laden with various cargo as here specified: diamonds—four bushels, gold coin—forty bushels, platinum, palladium, and whatever other ready valuables they happen to think of—eight bushels of each, also whatever mementos and tokens from the Royal Apartments the signatories of this instrument may deem appropriate.
3rd, Until such time as the said ship shall be in readiness for takeoff, every nut and bolt in place, fully loaded and delivered up to the constructors complete with red carpet, an eighty-piece send-off band and children's chorus, an abundance of honors, decorations and awards, and a wildly cheering crowd—until then, no King.
4th, That a formal expression of undying gratitude shall be stamped upon a gold medallion and addressed to Their Most Sublime and Radiant Constructors Trurl and Klapaucius, Delight and Terror of the Universe, and moreover it shall contain a full account of their victory and be duly signed and notarized by every high and low official in the land, then set in the richly embellished barrel of the King's favorite cannon, which Lord Protozor, Master of the Royal Hunt, shall himself and wholly unaided carry on board—no other Protozor but the one who lured Their Most Sublime and Radiant Constructors to this planet thinking to work their painful and ignominious death thereby.
5th, That the aforesaid Protozor shall accompany them on their return journey as insurance against any sort of double-dealing, pursuit, and the like. On board he shall occupy a cage three by three by four feet and shall receive a a daily allowance of humble pie with a filling made of that very same sawdust which Their Most Sublime and Radiant Constructors saw fit to order in the process of indulging the King's foolishness and which was subsequently taken to police headquarters by unmarked balloon.
6th and lastly, The King need not crave forgiveness of Their Most Sublime and Radiant Constructors on bended knee, since he is much too beneath them to deserve notice. ~ Stanis aw Lem,
906:As noted before, bare attention is impartial, nonjudgmental, and open. It is also deeply interested, like a child with a new toy. The key phrase from the Buddhist literature is that it requires “not clinging and not condemning,” an attitude that Cage demonstrated with regard to the car alarms, that Winnicott described in his “good enough mothering” notion, that Freud counseled for the psychoanalyst at work, and that meditation practitioners must develop toward their own psychic, emotional, and physical sufferings. The most revealing thing about a first meditation retreat (after seeing how out of control our minds are) is how the experience of pain gives way to one of peacefulness if it is consistently and dispassionately attended to for a sufficient time. Once the reactions to the pain—the horror, outrage, fear, tension, and so on—are separated out from the pure sensation, the sensation at some point will stop hurting. The psychoanalyst Michael Eigen, in a paper entitled “Stones in a Stream,” describes his own first mystical experience in just these characteristic terms: I remember once being in emotional agony on a bus in my 20’s. I doubled over into my pain and focused on it with blind intensity. As I sat there in this wretched state, I was amazed when the pain turned to redness, then blackness (a kind of blanking out), then light, as if a vagina in my soul opened, and there was radiant light. The pain did not vanish, but my attention was held by the light. I felt amazed, uplifted, stunned into awareness of wider existence. Of course I did not want the light to go away, and was a bit fearful that it would, but above all was reverence, respect: it could last as long as it liked, and come and go as it pleased. It was an unforgettable moment. Life can never be quite the same after such experiences.9 This kind of experience can truly come as a revelation. When we see that staying with a pain from which we habitually recoil can lead to such a transformation, it makes us question one of our basic assumptions: that we must reject that which does not feel good. Instead, we discover, even pain can be interesting. ~ Mark Epstein,
907:Ione

II.
'TWAS in the radiant summer weather,
When God looked, smiling, from the sky;
And we went wand'ring much together
By wood and lane, Ione and I,
Attracted by the subtle tie
Of common thoughts and common tastes,
Of eyes whose vision saw the same,
And freely granted beauty's claim
Where others found but worthless wastes.
We paused to hear the far bells ringing
Across the distance, sweet and clear.
We listened to the wild bird's singing
The song he meant for his mate's ear,
And deemed our chance to do so dear.
We loved to watch the warrior Sun,
With flaming shield and flaunting crest,
Go striding down the gory West,
When Day's long fight was fought and won.
And life became a different story;
Where'er I looked, I saw new light.
Earth's self assumed a greater glory,
Mine eyes were cleared to fuller sight.
Then first I saw the need and might
Of that fair band, the singing throng,
Who, gifted with the skill divine,
Take up the threads of life, spun fine,
And weave them into soulful song.
They sung for me, whose passion pressing
My soul, found vent in song nor line.
They bore the burden of expressing
All that I felt, with art's design,
And every word of theirs was mine.
I read them to Ione, ofttimes,
By hill and shore, beneath fair skies,
And she looked deeply in mine eyes,
And knew my love spoke through their rhymes.
Her life was like the stream that floweth,
And mine was like the waiting sea;
Her love was like the flower that bloweth,
And mine was like the searching bee —
I found her sweetness all for me.
God plied him in the mint of time,
And coined for us a golden day,
And rolled it ringing down life's way
With love's sweet music in its chime.
And God unclasped the Book of Ages,
And laid it open to our sight;
Upon the dimness of its pages,
So long consigned to rayless night,
He shed the glory of his light.
We read them well, we read them long,
And ever thrilling did we see
That love ruled all humanity, —
The master passion, pure and strong. ~ Paul Laurence Dunbar,
908:Night And Morning
Was it a lie that they told me,
Was it a pitiless hoax?
A sop for my soul and its longing
Only to cozen and coax?
And a voice came down through the night and rain:
'They lied; thou has trusted in vain.'
Must I vanish off-hand into darkness,
Blown out with a breath like a lamp?
Have I nought in the future to look to
Save rotting in darkness and damp?
And the answer came with a mocking hiss:
'Thou hast nothing to look to save this.'
What of the grave and its conquest,
Of death and the loss of its sting?
Was it only the brag of a madman
Who believed an impossible thing?
And the voice returned, as the voice of a ghost:
'It was but a madman's boast.'
Am I the serf of my senses?
Is my soul a slave without rights?
Are feeding and breeding and sleeping
My first and truest delights?
And the cruel answer cut me afresh:
'Thou art but the serf of thy flesh.'
Is it all for nought that I travail,
That I long for leisure from sin,
That I thirst for the pure and the perfect,
And feel like a god within?
The voice replied to my passionate thought:
'Thy longing and travail is nought.'
Then I bowed my head in anguish,
Folding my face in my hands,
And I shuddered as one that sinketh
In the clutch of quaking sands.
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And I stared, as I clinched my fingers tight,
Out through the black, black night.
For life was shorn of its meaning,
And I cried: 'O God, is it so?
Utter the truth though it slay me,
Utter it, yes or no!'
But I heard no answer to heal my pain,
Save the bluster of wind and rain.
And behold, as I sat in my sorrow,
A quick ray shot from the east,
Another and then another,
And I knew that the night had ceased.
And the dark clouds rolled away to the west
As the great sun rose from his rest.
And now, as the fair dawn broadened,
Strong and joyous and bright,
My whole soul swept to meet it,
Rapt with a deep delight:
And a new voice rang from the radiant skies:
'Rejoice; I have heard thee. Arise.'
~ Anonymous Americas,
909:The Rosy Bosom’d Hours
A florin to the willing Guard
Secured, for half the way,
(He lock'd us in, ah, lucky-starr'd,)
A curtain'd, front coupé.
The sparkling sun of August shone;
The wind was in the West;
Your gown and all that you had on
Was what became you best;
And we were in that seldom mood
When soul with soul agrees,
Mingling, like flood with equal flood,
In agitated ease.
Far round, each blade of harvest bare
Its little load of bread;
Each furlong of that journey fair
With separate sweetness sped.
The calm of use was coming o'er
The wonder of our wealth,
And now, maybe, 'twas not much more
Than Eden's common health.
We paced the sunny platform, while
The train at Havant changed:
What made the people kindly smile,
Or stare with looks estranged?
Too radiant for a wife you seem'd,
Serener than a bride;
Me happiest born of men I deem'd,
And show'd perchance my pride.
I loved that girl, so gaunt and tall,
Who whispered loud, ‘Sweet Thing!’
Scanning your figure, slight yet all
Round as your own gold ring.
At Salisbury you stray'd alone
Within the shafted glooms,
Whilst I was by the Verger shown
The brasses and the tombs.
At tea we talk'd of matters deep,
Of joy that never dies;
We laugh'd, till love was mix'd with sleep
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Within your great sweet eyes.
The next day, sweet with luck no less
And sense of sweetness past,
The full tide of our happiness
Rose higher than the last.
At Dawlish, 'mid the pools of brine,
You stept from rock to rock,
One hand quick tightening upon mine,
One holding up your frock.
On starfish and on weeds alone
You seem'd intent to be:
Flash'd those great gleams of hope unknown
From you, or from the sea?
Ne'er came before, ah, when again
Shall come two days like these:
Such quick delight within the brain,
Within the heart such peace?
I thought, indeed, by magic chance,
A third from Heaven to win,
But as, at dusk, we reach'd Penzance,
A drizzling rain set in.
~ Coventry Patmore,
910:What if we fail to stop the erosion of cities by automobiles? What if we are prevented from catalyzing workable and vital cities because the practical steps needed to do so are in conflict with the practical steps demanded by erosion?
There is a silver lining to everything.
In that case we Americans will hardly need to ponder a mystery that has troubled men for millennia: What is the purpose of life? For us, the answer will be clear, established and for all practical purposes indisputable: The purpose of life is to produce and consume automobiles.
It is not hard to understand that the producing and consuming of automobiles might properly seem the purpose of life to the General Motors management, or that it may seem so to other men and women deeply commtted economically or emotionally to this pursuit. If they so regard it, they should be commended rather than cricicized for this remarkable identification of philosophy with daily duty. It is harder to understand, however, why the production and consumption of automobiles should be the purpose of life for this country.
Similarly, it is understandable that men who were young in the 1920's were captivated by the vision of the freeway Radiant City, with the specious promise that it would be appropriate to an automobile age. At least it was then a new idea; to men of the generation of New York's Robert Moses, for example, it was radical and exciting in the days when their minds were growing and their ideas forming. Some men tend to cling to old intellectual excitements, just as some belles, when they are old ladies, still cling to the fashions and coiffures of their exciting youth. But it is harder to understand why this form of arrested mental development should be passed on intact to succeeding generations of planners and designers. It is disturbing to think that men who are young today, men who are being trained now for their carreers, should accept *on the grounds that they must be "modern" in their thinking,* conceptions about cities and traffic which are not only unworkably, but also to which nothing new of any significance has been added since their fathers were children. ~ Jane Jacobs,
911:She is the one
who will notice
that the first snapdragon
of Spring
is
in bloom;
She is the one
who will tell the most
funny
complicated
joke.
She is the one
who will surprise you
by knowing the difference
between turnips
and collard
Greens;
& between biscuits
& scones.
She is the one who knows where
to take you
for dancing
or where the food
& the restaurant’s
decor
are not
to be
missed.
She is the one
who is saintly.
She is the one
who reserves the right
30
to dress
like a slut.
She is the one
who takes you shopping;
She is the one
who knows where
the best clothes
are bought
cheap.
She is the one
who warms your
home
with her fragrance;
the one who brings
music, magic & joy.
She is the one
speaking
the truth
from her heart.
She is the one at the bedside
wedding, funerals
or divorce
of all the best people
you dearly love.
She is the one
with courage.
She is the one
who speaks
her bright mind;
She is the one
who encourages young &
old
to do the same.
31
She is the one
on the picket line, at the barricade,
at the prison, in jail;
She is the one
who is there.
If they come for me
& I am at her house
I know
she will hide me.
If I tell her
where I have hidden
my heart
she will keep
my secret
safe.
She is the one
who
without hesitation
comes to my aid &
my defense.
She is the one
who believes
my side of the story
First;
She is the one
whose heart
is open.
She is the one who loves.
She is the one who makes
activism
the most compelling
because she is the one
who is irresistable
32
her own self.
She is our sister, our teacher, our friend:
Gloria Steinem.
Born 75 years ago
Glorious
To your parents
& still
Radiant
Today.
Happy Birthday, Beloved.
The grand feast
Of your noble Spirit
Has been
& is the cake
that nourishes
Us.
We thank you for your Beauty
& your Being.
Namaste.
~ Alice Walker,
912:A Fairy Tale
On winter nights beside the nursery fire
We read the fairy tale, while glowing coals
Builded its pictures. There before our eyes
We saw the vaulted hall of traceried stone
Uprear itself, the distant ceiling hung
With pendent stalactites like frozen vines;
And all along the walls at intervals,
Curled upwards into pillars, roses climbed,
And ramped and were confined, and clustered leaves
Divided where there peered a laughing face.
The foliage seemed to rustle in the wind,
A silent murmur, carved in still, gray stone.
High pointed windows pierced the southern wall
Whence proud escutcheons flung prismatic fires
To stain the tessellated marble floor
With pools of red, and quivering green, and blue;
And in the shade beyond the further door,
Its sober squares of black and white were hid
Beneath a restless, shuffling, wide-eyed mob
Of lackeys and retainers come to view
The Christening.
A sudden blare of trumpets, and the throng
About the entrance parted as the guests
Filed singly in with rare and precious gifts.
Our eager fancies noted all they brought,
The glorious, unattainable delights!
But always there was one unbidden guest
Who cursed the child and left it bitterness.
The fire falls asunder, all is changed,
I am no more a child, and what I see
Is not a fairy tale, but life, my life.
The gifts are there, the many pleasant things:
Health, wealth, long-settled friendships, with a name
Which honors all who bear it, and the power
Of making words obedient. This is much;
But overshadowing all is still the curse,
That never shall I be fulfilled by love!
12
Along the parching highroad of the world
No other soul shall bear mine company.
Always shall I be teased with semblances,
With cruel impostures, which I trust awhile
Then dash to pieces, as a careless boy
Flings a kaleidoscope, which shattering
Strews all the ground about with coloured sherds.
So I behold my visions on the ground
No longer radiant, an ignoble heap
Of broken, dusty glass. And so, unlit,
Even by hope or faith, my dragging steps
Force me forever through the passing days.
~ Amy Lowell,
913:Completion
When I shall meet God’s generous dispensers
Of all the riches in the heavenly store,
Those lesser gods, who act as Recompensers
For loneliness and loss upon this shore,
Methinks abashed, and somewhat hesitating,
My soul its wish and longing will declare,
Lest they reply: ‘Here are no bounties waiting:
We gave on earth, your portion and your share.’
Then shall I answer: ‘Yea, I do remember
The many blessings to my life allowed;
My June was always longer than December,
My sun was always stronger than my cloud,
My joy was ever deeper than my sorrow,
My gain was ever greater than my loss,
My yesterday seemed less than my to-morrow,
The crown looked always larger than the cross.
‘I have known love in all its radiant splendour,
It shone upon my pathway to the end.
I trod no road that did not bloom with tender
And fragrant blossoms, planted by some friend.
And those material things we call successes,
In modest measure, crowned my earthly lot.
Yet there was one sweet happiness that blesses
The life of woman, which to me came not.
‘I knew the hope of motherhood; a season
I felt a fluttering heart beat ‘neath my own;
A little cry- then silence. For that reason
I dare, to you, my only wish make known.
The babe who grew to angelhood in heaven,
I never watched unfold from child to man.
And so I ask, that unto me be given
That motherhood, which was God’s eternal plan.
‘All womanhood He meant to share its glories;
He meant us all to nurse our babes to rest.
To croon them songs, to tell them sleepy stories,
140
Else why the wonder of a woman’s breast?
‘He must provide for all earth’s cheated mothers
In His vast heavens of shining sphere on sphere,
And with my son, there must be many others –
My spirit children who will claim me here.
‘Fair creatures by my loving thoughts created –
Too finely fashioned for a mortal birth –
Between the borders of two wounds they waited
Until they saw my spirit leave the earth.
In God’s great nursery they must be waiting
To welcome me with many an infant wile.
Now let me go and satisfy this longing
To mother children for a little while.’
~ Ella Wheeler Wilcox,
914:To The Comet Of 1843
Thy purpose, heavenly stranger, who may tell
But Him, who linked thee to the starry whole?
Wherefore, in this our darkness, be it ours
To must upon thee in thy high career,
As of some wandering symphony from amidst
Those highest stellar harmonies that track
Through infinite space and the great rounds of time
The mighty marches of creation.
Behold, how high thou travellest in heaven!
Myriads of wondering human spirits here,
Duly each night with upturned looks seek out
The mystery of thy advent.
In thy last
Bright visitation, even thus thou saw’st
The young, the lovely, and the wise of earth—
A buried generation—crowding out,
With looks upturned, to see thee passing forth
Beyond the signs of time—and then to know,
In all the awful vastness of the heaven,
Thy place no more! And when the flaming steps
Of thy unspeakable speed, which of itself
Blows back the long strands of thy burning hair
Through half the arch of night, shall lead thee forth
Into the dim of the inane, beyond
Our utmost vision; all the eloquent eyes
Now opened wide with welcome and with wonder—
Eyes tender as the turtle’s, or that speak
The fervent soul and the majestic mind;
All these, alas!—all these, ere thou once more
Shalt drive thus fulgently around the sun
Thy chariot of fire, fast closed in dust
And mortal darkness, shall have given for aye
Their lustre to the grave.
But human eyes
As many and beautiful—yea, more sublime
And radiant in their passion, from a more
Enlarged communion with the spirit of truth,—
Shall welcome thee instead, mysterious stranger,
270
When thou return’st anew.
And thus to think
Consoles us, even while we watch thee pass
Out of our times for ever; yea, although
Some selfish entertainment of a truth
At all times mournful, whisper us the while:
So shall it be indeed, for God abides,
And nature, born of His eternal power,
Must share its dateless energy as well.
Yea, all that flows from the Eternal must,
If from divine necessity alone,
Work with its cause for ever—still, alas!
Though thence derived, how fugitive and swift,
How vague and shadow-like, this life of Man!
~ Charles Harpur,
915:From Monte Pincio
Evening is coming, the sun waxes red,
Radiant colors from heaven are beaming
Life's lustrous longings in infinite streaming;Glory in death o'er the mountains is spread.
Cupolas burn, but the fog in far masses
Over the bluish-black fields softly passes,
Rolling as whilom oblivion pale;
Hid is yon valley 'neath thousand years' veil.
Evening so red and warm
Glows as the people swarm,
Notes of the cornet flare,
Flowers and brown eyes fair.
Great men of old stand in marble erected,
Waiting, scarce known and neglected.
Vespers are ringing, through roseate air
Nebulous floating of tone-sacrifices,
Twilight in churches now broadens and rises,
Incense and word fill the evening with prayer.
Over the Sabines the flame-belt is knotted,
Shepherds' lights through the Campagna are dotted,
Rome with her lamps dimly breaks on the sight,Shadowy legend from history's night.
But to the evening's spell
Dances the Saltarell';Fireworks flash and play,
Mora and laughter gay;Colors and tones in all thoughts are enthroning
Harmony's gracious condoning.
Lost has the light in its soundless affray,
Heaven its vaulting of dark-blue is framing,
Where from infinity deep stars are flaming,
Earth's masses sink into vapor away.
Fleeing the darkness, the eyes seek the city,
Meet with its torches a corpse borne in pity;
These seek the night, but a flag is each light,
Waving the hope of eternity bright.
Gaily to dance and wine
42
Mandolins give the sign.
Monkish song, noise of streets,
Drowned by a drum's stern beats;Through all the dreaming life's arteries flowing,
Glimpses of daylight are going.
Silence o'er all, and the darker blue sky
Watches serenely expectant, 'mid cheering
Dreams of the past and the future that's nearing:Fluctuant gleams in the gray that is nigh.
But they will gather, and Rome be resurgent,
Day-dawn from Italy's midnight emergent:
Cannon shall sound and the bells ring the new,
Mem'ries illumine the future's bright blue!Greeting a bridal pair
Charming in hope so rare,
Voices bring soft salute,
Music of harp and flute.
Mightier yearnings sweet sleep is beguiling;Lesser dare waken to smiling.
~ Bjornstjerne Bjornson,
916:Genesis Bk Ii
ll. 82-91) The citizens of heaven, the home of glory, dwelt
again in concord. Strife was at an end among the angels, discord
and dissension, when those warring spirits, shorn of light, were
hurled from heaven. Behind them stretching wide their mansions
lay, crowned with glory, prospering in grace in God's dominion, a
sunny, fruitful land, empty of dwellers, when the accursed
spirits reached their place of exile within Hell's prison-walls.
(ll. 92-102) Then our Lord took counsel in the thoughts of His
heart how He might people, with a better host, the great
creation, the native seats and gleaming mansions, high in heaven,
wherefrom these boastful foes had got them forth. Therefore with
mighty power Holy God ordained, beneath the arching heavens, that
earth and sky and the far-bounded sea should be established,
earth-creatures in the stead of those rebellious foes whom He had
cast from heaven.
(ll. 103-119) As yet was nought save shadows of darkness; the
spacious earth lay hidden, deep and dim, alien to God, unpeopled
and unused. Thereon the Steadfast King looked down and beheld
it, a place empty of joy. He saw dim chaos hanging in eternal
night, obscure beneath the heavens, desolate and dark, until this
world was fashioned by the word of the King of glory. Here first
with mighty power the Everlasting Lord, the Helm of all created
things, Almighty King, made earth and heaven, raised up the sky
and founded the spacious land. The earth was not yet green with
grass; the dark waves of the sea flowed over it, and midnight
darkness was upon it, far and wide.
(ll. 119-134) Then in radiant glory God's holy spirit moved upon
the waters with wondrous might. The Lord of angels, Giver of
life, bade light shine forth upon the spacious earth. Swiftly
was God's word fulfilled; holy light gleamed forth across the
waste at the Creator's bidding. Over the seas the Lord of
victory divided light from darkness, shadow from radiant light.
The Lord of life gave both a name. By the word of God the
gleaming light was first called day. And in the beginning of
creation was God well pleased. The first day saw the dark and
brooding shadows vanish throughout the spacious earth.
12
~ Caedmon,
917:Tithonus
So when the verdure of his life was shed,
With all the grace of ripened manlihead,
And on his locks, but now so lovable,
Old age like desolating winter fell,
Leaving them white and flowerless and forlorn:
Then from his bed the Goddess of the Morn
Softly withheld, yet cherished him no less
With pious works of pitying tenderness;
Till when at length with vacant, heedless eyes,
And hoary height bent down none otherwise
Than burdened willows bend beneath their weight
Of snow when winter winds turn temperate, -So bowed with years -- when still he lingered on:
Then to the daughter of Hyperion
This counsel seemed the best: for she, afar
By dove-gray seas under the morning star,
Where, on the wide world's uttermost extremes,
Her amber-walled, auroral palace gleams,
High in an orient chamber bade prepare
An everlasting couch, and laid him there,
And leaving, closed the shining doors. But he,
Deathless by Jove's compassionless decree,
Found not, as others find, a dreamless rest.
There wakeful, with half-waking dreams oppressed,
Still in an aural, visionary haze
Float round him vanished forms of happier days;
Still at his side he fancies to behold
The rosy, radiant thing beloved of old;
And oft, as over dewy meads at morn,
Far inland from a sunrise coast is borne
The drowsy, muffled moaning of the sea,
Even so his voice flows on unceasingly, -Lisping sweet names of passion overblown,
Breaking with dull, persistent undertone
The breathless silence that forever broods
Round those colossal, lustrous solitudes.
Times change. Man's fortune prospers, or it falls.
Change harbors not in those eternal halls
And tranquil chamber where Tithonus lies.
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But through his window there the eastern skies
Fall palely fair to the dim ocean's end.
There, in blue mist where air and ocean blend,
The lazy clouds that sail the wide world o'er
Falter and turn where they can sail no more.
There singing groves, there spacious gardens blow -Cedars and silver poplars, row on row,
Through whose black boughs on her appointed night,
Flooding his chamber with enchanted light,
Lifts the full moon's immeasurable sphere,
Crimson and huge and wonderfully near.
~ Alan Seeger,
918:The honey bee, a little tiger, is not addicted to the taste of sugar; his nature is to extract the juice from the sweet lotus flower! Dakinis, above, below, and on earth, unimpeded by closeness and distance, will surely extract the blissful essence when the yogins bound by pledges gather. The sun, the king of illumination, is not inflated by self-importance; by the karma of sentient beings, it shines resplendent in the sky. When the sun perfect in skill and wisdom dawns in the sky of the illuminated mind, without conceit, you beautify and crown the beings of all three realms. The smiling faces of the radiant moon are not addicted to hide and seek; by its relations with the sun, the moon takes waning and waxing forms. Though my gurus, embodiment of all refuge, are free of all fluctuation and of faults, through their flux-ridden karma the disciples perceive that the guru's three secrets display all kinds of effulgence. Constellations of stars adorning the sky are not competing in a race of speed; due to the force of energy's pull, the twelve planets move clockwise with ease. Guru, deity, and dakini -- my refuge -- though not partial toward the faithful, unfailingly you appear to guard those with fortunate karma blessed. The white clouds hovering above on high are not so light that they arise from nowhere; it is the meeting of moisture and heat that makes the patches of mist in the sky. Those striving for good karma are not greedy in self-interest; by the meeting of good conditions they become unrivaled as they rise higher. The clear expanse of the autumn sky is not engaged in the act of cleansing; yet being devoid of all obscuration, its pure vision bejewels the eyes. The groundless sphere of all phenomena is not created fresh by a discursive mind; yet when the face of ever-presence is known, all concreteness spontaneously fades away. Rainbows radiating colors freely are not obsessed by attractive costumes; by the force of dependent conditions, they appear distinct and clearly. This vivid appearance of the external world, though not a self-projected image, through the play of fluctuating thought and mind, appears as paintings of real things. [1585.jpg] -- from Songs of Spiritual Experience: Tibetan Buddhist Poems of Insight & Awakening, Translated by Thupten Jinpa / Translated by Jas Elsner

~ Kelsang Gyatso, Little Tiger
,
919:1.
In thy western halls of gold
When thou sittest in thy state,
Bards, that erst sublimely told
Heroic deeds, and sang of fate,
With fervour seize their adamantine lyres,
Whose chords are solid rays, and twinkle radiant fires.

2.
Here Homer with his nervous arms
Strikes the twanging harp of war,
And even the western splendour warms,
While the trumpets sound afar:
But, what creates the most intense surprise,
His soul looks out through renovated eyes.

3.
Then, through thy Temple wide, melodious swells
The sweet majestic tone of Maro's lyre:
The soul delighted on each accent dwells,--
Enraptur'd dwells,--not daring to respire,
The while he tells of grief around a funeral pyre.

4.
'Tis awful silence then again;
Expectant stand the spheres;
Breathless the laurell'd peers,
Nor move, till ends the lofty strain,
Nor move till Milton's tuneful thunders cease,
And leave once more the ravish'd heavens in peace.

5.
Thou biddest Shakespeare wave his hand,
And quickly forward spring
The Passions--a terrific band--
And each vibrates the string
That with its tyrant temper best accords,
While from their Master's lips pour forth the inspiring words.

6.
A silver trumpet Spenser blows,
And, as its martial notes to silence flee,
From a virgin chorus flows
A hymn in praise of spotless Chastity.
'Tis still! Wild warblings from the Aeolian lyre
Enchantment softly breathe, and tremblingly expire.

7.
Next thy Tasso's ardent numbers
Float along the pleased air,
Calling youth from idle slumbers,
Rousing them from Pleasure's lair:--
Then o'er the strings his fingers gently move,
And melt the soul to pity and to love.

8.
But when Thou joinest with the Nine,
And all the powers of song combine,
We listen here on earth:
Thy dying tones that fill the air,
And charm the ear of evening fair,
From thee, great God of Bards, receive their heavenly birth.
'First given among the Literary Remains in the second volume of the Life, Letters &c. 1848. The date to which Lord Houghton assigns the poem is February 1815.'
~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes
~ John Keats, Ode To Apollo
,
920:La Nue
Oft when sweet music undulated round,
Like the full moon out of a perfumed sea
Thine image from the waves of blissful sound
Rose and thy sudden light illumined me.
And in the country, leaf and flower and air
Would alter and the eternal shape emerge;
Because they spoke of thee the fields seemed fair,
And Joy to wait at the horizon's verge.
The little cloud-gaps in the east that filled
Gray afternoons with bits of tenderest blue
Were windows in a palace pearly-silled
That thy voluptuous traits came glimmering through.
And in the city, dominant desire
For which men toil within its prison-bars,
I watched thy white feet moving in the mire
And thy white forehead hid among the stars.
Mystical, feminine, provoking, nude,
Radiant there with rosy arms outspread,
Sum of fulfillment, sovereign attitude,
Sensual with laughing lips and thrown-back head,
Draped in the rainbow on the summer hills,
Hidden in sea-mist down the hot coast-line,
Couched on the clouds that fiery sunset fills,
Blessed, remote, impersonal, divine;
The gold all color and grace are folded o'er,
The warmth all beauty and tenderness embower, -Thou quiverest at Nature's perfumed core,
40
The pistil of a myriad-petalled flower.
Round thee revolves, illimitably wide,
The world's desire, as stars around their pole.
Round thee all earthly loveliness beside
Is but the radiate, infinite aureole.
Thou art the poem on the cosmic page -In rubric written on its golden ground -That Nature paints her flowers and foliage
And rich-illumined commentary round.
Thou art the rose that the world's smiles and tears
Hover about like butterflies and bees.
Thou art the theme the music of the spheres
Echoes in endless, variant harmonies.
Thou art the idol in the altar-niche
Faced by Love's congregated worshippers,
Thou art the holy sacrament round which
The vast cathedral is the universe.
Thou art the secret in the crystal where,
For the last light upon the mystery Man,
In his lone tower and ultimate despair,
Searched the gray-bearded Zoroastrian.
And soft and warm as in the magic sphere,
Deep-orbed as in its erubescent fire,
So in my heart thine image would appear,
Curled round with the red flames of my desire.
~ Alan Seeger,
921:du bois in ghana
at 93, you determined to pick up and go—
and stay gone. the job nkrumah called you to,
to create, at last, your encyclopedia africana
(encompassing a continent chipped
like wood beneath an axe, a large enough
diaspora to girdle the globe, and a mere four
thousand years) was either well-deserved
sinecure or well-earned trust
that your health was as indestructible as
your will. my mind wrestles with possible pictures:
the victorian sensibility, the charcoal wool
formality of your coats and vests, the trim
of your beard as sharp as the crease of your
collar—how would these du boisian essentials
hold up to sub-saharan heat? would
your critical faculties wilt in accra's
urban tropics as i've read that westerners'
are wont to do? dr. du bois, i presume
you took the climate in stride, took to it,
looked out your library's louvered windows
onto a land you needed
neither to condemn nor conquer,
and let the sun tell you what you already knew:
this was not a port to pass on.
your 95th birthday photo found you bathed
in white cloth, cane still in hand, sharing a smile
with a head of state who knew your worth—joy
that this nation's birth occurred in time
for you to step out of a cold, cold storm
into outstretched arms. would your panafrican dream have survived a dictatorial
nkrumah, an nkrumah in exile? you took
10
the prerogative of age and died without telling,
without knowing. a half-century later, here
in the country where you were born, i look
into a screen and watch as, near and far, a pandemic of violence and abuse staggers the planet.
we seed the world with blood, grow
bleeding, harvest death and the promise
of more. when i turn bitter, seeing no potential
for escape, i think of the outrages you saw—wars,
lynchings, genocide, mccarthy, communism's
failure to rise above corrupting power
any better than capitalism had, the civil rights
movement's endless struggle—and how
you kept writing and walking, looking
for what you knew was out there. your memory,
your tireless radiant energy, calls me
to my work, to my feet, insisting
that somewhere on the earth, freedom is
learning to walk, trying not to fall,
and, somewhere, laboring to be born.
~ Evie Shockley,
922:At her feet, a luminous path lit the way through the grassy field. It was made entirely from glow sticks; each of the radiant lights had been painstakingly set into the ground at perfect intervals, tracing a curved trail that shone through the darkness.
Apparently, Jay had been busy.
Near the water’s edge, at the end of the iridescent pathway and beneath a stand of trees, Jay had set up more than just a picnic. He had created a retreat, an oasis for the two of them.
Violet shook her head, unable to find the words to speak.
He led her closer, and Violet followed, amazed.
Jay had hung more of the luminous glow sticks from the low-hanging branches, so they dangled overhead. They drifted and swayed in the breeze that blew up from the lake.
Beneath the natural canopy of limbs, he had set up two folding lounge chairs and covered them with pillows and blankets.
“I’d planned to use candles, but the wind would’ve blown ‘em out, so I had to improvise.”
“Seriously, Jay? This is amazing.” Violet felt awed. She couldn’t imagine how long it must have taken him.
“I’m glad you like it.”
He led her to one of the chairs and drew her down until she was sitting before he started unpacking the cooler.
She half-expected him to pull out a jar of Beluga caviar, some fancy French cheeses, and Dom Perignon champagne. Maybe even a cluster of grapes to feed to her…one at a time. So when he started laying out their picnic, Violet laughed.
Instead of expensive fish eggs and stinky cheeses, Jay had packed Daritos and chicken soft tacos-Violet’s favorites. And instead of grapes, he brought Oreos.
He knew her way too well.
Violet grinned as he pulled out two clear plastic cups and a bottle of sparkling cider. She giggled. “What? No champagne?”
He shrugged, pouring a little of the bubbling apple juice into each of the flimsy cups. “I sorta thought that a DUI might ruin the mood.” He lifted his cup and clinked-or rather, tapped-it against hers. “Cheers.” He watched her closely as she took a sip.
For several moments, they were silent. The lights swayed above them, creating shadows that danced over them. The park was peaceful, asleep, as the lake’s waters lapped the shore. Across from them, lights from the houses along the water’s edge cast rippling reflections on the shuddering surface. All of these things transformed the ordinary park into a romantic winter rendezvous. ~ Kimberly Derting,
923:A Christmas Eve Choral
Halleluja!
What sound is this across the dark
While all the earth is sleeping? Hark!
Halleluja! Halleluja! Halleluja!
Why are thy tender eyes so bright,
Mary, Mary?
On the prophetic deep of night
Joseph, Joseph,
I see the borders of the light,
And in the day that is to be
An aureoled man-child I see,
Great love's son, Joseph.
Halleluja!
He hears not, but she hears afar,
The Minstrel Angel of the star.
Halleluja! Halleluja! Halleluja!
Why is thy gentle smile so deep,
Mary, Mary?
It is the secret I must keep,
Joseph, Joseph, —
The joy that will not let me sleep,
The glory of the coming days,
When all the world shall turn to praise
God's goodness, Joseph.
Halleluja!
Clear as the bird that brings the morn
She hears the heavenly music borne.
Halleluja! Halleluja! Halleluja!
Why is thy radiant face so calm,
Mary, Mary?
His strength is like a royal palm,
Joseph, Joseph;
His beauty like the victor's psalm,
He moves like morning o'er the lands
And there is healing in his hands
For sorrow, Joseph.
Halleluja!
Tender as dew-fall on the earth
She hears the choral of love's birth.
Halleluja! Halleluja! Halleluja!
What is the message come to thee,
Mary, Mary?
I hear like wind within the tree,
Joseph, Joseph,
Or like a far-off melody
His deathless voice proclaiming peace,
And bidding ruthless wrong to cease,
For love's sake, Joseph.
Halleluja!
Moving as rain-wind in the spring
She hears the angel chorus ring.
Halleluja! Halleluja! Halleluja!
Why are thy patient hands so still,
Mary, Mary?
I see the shadow on the hill,
Joseph, Joseph,
And wonder if it is God's will
That courage, service, and glad youth
Shall perish in the cause of truth
Forever, Joseph.
Halleluja!
Her heart in that celestial chime
Has heard the harmony of time.
Halleluja! Halleluja! Halleluja!
Why is thy voice so strange and far,
Mary, Mary?
I see the glory of the star,
Joseph, Joseph,
And in its light all things that are
Made glad and wise beyond the sway
Of death and darkness and dismay,
In God's time, Joseph.
Halleluja!
To every heart in love 't is given
To hear the ecstasy of heaven.
Halleluja! Halleluja! Halleluja!
~ Bliss William Carman,
924:The Rose-Bush
There was a rose-bush in a garden growing,
Its tender leaves unfolding day by day;
The sun looked-on, and his down-going
Left it amid the starlit dusk of nights of May.
The dew-drop came and kissed it in the gloaming;
It gathered sweetness in the morning hours;
The bee beheld it as he went aroaming,
And thought, 'What honey will be hidden in its flowers!'
The
The
The
The
light grew richer and the days grew long;
May-time deepened into June;
air was laden with the robin's song,
light wind touched the leaves and set them atune.
And now a tiny bud appeared, and then another-Bright promises of radiant flowers;
The breezes, whispering, told it to each other,
The rose-bush heard them in the gladsome hours.
New Hope awoke and thrilled in all it veins;
Life is so sweet that culminates in flowers!
It smiled and grew in misty summer rains,
And caught the freshness of the evening showers.
And oft the gardener came and stood beside;
He tended it alway with zealous care,
Watching lest any evil should betide,
Or blight creep o'er the leaves that grew so fair.
He crushed the buds and dropped them on the ground;
The rose-bush felt a chill in every vein;
It drooped, as if to hide each bitter wound-This strange experience was its earliest thought of pain.
'Poor little plant,' the gardener thought,
Thou art too young, too young to know
That few buds unto flowers are brought,-It is by pruning thou must grow.'
354
And still the summer smiled and shoned,
And other roses bloomed and died.
'Mine would more beauteously have blown,'
The little rose-bush sadly sighed.
Again the gardener sought his flowers,
Where he had watched his treasures blow:
The autumn blast has swept the bowers,
The winds and storms has laid them low!
Though sad of heart, the rose-bush still was green;
It lifted up its drooping head;
'The life that would have filled the buds may still be seen,
'Tis folded in its heart,' he said.
He stooped and took it from the ground
All trembling with its vague alarms,
And quick and tenderly he wrapped it round,
And kindly bore it in his arms.
And now where soft the sunshine flows,
Within a fair, immortal bower,
In all its fragrant beauty blooms the rose,
Its every bud grown into perfect flower.
~ Anonymous Americas,
925:The Aurora On The Clyde
AH me, how heavily the night comes down,
Heavily, heavily:
Fade the curved shores, the blue hills' serried throng,
The darkening waves we oared in light and song:
Joy melts from us as sunshine from the sky;
And Patience with sad eye
Takes up her staff and drops her withered crown.
Our small boat heaves upon the heaving river,
Wearily, wearily;
The flickering shore-lights come and go by fits;
Towering 'twixt earth and heaven dusk silence sits,
Death at her feet; above, infinity;
Between, slow drifting by,
Our tiny boat, like life, floats onward ever.
Pale, mournful hour,--too early night that falls
Drearily, drearily,
Come not too soon! Return, return, bright day,
Kind voices, smiles, blue mountains, sunny bay!
In vain! Life's dial cannot backward fly:
The dark time comes. Low lie,
And listen, soul. Oft in the night, God calls.
******
Light, light on the black river! How it gleams,
Solemnly, solemnly!
Like troops of pale ghosts on their pensive march,
Treading the far heavens in a luminous arch,
Each after each: phantasms serene and high
From that eternity
Where all earth's sharpest woes grow dim as dreams.
Let us drink in the glory, full and whole,
Silently, silently:
Gaze, till it lulls all pain, all vain desires:-See now, that radiant bow of pillared fires
Spanning the hills like dawn, until they lie
In soft tranquillity,
And all night's ghastly glooms asunder roll.
161
Look, look again! the vision changes fast,
Gloriously, gloriously:
That was heaven's gate with its illumined road,
But this is heaven; the very throne of God
Hung with flame curtains of celestial dye
Waving perpetually,
While to and fro innumerous angels haste.
I see no more the stream, the boat that moves
Mournfully, mournfully:
And we who sit, poor prisoners of clay:
It is not night, it is immortal day,
Where the One Presence fills eternity,
And each, His servant high,
Forever praises and forever loves.
O soul, forget the weight that drags thee down
Deathfully, deathfully:
Know thyself. As this glory wraps thee round,
Let it melt off the chains that long have bound
Thy strength. Stand free before thy God and cry-'My Father, here am I:
Give to me as thou wilt--first cross, then crown.'
~ Dinah Maria Mulock Craik,
926:Are you a relative of her late husband?” the woman asked.
His eyes widened. “I beg your pardon?”
“It must be so hard for her, pregnant and just widowed,” the middle-aged woman continued. “We’ve all done what we could to make her happy here. Mr. Johnson, the curator, is a widower himself. He’s already sweet on her. But you’re probably anxious to see Mrs. Peterson. Shall I ring her and let her know you’re coming?”
Tate’s eyes were blazing. “No,” he said with forced politeness. “I want to surprise her!”
He stalked out, leaving the rented vehicle where it was as he trudged through the small layer of snow and glared contemptuously at the cars sliding around in the street as they passed. This little bit of snow was nothing compared to the six-foot snowdrifts on the reservation. Southerners, he considered, must not get much winter precipitation if this little bit of white dust paralyzed traffic!
As for Cecily’s mythical dead husband, he considered, going up the walkway to the small brick structure where she lived, he was about to make a startling, resurrected appearance!
He knocked on the door and waited.
There was an irritated murmur beyond the closed door and the sound of a lock being unfastened. The door opened and a wan Cecily looked straight into his eyes.
He managed to get inside the screen door and catch her before she passed out.
She came to on the sofa with Tate sitting beside her, smoothing back her disheveled hair. The nausea climbed into her throat and, fortunately, stayed there. She looked at him with helpless delight, wishing she could hide what the sight of him was doing to her after so many empty, lonely weeks.
He didn’t speak. He touched her hair, her forehead, her eyes, her nose, her mouth, with fingers that seemed bent on memorizing her. Then his hands went to the robe carelessly fastened over her cotton nightdress and pushed it aside. He touched her belly, his face radiant as he registered the very visible and tangible signs of her condition.
“When did we make him?” he asked without preamble.
She felt her world dissolve. He knew about the baby. Of course. That was why he was here.
He met her eyes, found hostility and bitter disillusionment in them. His hand pressed down over her belly. “I would have come even if I hadn’t known about the baby,” he said at once.
“The baby is mine.”
“And mine.”
“Audrey is not getting her avaricious little hands on my child…! ~ Diana Palmer,
927:It seemed as if all the months and years and need had distilled to this one moment, this slender form tucked beneath his. He was actually afraid of what he might do to her. He knew he should roll away, put distance between them, but all he could do was gather in the sensations of her, the enticing rise and fall of her breasts, the feel of her legs splayed beneath the layers of her skirts. The stroke of her fingers on his nape raised chills of pleasure, and at the same time turned his flesh hot with need.
Desperately he groped for her hands and pinned them over her head.
Better.
And worse.
Her gaze provoked him, invited him closer. He could feel the force of will in her, radiant as heat, and everything in him responded to it. Fascinated, he watched a blush spread over her skin. He wanted to follow the spreading color with his fingers and mouth.
Instead he shook his head to clear it. “I’m sorry,” he said, and took a rough breath. “I’m sorry,” he repeated. A humorless laugh scraped in his throat. “I’m always apologizing to you.”
Her wrists relaxed in his hold. “This wasn’t your fault.”
Christopher wondered how the hell she could appear so composed. Aside from the stain of color in her cheeks, she showed no sign of unease. He had a quick, annoying sense of being managed. “I threw you to the floor.”
“Not intentionally.”
Her efforts to make him feel better were having the opposite effect. “Intentions don’t matter when you’ve been knocked over by someone twice your size.”
“Intentions always matter,” Beatrix said. “And I’m used to being knocked over.”
He let go of her hands. “This happens to you often?” he asked sardonically.
“Oh, yes. Dogs, children…everyone leaps on me.”
Christopher could well understand that. Leaping on her was the most pleasurable thing he’d done in years. “Being neither a dog nor a child,” he said, “I have no excuse.”
“The maid dropped a tray. Your reaction was perfectly understandable.”
“Was it?” Christopher asked bitterly, rolling off her. “I’ll be damned if I understand it.”
“Of course it was,” Beatrix said as he helped her up from the floor. “For a long time you’ve been conditioned to dive for cover every time a shell or canister exploded, or a bullet was fired. Just because you’ve come back home doesn’t mean that such reflexes can be easily discarded.”
Christopher couldn’t help wondering…Would Prudence have forgiven him so quickly, or reacted with such self-possession? ~ Lisa Kleypas,
928:The seafarers tell of the Eastern Isle of Bliss,
It is lost in a wilderness of misty sea waves.
But the Sky-land of the south, the Yueh-landers say,
May be seen through cracks of the glimmering cloud.
This land of the sky stretches across the leagues of heaven;
It rises above the Five Mountains and towers over the Scarlet Castle,

While, as if staggering before it, the Tien-tai Peak
Of forty-eight thousand feet leans toward the southeast.

So, longing to dream of the southlands of Wu and Yueh,
I flew across the Mirror Lake one night under the moon.

The moon in the lake followed my flight,
Followed me to the town of Yen-chi.
Here still stands the mansion of Prince Hsieh.
I saw the green waters curl and heard the monkeys shrill cries.
I climbed, putting on the clogs of the prince,
Skyward on a ladder of clouds,
And half-way up from the sky-wall I saw the morning sun,
And heard the heavens cock crowing in the mid-air.
Now among a thousand precipices my way wound round and round;
Flowers choked the path; I leaned against a rock; I swooned.

Roaring bears and howling dragons roused me
Oh, the clamorous waters of the rapids!
I trembled in the deep forest, and shuddered at the overhanging crags,
one heaped upon another.
Clouds on clouds gathered above, threatening rain;
The waters gushed below, breaking into mist.

A peal of blasting thunder!
The mountains crumbled.
The stone gate of the hollow heaven
Opened wide, revealing
A vasty realm of azure without bottom,
Sun and moon shining together on gold and silver palaces.

Clad in rainbow and riding on the wind,
The ladies of the air descended like flower, flakes;
The faery lords trooping in, they were thick as hemp-stalks in the fields.
Phoenix birds circled their cars, and panthers played upon harps.
Bewilderment filled me, and terror seized on my heart.
I lifted myself in amazement, and alas!
I woke and found my bed and pillow
Gone was the radiant world of gossamer.

So with all pleasures of life.
All things pass with the east-flowing water.
I leave you and go when shall I return?
Let the white roe feed at will among the green crags,
Let me ride and visit the lovely mountains!
How can I stoop obsequiously and serve the mighty ones!
It stifles my soul.



Li Po. Translated by: Shigeyoshi Obata

~ Li Bai, His Dream Of Skyland
,
929:Magnus’s head was tipped back, his shimmering white suit rumpled like bedsheets in the morning, his white cloak swaying after him like a moonbeam. His mirrorlike mask was askew, his black hair wild, his slim body arching with the dance, and wrapped around his fingers like ten shimmering rings was the light of his magic, casting a spotlight on one dancer, then another.
The faerie Hyacinth caught one radiant stream of magic and whirled, holding on to it as if the light were a ribbon on a maypole. The vampire woman in the violet cheongsam, Lily, was dancing with another vampire who Alec presumed was Elliott, given the blue and green stains around his mouth and all down his shirtfront. Malcolm Fade joined in the dance with Hyacinth, though he appeared to be doing a jig and she seemed very puzzled. The blue warlock who Magnus had called Catarina was waltzing with a tall horned faerie.The dark-skinned faerie whom Magnus had addressed as a prince was surrounded by others whom Alec presumed were courtiers, dancing in a circle around him.
Magnus laughed as he saw Hyacinth using his magic like a ribbon, and sent shimmering streamers of blue light in several directions. Catarina batted away Magnus’s magic, her own hand glowing faintly white. The two vampires Lily and Elliott both let a magic ribbon wrap around one of their wrists. They did not seem like trusting types, but they instantly leaned into Magnus with perfect faith, Lily pretending to be a captive and Elliott shimmying enthusiastically as Magnus laughed and pulled them toward him in the dance. Music and starshine filled the room, and Magnus shone brightest in all that bright company.
As Alec made for the stairs, he brushed past Raphael Santiago, who was leaning against the balcony rail and looking down at the dancing crowd, his dark eyes lingering on Lily and Elliott and Magnus. There was a tiny smile on the vampire’s face. When Raphael noticed Alec, the scowl snapped immediately back on.
“I find such wanton expressions of joy disgusting,” he declaimed.
“If you say so,” said Alec. “I like it myself.”
He reached the foot of the stairs and was crossing the gleaming ballroom floor when a voice boomed out from above.
“This is DJ Bat, greatest werewolf DJ in the world, or at least in the top five, coming to you live from Venice because warlocks make irresponsible financial decisions, and this one is for the lovers! Or people with friends who will dance with them. Some of us are lonely jerks, and we’ll be doing shots at the bar. ~ Cassandra Clare,
930:Written In Australia
THE WIDE sun stares without a cloud:
Whipped by his glances truculent
The earth lies quivering and cowed.
My heart is hot with discontent:
I hate this haggard continent.
But over the loping leagues of sea
A lone land calls to her children free:
My own land holding her arms to me—
But oh, the long loping leagues of sea.
The grey old city is dumb with heat;
No breeze comes leaping, naked, rude,
Adown the narrow, high-walled street;
Upon the night thick perfumes brood:
The evening oozes lassitude.
But over the edges of my town,
Swept in a tide that ne’er abates,
The riotous breezes tumble down;
My heart looks home, looks home where waits
The Windy City of the Straits!
The land lies desolate and stripped;
Across its waste has thinly strayed
A tattered host of eucalypt
From whose gaunt uniform is made
A ragged penury of shade.
But over my isles the forest drew
A mantle thick—save where a peak
Shows his grim teeth a-snarl—and through
The filtered coolness creek and creek,
Tangled in ferns, in whispers speak.
And there the placid great lakes are;
And brimming rivers proudly force
Their ice-cold tides. Here, like a scar,
Dry-lipped, a withered water-course
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Crawls from a long-forgotten source.
My glance, home-gazing, scarce discerns
This listless girl, in whose dark hair
A starry red hibiscus burns;
Her pallid cheeks are like a pair
Of nuns, bloom-ravished, yet so fair.
And like a sin her warm lips flame
In her wan face; swift passions brim
In those brown eyes too soft for blame;
Her form is sinuous and slim—
That lyric line of breast and limb!
But one there waits whose brown face glows,
Whose cheeks with Winter’s kisses smart—
The flushing petals of a rose.
Of earth and sun she is a part;
Her brow is Greek and Greek her heart.
At love she laughs a faint disdain;
Her heart no weakly one to charm;
Robust and fragrant as the rain,
The dark bush soothed her with his balm,
The mountains gave her of their calm.
Her fresh young figure, lithe and tall,
Her radiant eyes, her brow benign,
She is the peerless queen of all—
The maid, the country, that I shrine
In this far-banished heart of mine!
And over the loping leagues of green
A lone land waits with a hope serene—
My own land calls like a prisoner queen—
But oh, the long loping leagues between!
~ Arthur Henry Adams,
931:The Village Street
In these rapid, restless shadows,
Once I walked at eventide,
When a gentle, silent maiden,
Walked in beauty at my side.
She alone there walked beside me
All in beauty, like a bride.
Pallidly the moon was shining
On the dewy meadows nigh;
On the silvery, silent rivers,
On the mountains far and high,-On the ocean's star-lit waters,
Where the winds a-weary die.
Slowly, silently we wandered
From the open cottage door,
Underneath the elm's long branches
To the pavement bending o'er;
Underneath the mossy willow
And the dying sycamore.
With the myriad stars in beauty
All bedight, the heavens were seen,
Radiant hopes were bright around me,
Like the light of stars serene;
Like the mellow midnight splendor
Of the Night's irradiate queen.
Audibly the elm-leaves whispered
Peaceful, pleasant melodies,
Like the distant murmured music
Of unquiet, lovely seas;
While the winds were hushed in slumber
In the fragrant flowers and trees.
Wondrous and unwonted beauty
Still adorning all did seem,
While I told my love in fables
'Neath the willows by the stream;
Would the heart have kept unspoken
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Love that was its rarest dream!
Instantly away we wandered
In the shadowy twilight tide,
She, the silent, scornful maiden,
Walking calmly at my side,
With a step serene and stately,
All in beauty, all in pride.
Vacantly I walked beside her.
On the earth mine eyes were cast;
Swift and keen there came unto me
Bitter memories of the past-On me, like the rain in Autumn
On the dead leaves, cold and fast.
Underneath the elms we parted,
By the lowly cottage door;
One brief word alone was uttered-Never on our lips before;
And away I walked forlornly,
Broken-hearted evermore.
Slowly, silently I loitered,
Homeward, in the night, alone;
Sudden anguish bound my spirit,
That my youth had never known;
Wild unrest, like that which cometh
When the Night's first dream hath flown.
Now, to me the elm-leaves whisper
Mad, discordant melodies,
And keen melodies like shadows
Haunt the moaning willow trees,
And the sycamores with laughter
Mock me in the nightly breeze.
Sad and pale the Autumn moonlight
Through the sighing foliage streams;
And each morning, midnight shadow,
Shadow of my sorrow seems;
Strive, O heart, forget thine idol!
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And, O soul, forget thy dreams!
~ Edgar Allan Poe,
932:Psalm 34 * Theme: God pays attention to those who call on him. Whether God offers escape from trouble or help in times of trouble, we can be certain that he always hears and acts on behalf of those who love him. Author: David, after pretending to be insane in order to escape from King Achish (1 Samuel 21:10-15) A psalm of David, regarding the time he pretended to be insane in front of Abimelech, who sent him away.     1I will praise the LORD at all times.         I will constantly speak his praises. +     2I will boast only in the LORD;         let all who are helpless take heart. +     3Come, let us tell of the LORD’s greatness;         let us exalt his name together.     4I prayed to the LORD, and he answered me.         He freed me from all my fears.     5Those who look to him for help will be radiant with joy;         no shadow of shame will darken their faces. +     6In my desperation I prayed, and the LORD listened;         he saved me from all my troubles.     7For the angel of the LORD is a guard;         he surrounds and defends all who fear him. +     8Taste and see that the LORD is good.         Oh, the joys of those who take refuge in him! +     9Fear the LORD, you his godly people,         for those who fear him will have all they need. +    10Even strong young lions sometimes go hungry,         but those who trust in the LORD will lack no good thing. +    11Come, my children, and listen to me,         and I will teach you to fear the LORD. +    12Does anyone want to live a life         that is long and prosperous? +    13Then keep your tongue from speaking evil         and your lips from telling lies! +    14Turn away from evil and do good.         Search for peace, and work to maintain it. +    15The eyes of the LORD watch over those who do right;         his ears are open to their cries for help. +    16But the LORD turns his face against those who do evil;         he will erase their memory from the earth. +    17The LORD hears his people when they call to him for help.         He rescues them from all their troubles.    18The LORD is close to the brokenhearted;         he rescues those whose spirits are crushed. +    19The righteous person faces many troubles,         but the LORD comes to the rescue each time. +    20For the LORD protects the bones of the righteous;         not one of them is broken!    21Calamity will surely destroy the wicked,         and those who hate the righteous will be punished. +    22But the LORD will redeem those who serve him.         No one who takes refuge in him will be condemned. ~ Anonymous,
933:The Setting Of The Moon
As, in the lonely night,
Above the silvered fields and streams
Where zephyr gently blows,
And myriad objects vague,
Illusions, that deceive,
Their distant shadows weave
Amid the silent rills,
The trees, the hedges, villages, and hills;
Arrived at heaven's boundary,
Behind the Apennine or Alp,
Or into the deep bosom of the sea,
The moon descends, the world grows dim;
The shadows disappear, darkness profound
Falls on each hill and vale around,
And night is desolate,
And singing, with his plaintive lay,
The parting gleam of friendly light
The traveller greets, whose radiance bright,
Till now, hath guided him upon his way;
So vanishes, so desolate
Youth leaves our mortal state.
The shadows disappear,
And the illusions dear;
And in the distance fading all, are seen
The hopes on which our suffering natures lean.
Abandoned and forlorn
Our lives remain;
And the bewildered traveller, in vain,
As he its course surveys,
To find the end, or object tries,
Of the long path that still before him lies.
A hopeless darkness o'er him steals;
Himself an alien on the earth he feels.
Too happy, and too gay
Would our hard lot appear
To those who placed us here, if youth,
Whose every joy is born of pain,
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Through all our days were suffered to remain;
Too merciful the law,
That sentences each animal to death,
Did not the road that leads to it,
E'er half-completed, unto us appear
Than death itself more sad and drear.
Thou blest invention of the Gods,
And worthy of their intellects divine,
Old age, the last of all our ills,
When our desires still linger on,
Though every ray of hope is gone;
When pleasure's fountains all are dried,
Our pains increasing, every joy denied!
Ye hills, and vales, and fields,
Though in the west hath set the radiant orb
That shed its lustre on the veil of night,
Will not long time remain bereft,
In hopeless darkness left?
Ye soon will see the eastern sky
Grow white again, the dawn arise,
Precursor of the sun,
Who with the splendor of his rays
Will all the scene irradiate,
And with his floods of light
The fields of heaven and earth will inundate.
But mortal life,
When lovely youth has gone,
Is colored with no other light,
And knows no other dawn.
The rest is hopeless wretchedness and gloom;
The journey's end, the dark and silent tomb.
~ Count Giacomo Leopardi,
934:A Masque Of Venice
(A Dream.)
Not a stain,
In the sun-brimmed sapphire cup that is the skyNot a ripple on the black translucent lane
Of the palace-walled lagoon.
Not a cry
As the gondoliers with velvet oar glide by,
Through the golden afternoon.
From this height
Where the carved, age-yellowed balcony o'erjuts
Yonder liquid, marble pavement, see the light
Shimmer soft beneath the bridge,
That abuts
On a labyrinth of water-ways and shuts
Half their sky off with its ridge.
We shall mark
All the pageant from this ivory porch of ours,
Masques and jesters, mimes and minstrels, while we hark
To their music as they fare.
Scent their flowers
Flung from boat to boat in rainbow radiant showers
Through the laughter-ringing air.
See! they come,
Like a flock of serpent-throated black-plumed swans,
With the mandoline, viol, and the drum,
Gems afire on arms ungloved,
Fluttering fans,
Floating mantles like a great moth's streaky vans
Such as Veronese loved.
But behold
In their midst a white unruffled swan appear.
One strange barge that snowy tapestries enfold,
White its tasseled, silver prow.
Who is here?
Prince of Love in masquerade or Prince of Fear,
Clad in glittering silken snow?
Cheek and chin
Where the mask's edge stops are of the hoar-frosts hue,
And no eyebeams seem to sparkle from within
Where the hollow rings have place.
Yon gay crew
Seem to fly him, he seems ever to pursue.
'T is our sport to watch the race.
At his side
Stands the goldenest of beauties; from her glance,
From her forehead, shines the splendor of a bride,
And her feet seem shod with wings,
To entrance,
For she leaps into a wild and rhythmic dance,
Like Salome at the King's.
'T is his aim
Just to hold, to clasp her once against his breast,
Hers to flee him, to elude him in the game.
Ah, she fears him overmuch!
Is it jest,Is it earnest? a strange riddle lurks half-guessed
In her horror of his touch.
For each time
That his snow-white fingers reach her, fades some ray
From the glory of her beauty in its prime;
And the knowledge grows upon us that the dance
Is no play
'Twixt the pale, mysterious lover and the fayBut the whirl of fate and chance.
Where the tide
Of the broad lagoon sinks plumb into the sea,
There the mystic gondolier hath won his bride.
Hark, one helpless, stifled scream!
Must it be?
Mimes and minstrels, flowers and music, where are ye?
Was all Venice such a dream?
~ Emma Lazarus,
935:This was not an academic matter. Biology, as George Wald had said, was a unique science because it could not define its subject matter. Nobody had a definition for life. Nobody knew what it was, really. The old definitions-- an organism that showed ingestion, excretion, metabolism, reproduction, and so on-- were worthless. One could always find exceptions.   The group had finally concluded that energy conversion was the hallmark of life. All living organisms in some way took in energy-- as food, or sunlight-- and converted it to another form of energy, and put it to use. (Viruses were the exception to this rule, but the group was prepared to define viruses as nonliving.)   For the next meeting, Leavitt was asked to prepare a rebuttal to the definition. He pondered it for a week, and returned with three objects: a swatch of black cloth, a watch, and a piece of granite. He set them down before the group and said, "Gentleman, I give you three living things."   He then challenged the team to prove that they were not living. He placed the black cloth in the sunlight; it became warm. This, he announced, was an example of energy conversion-radiant energy to heat.   It was objected that this was merely passive energy absorption, not conversion. It was also objected that the conversion, if it could be called that, was not purposeful. It served no function.   "How do you know it is not purposeful?" Leavitt had demanded.   They then turned to the watch. Leavitt pointed to the radium dial, which glowed in the dark. Decay was taking place, and light was being produced.   The men argued that this was merely release of potential energy held in unstable electron levels. But there was growing confusion; Leavitt was making his point.   Finally, they came to the granite. "This is alive," Leavitt said. "It is living, breathing, walking, and talking. Only we cannot see it, because it is happening too slowly. Rock has a lifespan of three billion years. We have a lifespan of sixty or seventy years. We cannot see what is happening to this rock for the same reason that we cannot make out the tune on a record being played at the rate of one revolution every century. And the rock, for its part, is not even aware of our existence because we are alive for only a brief instant of its lifespan. To it, we are like flashes in the dark."   He held up his watch.   His point was clear enough, and they revised their thinking in one important respect. They conceded that it was possible that they might not be able to analyze certain life forms. It was possible that they might not be able to make the slightest headway, the least beginning, in such an analysis. ========== ~ Anonymous,
936:I have just spoken of that morbid condition of the auditory nerve which rendered all music intolerable to the sufferer, with the exception of certain effects of stringed instruments. It was, perhaps, the narrow limits to which he thus confined himself upon the guitar which gave birth, in great measure, to the fantastic character of his performances. But the fervid facility of his impromptus could not be so accounted for. They must have been, and were, in the notes, as well as in the words of his wild fantasies (for he not unfrequently accompanied himself with rhymed verbal improvisations), the result of that intense mental collectedness and concentration to which I have previously alluded as observable only in particular moments of the highest artificial excitement. The words of one of these rhapsodies I have easily remembered. I was, perhaps, the more forcibly impressed with it as he gave it, because, in the under or mystic current of its meaning, I fancied that I perceived, and for the first time, a full consciousness on the part of Usher of the tottering of his lofty reason upon her throne. The verses, which were entitled “The Haunted Palace,” ran very nearly, if not accurately, thus:— I. In the greenest of our valleys, By good angels tenanted, Once a fair and stately palace— Radiant palace—reared its head. In the monarch Thought’s dominion— It stood there! Never seraph spread a pinion Over fabric half so fair. II. Banners yellow, glorious, golden, On its roof did float and flow (This—all this—was in the olden Time long ago); And every gentle air that dallied, In that sweet day, Along the ramparts plumed and pallid, A winged odor went away. III. Wanderers in that happy valley Through two luminous windows saw Spirits moving musically To a lute’s well-timed law; Round about a throne, where sitting (Porphyrogene!) In state his glory well befitting, The ruler of the realm was seen. IV. And all with pearl and ruby glowing Was the fair palace door, Through which came flowing, flowing, flowing And sparkling evermore, A troop of Echoes whose sweet duty Was but to sing, In voices of surpassing beauty, The wit and wisdom of their king. V. But evil things, in robes of sorrow, Assailed the monarch’s high estate; (Ah, let us mourn, for never morrow Shall dawn upon him, desolate!) And, round about his home, the glory That blushed and bloomed Is but a dim-remembered story Of the old time entombed. VI. And travellers now within that valley, Through the red-litten windows see Vast forms that move fantastically To a discordant melody; While, like a rapid ghastly river, Through the pale door; A hideous throng rush out forever, And laugh—but smile no more. ~ Edgar Allan Poe,
937:The Vindictive
How should we praise those lads of the old
Vindictive
Who looked Death straight in the eyes,
Till his gaze fell,
In those red gates of hell?
England, in her proud history, proudly enrolls them,
And the deep night in her remembering skies
With purer glory
Shall blazon their grim story.
There were no throngs to applaud that hushed adventure.
They were one to a thousand on that fierce emprise.
The shores they sought
Were armoured, past all thought.
O, they knew fear, be assured, as the brave must know it,
With youth and its happiness bidding their last good-byes;
Till thoughts, more dear
Than life, cast out all fear.
For if, as we think, they remembered the brown-roofed homesteads,
And the scent of the hawthorn hedges when daylight dies,
Old happy places,
Young eyes and fading faces;
One dream was dearer that night than the best of their boyhood,
One hope more radiant than any their hearts could prize.
The touch of your hand,
The light of your face, England!
So, age to age shall tell how they sailed through the darkness
Where, under those high, austere, implacable stars,
Not one in ten
Might look for a dawn again.
They saw the ferry-boats,
Iris
169
and
Daffodil
, creeping
Darkly as clouds to the shimmering mine-strewn bars,
Flash into light!
Then thunder reddened the night.
The wild white swords of the search-lights blinded and stabbed them,
The sharp black shadows fought in fantastic wars.
Black waves leapt whitening,
Red decks were washed with lightning.
But, under the twelve-inch guns of the black land-batteries
The hacked bright hulk, in a glory of crackling spars,
Moved to her goal
Like an immortal soul;
That, while the raw rent flesh in a furnace is tortured,
Reigns by a law no agony ever can shake,
And shines in power
Above all shocks of the hour.
O, there, while the decks ran blood, and the star-shells lightened
The old broken ship that the enemy never could break,
Swept through the fire
And grappled her heart's desire.
There, on a wreck that blazed with the soul of England,
The lads that died in the dark for England's sake
Knew, as they died,
Nelson was at their side;
Nelson, and all the ghostly fleets of his island,
Fighting beside them there, and the soul of Drake!Dreams, as we knew,
Till these lads made them true.
_How should we praise you, lads of the old Vindictive,
Who looked death straight in the eyes,
Till his gaze fell
In those red gates of hell?_
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~ Alfred Noyes,
938:You who absorb into sublime, immutable bliss all phenomena, moving and unmoving, infinite as space, O glorious Heruka and Varahi, your consort, I wear the jewel light of your feet as my crown. Great bliss, the union of method and wisdom, engaged in the play of the unmoving with movement, this young coral maiden with beautiful eyes, diamond queen, embrace me with your arts of love. Adorning the highest part of my body, my crown, with the jewel of your feet, I recite these words of aspiration and prayer with my palms folded at my heart. When shall I ever achieve this state: seeing all forms as mandala deities, all sounds as vajra songs of tantra, all thoughts as fuel to enflame the spontaneous wisdom of emptiness and bliss? When will I experience perfect purity? By purging in profound absorption all phenomena born of imaginative concepts, fully aware that they open the way to self-arisen rikpa. When will I run in a joyful step-dance, the play of supreme illusion, the bliss-void wisdom, in the dakin town, the emanation of pure realms -- where a hundred dharma doors are opened wide? Outer dakinis hover above the twenty-four mystic places; inner dakinis dwell in the sphere of radiant bliss. When will I immerse in the glory of sexual play through the secret act of conjoining space and vajra? When can I arise as the great magical net -- the union of body and mind, instantly burning all grossness of dualism with the great bliss fire flaming the expanse? When will I accomplish the natural feat of absorbing the imperfections of illusion into immutable bliss, this wheel of becoming, engaged in the blissful play of union? On the clear mirror of the luminous mind my guru, my deity, and my mind reflect as one; may I soon attain the good fortune of practicing night and day this perfect meditation. May my mind be always intoxicated by drinking insatiably the nectar -- the delicious taste of sexual play between the hero in his utter ecstasy and his lover, the lady emptiness. By entering deep into the sphere of voidness, may I be endowed with the power of cleansing this foul odor, grasping body, speech, and mind as ordinary, through the yoga of perceiving all as divine. May I come to see with naked eyes the form of the fully emergent mandala of perfect deities, the sport of the ever-present mind inside the courtyard of the heart's dharma chakra. O yoginis, heroines of the twenty-four places, and the hosts of mantra-born and field-born dakinis who possess powers swift as thought, assist me in friendship of every kind. [1585.jpg] -- from Songs of Spiritual Experience: Tibetan Buddhist Poems of Insight & Awakening, Translated by Thupten Jinpa / Translated by Jas Elsner

~ Chone Lama Lodro Gyatso, A Dance of Unwavering Devotion
,
939:Mother of Dreams :::

Goddess supreme, Mother of Dream, by thy ivory doors when thou standest,
Who are they then that come down unto men in thy visions that troop, group upon group, down the path of the shadows slanting?
Dream after dream, they flash and they gleam with the flame of the stars still around them;
Shadows at thy side in a darkness ride where the wild fires dance, stars glow and glance and the random meteor glistens;
There are voices that cry to their kin who reply; voices sweet, at the heart they beat and ravish the soul as it listens.

What then are these lands and these golden sands and these seas more radiant than earth can imagine?
Who are those that pace by the purple waves that race to the cliff-bound floor of thy jasper shore under skies in which mystery muses,
Lapped in moonlight not of our night or plunged in sunshine that is not diurnal?
Who are they coming thy Oceans roaming with sails whose strands are not made by hands, an unearthly wind advances?
Why do they join in a mystic line with those on the sands linking hands in strange and stately dances?

Thou in the air, with a flame in thy hair, the whirl of thy wonders watching,
Holdest the night in thy ancient right, Mother divine, hyacinthine, with a girdle of beauty defended.
Sworded with fire, attracting desire, thy tenebrous kingdom thou keepest,
Starry-sweet, with the moon at thy feet, now hidden now seen the clouds between in the gloom and the drift of thy tresses.
Only to those whom thy fancy chose, O thou heart-free, is it given to see thy witchcraft and feel thy caresses.

Open the gate where thy children wait in their world of a beauty undarkened.
High-throned on a cloud, victorious, proud I have espied Maghavan ride when the armies of wind are behind him;
Food has been given for my tasting from heaven and fruit of immortal sweetness;
I have drunk wine of the kingdoms divine and have healed the change of music strange from a lyre which our hands cannot master,
Doors have swung wide in the chambers of pride where the Gods reside and the Apsaras dance in their circles faster and faster.

For thou art she whom we first can see when we pass the bounds of the mortal;
There at the gates of the heavenly states thou hast planted thy wand enchanted over the head of the Yogin waving.
From thee are the dream and the shadows that seem and the fugitive lights that delude us;
Thine is the shade in which visions are made; sped by thy hands from celestial lands come the souls that rejoice for ever.
Into thy dream-worlds we pass or look in thy magic glass, then beyond thee we climb out of Space and Time to the peak of divine endeavour. ~ Sri Aurobindo, Collected Poems,
940:To Rhea
Thee, dear friend, a brother soothes,
Not with flatteries, but truths,
Which tarnish not, but purify
To light which dims the morning's eye.
I have come from the spring-woods,
From the fragrant solitudes;
Listen what the poplar tree,
And murmuring waters counselled me.

If with love thy heart has burned,
If thy love is unreturned,
Hide thy grief within thy breast,
Though it tear thee unexpressed.
For, when love has once departed
From the eyes of the false-hearted,
And one by one has torn off quite
The bandages of purple light,
Though thou weft the loveliest
Form the Soul had ever dressed,

Thou shalt seem in each reply
A vixen to his altered eye;
Thy softest pleadings seem too bold,
Thy praying lute shall seem to scold.
Though thou kept the straightest road,
Yet thou errest far and broad.
But thou shalt do as do the gods
In their cloudless periods:
For of this lore be thou sure,
Though thou forget, the gods secure
Forget never their command,
But make the statute of this land:
As they lead, so follow all,
Ever have done, ever shall.
Warning to the blind and deaf,
'Tis written on the iron leaf,
Who drinks of Cupid's nectar cup
Loveth downward and not up;
Therefore who loves, of gods or men,
Shall not by the same be loved again;
His sweetheart's idolatry
Falls in turn a new degree.

When a god is once beguiled
By beauty of a mortal child,
And by her radiant youth delighted,
He is not fooled, but warily knoweth,
His love shall never be requited;
And thus the wise Immortal doeth.
'Tis his study and delight
To bless that creature, day and night,
From all evils to defend her,
In her lap to pour all splendor,
To ransack earth for riches rare,
And fetch her stars to deck her hair;
He mixes music with her thoughts,
And saddens her with heavenly doubts;
All grace, all good his great heart knows,
Profuse in love the king bestows,
Saying, Hearken, Earth! Sea! Air!
This monument of my despair
Build I to the All-Good, All-Fair.
Not for a private good,
But I from my beatitude,
Albeit scorned as none was scorned,
Adorn her as was none adorned.
I make this maiden an ensample

To nature through her kingdoms ample,
Whereby to model newer races,
Statelier forms, and fairer faces,
To carry man to new degrees
Of power, and of comeliness.
These presents be the hostages
Which I pawn for my release;
See to thyself, O universe!
Thou art better and not worse.
And the god having given all,
Is freed forever from his thrall.
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, To Rhea
,
941:The Weed’s Counsel
SAID a traveller by the way
Pausing, 'What hast thou to say,
Flower by the dusty road,
That would ease a mortal's load?'
Traveller, hearken unto me!
I will tell thee how to see
Beauties in the earth and sky
Hidden from the careless eye.
I will tell thee how to hear
Nature's music wild and clear,—
Songs of midday and of dark
Such as many never mark,
Lyrics of creation sung
Ever since the world was young.
And thereafter thou shalt know
Neither weariness nor woe.
Thou shalt see the dawn unfold
Artistries of rose and gold,
And the sunbeams on the sea
Dancing with the wind for glee.
The red lilies of the moors
Shall be torches on the floors,
Where the field-lark lifts his cry
To rejoice the passer-by,
In a wide world rimmed with blue
Lovely as when time was new.
And thereafter thou shalt fare
Light of foot and free from care.
I will teach thee how to find
Lost enchantments of the mind
All about thee, never guessed
By indifferent unrest.
Thy distracted thought shall learn
Patience from the roadside fern,
And a sweet philosophy
From the flowering locust tree, —
While thy heart shall not disdain
The consolation of the rain.
Not an acre but shall give
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Of its strength to help thee live.
With the many-wintered sun
Shall thy hardy course be run.
And the bright new moon shall be
A lamp to thy felicity.
When green-mantled spring shall come
Past thy door with flute and drum,
And when over wood and swamp
Autumn trails her scarlet pomp,
No misgiving shalt thou know,
Passing glad to rise and go.
So thy days shall be unrolled
Like a wondrous cloth of gold.
When gray twilight with her star
Makes a heaven that is not far,
Touched with shadows and with dreams,
Thou shalt hear the woodland streams
Singing through the starry night
Holy anthems of delight.
So the ecstasy of earth
Shall refresh thee as at birth,
And thou shalt arise each morn
Radiant with a soul reborn.
And this wisdom of a day
None shall ever take away.
What the secret, what the clew
The wayfarer must pursue?
Only one thing he must have
Who would share these transports brave.
Love within his heart must dwell
Like a bubbling roadside well,
For a spring to quicken thought,
Else my counsel comes to naught.
For without that quickening trust
We are less than roadside dust.
This, O traveller, is my creed, —
All the wisdom of the weed!
Then the traveller set his pack
Once more on his dusty back,
And trudged on for many a mile
Fronting fortune with a smile.
205
~ Bliss William Carman,
942:To My Father (Upon His Retirement)
In all the land our race was once excelling.
In richer regions it e'en now possesses
Broad seats and fruitful; but by fate's hard stresses
Our
branch was bent and bowed to blows compelling.
Now toward the light again it lifts aloft
Its top, and fresh buds crown it, fair and soft.
The flowing fountain of
your
faith has laved it,
To life's late evening thus your strength has saved it.
As rests the race in time of chill and rigor,
And from the deeps that lie within its being
Draws to it what alone can nourish, freeing
Its powers to full prophecy of vigor,So I divined the unseen stir in you
Of nature's might that you could not subdue;
It was so strong, from sire to son surviving,
In mystery mute descends this power's striving.
Upon this poured its radiant warmth pervading
My mother's soul; of wedded joy the glory
Crowns not alone your aged heads and hoary;
But it shall death outlive in light unfading.
And if my people ever truly prize
The pictured home that in my writings lies,
Honor of love and faith serene, unbroken,Of father, mother, both, shall praise be spoken.
If men remember the Norwegian peasant,
As from the field of toil or saga fateful
I conjured him; to you they shall be grateful,
Father, in whom love let me find him present.
And if the woman whom I made them view
In sun-like splendid faith and spirit true,
By women is approved, it is the other
Who has their homage, my sweet-natured mother.
202
And now you'll rest the evening long and cheery
From the day's work in fair or troubled weather,
And of the by-gone time you'll talk together,
Of many a mile you trod with footsteps weary,Now will as sunlight on the winter's snow,
A warmth of thanks in through the window glow,
Harsh memories mellow with its golden shining,
Your life in faith complete find its refining.
But none gives thanks as now that son in gladness,
For whom you lived in anxious fear unceasing,
Since forth he flew with strength of wing increasing,
For whom to God you prayed in joy and sadness.
Oh, know, when hot my blood burned over-much,
I felt your soothing hands my forehead touch,
And oft, my heart in mute repentance bleeding,
In thoughts of you I heard God's gentle pleading.
And so I pray that I may have the power
(Since we again for life shall be united,
And hope 'mid mirthful mem'ries be relighted),
To brighten now their every evening-hour!
When children's children in their arms shall be,
Oh, let them morning in their evening see!
So shall they gladly lay, when death gives warning,
Their gray heads down to greet the dawning morning.
~ Bjornstjerne Bjornson,
943:The Last Room
THERE, close the door!
I shall not need these lodgings any more.
Now that I go, dismantled wall and floor
Reproach me and deplore.
'How well,' they say,
'And silently we served you day by day,—
Took every mood, as you were sad or gay
In that strange mortal way.'
These patient walls
Seem half to know what suffering befalls
The steadfast soul whom destiny appalls
And circumstance enthralls.
A solitude,
Dim as an orchard, quiet as a wood;
My six mute friends who stolidly withstood
Tempest and turmoil rude;
One door, wherethrough
Came human love in little gown and shoe;
One window, where great Nature robed in blue
Smiled benediction too;
And one hearthstone,
The kind primeval fire-god made his own,—
Bringing us back the wood life we had known,
With lighted log and cone.
Here life was spent
To glorify one mortal tenement,
Where freedom turned the key on discontent
And bade the world relent.
Great friendship here
Turned falsehood out of doors without a fear,
And brought the golden age of dreamers near
For one all too brief year.
177
Good friends, good-bye!
The soul is but a child; hear its poor cry,
'Remember in what lovers' tenancy
We lived here, she and I!'
Will you forget
Spilt fragrances of rose and cigarette,
And those faint odours more delirious yet,
Marked in Time's margin, Stet?
Will you not hold
Some echo of bright laughter uncontrolled,
As water bubbling out of jugs of gold,
Until the world is old?
With one farewell
I leave you now, with not a word to tell
Where comedy and moonshine used to dwell
Within a brick-built cell.
In days to be
Others shall laugh here, roister and make free,
Be bold or gay,—but no such comedy
As blessed this life for me.
In nights to come
Others shall dream here, radiant or glum,
Pondering the book God gives us each to thumb,—
Our page to solve and sum,—
But nevermore
Such moonshine as would tread this square of floor,
And for love's sake illumine and explore
The dark at sorrow's core.
'The sad Pierrot
Lived here and loved,'—how will the story go?—
'Caught rapture from the moment's zest or woe,
One winter long ago.
'Here did Pierrette
178
Throw dice with destiny to pay love's debt,
Gay, kind, and fearless, without one regret
When the last stake was set.'
Peace, peace, fair room,—
My peace be with them still, through shine and gloom,
Who here may sojourn, ere they too resume
This search for house and home.
Now, to explore!
The impatient wind is in the corridor;
Fate lays a finger on my sleeve once more;
And I must close this door.
~ Bliss William Carman,
944:Friend!the Great Ruler, easily content,
Needs not the laws it has laborious been
The task of small professors to invent;
A single wheel impels the whole machine
Matter and spirit;yea, that simple law,
Pervading nature, which our Newton saw.

This taught the spheres, slaves to one golden rein,
Their radiant labyrinths to weave around
Creation's mighty hearts: this made the chain,
Which into interwoven systems bound
All spirits streaming to the spiritual sun
As brooks that ever into ocean run!

Did not the same strong mainspring urge and guide
Our hearts to meet in love's eternal bond?
Linked to thine arm, O Raphael, by thy side
Might I aspire to reach to souls beyond
Our earth, and bid the bright ambition go
To that perfection which the angels know!

Happy, O happyI have found theeI
Have out of millions found thee, and embraced;
Thou, out of millions, mine!Let earth and sky
Return to darkness, and the antique waste
To chaos shocked, let warring atoms be,
Still shall each heart unto the other flee!

Do I not find within thy radiant eyes
Fairer reflections of all joys most fair?
In thee I marvel at myselfthe dyes
Of lovely earth seem lovelier painted there,
And in the bright looks of the friend is given
A heavenlier mirror even of the heaven!

Sadness casts off its load, and gayly goes
From the intolerant storm to rest awhile,
In love's true heart, sure haven of repose;
Does not pain's veriest transports learn to smile
From that bright eloquence affection gave
To friendly looks?there, finds not pain a grave?

In all creation did I stand alone,
Still to the rocks my dreams a soul should find,
Mine arms should wreathe themselves around the stone,
My griefs should feel a listener in the wind;
My joyits echo in the caves should be!
Fool, if ye willFool, for sweet sympathy!

We are dead groups of matter when we hate;
But when we love we are as gods!Unto
The gentle fetters yearning, through each state
And shade of being multiform, and through
All countless spirits (save of all the sire)
Moves, breathes, and blends, the one divine desire.

Lo! arm in arm, through every upward grade,
From the rude mongrel to the starry Greek,
Who the fine link between the mortal made,
And heaven's last serapheverywhere we seek
Union and bondtill in one sea sublime
Of love be merged all measure and all time!

Friendless ruled God His solitary sky;
He felt the want, and therefore souls were made,
The blessed mirrors of his bliss!His eye
No equal in His loftiest works surveyed;
And from the source whence souls are quickened, He
Called His companion forthETERNITY!

[From \
~ Friedrich Schiller, Friendship
,
945: Suddenly out from the wonderful East
Suddenly out from the wonderful East like a woman exulting
Dawn stepped forth with a smile on her lips, and the glory of morning
Hovered over the hills; then sweet grew air with the breezes,
Sweet and keen as a wild swift virgin; the wind walked blithely,
Low was the voice of the leaves as they rustled and talked with the river,
Ganges, the sacred river. Down from the northlands crowding,
Touching the steps of the ghauts with the silver tips of their fingers
Lightly the waters ran and talked to each other of sunshine,
Lightly they laughed. But high on his stake impaled by the roadway
Hung Mandavya the mighty in marble deep meditation,
Sepulchred, dumb; on his either side were the thieves, immobile.

They were dead, made free from cruelty, ceasing from anguish,
And forgetting the thirst. But past them Ganges the mighty,
First of the streams of the earth, our Mother, remembering the ages,
Poured to the sea.

Early at dawn by her ghauts the women of Mithila gathered.

There they filled their gurgling jars, or gilding the Ganges
Bathed in her waters and laughed as they bathed there clamouring, dashing
Dew of her coolness in eyes of each other: the banks called sweetly
Mad with the musical laughter of girls and joy of their crying,
Low melodious cries. As when in a wood on the hillsides
Thousands of bulbuls flitting and calling, eating the wild plums,
Filling the ear with sweetness carry from treetop to treetop
Vermeil of crest and scarlet of tail and small brown bodies
Flitting and calling, calling and flitting, full of sweet clamour,
Full of the wine of life, even such was the sweetness and clamour,
Women bathing close by the ghauts of the radiant Ganges,
Golden-limbed or white or darker than olives when ripest,
Lovely of face or of mood, but all sweethearted and happy
Aryan women. One there seemed of another moulding
Who was aloof from the crowd and the chaos of cheerful faces.

She at one side of the stairway slowly like one half-musing
Bathed there, hiding her face in the deep cool bosom of waters,
Losing herself in Ganges, or let its pearl drops dribble

Poems from Manuscripts

261

Quietly down through the mystical night of her tresses on gleaming
Shoulders, betwixt her great breasts noble as hills at noontide
Back to their hurrying home: nor heeded the laughter near her.

Only at times when the clamour grew high, she would look up smiling
Such a slow sweet serious smile as a tender mother
Watching her children at play might smile forgetting the sorrow
Down in her own still patient heart where the deep tears gathered
Swell unwept, till they turn to a sea of sorrowful pity.

~ Sri Aurobindo, - Suddenly out from the wonderful East
,
946:author class:Sri Aurobindo
Mother of Dreams

Goddess supreme, Mother of Dream, by thy ivory doors when thou standest,
Who are they then that come down unto men in thy visions that troop, group upon group, down the path of the shadows slanting?
Dream after dream, they flash and they gleam with the flame of the stars still around them;
Shadows at thy side in a darkness ride where the wild fires dance, stars glow and glance and the random meteor glistens;
There are voices that cry to their kin who reply; voices sweet, at the heart they beat and ravish the soul as it listens.

What then are these lands and these golden sands and these seas more radiant than earth can imagine?
Who are those that pace by the purple waves that race to the cliff-bound floor of thy jasper shore under skies in which mystery muses,
Lapped in moonlight not of our night or plunged in sunshine that is not diurnal?
Who are they coming thy Oceans roaming with sails whose strands are not made by hands, an unearthly wind advances?
Why do they join in a mystic line with those on the sands linking hands in strange and stately dances?

Thou in the air, with a flame in thy hair, the whirl of thy wonders watching,
Holdest the night in thy ancient right, Mother divine, hyacinthine, with a girdle of beauty defended.
Sworded with fire, attracting desire, thy tenebrous kingdom thou keepest,
Starry-sweet, with the moon at thy feet, now hidden now seen the clouds between in the gloom and the drift of thy tresses.
Only to those whom thy fancy chose, O thou heart-free, is it given to see thy witchcraft and feel thy caresses.

Open the gate where thy children wait in their world of a beauty undarkened.
High-throned on a cloud, victorious, proud I have espied Maghavan ride when the armies of wind are behind him;
Food has been given for my tasting from heaven and fruit of immortal sweetness;
I have drunk wine of the kingdoms divine and have healed the change of music strange from a lyre which our hands cannot master,
Doors have swung wide in the chambers of pride where the Gods reside and the Apsaras dance in their circles faster and faster.

For thou art she whom we first can see when we pass the bounds of the mortal;
There at the gates of the heavenly states thou hast planted thy wand enchanted over the head of the Yogin waving.
From thee are the dream and the shadows that seem and the fugitive lights that delude us;
Thine is the shade in which visions are made; sped by thy hands from celestial lands come the souls that rejoice for ever.
Into thy dream-worlds we pass or look in thy magic glass, then beyond thee we climb out of Space and Time to the peak of divine endeavour.

next: 4.2.02 - An Image

~ oem, - The Mother of Dreams
,
947:Best and brightest, come away!
Fairer far than this fair Day,
Which, like thee to those in sorrow,
Comes to bid a sweet good-morrow
To the rough Year just awake
In its cradle on the brake.
The brightest hour of unborn Spring,
Through the winter wandering,
Found, it seems, the halcyon Morn
To hoar February born,
Bending from Heaven, in azure mirth,
It kissed the forehead of the Earth,
And smiled upon the silent sea,
And bade the frozen streams be free,
And waked to music all their fountains,
And breathed upon the frozen mountains,
And like a prophetess of May
Strewed flowers upon the barren way,
Making the wintry world appear
Like one on whom thou smilest, dear.

Away, away, from men and towns,
To the wild wood and the downs--
To the silent wilderness
Where the soul need not repress
Its music lest it should not find
An echo in anothers mind,
While the touch of Nature's art
Harmonizes heart to heart.
I leave this notice on my door
For each accustomed visitor:--
'I am gone into the fields
To take what this sweet hour yields;--
Reflection, you may come to-morrow,
Sit by the fireside with Sorrow.--
You with the unpaid bill, Despair,--
You, tiresome verse-reciter, Care,--
I will pay you in the grave,--
Death will listen to your stave.
Expectation too, be off!
To-day is for itself enough;
Hope, in pity mock not Woe
With smiles, nor follow where I go;
Long having lived on thy sweet food,
At length I find one moments good
After long painwith all your love,
This you never told me of.'

Radiant Sister of the Day,
Awake! arise! and come away!
To the wild woods and the plains,
And the pools where winter rains
Image all their roof of leaves,
Where the pine its garland weaves
Of sapless green and ivy dun
Round stems that never kiss the sun;
Where the lawns and pastures be,
And the sandhills of the sea;--
Where the melting hoar-frost wets
The daisy-star that never sets,
And wind-flowers, and violets,
Which yet join not scent to hue,
Crown the pale year weak and new;
When the night is left behind
In the deep east, dun and blind,
And the blue noon is over us,
And the multitudinous
Billows murmur at our feet,
Where the earth and ocean meet,
And all things seem only one
In the universal sun.
This and the following poem [To Jane: The Recollection], were published together in their original form as one piece under the title, The Pine Forest of the Cascine near Pisa, by Mrs. Shelley, Posthumous Poems, 1824; reprinted in the same shape, Poetical Works, 1839, 1st edition; republished separately in their present form, Poetical Works, 1839, 2nd edition. There is a copy amongst the Trelawny manuscripts.
~ Percy Bysshe Shelley, To Jane - The Invitation
,
948:There is a theory that when a planet, like our earth for example, has manifested every form of life, when it has fulfilled itself to the point of exhaustion, it crumbles to bits and is dispersed like star dust throughout the universe. It does not roll on like a dead moon, but explodes, and in the space of a few minutes, there is not a trace of it visible in the heavens. In marine life we have a similar effect. it is called implosion. When an amphibian accustomed to the black depths rises above a certain level, when the pressure to which it adapts itself is lifted, the body bursts inwardly. Are we not familiar with this spectacle in the human being also? The norsemen who went berserk, the malay who runs amuck—are these not examples of implosion and explosion? When the cup is full it runs over. but when the cup and that which it contains are one substance, what then? There are moments when the elixir of life rises to such overbrimming splendor that the soul spills over. In the seraphic smile of the madonnas the soul is seen to flood the psyche. The moon of the face becomes full; the equation is perfect. A minute, a half minute, a second later, the miracle has passed. something intangible, something inexplicable, was given out—and received. In the life of a human being it may happen that the moon never comes to the full. In the life of some human beings it would seem, indeed, that the only mysterious phenomenon observable is that of perpetual eclipse. In the case of those afflicted with genius, whatever the form it may take, we are almost frightened to observe that there is nothing but a continuous waxing and waning of the moon. Rarer still are the anomalous ones who, having come to the full, are so terrified by the wonder of it that they spend the rest of their lives endeavoring to stifle that which gave them birth and being. The war of the mind is the story of the soul-split. When the moon was at full there were those who could not accept the dim death of diminution; they tried to hang full-blown in the zenith of their own heaven. They tried to arrest the action of the law which was manifesting itself through them, through their own birth and death, in fulfillment and transfiguration. Caught between the tides they were sundered; the soul departed the body, leaving the simulacrum of a divided self to fight it out in the mind. Blasted by their own radiance they live forever the futile quest of beauty, truth and harmony. Depossessed of their own effulgence they seek to possess the soul and spirit of those to whom they are attracted. They catch every beam of light; they reflect with every facet of their hungry being. instantly illumined, When the light is directed towards them, they are also speedily extinguished. The more intense the light which is cast upon them the more dazzling—and blinding—they appear. Especially dangerous are they to the radiant ones; it is always towards these bright and inexhaustible luminaries that they are most passionately drawn… ~ Henry Miller,
949:Upon The Saying That My Verses Were Made By
Another
Next Heaven my Vows to thee (O Sacred Muse!)
I offer'd up, nor didst thou them refuse.
O Queen of Verse, said I, if thou'lt inspire,
And warm my Soul with thy Poetique Fire,
No Love of Gold shall share with thee my Heart,
Or yet Ambition in my Brest have Part,
More Rich, more Noble I will ever hold
The Muses Laurel, than a Crown of Gold.
An Undivided Sacrifice I'le lay
Upon thine Altar, Soul and Body pay;
Thou shalt my Pleasure, my Employment be,
My All I'le make a Holocaust to thee.
The Deity that ever does attend
Prayers so sincere, to mine did condescend.
I writ, and the Judicious prais'd my Pen:
Could any doubt Insuing Glory then?
What pleasing Raptures fill'd my Ravisht Sense?
How strong, how Sweet, Fame, was thy Influence?
And thine, False Hope, that to my flatter'd sight
Didst Glories represent so Near, and Bright?
By thee deceiv'd, methought, each Verdant Tree,
Apollos transform'd Daphne seem'd to be;
And ev'ry fresher Branch, and ev'ry Bow
Appear'd as Garlands to empale my Brow.
The Learn'd in Love say, Thus the Winged Boy
Does first approach, drest up in welcome Joy;
At first he to the Cheated Lovers sight
Nought represents, but Rapture and Delight,
Alluring Hopes, Soft Fears, which stronger bind
Their Hearts, than when they more assurance find.
Embolden'd thus, to Fame I did commit,
(By some few hands) my most Unlucky Wit.
But, ah, the sad effects that from it came!
67
What ought t'have brought me Honour, brought me shame!
Like Esops Painted Jay I seem'd to all,
Adorn'd in Plumes, I not my own could call:
Rifl'd like her, each one my Feathers tore,
And, as they thought, unto the Owner bore.
My Laurels thus an Others Brow adorn'd,
My Numbers they Admir'd, but Me they scorn'd:
An others Brow, that had so rich a store
Of Sacred Wreaths, that circled it before;
Where mine quite lost, (like a small stream that ran
Into a Vast and Boundless Ocean)
Was swallow'd up, with what it joyn'd and drown'd,
And that Abiss yet no Accession found.
Orinda, (Albions and her Sexes Grace)
Ow'd not her Glory to a Beauteous Face,
It was her Radiant Soul that shon With-in,
Which struck a Lustre through her Outward Skin;
That did her Lips and Cheeks with Roses dy,
Advanc't her Height, and Sparkled in her Eye.
Nor did her Sex at all obstruct her Fame,
But higher 'mong the Stars it fixt her Name;
What she did write, not only all allow'd,
But ev'ry Laurel, to her Laurel, bow'd!
Th' Envious Age, only to Me alone,
Will not allow, what I do write, my Own,
But let 'em Rage, and 'gainst a Maide Conspire,
So Deathless Numbers from my Tuneful Lyre
Do ever flow; so Phebus I by thee
Divinely Inspired and possest may be;
I willingly accept Cassandras Fate,
To speak the Truth, although believ'd too late.
~ Anne Killigrew,
950:The Letter
WHAT is she writing ? Watch her now,
How fast her fingers move !
How eagerly her youthful brow
Is bent in thought above !
Her long curls, drooping, shade the light,
She puts them quick aside,
Nor knows, that band of crystals bright,
Her hasty touch untied.
It slips adown her silken dress,
Falls glittering at her feet;
Unmarked it falls, for she no less
Pursues her labour sweet.
The very loveliest hour that shines,
Is in that deep blue sky;
The golden sun of June declines,
It has not caught her eye.
The cheerful lawn, and unclosed gate,
The white road, far away,
In vain for her light footsteps wait,
She comes not forth to-day.
There is an open door of glass
Close by that lady's chair,
From thence, to slopes of mossy grass,
Descends a marble stair.
Tall plants of bright and spicy bloom
Around the threshold grow;
Their leaves and blossoms shade the room,
From that sun's deepening glow.
Why does she not a moment glance
Between the clustering flowers,
And mark in heaven the radiant dance
Of evening's rosy hours ?
O look again ! Still fixed her eye,
Unsmiling, earnest, still,
And fast her pen and fingers fly,
Urged by her eager will.
61
Her soul is in th' absorbing task;
To whom, then, doth she write ?
Nay, watch her still more closely, ask
Her own eyes' serious light;
Where do they turn, as now her pen
Hangs o'er th' unfinished line ?
Whence fell the tearful gleam that then
Did in their dark spheres shine ?
The summer-parlour looks so dark,
When from that sky you turn,
And from th' expanse of that green park,
You scarce may aught discern.
Yet o'er the piles of porcelain rare,
O'er flower-stand, couch, and vase,
Sloped, as if leaning on the air,
One picture meets the gaze.
'Tis there she turns; you may not see
Distinct, what form defines
The clouded mass of mystery
Yon broad gold frame confines.
But look again; inured to shade
Your eyes now faintly trace
A stalwart form, a massive head,
A firm, determined face.
Black Spanish locks, a sunburnt cheek,
A brow high, broad, and white,
Where every furrow seems to speak
Of mind and moral might.
Is that her god ? I cannot tell;
Her eye a moment met
Th' impending picture, then it fell
Darkened and dimmed and wet.
A moment more, her task is done,
And sealed the letter lies;
And now, towards the setting sun
She turns her tearful eyes.
Those tears flow over, wonder not,
For by the inscription, see
In what a strange and distant spot
62
Her heart of hearts must be !
Three seas and many a league of land
That letter must pass o'er,
E'er read by him to whose loved hand
'Tis sent from England's shore.
Remote colonial wilds detain
Her husband, loved though stern;
She, 'mid that smiling English scene,
Weeps for his wished return.
~ Charlotte Brontë,
951:John
Before he wrote a poem, he learned the measure
That living in the future gives a farm-Propinquity of mules and cows, the charmed
Insouciance of hens, the fellowship,
At dawn, of seed-time and of harvest-time.
But when high noon gave way to evening, and
The fences lay, bent shadows, on the crops
And pastures to the yellowing trees, he felt
The presences he felt when, over rocks,
Through pools and where it wears the bank, the stream
Ran bright and dark at once, itself its shadow;
And suffered, in all he knew, the antagonists
Related in the Bible, in himself
And every new condition from the beginning,
As in the autumn leaf and summer prime.
Therefore he chose to live the only game
Worthy of repetition, in the likeness
Of someone like himself, a race of which
He was the changing distances and ground,
The runners, and the goal that runs away
Forever into time; or like two players
At odds in white and black, their dignities
Triumphs refused or losses unredeemed.
For the one, that it be ever of the pure
Intention that he witnessed in the high
Stained windows of King's Chapel--ancestral stories,
The old above the new, like pages shining
From an essential book--he taught his mind
To imitate the meditation, sovereign
In verse and prose, of those who shared with him
Intelligence of beauty, good, and truth
As one, unchanging and unchangeable,
Disinterested excitement through a sentence
Their joy and passion. For the other, as
A venturer asleep, he went among
The voiceless and unvisionary many-Like one who offers blood to know his fate
Or hold his twin again--deep in the midnight
Baths of New Orleans, on its plural beds
20
And on the secret banks beside its river,
The many who, anonymous as he was,
Uncannily resembled him, appearing
Immortal in a finitude of mirrors.
But when the sudden force of the disease
Tossed him, in a new garment, on the bed
Where he had wakened, mornings, as a child-Despised by all the neighbors, helpless, blind
And vulnerable to every life, he listened
Intensely to the roosters, mules and cows
As well as to the voices of the desk,
The chair, the books and pictures, pastures and fields,
The tree of every season, the age of seas
And, on its surge, the age of galaxies,
The bells within the spires of Cambridge, bodies
And faces revealed or hidden in the flow,
All that we knew or could imagine joined
Together in the sound the stream flows through
As witness of itself in every change,
Each trusting in its continuities,
All turning in a final radiant shell.
Then, on his darkened eye, he saw himself
A compact disk awhirl, played by the light
He came from and was ready to reenter,
But not before he chose the way to go.
And so it was, before his death, he spoke
The poem that is his best, the final letter
To take to that old country as a passport.
~ Edgar Bowers,
952:To the Fire-Fly of Jamaica, Seen in a Collection
How art thou alter'd! since afar,
Thou seem'dst a bright earth wandering star;
When thy living lustre ran,
Tall majestic trees between,
And Guazume, or Swietan,
Or the Pimento's glossy green,
As caught their varnish'd leaves, thy glancing light
Reflected flying fires, amid the moonless night.
From shady heights, where currents spring,
Where the ground dove dips her wing,
Winds of night reviving blow,
Thro' rustling fields of maize and cane,
And wave the Coffee's fragrant bough;
But winds of night, for thee in vain
May breathe, of the Plumeria's luscious bloom,
Or Granate's scarlet buds, or Plinia's mild perfume.
The recent captive, who in vain,
Attempts to break his heavy chain,
And find his liberty in flight;
Shall no more in terror hide,
From thy strange and doubtful light,
In the mountain's cavern'd side,
Or gully deep, where gibbering monkies cling,
And broods the giant bat, on dark funereal wing.
Nor thee his darkling steps to aid,
Thro' the forest's pathless shade,
Shall the sighing Slave invoke;
Who, his daily task perform'd,
Would forget his heavy yoke;
And by fond affections warm'd,
Glide to some dear sequester'd spot, to prove,
Friendship's consoling voice, or sympathising love.
Now, when sinks the Sun away,
And fades at once the sultry day,
Thee, as falls the sudden night,
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Never Naturalist shall view,
Dart with corruscation bright,
Down the cocoa avenue;
Or see thee give, with transient gleams to glow,
The green Banana's head, or Shaddock's loaded bough.
Ah! never more shalt thou behold,
The midnight Beauty, slow unfold
Her golden zone, and thro' the gloom
To thee her radiant leaves display,
More lovely than the roseate bloom
Of flowers, that drink the tropic day;
And while thy dancing flames around her blaze,
Shed odours more refin'd, and beam with brighter rays.
The glass thy faded form contains,
But of thy lamp no spark remains;
That lamp, which through the palmy grove,
Floated once with sapphire beam,
As lucid as the star of Love,
Reflected in the bickering stream;
Transient and bright! so human meteors rise,
And glare and sink, in pensive Reason 's eyes.
Ye dazzling comets that appear
In Fashion's rainbow atmosphere,
Lightning and flashing for a day;
Think ye, how fugitive your fame?
How soon from her light scroll away,
Is wafted your ephemeron name?
Even tho' on canvas still your forms are shewn,
Or the slow chisel shapes the pale resembling stone.
Let vaunting O STENTATION trust
The pencil's art, or marble bust,
While long neglected modest worth
Unmark'd, unhonor'd, and unknown,
Obtains at length a little earth,
Where kindred merit weeps alone;
Yet there, tho' V ANITY no trophies rear,
Is Friendship 's long regret, and true A FFECTION 's tear!
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~ Charlotte Smith,
953:The Voice
I dreamed a Voice, of one God-authorised,
Cried loudly thro’ the world, ‘Disarm! Disarm! ’
And there was consernation in the camps;
And men who strutted under braid and lace
Beat on their medalled breasts, and wailed,
‘Undone! ’
The word was echoed from a thousand hills,
And shop and mill, and factory and forge,
Where throve the awful industries of death,
Hushed into silence. Scrawled upon the doors,
The passer read, ‘Peace bids her children
Starve.’
But foolish women clasped their little sons
And wept for joy, not reasoning like men.
Again the Voice commanded: ‘Now go forth
And build a world for Progress and for Peace.
This world had waited since the earth was
Shaped;
But men were fighting, and they could not
Toil.
The needs of life outnumbered needs of death.
Leave death with God. Go forth, I say, and
Build.’
And then a sudden comprehensive joy
Shone in the eyes of men; and one who thought
Only of conquests and of victories
Woke from his gloomy reverie and cried,
‘Ay, come and build! I challenge all to try.
And I will make a world more beautiful
Then Eden was before the serpent came.’
And like a running flame on western wilds,
Ambition spread from mind to listening mind,
And lo! the looms were busy once again,
And all the earth resounded with men’s toil.
Vast palaces of Science graced the world;
Their banquet tables spread with feasts of truth
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For all who hungered. Music kissed the air,
Once rent with boom of cannons. Statues gleamed
From wooded ways, where ambushed armies hid
In times of old. The sea and air were gay
With shining sails that soared from land to land.
A universal language of the world
Made nations kin, and poverty was known
But as a word marked ‘obsolete, ’ like war.
The arts were kindled with celestial fire;
New poets sang so Homer’s fame grew dim;
And brush and chisel gave the wondering race
Sublimer treasures than old Greece displayed.
Men differed still; fierce argument arose,
For men are human in this human sphere;
But unarmed Arbitration stood between
And Reason settled in a hundred hours
What War disputed for a hundred years.
Oh, that a Voice, of one God-authorised
Might cry to all mankind, Disarm! Disarm!
Remembered
His art was loving; Eres set his sign
Upon that youthful forehead, and he drew
The hearts of women, as the sun draws dew.
Love feeds love’s thirst as wine feeds love of wine;
Nor is there any potion from the vine
Which makes men drunken like the subtle brew
Of kisses crushed by kisses; and he grew
Inebriated with that draught divine.
Yet in his sober moments, when the sun
Of radiant summer paled to lonely fall,
And passion’s sea had grown an ebbing tide,
From out the many, Memory singled one
Full cup that seemed the sweetest of them all –
The warm red mouth that mocked him and denied.
~ Ella Wheeler Wilcox,
954:Genesis Bk Vii
(ll. 322-336) The other fiends who waged so fierce a war with God
lay wrapped in flames. They suffer torment, hot and surging
flame in the midst of hell, broad-stretching blaze of fire and
bitter smoke, darkness and gloom, because they broke allegiance
unto God. Their folly and the angel's pride deceived them. They
would not heed the word of God. Great was their punishment!
They fell, through folly and through pride, to fiery depths of
flame in hell. They sought another home devoid of light and
filled with fire -- a mighty flaming death. The fiends perceived
that through the might of God, because of their presumptuous
hearts and boundless insolence, they had won a measureless woe.
(ll. 337-355) Then spake their haughty king, who formerly was
fairest of the angels, most radiant in heaven, beloved of his
Leader and dear unto his Lord, until they turned to folly, and
Almighty God was moved to anger at their wantonness, and hurled
him down to depths of torment on that bed of death. He named him
with a name, and said their leader should be called from
thenceforth Satan. He bade him rule the black abyss of hell in
place of striving against God. Satan spake -- who now must needs
have charge of hell and dwell in the abyss -- in bitterness he
spake who once had been God's angel, radiant-hued in heaven,
until his pride and boundless arrogance betrayed him, so that he
would not do the bidding of the Lord of hosts. Bitterness was
welling in his heart; and round him blazed his cruel torment.
These words he spake:
(ll. 355-367) "This narrow place is little like those other
realms we knew, on high in heaven, allotted by my Lord, though
the Almighty hath not granted us to hold our state, or rule our
kingdom. He hath done us wrong to hurl us to the fiery depths of
hell, and strip us of our heavenly realm. He hath ordained that
human kind shall settle there. That is my greatest grief that
Adam -- wrought of earth -- should hold my firm-set throne and
live in joy, while we endure this bitter woe in hell.
(ll. 368-388) "Alas! could I but use my hands and have my
freedom for an hour, one winter hour, then with this host I would
-- But bands of iron crush me down, the bondage of my chains is
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heavy. I am stripped of my dominion. Firmly are hell's fetters
forged upon me. Above me and below a blaze of fire! Never have
I seen a realm more fatal -- flame unassuaged that surges over
hell. Ensnaring links and heavy shackles hold me. My ways are
trammelled up; my feet are bound; my hands are fastened. Closed
are the doors of hell, the way cut off. I may not escape out of
my bonds, but mighty gyves of tempered iron, hammered hot, press
hard upon me. God hath set His foot upon my neck. So I know the
Lord of hosts hath read the purpose of my heart, and knew full
well that strife would grow between our host and Adam over the
heavenly realm, had I the freedom of my hands.
~ Caedmon,
955:The Transfiguration
So from the ground we felt that virtue branch
Through all our veins till we were whole, our wrists
As fresh and pure as water from a well,
Our hands made new to handle holy things,
The source of all our seeing rinsed and cleansed
Till earth and light and water entering there
Gave back to us the clear unfallen world.
We would have thrown our clothes away for lightness,
But that even they, though sour and travel stained,
Seemed, like our flesh, made of immortal substance,
And the soiled flax and wool lay light upon us
Like friendly wonders, flower and flock entwined
As in a morning field. Was it a vision?
Or did we see that day the unseeable
One glory of the everlasting world
Perpetually at work, though never seen
Since Eden locked the gate that’s everywhere
And nowhere? Was the change in us alone,
And the enormous earth still left forlorn,
An exile or a prisoner? Yet the world
We saw that day made this unreal, for all
Was in its place. The painted animals
Assembled there in gentle congregations,
Or sought apart their leafy oratories,
Or walked in peace, the wild and tame together,
As if, also for them, the day had come.
The shepherds’ hovels shone, for underneath
The soot we saw the stone clean at the heart
As on the starting-day. The refuse heaps
Were grained with that fine dust that made the world;
For he had said, ‘To the pure all things are pure.’
And when we went into the town, he with us,
The lurkers under doorways, murderers,
With rags tied round their feet for silence, came
Out of themselves to us and were with us,
And those who hide within the labyrinth
Of their own loneliness and greatness came,
And those entangled in their own devices,
The silent and the garrulous liars, all
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Stepped out of their dungeons and were free.
Reality or vision, this we have seen.
If it had lasted but another moment
It might have held for ever! But the world
Rolled back into its place, and we are here,
And all that radiant kingdom lies forlorn,
As if it had never stirred; no human voice
Is heard among its meadows, but it speaks
To itself alone, alone it flowers and shines
And blossoms for itself while time runs on.
But he will come again, it’s said, though not
Unwanted and unsummoned; for all things,
Beasts of the field, and woods, and rocks, and seas,
And all mankind from end to end of the earth
Will call him with one voice. In our own time,
Some say, or at a time when time is ripe.
Then he will come, Christ the uncrucified,
Christ the discrucified, his death undone,
His agony unmade, his cross dismantled—
Glad to be so—and the tormented wood
Will cure its hurt and grow into a tree
In a green springing corner of young Eden,
And Judas damned take his long journey backward
From darkness into light and be a child
Beside his mother’s knee, and the betrayal
Be quite undone and never more be done.
~ Edwin Muir,
956:Fragment Of An Ode To Canada
This is the land!
It lies outstretched a vision of delight,
Bent like a shield between the silver seas
It flashes back the hauteur of the sun;
Yet teems with humblest beauties, still a part
Of its Titanic and ebullient heart.
Land of the glacial, lonely mountain ranges,
Where nothing haps save vast Æonian changes,
The slow moraine, the avalanche's wings,
Summer and Sun,--the elemental things,
Pulses of Awe,--Winter and Night and the lightnings.
Land of the pines that rear their dusky spars
A ready midnight for the earliest stars.
The land of rivers, rivulets, and rills,
Straining incessant everyway to the sea
With their white thunder harnessed in the mills,
Turning one wealth to another wealth perpetually;
Spinning the lightning with dynamic spindles,
Till some far city dowered with fire enkindles.
The land of fruit, fine-flavoured with the frost,
Land of the cattle, the deep-chested host,
The happy-souled, that contemplate the hours,
Their dew-laps buried in the grass and flowers.
And, O! the myriad-miracle of the grain
Cresting the hill, brimming the level plain,
The miracle of the flower and milk and kernel,
Nurtured by sun-fire and frost-fire supernal,
Until the farmer turns it in his hand,
The million-millioned miracle of the land.
And yet with all these pastoral and heroic graces,
Our simplest flowers wear the loveliest faces;
The sparrows are our most enraptured singers,
And round their songs the fondest memory lingers;
Our forests tower and tremble, star-enchanted,
Their roots are by the timid spirits haunted
Of hermit thrushes,--trancèd is the air,
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Ever in doubt when they shall sing or where;
The mountains may with ice and avalanche wrestle,
Far down their rugged steeps dimple and nestle
The still, translucent, turquoise-hearted tarns.
*****
And Thou, O Power, that 'stablishest the Nation,
Give wisdom in the midst of our elation;
Who are so free that we forget we are-That freedom brings the deepest obligation:
Grant us this presage for a guiding star,
To lead the van of Peace, not with a craven spirit,
But with the consciousness that we inherit
What built the Empire out of blood and fire,
And can smite, too, in passion and with ire.
Purge us of Pride, who are so quick in vaunting
Thy gift, this land, that is in nothing wanting;
Give Mind to match the glory of the gift,
Give great Ideals to bridge the sordid rift
Between our heritage and our use of it.
Then in some day of terror for the world,
When all the flags of the Furies are unfurled,
When Truth and Justice, wildered and unknit,
Shall turn for help to this young, radiant land,
We shall be quick to see and understand:
What shall we answer in that stricken hour?
Shall the deep thought be pregnant then with power?
Shall the few words spring swift and grave and clear?
Use well the present moment. They shall hear.
~ Duncan Campbell Scott,
957:Albert, friend to royalty,” Beatrix said later at the Rutledge Hotel, laughing as she sat on the floor of their suite and examined the new collar. “I hope you don’t get above yourself, and put on airs.”
“Not around your family, he won’t,” Christopher said, stripping off his coat and waistcoat, and removing his cravat. He lowered himself to the settee, relishing the coolness of the room. Albert went to drink from his bowl of water, lapping noisily.
Beatrix went to Christopher, stretched full length atop him, and braced her arms on his chest. “I was so proud of you today,” she said, smiling down at him. “And perhaps a tiny bit smug that with all the women swooning and sighing over you, I’m the one you went home with.”
Arching a brow, Christopher asked, “Only a tiny bit smug?”
“Oh, very well. Enormously smug.” She began to play with his hair. “Now that all this medal business is done with, I have something to discuss with you.”
Closing his eyes, Christopher enjoyed the sensation of her fingers stroking his scalp. “What is it?”
“What would you say to adding a new member to the family?”
This was not an unusual question. Since they had established a household at Riverton, Beatrix had increased the size of her menagerie, and was constantly occupied with animal-related charities and concerns. She had also compiled a report for the newly established natural history society in London. For some reason it had not been at all difficult to convince the group of elderly entomologists, ornithologists, and other naturalists to include a pretty young woman in their midst. Especially when it became clear that Beatrix could talk for hours about migration patterns, plant cycles, and other matters relating to animal habitats and behavior. There was even discussion of Beatrix’s joining a board to form a new natural history museum, to provide a lady’s perspective on various aspects of the project.
Keeping his eyes closed, Christopher smiled lazily. “Fur, feathers, or scales?” he asked in response to her earlier question.
“None of those.”
“God. Something exotic. Very well, where will this creature come from? Will we have to go to Australia to collect it? Iceland? Brazil?”
A tremor of laughter went through her. “It’s already here, actually. But you won’t be able to view it for, say…eight more months.”
Christopher’s eyes flew open. Beatrix was smiling down at him, looking shy and eager and more than a little pleased with herself.
Beatrix.” He turned carefully so that she was underneath him. His hand came to cradle the side of her face. “You’re sure?”
She nodded.
Overwhelmed, Christopher covered her mouth with his, kissing her fiercely. “My love…precious girl…”
“It’s what you wanted, then?” she asked between kisses, already knowing the answer.
Christopher looked down at her through a bright sheen of joy that made everything blurred and radiant. “More than I ever dreamed. And certainly more than I deserve.”
Beatrix’s arms slid around his neck. “I’ll show you what you deserve,” she informed him, and pulled his head down to hers again. ~ Lisa Kleypas,
958:A Servian Legend
Long, long ago, ere yet our race began,
When earth was empty, waiting still for man,
Before the breath of life to him was given
The angels fell into a strife in heaven.
At length one furious demon grasped the sun
And sped away as fast as he could run,
And with a ringing laugh of fiendish mirth,
He leaped the battlements and fell to earth.
Dark was it then in heaven, but light below;
For there the demon wandered to and fro,
Tilting aloft upon a slender pole
The orb of day-the pilfering old soul.
The angels wept and wailed; but through the dark
The Great Creator's voice cried sternly: sternly: 'Hark!
Who will restore to me the orb of Light,
Him will I honor in all heaven's sight.'
Then over the battlements there dropped another.
(A shrewder angel well there could not be.)
Quoth he: 'Behold my love for thee, my brother,
For I have left all heaven to stay with thee.
'Thy loneliness and wanderings I will share,
Thy heavy burden I will help thee bear.'
'Well said,' the demon answered, 'and well done,
But I'll not tax you with this heavy sun.
'Your company will cheer me, it is true,
And I could never think of burdening you.'
Idly they wandered onward, side by side,
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Till, by and by, they neared a silvery tide.
'Let's bathe,' the angel suddenly suggested.
'Agreed,' the demon answered. 'I'll go last,
Because I needs must leave quite unmolested
This tiresome sun, which I will now make fast.'
He set the pole well in the sandy turf,
And called a jackdaw near to watch the place.
Meanwhile the angel paddled in the surf,
And playfully dared his brother to a race.
They swam around together for awhile,
The demon always keeping near his prize,
Till presently the angel, with a smile,
Proposed a healthful diving exercise.
The demon hesitated. 'But,' thought he,
'The jackdaw will inform me with a cry
If this good brother tries deceiving me;
I will not be outdone by him-not I!'
Down, down they went. The angel in a trice
Rose up again, and swift to shore he sped.
The jackdaw shrieked, but lo! a mile of ice
The demon found had frozen o'er his head.
He swore an oath, and gathered all his force,
And broke the ice, to see the sun, of course,
Held firmly in the radiant angel's hand,
Who sailed away toward the heavenly land.
He gave pursuit. Wrath lent speed to his chase;
All heaven leaned down to watch the exciting race.
On, on they came, and still the Evil One
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Gained on the angel burdened with the sun.
With bated breath and faces white as ghosts,
Over the walls leaned heaven's affrighted hosts.
Up, up, still up, the angel almost spent,
Threw one foot forward o'er the battlement.
The demon seized the other with a shout;
So fierce his clutch he pulled the bottom out,
As the good angel, fainting, laid the sun
Down by the throne of God, who cried: 'Well done!
Thy great misfortune shall be made divine:
Man will I create with a foot like thine!'
~ Ella Wheeler Wilcox,
959:Champagne, 1914-15
In the glad revels, in the happy fetes,
When cheeks are flushed, and glasses gilt and pearled
With the sweet wine of France that concentrates
The sunshine and the beauty of the world,
Drink sometimes, you whose footsteps yet may tread
The undisturbed, delightful paths of Earth,
To those whose blood, in pious duty shed,
Hallows the soil where that same wine had birth.
Here, by devoted comrades laid away,
Along our lines they slumber where they fell,
Beside the crater at the Ferme d'Alger
And up the bloody slopes of La Pompelle,
And round the city whose cathedral towers
The enemies of Beauty dared profane,
And in the mat of multicolored flowers
That clothe the sunny chalk-fields of Champagne.
Under the little crosses where they rise
The soldier rests. Now round him undismayed
The cannon thunders, and at night he lies
At peace beneath the eternal fusillade. . . .
That other generations might possess -- From shame and menace free in years to come -- A richer heritage of happiness,
He marched to that heroic martyrdom.
Esteeming less the forfeit that he paid
Than undishonored that his flag might float
Over the towers of liberty, he made
His breast the bulwark and his blood the moat.
Obscurely sacrificed, his nameless tomb,
Bare of the sculptor's art, the poet's lines,
Summer shall flush with poppy-fields in bloom,
And Autumn yellow with maturing vines.
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There the grape-pickers at their harvesting
Shall lightly tread and load their wicker trays,
Blessing his memory as they toil and sing
In the slant sunshine of October days. . . .
I love to think that if my blood should be
So privileged to sink where his has sunk,
I shall not pass from Earth entirely,
But when the banquet rings, when healths are drunk,
And faces that the joys of living fill
Glow radiant with laughter and good cheer,
In beaming cups some spark of me shall still
Brim toward the lips that once I held so dear.
So shall one coveting no higher plane
Than nature clothes in color and flesh and tone,
Even from the grave put upward to attain
The dreams youth cherished and missed and might have known;
And that strong need that strove unsatisfied
Toward earthly beauty in all forms it wore,
Not death itself shall utterly divide
From the belovèd shapes it thirsted for.
Alas, how many an adept for whose arms
Life held delicious offerings perished here,
How many in the prime of all that charms,
Crowned with all gifts that conquer and endear!
Honor them not so much with tears and flowers,
But you with whom the sweet fulfilment lies,
Where in the anguish of atrocious hours
Turned their last thoughts and closed their dying eyes,
Rather when music on bright gatherings lays
Its tender spell, and joy is uppermost,
Be mindful of the men they were, and raise
Your glasses to them in one silent toast.
Drink to them -- - amorous of dear Earth as well,
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They asked no tribute lovelier than this -- And in the wine that ripened where they fell,
Oh, frame your lips as though it were a kiss.
~ Alan Seeger,
960:The Resting-Place
“Because I live, ye shall live also.”
Calmly the Paschal moonlight now is sleeping
On mossy hillock and on headstone grey,
Where still our Mother holds in faithful keeping
Such as, while living, in her dear arms lay.
Ah! loving and beloved, we know ye rest,
E'en in the grave, upon her hallow'd breast.
Where is the cumbrous robe—the flesh—the matter
Which held the spirit in such painful thrall?
A little dust that scarce a breath would scatter,
Darkness, and void, and silence—this seems all.
Yet somewhere, safe, the waiting body lies,
While the freed spirit is in Paradise.
Ah! in that day, when earth is all refinèd
From death and sin, the darkness and the stain;
When Eden's perfect beauty is enshrinèd
In unmarred purity and light again;
Transfigured, and “exceeding white as snow”—
But still that body—it will rise, we know.
The self-same lips that hymn'd the Easter story
With heart of Easter gladness, here, may sing
The song of angels, in the angels' glory,
Around the throne of our Almighty King.
The same feet, which this ancient pavement trod,
May walk for aye the temple-courts of God.
O blessed day, which saw the Saviour risen!
Which told to trembling man that wondrous news—
“The grave is not thy body's endless prison,
Thy soul no more in vain for pardon sues.
From Adam's curse, by Christ's death, thou art free—
The Lord accepts this sacrifice for thee.”
“Peace be with you”—by Him those words were spoken
After the glorious victory was won—
248
After the angel gave that blessed token
To her whose favour'd lips had called him “Son.”
Ah! where were peace, if every trembling breath
Strengthen'd the fetters of an endless death?
Where were the peace, if that dark cloud of mourning
From Calvary's hill had never pass'd away?
If our deep night had never known the dawning
Of that mysterious Resurrection-day?
O Christ our Lord! Thou didst indeed release
Thy sinful children, and didst give them peace.
And now we know that Thou art throned for ever,
True God, and yet true man, in heaven above;
That now no power our life from Thine can sever,
That naught shall rob us of Thy gift of love;
That Thou, within the veil, dost intercede
For all who suffer and for all in need.
That Thou art with us here, too, in our sorrow—
With us to help in every time of strife,
Dost give to each dark day its joyous morrow,
Dost make us strong with Thine own love and life.
And we may love, and we may come to Thee
In heaven, and share Thy great felicity!
Ay, when the grass upon our grave is sighing
In the cool wind and Easter moonlight fair,
The mortal dust, beneath the violets lying,
Shall rest in hope and rest in safety there,
Till Thou shalt come with Thy celestial train,
And our bright spirit take its own again.
“After Thy likeness,” in its sweet perfection,
Shall we awake in that eternal day;
All—save the sin—shall have its resurrection,
Clothed in Thy glorious immortality.
And we shall stand Thy radiant throne beside,
Blessed for evermore, and—satisfied!
~ Ada Cambridge,
961:Once upon a midnight dreary, while I pondered, weak and weary,
Over many a quaint and curious volume of forgotten lore,
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, rapping at my chamber door.
Tis some visitor," I muttered, "tapping at my chamber door —
Only this, and nothing more."

Ah, distinctly I remember it was in the bleak December,
And each separate dying ember wrought its ghost upon the floor.
Eagerly I wished the morrow; — vainly I had sought to borrow
From my books surcease of sorrow — sorrow for the lost Lenore —
For the rare and radiant maiden whom the angels name Lenore —
Nameless here for evermore.

And the silken sad uncertain rustling of each purple curtain
Thrilled me — filled me with fantastic terrors never felt before;
So that now, to still the beating of my heart, I stood repeating,
Tis some visitor entreating entrance at my chamber door —
Some late visitor entreating entrance at my chamber door; —
This it is, and nothing more."

Presently my soul grew stronger; hesitating then no longer,
Sir," said I, "or Madam, truly your forgiveness I implore;
But the fact is I was napping, and so gently you came rapping,
And so faintly you came tapping, tapping at my chamber door,
That I scarce was sure I heard you"— here I opened wide the door; —
Darkness there, and nothing more.

Deep into that darkness peering, long I stood there wondering, fearing,
Doubting, dreaming dreams no mortals ever dared to dream before;
But the silence was unbroken, and the stillness gave no token,
And the only word there spoken was the whispered word, "Lenore?"
This I whispered, and an echo murmured back the word, "Lenore!" —
Merely this, and nothing more.

Back into the chamber turning, all my soul within me burning,
Soon again I heard a tapping somewhat louder than before.
Surely," said I, "surely that is something at my window lattice:
Let me see, then, what thereat is, and this mystery explore —
Let my heart be still a moment and this mystery explore; —
'Tis the wind and nothing more."

Open here I flung the shutter, when, with many a flirt and flutter,
In there stepped a stately raven of the saintly days of yore;
Not the least obeisance made he; not a minute stopped or stayed he;
But, with mien of lord or lady, perched above my chamber door —
Perched upon a bust of Pallas just above my chamber door —
Perched, and sat, and nothing more.

Then this ebony bird beguiling my sad fancy into smiling,
By the grave and stern decorum of the countenance it wore.
Though thy crest be shorn and shaven, thou," I said, "art sure no craven,
Ghastly grim and ancient raven wandering from the Nightly shore —
Tell me what thy lordly name is on the Night's Plutonian shore!"
Quoth the Raven, "Nevermore."

Much I marveled this ungainly fowl to hear discourse so plainly,
Though its answer little meaning— little relevancy bore;
For we cannot help agreeing that no living human being
Ever yet was blest with seeing bird above his chamber door —
Bird or beast upon the sculptured bust above his chamber door,
With such name as "Nevermore. ~ Edgar Allan Poe,
962:Realisation
Hers was a lonely, shadowed lot;
Or so the unperceiving thought,
Who looked no deeper than her face,
Devoid of chiselled lines of grace –
No farther than her humble grate,
And wondered how she bore her fate.
Yet she was neither lone nor sad;
So much of love her spirit had,
She found an ever-flowing spring
Of happiness in everything.
So near to her was Nature’s heart
It seemed a very living part
Of her own self; and bud and blade,
And heat and cold, and sun and shade,
And dawn and sunset, Spring and Fall,
Held raptures for her, one and all.
The year’s four changing seasons brought
To her own door what thousands sought
In wandering ways and did not find –
Diversion and content of mind.
She loved the tasks that filled each day –
Such menial duties; but her way
Of looking at them lent a grace
To things the world deemed commonplace.
Obscure and without place or name,
She gloried in another’s fame.
Poor, plain and humble in her dress,
She thrilled when beauty and success
And wealth passed by, on pleasure bent;
They made earth seem so opulent.
Yet none of quicker sympathy,
When need or sorrow came, than she.
And so she lived, and so she died.
She woke as from a dream. How wide
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And wonderful the avenue
That stretched to her astonished view!
And up the green ascending lawn
A palace caught the rays of dawn.
Then suddenly the silence stirred
With one clear keynote of a bird;
A thousand answered, till ere long
The air was quivering bits of song.
She rose and wandered forth in awe,
Amazed and moved by all she saw,
For, like so many souls who go
Away from earth, she did not know
The cord was severed.
Down the street,
With eager arms stretched forth to greet,
Came one she loved and mourned in youth;
Her mother followed; then the truth
Broke on her, golden wave on wave,
Of knowledge infinite. The grave,
The body and the earthly sphere
Were gone! Immortal life was here!
They led her through the Palace halls;
From gleaming mirrors on the walls
She saw herself, with radiant mien,
And robed in splendour like a queen,
While glory round about her shone.
‘All this, ’ Love murmured, ‘is your own.’
And when she gazed with wondering eye,
And questioned whence and where and why,
Love answered thus: ‘All Heaven is made
By thoughts on earth; your walls were laid,
Year after year, of purest gold;
The beauty of your mind behold
In this fair palace; ay, and more
Waits farther on, so vast your store.
I was not worthy when I died
To take my place here at your side;
I toiled through long and weary years
From lower planes to these high spheres;
And through the love you sent from earth
I have attained a second birth.
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Oft when my erring soul would tire
I felt the strength of your desire;
I heard you breathe my name in prayer,
And courage conquered weak despair.
Ah! earth needs heaven, but heaven indeed
Of earth has just as great a need!
Across the terrace with a bound
There sped a lambkin with a hound
(Dumb comrades of the old earth land)
And fondled her caressing hand.
~ Ella Wheeler Wilcox,
963:I don’t know what to do with you,” he said, his voice growing curt with anger again. “Deceitful little minx. I’m of half a mind to put you to work, milking the goats. But that’s out of the question with these hands, now isn’t it?” He curled and uncurled her fingers a few times, testing the bandage. “I’ll tell Stubb to change this twice a day. Can’t risk the wound going septic. And don’t use your hands for a few days, at least.”
“Don’t use my hands? I suppose you’re going to spoon-feed me, then? Dress me? Bathe me?”
He inhaled slowly and closed his eyes. “Don’t use your hands much.” His eyes snapped open. “None of that sketching, for instance.”
She jerked her hands out of his grip. “You could slice off my hands and toss them to the sharks, and I wouldn’t stop sketching. I’d hold the pencil with my teeth if I had to. I’m an artist.”
“Really. I thought you were a governess.”
“Well, yes. I’m that, too.”
He packed up the medical kit, jamming items back in the box with barely controlled fury. “Then start behaving like one. A governess knows her place. Speaks when spoken to. Stays out of the damn way.”
Rising to his feet, he opened the drawer and threw the box back in. “From this point forward, you’re not to touch a sail, a pin, a rope, or so much as a damned splinter on this vessel. You’re not to speak to crewmen when they’re on watch. You’re forbidden to wander past the foremast, and you need to steer clear of the helm, as well.”
“So that leaves me doing what? Circling the quarterdeck?”
“Yes.” He slammed the drawer shut. “But only at designated times. Noon hour and the dogwatch. The rest of the day, you’ll remain in your cabin.”
Sophia leapt to her feet, incensed. She hadn’t fled one restrictive program of behavior, just to submit to another. “Who are you to dictate where I can go, when I can go there, what I’m permitted to do? You’re not the captain of this ship.”
“Who am I?” He stalked toward her, until they stood toe-to-toe. Until his radiant male heat brought her blood to a boil, and she had to grab the table edge to keep from swaying toward him. “I’ll tell you who I am,” he growled. “I’m a man who cares if you live or die, that’s who.”
Her knees melted. “Truly?”
“Truly. Because I may not be the captain, but I’m the investor. I’m the man you owe six pounds, eight. And now that I know you can’t pay your debts, I’m the man who knows he won’t see a bloody penny unless he delivers George Waltham a governess in one piece.”
Sophia glared at him. How did he keep doing this to her? Since the moment they’d met in that Gravesend tavern, there’d been an attraction between them unlike anything she’d ever known. She knew he had to feel it, too. But one minute, he was so tender and sensual; the next, so crass and calculating. Now he would reduce her life’s value to this cold, impersonal amount? At least back home, her worth had been measured in thousands of pounds not in shillings.
“I see,” she said. “This is about six pounds, eight shillings. That’s the reason you’ve been watching me-“
He made a dismissive snort. “I haven’t been watching you.”
Staring at me, every moment of the day, so intently it makes my…my skin crawl and all you’re seeing is a handful of coins. You’d wrestle a shark for a purse of six pounds, eight. It all comes down to money for you. ~ Tessa Dare,
964:Impatiently I waited for evening, when I might summon you to my presence. An unusual– to me– a perfectly new character, I suspected was yours; I desired to search it deeper, and know it better. You entered the room with a look and air at once shy and independent; you were quaintly dress– much as you are now. I made you talk; ere long I found you full of strange contrasts. Your garb and manner were restricted by rule; your air was often diffident, and altogether that of one refined by nature, but absolutely unused to society, and a good deal afraid of making herself disadvantageously conspicuous by some solecism or blunder; yet, when addressed, you lifted a keen, a daring, and a glowing eye to your interlocutor’s face; there was penetration and power in each glance you gave; when plied by close questions, you found ready and round answers. Very soon you seemed to get used to me – I believe you felt the existence of sympathy between you and your grim and cross master, Jane; for it was astonishing to see how quickly a certain pleasant ease tranquilized your manner; snarl as I would, you showed no surprise, fear, annoyance, or displeasure, at my moroseness; you watched me, and now and then smiled at me with a simple yet sagacious grace I cannot describe. I was at once content and stimulated with what I saw; I liked what I had seen, and wished to see more. Yet, for a long time, I treated you distantly, and sought your company rarely, I was an intellectual epicure, and wished to prolong the gratification of making this novel and piquant acquaintance; besides, I was for a while troubled with a haunting fear that if I handled the flower freely its bloom would fade – the sweet charm of freshness would leave it. I did not then know that it was no transitory blossom, but rather the radiant resemblance of one, cut in an indestructible gem. Moreover, I wished to see whether you would seek me if I shunned you – but you did not; you kept in the school-room as still as your own desk and easel; if by chance I met you, you passed me as soon, and with as little token of recognition, as was consistent with respect. Your habitual expression in those days, Jane, was a thoughtful look; not despondent, fro you were not sickly; but not buoyant, for you had little hope, and no actual pleasure. I wondered what you thought of me– or if you ever thought of me; to find this out, I resumed my notice of you. There was something glad in your glance, and genial in your manner, when you conversed; I saw you had a social heart; it was the silent school-room– it was the tedium of your life that made you mournful. I permitted myself the delight of being kind to you; kindness stirred emotion soon; your face became soft in expression, your tones gentle; I liked my name pronounced by your lips in a grateful, happy accent. I used to enjoy a chance meeting with you, Jane, at this time; there was a curious hesitation in your manner; you glanced at me with a slight trouble– a hovering doubt; you did not know what my caprice might be– whether I was going to play the master, and be stern– or the friend, and be benignant. I was now too fond of you often to stimulate the first whim; and, when I stretched my hand out cordially, such bloom, and light, and bliss, rose to your young, wistful features, I had much ado often to avoid straining you then and there to my heart. ~ Charlotte Bront,
965:The Last Song Of Sappho
Thou tranquil night, and thou, O gentle ray
Of the declining moon; and thou, that o'er
The rock appearest, 'mid the silent grove,
The messenger of day; how dear ye were,
And how delightful to these eyes, while yet
Unknown the furies, and grim Fate! But now,
No gentle sight can soothe this wounded soul.
Then, only, can forgotten joy revive,
When through the air, and o'er the trembling fields
The raging south wind whirls its clouds of dust;
And when the car, the pondrous car of Jove,
Omnipotent, high-thundering o'er our heads,
A pathway cleaves athwart the dusky sky.
Then would I love with storm-charged clouds to fly
Along the cliffs, along the valleys deep,
The headlong flight of frightened flocks to watch,
Or hear, upon some swollen river's shore
The angry billows' loud, triumphant roar.
How beautiful thou art, O heaven divine,
And thou, O dewy earth! Alas no part
Of all this beauty infinite, the gods
And cruel fate to wretched Sappho gave!
To thy proud realms, O Nature, I, a poor,
Unwelcome guest, rejected lover, come;
To all thy varied forms of loveliness,
My heart and eyes, a suppliant, lift in vain.
The sun-lit shore hath smiles no more for me,
Nor radiant morning light at heaven's gate;
The birds no longer greet me with their songs,
Nor whispering trees with gracious messages;
And where, beneath the bending willows' shade,
The limpid stream its bosom pure displays,
As I, with trembling and uncertain foot,
Oppressed with grief, upon its margin pause,
The dimpled waves recoil, as in disdain,
And urge their flight along the flowery plain.
What fearful crime, what hideous excess
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Have so defiled me, e'en before my birth,
That heaven and fortune frown upon me thus?
Wherein have I offended, as a child,
When we of evil deeds are ignorant,
That thus disfigured, of the bloom of youth
Bereft, my little thread of life has from
The spindle of the unrelenting Fate
Been drawn? Alas, incautious are thy words!
Mysterious counsels all events control,
And all, except our grief, is mystery.
Deserted children, we were born to weep;
But why, is known to those above, alone.
O vain the cares, the hopes of earlier years!
To idle shows Jove gives eternal sway
O'er human hearts. Unless in shining robes arrayed,
All manly deeds in arms, or art, or song,
Appeal in vain unto the vulgar throng.
I die! This wretched veil to earth I cast,
And for my naked soul a refuge seek
Below, and for the cruel faults atone
Of gods, the blind dispensers of events.
And thou, to whom I have been bound so long,
By hopeless love, and lasting faith, and by
The frenzy vain of unappeased desire,
Live, live, and if thou canst, be happy here!
My cup o'erflows with bitterness, and Jove
Has from his vase no drop of sweetness shed,
For all my childhood's hopes and dreams have fled.
The happiest day the soonest fades away;
And then succeed disease, old age, the shade
Of icy death. Behold, alas! Of all
My longed-for laurels, my illusions dear,
The end,--the gulf of hell! My spirit proud
Must to the realm of Proserpine descend,
The Stygian shore, the night that knows no end.
~ Count Giacomo Leopardi,
966:The Hymn
To the Almighty on his radiant Throne,
Let endless Hallelujas rise!
Praise Him, ye wondrous Heights to us unknown,
Praise Him, ye Heavens unreach'd by mortal Eyes,
Praise Him, in your degree, ye sublunary Skies!
Praise Him, you Angels that before him bow,
You Creatures of Celestial frame,
Our Guests of old, our wakeful Guardians now,
Praise Him, and with like Zeal our Hearts enflame,
Transporting then our Praise to Seats from whence you came!
Praise Him, thou Sun in thy Meridian Force;
Exalt Him, all ye Stars and Light!
Praise Him, thou Moon in thy revolving Course,
Praise Him, thou gentler Guide of silent Night,
Which do's to solemn Praise, and serious Thoughts invite.
Praise Him, ye humid Vapours, which remain
Unfrozen by the sharper Air;
Praise Him, as you return in Show'rs again,
To bless the Earth and make her Pastures fair:
Praise Him, ye climbing Fires, the Emblems of our Pray'r.
Praise Him, ye Waters petrify'd above,
Ye shredded Clouds that fall in Snow,
Praise Him, for that you so divided move;
Ye Hailstones, that you do no larger grow.
Nor, in one solid Mass, oppress the World below.
Praise Him, ye soaring Fowls, still as you fly,
And on gay Plumes your Bodies raise;
You Insects, which in dark Recesses lie,
Altho' th' extremest Distances you try,
Be reconcil'd in This, to offer mutual Praise.
Praise Him, thou Earth, with thy unbounded Store;
Ye Depths which to the Center tend:
Praise Him ye Beasts which in the Forests roar;
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Praise Him ye Serpents, tho' you downwards bend,
Who made your bruised Head our Ladder to ascend.
Praise Him, ye Men whom youthful Vigour warms;
Ye Children, hast'ning to your Prime;
Praise Him, ye Virgins of unsullied Charms,
With beauteous Lips becoming sacred Rhime:
You Aged, give Him Praise for your encrease of Time.
Praise Him, ye Monarchs in supreme Command,
By Anthems, like the Hebrew Kings;
Then with enlarged Zeal throughout the Land
Reform the Numbers, and reclaim the Strings,
Converting to His Praise, the most Harmonious Things.
Ye Senators presiding by our Choice,
And You Hereditary Peers!
Praise Him by Union, both in Heart and Voice;
Praise Him, who your agreeing Council steers,
Producing sweeter Sounds than the according Spheres.
Praise Him, ye native Altars of the Earth!
Ye Mountains of stupendious size!
Praise Him, ye Trees and Fruits which there have birth,
Praise Him, ye Flames that from their Bowels rise,
All fitted for the use of grateful Sacrifice.
He spake the Word; and from the Chaos rose
The Forms and Species of each Kind:
He spake the Word, which did their Law compose,
And all, with never ceasing Order join'd,
Till ruffl'd for our Sins by his chastising Wind.
But now, you Storms, that have your Fury spent,
As you his Dictates did obey,
Let now your loud and threatening Notes relent,
Tune all your Murmurs to a softer Key,
And bless that Gracious Hand, that did your Progress stay.
From my contemn'd Retreat, obscure and low,
As Grots from when the Winds disperse,
May this His Praise as far extended flow;
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And if that future Times shall read my Verse,
Tho' worthless in it self, let them his Praise rehearse.
~ Anne Kingsmill Finch,
967:Why have your passions cooled?”
“I expected--hoped--that you would be more like you were in the letters.” Christopher paused, staring at her closely. “I’ve often wondered…did someone help you to write them?”
Although Prudence had the face of an angel, the fury in her eye was the exact opposite of heavenly serenity. “Oh! Why are you always asking me about those stupid letters! They were only words. Words mean nothing!”
“You’ve made me realize that words are the most important things in the world…”
“Nothing,” Christopher repeated, staring at her.
“Yes.” Prudence looked slightly mollified as she saw that she had gained his entire attention. “I’m here, Christopher. I’m real. You don’t need silly old letters now. You have me.
“What about when you wrote to me about the quintessence?” he asked. “Did that mean nothing?”
“The--” Prudence stared at him, flushing. “I can’t recall what I meant by that.”
“The fifth element, according to Aristotle,” he prompted gently.
Her color drained, leaving her bone-white. She looked like a guilty child caught in an act of mischief. “What has that to do with anything?” she cried, taking refuge in anger. “I want to talk about something real. Who cares about Aristotle?”
“I do like the idea that there’s a little starlight in each of us…”
She had never written those words.
For a moment Christopher couldn’t react. One thought followed another, each connecting briefly like the hands of men in a torch race. Some entirely different woman had written to him…with Prudence’s consent…he had been deceived…Audrey must have known…he had been made to care…and then the letters had stopped. Why?
“I’m not who you think I am…”
Christopher felt his throat and chest tightening, heard a rasp of something that sounded like a wondering laugh.
Prudence laughed as well, the sound edged with relief. She had no idea in hell what had caused his bitter amusement.
Had they wanted to make a fool of him? Had it been intended as revenge for some past slight? By God, he would find who had done it, and why.
He had loved and been betrayed by someone whose name he didn’t know. He loved her still--that was the unforgivable part. And she would pay, whoever she was.
It felt good to have a purpose again, to hunt someone for the purpose of inflicting damage. It felt familiar. It was who he was.
His smile, thin as a knife edge, cut through the cold fury.
Prudence gazed at him uncertainly. “Christopher?” she faltered. “What are you thinking?”
He went to her and took her shoulders in his hands, thinking briefly of how easy it would be to slide his hands up to her neck and throttle her. He shaped his mouth into a charming smile. “Only that you’re right,” he said. “Words aren’t important. This is what’s important.” He kissed her slowly, expertly, until he felt her slender body relax against his. Prudence made a little sound of pleasure, her arms linking around his neck. “Before I leave for Hampshire,” Christopher murmured against her blushing cheek, “I’ll ask your father for formal permission to court you. Does that please you?”
“Oh, yes,” Prudence cried, her face radiant. “Oh, Christopher…do I have your heart?”
“You have my heart,” Christopher said tonelessly, holding her close, while his cold gaze fastened on a distant point outside the window.
Except that he had no heart left to give. ~ Lisa Kleypas,
968:Guilt. Torment. Sorrow. Shock. Which?” she asked against his chest.
“I’m trying,” he murmured on a weary chuckle. “But all I can manage is pride,” he added softly. “I satisfied you completely, didn’t I?”
“More than completely,” she murmured against his damp shoulder. Her hand traced his chest, feeling the coolness of his skin, the ripple of muscle. “Hold me close.”
He wrapped both arms around her and drew her on top of him, holding her hungrily to him, their legs lazily entwined. “I seduced you.”
She pressed a soft kiss to his collarbone. “Mmm-hmm.”
He caught his breath as the tiny, insignificant movement produced a sudden, raging arousal.
She lifted her head. “Did I do something wrong?”
He lifted an eyebrow and nodded toward his flat stomach. She followed his amused glance and caught her breath.
He drew her mouth down over his and kissed her ferociously before he sat up and moved off the bed.
“Where are you going?” she asked, startled.
He drew on his briefs and his slacks, glancing down at her with amused delight. “One of us has to be sensible,” he told her. “Colby’s probably on his way back right now.”
“But he just left…”
“Almost an hour ago,” he finished for her, nodding toward the clock on the bedside table.
She sat up, her eyes wide with surprise.
“I took a long time with you,” he said gently. “Didn’t you notice?”
She laughed self-consciously. “Well, yes, but I didn’t realize it was that long.”
He drew her off the bed and bent to kiss her tenderly, nuzzling her face with his. “Was I worth waiting for?” he asked.
She smiled. “What a silly question.”
He kissed her again, but when he lifted his head he wasn’t smiling. “I loved what we did together,” he said quietly. “But I should have been more responsible.”
She knew what he was thinking. He hadn’t used anything, and he surely knew that she wasn’t. She flattened her hand against his bare chest. “There’s a morning-after pill. I’ll drive into the city tomorrow and get one,” she said, lying like a sailor. She had no intention of doing that, but it would comfort him.
He found that he didn’t like that idea. It hurt something deeply primitive in him. He scowled. “That could be dangerous.”
“No, it’s not.
He traced her fingernails while he tried to think. It seemed like a fantasy, a dream. He’d never had such an experience with a woman in his life.
She closed her eyes and moved closer to him. “I could never have done that with anyone else,” she whispered. “It was more beautiful than my dreams.”
His heart jumped. That was how it felt to him, too. He tilted her face so that he could search her soft eyes. She was radiant; she almost glowed. “Kiss me,” he murmured softly.
She did. But he wasn’t smiling. She could almost see the thoughts in his face. “You didn’t force me, Tate,” she said gently. “I made a conscious decision. I made a choice. I needed to know if what had happened to me had destroyed me as a woman. I found out in the most wonderful way that it hadn’t. I’m not ashamed of what we did together.”
“Neither am I.” He turned, his face still tormented. “But it wasn’t my right.”
“To be the first?” She smiled gently. “It would have been you eight years ago or eight years from now. I don’t want anyone else-not that way. I never did.”
He actually winced. “Cecily…”
“I’m not asking for declarations of undying love. I won’t cling. I’m not the type. ~ Diana Palmer,
969:The Dream
I stood in a princely hall, and where
Round me gather'd the brave and fair,
Music in softest strains flew by,
Flashing like gems was each radiant eye;
Joining the fair in the festal dance,
Now the proud warrior lays down his lance,
And the hand which but lately the sword had grasp'd
In love's fond pressure was gently clasp'd.
But who of such lofty stature there,
Comes to unite in the revels fair,
Beauty and grace, in his movements are,
Born but to rule, 'tis the Czar, the Czar!
See the blush deepen on beauty's cheek,
As that eagle eye to the heart doth speak,
For the softest glance, yet how fierce in war,
Is the eye of the proud Imperial Czar!
The dance has ceased, and he stands alone,
Far from the scene has his spirit flown,
That spirit proud which no more can see,
Aught of the dance or minstrelsy;
For o'er barren steppes it has wander'd far,
Where the trumpet's blast tells of fiery war,
And his strongest city beleaguered lies
By the army brave of the bold Allies!
Crushing the thoughts which his bosom swell,
He leaves the scene, as the vesper bell,
Of the dim cathedral calls to prayer;
The scene is changed, we behold him there;
Soft falls the light on the chequer'd floor,
And the form of Him who our deep sins bore,
Is raised on high, whilst around are seen,
Relics of those who have sainted been.
Still dreamed I on, as sweet chaunting stole
With soothing accents upon the soul,
And quivering banners above were hung,
While incense sweet thro' the air was flung;
Now rose with triumphant swell the strain,
Then with plaintive sweetness it died again;
And the long aisles echoed its dying tone,
Till it ceased in a low and farewell moan.
Hush'd is the strain, but its tones seemed fraught
With pain and dread to the conqueror's thought,
And there swept o'er his brow a deeper gloom,
As if it betokened mysterious doom;
For the workings fierce in that mighty breast,
Of remorse and passion forbade him rest;
And near to the altar's step he came,
To seek for peace from that passion's flame.
The Priest advanced, and that proud form shook,
As the sacred bread in his hand he took;
He bowed his head to the marble floor,
But cold big drops on his brow he bore,
For a shadowy hand on the wall pass'd by,
And he knew 'twas an omen which call'd to die;
Then a voice which but he alone could hear,
The summons gave that he soon appear-Before the throne of the King of Kings;
Still on his ear that dread voice rings,
The Priest beholds him with awe, who dare,
Encounter the ray of that eye's fierce glare?
He turned that eye on the casement dim,
And shadowy forms rose up to him,
Bleeding and dying, who still enfold,
Their banners around them in death's last hold.
He gazes still, and a weeping throng,
Widows and orphans come sweeping on,
And he hears their low and bewailing cry,
For their bosoms lords who have gone to die.
And beyond in the barren steppes below,
Lie Russia's serfs in the drifted snow,
While a glorious form is hovering nigh,
The avenging angel with sword on high!
He sees it all -- and a secret pang,
Through that all unconquered spirit rang,
And I turned to look on the conqueror dread,
I woke, 'twas a dream, and the vision fled.
~ Caroline Hayward,
970:On The Death Of Mr. William Hervey
IT was a dismal and a fearful night:
Scarce could the Morn drive on th' unwilling Light,
When Sleep, Death's image, left my troubled breast
By something liker Death possest.
My eyes with tears did uncommanded flow,
And on my soul hung the dull weight
Of some intolerable fate.
What bell was that? Ah me! too much I know!
My sweet companion and my gentle peer,
Why hast thou left me thus unkindly here,
Thy end for ever and my life to moan?
O, thou hast left me all alone!
Thy soul and body, when death's agony
Besieged around thy noble heart,
Did not with more reluctance part
Than I, my dearest Friend, do part from thee.
My dearest Friend, would I had died for thee!
Life and this world henceforth will tedious be:
Nor shall I know hereafter what to do
If once my griefs prove tedious too.
Silent and sad I walk about all day,
As sullen ghosts stalk speechless by
Where their hid treasures lie;
Alas! my treasure 's gone; why do I stay?
Say, for you saw us, ye immortal lights,
How oft unwearied have we spent the nights,
Till the Ledaean stars, so famed for love,
Wonder'd at us from above!
We spent them not in toys, in lusts, or wine;
But search of deep Philosophy,
Wit, Eloquence, and Poetry-Arts which I loved, for they, my Friend, were thine.
Ye fields of Cambridge, our dear Cambridge, say
Have ye not seen us walking every day?
Was there a tree about which did not know
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The love betwixt us two?
Henceforth, ye gentle trees, for ever fade;
Or your sad branches thicker join
And into darksome shades combine,
Dark as the grave wherein my Friend is laid!
Large was his soul: as large a soul as e'er
Submitted to inform a body here;
High as the place 'twas shortly in Heaven to have,
But low and humble as his grave.
So high that all the virtues there did come,
As to their chiefest seat
Conspicuous and great;
So low, that for me too it made a room.
Knowledge he only sought, and so soon caught
As if for him Knowledge had rather sought;
Nor did more learning ever crowded lie
In such a short mortality.
Whene'er the skilful youth discoursed or writ,
Still did the notions throng
About his eloquent tongue;
Nor could his ink flow faster than his wit.
His mirth was the pure spirits of various wit,
Yet never did his God or friends forget;
And when deep talk and wisdom came in view,
Retired, and gave to them their due.
For the rich help of books he always took,
Though his own searching mind before
Was so with notions written o'er,
As if wise Nature had made that her book.
With as much zeal, devotion, piety,
He always lived, as other saints do die.
Still with his soul severe account he kept,
Weeping all debts out ere he slept.
Then down in peace and innocence he lay,
Like the Sun's laborious light,
Which still in water sets at night,
Unsullied with his journey of the day.
39
But happy Thou, ta'en from this frantic age,
Where ignorance and hypocrisy does rage!
A fitter time for Heaven no soul e'er chose-The place now only free from those.
There 'mong the blest thou dost for ever shine;
And wheresoe'er thou casts thy view
Upon that white and radiant crew,
See'st not a soul clothed with more light than thine.
~ Abraham Cowley,
971:A Prayer For The King's Majesty
22nd January, 1901.
THE Queen is dead. God save the King,
In this his hour of grief,
When sorrow gathers memories in a sheaf
To lay them on his shoulders as he stands
Inheriting her glories and her lands-First gain of his at which his Mother's voice
Has not been first to bless and to rejoice-A man, set lonely between gain and loss.
(O words of love the heart remembereth,
O mighty loss outweighing every gain!)
A Son whose kingdom Death's arm lies across,
A King whose Mother lies alone with Death
Wrapped in the folds of white implacable sleep.
O God, who seest the tears Thy children weep,
O God, who countest each sad heart-beat, see
How our King needs the grace we ask of Thee!
Thou knowest how little and how vain a thing
Is Empire, when the heart is sick with pain-God, save the King!
The Queen is dead. The splendour of her days,
The sorrow of them both alike merge now
In the new aureole that lights her brow.
The clamour of her people's voice in praise
Must hush itself to the still voice that prays
In the holy chamber of Death. Tread softly here,
A mighty Queen lies dead.
Her people's heart wears black,
The black bells toll unceasing in their ear,
And on the gold sun's track
The great world round
Like a black ring the voice of mourning goes,
Till even our ancient foes
With eyes downbent, and brotherly bared head,
Keep mourning watch with us. This is the hour
When Love lends all his power
To speed grief's arrows from the bow of Death,
When sighs are idle breath,
22
When tears are fountains vain.
She will not wake again,
Not now, not here.
O great and good and infinitely dear,
O Mother of your people, sleep is sweet,
No more Life's thorny ways will wound your feet.
O Mother dear, sleep sound!
When you shall wake,
Your brows freed from the crown that made them ache
So many a time, and wear the heavenly crown,
Then, then you will look down
On us who love you, and, remembering,
The love of earth will breathe with us our prayer,
Our prayer prayed here, joined to your prayer prayed there:
Who knows what radiant answer it may bring?
'God save the King!'
The Queen is dead. God save the King!
From all ill thought and deed,
From heartless service and from selfish sway,
From treason, and the vain imagining
Of evil counsellors, and the noisome breed
Of flatterers who eat the soul away,
God save the King!
From loss and pain and tears
Such as her many years
Brought her; from battle and strife,
And the inmost hurt of life,
The wounds that no crown can heal,
No ermine robes conceal,
God save the King!
God, by our memories of his Mother's face,
By the love that makes our heart her dwelling-place,
Grant to our sorrow this desired grace:
God save the King!
*********
The Queen is dead. God save the King.
23
This is no hour when joy has leave to sing;
Only, amid our tears, we are bold to pray,
More boldly, in that we pray sorrowing,
In this most sorrowful day.
God, who wast of a mortal Mother born,
Who driest the tears with which Thy children mourn,
God, save the King!
Look down on him whose crown is wet with tears
In which its splendour fades and disappears-His tears, our tears, tears out of all her lands.
The Queen is dead.
God! strengthen the King's hands!
God, save the King!
~ Edith Nesbit,
972:I have been so great a lover: filled my days
So proudly with the splendour of Love's praise,
The pain, the calm, and the astonishment,
Desire illimitable, and still content,
And all dear names men use, to cheat despair,
For the perplexed and viewless streams that bear
Our hearts at random down the dark of life.
Now, ere the unthinking silence on that strife
Steals down, I would cheat drowsy Death so far,
My night shall be remembered for a star
That outshone all the suns of all men's days.
Shall I not crown them with immortal praise
Whom I have loved, who have given me, dared with me
High secrets, and in darkness knelt to see
The inenarrable godhead of delight?
Love is a flame:—we have beaconed the world's night.
A city:—and we have built it, these and I.
An emperor:—we have taught the world to die.
So, for their sakes I loved, ere I go hence,
And the high cause of Love's magnificence,
And to keep loyalties young, I'll write those names
Golden for ever, eagles, crying flames,
And set them as a banner, that men may know,
To dare the generations, burn, and blow
Out on the wind of Time, shining and streaming . . . .

These I have loved:
White plates and cups, clean-gleaming,
Ringed with blue lines; and feathery, faery dust;
Wet roofs, beneath the lamp-light; the strong crust
Of friendly bread; and many-tasting food;
Rainbows; and the blue bitter smoke of wood;
And radiant raindrops couching in cool flowers;
And flowers themselves, that sway through sunny hours,
Dreaming of moths that drink them under the moon;
Then, the cool kindliness of sheets, that soon
Smooth away trouble; and the rough male kiss
Of blankets; grainy wood; live hair that is
Shining and free; blue-massing clouds; the keen
Unpassioned beauty of a great machine;
The benison of hot water; furs to touch;
The good smell of old clothes; and other such—
The comfortable smell of friendly fingers,
Hair's fragrance, and the musty reek that lingers
About dead leaves and last year's ferns. . . .
Dear names,
And thousand other throng to me! Royal flames;
Sweet water's dimpling laugh from tap or spring;
Holes in the ground; and voices that do sing;
Voices in laughter, too; and body's pain,
Soon turned to peace; and the deep-panting train;
Firm sands; the little dulling edge of foam
That browns and dwindles as the wave goes home;
And washen stones, gay for an hour; the cold
Graveness of iron; moist black earthen mould;
Sleep; and high places; footprints in the dew;
And oaks; and brown horse-chestnuts, glossy-new;
And new-peeled sticks; and shining pools on grass;—
All these have been my loves. And these shall pass,
Whatever passes not, in the great hour,
Nor all my passion, all my prayers, have power
To hold them with me through the gate of Death.
They'll play deserter, turn with the traitor breath,
Break the high bond we made, and sell Love's trust
And sacramented covenant to the dust.
——Oh, never a doubt but, somewhere, I shall wake,
And give what's left of love again, and make
New friends, now strangers. . . .
But the best I've known
Stays here, and changes, breaks, grows old, is blown
About the winds of the world, and fades from brains
Of living men, and dies.
Nothing remains.

O dear my loves, O faithless, once again
This one last gift I give: that after men
Shall know, and later lovers, far-removed,
Praise you, 'All these were lovely'; say, 'He loved. ~ Rupert Brooke,
973:I have been so great a lover: filled my days
So proudly with the splendour of Love's praise,
The pain, the calm, and the astonishment,
Desire illimitable, and still content,
And all dear names men use, to cheat despair,
For the perplexed and viewless streams that bear
Our hearts at random down the dark of life.
Now, ere the unthinking silence on that strife
Steals down, I would cheat drowsy Death so far,
My night shall be remembered for a star
That outshone all the suns of all men's days.
Shall I not crown them with immortal praise
Whom I have loved, who have given me, dared with me
High secrets, and in darkness knelt to see
The inenarrable godhead of delight?
Love is a flame; -- we have beaconed the world's night.
A city: -- and we have built it, these and I.
An emperor: -- we have taught the world to die.
So, for their sakes I loved, ere I go hence,
And the high cause of Love's magnificence,
And to keep loyalties young, I'll write those names
Golden for ever, eagles, crying flames,
And set them as a banner, that men may know,
To dare the generations, burn, and blow
Out on the wind of Time, shining and streaming....
These I have loved:
White plates and cups, clean-gleaming,
Ringed with blue lines; and feathery, faery dust;
Wet roofs, beneath the lamp-light; the strong crust
Of friendly bread; and many-tasting food;
Rainbows; and the blue bitter smoke of wood;
And radiant raindrops couching in cool flowers;
And flowers themselves, that sway through sunny hours,
Dreaming of moths that drink them under the moon;
Then, the cool kindliness of sheets, that soon
Smooth away trouble; and the rough male kiss
Of blankets; grainy wood; live hair that is
Shining and free; blue-massing clouds; the keen
Unpassioned beauty of a great machine;
The benison of hot water; furs to touch;
The good smell of old clothes; and other such --
The comfortable smell of friendly fingers,
Hair's fragrance, and the musty reek that lingers
About dead leaves and last year's ferns....
Dear names,
And thousand other throng to me! Royal flames;
Sweet water's dimpling laugh from tap or spring;
Holes in the ground; and voices that do sing;
Voices in laughter, too; and body's pain,
Soon turned to peace; and the deep-panting train;
Firm sands; the little dulling edge of foam
That browns and dwindles as the wave goes home;
And washen stones, gay for an hour; the cold
Graveness of iron; moist black earthen mould;
Sleep; and high places; footprints in the dew;
And oaks; and brown horse-chestnuts, glossy-new;
And new-peeled sticks; and shining pools on grass; --
All these have been my loves. And these shall pass,
Whatever passes not, in the great hour,
Nor all my passion, all my prayers, have power
To hold them with me through the gate of Death.
They'll play deserter, turn with the traitor breath,
Break the high bond we made, and sell Love's trust
And sacramented covenant to the dust.
---- Oh, never a doubt but, somewhere, I shall wake,
And give what's left of love again, and make
New friends, now strangers....
But the best I've known,
Stays here, and changes, breaks, grows old, is blown
About the winds of the world, and fades from brains
Of living men, and dies.
Nothing remains.

O dear my loves, O faithless, once again
This one last gift I give: that after men
Shall know, and later lovers, far-removed,
Praise you, "All these were lovely"; say, "He loved. ~ Rupert Brooke,
974:I have been so great a lover: filled my days
So proudly with the splendour of Love's praise,
The pain, the calm, and the astonishment,
Desire illimitable, and still content,
And all dear names men use, to cheat despair,
For the perplexed and viewless streams that bear
Our hearts at random down the dark of life.
Now, ere the unthinking silence on that strife
Steals down, I would cheat drowsy Death so far,
My night shall be remembered for a star
That outshone all the suns of all men's days.
Shall I not crown them with immortal praise
Whom I have loved, who have given me, dared with me
High secrets, and in darkness knelt to see
The inenarrable godhead of delight?
Love is a flame:—we have beaconed the world's night.
A city:—and we have built it, these and I.
An emperor:—we have taught the world to die.
So, for their sakes I loved, ere I go hence,
And the high cause of Love's magnificence,
And to keep loyalties young, I'll write those names
Golden for ever, eagles, crying flames,
And set them as a banner, that men may know,
To dare the generations, burn, and blow
Out on the wind of Time, shining and streaming . . . .

These I have loved:
White plates and cups, clean-gleaming,
Ringed with blue lines; and feathery, faery dust;
Wet roofs, beneath the lamp-light; the strong crust
Of friendly bread; and many-tasting food;
Rainbows; and the blue bitter smoke of wood;
And radiant raindrops couching in cool flowers;
And flowers themselves, that sway through sunny hours,
Dreaming of moths that drink them under the moon;
Then, the cool kindliness of sheets, that soon
Smooth away trouble; and the rough male kiss
Of blankets; grainy wood; live hair that is
Shining and free; blue-massing clouds; the keen
Unpassioned beauty of a great machine;
The benison of hot water; furs to touch;
The good smell of old clothes; and other such—
The comfortable smell of friendly fingers,
Hair's fragrance, and the musty reek that lingers
About dead leaves and last year's ferns. . . .
Dear names,
And thousand other throng to me! Royal flames;
Sweet water's dimpling laugh from tap or spring;
Holes in the ground; and voices that do sing;
Voices in laughter, too; and body's pain,
Soon turned to peace; and the deep-panting train;
Firm sands; the little dulling edge of foam
That browns and dwindles as the wave goes home;
And washen stones, gay for an hour; the cold
Graveness of iron; moist black earthen mould;
Sleep; and high places; footprints in the dew;
And oaks; and brown horse-chestnuts, glossy-new;
And new-peeled sticks; and shining pools on grass;—
All these have been my loves. And these shall pass,
Whatever passes not, in the great hour,
Nor all my passion, all my prayers, have power
To hold them with me through the gate of Death.
They'll play deserter, turn with the traitor breath,
Break the high bond we made, and sell Love's trust
And sacramented covenant to the dust.
——Oh, never a doubt but, somewhere, I shall wake,
And give what's left of love again, and make
New friends, now strangers. . . .
But the best I've known
Stays here, and changes, breaks, grows old, is blown
About the winds of the world, and fades from brains
Of living men, and dies.
Nothing remains.

O dear my loves, O faithless, once again
This one last gift I give: that after men
Shall know, and later lovers, far-removed,
Praise you, 'All these were lovely'; say, 'He loved. ~ Rupert Brooke,
975:And wilt thou, faithless one, then, leave me,
With all thy magic phantasy,
With all the thoughts that joy or grieve me,
Wilt thou with all forever fly?
Can naught delay thine onward motion,
Thou golden time of life's young dream?
In vain! eternity's wide ocean
Ceaselessly drowns thy rolling stream.

The glorious suns my youth enchanting
Have set in never-ending night;
Those blest ideals now are wanting
That swelled my heart with mad delight.
The offspring of my dream hath perished,
My faith in being passed away;
The godlike hopes that once I cherish
Are now reality's sad prey.

As once Pygmalion, fondly yearning,
Embraced the statue formed by him,
Till the cold marble's cheeks were burning,
And life diffused through every limb,
So I, with youthful passion fired,
My longing arms round Nature threw,
Till, clinging to my breast inspired,
She 'gan to breathe, to kindle too.

And all my fiery ardor proving,
Though mute, her tale she soon could tell,
Returned each kiss I gave her loving,
The throbbings of my heart read well.
Then living seemed each tree, each flower,
Then sweetly sang the waterfall,
And e'en the soulless in that hour
Shared in the heavenly bliss of all.

For then a circling world was bursting
My bosom's narrow prison-cell,
To enter into being thirsting,
In deed, word, shape, and sound as well.
This world, how wondrous great I deemed it,
Ere yet its blossoms could unfold!
When open, oh, how little seemed it!
That little, oh, how mean and cold!

How happy, winged by courage daring,
The youth life's mazy path first pressed
No care his manly strength impairing,
And in his dream's sweet vision blest!
The dimmest star in air's dominion
Seemed not too distant for his flight;
His young and ever-eager pinion
Soared far beyond all mortal sight.

Thus joyously toward heaven ascending,
Was aught for his bright hopes too far?
The airy guides his steps attending,
How danced they round life's radiant car!
Soft love was there, her guerdon bearing,
And fortune, with her crown of gold,
And fame, her starry chaplet wearing,
And truth, in majesty untold.

But while the goal was yet before them,
The faithless guides began to stray;
Impatience of their task came o'er them,
Then one by one they dropped away.
Light-footed Fortune first retreating,
Then Wisdom's thirst remained unstilled,
While heavy storms of doubt were beating
Upon the path truth's radiance filled.

I saw Fame's sacred wreath adorning
The brows of an unworthy crew;
And, ah! how soon Love's happy morning,
When spring had vanished, vanished too!
More silent yet, and yet more weary,
Became the desert path I trod;
And even hope a glimmer dreary
Scarce cast upon the gloomy road.

Of all that train, so bright with gladness,
Oh, who is faithful to the end?
Who now will seek to cheer my sadness,
And to the grave my steps attend?
Thou, Friendship, of all guides the fairest,
Who gently healest every wound;
Who all life's heavy burdens sharest,
Thou, whom I early sought and found!

Employment too, thy loving neighbor,
Who quells the bosom's rising storms;
Who ne'er grows weary of her labor,
And ne'er destroys, though slow she forms;
Who, though but grains of sand she places
To swell eternity sublime,
Yet minutes, days, ay! years effaces
From the dread reckoning kept by Time!

~ Friedrich Schiller, The Ideals
,
976:English version by K. N. Upadhyaya So priceless is the birth, O brother, That in it, the Supreme Lord can be met. The human body is the Door to salvation. If the meeting is not accomplished while alive, If the contact is not made while alive, If the Lord of the universe is not found while alive, Then one is simply drowned. The One who has made this temple of our hearts, He alone dwells in this temple. None else but our Beloved is in our hearts. With thee is thy Friend. Let thyself recognize Him. Look not at a distance. Know Him as thy reflection, O Dadu. God is within all beings. He accompanies all and is close by. Musk is in the musk deer, and yet it goes around smelling grass. The self knows not God, although God is with the self. Being deaf to the Holy Sound of the Master, sadly does he wander. He for whom thou searchest in the world dwells within thyself. Thou knowest Him not, because the veil of 'mine' and 'thine' is there. He dwells within all beings, yet rarely anyone knows Him. He alone who is a devotee of God will know Him. A true Master unites us with God And shows all within the body. Within the body is the Creator, And within the body is Onkar [divinity of the second heaven]. The sky is within the body, and close by Is the earth within the body. Air and light are within the body. So is water contained within the body. Within the body are the Sun and the Moon. And the Bagpipe is played within the body. By rendering service within the heart, See thou the One who is indestructible and boundless, Having no limit either on this end or on that end, sayeth Dadu. After entering within, let one, O Dadu, bolt the doors of the house. Let one, O Dadu, serve the Lord at the Door of Eternity. God is within the self, His worship alone is to be done. Search thou for the Beloved close to the place Wherefrom the Sound emerges, and thou shalt find Him, sayeth Dadu. There is solitude there, and there is luster of Light. One who, turning the attention inward, Brings it within the self, And fixes it on the Radiant Form of the Master, Is indeed wise, O Dadu. Where the self is, there is God; all is filled with Him. Fix thine attention within, O valiant servant. So does Dadu proclaim. Fix thine attention within, and sing always within the self. This mind then dances with ecstasy, and beats with pleasure the rhythm. God is within the self; He is close to the worshipper. But leaving Him aside, men serve external constructions, lamenteth Dadu. This is the true mosque, this is the true temple. So hath the Master shown. The service and worship are performed within. Destroy delusion, O mind, by means of the Name of God and the Word bestowed by the Guru. The mind is then united with the One untouched by karmas. Liquidate thereby thy karmas, O Dadu. If the mind stays with the Name of the Supreme Lord even for a moment, O Dadu, All its karmas will be destroyed then and there, within the twinkling of an eye. The aspirant who fills his pot with drops of Celestial Melody, alone survives. How can he die, O Dadu? He drinks the divine Nectar. The artistic Creator is playing the instrument in perfect harmony. Melody is the essence of the five [elements], and through the self is the Melody expressed, O Dadu. By enabling people to hear the Sound, the Master can awaken them at His will. He may, at His pleasure, speak within them, and merge them in his own form. The knowledge of the Sound Current imparted by the Guru merges one easily into Truth. It carries me to the abode of my Beloved, says Dadu. [bk1sm.gif] -- from Dadu: The Compassionate Mystic, Translated by K. N. Upadhyaya

~ Dadu Dayal, So priceless is the birth, O brother
,
977:Lights Along The Mile
THE NIGHT descends in glory, and adown the purple west
The young moon, like a crescent skiff, upon some fairy quest,
Has dropped below the opal lights that linger low and far
To havens that are beaconed by the Pilot’s evening star;
And slowly, softly, from above the darkness is unfurled
A wondrous curtain loosened on the windows of the world.
Then suddenly, like magic, where smoke-stacks fumed the while,
Ten thousand lights flash out aflame along the Golden Mile.
And thro’ the dusky gauze that falls upon the looming mines
Dim spires and spars of poppet-heads in faintly broken lines
Grow clearer to the vision, till the shadow picture seems
The argosies from half the world i’ the misty Port o’ Dreams;
And lo! where golden Day had reigned in radiant robes of blue,
A god of joy and hope, who thrilled the sons of toil and rue,
Now comes the Queen of Starland forth to scatter with a smile
Her diamonds that flash and blaze along the Golden Mile.
And all the night a thousand stamps in ceaseless rhythmic roar
Are beating out the tragic gold from endless streams of ore,
These harnessed giants of the will that so are trained and taught
To answer to the sentient touch and catch the thrill of thought,
From nerve to nerve that quivers thro’ the animated steel,
And makes it live and makes it move and strength emotions feel,
Till in their voices music comes insistent all the while
Reverberating massive chants along the Golden Mile.
And down below, a thousand feet, a thousand miners tear
The golden ore, the glistening ore that holds such joy and care;
Ah! down below, another world, with hopes, desires, and dreams,—
Such playthings as the tyrant Fate in fickle will beseems.
Ah! down below, where panting drills are eating thro’ the rock,
Where life and death are lurking in the fire’s convulsive shock,—
Where many a sturdy hero delves within the lode’s long aisle
To win him love, the gold of love, along the Golden Mile.
Now speeding westward flies the train into the wondrous night,
The engine pulsing as a man who strives with strenuous might;
Its great heart seems to throb and throb, its breath comes fierce and warm
To vitalize the force that sleeps along its sinuous form;
So dreaming back from Somerville, a sad thought fills the air,
And starts a poignant fancy o’er the wondrous city where
From Lamington to Ivanhoe there’s many a tear and smile
Beneath the myriad lights that gleam along the Golden Mile.
How bright they glitter down the streets o’er camp, and mill, and mine,
The reflex of that mystic stream that flows from dark to shine—
The brother of that vital spark that wakes from mystery,
And grows to life and will and power and human entity;
The confluent currents of the mind that holds us all in fief,
And gives to some the thrill of joy, to some the pang of grief—
Ah! many noble deeds are done and many that are vile
Where love is lost and love is won, along the Golden Mile.
So midnight chimes across the gloom, as we are speeding west,
And sirens screech the respite sweet that ends in sleep and rest;
The cool breeze meets the tired brow and whispers gentler tales
That seem to murmur with the metre sung by wheels and rails.
The night has grown in glory and from out the purple dome
Ten thousand stars are gleaming to show the wanderer home;
While fainter fades the glimmer, like a city on an isle,
Till swallowed in the darkness are the lights along the Mile.
~ Alfred Thomas Chandler,
978:Dedication To Lady Windsor
Where violets blue to olives gray
From furrows brown lift laughing eyes,
And silvery Mensola sings its way
Through terraced slopes, nor seeks to stay,
But onward and downward leaps and flies;
Where vines, just newly burgeoned, link
Their hands to join the dance of Spring,
Green lizards glisten from clest and chink,
And almond blossoms rosy pink
Cluster and perch, ere taking wing;
Where over strips of emerald wheat
Glimmer red peach and snowy pear,
And nightingales all day long repeat
Their love-song, not less glad than sweet,
They chant in sorrow and gloom elsewhere;
Where, as the mid-day belfries peal,
The peasant halts beside his steer,
And, while he muncheth his homely meal,
The swelling tulips blush to feel
The amorous currents of the year;
Where purple iris-banners scale
Defending wall and crumbling ledge,
And virgin windflowers, lithe and frail,
Now mantling red, now trembling pale,
Peep out from furrow and hide in hedge;
Where with loud song the labourer tells
His love to maiden loitering nigh,
And in the fig-tree's wakening cells
The honeyed sweetness swarms and swells,
And mountains prop the spacious sky;
Where April-daring roses blow
From sunny wall and sheltered bower,
And Arno flushes with melted snow,
222
And Florence glittering down below
Peoples the air with dome and tower;How sweet, when vernal thoughts once more
Uncoil them in one's veins, and urge
My feet to fly, my wings to soar,
And, hastening downward to the shore,
I spurn the sand and skim the surge,
And, never lingering by the way,
But hastening on past candid lakes,
Mysterious mountains grim and gray,
Past pine woods dark, and bounding spray
White as its far-off parent flakes;
And thence from Alp's unfurrowed snow,
By Apennine's relenting slope,
Zigzagging downward smooth and slow
To where, all flushed with the morning glow,
Valdarno keeps its pledge with hope;
And then,-the end, the longed-for end!
Climbing the hill I oft have clomb,
Down which Mugello's waters wend,
Again, dear hospitable friend,
To find You in your Tuscan home.
You, with your kind lord, standing there,
Crowning the morn with youth and grace,
And radiant smiles that reach me ere
Our hands can touch, and Florence fair
Seems fairer in your comely face.
Behind you, Phyllis, mother's pet,
Your gift unto the Future, stands,
Dimpling your skirt, uncertain yet
If she recalls or I forget,
With violets fresh in both her hands.
And next, his eyes and cheeks aflame,
See Other with his sword arrive;
Other, who thus recalls the name,
223
May he some day renew the fame
And feats, who boasts the blood, of Clive.
How sweet! how fair! From vale to crest,
Come wafts of song and waves of scent,
Whose sensuous beauty in the breast
Might haply breed a vague unrest,
Did not your presence bring content.
For you, not tender more than true,
Blend Northern worth with Southern grace;
And sure Boccaccio never drew
A being so designed as you
To be the Genius of the place.
But whether among Tuscan flowers
You dwell, fair English flower, or where
Saint Fagan lifts its feudal towers,
Or Hewell from ancestral bowers
Riseth afresh, and yet more fair;
Still may your portals, eve or morn,
Fly open when they hear his name,
Who, though indeed he would not scorn
Welcome from distant days unborn,
Prizes your friendship more than fame.
~ Alfred Austin,
979:Genesis Bk I
(ll. 1-28) Right is it that we praise the King of heaven, the
Lord of hosts, and love Him with all our hearts. For He is great
in power, the Source of all created things, the Lord Almighty.
Never hath He known beginning, neither cometh an end of His
eternal glory. Ever in majesty He reigneth over celestial
thrones; in righteousness and strength He keepeth the courts of
heaven which were established, broad and ample, by the might of
God, for angel dwellers, wardens of the soul. The angel legions
knew the blessedness of God, celestial joy and bliss. Great was
their glory! The mighty spirits magnified their Prince and sang
His praise with gladness, serving the Lord of life, exceeding
blessed in His splendour. They knew no sin nor any evil; but
dwelt in peace for ever with their Lord. They wrought no deed in
heaven save right and truth, until the angel prince in pride
walked in the ways of error. Then no longer would they work
their own advantage, but turned away from the love of God. They
boasted greatly, in their banded strength, that they could share
with God His glorious dwelling, spacious and heavenly bright.
(ll. 28-46) Then sorrow came upon them, envy and insolence and
pride of the angel who first began that deed of folly, to plot
and hatch it forth, and, thirsting for battle, boasted that in
the northern borders of heaven he would establish a throne and a
kingdom. Then was God angered and wrathful against that host
which He had crowned before with radiance and glory. For the
traitors, to reward their work, He shaped a house of pain and
grim affliction, and lamentations of hell. Our Lord prepared
this torture-house of exiles, deep and joyless, for the coming of
the angel hosts. Well He knew it lay enshrouded in eternal night,
and filled with woe, wrapped in fire and piercing cold,
smoke-veils and ruddy flame. And over that wretched realm He
spread the brooding terror of torment. They had wrought grievous
wrong together against God. Grim the reward they gained!
(ll. 47-77) Fierce of heart, they boasted they would take the
kingdom, and easily. But their hope failed them when the Lord,
High King of heaven, lifted His hand against their host. The
10
erring spirits, in their sin, might not prevail against the Lord,
but God, the Mighty, in His wrath, smote their insolence and
broke their pride, bereft these impious souls of victory and
power and dominion and glory; despoiled His foes of bliss and
peace and joy and radiant grace, and mightily avenged His wrath
upon them to their destruction. His heart was hardened against
them; with heavy hand He crushed His foes, subdued them to His
will, and, in His wrath, drove out the rebels from their ancient
home and seats of glory. Our Lord expelled and banished out of
heaven the presumptuous angel host. All-wielding God dismissed
the faithless horde, a hostile band of woeful spirits, upon a
long, long journey. Crushed was their pride, their boasting
humbled, their power broken, their glory dimmed. Thenceforth
those dusky spirits dwelt in exile. No cause had they to laugh
aloud, but, racked with pangs of hell, they suffered pain and woe
and tribulation, cloaked with darkness, knowing bitter anguish, a
grim requital, because they sought to strive with God.
(ll. 78-81) Then was there calm as formerly in heaven, the kindly
ways of peace. The Lord was dear to all, a Prince among His
thanes, and glory was renewed of angel legions knowing
blessedness with God.
~ Caedmon,
980:At Dawn
O Hesper-Phosphor, far away
Shining, the first, the last white star,
Hear’st thou the strange, the ghostly cry,
That moan of an ancient agony
From purple forest to golden sky
Shivering over the breathless bay?
It is not the wind that wakes with the day;
For see, the gulls that wheel and call,
Beyond the tumbling white-topped bar,
Catching the sun-dawn on their wings,
Like snow-flakes or like rose-leaves fall,
Flutter and fall in airy rings;
And drift, like lilies ruffling into blossom
Upon a golden lake’s unwrinkled bosom.
Are not the forest’s deep-lashed fringes wet
With tears? Is not the voice of all regret
Breaking out of the dark earth’s heart?
She too, she too, has loved and lost; and we—
We that remember our lost Arcady,
Have we not known, we too,
The primal greenwood’s arch of blue,
The radiant clouds at sunrise curled
Around the brows of the golden world;
The marble temples, washed with dew,
To which with rosy limbs aflame
The violet-eyed Thalassian came,
Came pitiless, only to display
How soon the youthful splendour dies away;
Came, only to depart
Laughing across the gray-grown bitter sea?
For each man’s life is earth’s epitome,
And though the years bring more than aught they take,
Yet might his heart and hers well break
Remembering how one prayer must still be vain,
How one fair hope is dead,
One passion quenched, one glory fled,
With those first loves that never come again.
21
How many, how many generations,
Have heard that sigh in the dawn,
When the dark earth yearns to the unforgotten nations
And the old loves withdrawn,
Old loves, old lovers, wonderful and unnumbered
As waves on the wine-dark sea,
’Neath the tall white towers of Troy and the temples that slumbered;
In Thessaly?
From the beautiful palaces, from the miraculous portals,
The swift white feet are flown!
They were taintless of dust, the proud, the peerless Immortals
As they sped to their loftier throne!
Perchance they are there, earth dreams, on the shores of Hesper,
Her rosy-bosomed Hours,
Listening the wild fresh forest’s enchanted whisper,
Crowned with its new strange flowers;
Listening the great new ocean’s triumphant thunder
On the stainless unknown shore,
While that perilous queen of the world’s delight and wonder
Comes white from the foam once more.
When the mists divide with the dawn o’er those glittering waters,
Do they gaze over unoared seas—
Naiad and nymph and the woodland’s rose-crowned daughters
And the Oceanides?
Do they sing together, perchance, in that diamond splendour,
That world of dawn and dew,
With eyelids twitching to tears and with eyes grown tender,
The sweet old songs they knew,
The songs of Greece? Ah, with harp-strings mute do they falter
As the earth like a small star pales?
When the heroes launch their ship by the smoking altar
Does a memory lure their sails?
Far, far away, do their hearts resume the story
That never on earth was told,
When all those urgent oars on the waste of glory
Cast up its gold?
22
Are not the forest fringes wet
With tears? Is not the voice of all regret
Breaking out of the dark earth’s heart?
She too, she too, has loved and lost; and though
She turned last night in disdain
Away from the sunset-embers,
From her soul she can never depart;
She can never depart from her pain.
Vainly she strives to forget;
Beautiful in her woe,
She awakes in the dawn and remembers.
~ Alfred Noyes,
981:Florence
City acclaimed from far-off days
Fair, and baptized in field of flowers,
Once more I scan, with eager gaze,
Your soaring domes, your storied towers.
Nigh on eight lustres now have flown
Since first with trembling heart I came,
And, girdled by your mountain zone,
Found you yet fairer than your fame.
It was the season purple-sweet,
When figs are plucked, and grapes are pressed,
And all your folk with following feet
Bore a dead Poet to sacred rest.
You seemed to fling your gates ajar,
And gently lead me by the hand,
Saying, ``Behold! henceforth you are
No stranger in this Tuscan land.''
And though no love my love can wean
From Albion's crags and cradling sea,
You, Florence, since that hour, have been
More than a foster-nurse to me.
And seems that welcome half profaned,
If, in your lap lain oft and long,
I cherish to have something drained
Of Dante's soul and Petrarch's song?
But more than even Muse can give,
Is Love, which, songless though we be,
While the unloving jarring live,
Makes life one long sweet melody.
And you with love and friendship still
Have teemed, as teem your hills with wine,
And, through the seasons good or ill,
Have made their mellow vintage mine.
232
But most, while Fancy yet was young,
Yet timely cared no more to roam,
You lent your tender Tuscan tongue
To help me in my English home.
So now from soft Sicilian shore,
And Tiber's sterner tide, I bring
My Autumn sheaves, to share once more
The rapture of your rainbow Spring.
I, lingering in your palaced town,
Asudden, 'neath some beetling pile,
Catch sight of Dante's awful frown,
Or Vinci's enigmatic smile;
Then, following olden footsteps, stroll
To where, from May-day's mocking pyre,
Savonarola's tortured soul
Went up to Heaven in tongues of fire;
Or Buonarroti's godlike hand
Made marble block from Massa's steep
Dawn into Day at his command,
Or plunged it into Night and Sleep.
Onward I pass through radiant squares,
And widening ways whose foliage shames
Our leafless streets, to one that bears
The best-beloved of English names,
And climb the white-veiled slopes arrayed
In bridal bloom of peach and pear,
While, 'neath the olive's phantom shade,
Lupine and beanflower scent the air.
The wild-bees hum round golden bay,
The green frog sings on fig-tree bole,
And, see! down daisy-whitened way
Come the slow steers and swaying pole.
The fresh-pruned vine-stems, curving, bend
233
Over the peaceful wheaten spears,
And with the glittering sunshine blend
Their transitory April tears.
O'er wall and trellis trailed and wound,
Hang roses blushing, roses pale;
And, hark! what was that silvery sound?
The first note of the nightingale.
Curtained, I close my lids and dream
Of Beauty seen not but surmised,
And, lulled by scent and song, I seem
Immortally imparadised.
When from the deep sweet swoon I wake
And gaze past slopes of grape and grain,
Where Arno, like some lonely lake,
Silvers the far-off seaward plain,
I see celestial sunset fires
That lift us from this earthly leaven,
And darkly silent cypress spires
Pointing the way from hill to Heaven.
Then something more than mortal steals
Over the wavering twilight air,
And, messenger of nightfall, peals
From each crowned peak a call to prayer.
And now the last meek prayer is said,
And, in the hallowed hush, there is
Only a starry dome o'erhead,
Propped by columnar cypresses.
~ Alfred Austin,
982:Fragments
In that fair capital where Pleasure, crowned
Amidst her myriad courtiers, riots and rules,
I too have been a suitor. Radiant eyes
Were my life's warmth and sunshine, outspread arms
My gilded deep horizons. I rejoiced
In yielding to all amorous influence
And multiple impulsion of the flesh,
To feel within my being surge and sway
The force that all the stars acknowledge too.
Amid the nebulous humanity
Where I an atom crawled and cleaved and sundered,
I saw a million motions, but one law;
And from the city's splendor to my eyes
The vapors passed and there was nought but Love,
A ferment turbulent, intensely fair,
Where Beauty beckoned and where Strength pursued.
II
There was a time when I thought much of Fame,
And laid the golden edifice to be
That in the clear light of eternity
Should fitly house the glory of my name.
But swifter than my fingers pushed their plan,
Over the fair foundation scarce begun,
While I with lovers dallied in the sun,
The ivy clambered and the rose-vine ran.
And now, too late to see my vision, rise,
In place of golden pinnacles and towers,
Only some sunny mounds of leaves and flowers,
Only beloved of birds and butterflies.
My friends were duped, my favorers deceived;
29
But sometimes, musing sorrowfully there,
That flowered wreck has seemed to me so fair
I scarce regret the temple unachieved.
III
For there were nights . . . my love to him whose brow
Has glistened with the spoils of nights like those,
Home turning as a conqueror turns home,
What time green dawn down every street uprears
Arches of triumph! He has drained as well
Joy's perfumed bowl and cried as I have cried:
Be Fame their mistress whom Love passes by.
This only matters: from some flowery bed,
Laden with sweetness like a homing bee,
If one have known what bliss it is to come,
Bearing on hands and breast and laughing lips
The fragrance of his youth's dear rose. To him
The hills have bared their treasure, the far clouds
Unveiled the vision that o'er summer seas
Drew on his thirsting arms. This last thing known,
He can court danger, laugh at perilous odds,
And, pillowed on a memory so sweet,
Unto oblivious eternity
Without regret yield his victorious soul,
The blessed pilgrim of a vow fulfilled.
IV
What is Success? Out of the endless ore
Of deep desire to coin the utmost gold
Of passionate memory; to have lived so well
That the fifth moon, when it swims up once more
Through orchard boughs where mating orioles build
And apple flowers unfold,
Find not of that dear need that all things tell
The heart unburdened nor the arms unfilled.
O Love, whereof my boyhood was the dream,
30
My youth the beautiful novitiate,
Life was so slight a thing and thou so great,
How could I make thee less than all-supreme!
In thy sweet transports not alone I thought
Mingled the twain that panted breast to breast.
The sun and stars throbbed with them; they were caught
Into the pulse of Nature and possessed
By the same light that consecrates it so.
Love! -- 'tis the payment of the debt we owe
The beauty of the world, and whensoe'er
In silks and perfume and unloosened hair
The loveliness of lovers, face to face,
Lies folded in the adorable embrace,
Doubt not as of a perfect sacrifice
That soul partakes whose inspiration fills
The springtime and the depth of summer skies,
The rainbow and the clouds behind the hills,
That excellence in earth and air and sea
That makes things as they are the real divinity.
~ Alan Seeger,
983:Lady Cameron,” he said, playing his role with elan as he nodded toward Ian. “You recall our friend Lord Thornton, Marquess of Kensington, I hope?”
The radiant smile Elizabeth bestowed on Ian was not at all what the dowager had insisted ought to be “polite but impartial.” It wasn’t quite like any smile she’d ever given him. “Of course I remember you, my lord,” Elizabeth said to Ian, graciously offering him her hand.
“I believe this waltz is mine,” he said for the benefit of Elizabeth’s avidly interested admirers. He waited until they were near the dancers, then he tried to sound more pleasant. “You seem to be enjoying yourself tonight.”
“I am,” she said idly, but when she looked up at his face she saw the coolness in his eyes; with her new understanding of her own feelings, she understood his more easily. A soft, knowing smile touched her lips as the musicians struck up a waltz; it stayed in her heart as Ian’s arm slid around her waist, and his left hand closed around her fingers, engulfing them.
Overhead a hundred thousand candles burned in crystal chandeliers, but Elizabeth was back in a moonlit arbor long ago. Then as now, Ian moved to the music with effortless ease. That lovely waltz had begun something that had ended wrong, terribly wrong. Now, as she danced in his arms, she could make this waltz end much differently, and she knew it; the knowledge filled her with pride and a twinge of nervousness. She waited, expecting him to say something tender, as he had the last time.
“Belhaven’s been devouring you with his eyes all night,” Ian said instead. “So have half the men in this ballroom. For a country that prides itself on its delicate manners, they sure as hell don’t extend to admiring beautiful women.”
That, Elizabeth thought with a startled inner smile, was not the opening she’d been waiting for. With his current mood, Elizabeth realized, she was going to have to make her own opening. Lifting her eyes to his enigmatic golden ones, she said quietly, “Ian, have you ever wanted something very badly-something that was within your grasp-and yet you were afraid to reach out for it?”
Surprised by her grave question and her use of his name, Ian tried to ignore the jealousy that had been eating at him all night. “No,” he said, scrupulously keeping the curtness from his voice as he gazed down at her alluring face. “Why do you ask? Is there something you want?”
Her gaze fell from his, and she nodded at his frilled white shirtfront.
“What is it you want?”
“You.”
Ian’s breath froze in his chest, and he stared down at her lustrous hair. “What did you just say?”
She raised her eyes to his. “I said I want you, only I’m afraid that I-“
Ian’s heart slammed into his chest, and his fingers dug reflexively into her back, starting to pull her to him. “Elizabeth,” he said in a strained voice, glancing a little wildly at their avidly curious audience and resisting the impossible impulse to take her out onto the balcony, “why in God’s name would you say a thing like that to me when we’re in the middle of a damned dance floor in a crowded ballroom?”
Her radiant smile widened. “I thought it seemed like exactly the right place,” she told him, watching his eyes darken with desire.
“Because it’s safer?” Ian asked in disbelief, meaning safer from his ardent reaction.
“No, because this is how it all began two years ago. We were in the arbor, and a waltz was playing,” she reminded him needlessly. “And you came up behind me and said, ‘Dance with me, Elizabeth.’ And-and I did,” she said, her voice trailing off at the odd expression darkening his eyes. “Remember?” she added shakily when he said absolutely nothing.
His gaze held hers, and his voice was tender and rough. “Love me, Elizabeth.”
Elizabeth felt a tremor run through her entire body, but she looked at him without flinching. “I do. ~ Judith McNaught,
984:Intima (Intimate)
Spanish
Yo te diré los sueños de mi vida
En lo más hondo de la noche azul...
Mi alma desnuda temblará en tus manos,
Sobre tus hombros pesará mi cruz.
Las cumbres de la vida son tan solas,
Tan solas y tan frías! Y encerré
Mis ansias en mí misma, y toda entera
Como una torre de marfil me alcé.
Hoy abriré a tu alma el gran misterio;
Tu alma es capaz de penetrar en mí.
En el silencio hay vértigos de abismo:
Yo vacilaba, me sostengo en ti.
Muero de ensueños; beberé en tus fuentes
Puras y frescas la verdad, yo sé
Que está en el fondo magno de tu pecho
El manantial que vencerá mi sed.
Y sé que en nuestras vidas se produjo
El milagro inefable del reflejo...
En el silencio de la noche mi alma
Llega a la tuya como a un gran espejo.
Imagina el amor que habré soñado
En la tumba glacial de mi silencio!
Más grande que la vida, más que el sueño,
Bajo el azur sin fin se sintió preso.
Imagina mi amor, amor que quiere
Vida imposible, vida sobrehumana,
Tú que sabes si pesan, si consumen
Alma y sueños de Olimpo en carne humana.
Y cuando frente al alma que sentia
Poco el azur para bañar sus alas,
16
Como un gran horizonte aurisolado
O una playa de luz se abrió tu alma:
Imagina! Estrecha vivo, radiante
El Imposible! La ilusión vivida!
Bendije a Dios, al sol, la flor, el aire,
La vida toda porque tú eras vida!
Si con angustia yo compré esta dicha,
Bendito el llanto que manchó mis ojos!
¡Todas las llagas del pasado ríen
Al sol naciente por sus labios rojos!
¡Ah! tú sabrás mi amor, mas vamos lejos
A través de la noche florecida;
Acá lo humano asusta, acá se oye,
Se ve, se siente sin cesar la vida.
Vamos más lejos en la noche, vamos
Donde ni un eco repercuta en mí,
Como una flor nocturna allá en la sombra
Y abriré dulcemente para ti.
English
I will tell you the dreams of my life
On this deepest of blue nights.
In your hands my soul will tremble,
On your shoulders my cross will rest.
The summits of life are lonely,
So lonely and so cold! I locked
My yearnings inside, and all reside
In the ivory tower I raised.
Today I will reveal a great mystery;
Your soul has the power to penetrate me.
In silence are vertigos of the abyss:
I hesitate, I am sustained in you.
I die of dreams; I will drink truth,
17
Pure and cool, from your springs.
I know in the well of your breast
Is a fountain that vanquishes my thirst.
And I know that in our lives, this
Is the inexpressible miracle of reflection…
In the silence, my soul arrives at yours
As to a magnificent mirror.
Imagine the love I dreamed
In the glacial tomb of silence!
Larger than life, larger than dream,
A love imprisoned beneath an azure without end.
Imagine my love, love which desires
Impossible life, superhuman life,
You who know how it burdens and consumes,
Dreams of Olympus bound by human flesh.
And when met with a soul which found
A bit of azure to bathe its wings,
Like a great, golden sun, or a shore
Made of light, your soul opened:
Imagine! To embrace the Impossible!
Radiant! The lived illusion!
Blessed be God, the sun, the flower, the air,
And all of life, because you are life!
If I bought this happiness with my anguish,
Bless the weeping that stains my eyes!
All the ulcers of the past laugh
At the sun rising from red lips!
Ah you will know, My Love,
We will travel far across the flowery night;
There what is human frightens, there you can hear it,
See it, feel it, life without end.
We go further into night, we go
Where in me not an echo reverberates,
Like a nocturnal flower in the shade,
18
I will open sweetly for you.
~ Delmira Agustini,
985:Intima (Intimate)
Spanish
Yo te diré los sueños de mi vida
En lo más hondo de la noche azul...
Mi alma desnuda temblará en tus manos,
Sobre tus hombros pesará mi cruz.
Las cumbres de la vida son tan solas,
Tan solas y tan frías! Y encerré
Mis ansias en mí misma, y toda entera
Como una torre de marfil me alcé.
Hoy abriré a tu alma el gran misterio;
Tu alma es capaz de penetrar en mí.
En el silencio hay vértigos de abismo:
Yo vacilaba, me sostengo en ti.
Muero de ensueños; beberé en tus fuentes
Puras y frescas la verdad, yo sé
Que está en el fondo magno de tu pecho
El manantial que vencerá mi sed.
Y sé que en nuestras vidas se produjo
El milagro inefable del reflejo...
En el silencio de la noche mi alma
Llega a la tuya como a un gran espejo.
Imagina el amor que habré soñado
En la tumba glacial de mi silencio!
Más grande que la vida, más que el sueño,
Bajo el azur sin fin se sintió preso.
Imagina mi amor, amor que quiere
Vida imposible, vida sobrehumana,
Tú que sabes si pesan, si consumen
Alma y sueños de Olimpo en carne humana.
Y cuando frente al alma que sentia
Poco el azur para bañar sus alas,
16
Como un gran horizonte aurisolado
O una playa de luz se abrió tu alma:
Imagina! Estrecha vivo, radiante
El Imposible! La ilusión vivida!
Bendije a Dios, al sol, la flor, el aire,
La vida toda porque tú eras vida!
Si con angustia yo compré esta dicha,
Bendito el llanto que manchó mis ojos!
¡Todas las llagas del pasado ríen
Al sol naciente por sus labios rojos!
¡Ah! tú sabrás mi amor, mas vamos lejos
A través de la noche florecida;
Acá lo humano asusta, acá se oye,
Se ve, se siente sin cesar la vida.
Vamos más lejos en la noche, vamos
Donde ni un eco repercuta en m��,
Como una flor nocturna allá en la sombra
Y abriré dulcemente para ti.
English
I will tell you the dreams of my life
On this deepest of blue nights.
In your hands my soul will tremble,
On your shoulders my cross will rest.
The summits of life are lonely,
So lonely and so cold! I locked
My yearnings inside, and all reside
In the ivory tower I raised.
Today I will reveal a great mystery;
Your soul has the power to penetrate me.
In silence are vertigos of the abyss:
I hesitate, I am sustained in you.
I die of dreams; I will drink truth,
17
Pure and cool, from your springs.
I know in the well of your breast
Is a fountain that vanquishes my thirst.
And I know that in our lives, this
Is the inexpressible miracle of reflection…
In the silence, my soul arrives at yours
As to a magnificent mirror.
Imagine the love I dreamed
In the glacial tomb of silence!
Larger than life, larger than dream,
A love imprisoned beneath an azure without end.
Imagine my love, love which desires
Impossible life, superhuman life,
You who know how it burdens and consumes,
Dreams of Olympus bound by human flesh.
And when met with a soul which found
A bit of azure to bathe its wings,
Like a great, golden sun, or a shore
Made of light, your soul opened:
Imagine! To embrace the Impossible!
Radiant! The lived illusion!
Blessed be God, the sun, the flower, the air,
And all of life, because you are life!
If I bought this happiness with my anguish,
Bless the weeping that stains my eyes!
All the ulcers of the past laugh
At the sun rising from red lips!
Ah you will know, My Love,
We will travel far across the flowery night;
There what is human frightens, there you can hear it,
See it, feel it, life without end.
We go further into night, we go
Where in me not an echo reverberates,
Like a nocturnal flower in the shade,
18
I will open sweetly for you.
~ Delmira Agustini,
986:The crowd as silent,holding their breaths.Hot wind rustled in the trees as the ax gleamed in the sun.Luce could feel that the end was coming,but why? Why had her soul dragged her here? What insight abouther past,or the curse, could she possibly gain from having her head cut off?
Then Daniel dropped the ax to the ground.
"What are you doing?" Luce asked.
Daniel didn't answer.He rolled back his shoulders, turned his face toward the sky, and flung out her arms. Zotz stepped forward to interfere,but when he touched Daniel's shoulder,he screamed and recoiled as if he'd been burned.
And then-
Daniel's white wings unfurled from his shoulders.As they extended fully from his sides,huge and shockingly bright against the parched brown landscape, they sent twenty Mayans hurtling backward.
Shouts rang out around the cenote:
"What is he?"
"The boy is winged!"
"He is a god! Sent to us by Chaat!"
Luce thrashed against the ropes binding her wrists and her ankles.She needed to run to Daniel.She tried to move toward him,until-
Until she couldn't move anymore.
Daniel's wings were so bright they were almost unbearable. Only, now it wasn't just Daniel's wings that were glowing. It was...all of him. His entire body shone.As if he'd swallowed the sun.
Music filled the air.No,not music, but a single harmonious chord.Deafening and unending,glorious and frightening.
Luce had heard it before...somewhere. In the cemetery at Sword&Cross, the last night she'd been there,the night Daniel had fought Cam,and Luce hadn't been allowed to watch.The night Miss Sophia had dragged her away and Penn had died and nothing had ever been the same.It had begun with that very same chord,and it was coming out of Daniel.He was lit up so brightly,his body actually hummed.
She swayed where she stood,unable to take her eyes away.An intense wave of heat stroked her skin.
Behind Luce,someone cried out.The cry was followed by another,and then another,and then a whole chorus of voices crying out.
Something was burning.It was acrid and choking and turned her stomach instantly. Then,in the corner of her vision,there was an explosion of flame, right where Zotz had been standing a moment before. The boom knocked her backward,and she turned away from the burning brightness of Daniel,coughing on the black ash and bitter smoke.
Hanhau was gone,the ground where she'd stood scorched black.The gap-toothed man was hiding his face,trying hard not to look at Daniel's radiance.But it was irresistible.Luce watched as the man peeked between his fingers and burst into a pillar of flame.
All around the cenote,the Mayans stared at Daniel.And one by one,his brilliance set them ablaze.Soon a bright ring of fire lit up the jungle,lit up everyone but Luce.
"Ix Cuat!" Daniel reached for her.
His glow made Luce scream out in pain,but even as she felt as if she were on the verge of asphyxiation, the words tumbled from her mouth. "You're glorious."
"Don't look at me," he pleaded. "When a mortal sees an angel's true essence, then-you can see what happened to the others.I can't let you leave me again so soon.Always so soon-"
"I'm still here," Luce insisted.
"You're still-" He was crying. "Can you see me? The true me?"
"I can see you."
And for just a fraction of a second,she could.Her vision cleared.His glow was still radiant but not so blinding.She could see his soul. It was white-hot and immaculate,and it looked-there was no other way to say it-like Daniel. And it felt like coming home.A rush of unparalleled joy spread through Luce.Somewhere in the back of her mind,a bell of recognition chimed. She'd seen him like this before.
Hadn't she?
As her mind strained to draw upon the past she couldn't quite touch,the light of him began to overwhelm her.
"No!" she cried,feeling the fire sear her heart and her body shake free of something. ~ Lauren Kate,
987:Long black hair and deep clean blue eyes and skin pale white and lips blood red she's small and thin and worn and damaged. She is standing there.
What are you doing here?
I was taking a walk and I saw you and I followed you.
What do you want.
I want you to stop.
I breathe hard, stare hard, tense and coiled. There is still more tree for me to destroy I want that fucking tree. She smiles and she steps towards me, toward toward toward me, and she opens he r arms and I'm breathing hard staring hard tense and coiled she puts her arms around me with one hand not he back of my head and she pulls me into her arms and she holds me and she speaks.
It's okay.
I breathe hard, close my eyes, let myself be held.
It's okay.
Her voice calms me and her arms warm me and her smell lightens me and I can feel her heart beat and my heart slows and I stop shaking an the Fury melts into her safety an she holds me and she says.
Okay.
Okay.
Okay.
Something else comes and it makes me feel weak and scared and fragile and I don't want to be hurt and this feeling is the feeling I have when I know I can be hurt and hurt deeper and more terribly than anything physical and I always fight it and control it and stop it but her voice calms me and her arms warm me and her smell lightens me and I can feel her heart beat and if she let me go right now I would fall and the need and confusion and fear and regret and horror and shame and weakness and fragility are exposed to the soft strength of her open arms and her simple word okay and I start to cry. I start to cry. I want to cry.
It comes in waves. THe waves roll deep and from deep the deep within me and I hold her and she holds me tighter and i let her and I let it and I let this and I have not felt this way this vulnerability or allowed myself to feel this way this vulnerability since I was ten years old and I don't know why I haven't and I don't know why I am now and I only know that I am and that it is scary terrifying frightening worse and better than anything I've ever felt crying in her arms just crying in her ams just crying.
She guides me to the ground, but she doesn't let me go. THe Gates are open and thirteen years of addiction, violence, hell and their accompaniments are manifesting themselves in dense tears and heavy sobs and a shortness of breath and a profound sense of loss. THe loss inhabits, fills and overwhelms me. It is the loss of a childhood of being a Teeenager of normalcy of happiness of love of trust anon reason of God of Family of friends of future of potential of dignity of humanity of sanity f myself of everything everything everything. I lost everything and I am lost reduced to a mass of mourning, sadness, grief, anguish and heartache. I am lost. I have lost. Everything. Everything.
It's wet and Lilly cradles me like a broken Child. My face and her shoulder and her shirt and her hair are wet with my tears. I slow down and I start to breathe slowly and deeply and her hair smells clean and I open my eyes because I want to see it an it is all that I can see. It is jet black almost blue and radiant with moisture. I want to touch it and I reach with one of my hands and I run my hand from the crown along her neck and her back to the base of her rib and it is a thin perfect sheer and I let it slowly drop from the tips of my fingers and when it is gone I miss it. I do it again and again and she lets me do it and she doesn't speak she just cradles me because I am broken. I am broken. Broken.
THere is noise and voices and Lilly pulls me in tighter and tighter and I know I pull her in tighter and tighter and I can feel her heart beating and I know she can feel my heart beating and they are speaking our hearts are speaking a language wordless old unknowable and true and we're pulling and holding and the noise is closer and the voices louder and Lilly whispers.
You're okay.
You're okay.
You're okay. ~ James Frey,
988:Genesis Bk Vi
(ll. 246-260) The Holy Lord, All-wielding God, with mighty hand
had wrought ten angel-orders in whom He trusted well, that they
would do Him service, and work His will. Therefore God gave them
reason, with His own hands shaped them, and established them in
bliss. But one He made so great and strong of heart, He let him
wield such power in heaven next unto God, so radiant-hued He
wrought him, so fair his form in heaven which God had given, that
he was like unto the shining stars. He should have sung his
Maker's praise, and prized his bliss in heaven. He should have
thanked his Lord for the great boon He showered on him in the
heavenly light, and let him long enjoy. But he turned him to a
worse thing, and strove to stir up strife against the Highest
Lord of heaven, who sitteth on the throne of glory.
(ll. 261-276) Dear was he to our Lord. Nor could it long be hid
from God that pride was growing in His angel's heart. He set
himself against his Leader, scoffed at God with boasting, and
would not serve Him. He said his form was beautiful and bright,
gleaming and fair of hue. Nor could he find it in his heart to
serve the Lord God, or be subject to Him. It seemed to him that
he had greater strength and larger following than Holy God might
have. Many words the angel spake in his presumption. By his own
power alone he thought to build a stronger throne and mightier in
heaven. He said his heart was urging him to toil, to build a
stately palace in the north and west. He said he doubted in his
heart if he would still be subject unto God:
(ll. 277-291) "Why should I slave?" quoth he. "I need not serve a
master. My hands are strong to work full many a wonder. Power
enough have I to rear a goodlier throne, a higher in the heavens.
Why should I fawn for His favour, or yield Him such submission?
I may be God as well as He! Brave comrades stand about me;
stout-hearted heroes who will not fail me in the fray. These
valiant souls have chosen me their lord. With such peers one may
ponder counsel, and gain a following. Devoted are these friends
and faithful-hearted; and I may be their lord and rule this
realm. It seemeth no wise right to me that I should cringe a
whit to God for any good. I will not serve Him longer."
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(ll. 292-298) Now when God had heard all this, how His angel was
beginning to make presumptuous head against his Leader, speaking
rash words of insolence against his Lord, needs must he make
atonement for that deed, endure the woe of strife, and bear his
punishment, most grievous of all deaths. And so doth every man
who wickedly thinketh to strive with God, the Lord of might.
(ll. 299-319) Then Almighty God, High Lord of heaven, was filled
with wrath, and hurled him from his lofty throne. He had gained
his Master's hate, and lost His favour. God's heart was hardened
against him. Wherefore he needs must sink into the pit of
torment because he strove against the Lord of heaven. He
banished him from grace and cast him into hell, into the deep
abyss where he became a devil. The Fiend and all his followers
fell from heaven; three nights and days the angels fell from
heaven into hell. God changed them all to devils. Because they
heeded not His deed and word, therefore Almighty God hurled them
into darkness, deep under earth, crushed them and set them in the
mirk of hell. There through the never-ending watches of the
night the fiends endure an unremitting fire. Then at the dawn
cometh an east wind, and bitter frost, ever a blast of fire or
storm of frost. And each must have his share of suffering
wrought for his punishment. Their world was changed when God
filled full the pit of hell with His foes!
(ll. 320-322) But the angels who kept their faith with God dwelt
in the heights of heaven.
~ Caedmon,
989:The reduction of the universe to a single being, the expansion
of a single being even to God, that is love.
Love is the salutation of the angels to the stars.
How sad is the soul, when it is sad through love!
What a void in the absence of the being who, by herself
alone fills the world! Oh! how true it is that the beloved being
becomes God. One could comprehend that God might be
jealous of this had not God the Father of all evidently made
creation for the soul, and the soul for love.
The glimpse of a smile beneath a white crape bonnet with
a lilac curtain is sufficient to cause the soul to enter into the
palace of dreams.
God is behind everything, but everything hides God.
Things are black, creatures are opaque. To love a being is to
render that being transparent.
Certain thoughts are prayers. There are moments when,
whatever the attitude of the body may be, the soul is on its
knees.
Free eBooks at Planet eBook.com 1577
Parted lovers beguile absence by a thousand chimerical
devices, which possess, however, a reality of their own. They
are prevented from seeing each other, they cannot write to
each other; they discover a multitude of mysterious means
to correspond. They send each other the song of the birds,
the perfume of the flowers, the smiles of children, the light
of the sun, the sighings of the breeze, the rays of stars, all creation.
And why not? All the works of God are made to serve
love. Love is sufficiently potent to charge all nature with its
messages.
Oh Spring! Thou art a letter that I write to her.
The future belongs to hearts even more than it does to
minds. Love, that is the only thing that can occupy and fill
eternity. In the infinite, the inexhaustible is requisite.
Love participates of the soul itself. It is of the same nature.
Like it, it is the divine spark; like it, it is incorruptible, indivisible,
imperishable. It is a point of fire that exists within us,
which is immortal and infinite, which nothing can confine,
and which nothing can extinguish. We feel it burning even
to the very marrow of our bones, and we see it beaming in
the very depths of heaven.
Oh Love! Adorations! voluptuousness of two minds
which understand each other, of two hearts which exchange
with each other, of two glances which penetrate each other!
You will come to me, will you not, bliss! strolls by twos
in the solitudes! Blessed and radiant days! I have sometimes
dreamed that from time to time hours detached themselves
from the lives of the angels and came here below to traverse
the destinies of men.
1578 Les Miserables
God can add nothing to the happiness of those who love,
except to give them endless duration. After a life of love, an
eternity of love is, in fact, an augmentation; but to increase
in intensity even the ineffable felicity which love bestows on
the soul even in this world, is impossible, even to God. God
is the plenitude of heaven; love is the plenitude of man.
You look at a star for two reasons, because it is luminous,
and because it is impenetrable. You have beside you a sweeter
radiance and a greater mystery, woman.
All of us, whoever we may be, have our respirable beings.
We lack air and we stifle. Then we die. To die for lack of love
is horrible. Suffocation of the soul.
When love has fused and mingled two beings in a sacred
and angelic unity, the secret of life has been discovered so
far as they are concerned; they are no longer anything more
than the two boundaries of the same destiny; they are no
longer anything but the two wings of the same spirit. Love,
soar.
On the day when a woman as she passes before you emits
light as she walks, you are lost, you love. But one thing remains
for you to do: to think of her so intently that she is
constrained to think of you.
What love commences can be finished by God alone. ~ Victor Hugo,
990:The Cathedral Of Rheims
He who walks through the meadows of Champagne
At noon in Fall, when leaves like gold appear,
Sees it draw near
Like some great mountain set upon the plain,
From radiant dawn until the close of day,
Nearer it grows
To him who goes
Across the country. When tall towers lay
Their shadowy pall
Upon his way,
He enters, where
The solid stone is hollowed deep by all
Its centuries of beauty and of prayer.
Ancient French temple! thou whose hundred kings
Watch over thee, emblazoned on thy walls,
Tell me, within thy memory-hallowed halls
What chant of triumph, or what war-song rings?
Thou hast known Clovis and his Frankish train,
Whose mighty hand Saint Remy's hand did keep
And in thy spacious vault perhaps may sleep
An echo of the voice of Charlemagne.
For God thou has known fear, when from His side
Men wandered, seeking alien shrines and new,
But still the sky was bountiful and blue
And thou wast crowned with France's love and pride.
Sacred thou art, from pinnacle to base;
And in thy panes of gold and scarlet glass
The setting sun sees thousandfold his face;
Sorrow and joy, in stately silence pass
Across thy walls, the shadow and the light;
Around thy lofty pillars, tapers white
Illuminate, with delicate sharp flames,
The brows of saints with venerable names,
And in the night erect a fiery wall.
A great but silent fervour burns in all
Those simple folk who kneel, pathetic, dumb,
And know that down below, beside the Rhine Cannon, horses, soldiers, flags in line -
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With blare of trumpets, mighty armies come.
Suddenly, each knows fear;
Swift rumours pass, that every one must hear,
The hostile banners blaze against the sky
And by the embassies mobs rage and cry.
Now war has come, and peace is at an end.
On Paris town the German troops descend.
They are turned back, and driven to Champagne.
And now, as to so many weary men,
The glorious temple gives them welcome, when
It meets them at the bottom of the plain.
At once, they set their cannon in its way.
There is no gable now, nor wall
That does not suffer, night and day,
As shot and shell in crushing torrents fall.
The stricken tocsin quivers through the tower;
The triple nave, the apse, the lonely choir
Are circled, hour by hour,
With thundering bands of fire
And Death is scattered broadcast among men.
And then
That which was splendid with baptismal grace;
The stately arches soaring into space,
The transepts, columns, windows gray and gold,
The organ, in whose tones the ocean rolled,
The crypts, of mighty shades the dwelling places,
The Virgin's gentle hands, the Saints' pure faces,
All, even the pardoning hands of Christ the Lord
Were struck and broken by the wanton sword
Of sacrilegious lust.
O beauty slain, O glory in the dust!
Strong walls of faith, most basely overthrown!
The crawling flames, like adders glistening
Ate the white fabric of this lovely thing.
Now from its soul arose a piteous moan,
The soul that always loved the just and fair.
Granite and marble loud their woe confessed,
The silver monstrances that Popes had blessed,
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The chalices and lamps and crosiers rare
Were seared and twisted by a flaming breath;
The horror everywhere did range and swell,
The guardian Saints into this furnace fell,
Their bitter tears and screams were stilled in death.
Around the flames armed hosts are skirmishing,
The burning sun reflects the lurid scene;
The German army, fighting for its life,
Rallies its torn and terrified left wing;
And, as they near this place
The imperial eagles see
Before them in their flight,
Here, in the solemn night,
The old cathedral, to the years to be
Showing, with wounded arms, their own disgrace.
~ Emile Verhaeren,
991:The Three Kings
WHEN the star in the East was lit to shine
The three kings journeyed to Palestine;
They came from the uttermost parts of earth
With long trains laden with gifts of worth.
The first king rode on a camel's back,
He came from the land where the kings are black,
Bringing treasures desired of kings,
Rubies and ivory and precious things.
An elephant carried the second king,
He came from the land of the sun-rising,
And gems and gold and spices he bare
With broidered raiment for kings to wear.
The third king came without steed or train
From the misty land where the white kings reign.
He bore no gifts save the myrrh in his hand,
For he came on foot from a far-off land.
Now when they had travelled a-many days
Through tangled forests and desert ways,
By angry seas and by paths thorn-set
On Christmas Vigil the three kings met.
And over their meeting a shrouded sky
Made dark the star they had travelled by.
Then the first king spake and he frowned and said:
'By some ill spell have our feet been led,
'Now I see in the darkness the fools we are
To follow the light of a lying star.
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'Let us fool no more, but like kings and men
Each get him home to his land again!'
Then the second king with the weary face,
Gold-tinct as the sun of his reigning place,
Lifted sad eyes to the clouds and said,
'It was but a dream and the dream is sped.
'We dreamed of a star that rose new and fair,
But it sets in the night of the old despair.
'Yet night is faithful though stars betray,
It will lead to our kingdoms far away.'
Then spake the king who had fared alone
From the far-off kingdom, the white-hung throne:
'O brothers, brothers, so very far
Ye have followed the light of the radiant star,
'And because for a while ye see it not
Shall its faithful shining be all forgot?
'On the spirit's pathway the light still lies
Though the star be hid from our longing eyes.
'To-morrow our star will be bright once more
The little pin-hole in heaven's floor-'The Angels pricked it to let it bring
Our feet to the throne of the new-born King!'
And the first king heard and the second heard
And their hearts grew humble before the third.
And they laid them down beside bale and beast
and their sleeping eyes saw light in the East.
For the Angels fanned them with starry wings
And the waft of visions of unseen things.
401
And the next gold day waned trembling and white
And the star was born of the waxing night.
And the three kings came where the Great King lay,
A little baby among the hay,
The ox and the ass were standing near
And Mary Mother beside her Dear.
Then low in the litter the kings bowed down,
They gave Him gold for a kingly crown,
And frankincense for a great God's breath
and Myrrh to sweeten the day of death.
The Maiden Mother she stood and smiled
And she took from the manger her little child.
On the dark king's head she laid His hand
And anger died at that dear command.
She laid His hand on the gold king's head
And despair itself was comforted.
But when the pale king knelt in the stall
She heard on the straw his tears down fall.
And she stooped where he knelt beside her feet
And laid on his bosom her baby sweet.
And the king in the holy stable-place
Felt the little lips through the tears on his face.
*******
Christ! lay Thy hand on the angry king
Who reigns in my breast to my undoing,
And lay thy hands on the king who lays
The spell of sadness on all my days,
And give the white king my soul, Thy soul,
402
Of these other kings the high control.
That soul and spirit and sense may meet
In adoration before Thy feet!
Now Glory to God the Father Most High,
And the Star, the Spirit, He leads us by.
And to God's dear Son, the Babe who was born
And laid in the manger on Christmas morn!
~ Edith Nesbit,
992:The King And The Shepherd
Through ev'ry Age some Tyrant Passion reigns:
Now Love prevails, and now Ambition gains
Reason's lost Throne, and sov'reign Rule maintains.
Tho' beyond Love's, Ambition's Empire goes;
For who feels Love, Ambition also knows,
And proudly still aspires to be possest
Of Her, he thinks superior to the rest.
As cou'd be prov'd, but that our plainer Task
Do's no such Toil, or Definitions ask;
But to be so rehears'd, as first 'twas told,
When such old Stories pleas'd in Days of old.
A King, observing how a Shepherd's Skill
Improv'd his Flocks, and did the Pastures fill,
That equal Care th' assaulted did defend,
And the secur'd and grazing Part attend,
Approves the Conduct, and from Sheep and Curs
Transfers the Sway, and changed his Wool to Furrs.
Lord-Keeper now, as rightly he divides
His just Decrees, and speedily decides;
When his sole Neighbor, whilst he watch'd the Fold,
A Hermit poor, in Contemplation old,
Hastes to his Ear, with safe, but lost Advice,
Tells him such Heights are levell'd in a trice,
Preferments treach'rous, and her Paths of Ice:
And that already sure 't had turn'd his Brain,
Who thought a Prince's Favour to retain.
Nor seem'd unlike, in this mistaken Rank,
The sightless Wretch, who froze upon a Bank
A Serpent found, which for a Staff he took,
And us'd as such (his own but lately broke)
Thanking the Fates, who thus his Loss supply'd,
Nor marking one, that with amazement cry'd,
Throw quickly from thy Hand that sleeping Ill;
A Serpent 'tis, that when awak'd will kill.
A Serpent this! th' uncaution'd Fool replies:
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A Staff it feels, nor shall my want of Eyes
Make me believe, I have no Senses left,
And thro' thy Malice be of this bereft;
Which Fortune to my Hand has kindly sent
To guide my Steps, and stumbling to prevent.
No Staff, the Man proceeds; but to thy harm
A Snake 'twill prove: The Viper, now grown warm
Confirm'd it soon, and fasten'd on his Arm.
Thus wilt thou find, Shepherd believe it true,
Some Ill, that shall this seeming Good ensue;
Thousand Distastes, t' allay thy envy'd Gains,
Unthought of, on the parcimonious Plains.
So prov'd the Event, and Whisp'rers now defame
The candid Judge, and his Proceedings blame.
By Wrongs, they say, a Palace he erects,
The Good oppresses, and the Bad protects.
To view this Seat the King himself prepares,
Where no Magnificence or Pomp appears,
But Moderation, free from each Extream,
Whilst Moderation is the Builder's Theme.
Asham'd yet still the Sycophants persist,
That Wealth he had conceal'd within a Chest,
Which but attended some convenient Day,
To face the Sun, and brighter Beams display.
The Chest unbarr'd, no radiant Gems they find,
No secret Sums to foreign Banks design'd,
But humble Marks of an obscure Recess,
Emblems of Care, and Instruments of Peace;
The Hook, the Scrip, and for unblam'd Delight
The merry Bagpipe, which, ere fall of Night,
Cou'd sympathizing Birds to tuneful Notes invite.
Welcome ye Monuments of former Joys!
Welcome! to bless again your Master's Eyes,
And draw from Courts, th' instructed Shepherd cries.
No more dear Relicks! we no more will part,
You shall my Hands employ, who now revive my Heart.
No Emulations, nor corrupted Times
Shall falsely blacken, or seduce to Crimes
Him, whom your honest Industry can please,
Who on the barren Down can sing from inward Ease.
151
How's this! the Monarch something mov'd rejoins.
With such low Thoughts, and Freedom from Designs,
What made thee leave a Life so fondly priz'd,
To be in Crouds, or envy'd, or despis'd?
Forgive me, Sir, and Humane Frailty see,
The Swain replies, in my past State and Me;
All peaceful that, to which I vow return.
But who alas! (tho' mine at length I mourn)
Was e'er without the Curse of some Ambition born.
~ Anne Kingsmill Finch,
993:The Parisian Orgy
O cowards! There she is!
Pile out into the stations!
The sun with its fiery lungs blew clear
the boulevards that, one evening,
the Barbarians filled.
Here is the holy City, seated in the West! Come!
We'll stave off the return of the fires;
here are the quays, here are the boulevards,
here are the houses against the pale,
radiant blue-starred, one evening,
by the red flashes of bombs!
Hide the dead places with forests of planks!
Affrighted, the dying daylight freshens your looks.
Look at the red-headed troop of the wrigglers of hips:
be mad, you'll be comical, being haggard!
Pack of bitches on heat, eating poultices:
the cry from the houses of gold calls you!
Plunder! Eat! See the night of joy and deep twitchings
coming down on the street.
O desolate drinkers, Drink! When the light comes,
intense and crazed, to ransack round you the rustling luxuries,
you're not going to dribbe into your glasses
without motion or sound, with your eyes lost in white distances?
Knock it back: to the Queen whose buttocks cascade in folds!
Listen to the working of stupid tearing hiccups!
Listen to them leaping n the fiery night:
the panting idiots, the aged, the nonentities, the lackeys!
O hearts of filth, appalling mouths;
work harder, mouths of foul stenches!
Wine for these ignoble torpors, at these tables…
Your bellies are melting with shame, O Conquerors!
Open your nostrils to these superb nauseas!
188
Steep the tendons of your necks in strong poisons!
Laying his crossed hands on the napes of your childish necks,
the Poet says to you: 'O cowards! Be mad!
Because you are ransacking the guts of Woman,
you fear another convulsion from her, crying out,
and stifling your infamous perching on her breast with a horrible pressure.
Syphilitics, madmen, kings, puppets, ventriloquists!
What can you matter to Paris the whore?
Your souls or your bodies, your poisons or your rags?
She'll shake you off, you pox-rotten snarlers!
And when you are down, whimpering on your bellies,
your sides wrung, clamouring for your money back, distracted,
the red harlot with her breasts swelling
with battles will clench her hard fists,
far removed from your stupor!'
When your feet, Paris, danced so hard in anger!
When you had so many knife wounds; when you lay helpless,
still retaining in your clear eyes a little of the goodness
of the tawny spring; O city in pain;
O city almost dead, with your face and your two breasts
pointing towards the Future
which opens to your pallor its thousand million gates;
city whom the dark Past could bless:
Body galvanized back to life to suffer tremendous pains,
you are drinking in dreadful life once more!
You feel he ghastly pale worms flooding back in your veins,
the icy fingers prowling on your unclouded love!
And it does you no harm.
The worms, the pale worms, will obstruct your breath of Progress no more
than the Stryx could extinguish the eyes of the Caryatides,
from whose blue sills fell tears of sidereal gold.
Although it is frightful to see you again
covered in this fashion; although no city was ever made
into a more foul-smelling ulcer
on the face of green Nature, the Poet says to you:
'Your beauty is Marvelous!' The tempest sealed you in supreme poetry;
the huge stirring of strength comes to your aid;
your work comes to the boil, death groans, O chosen City!
Hoard in your heart the stridors of the ominous trumpet.
The Poet will take the sobs of the Infamous
the hate of the Galley-slaves, the clamour of the Damned;
189
and the beams of his love will scourge Womankind.
His verses will leap out: There's for you! There! Villains! -Society,
and everything, is restored: - the orgies are weeping
with dry sobs in the old brothels:
and on the reddened walls the gaslights in frenzy flare
balefully upwards to the wan blue skies!
~ Arthur Rimbaud,
994:Dearest, best and brightest,
Come away,
To the woods and to the fields!
Dearer than this fairest day
Which, like thee to those in sorrow,
Comes to bid a sweet good-morrow
To the rough Year just awake
In its cradle in the brake.
The eldest of the Hours of Spring,
Into the Winter wandering,
Looks upon the leafless wood,
And the banks all bare and rude;
Found, it seems, this halcyon Morn
In Februarys bosom born,
Bending from Heaven, in azure mirth,
Kissed the cold forehead of the Earth,
And smiled upon the silent sea,
And bade the frozen streams be free;
And waked to music all the fountains,
And breathed upon the rigid mountains,
And made the wintry world appear
Like one on whom thou smilest, Dear.

Radiant Sister of the Day,
Awake! arise! and come away!
To the wild woods and the plains,
To the pools where winter rains
Image all the roof of leaves,
Where the pine its garland weaves
Sapless, gray, and ivy dun
Round stems that never kiss the sun--
To the sandhills of the sea,
Where the earliest violets be.

Now the last day of many days,
All beautiful and bright as thou,
The loveliest and the last, is dead,
Rise, Memory, and write its praise!
And do thy wonted work and trace
The epitaph of glory fled;
For now the Earth has changed its face,
A frown is on the Heavens brow.

We wandered to the Pine Forest
That skirts the Ocean's foam,
The lightest wind was in its nest,
The tempest in its home.

The whispering waves were half asleep,
The clouds were gone to play,
And on the woods, and on the deep
The smile of Heaven lay.

It seemed as if the day were one
Sent from beyond the skies,
Which shed to earth above the sun
A light of Paradise.

We paused amid the pines that stood,
The giants of the waste,
Tortured by storms to shapes as rude
With stems like serpents interlaced.

How calm it was--the silence there
By such a chain was bound,
That even the busy woodpecker
Made stiller by her sound

The inviolable quietness;
The breath of peace we drew
With its soft motion made not less
The calm that round us grew.

It seemed that from the remotest seat
Of the white mountain's waste
To the bright flower beneath our feet,
A magic circle traced;--

A spirit interfused around,
A thinking, silent life;
To momentary peace it bound
Our mortal natures strife;--

And still, it seemed, the centre of
The magic circle there,
Was one whose being filled with love
The breathless atmosphere.

Were not the crocuses that grew
Under that ilex-tree
As beautiful in scent and hue
As ever fed the bee?

We stood beneath the pools that lie
Under the forest bough,
And each seemed like a sky
Gulfed in a world below;

A purple firmament of light
Which in the dark earth lay,
More boundless than the depth of night,
And clearer than the day

In which the massy forests grew
As in the upper air,
More perfect both in shape and hue
Than any waving there.

Like one beloved the scene had lent
To the dark water's breast
Its every leaf and lineament
With that clear truth expressed;

There lay far glades and neighbouring lawn,
And through the dark green crowd
The white sun twinkling like the dawn
Under a speckled cloud.

Sweet views, which in our world above
Can never well be seen,
Were imaged by the water's love
Of that fair forest green.

And all was interfused beneath
With an Elysian air,
An atmosphere without a breath,
A silence sleeping there.

Until a wandering wind crept by,
Like an unwelcome thought,
Which from my mind's too faithful eye
Blots thy bright image out.

For thou art good and dear and kind,
The forest ever green,
But less of peace in S---'s mind,
Than calm in waters, seen.
This, the first draft of To Jane: The Invitation, The Recollection, was published by Mrs. Shelley, Posthumous Poems, 1824, and reprinted, Poetical Works, 1839, 1st edition. See Editors Prefatory Note to The Invitation, above
~ Percy Bysshe Shelley, The Pine Forest Of The Cascine Near Pisa
,
995:Ode To Borrowdale
IN CUMBERLAND.
Hail , Derwent's beauteous pride!
Whose charms rough rocks in threatening grandeur guard,
Whose entrance seems to mortals barred,
But to the Genius of the storm thrown wide.
He on thy rock's dread height,
Reclined beneath his canopy of clouds,
His form in darkness shrouds,
And frowns as fixt to keep thy beauties from the sight.
But rocks and storms are vain:
Midst mountains rough and rude
Man's daring feet intrude,
Till, lo! upon the ravished eye
Burst thy clear stream, thy smiling sky,
Thy wooded valley, and thy matchless plain.
Bright vale! the Muse's choicest theme,
My morning thought, my midnight dream;
Still memory paints thee, smiling scene,
Still views the robe of purest green,
Refreshed by beauty-shedding rains,
Which wraps thy flower-enamelled plains;
Still marks thy mountains' fronts sublime,
Force graces from the hand of time;
Still I thy rugged rocks recall,
Which seem as nodding to their fall,
Whose wonders fixed my aching sight,
Till terror yielded to delight,
And my surprises, pleasures, fears,
Were told by slow delicious tears.
But suddenly the smiling day
That cheered the valley, flies away;
The wooded rocks, the rapid stream,
No longer boast the noon-tide beam.
26
But storms athwart the mountains sail,
And darkly brood o'er Borrowdale.
The frightened swain his cottage seeks,
Ere the thick cloud in terror speaks:-And see, pale lightning flashes round!
While as the thunder's awful sound
On Echo's pinion widely flies,
Yon cataract's roar unheeded dies;....
And thee, Sublimity! I hail,
Throned on the gloom of Borrowdale.
But soon the thunder dies away,
The flash withdraws its fearful ray;
Again upon the silver stream
Waves in bright wreaths the noon-tide beam.
O scene sequestered, varied, wild,
Scene formed to soothe Affliction's child,
How blest were I to watch each charm
That decks thy vale in storm or calm!
To see Aurora's hand unbind
The mists by night's chill power confined;
Upon the mountain's dusky brow
Then mark their colours as they flow,
Gliding the colder West to seek,
As from the East day's splendours break.
Now the green plain enchants the sight,
Adorned with spots of yellow light;
While, by its magic influence, shade
With contrast seems each charm to aid,
And clothes the woods in deeper dyes,
To suit the azure-vested skies.
While, lo! the lofty rocks above,
Where proudly towers the bird of Jove;
See from the view yon radiant cloud
His broad and sable pinions shroud,
Till, as he onward wings his flight,
He vanishes in floods of light;
27
Where feathered clouds on æther sail,
And glittering hang o'er Borrowdale.....
Or, at still midnight's solemn hour,
When the dull bat revolves no more,
In search of nature's awful grace,
I'd go, with slow and cautious pace,
Where the loud torrent's foaming tide
Lashes the rock's uneven side,....
That rock which, o'er the stream below
Bending its moss-clad crumbling brow,
Makes pale with fear the wanderer's cheek,
Nor midnight's silence fails to break
By fragments from its aged head,
Which, rushing to the river's bed,
Cause, as they dash the waters round,
A dread variety of sound;
While I the gloomy grandeur hail,
And awe-struck rove through Borrowdale.
Yes, scene sequestered, varied, wild,
So form'd to soothe Affliction's child,
Sweet Borrowdale! to thee I'll fly,
To hush my bosom's ceaseless sigh.
If yet in Nature's store there be
One kind heart-healing balm for me,
Now the long hours are told by sighs,
And sorrow steals health's crimson dyes,-If aught can smiles and bloom restore,
Ah! surely thine's the precious power!
Then take me to thy world of charms,
And hush my tortured breast's alarms;
Thy scenes with unobtrusive art
Shall steal the mourner from her heart,....
The hands in sorrow claspt unclose,
Bid her sick soul on Heaven repose,
And, soothed by time and nature, hail
Health, peace, and hope in Borrowdale.
28
~ Amelia Opie,
996:Love's Anniversary
Like a bold, adventurous swain,
Just a year ago to-day,
I launched my bark on a radiant main,
And Hymen led the way:
'Breakers ahead! ' he cried,
As he sought to overwhelm
My daring craft in the shrieking tide,
But Love, like a pilot bold and tried,
Sat, watchful, at the helm.
And we passed the treacherous shoals,
Where many a hope lay dead,
And splendid wrecks were piled, like the ghouls
Of joys forever fled.
Once safely over these,
We sped by a fairy realm,
Across the bluest and calmest seas
That were ever kissed by a truant breeze,
With Love still at the helm.
We sailed by sweet, odorous isles,
Where the flowers and trees were one;
Through lakes that vied with the golden smiles
Of heaven's unclouded sun:
Still speeds our merry bark,
Threading life's peaceful realm,
And 'tis ever morn with our marriage-lark,
For the Pilot-Love of our safety-ark
Stands, watchful, at the helm.
II.
A beautiful land is the Land of Dreams,
Green hills and valleys, and deep lagoons,
Swift-rushing torrents and gentle streams,
Glassing a myriad silver moons;
Mirror-like lakelets with lovely isles,
And verdurous headlands looking down
On the Neread shapes, whose smiles
79
Were worth the price of a peaceful crown.
We clutch at the silvery bars
Flung from the motionless stars,
And climb far into space,
Defying the race
Who ride in aërial cars.
We take up the harp of the mind,
And finger its delicate strings;
The notes, soft and light
As a moonbeam's flight,
Departing on viewless wings.
Afar in some fanciful bower,
Some region of exquisite calm,
Where the starlight falls in a gleaming shower,
We sink to repose
On our couch of rose,
Inhaling no mortal balm.
The worlds are no longer unknown,
We pass through the uttermost sky,
Our eyelids are kissed
By a gentle mist,
And we feel the tone
Of a calmer zone,
As if heaven were wondrous nigh.
A fanciful land is the Land of Dreams,
Where earth and heaven are clasping hands;
No heaven - no earth,
But one wide, new birth,
Where Beauty and Goodness, and human worth,
Make earth of heaven and heaven of earth;
And angels are walking on golden strands.
And the pearly gates of the universe
Of mind and fancy, opening
To the touch of the dainty finger-tips
Of elegant Peris with rose-bud lips,
Delicate, weird-like sounds are born
From the amber depths of odorous morn,
And spirits of beauty and light rehearse
80
Such strains as the young immortals sing,
When the souls of the blest
Are borne to their rest,
On luminous pinions of light serene
To the fragrant bowers of evergreen;
O'er the rosy plains, where the dying hours
Are changed by a spell to celestial flowers,
Where the skies have a hue no name can express,
For the tone of their passionate loveliness
Surpasseth all human imagining.
Such was their beautiful Dream of Life;
Each stern reality softened down;
Earth seemed to have ended her age of Strife,
And Harmony reigned, her olive crown
Besting on the Parian brow
Of the fair victor, like the gleam
Of the silvery moon on waves that flow
Thoughtfully down the summer stream.
Such was their earnest Dream of Life!
Was it some angel, with jealous eye,
Seeing such love beneath the sky
As never yet in world or star,
Or spheral height, that reached so far
'Twas never beheld by mortal sight,
Or elsewhere, save in highest heaven,
Was duly earned, or truly given,
That leagued with the usurper, Death,
To quench the light that shone so bright
That in all the earth there was not a breath
So foul as to change their day to night?
Alone! alone! Oh, word of fearful tone!
Well might the moon withhold her light,
The stars withdraw from human sight,
When Love was overthrown.
The Minstrel's heart how changed!
Love's principalities,
O'er which he reigned supreme,
Usurped by earth's realities;
The realm through which he ranged
81
Become a vanished dream!
And yet he sung, as sings
The dying swan that droops its wings
And drifts along the stream:
~ Charles Sangster,
997:The Vision Of The Rock
I SATE upon a lonely peak,
A backwood river’s course to view,
And watched the changing shadows freak
Its liquid length of gleaming blue,
Streaked by the crane slow gliding o’er,
Or chequering to the leafy roar
Of woods that ’neath me grew,
Or curdling dark, as high o’erhead
The gathering clouds before the sounding breezes fled.
Straight I bethought how once the scene
Spread in its primal horror there,
When, but some lone bird’s weary threne
Or howlings from the wild dog’s lair,
Or rush of startled kangaroo,
As near some stealthy savage drew
With hunger in his air,
Or, from the stream some murmur’d sound
Broke the dread slumbrous calm of solitude profound.
A change came o’er my thoughts—behind
A length of coming time I threw,
Till round me, on that rock reclined,
Its folds prophetic vision drew;
And purpling, like the morning, gave
Mine eyes of freedom’s births to have
A seeming ante-view;
As haply in brave promise stole
His country’s purer weal o’er youthful Hampden’s soul.
All round me villages upgrew
At once, with orchards clumped about,
And oft between, tall pine-rows through,
Some mansion’s pillard porch looked out,
And thickening up from alleys green,
Where rustic groups in dance were seen,
Came merry cry and shout;
While from tall groves beyond, the cheer
Of maiden’s laughter soft, broke in rich wavelets near.
216
And in the gusts that overpassed
The stir of neighbouring cities came,
Whose structures in the distance massed
Proclaimed their opulence and fame,
O’er fields of ripening plenty viewed,
Or hills with white flocks fleeced, and strewed
With herds that grazed the same;
While on the paven roads between
The crowding chariots came with rapid-rolling din.
Now gaining depth, the vision lay
Around my being like a law,
So that my spirit might not say
But all was real that I saw:
I mark a youth and maiden, pressed
By love’s sweet power, elude the rest,
And as they nearer draw
I list the vow that each imparts
Folded within the spells of harmonizing hearts.
But suddenly a grim-faced sire
Strides like a fatal wraith between
With that cold whiteness is his ire
Which in the bad alone is seen!
Alas! This world can never be
A poet’s Eden utterly—
Twill be what it hath been!
So long as love’s rich heart is red,
And beauty’s eyes are bright—so long shall tears be shed.
They pass; and lo, a lonely boy
With wandering step goes musing by;
Glory is in his air, and joy,
And all the poet in his eye!
And now, whilst rich emotions flush
His happy face, as cloud-hues blush
In morning’s radiant sky,
He sings—and to the charmful sound
Troops of angelic shapes throng into being round.
But ’neath a sombre cypress tree,
And clad in garbs of kindred gloom,
217
A mother and her child I see
Both mourning o’er a lowly tomb!
Ah! Life hath ever been a brief
Mixed dream of glory and grief—
Its earliest, latest doom!
That heart in which love’s tides first ran
Descends with all its risks to every child of man.
Now turning see, with locks all grey,
A form majestic; wisdom true
Illumes his brow—the power to weigh
All worth, and look all semblence through;
And stately youths of studious mien,
Children of light, with him are seen,
His auditory—who
Attend the speaking sage along
And hearken to the wisdom of his manna-dropping tongue.
And now doth his large utterance throw
A sacred solemnizing spell
O’er scenes that yet no record know,
Round names that now I may not tell;
But there was one—too long unknown!
Whereat, as with a household tone
Upon the ear it fell,
Each listener’s speaking eyes were given
To glisten with a tear and turn awhile to heaven.
Thus night came on; for hours had flown,
And yet its hold the vision kept,
Till lulled by many a dying tone,
I laid me on the rock and slept!
And now the moon hung big between
Two neighbouring summits sheath’d with sheen—
When all with dews dewept,
And roused by a loud coming gale,
I sought our camp-fire’s glow, deep in the darkening vale.
218
~ Charles Harpur,
998:By A Norfolk Broad
One hour ago the crimson sun, that seemed so long a-drowning, sank.
The summer day is all but done. Our boat is moored beneath the bank.
I bask in peace, content, replete — my faithful comrade at my feet.
The water-violet shuts its eye; the water-lily petals close;
So in the evening light we lie and dream in undisturbed repose.
How far all petty cares have flown! How calm the fretful world has grown!
We only hear the gentle breeze, in tender sighs and whispers, pass
Through osier beds and alder trees, and rustling flags and bending grass;
The song of blackbird in the hedge, the quack of wild-duck in the sedge.
The distant bark of farmhouse dogs, the piping of a clear-voiced thrush,
The murmurous babble of the frogs, of rippling stream in reed and rush;
The splash of pike and bream that rise to flitting moths and dragon-files.
Far from the haunts of striving men, the toil and moil, the dust and din,
At home, at peace, in this lone fen, with these our dumb and gentler kin;
In Mother Nature's arms at rest, we drink the nectar of her breast.
The fragrance of these dewy hours, the perfume that the rich earth yields,
Sweetbriar and bean and clover-flowers, the incense of the quiet fields;
The new-cut hay, so sweet and fresh . . . . what balm to spirit and to flesh!
And those white gulls, inland for food; and that still heron, carved in jet;
That paddling water-hen and brood, those swifts and swallows, hunting yet;
All these soft creatures, wild and free, how lovely and how kind they be!
Kind to that monster of the gun, that ravager of earth and sky,
From whom the fledgelings hide and run — the immemorial enemy!
Ah, but this hand of their dread lord hath sheathed the devastating sword.
Tell them, my comrade, in thy tongue, that I come not to rob and strike.
Tell these shy hearts, so wronged and wrung, that all men's hearts are not alike.
In the Dark Ages of thy race, thou hast foretaste of light and grace.
Thou, love-enfranchised, that canst sleep unharmed, unharried, at my door,
Wolf-brother, taught to guard the sheep, teach them that man is something
more
77
Than instrument of woe and death to half the creatures that have breath.
The western glories fade and pass. The twilight deepens more and more.
A thin mist, like a breath on glass, veils shining mere and distant shore.
The moor-hen's family is fed. The heron hies him home to bed.
No hum of gnat or bee is heard; no pipe of thrush on hawthorn bough;
No cry of any beast or bird to stir the solemn stillness now,
Though earth and air and stream are rife with latent energies of life.
Silent the otter where he prowls, the gliding polecat and her prey;
Silent the soft-winged mousing owls, the flickering bats, like imps at play.
War, death, the fighters and the fight — all ghostly shadows of the night.
What means that questioning paw of thine? those wistful eyes upon my face?
Ah, hunter! Dost thou sniff and whine? Art still a-quiver for the chase?
Peace — peace! Lie down again, old hound. This place to-night is holy ground.
The clocks strike ten. The last, last gleam of lingering day has disappeared.
On field and marsh and quiet stream a few stars shine. The mist has cleared.
The willows of the further shore stand outlined on the sky once more.
How clear the blackness, leaf and bark, the plumes upon those bulbous stumps!
A pallid fragment of the dark shows fine-etched flag and osier clumps.
Sharper and sharper in the glow the iris and the bulrush grow.
A faint dawn glimmers on the sedge, the grassy banks, the flowery meads;
A bright disc shows its radiant edge, the round moon rises from the reeds;
The sleeping lilies take the light; their steel-dark bed turns silver-white.
That path of glory, widening, streams across the mere to where we sit.
My sight swims in its dazzling beams; spirit and brain are steeped in it . . . .
Dost thou not answer to the touch? Listen, my dog, that knows so much: —
There may be lovelier worlds than this, a heavenly country, vast and fair,
Where saints and seraphs dwell in bliss — I do not know — I do not care.
While in my human flesh I live I ask no more than earth can give.
Ethereal essences may roam Elysian Fields beyond the grave,
But we, my dog, will saunter home, to all we love and all we crave.
God sees us thankful for our lot. The Unborn Day concerns us not.
78
~ Ada Cambridge,
999:An Ode To The Hills
AEons ago ye were,
Before the struggling changeful race of man
Wrought into being, ere the tragic stir
Of human toil and deep desire began:
So shall ye still remain,
Lords of an elder and immutable race,
When many a broad metropolis of the plain,
Or thronging port by some renowned shore,
Is sunk in nameless ruin, and its place
Recalled no more.
Empires have come and gone,
And glorious cities fallen in their prime;
Divine, far-echoing, names once writ in stone
Have vanished in the dust and void of time;
But ye, firm-set, secure,
Like Treasure in the hardness of God's palm,
Are yet the same for ever; ye endure
By virtue of an old slow-ripening word,
In your grey majesty and sovereign calm,
Untouched, unstirred.
Tempest and thunderstroke,
With whirlwinds dipped in midnight at the core,
Have torn strange furrows through your forest cloak,
And made your hollow gorges clash and roar,
And scarred your brows in vain.
Around your barren heads and granite steeps
Tempestuous grey battalions of the rain
Charge and recharge, across the plateaued floors,
Drenching the serried pines; and the hail sweeps
Your pitiless scaurs.
The long midsummer heat
Chars the thin leafage of your rocks in fire:
Autumn with windy robe and ruinous feet
On your wide forests wreaks his fell desire,
Heaping in barbarous wreck
The treasure of your sweet and prosperous days;
48
And lastly the grim tyrant, at whose beck
Channels are turned to stone and tempests wheel,
On brow and breast and shining shoulder lays
His hand of steel.
And yet not harsh alone,
Nor wild, nor bitter are your destinies,
O fair and sweet, for all your heart of stone,
Who gather beauty round your Titan knees,
As the lens gathers light.
The dawn gleams rosy on your splendid brows,
The sun at noonday folds you in his might,
And swathes your forehead at his going down,
Last leaving, where he first in pride bestows,
His golden crown.
In unregarded glooms,
Where hardly shall a human footstep pass,
Myriads of ferns and soft maianthemums,
Or lily-breathing slender pyrolas
Distil their hearts for you.
Far in your pine-clad fastnesses ye keep
Coverts the lonely thrush shall wander through,
With echoes that seem ever to recede,
Touching from pine to pine, from steep to steep,
His ghostly reed.
The fierce things of the wild
Find food and shelter in your tenantless rocks,
The eagle on whose wings the dawn hath smiled,
The loon, the wild-cat, and the bright-eyed fox;
For far away indeed
Are all the ominous noises of mankind,
The slaughterer's malice and the trader's greed:
Your rugged haunts endure no slavery:
No treacherous hand is there to crush or bind,
But all are free.
Therefore out of the stir
Of cities and the ever-thickening press
The poet and the worn philosopher
To your bare peaks and radiant loneliness
49
Escape, and breathe once more
The wind of the Eternal: that clear mood,
Which Nature and the elder ages bore,
Lends them new courage and a second prime,
At rest upon the cool infinitude
Of Space and Time.
The mists of troublous days,
The horror of fierce hands and fraudful lips,
The blindness gathered in Life's aimless ways
Fade from them, and the kind Earth-spirit strips
The bandage from their eyes,
Touches their hearts and bids them feel and see;
Beauty and Knowledge with that rare apprise
Pour over them from some divine abode,
Falling as in a flood of memory,
The bliss of God.
I too perchance some day,
When Love and Life have fallen far apart,
Shall slip the yoke and seek your upward way
And make my dwelling in your changeless heart;
And there in some quiet glade,
Some virgin plot of turf, some innermost dell,
Pure with cool water and inviolate shade,
I'll build a blameless altar to the dear
And kindly gods who guard your haunts so well
From hurt or fear.
There I will dream day-long,
And honour them in many sacred ways,
With hushed melody and uttered song,
And golden meditation and with praise.
I'll touch them with a prayer,
To clothe my spirit as your might is clad
With all things bountiful, divine, and fair,
Yet inwardly to make me hard and true,
Wide-seeing, passionless, immutably glad,
And strong like you.
~ Archibald Lampman,
1000:Theseus
Blue shadows wreathed the galley's prow that bore
Twice seven Attic youth, a glorious train
For Theseus, captain of the brunt of war,
Over the Cretan main.
The North wind filled the shining sails above,
Thanks to the bucklered Goddess of the Fight;
But Minos' heart was sore with pains of Love,
Love brow-bound with delight.
Sweet Eriboea! he refrained no more
His hands, he touched her cheek of virgin white:
'Son of Pandion, save!' Her cries implore
The brazen-armoured knight.
Theseus had seen; beneath his frowning brow
Dark rolls the sudden anger of his eyes;
Hard in his heart the stab of grief: 'How now!
Son of great Zeus,' he cries,
'No more thine unpermitted humour's course
Within thyself thou governest aright;
Hold, Prince, I charge thee, thy presuming force!
Not against Fate we fight:
'All that the God's appointment and decree,
All that the scales of Justice shall require,
We will fulfil whene'er the hour may be;
Stay but thy fell desire.
'What thought the princess of the lovely name
Bedded to Zeus in Ida gave thee birth,
To be the first of all the world in fame?
Am I as nothing worth?
'-I whom the child of treasured Pittheus bare
To one whose reign doth all the seas enfold?
Nymphs of the deep with violet-coloured hair
Gave her a veil of gold.
10
'Therefore, great Captain of the Cnosian men,
Forfend the grievous quarrel! Yon dear light
Of day I would not choose to see again,
Should'st thou do rude despite
'To one of these:-Oh, better combat's chanceA challenge!-God shall judge the issue true!'
So said the valiant master of the lance:
Fear fell on all the crew,
Fear for the overboldness of the man.
Then in his soul the son-in-law of the Sun
Was angry, and he schemed an evil plan,
And prayed, 'Most Mighty One,
'Hear, Father Zeus! If thou'rt my sire indeed,
Of the white-wristed Tyrian's child true sire,
Give me a visible sign! Send down with speed
The lightning's tress of fire!
'Prince, if Troezenian Aethra mothered thee
Got by Poseidon, Shaker of the Earth,
Cast thyself boldly down into the sea,
His home who gave thee birth!
'Fetch me this golden jewel from my hand
Out of the deep! Soon shalt thou be aware
Whether the Lord of Thunder, whose command
Rules all, will hear my prayer.'
Zeus to that high
And with peculiar
His son, and give
Did lighten in the
request his ear inclined,
praise to magnify
a sign to all mankind,
sky.
Then at the welcome sign the Warrior-King
Spreading his palms to hallowed heaven-wide,
'Theseus, the grace of God is in this thing
'Made manifest,' he cried.
'Go, get thee down into the sounding swell!
11
Surely the God thy father shall upraise
In all the wooded earth for thee as well
Exceeding glory and praise.'
But Theseus at the word, no whit unmanned,
Turnèd not back in spirit: on deck he stood
Poised for a leap, and passed within the bland
Sanctuary of the flood.
The son of Zeus was merry in his mind;
The tight ship to the breeze he bade them lay;
Fast flew the keel, the strong North drove behind:
But Fate ruled not the way.
All the Athenians trembled when the first
Knight of their number seaward sprang, the tear
Ran down smooth faces, waiting for the worst
In heavy hopeless fear.
But quick the dolphin-people of the deep
Down to his father's vasty dwelling steered;
He saw the state the Gods of Ocean keep,
And at the sight he feared:
The daughters of the blessed Nereus there
Beamed from their radiant limbs a fiery blaze,
Ribbons of golden web reeled round their hair,
All dancing in a maze
Of fluent feet for pleasure; and he saw
His father's wife the Lady Amphitrite,
Eyed like an ox-a Goddess throned for awe
In chambers of delight.
She flung about him purple raiment brave,
Over his curls a perfect wreath she laid,
The wedding-gift that cozening Venus gave,
Thick roses in a braid.
The thing God wills, the wise man never deems
Beyond belief. Close by the slender stern
The Prince appeared, and O the world of schemes
12
He slit by that return,
Miraculous from the deep! Bright maids arow
Sang for surprise and joy-Upon his limbs
Shone gifts of Gods!-laud sang the lads also
The sea was loud with hymns.
We came from Ceos with a song and dance:
Lord God of Delos be well pleased this day,
Send us the conduct of thy lucky chance
To help us on our way.
~ Bacchylides,
1001:A Song Of Parting
DEDICATION
QUEEN of my Life, who gave me for my song
The richest crown a poet ever wore,
Since I have given you songs a whole year long,
Stoop, of your grace, and take this one song more.
It was upon a golden first June day
I chanced to take the quiet meadow way
The flowers and grasses met across my feet-Red sorrel, daisies, and pale meadow-sweet,
With buttercup that set the field ablaze-The fields have no such flowers now-a-days-The hedges all along were pearly white;
And there I met with Chloris, all alone,
I drew her face to lean against my own.
The branch of May that hid her maiden eyes
Was scented like the rose of Paradise-The May-bough fell: I knew what youth was worth,
And sunshine and the pleasant green-gowned earth,
When first love rhymed to summer and delight.
Yet, since my ship must sail away that day,
Despair new-born met new-born joy half-way.
And I, 'mid rapture and tears, found voice to say
'Farewell--my Love--to leave you is to die,
I never shall forget you, dear!--Good-bye!'
II
At parting from Clarinda life was gray,
With the cold haze of mutual weariness;
The treasure our souls were bartered to possess,
We saw as ashes in the cold new day,
And only longed for leave to steal away
And wash remembrance from our tired eyes,
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To cleanse our lips of kisses and of lies,
And to forget the barren fairy gold
For which we had journeyed such a weary road,
Had borne so hard a chain, so great a load,
Yet none the less was the old story told;
The old refrain re-iterate none the less,
'My life's one love,' we said, with sigh for sigh,
'I never can forget you, dear!--Good-bye!'
III
You were so innocent, so sure, so shy,
Life was a chart well-marked for you, you knew-With rocks and quicksands plainly set in view,
And, fitly beaconed by a heavenly star,
The port you sought marked unmistakeably
Attainable, and not so very far.
So of your charity you chose to try
To take a pirate bark to haven with you.
Ah! child, I had learned to steer on other seas,
Through other shoals--by other stars than these.
My chart had other ports you knew not of,
And so, one day, my black sails took the breeze,
And, ere you knew it, I was leagues away:
Yet not so far but you could hear me cry
Across the waters of your sheltered bay-'Farewell, my child! Farewell, my only love!
I never can forget you, dear!--Good-bye!'
IV
When I had courted Chloe half a year
She bade me go--she could not hold me dear,
We parted in the orchard, very late:
The dew lay on the white sweet clover flowers
The moon shone through the pear-tree by the gate,
And on the grass the blossoms fell in showers.
'Pray Heaven,' I cried, 'to bless you--none the less
That you have cursed my life eternally!'
She laughed--my pretty china shepherdess,
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Kissed her white hand towards the white full moon.
'Up there,' she said, 'the folk who say farewell
Never intone it to a funeral bell,
But sing it to the sweet old-fashioned tune!
Go there and learn!'--'I have learned that tune,' quoth I
''I never can forget you, dear!--Good-bye!''
In that far land where myrtles dream of love,
Where soft winds whisper through the orange grove;
And, 'twixt the sapphire of the seas and skies,
The sunshine of perpetual summer lies,
I brought white flowers to lie where Clemence lay.
The shutters, closed, strove with the radiant day,
And in her villa all was still and chill.
Flowers die, they say, but these flowers never will,-Whenever I see a rose I smell them still;
I laid them by her on the strait white bed:
There were no kisses given, no tears were shed,
And never a whisper of farewell was said;
Yet, when they had laid her underneath the clay,
And paid their prayers and tears, and gone their way,
My heart stirred, and I found the old word to say-This time--this one time--and this last time--true:
'White lady, my white flowers touch you where you lie,
I never shall forget you! Dear, good-bye!'
Envoy.
Queen of my life, and of the songs I sing,
Whose love sets life to such a royal tune;
This song of parting to your hands I bring,
As I bring honour and faith and everything:
Because I know our parting shall be soon-Since violets hardly live one happy moon,
And love, full-fledged, is ready to take wing;
But, when he flies, part we the silent way,
And, if you ever loved me, do not say:
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'Farewell, my only love--I love you still,
I never will forget you!'--For you will!
~ Edith Nesbit,
1002:Winter Hue's Recalled
Life is not all for effort: there are hours,
When fancy breaks from the exacting will,
And rebel though takes schoolboy's holiday,
Rejoicing in its idle strength. 'Tis then,
And only at such moments, that we know
The treasure of hours gone-scenes once beheld,
Sweet voices and words bright and beautiful,
Impetuous deeds that woke the God within us,
The loveliness of forms and thoughts and colors,
A moment marked and then as soon forgotten.
These things are ever near us, laid away,
Hidden and waiting the appropriate times,
In the quiet garner-house of memory.
There in the silent unaccounted depth,
Beneath the heated strainage and the rush
That teem the noisy surface of the hours,
All things that ever touched us are stored up,
Growing more mellow like sealed wine with age;
We thought them dead, and they are but asleep.
In moments when the heart is most at rest
And least expectant, from the luminous doors,
And sacred dwelling place of things unfeared,
They issue forth, and we who never knew
Till then how potent and how real they were,
Take them, and wonder, and so bless the hour.
Such gifts are sweetest when unsought. To me,
As I was loitering lately in my dreams,
Passing from one remembrance to another,
Like him who reads upon an outstretched map,
Content and idly happy, these rose up,
Out of that magic well-stored picture house,
No dream, rather a thing most keenly real,
The memory of a moment, when with feet,
Arrested and spell bound, and captured eyes,
Made wide with joy and wonder, I beheld
The spaces of a white and wintery land
Swept with the fire of sunset, all its width,
Vale, forest, town, and misty eminence,
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A miracle of color and of beauty.
I had walked out, as I remember now,
With covered ears, for the bright air was keen,
To southward up the gleaming snow-packed fields,
With the snowshoer's long rejoicing stride,
Marching at ease. It was a radiant day
In February, the month of the great struggle
'Twixt sun and frost, when with advancing spears,
The glittering golden vanguard of the spring
Holds the broad winter's yet unbroken rear
In long-closed wavering contest. Thin pale threads
Like streaks of ash across the far off blue
Were drawn, nor seemed to move. A brooding silence
Kept all the land, a stillness as of sleep;
But in the east the grey and motionless woods,
Watching the great sun's fiery slow decline,
Grew deep with gold. To westward all was silver.
An hour had passed above me; I had reached;
The loftiest level of the snow-piled fields,
Clear eyed, but unobservant noting not,
That all the plain beneath me and the hills
Took on a change of colour, splendid, gradual,
Leaving no spot the same; nor that the sun
Now like a fiery torrent overflamed
The great line of the west. Ere yet I turned
With long stride homeward, being heated
With the loose swinging motion, weary too,
Nor uninclined to rest, a buried fence,
Whose topmost log just shouldered from the snow,
Made me a seat, and thence with heated cheeks,
Grazed by the northwind's edge of stinging ice,
I looked far out upon the snow-bound waste,
The lifting hills and intersecting forests,
The scarce marked courses of the buried streams,
And as I looked I list memory of the frost,
Transfixed with wonder, overborne with joy.
I saw them in their silence and their beauty;
Swept by the sunset's rapid hand of fire,
Sudden, mysterious, every moment deepening
To some new majesty of rose or flame.
The whole broad west was like molten sea
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Of crimson. In the north the light-lined hills
Were veiled far off as with a mist of rose
Wondrous and soft. Along the darkening east
The gold of all the forests slowly changed
To purple. In the valley far before me,
Low sunk in sapphire shadows, from its hills,
Softer and lovelier than an opening flower,
Uprose a city with its sun-touched towers,
A bunch of amethysts.
Like one spell-bound
Caught in the presence of some god, I stood,
Nor felt the keen wind and the deadly air,
But watched the sun go down, and watched the gold
Fade from the town and the withdrawing hills,
Their westward shapes athwart the dusky red
Freeze into sapphire, saw the arc of rose
Rise ever higher in the violet east,
Above the frore front of the uprearing night
Remorsefully soft and sweet. Then I awoke
As from a dream, and from my shoulders shook
The warning chill, till then unfelt, unfeared.
~ Archibald Lampman,
1003:A God's Labour
I have gathered my dreams in a silver air
   Between the gold and the blue
And wrapped them softly and left them there,
   My jewelled dreams of you.

I had hoped to build a rainbow bridge
   Marrying the soil to the sky
And sow in this dancing planet midge
   The moods of infinity.

But too bright were our heavens, too far away,
   Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
   The roots were not deep enough.

He who would bring the heavens here
   Must descend himself into clay
And the burden of earthly nature bear
   And tread the dolorous way.

Coercing my godhead I have come down
   Here on the sordid earth,
Ignorant, labouring, human grown
   Twixt the gates of death and birth.

I have been digging deep and long
   Mid a horror of filth and mire
A bed for the golden river's song,
   A home for the deathless fire.

I have laboured and suffered in Matter's night
   To bring the fire to man;
But the hate of hell and human spite
   Are my meed since the world began.

For man's mind is the dupe of his animal self;
   Hoping its lusts to win,
He harbours within him a grisly Elf
   Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
   And from all things glad and pure;
Only by pleasure and passion and pain
   His drama can endure.

All around is darkness and strife;
   For the lamps that men call suns
Are but halfway gleams on this stumbling life
   Cast by the Undying Ones.

Man lights his little torches of hope
   That lead to a failing edge;
A fragment of Truth is his widest scope,
   An inn his pilgrimage.

The Truth of truths men fear and deny,
   The Light of lights they refuse;
To ignorant gods they lift their cry
   Or a demon altar choose.

All that was found must again be sought,
   Each enemy slain revives,
Each battle for ever is fought and refought
   Through vistas of fruitless lives.

My gaping wounds are a thousand and one
   And the Titan kings assail,
But I dare not rest till my task is done
   And wrought the eternal will.

How they mock and sneer, both devils and men!
   "Thy hope is Chimera's head
Painting the sky with its fiery stain;
   Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
   And joy and golden room
To us who are waifs on inconscient seas
   And bound to life's iron doom?

"This earth is ours, a field of Night
   For our petty flickering fires.
How shall it brook the sacred Light
   Or suffer a god's desires?

"Come, let us slay him and end his course!
   Then shall our hearts have release
From the burden and call of his glory and force
   And the curb of his wide white peace."

But the god is there in my mortal breast
   Who wrestles with error and fate
And tramples a road through mire and waste
   For the nameless Immaculate.

A voice cried, "Go where none have gone!
   Dig deeper, deeper yet
Till thou reach the grim foundation stone
   And knock at the keyless gate."

I saw that a falsehood was planted deep
   At the very root of things
Where the grey Sphinx guards God's riddle sleep
   On the Dragon's outspread wings.

I left the surface gauds of mind
   And life's unsatisfied seas
And plunged through the body's alleys blind
   To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
   And heard her black mass' bell.
I have seen the source whence her agonies part
   And the inner reason of hell.

Above me the dragon murmurs moan
   And the goblin voices flit;
I have pierced the Void where Thought was born,
   I have walked in the bottomless pit.

On a desperate stair my feet have trod
   Armoured with boundless peace,
Bringing the fires of the splendour of God
   Into the human abyss.

He who I am was with me still;
   All veils are breaking now.
I have heard His voice and borne His will
   On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
   And the golden waters pour
Down the sapphire mountain rainbow-ridged
   And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
   And the undying suns here burn;
Through a wonder cleft in the bounds of birth
   The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
   Down a gold-red stairway wend
The radiant children of Paradise
   Clarioning darkness' end.

A little more and the new life's doors
   Shall be carved in silver light
With its aureate roof and mosaic floors
   In a great world bare and bright.

I shall leave my dreams in their argent air,
   For in a raiment of gold and blue
There shall move on the earth embodied and fair
   The living truth of you.
   ~ Sri Aurobindo, Collected Poems, A God's Labour, 534,
1004:The Sultan's Palace
My spirit only lived to look on Beauty's face,
As only when they clasp the arms seem served aright;
As in their flesh inheres the impulse to embrace,
To gaze on Loveliness was my soul's appetite.
I have roamed far in search; white road and plunging bow
Were keys in the blue doors where my desire was set;
Obedient to their lure, my lips and laughing brow
The hill-showers and the spray of many seas have wet.
Hot are enamored hands, the fragrant zone unbound,
To leave no dear delight unfelt, unfondled o'er,
The will possessed my heart to girdle Earth around
With their insatiate need to wonder and adore.
The flowers in the fields, the surf upon the sands,
The sunset and the clouds it turned to blood and wine,
Were shreds of the thin veil behind whose beaded strands
A radiant visage rose, serene, august, divine.
A noise of summer wind astir in starlit trees,
A song where sensual love's delirium rose and fell,
Were rites that moved my soul more than the devotee's
When from the blazing choir rings out the altar bell.
I woke amid the pomp of a proud palace; writ
In tinted arabesque on walls that gems o'erlay,
The names of caliphs were who once held court in it,
Their baths and bowers were mine to dwell in for a day.
Their robes and rings were mine to draw from shimmering trays--Brocades and broidered silks, topaz and tourmaline-Their turban-cloths to wind in proud capricious ways,
And fasten plumes and pearls and pendent sapphires in.
I rose; far music drew my steps in fond pursuit
Down tessellated floors and towering peristyles:
Through groves of colonnades fair lamps were blushing fruit,
On seas of green mosaic soft rugs were flowery isles.
114
And there were verdurous courts that scalloped arches wreathed,
Where fountains plashed in bowls of lapis lazuli.
Through enigmatic doors voluptuous accents breathed,
And having Youth I had their Open Sesame.
I paused where shadowy walls were hung with cloths of gold,
And tinted twilight streamed through storied panes above.
In lamplit alcoves deep as flowers when they unfold
Soft cushions called to rest and fragrant fumes to love.
I hungered; at my hand delicious dainties teemed--Fair pyramids of fruit; pastry in sugared piles.
I thirsted; in cool cups inviting vintage beamed--Sweet syrups from the South; brown muscat from the isles.
I yearned for passionate Love; faint gauzes fell away.
Pillowed in rosy light I found my heart's desire.
Over the silks and down her florid beauty lay,
As over orient clouds the sunset's coral fire.
Joys that had smiled afar, a visionary form,
Behind the ranges hid, remote and rainbow-dyed,
Drew near unto my heart, a wonder soft and warm,
To touch, to stroke, to clasp, to sleep and wake beside.
Joy, that where summer seas and hot horizons shone
Had been the outspread arms I gave my youth to seek,
Drew near; awhile its pulse strove sweetly with my own,
Awhile I felt its breath astir upon my cheek.
I was so happy there; so fleeting was my stay,
What wonder if, assailed with vistas so divine,
I only lived to search and sample them the day
When between dawn and dusk the sultan's courts were mine !
Speak not of other worlds of happiness to be,
As though in any fond imaginary sphere
Lay more to tempt man's soul to immortality
Than ripens for his bliss abundant now and here!
Flowerlike I hope to die as flowerlike was my birth.
115
Rooted in Nature's just benignant law like them,
I want no better joys than those that from green Earth
My spirit's blossom drew through the sweet body's stem.
I see no dread in death, no horror to abhor.
I never thought it else than but to cease to dwell
Spectator, and resolve most naturally once more
Into the dearly loved eternal spectacle.
Unto the fields and flowers this flesh I found so fair
I yield; do you, dear friend, over your rose-crowned wine,
Murmur my name some day as though my lips were there,
And frame your mouth as though its blushing kiss were mine.
Yea, where the banquet-hall is brilliant with young men,
You whose bright youth it might have thrilled my breast to know,
Drink . . . and perhaps my lips, insatiate even then
Of lips to hang upon, may find their loved ones so.
Unto the flush of dawn and evening I commend
This immaterial self and flamelike part of me,--Unto the azure haze that hangs at the world's end,
The sunshine on the hills, the starlight on the sea,--Unto angelic Earth, whereof the lives of those
Who love and dream great dreams and deeply feel may be
The elemental cells and nervules that compose
Its divine consciousness and joy and harmony.
~ Alan Seeger,
1005:Epilogue: 1908
The droning tram swings westward: shrill
the wire sings overhead, and chill
midwinter draughts rattle the glass
that shows the dusking way I pass
to yon four turreted square tower
that still exalts the golden hour
where youth, initiate once, endears
a treasure richer with the years.
Dim-seen, the upper stories fleet
along the twisting shabby street;
beneath, the shop-fronts' cover'd ways
bask in their lampions' orange blaze,
or stare phantasmal, weirdly new,
in the electrics' ghastly blue:
and, up and down, I see them go,
along the windows pleas'd and slow
but hurrying where the darkness falls,
the city's drift of pavement thralls
whom the poor pleasures of the street
lure from their niggard homes, to meet
and mix, unknown, and feel the bright
banality 'twixt them and night:
so, in my youth, I saw them flit
where their delusive dream was lit;
so now I see them, and can read
the urge of their unwitting need
one with my own, however dark,
and questing towards one mother-ark.
But, past the gin-shop's ochrous flare,
sudden, a gap of quiet air
and gather'd dark, where, set a pace
beyond the pavement's coiling race
and mask'd by bulk of sober leaves,
the plain obtruncate chancel heaves,
whose lancet-windows faintly show
suffusion of a ruddy glow,
the lamp of adoration, dim
and rich with unction kept for Him
16
whom Bethlehem's manger first made warm,
the sweetest god in human form,
love's prisoner in the Eucharist,
man's pleading, patient amorist:
and there the sacring laver stands
where I was brought in pious hands,
a chrisom-child, that I might be
accepted of that company
who, thro' their journeying, behold
beyond the apparent heavens, controu'd
to likeness of a candid rose,
ascending where the gold heart glows,
cirque within cirque, the blessed host,
their kin, their comfort, and their boast.
With them I walk'd in love and awe
till I was ware of that grim maw
and lazar-pit that reek'd beneath:
what outcast howlings these? what teeth
gnashing in vain? and was that bliss
whose counter-hemisphere was this?
and could it be, when times fulfill'd
had made the tally of either guild,
that this mid-world, dredged clean in both,
should no more bar their gruesome troth?
So from beneath that choiring tent
I stepp'd, and tho' my spirit's bent
was dark to me as yet, I sought
a sphere appeas'd and undistraught;
and found viaticum and goal
in that hard atom of the soul,
that final grain of deathless mind,
which Satan's watch-fiends shall not find
nor the seven mills of darkness bruise,
for all permission to abuse;
stubborn, yet, if one seek aright,
translucent all within and bright
with sheen that bath no paradigm,
not where our proud Golcondas brim,
tho' sky and sea and leaf and flower,
in each rare mood of virtual power,
sleep in their gems' excepted day:
17
and so, nor long, the guarded ray
broke on my eagerness, who brought
the lucid diamond-probe of thought
and, driving it behind, the extreme
blind vehemence of travailing dream
against the inhibitory shell:
and found, no grim eternal cell
and presence of the shrouded Norn,
but Eden, clad in nuptial mom,
young, fair, and radiant with delight
remorse nor sickness shall requite.
Yes, Eden was my own, my bride;
whatever malices denied,
faithful and found again, nor long
absent from aura of wooing song:
but promis'd only, while the sun
must travel yet thro' times undone;
and life must guard the prize of youth,
and thought must steward into truth
the mines of magian ore divined
in rich Cipangos of the mind:
and I, that made my high attempt
no bliss whence any were exempt,
their fellow-pilgrim, I must greet
these listless captives of the street,
these fragments of an orphan'd drift
whose dower was our mother's thrift,
and, tho' they know it not, have care
of what would be their loving prayer
if skill bestow'd might,help them heed
their craving for the simple meed
to be together in the light
when loneliness and dark incite:
long is the way till we are met
where Eden pays her hoarded debt
and we are orb'd in her, and she
hath still'd her hungering to be,
with plentitude beyond impeach,
single, distinct, and whole in each:
and many an evening hour shall bring
the dark crowd's dreary loitering
18
to me who pass and see the tale
of all my striving, bliss or bale,
dated from either spire that strives
clear of the shoal of shiftless lives,
and promise, in all years' despite,
fidelity to old delight.
~ Christopher John Brennan,
1006:August Moon
Look! the round-cheeked moon floats high,
In the glowing August sky,
Quenching all her neighbor stars,
Save the steady flame of Mars.
White as silver shines the sea,
Far-off sails like phantoms be,
Gliding o'er that lake of light,
Vanishing in nether night.
Heavy hangs the tasseled corn,
Sighing for the cordial morn;
But the marshy-meadows bare,
Love this spectral-lighted air,
Drink the dews and lift their song,
Chirp of crickets all night long;
Earth and sea enchanted lie
'Neath that moon-usurped sky.
To the faces of our friends
Unfamiliar traits she lendsQuaint, white witch, who looketh down
With a glamour all her own.
Hushed are laughter, jest, and speech,
Mute and heedless each of each,
In the glory wan we sit,
Visions vague before us flit;
Side by side, yet worlds apart,
Heart becometh strange to heart.
Slowly in a moved voice, then,
Ralph, the artist spake again'Does not that weird orb unroll
Scenes phantasmal to your soul?
As I gaze thereon, I swear,
Peopled grows the vacant air,
Fables, myths alone are real,
White-clad sylph-like figures steal
'Twixt the bushes, o'er the lawn,
Goddess, nymph, undine, and faun.
Yonder, see the Willis dance,
42
Faces pale with stony glance;
They are maids who died unwed,
And they quit their gloomy bed,
Hungry still for human pleasure,
Here to trip a moonlit measure.
Near the shore the mermaids play,
Floating on the cool, white spray,
Leaping from the glittering surf
To the dark and fragrant turf,
Where the frolic trolls, and elves
Daintily disport themselves.
All the shapes by poet's brain,
Fashioned, live for me again,
In this spiritual light,
Less than day, yet more than night.
What a world! a waking dream,
All things other than they seem,
Borrowing a finer grace,
From yon golden globe in space;
Touched with wild, romantic glory,
Foliage fresh and billows hoary,
Hollows bathed in yellow haze,
Hills distinct and fields of maize,
Ancient legends come to mind.
Who would marvel should he find,
In the copse or nigh the spring,
Summer fairies gamboling
Where the honey-bees do suck,
Mab and Ariel and Puck?
Ah! no modern mortal sees
Creatures delicate as these.
All the simple faith has gone
Which their world was builded on.
Now the moonbeams coldly glance
On no gardens of romance;
To prosaic senses dull,
Baldur's dead, the Beautiful,
Hark, the cry rings overhead,
'Universal Pan is dead!''
'Requiescant!' Claude's grave tone
Thrilled us strangely. 'I am one
Who would not restore that Past,
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Beauty will immortal last,
Though the beautiful must dieThis the ages verify.
And had Pan deserved the name
Which his votaries misclaim,
He were living with us yet.
I behold, without regret,
Beauty in new forms recast,
Truth emerging from the vast,
Bright and orbed, like yonder sphere,
Making the obscure air clear.
He shall be of bards the king,
Who, in worthy verse, shall sing
All the conquests of the hour,
Stealing no fictitious power
From the classic types outworn,
But his rhythmic line adorn
With the marvels of the real.
He the baseless feud shall heal
That estrangeth wide apart
Science from her sister Art.
Hold! look through this glass for me?
Artist, tell me what you see?'
'I!' cried Ralph. 'I see in place
Of Astarte's silver face,
Or veiled Isis' radiant robe,
Nothing but a rugged globe
Seamed with awful rents and scars.
And below no longer Mars,
Fierce, flame-crested god of war,
But a lurid, flickering star,
Fashioned like our mother earth,
Vexed, belike, with death and birth.'
Rapt in dreamy thought the while,
With a sphinx-like shadowy smile,
Poet Florio sat, but now
Spake in deep-voiced accents slow,
More as one who probes his mind,
Than for us-'Who seeks, shall findWidening knowledge surely brings
Vaster themes to him who sings.
44
Was veiled Isis more sublime
Than yon frozen fruit of Time,
Hanging in the naked sky?
Death's domain-for worlds too die.
Lo! the heavens like a scroll
Stand revealed before my soul;
And the hieroglyphs are sunsChangeless change the law that runs
Through the flame-inscribed page,
World on world and age on age,
Balls of ice and orbs of fire,
What abides when these expire?
Through slow cycles they revolve,
Yet at last like clouds dissolve.
Jove, Osiris, Brahma pass,
Races wither like the grass.
Must not mortals be as gods
To embrace such periods?
Yet at Nature's heart remains
One who waxes not nor wanes.
And our crowning glory still
Is to have conceived his will.'
~ Emma Lazarus,
1007:To Stang
May Seventeenth in Eidsvold's church united,
To hallow after fifty years the day
When they who there our charter free indited,
Together for our land were met to pray,We both were there with thanks to those great men,
With thanks to God, who to our people then
In days of danger courage gave unbounded.
And when so mighty through the church now sounded
'Praise ye the Lord!' lifting our pallid prayer
To fellowship with all her sons, our brothers,
I saw you, child-like, weep in secret there
Upon the breast we love, our common mother's.
Then I remembered that from boyhood's hour
With all your strength to serve her you have striven,
Your youthful fire, your counsel cool have given,
And till it waned, your manhood's wealth of power.
With blessing then and praise of you I thought
In thankful prayer, as one of those who fought
To shield our land from storms of fate's hard weather,
Till 'neath the roof in peace we sat together.
Of you I thought;-but so think few and fewer.
Your manhood's fame ere you yourself has crumbled,
And you, alas, will not find justice truer,
Till you and yours one day have fallen, humbled.
For see, the roads you drew o'er hill and plain
For all our people's onward-pressing longing,
You dare not travel with the joyous train,
That greater grows while towards its future thronging.
You knew not what it was your labor wrought,
When steam and powder, bursting every barrier,
Gave new-born cravings each its speedy carrier
And to the people's spirit power brought.
The new day's work, as 't were the tempest's welter,
In din about you seemed a dream, a fable,
And with your like you built in fear a shelter
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From soul-unrest, a looming tower of Babel.
While now you wait for the impending fight,
With gentle eye and stately head all hoary,
And o'er the mountains gleams the morning's glory,Your foes half hid amid the mists of night,As from an outpost in the wooded wild,
These words I send, of peace a token mild.
You fear the people? 'Tis your own that rally,
And like the fog arisen from the valley.
You think them rebels, void of sense and oneness?
Yes, spring's full floods obey no rule precise;
Storm-squalls and slush render the roads less nice,
The snow's pure white is partly soiled to dunness.
But spring is born! The man of genius free,
Prophetic, heeds its holy harmony;
For genius shares the soul of what shall be.
This you have not and never had an hour,
And so you shrink before the people's power.
You were a foreman with the gift of leading,
When pioneers cleared up a pathless tract;
Your lucid thinking and your gracious tact
Oft helped them over obstacles impeding.
But what new growths the ancient fields have filled,
From western seed to feed our land's wants tilled,
And what new light shines through your window-pane,
Longing for truth beneath religion's reign,
And what new things but whispering we say,And what foretells the dawning reckoning-day,You fail to understand and find but madness
In our young nation's fairest growth and gladness.
You answer: Poet's deeming is but dreaming,
And in the statesman's art most unbeseeming.
I answer: None has might men's life to sway,
If impotent the worth of dreams to weigh.
From cravings, powers that seek their form, ascending,
They fill the air; their right to be defending,
Till all men wakened to one goal are tending.
His nation's dreams are all the statesman's life,
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Create his might, direct his aim in strife,
And if he this forgets, the next dreams blooming
Bring forth another, unto death him dooming.
The tempest-clouds that mount afresh and thicken
Cannot so dense before the morn's light hover
That we may not through cloud-rifts clear discover
Great thoughts that new-born victories shall quicken.
Such thoughts are radiant over me to-day,
And to my heart the warmer blood is streaming,
And all we live for, all that we are dreaming,
Its summons sends and strengthens for the fray.
The war-horns soon beneath the woods shall bray,
Through dewy night th' assailing columns dash,
Amid the sudden gleams of shot and slash
The fog dissolve before our new-born day.
Soon, though you threaten, will the heights be taken
For future ages, and our nation's soul
Can thence o'erlook the land in might unshaken,
With even hand and right to rule the whole.
It soon shall roll war's billows on to battle,
While from the clouds the fathers' weapons rattle!
O aged man, look round you where you stand,
For soon you have against you all our land.
But when you fall defeated on the field,
Then shall we say by your inverted shield:
He stood against us, since he knew not better,
A noble knight and never honor's debtor.
~ Bjornstjerne Bjornson,
1008:The Four Ages Of Man: 05 - Old Age
What you have been, ev'n such have I before,
And all you say, say I, and something more.
Babe's innocence, Youth's wildness I have seen,
And in perplexed Middle-age have been,
Sickness, dangers, and anxieties have past,
And on this Stage am come to act my last.
I have been young, and strong, and wise as you
But now, Bis pueri senes is too true.
In every Age I've found much vanity.
An end of all perfection now I see.
It's not my valour, honour, nor my gold,
My ruin'd house, now falling can uphold;
It's not my Learning, Rhetoric, wit so large,
Now hath the power, Death's Warfare, to discharge.
It's not my goodly house, nor bed of down,
That can refresh, or ease, if Conscience frown;
Nor from alliance now can I have hope,
But what I have done well, that is my prop.
He that in youth is godly, wise, and sage
Provides a staff for to support his age.
Great mutations, some joyful, and some sad,
In this short Pilgrimage I oft have had.
Sometimes the Heavens with plenty smil'd on me,
Sometimes, again, rain'd all adversity;
Sometimes in honour, sometimes in disgrace,
Sometime an abject, then again in place:
Such private changes oft mine eyes have seen.
In various times of state I've also been.
I've seen a Kingdom flourish like a tree
When it was rul'd by that Celestial she,
And like a Cedar others so surmount
That but for shrubs they did themselves account.
Then saw I France, and Holland sav'd, Calais won,
And Philip and Albertus half undone.
I saw all peace at home, terror to foes,
But ah, I saw at last those eyes to close,
And then, me thought, the world at noon grew dark
When it had lost that radiant Sun-like spark.
In midst of griefs, I saw some hopes revive
97
(For 'twas our hopes then kept our hearts alive):
I saw hopes dash't, our forwardness was shent,
And silenc'd we, by Act of Parliament.
I've seen from Rome, an execrable thing,
A plot to blow up Nobles and their King.
I've seen designs at Ree and Cades cross't,
And poor Palatinate for every lost.
I've seen a Prince to live on others' lands,
A Royal one, by alms from Subjects' hands.
I've seen base men, advanc'd to great degree,
And worthy ones, put to extremity,
But not their Prince's love, nor state so high,
Could once reverse, their shameful destiny.
I've seen one stabb'd, another lose his head,
And others fly their Country through their dread.
I've seen, and so have ye, for 'tis but late,
The desolation of a goodly State.
Plotted and acted so that none can tell
Who gave the counsell, but the Prince of hell.
I've seen a land unmoulded with great pain,
But yet may live to see't made up again.
I've seen it shaken, rent, and soak'd in blood,
But out of troubles ye may see much good.
These are no old wives' tales, but this is truth.
We old men love to tell, what's done in youth.
But I return from whence I stept awry;
My memory is short and brain is dry.
My Almond-tree (gray hairs) doth flourish now,
And back, once straight, begins apace to bow.
My grinders now are few, my sight doth fail,
My skin is wrinkled, and my cheeks are pale.
No more rejoice, at music's pleasant noise,
But do awake at the cock's clanging voice.
I cannot scent savours of pleasant meat,
Nor sapors find in what I drink or eat.
My hands and arms, once strong, have lost their might.
I cannot labour, nor I cannot fight:
My comely legs, as nimble as the Roe,
Now stiff and numb, can hardly creep or go.
My heart sometimes as fierce, as Lion bold,
Now trembling, and fearful, sad, and cold.
My golden Bowl and silver Cord, e're long,
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Shall both be broke, by wracking death so strong.
I then shall go whence I shall come no more.
Sons, Nephews, leave, my death for to deplore.
In pleasures, and in labours, I have found
That earth can give no consolation sound
To great, to rich, to poor, to young, or old,
To mean, to noble, fearful, or to bold.
From King to beggar, all degrees shall find
But vanity, vexation of the mind.
Yea, knowing much, the pleasant'st life of all
Hath yet amongst that sweet, some bitter gall.
Though reading others' Works doth much refresh,
Yet studying much brings weariness to th' flesh.
My studies, labours, readings all are done,
And my last period can e'en elmost run.
Corruption, my Father, I do call,
Mother, and sisters both; the worms that crawl
In my dark house, such kindred I have store.
There I shall rest till heavens shall be no more;
And when this flesh shall rot and be consum'd,
This body, by this soul, shall be assum'd;
And I shall see with these same very eyes
My strong Redeemer coming in the skies.
Triumph I shall, o're Sin, o're Death, o're Hell,
And in that hope, I bid you all farewell.
~ Anne Bradstreet,
1009:author class:Sri Aurobindo

A God's Labour
I have gathered my dreams in a silver air
Between the gold and the blue
And wrapped them softly and left them there,
My jewelled dreams of you.

I had hoped to build a rainbow bridge
Marrying the soil to the sky
And sow in this dancing planet midge
The moods of infinity.

But too bright were our heavens, too far away,
Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
The roots were not deep enough.

He who would bring the heavens here
Must descend himself into clay
And the burden of earthly nature bear
And tread the dolorous way.

Coercing my godhead I have come down
Here on the sordid earth,
Ignorant, labouring, human grown
Twixt the gates of death and birth.

I have been digging deep and long
Mid a horror of filth and mire
A bed for the golden river's song,
A home for the deathless fire.

I have laboured and suffered in Matter's night
To bring the fire to man;
But the hate of hell and human spite
Are my meed since the world began.

For man's mind is the dupe of his animal self;
Hoping its lusts to win,
He harbours within him a grisly Elf
Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
And from all things glad and pure;
Only by pleasure and passion and pain
His drama can endure.

All around is darkness and strife;
For the lamps that men call suns
Are but halfway gleams on this stumbling life
Cast by the Undying Ones.

Man lights his little torches of hope
That lead to a failing edge;
A fragment of Truth is his widest scope,
An inn his pilgrimage.

The Truth of truths men fear and deny,
The Light of lights they refuse;
To ignorant gods they lift their cry
Or a demon altar choose.

All that was found must again be sought,
Each enemy slain revives,
Each battle for ever is fought and refought
Through vistas of fruitless lives.

My gaping wounds are a thousand and one
And the Titan kings assail,
But I dare not rest till my task is done
And wrought the eternal will.

How they mock and sneer, both devils and men!
"Thy hope is Chimera's head
Painting the sky with its fiery stain;
Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
And joy and golden room
To us who are waifs on inconscient seas
And bound to life's iron doom?

"This earth is ours, a field of Night
For our petty flickering fires.
How shall it brook the sacred Light
Or suffer a god's desires?

"Come, let us slay him and end his course!
Then shall our hearts have release
From the burden and call of his glory and force
And the curb of his wide white peace."

But the god is there in my mortal breast
Who wrestles with error and fate
And tramples a road through mire and waste
For the nameless Immaculate.

A voice cried, "Go where none have gone!
Dig deeper, deeper yet
Till thou reach the grim foundation stone
And knock at the keyless gate."

I saw that a falsehood was planted deep
At the very root of things
Where the grey Sphinx guards God's riddle sleep
On the Dragon's outspread wings.

I left the surface gauds of mind
And life's unsatisfied seas
And plunged through the body's alleys blind
To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
And heard her black mass' bell.
I have seen the source whence her agonies part
And the inner reason of hell.

Above me the dragon murmurs moan
And the goblin voices flit;
I have pierced the Void where Thought was born,
I have walked in the bottomless pit.

On a desperate stair my feet have trod
Armoured with boundless peace,
Bringing the fires of the splendour of God
Into the human abyss.

He who I am was with me still;
All veils are breaking now.
I have heard His voice and borne His will
On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
And the golden waters pour
Down the sapphire mountain rainbow-ridged
And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
And the undying suns here burn;
Through a wonder cleft in the bounds of birth
The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
Down a gold-red stairway wend
The radiant children of Paradise
Clarioning darkness' end.

A little more and the new life's doors
Shall be carved in silver light
With its aureate roof and mosaic floors
In a great world bare and bright.

I shall leave my dreams in their argent air,
For in a raiment of gold and blue
There shall move on the earth embodied and fair
The living truth of you.
~ Sri Aurobindo, Collected Poems, A God's Labour, 534

~ Sri Aurobindo, class:poem
,
1010:Nightfall In The Fens
1.
One hour ago the red- hot sun below the bright horizon sank.
The long midsummer day is done. Our boat is moored beneath the bank.
The glory of the crimson west dies slowly on the river's breast.
2.
The water- violet shuts its eye; the water- lily petals close;
So in the evening light we lie and dream in undisturbed repose.
How far all petty cares have flown! How calm the fretful world has grown!
3.
We only hear the gentle breeze, in soft, delicious whispers, pass
Through osier beds and alder trees, and rustling flags and bending grass;
The song of blackbird in the hedge, the quack of wild duck in the sedge.
4.
The distant bark of farmhouse dogs, the piping of a clear- voiced thrush;
The murmurous babble of the frogs, of rippling stream in reed and rush;
The splash of hungry trout that rise to passing gnats and dragon- flies.
5.
Sounds that make silence eloquent, but cannot break it, nor dispel
The tranquil sense of still content that holds us like enchanter's spell —
At rest and free, in this lone fen, from noise of streets and striving men.
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6.
What perfume in these dewy hours the rich earth to the soft air yields!
Sweetbriar and bean and clover flowers breathe incense from the quiet fields;
And every whiff that comes this way brings fragrant scent of new- mown hay.
7.
A long- legged heron stalks about that marshy meadow, seeking food;
A little water- hen creeps out close by us, with her paddling brood;
A water- rat, in blank surprise, stares at us with his beady eyes.
8.
The swallow lingers, and the swift, like arrow from a bow, darts by;
Light clouds of little midges drift between us and the tender sky;
Cockchafers hum as they whir past. But the hushed twilight gathers fast.
9.
All Nature takes her happy ease, and we no more can fume and fret.
No inward questions taunt and tease. All life's disasters we forget —
All life's injustice we forgive. To- night it is enough to live.
10.
No time is this to talk of books — no time vexed problems to discuss
Through all the upward spirit looks, and sees that Good is meant for us —
Sees more in these transparent skies than in all wise philosophies.
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11.
The western glories fade and pass. The twilight deepens more and more.
A thin mist, like a breath on glass, veils shining stream and distant shore;
And night is falling, still and cool, on each broad marsh and silent pool.
12.
The moor- hen paddles in the weeds no longer, for her chicks are fed;
The heron, rising from the reeds, goes slowly sailing home to bed;
Just now, from off that mossy bank, the little brown rat slipped and sank.
13.
Night comes at length. The last pale gleam of lingering day has disappeared.
On silent fields and quiet stream a few stars shine; the mist has cleared;
The willows of the further shore stand outlined on the sky once more.
14.
No hum of gnat or bee is heard; no pipe of thrush on hawthorn bough;
No cry of any beast or bird to stir the solemn stillness now,
Though all the soundless air is rife with latent energies of life
15.
Only a vagrant bat we see on silken pinion flitting by;
Only a white owl, roaming free, with downy wings and steadfast eye;
Two ghostly visions in their flight — two noiseless shadows of the night.
16.
147
How clear the darkness, and how fine the plumes upon those bulbous stumps!
A luminous greyness seems to shine behind those serried osier clumps;
And sharper in the pallid glow the stems of flag and bulrush grow.
17.
A faint dawn breaks on yonder sedge, and broadens in that bed of weeds;
A bright disc shows its radiant edge, the round moon rises from the reeds;
Its level rays of silver glide across the steel- dark river tide.
18.
They burnish steel to silver bright — a mirror for an angel meet;
They bridge it with a bridge of light — fit pathway for an angel's feet;
If angel feet and angel face haunt mortal creatures' dwelling place.
19.
The widening track of glory streams to this low margin where we sit;
My sight swims in its dazzling beams, and heart and brain are steeped in it —
Are washed from all the dust and grime, the smears and tears, of working time.
20.
Like waves when stormy winds are past, my toils and turmoils sink and cease;
Like long- bound captive free at last, I bask in ecstasies of peace;
Like tired child I lie at rest upon my unknown parent's breast.
21.
There may be happier worlds than this — a heavenly country, vast and fair,
Where saints and seraphs dwell in bliss — but I pray not for entrance there.
While in my human flesh I live I ask no more than earth can give.
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22.
Ethereal essences may roam Elysian fields beyond the grave,
But I, a man, am in my home, with all I love and all I crave.
How is it, faithful friend, with thee? This sweet world is enough for me.
~ Ada Cambridge,
1011:Confession
Une fois, une seule, aimable et douce femme,
À mon bras votre bras poli
S'appuya (sur le fond ténébreux de mon âme
Ce souvenir n'est point pâli);
II était tard; ainsi qu'une médaille neuve
La pleine lune s'étalait,
Et la solennité de la nuit, comme un fleuve,
Sur Paris dormant ruisselait.
Et le long des maisons, sous les portes cochères,
Des chats passaient furtivement
L'oreille au guet, ou bien, comme des ombres chères,
Nous accompagnaient lentement.
Tout à coup, au milieu de l'intimité libre
Eclose à la pâle clarté
De vous, riche et sonore instrument où ne vibre
Que la radieuse gaieté,
De vous, claire et joyeuse ainsi qu'une fanfare
Dans le matin étincelant
Une note plaintive, une note bizarre
S'échappa, tout en chancelant
Comme une enfant chétive, horrible, sombre, immonde,
Dont sa famille rougirait,
Et qu'elle aurait longtemps, pour la cacher au monde,
Dans un caveau mise au secret.
Pauvre ange, elle chantait, votre note criarde:
«Que rien ici-bas n'est certain,
Et que toujours, avec quelque soin qu'il se farde,
Se trahit l'égoïsme humain;
Que c'est un dur métier que d'être belle femme,
Et que c'est le travail banal
De la danseuse folle et froide qui se pâme
Dans son sourire machinal;
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Que bâtir sur les coeurs est une chose sotte;
Que tout craque, amour et beauté,
Jusqu'à ce que l'Oubli les jette dans sa hotte
Pour les rendre à l'Eternité!»
J'ai souvent évoqué cette lune enchantée,
Ce silence et cette langueur,
Et cette confidence horrible chuchotée
Au confessionnal du coeur.
Confession
One time, once only, sweet, amiable woman,
On my arm your smooth arm
Rested (on the tenebrous background of my soul
That memory is not faded);
It was late; like a newly struck medal
The full moon spread its rays,
And the solemnity of the night streamed
Like a river over sleeping Paris.
And along the houses, under the porte-cocheres,
Cats passed by furtively,
With ears pricked up, or else, like beloved shades,
Slowly escorted us.
Suddenly, in the midst of that frank intimacy
Born in the pale moonlight,
From you, sonorous, rich instrument which vibrates
Only with radiant gaiety,
From you, clear and joyful as a fanfare
In the glistening morning light,
A plaintive note, a bizarre note
Escaped, faltering
Like a puny, filthy, sullen, horrible child,
Who would make his family blush,
And whom they have hidden for a long time
In a secret cellar.
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Poor angel, it sang, your discordant note:
'That naught is certain here below,
That always, though it paint its face with utmost care
Man's selfishness reveals itself,
That it's a hard calling to be a lovely woman,
And that it is the banal task
Of the cold and silly danseuse who faints away
With a mechanical smile,
That to build on hearts is a foolish thing,
That all things break, love, and beauty,
Till Oblivion tosses them into his dosser
To give them back to Eternity!'
I've often evoked that enchanted moon,
The silence and the languidness,
And that horrible confidence whispered
In the heart's confessional.
— William Aggeler
Confession
Once, and once only, kind and gentle lady,
Your polished arm on mine you placed
(Deep down within my spirit, dark and shady,
I keep the memory uneffaced).
A medal, newly-coined, of flashing silver,
The full moon shone. The night was old.
Its solemn grandeur, like a mighty river,
Through sleeping Paris softly rolled.
Along the streets, by courtyard doors, cats darted
And passed in furtive, noiseless flight
With cars pricked; or, like shades of friends departed,
Followed us slowly through the night.
Cutting this easy intimacy through,
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That hatched from out that pearly light —
O rich resounding instrument, from you,
Who'd always thrilled with loud delight,
From you, till then as joyful as a peal
Of trumpets on a sparkling morn,
A cry so plaintive that it seemed unreal,
Was staggeringly torn.
Like some misborn, deformed, and monstrous kid
Who puts his family to the blush,
Whose presence in a cellar must be hid
And his existence in a hush!
Poor angel! that harsh note was meant to sing
'That nothing in this world is certain,
And human egotism is the thing
Which all existence serves to curtain.
That it's an irksome task to be a beauty,
A boring job one has to face —
Like frigid dancers, smiling as a duty
With hard, mechanical grimace:
That building upon hearts is idiotic:
All cracks, love, beauty, and fraternity
Until Oblivion puts them in his pocket
To pawn them on to old Eternity!'
I often have recalled that moon of magic,
That languid hush on quays and marts,
And then this confidence, so grim and tragic,
In the confessional of hearts.
— Translated by Roy Campbell
~ Charles Baudelaire,
1012:Invocation To The Muses
Read by the poet at The Public Ceremonial of The Naional Institute
of Arts and Letters at Carnegie Hall, New York, January 18th, 1941.
Great Muse, that from this hall absent for long
Hast never been,
Great Muse of Song,
Colossal Muse of mighty Melody,
Vocal Calliope,
With thine august and contrapuntal brow
And thy vast throat builded for Harmony,
For the strict monumental pure design,
And the melodic line:
Be thou tonight with all beneath these rafters—be with me.
If I address thee in archaic style—
Words obsolete, words obsolescent,
It is that for a little while
The heart must, oh indeed must from this angry and out-rageous present
Itself withdraw
Into some past in which most crooked Evil,
Although quite certainly conceived and born, was not as yet the Law.
Archaic, or obsolescent at the least,
Be thy grave speaking and the careful words of thy clear song,
For the time wrongs us, and the words most common to our speech today
Salute and welcome to the feast
Conspicuous Evil— or against him all day long
Cry out, telling of ugly deeds and most uncommon wrong.
Be thou tonight with all beneath these rafters—be with me
But oh, be more with those who are not free.
Who, herded into prison camps all shame must suffer and all outrage see.
Where music is not played nor sung,
Though the great voice be there, no sound from the dry throat across the
thickened tongue
Comes forth; nor has he heart for it.
Beauty in all things—no, we cannot hope for that; but some place set
apart for it.
Here it may dwell;
And with your aid, Melpomene
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And all thy sister-muses (for ye are, I think, daughters of Memory)
Within the tortured mind as well.
Reaped are those fields with dragon's-teeth so lately sown;
Many the heaped men dying there - so close, hip touches thigh; yet each man
dies alone.
Music, what overtone
For the soft ultimate sigh or the unheeded groan
Hast thou—to make death decent, where men slip
Down blood to death, no service of grieved heart or ritual lip
Transferring what was recently a man and still is warm—
Transferring his obedient limbs into the shallow grave where not again a friend
shall greet him,
Nor hatred do him harm . . .
Nor true love run to meet him?
In the last hours of him who lies untended
On a cold field at night, and sees the hard bright stars
Above his upturned face, and says aloud "How strange . . . my life is
ended."—
If in the past he loved great music much, and knew it well,
Let not his lapsing mind be teased by well-beloved but ill- remembered bars

Let the full symphony across the blood-soaked field
By him be heard, most pure in every part,
The lonely horror of whose painful death is thus repealed,
Who dies with quiet tears upon his upturned face, making to glow with softness
the hard stars.
And bring to those who knew great poetry well
Page after page that they have loved but have not learned by heart!
We who in comfort to well-lighted shelves
Can turn for all the poets ever wrote,
Beseech you: Bear to those
Who love high art no less than we ourselves,
Those who lie wounded, those who in prison cast
Strive to recall, to ease them, some great ode, and every stanza save the last.
Recall—oh, in the dark, restore them
The unremembered lines; make bright the page before them!
Page after page present to these,
In prison concentrated, watched by barbs of bayonet and wire,
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Give ye to them their hearts' intense desire—
The words of Shelley, Virgil, Sophocles.
And thou, O lovely and not sad,
Euterpe, be thou in this hall tonight!
Bid us remember all we ever had
Of sweet and gay delight—
We who are free,
But cannot quite be glad,
Thinking of huge, abrupt disaster brought
Upon so many of our kind
Who treasure as do we the vivid look on the unfrightened face,
The careless happy stride from place to place,
And the unbounded regions of untrammelled thought
Open as interstellar space
To the exploring and excited mind.
O Muses, O immortal Nine!—
Or do ye languish? Can ye die?
Must all go under?—
How shall we heal without your help a world
By these wild horses torn asunder?
How shall we build anew? How start again?
How cure, how even moderate this pain
Without you, and you strong?
And if ye sleep, then waken!
And if ye sicken and do plan to die,
Do not that now!
Hear us, in what sharp need we cry!
For we have help nowhere
If not in you!
Pity can much, and so a mighty mind, but cannot all things do!—
By you forsaken,
We shall be scattered, we shall be overtaken!
Oh, come! Renew in us the ancient wonder,
The grace of life, its courage, and its joy!
Weave us those garlands nothing can destroy!
Come! with your radiant eyes! with your throats of thunder!
~ Edna St. Vincent Millay,
1013:. Mirth the halls of Troy was filling,
   Ere its lofty ramparts fell;
  From the golden lute so thrilling
   Hymns of joy were heard to swell.
  From the sad and tearful slaughter
   All had laid their arms aside,
  For Pelides Priam's daughter
   Claimed then as his own fair bride.

  Laurel branches with them bearing,
   Troop on troop in bright array
  To the temples were repairing,
   Owning Thymbrius' sovereign sway.
  Through the streets, with frantic measure,
   Danced the bacchanal mad round,
  And, amid the radiant pleasure,
   Only one sad breast was found.

  Joyless in the midst of gladness,
   None to heed her, none to love,
  Roamed Cassandra, plunged in sadness,
   To Apollo's laurel grove.
  To its dark and deep recesses
   Swift the sorrowing priestess hied,
  And from off her flowing tresses
   Tore the sacred band, and cried:

  "All around with joy is beaming,
   Ev'ry heart is happy now,
  And my sire is fondly dreaming,
   Wreathed with flowers my sister's brow
  I alone am doomed to wailing,
   That sweet vision flies from me;
  In my mind, these walls assailing,
   Fierce destruction I can see."

  "Though a torch I see all-glowing,
   Yet 'tis not in Hymen's hand;
  Smoke across the skies is blowing,
   Yet 'tis from no votive brand.
  Yonder see I feasts entrancing,
   But in my prophetic soul,
  Hear I now the God advancing,
   Who will steep in tears the bowl!"

  "And they blame my lamentation,
   And they laugh my grief to scorn;
  To the haunts of desolation
   I must bear my woes forlorn.
  All who happy are, now shun me,
   And my tears with laughter see;
  Heavy lies thy hand upon me,
   Cruel Pythian deity!"

  "Thy divine decrees foretelling,
   Wherefore hast thou thrown me here,
  Where the ever-blind are dwelling,
   With a mind, alas, too clear?
  Wherefore hast thou power thus given,
   What must needs occur to know?
  Wrought must be the will of Heaven
   Onward come the hour of woe!"

  "When impending fate strikes terror,
   Why remove the covering?
  Life we have alone in error,
   Knowledge with it death must bring.
  Take away this prescience tearful,
   Take this sight of woe from me;
  Of thy truths, alas! how fearful
   'Tis the mouthpiece frail to be!"

  "Veil my mind once more in slumbers
   Let me heedlessly rejoice;
  Never have I sung glad numbers
   Since I've been thy chosen voice.
  Knowledge of the future giving,
   Thou hast stolen the present day,
  Stolen the moment's joyous living,
   Take thy false gift, then, away!"

  "Ne'er with bridal train around me,
   Have I wreathed my radiant brow,
  Since to serve thy fane I bound me
   Bound me with a solemn vow.
  Evermore in grief I languish
   All my youth in tears was spent;
  And with thoughts of bitter anguish
   My too-feeling heart is rent."

  "Joyously my friends are playing,
   All around are blest and glad,
  In the paths of pleasure straying,
   My poor heart alone is sad.
  Spring in vain unfolds each treasure,
   Filling all the earth with bliss;
  Who in life can e'er take pleasure,
   When is seen its dark abyss?"

  "With her heart in vision burning,
   Truly blest is Polyxene,
  As a bride to clasp him yearning.
   Him, the noblest, best Hellene!
  And her breast with rapture swelling,
   All its bliss can scarcely know;
  E'en the Gods in heavenly dwelling
   Envying not, when dreaming so."

  "He to whom my heart is plighted
   Stood before my ravished eye,
  And his look, by passion lighted,
   Toward me turned imploringly.
  With the loved one, oh, how gladly
   Homeward would I take my flight
  But a Stygian shadow sadly
   Steps between us every night."

  "Cruel Proserpine is sending
   All her spectres pale to me;
  Ever on my steps attending
   Those dread shadowy forms I see.
  Though I seek, in mirth and laughter
   Refuge from that ghastly train,
  Still I see them hastening after,
   Ne'er shall I know joy again."

  "And I see the death-steel glancing,
   And the eye of murder glare;
  On, with hasty strides advancing,
   Terror haunts me everywhere.
  Vain I seek alleviation;
   Knowing, seeing, suffering all,
  I must wait the consummation,
   In a foreign land must fall."

  While her solemn words are ringing,
   Hark! a dull and wailing tone
  From the temple's gate upspringing,
   Dead lies Thetis' mighty son!
  Eris shakes her snake-locks hated,
   Swiftly flies each deity,
  And o'er Ilion's walls ill-fated
   Thunder-clouds loom heavily!
  
~ Friedrich Schiller, Cassandra
,
1014:The light of the sun, the moon, and the stars shines bright: The melody of love swells forth, and the rhythm of love's detachment beats the time. Day and night, the chorus of music fills the heavens; and Kabir says "My Beloved One gleams like the lightning flash in the sky." Do you know how the moments perform their adoration? Waving its row of lamps, the universe sings in worship day and night, There are the hidden banner and the secret canopy: There the sound of the unseen bells is heard. Kabir says: "There adoration never ceases; there the Lord of the Universe sitteth on His throne." The whole world does its works and commits its errors: but few are the lovers who know the Beloved. The devout seeker is he who mingles in his heart the double currents of love and detachment, like the mingling of the streams of Ganges and Jumna; In his heart the sacred water flows day and night; and thus the round of births and deaths is brought to an end. Behold what wonderful rest is in the Supreme Spirit! and he enjoys it, who makes himself meet for it. Held by the cords of love, the swing of the Ocean of Joy sways to and fro; and a mighty sound breaks forth in song. See what a lotus blooms there without water! and Kabir says "My heart's bee drinks its nectar." What a wonderful lotus it is, that blooms at the heart of the spinning wheel of the universe! Only a few pure souls know of its true delight. Music is all around it, and there the heart partakes of the joy of the Infinite Sea. Kabir says: "Dive thou into that Ocean of sweetness: thus let all errors of life and of death flee away." Behold how the thirst of the five senses is quenched there! and the three forms of misery are no more! Kabir says: "It is the sport of the Unattainable One: look within, and behold how the moon-beams of that Hidden One shine in you." There falls the rhythmic beat of life and death: Rapture wells forth, and all space is radiant with light. There the Unstruck Music is sounded; it is the music of the love of the three worlds. There millions of lamps of sun and of moon are burning; There the drum beats, and the lover swings in play. There love-songs resound, and light rains in showers; and the worshipper is entranced in the taste of the heavenly nectar. Look upon life and death; there is no separation between them, The right hand and the left hand are one and the same. Kabir says: "There the wise man is speechless; for this truth may never be found in Vedas or in books." I have had my Seat on the Self-poised One, I have drunk of the Cup of the Ineffable, I have found the Key of the Mystery, I have reached the Root of Union. Travelling by no track, I have come to the Sorrowless Land: very easily has the mercy of the great Lord come upon me. They have sung of Him as infinite and unattainable: but I in my meditations have seen Him without sight. That is indeed the sorrowless land, and none know the path that leads there: Only he who is on that path has surely transcended all sorrow. Wonderful is that land of rest, to which no merit can win; It is the wise who has seen it, it is the wise who has sung of it. This is the Ultimate Word: but can any express its marvelous savour? He who has savoured it once, he knows what joy it can give. Kabir says: "Knowing it, the ignorant man becomes wise, and the wise man becomes speechless and silent, The worshipper is utterly inebriated, His wisdom and his detachment are made perfect; He drinks from the cup of the inbreathings and the outbreathings of love." There the whole sky is filled with sound, and there that music is made without fingers and without strings; There the game of pleasure and pain does not cease. Kabir says: "If you merge your life in the Ocean of Life, you will find your life in the Supreme Land of Bliss." What a frenzy of ecstasy there is in every hour! and the worshipper is pressing out and drinking the essence of the hours: he lives in the life of Brahma. I speak truth, for I have accepted truth in life; I am now attached to truth, I have swept all tinsel away. Kabir says: "Thus is the worshipper set free from fear; thus have all errors of life and of death left him." There the sky is filled with music: There it rains nectar: There the harp-strings jingle, and there the drums beat. What a secret splendour is there, in the mansion of the sky! There no mention is made of the rising and the setting of the sun; In the ocean of manifestation, which is the light of love, day and night are felt to be one. Joy for ever, no sorrow,--no struggle! There have I seen joy filled to the brim, perfection of joy; No place for error is there. Kabir says: "There have I witnessed the sport of One Bliss!" I have known in my body the sport of the universe: I have escaped from the error of this world. The inward and the outward are become as one sky, the Infinite and the finite are united: I am drunken with the sight of this All! This Light of Thine fulfills the universe: the lamp of love that burns on the salver of knowledge. Kabir says: "There error cannot enter, and the conflict of life and death is felt no more." [bk1sm.gif] -- from One Hundred Poems of Kabir: Translated by Rabindranath Tagore, by Kabir / Translated by Rabindranath Tagore

~ Kabir, The light of the sun, the moon, and the stars shines bright
,
1015:Man was made of social earth,
Child and brother from his birth;
Tethered by a liquid cord
Of blood through veins of kindred poured,
Next his heart the fireside band
Of mother, father, sister, stand;
Names from awful childhood heard,
Throbs of a wild religion stirred,
Their good was heaven, their harm was vice,
Till Beauty came to snap all ties,
The maid, abolishing the past,
With lotus-wine obliterates
Dear memory's stone-incarved traits,
And by herself supplants alone
Friends year by year more inly known.
When her calm eyes opened bright,
All were foreign in their light.
It was ever the self-same tale,
The old experience will not fail,
Only two in the garden walked,
And with snake and seraph talked.

But God said;
I will have a purer gift,
There is smoke in the flame;
New flowerets bring, new prayers uplift,
And love without a name.
Fond children, ye desire
To please each other well;
Another round, a higher,
Ye shall climb on the heavenly stair,
And selfish preference forbear;
And in right deserving,
And without a swerving
Each from your proper state,
Weave roses for your mate.

Deep, deep are loving eyes,
Flowed with naphtha fiery sweet,
And the point is Paradise
Where their glances meet:
Their reach shall yet be more profound,
And a vision without bound:
The axis of those eyes sun-clear
Be the axis of the sphere;
Then shall the lights ye pour amain
Go without check or intervals,
Through from the empyrean walls,
Unto the same again.

Close, close to men,
Like undulating layer of air,
Right above their heads,
The potent plain of Dmons spreads.
Stands to each human soul its own,
For watch, and ward, and furtherance
In the snares of nature's dance;
And the lustre and the grace
Which fascinate each human heart,
Beaming from another part,
Translucent through the mortal covers,
Is the Dmon's form and face.
To and fro the Genius hies,
A gleam which plays and hovers
Over the maiden's head,
And dips sometimes as low as to her eyes.

Unknown, albeit lying near,
To men the path to the Dmon sphere,
And they that swiftly come and go,
Leave no track on the heavenly snow.
Sometimes the airy synod bends,
And the mighty choir descends,
And the brains of men thenceforth,
In crowded and in still resorts,
Teem with unwonted thoughts.
As when a shower of meteors
Cross the orbit of the earth,
And, lit by fringent air,
Blaze near and far.
Mortals deem the planets bright
Have slipped their sacred bars,
And the lone seaman all the night
Sails astonished amid stars.

Beauty of a richer vein,
Graces of a subtler strain,
Unto men these moon-men lend,
And our shrinking sky extend.
So is man's narrow path
By strength and terror skirted,
Also (from the song the wrath
Of the Genii be averted!
The Muse the truth uncolored speaking),
The Dmons are self-seeking;
Their fierce and limitary will
Draws men to their likeness still.

The erring painter made Love blind,
Highest Love who shines on all;
Him radiant, sharpest-sighted god
None can bewilder;
Whose eyes pierce
The Universe,
Path-finder, road-builder,
Mediator, royal giver,
Rightly-seeing, rightly-seen,
Of joyful and transparent mien.
'Tis a sparkle passing
From each to each, from me to thee,
Perpetually,
Sharing all, daring all,
Levelling, misplacing
Each obstruction, it unites
Equals remote, and seeming opposites.
And ever and forever Love
Delights to build a road;
Unheeded Danger near him strides,
Love laughs, and on a lion rides.
But Cupid wears another face
Born into Dmons less divine,
His roses bleach apace,
His nectar smacks of wine.
The Dmon ever builds a wall,
Himself incloses and includes,
Solitude in solitudes:
In like sort his love doth fall.
He is an oligarch,
He prizes wonder, fame, and mark,
He loveth crowns,
He scorneth drones;
He doth elect
The beautiful and fortunate,
And the sons of intellect,
And the souls of ample fate,
Who the Future's gates unbar,
Minions of the Morning Star.
In his prowess he exults,
And the multitude insults.
His impatient looks devour
Oft the humble and the poor,
And, seeing his eye glare,
They drop their few pale flowers
Gathered with hope to please
Along the mountain towers,
Lose courage, and despair.
He will never be gainsaid,
Pitiless, will not be stayed.
His hot tyranny
Burns up every other tie;
Therefore comes an hour from Jove
Which his ruthless will defies,
And the dogs of Fate unties.
Shiver the palaces of glass,
Shrivel the rainbow-colored walls
Where in bright art each god and sibyl dwelt
Secure as in the Zodiack's belt;
And the galleries and halls
Wherein every Siren sung,
Like a meteor pass.
For this fortune wanted root
In the core of God's abysm,
Was a weed of self and schism:
And ever the Dmonic Love
Is the ancestor of wars,
And the parent of remorse.
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, Dmonic Love
,
1016:Spring - The First Pastoral ; Or Damon
First in these fields I try the sylvan strains,
Nor blush to sport on Windsor's blissful plains:
Fair Thames, flow gently from thy sacred spring,
While on thy banks Sicilian Muses sing;
Let vernal airs tho' trembling osiers play,
And Albion's cliffs resound the rural lay.
You, that too wise for pride, too good for pow'r,
Enjoy the glory to be great no more,
And carrying with you all the world can boast,
To all the world illustriously are lost!
O let my Muse her slender reed inspire,
Till in your native shades you tune the lyre:
So when the Nightingale to rest removes,
The Thrush may chant to the forsaken groves,
But, charm'd to silence, listens while she sings,
And all th' aerial audience clap their wings.
Soon as the flocks shook off the nightly dews,
Two Swains, whom Love kept wakeful, and the Muse
Pour'd o'er the whitening vale their fleecy care,
Fresh as the morn, and as the season fair:
The dawn now blushing on the mountain's side,
Thus Daphnis spoke, and Strephon thus reply'd.
Daphnis.
Hear how the birds, on ev'ry bloomy spray,
With joyous musick wake the dawning day!
Why sit we mute when early linnets sing,
When warbling Philomel salutes the spring?
Why sit we sad when Phosphor shines so clear,
And lavish nature paints the purple Year?
Strephon.
Sing, then, and Damon shall attend the strain,
While yon' slow oxen turn the furrow'd Plain.
Here the bright crocus and blue vi'let glow;
Here western winds on breathing roses blow.
I'll stake yon' lamb, that near the fountain plays,
And from the brink his dancing shade surveys.
158
Daphnis.
And I this bowl, where wanton Ivy twines,
And swelling clusters bend the curling vines:
Four figures rising from the work appear,
The various seasons of the rolling year;
And what is that, which binds the radiant sky,
Where twelve fair Signs in beauteous order lie?
Damon.
Then sing by turns, by turns the Muses sing,
Now hawthorns blossom, now the daisies spring,
Now leaves the trees, and flow'rs adorn the ground,
Begin, the vales shall ev'ry note rebound.
Inspire me, Phoebus, in my Delia's praise
With Waller's strains, or Granville's moving lays!
A milk-white bull shall at your altars stand,
That threats a fight, and spurns the rising sand.
Daphnis.
O Love! for Sylvia let me gain the prize,
And make my tongue victorious as her eyes;
No lambs or sheep for victims I'll impart,
Thy victim, Love, shall be the shepherd's heart.
Strephon.
Me gentle Delia beckons from the plain,
Then hid in shades, eludes her eager swain;
But feigns a laugh, to see me search around,
And by that laugh the willing fair is found.
Daphnis.
The sprightly Sylvia trips along the green,
She runs, but hopes she does not run unseen;
While a kind glance at her pursuer flies,
How much at variance are her feet and eyes!
Strephon.
O'er golden sands let rich Pactolus flow,
And trees weep amber on the banks of Po;
Blest Thames's shores the brightest beauties yield,
Feed here my lambs, I'll seek no distant field.
159
Daphnis.
Celestial Venus haunts Idalia's groves;
Diana Cynthus, Ceres Hybla loves;
If Windsor-shades delight the matchless maid,
Cynthus and Hybla yield to Windsor-shade.
Strephon.
All nature mourns, the Skies relent in show'rs,
Hush'd are the birds, and clos'd the drooping flow'rs;
If Delia smile, the flow'rs begin to spring,
The skies to brighten, and the birds to sing.
Daphnis.
All nature laughs, the groves are fresh and fair,
The Sun's mild lustre warms the vital air;
If Sylvia smiles, new glories gild the shore,
And vanquish'd nature seems to charm no more.
Strephon.
In spring the fields, in autumn hills I love,
At morn the plains, at noon the shady grove,
But Delia always; absent from her sight,
Nor plains at morn, nor groves at noon delight.
Daphnis.
Sylvia's like autumn ripe, yet mild as May,
More bright than noon, yet fresh as early day;
Ev'n spring displeases, when she shines not here;
But blest with her, 'tis spring throughout the year.
Strephon.
Say, Daphnis, say, in what glad soil appears,
A wond'rous Tree that sacred Monarchs bears:
Tell me but this, and I'll disclaim the prize,
And give the conquest to thy Sylvia's eyes.
Daphnis.
Nay tell me first, in what more happy fields
The Thistle springs, to which the Lily yields:
And then a nobler prize I will resign;
For Sylvia, charming Sylvia, shall be thine.
160
Damon.
Cease to contend, for, Daphnis, I decree,
The bowl to Strephon, and the lamb to thee:
Blest Swains, whose Nymphs in ev'ry grace excel;
Blest Nymphs, whose Swains those graces sing so well!
Now rise, and haste to yonder woodbine bow'rs,
A soft retreat from sudden vernal show'rs,
The turf with rural dainties shall be crown'd,
While op'ning blooms diffuse their sweets around.
For see! the gath'ring flocks to shelter tend,
And from the Pleiads fruitful show'rs descend.
~ Alexander Pope,
1017:THE light of the sun, the moon, and the stars shines bright:
The melody of love swells forth, and the rhythm of love's detachment beats the time.
Day and night, the chorus of music fills the heavens; and Kabr says
"My Beloved One gleams like the lightning flash in the sky."

Do you know how the moments perform their adoration?
Waving its row of lamps, the universe sings in worship day and night,
There are the hidden banner and the secret canopy:
There the sound of the unseen bells is heard.
Kabr says: "There adoration never ceases; there the Lord of the Universe sitteth on His throne."
The whole world does its works and commits its errors: but few are the lovers who know the Beloved.
The devout seeker is he who mingles in his heart the double currents of love and detachment, like the mingling of the streams of Ganges and Jumna;
In his heart the sacred water flows day and night; and thus the round of births and deaths is brought to an end.

Behold what wonderful rest is in the Supreme Spirit! and he enjoys it, who makes himself meet for it.
Held by the cords of love, the swing of the Ocean of Joy sways to and fro; and a mighty sound breaks forth in song.
See what a lotus blooms there without water! and Kabr says
"My heart's bee drinks its nectar."
What a wonderful lotus it is, that blooms at the heart of the spinning wheel of the universe! Only a few pure souls know of its true delight.
Music is all around it, and there the heart partakes of the joy of the Infinite Sea.
Kabr says: "Dive thou into that Ocean of sweetness: thus let all errors of life and of death flee away."

Behold how the thirst of the five senses is quenched there! and the three forms of misery are no more!
Kabr says: "It is the sport of the Unattainable One: look within, and behold how the moon-beams of that Hidden One shine in you."
There falls the rhythmic beat of life and death:
Rapture wells forth, and all space is radiant with light.
There the Unstruck Music is sounded; it is the music of the love of the three worlds.
There millions of lamps of sun and of moon are burning;
There the drum beats, and the lover swings in play.
There love-songs resound, and light rains in showers; and the worshipper is entranced in the taste of the heavenly nectar.
Look upon life and death; there is no separation between them,
The right hand and the left hand are one and the same.
Kabr says: "There the wise man is speechless; for this truth may never be found in Vadas or in books."

I have had my Seat on the Self-poised One,
I have drunk of the Cup of the Ineffable,
I have found the Key of the Mystery,
I have reached the Root of Union.
Travelling by no track, I have come to the Sorrowless Land: very easily has the mercy of the great Lord come upon me.
They have sung of Him as infinite and unattainable: but I in my meditations have seen Him without sight.
That is indeed the sorrowless land, and none know the path that leads there:
Only he who is on that path has surely transcended all sorrow.
Wonderful is that land of rest, to which no merit can win;
It is the wise who has seen it, it is the wise who has sung of it.
This is the Ultimate Word: but can any express its marvellous savour? {p. 65}
He who has savoured it once, he knows what joy it can give.
Kabr says: "Knowing it, the ignorant man becomes wise, and the wise man becomes speechless and silent,
The worshipper is utterly inebriated,
His wisdom and his detachment are made perfect;
He drinks from the cup of the inbreathings and the outbreathings of love."

There the whole sky is filled with sound, and there that music is made without fingers and without strings;
There the game of pleasure and pain does not cease.
Kabr says: "If you merge your life in the Ocean of Life, you will find your life in the Supreme Land of Bliss."

What a frenzy of ecstasy there is in every hour! and the worshipper is pressing out and drinking the essence of the hours: he lives in the life of Brahma.
I speak truth, for I have accepted truth in life; I am now attached to truth, I have swept all tinsel away.
Kabr says: "Thus is the worshipper set free from fear; thus have all errors of life and of death left him."

There the sky is filled with music:
There it rains nectar:
There the harp-strings jingle, and there the drums beat.
What a secret splendour is there, in the mansion of the sky!
There no mention is made of the rising and the setting of the sun;
In the ocean of manifestation, which is the light of love, day and night are felt to be one.
Joy for ever, no sorrow,no struggle!
There have I seen joy filled to the brim, perfection of joy;
No place for error is there.
Kabr says: "There have I witnessed the sport of One Bliss!"

I have known in my body the sport of the universe: I have escaped from the error of this world..
The inward and the outward are become as one sky, the Infinite and the finite are united: I am drunken with the sight of this All!
This Light of Thine fulfils the universe: the lamp of love that burns on the salver of knowledge.
Kabr says: "There error cannot enter, and the conflict of life and death is felt no more."

~ Kabir, The Light of the Sun
,
1018:Laura! a sunrise seems to break
Where'er thy happy looks may glow.
Joy sheds its roses o'er thy cheek,
Thy tears themselves do but bespeak
The rapture whence they flow;
Blest youth to whom those tears are given
The tears that change his earth to heaven;
His best reward those melting eyes
For him new suns are in the skies!

Thy soula crystal river passing,
Silver-clear, and sunbeam-glassing,
Mays into bloom sad Autumn by thee;
Night and desert, if they spy thee,
To gardens laughwith daylight shine,
Lit by those happy smiles of thine!
Dark with cloud the future far
Goldens itself beneath thy star.
Smilest thou to see the harmony
Of charm the laws of Nature keep?
Alas! to me the harmony
Brings only cause to weep!

Holds not Hades its domain
Underneath this earth of ours?
Under palace, under fame,
Underneath the cloud-capped towers?
Stately cities soar and spread
O'er your mouldering bones, ye dead!
From corruption, from decay,
Springs yon clove-pink's fragrant bloom;
Yon gay waters wind their way
From the hollows of a tomb.

From the planets thou mayest know
All the change that shifts below,
Fledbeneath that zone of rays,
Fled to night a thousand Mays;
Thrones a thousandrisingsinking,
Earth from thousand slaughters drinking
Blood profusely poured as water;
Of the sceptreof the slaughter
Wouldst thou know what trace remaineth?
Seek them where the dark king reigneth!

Scarce thine eye can ope and close
Ere life's dying sunset glows;
Sinking sudden from its pride
Into deaththe Lethe tide.
Ask'st thou whence thy beauties rise?
Boastest thou those radiant eyes?
Or that cheek in roses dyed?
All their beauty (thought of sorrow!)
From the brittle mould they borrow.
Heavy interest in the tomb
For the brief loan of the bloom,
For the beauty of the day,
Death the usurer, thou must pay,
In the long to-morrow!

Maiden!Death's too strong for scorn;
In the cheek the fairest, He
But the fairest throne doth see
Though the roses of the morn
Weave the veil by beauty worn
Aye, beneath that broidered curtain,
Stands the Archer stern and certain!
Maidthy Visionary hear
Trust the wild one as the sear,
When he tells thee that thine eye,
While it beckons to the wooer,
Only lureth yet more nigh
Death, the dark undoer!

Every ray shed from thy beauty
Wastes the life-lamp while it beams,
And the pulse's playful duty,
And the blue veins' merry streams,
Sport and run into the pall
Creatures of the Tyrant, all!
As the wind the rainbow shatters,
Death thy bright smiles rends and scatters,
Smile and rainbow leave no traces;
From the spring-time's laughing graces,
From all life, as from its germ,
Grows the revel of the worm!

Woe, I see the wild wind wreak
Its wrath upon thy rosy bloom,
Winter plough thy rounded cheek,
Cloud and darkness close in gloom;
Blackening over, and forever,
Youth's serene and silver river!
Love alike and beauty o'er,
Lovely and beloved no more!

Maiden, an oak that soars on high,
And scorns the whirlwind's breath
Behold thy Poet's youth defy
The blunted dart of Death!
His gaze as ardent as the light
That shoots athwart the heaven,
His soul yet fiercer than the light
In the eternal heaven,
Of Him, in whom as in an ocean-surge
Creation ebbs and flowsand worlds arise and merge!
Through Nature steers the poet's thought to find
No fear but thisone barrier to the mind?

And dost thou glory so to think?
And heaves thy bosom?Woe!
This cup, which lures him to the brink,
As if divinity to drink
Has poison in its flow!
Wretched, oh, wretched, they who trust
To strike the God-spark from the dust!
The mightiest tone the music knows,
But breaks the harp-string with the sound;
And genius, still the more it glows,
But wastes the lamp whose life bestows
The light it sheds around.
Soon from existence dragged away,
The watchful jailer grasps his prey:
Vowed on the altar of the abused fire,
The spirits I raised against myself conspire!
Letyes, I feel it two short springs away
Pass on their rapid flight;
And life's faint spark shall, fleeting from the clay,
Merge in the Fount of Light!

And weep'st thou, Laura?be thy tears forbid;
Would'st thou my lot, life's dreariest years amid,
Protract and doom?No: sinner, dry thy tears:
Would'st thou, whose eyes beheld the eagle wing
Of my bold youth through air's dominion spring,
Mark my sad age (life's tale of glory done)
Crawl on the sod and tremble in the sun?
Hear the dull frozen heart condemn the flame
That as from heaven to youth's blithe bosom came;
And see the blind eyes loathing turn from all
The lovely sins age curses to recall?
Let me die young!sweet sinner, dry thy tears!
Yes, let the flower be gathered in its bloom!
And thou, young genius, with the brows of gloom,
Quench thou life's torch, while yet the flame is strong!
Even as the curtain falls; while still the scene
Most thrills the hearts which have its audience been;
As fleet the shadows from the stageand long
When all is o'er, lingers the breathless throng!

~ Friedrich Schiller, Melancholy -- To Laura
,
1019:Symphonic Studies (After Schumann)
Prelude
Blue storm-clouds in hot heavens of mid-July
Hung heavy, brooding over land and sea:
Our hearts, a-tremble, throbbed in harmony
With the wild, restless tone of air and sky.
Shall we not call im Prospero who held
In his enchanted hands the fateful key
Of that tempestuous hour's mystery,
And with controlling wand our spirits spelled,
With him to wander by a sun-bright shore,
To hear fine, fairy voices, and to fly
With disembodied Ariel once more
Above earth's wrack and ruin? Far and nigh
The laughter of the thunder echoed loud,
And harmless lightnings leapt from cloud to cloud.
Floating upon a swelling wave of sound,
We seemed to overlook an endless sea:
Poised 'twixt clear heavens and glittering surf were we.
We drank the air in flight: we knew no bound
To the audacious ventures of desire.
Nigh us the sun was dropping, drowned in gold;
Deep, deep below the burning billows rolled;
And all the sea sang like a smitten lyre.
Oh, the wild voices of those chanting waves!
The human faces glimpsed beneath the tide!
Familiar eyes gazed from profound sea-caves,
And we, exalted, were as we had died.
We knew the sea was Life, the harmonious cry
The blended discords of humanity.
II
Look deeper yet: mark 'midst the wave-blurred mass,
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In lines distinct, in colors clear defined,
The typic groups and figures of mankind.
Behold within the cool and liquid glass
Bright child-folk sporting with smooth yellow shells,
Astride of dolphins, leaping up to kiss
Fair mother-faces. From the vast abyss
How joyously their thought-free laughter wells!
Some slumber in grim caverns unafraid,
Lulled by the overwhelming water's sound,
And some make mouths at dragons, undismayed.
Oh dauntless innocence! The gulfs profound
Reëcho strangely with their ringing glee,
And with wise mermaids' plaintive melody.
III
What do the sea-nymphs in that coral cave?
With wondering eyes their supple forms they bend
O'er something rarely beautiful. They lend
Their lithe white arms, and through the golden wave
They lift it tenderly. Oh blinding sight!
A naked, radiant goddess, tranced in sleep,
Full-limbed, voluptuous, 'neath the mantling sweep
Of auburn locks that kiss her ankles white!
Upward they bear her, chanting low and sweet:
The clinging waters part before their way,
Jewels of flame are dancing 'neath their feet.
Up in the sunshine, on soft foam, they lay
Their precious burden, and return forlorn.
Oh, bliss! oh, anguish! Mortals, Love is born!
IV
Hark! from unfathomable deeps a dirge
Swells sobbing through the melancholy air:
Where love has entered, Death is also there.
The wail outrings the chafed, tumultuous surge;
Ocean and earth, the illimitable skies,
Prolong one note, a mourning for the dead,
The cry of souls not to be comforted.
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What piercing music! Funeral visions rise,
And send the hot tears raining down our cheek.
We see the silent grave upon the hill
With its lone lilac-bush. O heart, be still!
She will not rise, she will not stir nor speak.
Surely, the unreturning dead are blest.
Ring on, sweet dirge, and knell us to our rest!
Upon the silver beach the undines dance
With interlinking arms and flying hair;
Like polished marble gleam their limbs left bare;
Upon their virgin rites pale moonbeams glance.
Softer the music! for their foam-bright feet
Print not the moist floor where they trip their round:
Affrighted they will scatter at a sound,
Leap in their cool sea-chambers, nibly fleet,
And we shall doubt that we have ever seen,
While our sane eyes behold stray wreaths of mist,
Shot with faint colors by the moon-rays kissed,
Floating snow-soft, snow-white, where these had been.
Already, look! the wave-washed sands are bare,
And mocking laughter ripples through the air.
VI
Divided 'twixt the dream-world and the real,
We heard the waxing passion of the song
Soar as to scale the heavens on pinions strong.
Amidst the long-reverberant thunder-peal,
Against the rain-blurred square of light, the head
Of the pale poet at the lyric keys
Stood boldly cut, absorbed in reveries,
While over it keen-bladed lightnings played.
"Rage on, wild storm!" the music seemed to sing:
"Not all the thunders of thy wrath can move
The soul that's dedicate to worshipping
Eternal Beauty, everlasting Love."
No more! the song was ended, and behold,
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A rainbow trembling on a sky of gold!
Epilogue
Forth in the sunlit, rain-bathed air we stepped,
Sweet with the dripping grass and flowering vine,
And saw through irised clouds the pale sun shine.
Back o'er the hills the rain-mist slowly crept
Like a transparent curtain's silvery sheen;
And fronting us the painted bow was arched,
Whereunder the majestic cloud-shapes marched:
In the wet, yellow light the dazzling green
Of lawn and bush and tree seemed stained with blue.
Our hearts o'erflowed with peace. With smiles we spake
Of partings in the past, of courage new,
Of high achievement, of the dreams that make
A wonder and a glory of our days,
And all life's music but a hymn of praise.
~ Emma Lazarus,
1020:Upon A Little Lady
Under the Discipline of an Excellent Person.
I.
How comes the Day orecast? the Flaming Sun
Darkn'd at Noon, as if his Course were run?
He never rose more proud, more glad, more gay,
Ne're courted Daphne with a brighter Ray!
And now in Clouds he wraps his Head,
As if not Daphne, but himself were dead!
And all the little Winged Troop
Forbear to sing, and sit and droop;
The Flowers do languish on their Beds,
And fading hang their Mourning Heads;
The little Cupids discontented, shew,
In Grief and Rage one breaks his Bow,
An other tares his Cheeks and Haire,
A third sits blubring in Despaire,
Confessing though, in Love, he be,
A Powerful, Dreadful Deitie,
A Child, in Wrath, can do as much as he!
Whence is this Evil hurl'd,
On all the sweetness of the World?
Among those Things with Beauty shine,
(Both Humane natures, and Divine)
There was not so much sorrow spi'd,
No, not that Day the sweet Adonis died!
II.
Ambitious both to know the Ill, and to partake,
The little Weeping Gods I thus bespake.
Ye Noblest Pow'rs and Gentlest that Above,
Govern us Men, but govern still with Love,
Vouchsafe to tell, what can that Sorrow be,
Disorders Heaven, and wounds a Deitie.
My Prayer not spoken out,
One of the Winged Rout,
With Indignation great,
Sprung from his Airie-Seat,
And mounting to a Higher Cloud,
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With Thunder, or a Voice as loud
Cried, Mortal there, there seek the Grief o'th' Gods,
Where thou findst Plagues, and their revengeful Rods!
And in the Instant that the Thing was meant,
He bent his Bow, his Arrow plac't, and to the mark it sent!
I follow'd with my watchful Eye,
To the Place where the Shaft did flie,
But O unheard-of Prodigy.
It was retorted back again,
And he that sent it, felt the pain,
Alas! I think the little God was therewith slain!
But wanton Darts ne're pierce where Honours found,
And those that shoot them, do their own Breasts wound.
III.
The Place from which the Arrow did return,
Swifter then sent, and with the speed did burn,
Was a Proud Pile which Marble Columnes bare,
Tarrast beneath, and open to the Aire,
On either side, Cords of wove Gold did tie
A purfl'd Curtain, hanging from on high,
To clear the Prospect of the stately Bower,
And boast the Owners Dignity and Power!
This shew'd the Scene from whence Loves grief arose,
And Heaven and Nature both did discompose,
A little Nymph whose Limbs divinely bright,
Lay like a Body of Collected Light,
But not to Love and Courtship so disclos'd,
But to the Rigour of a Dame oppos'd,
Who instant on the Faire with Words and Blows,
Now chastens Error, and now Virtue shews.
IV.
But O thou no less Blind,
Than Wild and Savage Mind,
Who Discipline dar'st name,
Thy Outrage and thy shame,
And hop'st a Radiant Crown to get
All Stars and Glory to thy Head made fit,
Know that this Curse alone shall Serpent-like incircle it!
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May'st thou henceforth, be ever seen to stand,
Grasping a Scourge of Vipers in thy Hand,
Thy Hand, that Furie like—But see!
By Apollos Sacred Tree,
By his ever Tuneful Lyre,
And his bright Image the Eternal Fire,
Eudoras she has done this Deed
And made the World thus in its Darling bleed!
I know the Cruel Dame,
Too well instructed by my Flame!
But see her shape! But see her Face!
In her Temple such is Diana's Grace!
Behold her Lute upon the Pavement lies,
When Beautie's wrong'd, no wonder Musick dies!
V.
What blood of Centaurs did thy Bosom warme,
And boyle the Balsome there up to a Storme?
Nay Balsome flow'd not with so soft a Floud,
As thy Thoughts Evenly Virtuous, Mildly Good!
How could thy Skilful and Harmonious Hand,
That Rage of Seas, and People could command,
And calme Diseases with the Charming strings,
Such Discords make in the whole Name of Things?
But now I see the Root of thy Rash Pride,
Because thou didst Excel the World beside,
And it in Beauty and in Fame out-shine,
Thou would'st compare thy self to things Divine!
And 'bove thy Standard what thou there didst see,
Thou didst Condemn, because 'twas unlike thee,
And punisht in the Lady as unfit,
What Bloomings were of a Diviner Wit.
Divine she is, or else Divine must be,
A Borne or else a Growing Deitie!
VI.
While thus I did exclaime,
And wildly rage and blame,
Behold the Sylvan-Quire
Did all at one conspire,
With shrill and cheerful Throats,
65
T'assume their chirping Notes;
The Heav'ns refulgent Eye
Dance't in the clear'd-up Skie,
And so triumphant shon,
As seven-days Beams he had on!
The little Loves burn'd with nobler fier
Each chang'd his wanton Bow, and took a Lyre,
Singing chast Aires unto the tuneful strings,
And time'd soft Musick with their downy Wings.
I turn'd the little Nymph to view,
She singing and did smiling shew;
Eudora led a heav'nly strain,
Her Angels Voice did eccho it again!
I then decreed no Sacriledge was wrought,
But neerer Heav'n this Piece of Heaven was brought.
She also brighter seem'd, than she had been,
Vertue darts forth a Light'ning 'bove the Skin.
Eudora also shew'd as heretofore,
When her soft Graces I did first adore.
I saw, what one did Nobly Will,
The other sweetly did fulfil;
Their Actions all harmoniously did sute,
And she had only tun'd the Lady like her Lute.
~ Anne Killigrew,
1021:The Origin Of Flattery
WHEN Jove, in anger to the sons of the earth,
Bid artful Vulcan give Pandora birth,
And sent the fatal gift which spread below
O'er all the wretched race contagious woe,
Unhappy man, by vice and folly tost,
Found in the storms of life his quiet lost,
While Envy, Avarice, and Ambition, hurl'd
Discord and death around the warring world;
Then the blest peasant left his fields and fold,
And barter'd love and peace for power and gold;
Left his calm cottage and his native plain,
In search of wealth to tempt the faithless main;
Or, braving danger, in the battle stood,
And bathed his savage hands in human blood;
No longer then, his woodland walks among,
The shepherd lad his genuine passion sung,
Or sought at early morn his soul's delight,
Or graved her name upon the bark at night;
To deck her flowing hair no more he wove
The simple wreath, or with ambitious love
Bound his own brow with myrtle or with bay,
But broke his pipe, or threw his crook away.
The nymphs forsaken, other pleasures sought;
Then first for gold their venal hearts were bought,
And nature's blush to sickly art gave place,
And affectation seized the seat of grace:
No more simplicity by sense refined,
Or generous sentiment, possess'd the mind:
No more they felt each other's joy and woe,
And Cupid fled, and hid his useless bow.
But with deep grief propitious Venus pined,
To see the ills which threaten'd womankind;
Ills that she knew her empire would disarm,
And rob her subjects of their sweetest charm;
Good humour's potent influence destroy,
And change for lowering frowns the smile of joy,
Then deeply sighing at the mournful view,
She tried at length what heavenly art could do
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To bring back Pleasure to her pensive train,
And vindicate the glories of her reign.
A thousand little loves attend the task,
And bear from Mars's head his radiant casque,
The fair enchantress on its silver bound
Weaved with soft spells her magic cestus round,
Then shaking from her hair ambrosial dew,
Infused fair hope, and expectation new,
And stifled wishes, and persuasive sighs,
And fond belief, and 'eloquence of eyes,
And falt'ring accents, which explain so well
What studied speeches vainly try to tell;
And more pathetic silence, which imparts
Infectious tenderness to feeling hearts;
Soft tones of pity; fascinating smiles;
And Maia's son assisted her with wiles,
And brought gay dreams, fantastic visions brought,
And waved his wand o'er the seducing draught.
Then Zephyr came: to him the goddess cried,
'Go fetch from Flora all her flowery pride
To fill my charm, each scented bud that blows,
And bind my myrtles with her thornless rose;
Then speed thy flight to Gallia's smiling plain,
Where rolls the Loire, the Garonne, and the Seine;
Dip in their waters thy celestial wing,
And the soft dew to fill my chalice bring;
But chiefly tell thy Flora, that to me
She send a bouquet of her fleurs de lys;
That poignant spirit will complete my spell.'
--'Tis done: the lovely sorceress says 'tis well.
And now Apollo lends a ray of fire,
The caldron bubbles, and the flames aspire;
The watchful Graces round the circle dance,
With arms entwined to mark the work's advance;
And with full quiver sportive Cupid came,
Temp'ring his favourite arrows in the flame.
Then Venus speaks, the wavering flames retire,
And Zephyr's breath extinguishes the fire.
At length the goddess in the helmet's round
A sweet and subtile spirit duly found,
More soft than oil, than ether more refined,
Of power to cure the woes of womankind,
191
And call'd it Flattery:--balm of female life,
It charms alike the widow, maid, and wife;
Clears the sad brow of virgins in despair,
And smooths the cruel traces left by care;
Bids palsied age with youthful spirit glow,
And hangs May's garlands on December's snow.
Delicious essence! howsoe'er applied,
By what rude nature is thy charm denied?
Some form seducing still thy whisper wears,
Stern Wisdom turns to thee her willing ears,
And Prudery listens and forgets her fears.
The rustic nymph whom rigid aunts restrain,
Condemn'd to dress, and practise airs in vain,
At thy first summons finds her bosom swell,
And bids her crabbed gouvernantes farewell;
While, fired by thee with spirit not her own,
She grows a toast, and rises into ton .
The faded beauty who, with secret pain,
Sees younger charms usurp her envied reign,
By thee assisted, can with smiles behold
The record where her conquests are enroll'd;
And dwelling yet on scenes by memory nursed,
When George the Second reign'd, or George the First;
She sees the shades of ancient beaux arise,
Who swear her eyes exceeded modern eyes,
When poets sung for her, and lovers bled,
And giddy fashion follow'd as she led.
Departed modes appear in long array,
The flowers and flounces of her happier day;
Again her locks the decent fillets bind,
The waving lappet flutters in the wind.
And then comparing with a proud disdain
The more fantastic tastes that now obtain,
She deems ungraceful, trifling and absurd,
The gayer world that moves round George the Third.
Nor thy soft influence will the train refuse,
Who court in distant shades the modest Muse,
Though in a form more pure and more refined,
Thy soothing spirit meets the letter'd mind.
Not death itself thine empire can destroy;
Tow'rds thee, even then, we turn the languid eye;
192
Still trust in thee to bid our memory bloom,
And scatter roses round the silent tomb.
~ Charlotte Smith,
1022:A Summer Evening's Meditation
'TIS past! The sultry tyrant of the south
Has spent his short-liv'd rage; more grateful hours
Move silent on; the skies no more repel
The dazzled sight, but with mild maiden beams
Of temper'd light, invite the cherish'd eye
To wander o'er their sphere; where hung aloft
DIAN's bright crescent, like a silver bow
New strung in heaven, lifts high its beamy horns
Impatient for the night, and seems to push
Her brother down the sky. Fair VENUS shines
Even in the eye of day; with sweetest beam
Propitious shines, and shakes a trembling flood
Of soften'd radiance from her dewy locks.
The shadows spread apace; while meeken'd Eve
Her cheek yet warm with blushes, slow retires
Thro' the Hesperian gardens of the west,
And shuts the gates of day. 'Tis now the hour
When Contemplation, from her sunless haunts,
The cool damp grotto, or the lonely depth
Of unpierc'd woods, where wrapt in solid shade
She mused away the gaudy hours of noon,
And fed on thoughts unripen'd by the sun,
Moves forward; and with radiant finger points
To yon blue concave swell'd by breath divine,
Where, one by one, the living eyes of heaven
Awake, quick kindling o'er the face of ether
One boundless blaze; ten thousand trembling fires,
And dancing lustres, where th' unsteady eye
Restless, and dazzled wanders unconfin'd
O'er all this field of glories: spacious field!
And worthy of the master: he, whose hand
With hieroglyphics older than the Nile,
Inscrib'd the mystic tablet; hung on high
To public gaze, and said, adore, O man!
The finger of thy GOD. From what pure wells
Of milky light, what soft o'erflowing urn,
Are all these lamps so fill'd? these friendly lamps,
18
For ever streaming o'er the azure deep
To point our path, and light us to our home.
How soft they slide along their lucid spheres!
And silent as the foot of time, fulfil
Their destin'd courses: Nature's self is hush'd,
And, but a scatter'd leaf, which rustles thro'
The thick-wove foliage, not a sound is heard
To break the midnight air; tho' the rais'd ear,
Intensely listening, drinks in every breath.
How deep the silence, yet how loud the praise!
But are they silent all? or is there not
A tongue in every star that talks with man,
And wooes him to be wise; nor wooes in vain:
This dead of midnight is the noon of thought,
And wisdom mounts her zenith with the stars.
At this still hour the self-collected soul
Turns inward, and beholds a stranger there
Of high descent, and more than mortal rank;
An embryo GOD; a spark of fire divine,
Which must burn on for ages, when the sun,
(Fair transitory creature of a day!)
Has clos'd his golden eye, and wrapt in shades
Forgets his wonted journey thro' the east.
Ye citadels of light, and seats of GODS!
Perhaps my future home, from whence the soul
Revolving periods past, may oft look back
With recollected tenderness, on all
The various busy scenes she left below,
Its deep laid projects and its strange events,
As on some fond and doating tale that sooth'd
Her infant hours; O be it lawful now
To tread the hallow'd circles of your courts,
And with mute wonder and delighted awe
Approach your burning confines. Seiz'd in thought
On fancy's wild and roving wing I sail,
From the green borders of the peopled earth,
And the pale moon, her duteous fair attendant;
From solitary Mars; from the vast orb
Of Jupiter, whose huge gigantic bulk
19
Dances in ether like the lightest leaf;
To the dim verge, the suburbs of the system,
Where chearless Saturn 'midst her watry moons
Girt with a lucid zone, majestic sits
In gloomy grandeur; like an exil'd queen
Amongst her weeping handmaids: fearless thence
I launch into the trackless deeps of space,
Where, burning round, ten thousand suns appear,
Of elder beam; which ask no leave to shine
Of our terrestrial star, nor borrow light
From the proud regent of our scanty day;
Sons of the morning, first born of creation,
And only less than him who marks their track,
And guides their fiery wheels. Here must I stop,
Or is there aught beyond? What hand unseen
Impels me onward thro' the glowing orbs
Of inhabitable nature; far remote,
To the dread confines of eternal night,
To solitudes of vast unpeopled space,
The desarts of creation, wide and wild;
Where embryo systems and unkindled suns
Sleep in the womb of chaos; fancy droops,
And thought astonish'd stops her bold career.
But oh thou mighty mind! whose powerful word
Said, thus let all things be, and thus they were,
Where shall I seek thy presence? how unblam'd
Invoke thy dread perfection?
Have the broad eye-lids of the morn beheld thee?
Or does the beamy shoulder of Orion
Support thy throne? O look with pity down
On erring guilty man; not in thy names
Of terrour clad; not with those thunders arm'd
That conscious Sinai felt, when fear appall'd
The scatter'd tribes; thou hast a gentler voice,
That whispers comfort to the swelling heart,
Abash'd, yet longing to behold her Maker.
But now my soul unus'd tostretch her powers
In flight so daring, drops her weary wing,
And seeks again the known accustom'd spot,
20
Drest up with sun, and shade, and lawns, and streams,
A mansion fair and spacious for its guest,
And full replete with wonders. Let me here
Content and grateful, wait th' appointed time
And ripen for the skies: the hour will come
When all these splendours bursting on my sight
Shall stand unveil'd, and to my ravished sense
Unlock the glories of the world unknown.
~ Anna Laetitia Barbauld,
1023:Romsdal
Come up on deck! The morning is clear,Memory wakes, as the landmarks appear.
How many the islands, green and cheery,
The salt-licking skerries, weed-wound, smeary!
On this side, on that side, they frolic before us,
Good friends, but wild,-in frightened chorus
Sea-fowl shriek round us, a flying legion.
We are in a region
Of storms historic, unique for aye.
We fare the fishermen's venturesome way!
Far out the bank and the big fish shoaling,
The captain narrates; and just now unrolling
Sails run to shore a swift racing match;Good is the catch.
Yes, yes,-I recognize them again,
Romsdal's boats' weather-beaten men.
They
know
how to sail, when need's at hand.
But I'm forgetting to look towards land!
- - - It whelms the sight
Like lightning bright,In memory graven, but not so great.
Wherever I suffer my eyes to wander,
Stand mountain-giants, both here and yonder,
The loin of one by the other's shoulder,
Naught else to where earth and sky are blending.
The dread of a world's din daunts the beholder;
The silence vastens the vision unending.
Some are in white and others in blue,
With pointed tops that emulous tower;
Some mass their power,
In marching columns their purpose pursue.
Away, you small folk!-In there 'The Preacher'
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In high assembly the service intoning
Of magnates primeval, their patriarch owning!
Of what does he preach, my childhood's teacher?
So often, so often to him I listened,
In eager worship, devout and lowly;
My songs were christened
In light that fell from his whiteness holy.
- How great it is! I can finish never.
Great thoughts that in life and legend we treasure
Stream towards the scene in persistent endeavor,
The mighty impression to grasp and measure,Dame's hell, India's myth-panorama,
Shakespeare's earth-overarching drama,
Aeschylus' thunders that purge and free,
Beethoven's powerful symphony,They widen and heighten, they cloud and brighten
-Like small ants scrambling and soft-cooing doves,
They tumble backward and flee affrighted;As if a dandy in dress-coat and gloves
The mountains approached and to dance invited.
No, tempt them not! Their retainer be!
You'll learn then later,
How life with the great must make you greater.
If you are humble, they'll say it themselves,
That something is greater than e'en their greatest.
Look how the little river that delves
High in the notch within limits straitest,
Through ice first burrowed and stone, a brook,
Slowly the giants asunder wearing!
Unmoved before, their face now and bearing
They had to change 'mid the spring-flood's laughter;
Millions of years have followed thereafter,
Millions of years it also took.
In stamps the fjord now to look on their party,
Lifts his sou'-wester, gives greeting to them.
Whoever at times in their fog could view them
Has seen him near to their very noses;The fjord's not famed for his well-bred poses.
Towards him hurry, all white-foam-faced,
129
Brooks and rivers in whirling haste,
All of his family, frolicsome, naughty.
If ever the mountains the fjord would immure,
Their narrows press nigher, a prison sure;His water-hands then with a gesture haughty
Seize the whole saucy pass like a shell;
Set to his mouth, he begins to blow it
With western-gale-lungs,-and then you may know it,
Loud is the noise, and the swift currents swell.
Forcing the coast, a big fjord, black and gray,
Breaks us our way;
Waterfalls rushing on both sides rumble.
Sponge-wet and slow,
Cloud-masses over the mountain-flanks fumble;
The sun and mist, lo,
Symbol of struggle eternal show.
This is my Romsdal's unruly land!
Home-love rejoices.
All things I see, have eyes and have voices.
The people? I know them, each man understand,
Though never I saw him nor with him have spoken;
I know this folk, for the fjord is their token.
One
is the fjord in the storm's battle-fray,
Another
is he when the sunbeams play
In midsummer's splendor,
And radiant, happy his heart is tender.
Whatever has form,
He bears on his breast with affection warm,
Mirrors it, fondles it,Be it so bare as the mossy gray rubble,
Be it so brief as a brook's fleeting bubble.
Oh, what a brightness! Beauty, soul-ravishing,
Shines from his prayer, that now he be shriven
130
Of all the past! And penitence lavishing,
All he confesses; with glad homage given
Mirrors and masses
Deep the mountains' high peaks and passes.
The old giants think now: He's not really bad;
In greater degree he's wrathful and glad
Than others perchance; is false not at all,
But reckless, capricious,-true son of Romsdal.
Right are the mountains! This race-type keeping,
They
saw men creeping
Over the ridges, scant fodder reaping.
They
saw men eager
Toil on the sea, though their take was meager,
Plow the steep slope and trench the bog-valley,
To bouts with the rock the brown nag rally.
Saw their faults flaunted,Buck-like they bicker,
Love well their liquor,But know not defeat,-hoist the sail undaunted!
Different the districts; but all in all:
Spirits vivacious, with longings that spur them,
Depths full of song, with billows that stir them,
Folk of the fjord and the sudden squall.
Viking-abode, I hail you with wonder!
High-built the wall, broad sea-floor thereunder,
Hall lit by sun-bows on waterfall vapors,
Hangings of green,-your dwellers the drapers.
Viking-born race,-'t is you I exalt!
It costs in under so high a vault
A struggle long unto lordship stable;
Not all who have tried to succeed, were able.
It costs to recover the wealth of the fjord
From wanton waste and in power to hoard.
131
It costs;-but who conquers is made a man.
I know there are that can.
~ Bjornstjerne Bjornson,
1024:To Mrs. P********, With Some Drawings Of Birds
And Insects.
The kindred arts to please thee shall conspire,
One dip the pencil, and one string the lyre.
(Pope)
Amanda bids;-at her command again
I seize the pencil, or resume the pen;
No other call my willing hand requires,
And Friendship, better than a Muse inspires.
Painting and Poetry are near allied;
The kindred arts two sister Muses guide:
This charms the eye, that steals upon the ear;
There sounds are tuned, and colours blended here:
This with a silent touch enchants our eyes,
And bids a gayer, brighter world arise:
That, less allied to sense, with deeper art
Can pierce the close recesses of the heart;
By well-set syllables, and potent sound,
Can rouse, can chill the breast, can soothe, can wound;
To life adds motion, and to beauty soul,
174
And breathes a spirit through the finished whole:
Each perfects each, in friendly union joined;This gives Amanda's form, and that her mind.
But humbler themes my artless hand requires,
No higher than the feathered tribe aspires.
Yet who the various nations can declare
That plough with busy wing the peopled air?
These cleave the crumbling bark for insect food;
Those dip their crooked beak in kindred blood:
Some haunt the rushy moor, the lonely woods;
Some bathe their silver plumage in the floods;
Some fly to man, his household gods implore,
And gather round his hospitable door,
Wait the known call, and find protection there
From all the lesser tyrants of the air.
The tawny Eagle seats his callow brood
High on the cliff, and feasts his young with blood.
On Snowdon's rocks, or Orkney's wide domain,
Whose beetling cliffs o'erhang the Western main,
The royal bird his lonely kingdom forms
Amidst the gathering clouds and sullen storms;
175
Through the wide waste of air he darts his sight,
And holds his sounding pinions poised for flight;
With cruel eye premeditates the war,
And marks his destined victim from afar:
Descending in a whirlwind to the ground,
His pinions like the rush of waters sound;
The fairest of the fold he bears away,
And to his nest compels the struggling prey;
He scorns the game by meaner hunters tore,
And dips his talons in no vulgar gore.
With lovelier pomp along the grassy plain
The Silver Pheasant draws his shining train.
On Asia's myrtle shores, by Phasis' stream,
He spreads his plumage to the sunny gleam;
But when the wiry net his flight confines,
He lowers his purple crest, and inly pines:
The beauteous captive hangs his ruffled wing,
Opprest by bondage and our chilly spring.
To claim the verse unnumbered tribes appear,
176
That swell the music of the vernal year:
Seized with the spirit of the kindly May,
They sleek the glossy wing, and tune the lay;
With emulative strife the notes prolong,
And pour out all their little souls in song.
When winter bites upon the naked plain,
Nor food nor shelter in the groves remain,
By instinct led, a firm united band,
As marshaled by some skillful general's hand,
The congregated nations wing their way
In dusky columns o'er the trackless sea;
In clouds unnumbered annual hover o'er
The craggy Bass, or Kilda's utmost shore;
Thence spread their sails to meet the southern wind,
And leave the gathering tempest far behind;
Pursue the circling sun's indulgent ray,
Course the swift seasons, and o'ertake the day.
Not so the insect race, ordained to keep
The lazy sabbath of a half-year's sleep:
Entombed beneath the filmy web they lie,
177
And wait the influence of a kinder sky.
When vernal sunbeams pierce their dark retreat,
The heaving tomb distends with vital heat;
The half-formed brood, impatient of their cell,
Start from their trance, and burst their silken shell;Trembling awhile they stand, and scarcely dare
To launch at once upon the untried air:
At length assured, they catch the favouring gale,
And leave their sordid spoils, and high in ether sail.
So when brave Tancred struck the conscious rind,
He found a nymph in every trunk confined;
The forest labours with convulsive throes,
The bursting trees the lovely births disclose,
And a gay troop of damsels round him stood,
Where late was rugged bark and lifeless wood.
Lo! the bright train their radiant wings unfold!
With silver fringed, and freckled o'er with gold:
On the gay bosom of some fragrant flower
They idly fluttering live their little hour;
Their life all pleasure, and their task all play,
178
All spring their age, and sunshine all their day.
Not so the child of sorrow, wretched Man,
His course with toil concludes, with pain began;
That his high destiny he might discern,
And in misfortune's school this lesson learn….
Pleasure's the portion of the inferior kind;
But glory, virtue, Heaven for Man designed.
What atom-forms of insect life appear!
And who can follow Nature's pencil here?
Their wings with azure, green and purple glossed,
Studded with coloured eyes, with gems embossed,
Inlaid with pearl, and marked with various stains
Of lively crimson through their dusky veins.
Some shoot like living stars athwart the night,
And scatter from their wings a vivid light,
To guide the Indian to his tawny loves,
As through the woods with cautious step he moves.
See the proud giant of the beetle race;
What shining arms his polished limbs enchase!
Like some stern warrior formidably bright,
His steely sides reflect a gleaming light:
179
On his large forehead spreading horns he wears,
And high in air the branching antlers bears:
O'er many an inch extends his wide domain,
And his rich treasury swells with hoarded grain.
Thy friend thus strives to cheat the lonely hour,
With song or paint, an insect or a flower:Yet if Amanda praise the flowing line,
And bend delighted o'er the gay design,
I envy not nor emulate the fame
Or of the painter's or the poet's name:
Could I to both with equal claim pretend,
Yet far, far dearer were the name of Friend.
~ Anna Laetitia Barbauld,
1025:To Johan Sverdrup
When now my song selects and praises
Your forceful name, think not it raises
The rallying-flag for battle near;
The street-fight shall not reach us here.
If sacred poetry's fair hill
Lies open to assassination,Is
this
the newer revelation,
Then I withdraw and hold me still.
Then I the words of Einar borrow,
When southern change of kings brought sorrow,
And Harald's hosts their ravage spread:
I follow rather Magnus dead
Than Harald living thus,-and then
I sail away with ships and men.
Nor therefore do I lift anew
The flag of song just now for you,
Because my spirit's deepest yearning
To you for new light now is turning.
No, where the
greatest
questions started,
Just there it is our ways were partedFrom where the deepest thought can reach,
To plan and goal of daily speech.
My childhood's faith unshaken stands,
And thence our equal rights deriving,
I for a people free am striving
And brotherhood in kindred lands.
Though both of us are
Christian
men,
So wide a gulf between us lies;
Though both are true
Norwegian
men,
We Norway see with different eyes.
If but to-day we victory gain,
195
We must to-morrow fight amain.
But now I honor you in singing,
Because what ought just now to be
With strongest will you clearly see,
And foremost to the fight are springing.
When sinks the land 'neath heavy fogs
And no fair prospect cheers the eye,
The thickening air our breathing clogs,
Yes, all things dull in torpor lie,Then
mounts your mind with freest motion,
Its thunder-wings the mist-banks driving,
Its lightning-talons cloud-walls riving,
Till sunlight spreads o'er land and ocean.
You
are the freshening shower clean
Upon our sluggish day's routine.
You are the salt sea-current poured
Into each close and sultry fjord.
Your speech a mine-shaft is, deep-going
To where the veins of ore are showing.
And by your flashing eyes far-sighted
The past is for our future lighted.
So long as Sverre's sword you wield,
So long as you our hosts are heading,
We know we'll win on every field;
Foes flee, your battle trumpet dreading.
We see their struggling ranks soon rifted,
We see them set so many a snare:
Your head unharmed in thought's pure air
Above the waves of war is lifted.
We love you for this courage good,
That e'er
before
the banner stood,
We love the strength you boldly stored
In your self-forged and tempered sword.
Your vigilance we love and prize,
That sickness, slander, loss defies,
We love you, that at duty's call
196
You gave your peace, your future, all,
We love you still-hate cannot cleave!Because you dared in us believe.
How can they hope that backward here
Our land shall go? No, year by year,
Forward in freedom and in song,
Forward the truly Norse disclosing.
What might can now avail, opposing
The travail of the centuries long?
People and power no more divided;
In peace to save or war to kill,
Our freedom with
one
guard provided,
One
nation only and
one
will.
The spirit of our nation's morn,
The unity of free gods dreaming,
And all things great to be great deeming,
Forever must the spurious scorn.
The spirit that impelled the viking
'Gainst kingly power for freedom striking,That, threatened, sailed to Iceland strong
With hero-fame and hero-song,
And further on through all the ages,That spirit never dwells in cages.
The spirit that at Hjörung broke
For thousand years the foreign yoke,
By might of king ne'er made to cower,
Defying e'en the papal power,The spirit that, to weakness worn,
Held free our soil with rights unshorn,
Held free, with tongue and hand combined,
'Gainst foreign host and foreign mind,By which our Holberg's wit was whetted,
And Wessel's sword and Wessel's pen,
And to whose silent forge indebted
The thoughts that armed our Eidsvold-men,The spirit that in faith so high
197
Through Odin could to God draw nigh,
As bridge the myth of Balder threw,
And almost found the free way new
To truth's fair home in radiant Gimle,
When this was closed and warded grimly
By monkish lies and papal speech,That threw a second bridge to reach
On freedom's lightly soaring arches
To heights whereon the free soul marches,So, when for Luther blood was shed,
The North but razed a fence instead,
-The spirit that, when men were deeming
True faith in all the world were dead,
Brun, Hauge, and their lineage spread,
From soul-springs in our nation streaming,Though pietism's fog now thickens,
Still guards the altar lights and quickens;Can
this
they make the fashion better,
By modern bishop-synod's letter?
Is
this
by politics provided,
When into 'Chambers' 't is divided?
Can
this
into a box be juggled
And o'er the boundary be smuggled?
And that just now when beacons lighted
On all the mountain-tops are sighted,
And when our folk-high-school's young day
The Norse heart kindles with its ray,
Renewing mem'ries, courage bringing,
While they are hearing, trusting, singing;Just when the deep in billows surges,
Responsive to the tempest's might,
And over it the Northern Light
Of Youth's refulgent hope emerges;Just when the spirit everywhere,
While walls lie low as trumpets blare,
198
Is breaking from the ancient forms,
And will of youth the heights now storms.
A battle-age,-and we are in it!
The greatest thing on earth: to be
Where powers that are bursting free,
Self-shaping seek their place and win it;Our fusing passion all to give,
To cast the statue that shall live,
To press the mold of our own form
On what shall be the future's norm,
Into the age's soul thus breathed
The spirit God to us bequeathed.
'T was this that now I wished to say
To you, who late and early, aye
Within time's workshop great are going,
What is, what shall be, ever knowing;To you, who all our people's might
Have roused for freedom new to fight;To whom our people gave this power,
And sorrow, its eternal dower.
~ Bjornstjerne Bjornson,
1026:By love are blest the gods on high,
Frail man becomes a deity
When love to him is given;
'Tis love that makes the heavens shine
With hues more radiant, more divine,
And turns dull earth to heaven!

In Pyrrha's rear (so poets sang
In ages past and gone),
The world from rocky fragments sprang
Mankind from lifeless stone.

Their soul was but a thing of night,
Like stone and rock their heart;
The flaming torch of heaven so bright
Its glow could ne'er impart.

Young loves, all gently hovering round,
Their souls as yet had never bound
In soft and rosy chains;
No feeling muse had sought to raise
Their bosoms with ennobling lays,
Or sweet, harmonious strains.

Around each other lovingly
No garlands then entwined;
The sorrowing springs fled toward the sky,
And left the earth behind.

From out the sea Aurora rose
With none to hail her then;
The sun unhailed, at daylight's close,
In ocean sank again.

In forests wild, man went astray,
Misled by Luna's cloudy ray
He bore an iron yoke;
He pined not for the stars on high,
With yearning for a deity
No tears in torrents broke.

..

But see! from out the deep-blue ocean
Fair Venus springs with gentle motion
The graceful Naiad's smiling band
Conveys her to the gladdened strand,

A May-like, youthful, magic power
Entwines, like morning's twilight hour,
Around that form of godlike birth,
The charms of air, sea, heaven, and earth.

The day's sweet eye begins to bloom
Across the forest's midnight gloom;
Narcissuses, their balm distilling,
The path her footstep treads are filling.

A song of love, sweet Philomel,
Soon carolled through the grove;
The streamlet, as it murmuring fell,
Discoursed of naught but love,

Pygmalion! Happy one! Behold!
Life's glow pervades thy marble cold!
Oh, LOVE, thou conqueror all-divine,
Embrace each happy child of thine!

..

By love are blest the gods on high,
Frail man becomes a deity
When love to him is given;
'Tis love that makes the heavens shine
With hues more radiant, more divine,
And turns dull earth to heaven!

..

The gods their days forever spend
In banquets bright that have no end,
In one voluptuous morning-dream,
And quaff the nectar's golden stream.

Enthroned in awful majesty
Kronion wields the bolt on high:
In abject fear Olympus rocks
When wrathfully he shakes his locks.

To other gods he leaves his throne,
And fills, disguised as earth's frail son,
The grove with mournful numbers;
The thunders rest beneath his feet,
And lulled by Leda's kisses sweet,
The Giant-Slayer slumbers.

Through the boundless realms of light
Phoebus' golden reins, so bright,
Guide his horses white as snow,
While his darts lay nations low.
But when love and harmony
Fill his breast, how willingly
Ceases Phoebus then to heed
Rattling dart and snow-white steed!

See! Before Kronion's spouse
Every great immortal bows;
Proudly soar the peacock pair
As her chariot throne they bear,
While she decks with crown of might
Her ambrosial tresses bright,

Beauteous princess, ah! with fear
Quakes before thy splendor, love,
Seeking, as he ventures near,
With his power thy breast to move!
Soon from her immortal throne
Heaven's great queen must fain descend,
And in prayer for beauty's zone,
To the heart-enchainer bend!

..

By love are blest the gods on high,
Frail man becomes a deity
When love to him is given;
'Tis love that makes the heavens shine
With hues more radiant, more divine,
And turns dull earth to heaven!

..

'Tis love illumes the realms of night,
For Orcus dark obeys his might,
And bows before his magic spell
All-kindly looks the king of hell
At Ceres' daughter's smile so bright,
Yeslove illumes the realms of night!

In hell were heard, with heavenly sound,
Holding in chains its warder bound,
Thy lays, O Thracian one!
A gentler doom dread Minos passed,
While down his cheeks the tears coursed fast
And e'en around Megaera's face
The serpents twined in fond embrace,
The lashes' work seemed done.

Driven by Orpheus' lyre away,
The vulture left his giant-prey [8];
With gentler motion rolled along
Dark Lethe and Cocytus' river,
Enraptured Thracian, by thy song,
And love its burden was forever!

By love are blest the gods on high,
Frail man becomes a deity
When love to him is given;
'Tis love that makes the heavens shine
With hues more radiant, more divine,
And turns dull earth to heaven!

..

Wherever Nature's sway extends,
The fragrant balm of love descends,
His golden pinions quiver;
If 'twere not Venus' eye that gleams
Upon me in the moon's soft beams,
In sunlit hill or river,
If 'twere not Venus smiles on me
From yonder bright and starry sea,

Not stars, not sun, not moonbeams sweet,
Could make my heart with rapture beat.
'Tis love alone that smilingly
Peers forth from Nature's blissful eye,
As from a mirror ever!

Love bids the silvery streamlet roll
More gently as it sighs along,
And breathes a living, feeling soul
In Philomel's sweet plaintive song;
'Tis love alone that fills the air
With streams from Nature's lute so fair.

Thou wisdom with the glance of fire,
Thou mighty goddess, now retire,
Love's power thou now must feel!
To victor proud, to monarch high,
Thou ne'er hast knelt in slavery,
To love thou now must kneel!

Who taught thee boldly how to climb
The steep, but starry path sublime,
And reach the seats immortal?
Who rent the mystic veil in twain,
And showed thee the Elysian plain
Beyond death's gloomy portal?
If love had beckoned not from high,
Had we gained immortality?
If love had not inflamed each thought,
Had we the master spirit sought?
'Tis love that guides the soul along
To Nature's Father's heavenly throne

By love are blest the gods on high,
Frail man becomes a deity
When love to him is given;
'Tis love that makes the heavens shine
With hues more radiant, more divine,
And turns dull earth to heaven!

~ Friedrich Schiller, The Triumph Of Love
,
1027:The Raven
Once upon a midnight dreary, while I pondered, weak and weary,
Over many a quaint and curious volume of forgotten lore,
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, rapping at my chamber door.
''Tis some visitor,' I muttered, 'tapping at my chamber doorOnly this, and nothing more.'
Ah, distinctly I remember it was in the bleak December,
And each separate dying ember wrought its ghost upon the floor.
Eagerly I wished the morrow;- vainly I had sought to borrow
From my books surcease of sorrow- sorrow for the lost LenoreFor the rare and radiant maiden whom the angels name LenoreNameless here for evermore.
And the silken sad uncertain rustling of each purple curtain
Thrilled me- filled me with fantastic terrors never felt before;
So that now, to still the beating of my heart, I stood repeating,
''Tis some visitor entreating entrance at my chamber doorSome late visitor entreating entrance at my chamber door;This it is, and nothing more.'
Presently my soul grew stronger; hesitating then no longer,
'Sir,' said I, 'or Madam, truly your forgiveness I implore;
But the fact is I was napping, and so gently you came rapping,
And so faintly you came tapping, tapping at my chamber door,
That I scarce was sure I heard you'- here I opened wide the door;Darkness there, and nothing more.
Deep into that darkness peering, long I stood there wondering,
fearing,
Doubting, dreaming dreams no mortals ever dared to dream before;
But the silence was unbroken, and the stillness gave no token,
And the only word there spoken was the whispered word, 'Lenore!'
This I whispered, and an echo murmured back the word, 'Lenore!'Merely this, and nothing more.
Back into the chamber turning, all my soul within me burning,
Soon again I heard a tapping somewhat louder than before.
'Surely,' said I, 'surely that is something at my window lattice:
93
Let me see, then, what thereat is, and this mystery exploreLet my heart be still a moment and this mystery explore;'Tis the wind and nothing more.'
Open here I flung the shutter, when, with many a flirt and
flutter,
In there stepped a stately raven of the saintly days of yore;
Not the least obeisance made he; not a minute stopped or stayed
he;
But, with mien of lord or lady, perched above my chamber doorPerched upon a bust of Pallas just above my chamber doorPerched, and sat, and nothing more.
Then this ebony bird beguiling my sad fancy into smiling,
By the grave and stern decorum of the countenance it wore.
'Though thy crest be shorn and shaven, thou,' I said, 'art sure no
craven,
Ghastly grim and ancient raven wandering from the Nightly shoreTell me what thy lordly name is on the Night's Plutonian shore!'
Quoth the Raven, 'Nevermore.'
Much I marvelled this ungainly fowl to hear discourse so plainly,
Though its answer little meaning- little relevancy bore;
For we cannot help agreeing that no living human being
Ever yet was blest with seeing bird above his chamber doorBird or beast upon the sculptured bust above his chamber door,
With such name as 'Nevermore.'
But the raven, sitting lonely on the placid bust, spoke only
That one word, as if his soul in that one word he did outpour.
Nothing further then he uttered- not a feather then he flutteredTill I scarcely more than muttered, 'other friends have flown
beforeOn the morrow he will leave me, as my hopes have flown before.'
Then the bird said, 'Nevermore.'
Startled at the stillness broken by reply so aptly spoken,
'Doubtless,' said I, 'what it utters is its only stock and store,
Caught from some unhappy master whom unmerciful Disaster
Followed fast and followed faster till his songs one burden boreTill the dirges of his Hope that melancholy burden bore
Of 'Never- nevermore'.'
94
But the Raven still beguiling all my fancy into smiling,
Straight I wheeled a cushioned seat in front of bird, and bust and
door;
Then upon the velvet sinking, I betook myself to linking
Fancy unto fancy, thinking what this ominous bird of yoreWhat this grim, ungainly, ghastly, gaunt and ominous bird of yore
Meant in croaking 'Nevermore.'
This I sat engaged in guessing, but no syllable expressing
To the fowl whose fiery eyes now burned into my bosom's core;
This and more I sat divining, with my head at ease reclining
On the cushion's velvet lining that the lamplight gloated o'er,
But whose velvet violet lining with the lamplight gloating o'er,
She shall press, ah, nevermore!
Then methought the air grew denser, perfumed from an unseen censer
Swung by Seraphim whose footfalls tinkled on the tufted floor.
'Wretch,' I cried, 'thy God hath lent thee- by these angels he
hath sent thee
Respite- respite and nepenthe, from thy memories of Lenore!
Quaff, oh quaff this kind nepenthe and forget this lost Lenore!'
Quoth the Raven, 'Nevermore.'
'Prophet!' said I, 'thing of evil!- prophet still, if bird or
devil!Whether Tempter sent, or whether tempest tossed thee here ashore,
Desolate yet all undaunted, on this desert land enchantedOn this home by horror haunted- tell me truly, I imploreIs there- is there balm in Gilead?- tell me- tell me, I implore!'
Quoth the Raven, 'Nevermore.'
'Prophet!' said I, 'thing of evil- prophet still, if bird or
devil!
By that Heaven that bends above us- by that God we both adoreTell this soul with sorrow laden if, within the distant Aidenn,
It shall clasp a sainted maiden whom the angels name LenoreClasp a rare and radiant maiden whom the angels name Lenore.'
Quoth the Raven, 'Nevermore.'
'Be that word our sign in parting, bird or fiend,' I shrieked,
upstarting-
95
'Get thee back into the tempest and the Night's Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken!- quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my
door!'
Quoth the Raven, 'Nevermore.'
And the Raven, never flitting, still is sitting, still is sitting
On the pallid bust of Pallas just above my chamber door;
And his eyes have all the seeming of a demon's that is dreaming,
And the lamplight o'er him streaming throws his shadow on the
floor;
And my soul from out that shadow that lies floating on the floor
Shall be lifted- nevermore!
~ Edgar Allan Poe,
1028:Consalvo
Approaching now the end of his abode
On earth, Consalvo lay; complaining once,
Of his hard fate, but now quite reconciled,
When, in the midst of his fifth lustre, o'er
His head oblivion, so longed-for, hung.
As for some time, so, on his dying day,
He lay, abandoned by his dearest friends:
For in the world, few friends to _him_ will cling,
Who shows that he is weary of the world.
Yet _she_ was at his side, by pity led,
In his lone wretchedness to comfort him,
Who was alone and ever in his thought;
Elvira, for her loveliness renowned;
And knowing well her power; that a look,
A single sweet and gracious word from _her_,
A thousand-fold repeated in the heart,
Devoted, of her hapless lover, still
His consolation and support had been,
Although no word of love had she from him
E'er heard. For ever in his soul the power
Of great desire had been rebuked and crushed
By sovereign fear. So great a child and slave
Had he become, through his excess of love!
But death at last the cruel silence broke;
For being by sure signs convinced, that now
The day of his deliverance had come,
Her white hand taking, as she was about
To leave, and gently pressing it, he said:
'Thou goest; it is time for thee to go;
Farewell, Elvira! I shall never see
Thee more; too well I know it; so, farewell!
I thank thee for thy gentle sympathy,
So far as my poor lips my thanks can speak.
_He_ will reward thee, who alone has power,
If heaven e'er rewards the merciful.'
Pale turned the fair one at these words; a sigh
Her bosom heaved; for e'en a stranger's heart
A throb responsive feels, when she departs,
And says farewell forever. Fain would she
27
Have contradicted him, the near approach
Of fate concealing from the dying man.
But he, her thought anticipating, said:
'Ah, much desired, as well thou knowest, death,
Much prayed for, and not dreaded, comes to me;
Nay, joyful seems to me this fatal day,
Save for the thought of losing thee forever;
Alas, forever do I part from thee!
In saying this my heart is rent in twain.
Those eyes I shall no more behold, nor hear
Thy voice. But, O Elvira, say, before
Thou leavest me forever, wilt thou not
One kiss bestow? A single kiss, in all
My life? A favor asked, who can deny
Unto a dying man? Of the sweet gift
I ne'er can boast, so near my end, whose lips
To-day will by a stranger's hand be closed
Forever.' Saying this, with a deep sigh,
Her hand beloved he with his cold lips pressed.
The lovely woman stood irresolute,
And thoughtful, for a moment, with her look,
In which a thousand charms were radiant,
Intent on that of the unhappy man,
Where the last tear was glittering. Nor would
Her heart permit her to refuse with scorn
His wish, and by refusal, make more sad
The sad farewell; but she compassion took
Upon his love, which she had known so long;
And that celestial face, that mouth, which he
So long had coveted, which had, for years,
The burden been of all his dreams and sighs,
Close bringing unto his, so sad and wan,
Discolored by his mortal agony,
Kiss after kiss, all goodness, with a look
Of deep compassion, on the trembling lips
Of the enraptured lover she impressed.
What didst thou then become? How in thy eyes
Appeared life, death, and all thy suffering,
Consalvo, in thy flight now pausing? He
The hand, which still he held, of his beloved
28
Elvira, placing on his heart, whose last
Pulsations love with death was sharing, said:
'Elvira, my Elvira, am I still
On earth? Those lips, were they thy lips? O, say!
And do I press thy hand? Alas, it seems
A dead man's vision, or a dream, or thing
Incredible! How much, Elvira, O,
How much I owe to death! Long has my love
Been known to thee, and unto others, for
True love cannot be hidden on the earth.
Too manifest it was to thee, in looks,
In acts, in my unhappy countenance,
But never in my words. For then, and now,
Forever would the passion infinite,
That rules my heart, be silent, had not death
With courage filled it. I shall die content;
Henceforth, with destiny, no more regret
That I e'er saw the light. I have not lived
In vain, now that my lips have been allowed
Thy lips to press. Nay, happy I esteem
My lot. Two precious things the world still gives
To mortals, Love and Death. To one, heaven guides
Me now, in youth; and in the other, I
Am fortunate. Ah, hadst thou once, but once,
Responded to my long-enduring love,
To my changed eyes this earth for evermore
Had been transformed into a Paradise.
E'en to old age, detestable old age,
Could I have been resigned and reconciled.
To bear its heavy load, the memory
Of one transcendent moment had sufficed,
When I was happier than the happiest,
But, ah, such bliss supreme the envious gods
To earthly natures ne'er have given! Love
In such excess ne'er leads to happiness.
And yet, thy love to win, I would have borne
The tortures of the executioner;
Have faced the rack and fagot, dauntlessly;
Would from thy loving arms have rushed into
The fearful flames of hell, with cheerfulness.
'Elvira, O Elvira, happy he,
29
Beyond all mortal happiness, on whom
Thou dost the smile of love bestow! And next
Is he, who can lay down his life for thee!
It _is_ permitted, it is not a dream,
As I, alas, have always fancied it,
To man, on earth true happiness to find.
I knew it well, the day I looked on thee.
That look to me, indeed, has fatal been:
And yet, I could not bring myself, midst all
My sufferings, that cruel day to blame.
'Now live, Elvira, happy, and adorn
The world with thy fair countenance. None e'er
Will love thee as I loved thee. Such a love
Will ne'er be seen on earth. How much, alas,
How long a time by poor Consalvo hast
Thou been with sighs and bitter tears invoked!
How, when I heard thy name, have I turned pale!
How have I trembled, and been sick at heart,
As timidly thy threshold I approached,
At that angelic voice, at sight of that
Fair brow, I, who now tremble not at death!
But breath and life no longer will respond
Unto the voice of love. The time has passed;
Nor can I e'er this happy day recall.
Farewell, Elvira! With its vital spark
Thy image so beloved is from my heart
Forever fading. Oh, farewell! If this,
My love offend thee not, to-morrow eve
One sigh wilt thou bestow upon my bier.'
He ceased; and soon he lost his consciousness:
Ere evening came, his first, his only day
Of happiness had faded from his sight.
~ Count Giacomo Leopardi,
1029:On The Death Of The Queen
Mary of Modena d. 1718 {1}
Dark was the shade where only cou'd be seen
Disasterous Yew that ever balefull green
Distructive in the field of old when strung
Gloomy o'er graves of sleeping warriours hung
Deep was the wild recess that not an ear
Which grudged her praises might the accents hear
Where sad ARDELIA {2} mourn'd URANIA's{3} Death
In sighs which seem'd her own expireing breath
In moving Sylables so often broke
That more then Eloquence the anguish spoke
Urging the tears which cou'd not give relief
But seem'd to propagate renewing grief
Lamira{4} near her sat and caught the sound
Too weak for ecchoing rocks which fixt the bound
For Clifts that overlook't the dangerous wave
Th'unhappy Vessels or the Sailors grave
The pittying Nymph whom sympathy constrain'd
Ask't why her friend thus heavily complain'd
Why she retired to that ill omen'd spot
By men forsaken and the World forgot
Why thus from light and company she fled
And living sought the mansions of the Dead
Her head reclined on the obdurate stone
Still uttering low but interrupted moan
In which URANIA she to all prefer'd
And with her seem'd unactive or interr'd
As if all virtues of the polish't mind
All excellencies of the female kind
All wining graces in Urania join'd
As if perfection but in her was seen
And Her least dignity was England's Queen.
Thou hast discrib'd her pleas'd ARDELIA cry'd
As thou hadst known her awfull without pride
As thou in Her Domestick train hadst stood
And seen her great and found her warmly good
Duely maintaining her exalted place
Yet condescending with attractive grace
Recall'd be days when ebon locks o'erspread
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My youthfull neck my cheeks a bashfull red
When early joys my glowing bosom warm'd
When trifles pleas'd & every pleasure charm'd
Then eager from the rural seat I came
Of long traced Ancestors of worthy name
To seek the Court of many woes the source
Compleated by this last this sad divorce
From her to whom my self I had resign'd
The Sovereign Mistress of my vanquish't mind
Who now survive but to attend her hearse
With dutious tribute of recording verse
In which may truth with energy be found
And soft as her compassion be the sound
Bless't were the hours when thro' attendance due
Her numerous charms were present to my view
When lowly to her radiant eyes I bowed
Suns to my sight but Suns without a cloud
Towards me their beneficial aspect turn'd
Imprest my duty and my conduct warn'd
For who that saw the modest airs they cast
But from that pattern must be nicely chast
Peculiar Souls have their peculiar sighs
And thro' the eye the inward beauty shines
Then who can wonder if in hers appear'd
Superior sense to be reveer'd & fear'd
Endearing sweetness to her happy friends
And Holy fire which towards the alter tends
Bles't my attention was when drawing near
(My places claim) her crouded audience chair
I heard her by admiring States addrest
With embasies in different tongues exprest
To all that Europe sent she gave replies
In their own speech most eloquent & wise
Soft was her talk and soothing to the heart
By nature solid perfected by art
The Roman Accent which such grace affords
To Tuscan language harmonized her words
All eyes all listning sense upon her hung
When from her lovely mouth th'inchantment sprung
What Livia was when Rome Augustus sway'de {5}
And thro' a woman's wit the world obey'd
What Portia was when fortitude and love {6}
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Inflected wounds which did her firmness prove
And forcing Brutus to applaud her worth
Drew with the steel th'important secret forth
Such was URANIA where they most excell'd
And where they fail'd by nobler zeal upheld
What Italy produc't of glorious names
Her native Country & her kindred Dames
All virtues which Antiquity cou'd boast
She equal'd but on Stormy Britain tost
They lost their value on a northern Coast
Yet who can wonder if to her we grant
What Poets feign when they Diana paint {7}
What Legends write when they enthrone a Saint
What now ARDELIA speaks with conscious sense
Of Real Worth & matchless excellence
Never such lustre strove against the light
Never such beauty satisfied the sight
Never such Majesty on earth was found
As when URANIA worthyly was crown'd
As when superior airs declared her birth
From Conquerors o'er the Monarchs of the Earth
And large excuse did for their Maxim bring
That Roman Ladies stoop'd to wed a King
If Royalty had then arose from choice
And merit had compell'd the publick voice
All had allow'd URANIA claimed the most
In view of whom all other charms were lost
Her's in Meridian strong in their decay
But sweetly sinking like declining day
In grief but veil'd as when a rainy cloud
The glorious Sun does yet transparent Shroud
And whilst it softens each resplendent beam
Weeps o'er the land from whence the vapour came
O'er Brittain so her Pious sorrows fell
Less for her Woes then that it cou'd rebell
Yet thence arose the shades her life o'ercast
And worldly greatness seldom made to last
Thence in a foreign clime her Consort died
Whom death cou'd never from her thoughts divide
Thence Sable weeds & cyprus walks she chose
And from within produc't her own repose
Yet only pray'd for those she cou'd not calm
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As fragrant trees tho' wounded shed but balm
Nor ceas't to live till vindicated Heaven
Shew'd that in vain were such examples given
Who held her light to three great Kingdoms forth
And gave her Sufferings to dilate her worth
That Gallia too might see she cou'd support
Monastick rules and Britains worst effort
Now peacefull is the spirit which possest
That never blemish't that afflicted breast
Closed are such eyes as paradise might boast
Seen but in Eve e'er innocence she lost
The solemn grave with reverence takes her down
And lasting wreaths succeed th'unstable crown
For rude Huzza's in mercenary streets
All Hail in her triumphant way she meets
Who shall in silent Majesty repose
Till every tomb shall every guest disclose
Till Heaven which does all human loss repair
Distinguishing the attoms of the fair
Shall give URANIA's form transcendant beauty there
And from the beams Iradiating her face
(Which here but wanted that suspended grace)
Shall shew the Britains how they strove in vain
To strip that brow which was consign'd to reign
Tho' Polititians strove to guide the round
Of miscall'd fortune & prescribe its bound
Till the contested Earth shou'd be no longer found.
Here she concludes Lamira thinks it just
Such pious tears shou'd wait such Royal Dust.
~ Anne Kingsmill Finch,
1030:The Rape Of The Lock: Canto 5
She said: the pitying audience melt in tears,
But Fate and Jove had stopp'd the Baron's ears.
In vain Thalestris with reproach assails,
For who can move when fair Belinda fails?
Not half so fix'd the Trojan could remain,
While Anna begg'd and Dido rag'd in vain.
Then grave Clarissa graceful wav'd her fan;
Silence ensu'd, and thus the nymph began.
"Say, why are beauties prais'd and honour'd most,
The wise man's passion, and the vain man's toast?
Why deck'd with all that land and sea afford,
Why angels call'd, and angel-like ador'd?
Why round our coaches crowd the white-glov'd beaux,
Why bows the side-box from its inmost rows?
How vain are all these glories, all our pains,
Unless good sense preserve what beauty gains:
That men may say, when we the front-box grace:
'Behold the first in virtue, as in face!'
Oh! if to dance all night, and dress all day,
Charm'd the smallpox, or chas'd old age away;
Who would not scorn what housewife's cares produce,
Or who would learn one earthly thing of use?
To patch, nay ogle, might become a saint,
Nor could it sure be such a sin to paint.
But since, alas! frail beauty must decay,
Curl'd or uncurl'd, since locks will turn to grey,
Since painted, or not painted, all shall fade,
And she who scorns a man, must die a maid;
What then remains but well our pow'r to use,
And keep good humour still whate'er we lose?
And trust me, dear! good humour can prevail,
When airs, and flights, and screams, and scolding fail.
Beauties in vain their pretty eyes may roll;
Charms strike the sight, but merit wins the soul."
So spoke the dame, but no applause ensu'd;
Belinda frown'd, Thalestris call'd her prude.
"To arms, to arms!" the fierce virago cries,
And swift as lightning to the combat flies.
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All side in parties, and begin th' attack;
Fans clap, silks rustle, and tough whalebones crack;
Heroes' and heroines' shouts confus'dly rise,
And bass, and treble voices strike the skies.
No common weapons in their hands are found,
Like gods they fight, nor dread a mortal wound.
So when bold Homer makes the gods engage,
And heav'nly breasts with human passions rage;
'Gainst Pallas, Mars; Latona, Hermes arms;
And all Olympus rings with loud alarms.
Jove's thunder roars, heav'n trembles all around;
Blue Neptune storms, the bellowing deeps resound;
Earth shakes her nodding tow'rs, the ground gives way;
And the pale ghosts start at the flash of day!
Triumphant Umbriel on a sconce's height
Clapp'd his glad wings, and sate to view the fight:
Propp'd on their bodkin spears, the sprites survey
The growing combat, or assist the fray.
While through the press enrag'd Thalestris flies,
And scatters death around from both her eyes,
A beau and witling perish'd in the throng,
One died in metaphor, and one in song.
"O cruel nymph! a living death I bear,"
Cried Dapperwit, and sunk beside his chair.
A mournful glance Sir Fopling upwards cast,
"Those eyes are made so killing"--was his last.
Thus on Mæeander's flow'ry margin lies
Th' expiring swan, and as he sings he dies.
When bold Sir Plume had drawn Clarissa down,
Chloe stepp'd in, and kill'd him with a frown;
She smil'd to see the doughty hero slain,
But at her smile, the beau reviv'd again.
Now Jove suspends his golden scales in air,
Weighs the men's wits against the lady's hair;
The doubtful beam long nods from side to side;
At length the wits mount up, the hairs subside.
240
See, fierce Belinda on the baron flies,
With more than usual lightning in her eyes,
Nor fear'd the chief th' unequal fight to try,
Who sought no more than on his foe to die.
But this bold lord with manly strength endu'd,
She with one finger and a thumb subdu'd:
Just where the breath of life his nostrils drew,
A charge of snuff the wily virgin threw;
The Gnomes direct, to ev'ry atom just,
The pungent grains of titillating dust.
Sudden, with starting tears each eye o'erflows,
And the high dome re-echoes to his nose.
"Now meet thy fate", incens'd Belinda cried,
And drew a deadly bodkin from her side.
(The same, his ancient personage to deck,
Her great great grandsire wore about his neck
In three seal-rings; which after, melted down,
Form'd a vast buckle for his widow's gown:
Her infant grandame's whistle next it grew,
The bells she jingled, and the whistle blew;
Then in a bodkin grac'd her mother's hairs,
Which long she wore, and now Belinda wears.)
"Boast not my fall," he cried, "insulting foe!
Thou by some other shalt be laid as low.
Nor think, to die dejects my lofty mind;
All that I dread is leaving you benind!
Rather than so, ah let me still survive,
And burn in Cupid's flames--but burn alive."
"Restore the lock!" she cries; and all around
"Restore the lock!" the vaulted roofs rebound.
Not fierce Othello in so loud a strain
Roar'd for the handkerchief that caus'd his pain.
But see how oft ambitious aims are cross'd,
The chiefs contend 'till all the prize is lost!
The lock, obtain'd with guilt, and kept with pain,
In ev'ry place is sought, but sought in vain:
With such a prize no mortal must be blest,
So Heav'n decrees! with Heav'n who can contest?
241
Some thought it mounted to the lunar sphere,
Since all things lost on earth are treasur'd there.
There hero's wits are kept in pond'rous vases,
And beaux' in snuff boxes and tweezercases.
There broken vows and deathbed alms are found,
And lovers' hearts with ends of riband bound;
The courtier's promises, and sick man's prayers,
The smiles of harlots, and the tears of heirs,
Cages for gnats, and chains to yoke a flea,
Dried butterflies, and tomes of casuistry.
But trust the Muse--she saw it upward rise,
Though mark'd by none but quick, poetic eyes:
(So Rome's great founder to the heav'ns withdrew,
To Proculus alone confess'd in view)
A sudden star, it shot through liquid air,
And drew behind a radiant trail of hair.
Not Berenice's locks first rose so bright,
The heav'ns bespangling with dishevell'd light.
The Sylphs behold it kindling as it flies,
And pleas'd pursue its progress through the skies.
This the beau monde shall from the Mall survey,
And hail with music its propitious ray.
This the blest lover shall for Venus take,
And send up vows from Rosamonda's lake.
This Partridge soon shall view in cloudless skies,
When next he looks through Galileo's eyes;
And hence th' egregious wizard shall foredoom
The fate of Louis, and the fall of Rome.
Then cease, bright nymph! to mourn thy ravish'd hair,
Which adds new glory to the shining sphere!
Not all the tresses that fair head can boast
Shall draw such envy as the lock you lost.
For, after all the murders of your eye,
When, after millions slain, yourself shall die:
242
When those fair suns shall set, as set they must,
And all those tresses shall be laid in dust,
This lock, the Muse shall consecrate to fame
And 'midst the stars inscribe Belinda's name.
~ Alexander Pope,
1031:Eden Bower
It was Lilith the wife of Adam:
(Sing Eden Bower!)
Not a drop of her blood was human,
But she was made like a soft sweet woman.
Lilith stood on the skirts of Eden;
(Alas the hour!)
She was the first that thence was driven;
With her was hell and with Eve was heaven.
In the ear of the Snake said Lilith:—
(Sing Eden Bower!)
“To thee I come when the rest is over;
A snake was I when thou wast my lover.
“I was the fairest snake in Eden:
(Alas the hour!)
By the earth's will, new form and feature
Made me a wife for the earth's new creature.
“Take me thou as I come from Adam:
(Sing Eden Bower!)
Once again shall my love subdue thee;
The past is past and I am come to thee.
“O but Adam was thrall to Lilith!
(Alas the hour!)
All the threads of my hair are golden,
And there in a net his heart was holden.
“O and Lilith was queen of Adam!
(Sing Eden Bower!)
All the day and the night together
My breath could shake his soul like a feather.
“What great joys had Adam and Lilith!—
(Alas the hour!)
Sweet close rings of the serpent's twining,
As heart in heart lay sighing and pining.
“What bright babes had Lilith and Adam!
(Sing Eden Bower!)
Shapes that coiled in the woods and waters,
Glittering sons and radiant daughters.
“O thou God, the Lord God of Eden!
(Alas the hour!)
Say, was this fair body for no man,
95
That of Adam's flesh thou mak'st him a woman?
“O thou Snake, the King-snake of Eden!
(Sing Eden Bower!)
God's strong will our necks are under,
But thou and I may cleave it in sunder.
“Help, sweet Snake, sweet lover of Lilith!
(Alas the hour!)
And let God learn how I loved and hated
Man in the image of God created.
“Help me once against Eve and Adam!
(Sing Eden Bower!)
Help me once for this one endeavour,
And then my love shall be thine for ever!
“Strong is God, the fell foe of Lilith:
(Alas the hour!)
Nought in heaven or earth may affright Him;
But join thou with me and we will smite Him.
“Strong is God, the great God of Eden:
(Sing Eden Bower!)
Over all He made He hath power;
But lend me thou thy shape for an hour!
“Lend thy shape for the love of Lilith!
(Alas the hour!)
Look, my mouth and my cheek are ruddy,
And thou art cold, and fire is my body.
“Lend thy shape for the hate of Adam!
(Sing Eden Bower!)
That he may wail my joy that forsook him,
And curse the day when the bride-sleep took him.
“Lend thy shape for the shame of Eden!
(Alas the hour!)
Is not the foe-God weak as the foeman
When love grows hate in the heart of a woman?
“Wouldst thou know the heart's hope of Lilith?
(Sing Eden Bower!)
Then bring thou close thine head till it glisten
Along my breast, and lip me and listen.
“Am I sweet, O sweet Snake of Eden?
(Alas the hour!)
Then ope thine ear to my warm mouth's cooing
And learn what deed remains for our doing.
“Thou didst hear when God said to Adam:—
96
(Sing Eden Bower!)
‘Of all this wealth I have made thee warden;
Thou'rt free to eat of the trees of the garden:
“‘Only of one tree eat not in Eden:
(Alas the hour!)
All save one I give to thy freewill,—
The Tree of the Knowledge of Good and Evil.’
“O my love, come nearer to Lilith!
(Sing Eden Bower!)
In thy sweet folds bind me and bend me,
And let me feel the shape thou shalt lend me.
“In thy shape I'll go back to Eden;
(Alas the hour!)
In these coils that Tree will I grapple,
And stretch this crowned head forth by the apple.
“Lo, Eve bends to the breath of Lilith!
(Sing Eden Bower!)
O how then shall my heart desire
All her blood as food to its fire!
“Lo, Eve bends to the words of Lilith!—
(Alas the hour!)
‘Nay, this Tree's fruit,—why should ye hate it,
Or Death be born the day that ye ate it?
“‘Nay, but on that great day in Eden,
(Sing Eden Bower!)
By the help that in this wise Tree is,
God knows well ye shall be as He is.’
“Then Eve shall eat and give unto Adam;
(Alas the hour!)
And then they both shall know they are naked,
And their hearts ache as my heart hath achèd.
“Ay, let them hide `mid the trees of Eden,
(Sing Eden Bower!)
As in the cool of the day in the garden
God shall walk without pity or pardon.
“Hear, thou Eve, the man's heart in Adam!
(Alas the hour!)
Of his brave words hark to the bravest:—
‘This the woman gave that thou gavest.’
“Hear Eve speak, yea list to her, Lilith!
(Sing Eden Bower!)
Feast thine heart with words that shall sate it—
97
‘This the serpent gave and I ate it.’
“O proud Eve, cling close to thine Adam,
(Alas the hour!)
Driven forth as the beasts of his naming
By the sword that for ever is flaming.
“Know, thy path is known unto Lilith!
(Sing Eden Bower!)
While the blithe birds sang at thy wedding,
There her tears grew thorns for thy treading.
“O my love, thou Love-snake of Eden!
(Alas the hour!)
O to-day and the day to come after!
Loose me, love,—give breath to my laughter.
“O bright Snake, the Death-worm of Adam!
(Sing Eden Bower!)
Wreathe thy neck with my hair's bright tether,
And wear my gold and thy gold together!
“On that day on the skirts of Eden,
(Alas the hour!)
In thy shape shall I glide back to thee,
And in my shape for an instant view thee.
“But when thou'rt thou and Lilith is Lilith,
(Sing Eden Bower!)
In what bliss past hearing or seeing
Shall each one drink of the other's being!
“With cries of ‘Eve!’ and ‘Eden!’ and ‘Adam!’
(Alas the hour!)
How shall we mingle our love's caresses,
I in thy coils, and thou in my tresses!
“With those names, ye echoes of Eden,
(Sing Eden Bower!)
Fire shall cry from my heart that burneth,—
‘Dust he is and to dust returneth!’
“Yet to-day, thou master of Lilith,—
(Alas the hour!)
Wrap me round in the form I'll borrow
And let me tell thee of sweet to-morrow.
“In the planted garden eastward in Eden,
(Sing Eden Bower!)
Where the river goes forth to water the garden,
The springs shall dry and the soil shall harden.
“Yea, where the bride-sleep fell upon Adam,
98
(Alas the hour!)
None shall hear when the storm-wind whistles
Through roses choked among thorns and thistles.
“Yea, beside the east-gate of Eden,
(Sing Eden Bower!)
Where God joined them and none might sever,
The sword turns this way and that for ever.
“What of Adam cast out of Eden?
(Alas the hour!)
Lo! with care like a shadow shaken,
He tills the hard earth whence he was taken.
“What of Eve too, cast out of Eden?
(Sing Eden Bower!)
Nay, but she, the bride of God's giving,
Must yet be mother of all men living.
“Lo, God's grace, by the grace of Lilith!
(Alas the hour!)
To Eve's womb, from our sweet to-morrow,
God shall greatly multiply sorrow.
“Fold me fast, O God-snake of Eden!
(Sing Eden Bower!)
What more prize than love to impel thee?
Grip and lip my limbs as I tell thee!
“Lo! two babes for Eve and for Adam!
(Alas the hour!)
Lo! sweet Snake, the travail and treasure,—
Two men-children born for their pleasure!
“The first is Cain and the second Abel:
(Sing Eden Bower!)
The soul of one shall be made thy brother,
And thy tongue shall lap the blood of the other.”
(Alas the hour!)
~ Dante Gabriel Rossetti,
1032:Juvenilia, An Ode To Natural Beauty
There is a power whose inspiration fills
Nature's fair fabric, sun- and star-inwrought,
Like airy dew ere any drop distils,
Like perfume in the laden flower, like aught
Unseen which interfused throughout the whole
Becomes its quickening pulse and principle and soul.
Now when, the drift of old desire renewing,
Warm tides flow northward over valley and field,
When half-forgotten sound and scent are wooing
From their deep-chambered recesses long sealed
Such memories as breathe once more
Of childhood and the happy hues it wore,
Now, with a fervor that has never been
In years gone by, it stirs me to respond, -Not as a force whose fountains are within
The faculties of the percipient mind,
Subject with them to darkness and decay,
But something absolute, something beyond,
Oft met like tender orbs that seem to peer
From pale horizons, luminous behind
Some fringe of tinted cloud at close of day;
And in this flood of the reviving year,
When to the loiterer by sylvan streams,
Deep in those cares that make Youth loveliest,
Nature in every common aspect seems
To comment on the burden in his breast -The joys he covets and the dreams he dreams -One then with all beneath the radiant skies
That laughs with him or sighs,
It courses through the lilac-scented air,
A blessing on the fields, a wonder everywhere.
Spirit of Beauty, whose sweet impulses,
Flung like the rose of dawn across the sea,
Alone can flush the exalted consciousness
With shafts of sensible divinity -Light of the World, essential loveliness:
Him whom the Muse hath made thy votary
34
Not from her paths and gentle precepture
Shall vulgar ends engage, nor break the spell
That taught him first to feel thy secret charms
And o'er the earth, obedient to their lure,
Their sweet surprise and endless miracle,
To follow ever with insatiate arms.
On summer afternoons,
When from the blue horizon to the shore,
Casting faint silver pathways like the moon's
Across the Ocean's glassy, mottled floor,
Far clouds uprear their gleaming battlements
Drawn to the crest of some bleak eminence,
When autumn twilight fades on the sere hill
And autumn winds are still;
To watch the East for some emerging sign,
Wintry Capella or the Pleiades
Or that great huntsman with the golden gear;
Ravished in hours like these
Before thy universal shrine
To feel the invoked presence hovering near,
He stands enthusiastic. Star-lit hours
Spent on the roads of wandering solitude
Have set their sober impress on his brow,
And he, with harmonies of wind and wood
And torrent and the tread of mountain showers,
Has mingled many a dedicative vow
That holds him, till thy last delight be known,
Bound in thy service and in thine alone.
I, too, among the visionary throng
Who choose to follow where thy pathway leads,
Have sold my patrimony for a song,
And donned the simple, lowly pilgrim's weeds.
From that first image of beloved walls,
Deep-bowered in umbrage of ancestral trees,
Where earliest thy sweet enchantment falls,
Tingeing a child's fantastic reveries
With radiance so fair it seems to be
Of heavens just lost the lingering evidence
From that first dawn of roseate infancy,
So long beneath thy tender influence
35
My breast has thrilled. As oft for one brief second
The veil through which those infinite offers beckoned
Has seemed to tremble, letting through
Some swift intolerable view
Of vistas past the sense of mortal seeing,
So oft, as one whose stricken eyes might see
In ferny dells the rustic deity,
I stood, like him, possessed, and all my being,
Flooded an instant with unwonted light,
Quivered with cosmic passion; whether then
On woody pass or glistening mountain-height
I walked in fellowship with winds and clouds,
Whether in cities and the throngs of men,
A curious saunterer through friendly crowds,
Enamored of the glance in passing eyes,
Unuttered salutations, mute replies, -In every character where light of thine
Has shed on earthly things the hue of things divine
I sought eternal Loveliness, and seeking,
If ever transport crossed my brow bespeaking
Such fire as a prophetic heart might feel
Where simple worship blends in fervent zeal,
It was the faith that only love of thee
Needed in human hearts for Earth to see
Surpassed the vision poets have held dear
Of joy diffused in most communion here;
That whomsoe'er thy visitations warmed,
Lover of thee in all thy rays informed,
Needed no difficulter discipline
To seek his right to happiness within
Than, sensible of Nature's loveliness,
To yield him to the generous impulses
By such a sentiment evoked. The thought,
Bright Spirit, whose illuminings I sought,
That thou unto thy worshipper might be
An all-sufficient law, abode with me,
Importing something more than unsubstantial dreams
To vigils by lone shores and walks by murmuring streams.
Youth's flowers like childhood's fade and are forgot.
Fame twines a tardy crown of yellowing leaves.
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How swift were disillusion, were it not
That thou art steadfast where all else deceives!
Solace and Inspiration, Power divine
That by some mystic sympathy of thine,
When least it waits and most hath need of thee,
Can startle the dull spirit suddenly
With grandeur welled from unsuspected springs, -Long as the light of fulgent evenings,
When from warm showers the pearly shades disband
And sunset opens o'er the humid land,
Shows thy veiled immanence in orient skies, -Long as pale mist and opalescent dyes
Hung on far isle or vanishing mountain-crest,
Fields of remote enchantment can suggest
So sweet to wander in it matters nought,
They hold no place but in impassioned thought,
Long as one draught from a clear sky may be
A scented luxury;
Be thou my worship, thou my sole desire,
Thy paths my pilgrimage, my sense a lyre
Aeolian for thine every breath to stir;
Oft when her full-blown periods recur,
To see the birth of day's transparent moon
Far from cramped walls may fading afternoon
Find me expectant on some rising lawn;
Often depressed in dewy grass at dawn,
Me, from sweet slumber underneath green boughs,
Ere the stars flee may forest matins rouse,
Afoot when the great sun in amber floods
Pours horizontal through the steaming woods
And windless fumes from early chimneys start
And many a cock-crow cheers the traveller's heart
Eager for aught the coming day afford
In hills untopped and valleys unexplored.
Give me the white road into the world's ends,
Lover of roadside hazard, roadside friends,
Loiterer oft by upland farms to gaze
On ample prospects, lost in glimmering haze
At noon, or where down odorous dales twilit,
Filled with low thundering of the mountain stream,
Over the plain where blue seas border it
The torrid coast-towns gleam.
37
I have fared too far to turn back now; my breast
Burns with the lust for splendors unrevealed,
Stars of midsummer, clouds out of the west,
Pallid horizons, winds that valley and field
Laden with joy, be ye my refuge still!
What though distress and poverty assail!
Though other voices chide, yours never will.
The grace of a blue sky can never fail.
Powers that my childhood with a spell so sweet,
My youth with visions of such glory nursed,
Ye have beheld, nor ever seen my feet
On any venture set, but 'twas the thirst
For Beauty willed them, yea, whatever be
The faults I wanted wings to rise above;
I am cheered yet to think how steadfastly
I have been loyal to the love of Love!
~ Alan Seeger,
1033:J'Aime Le Souvenir De Ces Époques Nues (I Love The
Naked Ages Long Ago)
J'aime le souvenir de ces époques nues,
Dont Phoebus se plaisait à dorer les statues.
Alors l'homme et la femme en leur agilité
Jouissaient sans mensonge et sans anxiété,
Et, le ciel amoureux leur caressant l'échine,
Exerçaient la santé de leur noble machine.
Cybèle alors, fertile en produits généreux,
Ne trouvait point ses fils un poids trop onéreux,
Mais, louve au coeur gonflé de tendresses communes
Abreuvait l'univers à ses tétines brunes.
L'homme, élégant, robuste et fort, avait le droit
D'être fier des beautés qui le nommaient leur roi;
Fruits purs de tout outrage et vierges de gerçures,
Dont la chair lisse et ferme appelait les morsures!
Le Poète aujourd'hui, quand il veut concevoir
Ces natives grandeurs, aux lieux où se font voir
La nudité de l'homme et celle de la femme,
Sent un froid ténébreux envelopper son âme
Devant ce noir tableau plein d'épouvantement.
Ô monstruosités pleurant leur vêtement!
Ô ridicules troncs! torses dignes des masques!
Ô pauvres corps tordus, maigres, ventrus ou flasques,
Que le dieu de l'Utile, implacable et serein,
Enfants, emmaillota dans ses langes d'airain!
Et vous, femmes, hélas! pâles comme des cierges,
Que ronge et que nourrit la débauche, et vous, vierges,
Du vice maternel traînant l'hérédité
Et toutes les hideurs de la fécondité!
Nous avons, il est vrai, nations corrompues,
Aux peuples anciens des beautés inconnues:
Des visages rongés par les chancres du coeur,
Et comme qui dirait des beautés de langueur;
Mais ces inventions de nos muses tardives
N'empêcheront jamais les races maladives
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De rendre à la jeunesse un hommage profond,
— À la sainte jeunesse, à l'air simple, au doux front,
À l'oeil limpide et clair ainsi qu'une eau courante,
Et qui va répandant sur tout, insouciante
Comme l'azur du ciel, les oiseaux et les fleurs,
Ses parfums, ses chansons et ses douces chaleurs!
I Love to Think of Those Naked Epochs
I love to think of those naked epochs
Whose statues Phoebus liked to tinge with gold.
At that time men and women, lithe and strong,
Tasted the thrill of love free from care and prudery,
And with the amorous sun caressing their loins
They gloried in the health of their noble bodies.
Then Cybele, generous with her fruits,
Did not find her children too heavy a burden;
A she-wolf from whose heart flowed boundless love for all,
She fed the universe from her tawny nipples.
Man, graceful, robust, strong, was justly proud
Of the beauties who proclaimed him their king;
Fruits unblemished and free from every scar,
Whose smooth, firm flesh invited biting kisses!
Today, when the Poet wishes to imagine
This primitive grandeur, in places where
Men and women show themselves in a state of nudity,
He feels a gloomy cold enveloping his soul
Before this dark picture full of terror.
Monstrosities bewailing their clothing!
Ridiculous torsos appropriate for masks!
Poor bodies, twisted, thin, bulging or flabby,
That the god Usefulness, implacable and calm,
Wrapped up at tender age in swaddling clothes of brass!
And you, women, alas! pale as candies,
Whom Debauch gnaws and feeds, and you, virgins,
Who trail the heritage of the maternal vice
And all the hideousness of fecundity!
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Degenerate races, we have, it's true,
Types of beauty unknown to the ancient peoples:
Visages gnawed by cankers of the heart
And what one might say were languor's marks of beauty;
But these inventions of our backward Muses
Will never prevent unhealthy races
From paying to their youth deep and sincere homage,
— To holy youth, with serene brow and guileless air,
With eyes bright and clear, like a running brook,
Which goes spreading over all things, as free from care
As the blue of the sky, the birds and the flowers,
Its perfumes, its songs and its sweet ardor!
— Translated by William Aggeler
I Love the Thought of Those Old Naked Days
I love the thought of those old naked days
When Phoebus gilded torsos with his rays,
When men and women sported, strong and fleet,
Without anxiety or base deceit,
And heaven caressed them, amorously keen
To prove the health of each superb machine.
Cybele then was lavish of her guerdon
And did not find her sons too gross a burden:
But, like a she-wolf, in her love great-hearted,
Her full brown teats to all the world imparted.
Bold, handsome, strong, Man, rightly, might evince
Pride in the glories that proclaimed him prince —
Fruits pure of outrage, by the blight unsmitten,
With firm, smooth flesh that cried out to be bitten.
Today the Poet, when he would assess
Those native splendours in the nakedness
Of man or woman, feels a sombre chill
Enveloping his spirit and his will.
He meets a gloomy picture, which be loathes,
Wherein deformity cries out for clothes.
Oh comic runts! Oh horror of burlesque!
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Lank, flabby, skewed, pot-bellied, and grotesque!
Whom their smug god, Utility (poor brats!)
Has swaddled in his brazen clouts 'ersatz'
As with cheap tinsel. Women tallow-pale,
Both gnawed and nourished by debauch, who trail
The heavy burden of maternal vice,
Or of fecundity the hideous price.
We have (corrupted nations) it is true
Beauties the ancient people never knew —
Sad faces gnawed by cancers of the heart
And charms which morbid lassitudes impart.
But these inventions of our tardy muse
Can't force our ailing peoples to refuse
Just tribute to the holiness of youth
With its straightforward mien, its forehead couth,
The limpid gaze, like running water bright,
Diffusing, careless, through all things, like the light
Of azure skies, the birds, the winds, the flowers,
The songs, and perfumes, and heart-warming powers.
— Translated by Roy Campbell,
I Love The Naked Ages Long Ago
I love the naked ages long ago
When statues were gilded by Apollo,
When men and women of agility
Could play without lies and anxiety,
And the sky lovingly caressed their spines,
As it exercised its noble machine.
Fertile Cybele, mother of nature, then,
Would not place on her daughters a burden,
But, she-wolf sharing her heart with the people,
Would feed creation from her brown nipples.
Men, elegant and strong, would have the right
To be proud to have beauty named their king;
Virgin fruit free of blemish and cracking,
Whose flesh smooth and firm would summon a bite!
The Poet today, when he would convey
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This native grandeur, would not be swept away
By man free and woman natural,
But would feel darkness envelop his soul
Before this black tableau full of loathing.
O malformed monsters crying for clothing!
O ludicrous heads! Torsos needing disguise!
O poor writhing bodies of every wrong size,
Children that the god of the Useful swaths
In the language of bronze and brass!
And women, alas! You shadow your heredity,
You gnaw nourishment from debauchery,
A virgin holds maternal lechery
And all the horrors of fecundity!
We have, it is true, corrupt nations,
Beauty unknown to the radiant ancients:
Faces that gnaw through the heart's cankers,
And talk with the cool beauty of languor;
But these inventions of our backward muses
Are never hindered in their morbid uses
Of the old for profound homage to youth,
—To the young saint, the sweet air, the simple truth,
To the eye as limpid as the water current,
To spread out over all, insouciant
Like the blue sky, the birds and the flowers,
Its perfumes, its songs and its sweet fervors.
Translated by William A. Sigler
~ Charles Baudelaire,
1034:Prothalamion
Calm was the day, and through the trembling air
Sweet-breathing Zephyrus did softly play
A gentle spirit, that lightly did delay
Hot Titan's beams, which then did glister fair;
When I (whom sullen care,
Through discontent of my long fruitless stay
In prince's court, and expectation vain
Of idle hopes, which still do fly away
Like empty shadows, did afflict my brain),
Walk'd forth to ease my pain
Along the shore of silver-streaming Thames;
Whose rutty bank, the which his river hems,
Was painted all with variable flowers,
And all the meads adorn'd with dainty gems
Fit to deck maidens' bowers,
And crown their paramours,
Against the bridal day, which is not long:
Sweet Thames run softly, till I end my song.
There, in a meadow, by the river's side,
A flock of nymphs I chanced to espy,
All lovely daughters of the flood thereby,
With goodly greenish locks, all loose untied,
As each had been a bride;
And each one had a little wicker basket,
Made of fine twigs, entrailed curiously,
In which they gathered flowers to fill their flasket,
And with fine fingers cropt full feateously
The tender stalks on high.
Of every sort, which in that meadow grew,
They gathered some; the violet, pallid blue,
The little daisy, that at evening closes,
The virgin lily, and the primrose true,
With store of vermeil roses,
To deck their bridegrooms' posies
Against the bridal day, which was not long:
Sweet Thames run softly, till I end my song.
With that I saw two swans of goodly hue
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Come softly swimming down along the Lee;
Two fairer birds I yet did never see;
The snow which doth the top of Pindus strew,
Did never whiter shew,
Nor Jove himself, when he a swan would be,
For love of Leda, whiter did appear;
Yet Leda was (they say) as white as he,
Yet not so white as these, nor nothing near;
So purely white they were,
That even the gentle stream, the which them bare,
Seem'd foul to them, and bad his billows spare
To wet their silken feathers, lest they might
Soil their fair plumes with water not so fair,
And mar their beauties bright,
That shone as heaven's light,
Against their bridal day, which was not long:
Sweet Thames run softly, till I end my song.
Eftsoons the nymphs, which now had flowers their fill,
Ran all in haste to see that silver brood,
As they came floating on the crystal flood;
Whom when they saw, they stood amazed still,
Their wond'ring eyes to fill;
Them seem'd they never saw a sight so fair,
Of fowls so lovely, that they sure did deem
Them heavenly born, or to be that same pair
Which through the sky draw Venus' silver team;
For sure they did not seem
To be begot of any earthly seed,
But rather angels, or of angels' breed;
Yet were they bred of Somers-heat, they say,
In sweetest season, when each flower and weed
The earth did fresh array;
So fresh they seem'd as day,
Even as their bridal day, which was not long:
Sweet Thames run softly, till I end my song.
Then forth they all out of their baskets drew
Great store of flowers, the honour of the field,
That to the sense did fragrant odours yield,
All which upon those goodly birds they threw
And all the waves did strew,
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That like old Peneus' waters they did seem,
When down along by pleasant Tempe's shore,
Scatt'red with flowers, through Thessaly they stream,
That they appear through lilies' plenteous store,
Like a bride's chamber floor.
Two of those nymphs, meanwhile, two garlands bound
Of freshest flowers which in that mead they found,
The which presenting all in trim array,
Their snowy foreheads therewithal they crown'd,
Whilst one did sing this lay,
Prepar'd against that day,
Against their bridal day, which was not long:
Sweet Thames run softly, till I end my song.
"Ye gentle birds, the world's fair ornament
And heaven's glory, whom this happy hour
Doth lead unto your lovers' blissful bower,
Joy may you have, and gentle heart's content
Of your love's complement;
And let fair Venus, that is Queen of Love,
With her heart-quelling son upon you smile,
Whose smile, they say, hath virtue to remove
All love's dislike, and friendship's faulty guile
For ever to assoil.
Let endless Peace your steadfast hearts accord,
And blessed Plenty wait upon your board:
And let your bed with pleasures chaste abound,
That fruitful issue may to you afford,
Which may your foes confound,
And make your joys redound
Upon your bridal day, which is not long:
Sweet Thames run softly, till I end my song."
So ended she; and all the rest around
To her redoubled that her undersong,
Which said their bridal day should not be long;
And gentle Echo from the neighbour ground
Their accents did resound.
So forth those joyous birds did pass along,
Adown the Lee, that to them murmur'd low,
As he would speak, but that he lack'd a tongue,
Yet did by signs his glad affection show,
167
Making his stream run slow.
And all the fowl which in his flood did dwell
Gan flock about these twain, that did excel
The rest, so far as Cynthia doth shend
The lesser stars. So they, enranged well,
Did on those two attend,
And their best service lend
Against their wedding day, which was not long:
Sweet Thames run softly, till I end my song.
At length they all to merry London came,
To merry London, my most kindly nurse,
That to me gave this life's first native source,
Though from another place I take my name,
An house of ancient fame.
There when they came, whereas those bricky towers
The which on Thames' broad aged back do ride,
Where now the studious lawyers have their bowers,
There whilom wont the Templar Knights to bide,
Till they decay'd through pride:
Next whereunto there stands a stately place,
Where oft I gained gifts and goodly grace
Of that great lord, which therein wont to dwell,
Whose want too well now feels my friendless case:
But ah! here fits not well
Old woes, but joys, to tell
Against the bridal day, which is not long:
Sweet Thames run softly, till I end my song.
Yet therein now doth lodge a noble peer,
Great England's glory, and the world's wide wonder,
Whose dreadful name late through all Spain did thunder,
And Hercules' two pillars standing near
Did make to quake and fear:
Fair branch of honour, flower of chivalry,
That fillest England with thy triumph's fame,
Joy have thou of thy noble victory,
And endless happiness of thine own name
That promiseth the same;
That through thy prowess, and victorious arms,
Thy country may be freed from foreign harms;
And great Eliza's glorious name may ring
168
Through all the world, fill'd with thy wide alarms,
Which some brave Muse may sing
To ages following,
Upon the bridal day, which is not long:
Sweet Thames run softly, till I end my song.
From those high towers this noble lord issuing,
Like radiant Hesper, when his golden hair
In th' ocean billows he hath bathed fair,
Descended to the river's open viewing,
With a great train ensuing.
Above the rest were goodly to be seen
Two gentle knights of lovely face and feature,
Beseeming well the bower of any queen,
With gifts of wit, and ornaments of nature,
Fit for so goodly stature,
That like the twins of Jove they seem'd in sight,
Which deck the baldric of the heavens bright;
They two, forth pacing to the river's side,
Receiv'd those two fair brides, their love's delight;
Which, at th' appointed tide,
Each one did make his bride
Against their bridal day, which is not long:
Sweet Thames run softly, till I end my song.
~ Edmund Spenser,
1035:Renascence
All I could see from where I stood
Was three long mountains and a wood;
I turned and looked another way,
And saw three islands in a bay.
So with my eyes I traced the line
Of the horizon, thin and fine,
Straight around till I was come
Back to where I'd started from;
And all I saw from where I stood
Was three long mountains and a wood.
Over these things I could not see;
These were the things that bounded me;
And I could touch them with my hand,
Almost, I thought, from where I stand.
And all at once things seemed so small
My breath came short, and scarce at all.
But, sure, the sky is big, I said;
Miles and miles above my head;
So here upon my back I'll lie
And look my fill into the sky.
And so I looked, and, after all,
The sky was not so very tall.
The sky, I said, must somewhere stop,
And -- sure enough! -- I see the top!
The sky, I thought, is not so grand;
I 'most could touch it with my hand!
And, reaching up my hand to try,
I screamed to feel it touch the sky.
I screamed, and -- lo! -- Infinity
Came down and settled over me;
And, pressing of the Undefined
The definition on my mind,
Held up before my eyes a glass
Through which my shrinking sight did pass
Until it seemed I must behold
Immensity made manifold;
Whispered to me a word whose sound
Deafened the air for worlds around,
108
And brought unmuffled to my ears
The gossiping of friendly spheres,
The creaking of the tented sky,
The ticking of Eternity.
I saw and heard, and knew at last
The How and Why of all things, past,
And present, and forevermore.
The universe, cleft to the core,
Lay open to my probing sense
That, sick'ning, I would fain pluck thence
But could not, -- nay! But needs must suck
At the great wound, and could not pluck
My lips away till I had drawn
All venom out. -- Ah, fearful pawn!
For my omniscience paid I toll
In infinite remorse of soul.
All sin was of my sinning, all
Atoning mine, and mine the gall
Of all regret. Mine was the weight
Of every brooded wrong, the hate
That stood behind each envious thrust,
Mine every greed, mine every lust.
And all the while for every grief,
Each suffering, I craved relief
With individual desire, -Craved all in vain! And felt fierce fire
About a thousand people crawl;
Perished with each, -- then mourned for all!
A man was starving in Capri;
He moved his eyes and looked at me;
I felt his gaze, I heard his moan,
And knew his hunger as my own.
I saw at sea a great fog-bank
Between two ships that struck and sank;
A thousand screams the heavens smote;
And every scream tore through my throat.
No hurt I did not feel, no death
That was not mine; mine each last breath
That, crying, met an answering cry
From the compassion that was I.
All suffering mine, and mine its rod;
Mine, pity like the pity of God.
109
Ah, awful weight! Infinity
Pressed down upon the finite Me!
My anguished spirit, like a bird,
Beating against my lips I heard;
Yet lay the weight so close about
There was no room for it without.
And so beneath the Weight lay I
And suffered death, but could not die.
Long had I lain thus, craving death,
When quietly the earth beneath
Gave way, and inch by inch, so great
At last had grown the crushing weight,
Into the earth I sank till I
Full six feet under ground did lie,
And sank no more, -- there is no weight
Can follow here, however great.
From off my breast I felt it roll,
And as it went my tortured soul
Burst forth and fled in such a gust
That all about me swirled the dust.
Deep in the earth I rested now;
Cool is its hand upon the brow
And soft its breast beneath the head
Of one who is so gladly dead.
And all at once, and over all,
The pitying rain began to fall;
I lay and heard each pattering hoof
Upon my lowly, thatched roof,
And seemed to love the sound far more
Than ever I had done before.
For rain it hath a friendly sound
To one who's six feet underground;
And scarce the friendly voice or face:
A grave is such a quiet place.
The rain, I said, is kind to come
And speak to me in my new home.
I would I were alive again
To kiss the fingers of the rain,
To drink into my eyes the shine
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Of every slanting silver line,
To catch the freshened, fragrant breeze
From drenched and dripping apple-trees.
For soon the shower will be done,
And then the broad face of the sun
Will laugh above the rain-soaked earth
Until the world with answering mirth
Shakes joyously, and each round drop
Rolls, twinkling, from its grass-blade top.
How can I bear it; buried here,
While overhead the sky grows clear
And blue again after the storm?
O, multi-colored, multiform,
Beloved beauty over me,
That I shall never, never see
Again! Spring-silver, autumn-gold,
That I shall never more behold!
Sleeping your myriad magics through,
Close-sepulchred away from you!
O God, I cried, give me new birth,
And put me back upon the earth!
Upset each cloud's gigantic gourd
And let the heavy rain, down-poured
In one big torrent, set me free,
Washing my grave away from me!
I ceased; and, through the breathless hush
That answered me, the far-off rush
Of herald wings came whispering
Like music down the vibrant string
Of my ascending prayer, and -- crash!
Before the wild wind's whistling lash
The startled storm-clouds reared on high
And plunged in terror down the sky,
And the big rain in one black wave
Fell from the sky and struck my grave.
I know not how such things can be
I only know there came to me
A fragrance such as never clings
To aught save happy living things;
A sound as of some joyous elf
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Singing sweet songs to please himself,
And, through and over everything,
A sense of glad awakening.
The grass, a-tiptoe at my ear,
Whispering to me I could hear;
I felt the rain's cool finger-tips
Brushed tenderly across my lips,
Laid gently on my sealed sight,
And all at once the heavy night
Fell from my eyes and I could see, -A drenched and dripping apple-tree,
A last long line of silver rain,
A sky grown clear and blue again.
And as I looked a quickening gust
Of wind blew up to me and thrust
Into my face a miracle
Of orchard-breath, and with the smell, -I know not how such things can be! -I breathed my soul back into me.
Ah! Up then from the ground sprang I
And hailed the earth with such a cry
As is not heard save from a man
Who has been dead, and lives again.
About the trees my arms I wound;
Like one gone mad I hugged the ground;
I raised my quivering arms on high;
I laughed and laughed into the sky,
Till at my throat a strangling sob
Caught fiercely, and a great heart-throb
Sent instant tears into my eyes;
O God, I cried, no dark disguise
Can e'er hereafter hide from me
Thy radiant identity!
Thou canst not move across the grass
But my quick eyes will see Thee pass,
Nor speak, however silently,
But my hushed voice will answer Thee.
I know the path that tells Thy way
Through the cool eve of every day;
God, I can push the grass apart
And lay my finger on Thy heart!
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The world stands out on either side
No wider than the heart is wide;
Above the world is stretched the sky, -No higher than the soul is high.
The heart can push the sea and land
Farther away on either hand;
The soul can split the sky in two,
And let the face of God shine through.
But East and West will pinch the heart
That cannot keep them pushed apart;
And he whose soul is flat -- the sky
Will cave in on him by and by.
~ Edna St. Vincent Millay,
1036:A Pangyre
On the happy entrace of Iames, our Soveraigne, to His first high Session of
Parliament in this his Kingdome, the 19 of March, 1603.
Licet toto nunc Helicone frui.
Mart.
Heav'n now not strives, alone, our breasts to fill
With joyes: but urgeth his full favors still.
Againe, the glory of our Westerne World
Unfolds himselfe: and from his eyes are hoorl'd
(To day) a thousand radiant lights, that streame
To every nook and angle of his Realme.
His former rayes did only cleare the sky;
But these his searching beams are cast, to pry
Into those dark and deep concealed vaults,
Where men commit black incest with their faults;
And snore supinely in the stall of sin:
Where Murder, Rapine, Lust, do sit within,
Carowsing humane blood in yron bowles,
And make their den the slaughter-house of soules:
From whose foule reeking cavernes first arise
Those damps, that so offend all good mens eyes,
And would (if not dispers'd) infect the Crown,
And in their vapor her bright metall drown.
To this so cleare and sanctified an end,
I saw, when reverend Themis did descend
Upon his State; let down in that rich chaine,
That fastneth heavenly power to earthly raigne:
Beside her, stoup't on either hand, a maid,
Faire Dice, and Eunomia; who were said
To be her daughters: and but faintly known
On earth, till now, they came to grace his throne.
Her third, Irene, help'd to beare his traine;
And in her office vow'd she would remaine,
Till forraine malice, or unnaturall spight
(Which Fates avert) should force her from her right.
16
With these he pass'd, and with his peoples hearts
Breath'd in his way; and soules (their better parts)
Hasting to follow forth in shouts, and cryes.
Upon his face all threw their covetous eyes,
As on a wonder: some amazed stood,
As if they felt, but had not known their good
Others would faine have shew'n it in their words:
But, when their speech so poore, a help affords
Unto their zeals expression; they are mute:
And only with red silence him salute.
Some cry from tops of houses; thinking noyse
The fittest herald to proclaime true joyes:
Others on ground run gazing by his side,
All, as unwearied, as unsatisfied:
And every windore griev'd it could not move
Along with him, and the same trouble prove.
They that had seen, but foure short dayes before,
His gladding look, now long'd to see it more.
And as of late, when he through London went,
The amorous City spar'd no ornament,
That might her beauties heighten; but so drest,
As our ambitious Dames, when they make feast,
And would be courted: so this Town put on
Her brightest tyre; and, in it, equall shone
To her great sister: save that modesty,
Her place, and yeares, grave her precedency.
The joy of either was alike, and full;
No age, nor sexe, so weak, or strongly dull,
That did not beare a part in this consent
Of hearts, and voyces. All the aire was rent,
As with the murmure of a moving wood;
The ground beneath did seeme a moving flood:
Wals, windores, roofs, towers, steeples, all were set
With severall eyes, that in this object met.
Old men were glad, their fates till now did last;
And infants, that the houres had made such hast
To bring them forth: Whil'st riper age'd, and apt
To understand the more, the more were rapt.
This was the peoples love, with which did strive
The Nobles zeale, yet either kept alive
17
The others flame, as doth the wike and waxe,
That friendly temper'd, one pure taper makes.
Meane while, the reverend Themis draws aside
The Kings obeying will, from taking pride
In these vaine stirs, and to his mind suggests
How he may triumph in his Subjects brests,
'With better pomp. She tels him first, that Kings
'Are here on earth the most conspicuous things:
'That they, by Heaven, are plac'd upon his throne,
'To rule like Heaven; and have no more their own,
'As they are men, then men. That all they do
'Though hid at home, abroad is search'd into:
'And being once found out, discover'd lyes
'Unto as many envies, there, as eyes.
'That Princes, since they know it is their fate,
'Oft-times, to have the secrets of their State
'Betraid to fame, should take more care, and feare
'In publique acts what face and forme they beare.
'She then remembred to his thought the place
'Where he was going; and the upward race
'Of Kings, præceding him in that high Court;
'Their laws, their ends; the men she did report:
'And all so justly, as his eare was joy'd
'To heare the truth, from spight of flattery voyd.
'She shewd him, who made wise, who honest Acts;
'Who both, who neither: all the cunning tracts,
'And thrivings statutes she could promptly note;
'The bloody, base, and barbarous she did quote;
'Where laws were made to serve the tyran' will;
'Where sleeping they could save, and waking kill;
'Where acts gave licence to impetuous lust
'To bury Churches, in forgotten dust,
'And with their ruines raise the panders bowers:
'When, publique justice borrow'd all her powers
'From private chambers; that could then create
'Laws, Judges, Consellors, yea Prince, and State.
'All this she told, and more, with bleeding eyes;
'For Right is as compassionate as wise.
Nor did he seeme their vices so to love,
As once defend, what Themis did reprove.
For though by right, and benefit of Times,
He ownde their crowns, he would not so their crimes.
18
He knew that Princes, who had sold their fame
To their voluptuous lusts, had lost their name;
And that no wretch was more unblest than he,
Whose necessary good 'twas now to be
An evill King: And so must such be still,
Who once have got the habit to do ill.
One wickednesse another must defend;
For vice is safe, while she hath vice to friend.
He knew, that those, who would, with love, command,
Must with a tender (yet a stedfast) hand
Sustaine the reynes, and in the check forbeare
To offer cause of injury, or feare.
That Kings, by their example, more do sway
Than by their power; and men do more obay
When they are led, than when they are compell'd.
In all these knowing Arts our Prince excell'd.
And now the dame had dried her dropping eyne,
When, like an April Iris, flew her shine
About the streets, as it would force a spring
From out the stones, to gratulate the King.
She blest the people, that in shoales did swim
To heare her speech; which still began in him,
And ceas'd in them. She told them, what a fate
Was gently falne from Heaven upon this State;
How deare a father they did now enjoy
That came to save, what discord would destroy:
And entring with the power of a King,
The temp'rance of a private man did bring,
That wan affections, ere his steps wan ground;
And was not hot, or covetous to be crown'd
Before mens hearts had crown'd him. Who (unlike
Those greater bodies of the sky, that strike
The lesser fiers dim) in his accesse
Brighter than all, hath yet made no one lesse;
Though many greater: and the most, the best.
Wherein, his choice was happy with the rest
Of his great actions, first to see, and do
What all mens wishes did aspire unto.
19
Hereat, the people could no longer hold
Their bursting joyes; but through the ayre was rol'd
The length'ned showt, as when th'artillery
Of Heaven is discharg'd along the sky:
And this confession flew from every voyce,
Never had Land more reason to rejoyce,
Nor to her blisse, could ought now added bee,
Save, that she might the same perpetuall see.
Which when Time, Nature, and the Fates deny'd,
With a twice louder shoute again they cry'd,
Yet, let blest Brittaine aske (without your wrong)
Still to have such a King, and this King long.
Solus Rex, & Poeta non quotannis nascitur.
~ Ben Jonson,
1037:Ode To Silence
Aye, but she?
Your other sister and my other soul
Grave Silence, lovelier
Than the three loveliest maidens, what of her?
Clio, not you,
Not you, Calliope,
Nor all your wanton line,
Not Beauty's perfect self shall comfort me
For Silence once departed,
For her the cool-tongued, her the tranquil-hearted,
Whom evermore I follow wistfully,
Wandering Heaven and Earth and Hell and the four seasons through;
Thalia, not you,
Not you, Melpomene,
Not your incomparable feet, O thin Terpsichore, I seek in this great hall,
But one more pale, more pensive, most beloved of you all.
I seek her from afar,
I come from temples where her altars are,
From groves that bear her name,
Noisy with stricken victims now and sacrificial flame,
And cymbals struck on high and strident faces
Obstreperous in her praise
They neither love nor know,
A goddess of gone days,
Departed long ago,
Abandoning the invaded shrines and fanes
Of her old sanctuary,
A deity obscure and legendary,
Of whom there now remains,
For sages to decipher and priests to garble,
Only and for a little while her letters wedged in marble,
Which even now, behold, the friendly mumbling rain erases,
And the inarticulate snow,
Leaving at last of her least signs and traces
None whatsoever, nor whither she is vanished from these places.
"She will love well," I said,
"If love be of that heart inhabiter,
The flowers of the dead;
The red anemone that with no sound
93
Moves in the wind, and from another wound
That sprang, the heavily-sweet blue hyacinth,
That blossoms underground,
And sallow poppies, will be dear to her.
And will not Silence know
In the black shade of what obsidian steep
Stiffens the white narcissus numb with sleep?
(Seed which Demeter's daughter bore from home,
Uptorn by desperate fingers long ago,
Reluctant even as she,
Undone Persephone,
And even as she set out again to grow
In twilight, in perdition's lean and inauspicious loam).
She will love well," I said,
"The flowers of the dead;
Where dark Persephone the winter round,
Uncomforted for home, uncomforted,
Lacking a sunny southern slope in northern Sicily,
With sullen pupils focussed on a dream,
Stares on the stagnant stream
That moats the unequivocable battlements of Hell,
There, there will she be found,
She that is Beauty veiled from men and Music in a swound."
"I long for Silence as they long for breath
Whose helpless nostrils drink the bitter sea;
What thing can be
So stout, what so redoubtable, in Death
What fury, what considerable rage, if only she,
Upon whose icy breast,
Unquestioned, uncaressed,
One time I lay,
And whom always I lack,
Even to this day,
Being by no means from that frigid bosom weaned away,
If only she therewith be given me back?"
I sought her down that dolorous labyrinth,
Wherein no shaft of sunlight ever fell,
And in among the bloodless everywhere
I sought her, but the air,
Breathed many times and spent,
Was fretful with a whispering discontent,
94
And questioning me, importuning me to tell
Some slightest tidings of the light of day they know no more,
Plucking my sleeve, the eager shades were with me where I went.
I paused at every grievous door,
And harked a moment, holding up my hand,—and for a space
A hush was on them, while they watched my face;
And then they fell a-whispering as before;
So that I smiled at them and left them, seeing she was not there.
I sought her, too,
Among the upper gods, although I knew
She was not like to be where feasting is,
Nor near to Heaven's lord,
Being a thing abhorred
And shunned of him, although a child of his,
(Not yours, not yours; to you she owes not breath,
Mother of Song, being sown of Zeus upon a dream of Death).
Fearing to pass unvisited some place
And later learn, too late, how all the while,
With her still face,
She had been standing there and seen me pass, without a smile,
I sought her even to the sagging board whereat
The stout immortals sat;
But such a laughter shook the mighty hall
No one could hear me say:
Had she been seen upon the Hill that day?
And no one knew at all
How long I stood, or when at last I sighed and went away.
There is a garden lying in a lull
Between the mountains and the mountainous sea,
I know not where, but which a dream diurnal
Paints on my lids a moment till the hull
Be lifted from the kernel
And Slumber fed to me.
Your foot-print is not there, Mnemosene,
Though it would seem a ruined place and after
Your lichenous heart, being full
Of broken columns, caryatides
Thrown to the earth and fallen forward on their jointless knees,
And urns funereal altered into dust
Minuter than the ashes of the dead,
And Psyche's lamp out of the earth up-thrust,
95
Dripping itself in marble wax on what was once the bed
Of Love, and his young body asleep, but now is dust instead.
There twists the bitter-sweet, the white wisteria Fastens its fingers in the
strangling wall,
And the wide crannies quicken with bright weeds;
There dumbly like a worm all day the still white orchid feeds;
But never an echo of your daughters' laughter
Is there, nor any sign of you at all
Swells fungous from the rotten bough, grey mother of Pieria!
Only her shadow once upon a stone
I saw,—and, lo, the shadow and the garden, too, were gone.
I tell you you have done her body an ill,
You chatterers, you noisy crew!
She is not anywhere!
I sought her in deep Hell;
And through the world as well;
I thought of Heaven and I sought her there;
Above nor under ground
Is Silence to be found,
That was the very warp and woof of you,
Lovely before your songs began and after they were through!
Oh, say if on this hill
Somewhere your sister's body lies in death,
So I may follow there, and make a wreath
Of my locked hands, that on her quiet breast
Shall lie till age has withered them!
(Ah, sweetly from the rest
I see
Turn and consider me
Compassionate Euterpe!)
"There is a gate beyond the gate of Death,
Beyond the gate of everlasting Life,
Beyond the gates of Heaven and Hell," she saith,
"Whereon but to believe is horror!
Whereon to meditate engendereth
Even in deathless spirits such as I
A tumult in the breath,
96
A chilling of the inexhaustible blood
Even in my veins that never will be dry,
And in the austere, divine monotony
That is my being, the madness of an unaccustomed mood.
This is her province whom you lack and seek;
And seek her not elsewhere.
Hell is a thoroughfare
For pilgrims,—Herakles,
And he that loved Euridice too well,
Have walked therein; and many more than these;
And witnessed the desire and the despair
Of souls that passed reluctantly and sicken for the air;
You, too, have entered Hell,
And issued thence; but thence whereof I speak
None has returned;—for thither fury brings
Only the driven ghosts of them that flee before all things.
Oblivion is the name of this abode: and she is there."
Oh, radiant Song! Oh, gracious Memory!
Be long upon this height
I shall not climb again!
I know the way you mean,—the little night,
And the long empty day,—never to see
Again the angry light,
Or hear the hungry noises cry my brain!
Ah, but she,
Your other sister and my other soul,
She shall again be mine;
And I shall drink her from a silver bowl,
A chilly thin green wine,
Not bitter to the taste,
Not sweet,
Not of your press, oh, restless, clamorous nine,—
To foam beneath the frantic hoofs of mirth—
But savoring faintly of the acid earth,
And trod by pensive feet
From perfect clusters ripened without haste
Out of the urgent heat
In some clear glimmering vaulted twilight under the odorous vine
. Lift up your lyres! Sing on!
97
But as for me, I seek your sister whither she is gone.
~ Edna St. Vincent Millay,
1038:The Iliad: Book Vi (Excerpt)
He said, and pass'd with sad presaging heart
To seek his spouse, his soul's far dearer part;
At home he sought her, but he sought in vain:
She, with one maid of all her menial train,
Had thence retir'd; and, with her second joy,
The young Astyanax, the hope of Troy,
Pensive she stood on Ilion's tow'ry height,
Beheld the war, and sicken'd at the sight;
There her sad eyes in vain her lord explore,
Or weep the wounds her bleeding country bore.
But he, who found not whom his soul desir'd,
Whose virtue charm'd him as her beauty fir'd,
Stood in the gates, and ask'd what way she bent
Her parting steps; if to the fane she went,
Where late the mourning matrons made resort,
Or sought her sisters in the Trojan court.
"Not to the court" replied th' attendant train,
"Nor, mixed with matrons, to Minerva's fane;
To Ilion's steepy tow'r she bent her way,
To mark the fortunes of the doubtful day.
Troy fled, she heard, before the Grecian sword;
She heard, and trembled for her absent lord.
Distracted with surprise, she seem'd to fly,
Fear on her cheek and sorrow in her eye.
The nurse attended with her infant boy,
The young Astyanax, the hope of Troy."
Hector, this heard, return'd without delay;
Swift through the town he trod his former way
Through streets of palaces and walks of state,
And met the mourner at the Scæan gate.
With haste to meet him sprung the joyful fair,
His blameless wife, E{"e}tion's wealthy heir
(Cilician Thebè great E{"e}tion sway'd,
And Hippoplacus' wide-extended shade);
The nurse stood near, in whose embraces prest
His only hope hung smiling at her breast,
Whom each soft charm and early grace adorn,
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Fair as the new-born star that gilds the morn.
To this lov'd infant Hector gave the name
Scamandrius, from Scamander's honour'd stream;
Astyanax the Trojans call'd the boy,
From his great father, the defence of Troy.
Silent the warrior smil'd, and pleas'd, resign'd
To tender passions all his mighty mind:
His beauteous princess cast a mournful look,
Hung on his hand, and then dejected spoke;
Her bosom labour'd with a boding sigh,
And the big tear stood trembling in her eye.
"Too daring prince! ah whither dost thou run?
Ah, too forgetful of thy wife and son!
And think'st thou not how wretched we shall be,
A widow I, a helpless orphan he!
For sure such courage length of life denies,
And thou must fall, thy virtue's sacrifice.
Greece in her single heroes strove in vain;
Now hosts oppose thee, and thou must be slain!
Oh, grant me, gods! e'er Hector meets his doom,
All I can ask of heav'n, an early tomb!
So shall my days in one sad tenor run,
And end with sorrows as they first begun.
No parent now remains, my griefs to share,
No father's aid, no mother's tender care.
The fierce Achilles wrapp'd our walls in fire,
Laid Thebè waste, and slew my warlike sire!
His fate compassion in the victor bred;
Stern as he was, he yet rever'd the dead,
His radiant arms preserv'd from hostile spoil,
And laid him decent on the fun'ral pile;
Then rais'd a mountain where his bones were burn'd:
The mountain nymphs the rural tomb adorn'd;
Jove's sylvan daughters bade their elms bestow
A barren shade, and in his honour grow.
"By the same arm my sev'n brave brothers fell;
In one sad day beheld the gates of hell:
While the fat herds and snowy flocks they fed,
Amid their fields the hapless heroes bled!
My mother liv'd to bear the victor's bands,
213
The queen of Hippoplacia's sylvan lands;
Redeem'd too late, she scarce beheld again
Her pleasing empire and her native plain,
When, ah! oppress'd by life-consuming woe,
She fell a victim to Diana's bow.
"Yet while my Hector still survives, I see
My father, mother, brethren, all, in thee:
Alas! my parents, brothers, kindred, all,
Once more will perish if my Hector fall.
Thy wife, thy infant, in thy danger share:
Oh, prove a husband's and a father's care!
That quarter most the skilful Greeks annoy,
Where yon wild fig-trees join the wall of Troy:
Thou from this tow'r defend th' important post
There Agamemnon points his dreadful host,
That pass Tydides, Ajax, strive to gain,
And there the vengeful Spartan fires his train.
Thrice our bold foes the fierce attack have giv'n,
Or led by hopes, or dictated from heav'n.
Let others in the field their arms employ,
But stay my Hector here, and guard his Troy."
The chief replied: "That post shall be my care,
Not that alone, but all the works of war.
How would the sons of Troy, in arms renown'd,
And Troy's proud dames, whose garments sweep the ground,
Attaint the lustre of my former name,
Should Hector basely quit the field of fame?
My early youth was bred to martial pains,
My soul impels me to th' embattled plains:
Let me be foremost to defend the throne,
And guard my father's glories, and my own.
Yet come it will, the day decreed by fates,
(How my heart trembles while my tongue relates!)
The day when thou, imperial Troy! must bend,
And see thy warriors fall, thy glories end.
And yet no dire presage so wounds my mind,
My mother's death, the ruin of my kind,
Not Priam's hoary hairs defil'd with gore,
Not all my brothers gasping on the shore,
As thine, Andromache! thy griefs I dread;
214
I see thee trembling, weeping, captive led.
In Argive looms our battles to design,
And woes, of which so large a part was thine!
To bear the victor's hard commands, or bring
The weight of waters from Hyperia's spring!
There, while you groan beneath the load of life,
They cry, 'Behold the mighty Hector's wife!'
Some haughty Greek, who lives thy tears to see,
Embitters all thy woes by naming me.
The thoughts of glory past and present shame,
A thousand griefs, shall waken at the name!
May I lie cold before that dreadful day,
Press'd with a load of monumental clay!
Thy Hector, wrapp'd in everlasting sleep,
Shall neither hear thee sigh, nor see thee weep."
Thus having spoke, th' illustrious chief of Troy
Stretch'd his fond arms to clasp the lovely boy.
The babe clung crying to his nurse's breast,
Scar'd at the dazzling helm and nodding crest.
With secret pleasure each fond parent smil'd,
And Hector hasted to relieve his child;
The glitt'ring terrors from his brows unbound,
And plac'd the beaming helmet on the ground.
Then kiss'd the child, and, lifting high in air,
Thus to the gods preferr'd a father's pray'r:
"O thou! whose glory fills th' ethereal throne,
And all ye deathless pow'rs! protect my son!
Grant him, like me, to purchase just renown,
To guard the Trojans, to defend the crown,
Against his country's foes the war to wage,
And rise the Hector of the future age!
So when, triumphant from successful toils,
Of heroes slain he bears the reeking spoils,
Whole hosts may hail him with deserv'd acclaim,
And say, 'This chief transcends his father's fame':
While pleas'd, amidst the gen'ral shouts of Troy,
His mother's conscious heart o'erflows with joy."
He spoke, and fondly gazing on her charms,
Restor'd the pleasing burthen to her arms;
215
Soft on her fragrant breast the babe she laid,
Hush'd to repose, and with a smile survey'd.
The troubled pleasure soon chastis'd by fear,
She mingled with the smile a tender tear.
The soften'd chief with kind compassion view'd,
And dried the falling drops, and thus pursu'd:
"Andromache! my soul's far better part,
Why with untimely sorrows heaves thy heart?
No hostile hand can antedate my doom,
Till fate condemns me to the silent tomb.
Fix'd is the term to all the race of earth,
And such the hard condition of our birth.
No force can then resist, no flight can save;
All sink alike, the fearful and the brave.
No more--but hasten to thy tasks at home,
There guide the spindle, and direct the loom;
Me glory summons to the martial scene,
The field of combat is the sphere for men.
Where heroes war, the foremost place I claim,
The first in danger as the first in fame."
~ Alexander Pope,
1039:The Land Of Pallas
Methought I journeyed along ways that led for ever
Throughout a happy land where strife and care were dead,
And life went by me flowing like a placid river
Past sandy eyots where the shifting shoals make head.
A land where beauty dwelt supreme, and right, the donor
Of peaceful days; a land of equal gifts and deeds,
Of limitless fair fields and plenty had with honour;
A land of kindly tillage and untroubled meads,
Of gardens, and great fields, and dreaming rose-wreathed alleys,
Wherein at dawn and dusk the vesper sparrows sang;
Of cities set far off on hills down vista'd valleys,
And floods so vast and old, men wist not whence they sprang,
Of groves, and forest depths, and fountains softly welling,
And roads that ran soft-shadowed past the open doors,
Of mighty palaces and many a lofty dwelling,
Where all men entered and no master trod their floors.
A land of lovely speech, where every tone was fashioned
By generations of emotion high and sweet,
Of thought and deed and bearing lofty and impassioned;
A land of golden calm, grave forms, and fretless feet.
And every mode and saying of that land gave token
Of limits where no death or evil fortune fell,
And men lived out long lives in proud content unbroken,
For there no man was rich, none poor, but all were well.
And all the earth was common, and no base contriving
Of money of coined gold was needed there or known,
But all men wrought together without greed or striving,
And all the store of all to each man was his own.
From all that busy land, grey town, and peaceful village,
Where never jar was heard, nor wail, nor cry of strife,
From every laden stream and all the fields of tillage,
Arose the murmur and the kindly hum of life.
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At morning to the fields came forth the men, each neighbour
Hand linked to other, crowned, with wreaths upon their hair,
And all day long with joy they gave their hands to labour,
Moving at will, unhastened, each man to his share.
At noon the women came, the tall fair women, bearing
Baskets of wicker in their ample hands for each,
And learned the day's brief tale, and how the fields were faring,
And blessed them with their lofty beauty and blithe speech.
And when the great day's toil was over, and the shadows
Grew with the flocking stars, the sound of festival
Rose in each city square, and all the country meadows,
Palace, and paven court, and every rustic hall.
Beside smooth streams, where alleys and green gardens meeting
Ran downward to the flood with marble steps, a throng
Came forth of all the folk, at even, gaily greeting,
With echo of sweet converse, jest, and stately song.
In all their great fair cities there was neither seeking
For power of gold, nor greed of lust, nor desperate pain
Of multitudes that starve, or, in hoarse anger breaking,
Beat at the doors of princes, break and fall in vain.
But all the children of that peaceful land, like brothers,
Lofty of spirit, wise, and ever set to learn
The chart of neighbouring souls, the bent and need of others,
Thought only of good deeds, sweet speech, and just return.
And there there was no prison, power of arms, nor palace,
Where prince or judge held sway, for none was needed there;
Long ages since the very names of fraud and malice
Had vanished from men's tongues, and died from all men's care.
And there there were no bonds of contract, deed, or marriage,
No oath, nor any form, to make the word more sure,
For no man dreamed of hurt, dishonour, or miscarriage,
Where every thought was truth, and every heart was pure.
There were no castes of rich or poor, of slave or master,
182
Where all were brothers, and the curse of gold was dead,
But all that wise fair race to kindlier ends and vaster
Moved on together with the same majestic tread.
And all the men and women of that land were fairer
Than even the mightiest of our meaner race can be;
The men like gentle children, great of limb, yet rarer
For wisdom and high thought, like kings for majesty.
And all the women through great ages of bright living,
Grown goodlier of stature, strong, and subtly wise,
Stood equal with the men, calm counsellors, ever giving
The fire and succour of proud faith and dauntless eyes.
And as I journeyed in that land I reached a ruin,
The gateway of a lonely and secluded waste,
A phantom of forgotten time and ancient doing,
Eaten by age and violence, crumbled and defaced.
On its grim outer walls the ancient world's sad glories
Were recorded in fire; upon its inner stone,
Drawn by dead hands, I saw, in tales and tragic stories,
The woe and sickness of an age of fear made known.
And lo, in that grey storehouse, fallen to dust and rotten,
Lay piled the traps and engines of forgotten greed,
The tomes of codes and canons, long disused, forgotten,
The robes and sacred books of many a vanished creed.
An old grave man I found, white-haired and gently spoken,
Who, as I questioned, answered with a smile benign,
'Long years have come and gone since these poor gauds were broken,
Broken and banished from a life made more divine.
'But still we keep them stored as once our sires deemed fitting,
The symbol of dark days and lives remote and strange,
Lest o'er the minds of any there should come unwitting
The thought of some new order and the lust of change.
'If any grow disturbed, we bring them gently hither,
To read the world's grim record and the sombre lore
Massed in these pitiless vaults, and they returning thither,
183
Bear with them quieter thoughts, and make for change no more.'
And thence I journeyed on by one broad way that bore me
Out of that waste, and as I passed by tower and town
I saw amid the limitless plain far out before me
A long low mountain, blue as beryl, and its crown
Was capped by marble roofs that shone like snow for whiteness,
Its foot was deep in gardens, and that blossoming plain
Seemed in the radiant shower of its majestic brightness
A land for gods to dwell in, free from care and pain.
And to and forth from that fair mountain like a river
Ran many a dim grey road, and on them I could see
A multitude of stately forms that seemed for ever
Going and coming in bright bands; and near to me
Was one that in his journey seemed to dream and linger,
Walking at whiles with kingly step, then standing still,
And him I met and asked him, pointing with my finger,
The meaning of the palace and the lofty hill.
Whereto the dreamer: 'Art thou of this land, my brother,
And knowest not the mountain and its crest of walls,
Where dwells the priestless worship of the all-wise mother?
That is the hill of Pallas; those her marble halls!
'There dwell the lords of knowledge and of thought increasing,
And they whom insight and the gleams of song uplift;
And thence as by a hundred conduits flows unceasing
The spring of power and beauty, an eternal gift.'
Still I passed on until I reached at length, not knowing
Whither the tangled and diverging paths might lead,
A land of baser men, whose coming and whose going
Were urged by fear, and hunger, and the curse of greed.
I saw the proud and fortunate go by me, faring
In fatness and fine robes, the poor oppressed and slow,
The faces of bowed men, and piteous women bearing
The burden of perpetual sorrow and the stamp of woe.
184
And tides of deep solicitude and wondering pity
Possessed me, and with eager and uplifted hands
I drew the crowd about me in a mighty city,
And taught the message of those other kindlier lands.
I preached the rule of Faith and brotherly Communion,
The law of Peace and Beauty and the death of Strife,
And painted in great words the horror of disunion,
The vainness of self-worship, and the waste of life.
I preached, but fruitlessly; the powerful from their stations
Rebuked me as an anarch, envious and bad,
And they that served them with lean hands and bitter patience
Smiled only out of hollow orbs, and deemed me mad.
And still I preached, and wrought, and still I bore my message,
For well I knew that on and upward without cease
The spirit works for ever, and by Faith and Presage
That somehow yet the end of human life is Peace.
~ Archibald Lampman,
1040:The Rape Of The Lock: Canto 3
Close by those meads, for ever crown'd with flow'rs,
Where Thames with pride surveys his rising tow'rs,
There stands a structure of majestic frame,
Which from the neighb'ring Hampton takes its name.
Here Britain's statesmen oft the fall foredoom
Of foreign tyrants and of nymphs at home;
Here thou, great Anna! whom three realms obey,
Dost sometimes counsel take--and sometimes tea.
Hither the heroes and the nymphs resort,
To taste awhile the pleasures of a court;
In various talk th' instructive hours they pass'd,
Who gave the ball, or paid the visit last;
One speaks the glory of the British queen,
And one describes a charming Indian screen;
A third interprets motions, looks, and eyes;
At ev'ry word a reputation dies.
Snuff, or the fan, supply each pause of chat,
With singing, laughing, ogling, and all that.
Meanwhile, declining from the noon of day,
The sun obliquely shoots his burning ray;
The hungry judges soon the sentence sign,
And wretches hang that jury-men may dine;
The merchant from th' Exchange returns in peace,
And the long labours of the toilet cease.
Belinda now, whom thirst of fame invites,
Burns to encounter two adventrous knights,
At ombre singly to decide their doom;
And swells her breast with conquests yet to come.
Straight the three bands prepare in arms to join,
Each band the number of the sacred nine.
Soon as she spreads her hand, th' aerial guard
Descend, and sit on each important card:
First Ariel perch'd upon a Matadore,
Then each, according to the rank they bore;
For Sylphs, yet mindful of their ancient race,
Are, as when women, wondrous fond of place.
Behold, four Kings in majesty rever'd,
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With hoary whiskers and a forky beard;
And four fair Queens whose hands sustain a flow'r,
Th' expressive emblem of their softer pow'r;
Four Knaves in garbs succinct, a trusty band,
Caps on their heads, and halberds in their hand;
And parti-colour'd troops, a shining train,
Draw forth to combat on the velvet plain.
The skilful nymph reviews her force with care:
"Let Spades be trumps!" she said, and trumps they were.
Now move to war her sable Matadores,
In show like leaders of the swarthy Moors.
Spadillio first, unconquerable lord!
Led off two captive trumps, and swept the board.
As many more Manillio forc'd to yield,
And march'd a victor from the verdant field.
Him Basto follow'd, but his fate more hard
Gain'd but one trump and one plebeian card.
With his broad sabre next, a chief in years,
The hoary Majesty of Spades appears;
Puts forth one manly leg, to sight reveal'd;
The rest, his many-colour'd robe conceal'd.
The rebel Knave, who dares his prince engage,
Proves the just victim of his royal rage.
Ev'n mighty Pam, that kings and queens o'erthrew
And mow'd down armies in the fights of loo,
Sad chance of war! now destitute of aid,
Falls undistinguish'd by the victor Spade!
Thus far both armies to Belinda yield;
Now to the baron fate inclines the field.
His warlike Amazon her host invades,
Th' imperial consort of the crown of Spades.
The Club's black tyrant first her victim died,
Spite of his haughty mien, and barb'rous pride:
What boots the regal circle on his head,
His giant limbs, in state unwieldy spread;
That long behind he trails his pompous robe,
And of all monarchs, only grasps the globe?
The baron now his diamonds pours apace;
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Th' embroider'd King who shows but half his face,
And his refulgent Queen, with pow'rs combin'd
Of broken troops an easy conquest find.
Clubs, Diamonds, Hearts, in wild disorder seen,
With throngs promiscuous strow the level green.
Thus when dispers'd a routed army runs,
Of Asia's troops, and Afric's sable sons,
With like confusion diff'rent nations fly,
Of various habit, and of various dye,
The pierc'd battalions disunited fall.
In heaps on heaps; one fate o'erwhelms them all.
The Knave of Diamonds tries his wily arts,
And wins (oh shameful chance!) the Queen of Hearts.
At this, the blood the virgin's cheek forsook,
A livid paleness spreads o'er all her look;
She sees, and trembles at th' approaching ill,
Just in the jaws of ruin, and codille.
And now (as oft in some distemper'd state)
On one nice trick depends the gen'ral fate.
An Ace of Hearts steps forth: The King unseen
Lurk'd in her hand, and mourn'd his captive Queen:
He springs to vengeance with an eager pace,
And falls like thunder on the prostrate Ace.
The nymph exulting fills with shouts the sky;
The walls, the woods, and long canals reply.
Oh thoughtless mortals! ever blind to fate,
Too soon dejected, and too soon elate!
Sudden, these honours shall be snatch'd away,
And curs'd for ever this victorious day.
For lo! the board with cups and spoons is crown'd,
The berries crackle, and the mill turns round.
On shining altars of Japan they raise
The silver lamp; the fiery spirits blaze.
From silver spouts the grateful liquors glide,
While China's earth receives the smoking tide.
At once they gratify their scent and taste,
And frequent cups prolong the rich repast.
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Straight hover round the fair her airy band;
Some, as she sipp'd, the fuming liquor fann'd,
Some o'er her lap their careful plumes display'd,
Trembling, and conscious of the rich brocade.
Coffee, (which makes the politician wise,
And see through all things with his half-shut eyes)
Sent up in vapours to the baron's brain
New stratagems, the radiant lock to gain.
Ah cease, rash youth! desist ere 'tis too late,
Fear the just gods, and think of Scylla's fate!
Chang'd to a bird, and sent to flit in air,
She dearly pays for Nisus' injur'd hair!
But when to mischief mortals bend their will,
How soon they find fit instruments of ill!
Just then, Clarissa drew with tempting grace
A two-edg'd weapon from her shining case;
So ladies in romance assist their knight
Present the spear, and arm him for the fight.
He takes the gift with rev'rence, and extends
The little engine on his fingers' ends;
This just behind Belinda's neck he spread,
As o'er the fragrant steams she bends her head.
Swift to the lock a thousand sprites repair,
A thousand wings, by turns, blow back the hair,
And thrice they twitch'd the diamond in her ear,
Thrice she look'd back, and thrice the foe drew near.
Just in that instant, anxious Ariel sought
The close recesses of the virgin's thought;
As on the nosegay in her breast reclin'd,
He watch'd th' ideas rising in her mind,
Sudden he view'd, in spite of all her art,
An earthly lover lurking at her heart.
Amaz'd, confus'd, he found his pow'r expir'd,
Resign'd to fate, and with a sigh retir'd.
The peer now spreads the glitt'ring forfex wide,
T' inclose the lock; now joins it, to divide.
Ev'n then, before the fatal engine clos'd,
A wretched Sylph too fondly interpos'd;
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Fate urg'd the shears, and cut the Sylph in twain,
(But airy substance soon unites again).
The meeting points the sacred hair dissever
From the fair head, for ever, and for ever!
Then flash'd the living lightning from her eyes,
And screams of horror rend th' affrighted skies.
Not louder shrieks to pitying Heav'n are cast,
When husbands or when lap-dogs breathe their last,
Or when rich China vessels, fall'n from high,
In glitt'ring dust and painted fragments lie!
"Let wreaths of triumph now my temples twine,"
The victor cried, "the glorious prize is mine!
While fish in streams, or birds delight in air,
Or in a coach and six the British fair,
As long at Atalantis shall be read,
Or the small pillow grace a lady's bed,
While visits shall be paid on solemn days,
When num'rous wax-lights in bright order blaze,
While nymphs take treats, or assignations give,
So long my honour, name, and praise shall live!
What time would spare, from steel receives its date,
And monuments, like men, submit to fate!
Steel could the labour of the gods destroy,
And strike to dust th' imperial tow'rs of Troy;
Steel could the works of mortal pride confound,
And hew triumphal arches to the ground.
What wonder then, fair nymph! thy hairs should feel
The conqu'ring force of unresisted steel?"
~ Alexander Pope,
1041:When on high the heaven had not been named,
Firm ground below had not been called by name,
Naught but primordial Apsu, their begetter,
(And) Mummu-Tiamat, she who bore them all,
Their waters commingling as a single body;
No reed hut had been matted, no marsh land had appeared,
When no gods whatever had been brought into being,
Uncalled by name, their destinies undetermined-
Then it was that the gods were formed within them.
Lahmu and Lahamu were brought forth, by name they were called.
For aeons they grew in age and stature.
Anshar and Kishar were formed, surpassing the others.
They prolonged the days, added on the years.
Anu was their son, of his fathers the rival;
Yea, Anshar's first born, Anu was his equal.
Anu begot in his image Nudimmud.
This Nudimmud was of his fathers the master;
Of broad wisdom, understanding, mighty in strength,
Mightier by far than his grandfather, Anshar.
He had no rival among the gods, his brothers.
The divine brothers banded together,
They disturbed Tiamat as they surged back and forth,
Yea, they troubled the mood of Tiamat
By their hilarity in the Abode of Heaven.
Apsu could not lessen their clamour
And Tiamat was speechless at their ways.
Their doings were loathsome unto (. . .).
Unsavory were their ways; they were overbearing.
Then Apsu, the begetter of the great gods,
Cried out, addressing Mummu, his vizier:
"O Mummu. my vizier, who rejoicest my spirit,
Come hither and let us go to Tiamat!"
They went and sat down before Tiamat,
Exchanging counsel about the gods, their first born.
Apsu, opening his mouth,
Said unto resplendent Tiamat:
"Their ways are verily loathsome unto me.
By day I find no relief, nor repose by night.
I will destroy, I will wreck their ways,
That quiet may be restored. Let us have rest!"
As soon as Tiamat heard this,
She was wroth and called out to her husband.
She cried out aggrieved, as she raged all alone,
Injecting woe into her mood:
"What? Should we destroy what we have built?
Their ways are indeed troublesome, but let us attend kindly!"
Ill wishing and ungracious was Mummu's advice:
"Do destroy, my father, the mutinous ways.
Then shalt thou have relief by day and rest by night!"
When Apsu heard this, his face grew radiant
Because of the evil he planned against the gods, his sons.
As for Mummu, by the neck he embraced him
As (that one) sat down on his knees to kiss him.
(Now) whatever they plotted between them
Was repeated unto the gods, their first born.
When the gods heard (this), they were astir,
(Then) lapsed into silence and remained speechless,
Surpassing in wisdom, accomplished, resourceful,
Ea, the all wise, saw through their scheme.
A master design against it he devised and setup,
Made artful his spell against it, surpassing and holy.
He recited it and made it subsist in the deep,
As he poured sleep upon him. Sound asleep he lay.
When Apsu he made prone, drenched with sleep,
Mummu, the adviser, was impotent to move,
He loosened his band, tore off his tiara,
Removed his halo (and) put it on himself.
Having fettered Apsu, he slew him.
Mummu he bound and left behind lock.
Having thus upon Apsu established his dwelling,
He laid hold on Mummu, holding him by the nose rope.
After he vanquished and trodden down his foes,
Ea, his triumph over his enemies secured,
In his sacred chamber in profound sleep he rested.
He named it "Apsu," for shrines he assigned (it).
In that same place his cult hut he founded.
Ea and Damkina, his wife, dwelled (there) in splendor.
In the chamber of fates, the abode of destinies,
A god was engendered, most potent and wisest of gods.
In the heart of Apsu was Marduk created,
In the heart of holy Apsu was Marduk created.
He who begot him was Ea, his father;
She who conceived him was Damkina, his mother.
The breast of goddesses did she suck.
The nurse that nursed him filled him with awesomeness.
Alluring was his figure, sparkling the lift in his eyes.
Lordly was his gait, commanding from of old.
When Ea saw him, the father who begot him,
He exulted and glowed, his heart filled with gladness.
He rendered him perfect and endowed him with a double godhead.
Greatly exalted was he above them, exceeding throughout.
Perfect were his members beyond comprehension,
Unsuited for understanding, difficult to perceive.
Four were his eyes, four were his ears;
When he moved his lips, fire blazed forth.
Large were all hearing organs,
And the eyes, in like number, scanned all things.
He was the loftiest of the gods, surpassing was his stature;
His members were enormous, he was exceedingly tall.
"My little son, my little son!
My son, the Sun! Sun of the heavens!"
Clothed with the halo of the ten gods, he was strong to the utmost,
As their awesome flashes were heaped upon him.

Disturbed was Tiamat, astir night and day.
The gods, in malice, contributed to the storm.
Their insides having plotted evil.
To Tiamat these brothers said:
"When they slew Apsu, thy consort,
Thou didst not aid him but remaindest still.
Although he fashioned the awesome Saw,
Thy insides are diluted and so we can have no rest.
Let Apsu, thy consort, be in thy mind
And Mummu, who has been vanquished! Thou are left alone.

Then joined issue Tiamat and Marduk, wisest of gods,
They swayed in single combat, locked in battle.
The lord spread out his net to enfold her,
The Evil Wind, which followed behind, he let loose in her face.
When Tiamat opened her mouth to consume him,
He drove the Evil Wind that she close not her lips.
As the fierce winds charged her belly,
Her body was distended and her mouth was wide open.
He released the arrow, it tore her belly,
It cut through her insides, splitting the heart.
Having thus subdued her, he extinguished her life.
He cast down her carcass to stand upon it
The lord trod on the legs of Tiamat,
With his unsparing mace he crushed her skull.
When the arteries of her blood he had severed,
The North Wind bore (it) to places undisclosed.
On seeing this, his fathers were joyful and jubilant,
They brought gifts of homage, they to him.
Then the lord paused to view her dead body,
That he might divide the monster and do artful works.
He split her like a shellfish into two parts:
Half of her he set up and ceiled as sky,
Pulled down the bar and posted guards.
He bade them to allow not her waters to escape.
He crossed the heavens and surveyed (its) regions.
He squared Apsu's quarter, the abode of Nudimmud,
As the lord measured the dimensions of Apsu.
The Great Abode, its likeness, he fixed as Esharra,
The Great Abode, Esharra, which he made as the firmament.
Anu, Enlil, and Ea he made occupy their places.

When Marduk hears the words of the gods,
His heart prompts (him) to fashion artful works.
Opening his mouth he addresses EA
To impart the plan he addresses EA
To impart the plan he had conceived in his heart:
"Blood I will mass and cause boned to be.
I will establish a savage, 'man' shall be his name.
Verily, savage man I will create.
He shall be charged with the service of the gods
That they might be at ease! The ways of the gods I will artfully alter.
Though alike revered, into two (groups) they shall be divided."
Ea answered him, speaking a word to him.
To relate to him a scheme for the relief of the gods:
"Let but one of their brothers be handed over;"
He alone shall perish that mankind may be fashioned.
Let the great gods be here in Assembly,
Let the guilty be handed over that they may endure."
Marduk summoned the great gods to Assembly;
Presiding graciously, he issued instructions.
This utterance the gods pay heed.
The king addresses a word to the Anunnaki:
"If your former statement was true,
Do (now) the truth on oath by me declare!
Who was it that contrived the uprising,
And made Tiamat rebel, and joined battle?
Let him be handed over who contrived the uprising.
His guilt I will make him bear that you may dwell in peace!"
The Igigi, the great gods, replied to him,
To Lugaldimmerankia, counsellor of the gods, their lord:
"It was Kingu who contrived the uprising,
And made Tiamat rebel, and joined battle."
The bound him holding him before Ea.
They imposed on him his guilt and severed his blood (vessels).
Out of his blood they fashioned mankind.
He imposed the service and let free the gods.

The origin of this The Babylonian Epic of Creation and its translator are both unknown. The original story is from the time of the Sumerians. This was written about the time of Nebuchadrezzar in the 12th century B.C.


~ Anonymous, Enuma Elish (When on high)
,
1042:ON

THE VISION

AND THE

RIDDLE

1

When it got abroad among the sailors that Zarathustra was on board-for another man from the blessed
isles had embarked with him-there was much curiosity
and anticipation. But Zarathustra remained silent for
two days and was cold and deaf from sadness and answered neither glances nor questions. But on the evening of the second day he opened his ears again,
although he still remained silent, for there was much

that was strange and dangerous to be heard on this
ship, which came from far away and wanted to sail
even farther. But Zarathustra was a friend of all who
travel far and do not like to live without danger. And
behold, eventually his own tongue was loosened as he
listened, and the ice of his heart broke. Then he began
to speak thus:
To you, the bold searchers, researchers, and whoever
156
embarks with cunning sails on terrible seas-to you,
drunk with riddles, glad of the twilight, whose soul
flutes lure astray to every whirlpool, because you do not
want to grope along a thread with cowardly hand; and
where you can guess, you hate to deduce-to you
alone I tell the riddle that I saw, the vision of the
loneliest.
Not long ago I walked gloomily through the deadly
pallor of dusk-gloomy and hard, with lips pressed
together. Not only one sun had set for me. A path that
ascended defiantly through stones, malicious, lonely, not
cheered by herb or shrub-a mountain path crunched
under the defiance of my foot. Striding silently over
the mocking clatter of pebbles, crushing the rock that
made it slip, my foot forced its way upward. Upwarddefying the spirit that drew it downward toward the
abyss, the spirit of gravity, my devil and archenemy.
Upward-although he sat on me, half dwarf, half
mole, lame, making lame, dripping lead into my ear,
leaden thoughts into my brain.
"O Zarathustra," he whispered mockingly, syllable by
syllable; "you philosopher's stone You threw yourself
up high, but every stone that is thrown must fall. 0
Zarathustra, you philosopher's stone, you slingstone,
you star-crusherl You threw yourself up so high; but
every stone that is thrown must fall. Sentenced to
yourself and to your own stoning-O Zarathustra, far
indeed have you thrown the stone, but it will fall back
on yourself."
Then the dwarf fell silent, and that lasted a long
time. His silence, however, oppressed me; and such
twosomeness is surely more lonesome than being alone.
I climbed, I climbed, I dreamed, I thought; but everything oppressed me. I was like one sick whom his
wicked torture makes weary, and who as he falls asleep
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is awakened by a still more wicked dream. But there is
something in me that I call courage; that has so far
slain my every discouragement. This courage finally
bade me stand still and speak: "Dwarf! It is you or II"
For courage is the best slayer, courage which attacks;
for in every attack there is playing and brass.
Man, however, is the most courageous animal: hence
he overcame every animal. With playing and brass he
has so far overcome every pain; but human pain is the
deepest pain.
Courage also slays dizziness at the edge of abysses:
and where does man not stand at the edge of abysses?
Is not seeing always-seeing abysses?
Courage is the best slayer: courage slays even pity.
But pity is the deepest abyss: as deeply as man sees
into life, he also sees into suffering.
Courage, however, is the best slayer-courage which
attacks: which slays even death itself, for it says, "Was
that life? Well then! Once morel"
In such words, however, there is much playing and
brass. He that has ears to hear, let him hear
2
"Stop, dwarf!" I said. "It is I or you! But I am the
stronger of us two: you do not know my abysmal
thought. That you could not bear!"
Then something happened that made me lighter, for
the dwarf jumped from my shoulder, being curious; and
he crouched on a stone before me. But there was a
gateway just where we had stopped.
"Behold this gateway, dwarfl" I continued. "It has
two faces. Two paths meet here; no one has yet followed either to its end. This long lane stretches back
for an eternity. And the long lane out there, that is
another eternity. They contradict each other, these
158
paths; they offend each other face to face; and it is
here at this gateway that they come together. The name
of the gateway is inscribed above: 'Moment.' But whoever would follow one of them, on and on, farther and
farther-do you believe, dwarf, that these paths contradict each other eternally?"
"All that is straight lies," the dwarf murmured contemptuously. "All truth is crooked; time itself is a
circle."
"You spirit of gravity," I said angrily, "do not make
things too easy for yourself Or I shall let you crouch
where you are crouching, lamefoot; and it was I that
carried you to this height.
"Behold," I continued, "this moment! From this gateway, Moment, a long, eternal lane leads backward:
behind us lies an eternity. Must not whatever can walk
have walked on this lane before? Must not whatever
can happen have happened, have been done, have
passed by before? And if everything has been there
before-what do you think, dwarf, of this moment?
Must not this gateway too have been there before? And
are not all things knotted together so firmly that this
moment draws after it all that is to come? Therefore
itself too? For whatever can walk-in this long lane out
there too, it must walk once more.
"And this slow spider, which crawls in the moonlight,
and this moonlight itself, and I and you in the gateway,
whispering together, whispering of eternal things-must
not all of us have been there before? And return and
walk in that other lane, out there, before us, in this
long dreadful lane-must we not eternally return?"
Thus I spoke, more and more softly; for I was afraid
of my own thoughts and the thoughts behind my
thoughts. Then suddenly I heard a dog howl nearby.
Had I ever heard a dog howl like this? My thoughts
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raced back. Yes, when I was a child, in the most distant
childhood: then I heard a dog howl like this. And I saw
him too, bristling, his head up, trembling, in the stillest
midnight when even dogs believe in ghosts-and I
took pity: for just then the full moon, silent as death,
passed over the house; just then it stood still, a round
glow-still on the flat roof, as if on another's property
-that was why the dog was terrified, for dogs believe
in thieves and ghosts. And when I heard such howling
again I took pity again.
Where was the dwarf gone now? And the gateway?
And the spider? And all the whispering? Was I dreaming, then? Was I waking up?
Among wild cliffs I stood suddenly alone, bleak, in
the bleakest moonlight. But there lay a man. And there
-the dog, jumping, bristling, whining-now he saw
me coming; then he howled again, he cried. Had I ever
heard a dog cry like this for help? And verily, what I
saw-I had never seen the like. A young shepherd I
saw, writhing, gagging, in spasms, his face distorted,
and a heavy black snake hung out of his mouth. Had
I ever seen so much nausea and pale dread on one
face? He seemed to have been asleep when the snake
crawled into his throat, and there bit itself fast. My
hand tore at the snake and tore in vain; it did not tear
the snake out of his throat. Then it cried out of me:
"Bitel Bite its head offl Bitel" Thus it cried out of memy dread, my hatred, my nausea, my pity, all that is
good and wicked in me cried out of me with a single
cry.
You bold ones who surround mel You searchers, researchers, and whoever among you has embarked with
cunning sails on unexplored seas. You who are glad
of riddles Guess me this riddle that I saw then, interpret me the vision of the loneliest. For it was a vision
160
and a foreseeing. What did I see then in a parable?
And who is it who must yet come one day? Who is the
shepherd into whose throat the snake crawled thus?
Who is the man into whose throat all that is heaviest
and blackest will crawl thus?
The shepherd, however, bit as my cry counseled him;
he bit with a good bite. Far away he spewed the head
of the snake-and he jumped up. No longer shepherd,
no longer human-one changed, radiant, laughing!
Never yet on earth has a human being laughed as he
laughed! 0 my brothers, I heard a laughter that was no
human laughter; and now a thirst gnaws at me, a longing that never grows still. My longing for, this laughter
gnaws at me; oh, how do I bear to go on living And
how could I bear to die nowl
Thus spoke Zarathustra.
~ Friedrich Nietzsche, ON THE VISION AND THE RIDDLE
,
1043:New Year's Day at Asolo in the Trevisan

Scene.A large mean airy chamber. A girl, Pippa, from the Silk-mills, springing out of bed.
Day!
Faster and more fast,
O'er night's brim, day boils at last:
Boils, pure gold, o'er the cloud-cup's brim
Where spurting and suppressed it lay,
For not a froth-flake touched the rim
Of yonder gap in the solid gray
Of the eastern cloud, an hour away;
But forth one wavelet, then another, curled,
Till the whole sunrise, not to be suppressed,
Rose, reddened, and its seething breast
Flickered in bounds, grew gold, then overflowed the world.
Oh, Day, if I squander a wavelet of thee,
A mite of my twelve hours' treasure,
The least of thy gazes or glances,
(Be they grants thou art bound to or gifts above measure)
One of thy choices or one of thy chances,
(Be they tasks God imposed thee or freaks at thy pleasure)
My Day, if I squander such labour or leisure,
Then shame fall on Asolo, mischief on me!
Thy long blue solemn hours serenely flowing,
Whence earth, we feel, gets steady help and good
Thy fitful sunshine-minutes, coming, going,
As if earth turned from work in gamesome mood
All shall be mine! But thou must treat me not
As prosperous ones are treated, those who live
At hand here, and enjoy the higher lot,
In readiness to take what thou wilt give,
And free to let alone what thou refusest;
For, Day, my holiday, if thou ill-usest
Me, who am only Pippa,old-year's sorrow,
Cast off last night, will come again to-morrow:
Whereas, if thou prove gentle, I shall borrow
Sufficient strength of thee for new-year's sorrow.
All other men and women that this earth
Belongs to, who all days alike possess,
Make general plenty cure particular dearth,
Get more joy one way, if another, less:
Thou art my single day, God lends to leaven
What were all earth else, with a feel of heaven,
Sole light that helps me through the year, thy sun's!
Try now! Take Asolo's Four Happiest Ones
And let thy morning rain on that superb
Great haughty Ottima; can rain disturb
Her Sebald's homage? All the while thy rain
Beats fiercest on her shrub-house window-pane,
He will but press the closer, breathe more warm
Against her cheek; how should she mind the storm?
And, morning past, if mid-day shed a gloom
O'er Jules and Phene,what care bride and groom
Save for their dear selves? 'T is their marriage-day;
And while they leave church and go home their way,
Hand clasping hand, within each breast would be
Sunbeams and pleasant weather spite of thee.
Then, for another trial, obscure thy eve
With mist,will Luigi and his mother grieve
The lady and her child, unmatched, forsooth,
She in her age, as Luigi in his youth,
For true content? The cheerful town, warm, close
And safe, the sooner that thou art morose,
Receives them. And yet once again, outbreak
In storm at night on Monsignor, they make
Such stir about,whom they expect from Rome
To visit Asolo, his brothers' home,
And say here masses proper to release
A soul from pain,what storm dares hurt his peace?
Calm would he pray, with his own thoughts to ward
Thy thunder off, nor want the angels' guard.
But Pippajust one such mischance would spoil
Her day that lightens the next twelvemonth's toil
At wearisome silk-winding, coil on coil!
And here I let time slip for nought!
Aha, you foolhardy sunbeam, caught
With a single splash from my ewer!
You that would mock the best pursuer,
Was my basin over-deep?
One splash of water ruins you asleep,
And up, up, fleet your brilliant bits
Wheeling and counterwheeling,
Reeling, broken beyond healing:
Now grow together on the ceiling!
That will task your wits.
Whoever it was quenched fire first, hoped to see
Morsel after morsel flee
As merrily, as giddily . . .
Meantime, what lights my sunbeam on,
Where settles by degrees the radiant cripple?
Oh, is it surely blown, my martagon?
New-blown and ruddy as St. Agnes' nipple,
Plump as the flesh-bunch on some Turk bird's poll!
Be sure if corals, branching 'neath the ripple
Of ocean, bud there,fairies watch unroll
Such turban-flowers; I say, such lamps disperse
Thick red flame through that dusk green universe!
I am queen of thee, floweret!
And each fleshy blossom
Preserve I not(safer
Than leaves that embower it,
Or shells that embosom)
From weevil and chafer?
Laugh through my pane then; solicit the bee;
Gibe him, be sure; and, in midst of thy glee,
Love thy queen, worship me!
Worship whom else? For am I not, this day,
Whate'er I please? What shall I please to-day?
My morn, noon, eve and nighthow spend my day?
To-morrow I must be Pippa who winds silk,
The whole year round, to earn just bread and milk:
But, this one day, I have leave to go,
And play out my fancy's fullest games;
I may fancy all dayand it shall be so
That I taste of the pleasures, am called by the names
Of the Happiest Four in our Asolo!
See! Up the hill-side yonder, through the morning,
Some one shall love me, as the world calls love:
I am no less than Ottima, take warning!
The gardens, and the great stone house above,
And other house for shrubs, all glass in front,
Are mine; where Sebald steals, as he is wont,
To court me, while old Luca yet reposes:
And therefore, till the shrub-house door uncloses,
I . . . what now?give abundant cause for prate
About meOttima, I meanof late,
Too bold, too confident she'll still face down
The spitefullest of talkers in our town.
How we talk in the little town below!
But love, love, lovethere's better love, I know!
This foolish love was only day's first offer;
I choose my next love to defy the scoffer:
For do not our Bride and Bridegroom sally
Out of Possagno church at noon?
Their house looks over Orcana valley:
Why should not I be the bride as soon
As Ottima? For I saw, beside,
Arrive last night that little bride
Saw, if you call it seeing her, one flash
Of the pale snow-pure cheek and black bright tresses,
Blacker than all except the black eyelash;
I wonder she contrives those lids no dresses!
So strict was she, the veil
Should cover close her pale
Pure cheeksa bride to look at and scarce touch,
Scarce touch, remember, Jules! For are not such
Used to be tended, flower-like, every feature,
As if one's breath would fray the lily of a creature?
A soft and easy life these ladies lead:
Whiteness in us were wonderful indeed.
Oh, save that brow its virgin dimness,
Keep that foot its lady primness,
Let those ankles never swerve
From their exquisite reserve,
Yet have to trip along the streets like me,
All but naked to the knee!
How will she ever grant her Jules a bliss
So startling as her real first infant kiss?
Oh, nonot envy, this!
Not envy, sure!for if you gave me
Leave to take or to refuse,
In earnest, do you think I'd choose
That sort of new love to enslave me?
Mine should have lapped me round from the beginning;
As little fear of losing it as winning:
Lovers grow cold, men learn to hate their wives,
And only parents' love can last our lives.
At eve the Son and Mother, gentle pair,
Commune inside our turret: what prevents
My being Luigi? While that mossy lair
Of lizards through the winter-time is stirred
With each to each imparting sweet intents
For this new-year, as brooding bird to bird
(For I observe of late, the evening walk
Of Luigi and his mother, always ends
Inside our ruined turret, where they talk,
Calmer than lovers, yet more kind than friends)
Let me be cared about, kept out of harm,
And schemed for, safe in love as with a charm;
Let me be Luigi! If I only knew
What was my mother's facemy father, too!
Nay, if you come to that, best love of all
Is God's; then why not have God's love befall
Myself as, in the palace by the Dome,
Monsignor?who to-night will bless the home
Of his dead brother; and God bless in turn
That heart which beats, those eyes which mildly burn
With love for all men! I, to-night at least,
Would be that holy and beloved priest.
Now wait!even I already seem to share
In God's love: what does New-year's hymn declare?
What other meaning do these verses bear?
All service ranks the same with God:
If now, as formerly he trod
Paradise, his presence fills
Our earth, each only as God wills
Can workGod's puppets, best and worst,
Are we; there is no last nor first.
Say not "a small event!" Why "small"?
Costs it more pain that this, ye call
A "great event," should come to pass,
Than that? Untwine me from the mass
Of deeds which make up life, one deed
Power shall fall short in or exceed!
And more of it, and more of it!oh yes
I will pass each, and see their happiness,
And envy nonebeing just as great, no doubt,
Useful to men, and dear to God, as they!
A pretty thing to care about
So mightily, this single holiday!
But let the sun shine! Wherefore repine?
With thee to lead me, O Day of mine,
Down the grass path grey with dew,
Under the pine-wood, blind with boughs,
Where the swallow never flew
Nor yet cicala dared carouse
No, dared carouse!
[She enters the street]


~ Robert Browning, Introduction: Pippa Passes
,
1044:Les Bijoux (The Jewels)
La très chère était nue, et, connaissant mon coeur,
Elle n'avait gardé que ses bijoux sonores,
Dont le riche attirail lui donnait l'air vainqueur
Qu'ont dans leurs jours heureux les esclaves des Mores.
Quand il jette en dansant son bruit vif et moqueur,
Ce monde rayonnant de métal et de pierre
Me ravit en extase, et j'aime à la fureur
Les choses où le son se mêle à la lumière.
Elle était donc couchée et se laissait aimer,
Et du haut du divan elle souriait d'aise
À mon amour profond et doux comme la mer,
Qui vers elle montait comme vers sa falaise.
Les yeux fixés sur moi, comme un tigre dompté,
D'un air vague et rêveur elle essayait des poses,
Et la candeur unie à la lubricité
Donnait un charme neuf à ses métamorphoses;
Et son bras et sa jambe, et sa cuisse et ses reins,
Polis comme de l'huile, onduleux comme un cygne,
Passaient devant mes yeux clairvoyants et sereins;
Et son ventre et ses seins, ces grappes de ma vigne,
S'avançaient, plus câlins que les Anges du mal,
Pour troubler le repos où mon âme était mise,
Et pour la déranger du rocher de cristal
Où, calme et solitaire, elle s'était assise.
Je croyais voir unis par un nouveau dessin
Les hanches de l'Antiope au buste d'un imberbe,
Tant sa taille faisait ressortir son bassin.
Sur ce teint fauve et brun, le fard était superbe!
— Et la lampe s'étant résignée à mourir,
Comme le foyer seul illuminait la chambre
Chaque fois qu'il poussait un flamboyant soupir,
Il inondait de sang cette peau couleur d'ambre!
335
The Jewels
My darling was naked, and knowing my heart well,
She was wearing only her sonorous jewels,
Whose opulent display made her look triumphant
Like Moorish concubines on their fortunate days.
When it dances and flings its lively, mocking sound,
This radiant world of metal and of gems
Transports me with delight; I passionately love
All things in which sound is mingled with light.
She had lain down; and let herself be loved
From the top of the couch she smiled contentedly
Upon my love, deep and gentle as the sea,
Which rose toward her as toward a cliff.
Her eyes fixed upon me, like a tamed tigress,
With a vague, dreamy air she was trying poses,
And by blending candor with lechery,
Her metamorphoses took on a novel charm;
And her arm and her leg, and her thigh and her loins,
Shiny as oil, sinuous as a swan,
Passed in front of my eyes, clear-sighted and serene;
And her belly, her breasts, grapes of my vine,
Advanced, more cajoling than angels of evil,
To trouble the quiet that had possessed my soul,
To dislodge her from the crag of crystal,
Where calm and alone she had taken her seat.
I thought I saw blended in a novel design
Antiope's haunches and the breast of a boy,
Her waist set off so well the fullness of her hips.
On that tawny brown skin the rouge stood out superb!
— And when at last the lamp allowed itself to die,
Since the fire alone lighted the room,
Each time that it uttered a flaming sigh,
It drenched with blood that amber colored skin!
336
— Translated by William Aggeler
The Jewels
My well-beloved was stripped. Knowing my whim,
She wore her tinkling gems, but naught besides:
And showed such pride as, while her luck betides,
A sultan's favoured slave may show to him.
When it lets off its lively, crackling sound,
This blazing blend of metal crossed with stone,
Gives me an ecstasy I've only known
Where league of sound and lustre can be found.
She let herself be loved: then, drowsy-eyed,
Smiled down from her high couch in languid ease.
My love was deep and gentle as the seas
And rose to her as to a cliff the tide.
My own approval of each dreamy pose,
Like a tarned tiger, cunningly she sighted:
And candour, with lubricity united,
Gave piquancy to every one she chose,
Her limbs and hips, burnished with changing lustres,
Before my eyes clairvoyant and serene,
Swarmed themselves, undulating in their sheen;
Her breasts and belly, of my vine the clusters,
Like evil angels rose, my fancy twitting,
To kill the peace which over me she'd thrown,
And to disturb her from the crystal throne
Where, calm and solitary, she was sitting.
So swerved her pelvis that, in one design,
Antiope's white rump it seemed to graft
To a boy's torso, merging fore and aft.
The talc on her brown tan seemed half-divine.
The lamp resigned its dying flame. Within,
337
The hearth alone lit up the darkened air,
And every time it sighed a crimson flare
It drowned in blood that amber-coloured skin.
— Translated by Roy Campbell
The Jewels
The lovely one was naked and, knowing well my prayer,
She wore her loud bright armory of jewels. They
Evoked in her the savage and victorious air
Of Moorish concubines upon a holiday.
When it gives forth, being shaken, its gay mocking noise,
This world of metal and of stone, aflare in the night,
Excites me monstrously, for chiefest of my joys
Is the luxurious commingling of sound and light.
Relaxed among the pillows, she looked down at me
And let herself be gazed upon at leisure — as if
Lulled by my wordless adoration, like the sea
Washing perpetually about the foot of a cliff.
Slowly, regarding me like a trained leopardess,
She slouched into successive poses. A certain ease,
A certain candor coupled with lasciviousness,
Lent a new charm to the old metamorphoses.
The whole lithe harmony of loins, hips, buttocks, thighs,
Tawny and sleek, and undulant as the neck of a swan,
Began to move hypnotically before my eyes:
And her large breasts, those fruits I have grown lean upon,
I saw float toward me, tempting as the angels of hell,
To win my soul in thralldom to their dark caprice
Once more, and lure it down from the high citadel
Where, calm and solitary, it thought to have found peace.
She stretched and reared, and made herself all belly. In truth,
It was as if some playful artist had joined the stout
Hips of Antiope to the torso of a youth!...
338
The room grew dark, the lamp having flickered and gone out,
And now the whispering fire that had begun to die,
Falling in lucent embers, was all the light therein —
And when it heaved at moments a flamboyant sigh
It inundated as with blood her amber skin.
— Translated by George Dillon
The Jewels
Naked was my dark love, and, knowing my heart,
Adorned in but her most sonorous gems,
Their high pomp decked her with the conquering art
Of Moorish slave girls crowned with diadems.
Dancing for me with lively, mocking sound,
This world of stone and metal, brittle and bright,
Fills me with rapture who have always found
Excess of joy where hue and tone unite.
Naked she lay, suffered love pleasurably
To mould her, smiled on my desire as if,
Profound and gentle as the rising sea,
It rode the tide toward its appointed cliff.
A tiger, tamed, her eyes on mine, intent
On lust, she sought all strange ways to please:
Her air, half-candid, half-lascivious, lent
A new charm to her metamorphoses.
In turn, her arms and limbs, her veins, her thighs,
Polished as nard, undulant as a swan,
Passed under my serene clairvoyant eyes
As belly and breasts, grapes of my vine, moved on.
Skilled in more spells than evil angels muster
To break the solace which possessed my heart,
Smashing the crystal rock upon whose luster
My quietude sat on its own, apart,
339
Her waist, awrithe, her belly enormously
Out-thrust, formed strange designs unknown to us,
As if the haunches of Antiope
Flowed from a body not yet Ephebus.
Slowly the lamplight sank, resigned to die.
Firelight pierced darkness, stud on glowing stud,
Each time it heaved a sharply flaming sigh
It steeped her amber flesh in pools of blood.
— Translated by Jacques LeClercq
The Jewels
My well-beloved was stripped. Knowing my whim,
She wore her tinkling gems, but naught besides:
And showed such pride as, while her luck betides,
A sultan's favoured slave may show to him.
When it lets off its lively, crackling sound,
This blazing blend of metal crossed with stone,
Gives me an ecstasy I've only known
Where league of sound and luster can be found.
She let herself be loved: then, drowsy-eyed,
Smiled down from her high couch in languid ease.
My love was deep and gentle as the seas
And rose to her as to a cliff the tide.
My own approval of each dreamy pose,
Like a tamed tiger, cunningly she sighted:
And candour, with lubricity united,
Gave piquancy to every one she chose.
Her limbs and hips, burnished with changing lustres,
Before my eyes clairvoyant and serene,
Swanned themselves, undulating in their sheen;
Her breasts and belly, of my vine and clusters,
Like evil angels rose, my fancy twitting,
340
To kill the peace which over me she'd thrown,
And to disturb her from the crystal throne
Where, calm and solitary, she was sitting.
So swerved her pelvis that, in one design,
Antiope's white rump it seemed to graft
To a boy's torso, merging fore and aft.
The talc on her brown tan seemed half-divine.
The lamp resigned its dying flame. Within,
The hearth alone lit up the darkened air,
And every time it sighed a crimson flare
It drowned in blood that amber-coloured skin.
Translated by Anonymous
~ Charles Baudelaire,
1045:Michael Oaktree
Under an arch of glorious leaves I passed
Out of the wood and saw the sickle moon
Floating in daylight o'er the pale green sea.
It was the quiet hour before the sun
Gathers the clouds to prayer and silently
Utters his benediction on the waves
That whisper round the death-bed of the day.
The labourers were returning from the farms
And children danced to meet them. From the doors
Of cottages there came a pleasant clink
Where busy hands laid out the evening meal.
From smouldering elms around the village spire
There soared and sank the caw of gathering rooks.
The faint-flushed clouds were listening to the tale
The sea tells to the sunset with one sigh.
The last white wistful sea-bird sought for peace,
And the last fishing-boat stole o'er the bar,
And fragrant grasses, murmuring a prayer,
Bowed all together to the holy west,
Bowed all together thro' the golden hush,
The breathing hush, the solemn scented hush,
The holy, holy hush of eventide.
And, in among the ferns that crowned the hill
With waving green and whispers of the wind,
A boy and girl, carelessly linking hands,
Into their golden dream drifted away.
On that rich afternoon of scent and song
Old Michael Oaktree died. It was not much
He wished for; but indeed I think he longed
To see the light of summer once again
Blossoming o'er the far blue hills. I know
He used to like his rough-hewn wooden bench
Placed in the sun outside the cottage door
Where in the listening stillness he could hear,
Across the waving gilly-flowers that crowned
His crumbling garden wall, the long low sigh
Of supreme peace that whispers to the hills
52
The sacred consolation of the sea.
He did not hope for much: he longed to live
Until the winter came again, he said;
But on the last sweet eve of May he died.
I wandered sadly through the dreaming lanes
Down to the cottage on that afternoon;
For I had known old Michael Oaktree now
So many years, so many happy years.
When I was little he had carried me
High on his back to see the harvest home,
And given me many a ride upon his wagon
Among the dusty scents of sun and hay.
He showed me how to snare the bulky trout
That lurked under the bank of yonder brook.
Indeed, he taught me many a country craft,
For I was apt to learn, and, as I learnt,
I loved the teacher of that homely lore.
Deep in my boyish heart he shared the glad
Influence of the suns and winds and waves,
Giving my childhood what it hungered for-The rude earth-wisdom of the primal man.
He had retained his childhood: Death for him
Had no more terror than his bed. He walked
With wind and sunlight like a brother, glad
Of their companionship and mutual aid.
We, toilers after truth, are weaned too soon
From earth's dark arms and naked barbarous breast.
Too soon, too soon, we leave the golden feast,
Fetter the dancing limbs and pluck the crown
Of roses from the dreaming brow. We pass
Our lives in most laborious idleness.
For we have lost the meaning of the world;
We have gone out into the night too soon;
We have mistaken all the means of grace
And over-rated our small power to learn.
And the years move so swiftly over us:
We have so little time to live in worlds
Unrealised and unknown realms of joy,
We are so old before we learn how vain
Our effort was, how fruitlessly we cast
53
Our Bread upon the waters, and how weak
Our hearts were, but our chance desires how strong!
Then, in the dark, our sense of light decays;
We cannot cry to God as once we cried!
Lost in the gloom, our faith, perhaps our love,
Lies dead with years that never can return.
But Michael Oaktree was a man whose love
Had never waned through all his eighty years.
His faith was hardly faith. He seemed a part
Of all that he believed in. He had lived
In constant conversation with the sun,
The wind, the silence and the heart of peace;
In absolute communion with the Power
That rules all action and all tides of thought,
And all the secret courses of the stars;
The Power that still establishes on earth
Desire and worship, through the radiant laws
Of Duty, Love and Beauty; for through these
As through three portals of the self-same gate
The soul of man attains infinity,
And enters into Godhead. So he gained
On earth a fore-taste of Nirvana, not
The void of eastern dream, but the desire
And goal of all of us, whether thro' lives
Innumerable, by slow degrees, we near
The death divine, or from this breaking body
Of earthly death we flash at once to God.
Through simple love and simple faith, this man
Attained a height above the hope of kings.
Yet, as I softly shut the little gate
And walked across the garden, all the scents
Of mingling blossom ached like inmost pain
Deep in my heart, I know not why. They seemed
Distinct, distinct as distant evening bells
Tolling, over the sea, a secret chime
That breaks and breaks and breaks upon the heart
In sorrow rather than in sound, a chime
Strange as a streak of sunset to the moon,
Strange as a rose upon a starlit grave,
Strange as a smile upon a dead man's lips;
54
A chime of melancholy, mute as death
But strong as love, uttered in plangent tones
Of honeysuckle, jasmine, gilly-flowers,
Jonquils and aromatic musky leaves,
Lilac and lilies to the rose-wreathed porch.
At last I tapped and entered and was drawn
Into the bedroom of the dying man,
Who lay, propped up with pillows, quietly
Gazing; for through his open casement far
Beyond the whispers of the gilly-flowers
He saw the mellow light of eventide
Hallow the west once more; and, as he gazed,
I think I never saw so great a peace
On any human face. There was no sound
Except the slumbrous pulsing of a clock,
The whisper of the garden and, far off,
The sacred consolation of the sea.
His wife sat at his bed-side: she had passed
Her eightieth year; her only child was dead.
She had been wedded more than sixty years,
And she sat gazing with the man she loved
Quietly, out into that unknown Deep.
A butterfly floated into the room
And back again, pausing awhile to bask
And wink its painted fans on the warm sill;
A bird piped in the roses and there came
Into the childless mother's ears a sound
Of happy laughing children, far away.
Then Michael Oaktree took his wife's thin hand
Between his big rough hands. His eyes grew dark,
And, as he turned to her and died, he spoke
Two words of perfect faith and love--_Come soon_!
O then in all the world there was no sound
Except the slumbrous pulsing of a clock,
The whisper of the leaves and far away,
The infinite compassion of the sea.
But, as I softly passed out of the porch
55
And walked across the garden, all the scents
Of mingling blossoms ached like inmost joy,
Distinct no more, but like one heavenly choir
Pealing one mystic music, still and strange
As voices of the holy Seraphim,
One voice of adoration, mute as love,
Stronger than death, and pure with wedded tones
Of honeysuckle, jasmine, gilly-flowers,
Jonquils and aromatic musky leaves,
Lilac and lilies to the garden gate.
O then indeed I knew how closely knit
To stars and flowers we are, how many means
Of grace there are for those that never lose
Their sense of membership in this divine
Body of God; for those that all their days
Have walked in quiet communion with the Life
That keeps the common secret of the sun,
The wind, the silence and the heart of man.
There is one God, one Love, one everlasting
Mystery of Incarnation, one creative
Passion behind the many-coloured veil.
We have obscured God's face with partial truths,
The cause of all our sorrow and sin, our wars
Of force and thought, in this unheavened world.
Yet, by the battle of our partial truths,
The past against the present and the swift
Moment of passing joy against the deep
Eternal love, ever the weaker truth
Falls to the stronger, till once more we near
The enfolding splendour of the whole. Our God
Has been too long a partial God. We are all
Made in His image, men and birds and beasts,
Mountains and clouds and cataracts and suns,
With those great Beings above our little world,
A height beyond for every depth below,
Those long-forgotten Princedoms, Virtues, Powers,
Existences that live and move in realms
As far beyond our thought as Europe lies
With all its little arts and sciences
Beyond the comprehension of the worm.
56
We are all partial images, we need
What lies beyond us to complete our souls;
Therefore our souls are filled with a desire
And love which lead us towards the Infinity
Of Godhead that awaits us each and all.
Peacefully through the dreaming lanes I went.
The sun sank, and the birds were hushed. The stars
Trembled like blossoms in the purple trees.
But, as I paused upon the whispering hill
The mellow light still lingered in the west,
And dark and soft against that rosy depth
A boy and girl stood knee-deep in the ferns.
Dreams of the dead man's youth were in my heart,
Yet I was very glad; and as the moon
Brightened, they kissed; and, linking hand in hand,
Down to their lamp-lit home drifted away.
Under an arch of leaves, into the gloom
I went along the little woodland road,
And through the breathless hedge of hawthorn heard
Out of the deepening night, the long low sigh
Of supreme peace that whispers to the hills
The sacrament and sabbath of the sea.
~ Alfred Noyes,
1046:Circe
The sun drops luridly into the west;
darkness has raised her arms to draw him down
before the time, not waiting as of wont
till he has come to her behind the sea;
and the smooth waves grow sullen in the gloom
and wear their threatening purple; more and more
the plain of waters sways and seems to rise
convexly from its level of the shores;
and low dull thunder rolls along the beach:
there will be storm at last, storm, glorious storm.
Oh welcome, welcome, though it rend my bowers,
scattering my blossomed roses like the dust,
splitting the shrieking branches, tossing down
my riotous vines with their young half-tinged grapes
like small round amethysts or beryls strung
tumultuously in clusters, though it sate
its ravenous spite among my goodliest pines
standing there round and still against the sky
that makes blue lakes between their sombre tufts,
or harry from my silvery olive slopes
some hoary king whose gnarled fantastic limbs
wear crooked armour of a thousand years;
though it will hurl high on my flowery shores
the hostile wave that rives at the poor sward
and drags it down the slants, that swirls its foam
over my terraces, shakes their firm blocks
of great bright marbles into tumbled heaps,
and makes my preached and mossy labyrinths,
where the small odorous blossoms grow like stars
strewn in the milky way, a briny marsh.
What matter? let it come and bring me change,
breaking the sickly sweet monotony.
I am too weary of this long bright calm;
always the same blue sky, always the sea
the same blue perfect likeness of the sky,
one rose to match the other that has waned,
to-morrow's dawn the twin of yesterday's;
57
and every night the ceaseless crickets chirp
the same long joy and the late strain of birds
repeats their strain of all the even month;
and changelessly the petty plashing surfs
bubble their chiming burden round the stones;
dusk after dusk brings the same languid trance
upon the shadowy hills, and in the fields
the waves of fireflies come and go the same,
making the very flash of light and stir
vex one like dronings of the spinning wheel.
Give me some change. Must life be only sweet,
all honey-pap as babes would have their food?
And, if my heart must always be adrowse
in a hush of stagnant sunshine, give me then
something outside me stirring; let the storm
break up the sluggish beauty, let it fall
beaten below the feet of passionate winds,
and then to-morrow waken jubilant
in a new birth: let me see subtle joy
of anguish and of hopes, of change and growth.
What fate is mine who, far apart from pains
and fears and turmoils of the cross-grained world,
dwell, like a lonely god, in a charmed isle
where I am first and only, and, like one
who should love poisonous savours more than mead,
long for a tempest on me and grow sick
of resting, and divine free carelessness!
Oh me, I am a woman, not a god;
yea, those who tend me even are more than I,
my nymphs who have the souls of flowers and birds
singing and blossoming immortally.
Ah me! these love a day and laugh again,
and loving, laughing, find a full content;
but I know nought of peace, and have not loved.
Where is my love? Does some one cry for me,
not knowing whom he calls? does his soul cry
for mine to grow beside it, grow in it?
does he beseech the gods to give him me,
58
the one unknown rare woman by whose side
no other woman, thrice as beautiful,
should once seem fair to him; to whose voice heard
in any common tones no sweetest sound
of love made melody on silver lutes,
or singing like Apollo's when the gods
grow pale with happy listening, might be peered
for making music to him; whom once found
there will be no more seeking anything?
Oh love, oh love, oh love, art not yet come
out of the waiting shadows into life?
art not yet come after so many years
that I have longed for thee? Come! I am here.
Not yet. For surely I should feel a sound
of his far answering, if now in the world
he sought me who will seek me--Oh ye gods
will he not seek me? Is it all a dream?
will there be never never such a man?
will there be only these, these bestial things
who wallow in my styes, or mop and mow
among the trees, or munch in pens and byres,
or snarl and filch behind their wattled coops;
these things who had believed that they were men?
Nay but he will come. Why am I so fair,
and marvellously minded, and with sight
which flashes suddenly on hidden things,
as the gods see who do not need to look?
why wear I in my eyes that stronger power
than basilisks, whose gaze can only kill,
to draw men's souls to me to live or die
as I would have them? why am I given pride
which yet longs to be broken, and this scorn
cruel and vengeful for the lesser men
who meet the smiles I waste for lack of him
and grow too glad? why am I who I am,
but for the sake of him whom fate will send
one day to be my master utterly,
that he should take me, the desire of all,
whom only he in the world could bow to him?
59
Oh sunlike glory of pale glittering hairs,
bright as the filmy wires my weavers take
to make me golden gauzes; oh deep eyes,
darker and softer than the bluest dusk
of August violets, darker and deep
like crystal fathomless lakes in summer noons;
oh sad sweet longing smile; oh lips that tempt
my very self to kisses; oh round cheeks,
tenderly radiant with the even flush
of pale smoothed coral; perfect lovely face
answering my gaze from out this fleckless pool;
wonder of glossy shoulders, chiselled limbs;
should I be so your lover as I am,
drinking an exquisite joy to watch you thus
in all a hundred changes through the day,
but that I love you for him till he comes,
but that my beauty means his loving it?
Oh, look! a speck on this side of the sun,
coming--yes, coming with the rising wind
that frays the darkening cloud-wrack on the verge
and in a little while will leap abroad,
spattering the sky with rushing blacknesses,
dashing the hissing mountainous waves at the stars.
'Twill drive me that black speck a shuddering hulk
caught in the buffeting waves, dashed impotent
from ridge to ridge, will drive it in the night
with that dull jarring crash upon the beach,
and the cries for help and the cries of fear and hope.
And then to-morrow they will thoughtfully,
with grave low voices, count their perils up,
and thank the gods for having let them live,
and tell of wives or mothers in their homes,
and children, who would have such loss in them
that they must weep, and may be I weep too,
with fancy of the weepings had they died.
And the next morrow they will feel their ease
and sigh with sleek content, or laugh elate,
tasting delights of rest and revelling,
music and perfumes, joyaunce for the eyes
60
of rosy faces and luxurious pomps,
the savour of the banquet and the glow
and fragrance of the wine-cup; and they'll talk
how good it is to house in palaces
out of the storms and struggles, and what luck
strewed their good ship on our accessless coast.
Then the next day the beast in them will wake,
and one will strike and bicker, and one swell
with puffed up greatness, and one gibe and strut
in apish pranks, and one will line his sleeve
with pilfered booties, and one snatch the gems
out of the carven goblets as they pass,
one will grow mad with fever of the wine,
and one will sluggishly besot himself,
and one be lewd, and one be gluttonous;
and I shall sickly look, and loathe them all.
Oh my rare cup! my pure and crystal cup,
with not one speck of colour to make false
the passing lights, or flaw to make them swerve!
My cup of Truth! How the lost fools will laugh
and thank me for my boon, as if I gave
some momentary flash of the gods' joy,
to drink where I have drunk and touch the touch
of my lips with their own! Aye, let them touch.
Too cruel am I? And the silly beasts,
crowding around me when I pass their way,
glower on me and, although they love me still,
(with their poor sorts of love such as they could,)
call wrath and vengeance to their humid eyes
to scare me into mercy, or creep near
with piteous fawnings, supplicating bleats.
Too cruel? Did I choose them what they are?
or change them from themselves by poisonous charms?
But any draught, pure water, natural wine,
out of my cup, revealed them to themselves
and to each other. Change? there was no change;
only disguise gone from them unawares:
and had there been one right true man of them
he would have drunk the draught as I had drunk,
and stood unchanged, and looked me in the eyes,
61
abashing me before him. But these things-why, which of them has even shown the kind
of some one nobler beast? Pah, yapping wolves
and pitiless stealthy wild-cats, curs and apes
and gorging swine and slinking venomous snakes
all false and ravenous and sensual brutes
that shame the Earth that bore them, these they are.
Lo, lo! the shivering blueness darting forth
on half the heavens, and the forked thin fire
strikes to the sea: and hark, the sudden voice
that rushes through the trees before the storm,
and shuddering of the branches. Yet the sky
is blue against them still, and early stars
glimmer above the pine-tops; and the air
clings faint and motionless around me here.
Another burst of flame--and the black speck
shows in the glare, lashed onwards. It were well
I bade make ready for our guests to-night.
~ Augusta Davies Webster,
1047:Aurora Leigh (Excerpts)
[Book 1]
I am like,
They tell me, my dear father. Broader brows
Howbeit, upon a slenderer undergrowth
Of delicate features, -- paler, near as grave ;
But then my mother's smile breaks up the whole,
And makes it better sometimes than itself.
So, nine full years, our days were hid with God
Among his mountains : I was just thirteen,
Still growing like the plants from unseen roots
In tongue-tied Springs, -- and suddenly awoke
To full life and life 's needs and agonies,
With an intense, strong, struggling heart beside
A stone-dead father. Life, struck sharp on death,
Makes awful lightning. His last word was, `Love --'
`Love, my child, love, love !' -- (then he had done with grief)
`Love, my child.' Ere I answered he was gone,
And none was left to love in all the world.
There, ended childhood. What succeeded next
I recollect as, after fevers, men
Thread back the passage of delirium,
Missing the turn still, baffled by the door ;
Smooth endless days, notched here and there with knives ;
A weary, wormy darkness, spurr'd i' the flank
With flame, that it should eat and end itself
Like some tormented scorpion. Then at last
I do remember clearly, how there came
A stranger with authority, not right,
(I thought not) who commanded, caught me up
From old Assunta's neck ; how, with a shriek,
She let me go, -- while I, with ears too full
Of my father's silence, to shriek back a word,
In all a child's astonishment at grief
Stared at the wharf-edge where she stood and moaned,
My poor Assunta, where she stood and moaned !
The white walls, the blue hills, my Italy,
Drawn backward from the shuddering steamer-deck,
Like one in anger drawing back her skirts
Which supplicants catch at. Then the bitter sea
31
Inexorably pushed between us both,
And sweeping up the ship with my despair
Threw us out as a pasture to the stars.
Ten nights and days we voyaged on the deep ;
Ten nights and days, without the common face
Of any day or night ; the moon and sun
Cut off from the green reconciling earth,
To starve into a blind ferocity
And glare unnatural ; the very sky
(Dropping its bell-net down upon the sea
As if no human heart should 'scape alive,)
Bedraggled with the desolating salt,
Until it seemed no more that holy heaven
To which my father went. All new and strange
The universe turned stranger, for a child.
Then, land ! -- then, England ! oh, the frosty cliffs
Looked cold upon me. Could I find a home
Among those mean red houses through the fog ?
And when I heard my father's language first
From alien lips which had no kiss for mine
I wept aloud, then laughed, then wept, then wept,
And some one near me said the child was mad
Through much sea-sickness. The train swept us on.
Was this my father's England ? the great isle ?
The ground seemed cut up from the fellowship
Of verdure, field from field, as man from man ;
The skies themselves looked low and positive,
As almost you could touch them with a hand,
And dared to do it they were so far off
From God's celestial crystals ; all things blurred
And dull and vague. Did Shakspeare and his mates
Absorb the light here ? -- not a hill or stone
With heart to strike a radiant colour up
Or active outline on the indifferent air.
I think I see my father's sister stand
Upon the hall-step of her country-house
To give me welcome. She stood straight and calm,
Her somewhat narrow forehead braided tight
As if for taming accidental thoughts
From possible pulses ; brown hair pricked with grey
By frigid use of life, (she was not old
Although my father's elder by a year)
32
A nose drawn sharply yet in delicate lines ;
A close mild mouth, a little soured about
The ends, through speaking unrequited loves
Or peradventure niggardly half-truths ;
Eyes of no colour, -- once they might have smiled,
But never, never have forgot themselves
In smiling ; cheeks, in which was yet a rose
Of perished summers, like a rose in a book,
Kept more for ruth than pleasure, -- if past bloom,
Past fading also.
She had lived, we'll say,
A harmless life, she called a virtuous life,
A quiet life, which was not life at all,
(But that, she had not lived enough to know)
Between the vicar and the country squires,
The lord-lieutenant looking down sometimes
From the empyrean to assure their souls
Against chance-vulgarisms, and, in the abyss
The apothecary, looked on once a year
To prove their soundness of humility.
The poor-club exercised her Christian gifts
Of knitting stockings, stitching petticoats,
Because we are of one flesh after all
And need one flannel (with a proper sense
Of difference in the quality) -- and still
The book-club, guarded from your modern trick
Of shaking dangerous questions from the crease,
Preserved her intellectual. She had lived
A sort of cage-bird life, born in a cage,
Accounting that to leap from perch to perch
Was act and joy enough for any bird.
Dear heaven, how silly are the things that live
In thickets, and eat berries !
I, alas,
A wild bird scarcely fledged, was brought to her cage,
And she was there to meet me. Very kind.
Bring the clean water, give out the fresh seed.
She stood upon the steps to welcome me,
Calm, in black garb. I clung about her neck, -Young babes, who catch at every shred of wool
To draw the new light closer, catch and cling
Less blindly. In my ears, my father's word
33
Hummed ignorantly, as the sea in shells,
`Love, love, my child.' She, black there with my grief,
Might feel my love -- she was his sister once,
I clung to her. A moment, she seemed moved,
Kissed me with cold lips, suffered me to cling,
And drew me feebly through the hall into
The room she sate in.
There, with some strange spasm
Of pain and passion, she wrung loose my hands
Imperiously, and held me at arm's length,
And with two grey-steel naked-bladed eyes
Searched through my face, -- ay, stabbed it through and through,
Through brows and cheeks and chin, as if to find
A wicked murderer in my innocent face,
If not here, there perhaps. Then, drawing breath,
She struggled for her ordinary calm
And missed it rather, -- told me not to shrink,
As if she had told me not to lie or swear, -`She loved my father, and would love me too
As long as I deserved it.' Very kind.
[Book 5]
AURORA LEIGH, be humble. Shall I hope
To speak my poems in mysterious tune
With man and nature ? -- with the lava-lymph
That trickles from successive galaxies
Still drop by drop adown the finger of God
In still new worlds ? -- with summer-days in this ?
That scarce dare breathe they are so beautiful ?-With spring's delicious trouble in the ground,
Tormented by the quickened blood of roots,
And softly pricked by golden crocus-sheaves
In token of the harvest-time of flowers ?-With winters and with autumns, -- and beyond,
With the human heart's large seasons, when it hopes
And fears, joys, grieves, and loves ? -- with all that strain
Of sexual passion, which devours the flesh
In a sacrament of souls ? with mother's breasts
Which, round the new-made creatures hanging there,
Throb luminous and harmonious like pure spheres ? -With multitudinous life, and finally
34
With the great escapings of ecstatic souls,
Who, in a rush of too long prisoned flame,
Their radiant faces upward, burn away
This dark of the body, issuing on a world,
Beyond our mortal ? -- can I speak my verse
Sp plainly in tune to these things and the rest,
That men shall feel it catch them on the quick,
As having the same warrant over them
To hold and move them if they will or no,
Alike imperious as the primal rhythm
Of that theurgic nature ? I must fail,
Who fail at the beginning to hold and move
One man, -- and he my cousin, and he my friend,
And he born tender, made intelligent,
Inclined to ponder the precipitous sides
Of difficult questions ; yet, obtuse to me,
Of me, incurious ! likes me very well,
And wishes me a paradise of good,
Good looks, good means, and good digestion, -- ay,
But otherwise evades me, puts me off
With kindness, with a tolerant gentleness, -Too light a book for a grave man's reading ! Go,
Aurora Leigh : be humble.
There it is,
We women are too apt to look to One,
Which proves a certain impotence in art.
We strain our natures at doing something great,
Far less because it 's something great to do,
Than haply that we, so, commend ourselves
As being not small, and more appreciable
To some one friend. We must have mediators
Betwixt our highest conscience and the judge ;
Some sweet saint's blood must quicken in our palms
Or all the life in heaven seems slow and cold :
Good only being perceived as the end of good,
And God alone pleased, -- that's too poor, we think,
And not enough for us by any means.
Ay, Romney, I remember, told me once
We miss the abstract when we comprehend.
We miss it most when we aspire, -- and fail.
Yet, so, I will not. -- This vile woman's way
Of trailing garments, shall not trip me up :
35
I 'll have no traffic with the personal thought
In art's pure temple. Must I work in vain,
Without the approbation of a man ?
It cannot be ; it shall not. Fame itself,
That approbation of the general race,
Presents a poor end, (though the arrow speed,
Shot straight with vigorous finger to the white,)
And the highest fame was never reached except
By what was aimed above it. Art for art,
And good for God Himself, the essential Good !
We 'll keep our aims sublime, our eyes erect,
Although our woman-hands should shake and fail ;
And if we fail .. But must we ? -Shall I fail ?
The Greeks said grandly in their tragic phrase,
`Let no one be called happy till his death.'
To which I add, -- Let no one till his death
Be called unhappy. Measure not the work
Until the day 's out and the labour done,
Then bring your gauges. If the day's work 's scant,
Why, call it scant ; affect no compromise ;
And, in that we have nobly striven at least,
Deal with us nobly, women though we be.
And honour us with truth if not with praise.
~ Elizabeth Barrett Browning,
1048:The seeds of all things are, and how distinct
In divers forms they flit of own accord,
Stirred with a motion everlasting on,
And in what mode things be from them create,
And since I've taught what the mind's nature is,
And of what things 'tis with the body knit
And thrives in strength, and by what mode uptorn
That mind returns to its primordials,
Now will I undertake an argument-
One for these matters of supreme concern-
That there exist those somewhats which we call
The images of things: these, like to films
Scaled off the utmost outside of the things,
Flit hither and thither through the atmosphere,
And the same terrify our intellects,
Coming upon us waking or in sleep,
When oft we peer at wonderful strange shapes
And images of people lorn of light,
Which oft have horribly roused us when we lay
In slumber- that haply nevermore may we
Suppose that souls get loose from Acheron,
Or shades go floating in among the living,
Or aught of us is left behind at death,
When body and mind, destroyed together, each
Back to its own primordials goes away.

And thus I say that effigies of things,
And tenuous shapes from off the things are sent,
From off the utmost outside of the things,
Which are like films or may be named a rind,
Because the image bears like look and form
With whatso body has shed it fluttering forth-
A fact thou mayst, however dull thy wits,
Well learn from this: mainly, because we see
Even 'mongst visible objects many be
That send forth bodies, loosely some diffused-
Like smoke from oaken logs and heat from fires-
And some more interwoven and condensed-
As when the locusts in the summertime
Put off their glossy tunics, or when calves
At birth drop membranes from their body's surface,
Or when, again, the slippery serpent doffs
Its vestments 'mongst the thorns- for oft we see
The breres augmented with their flying spoils:
Since such takes place, 'tis likewise certain too
That tenuous images from things are sent,
From off the utmost outside of the things.
For why those kinds should drop and part from things,
Rather than others tenuous and thin,
No power has man to open mouth to tell;
Especially, since on outsides of things
Are bodies many and minute which could,
In the same order which they had before,
And with the figure of their form preserved,
Be thrown abroad, and much more swiftly too,
Being less subject to impediments,
As few in number and placed along the front.
For truly many things we see discharge
Their stuff at large, not only from their cores
Deep-set within, as we have said above,
But from their surfaces at times no less-
Their very colours too. And commonly
The awnings, saffron, red and dusky blue,
Stretched overhead in mighty theatres,
Upon their poles and cross-beams fluttering,
Have such an action quite; for there they dye
And make to undulate with their every hue
The circled throng below, and all the stage,
And rich attire in the patrician seats.
And ever the more the theatre's dark walls
Around them shut, the more all things within
Laugh in the bright suffusion of strange glints,
The daylight being withdrawn. And therefore, since
The canvas hangings thus discharge their dye
From off their surface, things in general must
Likewise their tenuous effigies discharge,
Because in either case they are off-thrown
From off the surface. So there are indeed
Such certain prints and vestiges of forms
Which flit around, of subtlest texture made,
Invisible, when separate, each and one.
Again, all odour, smoke, and heat, and such
Streams out of things diffusedly, because,
Whilst coming from the deeps of body forth
And rising out, along their bending path
They're torn asunder, nor have gateways straight
Wherethrough to mass themselves and struggle abroad.
But contrariwise, when such a tenuous film
Of outside colour is thrown off, there's naught
Can rend it, since 'tis placed along the front
Ready to hand. Lastly those images
Which to our eyes in mirrors do appear,
In water, or in any shining surface,
Must be, since furnished with like look of things,
Fashioned from images of things sent out.
There are, then, tenuous effigies of forms,
Like unto them, which no one can divine
When taken singly, which do yet give back,
When by continued and recurrent discharge
Expelled, a picture from the mirrors' plane.
Nor otherwise, it seems, can they be kept
So well conserved that thus be given back
Figures so like each object.
Now then, learn
How tenuous is the nature of an image.
And in the first place, since primordials be
So far beneath our senses, and much less
E'en than those objects which begin to grow
Too small for eyes to note, learn now in few
How nice are the beginnings of all things-
That this, too, I may yet confirm in proof:
First, living creatures are sometimes so small
That even their third part can nowise be seen;
Judge, then, the size of any inward organ-
What of their sphered heart, their eyes, their limbs,
The skeleton?- How tiny thus they are!
And what besides of those first particles
Whence soul and mind must fashioned be?- Seest not
How nice and how minute? Besides, whatever
Exhales from out its body a sharp smell-
The nauseous absinth, or the panacea,
Strong southernwood, or bitter centaury-
If never so lightly with thy [fingers] twain
Perchance [thou touch] a one of them

Then why not rather know that images
Flit hither and thither, many, in many modes,
Bodiless and invisible?
But lest
Haply thou holdest that those images
Which come from objects are the sole that flit,
Others indeed there be of own accord
Begot, self-formed in earth's aery skies,
Which, moulded to innumerable shapes,
Are borne aloft, and, fluid as they are,
Cease not to change appearance and to turn
Into new outlines of all sorts of forms;
As we behold the clouds grow thick on high
And smirch the serene vision of the world,
Stroking the air with motions. For oft are seen
The giants' faces flying far along
And trailing a spread of shadow; and at times
The mighty mountains and mountain-sundered rocks
Going before and crossing on the sun,
Whereafter a monstrous beast dragging amain
And leading in the other thunderheads.
Now [hear] how easy and how swift they be
Engendered, and perpetually flow off
From things and gliding pass away.

For ever every outside streams away
From off all objects, since discharge they may;
And when this outside reaches other things,
As chiefly glass, it passes through; but where
It reaches the rough rocks or stuff of wood,
There 'tis so rent that it cannot give back
An image. But when gleaming objects dense,
As chiefly mirrors, have been set before it,
Nothing of this sort happens. For it can't
Go, as through glass, nor yet be rent- its safety,
By virtue of that smoothness, being sure.
'Tis therefore that from them the images
Stream back to us; and howso suddenly
Thou place, at any instant, anything
Before a mirror, there an image shows;
Proving that ever from a body's surface
Flow off thin textures and thin shapes of things.
Thus many images in little time
Are gendered; so their origin is named
Rightly a speedy. And even as the sun
Must send below, in little time, to earth
So many beams to keep all things so full
Of light incessant; thus, on grounds the same,
From things there must be borne, in many modes,
To every quarter round, upon the moment,
The many images of things; because
Unto whatever face of things we turn
The mirror, things of form and hue the same
Respond. Besides, though but a moment since
Serenest was the weather of the sky,
So fiercely sudden is it foully thick
That ye might think that round about all murk
Had parted forth from Acheron and filled
The mighty vaults of sky- so grievously,
As gathers thus the storm-clouds' gruesome night,
Do faces of black horror hang on high-
Of which how small a part an image is
There's none to tell or reckon out in words.

Now come; with what swift motion they are borne,
These images, and what the speed assigned
To them across the breezes swimming on-
So that o'er lengths of space a little hour
Alone is wasted, toward whatever region
Each with its divers impulse tends- I'll tell
In verses sweeter than they many are;
Even as the swan's slight note is better far
Than that dispersed clamour of the cranes
Among the southwind's aery clouds. And first,
One oft may see that objects which are light
And made of tiny bodies are the swift;
In which class is the sun's light and his heat,
Since made from small primordial elements
Which, as it were, are forward knocked along
And through the interspaces of the air
To pass delay not, urged by blows behind;
For light by light is instantly supplied
And gleam by following gleam is spurred and driven.
Thus likewise must the images have power
Through unimaginable space to speed
Within a point of time,- first, since a cause
Exceeding small there is, which at their back
Far forward drives them and propels, where, too,
They're carried with such winged lightness on;
And, secondly, since furnished, when sent off,
With texture of such rareness that they can
Through objects whatsoever penetrate
And ooze, as 'twere, through intervening air.
Besides, if those fine particles of things
Which from so deep within are sent abroad,
As light and heat of sun, are seen to glide
And spread themselves through all the space of heaven
Upon one instant of the day, and fly
O'er sea and lands and flood the heaven, what then
Of those which on the outside stand prepared,
When they're hurled off with not a thing to check
Their going out? Dost thou not see indeed
How swifter and how farther must they go
And speed through manifold the length of space
In time the same that from the sun the rays
O'erspread the heaven? This also seems to be
Example chief and true with what swift speed
The images of things are borne about:
That soon as ever under open skies
Is spread the shining water, all at once,
If stars be out in heaven, upgleam from earth,
Serene and radiant in the water there,
The constellations of the universe-
Now seest thou not in what a point of time
An image from the shores of ether falls
Unto the shores of earth? Wherefore, again,
And yet again, 'tis needful to confess
With wondrous


author class:Lucretius
~ I've taught already of what sort, Existence And Character Of The Images
,
1049:Flora
REMOTE from scenes, where the o'erwearied mind
Shrinks from the crimes and follies of mankind,
From hostile menace, and offensive boast,
Peace, and her train of home-born pleasures lost;
To fancy's reign, who would not gladly turn,
And lose awhile, the miseries they mourn
In sweet oblivion ? Come then, Fancy ! deign,
Queen of ideal pleasure, once again,
To lend thy magic pencil, and to bring
Such lovely forms, as in life's happier spring,
On the green margin of my native Wey,
Before mine infant eyes were wont to play,
And with that pencil, teach me to describe
The enchanting goddess of the flowery tribe,
Whose first prerogative it is to chase
The clouds that hang on languid beauty's face;
And, while advancing suns and tepid showers,
Lead on the laughing Spring's delicious hours,
Bid the wan maid the hues of health assume,
Charm with new grace, and blush with fresher bloom.
The vision comes !­While slowly melt away,
Night's hovering shades before the eastern ray,
Ere yet declines the morning's humid star,
Fair Fancy brings her; in her leafy car
Flora descends, to dress the expecting earth,
Awake the germs, and call the buds to birth;
Bid each hybernacle its cell unfold,
And open silken leaves, and eyes of gold !
Of forest foliage of the firmest shade
Enwove by magic hands, the car was made;
Oak, and the ample Plane, without entwined,
And Beech and Ash the verdant concave lin'd;
The Saxifrage, that snowy flowers emboss,
Supplied the seat; and of the mural moss
The velvet footstool rose, where lightly rest,
Her slender feet in Cypripedium drest.
The tufted rush, that bears a silken crown,
40
The floating feathers of the thistle's down,
In tender hues of rainbow lustre dyed,
The airy texture of her robe supplied,
And wild convolvuli, yet half unblown,
Form'd, with their wreathing buds, her simple zone,
Some wandering tresses of her radiant hair,
Luxuriant floated on the enamour'd air;
The rest were by the Scandix' points confin'd
And graced a shining knot, her head behind­
While, as a sceptre of supreme command,
She waved the Anthoxanthum in her hand.
Around the goddess, as the flies that play,
In countless myriads in the western ray,
The sylphs innumerous throng; whose magic powers
Guard the soft buds, and nurse the infant flowers;
Round the sustaining stems weak tendrils bind,
And save the pollen from dispersing wind;
From suns too ardent, shade their transient hues,
And catch in odorous cups translucent dews.
The ruder tasks of others are, to chase
From vegetable life the insect race,
Break the polluting thread the spider weaves,
And brush the aphis from th' unfolding leaves.
For conquest arm'd these pigmy warriors wield
The thorny lance, and spread the hollow shield
Of lichen tough; or bear, as silver bright,
Lunaria's pearly circlet, firm and light.
On the helm'd head the crimson foxglove glows,
Or Scutellaria guards the martial brows,
While the Leontodon its plumage rears,
And o'er the casque in waving grace appears;
With stern undaunted eye, one warlike chief
Grasps the tall club from Arum's blood-dropt leaf;
This, with the Burdock's hooks annoys his foes,
The purple thorn that borrows from the Rose.
In honeyed nectaries couched, some drive away
The forked insidious earwig from his prey;
Fearless the scaled libellula assail,
Dart their keen lances at the encroaching snail;
41
Arrest the winged ant, on pinions light,
And strike the headlong beetle in his flight.
Nor less assiduous round their lovely queen,
The lighter forms of female fays are seen;
Rich was the purple vest Floscella wore,
Spun of the tufts the Tradescantia bore;
The Cistus' flowers minute her temple graced,
And threads of Yucca bound her slender waist.
From the wild bee, whose wond'rous labour weaves,
In artful folds the rose's fragrant leaves,
Was borrow'd fair Petalla's light cymar;
And the Hypericum, with spangling star,
O'er her fair locks its bloom minute enwreath'd;
Then, while voluptuous odours round her breath'd,
Came Nectarynia; as the arrowy rays
Of lambent fire round pictur'd seraphs blaze,
So did the Passiflora's radii shed,
Cerulean glory o'er the sylphid's head,
While round her form, the pliant tendrils twined,
And clasp'd the scarf that floated on the wind.
More grave the para-nymph Calyxa drest;
A brown transparent spatha formed her vest;
The silver scales that bound her raven hair,
Xeranthemum's unfading calyx bear;
And a light sash of spiral Ophrys press'd
Her filmy tunic, on her tender breast.
But where shall images or words be found
To paint the fair ethereal forms, that round
The queen of flowers attended ? and the while
Bask'd in her eyes and wanton'd in her smile.
Now towards the earth the gay procession bends,
Lo ! from the buoyant air, the car descends;
Anticipating then the various year,
Flowers of all hues and every month appear,
From every swelling bulb its blossoms rise;
Here, blow the Hyacinths of loveliest dyes,
Breathing of heaven; and there, her royal brows
Begemmed with pearl, the Crown imperial shews;
Peeps the blue Gentian, from the soft'ning ground,
42
Jonquils and Violets, shed their odours round;
The Honeysuckle rears his scallop'd horn;
A snow of blossoms whiten on the thorn.
Here, like the fatal fruit to Paris given,
That spread fell feuds throughout the fabled heaven,
The yellow Rose her golden globe displays;
There lovelier still, among the spiny sprays
Her blushing rivals glow with brighter dyes,
Than paints the summer sun on western skies.
And the scarce tinged, and paler Rose unveil
Their modest beauties to the sighing gale.
Thro' the deep woodland's wild uncultur'd scene,
Spreads the soft influence of the floral queen;
See a fair pyramid the Chesnut rear,
Its crimson tassels on the Larch appear;
The Fir, dark native of the sullen North,
Owns her soft sway; and slowly springing forth
On the rough Oak are buds minute unfurl'd,
Whose giant produce may command the world !
Each forest thicket feels the balmy air,
And plants that love the shade are blowing there.
Rude rocks with Filices and Bryums smile,
And wastes are gay with Thyme and Chamomile.
Ah ! yet prolong the dear delicious dream,
And trace her power along the mountain stream.
See ! from its rude and rocky source, o'erhung
With female fern, and glossy adder's-tongue
Slowly it wells, in pure and chrystal drops,
And steals soft-gliding, thro' the upland copse;
Then murmuring on, along the willowy sides,
The reed-bird whispers, and the Halcyon hides;
While among sallows pale, and birchen bowers,
Embarks in Fancy's eye the queen of flowers.
O'er her light skiff, of woven bull-rush made,
The Water lily lends a polish'd shade;
While Galium there, of pale and silver hue,
And Epilobiums on the banks that grew,
Form her soft couch; and as the Sylphs divide,
With pliant arms, the still increasing tide,
43
A thousand leaves along the stream unfold;
Amid its waving swords, in flaming gold
The Iris towers; and here the Arrowhead
And water Crowfoot, more profusely spread
Spangle the quiet current; higher there,
As conscious of her claims, in beauty rare,
Her rosy umbels rears the flow'ring Rush,
While with reflected charms the waters blush.
The naiad now, the year's fair goddess leads,
Through richer pastures and more level meads
Down to the sea; where even the briny sands
Their product offer to her glowing hands;
For there, by sea-dews nurs'd and airs marine,
The Chelidonium blows; in glaucous green,
Each refluent tide the thorn'd Eryngium laves,
And its pale leaves seem tinctured by the waves;
And half-way up the cliff, whose rugged brow
Hangs o'er the ever toiling surge below,
Springs the light Tamarisk.­The summit bare,
Is tufted by the Statice; and there,
Crush'd by the fisher, as he stands to mark
Some distant signal or approaching bark,
The Saltwort's starry stalks are thickly sown,
Like humble worth, unheeded and unknown !
From depths where corals spring from chrystal caves,
And break with scarlet branch, the eddying waves,
Where Algæ stream, as change the flowing tides,
And where, half flower, half fish, the Polyp hides,
And long tenacious bands of sea-lace twine
Round palm-shaped leaves impearl'd with coralline.
Enamour'd Fancy now the sea-maids calls,
And from their grottos dim, and shell-paved halls,
Charm'd by her voice, the shining train emerge,
And buoyant float above the circling surge;
Green Byssus, waving in the sea-born gales,
Form'd their thin mantles, and transparent veils,
Panier'd in shells, or bound with silver strings,
Of silken pinna; each her trophy brings
Of plants, from rocks and caverns submarine,
With leathery branch, and bladder'd buds between;
44
There, its dark folds the pucker'd laver spread,
With trees in miniature of various red;
There flag-shaped olive-leaves, depending hung,
And fairy fans from glossy pebbles sprung;
Then her terrestrial train the nereids meet,
And lay their spoils saline at Flora's feet.
O ! fairest of the fabled forms ! that stream,
Dress'd by wild Fancy, thro' the poet's dream,
Still may thy attributes of leaves and flowers,
Thy garden's rich, and shrub-o'ershadow'd bowers,
And yellow meads, with Spring's first honours bright,
The child's gay heart, and frolic step invite;
And, while the careless wanderer explores,
The umbrageous forest, or the rugged shores,
Climbs the green down, or roams the broom-clad waste,
May Truth, and Nature, form his future taste !
Goddess ! on youth's bless'd hours thy gifts bestow;
Bind the fair wreath on virgin-beauty's brow,
And still may Fancy's brightest flowers be wove
Round the gold chains of hymeneal love.
But most for those, by Sorrow's hands oppress'd,
May thy beds blossom, and thy wilds be dress'd;
And where by Fortune and the world forgot,
The mourner droops in some sequester'd spot,
('Sad luxury to vulgar minds unknown,')
O'er blighted happiness for ever gone,
Yet the dear image seeks not to forget,
But woos his grief, and cherishes regret;
Loving, with fond and lingering pain, to mourn
O'er joys and hopes that never will return;­
Thou, visionary power ! mayst bid him view
Forms not less lovely, and as transient too;
And while they soothe the wearied pilgrim's eyes,
Afford an antepast of Paradise.
~ Charlotte Smith,
1050:HOW wonderful is Death,
   Death, and his brother Sleep!
  One, pale as yonder waning moon
   With lips of lurid blue;
   The other, rosy as the morn
  When throned on ocean's wave
     It blushes o'er the world;
  Yet both so passing wonderful!

   Hath then the gloomy Power
Whose reign is in the tainted sepulchres
   Seized on her sinless soul?
   Must then that peerless form
Which love and admiration cannot view
Without a beating heart, those azure veins
Which steal like streams along a field of snow,
  That lovely outline which is fair
   As breathing marble, perish?
   Must putrefaction's breath
  Leave nothing of this heavenly sight
   But loathsomeness and ruin?
  Spare nothing but a gloomy theme,
On which the lightest heart might moralize?
   Or is it only a sweet slumber
   Stealing o'er sensation,
  Which the breath of roseate morning
     Chaseth into darkness?
     Will Ianthe wake again,
   And give that faithful bosom joy
  Whose sleepless spirit waits to catch
  Light, life and rapture, from her smile?

     Yes! she will wake again,
Although her glowing limbs are motionless,
     And silent those sweet lips,
     Once breathing eloquence
  That might have soothed a tiger's rage
Or thawed the cold heart of a conqueror.
     Her dewy eyes are closed,
  And on their lids, whose texture fine
  Scarce hides the dark blue orbs beneath,
     The baby Sleep is pillowed;
     Her golden tresses shade
     The bosom's stainless pride,
   Curling like tendrils of the parasite
     Around a marble column.

   Hark! whence that rushing sound?
     'T is like the wondrous strain
   That round a lonely ruin swells,
   Which, wandering on the echoing shore,
     The enthusiast hears at evening;
   'T is softer than the west wind's sigh;
   'T is wilder than the unmeasured notes
   Of that strange lyre whose strings
   The genii of the breezes sweep;
     Those lines of rainbow light
   Are like the moonbeams when they fall
Through some cathedral window, but the tints
     Are such as may not find
     Comparison on earth.

Behold the chariot of the Fairy Queen!
Celestial coursers paw the unyielding air;
Their filmy pennons at her word they furl,
And stop obedient to the reins of light;
  These the Queen of Spells drew in;
  She spread a charm around the spot,
And, leaning graceful from the ethereal car,
  Long did she gaze, and silently,
     Upon the slumbering maid.

Oh! not the visioned poet in his dreams,
When silvery clouds float through the wildered brain,
When every sight of lovely, wild and grand
  Astonishes, enraptures, elevates,
   When fancy at a glance combines
   The wondrous and the beautiful,--
  So bright, so fair, so wild a shape
     Hath ever yet beheld,
As that which reined the coursers of the air
  And poured the magic of her gaze
     Upon the maiden's sleep.

   The broad and yellow moon
   Shone dimly through her form--
  That form of faultless symmetry;
  The pearly and pellucid car
   Moved not the moonlight's line.
   'T was not an earthly pageant.
  Those, who had looked upon the sight
   Passing all human glory,
   Saw not the yellow moon,
   Saw not the mortal scene,
   Heard not the night-wind's rush,
   Heard not an earthly sound,
   Saw but the fairy pageant,
   Heard but the heavenly strains
   That filled the lonely dwelling.

The Fairy's frame was slight--yon fibrous cloud,
That catches but the palest tinge of even,
And which the straining eye can hardly seize
When melting into eastern twilight's shadow,
Were scarce so thin, so slight; but the fair star
That gems the glittering coronet of morn,
Sheds not a light so mild, so powerful,
As that which, bursting from the Fairy's form,
Spread a purpureal halo round the scene,
   Yet with an undulating motion,
   Swayed to her outline gracefully.

   From her celestial car
   The Fairy Queen descended,
   And thrice she waved her wand
  Circled with wreaths of amaranth;
   Her thin and misty form
   Moved with the moving air,
   And the clear silver tones,
   As thus she spoke, were such
  As are unheard by all but gifted ear.

FAIRY
  'Stars! your balmiest influence shed!
  Elements! your wrath suspend!
  Sleep, Ocean, in the rocky bounds
   That circle thy domain!
  Let not a breath be seen to stir
  Around yon grass-grown ruin's height!
   Let even the restless gossamer
   Sleep on the moveless air!
   Soul of Ianthe! thou,
Judged alone worthy of the envied boon
That waits the good and the sincere; that waits
Those who have struggled, and with resolute will
Vanquished earth's pride and meanness, burst the chains,
The icy chains of custom, and have shone
The day-stars of their age;--Soul of
    Ianthe!
     Awake! arise!'

     Sudden arose
   Ianthe's Soul; it stood
  All beautiful in naked purity,
The perfect semblance of its bodily frame;
Instinct with inexpressible beauty and grace--
    Each stain of earthliness
   Had passed away--it reassumed
   Its native dignity and stood
    Immortal amid ruin.

   Upon the couch the body lay,
   Wrapt in the depth of slumber;
Its features were fixed and meaningless,
   Yet animal life was there,
   And every organ yet performed
   Its natural functions; 'twas a sight
Of wonder to behold the body and the soul.
   The self-same lineaments, the same
   Marks of identity were there;
Yet, oh, how different! One aspires to Heaven,
Pants for its sempiternal heritage,
And, ever changing, ever rising still,
   Wantons in endless being:
The other, for a time the unwilling sport
Of circumstance and passion, struggles on;
Fleets through its sad duration rapidly;
Then like an useless and worn-out machine,
   Rots, perishes, and passes.

FAIRY
   'Spirit! who hast dived so deep;
   Spirit! who hast soared so high;
   Thou the fearless, thou the mild,
  Accept the boon thy worth hath earned,
   Ascend the car with me!'

SPIRIT
   'Do I dream? Is this new feeling
   But a visioned ghost of slumber?
     If indeed I am a soul,
   A free, a disembodied soul,
     Speak again to me.'

FAIRY
  'I am the Fairy MAB: to me 'tis given
  The wonders of the human world to keep;
  The secrets of the immeasurable past,
  In the unfailing consciences of men,
  Those stern, unflattering chroniclers, I find;
  The future, from the causes which arise
  In each event, I gather; not the sting
  Which retributive memory implants
  In the hard bosom of the selfish man,
  Nor that ecstatic and exulting throb
  Which virtue's votary feels when he sums up
  The thoughts and actions of a well-spent day,
  Are unforeseen, unregistered by me;
  And it is yet permitted me to rend
  The veil of mortal frailty, that the spirit,
  Clothed in its changeless purity, may know
  How soonest to accomplish the great end
  For which it hath its being, and may taste
  That peace which in the end all life will share.
  This is the meed of virtue; happy Soul,
    Ascend the car with me!'

  The chains of earth's immurement
   Fell from Ianthe's spirit;
They shrank and brake like bandages of straw
  Beneath a wakened giant's strength.
   She knew her glorious change,
  And felt in apprehension uncontrolled
   New raptures opening round;
  Each day-dream of her mortal life,
  Each frenzied vision of the slumbers
   That closed each well-spent day,
   Seemed now to meet reality.
  The Fairy and the Soul proceeded;
   The silver clouds disparted;
  And as the car of magic they ascended,
   Again the speechless music swelled,
   Again the coursers of the air
Unfurled their azure pennons, and the Queen,
   Shaking the beamy reins,
   Bade them pursue their way.

   The magic car moved on.
  The night was fair, and countless stars
  Studded heaven's dark blue vault;
   Just o'er the eastern wave
  Peeped the first faint smile of morn.
   The magic car moved on
   From the celestial hoofs
  The atmosphere in flaming sparkles flew,
   And where the burning wheels
  Eddied above the mountain's loftiest peak,
   Was traced a line of lightning.
   Now it flew far above a rock,
   The utmost verge of earth,
  The rival of the Andes, whose dark brow
   Lowered o'er the silver sea.

   Far, far below the chariot's path,
    Calm as a slumbering babe,
    Tremendous Ocean lay.
   The mirror of its stillness showed
    The pale and waning stars,
    The chariot's fiery track,
    And the gray light of morn
    Tinging those fleecy clouds
    That canopied the dawn.

  Seemed it that the chariot's way
Lay through the midst of an immense concave
Radiant with million constellations, tinged
   With shades of infinite color,
   And semicircled with a belt
   Flashing incessant meteors.

   The magic car moved on.
   As they approached their goal,
  The coursers seemed to gather speed;
The sea no longer was distinguished; earth
  Appeared a vast and shadowy sphere;
   The sun's unclouded orb
   Rolled through the black concave;
   Its rays of rapid light
Parted around the chariot's swifter course,
  And fell, like ocean's feathery spray
   Dashed from the boiling surge
   Before a vessel's prow.

   The magic car moved on.
   Earth's distant orb appeared
The smallest light that twinkles in the heaven;
   Whilst round the chariot's way
   Innumerable systems rolled
   And countless spheres diffused
   An ever-varying glory.
  It was a sight of wonder: some
  Were hornd like the crescent moon;
  Some shed a mild and silver beam
  Like Hesperus o'er the western sea;
  Some dashed athwart with trains of flame,
  Like worlds to death and ruin driven;
Some shone like suns, and as the chariot passed,
   Eclipsed all other light.

     Spirit of Nature! here
   In this interminable wilderness
   Of worlds, at whose immensity
     Even soaring fancy staggers,
     Here is thy fitting temple!
      Yet not the lightest leaf
    That quivers to the passing breeze
     Is less instinct with thee;
     Yet not the meanest worm
  That lurks in graves and fattens on the dead,
   Less shares thy eternal breath!
    Spirit of Nature! thou,
   Imperishable as this scene--
    Here is thy fitting temple!
    

  
~ Percy Bysshe Shelley, Queen Mab - Part I.
,
1051:Two Christmas Eves
THE white snow veils the earth's brown face,
Strong frost has bound the veil in place-Under the wide, clear, dark-blue sky
All choked with snow the hollows lie,
Dead-white the fields--once summer sweet-And woodlands where we used to meet:
We don't meet now, we never part.
Ever together, heart to heart,
We've worked, lost often, seldom won,
Seen pleasures ended, pains begun,
Have done our best, and faced, we two,
Almost the worst that Fate could do-Yet not Fate's uttermost of ill,
Since here we are--together still!
For me you left, my dearest, best,
Your girlhood's safe warm sheltered nest;
For me gave up all else that could
Have made your woman-life seem good.
You thought a man's whole heart was worth
Just all the other wealth of earth;
I thought my painter's brush would be
A magic wand for you and me.
What dreams we had of fame and gold,
Of Art-that never could withhold
From me, who loved her so, full powers
To make my love for her serve ours,
To shape and build a palace fair
Of radiant hours, and place you there!
Art turned away her face from us,
And all the dreaming's ended--thus!
Our garret's cold; the wind is keen,
And cuts these rotten boards between.
There is no lock upon the door,
No carpet on the uneven floor,
No curtain to the window where
442
Through frost-blanched panes the moon's cold stare
Fronts us. She's careless--used to see
This world of ours, and misery!
Why, how you shiver! Oh, my sweet,
How cold your hands are, and your feet!
How hot this face of yours I kiss!
How could our love have led to this?
What devil is there over all
That lets such things as this befall?
It was not want of striving. Love,
Bear witness for me how I strove,
Worked till I grew quite sick and faint,
Worked till I could not see to paint
Because my eyes were sore and wet,
Yet never sold one picture yet.
We would have worked--yes, there's the sting-We would have worked at anything!
Our hands asked work. There's work somewhere,
That makes it all more hard to bear;
Yet we could never understand
Where is the work that asks our hand!
There's no more firing, and the cold
Is biting through your shawl's thin fold,
And both the blankets have been sold.
Nestle beside me, in my arm,
And let me try to keep you warm.
We pawned the table and the bed,
To get our last week's fire and bread,
And now the last crust's eaten. Well,
There's nothing left to pawn or sell!
Our rent is due on Monday too,
How can we pay it--I and you?
What shall we do? What shall we do?
And we are--what was that you said?
You are so tired ? Your dearest head
Is burning hot, and aching so?
443
Ah, yes! I know it is--I know!
You're tired and weak and faint and ill,
And fevers burn and shiverings chill
This world of mine I'm holding here.
If I could suffer only, dear-But all the burdens on you fall,
And I sit here, and bear it all!
And other men and other wives,
Who never worked in all their lives-No, nor yet loved as we have, sweet-Are wrapped in furs, warm hands and feet,
And feast to-night in homes made bright
With blazing logs and candle-light;
Not dark like this, where we two sit,
Who chose to work, and starve for it!
Don't go to sleep; you mustn't sleep
Here on the frozen floor! Yes, creep
Closer to me. Oh, if I knew
What is this something left to do!
Listen to me! It's Christmas Eve,
When hearts grow warmer, I believe,
And friends forget and friends forgive.
What if we stifled down my pride,
And put your bitter thoughts aside,
And asked your father's help once more?
True, when we asked for it before,
He turned and cursed us both, and swore
That he disowned you. You and I
Had made our bed, and there must lie;
That he would help us not one whit,
Though we should die for want of it.
Now I shall ask his help again.
It's colder now than it was then;
The cold creeps closer to life's core-Death's nearer to us than before;
And when your father sees how near,
He may relent, and save you, dear.
444
For my sake, love! I am too weak
To bear your tears upon my cheek,
Your sobs against my heart, to bear
Those eyes of yours, and their despair!
Not faltering, my own pain I bore-I cannot bear yours any more!
Stand up. You're stiff? That will not last!
The stairs are dark? They'll soon be passed!
You're tired? My sweet, I know you are;
But try to walk--it isn't far.
Oh, that the Christ they say was born
On that dream-distant Christmas morn
May hear and help us now! Be strong!
Yes, lean on me. Perhaps ere long,
All this, gone by, will only seem
A half-remembered evil dream.
Come; I will help you walk. We'll try
Just this last venture, you and I!
II
Failed! Back again in the ice-gloom
Of our bare, bleak, rat-haunted room!
The moon still looks--what does she care
To see my moon-flower lying there?
My rose, once red and white and fair,
Now white and wan, and pinched and thin,
Cold, through the coat I've wrapped her in,
And shivering, even in her sleep,
To hear how wakeful rats can keep.
We dragged our weary faltering feet
Through the bright noisy crowded street,
And reached the square where, stern in stone,
Her father's town-house sulks alone.
Sick, stupid, helpless, wretched, poor,
We waited at her father's door.
They let us in. Then let us tread
445
Through the warm hall with soft furs spread.
Next, 'Name and business.' Oh, exact
Were the man's orders how to act,
If e'er his master's child should come
To cross the threshold of her home!
I told our name. The man 'would see
If any message was' for me.
We waited there without a word.
How warm the whole house was! We heard
Soft music with soft voices blent,
And smelt sweet flowers with mingled scent,
And heard the wine poured out--that chink
That glass makes as the diners drink-The china clatter. We, at least,
Appreciated that night's feast.
Then some one gave a note to me
With insolent smile. I read: 'When she
Is tired of love and poverty,
And chooses to return to what
She left, the duties she forgot,
And never see again this man,
And be here as before--she can.'
We came away: that much is clear;
I don't know how we got back here-I must have carried her somehow,
And have been strong enough. And now
She lies asleep--and I, awake,
Must do this something for her sake-The only possible thing to do,
Oh, love! to cut our soul in two,
And take 'this man' away from you!
If now I let your father know
My choice is made, and that I go
And you are here--oh, love! oh, wife!
446
I break my heart and save your life.
Doubt what to do? All doubt's about
The deeds that are not worth a doubt!
This deed takes me, and I obey,
And there is nothing left to say.
Good-bye, dear eyes I cannot see-Weep only gently, eyes, for me;
Dear lips, I've kissed and kissed again,
Lose those encircling lines of pain;
Dear face, so thin and faded now,
Win back youth's grace, and light, and glow;
Oh, hands I hold in mine--oh, heart
That holds mine in it--we must part!
When you wake up, and find me fled,
And find your father here instead,
Will you not wonder how my feet
Ever could turn from you, my sweet?
Ah, no! your heart and mine are one;
Our heart will tell you how 'twas done.
No more we meet until I've won
Enough to dare be happy on;
And if I fail--I have known bliss,
And bliss has bred an hour like this.
I am past Fate's harming--all her power
Could mix nought bitterer than this hour.
Good-bye--our room--our marriage life!-Oh, kiss me through your dreams, my wife!
III
I have grown rich! I have found out
The thing men break their hearts about!
I have dug gold, and gold, and sold
My diggings, and reaped in more gold-Sowed that, and reaped again, and played
For stakes, and always won, and made
447
More money than we'll ever spend,
And have forborne one word to send.
It has been easier for her so:
To wait one year, and then to know
How all is well, and how we two
Shall part no more our whole lives through.
It had been harder to have heard
Some incomplete, imperfect word
Of how I prospered, how despaired,
How well I strove, how ill I fared,
Or strove well and fared well, nor know
Each day which way the scale would go;
Rejoice, and grieve, and hope, and fear,
As I have done throughout the year.
The year is over now--the prize
Is--all our lives of Paradise!
Through all the year her lips and hands
Have drawn me on with passion-bands,
Her soul has held my soul, and taught
The way of storming Fortune's fort.
My little love, those days of ours,
Our dear delight, our sacred hours
Have wrapped me round in all the year;
And brought the gold and brought me here,
And brought this hour than all more fair-Our triumph hour! What shall we care
For all the past's most maddening pain
When you are in my arms again?
The yellow dust I loved to hold
Was like your hair's less heavy gold;
The clear, deep sea, that bore me hence,
Was like your eyes' grey innocence;
And not one fair thing could I see
But somehow seemed yourself to me.
The very work I had to do
Easier than rest was, done for you.
448
And through my dreams you walked all night
And filled sleep's byways with delight!
How I have wondered every day
How you would look, and what would say
On that same day! 'Perhaps she paints,
Thinks of our lessons--prays to saints
With my name in her prayers--or goes
Through gardens, heaping rose on rose.
How I love roses! Or mayhap
Sits with some work dropped in her lap,
And dreams and dreams--what could there be
For her to dream about but me?'
This London--how I hated it
A year ago! It now seems fit
Even to be our meeting-place.
It holds the glory of her face,
The wonder of her eyes, the grace
Of lovely lines and curves--in fine,
The soul of sweetness that is mine!
I'll seek her at her father's; say,
'I claim my wife. I will repay
A hundredfold all you have spent
On keeping me in banishment,
On keeping her in affluence,
At her heart's dearest coin's expense!
That is past now, and I have come
To take my wife and sweetheart home,
To show her all my golden store,
My heart, hers to the very core,
And never leave her any more!'
But just before that hour supreme,
Close here our old house is, that dream
And daylight have been showing me
The year through. I would like to see
That room I found so hard to leave,
So hard to keep, last Christmas Eve.
449
Faith's easy now! There is a God
Who trod the earth we two have trod;
He pays me for our pain last year,
For all these months of longing, fear,
Doubt and uncertainty--outright,
By letting me come here to-night
And just contrast that dead despair
With the Earth-Heaven we two shall share!
Just one look at the old room's door,
If I can get no chance of more;
Yet gold will buy most things--may buy
The leave to see that room. We'll try!
May I go up? Just once to see
The room that sheltered her and me?-My God! the rapture of to-day
Has sent me mad;--you did not say
She died the night I went away!
~ Edith Nesbit,
1052:Alma Venus! [excerpt]
Trembling Creation's omnipresent sun,
Immanent Harmonist, Whose rhythms run.
Alike where midge pursues his swift romance,
Or grave stars cluster for their midnight dance 1
Bringer of fire, from what far fane despoiled?
Potter of grace, by what fell finger soiled?
In temple throned of old, or here in shame
Lurking, to Deathless YOU, of many a namePaphia, Freya, Aphrodite, Fand,
Cabiri vague, or in the fairy band
Titania, Niamh, or that Morgan fay
Our simpler eyes in. Sicily to-day
Catch at her sorcery-to YOU, whose breath
To a rippling rapture stirs the pool of Death,
I bring this coronal of rose and rue,
With golden wattle twined-and she-oak too.
The living wheels we call Creation roll
Whither and while You lead. Who are their soul!
Wheels within wheels, and whose the whirl of eyes
But Love's, Who was. Who is. Who never dies?
Wheels within wheels, but ever at the nave
Venus Pandemos, She for Whom we crave!
Wheels within wheels, but glowing from the tires
Venus Immaculate's Uranian fires!
If lovelight played not round the misty bourn
Could Life her marshy perils thread unworn?
Were Heaven's many mansions built to hold
Women and men seraphically cold?
Or does annihilation mean but this'Tristram no more desires Isolda's kiss'?
Fountains of Art that keep this old Earth fresh
Ascend to God from cisterns of the flesh:
Angel and phoenix flowered from the fires
Of virgin Ishtar's ravenous desires:
In good Nile mud incestuous Isis set
Many a tree of knowledge bearing yet:
Austere Mohammed meets at Heaven's door
Fond phantoms of his desert dreams of yore:
The shrine, the song, the picture and the bust
Are diamonds doubles of the charcoal, lust. . .
Your ruby billows floated to our ken
Many a rite that soothes the souls of men;
Swastik of Ind as once Egyptian Tau
In shining symbol utters yet Your law:
And coldest fanes for eunuch gods designed
Reveal Your girdle with their chaplets twined.
Around the Maypole, aeon-old, they dance,
Maiden and youth of Britain and of France,
Obedient to the law, forgot to-day,
That fertile gods, unshackled by their play,
From winter death will duly be reborn
And with their foison fill the ears of corn:
Or where, horizonward, Australian sand
Billows monotonous, behold Your band
Of leaf-clad lubras, swaying to the hum
Of droning wizard and barbaric drum,
In strange Unthippa dance to conjure there,
With warm wild posturing and coy despair,
Some dream-time god of golden ages dim,
That with the drama of their love for him
The waste in sympathy will fertile grow,
Emu be plentiful, the dry creeks flow,
And all the wild be rich with nut and plant,
Witchetty grub and root and honey-ant:
Virgins and boys, who with the bridal pair
And hymeneal chant through Athens bear
That casket strange, unknowing that inside
The mysteries of Aphrodite hide,
Ye will acknowledge too, in turn, ere long,
Omnipotent the goddess of my song:
And, childless ones of Ind, with prayer ye pour
Oil on that shrine to-day, as wives of yore
On wayside Jahv or god of boundary,
For benison of grudged fertility. . . .
Let pale usurpers of Your old domain
In crumbling book and vapid hymn maintain
That You, great Queen, are dead, that nevermore
Shall devotee Your majesty adore,
Or sad Meander wail as long ago
For torn Adonis and Your helpless woe:
We hear in beating hearts another rune,
In hymn of man and maid another tune:
On every road Your living creatures draw,
Whither You list, the Tables of Your Law:
Wherever tree hath sap or being breath,
Ubiquitous, You bruise the head of Death:
Here, pallid cuckoo's great crescendos call
His coy companion to Your festival:
There, magpie warbles to the morning star
The advent of the rapture that You are:
And desolate the spirit unaware
Of quivering enchantment in the air
When August struggles from his gaoler's power,
And gleaming envoys from each wooing flower
Cajole the bees to waft his tender dues
To some dear tabernacle's secret cruse;
When listening almonds weary of the night
Hearing You coming blossom into white;
When wattle waking from her torpor cold
Knowing You near her trembles into gold;
When, ancient symbols realizing here,
Gabriel Spring announces every year
To expectant Nature's myriad maidenhood,
In rolling plain or solitary wood,
The miracle that maketh Life complete,
The brooding Presence of the Paraclete.
*
Magi profounder than the Eastern Three
Followed the Star of Your Epiphany:
Isis had hidden with a sullen pall
The secret of the Universe from all,
Until Lucretius wondering found a fold,
It swayed to Goethe's eyes, and, growing bold,
Darwin stooped down and groping patiently
Out of the dust lifted the hem, till we
Staggering saw against the eternal blue
The secret Builder of Creation-You I ...
'When Love was driven from the world by stark
And sexless mattoids of the Ages Dark,
Disgusted lore to Moorish havens fled,
The Muses nine with eunuch monks were wed:
Primordial terror to the day returned,
The witch in hordes and great Servetus burned:
Celibate piety with thumb uncouth
Plastered a fig-leaf over Plato's truth:
Aquinas thinned, to make a draught divine,
With holy water, Aristotle's wine;
Round every comer eft or devil stares,
And very Dante mumbles craven prayers;
The childish painter daubs his maudlin fears,
And song forgets to sing a thousand years.
Yet You had lingered cunningly concealed
Now in an altar-piece, now in a field
With shards of pillared grandeur buried deep,
Until the nightmare passed. Yea, did You peep
A moment now and then, ere rose the sun,
Under the hood of a rose-hearted nun
At Abelard, or told the tale so well
Of Launcelot that even glowering hell
Drove not Francesca from her lover's wraith;
Yea, visored chivalry unhorsed his faith,
And far Jerusalem and Paynim tryst
Forgot, for victory in a gender list
Where with the provocation of a smile
Your ambushed omnipresence would beguile
Crusader sullen to a softer creed,
Knight errant to an errant knight indeed....
As what strange god did You entice the King
Through brave Uriah's comely wife to fling
Harp and the psaltery aside to plan
As mean a deed as had polluted man
Till Sextus lusted, or her father's knife
Rescued Virginia from the hell of life?
Yea, there is that in You man dare not face:
A dark star dogs Your limpid planet's grace:
Jetsam from old pollution stales Your shore:
Lewd gargoyles grin above Your temple door. ...
Wormwood is waiter at Your choicest feast,
Your Beauty shadowed ever by the Beast.
Yon feudal lord of mediaeval France,
Your devotee of many a Rose Romance,
Hath on his peasants' daughters' bridal nights
Exacted to the full his shameful rights:
Your cuckoo calling Spring into the wood
Was stark nest-brother to a robin's brood:
And, tragi-comedy of humble life,
That doting husband of the buxom wife
Is fondling (while You laugh) the child she gave
At Your still altar to some passing knave. . ..
Was it a glimpse of phases fell that mar
The radiant round of Your auspicious star,
That drove the hermit to the wilderness
From demons lurking in Your least caress,
And bade the nun, as once the vestal too,
Renounce Your works and all Your pomps-and You?
Yea, those whose eyes can pierce the dazzling veil
Of Light that is Your mask have told a tale
Of how we in the world were once expelled
From Paradise, and now, in prison held,
On moaning treadmills of repeated lives
Work out our crimes, until the hour arrives
For life to cease on earth and You to fade
With all the woe Your temptress wiles have made.
You are the gaoler of that prison, Who
(For so they say) inveigle all to woo,
Be won, that so by our own ardours we
Keep lit Your hell, yea, for eternity,
Unless, until, ignoring all You say,
As monk, as nun, we dare to disobey.
If so it be, then were the barren one
Blest of all women underneath the sun,
An angel of the Lord sent here to ray
The midnight of the soul with coming day;
The tower impregnable that masters Fate
Is not the Caesar but the celibate;
And he at whom no woman ever smiled
Is everlasting Heaven's favoured child
Ordained (who knows?) in what benignant star
As Baptist of some glorious Avatar,
Whose Word shall cause all flesh to cease to be
And man be one again with Deity!. . .
Or when the veil we call Reality
Rifts, and the meaning of it all we see,
Will Good and Evil kiss and understand?
God walk with brother Satan hand in hand?
The cool-haired Night repose beside the Sun?
Pandemos prove with Love Uranian one?
The Tree of Life mature its golden fruits
From bark so sinister and those wan roots?
Slowly our interrogating eyes
Sobered with long deception recognize,
'Mid older clues dissolved to flecks, at last
One signal flashing from the Outer Vast,
Fell or benign (as falls or rises faith),
Comet or guiding star-Your rosy wraith!
Your rosy wraith that both in man and weed
'Writes deep and undeniable Your creed'Beget or hear, though ye to-morrow die,
Beget or bear, nor ask the reason why 1
Though sun and earth shall duly pass away,
Though all the gods shall ripen and decay,
It is Their Will Who bade the world exist:
And woe to him or her who doth not list
The sole clear mandate from the Otherwhere
Flushed through the Universe-Beget or bear 1'
Love we or dread we may not all ignore
The single beacon on the circling shore
Where Being laps upon the caverned steep
Wherefrom we drifted and whereto we creep.
Beacon 1 although You lead us but to gloom!
A guiding star, it may be, to the tomb!
Comet flung from the Void through trackless Light!
Yet is Your rosy flame in ion mite
And great pathetic man the only trace
Of something more than chance in Time and Space,
That purpose dimly threads the crazy web,
That tides of anguish ultimately ebb,
That green hope signals underground a Nile,
That faith is wiser than an ostrich wile,
That there is something in us will elude
The withering fingers of vicissitude,
And man's ripe earth by a guttering sun betrayed
Will not in cold and useless ruin fade.
Question the sibyl grottoes near or far
Whither or whence we sail or why we are!
Listen at Nature's beating heart for clue,
And every oracle we know or knew!
From Zodiac round of older destiny,
From tiny orbit of an atomy,
From Pythoness or oak or Magian fire,
Augur antique or wizard new inquire,
Austral churinga or the crystal ball,
'Wherefore does anything exist at all?'
Of star or fungus seek, of life or death,
Whence Being came and whither wandereth!
10
Ask of the gloom that locks the secret in,
Ask of the light that saw the world begin!
The day, the night, and death and life are dumb:
From fungus, star or ball no answers come:
Silent, churinga, table, passing bird:
From fire or Druid oak no guiding word:
The Pythoness ambiguously sighs:
Orbit minute nor Zodiac house replies:
But dim the beating heart amid its sobs
With 'Alma Venus!' 'Alma Venus!' throbs;
While on two sibyl leaves, by a world-wind strange
Blown to our shore across the gulf of Change,
'Increase and multiply' on one is scrolled
In ochre crude, on one, in glowing gold
Around the pearly nimbus of a dove,
The script imperishable-'God is Love.'
~ Bernard O'Dowd,
1053:Rahel To Varnhagen
NOTE.—Rahel Robert and Varnhagen von Ense were married, after many
protestations on her part, in 1814. The marriage—so far as he was concerned at
any rate—appears to have been satisfactory.

Now you have read them all; or if not all,
As many as in all conscience I should fancy
To be enough. There are no more of them—
Or none to burn your sleep, or to bring dreams
Of devils. If these are not sufficient, surely
You are a strange young man. I might live on
Alone, and for another forty years,
Or not quite forty,—are you happier now?—
Always to ask if there prevailed elsewhere
Another like yourself that would have held
These aged hands as long as you have held them,
Not once observing, for all I can see,
How they are like your mother’s. Well, you have read
His letters now, and you have heard me say
That in them are the cinders of a passion
That was my life; and you have not yet broken
Your way out of my house, out of my sight,—
Into the street. You are a strange young man.
I know as much as that of you, for certain;
And I’m already praying, for your sake,
That you be not too strange. Too much of that
May lead you bye and bye through gloomy lanes
To a sad wilderness, where one may grope
Alone, and always, or until he feels
Ferocious and invisible animals
That wait for men and eat them in the dark.
Why do you sit there on the floor so long,
Smiling at me while I try to be solemn?
Do you not hear it said for your salvation,
When I say truth? Are you, at four and twenty,
So little deceived in us that you interpret
The humor of a woman to be noticed
As her choice between you and Acheron?
Are you so unscathed yet as to infer
233
That if a woman worries when a man,
Or a man-child, has wet shoes on his feet
She may as well commemorate with ashes
The last eclipse of her tranquillity?
If you look up at me and blink again,
I shall not have to make you tell me lies
To know the letters you have not been reading
I see now that I may have had for nothing
A most unpleasant shivering in my conscience
When I laid open for your contemplation
The wealth of my worn casket. If I did,
The fault was not yours wholly. Search again
This wreckage we may call for sport a face,
And you may chance upon the price of havoc
That I have paid for a few sorry stones
That shine and have no light—yet once were stars,
And sparkled on a crown. Little and weak
They seem; and they are cold, I fear, for you.
But they that once were fire for me may not
Be cold again for me until I die;
And only God knows if they may be then.
There is a love that ceases to be love
In being ourselves. How, then, are we to lose it?
You that are sure that you know everything
There is to know of love, answer me that.
Well?… You are not even interested.
Once on a far off time when I was young,
I felt with your assurance, and all through me,
That I had undergone the last and worst
Of love’s inventions. There was a boy who brought
The sun with him and woke me up with it,
And that was every morning; every night
I tried to dream of him, but never could,
More than I might have seen in Adam’s eyes
Their fond uncertainty when Eve began
The play that all her tireless progeny
Are not yet weary of. One scene of it
Was brief, but was eternal while it lasted;
And that was while I was the happiest
Of an imaginary six or seven,
Somewhere in history but not on earth,
234
For whom the sky had shaken and let stars
Rain down like diamonds. Then there were clouds,
And a sad end of diamonds; whereupon
Despair came, like a blast that would have brought
Tears to the eyes of all the bears in Finland,
And love was done. That was how much I knew.
Poor little wretch! I wonder where he is
This afternoon. Out of this rain, I hope.
At last, when I had seen so many days
Dressed all alike, and in their marching order,
Go by me that I would not always count them,
One stopped—shattering the whole file of Time,
Or so it seemed; and when I looked again,
There was a man. He struck once with his eyes,
And then there was a woman. I, who had come
To wisdom, or to vision, or what you like,
By the old hidden road that has no name,—
I, who was used to seeing without flying
So much that others fly from without seeing,
Still looked, and was afraid, and looked again.
And after that, when I had read the story
Told in his eyes, and felt within my heart
The bleeding wound of their necessity,
I knew the fear was his. If I had failed him
And flown away from him, I should have lost
Ingloriously my wings in scrambling back,
And found them arms again. If he had struck me
Not only with his eyes but with his hands,
I might have pitied him and hated love,
And then gone mad. I, who have been so strong—
Why don’t you laugh?—might even have done all that.
I, who have learned so much, and said so much,
And had the commendations of the great
For one who rules herself—why don’t you cry?—
And own a certain small authority
Among the blind, who see no more than ever,
But like my voice,—I would have tossed it all
To Tophet for one man; and he was jealous.
I would have wound a snake around my neck
And then have let it bite me till I died,
If my so doing would have made me sure
235
That one man might have lived; and he was jealous.
I would have driven these hands into a cage
That held a thousand scorpions, and crushed them,
If only by so poisonous a trial
I could have crushed his doubt. I would have wrung
My living blood with mediaeval engines
Out of my screaming flesh, if only that
Would have made one man sure. I would have paid
For him the tiresome price of body and soul,
And let the lash of a tongue-weary town
Fall as it might upon my blistered name;
And while it fell I could have laughed at it,
Knowing that he had found out finally
Where the wrong was. But there was evil in him
That would have made no more of his possession
Than confirmation of another fault;
And there was honor—if you call it honor
That hoods itself with doubt and wears a crown
Of lead that might as well be gold and fire.
Give it as heavy or as light a name
As any there is that fits. I see myself
Without the power to swear to this or that
That I might be if he had been without it.
Whatever I might have been that I was not,
It only happened that it wasn’t so.
Meanwhile, you might seem to be listening:
If you forget yourself and go to sleep,
My treasure, I shall not say this again.
Look up once more into my poor old face,
Where you see beauty, or the Lord knows what,
And say to me aloud what else there is
Than ruins in it that you most admire.
No, there was never anything like that;
Nature has never fastened such a mask
Of radiant and impenetrable merit
On any woman as you say there is
On this one. Not a mask? I thank you, sir,
But you see more with your determination,
I fear, than with your prudence or your conscience;
And you have never met me with my eyes
In all the mirrors I’ve made faces at.
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No, I shall never call you strange again:
You are the young and inconvincible
Epitome of all blind men since Adam.
May the blind lead the blind, if that be so?
And we shall need no mirrors? You are saying
What most I feared you might. But if the blind,
Or one of them, be not so fortunate
As to put out the eyes of recollection,
She might at last, without her meaning it,
Lead on the other, without his knowing it,
Until the two of them should lose themselves
Among dead craters in a lava-field
As empty as a desert on the moon.
I am not speaking in a theatre,
But in a room so real and so familiar
That sometimes I would wreck it. Then I pause,
Remembering there is a King in Weimar—
A monarch, and a poet, and a shepherd
Of all who are astray and are outside
The realm where they should rule. I think of him,
And save the furniture; I think of you,
And am forlorn, finding in you the one
To lavish aspirations and illusions
Upon a faded and forsaken house
Where love, being locked alone, was nigh to burning
House and himself together. Yes, you are strange,
To see in such an injured architecture
Room for new love to live in. Are you laughing?
No? Well, you are not crying, as you should be.
Tears, even if they told only gratitude
For your escape, and had no other story,
Were surely more becoming than a smile
For my unwomanly straightforwardness
In seeing for you, through my close gate of years
Your forty ways to freedom. Why do you smile?
And while I’m trembling at my faith in you
In giving you to read this book of danger
That only one man living might have written—
These letters, which have been a part of me
So long that you may read them all again
As often as you look into my face,
And hear them when I speak to you, and feel them
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Whenever you have to touch me with your hand,—
Why are you so unwilling to be spared?
Why do you still believe in me? But no,
I’ll find another way to ask you that.
I wonder if there is another way
That says it better, and means anything.
There is no other way that could be worse?
I was not asking you; it was myself
Alone that I was asking. Why do I dip
For lies, when there is nothing in my well
But shining truth, you say? How do you know?
Truth has a lonely life down where she lives;
And many a time, when she comes up to breathe,
She sinks before we seize her, and makes ripples.
Possibly you may know no more of me
Than a few ripples; and they may soon be gone,
Leaving you then with all my shining truth
Drowned in a shining water; and when you look
You may not see me there, but something else
That never was a woman—being yourself.
You say to me my truth is past all drowning,
And safe with you for ever? You know all that?
How do you know all that, and who has told you?
You know so much that I’m an atom frightened
Because you know so little. And what is this?
You know the luxury there is in haunting
The blasted thoroughfares of disillusion—
If that’s your name for them—with only ghosts
For company? You know that when a woman
Is blessed, or cursed, with a divine impatience
(Another name of yours for a bad temper)
She must have one at hand on whom to wreak it
(That’s what you mean, whatever the turn you give it),
Sure of a kindred sympathy, and thereby
Effect a mutual calm? You know that wisdom,
Given in vain to make a food for those
Who are without it, will be seen at last,
And even at last only by those who gave it,
As one or more of the forgotten crumbs
That others leave? You know that men’s applause
And women’s envy savor so much of dust
That I go hungry, having at home no fare
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But the same changeless bread that I may swallow
Only with tears and prayers? Who told you that?
You know that if I read, and read alone,
Too many books that no men yet have written,
I may go blind, or worse? You know yourself,
Of all insistent and insidious creatures,
To be the one to save me, and to guard
For me their flaming language? And you know
That if I give much headway to the whim
That’s in me never to be quite sure that even
Through all those years of storm and fire I waited
For this one rainy day, I may go on,
And on, and on alone, through smoke and ashes,
To a cold end? You know so dismal much
As that about me?… Well, I believe you do.
~ Edwin Arlington Robinson,
1054:Un Fantôme (A Phantom)
I Les Ténèbres
Dans les caveaux d'insondable tristesse
Où le Destin m'a déjà relégué;
Où jamais n'entre un rayon rose et gai;
Où, seul avec la Nuit, maussade hôtesse,
Je suis comme un peintre qu'un Dieu moqueur
Condamne à peindre, hélas! sur les ténèbres;
Où, cuisinier aux appétits funèbres,
Je fais bouillir et je mange mon coeur,
Par instants brille, et s'allonge, et s'étale
Un spectre fait de grâce et de splendeur.
À sa rêveuse allure orientale,
Quand il atteint sa totale grandeur,
Je reconnais ma belle visiteuse:
C'est Elle! noire et pourtant lumineuse.
II Le Parfum
Lecteur, as-tu quelquefois respiré
Avec ivresse et lente gourmandise
Ce grain d'encens qui remplit une église,
Ou d'un sachet le musc invétéré?
Charme profond, magique, dont nous grise
Dans le présent le passé restauré!
Ainsi l'amant sur un corps adoré
Du souvenir cueille la fleur exquise.
De ses cheveux élastiques et lourds,
Vivant sachet, encensoir de l'alcôve,
Une senteur montait, sauvage et fauve,
Et des habits, mousseline ou velours,
Tout imprégnés de sa jeunesse pure,
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Se dégageait un parfum de fourrure.
III Le Cadre
Comme un beau cadre ajoute à la peinture,
Bien qu'elle soit d'un pinceau très-vanté,
Je ne sais quoi d'étrange et d'enchanté
En l'isolant de l'immense nature,
Ainsi bijoux, meubles, métaux, dorure,
S'adaptaient juste à sa rare beauté;
Rien n'offusquait sa parfaite clarté,
Et tout semblait lui servir de bordure.
Même on eût dit parfois qu'elle croyait
Que tout voulait l'aimer; elle noyait
Sa nudité voluptueusement
Dans les baisers du satin et du linge,
Et, lente ou brusque, à chaque mouvement
Montrait la grâce enfantine du singe.
IV Le Portrait
La Maladie et la Mort font des cendres
De tout le feu qui pour nous flamboya.
De ces grands yeux si fervents et si tendres,
De cette bouche où mon coeur se noya,
De ces baisers puissants comme un dictame,
De ces transports plus vifs que des rayons,
Que reste-t-il? C'est affreux, ô mon âme!
Rien qu'un dessin fort pâle, aux trois crayons,
Qui, comme moi, meurt dans la solitude,
Et que le Temps, injurieux vieillard,
Chaque jour frotte avec son aile rude...
Noir assassin de la Vie et de l'Art,
Tu ne tueras jamais dans ma mémoire
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Celle qui fut mon plaisir et ma gloire!
A Phantom
I The Darkness
In the mournful vaults of fathomless gloom
To which Fate has already banished me,
Where a bright, rosy beam never enters;
Where, alone with Night, that sullen hostess,
I'm like a painter whom a mocking God
Condemns to paint, alas! upon darkness;
Where, a cook with a woeful appetite,
I boil and I eat my own heart;
At times there shines, and lengthens, and broadens
A specter made of grace and of splendor;
By its dreamy, oriental manner,
When it attains its full stature,
I recognize my lovely visitor;
It's She! dark and yet luminous.
II The Perfume
Reader, have you at times inhaled
With rapture and slow greediness
That grain of incense which pervades a church,
Or the inveterate musk of a sachet?
Profound, magical charm, with which the past,
Restored to life, makes us inebriate!
Thus the lover from an adored body
Plucks memory's exquisite flower.
From her tresses, heavy and elastic,
Living sachet, censer for the bedroom,
A wild and savage odor rose,
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And from her clothes, of muslin or velvet,
All redolent of her youth's purity,
There emanated the odor of furs.
III The Frame
As a lovely frame adds to a painting,
Even though it's from a master's brush,
An indefinable strangeness and charm
By isolating it from vast nature,
Thus jewels, metals, gilding, furniture,
Suited her rare beauty to perfection;
Nothing dimmed its flawless splendor;
All seemed to form for her a frame.
One would even have said that she believed
That everything wished to love her; she drowned
Her nudity voluptuously
In the kisses of the satin and linen,
And, with each movement, slow or brusque,
She showed the child-like grace of a monkey.
IV The Portrait
Disease and Death make ashes
Of all the fire that flamed for us.
Of those wide eyes, so fervent and tender,
Of that mouth in which my heart was drowned,
Of those kisses potent as dittany,
Of those transports more vivid than sunbeams,
What remains? It is frightful, O my soul!
Nothing but a faint sketch, in three colors,
Which, like me, is dying in solitude,
And which Time, that contemptuous old man,
Grazes each day with his rough wing...
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Black murderer of Life and Art,
You will never kill in my memory
The one who was my glory and my joy!
— Translated by William Aggeler
A Phantom
I The Shades
My fate confines me, dark and shady,
In vaults of lone unfathomed grief.
No rosy sunbeams bring relief.
Alone with Night, my grim landlady,
I'm like a painter whom God spites
To paint on shades, and cook and eat
My own poor heart, the only meat
Of my funereal appetites.
Sometimes a spectre dim, reclining
In grace and glory, can be seen.
With dreamy oriental mien.
When fully its own form defining,
I recognise who it must be,
Sombre yet luminous, it's She!
II The Perfume
Reader, say, have you ever breathed,
With lazy greed and joy, the dusk
Of an old church with incense wreathed,
Or smelt an ancient bag of musk?
It's by such charms the Nevermore
Intoxicates us in the Now —
As lovers to Remembrance bow
Over the bodies they adore.
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From her thick tresses as they fume
(Scent-sack and censer of the room)
A feline, tawny perfume springs.
Her muslins and her velvets smooth
Give off, made pregnant with her youth,
Scents of the fur of prowling things.
III The Frame
As a fine frame improves a plate
Although the graver needs no vaunting —
I know not what of strange and haunting
(From nature vast to isolate
Her beauty) was conferred by gems,
Metals, and gear. She mingled with them,
And swirled them all into her rhythm
As in her skirts the flouncing herns.
They say she thought all things were stung
With love for her. Her naked flesh
She loved to drown in kisses fresh
Of flax or satin. To her clung,
In all the movements of her shape,
The childish graces of the ape.
IV The Portrait
Sickness and death will form the ash and dust
Of all the fire we blazed with in such splendour,
Of those great eyes so fervent and so tender,
The mouth wherein my heart would drown its lust,
The kisses strong as marum, the delightful,
Fierce transports livelier than the solar rays.
What can remain? My soul, the truth is frightful!
A fading sketch, a faint three-coloured haze,
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Which (like myself unfriended) wanes away,
While Time, insulting dotard, every day,
Brushes it fainter with his heedless wing...
Killer of life and art! black, evil King!
You'll never kill, within my soul, the story
Of that which was my rapture and my glory.
— Translated by Roy Campbell
Portrait
Disease and Death make ashes out of all
The fires that flamed for us, out of the round
Wide eyes, so fervent and so kind withal,
Out of the mouth wherein my heart was drowned,
Out of our kisses, strong as pepperwort,
Out of throes bright as patterns sunbeams etch.
What is left now? What dreadful last resort,
O Soul? Only a faint three-colored sketch
Which is, like me, a lonely dying thing,
And which that oldster Time with scornful heart
Bruises each day beneath his jagged wing.
Slayer of Life and murderer of Art,
Mine, still, one treasure you shall not destroy:
She who was all my glory and my joy!
[The original publication only includes this last section of the poem].
— Translated by Jacques LeClercq
The Portrait
Disease and Death, these are the ashes of
All that was fire, and warmed us heretofore.
Of those big eyes, so full of faith and love,
That mouth which stopped my heart, that endless store
Of kisses strong as dittany — that whole
Transport, that passion hotter than the sun,
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What now remains? A sorry thing, my soul!
A faded sketch, in three pale crayons done;
Which, like myself, in dusty solitude
Subsides, and which with his injurious wing
Time daily rubs against. O black and rude
Assassin of proud Life and powerful Art:
You cannot rob my memory of one thing, —
Her, that was all my triumph, all my heart.
[The original publication only includes this last section of the poem].
— Translated by Edna St. Vincent Millay
Un Fantôme
I Les Tenebres
down in the unplumbed crypt of blight
where Fate abandoned me to die,
where falls no cheering ray; where I,
sole lodger of the sulky Night,
like artists blind God sets apart
in mockery — I paint the murk;
where, like a ghoulish cook at work,
I boil and munch upon my heart,
momently gleams, and grows apace,
a phantom languorously bright,
and by its dreamy Orient grace,
when it attains its radiant height,
at last I know the lovely thing:
'tis She! girl black yet glimmering.
II Le Parfum
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how long, in silken favours, last
their prisoned scents! how greedily
we breathe the incense-grain, a sea
of fragrance, in cathedrals vast!
o deep enchanting sorcery!
in present joys to find the past!
'tis thus on cherished flesh amassed
Love culls the flower of memory.
her thick curled hair, like bags of musk
or living censers, left the dusk
with strange wild odours all astir,
and, from her lace and velvet busk,
— candid and girlish, over her,
hovered a heavy scent of fur.
III Le Cadre
as framing to a portrait gives
— though from a famous brush it be —
a magic full of mystery
secluding it from all that lives,
so gems, divans, gold, steel became
her beauty's border and attire;
no pomp obscured its perfect fire,
all seemed to serve her as a frame.
one even might have said she found
all sought to love her, for she drowned
in kisses of her silks and laces,
her fair nude body, all a-quiver,
and swift or slow, each pose would give her
a host of girlish simian graces.
IV Le Portrait
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Death and Disease to ashes turn
all flames that wrapped our youth around.
of her soft eyes, so quick to burn,
her mouth, wherein my heart was drowned.
of her wild kisses' tyrannies,
her passion's blaze implacable —
drear heart! what now is left of these?
only a faded old pastel
dying, like me, in loneliness,
duller each day in every part,
stripped by Time's pinion merciless...
black murderer of life and art,
never shalt thou destroy in me
her, once my pride and ecstasy!
— Translated by Lewis Piaget Shanks
A Ghost
I Perfume
Reader, have you ever breathed in
With intoxication and slow gluttony,
That grain of incense which fills a church,
Or that embedded musk of a scent-bag?
Deep, magical charm, the past recalled
By you now makes us drunk.
Thus a lover plucks from an adored body
The exquisite flower of memory.
From her buoyant, heavy hair,
A living sachet, censer of recesses,
There climbs a fragrance, savage, wild,
And from her muslin or velvet dresses,
Permeated with her pure youth,
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Escapes a perfume of fur.
II The Frame
As a fine frame adds to its picture,
Though it may come from a well-known brush,
Thus jewels, furniture, metals or gilding
Adapted themselves quite to her unusual beauty;
it was some strange enchantment,
Parting her from enormous nature;
Nothing darkened her perfect pellucidity,
Everything seemed to serve her as frame.
At times one would even have said that she thought
That all things desired to love her; voluptuously
She drowned her nakedness
In kisses of satin and linen,
And, slow or sudden, in each movement
Showed the childlike grace of the monkey.
[The original publication only includes these two sections of the poem].
— Translated by Geoffrey Wagner
~ Charles Baudelaire,
1055:Self Communion
'The mist is resting on the hill;
The smoke is hanging in the air;
The very clouds are standing still:
A breathless calm broods everywhere.
Thou pilgrim through this vale of tears,
Thou, too, a little moment cease
Thy anxious toil and fluttering fears,
And rest thee, for a while, in peace.'
'I would, but Time keeps working still
And moving on for good or ill:
He will not rest or stay.
In pain or ease, in smiles or tears,
He still keeps adding to my years
And stealing life away.
His footsteps in the ceaseless sound
Of yonder clock I seem to hear,
That through this stillness so profound
Distinctly strikes the vacant ear.
For ever striding on and on,
He pauses not by night or day;
And all my life will soon be gone
As these past years have slipped away.
He took my childhood long ago,
And then my early youth; and lo,
He steals away my prime!
I cannot see how fast it goes,
But well my inward spirit knows
The wasting power of time.'
'Time steals thy moments, drinks thy breath,
Changes and wastes thy mortal frame;
But though he gives the clay to death,
He cannot touch the inward flame.
Nay, though he steals thy years away,
Their memory is left thee still,
And every month and every day
Leaves some effect of good or ill.
The wise will find in Memory's store
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A help for that which lies before
To guide their course aright;
Then, hush thy plaints and calm thy fears;
Look back on these departed years,
And, say, what meets thy sight?'
'I see, far back, a helpless child,
Feeble and full of causeless fears,
Simple and easily beguiled
To credit all it hears.
More timid than the wild wood-dove,
Yet trusting to another's care,
And finding in protecting love
Its only refuge from despair, -­
Its only balm for every woe,
The only bliss its soul can know; -­
Still hiding in its breast.
A tender heart too prone to weep,
A love so earnest, strong, and deep
It could not be expressed.
Poor helpless thing! what can it do
Life's stormy cares and toils among; -­
How tread this weary desert through
That awes the brave and tires the strong?
Where shall it centre so much trust
Where truth maintains so little sway,
Where seeming fruit is bitter dust,
And kisses oft to death betray?
How oft must sin and falsehood grieve
A heart so ready to believe,
And willing to admire!
With strength so feeble, fears so strong,
Amid this selfish bustling throng,
How will it faint and tire!
That tender love so warm and deep,
How can it flourish here below?
What bitter floods of tears must steep
The stony soil where it would grow!
O earth! a rocky breast is thine ­
A hard soil and a cruel clime,
83
Where tender plants must droop and pine,
Or alter with transforming time.
That soul, that clings to sympathy,
As ivy clasps the forest tree,
How can it stand alone?
That heart so prone to overflow
E'en at the thought of others' woe,
How will it bear its own?
How, if a sparrow's death can wring
Such bitter tear-floods from the eye,
Will it behold the suffering
Of struggling, lost humanity?
The torturing pain, the pining grief,
The sin-degraded misery,
The anguish that defies relief?'
'Look back again ­- What dost thou see?'
'I see one kneeling on the sod,
With infant hands upraised to Heaven,
A young heart feeling after God,
Oft baffled, never backward driven.
Mistaken oft, and oft astray,
It strives to find the narrow way,
But gropes and toils alone:
That inner life of strife and tears,
Of kindling hopes and lowering fears
To none but God is known.
'Tis better thus; for man would scorn
Those childish prayers, those artless cries,
That darkling spirit tossed and torn,
But God will not despise!
We may regret such waste of tears
Such darkly toiling misery,
Such 'wildering doubts and harrowing fears,
Where joy and thankfulness should be;
But wait, and Heaven will send relief.
Let patience have her perfect work:
Lo, strength and wisdom spring from grief,
And joys behind afflictions lurk!
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It asked for light, and it is heard;
God grants that struggling soul repose
And, guided by His holy word,
It wiser than its teachers grows.
It gains the upward path at length,
And passes on from strength to strength,
Leaning on Heaven the while:
Night's shades departing one by one,
It sees at last the rising sun,
And feels his cheering smile.
In all its darkness and distress
For light it sought, to God it cried;
And through the pathless wilderness,
He was its comfort and its guide.'
'So was it, and so will it be:
Thy God will guide and strengthen thee;
His goodness cannot fail.
The sun that on thy morning rose
Will light thee to the evening's close,
Whatever storms assail.'
'God alters not; but Time on me
A wide and wondrous change has wrought:
And in these parted years I see
Cause for grave care and saddening thought.
I see that time, and toil, and truth,
An inward hardness can impart, -­
Can freeze the generous blood of youth,
And steel full fast the tender heart.'
'Bless God for that divine decree! -­
That hardness comes with misery,
And suffering deadens pain;
That at the frequent sight of woe
E'en Pity's tears forget to flow,
If reason still remain!
Reason, with conscience by her side,
But gathers strength from toil and truth;
And she will prove a surer guide
Than those sweet instincts of our youth.
Thou that hast known such anguish sore
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In weeping where thou couldst not bless,
Canst thou that softness so deplore -­
That suffering, shrinking tenderness?
Thou that hast felt what cankering care
A loving heart is doomed to bear,
Say, how canst thou regret
That fires unfed must fall away,
Long droughts can dry the softest clay,
And cold will cold beget?'
'Nay, but 'tis hard to feel that chill
Come creeping o'er the shuddering heart.
Love may be full of pain, but still,
'Tis sad to see it so depart, -­
To watch that fire whose genial glow
Was formed to comfort and to cheer,
For want of fuel, fading so,
Sinking to embers dull and drear, -­
To see the soft soil turned to stone
For lack of kindly showers, -­
To see those yearnings of the breast,
Pining to bless and to be blessed,
Drop withered, frozen one by one,
Till, centred in itself alone,
It wastes its blighted powers.
Oh, I have known a wondrous joy
In early friendship's pure delight, -­
A genial bliss that could not cloy -­
My sun by day, my moon by night.
Absence, indeed, was sore distress,
And thought of death was anguish keen,
And there was cruel bitterness
When jarring discords rose between;
And sometimes it was grief to know
My fondness was but half returned.
But this was nothing to the woe
With which another truth was learned: -­
That I must check, or nurse apart,
Full many an impulse of the heart
And many a darling thought:
What my soul worshipped, sought, and prized,
86
Were slighted, questioned, or despised; -­
This pained me more than aught.
And as my love the warmer glowed
The deeper would that anguish sink,
That this dark stream between us flowed,
Though both stood bending o'er its brink;
Until, as last, I learned to bear
A colder heart within my breast;
To share such thoughts as I could share,
And calmly keep the rest.
I saw that they were sundered now,
The trees that at the root were one:
They yet might mingle leaf and bough,
But still the stems must stand alone.
O love is sweet of every kind!
'Tis sweet the helpless to befriend,
To watch the young unfolding mind,
To guide, to shelter, and defend:
To lavish tender toil and care,
And ask for nothing back again,
But that our smiles a blessing bear
And all our toil be not in vain.
And sweeter far than words can tell
Their love whose ardent bosoms swell
With thoughts they need not hide;
Where fortune frowns not on their joy,
And Prudence seeks not to destroy,
Nor Reason to deride.
Whose love may freely gush and flow,
Unchecked, unchilled by doubt or fear,
For in their inmost hearts they know
It is not vainly nourished there.
They know that in a kindred breast
Their long desires have found a home,
Where heart and soul may kindly rest,
Weary and lorn no more to roam.
Their dreams of bliss were not in vain,
As they love they are loved again,
And they can bless as they are blessed.
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O vainly might I seek to show
The joys from happy love that flow!
The warmest words are all too cold
The secret transports to unfold
Of simplest word or softest sigh,
Or from the glancing of an eye
To say what rapture beams;
One look that bids our fears depart,
And well assures the trusting heart.
It beats not in the world alone -­
Such speechless rapture I have known,
But only in my dreams.
My life has been a morning sky
Where Hope her rainbow glories cast
O'er kindling vapours far and nigh:
And, if the colours faded fast,
Ere one bright hue had died away
Another o'er its ashes gleamed;
And if the lower clouds were grey,
The mists above more brightly beamed.
But not for long; ­- at length behold,
Those tints less warm, less radiant grew;
Till but one streak of paly gold
Glimmered through clouds of saddening hue.
And I am calmly waiting, now,
To see that also pass away,
And leave, above the dark hill's brow,
A rayless arch of sombre grey.'
'So must it fare with all thy race
Who seek in earthly things their joy:
So fading hopes lost hopes shall chase
Till Disappointment all destroy.
But they that fix their hopes on high
Shall, in the blue-refulgent sky,
The sun's transcendent light,
Behold a purer, deeper glow
Than these uncertain gleams can show,
However fair or bright.
O weak of heart! why thus deplore
That Truth will Fancy's dreams destroy?
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Did I not tell thee, years before,
Life was for labour, not for joy?
Cease, selfish spirit, to repine;
O'er thine own ills no longer grieve;
Lo, there are sufferings worse than thine,
Which thou mayst labour to relieve.
If Time indeed too swiftly flies,
Gird on thine armour, haste, arise,
For thou hast much to do; ­To lighten woe, to trample sin,
And foes without and foes within
To combat and subdue.
Earth hath too much of sin and pain:
The bitter cup -­ the binding chain
Dost thou indeed lament?
Let not thy weary spirit sink;
But strive -­ not by one drop or link
The evil to augment.
Strive rather thou, by peace and joy,
The bitter poison to destroy,
The cruel chain to break.
O strive! and if thy strength be small,
Strive yet the more, and spend it all
For Love and Wisdom's sake!'
'O I have striven both hard and long
But many are my foes and strong.
My gains are light -­ my progress slow;
For hard's the way I have to go,
And my worst enemies, I know,
Are these within my breast;
And it is hard to toil for aye, -­
Through sultry noon and twilight grey
To toil and never rest.'
'There is a rest beyond the grave,
A lasting rest from pain and sin,
Where dwell the faithful and the brave;
But they must strive who seek to win.'
"Show me that rest -­ I ask no more.
Oh, drive these misty doubts away;
And let me see that sunny shore,
89
However far away!
However wide this rolling sea,
However wild my passage be,
Howe'er my bark be tempest tossed,
May it but reach that haven fair,
May I but land and wander there,
With those that I have loved and lost:
With such a glorious hope in view,
I'll gladly toil and suffer too.
Rest without toil I would not ask;
I would not shun the hardest task:
Toil is my glory -­ Grief my gain,
If God's approval they obtain.
Could I but hear my Saviour say, -­
"I know thy patience and thy love;
How thou hast held the narrow way,
For my sake laboured night and day,
And watched, and striven with them that strove;
And still hast borne, and didst not faint," -­
Oh, this would be reward indeed!'
'Press forward, then, without complaint;
Labour and love -­ and such shall be thy meed.'
~ Anne Brontë,
1056:SPIRIT
'I was an infant when my mother went
To see an atheist burned. She took me there.
The dark-robed priests were met around the pile;
The multitude was gazing silently;
And as the culprit passed with dauntless mien,
Tempered disdain in his unaltering eye,
Mixed with a quiet smile, shone calmly forth;
The thirsty fire crept round his manly limbs;
His resolute eyes were scorched to blindness soon;
His death-pang rent my heart! the insensate mob
Uttered a cry of triumph, and I wept.
"Weep not, child!" cried my mother, "for that man
Has said, There is no God."'

FAIRY
               'There is no God!
Nature confirms the faith his death-groan sealed.
Let heaven and earth, let man's revolving race,
His ceaseless generations, tell their tale;
Let every part depending on the chain
That links it to the whole, point to the hand
That grasps its term! Let every seed that falls
In silent eloquence unfold its store
Of argument; infinity within,
Infinity without, belie creation;
The exterminable spirit it contains
Is Nature's only God; but human pride
Is skilful to invent most serious names
To hide its ignorance.
             'The name of God
Has fenced about all crime with holiness,
Himself the creature of his worshippers,
Whose names and attributes and passions change,
Seeva, Buddh, Foh, Jehovah, God, or Lord,
Even with the human dupes who build his shrines,
Still serving o'er the war-polluted world
For desolation's watchword; whether hosts
Stain his death-blushing chariot-wheels, as on
Triumphantly they roll, whilst Brahmins raise
A sacred hymn to mingle with the groans;
Or countless partners of his power divide
His tyranny to weakness; or the smoke
Of burning towns, the cries of female helplessness,
Unarmed old age, and youth, and infancy,
Horribly massacred, ascend to heaven
In honor of his name; or, last and worst,
Earth groans beneath religion's iron age,
And priests dare babble of a God of peace,
Even whilst their hands are red with guiltless blood,
Murdering the while, uprooting every germ
Of truth, exterminating, spoiling all,
Making the earth a slaughter-house!

     'O Spirit! through the sense
By which thy inner nature was apprised
  Of outward shows, vague dreams have rolled,
  And varied reminiscences have waked
     Tablets that never fade;
  All things have been imprinted there,
  The stars, the sea, the earth, the sky,
  Even the unshapeliest lineaments
   Of wild and fleeting visions
     Have left a record there
     To testify of earth.

'These are my empire, for to me is given
The wonders of the human world to keep,
And fancy's thin creations to endow
With manner, being and reality;
Therefore a wondrous phantom from the dreams
Of human error's dense and purblind faith
I will evoke, to meet thy questioning.
     Ahasuerus, rise!'

     A strange and woe-worn wight
   Arose beside the battlement,
     And stood unmoving there.
His inessential figure cast no shade
     Upon the golden floor;
His port and mien bore mark of many years,
And chronicles of untold ancientness
Were legible within his beamless eye;
   Yet his cheek bore the mark of youth;
Freshness and vigor knit his manly frame;
The wisdom of old age was mingled there
   With youth's primeval dauntlessness;
     And inexpressible woe,
Chastened by fearless resignation, gave
An awful grace to his all-speaking brow.

SPIRIT
     'Is there a God?'

AHASUERUS
'Is there a God!ay, an almighty God,
And vengeful as almighty! Once his voice
Was heard on earth; earth shuddered at the sound;
The fiery-visaged firmament expressed
Abhorrence, and the grave of Nature yawned
To swallow all the dauntless and the good
That dared to hurl defiance at his throne,
Girt as it was with power. None but slaves
Survived,cold-blooded slaves, who did the work
Of tyrannous omnipotence; whose souls
No honest indignation ever urged
To elevated daring, to one deed
Which gross and sensual self did not pollute.
These slaves built temples for the omnipotent fiend,
Gorgeous and vast; the costly altars smoked
With human blood, and hideous pans rung
Through all the long-drawn aisles. A murderer heard
His voice in Egypt, one whose gifts and arts
Had raised him to his eminence in power,
Accomplice of omnipotence in crime
And confidant of the all-knowing one.
    These were Jehovah's words.

'"From an eternity of idleness
I, God, awoke; in seven days' toil made earth
From nothing; rested, and created man;
I placed him in a paradise, and there
Planted the tree of evil, so that he
Might eat and perish, and my soul procure
Wherewith to sate its malice and to turn,
Even like a heartless conqueror of the earth,
All misery to my fame. The race of men,
Chosen to my honor, with impunity
May sate the lusts I planted in their heart.
Here I command thee hence to lead them on,
Until with hardened feet their conquering troops
Wade on the promised soil through woman's blood,
And make my name be dreaded through the land.
Yet ever-burning flame and ceaseless woe
Shall be the doom of their eternal souls,
With every soul on this ungrateful earth,
Virtuous or vicious, weak or strong,even all
Shall perish, to fulfil the blind revenge
(Which you, to men, call justice) of their God."

             'The murderer's brow
Quivered with horror.

             '"God omnipotent,
Is there no mercy? must our punishment
Be endless? will long ages roll away,
And see no term? Oh! wherefore hast thou made
In mockery and wrath this evil earth?
Mercy becomes the powerfulbe but just!
O God! repent and save!"

             '"One way remains:
I will beget a son and he shall bear
The sins of all the world; he shall arise
In an unnoticed corner of the earth,
And there shall die upon a cross, and purge
The universal crime; so that the few
On whom my grace descends, those who are marked
As vessels to the honor of their God,
May credit this strange sacrifice and save
Their souls alive. Millions shall live and die,
Who ne'er shall call upon their Saviour's name,
But, unredeemed, go to the gaping grave,
Thousands shall deem it an old woman's tale,
Such as the nurses frighten babes withal;
These in a gulf of anguish and of flame
Shall curse their reprobation endlessly,
Yet tenfold pangs shall force them to avow,
Even on their beds of torment where they howl,
My honor and the justice of their doom.
What then avail their virtuous deeds, their thoughts
Of purity, with radiant genius bright
Or lit with human reason's earthly ray?
Many are called, but few will I elect.
Do thou my bidding, Moses!"

            'Even the murderer's cheek
Was blanched with horror, and his quivering lips
Scarce faintly uttered"O almighty one,
I tremble and obey!"

'O Spirit! centuries have set their seal
On this heart of many wounds, and loaded brain,
Since the Incarnate came; humbly he came,
Veiling his horrible Godhead in the shape
Of man, scorned by the world, his name unheard
Save by the rabble of his native town,
Even as a parish demagogue. He led
The crowd; he taught them justice, truth and peace,
In semblance; but he lit within their souls
The quenchless flames of zeal, and blessed the sword
He brought on earth to satiate with the blood
Of truth and freedom his malignant soul
At length his mortal frame was led to death.
I stood beside him; on the torturing cross
No pain assailed his unterrestrial sense;
And yet he groaned. Indignantly I summed
The massacres and miseries which his name
Had sanctioned in my country, and I cried,
"Go! go!" in mockery.
A smile of godlike malice reillumined
His fading lineaments. "I go," he cried,
"But thou shalt wander o'er the unquiet earth
Eternally." The dampness of the grave
Bathed my imperishable front. I fell,
And long lay tranced upon the charmd soil.
When I awoke hell burned within my brain
Which staggered on its seat; for all around
The mouldering relics of my kindred lay,
Even as the Almighty's ire arrested them,
And in their various attitudes of death
My murdered children's mute and eyeless skulls
Glared ghastily upon me.

              But my soul,
From sight and sense of the polluting woe
Of tyranny, had long learned to prefer
Hell's freedom to the servitude of heaven.
Therefore I rose, and dauntlessly began
My lonely and unending pilgrimage,
Resolved to wage unweariable war
With my almighty tyrant and to hurl
Defiance at his impotence to harm
Beyond the curse I bore. The very hand,
That barred my passage to the peaceful grave,
Has crushed the earth to misery, and given
Its empire to the chosen of his slaves.
These I have seen, even from the earliest dawn
Of weak, unstable and precarious power,
Then preaching peace, as now they practise war;
So, when they turned but from the massacre
Of unoffending infidels to quench
Their thirst for ruin in the very blood
That flowed in their own veins, and pitiless zeal
Froze every human feeling as the wife
Sheathed in her husband's heart the sacred steel,
Even whilst its hopes were dreaming of her love;
And friends to friends, brothers to brothers stood
Opposed in bloodiest battle-field, and war,
Scarce satiable by fate's last death-draught, waged,
Drunk from the wine-press of the Almighty's wrath;
Whilst the red cross, in mockery of peace,
Pointed to victory! When the fray was done,
No remnant of the exterminated faith
Survived to tell its ruin, but the flesh,
With putrid smoke poisoning the atmosphere,
That rotted on the half-extinguished pile.

'Yes! I have seen God's worshippers unsheathe
The sword of his revenge, when grace descended,
Confirming all unnatural impulses,
To sanctify their desolating deeds;
And frantic priests waved the ill-omened cross
O'er the unhappy earth; then shone the sun
On showers of gore from the upflashing steel
Of safe assassination, and all crime
Made stingless by the spirits of the Lord,
And blood-red rainbows canopied the land.

'Spirit! no year of my eventful being
Has passed unstained by crime and misery,
Which flows from God's own faith. I 've marked his slaves
With tongues, whose lies are venomous, beguile
The insensate mob, and, whilst one hand was red
With murder, feign to stretch the other out
For brotherhood and peace; and that they now
Babble of love and mercy, whilst their deeds
Are marked with all the narrowness and crime
That freedom's young arm dare not yet chastise,
Reason may claim our gratitude, who now,
Establishing the imperishable throne
Of truth and stubborn virtue, maketh vain
The unprevailing malice of my foe,
Whose bootless rage heaps torments for the brave,
Adds impotent eternities to pain,
Whilst keenest disappointment racks his breast
To see the smiles of peace around them play,
To frustrate or to sanctify their doom.

'Thus have I stood,through a wild waste of years
Struggling with whirlwinds of mad agony,
Yet peaceful, and serene, and self-enshrined,
Mocking my powerless tyrant's horrible curse
With stubborn and unalterable will,
Even as a giant oak, which heaven's fierce flame
Had scathd in the wilderness, to stand
A monument of fadeless ruin there;
Yet peacefully and movelessly it braves
The midnight conflict of the wintry storm,
  As in the sunlight's calm it spreads
  Its worn and withered arms on high
To meet the quiet of a summer's noon.'

   The Fairy waved her wand;
   Ahasuerus fled
Fast as the shapes of mingled shade and mist,
That lurk in the glens of a twilight grove,
   Flee from the morning beam;
   The matter of which dreams are made
   Not more endowed with actual life
   Than this phantasmal portraiture
   Of wandering human thought.
  


~ Percy Bysshe Shelley, Queen Mab - Part VII.
,
1057:Many a green isle needs must be
In the deep wide sea of Misery,
Or the mariner, worn and wan,
Never thus could voyage on -
Day and night, and night and day,
Drifting on his dreary way,
With the solid darkness black
Closing round his vessel's track:
Whilst above the sunless sky,
Big with clouds, hangs heavily,
And behind the tempest fleet
Hurries on with lightning feet,

He is ever drifted on
O'er the unreposing wave
To the haven of the grave.
What, if there no friends will greet;
What, if there no heart will meet
His with love's impatient beat;
Wander wheresoe'er he may,
Can he dream before that day
To find refuge from distress
In friendship's smile, in love's caress?
Then 'twill wreak him little woe
Whether such there be or no:
Senseless is the breast, and cold,
Which relenting love would fold;
Bloodless are the veins and chill
Which the pulse of pain did fill;
Every little living nerve
That from bitter words did swerve
Round the tortured lips and brow,
Are like sapless leaflets now
Frozen upon December's bough.

On the beach of a northern sea
Which tempests shake eternally,
As once the wretch there lay to sleep,
Lies a solitary heap,
One white skull and seven dry bones,
On the margin of the stones,
Where a few grey rushes stand,
Boundaries of the sea and land:
Nor is heard one voice of wail
But the sea-mews, as they sail
O'er the billows of the gale;
Or the whirlwind up and down
Howling, like a slaughtered town,
When a king in glory rides
Through the pomp and fratricides:
Those unburied bones around
There is many a mournful sound;
There is no lament for him,
Like a sunless vapour, dim,
Who once clothed with life and thought
What now moves nor murmurs not.

Ay, many flowering islands lie
In the waters of wide Agony:
To such a one this morn was led,
My bark by soft winds piloted:
'Mid the mountains Euganean
I stood listening to the paean
With which the legioned rooks did hail
The sun's uprise majestical;
Gathering round with wings all hoar,
Through the dewy mist they soar
Like gray shades, till the eastern heaven
Bursts, and then, as clouds of even,
Flecked with fire and azure, lie
In the unfathomable sky,
So their plumes of purple grain,
Starred with drops of golden rain,
Gleam above the sunlight woods,
As in silent multitudes
On the morning's fitful gale
Through the broken mist they sail,
And the vapours cloven and gleaming
Follow, down the dark steep streaming,
Till all is bright, and clear, and still,
Round the solitary hill.

Beneath is spread like a green sea
The waveless plain of Lombardy,
Bounded by the vaporous air,
Islanded by cities fair;
Underneath Day's azure eyes
Ocean's nursling, Venice, lies,
A peopled labyrinth of walls,
Amphitrite's destined halls,
Which her hoary sire now paves
With his blue and beaming waves.
Lo! the sun upsprings behind,
Broad, red, radiant, half-reclined
On the level quivering line
Of the waters crystalline;
And before that chasm of light,
As within a furnace bright,
Column, tower, and dome, and spire,
Shine like obelisks of fire,
Pointing with inconstant motion
From the altar of dark ocean
To the sapphire-tinted skies;
As the flames of sacrifice
From the marble shrines did rise,
As to pierce the dome of gold
Where Apollo spoke of old.

Sea-girt City, thou hast been
Ocean's child, and then his queen;
Now is come a darker day,
And thou soon must be his prey,
If the power that raised thee here
Hallow so thy watery bier.
A less drear ruin then than now,
With thy conquest-branded brow
Stooping to the slave of slaves
From thy throne, among the waves
Wilt thou be, when the sea-mew
Flies, as once before it flew,
O'er thine isles depopulate,
And all is in its ancient state,
Save where many a palace gate
With green sea-flowers overgrown
Like a rock of Ocean's own,
Topples o'er the abandoned sea
As the tides change sullenly.
The fisher on his watery way,
Wandering at the close of day,
Will spread his sail and seize his oar
Till he pass the gloomy shore,
Lest thy dead should, from their sleep
Bursting o'er the starlight deep,
Lead a rapid masque of death
O'er the waters of his path.

Those who alone thy towers behold
Quivering through aereal gold,
As I now behold them here,
Would imagine not they were
Sepulchres, where human forms,
Like pollution-nourished worms,
To the corpse of greatness cling,
Murdered, and now mouldering:
But if Freedom should awake
In her omnipotence and shake
From the Celtic Anarch's hold
All the keys of dungeons cold,
Where a hundred cities lie
Chained like thee, ingloriously,
Thou and all thy sister band
Might adorn this sunny land,
Twining memories of old time
With new virtues more sublime;
If not, perish thou ldering:
But if Freedom should awake
In her omnipotence and shake
From the Celtic Anarch's hold
All the keys of dungeons cold,
Where a hundred cities lie
Chained like thee, ingloriously,
Thou and all thy sister band
Might adorn this sunny land,
Twining memories of old time
With new virtues more sublime;
If not, perish thou and they! -
Clouds which stain truth's rising day
By her sun consumed away -
Earth can spare ye; while like flowers,
In the waste of years and hours,
From your dust new nations spring
With more kindly blossoming.

Perish -let there only be
Floating o'er thy heartless sea
As the garment of thy sky
Clothes the world immortally,
One remembrance, more sublime
Than the tattered pall of time,
Which scarce hides thy visage wan; -
That a tempest-cleaving Swan
Of the sons of Albion,
Driven from his ancestral streams
By the might of evil dreams,
Found a nest in thee; and Ocean
Welcomed him with such emotion
That its joy grew his, and sprung
From his lips like music flung
O'er a mighty thunder-fit,
Chastening terror: -what though yet
Poesy's unfailing River,
Which through Albion winds forever
Lashing with melodious wave
Many a sacred Poet's grave,
Mourn its latest nursling fled?
What though thou with all thy dead
Scarce can for this fame repay
Aught thine own? oh, rather say
Though thy sins and slaveries foul
Overcloud a sunlike soul?
As the ghost of Homer clings
Round Scamander's wasting springs;
As divinest Shakespeare's might
Fills Avon and the world with light
Like omniscient power which he
Imaged 'mid mortality;
As the love from Petrarch's urn,
Yet amid yon hills doth burn,
A quenchless lamp by which the heart
Sees things unearthly; -so thou art,
Mighty spirit -so shall be
The City that did refuge thee.

Lo, the sun floats up the sky
Like thought-winged Liberty,
Till the universal light
Seems to level plain and height;
From the sea a mist has spread,
And the beams of morn lie dead
On the towers of Venice now,
Like its glory long ago.
By the skirts of that gray cloud
Many-domed Padua proud
Stands, a peopled solitude,
'Mid the harvest-shining plain,
Where the peasant heaps his grain
In the garner of his foe,
And the milk-white oxen slow
With the purple vintage strain,
Heaped upon the creaking wain,
That the brutal Celt may swill
Drunken sleep with savage will;
And the sickle to the sword
Lies unchanged, though many a lord,
Like a weed whose shade is poison,
Overgrows this region's foison,
Sheaves of whom are ripe to come
To destruction's harvest-home:
Men must reap the things they sow,
Force from force must ever flow,
Or worse; but 'tis a bitter woe
That love or reason cannot change
The despot's rage, the slave's revenge.

Padua, thou within whose walls
Those mute guests at festivals,
Son and Mother, Death and Sin,
Played at dice for Ezzelin,
Till Death cried, "I win, I win!"
And Sin cursed to lose the wager,
But Death promised, to assuage her,
That he would petition for
Her to be made Vice-Emperor,
When the destined years were o'er,
Over all between the Po
And the eastern Alpine snow,
Under the mighty Austrian.
She smiled so as Sin only can,
And since that time, ay, long before,
Both have ruled from shore to shore, -
That incestuous pair, who follow
Tyrants as the sun the swallow,
As Repentance follows Crime,
And as changes follow Time.

In thine halls the lamp of learning,
Padua, now no more is burning;
Like a meteor, whose wild way
Is lost over the grave of day,
It gleams betrayed and to betray:
Once remotest nations came
To adore that sacred flame,
When it lit not many a hearth
On this cold and gloomy earth:
Now new fires from antique light
Spring beneath the wide world's might;
But their spark lies dead in thee,
Trampled out by Tyranny.
As the Norway woodman quells,
In the depth of piny dells,
One light flame among the brakes,
While the boundless forest shakes,
And its mighty trunks are torn
By the fire thus lowly born:
The spark beneath his feet is dead,
He starts to see the flames it fed
Howling through the darkened sky
With a myriad tongues victoriously,
And sinks down in fear: so thou,
O Tyranny, beholdest now
Light around thee, and thou hearest
The loud flames ascend, and fearest:
Grovel on the earth; ay, hide
In the dust thy purple pride!

Noon descends around me now:
'Tis the noon of autumn's glow,
When a soft and purple mist
Like a vapourous amethyst,
Or an air-dissolved star
Mingling light and fragrance, far
From the curved horizon's bound
To the point of Heaven's profound,
Fills the overflowing sky;
And the plains that silent lie
Underneath the leaves unsodden
Where the infant Frost has trodden
With his morning-winged feet,
Whose bright print is gleaming yet;
And the red and golden vines,
Piercing with their trellised lines
The rough, dark-skirted wilderness;
The dun and bladed grass no less,
Pointing from this hoary tower
In the windless air; the flower
Glimmering at my feet; the line
Of the olive-sandalled Apennine
In the south dimly islanded;
And the Alps, whose snows are spread
High between the clouds and sun;
And of living things each one;
And my spirit which so long
Darkened this swift stream of song, -
Interpenetrated lie
By the glory of the sky:
Be it love, light, harmony,
Odour, or the soul of all
Which from Heaven like dew doth fall,
Or the mind which feeds this verse
Peopling the lone universe.

Noon descends, and after noon
Autumn's evening meets me soon,
Leading the infantine moon,
And that one star, which to her
Almost seems to minister
Half the crimson light she brings
From the sunset's radiant springs:
And the soft dreams of the morn
(Which like winged winds had borne
To that silent isle, which lies
Mid remembered agonies,
The frail bark of this lone being)
Pass, to other sufferers fleeing,
And its ancient pilot, Pain,
Sits beside the helm again.

Other flowering isles must be
In the sea of Life and Agony:
Other spirits float and flee
O'er that gulf: even now, perhaps,
On some rock the wild wave wraps,
With folded wings they waiting sit
For my bark, to pilot it
To some calm and blooming cove,
Where for me, and those I love,
May a windless bower be built,
Far from passion, pain, and guilt,
In a dell mid lawny hills,
Which the wild sea-murmur fills,
And soft sunshine, and the sound
Of old forests echoing round,
And the light and smell divine
Of all flowers that breathe and shine:
We may live so happy there,
That the Spirits of the Air,
Envying us, may even entice
To our healing Paradise
The polluting multitude;
But their rage would be subdued
By that clime divine and calm,
And the winds whose wings rain balm
On the uplifted soul, and leaves
Under which the bright sea heaves;
While each breathless interval
In their whisperings musical
The inspired soul supplies
With its own deep melodies;
And the love which heals all strife
Circling, like the breath of life,
All things in that sweet abode
With its own mild brotherhood:
They, not it, would change; and soon
Every sprite beneath the moon
Would repent its envy vain,
And the earth grow young again.
Composed at Este, October, 1818. Published with Rosalind and Helen, 1819. Amongst the late Mr. Fredk. Locker-Lampsons collections at Rowfant there is a manuscript of the lines (167-205) on Byron, interpolated after the completion of the poem.
~ Percy Bysshe Shelley, Lines Written Among The Euganean Hills
,
1058:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
1059:The Happy Harvester
I.
Autumn, like an old poet in a haze
Of golden visions, dreams away his days,
So Hafiz-like that one may almost hear
The singer's thoughts imbue the atmosphere;
Sweet as the dreamings of the nightingales
Ere yet their songs have waked the eastern vales,
Or stirred the airy echoes of the wood
That haunt the forest's social solitude.
His thoughts are pastorals; his days are rife
With the calm wisdom of that inner life
That makes the poet heir to worlds unknown,
All space his empire, and the sun his throne.
As the bee stores the sweetness of the flowers,
So into autumn's variegated hours
Is hived the Hybla richness of the year;
Choice souls imbibing the ambrosial cheer,
As autumn, seated on the highest hills,
Gleans honied secrets from the passing rills;
While from below, the harvest canzonas
Link vale to mountain with a chain of praise.
Foremost among the honoured sons of toil
Are they who overcome the stubborn soil;
Brave Cincinnatus in his country home
Was even greater than when lord of Rome.
Down sinks the sun behind the lofty pines
That skirt the mountain, like the straggling lines
Of Ceres' army looking from the height
On the dim lowlands deepening into night;
Soft-featured twilight, peering through the maze,
Sees the first starbeam pierce the purple haze;
Through all the vales the vespers of the birds
Cheer the young shepherds homeward with their herds;
And the stout axles of the heavy wain
Creak 'neath the fulness of the ripened grain,
As the swarth builders of the precious load,
Returning homewards, sing their Autumn Ode.
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AUTUMN ODE.
God of the Harvest! Thou, whose sun
Has ripened all the golden grain,
We bless Thee for Thy bounteous store,
The cup of Plenty running o'er,
The sunshine and the rain.
The year laughs out for very joy,
Its silver treble echoing
Like a sweet anthem through the woods,
Till mellowed by the solitudes
It folds its glossy wing.
But our united voices blend
From day to day unweariedly;
Sure as the sun rolls up the morn,
Or twilight from the eve is born,
Our song ascends to Thee.
Where'er the various-tinted woods,
In all their autumn splendour dressed,
Impart their gold and purple dyes
To distant hills and farthest skies
Along the crimson west:
Across the smooth, extended plain,
By rushing stream and broad lagoon,
On shady height and sunny dale,
Wherever scuds the balmy gale,
Or gleams the autumn moon:
From inland seas of yellow grain,
Where cheerful Labour, heaven-blest,
With willing hands and keen-edged scythe,
And accents musically blythe,
Reveals its lordly crest:
From clover-fields and meadows wide,
Where moves the richly-laden wain
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To barns well-stored with new-made hay,
Or where the flail at early day
Rolls out the ripened grain:
From meads and pastures on the hills,
And in the mountain valleys deep,
Alive with beeves and sweet-breathed kine
Of famous Ayr or Devon's line,
And shepherd-guarded sheep:
The spirits of the golden year,
From crystal caves and grottoes dim,
From forest depths and mossy sward,
Myriad-tongued, with one accord
Peal forth their harvest hymn.
II.
Their daily labour in the happy fields
A two-fold crop of grain and pleasure yields,
While round their hearths, before their evening fires,
Whore comfort reigns, whence weariness retires,
The level tracts, denuded of their grain,
In calm dispute are bravely shorn again,
Till some rough reaper, on a tide of song,
Like a bold pirate, captivates the throng:
A SONG FOR THE FLAIL.
A song, a song for the good old Flail,
And the brawny arms that wield it,
Hearty and hale, in our yeoman mail,
Like intrepid knights we'll shield it.
We are old nature's peers,
Right royal cavaliers!
Knights of the Plough! for no Golden Fleece we sail,
We're Princes in our own right-our sceptre is the Flail.
A song, a song for the golden grain,
As it wooes the flail's embraces,
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In wavy sheaves like a golden main,
With its bright spray in our faces.
Mirth hastens at our call,
Jovial hearts have we all!
Knights of the Plough! for no Golden Fleece we sail,
We're Princes in our own right-our sceptre is the Flail.
A song, a song for the good old Flail,
That our fathers used before us;
A song for the Flail, and the faces hale
Of the queenly dames that bore us!
We are old nature's peers,
Right royal cavaliers!
Knights of the Plough! for no Golden Fleece we sail,
We're Princes in our own right-our sceptre is the Flail.
III.
Fair was the maid, and lovely as the morn
From starry Night and rosy Twilight born,
Within whose mind a rivulet of song
Rehearsed the strains that from her lips ere long
Welled free and sparkling, as the vocal woods
Repeat the day-spring's sweetest interludes.
Her gentle eyes' serenest depths of blue
Shrined love and truth, and all their retinue;
The health and beauty of her youthful face
Made it the Harem of each maiden grace;
And such perfection blended with her air,
She seemed some stately Goddess moving there:
Beholding her, you thought she might have been
The long-lost, flower-loving Proserpine:
AN AUTUMN CHANGE.
'Oh, dreamy autumn days!
I seek your faded ways,
As one who calmly strays
Through visions of the past;
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I walk the golden hours,
And where I gathered flowers
The stricken leaves in showers
Are hurled upon the blast.'
Thus mused the lonely maid,
As through the autumn glade,
With pensive heart, she strayed,
Regretting Love's delay;
In vain the traitor flies!
To pleading lips and eyes,
Sweet looks, and tender sighs,
He falls an easy prey.
'Oh, dreamy autumn days!
I tread your bridal ways,
As one who homeward strays,
Through realms divinely fair;
I walk Love's radiant hours,
Fragrant with passion flowers,
And blessings fall like dowers
Down the elysian air.'
Thus mused the maiden now,
With sunny heart and brow,
For Love had turned his prow
Towards the Golden Isles,
Where from Pierean springs
The soul of Music sings
Its sweet imaginings,
Through all the Land of Smiles.
IV.
Up the wide chimney rolls the social fire,
Warming the hearts of matron, youth, and sire;
Painting such grotesque shadows on the wall,
The stripling looms a giant stout and tall,
While they whose statures reach the common height
Seem spectres mocking the hilarious night.
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From hand to hand the ripened fruit went round,
And rural sports a pleased acceptance found;
The youthful fiddler on his three-legged stool,
Fancied himself at least an Ole Bull;
Some easy bumpkin, seated on the floor,
Hunted the slipper till his ribs were sore;
Some chose the graceful waltz or lively reel,
While deeper heads the chess battalions wheel
Till some old veteran, compelled to yield,
More brave than skilful, vanquished, quits the field.
As a flushed harper, when the doubtful fight
Favors the prowess of some stately knight,
In stirring numbers of triumphal song
Upholds the spirits of the victor throng,
A sturdy ploughboy, wedded to the soil,
Thus sung the praises of the partner of his toil:
THE SOLDIERS OF THE PLOUGH.
No maiden dream, nor fancy theme,
Brown Labour's muse would sing;
Her stately mien and russet sheen
Demand a stronger wing,
Long ages since, the sage, the prince,
The man of lordly brow,
All honour gave that army brave,
The Soldiers of the Plough.
Kind heaven speed the Plough!
And bless the hands that guide it;
God gives the seedThe bread we need,
Man's labour must provide it.
In every land, the toiling hand
Is blest as it deserves;
Not so the race who, in disgrace,
From honest labour swerves.
From fairest bowers bring rarest flowers,
To deck the swarthy brow
Of those whose toil improves the soil,
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The Soldiers of the Plough.
Kind heaven speed the Plough!
And bless the hands that guide it;
God gives the seedThe bread we need,
Man's labour must provide it.
Blest is his lot, in hall or cot,
Who lives as nature wills,
Who pours his corn from Ceres' horn,
And quaffs his native rills!
No breeze that sweeps trade's stormy deeps,
Can touch his golden prow;
Their foes are few, their lives are true,
The Soldiers of the Plough.
Kind heaven speed the Plough!
And bless the hands that guide it;
God gives the seedThe bread we need,
Man's labour must provide it.
V.
Fast sped the rushing chariot of the Hours.
Without, the Harvest Moon, through fleecy bowers
Of hazy cloudlets, swept her graceful way,
Proud as an empress on her marriage-day;
The admiring planets lit her stately march
With smiles that gleamed along the silent arch,
And all the starry midnight blazed with light,
As if 'twere earth and heaven's nuptial-night;
The cock crowed, certain that the day had broke,
The aged house-dog suddenly awoke,
And bayed so loud a challenge to the moon,
From the old orchard fled the thievish 'coon;
Within, the lightest hearts that ever beat
Still found their harmless pleasures pure and sweet;
The fire still burned on the capacious hearth,
In sympathy with the redundant mirth;
Old graybeards felt the glow of youth revive,
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Old matrons smiled upon the human hive,
Where life's rare nectar, fit for gods to sip,
In forfeit kisses passed from lip to lip.
Be hushed rude Mirth! as merry as the May
Is she who comes to sing her roundelay:
CLAIRE.
Whither now, blushing Claire?
Maid of the sylph-like air,
Blooming and debonair,
Whither so early?
Chasing the merry morn,
Down through the golden corn?
List'ning the hunter's horn
Ring through the barley?
'Flowerets fresh and fair,'
Answered the blushing Claire,
'Fit for my bridal hair,
Bloom 'mongst the barley;
Hark! 'tis the hunter's horn,
Waking the sylvan morn,
And through the yellow corn
Comes my brave Charlie.'
Through the dew-dripping grain
Pressed the heart-stricken swain,
Crushed with a weight of pain,
Drooped like the barley;
Ah! timid shepherd boy!
Man's love should ne'er be coy,
Sweet is Claire's maiden joy,
Kissing her Charlie!
VI.
A pleasant soul as ever trilled a song
Was hers who warbled 'Claire.' All the day long
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Her voice was ringing like a bridal bell;
Gladness and joy leaped up at every swell;
And love was deeper, warmer, for the tone
That clasped the heart like an enchanted zone.
A youth was there more comely than the rest,
One who could turn a furrow with the best,
Compete for manly strength and portly air,
Or wield a scythe with any reaper there.
The spirit of her voice had moved above
The waters of his soul, and waked his song to Love:
BALLAD.
'Come tell me, merry Brooklet, of a gentle Maid I seek,
Thou'lt know her by the freshness of the rose upon her cheek;
Her eyes are chaste and tender, and so serenely bright,
You can read her heart's pure secrets by their warm religious light.'
'The Maid has not come hither,' said the Brooklet in reply;
'I've listened for her footfall ere the stars were in the sky;
The Fountain has been singing of a Maid, with eyes so bright
You may read the cherished secrets of her bosom by their light.'
'Pray tell me, merry Brooklet, what saith her thoughts of one
Who wronged her loving nature ere the setting of the sun?
What say they of yon autumn moon that smiles so mournfully
On the slowly-dying season, and the blasted moorland tree?'
'She sitteth by the Fountain,' the Brook replied again,
'Her heart as pure as heaven, and her thoughts without a stain;
'Oh, fickle moon, and changeful man!' she saith, 'a year ago
All the paths were true-love-lighted where I'm groping now in woe.'
'She sitteth by the Fountain, the gentle mists arise,
And kiss away the tear-pearls that tremble in her eyes,
The Fountain singeth to me that the Maiden in her dream
Shrinks as the vapours claim her as the Oread of the stream.'
Off sped the merry Streamlet adown the sloping vale;
The Shepherd seeks the Fountain, where sits the Maiden pale;
And to the wandering Brooklet, through many a lonely wild,
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The burden of the Fountain was, that Love was reconciled.
VII.
But soon the Morn, on many a distant height,
Fingers the raven locks of lingering Night;
The last dark shadows that precede the day
Have stripped the splendour from the Milky Way;
And Nature seems disturbed by fitful dreams,
As one who shudders when the owlet screams;
The painful burden of the Whippoorwill,
Like a vague Sorrow, floats from hill to hill;
Along the vales the doleful accents run,
Where the white vapours dread the burning sun;
While human voices stir the haunted air,
One sings 'the Plough,' another warbles 'Claire:'
The Happy Harvesters, a lightsome throng,
Dispersing homewards, prove the excellence of Song.
~ Charles Sangster,
1060:An Hymne Of Heavenly Love
Love, lift me up upon thy golden wings
From this base world unto thy heavens hight,
Where I may see those admirable things
Which there thou workest by thy soveraine might,
Farre above feeble reach of earthly sight,
That I thereof an heavenly hymne may sing
Unto the God of Love, high heavens king.
Many lewd layes (ah! woe is me the more!)
In praise of that mad fit which fooles call Love,
I have in th'heat of youth made heretofore,
That in light wits did loose affection move;
But all those follies now I do reprove,
And turned have the tenor of my string,
The heavenly prayses of true Love to sing.
And ye that wont with greedy vaine desire
To reade my fault, and, wondring at my flame,
To warme your selves at my wide sparckling fire,
Sith now that heat is quenched, quench my blame,
And in her ashes shrowd my dying shame;
For who my passed follies now pursewes,
Beginnes his owne, and my old fault renewes.
BEFORE THIS WORLDS GREAT FRAME, in which al things
Are now containd, found any being-place,
Ere flitting Time could wag his eyas wings
About that mightie bound which doth embrace
The rolling spheres, and parts their houres by space,
That high eternall Powre, which now doth move
In all these things, mov'd in it selfe by love.
It lovd it selfe, because it selfe was faire;
(For fair is lov'd); and of it self begot
Like to it selfe his eldest Sonne and Heire,
Eternall, pure, and voide of sinfull blot,
The firstling of his ioy, in whom no iot
Of loves dislike or pride was to be found,
Whom he therefore with equall honour crownd.
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With him he raignd, before all time prescribed,
In endlesse glorie and immortall might,
Together with that Third from them derived,
Most wise, most holy, most almightie Spright!
Whose kingdomes throne no thoughts of earthly wight
Can comprehend, much lesse my trembling verse
With equall words can hope it to reherse.
Yet, O most blessed Spirit! pure lampe of light,
Eternall spring of grace and wisedom trew,
Vouchsafe to shed into my barren spright
Some little drop of thy celestiall dew,
That may my rymes with sweet infuse embrew,
And give me words equall unto my thought,
To tell the marveiles by thy mercie wrought.
Yet being pregnant still with powrefull grace,
And full of fruitfull Love, that loves to get
Things like himselfe and to enlarge his race,
His second brood, though not of powre so great,
Yet full of beautie, next he did beget,
An infinite increase of angels bright,
All glistring glorious in their Makers light.
To them the heavens illimitable hight
(Not this round heaven which we from hence behold,
Adornd with thousand lamps of burning light,
And with ten thousand gemmes of shyning gold)
He gave as their inheritance to hold,
That they might serve him in eternall blis,
And be partakers of those ioyes of his.
There they in their trinall triplicities
About him wait, and on his will depend,
Either with nimble wings to cut the skies,
When he them on his messages doth send,
Or on his owne dread presence to attend,
Where they behold the glorie of his light,
And caroll hymnes of love both day and night.
Both day and night is unto them all one;
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For he his beames doth unto them extend,
That darknesse there appeareth never none;
Ne hath their day, ne hath their blisse, an end,
But there their termelesse time in pleasure spend;
Ne ever should their happinesse decay,
Had not they dar'd their Lord to disobay.
But pride, impatient of long resting peace,
Did puffe them up with greedy bold ambition,
That they gan cast their state how to increase
Above the fortune of their first condition,
And sit in Gods own seat without commission:
The brightest angel, even the Child of Light,
Drew millions more against their God to fight.
Th'Almighty, seeing their so bold assay,
Kindled the flame of his consuming yre,
And with his onely breath them blew away
From heavens hight, to which they did aspyre,
To deepest hell, and lake of damned fyre,
Where they in darknesse and dread horror dwell,
Hating the happie light from which they fell.
So that next off-spring of the Makers love,
Next to himselfe in glorious degree,
Degendering to hate, fell from above
Through pride; (for pride and love may ill agree);
And now of sinne to all ensample bee:
How then can sinfull flesh it selfe assure,
Sith purest angels fell to be impure?
But that Eternall Fount of love and grace,
Still flowing forth his goodnesse unto all,
Now seeing left a waste and emptie place
In his wyde pallace through those angels fall,
Cast to supply the same, and to enstall
A new unknowen colony therein,
Whose root from earths base groundworke should begin.
Therefore of clay, base, vile, and nest to nought,
Yet form'd by wondrous skill, and by his might
According to an heavenly patterne wrought,
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Which he had fashiond in his wise foresight,
He man did make, and breathd a living spright
Into his face, most beautifull and fayre,
Endewd with wisedomes riches, heavenly, rare.
Such he him made, that he resemble might
Himselfe, as mortall thing immortall could;
Him to be lord of every living wight
He made by love out of his owne like mould,
In whom he might his mightie selfe behould;
For Love doth love the thing belov'd to see,
That like it selfe in lovely shape may bee.
But man, forgetfull of his Makers grace
No lesse than angels, whom he did ensew,
Fell from the hope of promist heavenly place,
Into the mouth of Death, to sinners dew,
And all his off-spring into thraldome threw,
Where they for ever should in bonds remaine
Of never-dead, yet ever-dying paine;
Till that great Lord of Love, which him at first
Made of meere love, and after liked well,
Seeing him lie like creature long accurst
In that deep horor of despeyred hell,
Him, wretch, in doole would let no lenger dwell,
But cast out of that bondage to redeeme,
And pay the price, all@ were his debt extreeme.
Out of the bosome of eternall blisse,
In which he reigned with his glorious Syre,
He downe descended, like a most demisse
And abiect thrall, in fleshes fraile attyre,
That he for him might pay sinnes deadly hyre,
And him restore unto that happie state
In which he stood before his haplesse fate.
In flesh at first the guilt committed was,
Therefore in flesh it must be satisfyde;
Nor spirit, nor angel, though they man surpas,
Could make amends to God for mans misguyde,
But onely man himselfe, who selfe did slyde:
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So, taking flesh of sacred virgins wombe,
For mans deare sake he did a man become.
And that most blessed bodie, which was borne
Without all blemish or reprochfull blame,
He freely gave to be both rent and torne
Of cruell hands, who with despightfull shame
Revyling him, (that them most vile became,)
At length him nayled on a gallow-tree,
And slew the iust by most uniust decree.
O huge and most unspeakeable impression
Of Loves deep wound, that pierst the piteous hart
Of that deare Lord with so entyre affection,
And, sharply launcing every inner part,
Dolours of death into his soule did dart,
Doing him die that never it deserved,
To free his foes, that from his heast had swerved!
What hart can feel least touch of so sore launch,
Or thought can think the depth of so deare wound?
Whose bleeding sourse their streames yet never staunch,
But stil do flow, and freshly still redownd,
To heale the sores of sinfull soules unsound,
And clense the guilt of that infected cryme,
Which was enrooted in all fleshly slyme.
O blessed Well of Love! O Floure of Grace!
O glorious Morning-Starre! O Lampe of Light!
Most lively image of thy Fathers face,
Eternal King of Glorie, Lord of Might,
Meeke Lambe of God, before all worlds behight,
How can we thee requite for all this good?
Or what can prize** that thy most precious blood?
Yet nought thou ask'st in lieu of all this love
But love of us, for guerdon of thy paine:
Ay me! what can us lesse than that behove?
Had he required life for us againe,
Had it beene wrong to ask his owne with game?
He gave us life, he it restored lost;
Then life were least, that us so little cost.
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But he our life hath left unto us free,
Free that was thrall, and blessed that was band;
Ne ought demaunds but that we loving bee,
As he himselfe hath lov'd us afore-hand,
And bound therto with an eternall band;
Him first to love that was so dearely bought,
And next our brethren, to his image wrought.
Him first to love great right and reason is,
Who first to us our life and being gave,
And after, when we fared had amisse,
Us wretches from the second death did save;
And last, the food of life, which now we have,
Even he himselfe, in his dear sacrament,
To feede our hungry soules, unto us lent.
Then next, to love our brethren, that were made
Of that selfe* mould and that self Maker's hand
That we, and to the same againe shall fade,
Where they shall have like heritage of land,
However here on higher steps we stand,
Which also were with selfe-same price redeemed
That we, however of us light esteemed.
And were they not, yet since that loving Lord
Commaunded us to love them for his sake,
Even for his sake, and for his sacred word
Which in his last bequest he to us spake,
We should them love, and with their needs partake;
Knowing that whatsoere to them we give
We give to him by whom we all doe live.
Such mercy he by his most holy reede
Unto us taught, and, to approve it trew,
Ensampled it by his most righteous deede,
Shewing us mercie, miserable crew!
That we the like should to the wretches shew,
And love our brethren; thereby to approve
How much himselfe that loved us we love.
Then rouze thy selfe, O Earth! out of thy soyle,
66
In which thou wallowest like to filthy swyne,
And doest thy mynd in durty pleasures moyle,
Unmindfull of that dearest Lord of thyne;
Lift up to him thy heavie clouded eyne,
That thou this soveraine bountie mayst behold,
And read, through love, his mercies manifold.
Beginne from first, where he encradled was
In simple cratch*, wrapt in a wad of hay,
Betweene the toylfull oxe and humble asse,
And in what rags, and in how base aray,
The glory of our heavenly riches lay,
When him the silly shepheards came to see,
Whom greatest princes sought on lowest knee.
From thence reade on the storie of his life,
His humble carriage, his unfaulty wayes,
His cancred foes, his fights, his toyle, his strife,
His paines, his povertie, his sharpe assayes,
Through which he past his miserable dayes,
Offending none, and doing good to all,
Yet being malist both by great and small.
And look at last, how of most wretched wights
He taken was, betrayd, and false accused;
How with most scornfull taunts and fell despights,
He was revyld, disgrast, and foule abused;
How scourgd, how crownd, how buffeted, how brused;
And, lastly, how twixt robbers crucifyde,
With bitter wounds through hands, through feet, and syde!
Then let thy flinty hart, that feeles no paine,
Empierced he with pittifull remorse,
And let thy bowels bleede in every vaine,
At sight of his most sacred heavenly corse,
So torne and mangled with malicious forse;
And let thy soule, whose sins his sorrows wrought,
Melt into teares, and grone in grieved thought.
With sence whereof whilest so thy softened spirit
Is inly toucht, and humbled with meeke zeale
Through meditation of his endlesse merit,
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Lift up thy mind to th'author of thy weale,
And to his soveraine mercie doe appeale;
Learne him to love that loved thee so deare,
And in thy brest his blessed image beare.
With all thy hart, with all thy soule and mind,
Thou must him love, and his beheasts embrace;
All other loves, with which the world doth blind
Weake fancies, and stirre up affections base,
Thou must renounce and utterly displace,
And give thy self unto him full and free,
That full and freely gave himselfe to thee.
Then shalt thou feele thy spirit so possest,
And ravisht with devouring great desire
Of his dear selfe, that shall thy feeble brest
Inflame with love, and set thee all on fire
With burning zeale, through every part entire,
That in no earthly thing thou shalt delight,
But in his sweet and amiable sight.
Thenceforth all worlds desire will in thee dye,
And all earthes glorie, on which men do gaze,
Seeme durt and drosse in thy pure-sighted eye,
Compar'd to that celestiall beauties blaze,
Whose glorious beames all fleshly sense doth daze
With admiration of their passing light,
Blinding the eyes, and lumining the spright.
Then shall thy ravisht soul inspired bee
With heavenly thoughts, farre above humane skil,
And thy bright radiant eyes shall plainely see
Th'idee of his pure glorie present still
Before thy face, that all thy spirits shall fill
With sweete enragement of celestiall love,
Kindled through sight of those faire things above.
~ Edmund Spenser,
1061:All Is Vanity
How vain is Life! which rightly we compare
To flying Posts, that haste away;
To Plants, that fade with the declining Day;
To Clouds, that sail amidst the yielding Air;
Till by Extention into that they flow,
Or, scatt'ring on the World below,
Are lost and gone, ere we can say they were;
To Autumn-leaves, which every Wind can chace;
To rising Bubbles, on the Waters Face;
To fleeting Dreams, that will not stay,
Nor in th' abused Fancy dance,
When the returning Rays of Light,
Resuming their alternate Right,
Break on th' ill-order'd Scene on the fantastick Trance:
As weak is Man, whilst Tenant to the Earth;
As frail and as uncertain all his Ways,
From the first moment of his weeping Birth,
Down to the last and best of his few restless Days;
When to the Land of Darkness he retires
From disappointed Hopes, and frustrated Desires;
Reaping no other Fruit of all his Pain
Bestow'd whilst in the vale of Tears below,
But this unhappy Truth, at last to know,
That Vanity's our Lot, and all Mankind is Vain.
II
If past the hazard of his tendrest Years,
Neither in thoughtless Sleep opprest,
Nor poison'd with a tainted Breast,
Loos'd from the infant Bands and female Cares,
A studious Boy, advanc'd beyond his Age,
Wastes the dim Lamp, and turns the restless Page;
For some lov'd Book prevents the rising Day,
And on it, stoln aside, bestows the Hours of Play;
Him the observing Master do's design
For search of darkned Truths and Mysteries Divine;
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Bids him with unremitted Labour trace
The Rise of Empires, and their various Fates,
The several Tyrants o'er the several States,
To Babel's lofty Towers, and warlike Nimrod's Race;
Bids him in Paradice the Bank survey,
Where Man, new-moulded from the temper'd Clay,
(Till fir'd with Breath Divine) a helpless Figure lay:
Could he be led thus far--What were the Boast,
What the Reward of all the Toil it cost,
What from that Land of ever-blooming Spring,
For our Instruction could he bring,
Unless, that having Humane Nature found
Unseparated from its Parent Ground,
(Howe'er we vaunt our Elevated Birth)
The Epicure in soft Array,
The lothsome Beggar, that before
His rude unhospitable Door,
Unpity'd but by Brutes, a broken Carcass lay,
Were both alike deriv'd from the same common Earth?
But ere the Child can to these Heights attain,
Ere he can in the Learned Sphere arise;
A guilding Star, attracting to the Skies,
A fever, seizing the o'er labour'd Brain,
Sends him, perhaps, to Death's concealing Shade;
Where, in the Marble Tomb now silent laid,
He better do's that useful Doctrine show,
(Which all the sad Assistants ought to know,
Who round the Grave his short continuance mourn)
That first from Dust we came, and must to Dust return.
III
A bolder Youth, grown capable of Arms,
Bellona courts with her prevailing Charms;
Bids th' inchanting Trumpet sound,
Loud as Triumph, soft as Love,
Striking now the Poles above,
Then descending from the Skies,
Soften every falling Note;
As the harmonious Lark that sings and flies,
When near the Earth, contracts her narrow Throat,
And warbles on the Ground:
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Shews the proud Steed, impatient of the Check,
'Gainst the loudest Terrors Proof,
Pawing the Valley with his steeled Hoof,
With Lightning arm'd his Eyes, with Thunder cloth'd his Neck;
Who on the th' advanced Foe, (the Signal giv'n)
Flies, like a rushing Storm by mighty Whirlwinds driv'n;
Lays open the Records of Fame,
No glorious Deed omits, no Man of mighty Name;
Their Stratagems, their Tempers she'll repeat,
From Alexander's, (truly stil'd the GREAT)
From Cæsar's on the World's Imperial Seat,
To Turenne's Conduct, and to Conde's Heat.
'Tis done! and now th' ambitious Youth disdains
The safe, but harder Labours of the Gown,
The softer pleasures of the Courtly Town,
The once lov'd rural Sports, and Chaces on the Plains;
Does with the Soldier's Life the Garb assume,
The gold Embroid'ries, and the graceful Plume;
Walks haughty in a Coat of Scarlet Die,
A Colour well contriv'd to cheat the Eye,
Where richer Blood, alas! may undistinguisht lye.
And oh! too near that wretched Fate attends;
Hear it ye Parents, all ye weeping Friends!
Thou fonder Maid! won by these gaudy Charms,
(The destin'd Prize of his Victorious Arms)
Now fainting Dye upon the mournful Sound,
That speaks his hasty Death, and paints the fatal Wound!
Trail all your Pikes, dispirit every Drum,
March in a slow Procession from afar,
Ye silent, ye dejected Men of War!
Be still the Hautboys, and the Flute be dumb!
Display no more, in vain, the lofty Banner;
For see! where on the Bier before ye lies
The pale, the fall'n, th' untimely Sacrifice
To your mistaken Shrine, to your false Idol Honour!
IV
As Vain is Beauty, and as short her Power;
Tho' in its proud, and transitory Sway,
The coldest Hearts and wisest Heads obey
That gay fantastick Tyrant of an Hour.
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On Beauty's Charms, (altho' a Father's Right,
Tho' grave Seleucus! to thy Royal Side
By holy Vows fair Stratonice be ty'd)
With anxious Joy, with dangerous Delight,
Too often gazes thy unwary Son,
Till past all Hopes, expiring and undone,
A speaking Pulse the secret Cause impart;
The only time, when the Physician's Art
Could ease that lab'ring Grief, or heal a Lover's Smart.
See Great Antonius now impatient stand,
Expecting, with mistaken Pride,
On Cydnus crowded Shore, on Cydnus fatal Strand,
A Queen, at his Tribunal to be try'd,
A Queen that arm'd in Beauty, shall deride
His feeble Rage, and his whole Fate command:
O'er the still Waves her burnisht Galley moves,
Row'd by the Graces, whilst officious Loves
To silken Cords their busie Hands apply,
Or gathering all the gentle Gales that fly,
To their fair Mistress with these Spoils repair,
And from their purple Wings disperse the balmy Air.
Hov'ring Perfumes ascend in od'rous Clouds,
Curl o'er the Barque, and play among the Shrouds;
Whilst gently dashing every Silver Oar,
Guided by the Rules of Art,
With tuneful Instruments design'd
To soften, and subdue the stubborn Mind,
A strangely pleasing and harmonious Part
In equal Measures bore.
Like a new Venus on her native Sea,
In midst of the transporting Scene,
(Which Pen or Pencil imitates in vain)
On a resplendent and conspicuous Bed,
With all the Pride of Persia loosely spread,
The lovely Syrene lay.
Which but discern'd from the yet distant Shore,
Th' amazed Emperor could hate no more;
No more a baffled Vengeance could pursue;
But yielding still, still as she nearer drew,
When Cleopatra anchor'd in the Bay,
Where every Charm cou'd all its Force display,
Like his own Statue stood, and gaz'd the World away.
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Where ends alas! this Pageantry and State;
Where end the Triumphs of this conqu'ring Face,
Envy'd of Roman Wives, and all the Female Race?
Oh swift Vicissitude of Beauty's Fate!
Now in her Tomb withdrawn from publick Sight,
From near Captivity and Shame,
The vanquish'd, the abandon'd Dame
Proffers the Arm, that held another's Right,
To the destructive Snake's more just Embrace,
And courts deforming Death, to mend his Leaden Pace.
But Wit shall last (the vaunting Poet cries)
Th' immortal Streams that from Parnassus flow,
Shall make his never-fading Lawrels grow,
Above this mouldring Earth to flourish in the Skies:
'And when his Body falls in Funeral Fire,
When late revolving Ages shall consume
The very Pillars, that support his Tomb,
'His name shall live, and his best Part aspire.
Deluded Wretch! grasping at future Praise,
Now planting, with mistaken Care,
Round thy enchanted Palace in the Air,
A Grove, which in thy Fancy time shall raise,
A Grove of soaring Palms, and everlasting Bays;
Could'st Thou alas! to such Reknown arrive,
As thy Imagination wou'd contrive;
Should numerous Cities, in a vain contest,
Struggle for thy famous Birth;
Should the sole Monarch of the conquer'd Earth,
His wreathed Head upon thy Volume rest;
Like Maro, could'st thou justly claim,
Amongst th' inspired tuneful Race,
The highest Room, the undisputed Place;
And after near Two Thousand Years of Fame,
Have thy proud Work to a new People shown;
Th' unequal'd Poems made their own,
In such a Dress, in such a perfect Stile
As on his Labours Dryden now bestows,
As now from Dryden's just Improvement flows,
In every polish'd Verse throughout the British Isle;
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What Benefit alas! would to thee grow?
What Sense of Pleasure wou'dst thou know?
What swelling Joy? what Pride? what Glory have,
When in the Darkness of the abject Grave,
Insensible, and Stupid laid below,
No Atom of thy Heap, no Dust wou'd move,
For all the airy Breath that form'd thy Praise above?
VI
True, says the Man to Luxury inclin'd;
Without the Study of uncertain Art,
Without much Labour of the Mind,
Meer uninstructed Nature will impart,
That Life too swiftly flies, and leaves all good behind.
Sieze then, my Friends, (he cries) the present Hour;
The Pleasure which to that belongs,
The Feasts, th' o'erflowing Bowls, the Mirth, the Songs,
The Orange-Bloom, that with such Sweetness blows,
Anacreon's celebrated Rose,
The Hyacinth, with every beauteous Flower,
Which just this happy Moment shall disclose,
Are out of Fortune's reach, and all within our Power.
Such costly Garments let our Slaves prepare,
As for the gay Demetrius were design'd;
Where a new Sun of radiant Diamonds shin'd,
Where the enamel'd Earth, and scarce-discerned Air,
With a transparent Sea were seen,
A Sea composed of the Em'rald's Green,
And with a golden Shore encompass'd round;
Where every Orient Shell, of wondrous shape was found.
The whole Creation on his Shoulders hung,
The whole Creation with his Wish comply'd,
Did swiftly, for each Appetite provide,
And fed them all when Young.
No less, th' Assyrian Prince enjoy'd,
Of Bliss too soon depriv'd, but never cloy'd,
Whose Counsel let us still pursue,
Whose Monument, did this Inscription shew
To every Passenger, that trod the way,
Where, with a slighting Hand, and scornful Smile
The proud Effigies, on th' instructive Pile,
42
A great Example lay.
I, here Entomb'd, did mighty Kingdoms sway,
Two Cities rais'd in one prodigious Day:
Thou wand'ring Traveller, no longer gaze,
No longer dwell upon this useless Place;
Go Feed, and Drink, in Sports consume thy Life;
For All that else we gain's not worth a Moment's Strife.
Thus! talks the Fool, whom no Restraint can bound,
When now the Glass has gone a frequent round;
When soaring Fancy lightly swims,
Fancy, that keeps above, and dances o'er the Brims;
Whilst weighty Reason sinks, and in the bottom's drown'd;
Adds to his Own, an artificial Fire,
Doubling ev'ry hot Desire,
Till th' auxiliary Spirits, in a Flame,
The Stomach's Magazine defy,
That standing Pool, that helpless Moisture nigh,
Thro' every Vital part impetuous fly,
And quite consume the Frame;
When to the Under-world despis'd he goes,
A pamper'd Carcase on the Worms bestows,
Who rioting on the unusual Chear,
As good a Life enjoy, as he could boast of here.
VII
But hold my Muse! thy farther Flight restrain,
Exhaust not thy declining Force,
Nor in a long, pursu'd, and breathless Course,
Attempt, with slacken'd speed, to run
Through ev'ry Vanity beneath the Sun,
Lest thy o'erweary'd Reader, should complain,
That of all Vanities beside,
Which thine, or his Experience e'er have try'd,
Thou art, too tedious Muse, most frivolous and vain;
Yet, tell the Man, of an aspiring Thought,
Of an ambitious, restless Mind,
That can no Ease, no Satisfaction find,
Till neighb'ring States are to Subjection brought,
Till Universal Awe, enslav'd Mankind is taught;
That, should he lead an Army to the Field,
For whose still necessary Use,
43
Th' extended Earth cou'd not enough produce,
Nor Rivers to their Thirst a full Contentment yield;
Yet, must their dark Reverse of Fate
Roll round, within that Course of Years,
Within the short, the swift, and fleeting Date
Prescrib'd by Xerxes, when his falling Tears
Bewail'd those Numbers, which his Sword employ'd,
And false, Hyena-like, lamented and destroy'd.
Tell Him, that does some stately Building raise,
A Windsor or Versailles erect,
And thorough all Posterity expect,
With its unshaken Base, a firm unshaken Praise;
Tell Him, Judea's Temple is no more,
Upon whose Splendour, Thousands heretofore
Spent the astonish'd Hours, forgetful to Adore:
Tell him, into the Earth agen is hurl'd,
That most stupendious Wonder of the World,
Justly presiding o'er the boasted Seven,
By humane Art and Industry design'd,
This! the rich Draught of the Immortal Mind,
The Architect of Heaven.
Remember then, to fix thy Aim on High,
Project, and build on t'other side the Sky,
For, after all thy vain Expence below,
Thou canst no Fame, no lasting Pleasure know;
No Good, that shall not thy Embraces fly;
Or thou from that be in a Moment caught,
Thy Spirit to new Claims, new Int'rests brought,
Whilst unconcern'd thy secret Ashes lye,
Or stray about the Globe, O Man ordain'd to Dye!
~ Anne Kingsmill Finch,
1062:Sun And Flesh (Credo In Unam)
Birth of Venus
The Sun, the hearth of affection and life,
Pours burning love on the delighted earth,
And when you lie down in the valley, you can smell
How the earth is nubile and very full-blooded;
How its huge breast, heaved up by a soul,
Is, like God, made of love, and, like woman, of flesh,
And that it contains, big with sap and with sunlight,
The vast pullulation of all embryos!
And everything grows, and everything rises!
- O Venus, O Goddess!
I long for the days of antique youth,
Of lascivious satyrs, and animal fauns,
Gods who bit, mad with love, the bark of the boughs,
And among water-lilies kissed the Nymph with fair hair!
I long for the time when the sap of the world,
River water, the rose-coloured blood of green trees
Put into the veins of Pan a whole universe!
When the earth trembled, green,beneath his goat-feet;
When, softly kissing the fair Syrinx, his lips formed
Under heaven the great hymn of love;
When, standing on the plain, he heard round about him
Living Nature answer his call;
When the silent trees cradling the singing bird,
Earth cradling mankind, and the whole blue Ocean,
And all living creatures loved, loved in God!
I long for the time of great Cybele,
Who was said to travel, gigantically lovely,
In a great bronze chariot, through splendid cities;
Her twin breasts poured, through the vast deeps,
The pure streams of infinite life.
Mankind sucked joyfully at her blessed nipple,
Like a small child playing on her knees.
- Because he was strong, Man was gentle and chaste.
Misfortune! Now he says: I understand things,
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And goes about with eyes shut and ears closed.
- And again, no more gods! no more gods! Man is King,
Man is God! But the great faith is Love!
Oh! if only man still drew sustenance from your nipple,
Great mother of gods and of men, Cybele;
If only he had not forsaken immortal Astarte
Who long ago, rising in the tremendous brightness
Of blue waters, flower-flesh perfumed by the wave,
Showed her rosy navel, towards which the foam came snowing
And , being a goddess with the great conquering black eyes,
Made the nightingale sing in the woods and love in men's hearts!
The Birth of Venus
II
I believe! I believe in you! divine mother,
Sea-born Aphrodite! - Oh! the path is bitter
Since the other God harnessed us to his cross;
Flesh, Marble, Flower, Venus, in you I believe!
- yes, Man is sad and ugly, sad under the vast sky.
He possesses clothes, because he is no longer chaste,
Because he has defiled his proud, godlike head
And because he has bent, like an idol in the furnace,
His Olympian form towards base slaveries!
Yes, even after death, in the form of pale skeletons
He wishes to live and insult the original beauty!
- And the Idol in whom you placed such maidenhood,
Woman, in whom you rendered our clay divine,
So that Man might bring light into his poor soul
And slowly ascend, in unbounded love,
From the earthly prison to the beauty of day,
Woman no longer knows even how to be a Courtesan!
- It's a fine farce! and the world snickers
At the sweet and sacred name of great Venus!
III
If only the times which have come and gone might come again!
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- For Man is finished! Man has played all the parts!
In the broad daylight, wearied with breaking idols
He will revive, free of all his gods,
And, since he is of heaven, he will scan the heavens!
The Ideal, that eternal, invincible thought, which is
All; The living god within his fleshly clay,
Will rise, mount, burn beneath his brow!
An when you see him plumbing the whole horizon,
Despising old yokes, and free from all fear,
You will come and give him holy Redemption!
- Resplendent, radiant, from the bosom of the huge seas
You will rise up and give to the vast Universe
Infinite Love with its eternal smile!
The World will vibrate like an immense lyre
In the trembling of an infinite kiss!
- The World thirsts for love: you will come and slake its thirst.
....................................................
O! Man has raised his free, proud head!
And the sudden blaze of primordial beauty
Makes the god quiver in the altar of the flesh!
Happy in the present good, pale from the ill suffered,
Man wishes to plumb all depths, - and know all things! Thought,
So long a jade, and for so long oppressed,
Springs from his forehead! She will know Why!...
Let her but gallop free, and Man will find Faith!
- Why the blue silence, unfathomable space?
Why the golden stars, teeming like sands?
If one ascended forever, what would one see up there?
Does a sheperd drive this enormous flock
Of worlds on a journey through this horror of space?
And do all these worlds contained in the vast ether,
tremble at the tones of an eternal voice?
- And Man, can he see? can he say: I believe?
Is the langage of thought anymore than a dream?
If man is born so quickly, if life is so short
Whence does he come? Does he sink into the deep Ocean
Of Germs, of Foetuses, of Embryos, to the bottom
of the huge Crucible where Nature the Mother
Will resuscitate him, a living creature,
149
To love in the rose and to grow in the corn?...
We cannot know! - We are weighed down
With a cloak of ignorance, hemmed in by chimaeras!
Men like apes, dropped from our mothers' wombs,
Our feeble reason hides the infinite from us!
We wish to perceive: - and Doubt punishes us!
Doubt, dismal bird, beat us down with its wing...
- And the horizon rushes away in endless flight!...
.......................................................
The vast heaven is open! the mysteries lie dead
Before erect Man, who folds his strong arms
Among the vast splendour of abundant Nature!
He sings... and the woods sing, the river murmurs
A song full of happiness which rises towards the light!...
- it is Redemption! it is love! it is love!...
IV
O splendour of flesh! O ideal splendour!
O renewal of love, triumphal dawn
When, prostrating the Gods and the Heroes,
White Callipyge and little Eros
Covered with the snow of rose petals, will caress
Women and flowers beneath their lovely outstretched feet!
- O great Ariadne who pour out your tears
On the shore, as you see, out there on the waves,
The sail of Theseus flying white under the sun,
O sweet virgin child whom a night has broken,
Be silent! On his golden chariot studded with black grapes,
Lysios, who has been drawn through Phrygian fields
By lascivious tigers and russet panthers,
Reddens the dark mosses along the blue rivers.
- Zeus, the Bull, cradles on his neck like a child
The nude body of Europa who throws her white arm
Round the God's muscular neck which shivers in the wave.
Slowly he turns his dreamy eye towards her;
She, droops her pale flowerlike cheek
On the brow of Zeus; her eyes are closed; she is dying
150
In a divine kiss, and the murmuring waters
Strew the flowers of their golden foam on her hair.
- Between the oleander and the gaudy lotus tree
Slips amorously the great dreaming Swan
Enfloding Leda in the whiteness of his wing;
- And while Cypris goes by, strangely beautiful,
And, arching the marvellous curves of her back,
Proudly displays the golden vision of her big breasts
And snowy belly embroidered with black moss,
- Hercules, Tamer of beasts, in his Strength,
Robes his huge body with the lion's skin as with glory
And faces the horizons, his brow terrible and sweet!
Vaguely lit by the summer moon,
Erect, naked, dreaming in her pallor of gold
Streaked by the heavy wave of her long blue hair,
In the shadowy glade whenre stars spring in the moss,
The Dryade gazes up at the silent sky...
- White Selene, timidly, lets her veil float,
Over the feet of beautiful Endymion,
And throws him a kiss in a pale beam...
- The Spring sobs far off in a long ectasy...
Ii is the nymph who dreams with one elbow on her urn,
Of the handsome white stripling her wave has pressed against.
- A soft wind of love has passed in the night,
And in the sacred woods, amid the standing hair of the great trees,
Erect in majesty, the shadowly Marbles,
The Gods, on whose brows the Bullfinch has his nest,
- the Gods listen to Men, and to the infinite World!
Original French
Soleil et Chair
Le Soleil, le foyer de tendresse et de vie,
Verse l'amour brûlant à la terre ravie,
Et, quand on est couché sur la vallée, on sent
Que la terre est nubile et déborde de sang ;
Que son immense sein, soulevé par une âme,
Est d'amour comme Dieu, de chair comme la femme,
151
Et qu'il renferme, gros de sève et de rayons,
Le grand fourmillement de tous les embryons !
Et tout croît, et tout monte !
spacespacespacespacespacespace- O Vénus, ô Déesse !
Je regrette les temps de l'antique jeunesse,
Des satyres lascifs, des faunes animaux,
Dieux qui mordaient d'amour l'écorce des rameaux
Et dans les nénuphars baisaient la Nymphe blonde !
Je regrette les temps où la sève du monde,
L'eau du fleuve, le sang rose des arbres verts
Dans les veines de Pan mettaient un univers !.
Où le sol palpitait, vert, sous ses pieds de chèvre ;
Où, baisant mollement le clair syrinx, sa lèvre
Modulait sous le ciel le grand hymne d'amour ;
Où, debout sur la plaine, il entendait autour
Répondre à son appel la Nature vivante ;
Où les arbres muets, berçant l'oiseau qui chante,
La terre berçant l'homme, et tout l'Océan bleu
Et tous les animaux aimaient, aimaient en Dieu !
Soleil et Chair, Suite
Je regrette les temps de la grande Cybèle
Qu'on disait parcourir, gigantesquement belle,
Sur un grand char d'airain, les splendides cités ;
Son double sein versait dans les immensités
Le pur ruissellement de la vie infinie.
L'Homme suçait, heureux, sa mamelle bénie,
Comme un petit enfant, jouant sur ses genoux.
- Parce qu'il était fort, l'Homme était chaste et doux.
Misère ! Maintenant il dit : Je sais les choses,
Et va, les yeux fermés et les oreille closes.
- Et pourtant, plus de dieux ! plus de dieux ! l'Homme est Roi,
L'Homme est Dieu ! Mais l'Amour, voilà la grande Foi !
Oh ! si l'homme puisait encore à ta mamelle,
Grande mère des dieux et des hommes, Cybèle ;
S'il n'avait pas laissé l'immortelle Astarté
Qui jadis, émergeant dans l'immense clarté
152
Des flots bleus, fleur de chair que la vague parfume,
Montra son nombril rose où vint neiger l'écume,
Et fit chanter, Déesse aux grands yeux noirs vainqueurs,
Le rossignol aux bois et l'amour dans les coeurs !
II
Je crois en toi ! Je crois en toi ! divine mère,
Aphrodite marine ! - Oh ! la route est amère
Depuis que l'autre Dieu nous attelle à sa croix ;
Chair, Marbre, Fleur, Vénus, c'est en toi que je crois !
- Oui, l'Homme est triste et laid, triste sous le ciel vaste,
Il a des vêtements, parce qu'il n'est plus chaste,
Parce qu'il a sali son fier buste de Dieu,
Et qu'il a rabougri, comme une idole au feu,
Son corps Olympien aux servitudes sales !
Oui, même après la mort, dans les squelettes pâles
Il veut vivre, insultant la première beauté !
- Et l'Idole où tu mis tant de virginité,
Où tu divinisas notre argile, la Femme,
Afin que l'Homme pût éclairer sa pauvre âme
Et monter lentement, dans un immense amour,
De la prison terrestre à la beauté du jour,
La Femme ne sait plus même être Courtisane !
- C'est une bonne farce ! et le monde ricane
Au nom doux et sacré de la grande Vénus !
III
Si les temps revenaient, les temps qui sont venus !
- Car l'Homme a fini ! l'Homme a joué tous les rôles !
Au grand jour, fatigué de briser des idoles
Il ressuscitera, libre de tous ses Dieux,
Et, comme il est du ciel, il scrutera les cieux !
L'idéal, la pensée invincible, éternelle,
Tout ; le dieu qui vit, sous son argile charnelle,
Montera, montera, brûlera sous son front !
Et quand tu le verras sonder tout l'horizon,
Contempteur des vieux jougs, libre de toute crainte,
Tu viendras lui donner la Rédemption sainte !
153
- Splendide, radieuse, au sein des grandes mers
Tu surgiras, jetant sur le vaste Univers
L'Amour infini dans un infini sourire !
Le Monde vibrera comme une immense lyre
Dans le frémissement d'un immense baiser
- Le Monde a soif d'amour : tu viendras l'apaiser.
IV
O splendeur de la chair ! ô splendeur idéale !
O renouveau d'amour, aurore triomphale
Où, courbant à leurs pieds les Dieux et les Héros,
Kallipyge la blanche et le petit Éros
Effleureront, couverts de la neige des roses,
Les femmes et les fleurs sous leurs beaux pieds écloses !
- O grande Ariadné, qui jette tes sanglots
Sur la rive, en voyant fuir là-bas sur les flots
Blanche sous le soleil, la voile de Thésée,
O douce vierge enfant qu'une nuit a brisée,
Tais-toi ! Sur son char d'or brodé de noirs raisins,
Lysios, promené dans les champs Phrygiens
Par les tigres lascifs et les panthères rousses,
Le long des fleuves bleus rougit les sombres mousses.
- Zeus, Taureau, sur son cou berce comme une enfant
Le corps nu d'Europé, qui jette son bras blanc
Au cou nerveux du Dieu frissonnant dans la vague
Il tourne lentement vers elle son oeil vague ;
Elle, laisse traîner sa pâle joue en fleur
Au front de Zeus ; ses yeux sont fermés ; elle meurt
Dans un divin baiser, et le flot qui murmure
De son écume d'or fleurit sa chevelure.
- Entre le laurier-rose et le lotus jaseur
Glisse amoureusement le grand Cygne rêveur
Embrassant la Léda des blancheurs de son aile ;
- Et tandis que Cypris passe, étrangement belle,
Et, cambrant les rondeurs splendides de ses reins,
Étale fièrement l'or de ses larges seins
Et son ventre neigeux brodé de mousse noire,
- Héraclès, le Dompteur, qui, comme d'une gloire
154
Fort, ceint son vaste corps de la peau du lion,
S'avance, front terrible et doux, à l'horizon !
Par la lune d'été vaguement éclairée,
Debout, nue, et rêvant dans sa pâleur dorée
Que tache le flot lourd de ses longs cheveux bleus,
Dans la clairière sombre, où la mousse s'étoile,
La Dryade regarde au ciel silencieux....
- La blanche Séléné laisse flotter son voile,
Craintive, sur les pieds du bel Endymion,
Et lui jette un baiser dans un pâle rayon...
- La Source pleure au loin dans une longue extase...
C'est la nymphe qui rêve, un coude sur son vase,
Au beau jeune homme blanc que son onde a pressé.
- Une brise d'amour dans la nuit a passé,
Et, dans les bois sacrés, dans l'horreur des grands arbres,
Majestueusement debout, les sombres Marbres,
Les Dieux, au front desquels le Bouvreuil fait son nid,
- Les Dieux écoutent l'homme et le Monde infini !
~ Arthur Rimbaud,
1063:A FRAGMENT

PART I

There was a youth, who, as with toil and travel,
Had grown quite weak and gray before his time;
Nor any could the restless griefs unravel

Which burned within him, withering up his prime
And goading him, like fiends, from land to land.
Not his the load of any secret crime,

For nought of ill his heart could understand,
But pity and wild sorrow for the same;
Not his the thirst for glory or command,

Baffled with blast of hope-consuming shame;
Nor evil joys which fire the vulgar breast,
And quench in speedy smoke its feeble flame,

Had left within his soul their dark unrest:
Nor what religion fables of the grave
Feared he,Philosophy's accepted guest.

For none than he a purer heart could have,
Or that loved good more for itself alone;
Of nought in heaven or earth was he the slave.

What sorrow, strange, and shadowy, and unknown,
Sent him, a hopeless wanderer, through mankind?
If with a human sadness he did groan,

He had a gentle yet aspiring mind;
Just, innocent, with varied learning fed;
And such a glorious consolation find

In others' joy, when all their own is dead:
He loved, and laboured for his kind in grief,
And yet, unlike all others, it is said

That from such toil he never found relief.
Although a child of fortune and of power,
Of an ancestral name the orphan chief,

His soul had wedded Wisdom, and her dower
Is love and justice, clothed in which he sate
Apart from men, as in a lonely tower,

Pitying the tumult of their dark estate.
Yet even in youth did he not e'er abuse
The strength of wealth or thought, to consecrate

Those false opinions which the harsh rich use
To blind the world they famish for their pride;
Nor did he hold from any man his dues,

But, like a steward in honest dealings tried,
With those who toiled and wept, the poor and wise,
His riches and his cares he did divide.

Fearless he was, and scorning all disguise,
What he dared do or think, though men might start,
He spoke with mild yet unaverted eyes;

Liberal he was of soul, and frank of heart,
And to his many friendsall loved him well
Whate'er he knew or felt he would impart,

If words he found those inmost thoughts to tell;
If not, he smiled or wept; and his weak foes
He neither spurned nor hatedthough with fell

And mortal hate their thousand voices rose,
They passed like aimless arrows from his ear
Nor did his heart or mind its portal close

To those, or them, or any, whom life's sphere
May comprehend within its wide array.
What sadness made that vernal spirit sere?

He knew not. Though his life, day after day,
Was failing like an unreplenished stream,
Though in his eyes a cloud and burthen lay,

Through which his soul, like Vesper's serene beam
Piercing the chasms of ever rising clouds,
Shone, softly burning; though his lips did seem

Like reeds which quiver in impetuous floods;
And through his sleep, and o'er each waking hour,
Thoughts after thoughts, unresting multitudes,

Were driven within him by some secret power,
Which bade them blaze, and live, and roll afar,
Like lights and sounds, from haunted tower to tower

O'er castled mountains borne, when tempest's war
Is levied by the night-contending winds,
And the pale dalesmen watch with eager ear;

Though such were in his spirit, as the fiends
Which wake and feed an everliving woe,
What was this grief, which ne'er in other minds

A mirror found,he knew notnone could know;
But on whoe'er might question him he turned
The light of his frank eyes, as if to show

He knew not of the grief within that burned,
But asked forbearance with a mournful look;
Or spoke in words from which none ever learned

The cause of his disquietude; or shook
With spasms of silent passion; or turned pale:
So that his friends soon rarely undertook

To stir his secret pain without avail;
For all who knew and loved him then perceived
That there was drawn an adamantine veil

Between his heart and mind,both unrelieved
Wrought in his brain and bosom separate strife.
Some said that he was mad, others believed

That memories of an antenatal life
Made this, where now he dwelt, a penal hell;
And others said that such mysterious grief

From God's displeasure, like a darkness, fell
On souls like his, which owned no higher law
Than love; love calm, steadfast, invincible

By mortal fear or supernatural awe;
And others,''Tis the shadow of a dream
Which the veiled eye of Memory never saw,

'But through the soul's abyss, like some dark stream
Through shattered mines and caverns underground,
Rolls, shaking its foundations; and no beam

'Of joy may rise, but it is quenched and drowned
In the dim whirlpools of this dream obscure;
Soon its exhausted waters will have found

'A lair of rest beneath thy spirit pure,
O Athanase!in one so good and great,
Evil or tumult cannot long endure.'

So spake they: idly of another's state
Babbling vain words and fond philosophy;
This was their consolation; such debate

Men held with one another; nor did he,
Like one who labours with a human woe,
Decline this talk: as if its theme might be

Another, not himself, he to and fro
Questioned and canvassed it with subtlest wit;
And none but those who loved him best could know

That which he knew not, how it galled and bit
His weary mind, this converse vain and cold;
For like an eyeless nightmare grief did sit

Upon his being; a snake which fold by fold
Pressed out the life of life, a clinging fiend
Which clenched him if he stirred with deadlier hold;
And so his grief remainedlet it remainuntold.

PART II

FRAGMENT I

Prince Athanase had one belovd friend,
An old, old man, with hair of silver white,
And lips where heavenly smiles would hang and blend

With his wise words; and eyes whose arrowy light
Shone like the reflex of a thousand minds.
He was the last whom superstition's blight

Had spared in Greecethe blight that cramps and blinds,
And in his olive bower at OEnoe
Had sate from earliest youth. Like one who finds

A fertile island in the barren sea,
One mariner who has survived his mates
Many a drear month in a great shipso he

With soul-sustaining songs, and sweet debates
Of ancient lore, there fed his lonely being:
'The mind becomes that which it contemplates,'

And thus Zonoras, by forever seeing
Their bright creations, grew like wisest men;
And when he heard the crash of nations fleeing

A bloodier power than ruled thy ruins then,
O sacred Hellas! many weary years
He wandered, till the path of Laian's glen

Was grass-grownand the unremembered tears
Were dry in Laian for their honoured chief,
Who fell in Byzant, pierced by Moslem spears:

And as the lady looked with faithful grief
From her high lattice o'er the rugged path,
Where she once saw that horseman toil, with brief

And blighting hope, who with the news of death
Struck body and soul as with a mortal blight,
She saw between the chestnuts, far beneath,

An old man toiling up, a weary wight;
And soon within her hospitable hall
She saw his white hairs glittering in the light

Of the wood fire, and round his shoulders fall;
And his wan visage and his withered mien,
Yet calm and gentle and majestical.

And Athanase, her child, who must have been
Then three years old, sate opposite and gazed
In patient silence.

FRAGMENT II

Such was Zonoras; and as daylight finds
One amaranth glittering on the path of frost,
When autumn nights have nipped all weaker kinds,

Thus through his age, dark, cold, and tempest-tossed,
Shone truth upon Zonoras; and he filled
From fountains pure, nigh overgrown and lost,

The spirit of Prince Athanase, a child,
With soul-sustaining songs of ancient lore
And philosophic wisdom, clear and mild.

And sweet and subtle talk they evermore,
The pupil and the master, shared; until,
Sharing that undiminishable store,

The youth, as shadows on a grassy hill
Outrun the winds that chase them, soon outran
His teacher, and did teach with native skill

Strange truths and new to that experienced man;
Still they were friends, as few have ever been
Who mark the extremes of life's discordant span.

So in the caverns of the forest green,
Or on the rocks of echoing ocean hoar,
Zonoras and Prince Athanase were seen

By summer woodmen; and when winter's roar
Sounded o'er earth and sea its blast of war,
The Balearic fisher, driven from shore,

Hanging upon the peakd wave afar,
Then saw their lamp from Laian's turret gleam,
Piercing the stormy darkness, like a star

Which pours beyond the sea one steadfast beam,
Whilst all the constellations of the sky
Seemed reeling through the storm . . . They did but seem

For, lo! the wintry clouds are all gone by,
And bright Arcturus through yon pines is glowing,
And far o'er southern waves, immovably

Belted Orion hangswarm light is flowing
From the young moon into the sunset's chasm.
'O, summer eve! with power divine, bestowing

'On thine own bird the sweet enthusiasm
Which overflows in notes of liquid gladness,
Filling the sky like light! How many a spasm

'Of fevered brains, oppressed with grief and madness,
Were lulled by thee, delightful nightingale,
And these soft waves, murmuring a gentle sadness,

'And the far sighings of yon piny dale
Made vocal by some wind we feel not here.
I bear alone what nothing may avail

'To lightena strange load!'No human ear
Heard this lament; but o'er the visage wan
Of Athanase, a ruffling atmosphere

Of dark emotion, a swift shadow, ran,
Like wind upon some forest-bosomed lake,
Glassy and dark.And that divine old man

Beheld his mystic friend's whole being shake,
Even where its inmost depths were gloomiest
And with a calm and measured voice he spake,

And, with a soft and equal pressure, pressed
That cold lean hand:'Dost thou remember yet
When the curved moon then lingering in the west

'Paused, in yon waves her mighty horns to wet,
How in those beams we walked, half resting on the sea?
'Tis just one yearsure thou dost not forget

'Then Plato's words of light in thee and me
Lingered like moonlight in the moonless east,
For we had just then readthy memory

'Is faithful nowthe story of the feast;
And Agathon and Diotima seemed
From death and dark forgetfulness released '
. . .

FRAGMENT III

And when the old man saw that on the green
Leaves of his opening . . . a blight had lighted
He said: 'My friend, one grief alone can wean

A gentle mind from all that once delighted:
Thou lovest, and thy secret heart is laden
With feelings which should not be unrequited.'

And Athanase . . . then smiled, as one o'erladen
With iron chains might smile to talk(?) of bands
Twined round her lover's neck by some blithe maiden,
And said . . .

FRAGMENT IV

'Twas at the season when the Earth upsprings
From slumber, as a spherd angel's child,
Shadowing its eyes with green and golden wings,

Stands up before its mother bright and mild,
Of whose soft voice the air expectant seems
So stood before the sun, which shone and smiled

To see it rise thus joyous from its dreams,
The fresh and radiant Earth. The hoary grove
Waxed greenand flowers burst forth like starry beams;

The grass in the warm sun did start and move,
And sea-buds burst under the waves serene:
How many a one, though none be near to love,

Loves then the shade of his own soul, half seen
In any mirroror the spring's young minions,
The wingd leaves amid the copses green;

How many a spirit then puts on the pinions
Of fancy, and outstrips the lagging blast,
And his own stepsand over wide dominions

Sweeps in his dream-drawn chariot, far and fast,
More fleet than stormsthe wide world shrinks below,
When winter and despondency are past.

FRAGMENT V

'Twas at this season that Prince Athanase
Passed the white Alpsthose eagle-baffling mountains
Slept in their shrouds of snow;beside the ways

The waterfalls were voicelessfor their fountains
Were changed to mines of sunless crystal now,
Or by the curdling windslike brazen wings

Which clanged along the mountain's marble brow
Warped into adamantine fretwork, hung
And filled with frozen light the chasms below.

Vexed by the blast, the great pines groaned and swung
Under their load of [snow]. . .
. . .
. . .

Such as the eagle sees, when he dives down
From the gray deserts of wide air, [beheld]
[Prince] Athanase; and o'er his mien(?) was thrown

The shadow of that scene, field after field,
Purple and dim and wide . . .

FRAGMENT VI

Thou art the wine whose drunkenness is all
We can desire, O Love! and happy souls,
Ere from thy vine the leaves of autumn fall,

Catch thee, and feed from their o'erflowing bowls
Thousands who thirst for thine ambrosial dew;
Thou art the radiance which where ocean rolls

Investeth it; and when the heavens are blue
Thou fillest them; and when the earth is fair
The shadow of thy moving wings imbue

Its deserts and its mountains, till they wear
Beauty like some light robe;thou ever soarest
Among the towers of men, and as soft air

In spring, which moves the unawakened forest,
Clothing with leaves its branches bare and bleak,
Thou floatest among men; and aye implorest

That which from thee they should implore:the weak
Alone kneel to thee, offering up the hearts
The strong have brokenyet where shall any seek

A garment whom thou clothest not? the darts
Of the keen winter storm, barbd with frost,
Which, from the everlasting snow that parts

The Alps from Heaven, pierce some traveller lost
In the wide waved interminable snow
Ungarmented, . . .

ANOTHER FRAGMENT (A)

Yes, often when the eyes are cold and dry,
And the lips calm, the Spirit weeps within
Tears bitterer than the blood of agony

Trembling in drops on the discoloured skin
Of those who love their kind and therefore perish
In ghastly torturea sweet medicine

Of peace and sleep are tears, and quietly
Them soothe from whose uplifted eyes they fall
But . . .

ANOTHER FRAGMENT

Her hair was brown, her spherd eyes were brown,
And in their dark and liquid moisture swam,
Like the dim orb of the eclipsd moon;

Yet when the spirit flashed beneath, there came
The light from them, as when tears of delight
Double the western planet's serene flame.
Written at Marlow in 1817, towards the close of the year; first published in Posthumous Poems, 1824. Part I is dated by Mrs. Shelley, 'December, 1817,' the remainder, 'Marlow, 1817.' The verses were probably rehandled in Italy during the following year.
~ Percy Bysshe Shelley, Prince Athanase
,
1064:A Poem On The Last Day - Book Iii
The book unfolding, the resplendent seat
Of saints and angels, the tremendous fate
Of guilty souls, the gloomy realms of woe,
And all the horrors of the world below,
I next presume to sing. What yet remains
Demands my last, but most exalted, strains.
And let the Muse or now affect the sky,
Or in inglorious shades for ever lie.
She kindles, she's inflamed so near the goal;
She mounts, she gains upon the starry pole;
The world grows less as she pursues her flight,
And the sun darkens to her distant sight.
Heaven, opening, all its sacred pomp displays,
And overwhelms her with the rushing blaze!
The triumph rings! archangels shout around!
And echoing Nature lengthens out the sound!
Ten thousand trumpets now at once advance;
Now deepest silence lulls the vast expanse;
So deep the silence, and so strong the blast,
As Nature died when she had groan'd her last.
Nor man nor angel moves: the Judge on high
Looks round, and with His glory fills the sky:
Then on the fatal book His hand He lays,
Which high to view supporting seraphs raise;
In solemn form the rituals are prepared,
The seal is broken, and a groan is heard.
And thou, my soul, (O fall to sudden prayer,
And let the thought sink deep!) shalt thou be there?
See on the left, (for by the great command
The throng divided falls on either hand,)
How weak, how pale, how haggard, how obscene!
What more than death in every face and mien!
With what distress, and glarings of affright,
They shock the heart, and turn away the sight!
In gloomy orbs their trembling eye-balls roll,
And tell the horrid secrets of the soul.
25
Each gesture mourns, each look is black with care,
And every groan is loaden with despair.
Reader, if guilty, spare the Muse, and find
A truer image pictured in thy mind.
Shouldst thou behold thy brother, father, wife,
And all the soft companions of thy life,
Whose blended interests levell'd at one aim,
Whose mix'd desires sent up one common flame,
Divided far; thy wretched self alone
Cast on the left, of all whom thou hast known;
How would it wound! What millions wouldst thou give
For one more trial, one day more to live!
Flung back in time an hour, a moment's space,
To grasp with eagerness the means of grace;
Contend for mercy with a pious rage,
And in that moment to redeem an age!
Drive back the tide, suspend a storm in air,
Arrest the sun; but still of this despair.
Mark, on the right, how amiable a grace!
Their Maker's image fresh in every face!
What purple bloom my ravish'd soul admires,
And their eyes sparkling with immortal fires!
Triumphant beauty! charms that rise above
This world, and in bless'd angels kindle love!
To the great Judge with holy pride they turn,
And dare behold the' Almighty's anger burn;
Its flash sustain, against its terror rise,
And on the dread tribunal fix their eyes.
Are these the forms that moulder'd in the dust?
O the transcendent glory of the just!
Yet still some thin remains of fear and doubt
The' infected brightness of their joy pollute.
Thus the chaste bridegroom, when the priest draws nigh,
Beholds his blessing with a trembling eye,
Feels doubtful passions throb in every vein,
And in his cheeks are mingled joy and pain,
Lest still some intervening chance should rise,
Leap forth at once, and snatch the golden prize;
26
Inflame his woe by bringing it so late,
And stab him in the crisis of his fate.
Since Adam's family, from first to last,
Now into one distinct survey is cast;
Look round, vain-glorious Muse, and you whoe'er
Devote yourselves to Fame, and think her fair;
Look round, and seek the lights of human race,
Whose shining acts Time's brightest annals grace;
Who founded sects; crowns conquer'd, or resign'd;
Gave names to nations, or famed empires join'd;
Who raised the vale, and laid the mountain low,
And taught obedient rivers where to flow;
Who with vast fleets, as with a mighty chain,
Could bind the madness of the roaring main:
All lost! all undistinguish'd! nowhere found!
How will this truth in Bourbon's palace sound?
That hour, on which the' Almighty King on high
From all eternity has fix'd His eye,
Whether His right hand favour'd, or annoy'd,
Continued, alter'd, threaten'd, or destroy'd;
Southern or eastern sceptre downward hurl'd,
Gave north or west dominion o'er the world;
The point of time, for which the world was built,
For which the blood of God Himself was spilt,
That dreadful moment is arrived.
Aloft, the seats of bliss their pomp display,
Brighter than brightness this distinguish'd day;
Less glorious, when of old the' eternal Son
From realms of night return'd with trophies won;
Through heaven's high gates when He triumphant rode,
And shouting angels hail'd the victor God.
Horrors, beneath, darkness in darkness, hell
Of hell, where torments behind torments dwell;
A furnace formidable, deep, and wide,
O'er-boiling with a mad sulphureous tide,
Expands its jaws, most dreadful to survey,
And roars outrageous for the destined prey.
The sons of light scarce unappall'd look down,
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And nearer press Heaven's everlasting throne.
Such is the scene; and one short moment's space
Concludes the hopes and fears of human race.
Proceed who dares!-I tremble as I write;
The whole creation swims before my sight:
I see, I see, the Judge's frowning brow:
Say not, 'tis distant; I behold it now.
I faint, my tardy blood forgets to flow,
My soul recoils at the stupendous woe;
That woe, those pangs, which from the guilty breast,
In these, or words like these, shall be express'd:``Who burst the barriers of my peaceful grave?
Ah, cruel Death! that would no longer save,
But grudged me e'en that narrow dark abode,
And cast me out into the wrath of God;
Where shrieks, the roaring flame, the rattling chain,
And all the dreadful eloquence of pain,
Our only song; black fire's malignant light,
The sole refreshment of the blasted sight.
``Must all those powers Heaven gave me to supply
My soul with pleasure, and bring-in my joy,
Rise up in arms against me, join the foe,
Sense, Reason, Memory, increase my woe?
And shall my voice, ordain'd on hymns to dwell,
Corrupt to groans, and blow the fires of hell?
O! must I look with terror on my gain,
And with existence only measure pain?
What! no reprieve, no least indulgence given,
No beam of hope from any point of heaven?
Ah, Mercy! Mercy! art thou dead above?
Is love extinguish'd in the Source of Love?
``Bold that I am! did Heaven stoop down to hell?
The' expiring Lord of Life my ransom seal?
Have not I been industrious to provoke?
From His embraces obstinately broke?
Pursued, and panted for His mortal hate,
Earn'd my destruction, labour'd out my fate?
And dare I on extinguish'd love exclaim?
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Take, take full vengeance, rouse the slackening flame;
Just is my lot-but O! must it transcend
The reach of time, despair a distant end?
With dreadful growth shoot forward, and arise,
Where Thought can't follow, and bold Fancy dies?
``NEVER! Where falls the soul at that dread sound?
Down an abyss how dark, and how profound!
Down, down, (I still am falling,-horrid pain!)
Ten thousand thousand fathoms still remain;
My plunge but still begun.-And this for sin?
Could I offend, if I had never been,
But still increased the senseless happy mass,
Flow'd in the stream, or shiver'd in the grass?
``Father of Mercies! why from silent earth
Didst Thou awake, and curse me into birth?
Tear me from quiet, ravish me from night,
And make a thankless present of Thy light?
Push into being a reverse of Thee,
And animate a clod with misery?
``The beasts are happy; they come forth, and keep
Short watch on earth, and then lie down to sleep.
Pain is for man; and O! how vast a pain,
For crimes which made the Godhead bleed in vain,
Annull'd His groans, as far as in them lay,
And flung His agonies and death away!
As our dire punishment for ever strong,
Our constitution too for ever young;
Cursed with returns of vigour, still the same,
Powerful to bear and satisfy the flame;
Still to be caught, and still to be pursued;
To perish still, and still to be renew'd!
``And this, my Help! my God! at Thy decree?
Nature is changed, and hell should succour me.
And canst Thou, then, look down from perfect bliss,
And see me plunging in the dark abyss?
Calling Thee Father in a sea of fire?
Or pouring blasphemies at Thy desire?
With mortals' anguish wilt Thou raise Thy name,
29
And by my pangs Omnipotence proclaim?
``Thou, who canst toss the planets to and fro,
Contract not Thy great vengeance to my woe;
Crush worlds; in hotter flames fallen angels lay:
On me Almighty wrath is cast away.
Call back Thy thunders, Lord, hold-in Thy rage,
Nor with a speck of wretchedness engage:
Forget me quite, nor stoop a worm to blame;
But lose me in the greatness of Thy name.
Thou art all love, all mercy, all Divine;
And shall I make those glories cease to shine?
Shall sinful man grow great by his offence,
And from its course turn back Omnipotence?
``Forbid it! and O! grant, great God, at least
This one, this slender, almost no request:
When I have wept a thousand lives away,
When torment is grown weary of its prey,
When I have raved ten thousand years in fire,
Ten thousand thousand, let me then expire.''
Deep anguish, but too late! The hopeless soul,
Bound to the bottom of the burning pool,
Though loath, and ever loud blaspheming, owns,
He's justly doom'd to pour eternal groans;
Enclosed with horrors, and transfix'd with pain,
Rolling in vengeance, struggling with his chain;
To talk to fiery tempests; to implore
The raging flame to give its burnings o'er;
To toss, to writhe, to pant beneath his load,
And bear the weight of an offended God.
The favour'd of their Judge in triumph move
To take possession of their thrones above;
Satan's accursed desertion to supply,
And fill the vacant stations of the sky;
Again to kindle long-extinguish'd rays,
And with new lights dilate the heavenly blaze;
To crop the roses of immortal youth,
And drink the fountain-head of sacred truth;
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To swim in seas of bliss, to strike the string,
And lift the voice to their Almighty King;
To lose eternity in grateful lays,
And fill heaven's wide circumference with praise.
But I attempt the wondrous height in vain,
And leave unfinish'd the too lofty strain;
What boldly I begin, let others end;
My strength exhausted, fainting I descend,
And choose a less, but no ignoble, theme,Dissolving elements, and worlds in flame.
The fatal period, the great hour, is come,
And Nature shrinks at her approaching doom;
Loud peals of thunder give the sign, and all
Heaven's terrors in array surround the ball;
Sharp lightnings with the meteors' blaze conspire,
And, darted downward, set the world on fire;
Black rising clouds the thicken'd ether choke,
And spiry flames dart through the rolling smoke,
With keen vibrations cut the sullen night,
And strike the darken'd sky with dreadful light;
From heaven's four regions, with immortal force,
Angels drive-on the wind's impetuous course
To' enrage the flame: it spreads, it soars on high,
Swells in the storm, and billows through the sky:
Here winding pyramids of fire ascend,
Cities and deserts in one ruin blend;
Here blazing volumes, wafted, overwhelm
The spacious face of a far-distant realm;
There, undermined, down rush eternal hills,
The neighbouring vales the vast destruction fills.
Hear'st thou that dreadful crack? that sound which broke
Like peals of thunder, and the centre shook?
What wonders must that groan of Nature tell!
Olympus there, and mightier Atlas, fell;
Which seem'd above the reach of fate to stand,
A towering monument of God's right hand;
Now dust and smoke, whose brow so lately spread
O'er shelter'd countries its diffusive shade.
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Show me that celebrated spot, where all
The various rulers of the sever'd ball
Have humbly sought wealth, honour, and redress,
That land which Heaven seem'd diligent to bless,
Once call'd Britannia: can her glories end?
And can't surrounding seas her realms defend?
Alas! in flames behold surrounding seas!
Like oil, their waters but augment the blaze.
Some angel say, Where ran proud Asia's bound?
Or where with fruits was fair Europa crown'd?
Where stretch'd waste Libya? Where did India's store
Sparkle in diamonds, and her golden ore?
Each lost in each, their mingling kingdoms glow,
And all, dissolved, one fiery deluge flow:
Thus earth's contending monarchies are join'd,
And a full period of ambition find.
And now whate'er or swims, or walks, or flies,
Inhabitants of sea, or earth, or skies;
All on whom Adam's wisdom fix'd a name;
All plunge and perish in the conquering flame.
This globe alone would but defraud the fire,
Starve its devouring rage: the flakes aspire,
And catch the clouds, and make the heavens their prey;
The sun, the moon, the stars, all melt away;
All, all is lost; no monument, no sign,
Where once so proudly blazed the gay machine.
So bubbles on the foaming stream expire,
So sparks that scatter from the kindling fire.
The devastations of one dreadful hour
The great Creator's six days' work devour.
A mighty, mighty ruin! yet one soul
Has more to boast, and far outweighs the whole;
Exalted in superior excellence,
Casts down to nothing such a vast expense.
Have you not seen the' eternal mountains nod,
An earth dissolving, a descending God?
What strange surprises through all nature ran!
For whom these revolutions, but for man?
32
For him, Omnipotence new measures takes,
For him, through all eternity awakes;
Pours on him gifts sufficient to supply
Heaven's loss, and with fresh glories fill the sky.
Think deeply then, O man, how great thou art;
Pay thyself homage with a trembling heart.
What angels guard, no longer dare neglect;
Slighting thyself, affront not God's respect.
Enter the sacred temple of thy breast,
And gaze, and wander there, a ravish'd guest;
Gaze on those hidden treasures thou shalt find,
Wander through all the glories of thy mind.
Of perfect knowledge, see, the dawning light
Foretells a noon most exquisitely bright!
Here springs of endless joy are breaking forth!
There buds the promise of celestial worth!
Worth, which must ripen in a happier clime,
And brighter sun, beyond the bounds of time.
Thou, minor, canst not guess thy vast estate,
What stores, on foreign coasts, thy landing wait:
Lose not thy claim: let virtue's path be trod;
Thus glad all heaven, and please that bounteous God,
Who, to light thee to pleasures, hung on high
Yon radiant orb, proud regent of the sky;
That service done, its beams shall fade away,
And God shine forth in one eternal day.
~ Edward Young,
1065:Hero And Leander: The Second Sestiad
By this, sad Hero, with love unacquainted,
Viewing Leander's face, fell down and fainted.
He kissed her and breathed life into her lips,
Wherewith as one displeased away she trips.
Yet, as she went, full often looked behind,
And many poor excuses did she find
To linger by the way, and once she stayed,
And would have turned again, but was afraid,
In offering parley, to be counted light.
So on she goes and in her idle flight
Her painted fan of curled plumes let fall,
Thinking to train Leander therewithal.
He, being a novice, knew not what she meant
But stayed, and after her a letter sent,
Which joyful Hero answered in such sort,
As he had hope to scale the beauteous fort
Wherein the liberal Graces locked their wealth,
And therefore to her tower he got by stealth.
Wide open stood the door, he need not climb,
And she herself before the pointed time
Had spread the board, with roses strowed the room,
And oft looked out, and mused he did not come.
At last he came.
O who can tell the greeting
These greedy lovers had at their first meeting.
He asked, she gave, and nothing was denied.
Both to each other quickly were affied.
Look how their hands, so were their hearts united,
And what he did she willingly requited.
(Sweet are the kisses, the embracements sweet,
When like desires and affections meet,
For from the earth to heaven is Cupid raised,
Where fancy is in equal balance peised.)
Yet she this rashness suddenly repented
And turned aside, and to herself lamented
As if her name and honour had been wronged
By being possessed of him for whom she longed.
Ay, and she wished, albeit not from her heart
That he would leave her turret and depart.
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The mirthful god of amorous pleasure smiled
To see how he this captive nymph beguiled.
For hitherto he did but fan the fire,
And kept it down that it might mount the higher.
Now waxed she jealous lest his love abated,
Fearing her own thoughts made her to be hated.
Therefore unto him hastily she goes
And, like light Salmacis, her body throws
Upon his bosom where with yielding eyes
She offers up herself a sacrifice
To slake his anger if he were displeased.
O, what god would not therewith be appeased?
Like Aesop's cock this jewel he enjoyed
And as a brother with his sister toyed
Supposing nothing else was to be done,
Now he her favour and good will had won.
But know you not that creatures wanting sense
By nature have a mutual appetence,
And, wanting organs to advance a step,
Moved by love's force unto each other lep?
Much more in subjects having intellect
Some hidden influence breeds like effect.
Albeit Leander rude in love and raw,
Long dallying with Hero, nothing saw
That might delight him more, yet he suspected
Some amorous rites or other were neglected.
Therefore unto his body hers he clung.
She, fearing on the rushes to be flung,
Strived with redoubled strength; the more she strived
The more a gentle pleasing heat revived,
Which taught him all that elder lovers know.
And now the same gan so to scorch and glow
As in plain terms (yet cunningly) he craved it.
Love always makes those eloquent that have it.
She, with a kind of granting, put him by it
And ever, as he thought himself most nigh it,
Like to the tree of Tantalus, she fled
And, seeming lavish, saved her maidenhead.
Ne'er king more sought to keep his diadem,
Than Hero this inestimable gem.
Above our life we love a steadfast friend,
Yet when a token of great worth we send,
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We often kiss it, often look thereon,
And stay the messenger that would be gone.
No marvel then, though Hero would not yield
So soon to part from that she dearly held.
Jewels being lost are found again, this never;
'Tis lost but once, and once lost, lost forever.
Now had the morn espied her lover's steeds,
Whereat she starts, puts on her purple weeds,
And red for anger that he stayed so long
All headlong throws herself the clouds among.
And now Leander, fearing to be missed,
Embraced her suddenly, took leave, and kissed.
Long was he taking leave, and loath to go,
And kissed again as lovers use to do.
Sad Hero wrung him by the hand and wept
Saying, 'Let your vows and promises be kept.'
Then standing at the door she turned about
As loath to see Leander going out.
And now the sun that through th' horizon peeps,
As pitying these lovers, downward creeps,
So that in silence of the cloudy night,
Though it was morning, did he take his flight.
But what the secret trusty night concealed
Leander's amorous habit soon revealed.
With Cupid's myrtle was his bonnet crowned,
About his arms the purple riband wound
Wherewith she wreathed her largely spreading hair.
Nor could the youth abstain, but he must wear
The sacred ring wherewith she was endowed
When first religious chastity she vowed.
Which made his love through Sestos to be known,
And thence unto Abydos sooner blown
Than he could sail; for incorporeal fame
Whose weight consists in nothing but her name,
Is swifter than the wind, whose tardy plumes
Are reeking water and dull earthly fumes.
Home when he came, he seemed not to be there,
But, like exiled air thrust from his sphere,
Set in a foreign place; and straight from thence,
Alcides like, by mighty violence
He would have chased away the swelling main
That him from her unjustly did detain.
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Like as the sun in a diameter
Fires and inflames objects removed far,
And heateth kindly, shining laterally,
So beauty sweetly quickens when 'tis nigh,
But being separated and removed,
Burns where it cherished, murders where it loved.
Therefore even as an index to a book,
So to his mind was young Leander's look.
O, none but gods have power their love to hide,
Affection by the countenance is descried.
The light of hidden fire itself discovers,
And love that is concealed betrays poor lovers,
His secret flame apparently was seen.
Leander's father knew where he had been
And for the same mildly rebuked his son,
Thinking to quench the sparkles new begun.
But love resisted once grows passionate,
And nothing more than counsel lovers hate.
For as a hot proud horse highly disdains
To have his head controlled, but breaks the reins,
Spits forth the ringled bit, and with his hooves
Checks the submissive ground; so he that loves,
The more he is restrained, the worse he fares.
What is it now, but mad Leander dares?
'O Hero, Hero! ' thus he cried full oft;
And then he got him to a rock aloft,
Where having spied her tower, long stared he on't,
And prayed the narrow toiling Hellespont
To part in twain, that he might come and go;
But still the rising billows answered, 'No.'
With that he stripped him to the ivory skin
And, crying 'Love, I come,' leaped lively in.
Whereat the sapphire visaged god grew proud,
And made his capering Triton sound aloud,
Imagining that Ganymede, displeased,
Had left the heavens; therefore on him he seized.
Leander strived; the waves about him wound,
And pulled him to the bottom, where the ground
Was strewed with pearl, and in low coral groves
Sweet singing mermaids sported with their loves
On heaps of heavy gold, and took great pleasure
To spurn in careless sort the shipwrack treasure.
32
For here the stately azure palace stood
Where kingly Neptune and his train abode.
The lusty god embraced him, called him 'Love,'
And swore he never should return to Jove.
But when he knew it was not Ganymede,
For under water he was almost dead,
He heaved him up and, looking on his face,
Beat down the bold waves with his triple mace,
Which mounted up, intending to have kissed him,
And fell in drops like tears because they missed him.
Leander, being up, began to swim
And, looking back, saw Neptune follow him,
Whereat aghast, the poor soul 'gan to cry
'O, let me visit Hero ere I die! '
The god put Helle's bracelet on his arm,
And swore the sea should never do him harm.
He clapped his plump cheeks, with his tresses played
And, smiling wantonly, his love bewrayed.
He watched his arms and, as they opened wide
At every stroke, betwixt them would he slide
And steal a kiss, and then run out and dance,
And, as he turned, cast many a lustful glance,
And threw him gaudy toys to please his eye,
And dive into the water, and there pry
Upon his breast, his thighs, and every limb,
And up again, and close beside him swim,
And talk of love.
Leander made reply,
'You are deceived; I am no woman, I.'
Thereat smiled Neptune, and then told a tale,
How that a shepherd, sitting in a vale,
Played with a boy so fair and kind,
As for his love both earth and heaven pined;
That of the cooling river durst not drink,
Lest water nymphs should pull him from the brink.
And when he sported in the fragrant lawns,
Goat footed satyrs and upstaring fauns
Would steal him thence. Ere half this tale was done,
'Ay me,' Leander cried, 'th' enamoured sun
That now should shine on Thetis' glassy bower,
Descends upon my radiant Hero's tower.
O, that these tardy arms of mine were wings! '
33
And, as he spake, upon the waves he springs.
Neptune was angry that he gave no ear,
And in his heart revenging malice bare.
He flung at him his mace but, as it went,
He called it in, for love made him repent.
The mace, returning back, his own hand hit
As meaning to be venged for darting it.
When this fresh bleeding wound Leander viewed,
His colour went and came, as if he rued
The grief which Neptune felt. In gentle breasts
Relenting thoughts, remorse, and pity rests.
And who have hard hearts and obdurate minds,
But vicious, harebrained, and illiterate hinds?
The god, seeing him with pity to be moved,
Thereon concluded that he was beloved.
(Love is too full of faith, too credulous,
With folly and false hope deluding us.)
Wherefore, Leander's fancy to surprise,
To the rich Ocean for gifts he flies.
'tis wisdom to give much; a gift prevails
When deep persuading oratory fails.
By this Leander, being near the land,
Cast down his weary feet and felt the sand.
Breathless albeit he were he rested not
Till to the solitary tower he got,
And knocked and called. At which celestial noise
The longing heart of Hero much more joys
Than nymphs and shepherds when the timbrel rings,
Or crooked dolphin when the sailor sings.
She stayed not for her robes but straight arose
And, drunk with gladness, to the door she goes,
Where seeing a naked man, she screeched for fear
(Such sights as this to tender maids are rare)
And ran into the dark herself to hide.
(Rich jewels in the dark are soonest spied) .
Unto her was he led, or rather drawn
By those white limbs which sparkled through the lawn.
The nearer that he came, the more she fled,
And, seeking refuge, slipped into her bed.
Whereon Leander sitting thus began,
Through numbing cold, all feeble, faint, and wan.
'If not for love, yet, love, for pity sake,
34
Me in thy bed and maiden bosom take.
At least vouchsafe these arms some little room,
Who, hoping to embrace thee, cheerly swum.
This head was beat with many a churlish billow,
And therefore let it rest upon thy pillow.'
Herewith affrighted, Hero shrunk away,
And in her lukewarm place Leander lay,
Whose lively heat, like fire from heaven fet,
Would animate gross clay and higher set
The drooping thoughts of base declining souls
Than dreary Mars carousing nectar bowls.
His hands he cast upon her like a snare.
She, overcome with shame and sallow fear,
Like chaste Diana when Actaeon spied her,
Being suddenly betrayed, dived down to hide her.
And, as her silver body downward went,
With both her hands she made the bed a tent,
And in her own mind thought herself secure,
O'ercast with dim and darksome coverture.
And now she lets him whisper in her ear,
Flatter, entreat, promise, protest and swear;
Yet ever, as he greedily assayed
To touch those dainties, she the harpy played,
And every limb did, as a soldier stout,
Defend the fort, and keep the foeman out.
For though the rising ivory mount he scaled,
Which is with azure circling lines empaled,
Much like a globe (a globe may I term this,
By which love sails to regions full of bliss)
Yet there with Sisyphus he toiled in vain,
Till gentle parley did the truce obtain.
Wherein Leander on her quivering breast
Breathless spoke something, and sighed out the rest;
Which so prevailed, as he with small ado
Enclosed her in his arms and kissed her too.
And every kiss to her was as a charm,
And to Leander as a fresh alarm,
So that the truce was broke and she, alas,
(Poor silly maiden) at his mercy was.
Love is not full of pity (as men say)
But deaf and cruel where he means to prey.
Even as a bird, which in our hands we wring,
35
Forth plungeth and oft flutters with her wing,
She trembling strove.
This strife of hers (like that
Which made the world) another world begat
Of unknown joy. Treason was in her thought,
And cunningly to yield herself she sought.
Seeming not won, yet won she was at length.
In such wars women use but half their strength.
Leander now, like Theban Hercules,
Entered the orchard of th' Hesperides;
Whose fruit none rightly can describe but he
That pulls or shakes it from the golden tree.
And now she wished this night were never done,
And sighed to think upon th' approaching sun;
For much it grieved her that the bright daylight
Should know the pleasure of this blessed night,
And them, like Mars and Erycine, display
Both in each other's arms chained as they lay.
Again, she knew not how to frame her look,
Or speak to him, who in a moment took
That which so long so charily she kept,
And fain by stealth away she would have crept,
And to some corner secretly have gone,
Leaving Leander in the bed alone.
But as her naked feet were whipping out,
He on the sudden clinged her so about,
That, mermaid-like, unto the floor she slid.
One half appeared, the other half was hid.
Thus near the bed she blushing stood upright,
And from her countenance behold ye might
A kind of twilight break, which through the hair,
As from an orient cloud, glimpsed here and there,
And round about the chamber this false morn
Brought forth the day before the day was born.
So Hero's ruddy cheek Hero betrayed,
And her all naked to his sight displayed,
Whence his admiring eyes more pleasure took
Than Dis, on heaps of gold fixing his look.
By this, Apollo's golden harp began
To sound forth music to the ocean,
Which watchful Hesperus no sooner heard
But he the bright day-bearing car prepared
36
And ran before, as harbinger of light,
And with his flaring beams mocked ugly night,
Till she, o'ercome with anguish, shame, and rage,
Danged down to hell her loathsome carriage.
~ Christopher Marlowe,
1066:Tekel
WHEN on the West broke light from out the East,
Then from the splendour and the shame of Rome-Renouncing wealth and pleasure, game and feast,
And all the joys of his polluted home,
Desiring not the gifts his world could give,
If haply he might save his soul and live-Into the desert's heart a man had come.
His God had died for love of him, and he
For love of God would die to all of these
Sweet sins he had not known for sins, and be
Estranged for evermore from rest and ease;
His days in penance spent might half atone
For the iniquity of days bygone,
And in the desert might his soul find peace.
Crossing wide seas, he reached an alien land:
By mighty harbours and broad streams he passed
Into an arid, trackless waste of sand,
And journeying ever faster and more fast,
Left men behind, and onward still did press
To a ruined city in the wilderness,
And there he stayed his restless feet at last.
There stood long lines of columns richly wrought,
Colossal statues of forgotten kings,
Vast shadowy temples, court within dim court,
Great shapes of man-faced beasts with wide firm wings;
And in and out each broken colonnade
The bright-eyed, swift, green-gleaming lizards played,
In that still place the only living things.
But when the moon unveiled her still, white face,
And over sand and stone her glory shed-Another life awoke within the place,
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And great beasts stalked, with silent heavy tread,
Through pillared vista, over marble floor,
And the stern menace of the lion's roar
Made horrible the city of the dead.
Like a great bird soft sinking on its nest,
Too lightly to disturb its tender brood,
The night, with dark spread wings and cloudy breast,
Sank on the desert city's solitude
As he drew near. The shadows grew more dense,
The silence stronger; weariness intense
Fell on him then, and only rest seemed good.
He passed between tall pillars' sculptured gloom,
And entered a deserted, lightless fane,
And knew not if it temple were, or tomb,
But slept and slept, till over all the plain
The level sunbeams spread, and earth was bright
With morning's radiant resurrection-light;
Then he awoke, refreshed and strong again.
Through empty courts he passed, and lo! a wall
Whereon was imaged all the languid grace
Of fairest women, and among them all
Shone like a star one lovely Eastern face:
Undimmed by centuries the colours were,
Bright as when first the painter found her fair,
And set her there to glorify the place.
All he had fled from suddenly drew near,
And from her eyes a challenge seemed down-thrown;
'Ah, fool!' she seemed to say, 'what dost thou here?
How canst thou bear this stern, sad life alone,
When I--not just this face that copies me,
But I myself--stretch arms and lips to thee,
From that same world whose joys thou hast foregone?'
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His heart leaped up like flame--she was so fair;
Then with a start he hid his eyes and fled
Into the hotness of the outer air.
His pulse beat quickly. 'Oh, my God!' he said,
'These be the heart made pure, and cleansèd brain!
I vow to Thee to never look again
On women, real or painted, quick or dead!'
So lest within the city he should find,
To tempt his soul, still some accursèd thing,
He left the palaces and courts behind,
Found a green spot, with date-palms and a spring
And built himself a rough stone shelter there
And saw no more the face, so strange and fair
That had begot such vain imagining.
He tilled the patch of land, and planted seeds
Which from his own far country he had brought;
And, caring little for his body's needs,
Strove still by blind belief to strangle thought,
By ceaseless penance to deny desire,
To quench in prayer and fast all human fire,
And wrest from Heaven the blessings that he sought.
And there peace found him, and he dwelt alone,
And gladly gave his life to God. Behind
Lay the long dim arcades of graven stone;
Before him lay the desert, burning blind
Sometimes with the dread dance of its own sand,
That wildly whirled in shadowy columns, fanned
By the hot breath of the fierce desert wind.
Each day passed by as had passed other days,
And days gone by were as the days to come,
Save that on some days he was wild with praise,
And weak with vigil and with fast on some;
And no man saw he for long months and years,
But ever did he penance with hot tears,
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And but for prayer and praise his lips were dumb.
Sometimes at first, when spent with watch and prayer,
He saw again the Imperial City's towers,
Where, in a mist of music and sweet air,
Thais and Phryne crowned his cup with flowers-He saw the easeful day, the festal night,
The life that was one dream of long delight,
One rose-red glow of rapture and fair hours.
He heard old well-remembered voices cry,
'Come back to us! Think of the joys you miss;
Each moment floats some foregone rapture by,
A cup, a crown, a song, a laugh, a kiss!
Cast down that crown of thorns, return, and be
Once more flower-crowned, love-thrilled, wine-warmed, and see
The old sweet life--how good a thing it is!'
But his soul answered, 'Nay, I am content;
Ye call in vain; the desert shuts me in.
Your flowers are sere, your wine with gall is blent,
Your sweets have all the sickening taste of sin;
Such sin I expiate with ceaseless pain,
And world and flesh and devil strive in vain
Back from its sanctuary my soul to win.
'Fair are the Imperial City's towers to see?
I seek the City with the streets of gold.
Beside the lilies God has grown for me
Faint are the roses that your fingers hold.
Ear hath not heard the music I shall hear,
Eye hath not seen the joys that shall appear,
Nor heart conceived the things I shall behold.'
After long days a stranger halted there,
For some far distant monastery bound.
The hermit fed and lodged, nor could forbear
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To tell his guest what rest his soul had found
How with the world he long ago had done,
How the hard battle had been fought and won,
And he found peace, pure, perfect and profound.
The stranger answered, 'Thou hast watched an hour,
But many hours go to make up our day,
And some of these are dark with fateful power,
And Satan watches for our souls alway;
The spirit may be willing, but indeed
The flesh is weak, and so much more the need
To pray and watch, my brother, watch and pray.'
The Roman bowed his head in mute assent,
And, having served the stranger with his best,
Bade him God-speed, and down the way he went-Gazed sadly after, but within his breast
A pale fire of resentment sprang to flame
Was he not holy now, and void of blame,
And certain of himself, and pure, and blest?
That night a new-born desolation grew
Within his heart as he made fast the stone
Against the doorway of his hut, and knew
How more than ever he was now alone.
He was in darkness, but the moon without
Made a new tender daylight round about
The hut, the palms, the plot with millet sown.
Hark!--what was that?--For many months and years
He had not heard that faint uncertain noise,
Broken, and weak, and indistinct with tears-A voice--a human voice--a woman's voice.
'Oh, let me in,' it wailed, 'before I die!
Oh, let me in, for Holy Charity!
For see--my life or death is at thy choice!'
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Unthinking, swift he rolled the stone away:
There stood a woman, trembling, shrinking, thin;
Her pale hair by the moon's white light looked grey,
And grey her hands and grey her withered skin.
'Oh, save me--lest I die among the beasts
Who roam, and roar, and hold their fearful feasts!
Oh, save me,' she besought him, 'let me in!'
Troubled, he answered, 'Nay, I have a vow
Never again a woman's face to see!'
'But, ah,' she cried, 'thy vow is broken now,
For at this moment thou beholdest me.
I cannot journey farther. Help!' she said,
'Or I before the dawning shall be dead,
And thou repent to all eternity!'
His soul was gentle and compassionate.
'Thou shalt not perish--enter here,' he said;
'My vow is broken, and thy need is great.'
She staggered forward to the dry leaf bed,
And sank upon it, cold and still and white.
'Perhaps she may not live until the light,'
He thought, and lifted up her drooping head,
And gave her wine from out a little store
Which he had kept untouched since first he came;
He rolled the stone again before his door
To keep the night air from her wasted frame;
And, though his vow was broken, somehow knew
That he was doing what was right to do,
Yet felt a weight of unacknowledged blame.
And many a day he tended her and fed;
But ever after that first night's surprise
With earnest vigilance he held his head
Averted, and downcast he kept his eyes.
His vow, though broken once, was still his law;
He looked upon her face no more, nor saw
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Her whom he cared for in such kindly wise.
She never spoke to him, nor he to her-That she was sick and sad was all he knew;
He never asked her what her past days were,
Nor of the future, what she meant to do.
So dwelt they, till the full moon's yellow light
Flooded the world once more. Then came the night
Which all his life had been a prelude to.
The stone was moved a little from the door,
And near it he was kneeling rapt in prayer
Upon the cold uneven earthen floor;
The moonbeams passed him by, and rested where
The woman slept--her breathing soft and slow,
With rhythmic cadence even, restful, low,
Stirring the stillness of the cool night air
His prayer being ended, as he turned to rest,
He chanced to let his eyes fall carelessly
Upon the figure that the moon caressed,
The woman that his care had not let die.
And now no more he turned his face aside,
But gazed, and gazed, and still unsatisfied
His eager look fed on her, hungrily.
On her? On whom? The suppliant he had saved,
Thin, hollow-cheeked and sunken-eyed had been,
With shrunken brow whereon care-lines were graved,
With withered arms, dull hair, and fingers lean.
'Has my blind care transformed her so?' he said;
For she was gone, and there lay in her stead
The loveliest woman he had ever seen.
The rags she wore but made her seem more sweet,
Since in despite of them she was so fair;
The rough brown leaves quite covered up her feet,
247
But left one ivory arm and shoulder bare,
The other lay beneath the little head,
And over all the moonlit couch was spread
The sunlight-coloured wonder of her hair.
He could not move, nor turn away his gaze:
How long he stood and looked he could not guess.
At last she faintly sighed, and in her face
Trembled the dawn of coming consciousness;
The eyelids quivered, and the red lips stirred,
As if they tried to find some sweet lost wo
And then her eyelids lifted, and he met
Full in his dazzled eyes the glorious light
Of eyes that he had struggled to forget
Since he had broken from their spells of might-The Eastern eyes that from the painted wall
Had lightened down upon him, to enthral
Senses and soul with fetters of delight.
He knew her now, his love without a name,
Who in his dreams had looked on him and smiled,
And almost back to his old world of shame
His unconsenting manhood had beguiled!
There was no world now any more. At last
He knew that all--his future, present, past-In her sole self was fused and reconciled.
The moments fled as in a dream divine:
Fire filled his veins--there beat within his brain
The madness that is born of love or wine;
And her eyes gleamed--softened and gleamed again,
And in those stormy seas he gazed, until
Her beauty seemed the whole vast night to fill,
And all, save her, seemed valueless and vain.
Then, with her eyes still deep in his, she rose
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And moved towards him, and a wave of bliss
Flooded his sense with the wild joy that goes
Before a longed-for, almost granted kiss,
And slowly she drew nearer to his side-Then, with a smile like mid-June's dawn, she sighed,
And turned to him, and laid her hand on his.
And at the touch, all he had deemed effaced-All the heart-searing passions of his past-Surged up, and their destroying wave laid waste
The ordered garden of his soul. At last
The spell of silence broke, and suddenly
The man's whole heart found voice in one low cry,
As round her perfect head his arms he cast--
And did not clasp her, for his foiled arms crossed
Only upon his own tumultuous breast!
His wrecked heart, tempest driven, passion tossed,
Beat fierce against his own hand on it pressed.
As on June fields might fall December frost,
In one cold breath he knew that she was lost-Eternally foregone and unpossessed.
For even as he clasped she had seemed to melt,
And fade into the misty moonlit air;
His arms were empty, yet his hand still felt
The touch of her hand that had rested there:
But she was gone, with all her maddening grace-The solitude and silence, in her place,
Like a chill searching wind crept everywhere.
Silence--at first. Then suddenly outbroke
A little laugh. And then, above, around,
A hideous peal of laughter, shout on shout,
Re-echoing from sky, and air, and ground;
And in his devastated soul had birth
A horrid echo of that demon mirth,
And with his human voice he swelled its sound.
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'Tricked, fooled!' he laughed. 'We laugh, the fiends and I,
They for their triumph, I to feel my fall!
From snares like these is no security,
In desert wild or close-built city wall:
And since I must be tempted, let me go
And brave the old temptations that I know;
Not these, that are but phantoms after all--
'Phantoms, not living women, warm and real,
As the fair Roman women were. And yet
The phantom only is my soul's ideal,
Longed for through all the years and never met
Till now; and only now to make hell worse-To fan my fires of infinite remorse
With the cold wind of infinite regret.
'Back to the world, the world of love and sin!
For since my soul is lost, I claim its price!
Prayers are not heard. The God I trusted in
Has failed me once--He shall not fail me twice!
No more of that wild striving and intense
For irrecoverable innocence-No more of useless, vain self-sacrifice!
'Life is too potent and too passionate,
Against whose force I all these years have striven
In vain, in vain! Our own lives make our Fate;
And by our Fate our lives are blindly driven!
There is no refuge in the hermit's cell
From memories enough to make a hell-Of chances lost that might have made a heaven!'
Back to his world he went, and plunged anew
Into the old foul life's polluted tide;
But ever in his sweetest feast he knew
A longing never to be satisfied:
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This strange wild wickedness, that new mad sin,
Might be the frame to find her picture in;
And if that failed, some other must be tried.
And in the search, soul, body, heart, and brain
Were blasted and destroyed, and still his prize,
Ever untouched, seemed always just to gain,
And just beyond his reach shone Paradise.
So followed he, too faithfully, too well,
Through death, into the very gate of hell,
The love-light of those unforgotten eyes!
~ Edith Nesbit,
1067:Into The Silent Land
I.
'Oh for a pen of light, a tongue of fire,
That every word might burn in living flame
Upon the age's brow, and leave one name
Engraven on the future! One desire
Fills every nook and cranny of my heart;
One hope-one sorrow-one beloved aim!
She whose pure life was of my life a part,
As light is of the day, could she inspire
My unmelodious muse, or tune the lyre
To diapasons worthy of the theme,
How would her joy put on its robes of light,
And nestle in my bosom once again,
As when life, like an Oriental dream,
Fanned by Arabian airs, glode down the stream
To music whose remembrance is a pain.
The foot of time might trample on my strain,
But could not quench its essence. There was might,
And majesty, and greatness in the love
She blest me with-a blessing without stain,
And that was earthly; since her spirit-sight
Looked through the veil, and learned love's true delight,
Which sainted ministrants alone can prove
Who taste the waters of eternal love:
I pause to think how wonderful has grown
The love that was to me so wondrous here!
Chained as I am to this terrestrial sphere,
Groping my way through darkness, and alone,
Like a blind eaglet soaring towards the sun,
How would her full experience lift and cheer
The heart that never feels its duty done,
And with a girdle of pure light enzone
My flowery world of thought, and make it all her own.'
Thus mused the Minstrel, for his heart was sad.
Death had bereaved him of his bride, while youth,
And looming years of future trust and truth,
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Knit them together, till their souls were clad
With joy ineffable. Love's great High Priest
Sacrificed in their hearts to Him that doeth
All things well; and such rare, perpetual feast
Of love and truth no mortals ever had,
To keep their memories green, their lives serene and glad,
He sat again within the quiet room,
Where Death had snapped one golden thread of life,
And the pale hand of Sickness, sorrow-rife,
Robbed the plump cheek of childhood of its bloom;
Where she, another Philomena, moved
Like a fond Charity-the coming wife
Ordained to crown his being: And he loved.
The future rose before him, joy and gloom;
For where the sunlight shone, there waved the sable plume.
And yet he failed not, for the coming pain;
The coming bliss would counterbalance all.
The sight prophetic that perceived the pall,
Looked far beyond for the celestial gain.
They do not truly love who cannot yield
The mortal up at the Immortal's call,
Or fail to triumph for the soul that's sealed.
His mind was strung to one harmonious strain:
To give when God should ask, and not resign in vain.
Love was to him life's chiefest victory;
He knew no greater, and he sought no less.
Like a green isle surrounded by the sea
That gives it health and vigour, so was he
The centre of love's sphere of perfectness;
He breathed its heavenly atmosphere; the key
That opened every chamber in love's court
Was in his hand; love's mystery was his sport,
He knelt within love's fane and worshipped thereBut not alone, for one was by his side
Whose love refined his being, filled the air
Of life's irradiated sky with light,
As the sun floods the heavens with a tide
Of renovating freshness, as the night
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Is mellowed by the ample moon.
And hoping for the recompense
That would be theirs in life's approaching noon,
They built on hope's high eminence
Their airy palaces, whose magnificence
Surpassed the dreams that fancy drew,
So fair the promised land that lay within their view.
And here they lived; just within reach of heaven.
They could put forth their hands and touch the skies
That brooded o'er the walls of chrysolite,
The airy minarets, and golden domes
Of their new home, by Love, the Maker, given,
Steeped in his brightest dyes.
All nature opened up her ponderous tomes,
Whereby they had new knowledge and new sight,
Learned greater truths, and saw the paths of light,
Mosaic-paven, which to Duty led.
And there were secrets written overhead,
In burning hieroglyphs of thought,
From which they gleaned such lessons as are taught
Only to those whom heaven, in graciousness,
Lifts in her arms with a divine caress.
Earth, like a joyous maiden whose pure soul
Is filled with sudden ecstacy, became
A fruitful Eden; and the golden bowl
That held their elixir of life was filled
To overflowing with the rarest draught
Ever by gods or men in rapture quaffed;
Till from the altar of their hearts love's flame
Passed through the veins of the world, and thrilled
The soul of the rejoicing universe,
Which became theirs, and like true neophytes
They drained the sweet nepenthe, and love's rites
Wiped from their hearts all trace of the primeval curse.
The happy months rolled on; each wedded day
A bridal; and each calm and holy eve
Strewed with rare blessings all the sunny way
Through which they passed, with so divine a joy
That in his brain would meditation weave
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Love's roses into garlands of sweet song,
To deck the brow of his devoted wife.
In this their El Dorado, no alloy
Mixed with the coinage of their wedded life;
The workmen in the mint an honest throng.
No wonder, then, that with go fine a bliss
Informing every fibre of his brain,
His thoughts begat impressions such as this;
Linking their lives together with a chain
Of melody as rare as some divine refrain:
Like dew to the thirsty flower,
Like sweets to the hungry bee,
Is love's divinest dower,
Its tenderness and power,
To thee, dear Wife! to thee.
Like light to the darkened spirit,
Like oil to the turbid sea,
Like truthful words to merit,
Are the blessings I inherit
With thee, dear Wife! with thee.
Afar in the distant ages,
Soul-ransomed, and spirit-free,
I'll read all being's pages,
Unread by mortal sages,
With thee, dear Wife! with thee.
None but the happy heart could carol thus;
A feather stolen from Devotion's wing,
To keep as a memento of the time
When earth met heaven, in life's duteous
And prayerful journey towards the shadowy clime;
Ere they descended from their height sublime,
Where at Love's well-filled table, banqueting,
They sat, and watched the first glad year,
Earthlike, revolving round the sun
Of their true life. Within that sphere
Was the new Eden. One by one
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The precious moments dropped like golden sands,
And formed the solid hours. No perilous strands
Delayed life's blissful current, as it sped
Through flowery realms with blue skies overhead,
To songs and laughter musically sweet,
As if all sorrow had forever fled;
And idylls, sung with cheerful tone,
Haunted the calm, enchanted zone
That hemmed them in,
Where, like a stately queen,
Sate Peace, beatified, serene,
The guardian, heaven-sent, of this their fair demesne:
--LOVE'S ANNIVERSARY.
Like a bold, adventurous swain,
Just a year ago to-day,
I launched my bark on a radiant main,
And Hymen led the way:
'Breakers ahead!' he cried,
As he sought to overwhelm
My daring craft in the shrieking tide,
But Love, like a pilot bold and tried,
Sat, watchful, at the helm.
And we passed the treacherous shoals,
Where many a hope lay dead,
And splendid wrecks were piled, like the ghouls
Of joys forever fled.
Once safely over these,
We sped by a fairy realm,
Across the bluest and calmest seas
That were ever kissed by a truant breeze,
With Love still at the helm.
We sailed by sweet, odorous isles,
Where the flowers and trees were one;
Through lakes that vied with the golden smiles
Of heaven's unclouded sun:
Still speeds our merry bark,
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Threading life's peaceful realm,
And 'tis ever morn with our marriage-lark,
For the Pilot-Love of our safety-ark
Stands, watchful, at the helm.
II.
A beautiful land is the Land of Dreams,
Green hills and valleys, and deep lagoons,
Swift-rushing torrents and gentle streams,
Glassing a myriad silver moons;
Mirror-like lakelets with lovely isles,
And verdurous headlands looking down
On the Neread shapes, whose smiles
Were worth the price of a peaceful crown.
We clutch at the silvery bars
Flung from the motionless stars,
And climb far into space,
Defying the race
Who ride in aerial cars.
We take up the harp of the mind,
And finger its delicate strings;
The notes, soft and light
As a moonbeam's flight,
Departing on viewless wings.
Afar in some fanciful bower,
Some region of exquisite calm,
Where the starlight falls in a gleaming shower,
We sink to repose
On our couch of rose,
Inhaling no mortal balm.
The worlds are no longer unknown,
We pass through the uttermost sky,
Our eyelids are kissed
By a gentle mist,
And we feel the tone
Of a calmer zone,
As if heaven were wondrous nigh.
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A fanciful land is the Land of Dreams,
Where earth and heaven are clasping hands;
No heaven-no earth,
But one wide, new birth,
Where Beauty and Goodness, and human worth,
Make earth of heaven and heaven of earth;
And angels are walking on golden strands.
And the pearly gates of the universe
Of mind and fancy, opening
To the touch of the dainty finger-tips
Of elegant Peris with rose-bud lips,
Delicate, weird-like sounds are born
From the amber depths of odorous morn,
And spirits of beauty and light rehearse
Such strains as the young immortals sing,
When the souls of the blest
Are borne to their rest,
On luminous pinions of light serene
To the fragrant bowers of evergreen;
O'er the rosy plains, where the dying hours
Are changed by a spell to celestial flowers,
Where the skies have a hue no name can express,
For the tone of their passionate loveliness
Surpasseth all human imagining.
Such was their beautiful Dream of Life;
Each stern reality softened down;
Earth seemed to have ended her age of Strife,
And Harmony reigned, her olive crown
Besting on the Parian brow
Of the fair victor, like the gleam
Of the silvery moon on waves that flow
Thoughtfully down the summer stream.
Such was their earnest Dream of Life!
Was it some angel, with jealous eye,
Seeing such love beneath the sky
As never yet in world or star,
Or spheral height, that reached so far
'Twas never beheld by mortal sight,
Or elsewhere, save in highest heaven,
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Was duly earned, or truly given,
That leagued with the usurper, Death,
To quench the light that shone so bright
That in all the earth there was not a breath
So foul as to change their day to night?
Alone! alone! Oh, word of fearful tone!
Well might the moon withhold her light,
The stars withdraw from human sight,
When Love was overthrown.
The Minstrel's heart how changed!
Love's principalities,
O'er which he reigned supreme,
Usurped by earth's realities;
The realm through which he ranged
Become a vanished dream!
And yet he sung, as sings
The dying swan that droops its wings
And drifts along the stream:
--THE LIGHT IN THE WINDOW PANE.
A joy from my soul's departed,
A bliss from my heart is flown,
As weary, weary-hearted,
I wander alone-alone!
The night wind sadly sigheth
A withering, wild refrain,
And my heart within me dieth
For the light in the window pane.
The stars overhead are shining,
As brightly as e'er they shone,
As heartless-sad-repining,
I wander alone-alone!
A sudden flash comes streaming,
And flickers adown the lane,
But no more for me is gleaming
The light in the window pane.
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The voices that pass are cheerful,
Men laugh as the night winds moan;
They cannot tell how fearful
'Tis to wander alone-alone!
For them, with each night's returning,
Life singeth its tenderest strain,
Where the beacon of love is burningThe light in the window pane.
Oh, sorrow beyond all sorrows
To which human life is prone:
Without thee, through all the morrows,
To wander alone-alone!
Oh, dark, deserted dwelling!
Where Hope like a lamb was slain,
No voice from thy lone walls welling,
No light in thy window pane.
But memory, sainted angel!
Rolls back the sepulchral stone,
And sings like a sweet evangel:
'No-never, never alone!
True grief has its royal palace,
Each loss is a greater gain;
And Sorrow ne'er filled a chalice
That Joy did not wait to drain!
--'Man must be perfected
By suffering,' he said;
'And Death is but the stepping-stone, whereby
We mount towards the gate
Of heaven, soon or late.
Death is the penalty of life; we die,
Because we live; and life
Is but a constant strife
With the immortal Impulse that within
Our bodies seeks controlThe time-abiding Soul,
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That wrestles with us-yet we fain would win.
And what? the victory
Would make us slaves; and we,
Who in our blindness struggle for the prize
Of this illusive state
Called Life, do but frustrate
The higher law-refusing to be wise.'
Rightly he knew, indeed,
Earth's brightest paths but lead
To the true wisdom of that perfect state,
Where Knowledge, heaven-born,
And Love's eternal morn,
Awaiteth those who would be truly great.
With what abiding trust
He rose from out the dust,
As Death's swift chariot passed him by the way;
No visionary dream
Was his-no trifling themeThe Soul's great Mystery before him lay:
--THE SOUL.
All my mind has sat in state,
Pond'ring on the deathless Soul:
What must be the Perfect Whole,
When the atom is so great!
God! I fall in spirit down,
Low as Persian to the sun;
All my senses, one by one,
In the stream of Thought must drown.
On the tide of mystery,
Like a waif, I'm seaward borne,
Ever looking for the morn
That will yet interpret Thee,
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Opening my blinded eyes,
That have strove to look within,
'Whelmed in clouds of doubt and sin,
Sinking where I dared to rise:
Could I trace one Spirit's flight,
Track it to its final goal,
Know that 'Spirit' meant 'the Soul,'
I must perish in the light.
All in vain I search, and cry:
'What, O Soul, and whence art thou?'
Lower than the earth I bow,
Stricken with the grave reply:
'Wouldst thou ope what God has sealedSealed in mercy here below?
What is best for man to know,
Shall most surely be revealed!'
Deep on deep of mystery!
Ask the sage, he knows no more
Of the soul's unspoken lore
Than the child upon his knee!
Cannot tell me whence the thought
That is passing through my mind!
Where the mystic soul is shrined,
Wherewith all my life is fraught?
Knows not how the brain conceives
Images almost divine;
Cannot work my mental mine,
Cannot bind my golden sheaves.
Is he wiser, then, than I,
Seeing he can read the stars?
I have rode in fancy's oars
Leagues beyond his farthest sky!
Some old Rabbi, dreaming o'er
The sweet legends of his race,
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Ask him for some certain trace
Of the far, eternal shore.
No. The Talmud page is dark,
Though it burn with quenchless fire,
And the insight must pierce higher,
That would find the vital spark.
O, my Soul! be firm and wait,
Hoping with the zealous few,
Till the Shekinah of the True
Lead thee through the Golden Gate.
~ Charles Sangster,
1068:I
WHEN the pine tosses its cones
To the song of its waterfall tones,
Who speeds to the woodland walks?
To birds and trees who talks?
Csar of his leafy Rome,
There the poet is at home.
He goes to the river-side,
Not hook nor line hath he;
He stands in the meadows wide,
Nor gun nor scythe to see.
Sure some god his eye enchants:
What he knows nobody wants.
In the wood he travels glad,
Without better fortune had,
Melancholy without bad.
Knowledge this man prizes best
Seems fantastic to the rest:
Pondering shadows, colors, clouds,
Grass-buds and caterpillar-shrouds,
Boughs on which the wild bees settle,
Tints that spot the violet's petal,
Why Nature loves the number five,
And why the star-form she repeats:
Lover of all things alive,
Wonderer at all he meets,
Wonderer chiefly at himself,
Who can tell him what he is?
Or how meet in human elf
Coming and past eternities?

2
And such I knew, a forest seer,
A minstrel of the natural year,
Foreteller of the vernal ides,
Wise harbinger of spheres and tides,
A lover true, who knew by heart
Each joy the mountain dales impart;
It seemed that Nature could not raise
A plant in any secret place,
In quaking bog, on snowy hill,
Beneath the grass that shades the rill,
Under the snow, between the rocks,
In damp fields known to bird and fox.
But he would come in the very hour
It opened in its virgin bower,
As if a sunbeam showed the place,
And tell its long-descended race.
It seemed as if the breezes brought him,
It seemed as if the sparrows taught him;
As if by secret sight he knew
Where, in far fields, the orchis grew.
Many haps fall in the field
Seldom seen by wishful eyes,
But all her shows did Nature yield,
To please and win this pilgrim wise.
He saw the partridge drum in the woods;
He heard the woodcock's evening hymn;
He found the tawny thrushes' broods;
And the shy hawk did wait for him;
What others did at distance hear,
And guessed within the thicket's gloom,
Was shown to this philosopher,
And at his bidding seemed to come.

3
In unploughed Maine he sought the lumberers' gang
Where from a hundred lakes young rivers sprang;
He trod the unplanted forest floor, whereon
The all-seeing sun for ages hath not shone;
Where feeds the moose, and walks the surly bear,
And up the tall mast runs the woodpecker.
He saw beneath dim aisles, in odorous beds,
The slight Linna hang its twin-born heads,
And blessed the monument of the man of flowers,
Which breathes his sweet fame'through the northern bowers.
He heard, when in the grove, at intervals,
With sudden roar the aged pine-tree falls,
One crash, the death-hymn of the perfect tree,
Declares the close of its green century.

Low lies the plant to whose creation went
Sweet influence from every element;
Whose living towers the years conspired to build,
Whose giddy top the morning loved to gild.
Through these green tents, by eldest Nature dressed,
He roamed, content alike with man and beast.
Where darkness found him he lay glad at night;
There the red morning touched him with its light.
Three moons his great heart him a hermit made,
So long he roved at will the boundless shade.
The timid it concerns to ask their way,
And fear what foe in caves and swamps can stray,
To make no step until the event is known,
And ills to come as evils past bemoan.
Not so the wise; no coward watch he keeps
To spy what danger on his pathway creeps;
Go where he will, the wise man is at home,
His hearth the earth,his hall the azure dome;
Where his clear spirit leads him, there's his road
By God's own light illumined and foreshowed.

4
'T was one of the charmd days
When the genius of God doth flow;
The wind may alter twenty ways,
A tempest cannot blow;
It may blow north, it still is warm;
Or south, it still is clear;
Or east, it smells like a clover-farm;
Or west, no thunder fear.
The musing peasant, lowly great,
Beside the forest water sate;
The rope-like pine-roots crosswise grown
Composed the network of his throne;
The wide lake, edged with sand and grass,
Was burnished to a floor of glass,
Painted with shadows green and proud
Of the tree and of the cloud.
He was the heart of all the scene;
On him the sun looked more serene;
To hill and cloud his face was known,
It seemed the likeness of their own;
They knew by secret sympathy
The public child of earth and sky.
'You ask,' he said,'what guide
Me through trackless thickets led,
Through thick-stemmed woodlands rough and wide.
I found the water's bed.
The watercourses were my guide;
I travelled grateful by their side,
Or through their channel dry;
They led me through the thicket damp,
Through brake and fern, the beavers' camp,
Through beds of granite cut my road,
And their resistless friendship showed.
The falling waters led me,
The foodful waters fed me,
And brought me to the lowest land

Unerring to the ocean sand.
The moss upon the forest bark
Was pole-star when the night was dark;
The purple berries in the wood
Supplied me necessary food;
For Nature ever faithful is
To such as trust her faithfulness.
When the forest shall mislead me,
When the night and morning lie,
When sea and land refuse to feed me,
'T will be time enough to die;
Then will yet my mother yield
A pillow in her greenest field,
Nor the June flowers scorn to cover
The clay of their departed lover.'

II
As sunbeams stream through liberal space
And nothing jostle or displace,
So waved the pine-tree through my thought
And fanned the dreams it never brought.
'Whether is better, the gift or the donor?
Come to me,'
Quoth the pine-tree,
'I am the giver of honor.

My garden is the cloven rock,
And my manure the snow;
And drifting sand-heaps feed my stock,
In summer's scorching glow.
He is great who can live by me:
The rough and bearded forester
Is better than the lord;
God fills the scrip and canister,
Sin piles the loaded board.
The lord is the peasant that was,
The peasant the lord that shall be;
The lord is hay, the peasant grass,
One dry, and one the living tree.
Who liveth by the ragged pine
Foundeth a heroic line;
Who liveth in the palace hall
Waneth fast and spendeth all.
He goes to my savage haunts,
With his chariot and his care;
My twilight realm he disenchants,
And finds his prison there.
'What prizes the town and the tower?
Only what the pine-tree yields;
Sinew that subdued the fields;
The wild-eyed boy, who in the woods
Chants his hymn to hills and floods,
Whom the city's poisoning spleen
Made not pale, or fat, or lean;
Whom the rain and the wind purgeth,
Whom the dawn and the day-star urgeth,
In whose cheek the rose-leaf blusheth,
In whose feet the lion rusheth,
Iron arms, and iron mould,
That know not fear, fatigue, or cold.
I give my rafters to his boat,
My billets to his boiler's throat,
And I will swim the ancient sea
To float my child to victory,
And grant to dwellers with the pine
Dominion o'er the palm and vine.
Who leaves the pine-tree, leaves his friend,
Unnerves his strength, invites his end.
Cut a bough from my parent stem,
And dip it in thy porcelain vase;
A little while each russet gem
Will swell and rise with wonted grace;
But when it seeks enlarged supplies,
The orphan of the forest dies.
Whoso walks in solitude
And inhabiteth the wood,
Choosing light, wave, rock and bird,
Before the money-loving herd,
Into that forester shall pass,
From these companions, power and grace.
Clean shall he be, without, within,
From the old adhering sin,
All ill dissolving in the light
Of his triumphant piercing sight:
Not vain, sour, nor frivolous;
Not mad, athirst, nor garrulous;
Grave, chaste, contented, though retired,
And of all other men desired.
On him the light of star and moon
Shall fall with purer radiance down;
All constellations of the sky
Shed their virtue through his eye.
Him Nature giveth for defence
His formidable innocence;
The mounting sap, the shells, the sea,
All spheres, all stones, his helpers be;
He shall meet the speeding year,
Without wailing, without fear;
He shall be happy in his love,
Like to like shall joyful prove;
He shall be happy whilst he wooes,
Muse-born, a daughter of the Muse.
But if with gold she bind her hair,
And deck her breast with diamond,
Take off thine eyes, thy heart forbear,
Though thou lie alone on the ground.
' Heed the old oracles,
Ponder my spells;
Song wakes in my pinnacles
When the wind swells.
Soundeth the prophetic wind,
The shadows shake on the rock behind,
And the countless leaves of the pine are strings
Tuned to the lay the wood-god sings.
Hearken! Hearken!
If thou wouldst know the mystic song
Chanted when the sphere was young.
Aloft, abroad, the pan swells;
O wise man! hear'st thou half it tells?
O wise man! hear'st thou the least part?
'T is the chronicle of art.
To the open ear it sings
Sweet the genesis of things,
Of tendency through endless ages,
Of star-dust, and star-pilgrimages,
Of rounded worlds, of space and time,
Of the old flood's subsiding slime,
Of chemic matter, force and form,
Of poles and powers, cold, wet, and warm:
The rushing metamorphosis
Dissolving all that fixture is,
Melts things that be to things that seem,
And solid nature to a dream.
O, listen to the undersong,
The ever old, the ever young;
And, far within those cadent pauses,
The chorus of the ancient Causes!
Delights the dreadful Destiny
To fling his voice into the tree,
And shock thy weak ear with a note
Breathed from the everlasting throat.
In music he repeats the pang
Whence the fair flock of Nature sprang.
O mortal! thy ears are stones;
These echoes are laden with tones
Which only the pure can hear;
Thou canst not catch what they recite
Of Fate and Will, of Want and Right,
Of man to come, of human life,
Of Death and Fortune, Growth and Strife.'
Once again the pine-tree sung:
' Speak not thy speech my boughs among:
Put off thy years, wash in the breeze;
My hours are peaceful centuries.
Talk no more with feeble tongue;
No more the fool of space and time,
Come weave with mine a nobler rhyme.
Only thy Americans
Can read thy line, can meet thy glance,
But the runes that I rehearse
Understands the universe;
The least breath my boughs which tossed
Brings again the Pentecost;
To every soul resounding clear
In a voice of solemn cheer,
"Am I not thine? Are not these thine?"
And they reply, "Forever mine!"
My branches speak Italian,
English, German, Basque, Castilian,
Mountain speech to Highlanders,
Ocean tongues to islanders,
To Fin and Lap and swart Malay,
To each his bosom-secret say.
'Come learn with me the fatal song
Which knits the world in music strong,
Come lift thine eyes to lofty rhymes,
Of things with things, of times with times,
Primal chimes of sun and shade,
Of sound and echo, man and maid,
The land reflected in the flood,
Body with shadow still pursued.
For Nature beats in perfect tune,
And rounds with rhyme her every rune,
Whether she work in land or sea,
Or hide underground her alchemy.
Thou canst not wave thy staff in air,
Or dip thy paddle in the lake,
But it carves the bow of beauty there,
And the ripples in rhymes the oar forsake.
The wood is wiser far than thou;
The wood and wave each other know
Not unrelated, unaffied,
But to each thought and thing allied,
Is perfect Nature's every part,
Rooted in the mighty Heart.
But thou, poor child! unbound, unrhymed,
Whence camest thou, misplaced, mistimed,
Whence, O thou orphan and defrauded?
Is thy land peeled, thy realm marauded?
Who thee divorced, deceived and left?
Thee of thy faith who hath bereft,
And torn the ensigns from thy brow,
And sunk the immortal eye so low?
Thy cheek too white, thy form too slender,
Thy gait too slow, thy habits tender
For royal man;they thee confess
An exile from the wilderness,
The hills where health with health agrees,
And the wise soul expels disease.
Hark! in thy ear I will tell the sign
By which thy hurt thou may'st divine.
'When thou shalt climb the mountain cliff,
Or see the wide shore from thy skiff,
To thee the horizon shall express
But emptiness on emptiness;
There lives no man of Nature's worth
In the circle of the earth;
And to thine eye the vast skies fall,
Dire and satirical,
On clucking hens and prating fools,
On thieves, on drudges and on dolls.
And thou shalt say to the Most High,
"Godhead! all this astronomy,
And fate and practice and invention,
Strong art and beautiful pretension,
This radiant pomp of sun and star,
Throes that were, and worlds that are,
Behold! were in vain and in vain;
It cannot be,I will look again.
Surely now will the curtain rise,
And earth's fit tenant me surprise;
But the curtain doth not rise,
And Nature has miscarried wholly
Into failure, into folly."
'Alas! thine is the bankruptcy,
Blessed Nature so to see.
Come, lay thee in my soothing shade,
And heal the hurts which sin has made.
I see thee in the crowd alone;
I will be thy companion.
Quit thy friends as the dead in doom,
And build to them a final tomb;
Let the starred shade that nightly falls
Still celebrate their funerals,
And the bell of beetle and of bee
Knell their melodious memory.
Behind thee leave thy merchandise,
Thy churches and thy charities;
And leave thy peacock wit behind;
Enough for thee the primal mind
That flows in streams, that breathes in wind:
Leave all thy pedant lore apart;
God hid the whole world in thy heart.
Love shuns the sage, the child it crowns,
Gives all to them who all renounce.
The rain comes when the wind calls;
The river knows the way to the sea;
Without a pilot it runs and falls,
Blessing all lands with its charity;
The sea tosses and foams to find
Its way up to the cloud and wind;
The shadow sits close to the flying ball;
The date fails not on the palm-tree tall;
And thou,go burn thy wormy pages,
Shalt outsee seers, and outwit sages.
Oft didst thou thread the woods in vain
To find what bird had piped the strain:
Seek not, and the little eremite
Flies gayly forth and sings in sight.
'Hearken once more!
I will tell thee the mundane lore.
Older am I than thy numbers wot,
Change I may, but I pass not.
Hitherto all things fast abide,
And anchored in the tempest ride.
Trenchant time behoves to hurry
All to yean and all to bury:
All the forms are fugitive,
But the substances survive.
Ever fresh the broad creation,
A divine improvisation,
From the heart of God proceeds,
A single will, a million deeds.
Once slept the world an egg of stone,
And pulse, and sound, and light was none;
And God said, "Throb!" and there was motion
And the vast mass became vast ocean.
Onward and on, the eternal Pan,
Who layeth the world's incessant plan,
Halteth never in one shape,
But forever doth escape,
Like wave or flame, into new forms
Of gem, and air, of plants, and worms.
I, that to-day am a pine,
Yesterday was a bundle of grass.
He is free and libertine,
Pouring of his power the wine
To every age, to every race;.
Unto every race and age
He emptieth the beverage;
Unto each, and unto all,
Maker and original.
The world is the ring of his spells,
And the play of his miracles.
As he giveth to all to drink,
Thus or thus they are and think.
With one drop sheds form and feature;
With the next a special nature;
The third adds heat's indulgent spark;
The fourth gives light which eats the dark;
Into the fifth himself he flings,
And conscious Law is King of kings.
As the bee through the garden ranges,
From world to world the godhead changes;
As the sheep go feeding in the waste,
From form to form He maketh haste;
This vault which glows immense with light
Is the inn where he lodges for a night.
What reeks such Traveller if the bowers
Which bloom and fade like meadow flowers
A bunch of fragrant lilies be,
Or the stars of eternity?
Alike to him the better, the worse,
The glowing angel, the outcast corse.
Thou metest him by centuries,
And lo! he passes like the breeze;
Thou seek'st in globe and galaxy,
He hides in pure transparency;
Thou askest in fountains and in fires,
He is the essence that inquires.
He is the axis of the star;
He is the sparkle of the spar;
He is the heart of every creature;
He is the meaning of each feature;
And his mind is the sky.
Than all it holds more deep, more high.'
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, Woodnotes
,
1069:Raschi In Prague
Raschi of Troyes, the Moon of Israel,
The authoritative Talmudist, returned
From his wide wanderings under many skies,
To all the synagogues of the Orient,
Through Spain and Italy, the isles of Greece,
Beautiful, dolorous, sacred Palestine,
Dead, obelisked Egypt, floral, musk-breathed Persia,
Laughing with bloom, across the Caucasus,
The interminable sameness of bare steppes,
Through dark luxuriance of Bohemian woods,
And issuing on the broad, bright Moldau vale,
Entered the gates of Prague. Here, too, his fame,
Being winged, preceded him. His people swarmed
Like bees to gather the rich honey-dew
Of learning from his lips. Amazement filled
All eyes beholding him. No hoary sage,
He who had sat in Egypt at the feet
Of Moses ben-Maimuni, called him friend;
Raschi the scholiast, poet, and physician,
Who bore the ponderous Bible's storied wisdom,
The Mischna's tangled lore at tip of tongue,
Light as a garland on a lance, appeared
In the just-ripened glory of a man.
From his clear eye youth flamed magnificent;
Force, masked by grace, moved in his balanced frame;
An intellectual, virile beauty reigned
Dominant on domed brow, on fine, firm lips,
An eagle profile cut in gilded bronze,
Strong, delicate as a head upon a coin,
While, as an aureole crowns a burning lamp,
Above all beauty of the body and brain
Shone beauty of a soul benign with love.
Even as a tawny flock of huddled sheep,
Grazing each other's heels, urged by one will,
With bleat and baa following the wether's lead,
Or the wise shepherd, so o'er the Moldau bridge
Trotted the throng of yellow-caftaned Jews,
Chattering, hustling, shuffling. At their head
Marched Rabbi Jochanan ben-Eleazar,
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High priest in Prague, oldest and most revered,
To greet the star of Israel. As a father
Yearns toward his son, so toward the noble Raschi
Leapt at first sight the patriarch's fresh old heart.
'My home be thine in Prague! Be thou my son,
Who have no offspring save one simple girl.
See, glorious youth, who dost renew the days
Of David and of Samuel, early graced
With God's anointing oil, how Israel
Delights to honor who hath honored him.'
Then Raschi, though he felt a ball of fire
Globe itself in his throat, maintained his calm,
His cheek's opaque, swart pallor while he kissed
Silent the Rabbi's withered hand, and bowed
Divinely humble, his exalted head
Craving the benison.
For each who asked
He had the word of counsel, comfort, help;
For all, rich eloquence of thanks. His voice,
Even and grave, thrilled secret chords and set
Plain speech to music. Certain folk were there
Sick in the body, dragging painful limbs,
To the physician. These he solaced first,
With healing touch, with simples from his pouch,
Warming and lulling, best with promises
Of constant service till their ills were cured.
And some, gray-bearded, bald, and curved with age,
Blear-eyed from poring over lines obscure
And knotty riddles of the Talmud, brought
Their problems to this youth, who cleared and solved,
Yielding prompt answer to a lifetime's search.
Then, followed, pushed by his obsequious tribe,
Who fain had pedestaled him on their backs,
Hemming his steps, choking the airs of heaven
With their oppressive honors, he advanced,
Midst shouts, tumultuous welcomes, kisses showered
Upon his road-stained garments, through Prague's streets,
Gaped at by Gentiles, hissed at and reviled,
But no whit altering his majestic mien
For overwhelming plaudits or contempt.
Glad tidings Raschi brought from West and East
Of thriving synagogues, of famous men,
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And flourishing academies. In Rome
The Papal treasurer was a pious Jew,
Rabbi Jehiel, neath whose patronage
Prospered a noble school. Two hundred Jews
Dwelt free and paid no tributary mark.
Three hundred lived in peace at Capua,
Shepherded by the learned Rabbi David,
A prince of Israel. In Babylon
The Jews established their Academy.
Another still in Bagdad, from whose chair
Preached the great rabbi, Samuel Ha-levi,
Versed in the written and the oral law,
Who blindfold could repeat the whole vast text
Of Mischna and Gemara. On the banks
Of Eden-born Euphrates, one day's ride
From Bagdad, Raschi found in the wilderness,
Which once was Babylon, Ezekiel's tomb.
Thrice ten perpetual lamps starred the dim shrine,
Two hundred sentinels held the sleepless vigil,
Receiving offerings. At the Feast of Booths
Here crowded Jews by thousands, out of Persia,
From all the neighboring lands, to celebrate
The glorious memories of the golden days.
Ten thousand Jews with their Academy
Damascus boasted, while in Cairo shone
The pearl, the crown of Israel, ben-Maimuni,
Physician at the Court of Saladin,
The second Moses, gathering at his feet
Sages from all the world.
As Raschi spake,
Forgetting or ignoring the chief shrine,
The Exile's Home, whereunto yearned all hearts,
All ears were strained for tidings. Some one asked:
'What of Jerusalem? Speak to us of Zion.'
The light died from his eyes. From depths profound
Issued his grave, great voice: 'Alas for Zion!
Verily is she fallen! Where our race
Dictated to the nations, not a handful,
Nay, not a score, not ten, not two abide!
One, only one, one solitary Jew,
The Rabbi Abraham Haceba, flits
Ghostlike amid the ruins; every year
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Beggars himself to pay the idolaters
The costly tax for leave to hold a-gape
His heart's live wound; to weep, a mendicant,
Amidst the crumbled stones of palaces
Where reigned his ancestors, upon the graves
Where sleep the priests, the prophets, and the kings
Who were his forefathers. Ask me no more!'
Now, when the French Jew's advent was proclaimed,
And his tumultuous greeting, envious growls
And ominous eyebeams threatened storm in Prague.
'Who may this miracle of learning be?
The Anti-Christ! The century-long-awaited,
The hourly-hoped Messiah, come at last!
Else dared they never wax so arrogant,
Flaunting their monstrous joy in Christian eyes,
And strutting peacock-like, with hideous screams,
Who are wont to crawl, mute reptiles underfoot.'
A stone or two flung at some servile form,
Liveried in the yellow gaberdine
(With secret happiness but half suppressed
On features cast for misery), served at first
For chance expression of the rabble's hate;
But, swelling like a snow-ball rolled along
By mischief-plotting boys, the rage increased,
Grew to a mighty mass, until it reached
The palace of Duke Vladislaw. He heard
With righteous wrath his injured subjects' charge
Against presumptuous aliens: how these blocked
His avenues, his bridges; bared to the sun
The canker-taint of Prague's obscurest coigne;
Paraded past the churches of the Lord
One who denied Him, one by them hailed Christ.
Enough! This cloud, no bigger than one's hand,
Gains overweening bulk. Prague harbored, first,
Out of contemptuous ruth, a wretched band
Of outcast paupers, gave them leave to ply
Their money-lending trade, and leased them land
On all too facile terms. Behold! to-day,
Like leeches bloated with the people's blood,
They batten on Bohemia's poverty;
168
They breed and grow; like adders, spit back hate
And venomed perfidy for Christian love.
Thereat the Duke, urged by wise counsellorsNarzerad the statesman (half whose wealth was pledged
To the usurers), abetted by the priest,
Bishop of Olmutz, who had visited
The Holy Sepulchre, whose long, full life
Was one clean record of pure pietyThe Duke, I say, by these persuasive tongues,
Coaxed to his darling aim, forbade his guards
To hinder the just anger of his town,
And ordered to be led in chains to him
The pilgrim and his host.
At noontide meal
Raschi sat, full of peace, with Jochanan,
And the sole daughter of the house, Rebekah,
Young, beautiful as her namesake when she brought
Her firm, frail pitcher balanced on her neck
Unto the well, and gave the stranger drink,
And gave his camels drink. The servant set
The sparkling jar's refreshment from his lips,
And saw the virgin's face, bright as the moon,
Beam from the curled luxuriance of black locks,
And cast-back linen veil's soft-folded cloud,
Then put the golden ear-ring by her cheek,
The bracelets on her hands, his master's pledge,
Isaac's betrothal gift, whom she should wed,
And be the mother of millions-one whose seed
Dwells in the gates of those which hate them.
So
Yearned Raschi to adorn the radiant girl
Who sat at board before him, nor dared lift
Shy, heavy lids from pupils black as grapes
That dart the imprisoned sunshine from their core.
But in her ears keen sense was born to catch,
And in her heart strange power to hold, each tone
O' the low-keyed, vibrant voice, each syllable
O' the eloquent discourse, enriched with tales
Of venturous travel, brilliant with fine points
Of delicate humor, or illustrated
With living portraits of world-famoused men,
169
Jews, Saracens, Crusaders, Islamites,
Whose hand he had grasped-the iron warrior,
Godfrey of Bouillon, the wise infidel
Who in all strength, wit, courtesy excelled
The kings his foes-imperial Saladin.
But even as Raschi spake an abrupt noise
Of angry shouts, of battering staves that shook
The oaken portal, stopped the enchanted voice,
The uplifted wine spilled from the nerveless hand
Of Rabbi Jochanan. 'God pity us!
Our enemies are upon us once again.
Hie thee, Rebekah, to the inmost chamber,
Far from their wanton eyes' polluting gaze,
Their desecrating touch! Kiss me! Begone!
Raschi, my guest, my son'-But no word more
Uttered the reverend man. With one huge crash
The strong doors split asunder, pouring in
A stream of soldiers, ruffians, armed with pikes,
Lances, and clubs-the unchained beast, the mob.
'Behold the town's new guest!' jeered one who tossed
The half-filled golden wine-cup's contents straight
In the noble pure young face. 'What, master Jew!
Must your good friends of Prague break bolts and bars
To gain a peep at this prodigious pearl
You bury in your shell? Forth to the day!
Our Duke himself claims share of your new wealth;
Summons to court the Jew philosopher!'
Then, while some stuffed their pokes with baubles snatched
From board and shelf, or with malignant sword
Slashed the rich Orient rugs, the pictured woof
That clothed the wall; others had seized and bound,
And gagged from speech, the helpless, aged man;
Still others outraged, with coarse, violent hands,
The marble-pale, rigid as stone, strange youth,
Whose eye like struck flint flashed, whose nether lip
Was threaded with a scarlet line of blood,
Where the compressed teeth fixed it to forced calm.
He struggled not while his free limbs were tied,
His beard plucked, torn and spat upon his robeSeemed scarce to know these insults were for him;
But never swerved his gaze from Jochanan.
Then, in God's language, sealed from these dumb brutes,
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Swiftly and low he spake: 'Be of good cheer,
Reverend old man. I deign not treat with these.
If one dare offer bodily hurt to thee,
By the ineffable Name! I snap my chains
Like gossamer, and in his blood, to the hilt,
Bathe the prompt knife hid in my girdle's folds.
The Duke shall hear me. Patience. Trust in me.'
Somewhat the authoritative voice abashed,
Even hoarse and changed, the miscreants, who feared
Some strong curse lurked in this mysterious tongue,
Armed with this evil eye. But brief the spell.
With gibe and scoff they dragged their victims forth,
The abused old man, the proud, insulted youth,
O'er the late path of his triumphal march,
Befouled with mud, with raiment torn, wild hair
And ragged beard, to Vladislaw. He sat
Expectant in his cabinet. On one side
His secular adviser, Narzerad,
Quick-eyed, sharp-nosed, red-whiskered as a fox;
On the other hand his spiritual guide,
Bishop of Olmutz, unctuous, large, and bland.
'So these twain are chief culprits!' sneered the Duke,
Measuring with the noble's ignorant scorn
His masters of a lesser caste. 'Stand forth!
Rash, stubborn, vain old man, whose impudence
Hath choked the public highways with thy brood
Of nasty vermin, by our sufferance hid
In lanes obscure, who hailed this charlatan
With sky-flung caps, bent knees, and echoing shouts,
Due to ourselves alone in Prague; yea, worse,
Who offered worship even ourselves disclaim,
Our Lord Christ's meed, to this blaspheming JewThy crimes have murdered patience. Thou hast wrecked
Thy people's fortune with thy own. But first
(For even in anger we are just) recount
With how great compensation from thy store
Of hoarded gold and jewels thou wilt buy
Remission of the penalty. Be wise.
Hark how my subjects, storming through the streets,
Vent on thy tribe accursed their well-based wrath.'
And, truly, through closed casements roared the noise
Of mighty surging crowds, derisive cries,
171
And victims' screams of anguish and affright.
Then Raschi, royal in his rags, began:
'Hear me, my liege!' At that commanding voice,
The Bishop, who with dazed eyes had perused
The grieved, wise, beautiful, pale face, sprang up,
Quick recognition in his glance, warm joy
Aflame on his broad cheeks. 'No more! No more!
Thou art the man! Give me the hand to kiss
That raised me from the shadow of the grave
In Jaffa's lazar-house! Listen, my liege!
During my pilgrimage to Palestine
I, sickened with the plague and nigh to death,
Languished 'midst strangers, all my crumbling flesh
One rotten mass of sores, a thing for dogs
To shy from, shunned by Christian as by Turk,
When lo! this clean-breathed, pure-souled, blessed youth,
Whom I, not knowing for an infidel,
Seeing featured like the Christ, believed a saint,
Sat by my pillow, charmed the sting from pain,
Quenched the fierce fever's heat, defeated Death;
And when I was made whole, had disappeared,
No man knew whither, leaving no more trace
Than a re-risen angel. This is he!'
Then Raschi, who had stood erect, nor quailed
From glances of hot hate or crazy wrath,
Now sank his eagle gaze, stooped his high head,
Veiling his glowing brow, returned the kiss
Of brother-love upon the Christian's hand,
And dropping on his knees implored the three,
'Grace for my tribe! They are what ye have made.
If any be among them fawning, false,
Insatiable, revengeful, ignorant, meanAnd there are many such-ask your own hearts
What virtues ye would yield for planted hate,
Ribald contempt, forced, menial servitude,
Slow centuries of vengeance for a crime
Ye never did commit? Mercy for these!
Who bear on back and breast the scathing brand
Of scarlet degradation, who are clothed
In ignominious livery, whose bowed necks
Are broken with the yoke. Change these to men!
That were a noble witchcraft simply wrought,
172
God's alchemy transforming clods to gold.
If there be one among them strong and wise,
Whose lips anoint breathe poetry and love,
Whose brain and heart served ever Christian needAnd there are many such-for his dear sake,
Lest ye chance murder one of God's high priests,
Spare his thrice-wretched tribe! Believe me, sirs,
Who have seen various lands, searched various hearts,
I have yet to touch that undiscovered shore,
Have yet to fathom that impossible soul,
Where a true benefit's forgot; where one
Slight deed of common kindness sown yields not
As now, as here, abundant crop of love.
Every good act of man, our Talmud says,
Creates an angel, hovering by his side.
Oh! what a shining host, great Duke, shall guard
Thy consecrated throne, for all the lives
Thy mercy spares, for all the tears thy ruth
Stops at the source. Behold this poor old man,
Last of a line of princes, stricken in years,
As thy dead father would have been to-day.
Was that white beard a rag for obscene hands
To tear? a weed for lumpish clowns to pluck?
Was that benignant, venerable face
Fit target for their foul throats' voided rheum?
That wrinkled flesh made to be pulled and pricked,
Wounded by flinty pebbles and keen steel?
Behold the prostrate, patriarchal form,
Bruised, silent, chained. Duke, such is Israel!'
'Unbind these men!' commanded Vladislaw.
'Go forth and still the tumult of my town.
Let no Jew suffer violence. Raschi, rise!
Thou who hast served the Christ-with this priest's life,
Who is my spirit's counselor-Christ serves thee.
Return among thy people with my seal,
The talisman of safety. Let them know
The Duke's their friend. Go, publish the glad news!'
Raschi the Saviour, Raschi the Messiah,
Back to the Jewry carried peace and love.
But Narzerad fed his venomed heart with gall,
Vowing to give his fatal hatred vent,
Despite a world of weak fantastic Dukes
173
And heretic bishops. He fulfilled his vow.
~ Emma Lazarus,
1070:The Emigrants: Book I
Scene, on the Cliffs to the Eastward of the Town of
Brighthelmstone in Sussex. Time, a Morning in November, 1792.
Slow in the Wintry Morn, the struggling light
Throws a faint gleam upon the troubled waves;
Their foaming tops, as they approach the shore
And the broad surf that never ceasing breaks
On the innumerous pebbles, catch the beams
Of the pale Sun, that with reluctance gives
To this cold northern Isle, its shorten'd day.
Alas! how few the morning wakes to joy!
How many murmur at oblivious night
For leaving them so soon; for bearing thus
Their fancied bliss (the only bliss they taste!) ,
On her black wings away! - Changing the dreams
That sooth'd their sorrows, for calamities
(And every day brings its own sad proportion)
For doubts, diseases, abject dread of Death,
And faithless friends, and fame and fortune lost;
Fancied or real wants; and wounded pride,
That views the day star, but to curse his beams.
Yet He, whose Spirit into being call'd
This wond'rous World of Waters; He who bids
The wild wind lift them till they dash the clouds,
And speaks to them in thunder; or whose breath,
Low murmuring, o'er the gently heaving tides,
When the fair Moon, in summer night serene,
Irradiates with long trembling lines of light
Their undulating surface; that great Power,
Who, governing the Planets, also knows
If but a Sea-Mew falls, whose nest is hid
In these incumbent cliffs; He surely means
To us, his reasoning Creatures, whom He bids
Acknowledge and revere his awful hand,
Nothing but good: Yet Man, misguided Man,
Mars the fair work that he was bid enjoy,
And makes himself the evil he deplores.
How often, when my weary soul recoils
154
From proud oppression, and from legal crimes
(For such are in this Land, where the vain boast
Of equal Law is mockery, while the cost
Of seeking for redress is sure to plunge
Th' already injur'd to more certain ruin
And the wretch starves, before his Counsel pleads)
How often do I half abjure Society,
And sigh for some lone Cottage, deep embower'd
In the green woods, that these steep chalky Hills
Guard from the strong South West; where round their base
The Beach wide flourishes, and the light Ash
With slender leaf half hides the thymy turf! There do I wish to hide me; well content
If on the short grass, strewn with fairy flowers,
I might repose thus shelter'd; or when Eve
In Orient crimson lingers in the west,
Gain the high mound, and mark these waves remote
(Lucid tho' distant) , blushing with the rays
Of the far-flaming Orb, that sinks beneath them;
For I have thought, that I should then behold
The beauteous works of God, unspoil'd by Man
And less affected then, by human woes
I witness'd not; might better learn to bear
Those that injustice, and duplicity
And faithlessness and folly, fix on me:
For never yet could I derive relief,
When my swol'n heart was bursting with its sorrows,
From the sad thought, that others like myself
Live but to swell affliction's countless tribes!
- Tranquil seclusion I have vainly sought;
Peace, who delights solitary shade,
No more will spread for me her downy wings,
But, like the fabled Danaïds- or the wretch,
Who ceaseless, up the steep acclivity,
Was doom'd to heave the still rebounding rock,
Onward I labour; as the baffled wave,
Which yon rough beach repulses, that returns
With the next breath of wind, to fail again.Ah! Mourner- cease these wailings: cease and learn,
That not the Cot sequester'd, where the briar
And wood-bine wild, embrace the mossy thatch,
(Scarce seen amid the forest gloom obscure!)
155
Or more substantial farm, well fenced and warm,
Where the full barn, and cattle fodder'd round
Speak rustic plenty; nor the statelier dome
By dark firs shaded, or the aspiring pine,
Close by the village Church (with care conceal'd
By verdant foliage, lest the poor man's grave
Should mar the smiling prospect of his Lord) ,
Where offices well rang'd, or dove-cote stock'd,
Declare manorial residence; not these
Or any of the buildings, new and trim
With windows circling towards the restless Sea,
Which ranged in rows, now terminate my walk,
Can shut out for an hour the spectre Care,
That from the dawn of reason, follows still
Unhappy Mortals, 'till the friendly grave
(Our sole secure asylum) 'ends the chace 1.'
Behold, in witness of this mournful truth,
A group approach me, whose dejected looks,
Sad Heralds of distress! proclaim them Men
Banish'd for ever and for conscience sake
From their distracted Country, whence the name
Of Freedom misapplied, and much abus'd
By lawless Anarchy, has driven them far
To wander; with the prejudice they learn'd
From Bigotry (the Tut'ress of the blind) ,
Thro' the wide World unshelter'd; their sole hope,
That German spoilers, thro' that pleasant land
May carry wide the desolating scourge
Of War and Vengeance; yet unhappy Men,
Whate'er your errors, I lament your fate:
And, as disconsolate and sad ye hang
Upon the barrier of the rock, and seem
To murmur your despondence, waiting long
Some fortunate reverse that never comes;
Methinks in each expressive face, I see
Discriminated anguish; there droops one,
Who in a moping cloister long consum'd
This life inactive, to obtain a better,
And thought that meagre abstinence, to wake
From his hard pallet with the midnight bell,
To live on eleemosynary bread,
And to renounce God's works, would please that God.
156
And now the poor pale wretch receives, amaz'd,
The pity, strangers give to his distress,
Because these Strangers are, by his dark creed,
Condemn'd as Heretics- and with sick heart
Regrets 2 his pious prison, and his beads.Another, of more haughty port, declines
The aid he needs not; while in mute despair
His high indignant thoughts go back to France,
Dwelling on all he lost- the Gothic dome,
That vied with splendid palaces 3; the beds
Of silk and down, the silver chalices,
Vestments with gold enwrought for blazing altars;
Where, amid clouds of incense, he held forth
To kneeling crowds the imaginary bones
Of Saints suppos'd, in pearl and gold enchas'd,
And still with more than living Monarchs' pomp
Surrounded; was believ'd by mumbling bigots
To hold the keys of Heaven, and to admit
Whom he thought good to share it- Now alas!
He, to whose daring soul and high ambition
The World seem'd circumscrib'd; who, wont to dream,
Of Fleuri, Richelieu, Alberoni, men
Who trod on Empire, and whose politics
Were not beyond the grasp of his vast mind,
Is, in a Land once hostile, still prophan'd
By disbelief, and rites un-orthodox,
The object of compassion- At his side,
Lighter of heart than these, but heavier far
Than he was wont, another victim comes,
An Abbé- who with less contracted brow
Still smiles and flatters, and still talks of Hope;
Which, sanguine as he is, he does not feel,
And so he cheats the sad and weighty pressure
Of evils present; - - Still, as Men misled
By early prejudice (so hard to break) ,
I mourn your sorrows; for I too have known
Involuntary exile; and while yet
England had charms for me, have felt how sad
It is to look across the dim cold sea,
That melancholy rolls its refluent tides
Between us and the dear regretted land
We call our own- as now ye pensive wait
157
On this bleak morning, gazing on the waves
That seem to leave your shore; from whence the wind
Is loaded to your ears, with the deep groans
Of martyr'd Saints and suffering Royalty,
While to your eyes the avenging power of Heaven
Appears in aweful anger to prepare
The storm of vengeance, fraught with plagues and death.
Even he of milder heart, who was indeed
The simple shepherd in a rustic scene,
And, 'mid the vine-clad hills of Languedoc,
Taught to the bare-foot peasant, whose hard hands
Produc'd 4 the nectar he could seldom taste,
Submission to the Lord for whom he toil'd;
He, or his brethren, who to Neustria's sons
Enforc'd religious patience, when, at times,
On their indignant hearts Power's iron hand
Too strongly struck; eliciting some sparks
Of the bold spirit of their native North;
Even these Parochial Priests, these humbled men;
Whose lowly undistinguish'd cottages
Witness'd a life of purest piety,
While the meek tenants were, perhaps, unknown
Each to the haughty Lord of his domain,
Who mark'd them not; the Noble scorning still
The poor and pious Priest, as with slow pace
He glided thro' the dim arch'd avenue
Which to the Castle led; hoping to cheer
The last sad hour of some laborious life
That hasten'd to its close- even such a Man
Becomes an exile; staying not to try
By temperate zeal to check his madd'ning flock,
Who, at the novel sound of Liberty
(Ah! most intoxicating sound to slaves!) ,
Start into licence- Lo! dejected now,
The wandering Pastor mourns, with bleeding heart,
His erring people, weeps and prays for them,
And trembles for the account that he must give
To Heaven for souls entrusted to his care.Where the cliff, hollow'd by the wintry storm,
Affords a seat with matted sea-weed strewn,
A softer form reclines; around her run,
On the rough shingles, or the chalky bourn,
158
Her gay unconscious children, soon amus'd;
Who pick the fretted stone, or glossy shell,
Or crimson plant marine: or they contrive
The fairy vessel, with its ribband sail
And gilded paper pennant: in the pool,
Left by the salt wave on the yielding sands,
They launch the mimic navy- Happy age!
Unmindful of the miseries of Man! Alas! too long a victim to distress,
Their Mother, lost in melancholy thought,
Lull'd for a moment by the murmurs low
Of sullen billows, wearied by the task
Of having here, with swol'n and aching eyes
Fix'd on the grey horizon, since the dawn
Solicitously watch'd the weekly sail
From her dear native land, now yields awhile
To kind forgetfulness, while Fancy brings,
In waking dreams, that native land again!
Versailles appears- its painted galleries,
And rooms of regal splendour, rich with gold,
Where, by long mirrors multiply'd, the crowd
Paid willing homage- and, united there,
Beauty gave charms to empire- Ah! too soon
From the gay visionary pageant rous'd,
See the sad mourner start! - and, drooping, look
With tearful eyes and heaving bosom round
On drear reality- where dark'ning waves,
Urg'd by the rising wind, unheeded foam
Near her cold rugged seat:- To call her thence
A fellow-sufferer comes: dejection deep
Checks, but conceals not quite, the martial air,
And that high consciousness of noble blood,
Which he has learn'd from infancy to think
Exalts him o'er the race of common men:
Nurs'd in the velvet lap of luxury,
And fed by adulation- could he learn,
That worth alone is true Nobility?
And that the peasant who, 'amid 5 the sons
'Of Reason, Valour, Liberty, and Virtue,
'Displays distinguish'd merit, is a Noble
'Of Nature's own creation! '- If even here,
If in this land of highly vaunted Freedom,
159
Even Britons controvert the unwelcome truth,
Can it be relish'd by the sons of France?
Men, who derive their boasted ancestry
From the fierce leaders of religious wars,
The first in Chivalry's emblazon'd page;
Who reckon Gueslin, Bayard, or De Foix,
Among their brave Progenitors? Their eyes,
Accustom'd to regard the splendid trophies
Of Heraldry (that with fantastic hand
Mingles, like images in feverish dreams,
'Gorgons and Hydras, and Chimeras dire,'
With painted puns, and visionary shapes ;) ,
See not the simple dignity of Virtue,
But hold all base, whom honours such as these
Exalt not from the crowd 6 - As one, who long
Has dwelt amid the artificial scenes
Of populous City, deems that splendid shows,
The Theatre, and pageant pomp of Courts,
Are only worth regard; forgets all taste
For Nature's genuine beauty; in the lapse
Of gushing waters hears no soothing sound,
Nor listens with delight to sighing winds,
That, on their fragrant pinions, waft the notes
Of birds rejoicing in the trangled copse;
Nor gazes pleas'd on Ocean's silver breast,
While lightly o'er it sails the summer clouds
Reflected in the wave, that, hardly heard,
Flows on the yellow sands: so to his mind,
That long has liv'd where Despotism hides
His features harsh, beneath the diadem
Of worldly grandeur, abject Slavery seems,
If by that power impos'd, slavery no more:
For luxury wreathes with silk the iron bonds,
And hides the ugly rivets with her flowers,
Till the degenerate triflers, while they love
The glitter of the chains, forget their weight.
But more the Men, whose ill acquir'd wealth
Was wrung from plunder'd myriads, by the means
Too often legaliz'd by power abus'd,
Feel all the horrors of the fatal change,
When their ephemeral greatness, marr'd at once
(As a vain toy that Fortune's childish hand
160
Equally joy'd to fashion or to crush) ,
Leaves them expos'd to universal scorn
For having nothing else; not even the claim
To honour, which respect for Heroes past
Allows to ancient titles; Men, like these,
Sink even beneath the level, whence base arts
Alone had rais'd them; - unlamented sink,
And know that they deserve the woes they feel.
Poor wand'ring wretches! whosoe'er ye are,
That hopeless, houseless, friendless, travel wide
O'er these bleak russet downs; where, dimly seen,
The solitary Shepherd shiv'ring tends
His dun discolour'd flock (Shepherd, unlike
Him, whom in song the Poet's fancy crowns
With garlands, and his crook with vi'lets binds):
Poor vagrant wretches! outcasts of the world!
Whom no abode receives, no parish owns;
Roving, like Nature's commoners, the land
That boasts such general plenty: if the sight
Of wide-extended misery softens yours
Awhile, suspend your murmurs! - here behold
The strange vicissitudes of fate- while thus
The exil'd Nobles, from their country driven,
Whose richest luxuries were their's, must feel
More poignant anguish, than the lowest poor,
Who, born to indigence, have learn'd to brave
Rigid Adversity's depressing breath! Ah! rather Fortune's worthless favourites!
Who feed on England's vitals- Pensioners
Of base corruption, who, in quick ascent
To opulence unmerited, become
Giddy with pride, and as ye rise, forgetting
The dust ye lately left, with scorn look down
On those beneath ye (tho' your equals once
In fortune, and in worth superior still,
They view the eminence, on which ye stand,
With wonder, not with envy; for they know
The means, by which ye reach'd it, have been such
As, in all honest eyes, degrade ye far
Beneath the poor dependent, whose sad heart
Reluctant pleads for what your pride denies):
Ye venal, worthless hirelings of a Court!
161
Ye pamper'd Parasites! whom Britons pay
For forging fetters for them; rather here
Study a lesson that concerns ye much;
And, trembling, learn, that if oppress'd too long,
The raging multitude, to madness stung,
Will turn on their oppressors; and, no more
By sounding titles and parading forms
Bound like tame victims, will redress themselves!
Then swept away by the resistless torrent,
Not only all your pomp may disappear,
But, in the tempest lost, fair Order sink
Her decent head, and lawless Anarchy
O'erturn celestial Freedom's radiant throne; As now in Gallia; where Confusion, born
Of party rage and selfish love of rule,
Sully the noblest cause that ever warm'd
The heart of Patriot Virtue 8 - There arise
The infernal passions; Vengeance, seeking blood,
And Avarice; and Envy's harpy fangs
Pollute the immortal shrine of Liberty,
Dismay her votaries, and disgrace her name.
Respect is due to principle; and they,
Who suffer for their conscience, have a claim,
Whate'er that principle may be, to praise.
These ill-starr'd Exiles then, who, bound by ties,
To them the bonds of honour; who resign'd
Their country to preserve them, and now seek
In England an asylum- well deserve
To find that (every prejudice forgot,
Which pride and ignorance teaches) , we for them
Feel as our brethren; and that English hearts,
Of just compassion ever own the sway,
As truly as our element, the deep,
Obeys the mild dominion of the MoonThis they have found; and may they find it still!
Thus may'st thou, Britain, triumph! - May thy foes,
By Reason's gen'rous potency subdued,
Learn, that the God thou worshippest, delights
In acts of pure humanity! - May thine
Be still such bloodless laurels! nobler far
Than those acquir'd at Cressy or Poictiers,
Or of more recent growth, those well bestow'd
162
On him who stood on Calpe's blazing height
Amid the thunder of a warring world,
Illustrious rather from the crowds he sav'd
From flood and fire, than from the ranks who fell
Beneath his valour! - Actions such as these,
Like incense rising to the Throne of Heaven,
Far better justify the pride, that swells
In British bosoms, than the deafening roar
Of Victory from a thousand brazen throats,
That tell with what success wide-wasting War
Has by our brave Compatriots thinned the world.
~ Charlotte Smith,
1071: The Rishi
King Manu in the former ages of the world, when the
Arctic continent still subsisted, seeks knowledge from the Rishi of the Pole, who after long baffling him with conflicting side-lights of the knowledge, reveals to him what it chiefly concerns man to know.

MANU
Rishi who trance-held on the mountains old
Art slumbering, void
Of sense or motion, for in the spirit's hold
Of unalloyed
Immortal bliss thou dreamst protected! Deep
Let my voice glide
Into thy dumb retreat and break thy sleep
Abysmal. Hear!
The frozen snows that heap thy giant bed
Ice-cold and clear,
The chill and desert heavens above thee spread
Vast, austere,
Are not so sharp but that thy warm limbs brook
Their bitter breath,
Are not so wide as thy immense outlook
On life and death:
Their vacancy thy silent mind and bright
Outmeasureth.

But ours are blindly active and thy light
We have forgone.

RISHI
Who art thou, warrior armed gloriously
Like the sun?
Thy gait is as an empire and thine eye
Dominion.
Poems from Ahana and Other Poems
MANU
King Manu, of the Aryan peoples lord,
Greets thee, Sage.

RISHI
I know thee, King, earth to whose sleepless sword
Was heritage.

The high Sun's distant glories gave thee forth
On being's edge:
Where the slow skies of the auroral North
Lead in the morn
And flaming dawns for ever on heaven's verge
Wheel and turn,
Thundering remote the clamorous Arctic surge
Saw thee born.

There 'twas thy lot these later Fates to build,
This race of man
New-fashion. O watcher with the mountains wild,
The icy plain,
Thee I too, asleep, have watched, both when the Pole
Was brightening wan
And when like a wild beast the darkness stole
Prowling and slow
Alarming with its silent march the soul.

O King, I know
Thy purpose; for the vacant ages roll
Since man below
Conversed with God in friendship. Thou, reborn
For men perplexed,
Seekest in this dim aeon and forlorn
With evils vexed
The vanished light. For like this Arctic land
Death has annexed
To sleep, our being's summits cold and grand
Where God abides,
Repel the tread of thought. I too, O King,

221

222

Baroda and Bengal, c. 1900 - 1909
In winds and tides
Have sought Him, and in armies thundering,
And where Death strides
Over whole nations. Action, thought and peace
Were questioned, sleep,
And waking, but I had no joy of these,
Nor ponderings deep,
And pity was not sweet enough, nor good
My will could keep.

Often I found Him for a moment, stood
Astonished, then
It fell from me. I could not hold the bliss,
The force for men,
My brothers. Beauty ceased my heart to please,
Brightness in vain
Recalled the vision of the light that glows
Suns behind:
I hated the rich fragrance of the rose;
Weary and blind,
I tired of the suns and stars; then came
With broken mind
To heal me of the rash devouring flame,
The dull disease,
And sojourned with this mountain's summits bleak,
These frozen seas.

King, the blind dazzling snows have made me meek,
Cooled my unease.

Pride could not follow, nor the restless will
Come and go;
My mind within grew holy, calm and still
Like the snow.

MANU
O thou who wast with chariots formidable
And with the bow!
Voiceless and white the cold unchanging hill,

Poems from Ahana and Other Poems
Has it then
A mightier presence, deeper mysteries
Than human men?
The warm low hum of crowds, towns, villages,
The sun and rain,
The village maidens to the water bound,
The happy herds,
The fluting of the shepherd lads, the sound
Myriad of birds,
Speak these not clearer to the heart, convey
More subtle words?
Here is but great dumb night, an awful day
Inert and dead.

RISHI
The many's voices fill the listening ear,
Distract the head:
The One is silence; on the snows we hear
Silence tread.

MANU
What hast thou garnered from the crags that lour,
The icy field?
RISHI
O King, I spurned this body's death; a Power
There was, concealed,
That raised me. Rescued from the pleasant bars
Our longings build,
My winged soul went up above the stars
Questing for God.
223

224

Baroda and Bengal, c. 1900 - 1909
MANU
Oh, didst thou meet Him then? in what bright field
Upon thy road?
RISHI
I asked the heavenly wanderers as they wheeled
For His abode.

MANU
Could glorious Saturn and his rings of hue
Direct thy flight?
RISHI
Sun could not tell, nor any planet knew
Its source of light,
Nor could I glean that knowledge though I paced
The world's beyond
And into outer nothingness have gazed.

Time's narrow sound
I crossed, the termless flood where on the Snake
One slumbers throned,
Attempted. But the ages from Him break
Blindly and Space
Forgets its origin. Then I returned
Where luminous blaze
Deathless and ageless in their ease unearned
The ethereal race.

MANU
Did the gods tell thee? Has Varuna seen
The high God's face?

Poems from Ahana and Other Poems
RISHI
How shall they tell of Him who marvel at sin
And smile at grief?
MANU
Did He not send His blissful Angels down
For thy relief?
RISHI
The Angels know Him not, who fear His frown,
Have fixed belief.

MANU
Is there no heaven of eternal light
Where He is found?
RISHI
The heavens of the Three have beings bright
Their portals round,
And I have journeyed to those regions blest,
Those hills renowned.

In Vishnu's house where wide Love builds his nest,
My feet have stood.

MANU
Is he not That, the blue-winged Dove of peace,
Father of Good?
RISHI
Nor Brahma, though the suns and hills and seas
Are called his brood.
225

226

Baroda and Bengal, c. 1900 - 1909
MANU
Is God a dream then? are the heavenly coasts
Visions vain?
RISHI
I came to Shiva's roof; the flitting ghosts
Compelled me in.

MANU ls He then God whom the forsaken seek,
Things of sin?
RISHI
He sat on being's summit grand, a peak
Immense of fire.

MANU
Knows He the secret of release from tears
And from desire?
RISHI
His voice is the last murmur silence hears,
Tranquil and dire.

MANU
The silence calls us then and shall enclose?
RISHI
Our true abode
Is here and in the pleasant house He chose
To harbour God.
Poems from Ahana and Other Poems
MANU
In vain thou hast travelled the unwonted stars
And the void hast trod!
RISHI
King, not in vain. I knew the tedious bars
That I had fled,
To be His arms whom I have sought; I saw
How earth was made
Out of His being; I perceived the Law,
The Truth, the Vast,
From which we came and which we are; I heard
The ages past
Whisper their history, and I knew the Word
That forth was cast
Into the unformed potency of things
To build the suns.

Through endless Space and on Time's iron wings
A rhythm runs
Our lives pursue, and till the strain's complete
That now so moans
And falters, we upon this greenness meet,
That measure tread.

MANU
Is earth His seat? this body His poor hold
Infirmly made?
RISHI
I flung off matter like a robe grown old;
Matter was dead.
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Baroda and Bengal, c. 1900 - 1909
MANU
Sages have told of vital force behind:
It is God then?
RISHI
The vital spirits move but as a wind
Within men.

MANU
Mind then is lord that like a sovereign sways
Delight and pain?
RISHI
Mind is His wax to write and, written, rase
Form and name.

MANU
Is Thought not He who has immortal eyes
Time cannot dim?
RISHI
Higher, O King, the still voice bade me rise
Than thought's clear dream.

Deep in the luminous secrecy, the mute
Profound of things,
Where murmurs never sound of harp or lute
And no voice sings,
Light is not, nor our darkness, nor these bright
Thunderings,
In the deep steady voiceless core of white
And burning bliss,
The sweet vast centre and the cave divine
Called Paradise,

Poems from Ahana and Other Poems
He dwells within us all who dwells not in
Aught that is.

MANU
Rishi, thy thoughts are like the blazing sun
Eye cannot face.

How shall our souls on that bright awful One
Hope even to gaze
Who lights the world from His eternity
With a few rays?
RISHI
Dare on thyself to look, thyself art He,
O Aryan, then.

There is no thou nor I, beasts of the field,
Nor birds, nor men,
But flickerings on a many-sided shield
Pass, or remain,
And this is winged and that with poisonous tongue
Hissing coils.

We love ourselves and hate ourselves, are wrung
With woes and toils
To slay ourselves or from ourselves to win
Shadowy spoils.

And through it all, the rumour and the din,
Voices roam,
Voices of harps, voices of rolling seas,
That rarely come
And to our inborn old affinities
Call us home.

Shadows upon the many-sided Mind
Arrive and go,
Shadows that shadows see; the vain pomps wind
Above, below,
While in their hearts the single mighty God
Whom none can know,

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Guiding the mimic squadrons with His nod
Watches it all -
Like transient shapes that sweep with half-guessed truth
A luminous wall.

MANU
Alas! is life then vain? Our gorgeous youth
Li the and tall,
Our sweet fair women with their tender eyes
Outshining stars,
The mighty meditations of the wise,
The grandiose wars,
The blood, the fiery strife, the clenched dead hands,
The circle sparse,
The various labour in a hundred lands,
Are all these shows
To please some audience cold? as in a vase
Lily and rose,
Mixed snow and crimson, for a moment blaze
Till someone throws
The withered petals in some outer dust,
Heeding not, -
The virtuous man made one with the unjust,
Is this our lot?
RISHI
O King, sight is not vain, nor any sound.

Weeds that float
Upon a puddle and the majestic round
Of the suns
Are thoughts eternal, - what man loves to laud
And what he shuns;
Through glorious things and base the wheel of God
For ever runs.

O King, no thought is vain; our very dreams
Substantial are;

Poems from Ahana and Other Poems
The light we see in fancy, yonder gleams
In the star.

MANU
Rishi, are we both dreams and real? the near
Even as the far?
RISHI
Dreams are we not, O King, but see dreams, fear
Therefore and strive.

Like poets in a wondrous world of thought
Always we live,
Whose shapes from out ourselves to being brought
Abide and thrive.

The poet from his vast and labouring mind
Brings brilliant out
A living world; forth into space they wind,
The shining rout,
And hate and love, and laugh and weep, enjoy,
Fight and shout,
King, lord and beggar, tender girl and boy,
Foemen, friends;
So to His creatures God's poetic mind
A substance lends.

The Poet with dazzling inspiration blind,
Until it ends,
Forgets Himself and lives in what He forms;
For ever His soul
Through chaos like a wind creating storms,
Till the stars roll
Through ordered space and the green lands arise,
The snowy Pole,
Ocean and this great heaven full of eyes,
And sweet sounds heard,
Man with his wondrous soul of hate and love,
And beast and bird, -

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Yes, He creates the worlds and heaven above
With a single word;
And these things being Himself are real, yet
Are they like dreams,
For He awakes to self He could forget
In what He seems.

Yet, King, deem nothing vain: through many veils
This Spirit gleams.

The dreams of God are truths and He prevails.

Then all His time
Cherish thyself, O King, and cherish men,
Anchored in Him.

MANU
Upon the silence of the sapphire main
Waves that sublime
Rise at His word and when that fiat's stilled
Are hushed again,
So is it, Rishi, with the Spirit concealed,
Things and men?
RISHI
Hear then the truth. Behind this visible world
The eyes see plain,
Another stands, and in its folds are curled
Our waking dreams.

Dream is more real, which, while here we wake,
Unreal seems.

From that our mortal life and thoughts we take.

Its fugitive gleams
Are here made firm and solid; there they float
In a magic haze,
Melody swelling note on absolute note,
A lyric maze,
Beauty on beauty heaped pell-mell to chain
The enchanted gaze,

Poems from Ahana and Other Poems
Thought upon mighty thought with grandiose strain
Weaving the stars.

This is that world of dream from which our race
Came; by these bars
Of body now enchained, with laggard pace,
Borne down with cares,
A little of that rapture to express
We labour hard,
A little of that beauty, music, thought
With toil prepared;
And if a single strain is clearly caught,
Then our reward
Is great on earth, and in the world that floats
Lingering awhile
We hear the fullness and the jarring notes
Reconcile, -
Then travel forwards. So we slowly rise,
And every mile
Of our long journey mark with eager eyes;
So we progress
With gurge of revolution and recoil,
Slaughter and stress
Of anguish because without fruit we toil,
Without success;
Even as a ship upon the stormy flood
With fluttering sails
Labours towards the shore; the angry mood
Of Ocean swells,
Calms come and favouring winds, but yet afar
The harbour pales
In evening mists and Ocean threatens war:
Such is our life.

Of this be sure, the mighty game goes on,
The glorious strife,
Until the goal predestined has been won.

Not on the cliff
To be shattered has our ship set forth of old,

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Nor in the surge
To founder. Therefore, King, be royal, bold,
And through the urge
Of winds, the reboant thunders and the close
Tempestuous gurge
Press on for ever laughing at the blows
Of wind and wave.

The haven must be reached; we rise from pyre,
We rise from grave,
We mould our future by our past desire,
We break, we save,
We find the music that we could not find,
The thought think out
We could not then perfect, and from the mind
That brilliant rout
Of wonders marshal into living forms.

End then thy doubt;
Grieve not for wounds, nor fear the violent storms,
For grief and pain
Are errors of the clouded soul; behind
They do not stain
The living spirit who to these is blind.

Torture, disdain,
Defeat and sorrow give him strength and joy:
'Twas for delight
He sought existence, and if pains alloy,
'Tis here in night
Which we call day. The Yogin knows, O King,
Who in his might
Travels beyond the mind's imagining,
The worlds of dream.

For even they are shadows, even they
Are not, - they seem.

Behind them is a mighty blissful day
From which they stream.

The heavens of a million creeds are these:
Peopled they teem

Poems from Ahana and Other Poems
By creatures full of joy and radiant ease.

There is the mint
From which we are the final issue, types
Which here we print
In dual letters. There no torture grips,
Joy cannot stint
Her streams, - beneath a more than mortal sun
Through golden air
The spirits of the deathless regions run.

But we must dare
To still the mind into a perfect sleep
And leave this lair
Of gross material flesh which we would keep
Always, before
The guardians of felicity will ope
The golden door.

That is our home and that the secret hope
Our hearts explore.

To bring those heavens down upon the earth
We all descend,
And fragments of it in the human birth
We can command.

Perfect millenniums are sometimes, until
In the sweet end
All secret heaven upon earth we spill,
Then rise above
Taking mankind with us to the abode
Of rapturous Love,
The bright epiphany whom we name God,
Towards whom we drove
In spite of weakness, evil, grief and pain.

He stands behind
The worlds of Sleep; He is and shall remain
When they grow blind
To individual joys; for even these
Are shadows, King,
And gloriously into that lustre cease

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From which they spring.

We are but sparks of that most perfect fire,
Waves of that sea:
From Him we come, to Him we go, desire
Eternally,
And so long as He wills, our separate birth
Is and shall be.

Shrink not from life, O Aryan, but with mirth
And joy receive
His good and evil, sin and virtue, till
He bids thee leave.

But while thou livest, perfectly fulfil
Thy part, conceive
Earth as thy stage, thyself the actor strong,
The drama His.

Work, but the fruits to God alone belong,
Who only is.

Work, love and know, - so shall thy spirit win
Immortal bliss.

Love men, love God. Fear not to love, O King,
Fear not to enjoy;
For Death's a passage, grief a fancied thing
Fools to annoy.

From self escape and find in love alone
A higher joy.

MANU
O Rishi, I have wide dominion,
The earth obeys
And heaven opens far beyond the sun
Her golden gaze.

But Him I seek, the still and perfect One, -
The Sun, not rays.
Poems from Ahana and Other Poems
RISHI
Seek Him upon the earth. For thee He set
In the huge press
Of many worlds to build a mighty state
For man's success,
Who seeks his goal. Perfect thy human might,
Perfect the race.

For thou art He, O King. Only the night
Is on thy soul
By thy own will. Remove it and recover
The serene whole
Thou art indeed, then raise up man the lover
To God the goal.
~ Sri Aurobindo, - The Rishi
,
1072:A Poem On The Last Day - Book Ii
Now man awakes, and from his silent bed,
Where he has slept for ages, lifts his head;
Shakes off the slumber of ten thousand years,
And on the borders of new worlds appears.
Whate'er the bold, the rash adventure cost,
In wide Eternity I dare be lost.
The Muse is wont in narrow bounds to sing,
To teach the swain, or celebrate the king.
I grasp the whole, no more to parts confined,
I lift my voice, and sing to human kind:
I sing to men and angels; angels join,
While such the theme, their sacred songs with mine.
Again the trumpet's intermitted sound
Rolls the wide circuit of creation round,
An universal concourse to prepare
Of all that ever breathed the vital air;
In some wide field, which active whirlwinds sweep,
Drive cities, forests, mountains to the deep,
To smooth and lengthen out the' unbounded space,
And spread an area for all human race.
Now monuments prove faithful to their trust,
And render back their long committed dust.
Now charnels rattle; scatter'd limbs, and all
The various bones, obsequious to the call,
Self-moved, advance; the neck perhaps to meet
The distant head; the distant legs, the feet.
Dreadful to view, see through the dusky sky
Fragments of bodies in confusion fly,
To distant regions journeying, there to claim
Deserted members, and complete the frame.
When the world bow'd to Rome's almighty sword,
Rome bow'd to Pompey, and confess'd her lord.
Yet, one day lost, this deity below
Became the scorn and pity of his foe.
His blood a traitor's sacrifice was made,
14
And smoked indignant on a ruffian's blade.
No trumpet's sound, no gasping army's yell,
Bid, with due horror, his great soul farewell.
Obscure his fall: all weltering in his gore,
His trunk was cast to perish on the shore!
While Julius frown'd the bloody monster dead,
Who brought the world in his great rival's head.
This sever'd head and trunk shall join once more,
Though realms now rise between, and oceans roar.
The trumpet's sound each vagrant-mote shall hear,
Or fix'd in earth, or if afloat in air,
Obey the signal wafted in the wind,
And not one sleeping atom lag behind.
So swarming bees, that, on a summer's day,
In airy rings and wild meanders play,
Charm'd with the brasen sound, their wanderings end,
And, gently circling, on a bough descend.
The body thus renew'd, the conscious soul,
Which has perhaps been fluttering near the pole,
Or midst the burning planets wondering stray'd,
Or hover'd o'er where her pale corpse was laid;
Or rather coasted on her final state,
And fear'd or wish'd for her appointed fate:
This soul, returning with a constant flame,
Now weds for ever her immortal frame.
Life, which ran down before, so high is wound,
The springs maintain an everlasting round.
Thus a frail model of the work design'd
First takes a copy of the builder's mind,
Before the structure firm with lasting oak,
And marble bowels of the solid rock,
Turns the strong arch, and bids the columns rise,
And bear the lofty palace to the skies;
The wrongs of Time enabled to surpass,
With bars of adamant, and ribs of brass.
That ancient, sacred, and illustrious dome,
Where soon or late fair Albion's heroes come,
From camps and courts, though great, or wise, or just,
15
To feed the worm, and moulder into dust;
That solemn mansion of the royal dead,
Where passing slaves o'er sleeping monarchs tread,
Now populous o'erflows: a numerous race
Of rising kings fill all the' extended space.
A life well-spent, not the victorious sword,
Awards the crown, and styles the greater lord.
Nor monuments alone, and burial earth,
Labour with man to this his second birth;
But where gay palaces in pomp arise,
And gilded theatres invade the skies,
Nations shall wake, whose unrespected bones
Support the pride of their luxurious sons.
The most magnificent and costly dome
Is but an upper chamber to a tomb.
No spot on earth but has supplied a grave,
And human skulls the spacious ocean pave.
All's full of man; and at this dreadful turn,
The swarm shall issue, and the hive shall burn.
Not all at once, nor in like manner, rise:
Some lift with pain their slow unwilling eyes;
Shrink backward from the terror of the light,
And bless the grave, and call for lasting night.
Others, whose long-attempted virtue stood
Fix'd as a rock, and broke the rushing flood;
Whose firm resolve nor beauty could melt down,
Nor raging tyrants from their posture frown:Such, in this day of horrors, shall be seen
To face the thunders with a godlike mien:
The planets drop, their thoughts are fix'd above;
The centre shakes, their hearts disdain to move:
An earth dissolving, and a heaven thrown wide,
A yawning gulf, and fiends on every side,
Serene they view, impatient of delay,
And bless the dawn of everlasting day.
Here greatness prostrate falls; there strength gives place:
Here lazars smile; there beauty hides her face.
Christians, and Jews, and Turks, and Pagans stand,
A blended throng, one undistinguish'd band.
16
Some who, perhaps, by mutual wounds expired,
With zeal for their distinct persuasions fired,
In mutual friendship their long slumber break,
And hand in hand their Saviour's love partake.
But none are flush'd with brighter joy, or, warm
With juster confidence, enjoy the storm,
Than those whose pious bounties, unconfined,
Have made them public fathers of mankind.
In that illustrious rank, what shining light
With such distinguish'd glory fills my sight?
Bend down, my grateful Muse, that homage show
Which to such worthies thou art proud to owe.
Wykeham, Fox, Chicheley! hail, illustrious names,
Who to far-distant times dispense your beams!
Beneath your shades, and near your crystal springs,
I first presumed to touch the trembling strings.
All hail, thrice-honour'd! 'Twas your great renown
To bless a people, and oblige a crown.
And now you rise, eternally to shine,
Eternally to drink the rays Divine.
Indulgent God! O how shall mortal raise
His soul to due returns of grateful praise,
For bounty so profuse to human kind,
Thy wondrous gift of an eternal mind?
Shall I, who, some few years ago, was less
Than worm, or mite, or shadow can express,Was nothing; shall I live, when every fire
And every star shall languish and expire?
When earth's no more, shall I survive above,
And through the radiant files of angels move?
Or, as before the throne of God I stand,
See new worlds rolling from His spacious hand,
Where our adventures shall perhaps be taught,
As we now tell how Michael sung or fought?
All that has being in full concert join,
And celebrate the depths of Love Divine!
But O! before this blissful state, before
The' aspiring soul this wondrous height can soar,
17
The Judge, descending, thunders from afar,
And all mankind is summon'd to the bar.
This mighty scene I next presume to draw:
Attend, great Anna, with religious awe.
Expect not here the known successful arts
To win attention, and command our hearts:
Fiction, be far away; let no machine
Descending here, no fabled God, be seen:
Behold the God of gods indeed descend,
And worlds unnumber'd His approach attend!
Lo! the wide theatre, whose ample space
Must entertain the whole of human race,
At Heaven's all-powerful edict is prepared,
And fenced around with an immortal guard.
Tribes, provinces, dominions, worlds o'erflow
The mighty plain, and deluge all below:
And every age and nation pours along;
Nimrod and Bourbon mingle in the throng;
Adam salutes his youngest son; no sign
Of all those ages which their births disjoin.
How empty learning, and how vain is art,
But as it mends the life, and guides the heart!
What volumes have been swell'd, what time been spent,
To fix a hero's birth-day or descent!
What joy must it now yield, what rapture raise,
To see the glorious race of ancient days!
To greet those worthies who perhaps have stood
Illustrious on record before the flood!
Alas! a nearer care your soul demands,
Caesar unnoted in your presence stands.
How vast the concourse! not in number more
The waves that break on the resounding shore,
The leaves that tremble in the shady grove,
The lamps that gild the spangled vault above.
Those overwhelming armies, whose command
Said to one empire, ``Fall;'' another, ``Stand;''
Whose rear lay wrapp'd in night, while breaking dawn
Roused the broad front, and call'd the battle on:
18
Great Xerxes' world in arms, proud Cannae's field,
Where Carthage taught victorious Rome to yield;
(Another blow had broke the Fates' decree,
And earth had wanted her fourth monarchy
Immortal Blenheim, famed Ramillia's host:They all are here, and here they all are lost:
Their millions swell to be discern'd in vain,
Lost as a billow in the' unbounded main.
This echoing voice now rends the yielding air,
For judgment, judgment, sons of men, prepare!
Earth shakes anew; I hear her groans profound;
And hell through all her trembling realms resound.
Whoe'er thou art, thou greatest power of earth,
Bless'd with most equal planets at thy birth:
Whose valour drew the most successful sword,
Most realms united in one common lord;
Who, on the day of triumph, saidst, ``Be Thine
The skies, Jehovah: all this world is mine:''
Dare not to lift thine eye.-Alas! my Muse,
How art thou lost! what numbers canst thou choose?
A sudden blush inflames the waving sky,
And now the crimson curtains open fly;
Lo! far within, and far above all height,
Where heaven's great Sovereign reigns in worlds of light;
Whence Nature He informs, and, with one ray
Shot from His eye, does all her works survey,
Creates, supports, confounds! where time, and place,
Matter, and form, and fortune, life, and grace,
Wait humbly at the footstool of their God,
And move obedient at His awful nod;
Whence He beholds us vagrant emmets crawl
At random on this air-suspended ball:
(Speck of creation!) if He pour one breath,
The bubble breaks, and 'tis eternal death.
Thence issuing I behold, (but mortal sight
Sustains not such a rushing sea of light!)
I see, on an empyreal flying throne
Sublimely raised, Heaven's everlasting Son;
19
Crown'd with that majesty which form'd the world,
And the grand rebel flaming downward hurl'd
Virtue, Dominion, Praise, Omnipotence,
Support the train of their triumphant Prince.
A zone, beyond the thought of angels bright,
Around Him, like the zodiac, winds its light.
Night shades the solemn arches of His brows,
And in His cheek the purple morning glows.
Where'er serene He turns propitious eyes,
Or we expect, or find, a Paradise:
But if resentment reddens their mild beams,
The Eden kindles, and the world's in flames.
On one hand, Knowledge shines in purest light;
On one, the sword of Justice, fiercely bright.
Now bend the knee in sport, present the reed;
Now tell the scourged impostor He shall bleed!
Thus glorious through the courts of heaven the Source
Of life and death eternal bends His course;
Loud thunders round Him roll, and lightnings play;
The' angelic host is ranged in bright array:
Some touch the string, some strike the sounding shell,
And mingling voices in rich concert swell;
Voices seraphic! bless'd with such a strain,
Could Satan hear, he were a god again.
Triumphant King of Glory! Soul of Bliss!
What a stupendous turn of fate is this!
O whither art thou raised above the scorn
And indigence of Him in Bethlem born!
A needless, helpless, unaccounted guest,
And but a second to the fodder'd beast!
How changed from Him who, meekly prostrate laid,
Vouchsafed to wash the feet Himself had made!
From Him who was betray'd, forsook, denied,
Wept, languish'd, pray'd, bled, thirsted, groan'd, and died;
Hung pierced and bare, insulted by the foe,
All heaven in tears above, earth unconcern'd below!
And was't enough to bid the sun retire?
Why did not Nature at Thy groan expire?
I see, I hear, I feel, the pangs Divine;
20
The world is vanish'd,-I am wholly Thine.
Mistaken Caiaphas! Ah! which blasphemed,Thou, or thy Prisoner? which shall be condemn'd?
Well mightst thou rend thy garments, well exclaim;
Deep are the horrors of eternal flame!
But God is good! 'Tis wondrous all! E'en He
Thou gavest to death, shame, torture, died for thee.
Now the descending triumph stops its flight
From earth full twice a planetary height.
There all the clouds, condensed, two columns raise
Distinct with orient veins, and golden blaze:
One fix'd on earth, and one in sea, and round
Its ample foot the swelling billows sound.
These an immeasurable arch support,
The grand tribunal of this awful court.
Sheets of bright azure, from the purest sky,
Stream from the crystal arch, and round the columns fly.
Death, wrapp'd in chains, low at the basis lies,
And on the point of his own arrow dies.
Here high-enthroned the' eternal Judge is placed,
With all the grandeur of His Godhead graced;
Stars on His robes in beauteous order meet,
And the sun burns beneath His awful feet.
Now an archangel eminently bright,
From off his silver staff of wondrous height,
Unfurls the Christian flag, which waving flies,
And shuts and opens more than half the skies:
The cross so strong a red, it sheds a stain,
Where'er it floats, on earth, and air, and main;
Flushes the hill, and sets on fire the wood,
And turns the deep-dyed ocean into blood.
O formidable Glory! dreadful bright!
Refulgent torture to the guilty sight.
Ah, turn, unwary Muse, nor dare reveal
What horrid thoughts with the polluted dwell.
Say not, (to make the Sun shrink in his beam,)
Dare not affirm, they wish it all a dream;
21
Wish, or their souls may with their limbs decay,
Or God be spoil'd of His eternal sway.
But rather, if thou know'st the means, unfold
How they with transport might the scene behold.
Ah how, but by repentance, by a mind
Quick and severe its own offence to find;
By tears, and groans, and never-ceasing care,
And all the pious violence of prayer?
Thus then, with fervency till now unknown,
I cast my heart before the' eternal throne,
In this great temple, which the skies surround,
For homage to its Lord a narrow bound:``O Thou! whose balance does the mountains weigh,
Whose will the wild tumultuous seas obey,
Whose breath can turn those watery worlds to flame,
That flame to tempest, and that tempest tame;
Earth's meanest son, all trembling, prostrate falls,
And on the Boundless of Thy goodness calls.
``O give the winds all past offence to sweep,
To scatter wide, or bury in the deep!
Thy power, my weakness, may I ever see,
And wholly dedicate my soul to Thee.
Reign o'er my will; my passions ebb and flow
At Thy command, nor human motive know.
If anger boil, let anger be my praise,
And sin the graceful indignation raise.
My love be warm to succour the distress'd,
And lift the burden from the soul oppress'd.
O may my understanding ever read
This glorious volume, which Thy wisdom made!
Who decks the maiden Spring with flowery pride?
Who calls forth Summer, like a sparkling bride?
Who joys the mother Autumn's bed to crown,
And bids old Winter lay her honours down?
Not the great Ottoman, or greater Czar,
Not Europe's arbitress of peace and war.
May sea and land, and earth and heaven, be join'd,
To bring the' eternal Author to my mind!
When oceans roar, or awful thunders roll,
22
May thoughts of Thy dread vengeance shake my soul!
When earth's in bloom, or planets proudly shine,
Adore, my heart, the Majesty Divine!
``Through every scene of life, or peace or war,
Plenty or want, Thy glory be my care!
Shine we in arms? or sing beneath our vine?
Thine is the vintage, and the conquest Thine:
Thy pleasure points the shaft, and bends the bow;
The cluster blasts, or bids it brightly glow:
'Tis Thou that lead'st our powerful armies forth,
And giv'st great Anne Thy sceptre o'er the north.
``Grant I may ever, at the morning ray,
Open with prayer the consecrated day;
Tune Thy great praise, and bid my soul arise,
And with the mounting sun ascend the skies:
As that advances, let my zeal improve,
And glow with ardour of consummate love;
Nor cease at eve, but with the setting sun
My endless worship shall be still begun.
``And O! permit the gloom of solemn night
To sacred thought may forcibly invite.
When this world's shut, and awful planets rise,
Call on our minds, and raise them to the skies;
Compose our souls with a less dazzling sight,
And show all nature in a milder light;
How every boisterous thought in calms subsides!
How the smooth'd spirit into goodness glides!
O how Divine! to tread the Milky Way,
To the bright palace of the Lord of Day;
His court admire, or for His favour sue,
Or leagues of friendship with His saints renew;
Pleased to look down, and see the world asleep,
While I long vigils to its Founder keep!
``Canst Thou not shake the centre? O control,
Subdue by force, the rebel in my soul!
Thou, who canst still the raging of the flood,
Restrain the various tumults of my blood;
Teach me, with equal firmness, to sustain
23
Alluring pleasure, and assaulting pain.
O may I pant for Thee in each desire!
And with strong faith foment the holy fire!
Stretch out my soul in hope, and grasp the prize
Which in Eternity's deep bosom lies!
At the great day of recompence behold,
Devoid of fear, the fatal book unfold!
Then, wafted upward to the blissful seat,
From age to age my grateful song repeat;
My Light, my Life, my God, my Saviour see,
And rival angels in the praise of Thee!''
~ Edward Young,
1073:Bénédiction (Benediction)
Lorsque, par un décret des puissances suprêmes,
Le Poète apparaît en ce monde ennuyé,
Sa mère épouvantée et pleine de blasphèmes
Crispe ses poings vers Dieu, qui la prend en pitié:
— «Ah! que n'ai-je mis bas tout un noeud de vipères,
Plutôt que de nourrir cette dérision!
Maudite soit la nuit aux plaisirs éphémères
Où mon ventre a conçu mon expiation!
Puisque tu m'as choisie entre toutes les femmes
Pour être le dégoût de mon triste mari,
Et que je ne puis pas rejeter dans les flammes,
Comme un billet d'amour, ce monstre rabougri,
Je ferai rejaillir ta haine qui m'accable
Sur l'instrument maudit de tes méchancetés,
Et je tordrai si bien cet arbre misérable,
Qu'il ne pourra pousser ses boutons empestés!»
Elle ravale ainsi l'écume de sa haine,
Et, ne comprenant pas les desseins éternels,
Elle-même prépare au fond de la Géhenne
Les bûchers consacrés aux crimes maternels.
Pourtant, sous la tutelle invisible d'un Ange,
L'Enfant déshérité s'enivre de soleil
Et dans tout ce qu'il boit et dans tout ce qu'il mange
Retrouve l'ambroisie et le nectar vermeil.
II joue avec le vent, cause avec le nuage,
Et s'enivre en chantant du chemin de la croix;
Et l'Esprit qui le suit dans son pèlerinage
Pleure de le voir gai comme un oiseau des bois.
Tous ceux qu'il veut aimer l'observent avec crainte,
Ou bien, s'enhardissant de sa tranquillité,
Cherchent à qui saura lui tirer une plainte,
Et font sur lui l'essai de leur férocité.
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Dans le pain et le vin destinés à sa bouche
Ils mêlent de la cendre avec d'impurs crachats;
Avec hypocrisie ils jettent ce qu'il touche,
Et s'accusent d'avoir mis leurs pieds dans ses pas.
Sa femme va criant sur les places publiques:
«Puisqu'il me trouve assez belle pour m'adorer,
Je ferai le métier des idoles antiques,
Et comme elles je veux me faire redorer;
Et je me soûlerai de nard, d'encens, de myrrhe,
De génuflexions, de viandes et de vins,
Pour savoir si je puis dans un coeur qui m'admire
Usurper en riant les hommages divins!
Et, quand je m'ennuierai de ces farces impies,
Je poserai sur lui ma frêle et forte main;
Et mes ongles, pareils aux ongles des harpies,
Sauront jusqu'à son coeur se frayer un chemin.
Comme un tout jeune oiseau qui tremble et qui palpite,
J'arracherai ce coeur tout rouge de son sein,
Et, pour rassasier ma bête favorite
Je le lui jetterai par terre avec dédain!»
Vers le Ciel, où son oeil voit un trône splendide,
Le Poète serein lève ses bras pieux
Et les vastes éclairs de son esprit lucide
Lui dérobent l'aspect des peuples furieux:
— «Soyez béni, mon Dieu, qui donnez la souffrance
Comme un divin remède à nos impuretés
Et comme la meilleure et la plus pure essence
Qui prépare les forts aux saintes voluptés!
Je sais que vous gardez une place au Poète
Dans les rangs bienheureux des saintes Légions,
Et que vous l'invitez à l'éternelle fête
Des Trônes, des Vertus, des Dominations.
Je sais que la douleur est la noblesse unique
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Où ne mordront jamais la terre et les enfers,
Et qu'il faut pour tresser ma couronne mystique
Imposer tous les temps et tous les univers.
Mais les bijoux perdus de l'antique Palmyre,
Les métaux inconnus, les perles de la mer,
Par votre main montés, ne pourraient pas suffire
A ce beau diadème éblouissant et clair;
Car il ne sera fait que de pure lumière,
Puisée au foyer saint des rayons primitifs,
Et dont les yeux mortels, dans leur splendeur entière,
Ne sont que des miroirs obscurcis et plaintifs!»
Benediction
When, after a decree of the supreme powers,
The Poet is brought forth in this wearisome world,
His mother terrified and full of blasphemies
Raises her clenched fist to God, who pities her:
— 'Ah! would that I had spawned a whole knot of vipers
Rather than to have fed this derisive object!
Accursed be the night of ephemeral joy
When my belly conceived this, my expiation!
Since of all women You have chosen me
To be repugnant to my sorry spouse,
And since I cannot cast this misshapen monster
Into the flames, like an old love letter,
I shall spew the hatred with which you crush me down
On the cursed instrument of your malevolence,
And twist so hard this wretched tree
That it cannot put forth its pestilential buds!'
Thus she gulps down the froth of her hatred,
And not understanding the eternal designs,
Herself prepares deep down in Gehenna
The pyre reserved for a mother's crimes.
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However, protected by an unseen Angel,
The outcast child is enrapt by the sun,
And in all that he eats, in everything he drinks,
He finds sweet ambrosia and rubiate nectar.
He cavorts with the wind, converses with the clouds,
And singing, transported, goes the way of the cross;
And the Angel who follows him on pilgrimage
Weeps to see him as carefree as a bird.
All those whom he would love watch him with fear,
Or, emboldened by his tranquility,
Emulously attempt to wring a groan from him
And test on him their inhumanity.
With the bread and the wine intended for his mouth
They mix ashes and foul spittle,
And, hypocrites, cast away what he touches
And feel guilty if they have trod in his footprints.
His wife goes about the market-places
Crying: 'Since he finds me fair enough to adore,
I shall imitate the idols of old,
And like them I want to be regilded;
I shall get drunk with spikenard, incense, myrrh,
And with genuflections, viands and wine,
To see if laughingly I can usurp
In an admiring heart the homage due to God!
And when I tire of these impious jokes,
I shall lay upon him my strong, my dainty hand;
And my nails, like harpies' talons,
Will cut a path straight to his heart.
That heart which flutters like a fledgling bird
I'll tear, all bloody, from his breast,
And scornfully I'll throw it in the dust
To sate the hunger of my favorite hound!'
To Heav'n, where his eye sees a radiant throne,
Piously, the Poet, serene, raises his arms,
38
And the dazzling brightness of his illumined mind
Hides from his sight the raging mob:
— 'Praise be to You, O God, who send us suffering
As a divine remedy for our impurities
And as the best and the purest essence
To prepare the strong for holy ecstasies!
I know that you reserve a place for the Poet
Within the blessed ranks of the holy Legions,
And that you invite him to the eternal feast
Of the Thrones, the Virtues, and the Dominations.
I know that suffering is the sole nobility
Which earth and hell shall never mar,
And that to weave my mystic crown,
You must tax every age and every universe.
But the lost jewels of ancient Palmyra,
The unfound metals, the pearls of the sea,
Set by Your own hand, would not be adequate
For that diadem of dazzling splendor,
For that crown will be made of nothing but pure light
Drawn from the holy source of primal rays,
Whereof our mortal eyes, in their fullest brightness,
Are no more than tarnished, mournful mirrors!'
— Translated by William Aggeler
Benediction
When by an edict of the powers supreme
A poet's born into this world's drab space,
His mother starts, in horror, to blaspheme
Clenching her fists at God, who grants her grace.
'Would that a nest of vipers I'd aborted
Rather than this absurd abomination.
Cursed be the night of pleasures vainly sported
On which my womb conceived my expiation.
39
Since of all women I am picked by You
To be my Mate's aversion and his shame:
And since I cannot, like a billet-doux,
Consign this stunted monster to the flame,
I'll turn the hatred, which You load on me,
On the curst tool through which You work your spite,
And twist and stunt this miserable tree
Until it cannot burgeon for the blight.'
She swallows down the white froth of her ire
And, knowing naught of schemes that are sublime,
Deep in Gehenna, starts to lay the pyre
That's consecrated to maternal crime.
Yet with an unseen Angel for protector
The outcast waif grows drunken with the sun,
And finds ambrosia, too, and rosy nectar
In all he eats or drinks, suspecting none.
He sings upon his Via Crucis, plays
With winds, and with the clouds exchanges words:
The Spirit following his pilgrim-ways
Weeps to behold him gayer than the birds.
Those he would love avoid him as in fear,
Or, growing bold to see one so resigned,
Compete to draw from him a cry or tear,
And test on him the fierceness of their kind.
In food or drink that's destined for his taste
They mix saliva foul with cinders black,
Drop what he's touched with hypocrite distaste,
And blame themselves for walking in his track.
His wife goes crying in the public way
— 'Since fair enough he finds me to adore,
The part of ancient idols I will play
And gild myself with coats of molten ore.
I will get drunk on incense, myrrh, and nard,
40
On genuflexions, meat, and beady wine,
Out of his crazed and wondering regard,
I'll laugh to steal prerogatives divine.
When by such impious farces bored at length,
I'll place my frail strong hand on him, and start,
With nails like those of harpies in their strength,
To plough myself a pathway to his heart.
Like a young bird that trembles palpitating,
I'll wrench his heart, all crimson, from his chest,
And to my favourite beast, his hunger sating,
Will fling it in the gutter with a jest.'
Skyward, to where he sees a Throne blaze splendid,
The pious Poet lifts his arms on high,
And the vast lightnings of his soul extended
Blot out the crowds and tumults from his eye.
'Blessèd be You, O God, who give us pain,
As cure for our impurity and wrong —
Essence that primes the stalwart to sustain
Seraphic raptures that were else too strong.
I know that for the Poet You've a post,
Where the blest Legions take their ranks and stations,
Invited to the revels with the host
Of Virtues, Powers, and Thrones, and Dominations
That grief's the sole nobility, I know it,
Where neither Earth nor Hell can make attacks,
And that, to deck my mystic crown of poet,
All times and universes paid their tax.
But all the gems from old Palmyra lost,
The ores unmixed, the pearls of the abyss,
Set by Your hand, could not suffice the cost
Of such a blazing diadem as this.
Because it will be only made of light,
Drawn from the hearth of the essential rays,
To which our mortal eyes, when burning bright,
41
Are but the tarnished mirrors that they glaze.'
— Translated by Roy Campbell
Benediction
When by decree of the almighty powers,
The Poet walks the world's wearisome sod,
His mother, blasphemous and fearful, cowers,
Clenching her fist against a pitying God:
— 'Ah, would whole knots of vipers were my spawn
Rather than this woeful abomination!
Cursed be the sweet swift night and evil dawn
Wherein my womb conceived my expiation!
Since of all women Thou hast chosen me
To be my sorry husband's shame of shames,
Since I may not toss this monstrosity
Like an old billet-doux into the flames,
Thy heavy hatred I shall vomit back
On the damned tool of your malevolence,
Twisting this wretched tree until it crack,
Never to sprout in buds of pestilence!'
Thus she gulps down the froth of her despair,
Nor knowing the eternal paradigms,
Sinks deep into Gehenna to prepare,
Herself, the pyre set for a mother's crimes.
Yet guarded by an unseen Angel's favors,
The outcast child is fired by radiant suns,
In all he eats and all he drinks he savors
Ambrosial gifts and nectared benisons,
He sports with winds, he talks with clouds, he keeps
Singing along the road to Calvary,
While the bright Angel in his traces weeps,
Beholding him as free as birds are free.
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All those whom he would love watch him with fear,
Or else, made bold by his serenity,
Wring groans from him that float sweet on the ear
Making him touchstone of their cruelty.
With his due bread and wine, hypocrites, they,
Mix ashes and fat gobs of spittle; grim,
What he has touched, these humbugs cast away,
Deeming it guilty but to follow him.
His wife cries in the market place: 'Behold
Since he adores me, I am fair, and fain,
As idols did, and images of old,
To be regilded and adored again.
I shall be drunk with spikenard, incense, myrrh,
With genuflections, viands and wine to see
If, as a glad usurper, I may stir
His heart to pay God's homages to me!
Tired of these impious japes and of their butt,
My strong lithe hand's caress with subtle art
And my sharp nails like harpy claws shall cut
A mortal path straight to his quivering heart.
That heart which flutters like a fledgling bird,
I shall tear, bleeding, from his breast, to pitch
It blandly in the dust without a word
To slake the hunger of my favorite bitch.'
To Heaven where he spies a splendent throne,
Serene, the Poet lifts rapt arms; and bright
Luminous thoughts that shine through him alone
Conceal the furious rabble from his sight:
— 'Blessèd, O God, who send woe for a cure,
A balm divine for our impurities,
Of essences the noblest and most pure
To school the strong for holy ecstasies!
I know the Poet has his place above
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Amid God's saintly hosts and congregations,
Guest at the everlasting banquet of
The Thrones, the Virtues and the Dominations.
Sorrow alone is noble and august,
A force nor earth nor hell shall ever mar,
To weave my mystic crown I know you must
Tax every age and universe that are.
Old Tadmor's vanished gems beyond all price,
Metals unknown, pearls from the richest sea,
Set by Thy holy hand, cannot suffice
To match this dazzling chapter's splendency;
This diadem shall be of sheerest light,
Drawn from the sacred source of primal rays,
Whereof our mortal eyes, however bright,
Serve but as piteous mirrors dull with glaze.'
— Translated by Jacques LeClercq
Benediction
When, on a certain day, into this harassed world
The Poet, by decree of the high powers, was born,
His mother, overwhelmed by shame and fury, hurled
These blasphemies at God, clenching her fists in scorn:
'Would I had whelped a knot of vipers — at the worst
'Twere better than this runt that whines and snivels there!
Oh, cursèd be that night of pleasure, thrice accurst
My womb, that has conceived and nourished my despair!
'Since, of all mortal women, it would seem my fate
To be my saddened husband's horror and disgust;
And since I may not toss this monster in the grate —
Like any crumpled letter, reeking of stale lust —
'Upon his helpless form, whereby Thou humblest me,
I shall divert Thy hatred in one raging flood;
44
And I shall twist so well this miserable tree
That it shall not put forth one pestilential bud!'
Thus did she foam with anger, railing, swallowing froth;
And, unaware of what the mighty powers had willed,
She set about to draw Gehenna on them both,
Eyeing the fire, considering how he might be killed.
Meantime, above the child an unseen angel beats
His wings, and the poor waif runs laughing in the sun;
And everything he drinks and everything he eats
Are nectar and ambrosia to this hapless one.
Companioned by the wind, conversing with the cloud,
Along the highway to the Cross his song is heard;
And the bright Spirit, following him, weeps aloud
To see him hop so gaily, like a little bird.
Those whom he longs to love observe him with constraint
And fear, as he grows up; or, seeing how calm he is,
Grow bold, and seek to draw from him some sharp complaint,
Wreaking on him all day their dull ferocities.
Cinders are in his bread, are gritty in his teeth;
Spittle is in his wine. Where his footprints are seen
They hesitate to set their shoes, mincing beneath
Hypocrisy; all things he touched, they call unclean.
His wife in public places cries, 'Since after all
He loves me so, that he's the laughingstock of men,
I'll make a business of it, be an idol, call
For gold, to have myself regilded now and then!
'And some day, when I'm drunk with frankincense, rich food,
Flattery, genuflexions, spikenard, beady wine,
I'll get from him (while laughing in his face, I could!)
That homage he has kept, so far, for things divine.
'And, when my pleasure in these impious farces fails,
My dainty, terrible hands shall tear his breast apart,
And these long nails of mine, so like to harpies' nails,
Shall dig till they have dug a tunnel to his heart.
45
'Then, like a young bird, caught and fluttering to be freed,
('Twill make a tasty morsel for my favorite hound)
I'll wrench his heart out, warm and bleeding — let it bleed! —
And drop it, with contempt and loathing, to the ground.'
Meanwhile toward Heaven, the goal of his mature desire,
The Poet, oblivious, lifts up his arms in prayer;
His lucid essence flames with lightnings — veiled by fire
Is all the furious world, all the lewd conflict there.
'Be praised, Almighty God, that givest to faulty me
This suffering, to purge my spirit of its sin,
To fortify my puny strength, to bid me see
Pure Faith, and what voluptuous blisses dwell therein.
'I know that in those ranks on ranks of happy blest
The Poet shall have some place among Thy Seraphim;
And that Thou wilt at length to the eternal feast
Of Virtues, Thrones and Dominations, summon him.
'I know, Pain is the one nobility we have
Which not the hungry ground nor hell shall ever gnaw;
I know that space and time, beyond the temporal grave,
Weave me a mystic crown, free from all earthly flaw.
'Not emeralds, not all the pearls of the deep sea,
All the rare metals, every lost and buried gem
Antique Palmyra hides, could ever seem to me
So beautiful as that clear glittering diadem.
'Of Light, of Light alone, it will be fashioned, Light
Drawn from the holy fount, rays primitive and pure,
Whereof the eyes of mortal men, so starry bright,
Are but the mirrors, mirrors cloudy and obscure.'
— Translated by Edna St. Vincent Millay
~ Charles Baudelaire,
1074:The Creek Of The Four Graves
I verse a Settler's tale of olden times
One told me by our sage friend, Egremont;
Who then went forth, meetly equipt, with four
Of his most trusty and adventrous men
Into the wilderness - went forth to seek
New streams and wider pastures for his fast
Augmenting flocks and herds. On foot were all
For horses then were beast of too great price
To be much ventured on mountain routes,
And over wild wolds clouded up with brush,
And cut with marshes, perilously deep.
So went they forth at dawn: and now the sun
That rose behind them as they journeyed out,
Was firing with his nether rim a range
Of unknown mountains that, like ramparts, towered
Full in their front, and his last glances fell
Into the gloomy forest's eastern glades
In golden massses, transiently, or flashed
Down to the windings of a nameless Creek,
That noiseless ran betwixt the pioneers
And those new Apennines - ran, shaded up
With boughs of the wild willow, hanging mixed
From either bank, or duskily befringed
With upward tapering feathery swamp-oaks The sylvan eyelash always of remote
Australian waters, whether gleaming still
In lake or pool, or bickering along
Between the marges of some eager stream.
Before then, thus extended, wilder grew
The scene each moment - and more beautiful!
For when the sun was all but sunk below
Those barrier mountains, - in the breeze that o'er
Their rough enormous backs deep-fleeced with wood
Came whispering down, the wide up-slanting sea
Of fanning leaves in the descending rays
Danced interdazzingly, as if the trees
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That bore them, were all thrilling, - tingling all
Even to the roots for very happiness:
So prompted from within, so sentient seemed
The bright quick motion - wildly beautiful.
But when the sun had wholly disappeared
Behind those mountains - O what words, what hues
Might paint the wild magnificence of view
That opened westward! Out extending, lo,
The heights rose crowding, with their summits all
Dissolving, as it seemed, and partly lost
In the exceeding radiancy aloft;
And thus transfigured, for awhile they stood
Like a great company of Archaeons, crowned
With burning diadems, and tented o'er
With canopies of purple and of gold!
Here halting wearied, now the sun was set,
Our travellers kindled for their first night's camp
The brisk and crackling fire, which also looked
A wilder creature than 'twas elsewhere wont,
Because of the surrounding savageness.
And soon in cannikins the tea was made,
Fragrant and stong; long fresh-sliced rashers then
Impaled on whittled skewers, were deftly broiled
On the live embers, and when done, transferred
To quadrants from an ample damper cut,
Their only trenchers - soon to be dispatched
With all the savoury morsels they sustained,
By the keen tooth of healthful appitite.
And as they supped, birds of new shape and plume
And wild strange voice came by,nestward repairing by,
Oft too their wonder; or betwixt the gaps
In the ascending forest growths they saw
Perched on the bare abutments of the hills,
Where haply yet some lingering gleam fell through,
The wallaroo look forth: till aastward all
The view had wasted into formless gloom,
Night's front; and westward, the high massing woods
Steeped in a swart but mellowed Indian hue A deep dusk loveliness, lay ridged and heaped
148
Only the more distinctly for their shade
Against the twilight heaven - a cloudless depth
Yet luminous with the sunset's fading glow;
And thus awhile, in the lit dusk, they seemed
To hang like mighty pictures of themselves
In the still chambers of some vaster world.
The silent business of their supper done,
The Echoes of the solitary place,
Came as in sylvan wonder wide about
To hear, and imitate tentatively,
Stange voice moulding a strange speech, as then
Within the pleasant purlieus of the fire
Lifted in glee - but to be hushed erelong,
As with the night in kindred darkness came
O'er the adventurers, each and all, some sense Some vague-felt intimation from without,
Of danger lurking in its forest lairs.
But nerved by habit, and all settled soon
About the well-built fire, whose nimble tongues
Sent up continually a strenuous roar
Of fierce delight, and from their fuming pipes
Fu11 charged and fragrant with the Indian weed,
Drawing rude comfort,- typed without, as 'twere,
By tiny clouds over their several heads
Quietly curling upward; - thus disposed
Within the pleasant firelight, grave discourse
of their peculiar business brought to each
A steadier mood, that reached into the night.
The simple subject to their minds at length
Fully discussed, their couches they prepared
Of rushes, and the long green tresses pulled
Down from the boughs of the wild willows near.
The four, as prearranged, stretched out their limbs
Under the dark arms of the forest trees
That mixed aloft, high in the starry air,
In arcs and leafy domes whose crossing curves
And roof-like features, - blurring as they ran
Into some denser intergrowth of sprays, Were seen in mass traced out against the clear
149
Wide gaze of heaven; and trustful of the watch
Kept near them by their thoughtful Master, soon
Drowsing away, forgetful of their toil,
And of the perilous vast wilderness
That lay around them like a spectral world,
Slept, breathing deep; - whilst all things there as well
Showed slumbrous, - yea, the circling forest trees,
Their foremost holes carved from a crowded mass
Less visible, by the watchfire's bladed gleams,
As quick and spicular, from the broad red ring
Of its more constant light they ran in spurts
Far out and under the umbrageous dark;
And even the shaded and enormous mounts,
Their bluff brows grooming through the stirless air,
Looked in their quiet solemnly asleep:
Yea, thence surveyed, the Universe might have seemed
Coiled in vast rest, - only that one dim cloud,
Diffused and shapen like a huge spider,
Crept as with scrawling legs along the sky;
And that the stars, in their bright orders, still
Cluster by cluster glowingly revealed
As this slow cloud moved on, - high over all, Looked wakeful - yea, looked thoughtful in their peace.
II
Meanwhile the cloudless eastem heaven had grown
More and more luminous - and now the Moon
Up from behind a giant hill was seen
Conglobing, till - a mighty mass - she brought
Her under border level with its cone,
As thereon it were resting: when, behold
A wonder! Instantly that cone's whole bulk
Erewhile so dark, seemed inwardly a-glow
With her instilled irradiance; while the trees
That fringed its outline, - their huge statures dwarfed,
By distance into brambles, and yet all
Clearly defined against her ample orb, Out of its very disc appeared to swell
In shadowy relief, as they had been
All sculptured from its substance as she rose.
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Thus o'er that dark height her great orb arose,
Till her full light, in silvery sequence still
Cascading forth from ridgy slope to slope,
Like the dropt foldings of a lucent veil,
Chased mass by mass the broken darkness down
Into the dense-brushtd valleys, where it crouched,
And shrank, and struggled, like a dragon doubt
Glooming some lonely spirit that doth still
Resist the Truth with obstinate shifts and shows,
Though shining out of heaven, and from defect
Winning a triumph that might else not be.
There standing in his lone watch, Egremont
On all this solemn beauty of the world,
Looked out, yet wakeful; for sweet thoughts of home
And all the sacred charities it held,
Ingathered to his heart, as by some nice
And subtle interfusion that connects
The loved and cherished (then the most, perhaps,
When absent, or when passed, or even when lost)
With all serene and beautiful and bright
And lasting things of Nature. So then thought
The musing Egremont: when sudden - hark!
A bough crackt loudly in a neighboring brake,
And drew at once, as with alarum, all
His spirits thitherward in wild surmise.
But summoning caution, and back stepping close
Against the shade-side of a bending gum,
With a strange horror gathering to his heart,
As if his blood were charged with insect life
And writhed along in clots, he stilled himself,
Listening long and heedfully, with head
Bent forward sideways, till his held breath grew
A pang, and his ears rung. But Silence there
Had recomposed her ruffled wings, and now
Brooded it seemed even stillier than before,
Deep nested in the darkness: so that he
Unmasking from the cold shade, grew erelong
More reassured from wishing to be so,
And to muse, Memory's suspended mood,
Though with an effort, quietly recurred.
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But there again - crack upon crack! And hark!
O Heaven! have Hell's worst fiends burst howling up
Into the death-doom'd world? Or whence, if not
From diabolic rage, could surge a yell
So horrible as that which now affrights
The shuddering dark! Beings as fell are near!
Yea, Beings, in their dread inherited hate
And deadly enmity, as vengeful, come
In vengeance! For behold, from the long grass
And nearer brakes, a semi-belt of stript
And painted Savages divulge at once
Their bounding forms! - full in the flaring light
Thrown outward by the fire, that roused and lapped
The rounding darkness with its ruddy tongues
More fiercely than before, - as though even it
Had felt the sudden shock the air received
From those dire cries, so terrible to hear!
A moment in wild agitation seen
Thus, as they bounded up, on then they came
Closing, with weapons brandished high, and so
Rushed in upon the sleepers! three of whom
But started, and then weltered prone beneath
The first fell blow dealt down on each by three
Of the most stalwart of their pitiless foes!
But One again, and yet again, heaved up Up to his knees, under the crushing strokes
Of huge-clubbed nulla-nullas, till his own
Warm blood was blinding him! For he was one
Who had with Misery nearly all his days
Lived lonely, and who therefore, in his soul
Did hunger after hope, and thirst for what
Hope still had promised him, - some taste at least
Of human good however long deferred,
And now he could not, even in dying, loose
His hold on life's poor chances of tomorrow Could not but so dispute the terrible fact
Of death, e'en in Death's presence! Strange it is:
Yet oft 'tis seen that Fortune's pampered child
Consents to his untimely power with less
Reluctance, less despair, than does the wretch
152
Who hath been ever blown about the world
The straw-like sport of Fate's most bitter blasts,
Vagrant and tieless; - ever still in him
The craving spirit thus grieves to itself:
'I never yet was happy - never yet
Tasted unmixed enjoyment, and I would
Yet pass on the bright Earth that I have loved
Some season, though most brief, of happiness;
So should I walk thenceforward to my grave,
Wherever in her green maternal breast
It might await me, more than now prepared
To house me in its gloom, - resigned at heart,
Subjected to its certainty and soothed
Even by the consciousness of having shaped
Some personal good in being; - strong myself,
And strengthening others. But to have lived long years
Of wasted breath, because of woe and want,
And disappointed hope, - and now, at last,
To die thus desolate, is horrible!'
And feeling thus through many foregone moods
Whose lives had in the temper of his soul
All mixed, and formed one habit, - that poor man,
Though the black shadows of untimely death,
Inevitably, under every stroke,
But thickened more and more, - against them still
Upstruggled, nor would cease: until one last
Tremendous blow, dealt down upon his head
As if in mercy, gave him to the dust
With all his many woes and frustrate hope.
Struck through with a cold horror, Egremont,
Standing apart, - yea, standing as it were
In marble effigy, saw this, saw all!
And when outthawing from his frozen heart
His blood again rushed tingling - with a leap
Awaking from the ghastly trance which there
Had bound him, as with chill petrific bonds,
He raised from instinct more than conscious thought
His death-charged tube, and at that murderous crew
Firing! saw one fall ox-like to the earth; -
153
Then turned and fled. Fast fled he, but as fast
His deadly foes went thronging on his track!
Fast! for in full pursuit, behind him yelled
Wild men whose wild speech had no word for mercy!
And as he fled, the forest beasts as well,
In general terror, through the brakes a-head
Crashed scattering, or with maddening speed athwart
His course came frequent. On - still on he flies Flies for dear life! and still behind him hears
Nearer and nearer, the so rapid dig
Of many feet, - nearer and nearer still.
III
So went the chase! And now what should he do?
Abruptly turning, the wild Creek lay right
Before him! But no time was there for thought:
So on he kept, and from a bulging rock
That beaked the bank like a bare promontory,
Plunging right forth and shooting feet-first down,
Sunk to his middle in the flashing stream In which the imaged stars seemed all at once
To burst like rockets into one wide blaze
Of intewrithing light. Then wading through
The ruffled waters, forth he sprang and seized
A snake-like root that from the opponent bank
Protruded, and round which his earnest fear
Did clench his cold hand like a clamp of steel,
A moment, - till as swiftly thence he swung
His dripping form aloft, and up the dark
O'erjutting ledge, went clambering in the blind
And breathless haste of one who flies for life:
When its face - 0 verily our God
Hath those in his peculiar care for whom
The daily prayers of spotless Womanhood
And helpless Infancy, are offered up! When in its face a cavity he felt,
The upper earth of which in one rude mass
Was held fast bound by the enwoven roots
Of two old trees, - and which, beneath the mould,
Just o'er the clammy vacancy below,
Twisted and lapped like knotted snakes, and made
154
A natural loft-work. Under this he crept,
Just as the dark forms of his hunters thronged
The bulging rock whence he before had plunged.
Duskily visible, thereon a space
They paused to mark what bent his course might take
Over the farther bank, thereby intent
To hold upon the chase, which way soe'er
It might incline, more surely. But no form
Amongst the moveless fringe of fern was seen
To shoot up from its outline, - up and forth
Into the moonlight that lay bright beyond
In torn and shapless blocks, amid the boles
And mxing shadows of the taller trees,
All standing now in the keen radiance there
So ghostly still, as in a solemn trance,
But nothing in the silent prospect stirred No fugitive apparition in the view
Rose, as they stared in fierce expectancy:
Wherefore they augured that their prey was yet
Somewhere between, - and the whole group with that
Plunged forward, till the fretted current boiled
Amongst their crowd'ing trunks from bank to bank;
And searching thus the stream across, and then
Lengthwise, along the ledges, - combing down
Still, as they went, with dripping fingers, cold
And cruel as inquisitive, each clump
Of long-flagged swamp-grass where it flourished high, The whole dark line passed slowly, man by man,
Athwart the cavity - so fearfully near,
That as they waded by the Fugitive
Felt the strong odour of their wetted skins
Pass with them, trailing as their bodies moved
Stealthily on, coming with each, and going.
But their keen search was keen in vain. And now
Those wild men marvelled, - till, in consultation,
There grouped in dark knots standing in the stream
That glimmered past them, moaning as it went,
His Banishment, so passing strange it seemed,
They coupled with the mystery of some crude
Old fable of their race; and fear-struck all,
155
And silent, then withdrew. And when the sound
Of their receding steps had from his ear
Died off, as back to the stormed Camp again
They hurried to despoil the yet warm dead,
Our Friend slid forth, and springing up the bank.
Renewed his flight, nor rested from it, till
He gained the welcoming shelter of his Home.
Return we for a moment to the scene
Of recent death. There the late flaring fire
Now smouldered, for its brands were strewn about,
And four stark corses plundered to the skin
And brutally mutilated, seemed to stare
With frozen eyeballs up into the pale
Round visage of the Moon, who, high in heaven,
With all her stars, in golden bevies, gazed
As peacefully down as on a bridal there
Of the warm Living - not, alas! on them
Who kept in ghastly silence through the night
Untimely spousals with a desert death.
0 God! and thus this lovely world hath been
Accursed forever by the bloody deeds
Of its prime Creature - Man. Erring or wise,
Savage or civilised, still hath he made
This glorious residence, the Earth, a Hell
Of wrong and robbery and untimely death!
Some dread Intelligence opposed to Good
Did, of a surety, over all the earth
Spread out from Eden - or it were not so!
For see the bright beholding Moon, and all
The radiant Host of Heaven, evince no touch
Of sympathy with Man's wild violence; Only evince in their calm course, their part
In that original unity of Love,
Which, like the soul that dwelleth in a harp,
Under God's hand, in the beginning, chimed
The sabbath concord of the Universe;
And look on a gay clique of maidens, met
In village tryst, and interwhirling all
In glad Arcadian dances on the green Or on a hermit, in his vigils long,
156
Seen kneeling at the doorway, of his cell Or on a monster battlefield where lie
In swelterin heaps, the dead and dying both,
On the cold gory grounds - as they that night
Looked in bright peace, down on the doomful Wild.
Afterwards there, for many changeful years,
Within a glade that sloped into the bank
Of that wild mountain Creek - midway within,
In partial record of a terrible hour
Of human agony and loss extreme,
Four grassy mounds stretched lengthwise side by side,
Startled the wanderer; - four long grassy mounds
Bestrewn with leaves, and withered spraylets, stript
By the loud wintry wing gales that roamed
Those solitudes, from the old trees which there
Moaned the same leafy dirges that had caught
The heed of dying Ages: these were all;
And thence the place was long by travellers called
The Creek of the Four Graves. Such was the Tale
Egremont told us of the wild old times.
~ Charles Harpur,
1075:How gracefully, O man, with thy palm-bough,
Upon the waning century standest thou,
In proud and noble manhood's prime,
With unlocked senses, with a spirit freed,
Of firmness mild,though silent, rich in deed,
The ripest son of Time,
Through meekness great, through precepts strong,
Through treasures rich, that time had long
Hid in thy bosom, and through reason free,
Master of Nature, who thy fetters loves,
And who thy strength in thousand conflicts proves,
And from the desert soared in pride with thee!

Flushed with the glow of victory,
Never forget to prize the hand
That found the weeping orphan child
Deserted on life's barren strand,
And left a prey to hazard wild,
That, ere thy spirit-honor saw the day,
Thy youthful heart watched over silently,
And from thy tender bosom turned away
Each thought that might have stained its purity;
That kind one ne'er forget who, as in sport,
Thy youth to noble aspirations trained,
And who to thee in easy riddles taught
The secret how each virtue might be gained;
Who, to receive him back more perfect still,
E'en into strangers' arms her favorite gave
Oh, may'st thou never with degenerate will,
Humble thyself to be her abject slave!
In industry, the bee the palm may bear;
In skill, the worm a lesson may impart;
With spirits blest thy knowledge thou dost share,
But thou, O man, alone hast art!

Only through beauty's morning gate
Didst thou the land of knowledge find.
To merit a more glorious fate,
In graces trains itself the mind.
What thrilled thee through with trembling blessed,
When erst the Muses swept the chord,
That power created in thy breast,
Which to the mighty spirit soared.

When first was seen by doting reason's ken,
When many a thousand years had passed away,
A symbol of the fair and great e'en then,
Before the childlike mind uncovered lay.
Its blessed form bade us honor virtue's cause,
The honest sense 'gainst vice put forth its powers,
Before a Solon had devised the laws
That slowly bring to light their languid flowers.
Before Eternity's vast scheme
Was to the thinker's mind revealed,
Was't not foreshadowed in his dream,
Whose eyes explored yon starry field?

Urania,the majestic dreaded one,
Who wears a glory of Orions twined
Around her brow, and who is seen by none
Save purest spirits, when, in splendor shrined,
She soars above the stars in pride,
Ascending to her sunny throne,
Her fiery chaplet lays aside,
And now, as beauty, stands alone;
While, with the Graces' girdle round her cast,
She seems a child, by children understood;
For we shall recognize as truth at last,
What here as beauty only we have viewed.

When the Creator banished from his sight
Frail man to dark mortality's abode,
And granted him a late return to light,
Only by treading reason's arduous road,
When each immortal turned his face away,
She, the compassionate, alone
Took up her dwelling in that house of clay,
With the deserted, banished one.
With drooping wing she hovers here
Around her darling, near the senses' land,
And on his prison-walls so drear
Elysium paints with fond deceptive hand.

While soft humanity still lay at rest,
Within her tender arms extended,
No flame was stirred by bigots' murderous zest,
No guiltless blood on high ascended.
The heart that she in gentle fetters binds,
Views duty's slavish escort scornfully;
Her path of light, though fairer far it winds,
Sinks in the sun-track of morality.
Those who in her chaste service still remain,
No grovelling thought can tempt, no fate affright;
The spiritual life, so free from stain,
Freedom's sweet birthright, they receive again,
Under the mystic sway of holy might.

The purest among millions, happy they
Whom to her service she has sanctified,
Whose mouths the mighty one's commands convey,
Within whose breasts she deigneth to abide;
Whom she ordained to feed her holy fire
Upon her altar's ever-flaming pyre,
Whose eyes alone her unveiled graces meet,
And whom she gathers round in union sweet
In the much-honored place be glad
Where noble order bade ye climb,
For in the spirit-world sublime,
Man's loftiest rank ye've ever had!

Ere to the world proportion ye revealed,
That every being joyfully obeys,
A boundless structure, in night's veil concealed,
Illumed by naught but faint and languid rays,
A band of phantoms, struggling ceaselessly,
Holding his mind in slavish fetters bound,
Unsociable and rude as be,
Assailing him on every side around,
Thus seemed to man creation in that day!
United to surrounding forms alone
By the blind chains the passions had put on,
Whilst Nature's beauteous spirit fled away
Unfelt, untasted, and unknown.

And, as it hovered o'er with parting ray,
Ye seized the shades so neighborly,
With silent hand, with feeling mind,
And taught how they might be combined
In one firm bond of harmony.
The gaze, light-soaring, felt uplifted then,
When first the cedar's slender trunk it viewed;
And pleasingly the ocean's crystal flood
Reflected back the dancing form again.
Could ye mistake the look, with beauty fraught,
That Nature gave to help ye on your way?
The image floating on the billows taught
The art the fleeting shadow to portray.

From her own being torn apart,
Her phantom, beauteous as a dream,
She plunged into the silvery stream,
Surrendering to her spoiler's art.
Creative power soon in your breast unfolded;
Too noble far, not idly to conceive,
The shadow's form in sand, in clay ye moulded,
And made it in the sketch its being leave.
The longing thirst for action then awoke,
And from your breast the first creation broke.

By contemplation captive made,
Ensnared by your discerning eye,
The friendly phantom's soon betrayed
The talisman that roused your ecstasy.
The laws of wonder-working might,
The stores by beauty brought to light,
Inventive reason in soft union planned
To blend together 'neath your forming hand.
The obelisk, the pyramid ascended,
The Hermes stood, the column sprang on high,
The reed poured forth the woodland melody,
Immortal song on victor's deeds attended.

The fairest flowers that decked the earth,
Into a nosegay, with wise choice combined,
Thus the first art from Nature had its birth;
Into a garland then were nosegays twined,
And from the works that mortal hands had made,
A second, nobler art was now displayed.
The child of beauty, self-sufficient now,
That issued from your hands to perfect day,
Loses the chaplet that adorned its brow,
Soon as reality asserts its sway.
The column, yielding to proportion's chains,
Must with its sisters join in friendly link,
The hero in the hero-band must sink,
The Muses' harp peals forth its tuneful strains.

The wondering savages soon came
To view the new creation's plan
"Behold!"the joyous crowds exclaim,
"Behold, all this is done by man!"
With jocund and more social aim
The minstrel's lyre their awe awoke,
Telling of Titans, and of giant's frays
And lion-slayers, turning, as he spoke,
Even into heroes those who heard his lays.
For the first time the soul feels joy,
By raptures blessed that calmer are,
That only greet it from afar,
That passions wild can ne'er destroy,
And that, when tasted, do not cloy.

And now the spirit, free and fair,
Awoke from out its sensual sleep;
By you unchained, the slave of care
Into the arms of joy could leap.
Each brutish barrier soon was set at naught,
Humanity first graced the cloudless brow,
And the majestic, noble stranger, thought,
From out the wondering brain sprang boldly now.
Man in his glory stood upright,
And showed the stars his kingly face;
His speaking glance the sun's bright light
Blessed in the realms sublime of space.
Upon the cheek now bloomed the smile,
The voice's soulful harmony
Expanded into song the while,
And feeling swam in the moist eye;
And from the mouth, with spirit teeming o'er,
Jest, sweetly linked with grace, began to pour.

Sunk in the instincts of the worm,
By naught but sensual lust possessed,
Ye recognized within his breast
Love-spiritual's noble germ;
And that this germ of love so blest
Escaped the senses' abject load,
To the first pastoral song he owed.
Raised to the dignity of thought,
Passions more calm to flow were taught
From the bard's mouth with melody.
The cheeks with dewy softness burned;
The longing that, though quenched, still yearned,
Proclaimed the spirit-harmony.

The wisest's wisdom, and the strongest's vigor,
The meekest's meekness, and the noblest's grace,
By you were knit together in one figure,
Wreathing a radiant glory round the place.
Man at the Unknown's sight must tremble,
Yet its refulgence needs must love;
That mighty Being to resemble,
Each glorious hero madly strove;
The prototype of beauty's earliest strain
Ye made resound through Nature's wide domain.

The passions' wild and headlong course,
The ever-varying plan of fate,
Duty and instinct's twofold force,
With proving mind and guidance straight
Ye then conducted to their ends.
What Nature, as she moves along,
Far from each other ever rends,
Become upon the stage, in song,
Members of order, firmly bound.
Awed by the Furies' chorus dread,
Murder draws down upon its head
The doom of death from their wild sound.
Long e'er the wise to give a verdict dared,
An Iliad had fate's mysteries declared
To early ages from afar;
While Providence in silence fared
Into the world from Thespis' car.
Yet into that world's current so sublime
Your symmetry was borne before its time,
When the dark hand of destiny
Failed in your sight to part by force.

What it had fashioned 'neath your eye,
In darkness life made haste to die,
Ere it fulfilled its beauteous course.
Then ye with bold and self-sufficient might
Led the arch further through the future's night:
Then, too, ye plunged, without a fear,
Into Avernus' ocean black,
And found the vanished life so dear
Beyond the urn, and brought it back.
A blooming Pollux-form appeared now soon,
On Castor leaning, and enshrined in light
The shadow that is seen upon the moon,
Ere she has filled her silvery circle bright!

Yet higher,higher still above the earth
Inventive genius never ceased to rise:
Creations from creations had their birth,
And harmonies from harmonies.
What here alone enchants the ravished sight,
A nobler beauty yonder must obey;
The graceful charms that in the nymph unite,
In the divine Athene melt away;
The strength with which the wrestler is endowed,
In the god's beauty we no longer find:
The wonder of his timeJove's image proud
In the Olympian temple is enshrined.

The world, transformed by industry's bold hand,
The human heart, by new-born instincts moved,
That have in burning fights been fully proved,
Your circle of creation now expand.
Advancing man bears on his soaring pinions,
In gratitude, art with him in his flight,
And out of Nature's now-enriched dominions
New worlds of beauty issue forth to light.
The barriers upon knowledge are o'erthrown;
The spirit that, with pleasure soon matured,
Has in your easy triumphs been inured
To hasten through an artist-whole of graces,
Nature's more distant columns duly places.
And overtakes her on her pathway lone.
He weighs her now with weights that human are,
Metes her with measures that she lent of old;
While in her beauty's rites more practised far,
She now must let his eye her form behold.
With youthful and self-pleasing bliss,
He lends the spheres his harmony,
And, if he praise earth's edifice,
'Tis for its wondrous symmetry.
In all that now around him breathes,
Proportion sweet is ever rife;
And beauty's golden girdle wreathes
With mildness round his path through life;
Perfection blest, triumphantly,
Before him in your works soars high;
Wherever boisterous rapture swells,
Wherever silent sorrow flees,
Where pensive contemplation dwells,
Where he the tears of anguish sees,
Where thousand terrors on him glare,
Harmonious streams are yet behind
He sees the Graces sporting there,
With feeling silent and refined.
Gentle as beauty's lines together linking,
As the appearances that round him play,
In tender outline in each other sinking,
The soft breath of his life thus fleets away.
His spirit melts in the harmonious sea,
That, rich in rapture, round his senses flows,
And the dissolving thought all silently
To omnipresent Cytherea grows.
Joining in lofty union with the Fates,
On Graces and on Muses calm relying,
With freely-offered bosom he awaits
The shaft that soon against him will be flying
From the soft bow necessity creates.

Favorites beloved of blissful harmony,
Welcome attendants on life's dreary road,
The noblest and the dearest far that she,
Who gave us life, to bless that life bestowed!
That unyoked man his duties bears in mind,
And loves the fetters that his motions bind,
That Chance with brazen sceptre rules him not,
For this eternity is now your lot,
Your heart has won a bright reward for this.
That round the cup where freedom flows,
Merrily sport the gods of bliss,
The beauteous dream its fragrance throws,
For this, receive a loving kiss!

The spirit, glorious and serene,
Who round necessity the graces trains,
Who bids his ether and his starry plains
Upon us wait with pleasing mien,
Who, 'mid his terrors, by his majesty gives joy,
And who is beauteous e'en when seeking to destroy,
Him imitate, the artist good!
As o'er the streamlet's crystal flood
The banks with checkered dances hover,
The flowery mead, the sunset's light,
Thus gleams, life's barren pathway over,
Poesy's shadowy world so bright.
In bridal dress ye led us on
Before the terrible Unknown,
Before the inexorable fate,
As in your urns the bones are laid,
With beauteous magic veil ye shade
The chorus dread that cares create.
Thousands of years I hastened through
The boundless realm of vanished time
How sad it seems when left by you
But where ye linger, how sublime!

She who, with fleeting wing, of yore
From your creating hand arose in might,
Within your arms was found once more,
When, vanquished by Time's silent flight,
Life's blossoms faded from the cheek,
And from the limbs all vigor went,
And mournfully, with footstep weak,
Upon his staff the gray-beard leant.
Then gave ye to the languishing,
Life's waters from a new-born spring;
Twice was the youth of time renewed,
Twice, from the seeds that ye had strewed.

When chased by fierce barbarian hordes away,
The last remaining votive brand ye tore
From Orient's altars, now pollution's prey,
And to these western lands in safety bore.
The fugitive from yonder eastern shore,
The youthful day, the West her dwelling made;
And on Hesperia's plains sprang up once more
Ionia's flowers, in pristine bloom arrayed.
Over the spirit fairer Nature shed,
With soft refulgence, a reflection bright,
And through the graceful soul with stately tread
Advanced the mighty Deity of light.
Millions of chains were burst asunder then,
And to the slave then human laws applied,
And mildly rose the younger race of men,
As brethren, gently wandering side by side,
With noble inward ecstasy,
The bliss imparted ye receive,
And in the veil of modesty,
With silent merit take your leave.
If on the paths of thought, so freely given,
The searcher now with daring fortune stands,
And, by triumphant Paeans onward driven,
Would seize upon the crown with dauntless hands
If he with grovelling hireling's pay
Thinks to dismiss his glorious guide
Or, with the first slave's-place array
Art near the throne his dream supplied
Forgive him!O'er your head to-day
Hovers perfection's crown in pride,
With you the earliest plant Spring had,
Soul-forming Nature first began;
With you, the harvest-chaplet glad,
Perfected Nature ends her plan.

The art creative, that all-modestly arose
From clay and stone, with silent triumph throws
Its arms around the spirit's vast domain.
What in the land of knowledge the discoverer knows,
He knows, discovers, only for your gain
The treasures that the thinker has amassed,
He will enjoy within your arms alone,
Soon as his knowledge, beauty-ripe at last.
To art ennobled shall have grown,
Soon as with you he scales a mountain-height,
And there, illumined by the setting sun,
The smiling valley bursts upon his sight.
The richer ye reward the eager gaze
The higher, fairer orders that the mind
May traverse with its magic rays,
Or compass with enjoyment unconfined
The wider thoughts and feelings open lie
To more luxuriant floods of harmony.
To beauty's richer, more majestic stream,
The fair members of the world's vast scheme,
That, maimed, disgrace on his creation bring,
He sees the lofty forms then perfecting

The fairer riddles come from out the night
The richer is the world his arms enclose,
The broader stream the sea with which he flows
The weaker, too, is destiny's blind might
The nobler instincts does he prove
The smaller he himself, the greater grows his love.
Thus is he led, in still and hidden race,
By poetry, who strews his path with flowers,
Through ever-purer forms, and purer powers,
Through ever higher heights, and fairer grace.
At length, arrived at the ripe goal of time,
Yet one more inspiration all-sublime,
Poetic outburst of man's latest youth,
Andhe will glide into the arms of truth!

Herself, the gentle Cypria,
Illumined by her fiery crown,
Then stands before her full-grown son
Unveiledas great Urania;
The sooner only by him caught,
The fairer he had fled away!
Thus stood, in wonder rapture-fraught,
Ulysses' noble son that day,
When the sage mentor who his youth beguiled;
Herself transfigured as Jove's glorious child!

Man's honor is confided to your hand,
There let it well protected be!
It sinks with you! with you it will expand!
Poesy's sacred sorcery
Obeys a world-plan wise and good;
In silence let it swell the flood
Of mighty-rolling harmony.

By her own time viewed with disdain,
Let solemn truth in song remain,
And let the Muses' band defend her!
In all the fullness of her splendor,
Let her survive in numbers glorious,
More dread, when veiled her charms appear,
And vengeance take, with strains victorious,
On her tormentor's ear!

The freest mother's children free,
With steadfast countenance then rise
To highest beauty's radiancy,
And every other crown despise!
The sisters who escaped you here,
Within your mother's arms ye'll meet;
What noble spirits may revere,
Must be deserving and complete.
High over your own course of time
Exalt yourselves with pinion bold,
And dimly let your glass sublime
The coming century unfold!
On thousand roads advancing fast
Of ever-rich variety,
With fond embraces meet at last
Before the throne of harmony!
As into seven mild rays we view
With softness break the glimmer white,
As rainbow-beams of sevenfold hue
Dissolve again in that soft light,
In clearness thousandfold thus throw
Your magic round the ravished gaze,
Into one stream of light thus flow,
One bond of truth that ne'er decays!

~ Friedrich Schiller, The Artists
,
1076:An Athenian Reverie
How the returning days, one after one,
Came ever in their rhythmic round, unchanged,
Yet from each looped robe for every man
Some new thing falls. Happy is he
Who fronts them without fear, and like the gods
Looks out unanxiously on each day's gift
With calmly curious eye. How many things
Even in a little space, both good and ill,
Have fallen on me, and yet in all of them
The keen experience or the smooth remembrance
Hath found some sweet. It scarcely seems a month
Since we saw Crete; so swiftly sped the days,
Borne onward with how many changing scenes,
Filled with how many crowding memories.
Not soon shall I forget them, the stout ship,
All the tense labour with the windy sea,
The cloud-wrapped heights of Crete, beheld far off,
And white Cytaeon with its stormy pier,
The fruitful valleys, the wild mountain road,
And those long days of ever-vigilant toil,
Scarcely with sleepless craft and unmoved front
Escaping robbers, that quiet restful eve
At rich Gortyna, where we lay and watched
The dripping foliage, and the darkening fields,
And over all huge-browed above the night
Ida's great summit with its fiery crown;
And then once more the stormy treacherous sea,
The noisy ship, the seamen's vehement cries,
That battled with the whistling wind, the feet
Reeling upon the swaying deck, and eyes
Strained anxiously toward land; ah, with what joy
At last the busy pier at Nauplia,
Rest and firm shelter for our racking brains:
Most sweet of all, most dear to memory
That journey with Euktemon through the hills
By fair Cleonae and the lofty pass;
Then Corinth with its riotous jollity,
Remembered like a reeling dream; and here
Good Theron's wedding, and this festal day;
33
And I, chief helper in its various rites,
Not least, commissioned through these wakeful hours
To dream before the quiet thalamos,
Unsleeping, like some full-grown bearded Eros,
The guardian of love's sweetest mysteries.
To-morrow I shall hear again the din
Of the loosed cables, and the rowers' chaunt,
The rattled cordage and the plunging oars.
Once more the bending sail shall bear us on
Across the level of the laughing sea.
Ere mid-day we shall see far off behind us,
Faint as the summit of a sultry cloud,
The white Acropolis. Past Sunium
With rushing keel, the long Euboean strand,
Hymettus and the pine-dark hills shall fade
Into the dusk: at Andros we shall water,
And ere another starlight hush the shores
From seaward valleys catch upon the wind
The fragrance of old Chian vintages.
At Chios many things shall fall but none
Can trace the future; rather let me dream
Of what is now, and what hath been, for both
Are fraught with life.
Here the unbroken silence
Awakens thought and makes remembrance sweet.
How solidly the brilliant moonlight shines
Into the courts; beneath the colonnades
How dense the shadows. I can scarcely see
Yon painted Dian on the darkened wall;
Yet how the gloom hath made her real. What sound,
Piercing the leafy covert of her couch,
Hath startled her. Perchance some prowling wolf,
Or luckless footsteps of the stealthy Pan,
Creeping at night among noiseless steeps
And hollows of the Erymanthian woods,
Roused her from sleep. With listening head,
Snatched bow, and quiver lightly slung, she stands,
And peers across that dim and motionless glade,
Beckoning about her heels the wakeful dogs;
Yet Dian, thus alert, is but a dream,
Making more real this brooding quietness.
34
How strong and wonderful is night! Mankind
Has yielded all to one sweet helplessness:
Thought, labour, strife and all activities
Have ebbed like fever. The smooth tide of sleep,
Rolling across the fields of Attica,
Hath covered all the labouring villages.
Even great Athens with her busy hands
And busier tongues lies quiet beneath its waves.
Only a steady murmur seems to come
Up from her silentness, as if the land
Were breathing heavily in dreams. Abroad
No creature stirs, not even the reveller,
Staggering, unlanterned, from the cool Piraeus,
With drunken shout. The remnants of the feast,
The crumpled cushions and the broken wreathes,
Lie scattered in yon shadowy court, whose stones
Through the warm hours drink up the staining wine.
The bridal oxen in their well-filled stalls
Sleep, mindless of the happy weight they drew.
The torch is charred; the garlands at the door,
So gay at morning with their bright festoons,
Hang limp and withered; and the joyous flutes
Are empty of all sound. Only my brain
Holds now in its remote unsleeping depths
The echo of the tender hymenaeos
And memory of the modest lips that sang it.
Within the silent thalamos the queen,
The sea-sprung radiant Cytherean reigns,
And with her smiling lips and fathomless eyes
Regards the lovers, knowing that this hour
Is theirs once only. Earth and thought and time
Lie far beyond them, a great gulf of joy,
Absorbing fear, regret and every grief,
A warm eternity: or now perchance
Night and the very weight of happiness,
Unsought, have turned upon their tremulous eyes
The mindless stream of sleep; nor do they care
If dawn should never come.
How joyously
These hours have gone with all their pictured scenes,
A string of golden beads for memory
35
To finger over in her moods, or stay
The hunger of some wakeful hour like this,
The flowers, the myrtles, the gay bridal train,
The flutes and pensive voices, the white robes,
The shower of sweet-meats, and the jovial feast,
The bride cakes, and the teeming merriment,
Most beautiful of all, most sweet to name,
The good Lysippe with her down-cast eyes,
Touched with soft fear, half scared at all the noise,
Whose tears were ready as her laughter, fresh,
And modest as some pink anemone.
How young she looked, and how her smiling lips
Betrayed her happiness. Ah, who can tell,
How often, when no watchful eye was near,
Her eager fingers, trembling and ashamed,
Essayed the apple-pips, or strewed the floor
With broken poppy petals. Next to her,
Theron himself the gladest goodliest figure,
His honest face ruddy with health and joy,
And smiling like the AEgean, when the sun
Hangs high in heaven, and the freshening wind
Comes in from Melos, rippling all its floor:
And there was Manto too, the good old crone,
So dear to children with her store of tales,
Warmed with new life: how to her old grey face
And withered limbs the very dance of youth
Seemed to return, and in her aged eyes
The waning fire rekindled: little Maeon,
That mischievous satyr with his tipsy wreath,
Who kept us laughing at his pranks, and made
Old Phyrrho angry. Him too sleep hath bound
Upon his rough-hewn couch with subtle thong,
Crowding his brain with odd fantastic shapes.
Even in sleep his little limbs, I think,
Twitch restlessly, and still his tongue gibes on
With inarticulate murmur. Ah, quaint Maeon!
And Manto, poor old Manto, what dim dreams
Of darkly-moving chaos and slow shapes
Of things that creep encumbered with huge burdens
Gloom and infest her through these dragging hours,
Haunting the wavering soul, so near the grave?
But all things journey to the same quiet end
36
At last, life, joy and every form of motion.
Nothing stands still. Not least inevitable,
The sad recession of this passionate love,
Whose panting fires, so soon and with such grief,
Burn down to ash.
Ai! Ai! 'tis a strange madness
To give up thought, ambition, liberty,
And all the rooted custom of our days,
Even life itself for one all pampering dream,
That withers like those garlands at the door;
And yet I have seen many excellent men
Besotted thus, and some that bore till death,
In the crook'd vision and embittered tongue,
The effect of this strange poison, like a scar,
An ineradicable hurt; but Fate,
Who deals more wondrously in this disease
Even than in others, yet doth sometimes will
To make the same thing unto different men
Evil or good. Was not Demetrios happy,
Who wore his fetters with such grace, and spent
On Chione, the Naxian, that shrewd girl,
His fortune and his youth, yet, while she lived,
Enjoyed the rich reward? He seemed like one,
That trod on wind, and I remember well,
How when she died in that remorseless plague,
And I alone stood with him at the pyre,
He shook me with his helpless passionate grief.
And honest Agathon, the married man,
Whose boyish fondness for his pretty wife
We smiled at, and yet envied; at the close
Of each day's labour how he posted home,
And thence no bait, however plumed, could draw him.
We laughed, but envied him. How sweet she looked
That morning at the Dyonisia,
With her rare eyes and modest girlish grace,
Leading her two small children by the palm.
I too might marry, if the faithful gods
Would promise me such joy as Agathon's.
Perhaps some day-but no, I am not one
To clip my wings, and wind about my feet
A net, whose self-made meshes are as stern
37
As they are soft. To me is ever present
The outer world with its untravelled paths,
The wanderer's dream, the itch to see new things.
A single tie could never bind me fast,
For life, this joyous, busy, ever-changing life,
Is only dear to me with liberty,
With space of earth for feet to travel in
And space of mind for thought.
Not so for all;
To most men life is but a common thing,
The hours a sort of coin to barter with,
Whose worth is reckoned by the sum they buy
In gold, or power, or pleasure; each short day
That brings not these deemed fruitless as dry sand.
Their lives are but a blind activity,
And death to them is but the end of motion,
Grey children who have madly eat and drunk,
Won the high seats or filled their chests with gold.
And yet for all their years have never seen
The picture of their lives, or how life looks
To him who hath the deep uneager eye,
How sweet and large and beautiful it was,
How strange the part they played. Like him who sits
Beneath some mighty tree, with half-closed eyes,
At ease rejoicing in its murmurous shade,
Yet never once awakes from his dull dream
To mark with curious joy the kingly trunk,
The sweeping boughs and tower of leaves that gave it,
Even so the most of men; they take the gift,
And care not for the giver. Strange indeed
Are they, and pitiable beyond measure,
Who, thus unmindful of their wretchedness,
Crowd at life's bountiful gates, like fattening beggars;
Greedy and blind. For see how rich a thing
Life is to him who sees, to whom each hour
Brings some fresh wonder to be brooded on,
Adds some new group or studied history
To that wrought sculpture, that our watchful dreams
Cast up upon the broad expanse of time,
As in a never-finished frieze, not less
The little things that most men pass unmarked
38
Than those that shake mankind. Happy is he,
Who, as a watcher, stands apart from life,
From all life and his own, and thus from all,
Each thought, each deed, and each hour's brief event,
Draws the full beauty, sucks its meaning dry.
For him this life shall be a tranquil joy.
He shall be quiet and free. To him shall come
No gnawing hunger for the coarser touch,
No mad ambition with its fateful grasp;
Sorrow itself shall sway him like a dream.
How full life is; how many memories
Flash, and shine out, when thought is sharply stirred;
How the mind works, when once the wheels are loosed,
How nimbly, with what swift activity.
I think, 'tis strange that men should ever sleep,
There are so many things to think upon,
So many deeds, so many thoughts to weigh,
To pierce and plumb them to the silent depth.
Yet in that thought I do rebuke myself,
Too little given to probe the inner heart,
But rather wont, with the luxurious eye,
To catch from life its outer loveliness,
Such things as do but store the joyous memory
With food for solace rather than for thought,
Like light-lined figures on a painted jar.
I wonder where Euktemon is to-night,
Euktemon with his rough and fitful talk,
His moody gesture and defiant stride;
How strange, how bleak and unapproachable;
And yet I liked him from the first. How soon
We know our friends, through all disguise of mood,
Discerning by a subtle touch of spirit
The honest heart within. Euktemon's glance
Betrayed him with its gusty friendliness,
Flashing at moments from the clouded brow,
Like brave warm sunshine, and his laughter too,
So rare, so sudden, so contagious,
How at some merry scene, some well-told tale,
Or swift invention of the winged wit,
It broke like thunderous water, rolling out
In shaken peals on the delighted ear.
39
Yet no man would have dreamed, who saw us two
That first grey morning on the pier at Crete,
That friendship could have forged thus easily
A bond so subtle and so sure between us;
He, gloomy and austere; I, full of thought
As he, yet in adverse mood, at ease,
Lifting with lighter hands the lids of life,
Untortured by its riddles; he, whose smiles
Were rare and sudden as the autumn sun;
I, to whom smiles are ever near the lip
And yet I think he loved me too; my mood
Was not unpleasant to him, though I know
At times I teased him with flickering talk.
How self-immured he was; for all our converse
I gathered little, little, of his life,
A bitter trial to me, who love to learn
The changes of men's outer circumstance,
The strokes that fate has shaped them with, and so,
Fitting to these their present speech and favour,
Discern the thought within. From him I gleaned
Nothing. At least the word, however guarded,
That sought to try the fastenings of his life
With prying hands, how mute and dark he grew,
And like the cautious tortoise at a touch
Drew in beneath his shell.
But ah, how sweet
The memory of that long untroubled day,
To me so joyous, and so free from care,
Spent as I love on foot, our first together,
When fate and the reluctant sea at last
Had given us safely to dry land; the tramp
From grey Mycenae by the pass to Corinth,
The smooth white road, the soft caressing air,
Full of the scent of blossoms, the clear sky,
Strewn lightly with the little tardy clouds,
Old Helios' scattered flock, the low-branched oaks
And fountained resting-places, the cool nooks,
Where eyes less darkened with life's use than mine
Perchance had caught the Naiads in their dreams,
Or won white glimpses of their flying heels.
How light our feet were: with what rhythmic strides
40
We left the long blue gulf behind us, sown
Far out with snowy sails; and how our hearts
Rose with the growth of morning, till we reached
That moss-hung fountain on the hillside near
Cleonae, where the dark anemones
Cover the ground, and make it red like fire.
Could ever grief, I wonder, or fixed care,
Or even the lingering twilight of old age,
Divest for me such memories of their sweet?
Even Euktemon's obdurate mood broke down.
The odorous stillness, the serene bright air,
The leafy shadows, the warm blossoming earth,
Drew near with their voluptuous eloquence,
And melted him. Ah, what a talk we had!
How eagerly our nimble tongues ran on,
With linked wit, in joyous sympathy.
Such hours, I think, are better than long years
Of brooding loneliness, mind touching mind
To leaping life, and thought sustaining thought,
Till even the darkest chambers of grey time,
His ancient seats, and bolted mysteries,
Open their hoary doors, and at a look
Lay all their treasures bare. How, when our thought
Wheeling on ever bolder wings at last
Grew as it seemed too large for utterance,
We both fell silent, striving to recall
And grasp such things as in our daring mood
We had but glimpsed and leaped at; yet how long
We studied thus with absent eyes, I know not;
Our thought died slowly out; the busy road,
The voices of the passers-by, the change
Of garb and feature, and the various tongues
Absorbed us. Ah, how clearly I recall them!
For in these silent wakeful hours the mind
Is strangely swift. With that sharp lines
The shapes of things that even years have buried
Shine out upon the rapid memory,
Moving and warm like life. I can see now
The form of that tall peddler, whose strange wares,
Outlandish dialect and impudent gait
Awoke Euktemon's laughter. In mine ear
Is echoing still the cracking string of gibes,
41
They flung at one another. I remember too
The grey-haired merchant with his bold black eyes
And brace of slaves, the old ship captain tanned
With sweeping sea-winds and the pitiless sun,
But best of all that dainty amorous pair,
Whose youthful spirit neither heat nor toil
Could conquer. What a charming group they made?
The creaking litter and the long brown poles,
The sinewy bearers with their cat-like stride,
Dripping with sweat, that merry dark-eyed girl,
Whose sudden beauty shook us from our dreams,
And chained our eyes. How beautiful she was?
Half-hid among the gay Miletian cushions,
The lovely laughing face, the gracious form,
The fragrant lightly-knotted hair, and eyes
Full of the dancing fire of wanton Corinth.
That happy stripling, whose delighted feet
Swung at her side, whose tongue ran on so gaily,
Is it for him alone she wreathes those smiles,
And tunes so musically that flexile voice,
Soft as the Lydian flute? Surely his gait
Proclaimed the lover, and his well-filled girdle
Not less the lover's strength. How joyously
He strode, unmindful of his ruffled curls,
Whose perfumes still went wide upon the wind,
His dust-stained robe unheeded, and the stones
Whose ragged edges frayed his delicate shoes.
How radiant, how full of hope he was!
What pleasant memories, how many things
Rose up again before me, as I lay
Half stretched among the crushed anemones,
And watched them, till a far off jutting ledge
Precluded sight, still listening till mine ears
Caught the last vanishing murmur of their talk.
Only a little longer; then we rose
With limbs refreshed, and kept a swinging pace
Toward Corinth; but our talk, I know not why,
Fell for that day. I wonder what there was
About those dainty lovers or their speech,
That changed Euktemon's mood; for all the way
From high Cleonae to the city gates,
42
Till sunset found us loitering without aim,
Half lost among the dusky-moving crowds,
I could get nothing from him but dark looks,
Short answers and the old defiant stride.
Some memory pricked him. It may be, perchance,
A woman's treachery, some luckless passion,
In former days endured, hath seared his blood,
And dowered him with that cureless bitter humour.
To him solitude and the wanderer's life
Alone are sweet, the tumults of this world
A thing unworthy of the wise man's touch,
Its joys and sorrows to be met alike
With broad-browed scorn. One quality at least
We have in common; we are idlers both,
Shifters and wanderers through this sleepless world,
Albeit in different moods. 'Tis that, I think,
That knit us, and the universal need
For near companionship. Howe'er it be,
There is no hand that I would gladlier grasp,
Either on earth or in the nether gloom,
When the grey keel shall grind the Stygian strand,
Than stern Euktemon's.
~ Archibald Lampman,
1077:The Tower Of The Dream
Part I
HOW wonderful are dreams! If they but be
As some have said, the thin disjoining shades
Of thoughts or feelings, long foregone or late,
All interweaving, set in ghostly act
And strange procession, fair, grotesque, or grim,
By mimic fancy; wonderful no less
Are they though this be true and wondrous more
Is she, who in the dark, and stript of sense,
Can wield such sovereignty—the Queen of Art!
For what a cunning painter is she then,
Who hurriedly embodying, from the waste
Of things memorial littering life’s dim floor,
The forms and features, manifold and quaint,
That crowd the timeless vistas of a dream,
Fails in no stroke, but breathes Pygmalion-like
A soul of motion into all her work;
And doth full oft in magic mood inspire
Her phantom creatures with more eloquent tones
Than ever broke upon a waking ear.
But are they more? True glimpses oft, though vague,
Over that far unnavigable sea
Of mystic being, where the impatient soul
Is sometimes wont to stray and roam at large?
No answer comes. Yet are they wonderful
However we may rank them in our lore,
And worthy some fond record are these dreams
That with so capable a wand can bring
Back to the faded heart the rosy flush
And sweetness of a long-fled love, or touch
The eyes of an old enmity with tears
Of a yet older friendship; or restore
A world-lost mate, or reunite in joy
The living and the dead!—can, when so wills
Their wand’s weird wielder, whatsoe’er it be,
Lift up the fallen—fallen however low!
Give youth unto the worn, enrich the poor;
Build in the future higher than the hope
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Of power, when boldest, ever dared to soar;
Annul the bars of space, the dens of time,
Giving the rigid and cold-clanking chain
Which force, that grey iniquity, hath clenched
About its captive, to relent,—yea, stretch
Forth into fairy-land, or melt like wax
In that fierce life whose spirit lightens wide
Round freedom, seated on her mountain throne.
But not thus always are our dreams benign;
Oft are they miscreations—gloomier worlds,
Crowded tempestuously with wrongs and fears,
More ghastly than the actual ever knew,
And rent with racking noises, such as should
Go thundering only through the wastes of hell.
Yes, wonderful are dreams: and I have known
Many most wild and strange. And once, long since,
As in the death-like mystery of sleep
My body lay impalled, my soul arose
And journeyed outward in a wondrous dream.
In the mid-hour of a dark night, methought
I roamed the margin of a waveless lake,
That in the knotted forehead of the land
Deep sunken, like a huge Cyclopean eye,
Lidless and void of speculation, stared
Glassily up—for ever sleepless—up
At the wide vault of heaven; and vaguely came
Into my mind a mystic consciousness
That over against me, on the farther shore
Which yet I might not see, there stood a tower.
The darkness darkened, until overhead
Solidly black the starless heaven domed,
And earth was one wide blot;—when, as I looked,
A light swung blazing from the tower (as yet
Prophesied only in my inner thought),
And brought at once its rounded structure forth
Massive and tall out of the mighty gloom.
On the broad lake that streaming radiance fell,
Through the lit fluid like a shaft of fire,
Burning its sullen depths with one red blaze.
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Long at that wild light was I gazing held
In speechless wonder, till I thence could feel
A strange and thrillingly attractive power;
My bodily weight seemed witched away, aloft
I mounted, poised within the passive air,
Then felt I through my veins a branching warmth,
The herald of some yet unseen content,
The nearness of some yet inaudible joy,
As if some spell of golden destiny
Lifted me onwards to the fateful tower.
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Part II

High up the tower, a circling balcony

Emporched a brazen door. The silver roof

Rested on shafts of jet, and ivory work

Made a light fence against the deep abyss.

Before that portal huge a lady stood

In radiant loveliness, serene and bright,

Yet as it seemed expectant; for as still

She witched me towards her, soft she beckon’d me

With tiny hand more splendid than a star;

And then she smiled, not as a mortal smiles

With visible throes, to the mere face confined,

But with her whole bright influence all at once

In gracious act, as the Immortals might,

God-happy, or as smiles the morning, when

Its subtle lips in rosy beauty part

Under a pearly cloud, and breathe the while

A golden prevalence of power abroad,

That taketh all the orient heaven and earth

Into the glory of its own delight.

Then in a voice, keen, sweet, and silvery clear,

And intimately tender as the first

Fine feeling of a love-born bliss, she spoke,

“Where hast thou stayed so long? Oh, tell me where?”

202

With thrilling ears and heart I heard, but felt
Pass from me forth a cry of sudden fear,
As swooning through the wildness of my joy,
Methought I drifted,—whither? All was now
One wide cold blank; the lady and the tower,
The gleaming lake, with all around it, one
Wide dreary blank;—the drearier for that still
A dizzy, clinging, ghostly consciousness
Kept flickering from mine inmost pulse of life,
Like a far meteor in some dismal marsh;
How long I knew not, but the thrilling warmth
That, like the new birth of a passionate bliss,
Erewhile had searched me to the quick, again
Shuddered within me, more and more, until
Mine eyes had opened under two that made
All else like darkness; and upon my cheek
A breath that seemed the final spirit of health
And floral sweetness, harbingered once more
The silver accents of that wondrous voice,
Which to have heard was never to forget;
And with her tones came, warbled as it seemed,
In mystical respondence to her voice,
Still music, such as Eolus gives forth,
But purer, deeper;—warbled as from some
Unsearchable recess of soul supreme,
Some depth of the Eternal! echoing thence
Through the sweet meanings of its spirit speech.
I answered not, but followed in mute love
The beamy glances of her eyes; methought
Close at her side I lay upon a couch
Of purple, blazoned all with stars of gold
Tremblingly rayed with spiculated gems;
Thus sat we, looking forth; nor seemed it strange
That the broad lake, with its green shelving shores,
And all the hills and woods and winding vales,
Were basking in the beauty of a day
So goldenly serene, that never yet
The perfect power of life-essential light
Had so enrobed, since paradise was lost,
The common world inhabited by man.
203
I saw this rare surpassing beauty;—yea,
But saw it all through her superior life,
Orbing mine own in love; I felt her life,
The source of holiest and truth-loving thoughts,
Breathing abroad like odours from a flower,
Enriched with rosy passion, and pure joy
And earnest tenderness. Nor ever might
The glassy lake below more quickly give
Nimble impressions of the coming wind’s
Invisible footsteps, dimpling swift along,
Than instant tokens of communion sweet
With outward beauty’s subtle spirit, passed
Forth from her eyes, and thence in lambent waves
Suffused and lightened o’er her visage bright.
But as upon the wonder of her face
My soul now feasted, even till it seemed
Instinct with kindred lustre, lo! her eyes
Suddenly saddened; then abstractedly
Outfixing them as on some far wild thought
That darkened up like a portentous cloud
Over the morning of our peace, she flung
Her silver voice into a mystic song
Of many measures, which, as forth they went,
Slid all into a sweet abundant flood
Of metric melody! And to her voice
As still she sung, invisible singers joined
A choral burden that prolonged the strain’s
Rich concords, till the echoes of the hills
Came forth in tidal flow, and backward then
Subsiding like a refluent wave, died down
In one rich harmony. It strangely seemed
As though the song were ware that I but slept,
And that its utterer was but a dream;
’Tis traced upon the tablet of my soul
In shining lines that intonate themselves—
Not sounding to the ear but to the thought—
Out of the vague vast of the wonderful,
And might, when hardened into mortal speech,
And narrowed from its wide and various sweep
Into such flows as make our waking rhymes
Most wildly musical, be written thus:—
204
The Song
Wide apart, wide apart,
In old Time’s dim heart
One terrible Fiend doth his stern watch keep
Over the mystery
Lovely and deep,
Locked in thy history,
Beautiful Sleep!
Could we disarm him,
Could we but charm him,
The soul of the sleeper might happily leap,
Through the dark of the dim waste so deathly and deep
That shroudeth the triple divinity,
The three of thy mystical Trinity:
Gratitude, Liberty,
Joy from all trammels free,
Beautiful Spirit of Sleep!
Beautiful Spirit!
Could we confound him
Who darkens thy throne,
Could we surround him
With spells like thine own
For the divinity
Then of thy Trinity,
Oh, what a blesseder reign were begun!
For then it were evermore one,
With all that soul, freed from the body’s strait scheme,
Inherits of seer-light and mystical dream.
And to sleep were to die
Into life in the Infinite,
Holy and high,
Spotless and bright,
Calmly, peacefully deep
Ah then! that dread gulf should be crossed by a mortal,
Ah then! to what life were thy bright arch the portal,
Beautiful Spirit of Sleep.
205
-------------------------------------------------------------------------------Part III
She ceased, and a deep tingling silence fell

Instantly round,—silence complete, and yet

Instinct as with a breathing sweetness, left

By the rare spirit of her voice foregone;

Even as the fragrance of a flower were felt

Pervading the mute air through which erewhile,

It had been borne by the delighted hand

Of some sweet-thoughted maiden. Turning then

Her bright face towards me, as I stood entranced,

Yet with keen wonder stung, she said, “I love thee

As first love loveth—utterly! But ah

This love itself—this purple-wingéd love—

This life-enriching spirit of delight

Is but a honey-bee of paradise,

That only in the morning glory dares

To range abroad, only in vagrant mood,

Adventures out into the common world

Of man and woman, thither lured by sight

Of some sweet human soul that blooms apart,

Untainted by a rank soil’s weedy growths

Lured thither thus, yet being even then

A wilful wanderer from its birthplace pure,

Whereto it sadly must return again,

Or forfeit else its natal passport, ere

The dread night cometh. Yet of how great worth

Is love within the world! By the fair spring
Of even the lowliest love, how many rich
And gracious things that could not else have been,
Grow up like flowers, and breathe a perfume forth
That never leaves again the quickened sense
It once hath hit, as with a fairy’s wand!”
She spoke in mournful accents wild and sweet,
And lustrous tears brimmed over from the eyes
That met my own now melancholy gaze.
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But not all comfortless is grief that sees
Itself reflected in another’s eyes,
And love again grew glad: alas, not long
For with a short low gasp of sudden fear
She started back, and hark! within the tower
A sound of strenuous steps approaching fast
Rang upwards, as it seemed, from the hard slabs
Of a steep winding stair; and soon the huge
And brazen portal, that behind us shut,
Burst open with a clang of loosened bolts—
A clang like thunder, that went rattling out
Against the echoes of the distant hills.
With deafened ears and looks aghast I turned
Towards the harsh noise, there to behold, between
The mighty jambs in the strong wall from which
The door swung inward, a tremendous form!
A horrid gloomy form that shapeless seemed,
And yet, in all its monstrous bulk, to man
A hideous likeness bare! Still more and more
Deformed it grew, as forth it swelled, and then
Its outlines melted in a grizzly haze,
That hung about them, even as grey clouds
Beskirt a coming tempest’s denser mass,
That thickens still internally, and shows
The murkiest in the midst—yea, murkiest there,
Where big with fate, and hid in solid gloom,
The yet still spirit of the thunder broods,
And menaces the world.
Beholding that dread form, the lady of light
Had rushed to my extended arms, and hid
Her beamy face, fright-harrowed, in my breast!
And thus we stood, made one in fear; while still
That terrible vision out upon us glared
With horny eyeballs—horrible the more
For that no evidence of conscious will,
No touch of passion, vitalized their fixed
Eumenidèan, stone-cold stare, as towards
Some surely destined task they seemed to guide
Its shapeless bulk and awful ruthless strength.
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Then with a motion as of one dark stride
Shadowing forward, and outstretching straight
One vague-seen arm, from my reluctant grasp
It tore the radiant lady, saying “This
Is love forbidden!” in a voice whose tones
Were like low guttural thunders heard afar,
Outgrowling from the clouded gorges wild
Of steep-cragged mountains, when a sultry storm
Is pondering in its dark pavilions there.
Me then he seized, and threw me strongly back
Within the brazen door; its massive beam
Dropped with a wall-quake, and the bolts were shot
Into their sockets with a shattering jar.
I may not paint the horrible despair
That froze me now; more horrible than aught
In actual destiny, in waking life,
Could give the self -possession of my soul.
Within, without,—all silent, stirless, cold
Whither was she, my lady of delight
Reft terribly away? Time—every drip of which
Was as an age—kept trickling on and on,
Brought no release, no hope; brought not a breath
That spake of fellowship, or even of life
Out of myself. Utterly blank I stood
In marble-cold astonishment of heart!
And when at length I cast despairing eyes—
Eyes so despairing that the common gift
Of vision stung me like a deadly curse—
The dungeon round, pure pity of myself
So warmed and loosened from my brain, the pent
And icy anguish, that its load at once
Came like an Alp-thaw streaming through my eyes;
Till resignation, that balm-fragrant flower
Of meek pale grief that hath its root in tears,
Grew out of mine, and dewed my soul with peace.
My dungeon was a half-round lofty cell,
Massively set within the crossing wall
That seemed to cut the tower’s whole round in twain;
A door with iron studs and brazen clamps
Shut off the inner stairway of the tower;
And by this door a strange and mystic thing,
208
A bat-winged steed on scaly dragon claws,
Stood mute and rigid in the darkening cell.
The night came on; I saw the bat-winged steed
Fade, melt and die into the gathering gloom,
Then in the blackness hour by hour I paced,
And heard my step—the only sound to me
In all the wide world—throb with a dull blow
Down through the hollow tower that seemed to yawn.
A monstrous well beneath, with wide waste mouth
Bridged only by the quaking strip of floor
On which I darkling strode. Then hour on hour
Paused as if clotting at the heart of time,
And yet no other sound had being there
And still that strange, mute, mystic, bat-winged steed
Stood waiting near me by the inner door.
--------------------------------------------------------------------------------
Part IV

At last, all suddenly, in the air aloft

Over the tower a wild wailful song

Woke, flying many-voiced, then sweeping off

Far o’er the echoing hills, so passed away

In dying murmurs through the hollow dark.

Song

In vain was the charm sought

In vain was our spell wrought

Which that dread watcher’s eyes drowsy might keep;

In vain was the dragon-steed

There at the hour of need

Out with his double freight blissward to sweep.

Lost—lost—lost—lost!

In vain were our spells of an infinite cost

Lost—lost—lost—lost!

Yon gulf by a mortal may never be crossed

209

Never, ah never!

The doom holds for ever

For ever! for ever!

Away, come away!

For see, wide uprolling, the white front of day!

Away to the mystic mid-regions of sleep,

Of the beautiful Spirit of sleep.

Lost—lost—lost—lost!
The gulf we are crossing may never be crossed
By a mortal, ah, never!
The doom holds for ever!
For ever! for ever!
So passed that song (of which the drift alone
Is here reached after in such leaden speech
As uncharmed mortals use). And when its tones
Out towards the mountains in the dark afar
Had wasted, light began to pierce the gloom,
Marbling the dusk with grey; and then the steed,
With his strange dragon-claws and half-spread wings,
Grew slowly back into the day again.
The sunrise! Oh, it was a desolate pass
Immured in that relentless keep, to feel
How o’er the purple hills came the bright sun,
Rejoicing in his strength; and then to know
That he was wheeling up the heaven, and o’er
My prison roof, tracking his midway course
With step of fire, loud rolling through the world
The thunder of its universal life!
Thus seven times wore weary day and night
Wearily on, and still I could not sleep.
And still through this drear time the wintry tooth
Of hunger never gnawed my corporal frame;
No thirst inflamed me; while by the grim door
That strange, unmoving, dragon-footed steed
Stood as at first. Mere wonder at my doom
Relieved the else-fixed darkness of despair!
But on the seventh night at midnight—hark!
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What might I hear? A step?—a small light step,
That by the stair ascending, swiftly came
Straight to the inner door—then stopped. Alas!
The black leaf opened not; and yet, the while,
A rainbow radiance through its solid breadth
Came flushing bright, in subtle wave on wave,
As sunset glow in swift rich curves wells forth
Through some dense cloud upon the verge of heaven:
So came it, filling all the cell at length
With rosy lights; and then the mystic steed
Moved, and spread wide his glimmering bat-like wings.
When hark! deep down in the mysterious tower
Another step! Yea, the same strenuous tramp
That once before I heard, big beating up—
A cry, a struggle, and retreating steps!
And that fair light had faded from the air.
Again the hateful tramp came booming up;
The great door opened, and the monster-fiend
Filled all the space between the mighty jambs.
My heart glowed hot with rage and hate at once;
Fiercely I charged him, but his horrible glooms
Enwrapped me closer, in yet denser coils
Every dread moment! But my anguish now,
My pain, and hate, and loathing, all had grown
Into so vast a horror that methought
I burst with irresistible strength away—
Rushed through the door and down the stairway—down
An endless depth—till a portcullis, hinged
In the tower’s basement, opened to my flight
It fell behind me, and my passage lay
By the long ripples of the rock-edged lake.
Then, breathless, pausing in my giddy flight,
I saw the lustrous lady upward pass
Through the lit air, with steadfast downward look
Of parting recognition—full of love,
But painless, passionless. Above the tower
And o’er the clouds her radiance passed away,
And melted into heaven’s marble dome!
Then fell there on my soul a sense of loss
So bleak, so desolate, that with a wild
211
Sleep-startling outcry, sudden I awoke
Awoke to find it but a wondrous dream;
Yet ever since to feel as if some pure
And guardian soul, out of the day and night,
Had passed for ever from the reach of love!
~ Charles Harpur,
1078:The Emigrants: Book Ii
Scene, on an Eminence on one of those Downs, which afford to the South a
view of the Sea; to the North of the Weald of Sussex. Time, an Afternoon in
April, 1793.

Long wintry months are past; the Moon that now
Lights her pale crescent even at noon, has made
Four times her revolution; since with step,
Mournful and slow, along the wave-worn cliff,
Pensive I took my solitary way,
Lost in despondence, while contemplating
Not my own wayward destiny alone,
(Hard as it is, and difficult to bear!)
But in beholding the unhappy lot
Of the lorn Exiles; who, amid the storms
Of wild disastrous Anarchy, are thrown,
Like shipwreck'd sufferers, on England's coast,
To see, perhaps, no more their native land,
Where Desolation riots: They, like me,
From fairer hopes and happier prospects driven,
Shrink from the future, and regret the past.
But on this Upland scene, while April comes,
With fragrant airs, to fan my throbbing breast,
Fain would I snatch an interval from Care,
That weighs my wearied spirit down to earth;
Courting, once more, the influence of Hope
(For "Hope" still waits upon the flowery prime)
As here I mark Spring's humid hand unfold
The early leaves that fear capricious winds,
While, even on shelter'd banks, the timid flowers
Give, half reluctantly, their warmer hues
To mingle with the primroses' pale stars.
No shade the leafless copses yet afford,
Nor hide the mossy labours of the Thrush,
That, startled, darts across the narrow path;
But quickly re-assur'd, resumes his talk,
Or adds his louder notes to those that rise
From yonder tufted brake; where the white buds
Of the first thorn are mingled with the leaves
164
Of that which blossoms on the brow of May.
Ah! 'twill not be:---- So many years have pass'd,
Since, on my native hills, I learn'd to gaze
On these delightful landscapes; and those years
Have taught me so much sorrow, that my soul
Feels not the joy reviving Nature brings;
But, in dark retrospect, dejected dwells
On human follies, and on human woes.---What is the promise of the infant year,
The lively verdure, or the bursting blooms,
To those, who shrink from horrors such as War
Spreads o'er the affrighted world? With swimming eye,
Back on the past they throw their mournful looks,
And see the Temple, which they fondly hop'd
Reason would raise to Liberty, destroy'd
By ruffian hands; while, on the ruin'd mass,
Flush'd with hot blood, the Fiend of Discord sits
In savage triumph; mocking every plea
Of policy and justice, as she shews
The headless corse of one, whose only crime
Was being born a Monarch--Mercy turns,
From spectacle so dire, her swol'n eyes;
And Liberty, with calm, unruffled brow
Magnanimous, as conscious of her strength
In Reason's panoply, scorns to distain
Her righteous cause with carnage, and resigns
To Fraud and Anarchy the infuriate crowd.---What is the promise of the infant year
To those, who (while the poor but peaceful hind
Pens, unmolested, the encreasing flock
Of his rich master in this sea-fenc'd isle)
Survey, in neighbouring countries, scenes that make
The sick heart shudder; and the Man, who thinks,
Blush for his species? There the trumpet's voice
Drowns the soft warbling of the woodland choir;
And violets, lurking in their turfy beds
Beneath the flow'ring thorn, are stain'd with blood.
There fall, at once, the spoiler and the spoil'd;
While War, wide-ravaging, annihilates
The hope of cultivation; gives to Fiends,
The meagre, ghastly Fiends of Want and Woe,
The blasted land--There, taunting in the van
165
Of vengeance-breathing armies, Insult stalks;
And, in the ranks, "1 Famine, and Sword, and Fire,
"Crouch for employment."--Lo! the suffering world,
Torn by the fearful conflict, shrinks, amaz'd,
From Freedom's name, usurp'd and misapplied,
And, cow'ring to the purple Tyrant's rod,
Deems that the lesser ill--Deluded Men!
Ere ye prophane her ever-glorious name,
Or catalogue the thousands that have bled
Resisting her; or those, who greatly died
Martyrs to Liberty --revert awhile
To the black scroll, that tells of regal crimes
Committed to destroy her; rather count
The hecatombs of victims, who have fallen
Beneath a single despot; or who gave
Their wasted lives for some disputed claim
Between anointed robbers: 2 Monsters both!
"3 Oh! Polish'd perturbation--golden care!"
So strangely coveted by feeble Man
To lift him o'er his fellows;--Toy, for which
Such showers of blood have drench'd th' affrighted earth-Unfortunate his lot, whose luckless head
Thy jewel'd circlet, lin'd with thorns, has bound;
And who, by custom's laws, obtains from thee
Hereditary right to rule, uncheck'd,
Submissive myriads: for untemper'd power,
Like steel ill form'd, injures the hand
It promis'd to protect--Unhappy France!
If e'er thy lilies, trampled now in dust,
And blood-bespotted, shall again revive
In silver splendour, may the wreath be wov'n
By voluntary hands; and Freemen, such
As England's self might boast, unite to place
The guarded diadem on his fair brow,
Where Loyalty may join with Liberty
To fix it firmly.--In the rugged school
Of stern Adversity so early train'd,
His future life, perchance, may emulate
That of the brave Bernois 4 , so justly call'd
The darling of his people; who rever'd
The Warrior less, than they ador'd the Man!
But ne'er may Party Rage, perverse and blind,
166
And base Venality, prevail to raise
To public trust, a wretch, whose private vice
Makes even the wildest profligate recoil;
And who, with hireling ruffians leagu'd, has burst
The laws of Nature and Humanity!
Wading, beneath the Patriot's specious mask,
And in Equality's illusive name,
To empire thro' a stream of kindred blood-Innocent prisoner!--most unhappy heir
Of fatal greatness, who art suffering now
For all the crimes and follies of thy race;
Better for thee, if o'er thy baby brow
The regal mischief never had been held:
Then, in an humble sphere, perhaps content,
Thou hadst been free and joyous on the heights
Of Pyrennean mountains, shagg'd with woods
Of chesnut, pine, and oak: as on these hills
Is yonder little thoughtless shepherd lad,
Who, on the slope abrupt of downy turf
Reclin'd in playful indolence, sends off
The chalky ball, quick bounding far below;
While, half forgetful of his simple task,
Hardly his length'ning shadow, or the bells'
Slow tinkling of his flock, that supping tend
To the brown fallows in the vale beneath,
Where nightly it is folded, from his sport
Recal the happy idler.--While I gaze
On his gay vacant countenance, my thoughts
Compare with his obscure, laborious lot,
Thine, most unfortunate, imperial Boy!
Who round thy sullen prison daily hear'st
The savage howl of Murder, as it seeks
Thy unoffending life: while sad within
Thy wretched Mother, petrified with grief,
Views thee with stony eyes, and cannot weep!-Ah! much I mourn thy sorrows, hapless Queen!
And deem thy expiation made to Heaven
For every fault, to which Prosperity
Betray'd thee, when it plac'd thee on a throne
Where boundless power was thine, and thou wert rais'd
High (as it seem'd) above the envious reach
Of destiny! Whate'er thy errors were,
167
Be they no more remember'd; tho' the rage
Of Party swell'd them to such crimes, as bade
Compassion stifle every sigh that rose
For thy disastrous lot--More than enough
Thou hast endur'd; and every English heart,
Ev'n those, that highest beat in Freedom's cause,
Disclaim as base, and of that cause unworthy,
The Vengeance, or the Fear, that makes thee still
A miserable prisoner!--Ah! who knows,
From sad experience, more than I, to feel
For thy desponding spirit, as it sinks
Beneath procrastinated fears for those
More dear to thee than life! But eminence
Of misery is thine, as once of joy;
And, as we view the strange vicissitude,
We ask anew, where happiness is found?-----Alas! in rural life, where youthful dreams
See the Arcadia that Romance describes,
Not even Content resides!--In yon low hut
Of clay and thatch, where rises the grey smoke
Of smold'ring turf, cut from the adjoining moor,
The labourer, its inhabitant, who toils
From the first dawn of twilight, till the Sun
Sinks in the rosy waters of the West,
Finds that with poverty it cannot dwell;
For bread, and scanty bread, is all he earns
For him and for his household--Should Disease,
Born of chill wintry rains, arrest his arm,
Then, thro' his patch'd and straw-stuff'd casement, peeps
The squalid figure of extremest Want;
And from the Parish the reluctant dole,
Dealt by th' unfeeling farmer, hardly saves
The ling'ring spark of life from cold extinction:
Then the bright Sun of Spring, that smiling bids
All other animals rejoice, beholds,
Crept from his pallet, the emaciate wretch
Attempt, with feeble effort, to resume
Some heavy task, above his wasted strength,
Turning his wistful looks (how much in vain!)
To the deserted mansion, where no more
The owner (gone to gayer scenes) resides,
Who made even luxury, Virtue; while he gave
168
The scatter'd crumbs to honest Poverty.-But, tho' the landscape be too oft deform'd
By figures such as these, yet Peace is here,
And o'er our vallies, cloath'd with springing corn,
No hostile hoof shall trample, nor fierce flames
Wither the wood's young verdure, ere it form
Gradual the laughing May's luxuriant shade;
For, by the rude sea guarded, we are safe,
And feel not evils such as with deep sighs
The Emigrants deplore, as, they recal
The Summer past, when Nature seem'd to lose
Her course in wild distemperature, and aid,
With seasons all revers'd, destructive War.
Shuddering, I view the pictures they have drawn
Of desolated countries, where the ground,
Stripp'd of its unripe produce, was thick strewn
With various Death--the war-horse falling there
By famine, and his rider by the sword.
The moping clouds sail'd heavy charg'd with rain,
And bursting o'er the mountains misty brow,
Deluged, as with an inland sea, the vales 5 ;
Where, thro' the sullen evening's lurid gloom,
Rising, like columns of volcanic fire,
The flames of burning villages illum'd
The waste of water; and the wind, that howl'd
Along its troubled surface, brought the groans
Of plunder'd peasants, and the frantic shrieks
Of mothers for their children; while the brave,
To pity still alive, listen'd aghast
To these dire echoes, hopeless to prevent
The evils they beheld, or check the rage,
Which ever, as the people of one land
Meet in contention, fires the human heart
With savage thirst of kindred blood, and makes
Man lose his nature; rendering him more fierce
Than the gaunt monsters of the howling waste.
Oft have I heard the melancholy tale,
Which, all their native gaiety forgot,
These Exiles tell--How Hope impell'd them on,
Reckless of tempest, hunger, or the sword,
Till order'd to retreat, they knew not why,
From all their flattering prospects, they became
169
The prey of dark suspicion and regret 6 :
Then, in despondence, sunk the unnerv'd arm
Of gallant Loyalty--At every turn
Shame and disgrace appear'd, and seem'd to mock
Their scatter'd squadrons; which the warlike youth,
Unable to endure, often implor'd,
As the last act of friendship, from the hand
Of some brave comrade, to receive the blow
That freed the indignant spirit from its pain.
To a wild mountain, whose bare summit hides
Its broken eminence in clouds; whose steeps
Are dark with woods; where the receding rocks
Are worn by torrents of dissolving snow,
A wretched Woman, pale and breathless, flies!
And, gazing round her, listens to the sound
Of hostile footsteps---- No! it dies away:
Nor noise remains, but of the cataract,
Or surly breeze of night, that mutters low
Among the thickets, where she trembling seeks
A temporary shelter--clasping close
To her hard-heaving heart, her sleeping child,
All she could rescue of the innocent groupe
That yesterday surrounded her--Escap'd
Almost by miracle! Fear, frantic Fear,
Wing'd her weak feet: yet, half repentant now
Her headlong haste, she wishes she had staid
To die with those affrighted Fancy paints
The lawless soldier's victims--Hark! again
The driving tempest bears the cry of Death,
And, with deep sudden thunder, the dread sound
Of cannon vibrates on the tremulous earth;
While, bursting in the air, the murderous bomb
Glares o'er her mansion. Where the splinters fall,
Like scatter'd comets, its destructive path
Is mark'd by wreaths of flame!--Then, overwhelm'd
Beneath accumulated horror, sinks
The desolate mourner; yet, in Death itself,
True to maternal tenderness, she tries
To save the unconscious infant from the storm
In which she perishes; and to protect
This last dear object of her ruin'd hopes
From prowling monsters, that from other hills,
170
More inaccessible, and wilder wastes,
Lur'd by the scent of slaughter, follow fierce
Contending hosts, and to polluted fields
Add dire increase of horrors--But alas!
The Mother and the Infant perish both!-The feudal Chief, whose Gothic battlements
Frown on the plain beneath, returning home
From distant lands, alone and in disguise,
Gains at the fall of night his Castle walls,
But, at the vacant gate, no Porter sits
To wait his Lord's admittance!--In the courts
All is drear silence!--Guessing but too well
The fatal truth, he shudders as he goes
Thro' the mute hall; where, by the blunted light
That the dim moon thro' painted casements lends,
He sees that devastation has been there:
Then, while each hideous image to his mind
Rises terrific, o'er a bleeding corse
Stumbling he falls; another interrupts
His staggering feet--all, all who us'd to rush
With joy to meet him--all his family
Lie murder'd in his way!--And the day dawns
On a wild raving Maniac, whom a fate
So sudden and calamitous has robb'd
Of reason; and who round his vacant walls
Screams unregarded, and reproaches Heaven!-Such are thy dreadful trophies, savage War!
And evils such as these, or yet more dire,
Which the pain'd mind recoils from, all are thine-The purple Pestilence, that to the grave
Sends whom the sword has spar'd, is thine; and thine
The Widow's anguish and the Orphan's tears!-Woes such as these does Man inflict on Man;
And by the closet murderers, whom we style
Wise Politicians; are the schemes prepar'd,
Which, to keep Europe's wavering balance even,
Depopulate her kingdoms, and consign
To tears and anguish half a bleeding world!-Oh! could the time return, when thoughts like these
Spoil'd not that gay delight, which vernal Suns,
Illuminating hills, and woods, and fields,
Gave to my infant spirits--Memory come!
171
And from distracting cares, that now deprive
Such scenes of all their beauty, kindly bear
My fancy to those hours of simple joy,
When, on the banks of Arun, which I see
Make its irriguous course thro' yonder meads,
I play'd; unconscious then of future ill!
There (where, from hollows fring'd with yellow broom,
The birch with silver rind, and fairy leaf,
Aslant the low stream trembles) I have stood,
And meditated how to venture best
Into the shallow current, to procure
The willow herb of glowing purple spikes,
Or flags, whose sword-like leaves conceal'd the tide,
Startling the timid reed-bird from her nest,
As with aquatic flowers I wove the wreath,
Such as, collected by the shepherd girls,
Deck in the villages the turfy shrine,
And mark the arrival of propitious May.-How little dream'd I then the time would come,
When the bright Sun of that delicious month
Should, from disturb'd and artificial sleep,
Awaken me to never-ending toil,
To terror and to tears!--Attempting still,
With feeble hands and cold desponding heart,
To save my children from the o'erwhelming wrongs,
That have for ten long years been heap'd on me!-The fearful spectres of chicane and fraud
Have, Proteus like, still chang'd their hideous forms
(As the Law lent its plausible disguise),
Pursuing my faint steps; and I have seen
Friendship's sweet bonds (which were so early form'd,)
And once I fondly thought of amaranth
Inwove with silver seven times tried) give way,
And fail; as these green fan-like leaves of fern
Will wither at the touch of Autumn's frost.
Yet there are those , whose patient pity still
Hears my long murmurs; who, unwearied, try
With lenient hands to bind up every wound
My wearied spirit feels, and bid me go
"Right onward 7 "--a calm votary of the Nymph,
Who, from her adamantine rock, points out
To conscious rectitude the rugged path,
172
That leads at length to Peace!--Ah! yes, my friends
Peace will at last be mine; for in the Grave
Is Peace--and pass a few short years, perchance
A few short months, and all the various pain
I now endure shall be forgotten there,
And no memorial shall remain of me,
Save in your bosoms; while even your regret
Shall lose its poignancy, as ye reflect
What complicated woes that grave conceals!
But, if the little praise, that may await
The Mother's efforts, should provoke the spleen
Of Priest or Levite; and they then arraign
The dust that cannot hear them; be it yours
To vindicate my humble fame; to say,
That, not in selfish sufferings absorb'd,
"I gave to misery all I had, my tears 8 ."
And if, where regulated sanctity
Pours her long orisons to Heaven, my voice
Was seldom heard, that yet my prayer was made
To him who hears even silence; not in domes
Of human architecture, fill'd with crowds,
But on these hills, where boundless, yet distinct,
Even as a map, beneath are spread the fields
His bounty cloaths; divided here by woods,
And there by commons rude, or winding brooks,
While I might breathe the air perfum'd with flowers,
Or the fresh odours of the mountain turf;
And gaze on clouds above me, as they sail'd
Majestic: or remark the reddening north,
When bickering arrows of electric fire
Flash on the evening sky--I made my prayer
In unison with murmuring waves that now
Swell with dark tempests, now are mild and blue,
As the bright arch above; for all to me
Declare omniscient goodness; nor need I
Declamatory essays to incite
My wonder or my praise, when every leaf
That Spring unfolds, and every simple bud,
More forcibly impresses on my heart
His power and wisdom--Ah! while I adore
That goodness, which design'd to all that lives
Some taste of happiness, my soul is pain'd
173
By the variety of woes that Man
For Man creates--his blessings often turn'd
To plagues and curses: Saint-like Piety,
Misled by Superstition, has destroy'd
More than Ambition; and the sacred flame
Of Liberty becomes a raging fire,
When Licence and Confusion bid it blaze.
From thy high throne, above yon radiant stars,
O Power Omnipotent! with mercy view
This suffering globe, and cause thy creatures cease,
With savage fangs, to tear her bleeding breast:
Refrain that rage for power, that bids a Man,
Himself a worm, desire unbounded rule
O'er beings like himself: Teach the hard hearts
Of rulers, that the poorest hind, who dies
For their unrighteous quarrels, in thy sight
Is equal to the imperious Lord, that leads
His disciplin'd destroyers to the field.---May lovely Freedom, in her genuine charms,
Aided by stern but equal Justice, drive
From the ensanguin'd earth the hell-born fiends
Of Pride, Oppression, Avarice, and Revenge,
That ruin what thy mercy made so fair!
Then shall these ill-starr'd wanderers, whose sad fate
These desultory lines lament, regain
Their native country; private vengeance then
To public virtue yield; and the fierce feuds,
That long have torn their desolated land,
May (even as storms, that agitate the air,
Drive noxious vapours from the blighted earth)
Serve, all tremendous as they are, to fix
The reign of Reason, Liberty, and Peace!
~ Charlotte Smith,
1079:Lohengrin
THE holy bell, untouched by human hands,
Clanged suddenly, and tolled with solemn knell.
Between the massive, blazoned temple-doors,
Thrown wide, to let the summer morning in,
Sir Lohengrin, the youngest of the knights,
Had paused to taste the sweetness of the air.
All sounds came up the mountain-side to him,
Softened to music,— noise of laboring men,
The cheerful cock-crow and the low of kine,
Bleating of sheep, and twittering of the birds,
Commingled into murmurous harmonies—
When harsh, and near, and clamorous tolled the bell.
He started, with his hand upon his sword;
His face, an instant since serene and fair,
And simple with the beauty of a boy,
Heroic, flushed, expectant all at once.
The lovely valley stretching out beneath
Was now a painted picture,— nothing more;
All music of the mountain or the vale
Rang meaningless to him who heard the bell.
'I stand upon the threshold, and am called,'
His clear, young voice shrilled gladly through the air,
And backward through the sounding corridors.
'And have ye heard the bell, my brother knights,
Untouched by human hands or winds of heaven?
It called me, yea, it called my very name!'
So, breathing still of morning, Lohengrin
Sprang 'midst the gathering circle of the knights,
Eager, exalted. 'Nay, it called us all:
It rang as it hath often rung before,—
Because the good cause, somewhere on the earth,
Requires a champion,' with a serious smile,
An older gravely answered. 'Where to go?
We know not, and we know not whom to serve.'
Then spake Sir Percivale, their holiest knight,
And father of the young Sir Lohengrin:
'All that to us seems old, familiar, stale,
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Unto the boy is vision, miracle.
Cross him not, brethren, in his first desire.
I will dare swear the summons rang to him,
Not sternly solemn, as it tolled to us,
But gracious, sweet, and gay as marriage-bells.'
His pious hands above the young man's head
Wandered in blessing, lightly touching it,
As fondly as a mother. 'Lohengrin,
My son, farewell,— God send thee faith and strength.'
' God send me patience and humility,'
Murmured the boyish knight, from contrite heart,
With head downcast for those anointing hands.
Then raising suddenly wide, innocent eyes,—
'Father, my faith is boundless as God's love.'
Complete in glittering silver armor clad,
With silver maiden-shield, blank of device,
Sir Lohengrin rode down the Montsalvatsch,
With Percivale and Tristram, Frimutelle
And Eliduc, to speed him on his quest.
They fared in silence, for the elder knights
Were filled with grave misgivings, solemn thoughts
Of fate and sorrow, and they heard the bell
Tolling incessant; while Sir Lohengrin,
Buoyant with hope, and dreaming like a girl,
With wild blood dancing in his veins, had made
The journey down the mount unconsciously,
Surprised to find that he had reached the vale.
Distinct and bowered in green the mountain loomed,
Topped with the wondrous temple, with its cross
Smitten to splendor by the eastern sun.
Around them lay the valley beautiful,
Imparadised with flowers and light of June;
And through the valley flowed a willowy stream,
Golden and gray, at this delicious hour,
With purity and sunshine. Here the knights,
Irresolute, gave pause — which path to choose?
'God lead me right!' said meek Sir Lohengrin;
And as he spoke afar upon the stream,
He saw a shining swan approaching them.
Full-breasted, with the current it sailed down,
Dazzling in sun and shadow, air and wave,
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With unseen movement, wings a little spread,
Their downy under-feathers fluttering,
Stirred by its stately progress; in its beak
It held a silver chain, and drew thereby
A dainty carven shallop after it,
Embossed with silver and with ivory.
'Lead ye my charger up the mount again,'
Cried Lohengrin, and leaped unto the ground,
'For I will trust my guidance to the swan.'
' Nay, hold, Sir Lohengrin,' said Eliduc,
' Thou hast not made provision for this quest.'
' God will provide,' the pious knight replied.
Then Percival: 'Be faithful to thy vows;
Bethink thee of thine oath when thou art asked
Thy mission in the temple, or thy race.
Farewell, farewell.' 'Farewell,' cried Lohengrin,
And sprang into the shallop as it passed,
And waved farewells unto his brother knights,
Until they saw the white and silver shine
Of boat and swan and armor less and less,
Till in the willowy distance they were lost.
Skirting the bases of the rolling hills,
He glided on the river hour by hour,
All through the endless summer day. At first
On either side the willows brushed his boat,
Then underneath their sweeping arch he passed,
Into a rich, enchanted wilderness,
Cool, full of mystic shadows and rare lights,
Wherein the very river changed its hue,
Reflecting tender shades of waving green,
And mossy undergrowth of grass and fern.
Here yellow lilies floated 'midst broad leaves,
Upon their reedy stalks, and far below,
Beneath the flags and rushes, coppery bream
Sedately sailed, and flickering perch, and dace
With silvery lustres caught the glancing rays
Of the June sun upon their mottled scales.
'Midst the close sedge the bright-eyed water-mouse
Nibbled its food, while overhead, its kin,
The squirrel, frisked among the trees. The air
Was full of life and sound of restless birds,
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Darting with gayer tints of red and blue
And speckled plumage 'mid gray willow leaves,
And sober alders, and light-foliaged birch.
Unnumbered insects fluttered o'er the banks,
Some dimpling the smooth river's slippery floor,
Leaping from point to point. Then passed the knight
'Twixt broad fields basking in excess of light,
And girt around by range on range of hills,
Green, umber, purple, waving limitless,
Unto the radiant crystal of the sky.
Through unfamiliar solitudes the swan
Still led him, and he saw no living thing
Save creatures of the wood, no human face,
Nor sign of human dwelling. But he sailed,
Holding high thoughts and vowing valorous vows,
Filled with vast wonder and keen happiness,
At the world's very beauty, and his life
Opened in spacious vistas measureless,
As lovely as the stream that bore him on.
So dazzled was the boyish Lohengrin
By all the vital beauty of the real,
And the yet wilder beauty of his dreams,
That he had lost all sense of passing time,
And woke as from a trance of centuries,
To find himself within the heart of hills,
The river widened to an ample lake,
And the swan faring towards a narrow gorge,
That seemed to lead him to the sunset clouds.
Suffused with color were the extremest heights;
The river rippled in a glassy flood,
Glorying in the glory of the sky.
O what a moment for a man to take
Down with him in his memory to the grave!
Life at that hour appeared as infinite
As expectation, sacred, wonderful,
A vision and a privilege. The stream
Lessened to force its way through rocky walls,
Then swerved and flowed, a purple brook, through woods
Dewy with evening, sunless, odorous.
There Lohengrin, with eyes upon the stream,
Now brighter than the earth, saw, deep and clear,
The delicate splendor of the earliest star.
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All night, too full of sweet expectancy,
Too reverent of the loveliness, for sleep,
He watched the rise and setting of the stars..
All things were new upon that magic day,
Suggesting nobler possibilities,
For a life passed in wise serenity,
Confided with sublimely simple faith
Unto the guidance of the higher will.
In the still heavens hung the large round moon,
White on the blue-black ripples glittering,
And rolled soft floods of slumberous, misty light
Over dim fields and colorless, huge hills.
But the pure swan still bore its burden on,
The ivory shallop and the silver knight,
Pale-faced in that white lustre, neither made
For any port, but seemed to float at will
Aimlessly in a strange, unpeopled land.
So passed the short fair night, and morning broke
Upon the river where it flowed through flats
Wide, fresh, and vague in gray, uncertain dawn,
With cool air sweet from leagues of dewy grass.
Then 'midst the flush and beauty of the east,
The risen sun made all the river flow,
Smitten with light, in gold and gray again.
Rightly he judged his voyage but begun,
When the swan loitered by low banks set thick
With cresses, and red berries, and sweet herbs,
That he might pluck and taste thereof; for these
Such wondrous vigor in his frame infused,
They seemed enchanted and ambrosial fruits.
Day waxed and waned and vanished many times,
And many suns still found him journeying;
But when the sixth night darkened hill and wold,
He seemed bewitched as by a wizard's spell,
By this slow, constant progress, and deep sleep
Possessed his spirit, and his head drooped low
On the hard pillow of his silver shield.
Unconscious he was borne through silent hours,
Nor wakened by the dawn of a new day,
But in his dreamless sleep he never lost
The sense of moving forward on a stream.
Now fared the swan through tilled and cultured lands,
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Dappled with sheep and kine on pastures soft,
Sprinkled with trim and pleasant cottages,
With men and women working noiselessly,
As in a picture; nearer then they drew,
And sounds of rural labor, spoken words,
Sir Lohengrin might hear, but still he slept,
Nor saw the shining turrets of a town,
Gardens and castles, domes and cross-topped spires
Fair in the distance, and the flowing stream,
Cleaving its liquid path 'midst many men,
And glittering galleries filled with courtly folk,
Ranged for a tourney-show in open air.
Ah! what a miracle it seemed to these,—
The white bird bearing on the river's breast
That curious, sparkling shallop, and within
The knight in silver armor, with bared head,
And crisp hair blown about his angel face,
Asleep upon his shield! They gazed on him
As on the incarnate spirit of pure faith,
And as the very ministrant of God.
But one great damsel throned beside a king,
With coroneted head and white, wan face,
Flushed suddenly, and clasped her hands in prayer,
And raised large, lucid eyes in thanks to Heaven.
Then, in his dreamless slumber, Lohengrin,
Feeling the steady motion of the boat
Suddenly cease, awoke. Refreshed, alert,
He knew at once that he had reached his port,
And saw that peerless maiden thanking Heaven
For his own advent, and his heart leaped up
Into his throat, and love o'ermastered him.
After the blare of flourished trumpets died,
A herald thus proclaimed the tournament:
'Greetings and glory to the majesty
Of the imperial Henry. By his grace,
This tourney has been granted to the knight,
Frederick of Telramund, who claims the hand
Of Lady Elsie, Duchess of Brabant,
His ward, and stands prepared to prove in arms
His rights against all champions in the lists,
Whom his unwilling mistress may select.
Sir Frederick, Lord of Telramund, is here:
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What champion will espouse the lady's cause?'
Sir Frederick, huge in stature and in bulk,
In gleaming armor terribly equipped,
Advanced defiant, as the herald ceased.
Then Lohengrin, with spear and shield in hand,
Sprang lightly, from his shallop, in the lists.
His beaver raised disclosed his ardent face,
His whole soul shining from inspired eyes.
With cast-back head, sun-smitten silver mail,
Quivering with spirit, light, and life, he stood,
And flung his gauntlet at Sir Frederick's feet,
Crying with shrill, clear voice that rang again,
'Sir Lohengrin adopts the lady's cause.'
Then these with shock of conflict couched their spears
In deadly combat; but their weapons clanged
Harmless against their mail impregnable,
Or else were nimbly foiled by dexterous shields.
Unequal and unjust it seemed at first,—
The slender boy matched with the warrior huge,
Who bore upon him with the skill and strength
Of a tried conqueror; but the stranger knight
Displayed such agile grace in parrying blows,
Such fiery valor dealing his own strokes,
That men looked on in wonder, and his foe
Was hardly put upon it for his life.
Thrice they gave praise, to breathe, and to prepare
For fiercer battle, and the galleries rang
With plaudits, and the names of both the knights.
And they, with spirits whetted by the strife,
Met for the fourth, last time, and fenced and struck,
And the keen lance of Lohengrin made way,
Between the meshes of Sir Frederick's mail,
Through cuirass and through jerkin, to the flesh,
With pain so sharp and sudden that he fell.
Then Henry threw his warder to the ground,
And cried the stranger knight had won the day;
And all the lesser voices, following his,
Called, ' Lohengrin—Sir Lohengrin hath won!'
He, flushed with victory, standing in the lists,
Deafened with clamor of his very name,
Reëchoed to the heavens, felt himself
Alone and alien, and would fain float back
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Unto the temple, had he not recalled
The fair, great damsel throned beside the king.
But lo! the swan had vanished, and the boat
He fancied he descried a tiny star,
Glimmering in the shining distances.
'His Majesty would greet Sir Lohengrin;
And Lady Elsie, Duchess of Brabant,
Would thank him for his prowess.' Thus proclaimed
The herald, while the unknown knight was led
To the imperial throne. Then Elsie spake:
'Thou hast redeemed my life from misery;
How may I worthily reward or thank?
Be thou the nearest to our ducal throne,
The highest knight of Limburg and Brabant,
The greatest gentleman,— unless thy rank,
In truth, be suited to thine own deserts,
And thou, a prince, art called to higher aims.'
'Madam, my thanks are rather due to Fate,
For having chosen so poor an instrument
For such a noble end. A knight am I,
The champion of the helpless and oppressed,
Bound by fast vows to own no other name
Than Lohengrin, the Stranger, in this land,
And to depart when asked my race or rank.
Trusting in God I came, and, trusting Him,
I must remain, for all my fate hath changed,
All my desires and hopes, since I am here.'
So ended that great joust, and in the days
Thereafter Elsie and Sir Lohengrin,
United by a circumstance so strange,
Loved and were wedded. A more courteous duke,
A braver chevalier, Brabant ne'er saw.
Such grace breathed from his person and his deeds,
Such simple innocence and faith looked forth
From eyes well-nigh too beautiful for man,
That whom he met, departed as his friend.
But Elsie, bound to him by every bond
Of love and honor and vast gratitude,
Being of lesser faith and confidence,
Tortured herself with envious jealousies,
Misdoubting her own beauty, and her power
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To win and to retain so great a heart.
Each year Sir Lohengrin proclaimed a joust
In memory of the tourney where he won
His lovely Duchess, and his lance prevailed
Against all lesser knights. When his twain sons,
Loyal and brave and gentle as their sire,
Had grown to stalwart men, and his one girl,
Eyed like himself and as his Duchess fair,
Floramie, grew to gracious maidenhood,
He gave a noble tourney, and o'erthrew
The terrible and potent Duke of Cleves.
'Ha!' sneered the Dame of Cleves, 'this Lohengrin
May be a knight adroit and valorous,
But who knows whence he sprang?' and lightly laughed,
Seeing the hot blood kindle Elsie's cheek.
That night Sir Lohengrin sought rest betimes,
By hours of crowded action quite forespent,
And found the Duchess Elsie on her couch,
Staining the silken broideries with her tears.
'Why dost thou weep?' he questioned tenderly,
Kissing her delicate hands, and parting back
Her heavy yellow hair from brow and face.
'The Duchess Anne of Cleves hath wounded me.'
'Sweet, am not I at hand to comfort thee?'
And he caressed her as an ailing child,
Until she smiled and slept. But the next night
He found her weeping, and he questioned her,
With the same answer, and again she slept;
Then the third night he asked her why she grieved
And she uprising, white, with eager eyes,
Cried, 'Lohengrin, my lord, my only love,
For our sons' sake, who know not whence they spring,
Our daughter who remains a virgin yet,
Let me not hear folk girding at thy race.
I know thy blood is royal, I have faith;
But tell me all, that I may publish it
Unto our dukedom.' Hurt and wondering,
He answered simply, 'I am Lohengrin,
Son to Sir Percivale, and ministrant
Within the holy temple of the Grail.
I would thy faith were greater, this is all.
Now must I bid farewell.' ' O Lohengrin,
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What have I done?' She clung about his neck,
And moistened all his beard with streaming tears;
But he with one long kiss relaxed her arms
Calmly from his embrace, and stood alone.
' Blame not thy nature now with vain reproofs.
This also is our fate: in all things else.
We have submitted,—let us yield in this,
With no less grace now that God tries our hearts,
Than when He sent us victory and love.'
' Yea, go, — you never loved me,' faltered she;
' I will not blame my nature, but your own.
Through all our wedded years I doubted you;
Your eyes have never brightened meeting mine
As I have seen them in religious zeal,
Or in exalted hours of victory.'
A look of perfect weariness, unmixed
With wrath or grief, o'erspread the knight's pale face;
But with the pity that a god might show
Towards one with ills impossible to him,
He drew anear, caressing her, and sighed:
' Through all our wedded years you doubted me?
Poor child, poor child! and it has come to this.
Thank Heaven, I gave no cause for your mistrust,
Desiring never an ideal more fair
Of womanhood than was my chosen wife.'
She, broken, sobbing, leaned her delicate head
On his great shoulder, and remorseful cried,
' O loyal, honest, simple Lohengrin,
Thy wife has been unworthy: this is why
Thou sayest farewell in accents cold and strange,
With alien eyes that even now behold
Things fairer, better, than her mournful face.'
But he with large allowance answered her:
'If this be truth, it is because I feel
That I belong no more unto myself,
Neither to thee, for God withdraws my soul
Beyond all earthly passions unto Him.
Now that we know our doom, with serious calm,
Beside thee I will sit, till break of day,
Thus holding thy chill hand and tell thee all.
This will resign thee, for I cannot think
How any human soul that hath beheld
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Life's compensations and its miracles,
Can fail to trust in what is yet to come.'
Then he began from that auroral hour
When he first heard the temple bell, and told
The wonder of the swan that came for him,
His journey down the stream, the tournament,
His strength unwonted, combating the knight
Who towered above him with superior force
Of flesh and sinew,— how he prayed through all,
Imploring God to let the just cause win,
Unconscious of the close-thronged galleries,
Feeling two eyes alone that burned his soul.
She knew the rest. Therewith he kissed her brow
And ended,—' Now the knights will take me back
Into the temple; all who keep their vows,
Are welcomed there again to peace and rest.
There will my years fall from me like a cloak,
And I will stand again at manhood's prime.
Then when all errors of the flesh are purged
From these I loved here, they may follow me,
Unto perpetual worship and to peace.'
She lay quite calm, and smiling heard his voice,
Already grown to her remote and changed,
And when he ceased, arose and gazed in awe
On his transfigured face and kissed his brow,
And understood, accepting all her fate.
Anon he called his children, and to these:
'Farewell, sweet Florance and dear Percivale;
Here is my horn, and here mine ancient sword,—
Guard them with care and win with them repute.
Here, Elsie, is the ring my mother gave,—
Part with it never; and thou, Floramie,
Take thou my love,—I have naught else to give;
Be of strong faith in him thou mean'st to wed.'
So these communed together, till the night
Died from the brightening skies, and in the east
The morning star hung in aerial rose,
And the blue deepened; while moist lawn and hedge
Breathed dewy freshness through the windows oped.
Then on the stream, that nigh the palace flowed,
A stainless swan approached them; in its beak
It held a silver chain, and drew thereby
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A dainty, carven shallop after it,
Embossed with silver and with ivory.
Followed by waved farewells and streaming eyes,
Sir Lohengrin embarked and floated forth
Unto perpetual worship and to peace.
~ Emma Lazarus,
1080:Hero And Leander: The First Sestiad
On Hellespont, guilty of true-love's blood,
In view and opposite two cities stood,
Sea-borderers, disjoined by Neptune's might;
The one Abydos, the other Sestos hight.
At Sestos Hero dwelt; Hero the fair,
Whom young Apollo courted for her hair,
And offered as a dower his burning throne,
Where she should sit for men to gaze upon.
The outside of her garments were of lawn,
The lining purple silk, with gilt stars drawn;
Her wide sleeves green, and bordered with a grove,
Where Venus in her naked glory strove
To please the careless and disdainful eyes
Of proud Adonis, that before her lies.
Her kirtle blue, whereon was many a stain,
Made with the blood of wretched lovers slain.
Upon her head she ware a myrtle wreath,
From whence her veil reached to the ground beneath.
Her veil was artificial flowers and leaves
Whose workmanship both man and beast deceives.
Many would praise the sweet smell as she passed,
When 'twas the odour which her breath forth cast;
And there for honey bees have sought in vain,
And, beat from thence, have lighted there again.
About her neck hung chains of pebblestone,
Which, lightened by her neck, like diamonds shone.
She ware no gloves; for neither sun nor wind
Would burn or parch her hands, but to her mind,
Or warm or cool them, for they took delight
To play upon those hands, they were so white.
Buskins of shells, all silvered used she,
And branched with blushing coral to the knee;
Where sparrows perched of hollow pearl and gold,
Such as the world would wonder to behold.
Those with sweet water oft her handmaid fills,
Which, as she went, would chirrup through the bills.
Some say for her the fairest Cupid pined
And looking in her face was strooken blind.
But this is true: so like was one the other,
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As he imagined Hero was his mother.
And oftentimes into her bosom flew,
About her naked neck his bare arms threw,
And laid his childish head upon her breast,
And, with still panting rocked, there took his rest.
So lovely fair was Hero, Venus' nun,
As Nature wept, thinking she was undone,
Because she took more from her than she left,
And of such wondrous beauty her bereft.
Therefore, in sign her treasure suffered wrack,
Since Hero's time hath half the world been black.
Amorous Leander, beautiful and young,
(whose tragedy divine Musaeus sung,)
Dwelt at Abydos; since him dwelt there none
For whom succeeding times make greater moan.
His dangling tresses, that were never shorn,
Had they been cut, and unto Colchos borne,
Would have allured the vent'rous youth of Greece
To hazard more than for the golden fleece.
Fair Cynthia wished his arms might be her sphere;
Grief makes her pale, because she moves not there.
His body was as straight as Circe's wand;
Jove might have sipped out nectar from his hand.
Even as delicious meat is to the taste,
So was his neck in touching, and surpassed
The white of Pelop's shoulder. I could tell ye
How smooth his breast was and how white his belly;
And whose immortal fingers did imprint
That heavenly path with many a curious dint
That runs along his back, but my rude pen
Can hardly blazon forth the loves of men,
Much less of powerful gods. Let it suffice
That my slack Muse sings of Leander's eyes,
Those orient cheeks and lips, exceeding his
That leaped into the water for a kiss
Of his own shadow and, despising many,
Died ere he could enjoy the love of any.
Had wild Hippolytus Leander seen
Enamoured of his beauty had he been.
His presence made the rudest peasant melt
That in the vast uplandish country dwelt.
The barbarous Thracian soldier, moved with nought,
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Was moved with him and for his favour sought.
Some swore he was a maid in man's attire,
For in his looks were all that men desire,
A pleasant smiling cheek, a speaking eye,
A brow for love to banquet royally;
And such as knew he was a man, would say,
'Leander, thou art made for amorous play.
Why art thou not in love, and loved of all?
Though thou be fair, yet be not thine own thrall.'
The men of wealthy Sestos every year,
(For his sake whom their goddess held so dear,
Rose-cheeked Adonis) kept a solemn feast.
Thither resorted many a wandering guest
To meet their loves.
Such as had none at all,
Came lovers home from this great festival.
For every street like to a firmament
Glistered with breathing stars who, where they went,
Frighted the melancholy earth which deemed
Eternal heaven to burn, for so it seemed,
As if another Phaeton had got
The guidance of the sun's rich chariot.
But far above the loveliest Hero shined
And stole away th' enchanted gazer's mind,
For like sea nymphs' enveigling Harmony,
So was her beauty to the standers by.
Nor that night-wandering, pale, and wat'ry star
(When yawning dragons draw her thirling car
From Latmus' mount up to the gloomy sky
Where, crowned with blazing light and majesty,
She proudly sits) more overrules the flood
Than she the hearts of those that near her stood.
Even as, when gaudy nymphs pursue the chase,
Wretched Ixion's shaggy footed race,
Incensed with savage heat, gallop amain
From steep pine-bearing mountains to the plain.
So ran the people forth to gaze upon her,
And all that viewed her were enamoured on her.
And as in fury of a dreadful fight,
Their fellows being slain or put to flight,
Poor soldiers stand with fear of death dead strooken,
So at her presence all surprised and tooken,
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Await the sentence of her scornful eyes.
He whom she favours lives, the other dies.
There might you see one sigh, another rage;
And some, (their violent passions to assuage)
Compile sharp satires, but alas too late,
For faithful love will never turn to hate.
And many seeing great princes were denied
Pin'd as they went, and thinking on her died.
On this feast day, O cursed day and hour,
Went Hero thorough Sestos from her tower
To Venus' temple, where unhappily
As after chanced, they did each other spy.
So fair a church as this had Venus none.
The walls were of discoloured jasper stone
Wherein was Proteus carved, and o'erhead
A lively vine of green sea agate spread,
Where by one hand lightheaded Bacchus hung,
And, with the other, wine from grapes out wrung.
Of crystal shining fair the pavement was.
The town of Sestos called it Venus' glass.
There might you see the gods in sundry shapes
Committing heady riots, incest, rapes.
For know, that underneath this radiant floor
Was Danae's statue in a brazen tower,
Jove slyly stealing from his sister's bed,
To dally with Idalian Ganymede,
And for his love Europa bellowing loud,
And tumbling with the Rainbow in a cloud;
Blood quaffing Mars heaving the iron net
Which limping Vulcan and his Cyclops set;
Love kindling fire to burn such towns as Troy;
Sylvanus weeping for the lovely boy
That now is turned into a cypress tree,
Under whose shade the wood gods love to be.
And in the midst a silver altar stood.
There Hero, sacrificing turtle's blood,
Vailed to the ground, vailing her eyelids close,
And modestly they opened as she rose.
Thence flew Love's arrow with the golden head,
And thus Leander was enamoured.
Stone still he stood, and evermore he gazed
Till with the fire that from his countenance blazed
20
Relenting Hero's gentle heart was strook.
Such force and virtue hath an amorous look.
It lies not in our power to love or hate,
For will in us is overruled by fate.
When two are stripped, long ere the course begin
We wish that one should lose, the other win.
And one especially do we affect
Of two gold ingots like in each respect.
The reason no man knows; let it suffice
What we behold is censured by our eyes.
Where both deliberate, the love is slight:
Who ever loved, that loved not at first sight?
He kneeled, but unto her devoutly prayed.
Chaste Hero to herself thus softly said,
'Were I the saint he worships, I would hear him; '
And, as she spake those words, came somewhat near him.
He started up, she blushed as one ashamed,
Wherewith Leander much more was inflamed.
He touched her hand; in touching it she trembled.
Love deeply grounded, hardly is dissembled.
These lovers parleyed by the touch of hands;
True love is mute, and oft amazed stands.
Thus while dumb signs their yielding hearts entangled,
The air with sparks of living fire was spangled,
And night, deep drenched in misty Acheron,
Heaved up her head, and half the world upon
Breathed darkness forth (dark night is Cupid's day) .
And now begins Leander to display
Love's holy fire, with words, with sighs, and tears,
Which like sweet music entered Hero's ears,
And yet at every word she turned aside,
And always cut him off as he replied.
At last, like to a bold sharp sophister,
With cheerful hope thus he accosted her.
'Fair creature, let me speak without offence.
I would my rude words had the influence
To lead thy thoughts as thy fair looks do mine,
Then shouldst thou be his prisoner, who is thine.
Be not unkind and fair; misshapen stuff
Are of behaviour boisterous and rough.
O shun me not, but hear me ere you go.
God knows I cannot force love as you do.
21
My words shall be as spotless as my youth,
Full of simplicity and naked truth.
This sacrifice, (whose sweet perfume descending
From Venus' altar, to your footsteps bending)
Doth testify that you exceed her far,
To whom you offer, and whose nun you are.
Why should you worship her? Her you surpass
As much as sparkling diamonds flaring glass.
A diamond set in lead his worth retains;
A heavenly nymph, beloved of human swains,
Receives no blemish, but ofttimes more grace;
Which makes me hope, although I am but base:
Base in respect of thee, divine and pure,
Dutiful service may thy love procure.
And I in duty will excel all other,
As thou in beauty dost exceed Love's mother.
Nor heaven, nor thou, were made to gaze upon,
As heaven preserves all things, so save thou one.
A stately builded ship, well rigged and tall,
The ocean maketh more majestical.
Why vowest thou then to live in Sestos here
Who on Love's seas more glorious wouldst appear?
Like untuned golden strings all women are,
Which long time lie untouched, will harshly jar.
Vessels of brass, oft handled, brightly shine.
What difference betwixt the richest mine
And basest mould, but use? For both, not used,
Are of like worth. Then treasure is abused
When misers keep it; being put to loan,
In time it will return us two for one.
Rich robes themselves and others do adorn;
Neither themselves nor others, if not worn.
Who builds a palace and rams up the gate
Shall see it ruinous and desolate.
Ah, simple Hero, learn thyself to cherish.
Lone women like to empty houses perish.
Less sins the poor rich man that starves himself
In heaping up a mass of drossy pelf,
Than such as you. His golden earth remains
Which, after his decease, some other gains.
But this fair gem, sweet in the loss alone,
When you fleet hence, can be bequeathed to none.
22
Or, if it could, down from th'enameled sky
All heaven would come to claim this legacy,
And with intestine broils the world destroy,
And quite confound nature's sweet harmony.
Well therefore by the gods decreed it is
We human creatures should enjoy that bliss.
One is no number; maids are nothing then
Without the sweet society of men.
Wilt thou live single still? One shalt thou be,
Though never singling Hymen couple thee.
Wild savages, that drink of running springs,
Think water far excels all earthly things,
But they that daily taste neat wine despise it.
Virginity, albeit some highly prize it,
Compared with marriage, had you tried them both,
Differs as much as wine and water doth.
Base bullion for the stamp's sake we allow;
Even so for men's impression do we you,
By which alone, our reverend fathers say,
Women receive perfection every way.
This idol which you term virginity
Is neither essence subject to the eye
No, nor to any one exterior sense,
Nor hath it any place of residence,
Nor is't of earth or mould celestial,
Or capable of any form at all.
Of that which hath no being do not boast;
Things that are not at all are never lost.
Men foolishly do call it virtuous;
What virtue is it that is born with us?
Much less can honour be ascribed thereto;
Honour is purchased by the deeds we do.
Believe me, Hero, honour is not won
Until some honourable deed be done.
Seek you for chastity, immortal fame,
And know that some have wronged Diana's name?
Whose name is it, if she be false or not
So she be fair, but some vile tongues will blot?
But you are fair, (ay me) so wondrous fair,
So young, so gentle, and so debonair,
As Greece will think if thus you live alone
Some one or other keeps you as his own.
23
Then, Hero, hate me not nor from me fly
To follow swiftly blasting infamy.
Perhaps thy sacred priesthood makes thee loath.
Tell me, to whom mad'st thou that heedless oath? '
'To Venus,' answered she and, as she spake,
Forth from those two tralucent cisterns brake
A stream of liquid pearl, which down her face
Made milk-white paths, whereon the gods might trace
To Jove's high court.
He thus replied: 'The rites
In which love's beauteous empress most delights
Are banquets, Doric music, midnight revel,
Plays, masks, and all that stern age counteth evil.
Thee as a holy idiot doth she scorn
For thou in vowing chastity hast sworn
To rob her name and honour, and thereby
Committ'st a sin far worse than perjury,
Even sacrilege against her deity,
Through regular and formal purity.
To expiate which sin, kiss and shake hands.
Such sacrifice as this Venus demands.'
Thereat she smiled and did deny him so,
As put thereby, yet might he hope for moe.
Which makes him quickly re-enforce his speech,
And her in humble manner thus beseech.
'Though neither gods nor men may thee deserve,
Yet for her sake, whom you have vowed to serve,
Abandon fruitless cold virginity,
The gentle queen of love's sole enemy.
Then shall you most resemble Venus' nun,
When Venus' sweet rites are performed and done.
Flint-breasted Pallas joys in single life,
But Pallas and your mistress are at strife.
Love, Hero, then, and be not tyrannous,
But heal the heart that thou hast wounded thus,
Nor stain thy youthful years with avarice.
Fair fools delight to be accounted nice.
The richest corn dies, if it be not reaped;
Beauty alone is lost, too warily kept.'
These arguments he used, and many more,
Wherewith she yielded, that was won before.
Hero's looks yielded but her words made war.
24
Women are won when they begin to jar.
Thus, having swallowed Cupid's golden hook,
The more she strived, the deeper was she strook.
Yet, evilly feigning anger, strove she still
And would be thought to grant against her will.
So having paused a while at last she said,
'Who taught thee rhetoric to deceive a maid?
Ay me, such words as these should I abhor
And yet I like them for the orator.'
With that Leander stooped to have embraced her
But from his spreading arms away she cast her,
And thus bespake him: 'Gentle youth, forbear
To touch the sacred garments which I wear.
Upon a rock and underneath a hill
Far from the town (where all is whist and still,
Save that the sea, playing on yellow sand,
Sends forth a rattling murmur to the land,
Whose sound allures the golden Morpheus
In silence of the night to visit us)
My turret stands and there, God knows, I play.
With Venus' swans and sparrows all the day.
A dwarfish beldam bears me company,
That hops about the chamber where I lie,
And spends the night (that might be better spent)
In vain discourse and apish merriment.
Come thither.' As she spake this, her tongue tripped,
For unawares 'come thither' from her slipped.
And suddenly her former colour changed,
And here and there her eyes through anger ranged.
And like a planet, moving several ways,
At one self instant she, poor soul, assays,
Loving, not to love at all, and every part
Strove to resist the motions of her heart.
And hands so pure, so innocent, nay, such
As might have made heaven stoop to have a touch,
Did she uphold to Venus, and again
Vowed spotless chastity, but all in vain.
Cupid beats down her prayers with his wings,
Her vows above the empty air he flings,
All deep enraged, his sinewy bow he bent,
And shot a shaft that burning from him went,
Wherewith she strooken, looked so dolefully,
25
As made love sigh to see his tyranny.
And as she wept her tears to pearl he turned,
And wound them on his arm and for her mourned.
Then towards the palace of the destinies
Laden with languishment and grief he flies,
And to those stern nymphs humbly made request
Both might enjoy each other, and be blest.
But with a ghastly dreadful countenance,
Threatening a thousand deaths at every glance,
They answered Love, nor would vouchsafe so much
As one poor word, their hate to him was such.
Hearken a while and I will tell you why.
Heaven's winged herald, Jove-borne Mercury,
The selfsame day that he asleep had laid
Enchanted Argus, spied a country maid
Whose careless hair instead of pearl t'adorn it
Glistered with dew, as one that seemed to scorn it;
Her breath as fragrant as the morning rose,
Her mind pure, and her tongue untaught to gloze.
Yet proud she was (for lofty pride that dwells
In towered courts is oft in shepherds' cells.)
And too too well the fair vermilion knew,
And silver tincture of her cheeks, that drew
The love of every swain. On her this god
Enamoured was, and with his snaky rod
Did charm her nimble feet, and made her stay,
The while upon a hillock down he lay
And sweetly on his pipe began to play,
And with smooth speech her fancy to assay,
Till in his twining arms he locked her fast
And then he wooed with kisses; and at last,
As shepherds do, her on the ground he laid
And, tumbling in the grass, he often strayed
Beyond the bounds of shame, in being bold
To eye those parts which no eye should behold.
And, like an insolent commanding lover
Boasting his parentage, would needs discover
The way to new Elysium, but she,
Whose only dower was her chastity,
Having striv'n in vain was now about to cry
And crave the help of shepherds that were nigh.
Herewith he stayed his fury, and began
26
To give her leave to rise. Away she ran;
After went Mercury who used such cunning
As she, to hear his tale, left off her running.
Maids are not won by brutish force and might,
But speeches full of pleasure, and delight.
And, knowing Hermes courted her, was glad
That she such loveliness and beauty had
As could provoke his liking, yet was mute
And neither would deny nor grant his suit.
Still vowed he love. She, wanting no excuse
To feed him with delays, as women use,
Or thirsting after immortality, All women are ambitious naturally Imposed upon her lover such a task
As he ought not perform nor yet she ask.
A draught of flowing nectar she requested,
Wherewith the king of gods and men is feasted.
He, ready to accomplish what she willed,
Stole some from Hebe (Hebe Jove's cup filled)
And gave it to his simple rustic love.
Which being known (as what is hid from Jove?)
He inly stormed and waxed more furious
Than for the fire filched by Prometheus,
And thrusts him down from heaven. He, wandering here,
In mournful terms, with sad and heavy cheer,
Complained to Cupid. Cupid for his sake,
To be revenged on Jove did undertake.
And those on whom heaven, earth, and hell relies,
I mean the adamantine Destinies,
He wounds with love, and forced them equally
To dote upon deceitful Mercury.
They offered him the deadly fatal knife
That shears the slender threads of human life.
At his fair feathered feet the engines laid
Which th' earth from ugly Chaos' den upweighed.
These he regarded not but did entreat
That Jove, usurper of his father's seat,
Might presently be banished into hell,
And aged Saturn in Olympus dwell.
They granted what he craved, and once again
Saturn and Ops began their golden reign.
Murder, rape, war, lust, and treachery,
27
Were with Jove closed in Stygian empery.
But long this blessed time continued not.
As soon as he his wished purpose got
He reckless of his promise did despise
The love of th' everlasting Destinies.
They seeing it both love and him abhorred
And Jupiter unto his place restored.
And but that Learning in despite of Fate
Will mount aloft and enter heaven gate
And to the seat of Jove itself advance,
Hermes had slept in hell with Ignorance.
Yet as a punishment they added this,
That he and Poverty should always kiss.
And to this day is every scholar poor;
Gross gold from them runs headlong to the boor.
Likewise the angry Sisters thus deluded,
To venge themselves on Hermes, have concluded
That Midas' brood shall sit in honour's chair,
To which the Muses' sons are only heir;
And fruitful wits, that in aspiring are,
Shall discontent run into regions far;
And few great lords in virtuous deeds shall joy
But be surprised with every garish toy,
And still enrich the lofty servile clown,
Who with encroaching guile keeps learning down.
Then Muse not Cupid's suit no better sped,
Seeing in their loves the Fates were injured.
~ Christopher Marlowe,
1081:The Botanic Garden (Part Vii)
THE LOVES OF THE PLANTS.
CANTO III.
And now the Goddess founds her silver shell,
And shakes with deeper tones the inchanted dell;
Pale, round her grassy throne, bedew'd with tears,
Flit the thin forms of Sorrows, and of Fears;
Soft Sighs responsive whisper to the chords,
And Indignations half-unsheath their swords.
'Thrice round the grave CIRCÆA prints her tread,
And chaunts the numbers, which disturb the dead;
Shakes o'er the holy earth her sable plume,
Waves her dread wand, and strikes the echoing tomb!
-Pale shoot the stars across the troubled night,
The timorous moon withholds her conscious light;
Shrill scream the famish'd bats, and shivering owls,
And loud and long the dog of midnight howls!-Then yawns the bursting ground!- two imps obscene
Rise on broad wings, and hail the baleful queen;
Each with dire grin salutes the potent wand,
And leads the sorceress with his sooty hand;
Onward they glide, where sheds the sickly yew
O'er many a mouldering bone its nightly dew;
The ponderous portals of the church unbar,Hoarse on their hinge the ponderous portals jar;
As through the colour'd glass the moon-beam falls,
Huge shapeless spectres quiver on the walls;
Low murmurs creep along the hollow ground,
And to each step the pealing ailes resound;
By glimmering lamps, protecting saints among,
The shrines all tremble as they pass along,
O'er the still choir with hideous laugh they move,
(Fiends yell below, and angels weep above!)
Their impious march to God's high altar bend,
With feet impure the sacred steps ascend;
With wine unbless'd the holy chalice stain,
Assume the mitre, and the cope profane;
To heaven their eyes in mock devotion throw,
54
And to the cross with horrid mummery bow;
Adjure by mimic rites the powers above,
And plite alternate their Satanic love.
Avaunt, ye Vulgar! from her sacred groves
With maniac step the Pythian LAURA moves;
Full of the God her labouring bosom sighs,
Foam on her lips, and fury in her eyes,
Strong writhe her limbs, her wild dishevell'd hair
Starts from her laurel-wreath, and swims in air.While twenty Priests the gorgeous shrine surround
Cinctur'd with ephods, and with garlands crown'd,
Contending hosts and trembling nations wait
The firm immutable behests of Fate;
-She speaks in thunder from her golden throne
With words unwill'd , and wisdom not her own.
So on his NIGHTMARE through the evening fog
Flits the squab Fiend o'er fen, and lake, and bog;
Seeks some love-wilder'd Maid with sleep oppress'd,
Alights, and grinning fits upon her breast.
-Such as of late amid the murky sky
Was mark'd by FUSELI'S poetic eye;
Whose daring tints, with SHAKESPEAR'S happiest grace,
Gave to the airy phantom form and place.Back o'er her pillow sinks her blushing head,
Her snow-white limbs hang helpless from the bed;
While with quick sighs, and suffocative breath,
Her interrupted heart-pulse swims in death.
-Then shrieks of captured towns, and widows' tears,
Pale lovers stretch'd upon their blood-stain'd biers,
The headlong precipice that thwarts her flight,
The trackless desert, the cold starless night,
And stern-eye'd Murder with his knife behind,
In dread succession agonize her mind.
O'er her fair limbs convulsive tremors fleet,
Start in her hands, and struggle in her feet;
In vain to scream with quivering lips she tries,
And strains in palsy'd lids her tremulous eyes;
In vain she wills to run, fly, swim, walk, creep;
The WILL presides not in the bower of SLEEP.
-On her fair bosom sits the Demon-Ape
Erect, and balances his bloated shape;
Rolls in their marble orbs his Gorgon-eyes,
55
And drinks with leathern ears her tender cries.
Arm'd with her ivory beak, and talon-hands,
Descending FICA dives into the sands;
Chamber'd in earth with cold oblivion lies;
Nor heeds, ye Suitor-train , your amorous sighs;
Erewhile with renovated beauty blooms,
Mounts into air, and moves her leafy plumes.
-Where HAMPS and MANIFOLD, their cliffs among,
Each in his flinty channel winds along;
With lucid lines the dusky Moor divides,
Hurrying to intermix their sister tides.
Where still their silver-bosom'd Nymphs abhor,
The blood-smear'd mansion of gigantic THOR,-Erst, fires volcanic in the marble womb
Of cloud-wrapp'd WETTON raised the massy dome;
Rocks rear'd on rocks in huge disjointed piles
Form the tall turrets, and the lengthen'd ailes;
Broad ponderous piers sustain the roof, and wide
Branch the vast rain-bow ribs from side to side.
While from above descends in milky streams
One scanty pencil of illusive beams,
Suspended crags and gaping gulphs illumes,
And gilds the horrors of the deepen'd glooms.
-Here oft the Naiads, as they chanced to play
Near the dread Fane on THOR'S returning day,
Saw from red altars streams of guiltless blood
Stain their green reed-beds, and pollute their flood;
Heard dying babes in wicker prisons wail,
And shrieks of matrons thrill the affrighted Gale;
While from dark caves infernal Echoes mock,
And Fiends triumphant shout from every rock!
--So still the Nymphs emerging lift in air
Their snow-white shoulders and their azure hair;
Sail with sweet grace the dimpling streams along,
Listening the Shepherd's or the Miner's song;
But, when afar they view the giant-cave,
On timorous fins they circle on the wave,
With streaming eyes and throbbing hearts recoil,
Plunge their fair forms, and dive beneath the soil.Closed round their heads reluctant eddies sink,
And wider rings successive dash the brink.Three thousand steps in sparry clefts they stray,
56
Or seek through sullen mines their gloomy way;
On beds of Lava sleep in coral cells,
Or sigh o'er jasper fish, and agate shells.
Till, where famed ILAM leads his boiling floods
Through flowery meadows and impending woods,
Pleased with light spring they leave the dreary night,
And 'mid circumfluent surges rise to light;
Shake their bright locks, the widening vale pursue,
Their sea-green mantles fringed with pearly dew;
In playful groups by towering THORP they move,
Bound o'er the foaming wears, and rush into the Dove.
With fierce distracted eye IMPATIENS stands,
Swells her pale cheeks, and brandishes her hands,
With rage and hate the astonish'd groves alarms,
And hurls her infants from her frantic arms.
-So when MEDÆA left her native soil
Unaw'd by danger, unsubdued by toil;
Her weeping sire and beckoning friends withstood,
And launch'd enamour'd on the boiling flood;
One ruddy boy her gentle lips caress'd,
And one fair girl was pillow'd on her breast;
While high in air the golden treasure burns,
And Love and Glory guide the prow by turns.
But, when Thessalia's inauspicious plain
Received the matron-heroine from the main;
While horns of triumph sound, and altars burn,
And shouting nations hail their Chief's return:
Aghaft, She saw new-deck'd the nuptial bed,
And proud CREUSA to the temple led;
Saw her in JASON'S mercenary arms
Deride her virtues, and insult her charms;
Saw her dear babes from fame and empire torn,
In foreign realms deserted and forlorn;
Her love rejected, and her vengeance braved,
By Him her beauties won, her virtues saved.With stern regard she eyed the traitor-king,
And felt, Ingratitude! thy keenest sting;
'Nor Heaven,' She cried, 'nor Earth, nor Hell can hold
'A Heart abandon'd to the thirst of Gold!'
Stamp'd with wild foot, and shook her horrent brow,
And call'd the furies from their dens below.
-Slow out of earth, before the festive crowds,
57
On wheels of fire, amid a night of clouds,
Drawn by fierce fiends arose a magic car,
Received the Queen, and hovering flamed in air.As with raised hands the suppliant traitors kneel
And fear the vengeance they deserve to feel,
Thrice with parch'd lips her guiltless babes she press'd,
And thrice she clasp'd them to her tortur'd breast;
Awhile with white uplifted eyes she stood,
Then plung'd her trembling poniards in their blood.
'Go, kiss your sire! go, share the bridal mirth!'
She cry'd, and hurl'd their quivering limbs on earth.
Rebellowing thunders rock the marble towers,
And red-tongued lightnings shoot their arrowy showers;
Earth yawns!-the crashing ruin sinks!-o'er all
Death with black hands extends his mighty Pall;
Their mingling gore the Fiends of Vengeance quaff,
And Hell receives them with convulsive laugh.
Round the vex'd isles where fierce tornados roar,
Or tropic breezes sooth the sultry shore;
What time the eve her gauze pellucid spreads
O'er the dim flowers, and veils the misty meads;
Slow, o'er the twilight sands or leafy walks,
With gloomy dignity DICTAMNA stalks;
In sulphurous eddies round the weird dame
Plays the light gas, or kindles into flame.
If rests the traveller his weary head,
Grim MANCINELLA haunts the mossy bed,
Brews her black hebenon, and, stealing near,
Pours the curst venom in his tortured ear.Wide o'er the mad'ning throng URTICA flings
Her barbed shafts, and darts her poison'd stings.
And fell LOBELIA'S suffocating breath
Loads the dank pinion of the gale with death.With fear and hate they blast the affrighted groves,
Yet own with tender care their kindred Loves! So, where PALMIRA 'mid her wasted plains,
Her shatter'd aqueducts, and prostrate sanes,
(As the bright orb of breezy midnight pours
Long threads of silver through her gaping towers,
O'er mouldering tombs, and tottering columns gleams,
And frosts her deserts with diffusive beams),
Sad o'er the mighty wreck in silence bends,
58
Lifts her wet eyes, her tremulous hands extends.If from lone cliffs a bursting rill expands
Its transient course, and sinks into the sands;
O'er the moist rock the fell Hyæna prowls,
The Leopard hisses, and the Panther growls;
On quivering wing the famish'd Vulture screams,
Dips his dry beak, and sweeps the gushing streams;
With foamy jaws, beneath, and sanguine tongue,
Laps the lean Wolf, and pants, and runs along;
Stern stalks the Lion, on the rustling brinks
Hears the dread Snake, and trembles as he drinks;
Quick darts the scaly Monster o'er the plain,
Fold after fold, his undulating train;
And, bending o'er the lake his crested brow,
Starts at the Crocodile, that gapes below.
Where seas of glass with gay reflections smile
Round the green coasts of Java's palmy isle;
A spacious plain extends its upland scene,
Rocks rise on rocks, and fountains gush between;
Soft zephyrs blow, eternal summers reign,
And showers prolific bless the soil,-in vain!
-No spicy nutmeg scents the vernal gales,
Nor towering plaintain shades the mid-day vales;
No grassy mantle hides the sable hills,
No flowery chaplet crowns the trickling rills;
Nor tufted moss, nor leathery lichen creeps
In russet tapestry o'er the crumbling steeps.
-No step retreating, on the sand impress'd,
Invites the visit of a second guest;
No refluent fin the unpeopled stream divides,
No revolant pinion cleaves the airy tides;
Nor handed moles, nor beaked worms return,
That mining pass the irremeable bourn.Fierce in dread silence on the blasted heath
Fell UPAS sits, the HYDRA-TREE of death.
Lo! from one root, the envenom'd soil below,
A thousand vegetative serpents grow;
In shining rays the scaly monster spreads
O'er ten square leagues his far-diverging heads;
Or in one trunk entwists his tangled form,
Looks o'er the clouds, and hisses in the storm.
Steep'd in fell poison, as his sharp teeth part,
59
A thousand tongues in quick vibration dart;
Snatch the proud Eagle towering o'er the heath,
Or pounce the Lion, as he stalks beneath;
Or strew, as marshall'd hosts contend in vain,
With human skeletons the whiten'd plain.
-Chain'd at his root two scion-demons dwell,
Breathe the faint hiss, or try the shriller yell;
Rise, fluttering in the air on callow wings,
And aim at insect-prey their little stings.
So Time's strong arms with sweeping scythe erase
Art's cumberous works, and empires, from their base;
While each young Hour its sickle fine employs,
And crops the sweet buds of domestic joys!
With blushes bright as morn fair ORCHIS charms,
And lulls her infant in her fondling arms;
Soft play Affection round her bosom's throne,
And guards his life, forgetful of her own.
So wings the wounded Deer her headlong flight,
Pierced by some ambush'd archer of the night,
Shoots to the woodlands with her bounding fawn,
And drops of blood bedew the conscious lawn;
There hid in shades she shuns the cheerful day,
Hangs o'er her young, and weeps her life away.
So stood Eliza on the wood-crown'd height,
O'er Minden's plain, spectatress of the sight,
Sought with bold eye amid the bloody strife
Her dearer self, the partner of her life;
From hill to hill the rushing host pursued,
And view'd his banner, or believed she view'd.
Pleased with the distant roar, with quicker tread
Fast by his hand one lisping boy she led;
And one fair girl amid the loud alarm
Slept on her kerchief, cradled by her arm;
While round her brows bright beams of Honour dart,
And Love's warm eddies circle round her heart
-Near and more near the intrepid Beauty press'd,
Saw through the driving smoke his dancing crest,
Heard the exulting shout, 'they run! they run!'
'Great GOD!' she cried, 'He's safe! the battle's won!'
-A ball now hisses through the airy tides,
(Some Fury wing'd it, and some Demon guides!)
Parts the fine locks, her graceful head that deck,
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Wounds her fair ear, and sinks into her neck;
The red stream, issuing from her azure veins,
Dyes her white veil, her ivory bosom stains.-'Ah me!' she cried, and, sinking on the ground,
Kiss'd her dear babes, regardless of the wound;
'Oh, cease not yet to beat, thou Vital Urn!
'Wait, gushing Life, oh, wait my Love's return!'Hoarse barks the wolf, the vulture screams from far!
'The angel, Pity, shuns the walks of war!-'Oh, spare ye War-hounds, spare their tender age!'On me, on me,' she cried, 'exhaust your rage!'Then with weak arms her weeping babes caress'd,
And sighing bid them in her blood-stain'd vest.
From tent to tent the impatient warrior flies,
Fear in his heart, and frenzy in his eyes;
Eliza's name along the camp he calls,
Eliza echoes through the canvas walls;
Quick through the murmuring gloom his footsteps tread,
O'er groaning heaps, the dying and the dead,
Vault o'er the plain, and in the tangled wood,
Lo! dead Eliza weltering in her blood!-Soon hears his listening son the welcome sounds,
With open arms and sparkling eyes he bounds:'Speak low,' he cries, and gives his little hand,
'Eliza sleeps upon the dew-cold sand;
'Poor weeping Babe with bloody fingers press'd,
'And tried with pouting lips her milkless breast;
'Alas! we both with cold and hunger quake'Why do you weep?-Mama will soon awake.'
-'She'll wake no more!' the hopeless mourner cried
Upturn'd his eyes, and clasp'd his hands, and sigh'd;
Stretch'd on the ground awhile entranc'd he lay,
And press'd warm kisses on the lifeless clay;
And then unsprung with wild convulsive start,
And all the Father kindled in his heart;
'Oh, Heavens!' he cried, 'my first rash vow forgive!
'These bind to earth, for these I pray to live!'Round his chill babes he wrapp'd his crimson vest,
And clasp'd them sobbing to his aching breast.
Two Harlot-Nymphs, the fair CUSCUTAS, please
With labour'd negligence, and studied ease;
In the meek garb of modest worth disguised,
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The eye averted, and the smile chastised,
With sly approach they spread their dangerous charms,
And round their victim wind their wiry arms.
So by Scamander when LAOCOON stood,
Where Troy's proud turrets glitter'd in the flood,
Raised high his arm, and with prophetic call
To shrinking realms announced her fatal fall;
Whirl'd his fierce spear with more than mortal force,
And pierced the thick ribs of the echoing horse;
Two Serpent-forms incumbent on the main,
Lashing the white waves with redundant train,
Arch'd their blue necks, and (hook their towering crests,
And plough'd their foamy way with speckled breasts;
Then darting fierce amid the affrighted throngs,
Roll'd their red eyes, and shot their forked tongues,-Two daring Youths to guard the hoary fire
Thwart their dread progress, and provoke their ire.
Round sire and sons the scaly monsters roll'd,
Ring above ring, in many a tangled fold,
Close and more close their writhing limbs surround,
And fix with foamy teeth the envenom'd wound.
-With brow upturn'd to heaven the holy Sage
In silent agony sustains their rage;
While each fond Youth, in vain, with piercing cries
Bends on the tortured Sire his dying eyes.
'Drink deep, sweet youths' seductive VITIS cries,
The maudlin tear-drop glittering in her eyes;
Green leaves and purple clusters crown her head,
And the tall Thyrsus stays her tottering tread.
- Five hapless swains with soft assuasive smiles
The harlot meshes in her deathful toils;
'Drink deep,' she carols, as she waves in air
The mantling goblet, 'and forget your care.'O'er the dread feast malignant Chemia scowls,
And mingles poison in the nectar'd bowls;
Fell Gout peeps grinning through the flimsy scene,
And bloated Dropsy pants behind unseen;
Wrapp'd in his robe white Lepra hides his stains,
And silent Frenzy writhing bites his chains.
So when PROMETHEUS braved the Thunderer's ire,
Stole from his blazing throne etherial fire,
And, lantern'd in his breast, from realms of day
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Bore the bright treasure to his Man of clay;High on cold Caucasus by VULCAN bound,
The lean impatient Vulture fluttering round,
His writhing limbs in vain he twists and strains
To break or loose the adamantine chains.
The gluttonous bird, exulting in his pangs,
Tears his swoln liver with remorseless fangs.
The gentle CYCLAMEN with dewy eye
Breathes o'er her lifeless babe the parting sigh;
And, bending low to earth, with pious hands
Inhumes her dear Departed in the sands.
'Sweet Nursling! withering in thy tender hour,
'Oh, sleep,' She cries, 'and rise a fairer flower!'
-So when the Plague o'er London's gasping crowds
Shook her dank wing, and steer'd her murky clouds;
When o'er the friendless bier no rites were read,
No dirge slow-chanted, and no pall out-spread;
While Death and Night piled up the naked throng,
And Silence drove their ebon cars along;
Six lovely daughters, and their father, swept
To the throng'd grave CLEONE saw, and wept;
Her tender mind, with meek Religion fraught,
Drank all-resigned Affliction's bitter draught;
Alive and listening to the whisper'd groan
Of others' woes, unconscious of her own!One smiling boy, her last sweet hope, she warms
Hushed on her bosom, circled in her arms,Daughter of woe! ere morn, in vain caress'd,
Clung the cold Babe upon thy milkless breast,
With feeble cries thy last sad aid required,
Stretch'd its stiff limbs, and on thy lap expired!-Long with wide eye-lids on her Child she gazed,
And long to heaven their tearless orbs she raised;
Then with quick foot and throbbing heart she found
Where Chartreuse open'd deep his holy ground;
Bore her last treasure through the midnight gloom,
And kneeling dropp'd it in the mighty tomb;
'I follow next!' the frantic mourner said,
And living plunged amid the festering dead.
Where vast Ontario rolls his brineless tides,
And feeds the trackless forests on his sides,
Fair CASSIA trembling hears the howling woods,
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And trusts her tawny children to the floods.Cinctured with gold while ten fond brothers stand,
And guard the beauty on her native land,
Soft breathes the gale, the current gently moves,
And bears to Norway's coasts her infant-loves.
-So the sad mother at the noon of night
From bloody Memphis stole her silent flight;
Wrapp'd her dear babe beneath her folded vest,
And clasp'd the treasure to her throbbing breast,
With soothing whispers hushed its feeble cry,
Pressed the soft kiss, and breathed the secret sigh.-With dauntless step she seeks the winding shore,
Hears unappall'd the glimmering torrents roar;
With Paper-flags a floating cradle weaves,
And hides the smiling boy in Lotus-leaves;
Gives her white bosom to his eager lips,
The salt tears mingling with the milk he sips;
Waits on the reed-crown'd brink with pious guile,
And trusts the scaly monsters of the Nile.-Erewhile majestic from his lone abode,
Embassador of Heaven, the Prophet trod;
Wrench'd the red Scourge from proud Oppression's hands,
And broke, curst Slavery! thy iron bands.
Hark! heard ye not that piercing cry,
Which shook the waves and rent the sky!E'en now, e'en now, on yonder Western shores
Weeps pale Despair, and writhing Anguish roars:
E'en now in Afric's groves with hideous yell
Fierce SLAVERY stalks, and slips the dogs of hell;
From vale to vale the gathering cries rebound,
And sable nations tremble at the sound!-YE BANDS OF SENATORS! whose suffrage sways
Britannia's realms, whom either Ind obeys;
Who right the injured, and reward the brave,
Stretch your strong arm, for ye have power to save!
Throned in the vaulted heart, his dread resort,
Inexorable CONSCIENCE holds his court;
With still small voice the plots of Guilt alarms,
Bares his mask'd brow, his lifted hand disarms;
But, wrapp'd in night with terrors all his own,
He speaks in thunder, when the deed is done.
Hear him ye Senates! hear this truth sublime,
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'HE, WHO ALLOWS OPPRESSION, SHARES THE CRIME.'
No radiant pearl, which crested Fortune wears,
No gem, that twinkling hangs from Beauty's ears,
Not the bright stars, which Night's blue arch adorn,
Nor rising suns that gild the vernal morn,
Shine with such lustre as the tear, that breaks
For other's woe down Virtue's manly cheeks.'
Here ceased the MUSE, and dropp'd her tuneful shell,
Tumultuous woes her panting bosom swell,
O'er her flush'd cheek her gauzy veil she throws,
Folds her white arms, and bends her laurel'd brows;
For human guilt awhile the Goddess sighs,
And human sorrows dim celestial eyes.
~ Erasmus Darwin,
1082:Amours De Voyage, Canto Ii
Is it illusion? or does there a spirit from perfecter ages,
Here, even yet, amid loss, change, and corruption abide?
Does there a spirit we know not, though seek, though we find, comprehend not,
Here to entice and confuse, tempt and evade us, abide?
Lives in the exquisite grace of the column disjointed and single,
Haunts the rude masses of brick garlanded gaily with vine,
E'en in the turret fantastic surviving that springs from the ruin,
E'en in the people itself? is it illusion or not?
Is it illusion or not that attracteth the pilgrim transalpine,
Brings him a dullard and dunce hither to pry and to stare?
Is it illusion or not that allures the barbarian stranger,
Brings him with gold to the shrine, brings him in arms to the gate?
I. Claude to Eustace.
What do the people say, and what does the government do?--you
Ask, and I know not at all. Yet fortune will favour your hopes; and
I, who avoided it all, am fated, it seems, to describe it.
I, who nor meddle nor make in politics,--I who sincerely
Put not my trust in leagues nor any suffrage by ballot,
Never predicted Parisian millenniums, never beheld a
New Jerusalem coming down dressed like a bride out of heaven
Right on the Place de la Concorde,--I, nevertheless, let me say it,
Could in my soul of souls, this day, with the Gaul at the gates shed
One true tear for thee, thou poor little Roman Republic;
What, with the German restored, with Sicily safe to the Bourbon,
Not leave one poor corner for native Italian exertion?
France, it is foully done! and you, poor foolish England,-You, who a twelvemonth ago said nations must choose for themselves, you
Could not, of course, interfere,--you, now, when a nation has chosen---Pardon this folly! The Times will, of course, have announced the occasion,
Told you the news of to-day; and although it was slightly in error
When it proclaimed as a fact the Apollo was sold to a Yankee,
You may believe when it tells you the French are at Civita Vecchia.
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II. Claude to Eustace.
Dulce it is, and decorum, no doubt, for the country to fall,--to
Offer one's blood an oblation to Freedom, and die for the Cause; yet
Still, individual culture is also something, and no man
Finds quite distinct the assurance that he of all others is called on,
Or would be justified even, in taking away from the world that
Precious creature, himself. Nature sent him here to abide here;
Else why send him at all? Nature wants him still, it is likely;
On the whole, we are meant to look after ourselves; it is certain
Each has to eat for himself, digest for himself, and in general
Care for his own dear life, and see to his own preservation;
Nature's intentions, in most things uncertain, in this are decisive;
Which, on the whole, I conjecture the Romans will follow, and I shall.
So we cling to our rocks like limpets; Ocean may bluster,
Over and under and round us; we open our shells to imbibe our
Nourishment, close them again, and are safe, fulfilling the purpose
Nature intended,--a wise one, of course, and a noble, we doubt not.
Sweet it may be and decorous, perhaps, for the country to die; but,
On the whole, we conclude the Romans won't do it, and I sha'n't.
III. Claude to Eustace.
Will they fight? They say so. And will the French? I can hardly,
Hardly think so; and yet----He is come, they say, to Palo,
He is passed from Monterone, at Santa Severa
He hath laid up his guns. But the Virgin, the Daughter of Roma,
She hath despised thee and laughed thee to scorn,--The Daughter of Tiber,
She hath shaken her head and built barricades against thee!
Will they fight? I believe it. Alas! 'tis ephemeral folly,
Vain and ephemeral folly, of course, compared with pictures,
Statues, and antique gems!--Indeed: and yet indeed too,
Yet, methought, in broad day did I dream,--tell it not in St. James's,
Whisper it not in thy courts, O Christ Church!--yet did I, waking,
Dream of a cadence that sings, Si tombent nos jeunes héros, la
Terre en produit de nouveaux contre vous tous prêts à se battre;
Dreamt of great indignations and angers transcendental,
Dreamt of a sword at my side and a battle-horse underneath me.
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IV. Claude to Eustace.
Now supposing the French or the Neapolitan soldier
Should by some evil chance come exploring the Maison Serny
(Where the family English are all to assemble for safety),
Am I prepared to lay down my life for the British female?
Really, who knows? One has bowed and talked, till, little by little,
All the natural heat has escaped of the chivalrous spirit.
Oh, one conformed, of course; but one doesn't die for good manners,
Stab or shoot, or be shot, by way of graceful attention.
No, if it should be at all, it should be on the barricades there;
Should I incarnadine ever this inky pacifical finger,
Sooner far should it be for this vapour of Italy's freedom,
Sooner far by the side of the d----d and dirty plebeians.
Ah, for a child in the street I could strike; for the full-blown lady---Somehow, Eustace, alas! I have not felt the vocation.
Yet these people of course will expect, as of course, my protection,
Vernon in radiant arms stand forth for the lovely Georgina,
And to appear, I suppose, were but common civility. Yes, and
Truly I do not desire they should either be killed or offended.
Oh, and of course, you will say, 'When the time comes, you will be ready.'
Ah, but before it comes, am I to presume it will be so?
What I cannot feel now, am I to suppose that I shall feel?
Am I not free to attend for the ripe and indubious instinct?
Am I forbidden to wait for the clear and lawful perception?
Is it the calling of man to surrender his knowledge and insight,
For the mere venture of what may, perhaps, be the virtuous action?
Must we, walking our earth, discerning a little, and hoping
Some plain visible task shall yet for our hands be assigned us,-Must we abandon the future for fear of omitting the present,
Quit our own fireside hopes at the alien call of a neighbour,
To the mere possible shadow of Deity offer the victim?
And is all this, my friend, but a weak and ignoble refining,
Wholly unworthy the head or the heart of Your Own Correspondent?
V. Claude to Eustace.
Yes, we are fighting at last, it appears. This morning as usual,
Murray, as usual, in hand, I enter the Caffè Nuovo;
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Seating myself with a sense as it were of a change in the weather,
Not understanding, however, but thinking mostly of Murray,
And, for to-day is their day, of the Campidoglio Marbles;
Caffè-latte! I call to the waiter,--and Non c'è latte,
This is the answer he makes me, and this is the sign of a battle.
So I sit: and truly they seem to think any one else more
Worthy than me of attention. I wait for my milkless nero,
Free to observe undistracted all sorts and sizes of persons,
Blending civilian and soldier in strangest costume, coming in, and
Gulping in hottest haste, still standing, their coffee,--withdrawing
Eagerly, jangling a sword on the steps, or jogging a musket
Slung to the shoulder behind. They are fewer, moreover, than usual,
Much and silenter far; and so I begin to imagine
Something is really afloat. Ere I leave, the Caffe is empty,
Empty too the streets, in all its length the Corso
Empty, and empty I see to my right and left the Condotti.
Twelve o'clock, on the Pincian Hill, with lots of English,
Germans, Americans, French,--the Frenchmen, too, are protected,-So we stand in the sun, but afraid of a probable shower;
So we stand and stare, and see, to the left of St. Peter's,
Smoke, from the cannon, white,--but that is at intervals only,-Black, from a burning house, we suppose, by the Cavalleggieri;
And we believe we discern some lines of men descending
Down through the vineyard-slopes, and catch a bayonet gleaming.
Every ten minutes, however,--in this there is no misconception,-Comes a great white puff from behind Michel Angelo's dome, and
After a space the report of a real big gun,--not the Frenchman's!-That must be doing some work. And so we watch and conjecture.
Shortly, an Englishman comes, who says he has been to St. Peter's,
Seen the Piazza and troops, but that is all he can tell us;
So we watch and sit, and, indeed, it begins to be tiresome.-All this smoke is outside; when it has come to the inside,
It will be time, perhaps, to descend and retreat to our houses.
Half-past one, or two. The report of small arms frequent,
Sharp and savage indeed; that cannot all be for nothing:
So we watch and wonder; but guessing is tiresome, very.
Weary of wondering, watching, and guessing, and gossiping idly,
Down I go, and pass through the quiet streets with the knots of
National Guards patrolling, and flags hanging out at the windows,
English, American, Danish,--and, after offering to help an
Irish family moving en masse to the Maison Serny,
After endeavouring idly to minister balm to the trembling
19
Quinquagenarian fears of two lone British spinsters,
Go to make sure of my dinner before the enemy enter.
But by this there are signs of stragglers returning; and voices
Talk, though you don't believe it, of guns and prisoners taken;
And on the walls you read the first bulletin of the morning.-This is all that I saw, and all that I know of the battle.
VI. Claude to Eustace.
Victory! Victory!--Yes! ah, yes, thou republican Zion,
Truly the kings of the earth are gathered and gone by together;
Doubtless they marvelled to witness such things, were astonished, and so forth.
Victory! Victory! Victory!--Ah, but it is, believe me,
Easier, easier far, to intone the chant of the martyr
Than to indite any paean of any victory. Death may
Sometimes be noble; but life, at the best, will appear an illusion.
While the great pain is upon us, it is great; when it is over,
Why, it is over. The smoke of the sacrifice rises to heaven,
Of a sweet savour, no doubt, to Somebody; but on the altar,
Lo, there is nothing remaining but ashes and dirt and ill odour.
So it stands, you perceive; the labial muscles that swelled with
Vehement evolution of yesterday Marseillaises,
Articulations sublime of defiance and scorning, to-day colLapse and languidly mumble, while men and women and papers
Scream and re-scream to each other the chorus of Victory. Well, but
I am thankful they fought, and glad that the Frenchmen were beaten.
VII. Claude to Eustace.
So, I have seen a man killed! An experience that, among others!
Yes, I suppose I have; although I can hardly be certain,
And in a court of justice could never declare I had seen it.
But a man was killed, I am told, in a place where I saw
Something; a man was killed, I am told, and I saw something.
I was returning home from St. Peter's; Murray, as usual,
Under my arm, I remember; had crossed the St. Angelo bridge; and
Moving towards the Condotti, had got to the first barricade, when
Gradually, thinking still of St. Peter's, I became conscious
20
Of a sensation of movement opposing me,--tendency this way
(Such as one fancies may be in a stream when the wave of the tide is
Coming and not yet come,--a sort of noise and retention);
So I turned, and, before I turned, caught sight of stragglers
Heading a crowd, it is plain, that is coming behind that corner.
Looking up, I see windows filled with heads; the Piazza,
Into which you remember the Ponte St. Angelo enters,
Since I passed, has thickened with curious groups; and now the
Crowd is coming, has turned, has crossed that last barricade, is
Here at my side. In the middle they drag at something. What is it?
Ha! bare swords in the air, held up? There seem to be voices
Pleading and hands putting back; official, perhaps; but the swords are
Many, and bare in the air. In the air? they descend; they are smiting,
Hewing, chopping--At what? In the air once more upstretched? And-Is it blood that's on them? Yes, certainly blood! Of whom, then?
Over whom is the cry of this furor of exultation?
While they are skipping and screaming, and dancing their caps on the points of
Swords and bayonets, I to the outskirts back, and ask a
Mercantile-seeming bystander, 'What is it?' and he, looking always
That way, makes me answer, 'A Priest, who was trying to fly to
The Neapolitan army,'--and thus explains the proceeding.
You didn't see the dead man? No;--I began to be doubtful;
I was in black myself, and didn't know what mightn't happen,-But a National Guard close by me, outside of the hubbub,
Broke his sword with slashing a broad hat covered with dust,--and
Passing away from the place with Murray under my arm, and
Stooping, I saw through the legs of the people the legs of a body.
You are the first, do you know, to whom I have mentioned the matter.
Whom should I tell it to else?--these girls?--the Heavens forbid it!-Quidnuncs at Monaldini's--Idlers upon the Pincian?
If I rightly remember, it happened on that afternoon when
Word of the nearer approach of a new Neapolitan army
First was spread. I began to bethink me of Paris Septembers,
Thought I could fancy the look of that old 'Ninety-two. On that evening
Three or four, or, it may be, five, of these people were slaughtered
Some declared they had, one of them, fired on a sentinel; others
Say they were only escaping; a Priest, it is currently stated,
Stabbed a National Guard on the very Piazza Colonna:
History, Rumour of Rumours, I leave to thee to determine!
But I am thankful to say the government seems to have strength to
Put it down; it has vanished, at least; the place is most peaceful.
Through the Trastevere walking last night, at nine of the clock, I
21
Found no sort of disorder; I crossed by the Island-bridges,
So by the narrow streets to the Ponte Rotto, and onwards
Thence by the Temple of Vesta, away to the great Coliseum,
Which at the full of the moon is an object worthy a visit.
VIII. Georgina Trevellyn to Louisa ----.
Only think, dearest Louisa, what fearful scenes we have witnessed!-****************
George has just seen Garibaldi, dressed up in a long white cloak, on
Horseback, riding by, with his mounted negro behind him:
This is a man, you know, who came from America with him,
Out of the woods, I suppose, and uses a lasso in fighting,
Which is, I don't quite know, but a sort of noose, I imagine;
This he throws on the heads of the enemy's men in a battle,
Pulls them into his reach, and then most cruelly kills them:
Mary does not believe, but we heard it from an Italian.
Mary allows she was wrong about Mr. Claude being selfish;
He was most useful and kind on the terrible thirtieth of April.
Do not write here any more; we are starting directly for Florence:
We should be off to-morrow, if only Papa could get horses;
All have been seized everywhere for the use of this dreadful Mazzini
P.S.
Mary has seen thus far.--I am really so angry, Louisa,-Quite out of patience, my dearest! What can the man be intending?
I am quite tired; and Mary, who might bring him to in a moment,
Lets him go on as he likes, and neither will help nor dismiss him.
IX. Claude to Eustace.
It is most curious to see what a power a few calm words (in
Merely a brief proclamation) appear to possess on the people.
Order is perfect, and peace; the city is utterly tranquil;
And one cannot conceive that this easy and nonchalant crowd, that
Flows like a quiet stream through street and market-place, entering
Shady recesses and bays of church, osteria, and caffè,
Could in a moment be changed to a flood as of molten lava,
22
Boil into deadly wrath and wild homicidal delusion.
Ah, 'tis an excellent race,--and even in old degradation,
Under a rule that enforces to flattery, lying, and cheating,
E'en under Pope and Priest, a nice and natural people.
Oh, could they but be allowed this chance of redemption!--but clearly
That is not likely to be. Meantime, notwithstanding all journals,
Honour for once to the tongue and the pen of the eloquent writer!
Honour to speech! and all honour to thee, thou noble Mazzini!
X. Claude to Eustace.
I am in love, meantime, you think; no doubt you would think so.
I am in love, you say; with those letters, of course, you would say so.
I am in love, you declare. I think not so; yet I grant you
It is a pleasure indeed to converse with this girl. Oh, rare gift,
Rare felicity, this! she can talk in a rational way, can
Speak upon subjects that really are matters of mind and of thinking,
Yet in perfection retain her simplicity; never, one moment,
Never, however you urge it, however you tempt her, consents to
Step from ideas and fancies and loving sensations to those vain
Conscious understandings that vex the minds of mankind.
No, though she talk, it is music; her fingers desert not the keys; 'tis
Song, though you hear in the song the articulate vocables sounded,
Syllabled singly and sweetly the words of melodious meaning.
I am in love, you say; I do not think so, exactly.
XI. Claude to Eustace.
There are two different kinds, I believe, of human attraction:
One which simply disturbs, unsettles, and makes you uneasy,
And another that poises, retains, and fixes and holds you.
I have no doubt, for myself, in giving my voice for the latter.
I do not wish to be moved, but growing where I was growing,
There more truly to grow, to live where as yet I had languished.
I do not like being moved: for the will is excited; and action
Is a most dangerous thing; I tremble for something factitious,
Some malpractice of heart and illegitimate process;
We are so prone to these things, with our terrible notions of duty.
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XII. Claude to Eustace.
Ah, let me look, let me watch, let me wait, unhurried, unprompted!
Bid me not venture on aught that could alter or end what is present!
Say not, Time flies, and Occasion, that never returns, is departing!
Drive me not out yet, ye ill angels with fiery swords, from my Eden,
Waiting, and watching, and looking! Let love be its own inspiration!
Shall not a voice, if a voice there must be, from the airs that environ,
Yea, from the conscious heavens, without our knowledge or effort,
Break into audible words? And love be its own inspiration?
XIII. Claude to Eustace.
Wherefore and how I am certain, I hardly can tell; but it is so.
She doesn't like me, Eustace; I think she never will like me.
Is it my fault, as it is my misfortune, my ways are not her ways?
Is it my fault, that my habits and modes are dissimilar wholly?
'Tis not her fault; 'tis her nature, her virtue, to misapprehend them:
'Tis not her fault; 'tis her beautiful nature, not ever to know me.
Hopeless it seems,--yet I cannot, though hopeless, determine to leave it:
She goes--therefore I go; she moves,--I move, not to lose her.
XIV. Claude to Eustace.
Oh, 'tisn't manly, of course, 'tisn't manly, this method of wooing;
'Tisn't the way very likely to win. For the woman, they tell you,
Ever prefers the audacious, the wilful, the vehement hero;
She has no heart for the timid, the sensitive soul; and for knowledge,-Knowledge, O ye Gods!--when did they appreciate knowledge?
Wherefore should they, either? I am sure I do not desire it.
Ah, and I feel too, Eustace, she cares not a tittle about me!
(Care about me, indeed! and do I really expect it?)
But my manner offends; my ways are wholly repugnant;
Every word that I utter estranges, hurts, and repels her;
Every moment of bliss that I gain, in her exquisite presence,
24
Slowly, surely, withdraws her, removes her, and severs her from me.
Not that I care very much!--any way I escape from the boy's own
Folly, to which I am prone, of loving where it is easy.
Not that I mind very much! Why should I? I am not in love, and
Am prepared, I think, if not by previous habit,
Yet in the spirit beforehand for this and all that is like it;
It is an easier matter for us contemplative creatures,
Us upon whom the pressure of action is laid so lightly;
We, discontented indeed with things in particular, idle,
Sickly, complaining, by faith, in the vision of things in general,
Manage to hold on our way without, like others around us,
Seizing the nearest arm to comfort, help, and support us.
Yet, after all, my Eustace, I know but little about it.
All I can say for myself, for present alike and for past, is,
Mary Trevellyn, Eustace, is certainly worth your acquaintance.
You couldn't come, I suppose, as far as Florence to see her?
XV. Georgina Trevellyn to Louisa ----.
. . . . . . To-morrow we're starting for Florence,
Truly rejoiced, you may guess, to escape from republican terrors;
Mr. C. and Papa to escort us; we by vettura
Through Siena, and Georgy to follow and join us by Leghorn.
Then---- Ah, what shall I say, my dearest? I tremble in thinking!
You will imagine my feelings,--the blending of hope and of sorrow.
How can I bear to abandon Papa and Mamma and my Sisters?
Dearest Louise, indeed it is very alarming; but, trust me
Ever, whatever may change, to remain your loving Georgina.
P.S. by Mary Trevellyn.
. . . . . . . 'Do I like Mr. Claude any better?'
I am to tell you,--and, 'Pray, is it Susan or I that attract him?'
This he never has told, but Georgina could certainly ask him.
All I can say for myself is, alas! that he rather repels me.
There! I think him agreeable, but also a little repulsive.
So be content, dear Louisa; for one satisfactory marriage
Surely will do in one year for the family you would establish
Neither Susan nor I shall afford you the joy of a second.
25
P.S. by Georgina Trevellyn.
Mr. Claude, you must know, is behaving a little bit better;
He and Papa are great friends; but he really is too shilly-shally,-So unlike George! Yet I hope that the matte is going on fairly.
I shall, however, get George, before he goes, to say something.
Dearest Louise, how delightful to bring young people together!
--------------------------------------------------------------------------------
Is it Florence we follow, or are we to tarry yet longer,

E'en amid clamour of arms, here in the city of old,

Seeking from clamour of arms in the Past and the Arts to be hidden,

Vainly 'mid Arts and the Past seeking one life to forget?

Ah, fair shadow, scarce seen, go forth! for anon he shall follow,-He that beheld thee, anon, whither thou leadest must go!

Go, and the wise, loving Muse, she also will follow and find thee!

She, should she linger in Rome, were not dissevered from thee!

~ Arthur Hugh Clough,
1083:The Botanic Garden (Part V)
THE LOVES OF THE PLANTS.
CANTO I.
Descend, ye hovering Sylphs! aerial Quires,
And sweep with little hands your silver lyres;
With fairy footsteps print your grassy rings,
Ye Gnomes! accordant to the tinkling strings;
While in soft notes I tune to oaten reed
Gay hopes, and amorous sorrows of the mead.From giant Oaks, that wave their branches dark,
To the dwarf Moss, that clings upon their bark,
What Beaux and Beauties crowd the gaudy groves,
And woo and win their vegetable Loves.
How Snowdrops cold, and blue-eyed Harebels blend
Their tender tears, as o'er the stream they bend;
The lovesick Violet, and the Primrose pale
Bow their sweet heads, and whisper to the gale;
With secret sighs the Virgin Lily droops,
And jealous Cowslips hang their tawny cups.
How the young Rose in beauty's damask pride
Drinks the warm blushes of his bashful bride;
With honey'd lips enamour'd Woodbines meet,
Clasp with fond arms, and mix their kisses sweet.Stay thy soft-murmuring waters, gentle Rill;
Hush, whispering Winds, ye ruflling Leaves, be still;
Rest, silver Butterflies, your quivering wings;
Alight, ye Beetles, from your airy rings;
Ye painted Moths, your gold-eyed plumage furl,
Bow your wide horns, your spiral trunks uncurl;
Glitter, ye Glow-worms, on your mossy beds;
Descend, ye Spiders, on your lengthen'd threads;
Slide here, ye horned Snails, with varnish'd shells;
Ye Bee-nymphs, listen in your waxen cells!BOTANIC MUSE! who in this latter age
Led by your airy hand the Swedish sage,
Bad his keen eye your secret haunts explore
On dewy dell, high wood, and winding shore;
Say on each leaf how tiny Graces dwell;
27
How laugh the Pleasures in a blossom's bell;
How insect Loves arise on cobweb wings,
Aim their light shafts, and point their little stings.
First the tall CANNA lifts his curled brow
Erect to heaven, and plights his nuptial vow;
The virtuous pair, in milder regions born,
Dread the rude blast of Autumn's icy morn;
Round the chill fair he folds his crimson vest,
And clasps the timorous beauty to his breast.
Thy love, CALLITRICHE,
two
Virgins share,
Smit with thy starry eye and radiant hair;On the green margin sits the youth, and laves
His floating train of tresses in the waves;
Sees his fair features paint the streams that pass,
And bends for ever o'er the watery glass.
Two
brother swains, of COLLIN'S gentle name,
The same their features, and their forms the same,
With rival love for fair COLLINIA sigh,
Knit the dark brow, and roll the unsteady eye.
With sweet concern the pitying beauty mourns,
And sooths with smiles the jealous pair by turns.
Sweet blooms GENISTA in the myrtle shade,
And
ten
fond brothers woo the haughty maid.
Two
knights before thy fragrant altar bend,
Adored MELISSA! and
two
squires attend.
MEADIA'S soft chains
five
suppliant beaux confess,
And hand in hand the laughing belle address;
Alike to all, she bows with wanton air,
Rolls her dark eye, and waves her golden hair.
Woo'd with long care, CURCUMA cold and shy
28
Meets her fond husband with averted eye:
Four
beardless youths the obdurate beauty move
With soft attentions of Platonic love.
With vain desires the pensive ALCEA burns,
And, like sad ELOISA, loves and mourns.
The freckled IRIS owns a fiercer flame,
And
three
unjealous husbands wed the dame.
CUPRESSUS dark disdains his dusky bride,
One
dome contains them, but
two
beds divide.
The proud OSYRIS flies his angry fair,
Two
houses hold the fashionable pair.
With strange deformity PLANTAGO treads,
A Monster-birth! and lifts his hundred heads;
Yet with soft love a gentle belle he charms,
And clasps the beauty in his hundred arms.
So hapless DESDEMONA, fair and young,
Won by OTHELLO'S captivating tongue,
Sigh'd o'er each strange and piteous tale, distress'd,
And sunk enamour'd on his sooty breast.
Two
gentle shepherds and their sister-wives
With thee, ANTHOXA! lead ambrosial lives;
Where the wide heath in purple pride extends,
And scatter'd furze its golden lustre blends,
Closed in a green recess, unenvy'd lot!
The blue smoak rises from their turf-built cot;
Bosom'd in fragrance blush their infant train,
Eye the warm sun, or drink the silver rain.
The fair OSMUNDA seeks the silent dell,
The ivy canopy, and dripping cell;
There hid in shades
29
clandestine
rites approves,
Till the green progeny betrays her loves.
With charms despotic fair CHONDRILLA reigns
O'er the soft hearts of
five
fraternal swains;
If sighs the changeful nymph, alike they mourn;
And, if she smiles, with rival raptures burn.
So, tun'd in unison, Eolian Lyre!
Sounds in sweet symphony thy kindred wire;
Now, gently swept by Zephyr's vernal wings,
Sink in soft cadences the love-sick strings;
And now with mingling chords, and voices higher,
Peal the full anthems of the aerial choir.
Five
sister-nymphs to join Diana's train
With thee, fair LYCHNIS! vow,-but vow in vain;
Beneath one roof resides the virgin band,
Flies the fond swain, and scorns his offer'd hand;
But when soft hours on breezy pinions move,
And smiling May attunes her lute to love,
Each wanton beauty, trick'd in all her grace,
Shakes the bright dew-drops from her blushing face;
In gay undress displays her rival charms,
And calls her wondering lovers to her arms.
When the young Hours amid her tangled hair
Wove the fresh rose-bud, and the lily fair,
Proud GLORIOSA led
three
chosen swains,
The blushing captives of her virgin chains.-When Time's rude hand a bark of wrinkles spread
Round her weak limbs, and silver'd o'er her head,
Three
other youths her riper years engage,
The flatter'd victims of her wily age.
So, in her wane of beauty, NINON won
With fatal smiles her gay unconscious son.Clasp'd in his arms she own'd a mother's name,-
30
'Desist, rash youth! restrain your impious flame,
'First on that bed your infant-form was press'd,
'Born by my throes, and nurtured at my breast.'Back as from death he sprung, with wild amaze
Fierce on the fair he fix'd his ardent gaze;
Dropp'd on one knee, his frantic arms outspread,
And stole a guilty glance toward the bed;
Then breath'd from quivering lips a whisper'd vow,
And bent on heaven his pale repentant brow;
'Thus, thus!' he cried, and plung'd the furious dart,
And life and love gush'd mingled from his heart.
The fell SILENE and her sisters fair,
Skill'd in destruction, spread the viscous snare.
The harlot-band
ten
lofty bravoes screen,
And frowning guard the magic nets unseen.Haste, glittering nations, tenants of the air,
Oh, steer from hence your viewless course afar!
If with soft words, sweet blushes, nods, and smiles,
The
three
dread Syrens lure you to their toils,
Limed by their art in vain you point your stings,
In vain the efforts of your whirring wings!Go, seek your gilded mates and infant hives,
Nor taste the honey purchas'd with your lives!
When heaven's high vault condensing clouds deform,
Fair AMARYLLIS flies the incumbent storm,
Seeks with unsteady step the shelter'd vale,
And turns her blushing beauties from the gale.Six
rival youths, with soft concern impress'd,
Calm all her fears, and charm her cares to rest.So shines at eve the sun-illumin'd fane,
Lifts its bright cross, and waves its golden vane;
From every breeze the polish'd axle turns,
And high in air the dancing meteor burns.
Four
of the giant brood with ILEX stand,
31
Each grasps a thousand arrows in his hand;
A thousand steely points on every scale
Form the bright terrors of his bristly male.So arm'd, immortal Moore uncharm'd the spell,
And slew the wily dragon of the well.Sudden with rage their
injur'd
bosoms burn,
Retort the insult, or the wound return;
Unwrong'd
, as gentle as the breeze that sweeps
The unbending harvests or undimpled deeps,
They guard, the Kings of Needwood's wide domains,
Their sister-wives and fair infantine trains;
Lead the lone pilgrim through the trackless glade,
Or guide in leafy wilds the wand'ring maid.
So WRIGHT's bold pencil from Vesuvio's hight
Hurls his red lavas to the troubled night;
From Calpè starts the intolerable flash,
Skies burst in flames, and blazing oceans dash;Or bids in sweet repose his shades recede,
Winds the still vale, and slopes the velvet mead;
On the pale stream expiring Zephyrs sink,
And Moonlight sleeps upon its hoary brink.
Gigantic Nymph! the fair KLEINHOVIA reigns,
The grace and terror of Orixa's plains;
O'er her warm cheek the blush of beauty swims,
And nerves Herculean bend her sinewy limbs;
With frolic eye she views the affrighted throng,
And shakes the meadows, as she towers along,
With playful violence displays her charms,
And bears her trembling lovers in her arms.
So fair THALESTRIS shook her plumy crest,
And bound in rigid mail her jutting breast;
Poised her long lance amid the walks of war,
And Beauty thunder'd from Bellona's car;
Greece arm'd in vain, her captive heroes wove
The chains of conquest with the wreaths of love.
When o'er the cultured lawns and dreary wastes
Retiring Autumn flings her howling blasts,
Bends in tumultuous waves the struggling woods,
32
And showers their leafy honours on the floods,
In withering heaps collects the flowery spoil,
And each chill insect sinks beneath the soil;
Quick flies fair TULIPA the loud alarms,
And folds her infant closer in her arms;
In some lone cave, secure pavilion, lies,
And waits the courtship of serener skies.So, six cold moons, the Dormouse charm'd to rest,
Indulgent Sleep! beneath thy eider breast,
In fields of Fancy climbs the kernel'd groves,
Or shares the golden harvest with his loves.But bright from earth amid the troubled air
Ascends fair COLCHICA with radiant hair,
Warms the cold bosom of the hoary year,
And lights with Beauty's blaze the dusky sphere.
Three
blushing Maids the intrepid Nymph attend,
And
six
gay Youths, enamour'd train! defend.
So shines with silver guards the Georgian star,
And drives on Night's blue arch his glittering car;
Hangs o'er the billowy clouds his lucid form,
Wades through the mist, and dances in the storm.
GREAT HELIANTHUS guides o'er twilight plains
In gay solemnity his Dervise-trains;
Marshall'd in
fives
each gaudy band proceeds,
Each gaudy band a plumed Lady leads;
With zealous step he climbs the upland lawn,
And bows in homage to the rising dawn;
Imbibes with eagle-eye the golden ray,
And watches, as it moves, the orb of day.
Queen of the marsh, imperial DROSERA treads
Rush-fringed banks, and moss-embroider'd beds;
Redundant folds of glossy silk surround
Her slender waist, and trail upon the ground;
Five
sister-nymphs collect with graceful ease,
33
Or spread the floating purple to the breeze;
And
five
fair youths with duteous love comply
With each soft mandate of her moving eye.
As with sweet grace her snowy neck she bows,
A zone of diamonds trembles round her brows;
Bright shines the silver halo, as she turns;
And, as she steps, the living lustre burns.
Fair LONICERA prints the dewy lawn,
And decks with brighter blush the vermil dawn;
Winds round the shadowy rocks, and pansied vales,
And scents with sweeter breath the summer-gales;
With artless grace and native ease she charms,
And bears the Horn of Plenty in her arms.
Five
rival Swains their tender cares unfold,
And watch with eye askance the treasured gold.
Where rears huge Tenerif his azure crest,
Aspiring DRABA builds her eagle nest;
Her pendant eyry icy caves surround,
Where erst Volcanos min'd the rocky ground.
Pleased round the Fair
four
rival Lords ascend
The shaggy steeps,
two
menial youths attend.
High in the setting ray the beauty stands,
And her tall shadow waves on distant lands.
Stay, bright inhabitant of air, alight,
Ambitious VISCA, from thy eagle-flight!--Scorning the sordid soil, aloft she springs,
Shakes her white plume, and claps her golden wings;
High o'er the fields of boundless ether roves,
And seeks amid the clouds her soaring loves!
Stretch'd on her mossy couch, in trackless deeps,
Queen of the coral groves, ZOSTERA sleeps;
The silvery sea-weed matted round her bed,
And distant surges murmuring o'er her head.High in the flood her azure dome ascends,
34
The crystal arch on crystal columns bends;
Roof'd with translucent shell the turrets blaze,
And far in ocean dart their colour'd rays;
O'er the white floor successive shadows move,
As rise and break the ruffled waves above.Around the nymph her mermaid-trains repair,
And weave with orient pearl her radiant hair;
With rapid fins she cleaves the watery way,
Shoots like a diver meteor up to day;
Sounds a loud conch, convokes a scaly band,
Her sea-born lovers, and ascends the strand.
E'en round the pole the flames of Love aspire,
And icy bosoms feel the
secret
fire!Cradled in snow and fann'd by arctic air
Shines, gentle BAROMETZ! thy golden hair;
Rooted in earth each cloven hoof descends,
And round and round her flexile neck she bends;
Crops the grey coral moss, and hoary thyme,
Or laps with rosy tongue the melting rime;
Eyes with mute tenderness her distant dam,
Or seems to bleat, a
Vegetable Lamb
-So, warm and buoyant in his oily mail,
Gambols on seas of ice the unwieldy Whale;
Wide-waving fins round floating islands urge
His bulk gigantic through the troubled surge;
With hideous yawn the flying shoals He seeks,
Or clasps with fringe of horn his massy cheeks;
Lifts o'er the tossing wave his nostrils bare,
And spouts pellucid columns into air;
The silvery arches catch the setting beams,
And transient rainbows tremble o'er the streams.
Weak with nice sense, the chaste MIMOSA stands,
From each rude touch withdraws her timid hands;
Oft as light clouds o'er-pass the Summer-glade,
Alarm'd she trembles at the moving shade;
And feels, alive through all her tender form,
The whisper'd murmurs of the gathering storm;
Shuts her sweet eye-lids to approaching night;
35
And hails with freshen'd charms the rising light.
Veil'd, with gay decency and modest pride,
Slow to the mosque she moves, an eastern bride;
There her soft vows unceasing love record,
Queen of the bright seraglio of her Lord.So sinks or rises with the changeful hour
The liquid silver in its glassy tower.
So turns the needle to the pole it loves,
With fine librations quivering as it moves.
All wan and shivering in the leafless glade
The sad ANEMONE reclined her head;
Grief on her cheeks had paled the roseate hue,
And her sweet eye-lids dropp'd with pearly dew.
-'See, from bright regions, borne on odorous gales
The Swallow, herald of the summer, sails;
'Breathe, gentle AIR! from cherub-lips impart
Thy balmy influence to my anguish'd heart;
Thou, whose soft voice calls forth the tender blooms,
Whose pencil paints them, and whose breath perfumes;
O chase the Fiend of Frost, with leaden mace
Who seals in death-like sleep my hapless race;
Melt his hard heart, release his iron hand,
And give my ivory petals to expand.
So may each bud, that decks the brow of spring,
Shed all its incense on thy wafting wing!'To her fond prayer propitious Zephyr yields,
Sweeps on his sliding shell through azure fields,
O'er her fair mansion waves his whispering wand,
And gives her ivory petals to expand;
Gives with new life her filial train to rise,
And hail with kindling smiles the genial skies.
So shines the Nymph in beauty's blushing pride,
When Zephyr wafts her deep calash aside;
Tears with rude kiss her bosom's gauzy veil,
And flings the fluttering kerchief to the gale.
So bright, the folding canopy undrawn,
Glides the gilt Landau o'er the velvet lawn,
Of beaux and belles displays the glittering throng;
And soft airs fan them, as they roll along.
Where frowning Snowden bends his dizzy brow
O'er Conway, listening to the surge below;
Retiring LICHEN climbs the topmost stone,
36
And 'mid the airy ocean dwells alone.Bright shine the stars unnumber'd
o'er her head
And the cold moon-beam gilds her flinty bed;
While round the rifted rocks hoarse whirlwinds breathe,
And dark with thunder sail the clouds
beneath
.The steepy path her plighted swain pursues,
And tracks her light step o'er th' imprinted dews,
Delighted Hymen gives his torch to blaze,
Winds round the craggs, and lights the mazy ways;
Sheds o'er their
secret
vows his influence chaste,
And decks with roses the admiring waste.
High in the front of heaven when Sirius glares,
And o'er Britannia shakes his fiery hairs;
When no soft shower descends, no dew distills,
Her wave-worn channels dry, and mute her rills;
When droops the sickening herb, the blossom fades,
And parch'd earth gapes beneath the withering glades.
-With languid step fair DYPSACA retreats;
'Fall gentle dews!' the fainting nymph repeats;
Seeks the low dell, and in the sultry shade
Invokes in vain the Naiads to her aid.Four
silvan youths in crystal goblets bear
The untasted treasure to the grateful fair;
Pleased from their hands with modest grace she sips,
And the cool wave reflects her coral lips.
With nice selection modest RUBIA blends,
Her vermil dyes, and o'er the cauldron bends;
Warm 'mid the rising steam the Beauty glows,
As blushes in a mist the dewy rose.
With chemic art
four
favour'd youths aloof
Stain the white fleece, or stretch the tinted woof;
O'er Age's cheek the warmth of youth diffuse,
37
Or deck the pale-eyed nymph in roseate hues.
So when MEDEA to exulting Greece
From plunder'd COLCHIS bore the golden fleece;
On the loud shore a magic pile she rais'd,
The cauldron bubbled, and the faggots blaz'd;-Pleased on the boiling wave old ÆSON swims,
And feels new vigour stretch his swelling limbs;
Through his thrill'd nerves forgotten ardors dart,
And warmer eddies circle round his heart;
With softer fires his kindling eye-balls glow,
And darker tresses wanton round his brow.
As dash the waves on India's breezy strand,
Her flush'd cheek press'd upon her lily hand,
VALLISNER sits, up-turns her tearful eyes,
Calls her lost lover, and upbraids the skies;
For him she breathes the silent sigh, forlorn,
Each setting-day; for him each rising morn.'Bright orbs, that light yon high etherial plain,
Or bathe your radiant tresses in the main;
Pale moon, that silver'st o'er night's sable brow;For ye were witness to his parting vow!Ye shelving rocks, dark waves, and sounding shore,Ye echoed sweet the tender words he swore!Can stars or seas the sails of love retain?
O guide my wanderer to my arms again!'Her buoyant skiff intrepid ULVA guides,
And seeks her Lord amid the trackless tides;
Her
secret
vows the Cyprian Queen approves,
And hovering halcyons guard her infant-loves;
Each in his floating cradle round they throng,
And dimpling Ocean bears the fleet along.Thus o'er the waves, which gently bend and swell,
Fair GALATEA steers her silver shell;
Her playful Dolphins stretch the silken rein,
Hear her sweet voice, and glide along the main.
As round the wild meandering coast she moves
By gushing rills, rude cliffs, and nodding groves;
Each by her pine the Wood-nymphs wave their locks,
And wondering Naiads peep amid the rocks;
Pleased trains of Mermaids rise from coral cells,
38
Admiring Tritons sound their twisted shells;
Charm'd o'er the car pursuing Cupids sweep,
Their snow-white pinions twinkling in the deep;
And, as the lustre of her eye she turns,
Soft sighs the Gale, and amorous Ocean burns.
On DOVE'S green brink the fair TREMELLA stood,
And view'd her playful image in the flood;
To each rude rock, lone dell, and echoing grove
Sung the sweet sorrows of her
secret
love.
'Oh, stay!-return!'-along the sounding shore
Cry'd the sad Naiads,-she return'd no more!Now girt with clouds the sullen Evening frown'd,
And withering Eurus swept along the ground;
The misty moon withdrew her horned light,
And sunk with Hesper in the skirt of night;
No dim electric streams, (the northern dawn,)
With meek effulgence quiver'd o'er the lawn;
No star benignant shot one transient ray
To guide or light the wanderer on her way.
Round the dark craggs the murmuring whirlwinds blow,
Woods groan above, and waters roar below;
As o'er the steeps with pausing foot she moves,
The pitying Dryads shriek amid their groves;
She flies,-she stops,-she pants-she looks behind,
And hears a demon howl in every wind.
-As the bleak blast unfurls her fluttering vest,
Cold beats the snow upon her shuddering breast;
Through her numb'd limbs the chill sensations dart,
And the keen ice bolt trembles at her heart.
'I sink, I fall! oh, help me, help!' she cries,
Her stiffening tongue the unfinish'd sound denies;
Tear after tear adown her cheek succeeds,
And pearls of ice bestrew the glittering meads;
Congealing snows her lingering feet surround,
Arrest her flight, and root her to the ground;
With suppliant arms she pours the silent prayer;
Her suppliant arms hang crystal in the air;
Pellucid films her shivering neck o'erspread,
Seal her mute lips, and silver o'er her head,
Veil her pale bosom, glaze her lifted hands,
39
And shrined in ice the beauteous statue stands.
-DOVE'S azure nymphs on each revolving year
For fair TREMELLA shed the tender tear;
With rush-wove crowns in sad procession move,
And sound the sorrowing shell to hapless love.'
Here paused the MUSE,-across the darken'd pole
Sail the dim clouds, the echoing thunders roll;
The trembling Wood-nymphs, as the tempest lowers,
Lead the gay Goddess to their inmost bowers;
Hang the mute lyre the laurel shade beneath,
And round her temples bind the myrtle wreath.
-Now the light swallow with her airy brood
Skims the green meadow, and the dimpled flood;
Loud shrieks the lone thrush from his leafless thorn,
Th' alarmed beetle sounds his bugle horn;
Each pendant spider winds with fingers fine
His ravel'd clue, and climbs along the line;
Gay Gnomes in glittering circles stand aloof
Beneath a spreading mushroom's fretted roof;
Swift bees returning seek their waxen cells,
And Sylphs cling quivering in the lily's bells.
Through the still air descend the genials showers,
And pearly rain-drops deck the laughing flowers.
~ Erasmus Darwin,
1084:The Botanic Garden (Part Vi)
THE LOVES OF THE PLANTS.
CANTO II.
Again the Goddess strikes the golden lyre,
And tunes to wilder notes the warbling wire;
With soft suspended step Attention moves,
And Silence hovers o'er the listening groves;
Orb within orb the charmed audience throng,
And the green vault reverberates the song.
'Breathe soft, ye Gales!' the fair CARLINA cries,
Bear on broad wings your Votress to the skies.
How sweetly mutable yon orient hues,
As Morn's fair hand her opening roses strews;
How bright, when Iris blending many a ray
Binds in embroider'd wreath the brow of Day;
Soft, when the pendant Moon with lustres pale
O'er heaven's blue arch unfurls her milky veil;
While from the north long threads of silver light
Dart on swift shuttles o'er the tissued night!
'Breathe soft, ye Zephyrs! hear my fervent sighs,
Bear on broad wings your Votress to the skies!'-Plume over plume in long divergent lines
On whale-bone ribs the fair Mechanic joins;
Inlays with eider down the silken strings,
And weaves in wide expanse Dædalian wings;
Round her bold sons the waving pennons binds,
And walks with angel-step upon the winds.
So on the shoreless air the intrepid Gaul
Launch'd the vast concave of his buoyant ball.Journeying on high, the silken castle glides
Bright as a meteor through the azure tides;
O'er towns and towers and temples wins its way,
Or mounts sublime, and gilds the vault of day.
Silent with upturn'd eyes unbreathing crowds
Pursue the floating wonder to the clouds;
And, flush'd with transport or benumb'd with fear,
Watch, as it rises, the diminish'd sphere.
-Now less and less!-and now a speck is seen!-
41
And now the fleeting rack obtrudes between!With bended knees, raised arms, and suppliant brow
To every shrine with mingled cries they vow.'Save Him, ye Saints! who o'er the good preside;
'Bear Him, ye Winds! ye Stars benignant! guide.'
-The calm Philosopher in ether fails,
Views broader stars, and breathes in purer gales;
Sees, like a map, in many a waving line
Round Earth's blue plains her lucid waters mine;
Sees at his feet the forky lightnings glow,
And hears innocuous thunders roar below.
--Rife, great MONGOLFIER! urge thy venturous flight
High o'er the Moon's pale ice-reflected light;
High o'er the pearly Star, whose beamy horn.
Hangs in the east, gay harbinger of morn;
Leave the red eye of Mars on rapid wing;
Jove's silver guards, and Saturn's dusky ring;
Leave the fair beams, which, issuing from afar;
Play with new lustres round the Georgian star;
Shun with strong oars the Sun's attractive throne,
The sparkling zodiack, and the milky zone;
Where headlong Comets with increasing force
Through other systems bend their blazing course.For thee Cassiope her chair withdraws,
For thee the Bear retracts his shaggy paws;
High o'er the North thy golden orb shall roll,
And blaze eternal round the wondering pole.
So Argo, rising from the southern main,
Lights with new stars the blue etherial plain;
With favoring beams the mariner protects,
And the bold course, which first it steer'd, directs.
Inventress of the Woof, fair LINA flings
The flying shuttle through the dancing strings;
Inlays the broider'd weft with flowery dyes,
Quick beat the reeds, the pedals fall and rise;
Slow from the beam the lengths of warp unwind,
And dance and nod the massy weights behind.Taught by her labours, from the fertile soil
Immortal Isis clothed the banks of Nile;
And fair ARACHNE with her rival loom
Found undeserved a melancholy doom.-
42
Five
Sister-nymphs with dewy fingers twine
The beamy flax, and stretch the fibre-line;
Quick eddying threads from rapid spindles reel,
Or whirl with beaten foot the dizzy wheel.
-Charm'd round the busy Fair
five
shepherds press,
Praise the nice texture of their snowy dress,
Admire the Artists, and the art approve,
And tell with honey'd words the tale of love.
So now, where Derwent rolls his dusky floods
Through vaulted mountains, and a night of woods,
The Nymph, GOSSYPIA, treads the velvet sod,
And warms with rosy smiles the watery God;
His ponderous oars to slender spindles turns,
And pours o'er massy wheels his foamy urns;
With playful charms her hoary lover wins,
And wields his trident,-while the Monarch spins.
-First with nice eye emerging Naiads cull
From leathery pods the vegetable wool;
With wiry teeth
revolving cards
release
The tanged knots, and smooth the ravell'd fleece;
Next moves the
iron-band
with fingers fine,
Combs the wide card, and forms the eternal line;
Slow, with soft lips, the
whirling Can
acquires
The tender skeins, and wraps in rising spires;
With quicken'd pace
successive rollers
move,
And these retain, and those extend the
rove
Then fly the spoles, the rapid axles glow;And slowly circumvolves the labouring wheel below.
PAPYRA, throned upon the banks of Nile,
43
Spread her smooth leaf, and waved her silver style.
-The storied pyramid, the laurel'd bust,
The trophy'd arch had crumbled into dust;
The sacred symbol, and the epic song,
(Unknown the character, forgot the tongue,)
With each unconquer'd chief, or fainted maid,
Sunk undistinguish'd in Oblivion's shade.
Sad o'er the scatter'd ruins Genius sigh'd,
And infant Arts but learn'd to lisp and died.
Till to astonish'd realms PAPYRA taught
To paint in mystic colours Sound and Thought.
With Wisdom's voice to print the page sublime,
And mark in adamant the steps of Time.
-Three favour'd youths her soft attention share,
The fond disciples of the studious Fair,
Hear her sweet voice, the golden process prove;
Gaze, as they learn; and, as they listen, love.
The first
from Alpha to Omega joins
The letter'd tribes along the level lines;
Weighs with nice ear the vowel, liquid, surd,
And breaks in syllables the volant word.
Then forms
the next
upon the marshal'd plain
In deepening ranks his dexterous cypher-train;
And counts, as wheel the decimating bands,
The dews of Ægypt, or Arabia's sands,
And then
the third
on four concordant lines
Prints the lone crotchet, and the quaver joins;
Marks the gay trill, the solemn pause inscribes,
And parts with bars the undulating tribes.
Pleased round her cane-wove throne, the applauding crowd
Clap'd their rude hands, their swarthy foreheads bow'd;
With loud acclaim 'a present God!' they cry'd,
'A present God!' rebellowing shores reply'dThen peal'd at intervals with mingled swell
The echoing harp, shrill clarion, horn, and shell;
While Bards ecstatic, bending o'er the lyre,
44
Struck deeper chords, and wing'd the song with fire.
Then mark'd Astronomers with keener eyes
The Moon's refulgent journey through the skies;
Watch'd the swift Comets urge their blazing cars,
And weigh'd the Sun with his revolving Stars.
High raised the Chemists their Hermetic wands,
(And changing forms obey'd their waving hands,)
Her treasur'd gold from Earth's deep chambers tore,
Or fused and harden'd her chalybeate ore.
All with bent knee from fair PAPYRA claim
Wove by her hands the wreath of deathless fame.
-Exulting Genius crown'd his darling child,
The young Arts clasp'd her knees, and Virtue smiled.
So now DELANY forms her mimic bowers,
Her paper foliage, and her silken flowers;
Her virgin train the tender scissars ply,
Vein the green leaf, the purple petal dye:
Round wiry stems the flaxen tendril bends,
Moss creeps below, and waxen fruit impends.
Cold Winter views amid his realms of snow
DELANY'S vegetable statues blow;
Smooths his stern brow, delays his hoary wing,
And eyes with wonder all the blooms of spring.
The gentle LAPSANA, NYMPHÆA fair,
And bright CALENDULA with golden hair,
Watch with nice eye the Earth's diurnal way,
Marking her solar and sidereal day,
Her slow nutation, and her varying clime,
And trace with mimic art the march of Time;
Round his light foot a magic chain they fling,
And count the quick vibrations of his wing.First in its brazen cell reluctant roll'd
Bends the dark spring in many a steely fold;
On spiral brass is stretch'd the wiry thong,
Tooth urges tooth, and wheel drives wheel along;
In diamond-eyes the polish'd axles flow,
Smooth slides the hand, the ballance pants below.
Round the white circlet in relievo bold
A Serpent twines his scaly length in gold;
And brightly pencil'd on the enamel'd sphere
Live the fair trophies of the passing year.
-Here
45
Time's
huge fingers grasp his giant-mace,
And dash proud Superstition from her base,
Rend her strong towers and gorgeous fanes, and shed
The crumbling fragments round her guilty head.
There the gay
Hours
, whom wreaths of roses deck,
Lead their young trains amid the cumberous wreck;
And, slowly purpling o'er the mighty waste,
Plant the fair growths of Science and of Taste.
While each light
Moment
, as it dances by
With feathery foot and pleasure-twinkling eye,
Feeds from its baby-hand, with many a kiss,
The callow nestlings of domestic Bliss.
As yon gay clouds, which canopy the skies,
Change their thin forms, and lose their lucid dyes;
So the soft bloom of Beauty's vernal charms
Fades in our eyes, and withers in our arms.
-Bright as the silvery plume, or pearly shell,
The snow-white rose, or lily's virgin bell,
The fair HELLEBORAS attractive shone,
Warm'd every Sage, and every Shepherd won.Round the gay sisters press the
enamour'd bands
And seek with soft solicitude their hands.
-Ere while how chang'd!-in dim suffusion lies
The glance divine, that lighten'd in their eyes;
Cold are those lips, where smiles seductive hung,
And the weak accents linger on their tongue;
Each roseat feature fades to livid green,-Disgust with face averted shuts the scene.
So from his gorgeous throne, which awed the world,
The mighty Monarch of the east was hurl'd,
To dwell with brutes beneath the midnight storm,
By Heaven's just vengeance changed in mind and form.
-Prone to the earth He bends his brow superb,
Crops the young floret and the bladed herb;
Lolls his red tongue, and from the reedy side
46
Of slow Euphrates laps the muddy tide.
Long eagle-plumes his arching neck invest,
Steal round his arms, and clasp his sharpen'd breast;
Dark brinded hairs in bristling ranks, behind,
Rise o'er his back, and rustle in the wind,
Clothe his lank sides, his shrivel'd limbs surround,
And human hands with talons print the ground.
Silent in shining troops the Courtier-throng
Pursue their monarch as he crawls along;
E'en Beauty pleads in vain with smiles and tears,
Nor Flattery's self can pierce his pendant ears.
Two
Sister-Nymphs to Ganges' flowery brink
Bend their light steps, the lucid water drink,
Wind through the dewy rice, and nodding canes,
(As
eight
black Eunuchs guard the sacred plains),
With playful malice watch the scaly brood,
And shower the inebriate berries on the flood.Stay in your crystal chambers, silver tribes!
Turn your bright eyes, and shun the dangerous bribes;
The tramel'd net with less destruction sweeps
Your curling shallows, and your azure deeps;
With less deceit, the gilded fly beneath,
Lurks the fell hook unseen,-to taste is death!-Dim your slow eyes, and dull your pearly coat,
Drunk on the waves your languid forms shall float,
On useless fins in giddy circles play,
And Herons and Otters seize you for their prey.So, when the Saint from Padua's graceless land
In silent anguish sought the barren strand,
High on the shatter'd beech sublime He stood,
Still'd with his waving arm the babbling flood;
'To Man's dull ear,' He cry'd, 'I call in vain,
'Hear me, ye scaly tenants of the main!'Misshapen Seals approach in circling flocks,
In dusky mail the Tortoise climbs the rocks,
Torpedoes, Sharks, Rays, Porpus, Dolphins, pour
Their twinkling squadrons round the glittering shore;
47
With tangled fins, behind, huge Phocæ glide,
And Whales and Grampi swell the distant tide.
Then kneel'd the hoary Seer, to heaven address'd
His fiery eyes, and smote his sounding breast;
'Bless ye the Lord!' with thundering voice he cry'd,
'Bless ye the Lord!' the bending shores reply'd;
The winds and waters caught the sacred word,
And mingling echoes shouted 'Bless the Lord!'
The listening shoals the quick contagion feel,
Pant on the floods, inebriate with their zeal,
Ope their wide jaws, and bow their slimy heads,
And dash with frantic fins their foamy beds.
Sopha'd on silk, amid her charm-built towers,
Her meads of asphodel, and amaranth bowers,
Where Sleep and Silence guard the soft abodes,
In sullen apathy PAPAVER nods.
Faint o'er her couch in scintillating streams
Pass the thin forms of Fancy and of Dreams;
Froze by inchantment on the velvet ground
Fair youths and beauteous ladies glitter round;
On crystal pedestals they seem to sigh,
Bend the meek knee, and lift the imploring eye.
-And now the Sorceress bares her shrivel'd hand,
And circles thrice in air her ebon wand;
Flush'd with new life descending statues talk,
The pliant marble softening as they walk;
With deeper sobs reviving lovers breathe,
Fair bosoms rise, and soft hearts pant beneath;
With warmer lips relenting damsels speak,
And kindling blushes tinge the Parian cheek;
To viewless lutes aërial voices sing,
And hovering Loves are heard on rustling wing.
-She waves her wand again!-fresh horrors seize
Their stiffening limbs, their vital currents freeze;
By each cold nymph her marble lover lies,
And iron slumbers seal their glassy eyes.
So with his dread Caduceus HERMES led
From the dark regions of the imprison'd dead,
Or drove in silent shoals the lingering train
To Night's dull shore, and PLUTO'S dreary reign
So with her waving pencil CREWE commands
The realms of Taste, and Fancy's fairy lands;
48
Calls up with magic voice the shapes, that sleep
In earth's dark bosom, or unfathom'd deep;
That shrined in air on viewless wings aspire,
Or blazing bathe in elemental fire.
As with nice touch her plaistic hand she moves,
Rise the fine forms of Beauties, Graces, Loves;
Kneel to the fair Inchantress, smile or sigh,
And fade or flourish, as she turns her eye.
Fair CISTA, rival of the rosy dawn,
Call'd her light choir, and trod the dewy lawn;
Hail'd with rude melody the new-born May,
As cradled yet in April's lap she lay.
I.
'Born in yon blaze of orient sky,
'Sweet MAY! thy radiant form unfold;
'Unclose thy blue voluptuous eye,
'And wave thy shadowy locks of gold.
II.
'For Thee the fragrant zephyrs blow,
'For Thee descends the sunny shower;
'The rills in softer murmurs slow,
'And brighter blossoms gem the bower.
III.
'Light Graces dress'd in flowery wreaths
'And tiptoe Joys their hands combine;
'And Love his sweet contagion breathes,
'And laughing dances round thy shrine.
IV.
'Warm with new life the glittering throngs
'On quivering fin and rustling wing
'Delighted join their votive songs,
'And hail thee, GODDESS OF THE SPRING.'
O'er the green brinks of Severn's oozy bed,
49
In changeful rings, her sprightly troop She led;
PAN tripp'd before, where Eudness shades the mead,
And blew with glowing lip his sevenfold reed;
Emerging Naiads swell'd the jocund strain,
And aped with mimic step the dancing train.'I faint, I fall!'at noon
the Beauty cried,
'Weep o'er my tomb, ye Nymphs!'-and sunk and died.
-Thus, when white Winter o'er the shivering clime
Drives the still snow, or showers the silver rime;
As the lone shepherd o'er the dazzling rocks
Prints his steep step, and guides his vagrant flocks;
Views the green holly veil'd in network nice,
Her vermil clusters twinkling in the ice;
Admires the lucid vales, and slumbering floods,
Fantastic cataracts, and crystal woods,
Transparent towns, with seas of milk between,
And eyes with transport the refulgent scene:If breaks the sunshine o'er the spangled trees,
Or flits on tepid wing the western breeze,
In liquid dews descends the transient glare,
And all the glittering pageant melts in air.
Where Andes hides his cloud-wreath'd crest in snow,
And roots his base on burning sands below;
Cinchona, fairest of Peruvian maids
To Health's bright Goddess in the breezy glades
On Quito's temperate plain an altar rear'd,
Trill'd the loud hymn, the solemn prayer preferr'd:
Each balmy bud she cull'd, and honey'd flower,
And hung with fragrant wreaths the sacred bower;
Each pearly sea she search'd, and sparkling mine,
And piled their treasures on the gorgeous shrine;
Her suppliant voice for sickening Loxa raised,
Sweet breath'd the gale, and bright the censor blazed.
-'Divine HYGEIA! on thy votaries bend
Thy angel-looks, oh, hear us, and defend!
While streaming o'er the night with baleful glare
The star of Autumn rays his misty hair;
Fierce from his fens the Giant AGUE springs,
And wrapp'd in fogs descends on vampire wings;
'Before, with shuddering limbs cold Tremor reels,
50
And Fever's burning nostril dogs his heels;
Loud claps the grinning Fiend his iron hands,
Stamps with his marble feet, and shouts along the lands;
Withers the damask cheek, unnerves the strong,
And drives with scorpion-lash the shrieking throng.
Oh, Goddess! on thy kneeling votaries bend
Thy angel-looks, oh, hear us, and defend!'
-HYGEIA, leaning from the blest abodes,
The crystal mansions of the immortal gods,
Saw the sad Nymph uplift her dewy eyes,
Spread her white arms, and breathe her fervid sighs;
Call'd to her fair associates, Youth, and Joy,
And shot all-radiant through the glittering sky;
Loose waved behind her golden train of hair,
Her sapphire mantle swam diffus'd in air.O'er the grey matted moss, and pansied sod,
With step sublime the glowing Goddess trod,
Gilt with her beamy eye the conscious shade,
And with her smile celestial bless'd the maid.
'Come to my arms,' with seraph voice she cries,
'Thy vows are heard, benignant Nymph! arise;
Where yon aspiring trunks fantastic wreath
Their mingled roots, and drink the rill beneath,
Yield to the biting axe thy sacred wood,
And strew the bitter foliage on the flood.'
In silent homage bow'd the blushing maid,Five
youths athletic hasten to her aid,
O'er the scar'd hills re-echoing strokes resound,
And headlong forests thunder on the ground.
Round the dark roots, rent bark, and shatter'd boughs,
From ocherous beds the swelling fountain flows;
With streams austere its winding margin laves,
And pours from vale to vale its dusky waves.
-As the pale squadrons, bending o'er the brink,
View with a sigh their alter'd forms, and drink;
Slow-ebbing life with refluent crimson breaks
O'er their wan lips, and paints their haggard cheeks;
Through each fine nerve rekindling transports dart,
Light the quick eye, and swell the exulting heart.
-Thus ISRAEL's heaven-taught chief o'er trackless lands
51
Led to the sultry rock his murmuring bands.
Bright o'er his brows the forky radiance blazed,
And high in air the rod divine He raised.Wide yawns the cliff!-amid the thirsty throng
Rush the redundant waves, and shine along;
With gourds and shells and helmets press the bands,
Ope their parch'd lips, and spread their eager hands,
Snatch their pale infants to the exuberant shower,
Kneel on the shatter'd rock, and bless the Almighty Power.
Bolster'd with down, amid a thousand wants,
Pale Dropsy rears his bloated form, and pants;
'Quench me, ye cool pellucid rills!' he cries,
Wets his parch'd tongue, and rolls his hollow eyes.
So bends tormented TANTALUS to drink,
While from his lips the refluent waters shrink;
Again the rising stream his bosom laves,
And Thirst consumes him 'mid circumfluent waves.
-Divine HYGEIA, from the bending sky
Descending, listens to his piercing cry;
Assumes bright DIGITALIS' dress and air,
Her ruby cheek, white neck, and raven hair;
Four
youths protect her from the circling throng,
And like the Nymph the Goddess steps along.-O'er Him She waves her serpent-wreathed wand,
Cheers with her voice, and raises with her hand,
Warms with rekindling bloom his visage wan,
And charms the shapeless monster into man.
So when Contagion with mephitic breath
And withered Famine urged the work of death;
Marseilles' good Bishop, London's generous Mayor,
With food and faith, with medicine and with prayer,
Raised the weak head and stayed the parting sigh,
Or with new life relumed the swimming eye.-And now, PHILANTHROPY! thy rays divine
Dart round the globe from Zembla to the Line;
O'er each dark prison plays the cheering light,
Like northern lustres o'er the vault of night.From realm to realm, with cross or crescent crown'd,
Where'er Mankind and Misery are found,
O'er burning sands, deep waves, or wilds of snow,
52
Thy HOWARD journeying seeks the house of woe.
Down many a winding step to dungeons dank,
Where anguish wails aloud, and fetters clank;
To caves bestrew'd with many a mouldering bone,
And cells, whose echoes only learn to groan;
Where no kind bars a whispering friend disclose,
No sunbeam enters, and no zephyr blows,
HE treads, inemulous of fame or wealth,
Profuse of toil, and prodigal of health;
With soft assuasive eloquence expands
Power's rigid heart, and opes his clenching hands;
Leads stern-ey'd Justice to the dark domains,
If not to fever, to relax the chains;
Or guides awaken'd Mercy through the gloom,
And shews the prison, sister to the tomb!Gives to her babes the self-devoted wife,
To her fond husband liberty and life!-The Spirits of the Good, who bend from high
Wide o'er these earthly scenes their partial eye,
When first, array'd in VIRTUE'S purest robe,
They saw her HOWARD traversing the globe;
Saw round his brows her sun-like Glory blaze
In arrowy circles of unwearied rays;
Mistook a Mortal for an Angel-Guest,
And ask'd what Seraph-foot the earth imprest.
-Onward he moves!-Disease and Death retire,
And murmuring Demons hate him, and admire.'
Here paused the Goddess,-on HYGEIA'S shrine
Obsequious Gnomes repose the lyre divine;
Descending Sylphs relax the trembling strings,
And catch the rain-drops on their shadowy wings.
-And now her vase a modest Naiad fills
With liquid crystal from her pebbly rills;
Piles the dry cedar round her silver urn,
(Bright climbs the blaze, the crackling faggots burn),
Culls the green herb of China's envy'd bowers,
In gaudy cups the steamy treasure pours;
And, sweetly-smiling, on her bended knee
Presents the fragrant quintessence of Tea.
~ Erasmus Darwin,
1085:The Botanic Garden (Part Viii)
THE LOVES OF THE PLANTS
CANTO IV.
Now the broad Sun his golden orb unshrouds,
Flames in the west, and paints the parted clouds;
O'er heaven's wide arch refracted lustres flow,
And bend in air the many-colour'd bow.-The tuneful Goddess on the glowing sky
Fix'd in mute extacy her glistening eye;
And then her lute to sweeter tones she strung,
And swell'd with softer chords the Paphian song.
Long ailes of Oaks return'd the silver sound,
And amorous Echoes talk'd along the ground;
Pleas'd Lichfield listen'd from her sacred bowers,
Bow'd her tall groves, and shook her stately towers.
'Nymph! not for thee the radiant day returns,
Nymph! not for thee the golden solstice burns,
Refulgent CEREA!-at the dusky hour
She seeks with pensive step the mountain-bower,
Bright as the blush of rising morn, and warms
The dull cold eye of Midnight with her charms.
There to the skies she lifts her pencill'd brows,
Opes her fair lips, and breathes her virgin vows;
Eyes the white zenyth; counts the suns, that roll
Their distant fires, and blaze around the Pole;
Or marks where Jove directs his glittering car
O'er Heaven's blue vault,-Herself a brighter star.
-There as soft Zephyrs sweep with pausing airs
Thy snowy neck, and part thy shadowy hairs,
Sweet Maid of Night! to Cynthia's sober beams
Glows thy warm cheek, thy polish'd bosom gleams.
In crowds
around thee gaze the admiring swains,
And guard in silence the enchanted plains;
Drop the still tear, or breathe the impassion'd sigh,
And drink inebriate rapture from thine eye.
Thus, when old Needwood's hoary scenes the Night
66
Paints with blue shadow, and with milky light;
Where MUNDY pour'd, the listening nymphs among,
Loud to the echoing vales his parting song;
With measured step the Fairy Sovereign treads,
Shakes her high plume, and glitters o'er the meads;
Round each green holly leads her sportive train,
And little footsteps mark the circled plain;
Each haunted rill with silver voices rings,
And Night's sweet bird in livelier accents sings.
Ere the bright star, which leads the morning sky,
Hangs o'er the blushing east his diamond eye,
The chaste TROPAEO leaves her secret bed;
A saint-like glory trembles round her head;
Eight
watchful swains along the lawns of night
With amorous steps pursue the virgin light;
O'er her fair form the electric lustre plays,
And cold she moves amid the lambent blaze.
So shines the glow-fly, when the sun retires,
And gems the night-air with phosphoric fires;
Thus o'er the marsh aërial lights betray,
And charm the unwary wanderer from his way.
So when thy King, Assyria, fierce and proud,
Three human victims to his idol vow'd;
Rear'd a vast pyre before the golden shrine
Of sulphurous coal, and pitch-exsuding pine;-Loud roar the flames, the iron nostrils breathe,
And the huge bellows pant and heave beneath;
Bright and more bright the blazing deluge flows,
And white with seven-fold heat the furnace glows.
And now the Monarch fix'd with dread surprize
Deep in the burning vault his dazzled eyes.
'Lo! Three unbound amid the frightful glare,
Unscorch'd their sandals, and unsing'd their hair!
And now a fourth with seraph-beauty bright
Descends, accosts them, and outshines the light!
Fierce flames innocuous, as they step, retire!
And slow they move amid a world of fire!'
He spoke,-to Heaven his arms repentant spread,
And kneeling bow'd his gem-incircled head.
67
Two
Sister-Nymphs, the fair AVENAS, lead
Their fleecy squadrons on the lawns of Tweed;
Pass with light step his wave-worn banks along,
And wake his Echoes with their silver tongue;
Or touch the reed, as gentle Love inspires,
In notes accordant to their chaste desires.
I.
'Sweet ECHO! sleeps thy vocal shell,
'Where this high arch o'erhangs the dell;
'While Tweed with sun-reflecting streams
'Chequers thy rocks with dancing beams?-
II.
'Here may no clamours harsh intrude,
No brawling hound or clarion rude;
Here no fell beast of midnight prowl,
And teach thy tortured cliffs to howl!
III.
'Be thine to pour these vales along
Some artless Shepherd's evening song;
While Night's sweet bird, from yon high spray
Responsive, listens to his lay.
IV.
'And if, like me, some love-lorn maid
'Should sing her sorrows to thy shade,
'Oh, sooth her breast, ye rocks around!
'With softest sympathy of sound.'
From ozier bowers the brooding Halcyons peep,
The Swans pursuing cleave the glassy deep,
On hovering wings the wondering Reed-larks play,
And silent Bitterns listen to the lay.-
68
Three
shepherd-swains beneath the beechen shades
Twine rival garlands for the tuneful maids;
On each smooth bark the mystic love-knot frame,
Or on white sands inscribe the favour'd name.
From Time's remotest dawn where China brings
In proud succession all her Patriot-Kings;
O'er desert-sands, deep gulfs, and hills sublime,
Extends her massy wall from clime to clime;
With bells and dragons crests her Pagod-bowers,
Her silken palaces, and porcelain towers;
With long canals a thousand nations laves;
Plants all her wilds, and peoples all her waves;
Slow treads fair CANNABIS the breezy strand,
The distaff streams dishevell'd in her hand;
Now to the left her ivory neck inclines,
And leads in Paphian curves its azure lines;
Dark waves the fringed lid, the warm cheek glows,
And the fair ear the parting locks disclose;
Now to the right with airy sweep she bends,
Quick join the threads, the dancing spole depends.
Five
Swains attracted guard the Nymph, by turns
Her grace inchants them, and her beauty burns;
To each She bows with sweet assuasive smile,
Hears his soft vows, and turns her spole the while.
So when with light and shade, concordant strife!
Stern CLOTHO weaves the chequer'd thread of life;
Hour after hour the growing line extends,
The cradle and the coffin bound its ends;
Soft cords of silk the whirling spoles reveal,
If smiling Fortune turn the giddy wheel;
But if sweet Love with baby-fingers twines,
And wets with dewy lips the lengthening lines,
Skein after skein celestial tints unfold,
And all the silken tissue shines with gold.
Warm with sweet blushes bright GALANTHA glows,
And prints with frolic step the melting snows;
O'er silent floods, white hills, and glittering meads
Six
69
rival swains the playful beauty leads,
Chides with her dulcet voice the tardy Spring,
Bids slumbering Zephyr stretch his folded wing,
Wakes the hoarse Cuckoo in his gloomy cave,
And calls the wondering Dormouse from his grave,
Bids the mute Redbreast cheer the budding grove,
And plaintive Ringdove tune her notes to love.
Spring! with thy own sweet smile, and tuneful tongue,
Delighted BELLIS calls her infant throng.
Each on his reed astride, the Cherub-train
Watch her kind looks, and circle o'er the plain;
Now with young wonder touch the siding snail,
Admire his eye-tipp'd horns, and painted mail;
Chase with quick step, and eager arms outspread,
The pausing Butterfly from mead to mead;
Or twine green oziers with the fragrant gale,
The azure harebel, and the primrose pale,
Join hand in hand, and in procession gay
Adorn with votive wreaths the shrine of May.
-So moves the Goddess to the Idalian groves,
And leads her gold-hair'd family of Loves.
These, from the flaming furnace, strong and bold
Pour the red steel into the sandy mould;
On tinkling anvils (with Vulcanian art),
Turn with hot tongs, and forge the dreadful dart;
The barbed head on whirling jaspers grind,
And dip the point in poison for the mind;
Each polish'd shaft with snow-white plumage wing,
Or strain the bow reluctant to its string.
Those on light pinion twine with busy hands,
Or stretch from bough to bough the flowery bands;
Scare the dark beetle, as he wheels on high,
Or catch in silken nets the gilded fly;
Call the young Zephyrs to their fragrant bowers,
And stay with kisses sweet the Vernal Hours.
Where, as proud Maffon rises rude and bleak,
And with mishapen turrets crests the Peak,
Old Matlock gapes with marble jaws, beneath,
And o'er fear'd Derwent bends his flinty teeth;
Deep in wide caves below the dangerous soil
Blue sulphurs flame, imprison'd waters boil.
Impetuous steams in spiral colums rise
70
Through rifted rocks, impatient for the skies;
Or o'er bright seas of bubbling lavas blow,
As heave and toss the billowy fires below;
Condensed on high, in wandering rills they glide
From Maffon's dome, and burst his sparry side;
Round his grey towers, and down his fringed walls,
From cliff to cliff, the liquid treasure falls;
In beds of stalactite, bright ores among,
O'er corals, shells, and crystals, winds along;
Crusts the green mosses, and the tangled wood,
And sparkling plunges to its parent flood.
-O'er the warm wave a smiling youth presides,
Attunes its murmurs, its meanders guides,
(The blooming FUCUS), in her sparry coves
To amorous Echo sings his
secret
loves,
Bathes his fair forehead in the misty stream,
And with sweet breath perfumes the rising steam.
-So, erst, an Angel o'er Bethesda's springs,
Each morn descending, shook his dewy wings;
And as his bright translucent form He laves,
Salubrious powers enrich the troubled waves.
Amphibious Nymph, from Nile's prolific bed
Emerging TRAPA lifts her pearly head;
Fair glows her virgin cheek and modest breast,
A panoply of scales deforms the rest;
Her quivering fins and panting gills she hides
But spreads her silver arms upon the tides;
Slow as she sails, her ivory neck she laves,
And shakes her golden tresses o'er the waves.
Charm'd round the Nymph, in circling gambols glide
Four
Nereid-forms, or shoot along the tide;
Now all as one they rise with frolic spring,
And beat the wondering air on humid wing;
Now all descending plunge beneath the main,
And lash the foam with undulating train;
Above, below, they wheel, retreat, advance,
In air and ocean weave the mazy dance;
Bow their quick heads, and point their diamond eyes,
71
And twinkle to the sun with ever-changing dyes.
Where Andes, crested with volcanic beams,
Sheds a long line of light on Plata's streams;
Opes all his springs, unlocks his golden caves,
And feeds and freights the immeasurable waves;
Delighted OCYMA at twilight hours
Calls her light car, and leaves the sultry bowers;Love's rising ray, and Youth's seductive dye,
Bloom'd on her cheek, and brighten'd in her eye;
Chaste, pure, and white, a zone of silver graced
Her tender breast, as white, as pure, as chaste;-By
four
fond swains in playful circles drawn,
On glowing wheels she tracks the moon-bright lawn,
Mounts the rude cliff, unveils her blushing charms,
And calls the panting zephyrs to her arms.
Emerged from ocean springs the vaporous air,
Bathes her light limbs, uncurls her amber hair,
Incrusts her beamy form with films saline,
And Beauty blazes through the crystal shrine.So with pellucid studs the ice-flower gems
Her rimy foliage, and her candied stems.
So from his glassy horns, and pearly eyes,
The diamond-beetle darts a thousand dyes;
Mounts with enamel'd wings the vesper gale,
And wheeling shines in adamantine mail.
Thus when loud thunders o'er Gomorrah burst,
And heaving earthquakes shook his realms accurst,
An Angel-guest led forth the trembling Fair
With shadowy hand, and warn'd the guiltless pair;
'Haste from these lands of sin, ye Righteous! fly,
Speed the quick step, nor turn the lingering eye!'-Such the command, as fabling Bards indite,
When Orpheus charm'd the grisly King of Night;
Sooth'd the pale phantoms with his plaintive lay,
And led the fair Assurgent into day.Wide yawn'd the earth, the fiery tempest flash'd,
And towns and towers in one vast ruin crash'd;Onward they move,--loud horror roars behind,
And shrieks of Anguish bellow in the wind.
With many a sob, amid a thousand fears,
72
The beauteous wanderer pours her gushing tears;
Each soft connection rends her troubled breast,
-She turns, unconscious of the stern behest!'I faint!-I fall!-ah, me!-sensations chill
Shoot through my bones, my shuddering bosom thrill!
I freeze! I freeze! just Heaven regards my fault,
Numbs my cold limbs, and hardens into salt!Not yet, not yet, your dying Love resign!This last, last kiss receive!-no longer thine!'She said, and ceased,-her stiffen'd form He press'd,
And strain'd the briny column to his breast;
Printed with quivering lips the lifeless snow,
And wept, and gazed the monument of woe.So when Aeneas through the flames of Troy
Bore his pale fire, and led his lovely boy;
With loitering step the fair Creusa stay'd,
And Death involved her in eternal shade.Oft the lone Pilgrim that his road forsakes,
Marks the wide ruins, and the sulphur'd lakes;
On mouldering piles amid asphaltic mud
Hears the hoarse bittern, where Gomorrah stood;
Recalls the unhappy Pair with lifted eye,
Leans on the crystal tomb, and breathes the silent sigh..
With net-wove sash and glittering gorget dress'd,
And scarlet robe lapell'd upon her breast,
Stern ARA frowns, the measured march assumes,
Trails her long lance, and nods her shadowy plumes;
While Love's soft beams illume her treacherous eyes,
And Beauty lightens through the thin disguise.
So erst, when HERCULES, untamed by toil,
Own'd the soft power of DEJANIRA'S smile;His lion-spoils the laughing Fair demands,
And gives the distaff to his awkward hands;
O'er her white neck the bristly mane she throws,
And binds the gaping whiskers on her brows;
Plaits round her slender waist the shaggy vest,
And clasps the velvet paws across her breast.
Next with soft hands the knotted club she rears,
Heaves up from earth, and on her shoulder bears.
Onward with loftier step the Beauty treads,
And trails the brinded ermine o'er the meads;
Wolves, bears, and bards, forsake the affrighted groves,
73
And grinning Satyrs tremble, as she moves.
CARYO'S sweet smile DIANTHUS proud admires,
And gazing burns with unallow'd desires;
With sighs and sorrows her compassion moves,
And wins the damsel to illicit loves.
The Monster-offspring heirs the father's pride,
Mask'd in the damask beauties of the bride.
So, when the Nightingale in eastern bowers
On quivering pinion woos the Queen of flowers;
Inhales her fragrance, as he hangs in air,
And melts with melody the blushing fair;
Half-rose, half-bird, a beauteous Monster springs,
Waves his thin leaves, and claps his glossy wings;
Long horrent thorns his mossy legs surround,
And tendril-talons root him to the ground;
Green films of rind his wrinkled neck o'espread,
And crimson petals crest his curled head;
Soft-warbling beaks in each bright blossom move,
And vocal Rosebuds thrill the enchanted grove!Admiring Evening stays her beamy star,
And still Night listens from his ebon ear;
While on white wings descending Houries throng,
And drink the floods of odour and of song.
When from his golden urn the Solstice pours
O'er Afric's sable sons the sultry hours;
When not a gale flits o'er her tawny hills,
Save where the dry Harmattan breathes and kills;
-Fair CHUNDA smiles amid the burning waste,
Her brow unturban'd, and her zone unbrac'd;
Ten
brother-youths with light umbrella's shade,
Or fan with busy hands the panting maid;
Loose wave her locks, disclosing, as they break,
The rising bosom and averted cheek;
Clasp'd round her ivory neck with studs of gold
Flows her thin vest in many a gauzy fold;
O'er her light limbs the dim transparence plays,
And the fair form, it seems to hide, betrays.
Where leads the northern Star his lucid train
High o'er the snow-clad earth, and icy main,
With milky light the white horizon streams,
74
And to the moon each sparkling mountain gleams.Slow o'er the printed snows with silent walk
Huge shaggy forms across the twilight stalk;
And ever and anon with hideous sound
Burst the thick ribs of ice, and thunder round.There, as old Winter slaps his hoary wing,
And lingering leaves his empire to the Spring,
Pierced with quick shafts of silver-shooting light
Fly in dark troops the dazzled imps of night'Awake, my Love!' enamour'd MUSCHUS cries,
'Stretch thy fair limbs, resulgent Maid! arise;
Ope thy sweet eye-lids to the rising ray,
And hail with ruby lips returning day.
Down the white hills dissolving torrents pour,
Green springs the turf, and purple blows the flower;
His torpid wing the Rail exulting tries,
Mounts the soft gale, and wantons in the skies;
Rise, let us mark how bloom the awaken'd groves,
And 'mid the banks of roses
hide
our loves.'
Night's tinsel beams on smooth Lock-lomond dance,
Impatient ÆGA views the bright expanse;In vain her eyes the parting floods explore,
Wave after wave rolls freightless to the shore.
-Now dim amid the distant foam she spies
A rising speck,-''tis he! 'tis he!' She cries;
As with firm arms he beats the streams aside,
And cleaves with rising chest the tossing tide,
With bended knee she prints the humid sands,
Up-turns her glistening eyes, and spreads her hands;
-''Tis he, 'tis he!-My Lord, my life, my love!Slumber, ye winds; ye billows, cease to move!
beneath his arms your buoyant plumage spread,
Ye Swans! ye Halcyons! hover round his head!'-With eager step the boiling surf she braves,
And meets her refluent lover in the waves;
Loose o'er the flood her azure mantle swims,
And the clear stream betrays her snowy limbs.
So on her sea-girt tower fair HERO stood
At parting day, and mark'd the dashing flood;
While high in air, the glimmering rocks above,
75
Shone the bright lamp, the pilot-star of Love.
-With robe outspread the wavering flame behind
She kneels, and guards it from the shifting wind;
Breathes to her Goddess all her vows, and guides
Her bold LEANDER o'er the dusky tides;
Wrings his wet hair, his briny bosom warms,
And clasps her panting lover in her arms.
Deep, in wide caverns and their shadowy ailes,
Daughter of Earth, the chaste TRUFFELIA smiles;
On silvery beds, of soft asbestus wove,
Meets her Gnome-husband, and avows her love.
High
o'er her couch impending diamonds blaze,
And branching gold the crystal roof inlays;
With verdant light the modest emeralds glow,
Blue sapphires glare, and rubies blush,
below
Light piers of lazuli the dome surround,
And pictured mochoes tesselate the ground;
In glittering threads along reflective walls
The warm rill murmuring twinkles, as it falls;
Now sink the Eolian strings, and now they swell,
And Echoes woo in every vaulted cell;
While on white wings delighted Cupids play,
Shake their bright lamps, and shed celestial day.
Closed in an azure fig by fairy spells,
Bosom'd in down, fair CAPRI-FICA dwells;So sleeps in silence the Curculio, shut
In the dark chambers of the cavern'd nut,
Erodes with ivory beak the vaulted shell,
And quits on filmy wings its narrow cell.
So the pleased Linnet in the moss-wove nest,
Waked into life beneath its parent's breast,
Chirps in the gaping shell, bursts forth erelong,
Shakes its new plumes, and tries its tender song.-And now the talisman she strikes, that charms
Her husband-Sylph,-and calls him to her arms.Quick, the light Gnat her airy Lord bestrides,
With cobweb reins the flying courser guides,
From crystal steeps of viewless ether springs,
76
Cleaves the soft air on still expanded wings;
Darts like a sunbeam o'er the boundless wave,
And seeks the beauty in her
secret
cave.
So with quick impulse through all nature's frame
Shoots the electric air its subtle flame.
So turns the impatient needle to the pole,
Tho' mountains rise between, and oceans roll.
Where round the Orcades white torrents roar,
Scooping with ceaseless rage the incumbent shore,
Wide o'er the deep a dusky cavern bends
Its marble arms, and high in air impends;
Basaltic piers the ponderous roof sustain,
And steep their massy sandals in the main;
Round the dim walls, and through the whispering ailes
Hoarse breathes the wind, the glittering water boils.
Here the charm'd BYSSUS with his blooming bride
Spreads his green sails, and braves the foaming tide;
The star of Venus gilds the twilight wave,
And lights her votaries to the
secret
cave;
Light Cupids flutter round the nuptial bed,
And each coy sea-maid hides her blushing head.
Where cool'd by rills, and curtain'd round by woods,
Slopes the green dell to meet the briny floods,
The sparkling noon-beams trembling on the tide,
The PROTEUS-LOVER woos his playful bride,
To win the fair he tries a thousand forms,
Basks on the sands, or gambols in the storms.
A Dolphin now, his scaly sides he laves,
And bears the sportive damsel on the waves;
She strikes the cymbal as he moves along,
And wondering Ocean listens to the song.
-And now a spotted Pard the lover stalks,
Plays round her steps, and guards her favour'd walks;
As with white teeth he prints her hand, caress'd,
And lays his velvet paw upon her breast,
O'er his round face her snowy fingers strain
The silken knots, and fit the ribbon-rein.
-And now a Swan, he spreads his plumy sails,
77
And proudly glides before the fanning gales;
Pleas'd on the flowery brink with graceful hand
She waves her floating lover to the land;
Bright shines his sinuous neck, with crimson beak
He prints fond kisses on her glowing cheek,
Spreads his broad wings, elates his ebon crest,
And clasps the beauty to his downy breast.
hundred
virgins join a
hundred
swains,
And fond ADONIS leads the sprightly trains;
Pair after pair, along his sacred groves
To Hymen's fane the bright procession moves;
Each smiling youth a myrtle garland shades,
And wreaths of roses veil the blushing maids;
Light joys on twinkling feet attend the throng,
Weave the gay dance, or raise the frolic song;
-Thick, as they pass, exulting Cupids fling
Promiscuous arrows from the sounding string;
On wings of gossamer soft Whispers fly,
And the sly Glance steals side-long from the eye.
-As round his shrine the gaudy circles bow,
And seal with muttering lips the faithless vow,
Licentious Hymen joins their mingled hands,
And loosely twines the meretricious bands.Thus where pleased VENUS, in the southern main,
Sheds all her smiles on Otaheite's plain,
Wide o'er the isle her silken net she draws,
And the Loves laugh at all, but Nature's laws.'
Here ceased the Goddess,-o'er the silent strings
Applauding Zephyrs swept their fluttering wings;
Enraptur'd Sylphs arose in murmuring crowds
To air-wove canopies and pillowy clouds;
Each Gnome reluctant sought his earthy cell,
And each bright Floret clos'd her velvet bell.
Then, on soft tiptoe, NIGHT approaching near
Hung o'er the tuneless lyre his sable ear;
Gem'd with bright stars the still etherial plain,
And bad his Nightingales repeat the strain.
78
~ Erasmus Darwin,
1086:Custer: Book Second
Oh, for the power to call to aid, of mine
Own humble Muse, the famed and sacred nine.
Then might she fitly sing, and only then,
Of those intrepid and unflinching men
Who knew no homes save ever moving tents,
And who 'twixt fierce unfriendly elements
And wild barbarians warred. Yet unfraid,
Since love impels thy strains, sing, sing, my modest maid.
II
Relate how Custer in midwinter sought
Far Washita's cold shores; tell why he fought
With savage nomads fortressed in deep snows.
Woman, thou source of half the sad world's woes
And all its joys, what sanguinary strife
Has vexed the earth and made contention rife
Because of thee! For, hidden in man's heart,
Ay, in his very soul, of his true self a part,
III
The natural impulse and the wish belongs
To win thy favor and redress thy wrongs.
Alas! for woman, and for man, alas!
If that dread hour should ever come to pass,
When, through her new-born passion for control,
She drives that beauteous impulse from his soul.
What were her vaunted independence worth
If to obtain she sells her sweetest rights of birth?
IV
God formed fair woman for her true estateMan's tender comrade, and his equal mate,
Not his competitor in toil and trade.
While coarser man, with greater strength was made
183
To fight her battles and her rights protect.
Ay! to protect the rights of earth's elect
(The virgin maiden and the spotless wife)
From immemorial time has man laid down his life.
And now brave Custer's valiant army pressed
Across the dangerous desert of the West,
To rescue fair white captives from the hands
Of brutal Cheyenne and Comanche bands,
On Washita's bleak banks. Nine hundred strong
It moved its slow determined way along,
Past frontier homes left dark and desolate
By the wild Indians' fierce and unrelenting hate;
VI
Past forts where ranchmen, strong of heart and bold,
Wept now like orphaned children as they told,
With quivering muscles and with anguished breath,
Of captured wives, whose fate was worse than death;
Past naked bodies whose disfiguring wounds
Spoke of the hellish hate of human hounds;
Past bleaching skeleton and rifled grave,
On pressed th' avenging host, to rescue and to save.
VII
Uncertain Nature, like a fickle friend,
(Worse than the foe on whom we may depend)
Turned on these dauntless souls a brow of wrath
And hurled her icy jav'lins in their path.
With treacherous quicksands, and with storms that blight,
Entrapped their footsteps and confused their sight.
'Yet on,' urged Custer, 'on at any cost,
No hour is there to waste, no moment to be lost.'
VIII
Determined, silent, on they rode, and on,
Like fabled Centaurs, men and steeds seemed one.
184
No bugle echoed and no voice spoke near,
Lest on some lurking Indian's list'ning ear
The sound might fall. Through swift descending snow
The stealthy guides crept, tracing out the foe;
No fire was lighted, and no halt was made
From haggard gray-lipped dawn till night lent friendly shade.
IX
Then, by the shelt'ring river's bank at last,
The weary warriors paused for their repast.
A couch of ice and falling shows for spread
Made many a suffering soldier's chilling bed.
They slept to dream of glory and delight,
While the pale fingers of the pitying night
Wove ghostly winding sheets for that doomed score
Who, ere another eve, should sleep to wake no more.
But those who slept not, saw with startled eyes
Far off, athwart dim unprotecting skies,
Ascending slowly with majestic grace,
A lustrous rocket, rising out of space.
'Behold the signal of the foe,' cried one,
The field is lost before the strife's begun.
Yet no! for see! yon rays spread near and far;
It is the day's first smile, the radiant morning star.
XI
The long hours counting till the daylight broke,
In whispered words the restless warriors spoke.
They talked of battles, but they thought of home
(For hearts are faithful though the feet may roam).
Brave Hamilton, all eager for the strife,
Mused o'er that two-fold mystery-death and life;
'And when I die,' quoth he, 'mine be the part
To fall upon the field, a bullet in my heart.'
XII
185
At break of dawn the scouts crept in to say
The foe was camped a rifle shot away.
The baying of a dog, an infant's cry
Pierced through the air; sleep fled from every eye.
To horse! to arms! the dead demand the dead!
Let the grand charge upon the lodge be led!
Let the Mosaic law, life for a life
Pay the long standing debt of blood. War to the knife!
XIII
So spake each heart in that unholy rage
Which fires the brain, when war the thoughts engage.
War, hideous war, appealing to the worst
In complex man, and waking that wild thirst
For human blood which blood alone can slake.
Yet for their country's safety, and the sake
Of tortured captives moaning in alarm
The Indian must be made to fear the law's strong arm.
XIV
A noble vengeance burned in Custer's breast,
But, as he led his army to the crest,
Above the wigwams, ready for the charge
He felt the heart within him, swelling large
With human pity, as an infant's wail
Shrilled once again above the wintry gale.
Then hosts of murdered children seemed to rise;
And shame his halting thought with sad accusing eyes,
XV
And urge him on to action. Stern of brow
The just avenger, and the General now,
He gives the silent signal to the band
Which, all impatient, waits for his command.
Cold lips to colder metal press; the air
Echoes those merry strains which mean despair
For sleeping chieftain and for toiling squaw,
But joy to those stern hearts which glory in the law
186
XVI
Of murder paying murder's awful debt.
And now four squadrons in one charge are met.
From east and west, from north and south they come,
At call of bugle and at roll of drum.
Their rifles rain hot hail upon the foe,
Who flee from danger in death's jaws to go.
The Indians fight like maddened bulls at bay,
And dying shriek and groan, wound the young ear of day.
XVII
A pallid captive and a white-browed boy
Add to the tumult piercing cries of joy,
As forth they fly, with high hope animate.
A hideous squaw pursues them with her hate;
Her knife descends with sickening force and sound;
Their bloody entrails stain the snow-clad ground.
She shouts with glee, then yells with rage and falls
Dead by her victims' side, pierced by avenging balls.
XVIII
Now war runs riot, carnage reigns supreme.
All thoughts of mercy fade from Custer's scheme.
Inhuman methods for inhuman foes,
Who feed on horrors and exult in woes.
To conquer and subdue alone remains
In dealing with the red man on the plains.
The breast that knows no conscience yields to fear,
Strike! let the Indian meet his master now and here.
XIX
With thoughts like these was Custer's mind engaged.
The gentlest are the sternest when enraged.
All felt the swift contagion of his ire,
For he was one who could arouse and fire
The coldest heart, so ardent was his own.
His fearless eye, his calm intrepid tone,
Bespoke the leader, strong with conscious power,
187
Whom following friends will bless, while foes will curse and cower.
XX
Again they charge! and now among the killed
Lies Hamilton, his wish so soon fulfilled,
Brave Elliott pursues across the field
The flying foe, his own young life to yield.
But like the leaves in some autumnal gale
The red men fall in Washita's wild vale.
Each painted face and black befeathered head
Still more repulsive seems with death's grim pallor wed.
XXI
New forces gather on surrounding knolls,
And fierce and fiercer war's red river rolls.
With bright-hued pennants flying from each lance
The gayly costumed Kiowas advance.
And bold Comanches (Bedouins of the land)
Infuse fresh spirit in the Cheyenne band.
While from the ambush of some dark ravine
Flash arrows aimed by hands, unerring and unseen.
XXIII
The hours advance; the storm clouds roll away;
Still furious and more furious grows the fray.
The yellow sun makes ghastlier still the sight
Of painted corpses, staring in its light.
No longer slaves, but comrades of their griefs,
The squaws augment the forces of their chiefs.
They chant weird dirges in a minor key,
While from the narrow door of wigwam and tepee
XXIII
Cold glittering eyes above cold glittering steel
Their deadly purpose and their hate reveal.
The click of pistols and the crack of guns
Proclaim war's daughters dangerous as her sons.
She who would wield the soldier's sword and lance
188
Must be prepared to take the soldier's chance.
She who would shoot must serve as target, too;
The battle-frenzied men, infuriate now pursue.
XXIV
And blood of warrior, woman and papoose,
Flow free as waters when some dam breaks loose;
Consuming fire, the wanton friend of war
(Whom allies worship and whom foes abhor)
Now trails her crimson garments through the street,
And ruin marks the passing of her feet.
Full three-score lodges smoke upon the plain,
And all the vale is strewn with bodies of the slain.
XXV
And those who are not numbered with the dead
Before all-conquering Custer now are led.
To soothe their woes, and calm their fears he seeks;
An Osage guide interprets while he speaks.
The vanquished captives, humbled, cowed and spent
Read in the victor's eye his kind intent.
The modern victor is as kind as brave;
His captive is his guest, not his insulted slave.
XXVI
Mahwissa, sister of the slaughtered chief
Of all the Cheyennes, listens; and her grief
Yields now to hope; and o'er her withered face
There flits the stealthy cunning of her race.
Then forth she steps, and thus begins to speak:
'To aid the fallen and support the weak
Is man's true province; and to ease the pain
Of those o'er whom it is his purpose now to reign.
XXVII
'Let the strong chief unite with theirs his life,
And take this black-eyed maiden for a wife.'
Then, moving with an air of proud command,
189
She leads a dusky damsel by the hand,
And places her at wondering Custer's side,
Invoking choicest blessings on the bride
And all unwilling groom, who thus replies.
'Fair is the Indian maid, with bright bewildering eyes,
XXVIII
'But fairer still is one who, year on year,
Has borne man's burdens, conquered woman's fear;
And at my side rode mile on weary mile,
And faced all deaths, all dangers, with a smile,
Wise as Minerva, as Diana brave,
Is she whom generous gods in kindness gave
To share the hardships of my wandering life,
Companion, comrade, friend, my loved and loyal wife.
XXIX
'The white chief weds but one. Take back thy maid.'
He ceased, and o'er Mahwissa's face a shade
Of mingled scorn and pity and surprise
Sweeps as she slow retreats, and thus replies:
'Rich is the pale-faced chief in battle fame,
But poor is he who but one wife may claim.
Wives are the red-skinned heroes' rightful spoil;
In war they prove his strength, in times of peace they toil.'
XXX
But hark! The bugle echoes o'er the plains
And sounds again those merry Celtic strains
Which oft have called light feet to lilting dance,
But now they mean the order to advance.
Along the river's bank, beyond the hill
Two thousand foemen lodge, unconquered still.
Ere falls night's curtain on this bloody play,
The army must proceed, with feint of further fray.
XXXI
The weary warriors mount their foam-flecked steeds,
190
With flags unfurled the dauntless host proceeds.
What though the foe outnumbers two to one?
Boldness achieves what strength oft leaves undone;
A daring mein will cause brute force to cower,
And courage is the secret source of power.
As Custer's column wheels upon their sight
The frightened red men yield the untried field by flight.
XXXII
Yet when these conquering heroes sink to rest,
Dissatisfaction gnaws the leader's breast,
For far away across vast seas of snows
Held prisoners still by hostile Arapahoes
And Cheyennes unsubdued, two captives wait.
On God and Custer hangs their future fate.
May the Great Spirit nerve the mortal's arm
To rescue suffering souls from worse than death's alarm.
XXXIII
But ere they seek to rescue the oppressed,
The valiant dead, in state, are laid to rest.
Mourned Hamilton, the faithful and the brave,
Nine hundred comrades follow to the grave;
And close behind the banner-hidden corse
All draped in black, walks mournfully his horse;
While tears of sound drip through the sunlit day.
A soldier may not weep, but drums and bugles may.
XXXIV
Now, Muse, recount, how after long delays
And dangerous marches through untrodden ways,
Where cold and hunger on each hour attend,
At last the army gains the journey's end.
An Indian village bursts upon the eye;
Two hundred lodges, sleep-encompassed lie,
There captives moan their anguished prayers through tears,
While in the silent dawn the armied answer nears.
XXXV
191
To snatch two fragile victims from the foe
Nine hundred men have traversed leagues of snow.
Each woe they suffered in a hostile land
The flame of vengeance in their bosoms fanned.
They thirst for slaughter, and the signal wait
To wrest the captives from their horrid fate.
Each warrior's hand upon his rifle falls,
Each savage soldier's heart for awful bloodshed calls.
XXXVI
And one, in years a youth, in woe a man,
Sad Brewster, scarred by sorrow's blighting ban,
Looks, panting, where his captive sister sleeps,
And o'er his face the shade of murder creeps.
His nostrils quiver like a hungry beast
Who scents anear the bloody carnal feast.
He longs to leap down in that slumbering vale
And leave no foe alive to tell the awful tale.
XXXVII
Not so, calm Custer. Sick of gory strife,
He hopes for rescue with no loss of life;
And plans that bloodless battle of the plains
Where reasoning mind outwits mere savage brains.
The sullen soldiers follow where he leads;
No gun is emptied, and no foeman bleeds.
Fierce for the fight and eager for the fray
They look upon their Chief in undisguised dismay.
XXXVIII
He hears the murmur of their discontent,
But sneers can never change a strong mind's bent.
He knows his purpose and he does not swerve.
And with a quiet mien and steady nerve
He meets dark looks where'er his steps may go,
And silence that is bruising as a blow,
Where late were smiles and words of ardent praise.
So pass the lagging weeks of wearying delays.
192
XXXIX
Inaction is not always what it seems,
And Custer's mind with plan and project teems.
Fixed in his peaceful purpose he abides
With none takes counsel and in none confides;
But slowly weaves about the foe a net
Which leaves them wholly at his mercy, yet
He strikes no fateful blow; he takes no life,
And holds in check his men, who pant for bloody strife.
XL
Intrepid warrior and skilled diplomate,
In his strong hands he holds the red man's fate.
The craftiest plot he checks with counterplot,
Till tribe by tribe the tricky foe is brought
To fear his vengeance and to know his power.
As man's fixed gaze will make a wild beast cower,
So these crude souls feel that unflinching will
Which draws them by its force, yet does not deign to kill.
XLI
And one by one the hostile Indians send
Their chiefs to seek a peaceful treaty's end.
Great councils follow; skill with cunning copes
And conquers it; and Custer sees his hopes
So long delayed, like stars storm hidden, rise
To radiate with splendor all his skies.
The stubborn Cheyennes, cowed at last by fear,
Leading the captive pair, o'er spring-touched hills appear.
XLII
With breath suspended, now the whole command
Waits the approach of that equestrian band.
Nearer it comes, still nearer, then a cry,
Half sob, half shriek, goes piercing God's blue sky,
And Brewster, like a nimble-footed doe,
Or like an arrow hurrying from a bow,
193
Shoots swiftly through the intervening space
And that lost sister clasps, in sorrowing love's embrace.
XLIII
And men who leaned o'er Hamilton's rude bier
And saw his dead dear face without a tear,
Strong souls who early learned the manly art
Of keeping from the eye what's in the heart,
Soldiers who look unmoved on death's pale brow,
Avert their eyes, to hide their moisture now.
The briny flood forced back from shores of woe,
Needs but to touch the strands of joy to overflow.
XLIV
About the captives welcoming warriors crowd,
All eyes are wet, and Brewster sobs aloud.
Alas, the ravage wrought by toil and woe
On faces that were fair twelve moons ago.
Bronzed by exposure to the heat and cold,
Still young in years, yet prematurely old,
By insults humbled and by labor worn,
They stand in youth's bright hour, of all youth's graces shorn.
XLV
A scanty garment rudely made of sacks
Hangs from their loins; bright blankets drape their backs;
About their necks are twisted tangled strings
Of gaudy beads, while tinkling wire and rings
Of yellow brass on wrists and fingers glow.
Thus, to assuage the anger of the foe
The cunning Indians decked the captive pair
Who in one year have known a lifetime of despair.
XLVI
But love can resurrect from sorrow's tomb
The vanished beauty and the faded bloom,
As sunlight lifts the bruised flower from the sod,
Can lift crushed hearts to hope, for love is God.
194
Already now in freedom's glad release
The hunted look of fear gives place to peace,
And in their eyes at thought of home appears
That rainbow light of joy which brightest shines through tears.
XLVII
About the leader thick the warriors crowd;
Late loud in censure, now in praises loud,
They laud the tactics, and the skill extol
Which gained a bloodless yet a glorious goal.
Alone and lonely in the path of right
Full many a brave soul walks. When gods requite
And crown his actions as their worth demands,
Among admiring throngs the hero always stands.
XLVIII
Back to the East the valorous squadrons sweep;
The earth, arousing from her long, cold sleep,
Throws from her breast the coverlet of snow,
Revealing Spring's soft charms which lie below.
Suppressed emotions in each heart arise,
The wooer wakens and the warrior dies.
The bird of prey is vanquished by the dove,
And thoughts of bloody strife give place to thoughts of love.
XLIX
The mighty plains, devoid of whispering trees,
Guard well the secrets of departed seas.
Where once great tides swept by with ebb and flow
The scorching sun looks down in tearless woe.
And fierce tornadoes in ungoverned pain
Mourn still the loss of that mysterious main.
Across this ocean bed the soldiers flyHome is the gleaming goal that lures each eager eye.
Like some elixir which the gods prepare,
195
They drink the viewless tonic of the air,
Sweet with the breath of startled antelopes
Which speed before them over swelling slopes.
Now like a serpent writhing o'er the moor,
The column curves and makes a slight detour,
As Custer leads a thousand men away
To save a ground bird's nest which in the footpath lay.
LI
Mile following mile, against the leaning skies
Far off they see a dull dark cloud arise.
The hunter's instinct in each heart is stirred,
Beholding there in one stupendous herd
A hundred thousand buffaloes. Oh great
Unwieldy proof of Nature's cruder state,
Rough remnant of a prehistoric day,
Thou, with the red man, too, must shortly pass away.
LII
Upon those spreading plains is there not room
For man and bison, that he seals its doom?
What pleasure lies and what seductive charm
In slaying with no purpose but to harm?
Alas, that man, unable to create,
Should thirst forever to exterminate,
And in destruction find his fiercest joy.
The gods alone create, gods only should destroy.
LIII
The flying hosts a straggling bull pursue;
Unerring aim, the skillful Custer drew.
The wounded beast turns madly in despair
And man and horse are lifted high in air.
The conscious steed needs not the guiding rein;
Back with a bound and one quick cry of pain
He springs, and halts, well knowing where must fall
In that protected frame, the sure death dealing ball.
LIV
196
With minds intent upon the morrow's feast,
The men surround the carcass of the beast.
Rolled on his back, he lies with lolling tongue,
Soon to the saddle savory steaks are hung.
And from his mighty head, great tufts of hair
Are cut as trophies for some lady fair.
To vultures then they leave the torn remains
Of what an hour ago was monarch of the plains.
LV
Far off, two bulls in jealous war engage,
Their blood-shot eye balls roll in furious rage;
With maddened hoofs they mutilate the ground
And loud their angry bellowings resound;
With shaggy heads bent low they plunge and roar,
Till both broad bellies drip with purple gore.
Meanwhile, the heifer, whom the twain desire,
Stands browsing near the pair, indifferent to their ire.
LVI
At last she lifts her lazy head and heeds
The clattering hoofs of swift advancing steeds.
Off to the herd with cumb'rous gait she runs
And leaves the bulls to face the threatening guns.
No more for them the free life of the plains,
Its mating pleasures and its warring pains.
Their quivering flesh shall feed unnumbered foes,
Their tufted tails adorn the soldiers' saddle bows.
LVII
Now into camp the conquering hosts advance;
On burnished arms the brilliant sunbeams glance.
Brave Custer leads, blonde as the gods of old;
Back from his brow blow clustering locks of gold,
And, like a jewel in a brook, there lies,
Far in the depths of his blue guarded eyes,
The thought of one whose smiling lips upcurled,
Mean more of joy to him than plaudits of the world.
197
LVIII
The troops in columns of platoons appear
Close to the leader following. Ah, here
The poetry of war is fully seen,
Its prose forgotten; as against the green
Of Mother Nature, uniformed in blue,
The soldiers pass for Sheridan's review.
The motion-music of the moving throng,
Is like a silent tune, set to a wordless song.
LIX
The guides and trailers, weird in war's array,
Precede the troops along the grassy way.
They chant wild songs, and with loud noise and stress,
In savage manner savage joy express.
The Indian captives, blanketed in red,
On ponies mounted, by the scouts are led.
Like sumach bushes, etched on evening skies,
Against the blue-clad troops, this patch of color lies.
LX
High o'er the scene vast music billows bound,
And all the air is liquid with the sound
Of those invisible compelling waves.
Perchance they reach the low and lonely graves
Where sleep brave Elliott and Hamilton,
And whisper there the tale of victory won;
Or do the souls of soldiers tried and true
Come at the bugle call, and march in grand review?
LXI
The pleased Commander watches in surprise
This splendid pageant surge before his eyes.
Not in those mighty battle days of old
Did scenes like this upon his sight unfold.
But now it passes. Drums and bugles cease
To dash war billows on the shores of Peace.
198
The victors smile on fair broad bosomed Sleep
While in her soothing arms, the vanquished cease to weep
~ Ella Wheeler Wilcox,
1087:Resignation Pt 1
The days how few, how short the years
Of man's too rapid race!
Each leaving, as it swiftly flies,
A shorter in its place.
They who the longest lease enjoy,
Have told us with a sigh,
That to be born seems little more
Than to begin to die.
Numbers there are who feel this truth
With fears alarm'd; and yet,
In life's delusions lull'd asleep,
This weighty truth forget:
And am not I to these akin?
Age slumbers o'er the quill;
Its honour blots, whate'er it writes,
And am I writing still?
Conscious of nature in decline,
And languor in my thoughts;
To soften censure, and abate
Its rigour on my faults
Permit me, madam! ere to you
The promis'd verse I pay,
To touch on felt infirmity,
Sad sister of decay.
One world deceas'd, another born,
Like Noah they behold,
O'er whose white hairs, and furrow'd brows,
Too many suns have roll'd:
Happy the patriarch! he rejoic'd
His second world to see:
My second world, though gay the scene,
Can boast no charms for me.
48
To me this brilliant age appears
With desolation spread;
Near all with whom I liv'd, and smil'd,
Whilst life was life, are dead;
And with them died my joys; the grave
Has broken nature's laws;
And clos'd, against this feeble frame,
Its partial cruel jaws;
Cruel to spare! condemn'd to life!
A cloud impairs my sight;
My weak hand disobeys my will,
And trembles as I write.
What shall I write? Thalia, tell;
Say, long abandon'd muse!
What field of fancy shall I range?
What subject shall I choose?
A choice of moment high inspire,
And rescue me from shame,
For doting on thy charms so late,
By grandeur in my theme.
Beyond
Which
Beyond
Bright
the themes, which most admire,
dazzle, or amaze,
renown'd exploits of war,
charms, or empire's blaze,
Are themes, which, in a world of woe
Can best appease our pain;
And, in an age of gaudy guilt,
Gay folly's flood restrain;
Amidst the storms of life support
A calm, unshaken mind;
And with unfading laurels crown
The brow of the resign'd.
O resignation! yet unsung,
49
Untouch'd by former strains;
Though claiming every muse's smile,
And every poet's pains,
Beneath life's evening, solemn shade,
I dedicate my page
To thee, thou safest guard of youth!
Thou sole support of age!
All other duties crescents are
Of virtue faintly bright,
The glorious consummation, thou!
Which fills her orb with light:
How rarely fill'd! the love divine
In evils to discern,
This the first lesson which we want,
The latest, which we learn;
A melancholy truth! for know,
Could our proud hearts resign,
The distance greatly would decrease
'Twixt human and divine.
But though full noble is my theme,
Full urgent is my call
To soften sorrow, and forbid
The bursting tear to fall:
The task I dread; dare I to leave
Of humble prose the shore,
And put to sea? a dangerous sea?
What throngs have sunk before!
How proud the poet's billow swells!
The God! the God! his boast:
A boast how vain! What wrecks abound!
Dead bards stench every coast.
What then am I? Shall I presume,
On such a moulten wing,
Above the general wreck to rise,
50
And in my winter, sing;
When nightingales, when sweetest bards
Confine their charming song
To summer's animating heats,
Content to warble young?
Yet write I must; a lady(49) sues;
How shameful her request!
My brain in labour for dull rhyme!
Hers teeming with the best!
But you a stranger will excuse,
Nor scorn his feeble strain;
To you a stranger, but, through fate,
No stranger to your pain.
The ghost of grief deceas'd ascends,
His old wound bleeds anew;
His sorrows are recall'd to life
By those he sees in you;
Too well he knows the twisting strings
Of ardent hearts combin'd
When rent asunder, how they bleed,
How hard to be resign'd:
Those tears you pour, his eyes have shed;
The pang you feel, he felt;
Thus nature, loud as virtue, bids
His heart at yours to melt.
But what can heart, or head, suggest?
What sad experience say?
Through truths austere, to peace we work
Our rugged, gloomy way:
What are we? whence? for what? and whither?
Who know not, needs must mourn;
But thought, bright daughter of the skies!
Can tears to triumph turn.
51
Thought is our armour, 'tis the mind's
Impenetrable shield,
When, sent by fate, we meet our foes,
In sore affliction's field;
It plucks the frightful mask from ills,
Forbids pale fear to hide,
Beneath that dark disguise, a friend,
Which turns affection's tide.
Affection frail! train'd up by sense,
From reason's channel strays:
And whilst it blindly points at peace,
Our peace to pain betrays.
Thought winds its fond, erroneous stream
From daily dying flowers,
To nourish rich immortal blooms,
In amaranthine bowers;
Whence throngs, in ecstasy, look down
On what once shock'd their sight;
And thank the terrors of the past
For ages of delight.
All withers here; who most possess
Are losers by their gain,
Stung by full proof, that, bad at best,
Life's idle all is vain:
Vain, in its course, life's murmuring stream;
Did not its course offend,
But murmur cease; life, then, would seem
Still vainer, from its end.
How wretched! who, through cruel fate,
Have nothing to lament!
With the poor alms this world affords
Deplorably content!
Had not the Greek his world mistook,
His wish had been most wise;
52
To be content with but one world,
Like him, we should despise.
Of earth's revenue would you state
A full account and fair?
We hope; and hope; and hope; then cast
The total up--_Despair._
Since vain all here, all future, vast,
Embrace the lot assign'd;
Heaven wounds to heal; its frowns are friends;
Its stroke severe, most kind.
But in laps'd nature rooted deep,
Blind error domineers;
And on fools' errands, in the dark,
Sends out our hopes and fears;
Bids us for ever pains deplore,
Our pleasures overprize;
These oft persuade us to be weak;
Those urge us to be wise.
From virtue's rugged path to right
By pleasure are we brought,
To flowery fields of wrong, and there
Pain chides us for our fault:
Yet whilst it chides, it speaks of peace
If folly is withstood;
And says, time pays an easy price,
For our eternal good.
In earth's dark cot, and in an hour,
And in delusion great,
What an economist is man
To spend his whole estate,
And beggar an eternity!
For which as he was born,
More worlds than one against it weigh'd,
53
As feathers he should scorn.
Say not, your loss in triumph leads
Religion's feeble strife;
Joys future amply reimburse
Joys bankrupts of this life.
But not deferr'd your joy so long,
It bears an early date;
Affliction's ready pay in hand,
Befriends our present state;
What are the tears, which trickle down
Her melancholy face,
Like liquid pearl? Like pearls of price,
They purchase lasting peace.
Grief softens hearts, and curbs the will,
Impetuous passion tames,
And keeps insatiate, keen desire
From launching in extremes.
Through time's dark womb, our judgment right,
If our dim eye was thrown,
Clear should we see, the will divine
Has but forestall'd our own;
At variance with our future wish,
Self-sever'd we complain;
If so, the wounded, not the wound,
Must answer for the pain:
The day shall come, and swift of wing,
Though you may think it slow,
When, in the list of fortune's smiles,
You'll enter frowns of woe.
For mark the path of Providence;
This course it has pursued'Pain is the parent, woe the womb,
Of sound, important good:'
54
Our hearts are fasten'd to this world
By strong and endless ties:
And every sorrow cuts a string,
And urges us to rise:
'Twill sound severe-Yet rest assur'd
I'm studious of your peace;
Though I should dare to give you joyYes, joy of his decease:
An hour shall come, (you question this,)
An hour, when you shall bless,
Beyond the brightest beams of life,
Dark days of your distress.
Hear then without surprise a truth,
A daughter truth to this,
Swift turns of fortune often tie
A bleeding heart to bliss:
Esteem you this a paradox?
My sacred motto read;
A glorious truth! divinely sung
By one, whose heart had bled;
To resignation swift he flew,
In her a friend he found,
A friend, which bless'd him with a smile
When gasping with his wound.
On earth nought precious is obtain'd
But what is painful too;
By travel, and to travel born,
Our sabbaths are but few:
To real joy we work our way,
Encountering many a shock,
Ere found what truly charms; as found
A Venus in the block.
In some disaster, some severe
Appointment for our sins,
55
That mother blessing, (not so call'd,)
True happiness, begins.
No martyr e'er defied the flames,
By stings of life unvext;
First rose some quarrel with this world,
Then passion for the next.
You see, then, pangs are parent pangs,
The pangs of happy birth;
Pangs, by which only can be born
True happiness on earth.
The peopled earth look all around,
Or through time's records run!
And say, what is a man unstruck?
It is a man undone.
This moment, am I deeply stungMy bold pretence is tried;
When vain man boasts, heaven puts to proof
The vauntings of his pride;
Now need I, madam! your support.How exquisite the smart;
How critically tim'd the news(50)
Which strikes me to the heart!
The pangs of which I spoke, I feel:
If worth like thine is born,
O long-belov'd! I bless the blow,
And triumph, whilst I mourn.
Nor mourn I long; by grief subdued,
By reason's empire shown;
Deep anguish comes by heaven's decree,
Continues by our own;
And when continued past its point,
Indulg'd in length of time,
Grief is disgrac'd, and, what was fate,
Corrupts into a crime:
56
And shall I, criminally mean,
Myself and subject wrong?
No; my example shall support
The subject of my song.
Madam! I grant your loss is great;
Nor little is your gain?
Let that be weigh'd; when weigh'd aright,
It richly pays your pain:
When heaven would kindly set us free,
And earth's enchantment end;
It takes the most effectual means,
And robs us of a friend.
But such a friend! and sigh no more?
'Tis prudent; but severe:
Heaven aid my weakness, and I drop
All sorrow-with this tear.
Perhaps your settled grief to soothe,
I should not vainly strive,
But with soft balm your pain assuage,
Had he been still alive;
Whose frequent aid brought kind relief,
In my distress of thought,
Ting'd with his beams my cloudy page,
And beautified a fault:
To touch our passions' secret springs
Was his peculiar care;
And deep his happy genius div'd
In bosoms of the fair;
Nature, which favours to the few,
All art beyond, imparts,
To him presented, at his birth,
The key of human hearts.
But not to me by him bequeath'd
57
His gentle, smooth address;
His tender hand to touch the wound
In throbbing of distress;
Howe'er, proceed I must, unbless'd
With Esculapian art:
Know, love sometimes, mistaken love!
Plays disaffection's part:
Nor lands, nor seas, nor suns, nor stars,
Can soul from soul divide;
They correspond from distant worlds,
Though transports are denied:
Are you not, then, unkindly kind?
Is not your love severe?
O! stop that crystal source of woe;
Nor wound him with a tear.
As those above from human bliss
Receive increase of joy;
May not a stroke from human woe,
In part, their peace destroy?
He lives in those he left;-to what?
Your, now, paternal care,
Clear from its cloud your brighten'd eye,
It will discern him there;
In features, not of form alone,
But those, I trust, of mind;
Auspicious to the public weal,
And to their fate resign'd.
Think on the tempests he sustain'd;
Revolve his battles won;
And let those prophesy your joy
From such a father's son:
Is consolation what you seek?
Fan, then, his martial fire:
And animate to flame the sparks
58
Bequeath'd him by his sire:
As nothing great is born in haste,
Wise nature's time allow;
His father's laurels may descend,
And flourish on his brow.
Nor, madam! be surpris'd to hear
That laurels may be due
Not more to heroes of the field,
(Proud boasters!) than to you:
Tender as is the female frame,
Like that brave man you mourn,
You are a soldier, and to fight
Superior battles born;
Beneath a banner nobler far
Than ever was unfurl'd
In fields of blood; a banner bright!
High wav'd o'er all the world.
It, like a streaming meteor, casts
A universal light;
Sheds day, sheds more, eternal day
On nations whelm'd in night.
Beneath that banner, what exploit
Can mount our glory higher,
Than to sustain the dreadful blow,
When those we love expire?
Go forth a moral Amazon;
Arm'd with undaunted thought;
The battle won, though costing dear,
You'll think it cheaply bought:
The passive hero, who sits down
Unactive, and can smile
Beneath affliction's galling load,
Out-acts a Caesar's toil:
59
The billows stain'd by slaughter'd foes
Inferior praise afford;
Reason's a bloodless conqueror,
More glorious than the sword.
Nor can the thunders of huzzas,
From shouting nations, cause
Such sweet delight, as from your heart
Soft whispers of applause:
The dear deceas'd so fam'd in arms,
With what delight he'll view
His triumphs on the main outdone,
Thus conquer'd, twice, by you.
Share his delight; take heed to shun
Of bosoms most diseas'd
That odd distemper, an absurd
Reluctance to be pleas'd:
Some seem in love with sorrow's charms,
And that foul fiend embrace:
This temper let me justly brand,
And stamp it with disgrace:
Sorrow! of horrid parentage!
Thou second-born of hell!
Against heaven's endless mercies pour'd
How dar'st thou to rebel?
From black and noxious vapours bred,
And nurs'd by want of thought,
And to the door of phrensy's self
By perseverance brought,
Thy most inglorious, coward tears
From brutal eyes have ran:
Smiles, incommunicable smiles!
Are radiant marks of man;
They cast a sudden glory round
Th' illumin'd human face;
60
And light in sons of honest joy
Some beams of Moses' face:
Is resignation's lesson hard?
Examine, we shall find
That duty gives up little more
Than anguish of the mind;
Resign; and all the load of life
That moment you remove,
Its heavy tax, ten thousand cares
Devolve on one above;
Who bids us lay our burthen down
On his almighty hand,
Softens our duty to relief,
To blessing a command.
For joy what cause! how every sense
Is courted from above
The year around, with presents rich,
The growth of endless love!
But most o'erlook the blessings pour'd,
Forget the wonders done,
And terminate, wrapp'd up in sense,
Their prospect at the sun;
From that, their final point of view,
From that their radiant goal,
On travel infinite of thought,
Sets out the nobler soul,
Broke loose from time's tenacious ties,
And earth's involving gloom,
To range at last its vast domain,
And talk with worlds to come:
They let unmark'd, and unemploy'd,
Life's idle moments run;
And doing nothing for themselves,
Imagine nothing done;
61
Fatal mistake! their fate goes on,
Their dread account proceeds,
And their not doing is set down
Amongst their darkest deeds;
Though man sits still, and takes his ease;
God is at work on man;
No means, no moment unemployed,
To bless him, if he can.
But man consents not, boldly bent
To fashion his own fate;
Man, a mere bungler in the trade,
Repents his crime too late;
Hence loud laments: let me thy cause,
Indulgent father! plead;
Of all the wretches we deplore,
Not one by thee was made.
What is thy whole creation fair?
Of love divine the child;
Love brought it forth; and, from its birth,
Has o'er it fondly smil'd:
Now, and through periods distant far,
Long ere the world began,
Heaven is, and has in travail been,
Its birth the good of man;
Man holds in constant service bound
The blustering winds and seas;
Nor suns disdain to travel hard
Their master, man, to please:
To final good the worst events
Through secret channels run;
Finish for man their destin'd course,
As 'twas for man begun.
One point (observ'd, perhaps, by few)
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Has often smote, and smites
My mind, as demonstration strong;
That heaven in man delights:
What's known to man of things unseen,
Of future worlds, or fates?
So much, nor more, than what to man's
Sublime affairs relates;
What's revelation then? a list,
An inventory just
Of that poor insect's goods, so late
Call'd out of night and dust.
What various motives to rejoice!
To render joy sincere,
Has this no weight? our joy is felt
Beyond this narrow sphere:
Would we in heaven new heaven create,
And double its delight?
A smiling world, when heaven looks down,
How pleasing in its sight!
Angels stoop forward from their thrones
To hear its joyful lays;
As incense sweet enjoy, and join,
Its aromatic praise:
Have we no cause to fear the stroke
Of heaven's avenging rod,
When we presume to counteract
A sympathetic God?
If we resign, our patience makes
His rod an armless wand;
If not, it darts a serpent's sting,
Like that in Moses' hand;
Like that, it swallows up whate'er
Earth's vain magicians bring,
Whose baffled arts would boast below
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Of joys a rival spring.
Consummate love! the list how large
Of blessings from thy hand!
To banish sorrow, and be blest,
Is thy supreme command.
Are such commands but ill obey'd?
Of bliss, shall we complain?
The man, who dares to be a wretch,
Deserves still greater pain.
Joy is our duty, glory, health;
The sunshine of the soul;
Our best encomium on the power
Who sweetly plans the whole:
Joy is our Eden still possess'd:
Begone, ignoble grief!
'Tis joy makes gods, and men exalts,
Their nature, our relief;
Relief, for man to that must stoop,
And his due distance know;
Transport's the language of the sides,
Content the style below.
Content is joy, and joy in pain
Is joy and virtue too;
Thus, whilst good present we possess,
More precious we pursue:
Of joy the more we have in hand,
The more have we to come;
Joy, like our money, interest bears,
Which daily swells the sum.
'But how to smile; to stem the tide
Of nature in our veins;
Is it not hard to weep in joy?
What then to smile in pains?'
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Victorious joy! which breaks the clouds,
And struggles through a storm;
Proclaims the mind as great, as good
And bids it doubly charm:
If doubly charming in our sex,
A sex, by nature, bold;
What then in yours? 'tis diamond there
Triumphant o'er our gold.
And should not this complaint repress,
And check the rising sigh?
Yet farther opiate to your pain
I labour to supply.
Since spirits greatly damp'd distort
Ideas of delight,
Look through the medium of a friend,
To set your notions right:
As tears the sight, grief dims the soul;
Its object dark appears;
True friendship, like a rising sun,
The soul's horizon clears.
A friend's an optic to the mind
With sorrow clouded o'er;
And gives it strength of sight to see
Redress unseen before.
Reason is somewhat rough in man;
Extremely smooth and fair,
When she, to grace her manly strength,
Assumes a female air:
A friend(51) you have, and I the same,
Whose prudent, soft address
Will bring to life those healing thoughts
Which died in your distress;
That friend, the spirit of my theme
Extracting for your ease,
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Will leave to me the dreg, in thoughts
Too common; such as these:
Let those lament to whom full bowls
Of sparkling joys are given;
That triple bane inebriates life,
Imbitters death, and hazards heaven:
Woe to the soul at perfect ease!
'Tis brewing perfect pains;
Lull'd reason sleeps, the pulse is king;
Despotic body reigns;
Have you(52) ne'er pitied joy's gay scenes,
And deem'd their glory dark?
Alas! poor envy! she's stone-blind,
And quite mistakes her mark:
Her mark lies hid in sorrow's shades,
But sorrow well subdu'd;
And in proud fortune's frown defied
By meek, unborrow'd good.
By resignation; all in that
A double friend may find,
A wing to heaven, and, while on earth,
The pillow of mankind:
On pillows void of down, for rest
Our restless hopes we place;
When hopes of heaven lie warm at heart,
Our hearts repose in peace:
The peace, which resignation yields,
Who feel alone can guess;
'Tis disbeliev'd by murmuring minds,
They must conclude it less:
The loss, or gain, of that alone
Have we to hope or fear;
That fate controls, and can invert
The seasons of the year:
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O! the dark days, the year around,
Of an impatient mind!
Thro' clouds, and storms, a summer breaks,
To shine on the resign'd:
While man by that of every grace,
And virtue, is possess'd;
Foul vice her pandaemonium builds
In the rebellious breast;
By resignation we defeat
The worst that can annoy;
And suffer, with far more repose,
Than worldlings can enjoy.
From small experience this I speak;
O! grant to those I love
Experience fuller far, ye powers,
Who form our fates above!
My love were due, if not to those
Who, leaving grandeur, came
To shine on age in mean recess,
And light me to my theme!
A theme themselves! A theme, how rare!
The charms, which they display,
To triumph over captive heads,
Are set in bright array:
With his own arms proud man's o'ercome,
His boasted laurels die:
Learning and genius, wiser grown,
To female bosoms fly.
This revolution, fix'd by fate,
In fable was foretold;
The dark prediction puzzled wits,
Nor could the learn'd unfold:
But as those ladies'(53) works I read,
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They darted such a ray,
The latent sense burst out at once,
And shone in open day:
So burst, full ripe, distended fruits,
When strongly strikes the sun;
And from the purple grape unpress'd
Spontaneous nectars run.
Pallas, ('tis said,) when Jove grew dull,
Forsook his drowsy brain;
And sprightly leap'd into the throne
Of wisdom's brighter reign;
Her helmet took; that is, shot rays
Of formidable wit;
And lance,-or, genius most acute,
Which lines immortal writ;
And gorgon shield,-or, power to fright
Man's folly, dreadful shone,
And many a blockhead (easy change!)
Turn'd, instantly, to stone.
Our authors male, as, then, did Jove,
Now scratch a damag'd head,
And call for what once quarter'd there,
But find the goddess fled.
The fruit of knowledge, golden fruit!
That once forbidden tree,
Hedg'd-in by surly man, is now
To Britain's daughters free:
In Eve (we know) of fruit so fair
The noble thirst began;
And they, like her, have caus'd a fall,
A fall of fame in man:
And since of genius in our sex,
O Addison! with thee
The sun is set; how I rejoice
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This sister lamp to see!
It sheds, like Cynthia, silver beams
On man's nocturnal state;
His lessen'd light, and languid powers,
I show, whilst I relate.
~ Edward Young,
1088:The Temple Of Fame
In that soft season, when descending show'rs
Call forth the greens, and wake the rising flow'rs;
When op'ning buds salute the welcome day,
And earth relenting feels the genial day,
As balmy sleep had charm'd my cares to rest,
And love itself was banish'd from my breast,
(What time the morn mysterious visions brings,
While purer slumbers spread their golden wings)
A train of phantoms in wild order rose,
And, join'd, this intellectual sense compose.
I stood, methought, betwixt earth, seas, and skies;
The whole creation open to my eyes:
In air self-balanc'd hung the globe below,
Where mountains rise and circling oceans flow;
Here naked rocks, and empty wastes were seen,
There tow'ry cities, and the forests green:
Here sailing ships delight the wand'ring eyes:
There trees, and intermingled temples rise;
Now a clear sun the shining scene displays,
The transient landscape now in clouds decays.
O'er the wide Prospect as I gaz'd around,
Sudden I heard a wild promiscuous sound,
Like broken thunders that at distance roar,
Then gazing up, a glorious pile beheld,
Whose tow'ring summit ambient clouds conceal'd.
High on a rock of Ice the structure lay,
Steep its ascent, and slipp'ry was the way;
The wond'rous rock like Parian marble shone,
And seem'd, to distant sight, of solid stone.
Inscriptions here of various Names I view'd,
The greater part by hostile time subdu'd;
Yet wide was spread their fame in ages past,
And Poets once had promis'd they should last.
Some fresh engrav'd appear'd of Wits renown'd;
I look'd again, nor could their trace be found.
Critics I saw, that other names deface,
And fix their own, with labour, in their place:
Their own, like others, soon their place resign'd,
Or disappear'd, and left the first behind.
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Nor was the work impair'd by storms alone,
But felt th' approaches of too warm a sun;
For Fame, impatient of extremes, decays
Not more by Envy than excess of Praise.
Yet part no injuries of heav'n could feel,
Like crystal faithful to th' graving steel:
The rock's high summit, in the temple's shade,
Nor heat could melt, nor beating storm invade.
Their names inscrib'd, unnumber'd ages past
From time's first birth, with time itself shall last;
These ever new, nor subject to decays,
Spread, and grow brighter with the length of days.
So Zembla's rocks (the beauteous work of frost)
Rise white in air, and glitter o'er the coast;
Pale suns, unfelt, at distance roll away,
And on th' impassive ice the light'nings play;
Eternal snows the growing mass supply,
Till the bright mountains prop th' incumbent sky:
As Atlas fix'd, each hoary pile appears,
The gather'd winter of a thousand years.
On this foundation Fame's high temple stands;
Stupendous pile! not rear'd by mortal hands.
Whate'er proud Rome or artful Greece beheld,
Or elder Babylon, its frame excell'd.
Four faces had the dome, and ev'ry face
Of various structure, but of equal grace:
Four brazen gates, on columns lifted high,
Salute the diff'rent quarters of the sky.
Here fabled Chiefs in darker ages born,
Or Worthies old, whom arms or arts adorn,
Who cities rais'd, or tam'd a monstrous race;
The walls in venerable order grace:
Heroes in animated marble frown,
And Legislators seem to think in stone.
Westward, a sumptuous frontispiece appear'd,
On Doric pillars of white marble rear'd,
Crown'd with an architrave of antique mold,
And sculpture rising on the roughen'd mold,
In shaggy spoils here Theseus was beheld,
And Perseus dreadful with Minerva's shield:
There great Alcides stooping with his toil,
Rests on his club, and holds th' Hesperian spoil.
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Here Orpheus sings; trees moving to the sound
Start from their roots, and form a shade around:
Amphion there the loud creating lyre
Strikes, and beholds a sudden Thebes aspire!
Cithaeron's echoes answer to his call,
And half the mountain rolls into a wall:
There might you see the length'ning spires ascend,
The domes swell up, the wid'ning arches bend,
The growing tow'rs, like exhalations rise,
And the huge columns heave into the skies.
The Eastern front was glorious to behold,
With di'mond flaming, and Barbaric gold.
There Ninus shone, who spread th' Assyrian fame,
And the great founder of the Persian name:
There in long robes the royal Magi stand,
Grave Zoroaster waves the circling wand,
The sage Chaldaeans rob'd in white appear'd,
And Brahmans, deep in desert woods rever'd.
These stop'd the moon, and call'd th' unbody'd shades
To midnight banquets in the glimm'ring glades;
Made visionary fabrics round them rise,
And airy spectres skim before their eyes;
Of Talismans and Sigils knew the pow'r,
And careful watch'd the Planetary hour.
Superior, and alone, Confucius stood,
Who taught that useful science, to be good.
But on the South, a long majestic race
Of AEgypt's Priests the gilded niches grace,
Who measur'd earth, describ'd the starry spheres,
And trac'd the long records of lunar years.
High on his car Sesostris struck my view,
Whom scepter'd slaves in golden harness drew:
His hands a bow and pointed javelin hold;
His giant limbs are arm'd in scales of gold.
Between the statues Obelisks were plac'd,
And the learn'd walls with Hieroglyphics grac'd.
Of Gothic structure was the Northern side,
O'erwrought with ornaments of barb'rous pride.
There huge Colosses rose, with trophies crown'd,
And Runic characters were grav'd around.
There sate Zamolxis with erected eyes,
And Odin here in mimic trances dies.
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There on rude iron columns, smear'd with blood,
The horrid forms of Scythian heroes stood,
Druids and Bards (their once loud harps unstrung)
And youths that died to be by Poets sung.
These and a thousand more of doubtful fame,
To whom old fables gave a lasting name,
In ranks adorn'd the Temple's outward face;
The wall in lustre and effect like Glass,
Which o'er each object casting various dyes,
Enlarges some, and others multiplies:
Nor void of emblem was the mystic wall,
For thus romantic Fame increases all.
The Temple shakes, the sounding gates unfold,
Wide vaults appear, and roofs of fretted gold:
Rais'd on a thousand pillars, wreath'd around
With laurel-foliage, and with eagles crown'd:
Of bright, transparent beryl were the walls,
The friezes gold, an gold the capitals:
As heav'n with stars, the roof with jewels glows,
And ever-living lamps depend in rows.
Full in the passage of each spacious gate,
The sage Historians in white garments wait;
Grav'd o'er their seats the form of Time was found,
His scythe revers'd, and both his pinions bound.
Within stood Heroes, who thro' loud alarms
In bloody fields pursu'd renown in arms.
High on a throne with trophies charg'd, I view'd
The Youth that all things but himself subdu'd;
His feet on sceptres and tiara's trod,
And his horn'd head bely'd the Libyan God.
There Caesar, grac'd with both Minerva's, shone;
Unmov'd, superior still in ev'ry state,
And scarce detested in his Country's fate.
But chief were those, who not for empire fought,
But with their toils their people's safety bought:
High o'er the rest Epaminondas stood;
Timoleon, glorious in his brother's blood;
Bold Scipio, saviour of the Roman state;
Great in his triumphs, in retirement great;
And wise Aurelius, in whose well-taught mind
With boundless pow'r unbounded virtue join'd,
His own strict judge, and patron of mankind.
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Much-suff'ring heroes next their honours claim,
Those of less noisy, and less guilty fame,
Fair Virtue's silent train: supreme of these
Here ever shines the godlike Socrates:
He whom ungrateful Athens could expell,
At all times just, but when he sign'd the Shell:
Here his abode the martyr'd Phocion claims,
With Agis, not the last of Spartan names:
Unconquered Cato shews the wound he tore,
And Brutus his ill Genius meets no more.
But in the centre of the hallow'd choir,
Six pompous columns o'er the rest aspire;
Around the shrine itself of Fame they stand,
Hold the chief honours, and the fane command.
High on the first, the mighty Homer shone;
Eternal Adamant compos'd his throne;
Father of verse! in holy fillets drest,
His silver beard wav'd gently o'er his breast;
Tho' blind, a boldness in his looks appears;
In years he seem'd, but not impair'd by years.
The wars of Troy were round the Pillar seen:
Here fierce Tydides wounds the Cyprian Queen;
Here Hector glorious from Patroclus' fall,
Here dragg'd in triumph round the Trojan wall,
Motion and life did ev'ry part inspire,
Bold was the work, and prov'd the master's fire;
A strong expression most he seem'd t' affect,
And here and there disclos'd a brave neglect.
A golden column next in rank appear'd,
On which a shrine of purest gold was rear'd;
Finish'd the whole, and labour'd ev'ry part,
With patient touches of unweary'd art:
The Mantuan there in sober triumph sate,
Compos'd his posture, and his look sedate;
On Homer still he fix'd a rev'rend eye,
Great without pride, in modest majesty.
In living sculpture on the sides were spread
The Latian Wars, and haughty Turnus dead;
Eliza stretch'd upon the fun'ral pyre,
AEneas ending with his aged sire:
Troy flam'd in burning gold, and o'er the throne
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Arms of the Man in golden cyphers shone.
Four swans sustain a car of silver bright,
With heads advanc'd, and pinions stretch'd for flight:
Here, like some furious prophet, Pindar rode,
And seem'd to labour with th' inspiring God.
Across the harp a careless hand he flings,
And boldly sinks into the sounding strings.
The figur'd games of Greece the column grace,
Neptune and Jove survey the rapid race.
The youths hand o'er their chariots as they run;
The fiery steeds seem starting from the stone;
The champions in distorted postures threat;
And all appear'd irregularly great.
Here happy Horace tun'd th' Ausonian lyre
To sweeter sounds, and temper'd Pindar's fire:
Pleas'd with Alcaeus' manly rage t' infuse
The softer spirit of the Sapphic Muse.
The polish'd pillar diff'rent sculptures grace;
A work outlasting monumental brass.
Here smiling Loves and Bacchanals appear,
The Julian star, and great Augustus here,
The Doves that round the infant poet spread
Myrtles and bays, hung hov'ring o'er his head.
Here in a shrine that cast a dazzling light,
Sate fix'd in thought the mighty Stagirite;
His sacred head a radiant Zodiac crown'd,
And various Animals his sides surround;
His piercing eyes, erect, appear to view
Superior worlds, and look all Nature through.
With equal rays immortal Tully shone,
The Roman Rostra deck'd the Consul's throne:
Gath'ring his flowing robe, he seem'd to stand
In act to speak, and graceful stretch'd his hand.
Behind, Rome's Genius waits with Civic crowns,
And the great Father of his country owns.
These massy columns in a circle rise,
O'er which a pompous dome invades the skies:
Scarce to the top I stretch'd my aching sight,
So large it spread, and swell'd to such a height.
Full in the midst proud Fame's imperial seat,
With jewels blaz'd, magnificently great;
The vivid em'ralds there revive the eye,
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The flaming rubies shew their sanguine dye,
Bright azure rays from lively sapphrys stream,
And lucid amber casts a golden gleam.
With various-colour'd light the pavement shone,
And all on fire appear'd the glowing throne;
The dome's high arch reflects the mingled blaze,
And forms a rainbow of alternate rays.
When on the Goddess first I cast my sight,
Scarce seem'd her stature of a cubit's height;
But swell'd to larger size, the more I gaz'd,
Till to the roof her tow'ring front she rais'd.
With her, the Temple ev'ry moment grew,
And ampler Vista's open'd to my view:
Upward the columns shoot, the roofs ascend,
And arches widen, and long aisles extend.
Such was her form as ancient bards have told,
Wings raise her arms, and wings her feet infold;
A thousand busy tongues the Goddess bears,
And thousand open eyes, and thousand list'ning ears.
Beneath, in order rang'd, the tuneful Nine
(Her virgin handmaids) still attend the shrine:
With eyes on Fame for ever fix'd, they sing;
For Fame they raise the voice, and tune the string;
With time's first birth began the heav'nly lays,
And last, eternal, thro' the length of days.
Around these wonders as I cast a look,
The trumpet sounded, and the temple shoo,
And all the nations, summon'd at the call,
From diff'rent quarters fill the crowded hall:
Of various tongues the mingled sounds were heard;
In various garbs promiscuous throngs appear'd;
Thick as the bees, that with the spring renew
Their flow'ry toils, and sip the fragrant dew,
When the wing'd colonies first tempt the sky,
O'er dusky fields and shaded waters fly,
Or settling, seize the sweets the blossoms yield,
And a low murmur runs along the field.
Millions of suppliant crowds the shrine attend,
And all degrees before the Goddess bend;
The poor, the rich, the valiant and the sage,
And boasting youth, and narrative old-age.
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Their pleas were diff'rent, their request the same:
For good and bad alike are fond of Fame.
Some she disgrac'd, and some with honours crown'd;
Unlike successes equal merits found.
Thus her blind sister, fickle Fortune, reigns,
And, undiscerning, scatters crowns and chains.
First at the shrine the Learned world appear,
And to the Goddess thus prefer their play'r.
'Long have we sought t' instruct and please mankind,
With studies pale, with midnight vigils blind;
But thank'd by few, rewarded yet by none,
We here appeal to thy superior throne:
On wit and learning the just prize bestow,
For fame is all we must expect below.'
The Goddess heard, and bade the Muses raise
The golden Trumpet of eternal Praise:
From pole to pole the winds diffuse the sound,
That fills the circuit of the world around;
Not all at once, as thunder breaks the cloud;
The notes at first were rather sweet than loud:
By just degrees they ev'ry moment rise,
Fill the wide earth, and gain upon the skies.
At ev'ry breath were balmy odours shed,
Which still grew sweeter as they wider spread;
Less fragrant scents th' unfolding rose exhales,
Or spices breathing in Arabian gales.
Next these the good and just, an awful train,
Thus on their knees address the sacred fane.
'Since living virtue is with envy curs'd,
And the best men are treated like the worst,
Do thou, just Goddess, call our merits forth,
And give each deed th' exact intrinsic worth.'
'Not with bare justice shall your act be crown'd'
(Said Fame) 'but high above desert renown'd:
Let fuller notes th' applauding world amaze,
And the full loud clarion labour in your praise.'
This band dismiss'd, behold another croud
The constant tenour of whose well-spent days
No less deserv'd a just return of praise.
But strait the direful Trump of Slander sounds;
Thro' the big dome the doubling thunder bounds;
Loud as the burst of cannon rends the skies,
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The dire report thro' ev'ry region flies,
In ev'ry ear incessant rumours rung,
And gath'ring scandals grew on ev'ry tongue.
From the black trumpet's rusty concave broke
Sulphureous flames, and clouds of rolling smoke:
The pois'nous vapour blots the purple skies,
And withers all before it as it flies.
A troop came next, who crowns and armour wore,
And proud defiance in their looks they bore:
'For thee' (they cry'd) 'amidst alarms and strife,
We sail'd in tempests down the stream of life;
For thee whole nations fill'd with flames and blood,
And swam to empire thro' the purple flood.
Those ills we dar'd, thy inspiration own,
What virtue seem'd, was done for thee alone.'
'Ambitious fools!' (the Queen reply'd, and frown'd)
'Be all your acts in dark oblivion drown'd;
There sleep forgot, with mighty tyrants gone,
Your statues moulder'd, and your names unknown!'
A sudden cloud straight snatch'd them from my sight,
And each majestic phantom sunk in night.
Then came the smallest tribe I yet had seen;
Plain was their dress, and modest was their mien.
'Great idol of mankind! we neither claim
The praise of merit, nor aspire to fame!
But safe in deserts from th' applause of men,
Would die unheard of, as we liv'd unseen,
'Tis all we beg thee, to conceal from sight
Those acts of goodness, which themselves requite.
To follow virtue ev'n for virtue's sake.'
'And live there men, who slight immortal fame?
Who then with incense shall adore our name?
But mortals! know, 'tis still our greatest pride
To blaze those virtues, which the good would hide.
Rise! Muses, rise; add all your tuneful breath,
These must not sleep in darkness and in death.'
She said: in air the trembling music floats,
And on the winds triumphant swell the notes;
So soft, tho' high, so loud, and yet so clear,
Ev'n list'ning Angels lean'd from heav'n to hear:
To farthest shores th' Ambrosial spirit flies,
Sweet to the world, and grateful to the skies.
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Next these a youthful train their vows express'd,
With feathers crown'd, with gay embroid'ry dress'd:
'Hither,' they cry'd, 'direct your eyes, and see
The men of pleasure, dress, and gallantry;
Ours is the place at banquets, balls, and plays,
Sprightly our nights, polite are all our days;
Courts we frequent, where 'tis our pleasing care
To pay due visits, and address the fair:
In fact, 'tis true, no nymph we could persuade,
But still in fancy vanquish'd ev'ry maid;
Of unknown Duchesses lewd tales we tell,
Yet, would the world believe us, all were well.
The joy let others have, and we the name,
And what we want in pleasure, grant in fame.'
The Queen assents, the trumpet rends the skies,
And at each blast a Lady's honour dies.
Pleas'd with the strange success, vast numbers prest
Around the shrine, and made the same request:
'What? you,' (she cry'd) 'unlearn'd in arts to please,
Slaves to yourselves, and ev'n fatigu'd with ease,
Who lose a length of undeserving days,
Would you usurp the lover's dear-bought praise?
To just contempt, ye vain pretenders, fall,
The people's fable, and the scorn of all.'
Straight the black clarion sends a horrid sound,
Loud laughs burst out, and bitter scoffs fly round,
Whispers are heard, with taunts reviling loud,
And scornful hisses run thro' the crowd.
Last, those who boast of mighty mischiefs done,
Enslave their country, or usurp a throne;
Or who their glory's dire foundation lay'd
On Sov'reigns ruin'd, or on friends betray'd;
Calm, thinking villains, whom no faith could fix,
Of crooked counsels and dark politics;
Of these a gloomy tribe surround the throne,
And beg to make th' immortal treasons known.
The trumpet roars, long flaky flames expire,
With sparks, that seem'd to set the world on fire.
At the dread sound, pale mortals stood aghast,
And startled nature trembled with the blast.
This having heard and seen, and snatch'd me from the throne.
Before my view appear'd a structure fair,
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Its site uncertain, if in earth or air;
With rapid motion turn'd the mansion round;
With ceaseless noise the ringing walls resound;
Not less in number were the spacious doors,
Than leaves on trees, or sand upon the shores;
Which still unfolded stand, by night, by day,
Pervious to winds, and open ev'ry way.
As flames by nature to the skies ascend,
As weighty bodies to the centre tend,
As to the sea returning rivers toll,
And the touch'd needle trembles to the pole;
Hither, as to their proper place, arise
All various sounds from earth, and seas, and skies,
Or spoke aloud, or whisper'd in the ear;
Nor ever silence, rest, or peace is here.
As on the smooth expanse of crystal lakes
The sinking stone at first a circle makes;
The trembling surface by the motion stir'd,
Spreads in a second circle, then a third;
Wide, and more wide, the floating rings advance,
Fill all the wat'ry plain, and to the margin dance:
Thus ev'ry voice and sound, when first they break,
On neighb'ring air a soft impression make;
Another ambient circle then they move;
That, in its turn, impels the next above;
Thro' undulating air the sounds are sent,
And spread o'er all the fluid element.
There various news I heard of love and strife,
Of peace and war, health, sickness, death, and life,
Of loss and gain, of famine and of store,
Of storms at sea, and travels on the shore,
Of prodigies, and portents seen in air,
Of fires and plagues, and stars with blazing hair,
Of turns of fortune, changes in the state,
The falls of fav'rites, projects of the great,
Of old mismanagements, taxations new:
All neither wholly false, nor wholly true.
Above, below, without, within, around.
Confus'd, unnumber'd multitudes are found,
Who pass, repass, advance, and glide away;
Hosts rais'd by fear, and phantoms of a day:
Astrologers, that future fates foreshew,
255
Projectors, quacks, and lawyers not a few;
And priests, and party-zealots, num'rous bands
With home-born lies, or tales from foreign lands;
Each talk'd aloud, or in some secret place,
And wild impatience star'd in ev'ry face.
The flying rumours gather'd as they roll'd,
Scarce any tale was sooner heard than told;
And all who told it added something new,
And all who heard it, made enlargements too,
In ev'ry ear it spread, on ev'ry tongue it grew.
Thus flying east and west, and north and south,
News travel'd with increase from mouth to mouth.
So from a spark, that kindled first by chance,
With gath'ring force the quick'ning flames advance;
Till to the clouds their curling heads aspire,
And tow'rs and temples sink in floods of fire.
When thus ripe lies are to perfection sprung,
Full grown, and fit to grace a mortal tongue,
Thro' thousand vents, impatient, forth they flow,
And rush in millions on the world below.
Fame sits aloft, and points them out their course,
Their date determines, and prescribes their force:
Some to remain, and some to perish soon;
Or wane and wax alternate like the moon.
Around, a thousand winged wonders fly,
Borne by the trumpet's blast, and scatter'd thro' the sky.
There, at one passage, oft you might survey
A lie and truth contending for the way;
And long 'twas doubtful, both so closely pent,
Which first should issue thro' the narrow vent:
At last agreed, together out they fly,
Inseparable now, the truth and lie;
The strict companions are for ever join'd,
And this or that unmix'd, no mortal e'er shall find.
While thus I stood, intent to see and hear,
One came, methought, and whisper'd in my ear:
What could thus high thy rash ambition raise?
Art thou, fond youth, a candidate for praise?
'Tis true, said I, not void of hopes I came,
For who so fond as youthful bards of Fame?
But few, alas! the casual blessing boast,
So hard to gain, so easy to be lost.
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How vain that second life in others breath,
Th' estate which wits inherit after death!
Ease, health, and life, for this they must resign,
(Unsure the tenure, but how vast the fine!)
The great man's curse, without the gains endure,
Be envy'd, wretched, and be flatter'd, poor;
All luckless wits their enemies profest,
And all successful, jealous friends at best.
Nor Fame I slight, nor for her favours call;
She comes unlook'd for, if she comes at all.
But if the purchase costs so dear a price,
As soothing Folly, or exalting Vice:
Oh! if the Muse must flatter lawless sway,
And follow still where fortune leads the way;
Or if no basis bear my rising name,
But the fall'n ruin of another's fame;
Then teach me, heav'n! to scorn the guilty bays,
Drive from my breast that wretched lust of praise,
Unblemish'd let me live, or die unknown;
Oh grant an honest fame, or grant me none!
~ Alexander Pope,
1089:A FRAGMENT

PART I

Nec tantum prodere vati,
Quantum scire licet. Venit aetas omnis in unam
Congeriem, miserumque premunt tot saecula pectus.
Lucan, Phars. v. 176.

How wonderful is Death,
Death and his brother Sleep!
One pale as yonder wan and hornd moon,
With lips of lurid blue,
The other glowing like the vital morn,
When throned on ocean's wave
It breathes over the world:
Yet both so passing strange and wonderful!
Hath then the iron-sceptred Skeleton,
Whose reign is in the tainted sepulchres,
To the hell dogs that couch beneath his throne
Cast that fair prey? Must that divinest form,
Which love and admiration cannot view
Without a beating heart, whose azure veins
Steal like dark streams along a field of snow,
Whose outline is as fair as marble clothed
In light of some sublimest mind, decay?
Nor putrefaction's breath
Leave aught of this pure spectacle
But loathsomeness and ruin?
Spare aught but a dark theme,
On which the lightest heart might moralize?
Or is it but that downy-wingd slumbers
Have charmed their nurse coy Silence near her lids
To watch their own repose?
Will they, when morning's beam
Flows through those wells of light,
Seek far from noise and day some western cave,
Where woods and streams with soft and pausing winds
A lulling murmur weave?
Ianthe doth not sleep
The dreamless sleep of death:
Nor in her moonlight chamber silently
Doth Henry hear her regular pulses throb,
Or mark her delicate cheek
With interchange of hues mock the broad moon.
Outwatching weary night,
Without assured reward.
Her dewy eyes are closed;
On their translucent lids, whose texture fine
Scarce hides the dark blue orbs that burn below
With unapparent fire,
The baby Sleep is pillowed:
Her golden tresses shade
The bosom's stainless pride,
Twining like tendrils of the parasite
Around a marble column.
Hark! whence that rushing sound?
'Tis like a wondrous strain that sweeps
Around a lonely ruin
When west winds sigh and evening waves respond
In whispers from the shore:
'Tis wilder than the unmeasured notes
Which from the unseen lyres of dells and groves
The genii of the breezes sweep.
Floating on waves of music and of light,
The chariot of the Daemon of the World
Descends in silent power:
Its shape reposed within: slight as some cloud
That catches but the palest tinge of day
When evening yields to night,
Bright as that fibrous woof when stars indue
Its transitory robe.
Four shapeless shadows bright and beautiful
Draw that strange car of glory, reins of light
Check their unearthly speed; they stop and fold
Their wings of braided air:
The Daemon leaning from the ethereal car
Gazed on the slumbering maid.
Human eye hath ne'er beheld
A shape so wild, so bright, so beautiful,
As that which o'er the maiden's charmd sleep
Waving a starry wand,
Hung like a mist of light.
Such sounds as breathed around like odorous winds
Of wakening spring arose,
Filling the chamber and the moonlight sky.
Maiden, the world's supremest spirit
Beneath the shadow of her wings
Folds all thy memory doth inherit
From ruin of divinest things,
Feelings that lure thee to betray,
And light of thoughts that pass away.
For thou hast earned a mighty boon,
The truths which wisest poets see
Dimly, thy mind may make its own,
Rewarding its own majesty,
Entranced in some diviner mood
Of self-oblivious solitude.
Custom, and Faith, and Power thou spurnest;
From hate and awe thy heart is free;
Ardent and pure as day thou burnest,
For dark and cold mortality
A living light, to cheer it long,
The watch-fires of the world among.
Therefore from nature's inner shrine,
Where gods and fiends in worship bend,
Majestic spirit, be it thine
The flame to seize, the veil to rend,
Where the vast snake Eternity
In charmd sleep doth ever lie.
All that inspires thy voice of love,
Or speaks in thy unclosing eyes,
Or through thy frame doth burn or move,
Or think or feel, awake, arise!
Spirit, leave for mine and me
Earth's unsubstantial mimicry!
It ceased, and from the mute and moveless frame
A radiant spirit arose,
All beautiful in naked purity.
Robed in its human hues it did ascend,
Disparting as it went the silver clouds,
It moved towards the car, and took its seat
Beside the Daemon shape.
Obedient to the sweep of ary song,
The mighty ministers
Unfurled their prismy wings.
The magic car moved on;
The night was fair, innumerable stars
Studded heaven's dark blue vault;
The eastern wave grew pale
With the first smile of morn.
The magic car moved on.
From the swift sweep of wings
The atmosphere in flaming sparkles flew;
And where the burning wheels
Eddied above the mountain's loftiest peak
Was traced a line of lightning.
Now far above a rock the utmost verge
Of the wide earth it flew,
The rival of the Andes, whose dark brow
Frowned o'er the silver sea.
Far, far below the chariot's stormy path,
Calm as a slumbering babe,
Tremendous ocean lay.
Its broad and silent mirror gave to view
The pale and waning stars,
The chariot's fiery track,
And the grey light of morn
Tingeing those fleecy clouds
That cradled in their folds the infant dawn.
The chariot seemed to fly
Through the abyss of an immense concave,
Radiant with million constellations, tinged
With shades of infinite colour,
And semicircled with a belt
Flashing incessant meteors.
As they approached their goal,
The wingd shadows seemed to gather speed.
The sea no longer was distinguished; earth
Appeared a vast and shadowy sphere, suspended
In the black concave of heaven
With the sun's cloudless orb,
Whose rays of rapid light
Parted around the chariot's swifter course,
And fell like ocean's feathery spray
Dashed from the boiling surge
Before a vessel's prow.
The magic car moved on.
Earth's distant orb appeared
The smallest light that twinkles in the heavens,
Whilst round the chariot's way
Innumerable systems widely rolled,
And countless spheres diffused
An ever varying glory.
It was a sight of wonder! Some were horned.
And like the moon's argentine crescent hung
In the dark dome of heaven; some did shed
A clear mild beam like Hesperus, while the sea
Yet glows with fading sunlight; others dashed
Athwart the night with trains of bickering fire,
Like spherd worlds to death and ruin driven;
Some shone like stars, and as the chariot passed
Bedimmed all other light.
Spirit of Nature! here
In this interminable wilderness
Of worlds, at whose involved immensity
Even soaring fancy staggers,
Here is thy fitting temple.
Yet not the lightest leaf
That quivers to the passing breeze
Is less instinct with thee,
Yet not the meanest worm,
That lurks in graves and fattens on the dead,
Less shares thy eternal breath.
Spirit of Nature! thou
Imperishable as this glorious scene,
Here is thy fitting temple.
If solitude hath ever led thy steps
To the shore of the immeasurable sea,
And thou hast lingered there
Until the sun's broad orb
Seemed resting on the fiery line of ocean,
Thou must have marked the braided webs of gold
That without motion hang
Over the sinking sphere:
Thou must have marked the billowy mountain clouds,
Edged with intolerable radiancy,
Towering like rocks of jet
Above the burning deep:
And yet there is a moment
When the sun's highest point
Peers like a star o'er ocean's western edge,
When those far clouds of feathery purple gleam
Like fairy lands girt by some heavenly sea:
Then has thy rapt imagination soared
Where in the midst of all existing things
The temple of the mightiest Daemon stands.
Yet not the golden islands
That gleam amid yon flood of purple light,
Nor the feathery curtains
That canopy the sun's resplendent couch,
Nor the burnished ocean waves
Paving that gorgeous dome,
So fair, so wonderful a sight
As the eternal temple could afford.
The elements of all that human thought
Can frame of lovely or sublime, did join
To rear the fabric of the fane, nor aught
Of earth may image forth its majesty.
Yet likest evening's vault that fary hall,
As heaven low resting on the wave it spread
Its floors of flashing light,
Its vast and azure dome;
And on the verge of that obscure abyss
Where crystal battlements o'erhang the gulf
Of the dark world, ten thousand spheres diffuse
Their lustre through its adamantine gates.
The magic car no longer moved;
The Daemon and the Spirit
Entered the eternal gates.
Those clouds of ary gold
That slept in glittering billows
Beneath the azure canopy,
With the ethereal footsteps trembled not;
While slight and odorous mists
Floated to strains of thrilling melody
Through the vast columns and the pearly shrines.
The Daemon and the Spirit
Approached the overhanging battlement,
Below lay stretched the boundless universe!
There, far as the remotest line
That limits swift imagination's flight,
Unending orbs mingled in mazy motion,
Immutably fulfilling
Eternal Nature's law.
Above, below, around,
The circling systems formed
A wilderness of harmony,
Each with undeviating aim
In eloquent silence through the depths of space
Pursued its wondrous way.
Awhile the Spirit paused in ecstasy.
Yet soon she saw, as the vast spheres swept by,
Strange things within their belted orbs appear.
Like animated frenzies, dimly moved
Shadows, and skeletons, and fiendly shapes,
Thronging round human graves, and o'er the dead
Sculpturing records for each memory
In verse, such as malignant gods pronounce,
Blasting the hopes of men, when heaven and hell
Confounded burst in ruin o'er the world:
And they did build vast trophies, instruments
Of murder, human bones, barbaric gold,
Skins torn from living men, and towers of skulls
With sightless holes gazing on blinder heaven,
Mitres, and crowns, and brazen chariots stained
With blood, and scrolls of mystic wickedness,
The sanguine codes of venerable crime.
The likeness of a thrond king came by,
When these had passed, bearing upon his brow
A threefold crown; his countenance was calm,
His eye severe and cold; but his right hand
Was charged with bloody coin, and he did gnaw
By fits, with secret smiles, a human heart
Concealed beneath his robe; and motley shapes,
A multitudinous throng, around him knelt,
With bosoms bare, and bowed heads, and false looks
Of true submission, as the sphere rolled by.
Brooking no eye to witness their foul shame,
Which human hearts must feel, while human tongues
Tremble to speak, they did rage horribly,
Breathing in self-contempt fierce blasphemies
Against the Daemon of the World, and high
Hurling their armd hands where the pure Spirit,
Serene and inaccessibly secure,
Stood on an isolated pinnacle,
The flood of ages combating below,
The depth of the unbounded universe
Above, and all around
Necessity's unchanging harmony.
PART II
O happy Earth! reality of Heaven!
To which those restless powers that ceaselessly
Throng through the human universe aspire;
Thou consummation of all mortal hope!
Thou glorious prize of blindly-working will!
Whose rays, diffused throughout all space and time,
Verge to one point and blend for ever there:
Of purest spirits thou pure dwelling-place!
Where care and sorrow, impotence and crime,
Languor, disease, and ignorance dare not come:
O happy Earth, reality of Heaven!
Genius has seen thee in her passionate dreams,
And dim forebodings of thy loveliness,
Haunting the human heart, have there entwined
Those rooted hopes, that the proud Power of Evil
Shall not for ever on this fairest world
Shake pestilence and war, or that his slaves
With blasphemy for prayer, and human blood
For sacrifice, before his shrine for ever
In adoration bend, or Erebus
With all its banded fiends shall not uprise
To overwhelm in envy and revenge
The dauntless and the good, who dare to hurl
Defiance at his throne, girt tho' it be
With Death's omnipotence. Thou hast beheld
His empire, o'er the present and the past;
It was a desolate sightnow gaze on mine,
Futurity. Thou hoary giant Time,
Render thou up thy half-devoured babes,
And from the cradles of eternity,
Where millions lie lulled to their portioned sleep
By the deep murmuring stream of passing things,
Tear thou that gloomy shroud.Spirit, behold
Thy glorious destiny!
           The Spirit saw
The vast frame of the renovated world
Smile in the lap of Chaos, and the sense
Of hope thro' her fine texture did suffuse
Such varying glow, as summer evening casts
On undulating clouds and deepening lakes.
Like the vague sighings of a wind at even,
That wakes the wavelets of the slumbering sea
And dies on the creation of its breath,
And sinks and rises, fails and swells by fits,
Was the sweet stream of thought that with wild motion
Flowed o'er the Spirit's human sympathies.
The mighty tide of thought had paused awhile,
Which from the Daemon now like Ocean's stream
Again began to pour.
           To me is given
The wonders of the human world to keep
Space, matter, time and mindlet the sight
Renew and strengthen all thy failing hope.
All things are recreated, and the flame
Of consentaneous love inspires all life:
The fertile bosom of the earth gives suck
To myriads, who still grow beneath her care,
Rewarding her with their pure perfectness:
The balmy breathings of the wind inhale
Her virtues, and diffuse them all abroad:
Health floats amid the gentle atmosphere,
Glows in the fruits, and mantles on the stream;
No storms deform the beaming brow of heaven,
Nor scatter in the freshness of its pride
The foliage of the undecaying trees;
But fruits are ever ripe, flowers ever fair,
And Autumn proudly bears her matron grace,
Kindling a flush on the fair cheek of Spring,
Whose virgin bloom beneath the ruddy fruit
Reflects its tint and blushes into love.
The habitable earth is full of bliss;
Those wastes of frozen billows that were hurled
By everlasting snow-storms round the poles,
Where matter dared not vegetate nor live,
But ceaseless frost round the vast solitude
Bound its broad zone of stillness, are unloosed;
And fragrant zephyrs there from spicy isles
Ruffle the placid ocean-deep, that rolls
Its broad, bright surges to the sloping sand,
Whose roar is wakened into echoings sweet
To murmur through the heaven-breathing groves
And melodise with man's blest nature there.
The vast tract of the parched and sandy waste
Now teems with countless rills and shady woods,
Corn-fields and pastures and white cottages;
And where the startled wilderness did hear
A savage conqueror stained in kindred blood,
Hymning his victory, or the milder snake
Crushing the bones of some frail antelope
Within his brazen foldsthe dewy lawn,
Offering sweet incense to the sunrise, smiles
To see a babe before his mother's door,
Share with the green and golden basilisk
That comes to lick his feet, his morning's meal.
Those trackless deeps, where many a weary sail
Has seen, above the illimitable plain,
Morning on night and night on morning rise,
Whilst still no land to greet the wanderer spread
Its shadowy mountains on the sunbright sea,
Where the loud roarings of the tempest-waves
So long have mingled with the gusty wind
In melancholy loneliness, and swept
The desert of those ocean solitudes,
But vocal to the sea-bird's harrowing shriek,
The bellowing monster, and the rushing storm.
Now to the sweet and many-mingling sounds
Of kindliest human impulses respond:
Those lonely realms bright garden-isles begem,
With lightsome clouds and shining seas between,
And fertile valleys, resonant with bliss,
Whilst green woods overcanopy the wave,
Which like a toil-worn labourer leaps to shore,
To meet the kisses of the flowerets there.
Man chief perceives the change, his being notes
The gradual renovation, and defines
Each movement of its progress on his mind.
Man, where the gloom of the long polar night
Lowered o'er the snow-clad rocks and frozen soil,
Where scarce the hardiest herb that braves the frost
Basked in the moonlight's ineffectual glow,
Shrank with the plants, and darkened with the night:
Nor where the tropics bound the realms of day
With a broad belt of mingling cloud and flame,
Where blue mists through the unmoving atmosphere
Scattered the seeds of pestilence, and fed
Unnatural vegetation, where the land
Teemed with all earthquake, tempest and disease,
Was man a nobler being; slavery
Had crushed him to his country's blood-stained dust.
Even where the milder zone afforded man
A seeming shelter, yet contagion there,
Blighting his being with unnumbered ills,
Spread like a quenchless fire; nor truth availed
Till late to arrest its progress, or create
That peace which first in bloodless victory waved
Her snowy standard o'er this favoured clime:
There man was long the train-bearer of slaves,
The mimic of surrounding misery,
The jackal of ambition's lion-rage,
The bloodhound of religion's hungry zeal.
Here now the human being stands adorning
This loveliest earth with taintless body and mind:
Blest from his birth with all bland impulses,
Which gently in his noble bosom wake
All kindly passions and all pure desires.
Him, still from hope to hope the bliss pursuing,
Which from the exhaustless lore of human weal
Dawns on the virtuous mind, the thoughts that rise
In time-destroying infiniteness gift
With self-enshrined eternity, that mocks
The unprevailing hoariness of age,
And man, once fleeting o'er the transient scene
Swift as an unremembered vision, stands
Immortal upon earth: no longer now
He slays the beast that sports around his dwelling
And horribly devours its mangled flesh,
Or drinks its vital blood, which like a stream
Of poison thro' his fevered veins did flow
Feeding a plague that secretly consumed
His feeble frame, and kindling in his mind
Hatred, despair, and fear and vain belief,
The germs of misery, death, disease, and crime.
No longer now the wingd habitants,
That in the woods their sweet lives sing away,
Flee from the form of man; but gather round,
And prune their sunny feathers on the hands
Which little children stretch in friendly sport
Towards these dreadless partners of their play.
All things are void of terror: man has lost
His desolating privilege, and stands
An equal amidst equals: happiness
And science dawn though late upon the earth;
Peace cheers the mind, health renovates the frame;
Disease and pleasure cease to mingle here,
Reason and passion cease to combat there;
Whilst mind unfettered o'er the earth extends
Its all-subduing energies, and wields
The sceptre of a vast dominion there.
Mild is the slow necessity of death:
The tranquil spirit fails beneath its grasp,
Without a groan, almost without a fear,
Resigned in peace to the necessity,
Calm as a voyager to some distant land,
And full of wonder, full of hope as he.
The deadly germs of languor and disease
Waste in the human frame, and Nature gifts
With choicest boons her human worshippers.
How vigorous now the athletic form of age!
How clear its open and unwrinkled brow!
Where neither avarice, cunning, pride, or care,
Had stamped the seal of grey deformity
On all the mingling lineaments of time.
How lovely the intrepid front of youth!
How sweet the smiles of taintless infancy.
Within the massy prison's mouldering courts,
Fearless and free the ruddy children play,
Weaving gay chaplets for their innocent brows
With the green ivy and the red wall-flower,
That mock the dungeon's unavailing gloom;
The ponderous chains, and gratings of strong iron,
There rust amid the accumulated ruins
Now mingling slowly with their native earth:
There the broad beam of day, which feebly once
Lighted the cheek of lean captivity
With a pale and sickly glare, now freely shines
On the pure smiles of infant playfulness:
No more the shuddering voice of hoarse despair
Peals through the echoing vaults, but soothing notes
Of ivy-fingered winds and gladsome birds
And merriment are resonant around.
The fanes of Fear and Falsehood hear no more
The voice that once waked multitudes to war
Thundering thro' all their aisles: but now respond
To the death dirge of the melancholy wind:
It were a sight of awfulness to see
The works of faith and slavery, so vast,
So sumptuous, yet withal so perishing!
Even as the corpse that rests beneath their wall.
A thousand mourners deck the pomp of death
To-day, the breathing marble glows above
To decorate its memory, and tongues
Are busy of its life: to-morrow, worms
In silence and in darkness seize their prey.
These ruins soon leave not a wreck behind:
Their elements, wide-scattered o'er the globe,
To happier shapes are moulded, and become
Ministrant to all blissful impulses:
Thus human things are perfected, and earth,
Even as a child beneath its mother's love,
Is strengthened in all excellence, and grows
Fairer and nobler with each passing year.
Now Time his dusky pennons o'er the scene
Closes in steadfast darkness, and the past
Fades from our charmd sight. My task is done:
Thy lore is learned. Earth's wonders are thine own.
With all the fear and all the hope they bring.
My spells are past: the present now recurs.
Ah me! a pathless wilderness remains
Yet unsubdued by man's reclaiming hand.
Yet, human Spirit, bravely hold thy course,
Let virtue teach thee firmly to pursue
The gradual paths of an aspiring change:
For birth and life and death, and that strange state
Before the naked powers that thro' the world
Wander like winds have found a human home,
All tend to perfect happiness, and urge
The restless wheels of being on their way,
Whose flashing spokes, instinct with infinite life,
Bicker and burn to gain their destined goal:
For birth but wakes the universal mind
Whose mighty streams might else in silence flow
Thro' the vast world, to individual sense
Of outward shows, whose unexperienced shape
New modes of passion to its frame may lend;
Life is its state of action, and the store
Of all events is aggregated there
That variegate the eternal universe;
Death is a gate of dreariness and gloom,
That leads to azure isles and beaming skies
And happy regions of eternal hope.
Therefore, O Spirit! fearlessly bear on:
Though storms may break the primrose on its stalk,
Though frosts may blight the freshness of its bloom,
Yet spring's awakening breath will woo the earth,
To feed with kindliest dews its favourite flower,
That blooms in mossy banks and darksome glens,
Lighting the green wood with its sunny smile.
Fear not then, Spirit, death's disrobing hand,
So welcome when the tyrant is awake,
So welcome when the bigot's hell-torch flares;
'Tis but the voyage of a darksome hour,
The transient gulf-dream of a startling sleep.
For what thou art shall perish utterly,
But what is thine may never cease to be;
Death is no foe to virtue: earth has seen
Love's brightest roses on the scaffold bloom,
Mingling with freedom's fadeless laurels there,
And presaging the truth of visioned bliss.
Are there not hopes within thee, which this scene
Of linked and gradual being has confirmed?
Hopes that not vainly thou, and living fires
Of mind as radiant and as pure as thou,
Have shone upon the paths of menreturn,
Surpassing Spirit, to that world, where thou
Art destined an eternal war to wage
With tyranny and falsehood, and uproot
The germs of misery from the human heart.
Thine is the hand whose piety would soothe
The thorny pillow of unhappy crime,
Whose impotence an easy pardon gains,
Watching its wanderings as a friend's disease:
Thine is the brow whose mildness would defy
Its fiercest rage, and brave its sternest will,
When fenced by power and master of the world.
Thou art sincere and good; of resolute mind,
Free from heart-withering custom's cold control,
Of passion lofty, pure and unsubdued.
Earth's pride and meanness could not vanquish thee.
And therefore art thou worthy of the boon
Which thou hast now received: virtue shall keep
Thy footsteps in the path that thou hast trod,
And many days of beaming hope shall bless
Thy spotless life of sweet and sacred love.
Go, happy one, and give that bosom joy
Whose sleepless spirit waits to catch
Light, life and rapture from thy smile.
The Daemon called its wingd ministers.
Speechless with bliss the Spirit mounts the car,
That rolled beside the crystal battlement,
Bending her beamy eyes in thankfulness.
The burning wheels inflame
The steep descent of Heaven's untrodden way.
Fast and far the chariot flew:
The mighty globes that rolled
Around the gate of the Eternal Fane
Lessened by slow degrees, and soon appeared
Such tiny twinklers as the planet orbs
That ministering on the solar power
With borrowed light pursued their narrower way.
Earth floated then below:
The chariot paused a moment;
The Spirit then descended:
And from the earth departing
The shadows with swift wings
Speeded like thought upon the light of Heaven.
The Body and the Soul united then,
A gentle start convulsed Ianthe's frame:
Her veiny eyelids quietly unclosed;
Moveless awhile the dark blue orbs remained:
She looked around in wonder and beheld
Henry, who kneeled in silence by her couch,
Watching her sleep with looks of speechless love,
And the bright beaming stars
That through the casement shone.

~ Percy Bysshe Shelley, The Daemon Of The World
,
1090:Admetus: To My Friend, Ralph Waldo Emerson
He who could beard the lion in his lair,
To bind him for a girl, and tame the boar,
And drive these beasts before his chariot,
Might wed Alcestis. For her low brows' sake,
Her hairs' soft undulations of warm gold,
Her eyes' clear color and pure virgin mouth,
Though many would draw bow or shiver spear,
Yet none dared meet the intolerable eye,
Or lipless tusk, of lion or of boar.
This heard Admetus, King of Thessaly,
Whose broad, fat pastures spread their ample fields
Down to the sheer edge of Amphrysus' stream,
Who laughed, disdainful, at the father's pride,
That set such value on one milk-faced child.
One morning, as he rode alone and passed
Through the green twilight of Thessalian woods,
Between two pendulous branches interlocked,
As through an open casement, he descried
A goddess, as he deemed, — in truth a maid.
On a low bank she fondled tenderly
A favorite hound, her floral face inclined
Above the glossy, graceful animal,
That pressed his snout against her cheek and gazed
Wistfully, with his keen, sagacious eyes.
One arm with lax embrace the neck enwreathed,
With polished roundness near the sleek, gray skin.
Admetus, fixed with wonder, dared not pass,
Intrusive on her holy innocence
And sacred girlhood, but his fretful steed
Snuffed the large air, and champed and pawed the ground;
And hearing this, the maiden raised her head.
No let or hindrance then might stop the king,
Once having looked upon those supreme eyes.
The drooping boughs disparting, forth he sped,
And then drew in his steed, to ask the path,
Like a lost traveller in an alien land.
Although each river-cloven vale, with streams
Arrowy glancing to the blue Ægean,
Each hallowed mountain, the abode of gods,
Pelion and Ossa fringed with haunted groves,
The height, spring-crowned, of dedicate Olympus,
And pleasant sun-fed vineyards, were to him
Familiar as his own face in the stream,
Nathless he paused and asked the maid what path
Might lead him from the forest. She replied,
But still he tarried, and with sportsman's praise
Admired the hound and stooped to stroke its head,
And asked her if she hunted. Nay, not she:
Her father Pelias hunted in these woods,
Where there was royal game. He knew her now, —
Alcestis, — and her left her with due thanks:
No goddess, but a mortal, to be won
By such a simple feat as driving boars
And lions to his chariot. What was that
To him who saw the boar of Calydon,
The sacred boar of Artemis, at bay
In the broad stagnant marsh, and sent his darts
In its tough, quivering flank, and saw its death,
Stung by sure arrows of Arcadian nymph?
To river-pastures of his flocks and herds
Admetus rode, where sweet-breathed cattle grazed,
Heifers and goats and kids, and foolish sheep
Dotted cool, spacious meadows with bent heads,
And necks' soft wool broken in yellow flakes,
Nibbling sharp-toothed the rich, thick-growing blades.
One herdsmen kept the innumerable droves —
A boy yet, young as immortality —
In listless posture on a vine-grown rock.
Around him huddled kids and sheep that left
The mother's udder for his nighest grass,
Which sprouted with fresh verdure where he sat.
And yet dull neighboring rustics never guessed
A god had been among them till he went,
Although with him they acted as he willed,
Renouncing shepherds' silly pranks and quips,
10
Because his very presence made them grave.
Amphryssius, after their translucent stream,
They called him, but Admetus knew his name, —
Hyperion, god of sun and song and silver speech,
Condemned to serve a mortal for his sin
To Zeus in sending violent darts of death,
And raising hand irreverent, against
The one-eyed forgers of the thunderbolt.
For shepherd's crook he held the living rod
Of twisted serpents, later Hermes' wand.
Him sought the king, discovering soon hard by,
Idle, as one in nowise bound to time,
Watching the restless grasses blow and wave,
The sparkle of the sun upon the stream,
Regretting nothing, living with the hour:
For him, who had his light and song within,
Was naught that did not shine, and all things sang.
Admetus prayed for his celestial aid
To win Alcestis, which the god vouchsafed,
Granting with smiles, as grant all gods, who smite
With stern hand, sparing not for piteousness,
But give their gifts in gladness.
Thus the king
Led with loose rein the beasts as tame as kine,
And townsfolk thronged within the city streets,
As round a god; and mothers showed their babes,
And maidens loved the crowned intrepid youth,
And men would worship, though the very god
Who wrought the wonder dwelled unnoted nigh,
Divinely scornful of neglect or praise.
Then Pelias, seeing this would be his son,
As he had vowed, called for his wife and child.
With Anaxibia, Alcestis came,
A warm flush spreading o'er her eager face
In looking on the rider of the woods,
And knowing him her suitor and the king.
Admetus won Alcestis thus to wife,
And these with mated hearts and mutual love
11
Lived a life blameless, beautiful: the king
Ordaining justice in the gates; the queen,
With grateful offerings to the household gods,
Wise with the wisdom of the pure in heart.
One child she bore, — Eumelus, — and he throve.
Yet none the less because they sacrificed
The firstlings of their flocks and fruits and flowers,
Did trouble come; for sickness seized the king.
Alcestis watched with many-handed love,
But unavailing service, for he lay
With languid limbs, despite his ancient strength
Of sinew, and his skill with spear and sword.
His mother came, Clymene, and with her
His father, Pheres: his unconscious child
They brought him, while forlorn Alcestis sat
Discouraged, with the face of desolation.
The jealous gods would bind his mouth from speech,
And smite his vigorous frame with impotence;
And ruin with bitter ashes, worms, and dust,
The beauty of his crowned, exalted head.
He knew her presence, — soon he would not know,
Nor feel her hand in his lie warm and close,
Nor care if she were near him any more.
Exhausted with long vigils, thus the queen
Held hard and grievous thoughts, till heavy sleep
Possessed her weary senses, and she dreamed.
And even in her dream her trouble lived,
For she was praying in a barren field
To all the gods for help, when came across
The waste of air and land, from distant skies,
A spiritual voice divinely clear,
Whose unimaginable sweetness thrilled
Her aching heart with tremor of strange joy:
'Arise, Alcestis, cast away white fear.
A god dwells with you: seek, and you shall find.'
Then quiet satisfaction filled her soul
Almost akin to gladness, and she woke.
Weak as the dead, Admetus lay there still;
But she, superb with confidence, arose,
And passed beyond the mourners' curious eyes,
Seeking Amphryssius in the meadow-lands.
She found him with the godlike mien of one
12
Who, roused, awakens unto deeds divine:
'I come, Hyperion, with incessant tears,
To crave the life of my dear lord the king.
Pity me, for I see the future years
Widowed and laden with disastrous days.
And ye, the gods, will miss him when the fires
Upon your shrines, unfed, neglected die.
Who will pour large libations in your names,
And sacrifice with generous piety?
Silence and apathy will greet you there
Where once a splendid spirit offered praise.
Grant me this boon divine, and I will beat
With prayer at morning's gates, before they ope
Unto thy silver-hoofed and flame-eyed steeds.
Answer ere yet the irremeable stream
Be crossed: answer, O god, and save!'
She ceased,
With full throat salt with tears, and looked on him,
And with a sudden cry of awe fell prone,
For, lo! he was transmuted to a god;
The supreme aureole radiant round his brow,
Divine refulgence on his face, — his eyes
Awful with splendor, and his august head
With blinding brilliance crowned by vivid flame.
Then in a voice that charmed the listening air:
'Woman, arise! I have no influence
On Death, who is the servant of the Fates.
Howbeit for thy passion and thy prayer,
The grace of thy fair womanhood and youth,
Thus godlike will I intercede for thee,
And sue the insatiate sisters for this life.
Yet hope not blindly: loth are these to change
Their purpose; neither will they freely give,
But haggling lend or sell: perchance the price
Will countervail the boon. Consider this.
Now rise and look upon me.' And she rose,
But by her stood no godhead bathed in light,
But young Amphryssius, herdsman to the king,
Benignly smiling.
Fleet as thought, the god
Fled from the glittering earth to blackest depths
Of Tartarus; and none might say he sped
13
On wings ambrosial, or with feet as swift
As scouring hail, or airy chariot
Borne by flame-breathing steeds ethereal;
But with a motion inconceivable
Departed and was there. Before the throne
Of Ades, first he hailed the long-sought queen,
Stolen with violent hands from grassy fields
And delicate airs of sunlit Sicily,
Pensive, gold-haired, but innocent-eyed no more
As when she laughing plucked the daffodils,
But grave as one fulfilling a strange doom.
And low at Ades' feet, wrapped in grim murk
And darkness thick, the three gray women sat,
Loose-robed and chapleted with wool and flowers,
Purple narcissi round their horrid hair.
Intent upon her task, the first one held
The slender thread that at a touch would snap;
The second weaving it with warp and woof
Into strange textures, some stained dark and foul,
Some sanguine-colored, and some black as night,
And rare ones white, or with a golden thread
Running throughout the web: the farthest hag
With glistening scissors cut her sisters' work.
To these Hyperion, but they never ceased,
Nor raised their eyes, till with soft, moderate tones,
But by their powerful persuasiveness
Commanding all to listen and obey,
He spoke, and all hell heard, and these three looked
And waited his request:
'I come, a god,
At a pure mortal queen's request, who sues
For life renewed unto her dying lord,
Admetus; and I also pray this prayer.'
'Then cease, for when hath Fate been moved by prayer?'
'But strength and upright heart should serve with you.'
'Nay, these may serve with all but Destiny.'
'I ask ye not forever to forbear,
But spare a while, — a moment unto us,
A lifetime unto men.' 'The Fates swerve not
For supplications, like the pliant gods.
Have they not willed a life's thread should be cut?
With them the will is changeless as the deed.
14
O men! ye have not learned in all the past,
Desires are barren and tears yield no fruit.
How long will ye besiege the thrones of gods
With lamentations? When lagged Death for all
Your timorous shirking? We work not like you,
Delaying and relenting, purposeless,
With unenduring issues; but our deeds,
Forever interchained and interlocked,
Complete each other and explain themselves.'
'Ye will a life: then why not any life?'
'What care we for the king? He is not worth
These many words; indeed, we love not speech.
We care not if he live, or lose such life
As men are greedy for, — filled full with hate,
Sins beneath scorn, and only lit by dreams,
Or one sane moment, or a useless hope, —
Lasting how long? — the space between the green
And fading yellow of the grass they tread.'
But he withdrawing not: 'Will any life
Suffice ye for Admetus?' 'Yea,' the crones
Three times repeated. 'We know no such names
As king or queen or slave: we want but life.
Begone, and vex us in our work no more.'
With broken blessings, inarticulate joy
And tears, Alcestis thanked Hyperion,
And worshipped. Then he gently: 'Who will die,
So that the king may live?' And she: 'You ask?
Nay, who will live when life clasps hands with shame,
And death with honor? Lo, you are a god;
You cannot know the highest joy of life, —
To leave it when 't is worthier to die.
His parents, kinsmen, courtiers, subjects, slaves, —
For love of him myself would die, were none
Found ready; but what Greek would stand to see
A woman glorified, and falter? Once,
And only once, the gods will do this thing
In all the ages: such a man themselves
Delight to honor, — holy, temperate, chaste,
15
With reverence for his dæmon and his god.'
Thus she triumphant to the very door
Of King Admetus' chamber. All there saw
Her ill-timed gladness with much wonderment.
But she: 'No longer mourn! The king is saved:
The Fates will spare him. Lift your voice in praise;
Sing pæans to Apollo; crown your brows
With laurel; offer thankful sacrifice!'
'O Queen, what mean these foolish words misplaced?
And what an hour is this to thank the Fates?'
'Thrice blessed be the gods! — for God himself
Has sued for me, — they are not stern and deaf.
Cry, and they answer: commune with your soul,
And they send counsel: weep with rainy grief,
And these will sweeten you your bitterest tears.
On one condition King Admetus lives,
And ye, on hearing, will lament no more,
Each emulous to save.' Then — for she spake
Assured, as having heard an oracle —
They asked: 'What deed of ours may serve the king?'
'The Fates accept another life for his,
And one of you may die.' Smiling, she ceased.
But silence answered her. 'What! do ye thrust
Your arrows in your hearts beneath your cloaks,
Dying like Greeks, too proud to own the pang?
This ask I not. In all the populous land
But one need suffer for immortal praise.
The generous Fates have sent no pestilence,
Famine, nor war: it is as though they gave
Freely, and only make the boon more rich
By such slight payment. Now a people mourns,
And ye may change the grief to jubilee,
Filling the cities with a pleasant sound.
But as for me, what faltering words can tell
My joy, in extreme sharpness kin to pain?
A monument you have within my heart,
Wreathed with kind love and dear remembrances;
And I will pray for you before I crave
Pardon and pity for myself from God.
Your name will he the highest in the land,
16
Oftenest, fondest on my grateful lips,
After the name of him you die to save.
What! silent still? Since when has virtue grown
Less beautiful than indolence and ease?
Is death more terrible, more hateworthy,
More bitter than dishonor? Will ye live
On shame? Chew and find sweet its poisoned fruits?
What sons will ye bring forth — mean-souled like you,
Or, like your parents, brave — to blush like girls,
And say, 'Our fathers were afraid to die!'
Ye will not dare to raise heroic eyes
Unto the eyes of aliens. In the streets
Will women and young children point at you
Scornfully, and the sun will find you shamed,
And night refuse to shield you. What a life
Is this ye spin and fashion for yourselves!
And what new tortures of suspense and doubt
Will death invent for such as are afraid!
Acastus, thou my brother, in the field
Foremost, who greeted me with sanguine hands
From ruddy battle with a conqueror's face, —
These honors wilt thou blot with infamy?
Nay, thou hast won no honors: a mere girl
Would do as much as thou at such a time,
In clamorous battle, 'midst tumultuous sounds,
Neighing of war-steeds, shouts of sharp command,
Snapping of shivered spears; for all are brave
When all men look to them expectantly;
But he is truly brave who faces death
Within his chamber, at a sudden call,
At night, when no man sees, — content to die
When life can serve no longer those he loves.'
Then thus Acastus: 'Sister, I fear not
Death, nor the empty darkness of the grave,
And hold my life but as a little thing,
Subject unto my people's call, and Fate.
But if 't is little, no greater is the king's;
And though my heart bleeds sorely, I recall
Astydamia, who thus would mourn for me.
We are not cowards, we youth of Thessaly,
And Thessaly — yea, all Greece — knoweth it;
Nor will we brook the name from even you,
17
Albeit a queen, and uttering these wild words
Through your unwonted sorrow.' Then she knew
That he stood firm, and turning from him, cried
To the king's parents: 'Are ye deaf with grief,
Pheres, Clymene? Ye can save your son,
Yet rather stand and weep with barren tears.
O, shame! to think that such gray, reverend hairs
Should cover such unvenerable heads!
What would ye lose?— a remnant of mere life,
A few slight raveled threads, and give him years
To fill with glory. Who, when he is gone,
Will call you gentlest names this side of heaven, —
Father and mother? Knew ye not this man
Ere he was royal, — a poor, helpless child,
Crownless and kingdomless? One birth alone
Sufficeth not, Clymene: once again
You must give life with travail and strong pain.
Has he not lived to outstrip your swift hopes?
What mother can refuse a second birth
To such a son? But ye denying him,
What after-offering may appease the gods?
What joy outweigh the grief of this one day?
What clamor drown the hours' myriad tongues,
Crying, 'Your son, your son? where is your son,
Unnatural mother, timid, foolish man?'
Then Pheres gravely: 'These are graceless words
From you our daughter. Life is always life,
And death comes soon enough to such as we.
We twain are old and weak, have served our time,
And made our sacrifices. Let the young
Arise now in their turn and save the king.'
'O gods! look on your creatures! do ye see?
And seeing, have ye patience? Smite them all,
Unsparing, with dishonorable death.
Vile slaves! a woman teaches you to die.
Intrepid, with exalted steadfast soul,
Scorn in my heart, and love unutterable,
I yield the Fates my life, and like a god
Command them to revere that sacred head.
Thus kiss I thrice the dear, blind, holy eyes,
And bid them see; and thrice I kiss this brow,
And thus unfasten I the pale, proud lips
18
With fruitful kissings, bringing love and life,
And without fear or any pang, I breathe
My soul in him.'
'Alcestis, I awake.
I hear, I hear — unspeak thy reckless words!
For, lo! thy life-blood tingles in my veins,
And streameth through my body like new wine.
Behold! thy spirit dedicate revives
My pulse, and through thy sacrifice I breathe.
Thy lips are bloodless: kiss me not again.
Ashen thy cheeks, faded thy flowerlike hands.
O woman! perfect in thy womanhood
And in thy wifehood, I adjure thee now
As mother, by the love thou bearest our child,
In this thy hour of passion and of love,
Of sacrifice and sorrow, to unsay
Thy words sublime!' 'I die that thou mayest live.'
'And deemest thou that I accept the boon,
Craven, like these my subjects? Lo, my queen,
Is life itself a lovely thing, — bare life?
And empty breath a thing desirable?
Or is it rather happiness and love
That make it precious to its inmost core?
When these are lost, are there not swords in Greece,
And flame and poison, deadly waves and plagues?
No man has ever lacked these things and gone
Unsatisfied. It is not these the gods refuse
(Nay, never clutch my sleeve and raise thy lip), —
Not these I seek; but I will stab myself,
Poison my life and burn my flesh, with words,
And save or follow thee. Lo! hearken now:
I bid the gods take back their loathsome gifts:
I spurn them, and I scorn them, and I hate.
Will they prove deaf to this as to my prayers?
With tongue reviling, blasphemous, I curse,
With mouth polluted from deliberate heart.
Dishonored be their names, scorned be their priests,
Ruined their altars, mocked their oracles!
It is Admetus, King of Thessaly,
Defaming thus: annihilate him, gods!
So that his queen, who worships you, may live.'
He paused as one expectant; but no bolt
19
From the insulted heavens answered him,
But awful silence followed. Then a hand,
A boyish hand, upon his shoulder fell,
And turning, he beheld his shepherd boy,
Not wrathful, but divinely pitiful,
Who spake in tender, thrilling tones: 'The gods
Cannot recall their gifts. Blaspheme them not:
Bow down and worship rather. Shall he curse
Who sees not, and who hears not, — neither knows
Nor understands? Nay, thou shalt bless and pray, —
Pray, for the pure heart, purged by prayer, divines
And seeth when the bolder eyes are blind.
Worship and wonder, — these befit a man
At every hour; and mayhap will the gods
Yet work a miracle for knees that bend
And hands that supplicate.'
Then all they knew
A sudden sense of awe, and bowed their heads
Beneath the stripling's gaze: Admetus fell,
Crushed by that gentle touch, and cried aloud:
'Pardon and pity! I am hard beset.'
There waited at the doorway of the king
One grim and ghastly, shadowy, horrible,
Bearing the likeness of a king himself,
Erect as one who serveth not, — upon
His head a crown, within his fleshless hands
A sceptre, — monstrous, winged, intolerable.
To him a stranger coming 'neath the trees,
Which slid down flakes of light, now on his hair,
Close-curled, now on his bared and brawny chest,
Now on his flexile, vine-like veinéd limbs,
With iron network of strong muscle thewed,
And godlike brows and proud mouth unrelaxed.
Firm was his step; no superfluity
Of indolent flesh impeded this man's strength.
Slender and supple every perfect limb,
Beautiful with the glory of a man.
No weapons bare he, neither shield: his hands
Folded upon his breast, his movements free
Of all incumbrance. When his mighty strides
20
Had brought him nigh the waiting one, he paused:
'Whose palace this? and who art thou, grim shade?'
'The palace of the King of Thessaly,
And my name is not strange unto thine ears;
For who hath told men that I wait for them,
The one sure thing on earth? Yet all they know,
Unasking and yet answered. I am Death,
The only secret that the gods reveal.
But who art thou who darest question me?'
'Alcides; and that thing I dare not do
Hath found no name. Whom here awaitest thou?'
'Alcestis, Queen of Thessaly, — a queen
Who wooed me as the bridegroom woos the bride,
For her life sacrificed will save her lord
Admetus, as the Fates decreed. I wait
Impatient, eager; and I enter soon,
With darkening wing, invisible, a god,
And kiss her lips, and kiss her throbbing heart,
And then the tenderest hands can do no more
Than close her eyes and wipe her cold, white brow,
Inurn her ashes and strew flowers above.'
'This woman is a god, a hero, Death.
In this her sacrifice I see a soul
Luminous, starry: earth can spare her not:
It is not rich enough in purity
To lose this paragon. Save her, O Death!
Thou surely art more gentle than the Fates,
Yet these have spared her lord, and never meant
That she should suffer, and that this their grace,
Beautiful, royal on one side, should turn
Sudden and show a fearful, fatal face.'
'Nay, have they not? O fond and foolish man,
Naught comes unlooked for, unforeseen by them.
Doubt when they favor thee, though thou mayest laugh
When they have scourged thee with an iron scourge.
Behold, their smile is deadlier than their sting,
And every boon of theirs is double-faced.
Yea, I am gentler unto ye than these:
I slay relentless, but when have I mocked
With poisoned gifts, and generous hands that smite
Under the flowers? for my name is Truth.
Were this fair queen more fair, more pure, more chaste,
21
I would not spare her for your wildest prayer
Nor her best virtue. Is the earth's mouth full?
Is the grave satisfied? Discrown me then,
For life is lord, and men may mock the gods
With immortality.' 'I sue no more,
But I command thee spare this woman's life,
Or wrestle with Alcides.' 'Wrestle with thee,
Thou puny boy!' And Death laughed loud, and swelled
To monstrous bulk, fierce-eyed, with outstretched wings,
And lightnings round his brow; but grave and firm,
Strong as a tower, Alcides waited him,
And these began to wrestle, and a cloud
Impenetrable fell, and all was dark.
'Farewell, Admetus and my little son,
Eumelus, — O these clinging baby hands!
Thy loss is bitter, for no chance, no fame,
No wealth of love, can ever compensate
For a dead mother. Thou, O king, fulfill
The double duty: love him with my love,
And make him bold to wrestle, shiver spears,
Noble and manly, Grecian to the bone;
And tell him that his mother spake with gods.
Farewell, farewell! Mine eyes are growing blind:
The darkness gathers. O my heart, my heart!'
No sound made answer save the cries of grief
From all the mourners, and the suppliance
Of strick'n Admetus: ' O have mercy, gods!
O gods, have mercy, mercy upon us!'
Then from the dying woman's couch again
Her voice was heard, but with strange sudden tones:
'Lo, I awake, — the light comes back to me.
What miracle is this?' And thunders shook
The air, and clouds of mighty darkness fell,
And the earth trembled, and weird, horrid sounds
Were heard of rushing wings and fleeing feet,
And groans; and all were silent, dumb with awe,
Saving the king, who paused not in his prayer:
'Have mercy, gods!' and then again, 'O gods,
Have mercy!'
22
Through the open casement poured
Bright floods of sunny light; the air was soft,
Clear, delicate as though a summer storm
Had passed away; and those there standing saw,
Afar upon the plain, Death fleeing thence,
And at the doorway, weary, well-nigh spent,
Alcides, flushed with victory.
~ Emma Lazarus,
1091:A Tale Of True Love
Not in the mist of legendary ages,
Which in sad moments men call long ago,
And people with bards, heroes, saints, and sages,
And virtues vanished, since we do not know,
But here to-day wherein we all grow old,
But only we, this Tale of True Love will be told.
For Earth to tender wisdom grows not older,
But to young hearts remains for ever young,
Spring no less winsome, Winter winds no colder,
Than when tales first were told, songs first were sung.
And all things always still remain the same,
That touch the human heart, and feed Love's vestal flame.
And, if you have ears to hear and eyes for seeing,
Maidens there be, as were there in your youth,
That round you breathe, and move, and have their being,
Fair as Greek Helen, pure as Hebrew Ruth;
With Heaven-appointed poets, quick to sing
Of blameless warrior brave, and wisdom-counselled king.
And, tho' in this our day, youth, love, and beauty,
Are far too often glorified as slave
Of every sense except the sense of Duty,
In fables that dishonour and deprave,
The old-world Creeds still linger, taught us by
The pious lips that mute now in the churchyard lie.
And this true simple tale in verse as simple
Will from its prelude to its close be told,
As free from artifice as is the dimple
In childhood's cheek, whereby is age consoled.
And haply it may soothe some sufferer's lot,
When noisier notes are husht, and newer ones forgot.
And think not, of your graciousness, I pray you,
Who tells the tale is one of those who deem
That love will beckon only to betray you,
Life an illusion, happiness a dream;
96
Only that noble grief is happier far
Than transitory lusts and feverish raptures are.
It was the season when aggressive Winter,
That had so long invested the sealed world,
With frosts that starve and hurricanes that splinter,
And rain, hail, blizzard, mercilessly hurled,
Made one forlorn last effort to assail
Ere Spring's relieving spears came riding on the gale.
For Amazonian March with breast uncovered
Blew loud her clarion, and the wintry host
Took courage fresh and lingeringly hovered
Round vale and hill, wherever needed most;
And ever and anon the raging weather
And wolfish winds re-formed, and onward swept together,
Loud-bellowing to the thunder-clouds to follow:
But all in vain, for here, there, everywhere,
Primrose battalions, seizing ridge and hollow,
Dingle, and covert, wind-flowers wild that dare
Beyond their seeming, bluebells without sound,
And scentless violets peeped, to spring up from the ground.
And, covering their advance, swift-scouring showers,
Gathering, dispersing, skirmished through the sky,
Till squadrons of innumerable flowers
Thronged through the land far as you could descry.
Then Winter, smitten with despair and dread,
Folded his fluttering tents, sounded retreat, and fled.
Whereat the land, so long beleaguered, seeing
The peril past, and Winter's iron ring
Broken, and all his cohorts norward fleeing,
Came forth to welcome and embrace the Spring,
Spring the Deliverer, and from sea and shore
Rose the rejoicing shout, ``See, April dawns once more!''
Radiant she came, attended by her zephyrs,
And forth from dusky stall and hurdled fold
Poured lowing kine and sleeky-coated heifers,
To roam at will through pastures green and gold,
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Where unweaned lambs from morning until night
Raced round their nibbling dams, and frolicked with delight.
High up, on larch and cypress, merle and mavis
Vociferated love-lays sweet as strong,
And the bird dear to Homer and to Hafiz
Proclaimed the joy of sadness all night long;
Vowed each new Spring more Spring-like than the last,
And triumphed over Time, futile iconoclast.
Then imperceptibly and slowly rounded
Slim girlish April into maiden May,
Whereat still louder everywhere resounded
The cuckoo's call and throstle's roundelay.
It was as though in meadow, chase, and wood,
God made the world anew, and saw that it was good.
Then feudal Avoncourt, the stern and stately,
Whose dawn deep hidden in undated days,
Not like those palaces erected lately
Whose feet swift crumble, and whose face decays,
Defieth Time's insatiable tooth,
Relaxed grave gaze and wore the countenance of youth.
It had beheld kings and proud empires vanish,
Male sceptres shattered, princedoms pass away,
Norman, Plantagenet, Lombard, Swabian, Spanish,
Rise, rule, then totter, and topple from their sway;
York and Lancastrian Rose unfold and bloom,
Then canker and decay, and vanish in the tomb.
It faces the four winds with like demeanour
Norward as Southernward, as though to say,
``Blow from some other, stronger and still keener,
Wherefrom you will, and I will face that way.''
And round it as you roam, to gaze perplexed
Each side seems loveliest till you look upon the next.
Its present seeming unto ages Tudor
It owes, by unnamed, unknown hands designed,
Who planned and worked amid a folk deemed ruder,
But who with grace enduring strength combined.
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Like sturdy oak with all its leaves still on,
When foliage from elm and sycamore have gone.
Upon its delicate, lofty-jutting portal
Imaginative minds and hands have wrought
Of dead artificers once deemed immortal,
From Southern climes by kings and magnates brought,
When architects and sculptors smiled in scorn
On plain defensive days and called the world reborn.
But time hath mellowed mullion, roof, and gable,
Stone-work without, and wainscotting within;
And nigh them oaken-timbered barn and stable,
Lowlier, withal of countenance akin,
Cluster, for in times olden, meek, and proud,
Being nearer much than now, their kinship was avowed.
From it slope woodlands and long alleys shaded,
Saving that all around it and more near
Stretches wild chase by ploughshare uninvaded,
Where roam rough cattle and unherded deer,
That look up as you pass from brackened sod,
Then flee with step as fleet as that whereon they trod.
Through vale below from many a source unfailing
A river flows where deft hands cast the line,
Well stocked with wary trout and bolder grayling.
Through smooth, fat pastures dotted o'er with kine
League after league the water winds away,
Oft turning as though loth from Avoncourt to stray.
It was in the sweet season that hath ravished
The virgin heart since ever love began,
A maiden, upon whom had Nature lavished
Each fair gift given to maiden or to man,
Roamed all alone through windings of its wood,
Seeking the way to where Avoncourt haply stood.
Onward in search of it she went, but slowly,
For who could hasten through so fresh a scene,
With violets paved, the lovelier because lowly,
And pallid primroses on ground of green;
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While overhead each bird that hath a voice
Seemed in its own blithe notes to revel and rejoice.
And ever and anon she gazed around her,
Or knelt to gather some appealing flower,
And to dear God, the Father and the Founder
Of all things good, the all-protecting Power,
Breathed a brief prayer of thanks within her breast,
Feeling she roamed in Heaven on earth made manifest.
Sometimes she broke into spontaneous singing,
Such as fond nurse to fretful babe might sing,
Whose close as sudden is as its beginning.
Herself she seemed a portion of the Spring
Which, if she went, would lose the chiefest part
Of that which charms the gaze and captivates the heart.
At length she passed from out these paths embowered
To where meek does, young fawns, and shaggy beeves
Ranged amid bracken; but the House, that towered
Full nigh at hand, for intercepting leaves
She still descried not, so, advancing under
An arch of hornbeam, stood in husht, astonied wonder.
For there it rose as silent and abstracted
As though it nothing shared or had to say
With those that shadow-like have lived and acted
Upon the stage we call our later day;
From passing passions thoughtfully aloof,
Through age, not pride, without lamenting or reproof.
Then slowly timid, tentative explorer,
Longing to see yet dreading to be seen,
Asudden living figure rose before her
Of manly mould and meditative mien;
Modern, withal with air of ancient port,
As if the same blood flowed through him and Avoncourt.
``Forgive,'' she said, ``an overbold intruder!''
``I doubt if anywhere you would intrude;
But sooth none do on this survival Tudor,
Who visit its old age in reverent mood.''
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``And that indeed I do. I never saw
Aught that I so admired, or felt for so much awe.''
``Will you, I round it willingly can guide you,
Unless-and, told, shall fully understand,Wander you rather would with none beside you
To mar the silence of the windless land,
Saving Spring's choristers, whose constant trills
One hears or doth not hear, according as one wills.''
``You know it well?'' she asked. ``I ought to know it.
Here was I born, here grew to boy's estate,
Pored o'er the page of storier and poet,
All that is big, magnanimous, and great,
Hardened my own, tried my dear Mother's nerves,
Robbed the home orchard, poached my Father's own preserves.''
``And are you now its occupant and possessor?''
``So called, alas! whose ancestors have paid
The final tax, by Death the stern assessor
On all poor mortals equitably laid.
I have a leasehold; no one can have more,
This side at least the vague, still-undiscovered shore.''
Thereat there fell a silence on their speaking,
And on they moved, he follower more than guide;
Oblivious she what 'twas that she was seeking,
Since conscious now of manhood at her side.
Withal, so much there was to lure her gaze,
That his on her could rest, nor stint its look of praise.
Then when they reached the Jacobean portal,
Back rolled its doors of iron brace and stay,
On grooves that seemed more cut for feet immortal
Than for a feeble transitory day,
And mounted oaken stair axe-hewn, unplaned,
With lion-headed piers unpolished and unstained.
From coffered ceiling hung down tattered banners,
And weapons warlike deadly deemed no more
Were parked on landing; grants of ancient manors,
With charts and parchments of black-letter lore,
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Stacked spears and dinted armour; ebon presses
With jealous bolts stood locked in embrasured recesses.
Chamber on chamber wainscotted and spacious
Was lined with effigies of warriors wise,
Reticent rulers, dames revered and gracious,
Whose fingers wove the silken tapestries,
Time-toned but faded not, that draped the wall
Of gallery long and straight, and square-set banquet-hall.
About lay obsolete instruments, wheel and spindle,
When women read much less and knew much more,
Huge logs for early-rising maids to kindle
On deep-set hearths, mottoes of lasting lore
In ancient tongues, Norman, or Saxon stave,
Bidding man live and die, meek, pious, steadfast, brave.
And many a question asked she, always getting
The answer craved for, given prompt and plain.
``But look,'' she said, ``the sun will soon be setting,
And that old dial-hand that doth nor gain
Nor lose, I am sure, in its diurnal pace,
Reproves me I still lag in this enthralling place.''
``Then come again,'' he answered, ``at your leisure,''
And led her outward where the ancient pile
Looked as though dwelt within no special treasure,
And owned no spell nor charm save sunset's smile;
Like one of those large natures that betray
No sign that they are made of more than common clay.
``And may I ask, your homeward footsteps, whither?
What! there! it is on Avoncourt estate,
And I by shorter path can guide you thither
Than that you came by, fear you to be late.
You lodge with much-loved tenants, for the wife
My foster-parent was in rosy-dawning life.''
``She did not tell me that; but sooth our meeting
Was but two days back, though I quickly saw
That she for you would evermore be bleating
With voice of blent solicitude and awe.''
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``'Tis so: on Sundays with a spirit meek
She worships God, then me the rest of all the week.''
Wending and winding under curved ways shaded,
Wider than heretofore, they farmward trod,
While twilight incense all the air pervaded
Round flower-decked altar at the shrine of God,
This sacred Earth, and for approaching night
One star kept watch, as yet Heaven's only lamp alight.
To her it seemed the Real and Ideal
At last were one, and every bird that sings
Joined prayerfully in chorus hymeneal,
Ere folding music underneath its wings.
How little did she guess that ambushed grief
Watched all her thoughts and lurked 'neath every dewy leaf!
``Are both your parents at the farmstead staying?''
``Alas!'' she said, ``like yours, they both abide
My coming further off, and in my praying
Alone survive; my guardian and my guide
My Mother's sister, whom we there shall find,
Most loving and most loved of living womankind.''
Where buttressed Church with crenellated Tower
Over the village still kept watch and ward;
``For these,'' he said, ``inherited have that power,
The pious citadels of peace that guard
The sin-beleaguered soul, and still repel
From humble homes and hearts the ravening hosts of hell.''
Within were monuments of home-delved marble,
Whereon lay figures of his race and name,
Crusaders whose dead deeds no time can garble,
Learning destroy, malignity defame:
Legs crossed, feet resting against faithful hound,
And, at their side, their dames and children kneeling round.
Then would they wend them valeward to the river,
And he cast line that neither curled nor sank.
Round ran the reel, then the lithe rod would quiver,
And May-fly trout lie gasping on the bank,
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Or, like a flying shadow through the stream,
Startled, would pass to pool sheltered from noonday gleam.
Which pleased her most, for sooth she thought sport cruel,
Yet watched it for the sake of his rare skill,
But happiest when asudden wingèd jewel,
The king-fisher, disturbed near rustic mill,
Darted, and deep into its nest withdrew,
Shortly to issue forth, and, flickering, raid anew.
So passed the days unnoticed and uncounted,
As louder, longer, later, piped the merle,
And cuckoo oftener called, if harsher throated,
And hawthorn decked itself with loops of pearl.
It seemed a world reborn without its woes:
Woodbine was in the lanes, and everywhere the rose.
All things that are in that seductive season
In them struck root and with them got entwined;
Looking before or after had seemed treason
To the free heart and unconditioned mind,
As daily tightened beyond time's control
That strongest of all ties, the kinship of the soul.
And deeper into bliss they wandered blindly,
While woe and wet winds kept from them aloof,
As from screened homestead visitings unkindly,
Where old-world windows under gabled roof
Seem gazing at the present from the past,
And wondering how long such happiness will last.
Ah me! the days of Summer, not of Winter,
The shortest are and swiftest glide away,
And leaves of Autumn, sober mezzotinter,
Linger far longer than the blooms of May.
Time that, when fledged by joy, finds wings to fly,
With sorrow for its load limps slowly, wearily.
One evening, as they watched the sunset fading,
``To strangers Avoncourt must never pass,
For that would be dishonouring and degrading,''
Thinking aloud he said: ``withal, alas!
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Sit by its hearth they must, and much I fear
That there they must abide for many a coming year.
``No fault of mine nor yet of those now sleeping
In tombs ancestral. Unrelenting time,
That hath the future in its unseen keeping,
Hath lowered the lofty, let the lowly climb,
And swept away the sustenance of my home.
What is there that endures? Go ask of Greece or Rome.
``Mullion from sill, transom from beam, is cracking,
Beauty and majesty their only stay;
And, save new wealth supply what now is lacking,
These too in turn will slowly pass away.
And I must save and strive in duteous ways,
So irksome felt by most in these luxurious days.''
``There is another way, some deem a duty,
None call unworthy,'' slowly she replied.
``Women there be, gifted with charm and beauty,
On whom hath Fortune lavished wealth beside.''
``I am not made like that,'' he firmly said;
``I but for love alone should ever woo or wed.''
And, as he said it, on her face he centred
Strong tender gaze, as though to search her soul,
Which straight so deep into her being entered,
She felt a current beyond will's control.
Crimsoning she turned aside, and thus confessed
The secret she had thought to hide within her breast.
Out of a cloud long gathering burst a flashing,
Followed by thunder's discontented sound;
And straight they heard slow big round raindrops plashing
On the green leaves o'erhead and emerald ground.
``Hark! I must hasten home,'' she said, ``before
The storm-wrack breaks.''-``And I will see you to your door.''
All through the morrow much he seemed to ponder,
And oft would halt and gaze upon the ground,
Or look out fixedly on something yonder,
Unseen by others, which at last he found,
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And then strode quickly on, since he had solved
The doubt that would die out oftener the years revolved.
``Yes, for she hath that higher understanding
That routs Life's phantoms with a fearless face,
And knows, when spectral enemies throng banding,
The good from bad, the noble from the base.
To-morrow will I offer, ask for, all,
Love, Faith, and Hope can give, whatever else befall.''
But on the morrow came she not. More lonely,
Wandering, he felt than ever heretofore;
Nor on the morrow's morrow, and he only
Could wait her will, nor wend unto their door
Till wearily some doubtful days crept on,
And then the farmstead sought, to find its guests had gone!
Gone three days back, and none knew why or whither.
Then he with promptitude unleashed his mind,
In search for trace, now hither and now thither,
But trace or tidings nowhere could he find.
Still unremittingly he sought: in vain
Was search within our shore, was search beyond the main.
Slowly the glory from the Summer faded,
And ominously leaves began to fall;
And ever and anon harsh gusts invaded
Avoncourt, moaning through deserted hall,
And roaring woefully up chimney wide;
And mute the deerhound clung unto her master's side,
Or gazed at him with sad look sympathetic,
As though it too missed what its master missed.
``Ah, Lufra!'' said he in a voice prophetic,
``She is gone, and we shall never see her more.
Cling you to me, and I will take you where
Wander awhile I must, wherever I may fare.
``No more than you can I unmask the meaning
Of hapless things that baffle mortal vows.''
Then, sighing, saw he white-haired Winter gleaning,
Amid the crackling drift and fallen boughs
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That lay on avenue, chase, and garden garth,
Fuel to feed faint flame upon her widowed hearth.
He was not one of those who love to wrangle
Before the populace for place and power,
Or fight for wealth with weapons that but strangle
The nobler passions, manhood's richest dower.
``I will return when wound shall less be felt,
And work among my folk, dwelling where once she dwelt.''
Farewell he took of wood-reeve, keeper, ranger,
And tenants grave with grief, and some in tears,
And order gave that Avoncourt to stranger
Be leased for maybe many coming years;
Then crossed the vigilant, unsleeping sea
That ranges round our Isle, to keep it great and free.
He lingered not in that vain-glorious city,
Whose Rulers pass the sceptre to the crowd,
But wended to the Land where amorous ditty
By swain at work to maid is sung aloud;
Where life is simple, and unchanging ways
Of tillage still recall loved Virgil's rustic lays:
Where on majestic pedestals the mighty
Marble imaginings of Art august,
Thought-wrinkled Zeus and dimpled Aphrodité,
Exact our homage and command our trust;
Immortal gods whose never-ending sway
Rebellion cannot shake nor scoffing sweep away.
And in that high companionship he slowly
Stifled his sighs and cicatrised his wound,
And, with the griefs the lofty and the lowly
Alike must feel, his share of pain attuned;
More willingly, it may be, since he knew
He unto love and loss would evermore keep true.
Ofttimes he stood by shrines where peasants kneeling
Told of their sorrows to the Mother-Maid,
Unto celestial sympathy appealing
From the world's pitiless splendour and parade;
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And in that sight he resignation found,
With sun, and sea, and sky, and mountain-peaks around.
So that when nigh upon a year had vanished
Homeward his longing and his looks were cast,
Feeling 'twere base to longer stay self-banished,
Grafting his future on a fruitless past.
And soon his steadfast journeying came to close,
Where Avoncourt amid its unchanged woodlands rose.
It had meanwhile been leased to lately wedded
Tenants, unknown to Fame, but well endowed
With what could rescue it from fate so dreaded
Of slow decay and ruin-mantling shroud,
And who already had done much to win
Its walls from storm without, and worm and moth within.
So, as in duty bound, he promptly started
From home prepared for him on his estate,
With cheerful step if somewhat heavy-hearted,
To visit those who lived within his gate;
Ascending through the woodland's winding ways,
That wore more careful mien than in the bygone days.
It was the dawn of Autumn, very season
When he from further search for her forbore,
Whom to forget had seemed to him a treason,
Though well he knew he ne'er should see her more.
Sound, sight, scent, yellowing elm, and conecrowned fir,
Sunshine and shade alike, reminded him of her.
But, resolute to curb regret, he entered,
And, led through hall and corridor, he wound
To long ancestral gallery, and centred
His curious gaze on what he saw around.
It seemed to have lost no look of days gone by,
Withal to blend young smile with ancient majesty.
Still on the walls the effigies ancestral,
In armour or in ermine, hung unchanged,
With the device of wild boar, wolf, or kestrel,
That once in English forests freely ranged;
108
With later draperies that seemed to bring
Distance more near and shed a grace round everything.
While gazing out on well-remembered garden,
Where old yew hedges screened new-planted rose,
Against whose beauty none his heart could harden,
He heard a door soft open and then close.
And, turning, saw Egeria, with a face
Pale as a moon that moves alone through lonely space!
``Are you a guest,'' he said, ``in my poor dwelling?''
``I am,'' she answered, ``your-your tenant's wife.
Hear me in patience, dear, while I am telling
What tell I must, but tell this once for life.''
Whereat they towards each other drew more near:
One spoke, one listened, both without a sob or tear.
``I loved, I love you. Noble since I know you,
Here I confess that I shall love you still;
Since you will never show me nor I show you
More tenderness than now, for such God's will.
Knowing I should, love once avowed, rejoice,
Should not refuse your love, could not resist your voice,
``From you I fled, and steadfast left behind me
No word to weaken you, no sign, no trace,
Whereby your manliness could following find me.
For well I knew, that day your face my face
Scanned in strong silence, probing to my heart,
Love once confessed, no power could keep our lives apart.
``And well, too well I knew, for all things told me,
Men's tongues, the air, I thus should wreck your life,
And Avoncourt reproachfully behold me
A selfish bride and paralysing wife;
That duty had decreed a harder fate
For you, for me. If wrong, I know the right too late.
``In innocency's life there comes an hour
When stands revealed what it could never guess:
That there is magical and mystic power
To make love strong or leave it powerless;
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If felt, if given without one selfish thought,
That Love is Wisdom's self, and all beside is nought.
``Ask me no more, I beg, than what I tell you:
I am your tenant, at another's will.
How, wherefore, when, on that which then befell, you,
Though I be mute, will understand me still.
Forgive, but ne'er forget me. Now depart,
Till to endurance Time shall mellowed have the smart.''
Her hand she stretched towards him, and, low bending,
On it his lips he reverently laid,
As on some sacred relic pilgrims wending
From far-off land with faith still undecayed.
Then he went forth, and she remained, alone,
Stern Duty unassailed upon its sovran throne.
But with the morrow's dawn there came the tidings
How that a crafty, freedom-loathing race,
Its schemes unmasked, had come from out its hidings,
And flung defiance in its Suzerain's face,
Then on his open territories burst,
Proclaiming these annexed unto its rule accursed.
Then England said, ``I must endure no longer
This long-conspiring, now presumptuous brood,
But must assert the Sceptre of the stronger
Against their vapourings vain and challenge rude,
Who have against me their false flag unfurled,
Urged to their ruin by an Empire-envying world.''
Nor England only, nor main-moated Britain,
But their brave offspring homed beyond the sea,
In righteous wrath arose, and, duty-smitten,
Vowed that their Afric brethren should be free
To think and speak the thing they would, and dwell
Equal and safe around Law's peaceful citadel.
Then said Sir Alured, ``Against such foemen
I too will ride and strike,'' and round him drew
All Avoncourt's hard-knit, well-mounted yeomen,
And to his lands ancestral bade adieu.
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Beneath him seethed the waters no one barred,
Over the wave-wide track our steel-shod sentries guard.
And day by day Egeria scans and watches
The ebb and flow of fluctuating war,
And ofttimes sees his name in terse dispatches
Shine among those that most distinguished are.
Then pride and terror in her heart contend,
And low she prays anew, ``Dear God! his life befriend!''
And when she reads of some fresh deed of daring
That decorates his breast and crowns his brow,
Sparing of others, of himself unsparing,
She weeps apart where no one sees. But now
This Tale of True Love hath been truly told.
May it by some be read, and by it some consoled!
~ Alfred Austin,
1092:Resignation Pt 2
But what in either sex, beyond
All parts, our glory crowns?
'In ruffling seasons to be calm,
And smile, when fortune frowns.'
Heaven's choice is safer than our own;
Of ages past inquire,
What the most formidable fate?
'To have our own desire.'
If, in your wrath, the worst of foes
You wish extremely ill;
Expose him to the thunder's stroke,
Or that of his own will.
What numbers, rushing down the steep
Of inclination strong,
Have perish'd in their ardent wish!
Wish ardent, ever wrong!
'Tis resignation's full reverse,
Most wrong, as it implies
Error most fatal in our choice,
Detachment from the skies.
By closing with the skies, we make
Omnipotence our own;
That done, how formidable ill's
Whole army is o'erthrown!
No longer impotent, and frail,
Ourselves above we rise:
We scarce believe ourselves below!
We trespass on the skies!
The Lord, the soul, and source of all,
Whilst man enjoys his ease,
Is executing human will,
In earth, and air, and seas;
70
Beyond us, what can angels boast?
Archangels what require?
Whate'er below, above, is done,
Is done as-we desire.
What glory this for man so mean,
Whose life is but a span!
This is meridian majesty!
This, the sublime of man!
Beyond the boast of pagan song
My sacred subject shines!
And for a foil the lustre takes
Of Rome's exalted lines.
'All, that the sun surveys, subdued,
But Cato's mighty mind.'
How grand! most true; yet far beneath
The soul of the resign'd:
To more than kingdoms, more than worlds,
To passion that gives law;
Its matchless empire could have kept
Great Cato's pride in awe;
That fatal pride, whose cruel point
Transfix'd his noble breast;
Far nobler! if his fate sustain'd
And left to heaven the rest;
Then he the palm had borne away,
At distance Caesar thrown;
Put him off cheaply with the world,
And made the skies his own.
What cannot resignation do?
It wonders can perform;
That powerful charm, 'Thy will be done,'
Can lay the loudest storm.
Come, resignation! then, from fields,
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Where, mounted on the wing,
A wing of flame, blest martyrs' souls
Ascended to their king.
Who is it calls thee? one whose need
Transcends the common size;
Who stands in front against a foe
To which no equal rise:
In front he stands, the brink he treads
Of an eternal state;
How dreadful his appointed post!
How strongly arm'd by fate:
His threatening foe! what shadows deep
O'erwhelm his gloomy brow!
His dart tremendous! -at fourscore
My sole asylum, thou!
Haste, then, O resignation! haste,
'Tis thine to reconcile
My foe, and me; at thy approach
My foe begins to smile:
O! for that summit of my wish,
Whilst here I draw my breath,
That promise of eternal life,
A glorious smile in death:
What sight, heaven's azure arch beneath,
Has most of heaven to boast?
The man resign'd; at once serene,
And giving up the ghost.
At death's arrival they shall smile,
Who, not in life o'er gay,
Serious and frequent thought send out
To meet him on his way:
My gay coevals! (such there are)
If happiness is dear;
Approaching death's alarming day
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Discreetly let us fear:
The fear of death is truly wise,
Till wisdom can rise higher;
And, arm'd with pious fortitude,
Death dreaded once, desire:
Grand climacteric vanities
The vainest will despise;
Shock'd, when beneath the snow of age
Man immaturely dies:
But am not I myself the man?
No need abroad to roam
In quest of faults to be chastis'd;
What cause to blush at home?
In life's decline, when men relapse
Into the sports of youth,
The second child out-fools the first,
And tempts the lash of truth;
Shall a mere truant from the grave
With rival boys engage?
His trembling voice attempt to sing,
And ape the poet's rage?
Here, madam! let me visit one,
My fault who, partly, shares,
And tell myself, by telling him,
What more becomes our years;
And if your breast with prudent zeal
For resignation glows,
You will not disapprove a just
Resentment at its foes.
In youth, Voltaire! our foibles plead
For some indulgence due;
When heads are white, their thoughts and aims
Should change their colour too:
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How are you cheated by your wit!
Old age is bound to pay,
By nature's law, a mind discreet,
For joys it takes away;
A mighty change is wrought by years,
Reversing human lot;
In age 'tis honour to lie hid,
'Tis praise to be forgot;
The wise, as flowers, which spread at noon,
And all their charms expose,
When evening damps and shades descend,
Their evolutions close.
What though your muse has nobly soar'd,
Is that our truth sublime?
Ours, hoary friend! is to prefer
Eternity to time:
Why close a life so justly fam'd
With such bold trash as this? (54)
This for renown? yes, such as makes
Obscurity a bliss:
Your trash, with mine, at open war,
Is obstinately bent,(55)
Like wits below, to sow your tares
Of gloom and discontent:
With so much sunshine at command,
Why light with darkness mix?
Why dash with pain our pleasure?
Your Helicon with Styx?
Your works in our divided minds
Repugnant passions raise,
Confound us with a double stroke,
We shudder whilst we praise;
A curious web, as finely wrought
As genius can inspire,
74
From a black bag of poison spun,
With horror we admire.
Mean as it is, if this is read
With a disdainful air,
I can't forgive so great a foe
To my dear friend Voltaire:
Early I knew him, early prais'd,
And long to praise him late;
His genius greatly I admire,
Nor would deplore his fate;
A fate how much to be deplor'd!
At which our nature starts;
Forbear to fall on your own sword.
To perish by your parts:
'But great your name'-To feed on air,
Were then immortals born?
Nothing is great, of which more great,
More glorious is the scorn.
Can fame your carcass from the worm
Which gnaws us in the grave,
Or soul from that which never dies,
Applauding Europe save?
But fame you lose; good sense alone
Your idol, praise, can claim;
When wild wit murders happiness,
It puts to death our fame!
Nor boast your genius, talents bright;
E'en dunces will despise,
If in your western beams is miss'd
A genius for the skies;
Your taste too fails; what most excels
True taste must relish most!
And what, to rival palms above,
Can proudest laurels boast?
75
Sound heads salvation's helmet seek,(56)
Resplendent are its rays,
Let that suffice; it needs no plume,
Of sublunary praise.
May this enable couch'd Voltaire
To see that-'All is right,'(57)
His eye, by flash of wit struck blind,
Restoring to its sight;
If so, all's well: who much have err'd,
That much have been forgiven;
I speak with joy, with joy he'll hear,
'Voltaires are, now, in heaven.'
Nay, such philanthropy divine,
So boundless in degree,
Its marvellous of love extends
(Stoops most profound!) to me:
Let others cruel stars arraign,
Or dwell on their distress;
But let my page, for mercies pour'd,
A grateful heart express:
Walking, the present God was seen,
Of old, in Eden fair;
The God as present, by plain steps
Of providential care,
I behold passing through my life;
His awful voice I hear;
And, conscious of my nakedness,
Would hide myself for fear:
But where the trees, or where the clouds,
Can cover from his sight?
Naked the centre to that eye,
To which the sun is night.
As yonder glittering lamps on high
76
Through night illumin'd roll;
My thoughts of him, by whom they shine,
Chase darkness from my soul;
My soul, which reads his hand as clear
In my minute affairs,
As in his ample manuscript
Of sun, and moon, and stars;
And knows him not more bent aright
To wield that vast machine,
Than to correct one erring thought
In my small world within;
A world, that shall survive the fall
Of all his wonders here;
Survive, when suns ten thousand drop,
And leave a darken'd sphere.
Yon matter gross, how bright it shines!
For time how great his care!
Sure spirit and eternity
Far richer glories share;
Let those our hearts impress, on those
Our contemplation dwell;
On those my thoughts how justly thrown,
By what I now shall tell:
When backward with attentive mind
Life's labyrinth I trace,
I find him far myself beyond
Propitious to my peace:
Through all the crooked paths I trod,
My folly he pursued;
My heart astray to quick return
Importunately woo'd;
Due resignation home to press
On my capricious will,
How many rescues did I meet,
77
Beneath the mask of ill!
How many foes in ambush laid
Beneath my soul's desire!
The deepest penitents are made
By what we most admire.
Have I not sometimes (real good
So little mortals know!)
Mounting the summit of my wish,
Profoundly plung'd in woe?
I rarely plann'd, but cause I found
My plan's defeat to bless:
Oft I lamented an event;
It turn'd to my success.
By sharpen'd appetite to give
To good intense delight,
Through dark and deep perplexities
He led me to the right.
And is not this the gloomy path,
Which you are treading now?
The path most gloomy leads to light,
When our proud passions bow:
When labouring under fancied ill,
My spirits to sustain,
He kindly cur'd with sovereign draughts
Of unimagin'd pain.
Pain'd sense from fancied tyranny
Alone can set us free;
A thousand miseries we feel,
Till sunk in misery.
Cloy'd with a glut of all we wish,
Our wish we relish less;
Success, a sort of suicide,
Is ruin'd by success:
78
Sometimes he led me near to death,
And, pointing to the grave,
Bid terror whisper kind advice;
And taught the tomb to save:
To raise my thoughts beyond where worlds
As spangles o'er us shine,
One day he gave, and bid the next
My soul's delight resign.
We to ourselves, but through the means
Of mirrors, are unknown;
In this my fate can you descry
No features of your own?
And if you can, let that excuse
These self-recording lines;
A record, modesty forbids,
Or to small bound confines:
In grief why deep ingulf'd? You see
You suffer nothing rare;
Uncommon grief for common fate!
That wisdom cannot bear.
When streams flow backward to their source,
And humbled flames descend,
And mountains wing'd shall fly aloft,
Then human sorrows end;
But human prudence too must cease,
When sorrows domineer,
When fortitude has lost its fire,
And freezes into fear:
The pang most poignant of my life
Now heightens my delight;
I see a fair creation rise
From chaos, and old night:
From what seem'd horror, and despair,
The richest harvest rose;
79
And gave me in the nod divine
An absolute repose.
Of all the plunders of mankind,
More gross, or frequent, none,
Than in their grief and joy misplac'd,
Eternally are shown.
But whither points all this parade?
It says, that near you lies
A book, perhaps yet unperus'd,
Which you should greatly prize:
Of self-perusal, science rare!
Few know the mighty gain;
Learn'd prelates, self-unread, may read
Their Bibles o'er in vain:
Self-knowledge, which from heaven itself
(So sages tell us) came,
What is it, but a daughter fair
Of my maternal theme?
Unletter'd and untravel'd men
An oracle might find,
Would they consult their own contents,
The Delphos of the mind.
Enter your bosom; there you'll meet
A revelation new,
A revelation personal;
Which none can read but you.
There will you clearly read reveal'd
In your enlighten'd thought,
By mercies manifold, through life,
To fresh remembrance brought,
A mighty Being! and in him
A complicated friend,
A father, brother, spouse; no dread
Of death, divorce, or end:
80
Who such a matchless friend embrace,
And lodge him in their heart,
Full well, from agonies exempt,
With other friends may part:
As when o'erloaded branches bear
Large clusters big with wine,
We scarce regret one falling leaf
From the luxuriant vine.
My short advice to you may sound
Obscure or somewhat odd,
Though 'tis the best that man can give,'E'en be content with God.'
Through love he gave you the deceas'd,
Through greater took him hence;
This reason fully could evince,
Though murmur'd at by sense.
This friend, far past the kindest kind,
Is past the greatest great;
His greatness let me touch in points
Not foreign to your state;
His eye, this instant, reads your heart;
A truth less obvious hear;
This instant its most secret thoughts
Are sounding in his ear:
Dispute you this? O! stand in awe,
And cease your sorrow; know,
That tears now trickling down, he saw
Ten thousand years ago;
And twice ten thousand hence, if you
Your temper reconcile
To reason's bound, will he behold
Your prudence with a smile;
A smile, which through eternity
81
Diffuses so bright rays,
The dimmest deifies e'en guilt,
If guilt, at last, obeys:
Your guilt (for guilt it is to mourn
When such a sovereign reigns) ,
Your guilt diminish; peace pursue;
How glorious peace in pains!
Here, then, your sorrows cease; if not,
Think how unhappy they,
Who guilt increase by streaming tears,
Which guilt should wash away;
Of tears that gush profuse restrain;
Whence burst those dismal sighs?
They from the throbbing breast of one
(Strange truth!) most happy rise;
Not angels (hear it, and exult!)
Enjoy a larger share
Than is indulg'd to you, and yours,
Of God's impartial care;
Anxious for each, as if on each
His care for all was thrown;
For all his care as absolute,
As all had been but one.
And is he then so near! so kind! How little then, and great,
That riddle, man! O! let me gaze
At wonders in his fate;
His fate, who yesterday did crawl
A worm from darkness deep,
And shall, with brother worms, beneath
A turf, to-morrow sleep;
How mean! -And yet, if well obey'd
His mighty Master's call,
The whole creation for mean man
82
Is deem'd a boon too small:
Too small the whole creation deem'd
For emmets in the dust!
Account amazing! yet most true;
My song is bold, yet just:
Man born for infinite, in whom
Nor period can destroy
The power, in exquisite extremes,
To suffer, or enjoy;
Give him earth's empire (if no more)
He's beggar'd, and undone!
Imprison'd in unbounded space!
Benighted by the sun!
For what the sun's meridian blaze
To the most feeble ray
Which glimmers from the distant dawn
Of uncreated day?
'Tis not the poet's rapture feign'd
Swells here the vain to please;
The mind most sober kindles most
At truths sublime as these;
They warm e'en me.-I dare not say,
Divine ambition strove
Not to bless only, but confound,
Nay, fright us with its love;
And yet so frightful what, or kind,
As that the rending rock,
The darken'd sun, and rising dead,
So formidable spoke?
And are we darker than that sun?
Than rocks more hard, and blind?
We are; -if not to such a God
In agonies resigned.
83
Yes, e'en in agonies forbear
To doubt almighty love;
Whate'er endears eternity,
Is mercy from above;
What most imbitters time, that most
Eternity endears,
And thus, by plunging in distress,
Exalts us to the spheres;
Joy's fountain head! where bliss o'er bliss,
O'er wonders wonders rise,
And an Omnipotence prepares
Its banquet for the wise:
Ambrosial banquet! rich in wines
Nectareous to the soul!
What transports sparkle from the stream,
As angels fill the bowl!
Fountain profuse of every bliss!
Good-will immense prevails;
Man's line can't fathom its profound
An angel's plummet fails.
Thy love and might, by what they know,
Who judge, nor dream of more;
They ask a drop, how deep the sea!
One sand, how wide the shore!
Of thy exuberant good-will,
Offended Deity!
The thousandth part who comprehends,
A deity is he.
How yonder ample azure field
With radiant worlds is sown!
How tubes astonish us with those
More deep in ether thrown!
And those beyond of brighter worlds
Why not a million more? -
84
In lieu of answer, let us all
Fall prostrate, and adore.
Since thou art infinite in power,
Nor thy indulgence less;
Since man, quite impotent and blind,
Oft drops into distress;
Say, what is resignation? 'T is
Man's weakness understood;
And wisdom grasping, with a hand
Far stronger, every good.
Let rash repiners stand appall'd,
In thee who dare not trust;
Whose abject souls, like demons dark,
Are murmuring in the dust;
For man to murmur, or repine
At what by thee is done,
No less absurd, than to complain
Of darkness in the sun.
Who would not, with a heart at ease,
Bright eye, unclouded brow,
Wisdom and goodness at the helm,
The roughest ocean plough?
What, though I'm swallow'd in the deep?
Though mountains o'er me roar?
Jehovah reigns! as Jonah safe,
I'm landed, and adore:
Thy will is welcome, let it wear
Its most tremendous form;
Roar, waves; rage, winds! I know that thou
Canst save me by a storm.
From the immortal spirits born,
To thee, their fountain, flow,
If wise; as curl'd around to theirs
Meandering streams below:
85
Not less compell'd by reason's call,
To thee our souls aspire,
Than to thy skies, by nature's law,
High mounts material fire;
To thee aspiring they exult,
I feel my spirits rise,
I feel myself thy son, and pant
For patrimonial skies;
Since ardent thirst of future good,
And generous sense of past,
To thee man's prudence strongly ties,
And binds affection fast;
Since great thy love, and great our want,
And men the wisest blind,
And bliss our aim; pronounce us all
Distracted, or resigned;
Resign'd through duty, interest, shame;
Deep shame! dare I complain,
When (wondrous truth!) in heaven itself
Joy ow'd its birth to pain?
And pain for me! for me was drain'd
Gall's overflowing bowl;
And shall one dropp to murmur bold
Provoke my guilty soul?
If pardon'd this, what cause, what crime
Can indignation raise?
The sun was lighted up to shine,
And man was born to praise;
And when to praise the man shall cease,
Or sun to strike the view;
A cloud dishonors both; but man's
The blacker of the two:
For oh! ingratitude how black!
86
With most profound amaze
At love, which man belov'd o'erlooks,
Astonish'd angels gaze.
Praise cheers, and warms, like generous wine;
Praise, more divine than prayer;
Prayer points our ready path to heaven;
Praise is already there.
Let plausive resignation rise,
And banish all complaint;
All virtues thronging into one,
It finishes the saint;
Makes the man bless'd, as man can be;
Life's labours renders light;
Darts beams through fate's incumbent gloom,
And lights our sun by night;
'T is nature's brightest ornament,
The richest gift of grace,
Rival of angels, and supreme
Proprietor of peace;
Nay, peace beyond, no small degree
Of rapture 't will impart;
Know, madam! when your heart's in heaven,
'All heaven is in your heart.'
But who to heaven their hearts can raise?
Denied divine support,
All virtue dies; support divine
The wise with ardour court:
When prayer partakes the seraph's fire,
'T is mounted on his wing,
Bursts thro' heaven's crystal gates, and
Sure audience of its king:
The labouring soul from sore distress
That bless'd expedient frees;
I see you far advanc'd in peace;
87
I see you on your knees:
How on that posture has the beam
Divine for ever shone!
An humble heart, God's other seat! (58)
The rival of his throne:
And stoops Omnipotence so low!
And condescends to dwell,
Eternity's inhabitant,
Well pleas'd, in such a cell?
Such honour how shall we repay?
How treat our guest divine?
The sacrifice supreme be slain!
Let self-will die: resign.
Thus far, at large, on our disease;
Now let the cause be shown,
Whence rises, and will ever rise,
The dismal human groan:
What our sole fountain of distress?
Strong passion for this scene;
That trifles make important, things
Of mighty moment mean:
When earth's dark maxims poison shed
On our polluted souls,
Our hearts and interests fly as far
Asunder, as the poles.
Like princes in a cottage nurs'd,
Unknown their royal race,
With abject aims, and sordid joys,
Our grandeur we disgrace;
O! for an Archimedes new,
Of moral powers possess'd,
The world to move, and quite expel
That traitor from the breast.
88
No small advantage may be reap'd
From thought whence we descend;
From weighing well, and prizing weigh'd
Our origin, and end:
From far above the glorious sun
To this dim scene we came:
And may, if wise, for ever bask
In great Jehovah's beam:
Let that bright beam on reason rous'd
In awful lustre rise,
Earth's giant ills are dwarf'd at once,
And all disquiet dies.
Earth's glories too their splendour lose,
Those phantoms charm no more;
Empire's a feather for a fool,
And Indian mines are poor:
Then levell'd quite, whilst yet alive,
The monarch and his slave;
Not wait enlighten'd minds to learn
That lesson from the grave:
A George the Third would then be low
As Lewis in renown,
Could he not boast of glory more
Than sparkles from a crown.
When human glory rises high
As human glory can;
When, though the king is truly great,
Still greater is the man;
The man is dead, where virtue fails;
And though the monarch proud
In grandeur shines, his gorgeous robe
Is but a gaudy shroud.
Wisdom! where art thou? None on earth,
Though grasping wealth, fame, power,
89
But what, O death! through thy approach,
Is wiser every hour;
Approach how swift, how unconfin'd!
Worms feast on viands rare,
Those little epicures have kings
To grace their bill of fare:
From kings what resignation due
To that almighty will,
Which thrones bestows, and, when they fail,
Can throne them higher still!
Who truly great? The good and brave,
The masters of a mind
The will divine to do resolv'd,
To suffer it resign'd.
Madam! if that may give it weight,
The trifle you receive
Is dated from a solemn scene,
The border of the grave;
Where strongly strikes the trembling soul
Eternity's dread power,
As bursting on it through the thin
Partition of an hour;
Hear this, Voltaire! but this, from me,
Runs hazard of your frown;
However, spare it; ere you die,
Such thoughts will be your own.
In mercy to yourself forbear
My notions to chastise,
Lest unawares the gay Voltaire
Should blame Voltaire the wise:
Fame's trumpet rattling in your ear,
Now, makes us disagree;
When a far louder trumpet sounds,
Voltaire will close with me:
90
How shocking is that modesty,
Which keeps some honest men
From urging what their hearts suggest,
When brav'd by folly's pen.
Assaulting truths, of which in all
Is sown the sacred seed!
Our constitution's orthodox,
And closes with our creed:
What then are they, whose proud conceits
Superior wisdom boast?
Wretches, who fight their own belief,
And labour to be lost!
Though vice by no superior joys
Her heroes keeps in pay;
Through pure disinterested love
Of ruin they obey!
Strict their devotion to the wrong,
Though tempted by no prize;
Hard their commandments, and their creed
A magazine of lies
From fancy's forge: gay fancy smiles
At reason plain, and cool;
Fancy, whose curious trade it is
To make the finest fool.
Voltaire! long life's the greatest curse
That mortals can receive,
When they imagine the chief end
Of living is to live;
Quite thoughtless of their day of death,
That birthday of their sorrow!
Knowing, it may be distant far,
Nor crush them till-to-morrow.
These are cold, northern thoughts, conceiv'd
91
Beneath an humble cot;
Not mine, your genius, or your state,
No castle is my lot:(59)
But soon, quite level shall we lie;
And, what pride most bemoans,
Our parts, in rank so distant now,
As level as our bones;
Hear you that sound? Alarming sound!
Prepare to meet your fate!
One, who writes finis to our works,
Is knocking at the gate;
Far other works will soon be weigh'd;
Far other judges sit;
Far other crowns be lost or won,
Than fire ambitious wit:
Their wit far brightest will be prov'd,
Who sunk it in good sense;
And veneration most profound
Of dread omnipotence.
'Tis that alone unlocks the gate
Of blest eternity;
O! mayst thou never, never lose
That more than golden key! (60)
Whate'er may seem too rough excuse,
Your good I have at heart:
Since from my soul I wish you well;
As yet we must not part:
Shall you, and I, in love with life,
Life's future schemes contrive,
The world in wonder not unjust,
That we are still alive?
What have we left? How mean in man
A shadow's shade to crave!
When life, so vain! is vainer still,
92
'Tis time to take your leave:
Happier, than happiest life, is death,
Who, falling in the field
Of conflict with his rebel will,
Writes vici, on his shield;
So falling man, immortal heir
Of an eternal prize;
Undaunted at the gloomy grave,
Descends into the skies.
O! how disorder'd our machine,
When contradictions mix!
When nature strikes no less than twelve,
And folly points at six!
To mend the moments of your heart,
How great is my delight
Gently to wind your morals up,
And set your hand aright!
That hand, which spread your wisdom wide
To poison distant lands:
Repent, recant; the tainted age
Your antidote demands;
To Satan dreadfully resign'd,
Whole herds rush down the steep
Of folly, by lewd wits possess'd,
And perish in the deep.
Men's praise your vanity pursues;
'Tis well, pursue it still;
But let it be of men deceas'd,
And you'll resign the will;
And how superior they to those
At whose applause you aim;
How very far superior they
In number, and in name!
93
~ Edward Young,
1093:VERSES ADDRESSED TO THE NOBLE AND UNFORTUNATE LADY, EMILIA V---,
NOW IMPRISONED IN THE CONVENT OF ---

L'anima amante si slancia fuori del creato, e si crea nell' infinito un Mondo tutto per essa, diverso assai da questo oscuro e pauroso baratro. ~Her own words.
My Song, I fear that thou wilt find but few
Who fitly shall conceive thy reasoning,
Of such hard matter dost thou entertain;
Whence, if by misadventure, chance should bring
Thee to base company (as chance may do),
Quite unaware of what thou dost contain,
I prithee, comfort thy sweet self again,
My last delight! tell them that they are dull,
And bid them own that thou art beautiful.

EPIPSYCHIDION.

Sweet Spirit! Sister of that orphan one,
Whose empire is the name thou weepest on,
In my heart's temple I suspend to thee
These votive wreaths of withered memory.

Poor captive bird! who, from thy narrow cage,
Pourest such music, that it might assuage
The ruggd hearts of those who prisoned thee,
Were they not deaf to all sweet melody;
This song shall be thy rose: its petals pale
Are dead, indeed, my adored Nightingale!
But soft and fragrant is the faded blossom,
And it has no thorn left to wound thy bosom.

High, spirit-wingd Heart! who dost for ever
Beat thine unfeeling bars with vain endeavour,
Till those bright plumes of thought, in which arrayed
It over-soared this low and worldly shade,
Lie shattered; and thy panting, wounded breast
Stains with dear blood its unmaternal nest!
I weep vain tears: blood would less bitter be,
Yet poured forth gladlier, could it profit thee.

Seraph of Heaven! too gentle to be human,
Veiling beneath that radiant form of Woman
All that is insupportable in thee
Of light, and love, and immortality!
Sweet Benediction in the eternal Curse!
Veiled Glory of this lampless Universe!
Thou Moon beyond the clouds! Thou living Form
Among the Dead! Thou Star above the Storm!
Thou Wonder, and thou Beauty, and thou Terror!
Thou Harmony of Nature's art! Thou Mirror
In whom, as in the splendour of the Sun,
All shapes look glorious which thou gazest on!
Ay, even the dim words which obscure thee now
Flash, lightning-like, with unaccustomed glow;
I pray thee that thou blot from this sad song
All of its much mortality and wrong,
With those clear drops, which start like sacred dew
From the twin lights thy sweet soul darkens through,
Weeping, till sorrow becomes ecstasy:
Then smile on it, so that it may not die.

I never thought before my death to see
Youth's vision thus made perfect. Emily,
I love thee; though the world by no thin name
Will hide that love from its unvalued shame.
Would we two had been twins of the same mother!
Or, that the name my heart lent to another
Could be a sister's bond for her and thee,
Blending two beams of one eternity!
Yet were one lawful and the other true,
These names, though dear, could paint not, as is due,
How beyond refuge I am thine. Ah me!
I am not thine: I am a part of thee.

Sweet Lamp! my moth-like Muse has burned its wings
Or, like a dying swan who soars and sings,
Young Love should teach Time, in his own gray style,
All that thou art. Art thou not void of guile,
A lovely soul formed to be blessed and bless?
A well of sealed and secret happiness,
Whose waters like blithe light and music are,
Vanquishing dissonance and gloom? A Star
Which moves not in the moving heavens, alone?
A Smile amid dark frowns? a gentle tone
Amid rude voices? a belovd light?
A Solitude, a Refuge, a Delight?
A Lute, which those whom Love has taught to play
Make music on, to soothe the roughest day
And lull fond Grief asleep? a buried treasure?
A cradle of young thoughts of wingless pleasure?
A violet-shrouded grave of Woe?I measure
The world of fancies, seeking one like thee,
And findalas! mine own infirmity.

She met me, Stranger, upon life's rough way,
And lured me towards sweet Death; as Night by Day,
Winter by Spring, or Sorrow by swift Hope,
Led into light, life, peace. An antelope,
In the suspended impulse of its lightness,
Were less aethereally light: the brightness
Of her divinest presence trembles through
Her limbs, as underneath a cloud of dew
Embodied in the windless heaven of June
Amid the splendour-wingd stars, the Moon
Burns, inextinguishably beautiful:
And from her lips, as from a hyacinth full
Of honey-dew, a liquid murmur drops,
Killing the sense with passion; sweet as stops
Of planetary music heard in trance.
In her mild lights the starry spirits dance,
The sunbeams of those wells which ever leap
Under the lightnings of the soultoo deep
For the brief fathom-line of thought or sense.
The glory of her being, issuing thence,
Stains the dead, blank, cold air with a warm shade
Of unentangled intermixture, made
By Love, of light and motion: one intense
Diffusion, one serene Omnipresence,
Whose flowing outlines mingle in their flowing,
Around her cheeks and utmost fingers glowing
With the unintermitted blood, which there
Quivers, (as in a fleece of snow-like air
The crimson pulse of living morning quiver,)
Continuously prolonged, and ending never,
Till they are lost, and in that Beauty furled
Which penetrates and clasps and fills the world;
Scarce visible from extreme loveliness.
Warm fragrance seems to fall from her light dress
And her loose hair; and where some heavy tress
The air of her own speed has disentwined,
The sweetness seems to satiate the faint wind;
And in the soul a wild odour is felt,
Beyond the sense, like fiery dews that melt
Into the bosom of a frozen bud.
See where she stands! a mortal shape indued
With love and life and light and deity,
And motion which may change but cannot die;
An image of some bright Eternity;
A shadow of some golden dream; a Splendour
Leaving the third sphere pilotless; a tender
Reflection of the eternal Moon of Love
Under whose motions life's dull billows move;
A Metaphor of Spring and Youth and Morning;
A Vision like incarnate April, warning,
With smiles and tears, Frost the Anatomy
Into his summer grave.

            Ah, woe is me!
What have I dared? where am I lifted? how
Shall I descend, and perish not? I know
That Love makes all things equal: I have heard
By mine own heart this joyous truth averred:
The spirit of the worm beneath the sod
In love and worship, blends itself with God.

Spouse! Sister! Angel! Pilot of the Fate
Whose course has been so starless! O too late
Belovd! O too soon adored, by me!
For in the fields of Immortality
My spirit should at first have worshipped thine,
A divine presence in a place divine;
Or should have moved beside it on this earth,
A shadow of that substance, from its birth;
But not as now:I love thee; yes, I feel
That on the fountain of my heart a seal
Is set, to keep its waters pure and bright
For thee, since in those tears thou hast delight.
Weare we not formed, as notes of music are,
For one another, though dissimilar;
Such difference without discord, as can make
Those sweetest sounds, in which all spirits shake
As trembling leaves in a continuous air?

Thy wisdom speaks in me, and bids me dare
Beacon the rocks on which high hearts are wrecked.
I never was attached to that great sect,
Whose doctrine is, that each one should select
Out of the crowd a mistress or a friend,
And all the rest, though fair and wise, commend
To cold oblivion, though it is in the code
Of modern morals, and the beaten road
Which those poor slaves with weary footsteps tread,
Who travel to their home among the dead
By the broad highway of the world, and so
With one chained friend, perhaps a jealous foe,
The dreariest and the longest journey go.

True Love in this differs from gold and clay,
That to divide is not to take away.
Love is like understanding, that grows bright,
Gazing on many truths; 'tis like thy light,
Imagination! which from earth and sky,
And from the depths of human fantasy,
As from a thousand prisms and mirrors, fills
The Universe with glorious beams, and kills
Error, the worm, with many a sun-like arrow
Of its reverberated lightning. Narrow
The heart that loves, the brain that contemplates,
The life that wears, the spirit that creates
One object, and one form, and builds thereby
A sepulchre for its eternity.

Mind from its object differs most in this:
Evil from good; misery from happiness;
The baser from the nobler; the impure
And frail, from what is clear and must endure.
If you divide suffering and dross, you may
Diminish till it is consumed away;
If you divide pleasure and love and thought,
Each part exceeds the whole; and we know not
How much, while any yet remains unshared,
Of pleasure may be gained, of sorrow spared:
This truth is that deep well, whence sages draw
The unenvied light of hope; the eternal law
By which those live, to whom this world of life
Is as a garden ravaged, and whose strife
Tills for the promise of a later birth
The wilderness of this Elysian earth.

There was a Being whom my spirit oft
Met on its visioned wanderings, far aloft,
In the clear golden prime of my youth's dawn,
Upon the fairy isles of sunny lawn,
Amid the enchanted mountains, and the caves
Of divine sleep, and on the air-like waves
Of wonder-level dream, whose tremulous floor
Paved her light steps;on an imagined shore,
Under the gray beak of some promontory
She met me, robed in such exceeding glory,
That I beheld her not. In solitudes
Her voice came to me through the whispering woods,
And from the fountains, and the odours deep
Of flowers, which, like lips murmuring in their sleep
Of the sweet kisses which had lulled them there,
Breathed but of her to the enamoured air;
And from the breezes whether low or loud,
And from the rain of every passing cloud,
And from the singing of the summer-birds,
And from all sounds, all silence. In the words
Of antique verse and high romance, -- in form,
Sound, colour -- in whatever checks that Storm
Which with the shattered present chokes the past;
And in that best philosophy, whose taste
Makes this cold common hell, our life, a doom
As glorious as a fiery martyrdom;
Her Spirit was the harmony of truth.--

Then, from the caverns of my dreamy youth
I sprang, as one sandalled with plumes of fire,
And towards the lodestar of my one desire,
I flitted, like a dizzy moth, whose flight
Is as a dead leaf's in the owlet light,
When it would seek in Hesper's setting sphere
A radiant death, a fiery sepulchre,
As if it were a lamp of earthly flame.
But She, whom prayers or tears then could not tame,
Passed, like a God throned on a wingd planet,
Whose burning plumes to tenfold swiftness fan it,
Into the dreary cone of our life's shade;
And as a man with mighty loss dismayed,
I would have followed, though the grave between
Yawned like a gulf whose spectres are unseen:
When a voice said:--'O thou of hearts the weakest,
The phantom is beside thee whom thou seekest.'
Then I'Where?'--the world's echo answered 'where?'
And in that silence, and in my despair,
I questioned every tongueless wind that flew
Over my tower of mourning, if it knew
Whither 'twas fled, this soul out of my soul;
And murmured names and spells which have control
Over the sightless tyrants of our fate;
But neither prayer nor verse could dissipate
The night which closed on her; nor uncreate
That world within this Chaos, mine and me,
Of which she was the veiled Divinity,
The world I say of thoughts that worshipped her:
And therefore I went forth, with hope and fear
And every gentle passion sick to death,
Feeding my course with expectation's breath,
Into the wintry forest of our life;
And struggling through its error with vain strife,
And stumbling in my weakness and my haste,
And half bewildered by new forms, I passed,
Seeking among those untaught foresters
If I could find one form resembling hers,
In which she might have masked herself from me.
There,One, whose voice was venomed melody
Sate by a well, under blue nightshade bowers;
The breath of her false mouth was like faint flowers,
Her touch was as electric poison,flame
Out of her looks into my vitals came,
And from her living cheeks and bosom flew
A killing air, which pierced like honey-dew
Into the core of my green heart, and lay
Upon its leaves; until, as hair grown gray
O'er a young brow, they hid its unblown prime
With ruins of unseasonable time.

In many mortal forms I rashly sought
The shadow of that idol of my thought.
And some were fairbut beauty dies away:
Others were wisebut honeyed words betray:
And One was trueoh! why not true to me?
Then, as a hunted deer that could not flee,
I turned upon my thoughts, and stood at bay,
Wounded and weak and panting; the cold day
Trembled, for pity of my strife and pain.
When, like a noonday dawn, there shone again
Deliverance. One stood on my path who seemed
As like the glorious shape which I had dreamed
As is the Moon, whose changes ever run
Into themselves, to the eternal Sun;
The cold chaste Moon, the Queen of Heaven's bright isles,
Who makes all beautiful on which she smiles,
That wandering shrine of soft yet icy flame
Which ever is transformed, yet still the same,
And warms not but illumines. Young and fair
As the descended Spirit of that sphere,
She hid me, as the Moon may hide the night
From its own darkness, until all was bright
Between the Heaven and Earth of my calm mind,
And, as a cloud charioted by the wind,
She led me to a cave in that wild place,
And sate beside me, with her downward face
Illumining my slumbers, like the Moon
Waxing and waning o'er Endymion.
And I was laid asleep, spirit and limb,
And all my being became bright or dim
As the Moon's image in a summer sea,
According as she smiled or frowned on me;
And there I lay, within a chaste cold bed:
Alas, I then was nor alive nor dead:
For at her silver voice came Death and Life,
Unmindful each of their accustomed strife,
Masked like twin babes, a sister and a brother,
The wandering hopes of one abandoned mother,
And through the cavern without wings they flew,
And cried 'Away, he is not of our crew.'
I wept, and though it be a dream, I weep.

What storms then shook the ocean of my sleep,
Blotting that Moon, whose pale and waning lips
Then shrank as in the sickness of eclipse;
And how my soul was as a lampless sea,
And who was then its Tempest; and when She,
The Planet of that hour, was quenched, what frost
Crept o'er those waters, till from coast to coast
The moving billows of my being fell
Into a death of ice, immovable;
And thenwhat earthquakes made it gape and split,
The white Moon smiling all the while on it,
These words conceal:If not, each word would be
The key of staunchless tears. Weep not for me!

At length, into the obscure Forest came
The Vision I had sought through grief and shame.
Athwart that wintry wilderness of thorns
Flashed from her motion splendour like the Morn's,
And from her presence life was radiated
Through the gray earth and branches bare and dead;
So that her way was paved, and roofed above
With flowers as soft as thoughts of budding love;
And music from her respiration spread
Like light,all other sounds were penetrated
By the small, still, sweet spirit of that sound,
So that the savage winds hung mute around;
And odours warm and fresh fell from her hair
Dissolving the dull cold in the frore air:
Soft as an Incarnation of the Sun,
When light is changed to love, this glorious One
Floated into the cavern where I lay,
And called my Spirit, and the dreaming clay
Was lifted by the thing that dreamed below
As smoke by fire, and in her beauty's glow
I stood, and felt the dawn of my long night
Was penetrating me with living light:
I knew it was the Vision veiled from me
So many years -- that it was Emily.

Twin Spheres of light who rule this passive Earth,
This world of love, this me; and into birth
Awaken all its fruits and flowers, and dart
Magnetic might into its central heart;
And lift its billows and its mists, and guide
By everlasting laws, each wind and tide
To its fit cloud, and its appointed cave;
And lull its storms, each in the craggy grave
Which was its cradle, luring to faint bowers
The armies of the rainbow-wingd showers;
And, as those married lights, which from the towers
Of Heaven look forth and fold the wandering globe
In liquid sleep and splendour, as a robe;
And all their many-mingled influence blend,
If equal, yet unlike, to one sweet end;
So ye, bright regents, with alternate sway
Govern my sphere of being, night and day!
Thou, not disdaining even a borrowed might;
Thou, not eclipsing a remoter light;
And, through the shadow of the seasons three,
From Spring to Autumn's sere maturity,
Light it into the Winter of the tomb,
Where it may ripen to a brighter bloom.
Thou too, O Comet beautiful and fierce,
Who drew the heart of this frail Universe
Towards thine own; till, wrecked in that convulsion,
Alternating attraction and repulsion,
Thine went astray and that was rent in twain;
Oh, float into our azure heaven again!
Be there Love's folding-star at thy return;
The living Sun will feed thee from its urn
Of golden fire; the Moon will veil her horn
In thy last smiles; adoring Even and Morn
Will worship thee with incense of calm breath
And lights and shadows; as the star of Death
And Birth is worshipped by those sisters wild
Called Hope and Fearupon the heart are piled
Their offerings,of this sacrifice divine
A World shall be the altar.

               Lady mine,
Scorn not these flowers of thought, the fading birth
Which from its heart of hearts that plant puts forth
Whose fruit, made perfect by thy sunny eyes,
Will be as of the trees of Paradise.

The day is come, and thou wilt fly with me.
To whatsoe'er of dull mortality
Is mine, remain a vestal sister still;
To the intense, the deep, the imperishable,
Not mine but me, henceforth be thou united
Even as a bride, delighting and delighted.
The hour is come:the destined Star has risen
Which shall descend upon a vacant prison.
The walls are high, the gates are strong, thick set
The sentinelsbut true Love never yet
Was thus constrained: it overleaps all fence:
Like lightning, with invisible violence
Piercing its continents; like Heaven's free breath,
Which he who grasps can hold not; liker Death,
Who rides upon a thought, and makes his way
Through temple, tower, and palace, and the array
Of arms: more strength has Love than he or they;
For it can burst his charnel, and make free
The limbs in chains, the heart in agony,
The soul in dust and chaos.

               Emily,
A ship is floating in the harbour now,
A wind is hovering o'er the mountain's brow;
There is a path on the sea's azure floor,
No keel has ever ploughed that path before;
The halcyons brood around the foamless isles;
The treacherous Ocean has forsworn its wiles;
The merry mariners are bold and free:
Say, my heart's sister, wilt thou sail with me?
Our bark is as an albatross, whose nest
Is a far Eden of the purple East;
And we between her wings will sit, while Night,
And Day, and Storm, and Calm, pursue their flight,
Our ministers, along the boundless Sea,
Treading each other's heels, unheededly.
It is an isle under Ionian skies,
Beautiful as a wreck of Paradise,
And, for the harbours are not safe and good,
This land would have remained a solitude
But for some pastoral people native there,
Who from the Elysian, clear, and golden air
Draw the last spirit of the age of gold,
Simple and spirited; innocent and bold.
The blue Aegean girds this chosen home,
With ever-changing sound and light and foam,
Kissing the sifted sands, and caverns hoar;
And all the winds wandering along the shore
Undulate with the undulating tide:
There are thick woods where sylvan forms abide;
And many a fountain, rivulet, and pond,
As clear as elemental diamond,
Or serene morning air; and far beyond,
The mossy tracks made by the goats and deer
(Which the rough shepherd treads but once a year)
Pierce into glades, caverns, and bowers, and halls
Built round with ivy, which the waterfalls
Illumining, with sound that never fails
Accompany the noonday nightingales;
And all the place is peopled with sweet airs;
The light clear element which the isle wears
Is heavy with the scent of lemon-flowers,
Which floats like mist laden with unseen showers,
And falls upon the eyelids like faint sleep;
And from the moss violets and jonquils peep,
And dart their arrowy odour through the brain
Till you might faint with that delicious pain.
And every motion, odour, beam, and tone,
With that deep music is in unison:
Which is a soul within the soulthey seem
Like echoes of an antenatal dream.
It is an isle 'twixt Heaven, Air, Earth, and Sea,
Cradled, and hung in clear tranquillity;
Bright as that wandering Eden Lucifer,
Washed by the soft blue Oceans of young air.
It is a favoured place. Famine or Blight,
Pestilence, War and Earthquake, never light
Upon its mountain-peaks; blind vultures, they
Sail onward far upon their fatal way:
The wingd storms, chanting their thunder-psalm
To other lands, leave azure chasms of calm
Over this isle, or weep themselves in dew,
From which its fields and woods ever renew
Their green and golden immortality.
And from the sea there rise, and from the sky
There fall, clear exhalations, soft and bright,
Veil after veil, each hiding some delight,
Which Sun or Moon or zephyr draw aside,
Till the isle's beauty, like a naked bride
Glowing at once with love and loveliness,
Blushes and trembles at its own excess:
Yet, like a buried lamp, a Soul no less
Burns in the heart of this delicious isle,
An atom of th'Eternal, whose own smile
Unfolds itself, and may be felt, not seen
O'er the gray rocks, blue waves, and forests green,
Filling their bare and void interstices.
But the chief marvel of the wilderness
Is a lone dwelling, built by whom or how
None of the rustic island-people know:
'Tis not a tower of strength, though with its height
It overtops the woods; but, for delight,
Some wise and tender Ocean-King, ere crime
Had been invented, in the world's young prime,
Reared it, a wonder of that simple time,
An envy of the isles, a pleasure-house
Made sacred to his sister and his spouse.
It scarce seems now a wreck of human art,
But, as it were Titanic; in the heart
Of Earth having assumed its form, then grown
Out of the mountains, from the living stone,
Lifting itself in caverns light and high:
For all the antique and learnd imagery
Has been erased, and in the place of it
The ivy and the wild-vine interknit
The volumes of their many-twining stems;
Parasite flowers illume with dewy gems
The lampless halls, and when they fade, the sky
Peeps through their winter-woof of tracery
With moonlight patches, or star atoms keen,
Or fragments of the day's intense serene;
Working mosaic on their Parian floors.
And, day and night, aloof, from the high towers
And terraces, the Earth and Ocean seem
To sleep in one another's arms, and dream
Of waves, flowers, clouds, woods, rocks, and all that we
Read in their smiles, and call reality.

This isle and house are mine, and I have vowed
Thee to be lady of the solitude.
And I have fitted up some chambers there
Looking towards the golden Eastern air,
And level with the living winds, which flow
Like waves above the living waves below.
I have sent books and music there, and all
Those instruments with which high Spirits call
The future from its cradle, and the past
Out of its grave, and make the present last
In thoughts and joys which sleep, but cannot die,
Folded within their own eternity.
Our simple life wants little, and true taste
Hires not the pale drudge Luxury, to waste
The scene it would adorn, and therefore still,
Nature with all her children haunts the hill.
The ring-dove, in the embowering ivy, yet
Keeps up her love-lament, and the owls flit
Round the evening tower, and the young stars glance
Between the quick bats in their twilight dance;
The spotted deer bask in the fresh moonlight
Before our gate, and the slow, silent night
Is measured by the pants of their calm sleep.
Be this our home in life, and when years heap
Their withered hours, like leaves, on our decay,
Let us become the overhanging day,
The living soul of this Elysian isle,
Conscious, inseparable, one. Meanwhile
We two will rise, and sit, and walk together,
Under the roof of blue Ionian weather,
And wander in the meadows, or ascend
The mossy mountains, where the blue heavens bend
With lightest winds, to touch their paramour;
Or linger, where the pebble-paven shore,
Under the quick, faint kisses of the sea
Trembles and sparkles as with ecstasy,
Possessing and possessed by all that is
Within that calm circumference of bliss,
And by each other, till to love and live
Be one:or, at the noontide hour, arrive
Where some old cavern hoar seems yet to keep
The moonlight of the expired night asleep,
Through which the awakened day can never peep;
A veil for our seclusion, close as night's,
Where secure sleep may kill thine innocent lights;
Sleep, the fresh dew of languid love, the rain
Whose drops quench kisses till they burn again.
And we will talk, until thought's melody
Become too sweet for utterance, and it die
In words, to live again in looks, which dart
With thrilling tone into the voiceless heart,
Harmonizing silence without a sound.
Our breath shall intermix, our bosoms bound,
And our veins beat together; and our lips
With other eloquence than words, eclipse
The soul that burns between them, and the wells
Which boil under our being's inmost cells,
The fountains of our deepest life, shall be
Confused in Passion's golden purity,
As mountain-springs under the morning sun.
We shall become the same, we shall be one
Spirit within two frames, oh! wherefore two?
One passion in twin-hearts, which grows and grew,
Till like two meteors of expanding flame,
Those spheres instinct with it become the same,
Touch, mingle, are transfigured; ever still
Burning, yet ever inconsumable:
In one another's substance finding food,
Like flames too pure and light and unimbued
To nourish their bright lives with baser prey,
Which point to Heaven and cannot pass away:
One hope within two wills, one will beneath
Two overshadowing minds, one life, one death,
One Heaven, one Hell, one immortality,
And one annihilation. Woe is me!
The wingd words on which my soul would pierce
Into the height of Love's rare Universe,
Are chains of lead around its flight of fire
I pant, I sink, I tremble, I expire!

Weak Verses, go, kneel at your Sovereign's feet,
And say:'We are the masters of thy slave;
What wouldest thou with us and ours and thine?"
Then call your sisters from Oblivion's cave,
All singing loud: 'Love's very pain is sweet,
But its reward is in the world divine
Which, if not here, it builds beyond the grave.'
So shall ye live when I am there. Then haste
Over the hearts of men, until ye meet
Marina, Vanna, Primus, and the rest,
And bid them love each other and be blessed:
And leave the troop which errs, and which reproves,
And come and be my guest,for I am Love's.
Epipsychidion was composed at Pisa, Jan., Feb., 1821, and published without the author's name, in the following summer, by C. & J. Ollier, London. The poem was included by Mrs. Shelley in the Poetical Works, 1839, both edd.
~ Percy Bysshe Shelley, Epipsychidion
,
1094:The Botanic Garden( Part Iii)
The Economy Of Vegetation
Canto III
AGAIN the GODDESS speaks!-glad Echo swells
The tuneful tones along her shadowy dells,
Her wrinkling founts with soft vibration shakes,
Curls her deep wells, and rimples all her lakes,
Thrills each wide stream, Britannia's isle that laves,
Her headlong cataracts, and circumfluent waves.
-Thick as the dews, which deck the morning flowers,
Or rain-drops twinkling in the sun-bright showers,
Fair Nymphs, emerging in pellucid bands,
Rise, as she turns, and whiten all the lands.
I. 'YOUR buoyant troops on dimpling ocean tread,
Wafting the moist air from his oozy bed,
AQUATIC NYMPHS!-YOU lead with viewless march
The winged vapours up the aerial arch,
On each broad cloud a thousand sails expand,
And steer the shadowy treasure o'er the land,
Through vernal skies the gathering drops diffuse,
Plunge in soft rains, or sink in silver dews.YOUR lucid bands condense with fingers chill
The blue mist hovering round the gelid hill;
In clay-form'd beds the trickling streams collect,
Strain through white sands, through pebbly veins direct;
Or point in rifted rocks their dubious way,
And in each bubbling fountain rise to day.
'NYMPHS! YOU then guide, attendant from their source,
The associate rills along their sinuous course;
Float in bright squadrons by the willowy brink,
Or circling slow in limpid eddies sink;
Call from her crystal cave the Naiad-Nymph,
Who hides her fine form in the passing lymph,
And, as below she braids her hyaline hair,
111
Eyes her soft smiles reflected in the air;
Or sport in groups with River-Boys, that lave
Their silken limbs amid the dashing wave;
Pluck the pale primrose bending from its edge,
Or tittering dance amid the whispering sedge.'Onward YOU pass, the pine-capt hills divide,
Or feed the golden harvests on their side;
The wide-ribb'd arch with hurrying torrents fill,
Shove the slow barge, or whirl the foaming mill.
OR lead with beckoning hand the sparkling train
Of refluent water to its parent main,
And pleased revisit in their sea-moss vales
Blue Nereid-forms array'd in shining scales,
Shapes, whose broad oar the torpid wave impels,
And Tritons bellowing through their twisted shells.
'So from the heart the sanguine stream distils,
O'er Beauty's radiant shrine in vermil rills,
Feeds each fine nerve, each slender hair pervades,
The skins bright snow with living purple shades,
Each dimpling cheek with warmer blushes dyes,
Laughs on the lips, and lightens in the eyes.
-Erewhile absorb'd, the vagrant globules swim
From each fair feature, and proportion'd limb,
Join'd in one trunk with deeper tint return
To the warm concave of the vital urn.
II. 1.'AQUATIC MAIDS! YOU sway the mighty realms
Of scale and shell, which Ocean overwhelms;
As Night's pale Queen her rising orb reveals,
And climbs the zenith with refulgent wheels,
Car'd on the foam your glimmering legion rides,
Your little tridents heave the dashing tides,
Urge on the sounding shores their crystal course,
Restrain their fury, or direct their force.
2.'NYMPHS! YOU adorn, in glossy volumes roll'd,
The gaudy conch with azure, green, and gold.
You round Echinus ray his arrowy mail,
Give the keel'd Nautilus his oar and sail;
112
Firm to his rock with silver cords suspend
The anchor'd Pinna, and his Cancer-friend;
With worm-like beard his toothless lips array,
And teach the unwieldy Sturgeon to betray.Ambush'd in weeds, or sepulcher'd in sands,
In dread repose He waits the scaly bands,
Waves in red spires the living lures, and draws
The unwary plunderers to his circling jaws,
Eyes with grim joy the twinkling shoals beset,
And clasps the quick inextricable net.
You chase the warrior Shark, and cumberous Whale,
And guard the Mermaid in her briny vale;
Feed the live petals of her insect-flowers,
Her shell-wrack gardens, and her sea-fan bowers;
With ores and gems adorn her coral cell,
And drop a pearl in every gaping shell.
3. 'YOUR myriad trains o'er stagnant ocean's tow,
Harness'd with gossamer, the loitering prow;
Or with fine films, suspended o'er the deep,
Of oil effusive lull the waves to sleep.
You stay the flying bark, conceal'd beneath,
Where living rocks of worm-built coral breathe;
Meet fell TEREDO, as he mines the keel
With beaked head, and break his lips of steel;
Turn the broad helm, the fluttering canvas urge
From MAELSTROME'S fierce innavigable surge.
-'Mid the lorn isles of Norway's stormy main,
As sweeps o'er many a league his eddying train,
Vast watery walls in rapid circles spin,
And deep-ingulph'd the Demon dwells within;
Springs o'er the fear-froze crew with Harpy-claws,
Down his deep den the whirling vessel draws;
Churns with his bloody mouth the dread repast,
The booming waters murmuring o'er the mast.
III. 'Where with chill frown enormous ALPS alarms
A thousand realms, horizon'd in his arms;
While cloudless suns meridian glories shed
From skies of silver round his hoary head,
Tall rocks of ice refract the coloured rays,
113
And Frost sits throned amid the lambent blaze;
NYMPHS! YOUR thin forms pervade his glittering piles,
His roofs of chrystal, and his glasy ailes;
Where in cold caves imprisoned Naiads sleep,
Or chain'd on mossy couches wake and weep;
Where round dark crags indignant waters bend
Through rifted ice, in ivory veins descend,
Seek through unfathom'd snows their devious track,
Heave the vast spars, the ribbed granites crack,
Rush into day, in foamy torrents shine,
And swell the imperial Danube or the Rhine.Or feed the murmuring TIBER, as he laves
His realms inglorious with diminish'd waves,
Hears his lorn Forum sound with Eunuch-strains,
Sees dancing slaves insult his martial plains;
Parts with chill stream the dim religious bower,
Time-mouldered bastion, and dismantled tower;
By alter'd fanes and nameless villas glides,
And classic domes, that tremble on his sides;
Sighs o'er each broken urn, and yawning tomb,
And mourns the fall of LIBERTY and ROME.
IV. 'Sailing in air, when dark MONSOON inshrouds
His tropic mountains in a night of clouds;
Or drawn by whirlwinds from the Line returns,
And showers o'er Afric all his thousand urns;
High o'er his head the beams of SIRIUS glow,
And, Dog of Nile, ANUBIS barks below.
NYMPHS! YOU from cliff to cliff attendant guide
In headlong cataracts the impetuous tide;
Or lead o'er wastes of Abyssinian sands
The bright expanse to EGYPT'S shower-less lands.
-Her long canals the sacred waters fill,
And edge with silver every peopled hill;
Gigantic SPHINX in circling waves admire;
And MEMNON bending o'er his broken lyre;
O'er furrow'd glebes and green savannas sweep,
And towns and temples laugh amid the deep.
V. 1. 'High in the frozen North where HECCLA glows,
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And melts in torrents his coeval snows;
O'er isles and oceans sheds a sanguine light,
Or shoots red stars amid the ebon night;
When, at his base intomb'd, with bellowing sound
Fell GIESAR roar'd, and struggling shook the ground;
Pour'd from red nostrils, with her scalding breath,
A boiling deluge o'er the blasted heath;
And, wide in air, in misty volumes hurl'd
Contagious atoms o'er the alarmed world;
NYMPHS! YOUR bold myriads broke the infernal spell,
And crush'd the Sorceress in her flinty cell.
2. 'Where with soft fires in unextinguish'd urns,
Cauldron'd in rock, innocuous Lava burns;
On the bright lake YOUR gelid hands distil
In pearly mowers the parsimonious rill;
And, as aloft the curling vapours rise
Through the cleft roof, ambitious for the skies,
In vaulted hills condense the tepid steams,
And pour to HEALTH the medicated streams.
-So in green vales amid her mountains bleak
BUXTONIA smiles, the Goddess-Nymyh of Peak;
Deep in warm waves, and pebbly baths she dwells,
And calls HYGEIA to her sainted wells.
'Hither in sportive bands bright DEVON leads
Graces and Loves from Chatsworth's flowery meads.Charm'd round the NYMPH, they climb the rifted rocks;
And steep in mountain-mist their golden locks;
On venturous step her sparry caves explore,
And light with radiant eyes her realms of ore;
-Oft by her bubbling founts, and shadowy domes,
In gay undress the fairy legion roams,
Their dripping palms in playful malice fill,
Or taste with ruby lip the sparkling rill;
Croud round her baths, and, bending o'er the side,
Unclasp'd their sandals, and their zones untied,
Dip with gay fear the shuddering foot undress'd,
And quick retract it to the fringed vest;
Or cleave with brandish'd arms the lucid stream,
And sob, their blue eyes twinkling in the steam.
-High o'er the chequer'd vault with transient glow
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Bright lustres dart, as dash the waves below;
And Echo's sweet responsive voice prolongs
The dulcet tumult of their silver tongues.O'er their flush'd cheeks uncurling tresses flow,
And dew-drops glitter on their necks of snow;
Round each fair Nymph her dropping mantle clings,
And Loves emerging shake their showery wings.
'Here oft her LORD surveys the rude domain,
Fair arts of Greece triumphant in his train;
LO! as he steps, the column'd pile ascends,
The blue roof closes, or the crescent bends;
New woods aspiring clothe their hills with green,
Smooth slope the lawns, the grey rock peeps between;
Relenting Nature gives her hand to Taste,
And Health and Beauty crown the laughing waste.
VI. 'NYMPHS! YOUR bright squadrons watch with chemic eyes
The cold-elastic vapours, as they rise;
With playful force arrest them as they pass,
And to
pure
AIR betroth the
flaming
GAS.
Round their translucent forms at once they fling
Their rapturous arms, with silver bosoms cling;
In fleecy clouds their fluttering wings extend,
Or from the skies in lucid showers descend;
Whence rills and rivers owe their secret birth,
And Ocean's hundred arms infold the earth.
'So, robed by Beauty's Queen, with softer charms
SATURNIA woo'd the Thunderer to her arms;
O'er her fair limbs a veil of light she spread,
And bound a starry diadem on her head;
Long braids of pearl her golden tresses grac'd,
And the charm'd CESTUS sparkled round her waist.
-Raised o'er the woof, by Beauty's hand inwrought,
Breathes the soft Sigh, and glows the enamour'd Thought;
Vows on light wings succeed, and quiver'd Wiles,
Assuasive Accents, and seductive Smiles.
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-Slow rolls the Cyprian car in purple pride,
And, steer'd by LOVE, ascends admiring Ide;
Climbs the green slopes, the nodding woods pervades,
Burns round the rocks, or gleams amid the shades.
-Glad ZEPHYR leads the train, and waves above
The barbed darts, and blazing torch of Love;
Reverts his smiling face, and pausing flings
Soft showers of roses from aurelian wings.
Delighted Fawns, in wreathes of flowers array'd,
With tiptoe Wood-Boys beat the chequer'd glade;
Alarmed Naiads, rising into air,
Lift o'er their silver urns their leafy hair;
Each to her oak the bashful Dryads shrink,
And azure eyes are seen through every chink.
-LOVE culls a flaming shaft of broadest wing,
And rests the fork upon the quivering string;
Points his arch eye aloft, with fingers strong
Draws to his curled ear the silken thong;
Loud twangs the steel, the golden arrow flies,
Trails a long line of lustre through the skies;
''Tis done!' he shouts, 'the mighty Monarch feels!'
And with loud laughter shakes the silver wheels;
Bends o'er the car, and whirling, as it moves,
His loosen'd bowstring, drives the rising doves.
-Pierced on his throne the slarting Thunderer turns,
Melts with soft sighs, with kindling rapture burns;
Clasps her fair hand, and eyes in fond amaze
The bright Intruder with enamour'd gaze.
'And leaves my Goddess, like a blooming bride,
'The fanes of Argos for the rocks of Ide?
'Her gorgeous palaces, and amaranth bowers,
'For cliff-top'd mountains, and aerial towers?'
He said; and, leading from her ivory seat
The blushing Beauty to his lone retreat,
Curtain'd with night the couch imperial shrouds,
And rests the crimson cushions upon clouds.Earth feels the grateful influence from above,
Sighs the soft Air, and Ocean murmurs love;
Etherial Warmth expands his brooding wing,
And in still showers descends the genial Spring.
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VII. 'NYMPHS OF AQUATIC TASTE! whose placid smile
Breathes sweet enchantment o'er BRITANNIA'S isle;
Whose sportive touch in showers resplendent flings
Her lucid cataracts, and her bubbling springs;
Through peopled vales the liquid silver guides,
And swells in bright expanse her freighted tides.
YOU with nice ear, in tiptoe trains, pervade
Dim walks of morn or evening's silent shade;
Join the lone Nightingale, her woods among,
And roll your rills symphonious to her song;
Through fount-full dells, and wave-worn valleys move,
And tune their echoing waterfalls to love;
Or catch, attentive to the distant roar,
The pausing murmurs of the dashing shore;
Or, as aloud she pours her liquid strain,
Pursue the NEREID on the twilight main.
-Her playful Sea-horse woos her soft commands,
Turns his quick ears, his webbed claws expands,
His watery way with waving volutes wins,
Or listening librates on unmoving fins.
The Nymph emerging mounts her scaly seat,
Hangs o'er his glossy sides her silver feet,
With snow-white hands her arching veil detains,
Gives to his slimy lips the slacken'd reins,
Lifts to the star of Eve her eye serene,
And chaunts the birth of Beauty's radiant Queen.O'er her fair brow her pearly comb unfurls
Her beryl locks, and parts the waving curls,
Each tangled braid with glistening teeth unbinds
And with the floating treasure musks the winds.Thrill'd by the dulcet accents, as she sings,
The rippling wave in widening circles rings;
Night's shadowy forms along the margin gleam
With pointed ears, or dance upon the stream;
The Moon transported stays her bright career,
And maddening Stars shoot headlong from the sphere.
VIII. 'NYMPHS! whose fair eyes with vivid lustres glow
For human weal, and melt at human woe;
Late as YOU floated on your silver shells,
Sorrowing and slow by DERWENT'S willowy dells;
Where by tall groves his foamy flood he steers
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Through ponderous arches o'er impetuous wears,
By DERBY'S shadowy towers reflective sweeps,
And gothic grandeur chills his dusky deeps;
You pearl'd with Pity's drops his velvet sides,
Sigh'd in his gales, and murmur'd in his tides,
Waved o'er his fringed brink a deeper gloom,
And bow'd his alders o'er MILCENA'S tomb.
'Oft with sweet voice She led her infant-train,
Printing with graceful step his spangled plain,
Explored his twinkling swarms, that swim or fly,
And mark'd his florets with botanic eye.'Sweet bud of Spring! how frail thy transient bloom,
'Fine film,' she cried, 'of Nature's fairest loom!
'Soon Beauty fades upon its damask throne!'-Unconscious of the worm, that mined her own!-Pale are those lips, where soft caresses hung,
Wan the warm cheek, and mute the tender tongue,
Cold rests that feeling heart on Derwent's shore,
And those love-lighted eye-balls roll no more!
-HERE her sad Consort, stealing through the gloom
Of
Hangs in mute anguish o'er the scutcheon'd hearse,
Or graves with trembling style the votive verse.
'Sexton! oh, lay beneath this sacred shrine,
When Time's cold hand shall close my aching eyes,
Oh, gently lay this wearied earth of mine,
Where wrap'd in night my loved MILCENA lies.
'So shall with purer joy my spirit move,
When the last trumpet thrills the caves of Death,
Catch the first whispers of my waking love,
And drink with holy kiss her kindling breath.
'The spotless Fair, with blush ethereal warm,
Shall hail with sweeter smile returning day,
Rise from her marble bed a brighter form,
And win on buoyant step her airy way.
'Shall bend approved, where beckoning hosts invite,
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On clouds of silver her adoring knee,
Approach with Seraphim the throne of light,
-And BEAUTY plead with angel-tongue for Me!'
IX. 'YOUR virgin trains on BRINDLEY'S cradle smiled,
And nursed with fairy-love the unletter'd child,
Spread round his pillow all your secret spells,
Pierced all your springs, and open'd all your wells.As now on grass, with glossy folds reveal'd,
Glides the bright serpent, now in flowers conceal'd;
Far shine the scales, that gild his sinuous back,
And lucid undulations mark his track;
So with strong arm immortal BRINDLEY leads
His long canals, and parts the velvet meads;
Winding in lucid lines, the watery mass
Mines the firm rock, or loads the deep morass,
With rising locks a thousand hills alarms,
Flings o'er a thousand streams its silver arms,
Feeds the long vale, the nodding woodland laves,
And Plenty, Arts, and Commerce freight the waves.
-NYMPHS! who erewhile round BRINDLEY'S early bier
On show-white bosoms shower'd the incessant tear,
Adorn his tomb!-oh, raise the marble bust,
Proclaim his honours, and protect his dust!
With urns inverted, round the sacred shrine
Their ozier wreaths let weeping Naiads twine;
While on the top MECHANIC GENIUS stands,
Counts the fleet waves, and balances the lands.
X. 'NYMPHS! YOU first taught to pierce the secret caves
Of humid earth, and lift her ponderous waves;
Bade with quick stroke the sliding piston bear
The viewless columns of incumbent air;Press'd by the incumbent air the floods below,
Through opening valves in foaming torrents flow,
Foot after foot with lessen'd impulse move,
And rising seek the vacancy above.So when the Mother, bending o'er his charms,
Clasps her fair nurseling in delighted arms;
Throws the thin kerchief from her neck of snow,
And half unveils the pearly orbs below;
With sparkling eye the blameless Plunderer owns
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Her soft embraces, and endearing tones,
Seeks the salubrious fount with opening lips,
Spreads his inquiring hands, and smiles, and sips.
'CONNUBIAL FAIR! whom no fond transport warms
To lull your infant in maternal arms;
Who, bless'd in vain with tumid bosoms, hear
His tender wailings with unfeeling ear;
The soothing kiss and milky rill deny
To the sweet pouting lip, and glistening eye!Ah! what avails the cradle's damask roof,
The eider bolster, and embroider'd woof!Oft hears the gilded couch unpity'd plains,
And many a tear the tassel'd cushion stains!
No voice so sweet attunes his cares to rest,
So soft no pillow, as his Mother's breast!-Thus charm'd to sweet repose, when twilight hours
Shed their soft influence on celestial bowers,
The Cherub, Innocence, with smile divine
Shuts his white wings, and sleeps on Beauty's shrine.
XI. 'From dome to dome when flames infuriate climb,
Sweep the long street, invest the tower sublime;
Gild the tall vanes amid the astonish'd night,
And reddening heaven returns the sanguine light;
While with vast strides and bristling hair aloof
Pale Danger glides along the falling roof;
And Giant Terror howling in amaze
Moves his dark limbs across the lurid blaze.
NYMPHS! you first taught the gelid wave to rise
Hurl'd in resplendent arches to the skies;
In iron cells condensed the airy spring,
And imp'd the torrent with unfailing wing;
-On the fierce flames the shower impetuous falls,
And sudden darkness shrouds the shatter'd walls;
Steam, smoak, and dust in blended volumes roll,
And Night and Silence repossess the Pole.'Where were ye, NYMPHS! in those disasterous hours,
Which wrap'd in flames AUGUSTA'S sinking towers?
Why did ye linger in your wells and groves,
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When sad WOODMASON mourn'd her infant loves?
When thy fair Daughters with unheeded screams,
Ill-fated MOLESWORTH! call'd the loitering streams?The trembling Nymph on bloodless fingers hung
Eyes from the tottering wall the distant throng,
With ceaseless shrieks her sleeping friends alarms,
Drops with singed hair into her lover's arms.The illumin'd Mother seeks with footsteps fleet,
Where hangs the safe balcony o'er the street,
Wrap'd in her sheet her youngest hope suspends,
And panting lowers it to her tiptoe friends;
Again she hurries on affection's wings,
And now a third, and now a fourth, she brings;
Safe all her babes, she smooths her horrent brow,
And bursts through bickering flames, unscorch'd, below.
So, by her Son arraign'd, with feet unshod
O'er burning bars indignant Emma trod.
'E'en on the day when Youth with Beauty wed,
The flames surprized them in their nuptial bed;Seen at the opening sash with bosom bare,
With wringing hands, and dark dishevel'd hair,
The blushing Beauty with disorder'd charms
Round her fond lover winds her ivory arms;
Beat, as they clasp, their throbbing hearts with fear,
And many a kiss is mix'd with many a tear;Ah me! in vain the labouring engines pour
Round their pale limbs the ineffectual shower!-Then crash'd the floor, while shrinking crouds retire,
And Love and Virtue sunk amid the fire!With piercing screams afflicted strangers mourn,
And their white ashes mingle in their urn.
XII. 'PELLUCID FORMS! whose crystal bosoms show
The shine of welfare, or the shade of woe;
Who with soft lips salute returning Spring,
And hail the Zephyr quivering on his wing;
Or watch, untired, the wintery clouds, and share
With streaming eyes my vegetable care;
Go, shove the dim mist from the mountain's brow,
Chase the white fog, which floods the vale below;
Melt the thick snows, that linger on the lands,
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And catch the hailstones in your little hands;
Guard the coy blossom from the pelting shower,
And dash the rimy spangles from the bower;
From each chill leaf the silvery drops repel,
And close the timorous floret's golden bell.
'So should young SYMPATHY, in female form,
Climb the tall rock, spectatress of the storm;
Life's sinking wrecks with secret sighs deplore,
And bleed for others' woes, Herself on shore;
To friendless Virtue, gasping on the strand,
Bare her warm heart, her virgin arms expand,
Charm with kind looks, with tender accents cheer,
And pour the sweet consolatory tear;
Grief's cureless wounds with lenient balms asswage,
Or prop with firmer staff the steps of Age;
The lifted arm of mute Despair arrest,
And snatch the dagger pointed to his breast;
Or lull to slumber Envy's haggard mien,
And rob her quiver'd shafts with hand unseen.
-Sound, NYMPHS OF HELICON! the trump of Fame,
And teach Hibernian echoes JONES'S name;
Bind round her polish'd brow the civic bay,
And drag the fair Philanthropist to day.So from secluded springs, and secret caves,
Her Liffy pours his bright meandering waves,
Cools the parch'd vale, the sultry mead divides,
And towns and temples star his shadowy sides.
XIII. 'CALL YOUR light legions, tread the swampy heath,
Pierce with sharp spades the tremulous peat beneath;
With colters bright the rushy sward bisect,
And in new veins the gushing rills direct;So flowers shall rise in purple light array'd,
And blossom'd orchards stretch their silver shade;
Admiring glebes their amber ears unfold,
And Labour sleep amid the waving gold.
'Thus when young HERCULES with firm disdain
Braved the soft smiles of Pleasure's harlot train;
To valiant toils his forceful limbs assign'd,
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And gave to Virtue all his mighty mind,
Fierce ACHELOUS rush'd from mountain-caves,
O'er sad Etolia pour'd his wasteful waves,
O'er lowing vales and bleating pastures roll'd,
Swept her red vineyards, and her glebes of gold,
Mined all her towns, uptore her rooted woods,
And Famine danced upon the shining floods.
The youthful Hero seized his curled crest,
And dash'd with lifted club the watery Pest;
With waving arm the billowy tumult quell'd,
And to his course the bellowing Fiend repell'd.
'Then to a Snake the finny Demon turn'd
His lengthen'd form, with scales of silver burn'd;
Lash'd with restless sweep his dragon-train,
And shot meandering o'er the affrighted plain.
The Hero-God, with giant fingers clasp'd
Firm round his neck, the hissing monster grasp'd;
With starting eyes, wide throat, and gaping teeth,
Curl his redundant folds, and writhe in death.
'And now a Bull, amid the flying throng
The grisly Demon foam'd, and roar'd along;
With silver hoofs the flowery meadows spurn'd,
Roll'd his red eye, his threatening antlers turn'd.
Dragg'd down to earth, the Warrior's victor-hands
Press'd his deep dewlap on the imprinted sands;
Then with quick bound his bended knee he fix'd
High on his neck, the branching horns betwixt,
Strain'd his strong arms, his sinewy shoulders bent,
And from his curled brow the twisted terror rent.
-Pleased Fawns and Nymphs with dancing step applaud,
And hang their chaplets round the resting God;
Link their soft hands, and rear with pausing toil
The golden trophy on the furrow'd soil;
Fill with ripe fruits, with wreathed flowers adorn,
And give to PLENTY her prolific horn.
XIV. 'On Spring's fair lap, CERULEAN SISTERS! pour
From airy urns the sun-illumined shower,
Feed with the dulcet drops my tender broods,
Mellifluous flowers, and aromatic buds;
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Hang from each bending grass and horrent thorn
The tremulous pearl, that glitters to the morn;
Or where cold dews their secret channels lave,
And Earth's dark chambers hide the stagnant wave,
O, pierce, YE NYMPHS! her marble veins, and lead
Her gushing fountains to the thirsty mead;
Wide o'er the shining vales, and trickling hills
Spread the bright treasure in a thousand rills.
So shall my peopled realms of Leaf and Flower
Exult, inebriate with the genial shower;
Dip their long tresses from the mossy brink,
With tufted roots the glassy currents drink;
Shade your cool mansions from meridian beams,
And view their waving honours in your streams.
'Thus where the veins their confluent branches bend,
And milky eddies with the purple blend;
The Chyle's white trunk, diverging from its source,
Seeks through the vital mass its shining course;
O'er each red cell, and tissued membrane spreads
In living net-work all its branching threads;
Maze within maze its tortuous path pursues,
Winds into glands, inextricable clues;
Steals through the stomach's velvet sides, and sips
The silver surges with a thousand lips;
Fills each fine pore, pervades each slender hair,
And drinks salubrious dew-drops from the air.
'Thus when to kneel in Mecca's awful gloom,
Or press with pious kiss Medina's tomb,
League after league, through many a lingering day,
Steer the swart Caravans their sultry way;
O'er sandy wastes on gasping camels toil,
Or print with pilgrim-steps the burning soil;
If from lone rocks a sparkling rill descend,
O'er the green brink the kneeling nations bend,
Bathe the parch'd lip, and cool the feverish tongue,
And the clear lake reflects the mingled throng.'
The Goddess paused,-the listening bands awhile
Still seem to hear, and dwell upon her smile;
Then with soft murmur sweep in lucid trains
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Down the green slopes, and o'er the pebbly plains,
To each bright stream on silver sandals glide,
Reflective fountain, and tumultuous tide.
So shoot the Spider-broods at breezy dawn
Their glittering net-work o'er the autumnal lawn;
From blade to blade connect with cordage fine
The unbending grass, and live along the line;
Or bathe unwet their oily forms, and dwell
With feet repulsive on the dimpling well.
So when the North congeals his watery mass,
Piles high his snows, and floors his seas with glass;
While many a Month, unknown to warmer rays,
Marks its slow chronicle by lunar days;
Stout youths and ruddy damsels, sportive train,
Leave the white soil, and rush upon the main;
From isle to isle the moon-bright squadrons stray,
And win in easy curves their graceful way;
On step alternate borne, with balance nice
Hang o'er the gliding steel, and hiss along the ice.
~ Erasmus Darwin,
1095:The Botanic Garden( Part I)
The Economy Of Vegetation
Canto I
STAY YOUR RUDE STEPS! whose throbbing breasts infold
The legion-fiends of Glory, or of Gold!
Stay! whose false lips seductive simpers part,
While Cunning nestles in the harlot-heart!For you no Dryads dress the roseate bower,
For you no Nymphs their sparkling vases pour;
Unmark'd by you, light Graces swim the green,
And hovering Cupids aim their shafts, unseen.
'But THOU! whose mind the well-attemper'd ray
Of Taste and Virtue lights with purer day;
Whose finer sense each soft vibration owns
With sweet responsive sympathy of tones;
So the fair flower expands it's lucid form
To meet the sun, and shuts it to the storm;For thee my borders nurse the fragrant wreath,
My fountains murmur, and my zephyrs breathe;
Slow slides the painted snail, the gilded fly
Smooths his fine down, to charm thy curious eye;
On twinkling fins my pearly nations play,
Or win with sinuous train their trackless way;
My plumy pairs in gay embroidery dress'd
Form with ingenious bill the pensile nest,
To Love's sweet notes attune the listening dell,
And Echo sounds her soft symphonious shell.
'And, if with Thee some hapless Maid should stray,
Disasterous Love companion of her way,
Oh, lead her timid steps to yonder glade,
Whose arching cliffs depending alders shade;
There, as meek Evening wakes her temperate breeze,
And moon-beams glimmer through the trembling trees,
The rills, that gurgle round, shall soothe her ear,
The weeping rocks shall number tear for tear;
There as sad Philomel, alike forlorn,
Sings to the Night from her accustomed thorn;
While at sweet intervals each falling note
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Sighs in the gale, and whispers round the grot;
The sister-woe shall calm her aching breast,
And softer slumbers steal her cares to rest.'Winds of the North! restrain your icy gales,
Nor chill the bosom of these happy vales!
Hence in dark heaps, ye gathering Clouds, revolve!
Disperse, ye Lightnings! and, ye Mists, dissolve!
-Hither, emerging from yon orient skies,
BOTANIC GODDESS! bend thy radiant eyes;
O'er these soft scenes assume thy gentle reign,
Pomona, Ceres, Flora in thy train;
O'er the still dawn thy placid smile effuse,
And with thy silver sandals print the dews;
In noon's bright blaze thy vermil vest unfold,
And wave thy emerald banner star'd with gold.'
Thus spoke the GENIUS, as He stept along,
And bade these lawns to Peace and Truth belong;
Down the steep slopes He led with modest skill
The willing pathway, and the truant rill,
Stretch'd o'er the marshy vale yon willowy mound,
Where shines the lake amid the tufted ground,
Raised the young woodland, smooth'd the wavy green,
And gave to Beauty all the quiet scene.She comes!-the GODDESS!-through the whispering air,
Bright as the morn, descends her blushing car;
Each circling wheel a wreath of flowers intwines,
And gem'd with flowers the silken harness shines;
The golden bits with flowery studs are deck'd,
And knots of flowers the crimson reins connect.And now on earth the silver axle rings,
And the shell sinks upon its slender springs;
Light from her airy seat the Goddess bounds,
And steps celestial press the pansied grounds.
Fair Spring advancing calls her feather'd quire,
And tunes to softer notes her laughing lyre;
Bids her gay hours on purple pinions move,
And arms her Zephyrs with the shafts of Love,
Pleased GNOMES, ascending from their earthy beds,
Play round her graceful footsteps, as she treads;
Gay SYLPHS attendant beat the fragrant air
On winnowing wings, and waft her golden hair;
Blue NYMPHS emerging leave their sparkling streams,
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And FIERY FORMS alight from orient beams;
Musk'd in the rose's lap fresh dews they shed,
Or breathe celestial lustres round her head.
First the fine Forms her dulcet voice requires,
Which bathe or bask in elemental fires;
From each bright gem of Day's refulgent car,
From the pale sphere of every twinkling star,
From each nice pore of ocean, earth, and air,
With eye of flame the sparkling hosts repair,
Mix their gay hues, in changeful circles play,
Like motes, that tenant the meridian ray.So the clear Lens collects with magic power
The countless glories of the midnight hour;
Stars after stars with quivering lustre fall,
And twinkling glide along the whiten'd wall.Pleased, as they pass, she counts the glittering bands,
And stills their murmur with her waving hands;
Each listening tribe with fond expectance burns,
And now to these, and now to those, she turns.
I. 'NYMPHS OF PRIMEVAL FIRE! YOUR vestal train
Hung with gold-tresses o'er the vast inane,
Pierced with your silver shafts the throne of Night,
And charm'd young Nature's opening eyes with light;
When LOVE DIVINE, with brooding wings unfurl'd,
Call'd from the rude abyss the living world.
'-LET THERE BE LIGHT!' proclaim'd the ALMIGHTY LORD,
Astonish'd Chaos heard the potent word;Through all his realms the kindling Ether runs,
And the mass starts into a million suns;
Earths round each sun with quick explosions burst,
And second planets issue from the first;
Bend, as they journey with projectile force,
In bright ellipses their reluctant course;
Orbs wheel in orbs, round centres centres roll,
And form, self-balanced, one revolving Whole.
-Onward they move amid their bright abode,
Space without bound, THE BOSOM OF THEIR GOD!
II. 'ETHEREAL POWERS! YOU chase the shooting stars,
Or yoke the vollied lightenings to your cars,
Cling round the aërial bow with prisms bright,
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And pleased untwist the sevenfold threads of light;
Eve's silken couch with gorgeous tints adorn,
And fire the arrowy throne of rising Morn.
-OR, plum'd with flame, in gay battalion's spring
To brighter regions borne on broader wing;
Where lighter gases, circumfused on high,
Form the vast concave of exterior sky;
With airy lens the scatter'd rays assault,
And bend the twilight round the dusky vault;
Ride, with broad eye and scintillating hair,
The rapid Fire-ball through the midnight air;
Dart from the North on pale electric streams,
Fringing Night's sable robe with transient beams.
-OR rein the Planets in their swift careers,
Gilding with borrow'd light their twinkling spheres;
Alarm with comet-blaze the sapphire plain,
The wan stars glimmering through its silver train;
Gem the bright Zodiac, stud the glowing pole,
Or give the Sun's phlogistic orb to roll.
III. NYMPHS! YOUR fine forms with steps impassive mock
Earth's vaulted roofs of adamantine rock;
Round her still centre tread the burning soil,
And watch the billowy Lavas, as they boil;
Where, in basaltic caves imprison'd deep,
Reluctant fires in dread suspension sleep;
Or sphere on sphere in widening waves expand,
And glad with genial warmth the incumbent land.
So when the Mother-bird selects their food
With curious bill, and feeds her callow brood;
Warmth from her tender heart eternal springs,
And pleased she clasps them with extended wings.
'YOU from deep cauldrons and unmeasured caves
Blow flaming airs, or pour vitrescent waves;
O'er shining oceans ray volcanic light,
Or hurl innocuous embers to the night.While with loud shouts to Etna Heccla calls,
And Andes answers from his beacon'd walls;
Sea-wilder'd crews the mountain-stars admire,
And Beauty beams amid tremendous fire.
'Thus when of old, as mystic bards presume,
Huge CYCLOPS dwelt in Etna's rocky womb,
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On thundering anvils rung their loud alarms,
And leagued with VULCAN forged immortal arms;
Descending VENUS sought the dark abode,
And sooth'd the labours of the grisly God.While frowning Loves the threatening falchion wield,
And tittering Graces peep behind the shield,
With jointed mail their fairy limbs o'erwhelm,
Or nod with pausing step the plumed helm;
With radiant eye She view'd the boiling ore,
Heard undismay'd the breathing bellows roar,
Admired their sinewy arms, and shoulders bare,
And ponderous hammers lifted high in air,
With smiles celestial bless'd their dazzled sight,
And Beauty blazed amid infernal night.
IV. 'EFFULGENT MAIDS! YOU round deciduous day,
Tressed with soft beams, your glittering bands array;
On Earth's cold bosom, as the Sun retires,
Confine with folds of air the lingering fires;
O'er Eve's pale forms diffuse phosphoric light,
And deck with lambent flames the shrine of Night.
So, warm'd and kindled by meridian skies,
And view'd in darkness with dilated eyes,
BOLOGNA'S chalks with faint ignition blaze,
BECCARI'S shells emit prismatic rays.
So to the sacred Sun in MEMNON's fane,
Spontaneous concords quired the matin strain;
-Touch'd by his orient beam, responsive rings
The living lyre, and vibrates all it's strings;
Accordant ailes the tender tones prolong,
And holy echoes swell the adoring song.
'YOU with light Gas the lamps nocturnal feed,
Which dance and glimmer o'er the marshy mead;
Shine round Calendula at twilight hours,
And tip with silver all her saffron flowers;
Warm on her mossy couch the radiant Worm,
Guard from cold dews her love-illumin'd form,
From leaf to leaf conduct the virgin light,
Star of the earth, and diamond of the night.
You bid in air the tropic Beetle burn,
And fill with golden flame his winged urn;
Or gild the surge with insect-sparks, that swarm
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Round the bright oar, the kindling prow alarm;
Or arm in waves, electric in his ire,
The dread Gymnotus with ethereal fire.Onward his course with waving tail he helms,
And mimic lightenings scare the watery realms,
So, when with bristling plumes the Bird of JOVE
Vindictive leaves the argent fields above,
Borne on broad wings the guilty world he awes,
And grasps the lightening in his shining claws.
V. 1. 'NYMPHS! Your soft smiles uncultur'd man subdued,
And charm'd the Savage from his native wood;
You, while amazed his hurrying Hords retire
From the fell havoc of devouring FIRE,
Taught, the first Art! with piny rods to raise
By quick attrition the domestic blaze,
Fan with soft breath, with kindling leaves provide,
And lift the dread Destroyer on his side.
So, with bright wreath of serpent-tresses crown'd,
Severe in beauty, young MEDUSA frown'd;
Erewhile subdued, round WISDOM'S Aegis roll'd
Hiss'd the dread snakes, and flam'd in burnish'd gold;
Flash'd on her brandish'd arm the immortal shield,
And Terror lighten'd o'er the dazzled field.
2. NYMPHS! YOU disjoin, unite, condense, expand,
And give new wonders to the Chemist's hand;
On tepid clouds of rising steam aspire,
Or fix in sulphur all it's solid fire;
With boundless spring elastic airs unfold,
Or fill the fine vacuities of gold;
With sudden flash vitrescent sparks reveal,
By fierce collision from the flint and steel;
Or mark with shining letter KUNKEL's name
In the pale Phosphor's self-consuming flame.
So the chaste heart of some enchanted Maid
Shines with insidious light, by Love betray'd;
Round her pale bosom plays the young Desire,
And slow she wastes by self-consuming fire.
3. 'YOU taught mysterious BACON to explore
Metallic veins, and part the dross from ore;
With sylvan coal in whirling mills combine
The crystal'd nitre, and the sulphurous mine;
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Through wiry nets the black diffusion strain,
And close an airy ocean in a grain.Pent in dark chambers of cylindric brass
Slumbers in grim repose the sooty mass;
Lit by the brilliant spark, from grain to grain
Runs the quick fire along the kindling train;
On the pain'd ear-drum bursts the sudden crash,
Starts the red flame, and Death pursues the flash.Fear's feeble hand directs the fiery darts,
And Strength and Courage yield to chemic arts;
Guilt with pale brow the mimic thunder owns,
And Tyrants tremble on their blood-stain'd thrones.
VI. NYMPHS! You erewhile on simmering cauldrons play'd,
And call'd delighted SAVERY to your aid;
Bade round the youth explosive STEAM aspire
In gathering clouds, and wing'd the wave with fire;
Bade with cold streams the quick expansion stop,
And sunk the immense of vapour to a drop.Press'd by the ponderous air the Piston falls
Resistless, sliding through it's iron walls;
Quick moves the balanced beam, of giant-birth,
Wields his large limbs, and nodding shakes the earth.
'The Giant-Power from earth's remotest caves
Lifts with strong arm her dark reluctant waves;
Each cavern'd rock, and hidden den explores,
Drags her dark coals, and digs her shining ores.Next, in close cells of ribbed oak confined,
Gale after gale, He crowds the struggling wind;
The imprison'd storms through brazen nostrils roar,
Fan the white flame, and fuse the sparkling ore.
Here high in air the rising stream He pours
To clay-built cisterns, or to lead-lined towers;
Fresh through a thousand pipes the wave distils,
And thirsty cities drink the exuberant rills.There the vast mill-stone with inebriate whirl
On trembling floors his forceful fingers twirl.
Whose flinty teeth the golden harvests grind,
Feast without blood! and nourish human-kind.
'Now his hard hands on Mona's rifted crest,
Bosom'd in rock, her azure ores arrest;
With iron lips his rapid rollers seize
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The lengthening bars, in thin expansion squeeze;
Descending screws with ponderous fly-wheels wound
The tawny plates, the new medallions round;
Hard dyes of steel the cupreous circles cramp,
And with quick fall his massy hammers stamp.
The Harp, the Lily and the Lion join,
And GEORGE and BRITAIN guard the sterling coin.
'Soon shall thy arm, UNCONQUER'D STEAM! afar
Drag the slow barge, or drive the rapid car;
Or on wide-waving wings expanded bear
The flying-chariot through the fields of air.
-Fair crews triumphant, leaning from above,
Shall wave their fluttering kerchiefs as they move;
Or warrior-bands alarm the gaping crowd,
And armies shrink beneath the shadowy cloud.
'So mighty HERCULES o'er many a clime
Waved his vast mace in Virtue's cause sublime,
Unmeasured strength with early art combined,
Awed, served, protected, and amazed mankind.First two dread Snakes at JUNO'S vengeful nod
Climb'd round the cradle of the sleeping God;
Waked by the shrilling hiss, and rustling sound,
And shrieks of fair attendants trembling round,
Their gasping throats with clenching hands he holds;
And Death untwists their convoluted folds.
Next in red torrents from her sevenfold heads
Fell HYDRA'S blood on Lerna's lake he sheds;
Grasps ACHELOUS with resistless force,
And drags the roaring River to his course;
Binds with loud bellowing and with hideous yell
The monster Bull, and threefold Dog of Hell.
'Then, where Nemea's howling forests wave,
He drives the Lion to his dusky cave;
Seized by the throat the growling fiend disarms,
And tears his gaping jaws with sinewy arms;
Lifts proud ANTEUS from his mother-plains,
And with strong grasp the struggling Giant strains;
Back falls his fainting head, and clammy hair,
Writhe his weak limbs, and flits his life in air;By steps reverted o'er the blood-dropp'd fen
He tracks huge CACUS to his murderous den;
Where breathing flames through brazen lips he fled,
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And shakes the rock-roof'd cavern o'er his head.
'Last with wide arms the solid earth He tears,
Piles rock on rock, on mountain mountain rears;
Heaves up huge ABYLA on Afric's sand,
Crowns with high CALPÈ Europe's saliant strand,
Crests with opposing towers the splendid scene,
And pours from urns immense the sea between.-Loud o'er her whirling flood Charybdis roars,
Affrighted Scylla bellows round his shores,
Vesuvio groans through all his echoing caves,
And Etna thunders o'er the insurgent waves.
VII. 1. NYMPHS! YOUR fine hands ethereal floods amass
From the warm cushion, and the whirling glass;
Beard the bright cylinder with golden wire,
And circumfuse the gravitating fire.
Cold from each point cerulean lustres gleam,
Or shoot in air the scintillating stream.
So, borne on brazen talons, watch'd of old
The sleepless dragon o'er his fruits of gold;
Bright beam'd his scales, his eye-balls blazed with ire,
And his wide nostrils breath'd inchanted fire.
'YOU bid gold-leaves, in crystal lantherns held,
Approach attracted, and recede repel'd;
While paper-nymphs instinct with motion rife,
And dancing fauns the admiring Sage surprize.
OR, if on wax some fearless Beauty stand,
And touch the sparkling rod with graceful hand;
Through her fine limbs the mimic lightnings dart,
And flames innocuous eddy round her heart;
O'er her fair brow the kindling lustres glare,
Blue rays diverging from her bristling hair;
While some fond Youth the kiss ethereal sips.
And soft fires issue from their meeting lips.
So round the virgin Saint in silver streams
The holy Halo shoots it's arrowy beams.
'YOU crowd in coated jars the denser fire,
Pierce the thin glass, and fuse the blazing wire;
Or dart the red flash through the circling band
Of youths and timorous damsels, hand in hand.
-Starts the quick Ether through the fibre-trains
Of dancing arteries, and of tingling veins,
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Goads each fine nerve, with new sensation thrill'd,
Bends the reluctant limbs with power unwill'd;
Palsy's cold hands the fierce concussion own,
And Life clings trembling on her tottering throne.So from dark clouds the playful lightning springs,
Rives the firm oak, or prints the Fairy-rings.
2. NYMPHS! on that day YE shed from lucid eyes.
Celestial tears, and breathed ethereal sighs!
When RICHMAN rear'd, by fearless haste betrayed,
The wiry rod in Nieva's fatal shade;Clouds o'er the Sage, with fringed skirts succeed,
Flash follows flash, the warning corks recede;
Near and more near He ey'd with fond amaze
The silver streams, and watch'd the saphire blaze;
Then burst the steel, the dart electric sped,
And the bold Sage lay number'd with the dead!NYMPHS! on that day YE shed from lucid eyes
Celestial tears, and breathed ethereal sighs!
3. 'YOU led your FRANKLIN to your glazed retreats,
Your air-built castles, and your silken seats;
Bade his bold arm invade the lowering sky,
And seize the tiptoe lightnings, ere they fly;
O'er the young Sage your mystic mantle spread,
And wreath'd the crown electric round his head.Thus when on wanton wing intrepid LOVE
Snatch'd the raised lightning from the arm of JOVE;
Quick o'er his knee the triple bolt He bent,
The cluster'd darts and forky arrows rent,
Snapp'd with illumin'd hands each flaming shaft,
His tingling fingers shook, and stamp'd, and laugh'd;
Bright o'er the floor the scatter'd fragments blaz'd,
And Gods retreating trembled as they gaz'd;
The immortal Sire, indulgent to his child,
Bow'd his ambrosial locks, and Heaven relenting smiled.
VIII. 'When Air's pure essence joins the vital flood,
And with phosphoric Acid dyes the blood,
YOUR VIRGIN TRAINS the transient HEAT dispart,
And lead the soft combustion round the heart;
Life's holy lamp with fires successive feed,
From the crown'd forehead to the prostrate weed,
From Earth's proud realms to all that swim or sweep
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The yielding ether or tumultuous deep.
You swell the bulb beneath the heaving lawn,
Brood the live seed, unfold the bursting spawn;
Nurse with soft lap, and warm with fragrant breath
The embryon panting in the arms of Death;
Youth's vivid eye with living light adorn,
And fire the rising blush of Beauty's golden morn.
'Thus when the Egg of Night, on Chaos hurl'd,
Burst, and disclosed the cradle of the world;
First from the gaping shell refulgent sprung
IMMORTAL LOVE, his bow celestial strung;O'er the wide waste his gaudy wings unfold,
Beam his soft smiles, and wave his curls of gold;With silver darts He pierced the kindling frame,
And lit with torch divine the ever-living flame.'
IX. The GODDESS paused, admired with conscious pride
The effulgent legions marshal'd by her side,
Forms sphered in fire with trembling light array'd,
Ens without weight, and substance without shade;
And, while tumultuous joy her bosom warms,
Waves her white hand, and calls her hosts to arms,
'Unite, ILLUSTRIOUS NYMPHS! your radiant powers,
Call from their long repose the VERNAL HOURS.
Wake with soft touch, with rosy hands unbind
The struggling pinions of the WESTERN WIND;
Chafe his wan cheeks, his ruffled plumes repair,
And wring the rain-drops from his tangled hair.
Blaze round each frosted rill, or stagnant wave,
And charm the NAIAD from her silent cave;
Where, shrined in ice, like NIOBE she mourns,
And clasps with hoary arms her empty urns.
Call your bright myriads, trooping from afar,
With beamy helms, and glittering shafts of war;
In phalanx firm the FIEND OF FROST assail,
Break his white towers, and pierce his crystal mail;
To Zembla's moon-bright coasts the Tyrant bear,
And chain him howling to the Northern Bear.
'So when enormous GRAMPUS, issuing forth
From the pale regions of the icy North;
Waves his broad tail, and opes his ribbed mouth,
And seeks on winnowing fin the breezy South;
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From towns deserted rush the breathless hosts,
Swarm round the hills, and darken all the coasts;
Boats follow boats along the shouting tides,
And spears and javelins pierce his blubbery sides;
Now the bold Sailor, raised on pointed toe,
Whirls the wing'd harpoon on the slimy foe;
Quick sinks the monster in his oozy bed,
The blood-stain'd surges circling o'er his head,
Steers to the frozen pole his wonted track,
And bears the iron tempest on his back.
X. 'On wings of flame, ETHEREAL VIRGINS! sweep
O'er Earth's fair bosom, and complacent deep;
Where dwell my vegetative realms benumb'd,
In buds imprison'd, or in bulbs intomb'd,
Pervade, PELLUCID FORMS! their cold retreat,
Ray from bright urns your viewless floods of
heat
From earth's deep wastes
electric
torrents pour,
Or shed from heaven the scintillating shower;
Pierce the dull root, relax its fibre-trains,
Thaw the thick blood, which lingers in its veins;
Melt with warm breath the fragrant gums, that bind
The expanding foliage in its scaly rind;
And as in air the laughing leaflets play,
And turn their shining bosoms to the ray,
NYMPHS! with sweet smile each opening glower invite,
And on its damask eyelids pour the
light
'So shall my pines, Canadian wilds that shade,
Where no bold step has pierc'd the tangled glade,
High-towering palms, that part the Southern flood
With shadowy isles and continents of wood,
Oaks, whose broad antlers crest Britannia's plain,
Or bear her thunders o'er the conquer'd main,
Shout, as you pass, inhale the genial skies,
And bask and brighten in your beamy eyes;
Bow their white heads, admire the changing clime,
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Shake from their candied trunks the tinkling rime;
With bursting buds their wrinkled barks adorn,
And wed the timorous floret to her thorn;
Deep strike their roots, their lengthening tops revive,
And all my world of foliage wave, alive.
'Thus with Hermetic art the ADEPT combines
The royal acid with cobaltic mines;
Marks with quick pen, in lines unseen portrayed,
The blushing mead, green dell, and dusky glade;
Shades with pellucid clouds the tintless field,
And all the future Group exists conceal'd;
Till waked by fire the dawning tablet glows,
Green springs the herb, the purple floret blows,
Hills vales and woods in bright succession rise,
And all the living landscape charms his eyes.
XI. 'With crest of gold should sultry SIRIUS glare,
And with his kindling tresses scorch the air;
With points of flame the shafts of Summer arm,
And burn the beauties he designs to warm;-So erst when JOVE his oath extorted mourn'd,
And clad in glory to the Fair return'd;
While Loves at forky bolts their torches light,
And resting lightnings gild the car of Night;
His blazing form the dazzled Maid admir'd,
Met with fond lips, and in his arms expir'd;NYMPHS! on light pinion lead your banner'd hosts
High o'er the cliffs of ORKNEY'S gulphy coasts;
Leave on your left the red volcanic light,
Which HECCLA lifts amid the dusky night;
Mark on the right the DOFRINE'S snow-capt brow,
Where whirling MAELSTROME roars and foams below;
Watch with unmoving eye, where CEPHEUS bends
His triple crown, his scepter'd hand extends;
Where studs CASSIOPE with stars unknown
Her golden chair, and gems her sapphire zone;
Where with vast convolution DRACO holds
The ecliptic axis in his scaly folds,
O'er half the skies his neck enormous rears,
And with immense meanders parts the BEARS;
Onward, the kindred BEARS with footstep rude
Dance round the Pole, pursuing and pursued.
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'There in her azure coif and starry stole,
Grey TWILIGHT sits, and rules the slumbering Pole;
Bends the pale moon-beams round the sparkling coast,
And strews with livid hands eternal frost.
There, NYMPHS! alight, array your dazzling powers,
With sudden march alarm the torpid Hours;
On ice-built isles expand a thousand sails,
Hinge the strong helms, and catch the frozen gales;
The winged rocks to feverish climates guide,
Where fainting Zephyrs pant upon the tide;
Pass, where to CEUTA CALPE'S thunder roars,
And answering echoes shake the kindred shores;
Pass, where with palmy plumes CANARY smiles,
And in her silver girdle binds her isles;
Onward, where NIGER'S dusky Naiad laves
A thousand kingdoms with prolific waves,
Or leads o'er golden sands her threefold train
In steamy channels to the fervid main,
While swarthy nations croud the sultry coast,
Drink the fresh breeze, and hail the floating Frost,
NYMPHS! veil'd in mist, the melting treasures steer,
And cool with arctic snows the tropic year.
So from the burning Line by Monsoons driven
Clouds sail in squadrons o'er the darken'd heaven;
Wide wastes of sand the gelid gales pervade,
And ocean cools beneath the moving shade.
XII. Should SOLSTICE, stalking through the sickening bowers,
Suck the warm dew-drops, lap the falling showers;
Kneel with parch'd lip, and bending from it's brink
From dripping palm the scanty river drink;
NYMPHS! o'er the soil ten thousand points erect,
And high in air the electric flame collect.
Soon shall dark mists with self-attraction shroud
The blazing day, and sail in wilds of cloud;
Each silvery Flower the streams aerial quaff,
Bow her sweet head, and infant Harvest laugh.
'Thus when ELIJA mark'd from Carmel's brow
In bright expanse the briny flood below;
Roll'd his red eyes amid the scorching air,
Smote his firm breast, and breathed his ardent prayer;
High in the midst a massy altar stood,
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And slaughter'd offerings press'd the piles of wood;
While ISRAEL'S chiefs the sacred hill surround,
And famish'd armies crowd the dusty ground;
While proud Idolatry was leagued with dearth,
And wither'd famine swept the desert earth.'OH, MIGHTY LORD! thy woe-worn servant hear,
'Who calls thy name in agony of prayer;
'Thy fanes dishonour'd, and thy prophets slain,
'Lo! I alone survive of all thy train!'Oh send from heaven thy sacred fire,-and pour
'O'er the parch'd land the salutary shower,'So shall thy Priest thy erring flock recal,'And speak in thunder, 'THOU ART LORD OF ALL.'He cried, and kneeling on the mountain-sands,
Stretch'd high in air his supplicating hands.
-Descending flames the dusky shrine illume;
Fire the wet wood, the sacred bull consume;
Wing'd from the sea the gathering mists arise,
And floating waters darken all the skies;
The King with shifted reins his chariot bends,
And wide o'er earth the airy flood descends;
With mingling cries dispersing hosts applaud,
And shouting nations own THE LIVING GOD.'
The GODDESS ceased,-the exulting tribes obey,
Start from the soil, and win their airy way;
The vaulted skies with streams of transient rays
Shine, as they pass, and earth and ocean blaze.
So from fierce wars when lawless Monarch's cease,
Or Liberty returns with laurel'd Peace;
Bright fly the sparks, the colour'd lustres burn,
Flash follows f
Blue serpents sweep along the dusky air,
Imp'd by long trains of scintillating hair;
Red rockets rise, loud cracks are heard on high,
And showers of stars rush headlong from the sky,
Burst, as in silver lines they hiss along,
And the quick flash unfolds the gazing throng.
~ Erasmus Darwin,
1096:The Botanic Garden( Part Ii)
The Economy Of Vegetation
Canto II
AND NOW THE GODDESS with attention sweet
Turns to the GNOMES, that circle round her feet;
Orb within orb approach the marshal'd trains,
And pigmy legions darken all the plains;
Thrice shout with silver tones the applauding bands,
Bow, ere She speaks, and clap their fairy hands.
So the tall grass, when noon-tide zephyr blows,
Bends it's green blades in undulating rows;
Wide o'er the fields the billowy tumult spreads,
And rustling harvests bow their golden heads.
I. 'GNOMES! YOUR bright forms, presiding at her birth,
Clung in fond squadrons round the new-born EARTH;
When high in ether, with explosion dire,
From the deep craters of his realms of fire,
The whirling Sun this ponderous planet hurl'd,
And gave the astonish'd void another world.
When from it's vaporous air, condensed by cold,
Descending torrents into oceans roll'd;
And fierce attraction with relentless force
Bent the reluctant wanderer to it's course.
'Where yet the Bull with diamond-eye adorns
The Spring's fair forehead, and with golden horns;
Where yet the Lion climbs the ethereal plain,
And shakes the Summer from his radiant mane;
Where Libra lifts her airy arm, and weighs,
Poised in her silver ballance, nights and days;
With paler lustres where Aquarius burns,
And showers the still snow from his hoary urns;
YOUR ardent troops pursued the flying sphere,
Circling the starry girdle of the year;
While sweet vicissitudes of day and clime
Mark'd the new annals of enascent Time.
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II. 'You trod with printless step Earth's tender globe,
While Ocean wrap'd it in his azure robe;
Beneath his waves her hardening strata spread,
Raised her PRIMEVAL ISLANDS from his bed,
Stretch'd her wide lawns, and sunk her winding dells,
And deck'd her shores with corals, pearls, and shells.
'O'er those blest isles no ice-crown'd mountains tower'd,
No lightnings darted, and no tempests lower'd;
Soft fell the vesper-drops, condensed below,
Or bent in air the rain-refracted bow;
Sweet breathed the zephyrs, just perceiv'd and lost;
And brineless billows only kiss'd the coast;
Round the bright zodiac danced the vernal hours,
And Peace, the Cherub, dwelt in mortal bowers!
'So young DIONE, nursed beneath the waves,
And rock'd by Nereids in their coral caves,
Charm'd the blue sisterhood with playful wiles,
Lisp'd her sweet tones, and tried her tender smiles.
Then, on her beryl throne by Triton's borne,
Bright rose the Goddess like the Star of morn;
When with soft fires the milky dawn He leads,
And wakes to life and love the laughing meads;With rosy fingers, as uncurl'd they hung
Round her fair brow, her golden locks she wrung;
O'er the smooth surge on silver sandals flood,
And look'd enchantment on the dazzled flood.The bright drops, rolling from her lifted arms,
In slow meanders wander o'er her charms,
Seek round her snowy neck their lucid track,
Pearl her white shoulders, gem her ivory back,
Round her fine waist and swelling bosom swim,
And star with glittering brine each crystal limb.-The immortal form enamour'd Nature hail'd,
And Beauty blazed to heaven and earth, unvail'd.
III. 'You! who then, kindling after many an age,
Saw with new fires the first VOLCANO rage,
O'er smouldering heaps of livid sulphur swell
At Earth's firm centre, and distend her shell,
Saw at each opening cleft the furnace glow,
And seas rush headlong on the gulphs below.-
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GNOMES! how you shriek'd! when through the troubled air
Roar'd the fierce din of elemental war;
When rose the continents, and sunk the main,
And Earth's huge sphere exploding burst in twain.GNOMES! how you gazed! when from her wounded side
Where now the South-Sea heaves its waste of tide,
Rose on swift wheels the MOON'S refulgent car,
Circling the solar orb; a sister-star,
Dimpled with vales, with shining hills emboss'd,
And roll'd round Earth her airless realms of frost.
'GNOMES! how you trembled! with the dreadful force
When Earth recoiling stagger'd from her course;
When, as her Line in slower circles spun,
And her shock'd axis nodded from the sun,
With dreadful march the accumulated main
Swept her vast wrecks of mountain, vale, and plain;
And, while new tides their shouting floods unite,
And hail their Queen, fair Regent of the night;
Chain'd to one centre whirl'd the kindred spheres,
And mark'd with lunar cycles solar years.
IV. 'GNOMES! you then bade dissolving SHELLS distil
From the loose summits of each shatter'd hill,
To each fine pore and dark interstice flow,
And fill with liquid chalk the mass below.
Whence sparry forms in dusky caverns gleam
With borrow'd light, and twice refract the beam;
While in white beds congealing rocks beneath
Court the nice chissel, and desire to breathe.'Hence wearied HERCULES in marble rears
His languid limbs, and rests a thousand years;
Still, as he leans, shall young ANTINOUS please
With careless grace, and unaffected ease;
Onward with loftier step APOLLO spring,
And launch the unerring arrow from the string;
In Beauty's bashful form, the veil unfurl'd,
Ideal VENUS win the gazing world.
Hence on ROUBILIAC'S tomb shall Fame sublime
Wave her triumphant wings, and conquer Time;
Long with soft touch shall DAMER'S chissel charm,
With grace delight us, and with beauty warm;
FOSTER'S fine form shall hearts unborn engage,
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And MELBOURN's smile enchant another age.
V. GNOMES! you then taught transuding dews to pass
Through time-fall'n woods, and root-inwove morass
Age after age; and with filtration fine
Dispart, from earths and sulphurs, the saline.
1. 'HENCE with diffusive SALT old Ocean steeps
His emerald shallows, and his sapphire deeps.
Oft in wide lakes, around their warmer brim
In hollow pyramids the crystals swim;
Or, fused by earth-born fires, in cubic blocks
Shoot their white forms, and harden into rocks.
'Thus, cavern'd round in CRACOW'S mighty mines,
With crystal walls a gorgeous city shines;
Scoop'd in the briny rock long streets extend
Their hoary course, and glittering domes ascend;
Down the bright steeps, emerging into day,
Impetuous fountains burst their headlong way,
O'er milk-white vales in ivory channels spread,
And wondering seek their subterraneous bed.
Form'd in pellucid salt with chissel nice,
The pale lamp glimmering through the sculptured ice,
With wild reverted eyes fair LOTTA stands,
And spreads to Heaven, in vain, her glassy hands;
Cold dews condense upon her pearly breast,
And the big tear rolls lucid down her vest.
Far gleaming o'er the town transparent fanes
Rear their white towers, and wave their golden vanes;
Long lines of lustres pour their trembling rays,
And the bright vault returns the mingled blaze.
2. 'HENCE orient NITRE owes it's sparkling birth,
And with prismatic crystals gems the earth,
O'er tottering domes in filmy foliage crawls,
Or frosts with branching plumes the mouldering walls.
As woos Azotic Gas the virgin Air,
And veils in crimson clouds the yielding Fair,
Indignant Fire the treacherous courtship flies,
Waves his light wing, and mingles with the skies.
'So Beauty's GODDESS, warm with new desire,
Left, on her silver wheels, the GOD of Fire;
Her faithless charms to fiercer MARS resign'd,
Met with fond lips, with wanton arms intwin'd.
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-Indignant VULCAN eyed the parting Fair,
And watch'd with jealous step the guilty pair;
O'er his broad neck a wiry net he flung,
Quick as he strode, the tinkling meshes rung;
Fine as the spider's flimsy thread He wove
The immortal toil to lime illicit love;
Steel were the knots, and steel the twisted thong,
Ring link'd in ring, indissolubly strong;
On viewless hooks along the fretted roof
He hung, unseen, the inextricable woof.-Quick start the springs, the webs pellucid spread,
And lock the embracing Lovers on their bed;
Fierce with loud taunts vindictive VULCAN springs,
Tries all the bolts, and tightens all the strings,
Shakes with incessant shouts the bright abodes,
Claps his rude hands, and calls the festive Gods.-With spreading palms the alarmed Goddess tries
To veil her beauties from celestial eyes,
Writhes her fair limbs, the slender ringlets strains,
And bids her Loves untie the obdurate chains;
Soft swells her panting bosom, as she turns,
And her flush'd cheek with brighter blushes burns.
Majestic grief the Queen of Heaven avows,
And chaste Minerva hides her helmed brows;
Attendant Nymphs with bashful eyes askance
Steal of intangled MARS a transient glance;
Surrounding Gods the circling nectar quaff,
Gaze on the Fair, and envy as they laugh.
3. 'HENCE dusky IRON sleeps in dark abodes,
And ferny foliage nestles in the nodes;
Till with wide lungs the panting bellows blow,
And waked by fire the glittering torrents flow;
-Quick whirls the wheel, the ponderous hammer falls,
Loud anvils ring amid the trembling walls,
Strokes follow strokes, the sparkling ingot shines,
Flows the red slag, the lengthening bar refines;
Cold waves, immersed, the glowing mass congeal,
And turn to adamant the hissing Steel.
'Last MICHELL'S hands with touch of potent charm
The polish'd rods with powers magnetic arm;
With points directed to the polar stars
In one long line extend the temper'd bars;
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Then thrice and thrice with steady eye he guides,
And o'er the adhesive train the magnet slides;
The obedient Steel with living instinct moves,
And veers for ever to the pole it loves.
'Hail, adamantine STEEL! magnetic Lord!
King of the prow, the plowshare, and the sword!
True to the pole, by thee the pilot guides
His steady helm amid the struggling tides,
Braves with broad sail the immeasurable sea,
Cleaves the dark air, and asks no star but Thee.By thee the plowshare rends the matted plain,
Inhumes in level rows the living grain;
Intrusive forests quit the cultured ground,
And Ceres laughs with golden fillets crown'd.O'er restless realms when scowling Discord flings
Her snakes, and loud the din of battle rings;
Expiring Strength, and vanquish'd Courage feel
Thy arm resistless, adamantine STEEL!
4. 'HENCE in fine streams diffusive ACIDS flow,
Or wing'd with fire o'er Earth's fair bosom blow;
Transmute to glittering Flints her chalky lands,
Or sink on Ocean's bed in countless Sands.
Hence silvery Selenite her chrystal moulds,
And soft Asbestus smooths his silky folds;
His cubic forms phosphoric Fluor prints,
Or rays in spheres his amethystine tints.
Soft cobweb clouds transparent Onyx spreads,
And playful Agates weave their colour'd threads;
Gay pictured Mochoes glow with landscape-dyes,
And changeful Opals roll their lucid eyes;
Blue lambent light around the Sapphire plays,
Bright Rubies blush, and living Diamonds blaze.
'Thus, for attractive earth, inconstant JOVE
Mask'd in new shapes forsook his realms above.First her sweet eyes his Eagle-form beguiles,
And HEBE feeds him with ambrosial smiles;
Next the chang'd God a Cygnet's down assumes,
And playful LEDA smooths his glossy plumes;
Then glides a silver Serpent, treacherous guest!
And fair OLYMPIA folds him in her breast;
Now lows a milk-white Bull on Afric's strand,
And crops with dancing head the daisy'd land.-
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With rosy wreathes EUROPA'S hand adorns
His fringed forehead, and his pearly horns;
Light on his back the sportive Damsel bounds,
And pleased he moves along the flowery grounds;
Bears with slow step his beauteous prize aloof,
Dips in the lucid flood his ivory hoof;
Then wets his velvet knees, and wading laves
His silky sides amid the dimpling waves.
While her fond train with beckoning hands deplore,
Strain their blue eyes, and shriek along the shore;
Beneath her robe she draws her snowy feet,
And, half-reclining on her ermine seat,
Round his raised neck her radiant arms she throws,
And rests her fair cheek on his curled brows;
Her yellow tresses wave on wanton gales,
And high in air her azure mantle sails.
-Onward He moves, applauding Cupids guide,
And skim on shooting wing the shining tide;
Emerging Triton's leave their coral caves,
Sound their loud conchs, and smooth the circling waves,
Surround the timorous Beauty, as she swims,
And gaze enamour'd on her silver limbs.
-Now Europe's shadowy shores with loud acclaim
Hail the fair fugitive, and shout her name;
Soft echoes warble, whispering forests nod,
And conscious Nature owns the present God.
-Changed from the Bull, the rapturous God assumes
Immortal youth, with glow celestial blooms,
With lenient words her virgin fears disarms,
And clasps the yielding Beauty in his arms;
Whence Kings and Heroes own illustrious birth,
Guards of mankind, and demigods on earth.
VI. 'GNOMES! as you pass'd beneath the labouring soil,
The guards and guides of Nature's chemic toil,
YOU saw, deep-sepulchred in dusky realms,
Which Earth's rock-ribbed ponderous vault o'erwhelms,
With self-born fires the mass fermenting glow,
And flame-wing'd sulphurs quit the earths below.
1. 'HENCE ductile CLAYS in wide expansion spread,
Soft as the Cygnet's down, their snow-white bed;
With yielding flakes successive forms reveal,
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And change obedient to the whirling wheel.
-First CHINA'S sons, with early art elate,
Form'd the gay tea-pot, and the pictured plate;
Saw with illumin'd brow and dazzled eyes
In the red stove vitrescent colours rise;
Speck'd her tall beakers with enamel'd stars,
Her monster-josses, and gigantic jars;
Smear'd her huge dragons with metallic hues,
With golden purples, and cobaltic blues;
Bade on wide hills her porcelain castles glare,
And glazed Pagodas tremble in the air.
'ETRURIA! next beneath thy magic hands
Glides the quick wheel, the plaistic clay expands,
Nerved with fine touch, thy fingers (as it turns)
Mark the nice bounds of vases, ewers, and urns;
Round each fair form in lines immortal trace
Uncopied Beauty, and ideal Grace.
'GNOMES! as you now dissect with hammers fine
The granite-rock, the nodul'd flint calcine;
Grind with strong arm, the circling chertz betwixt,
Your pure Ka-o-lins and Pe-tun-tses mixt;
O'er each red saggars burning cave preside,
The keen-eyed Fire-Nymphs blazing by your side;
And pleased on WEDGWOOD ray your partial smile,
A new Etruria decks Britannia's isle.Charm'd by your touch, the flint liquescent pours
Through finer sieves, and falls in whiter showers;
Charm'd by your touch, the kneaded clay refines,
The biscuit hardens, the enamel shines;
Each nicer mould a softer feature drinks,
The bold Cameo speaks, the soft Intaglio thinks.
'To call the pearly drops from Pity's eye,
Or stay Despair's disanimating sigh,
Whether, O Friend of art! the gem you mould
Rich with new taste, with antient virtue bold;
Form the poor fetter'd SLAVE on bended knee
From Britain's sons imploring to be free;
Or with fair HOPE the brightening scenes improve,
And cheer the dreary wastes at Sydney-cove;
Or bid Mortality rejoice and mourn
O'er the fine forms on PORTLAND'S mystic urn.'
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Here
by fall'n columns and disjoin'd arcades,
On mouldering stones, beneath deciduous shades,
Sits HUMANKIND in hieroglyphic state,
Serious, and pondering on their changeful state;
While with inverted torch, and swimming eyes,
Sinks the fair shade of MORTAL LIFE, and dies.
There
the pale GHOST through Death's wide portal bends
His timid feet, the dusky steep descends;
With smiles assuasive LOVE DIVINE invites,
Guides on broad wing, with torch uplifted lights;
IMMORTAL LIFE, her hand extending, courts
The lingering form, his tottering step supports;
Leads on to Pluto's realms the dreary way,
And gives him trembling to Elysian day.
Beneath
in sacred robes the PRIESTESS dress'd,
The coif close-hooded, and the fluttering vest,
With pointing finger guides the initiate youth,
Unweaves the many-colour'd veil of Truth,
Drives the profane from Mystery's bolted door,
And Silence guards the Eleusinian lore.'Whether, O Friend of Art! your gems derive
Fine forms from Greece, and fabled Gods revive;
Or bid from modern life the Portrait breathe,
And bind round Honour's brow the laurel wreath;
Buoyant shall sail, with Fame's historic page,
Each fair medallion o'er the wrecks of age;
Nor Time shall mar; nor steel, nor fire, nor rust
Touch the hard polish of the immortal bust.
2. 'HENCE sable COAL his massy couch extends,
And stars of gold the sparkling Pyrite blends;
Hence dull-eyed Naphtha pours his pitchy streams,
And Jet uncolour'd drinks the solar beams,
Bright Amber shines on his electric throne,
And adds ethereal lustres to his own.
-Led by the phosphor-light, with daring tread
Immortal FRANKLIN sought the fiery bed;
Where, nursed in night, incumbent Tempest shrouds
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The seeds of Thunder in circumfluent clouds,
Besieged with iron points his airy cell,
And pierced the monster slumbering in the shell.
'So, born on sounding pinions to the WEST,
When Tyrant-Power had built his eagle nest;
While from his eyry shriek'd the famish'd brood,
Clenched their sharp claws, and champ'd their beaks for blood,
Immortal FRANKLIN watch'd the callow crew,
And stabb'd the struggling Vampires, ere they flew.
-The patriot-flame with quick contagion ran,
Hill lighted hill, and man electrised man;
Her heroes slain awhile COLUMBIA mourn'd,
And crown'd with laurels LIBERTY return'd.
'The Warrior, LIBERTY, with bending sails
Helm'd his bold course to fair HIBERNIA'S vales;Firm as he steps, along the shouting lands,
Lo! Truth and Virtue range their radiant bands;
Sad Superstition wails her empire torn,
Art plies his oar, and Commerce pours her horn.
'Long had the Giant-form on GALLIA'S plains
Inglorious slept, unconscious of his chains;
Round his large limbs were wound a thousand strings
By the weak hands of Confessors and Kings;
O'er his closed eyes a triple veil was bound,
And steely rivets lock'd him to the ground;
While stern Bastile with iron cage inthralls
His folded limbs, and hems in marble walls.
-Touch'd by the patriot-flame, he rent amazed
The flimsy bonds, and round and round him gazed;
Starts up from earth, above the admiring throng
Lifts his Colossal form, and towers along;
High o'er his foes his hundred arms He rears,
Plowshares his swords, and pruning hooks his spears;
Calls to the Good and Brave with voice, that rolls
Like Heaven's own thunder round the echoing poles;
Gives to the winds his banner broad unfurl'd,
And gathers in its shade the living world!
VII. 'GNOMES! YOU then taught volcanic airs to force
Through bubbling Lavas their resistless course,
O'er the broad walls of rifted Granite climb,
And pierce the rent roof of incumbent Lime,
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Round sparry caves metallic lustres fling,
And bear phlogiston on their tepid wing.
'HENCE glows, refulgent Tin! thy chrystal grains,
And tawny Copper shoots her azure veins;
Zinc lines his fretted vault with sable ore,
And dull Galena tessellates the floor;
On vermil beds in Idria's mighty caves
The living Silver rolls its ponderous waves;
With gay refractions bright Platina shines,
And studs with squander'd stars his dusky mines;
Long threads of netted gold, and silvery darts,
Inlay the Lazuli, and pierce the Quartz;-Whence roof'd with silver beam'd PERU, of old,
And hapless MEXICO was paved with gold.
'Heavens! on my sight what sanguine colours blaze!
Spain's deathless shame! the crimes of modern days!
When Avarice, shrouded in Religion's robe,
Sail'd to the West, and slaughter'd half the globe;
While Superstition, stalking by his side,
Mock'd the loud groans, and lap'd the bloody tide;
For sacred truths announced her frenzied dreams,
And turn'd to night the sun's meridian beams.Hear, oh, BRITANNIA! potent Queen of isles,
On whom fair Art, and meek Religion smiles,
Now AFRIC'S coasts thy craftier sons invade
With murder, rapine, theft,-and call it Trade!
-The SLAVE, in chains, on supplicating knee,
Spreads his wide arms, and lifts his eyes to Thee;
With hunger pale, with wounds and toil oppress'd,
'ARE WE NOT BRETHREN?' sorrow choaks the rest;-AIR! bear to heaven upon thy azure flood
Their innocent cries!-EARTH! cover not their blood!
VIII. 'When Heaven's dread justice smites in crimes o'ergrown
The blood-nursed Tyrant on his purple throne,
GNOMES! YOUR bold forms unnumber'd arms outstretch,
And urge the vengeance o'er the guilty wretch.Thus when CAMBYSES led his barbarous hosts
From Persia's rocks to Egypt's trembling coasts,
Defiled each hallowed fane, and sacred wood,
And, drunk with fury, swell'd the Nile with blood;
Waved his proud banner o'er the Theban states,
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And pour'd destruction through her hundred gates;
In dread divisions march'd the marshal'd bands,
And swarming armies blacken'd all the lands,
By Memphis these to ETHIOP'S sultry plains,
And those to HAMMON'S sand-incircled fanes.Slow as they pass'd, the indignant temples frown'd,
Low curses muttering from the vaulted ground;
Long ailes of Cypress waved their deepen'd glooms,
And quivering spectres grinn'd amid the tombs;
Prophetic whispers breathed from S
And MEMNON'S lyre with hollow murmurs rung;
Burst from each pyramid expiring groans,
And darker shadows stretch'd their lengthen'd cones.Day after day their deathful rout They steer,
Lust in the van, and rapine in the rear.
'GNOMES! as they march'd, You hid the gathered fruits,
The bladed grass, sweet grains, and mealy roots;
Scared the tired quails, that journey'd o'er their heads,
Retain'd the locusts in their earthy beds;
Bade on your sands no night-born dews distil,
Stay'd with vindictive hands the scanty rill.Loud o'er the camp the Fiend of Famine shrieks,
Calls all her brood, and champs her hundred beaks;
O'er ten square leagues her pennons broad expand,
And twilight swims upon the shuddering sand;
Perch'd on her crest the Griffin Discord clings,
And Giant Murder rides between her wings;
Blood from each clotted hair, and horny quill,
And showers of tears in blended streams distil;
High-poised in air her spiry neck she bends,
Rolls her keen eye, her Dragon-claws extends,
Darts from above, and tears at each fell swoop
With iron fangs the decimated troop.
'Now o'er their head the whizzing whirlwinds breathe,
And the live desert pants, and heaves beneath;
Tinged by the crimson sun, vast columns rise
Of eddying sands, and war amid the skies,
In red arcades the billowy plain surround,
And stalking turrets dance upon the ground.
-Long ranks in vain their shining blades extend,
To Demon-Gods their knees unhallow'd bend,
Wheel in wide circle, form in hollow square,
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And now they front, and now they fly the war,
Pierce the deaf tempest with lamenting cries,
Press their parch'd lips, and close their blood-shot eyes.
-GNOMES! o'er the waste YOU led your myriad powers,
Climb'd on the whirls, and aim'd the flinty showers!Onward resistless rolls the infuriate surge,
Clouds follow clouds, and mountains mountains urge;
Wave over wave the driving desert swims,
Bursts o'er their heads, inhumes their struggling limbs;
Man mounts on man, on camels camels rush,
Hosts march o'er hosts, and nations nations crush,Wheeling in air the winged islands fall,
And one great earthy Ocean covers all!Then ceased the storm,-NIGHT bow'd his Ethiop brow
To earth, and listen'd to the groans below,Grim HORROR shook,-awhile the living hill
Heaved with convulsive throes,-and all was still!
IX. 'GNOMES! whose fine forms, impassive as the air,
Shrink with soft sympathy for human care;
Who glide unseen, on printless slippers borne,
Beneath the waving grass, and nodding corn;
Or lay your tiny limbs, when noon-tide warms,
Where shadowy cowslips stretch their golden arms,So mark'd on orreries in lucid signs,
Star'd with bright points the mimic zodiac shines;
Borne on fine wires amid the pictured skies
With ivory orbs the planets set and rise;
Round the dwarf earth the pearly moon is roll'd,
And the sun twinkling whirls his rays of gold.Call your bright myriads, march your mailed hosts,
With spears and helmets glittering round the coasts;
Thick as the hairs, which rear the Lion's mane,
Or fringe the Boar, that bays the hunter-train;
Watch, where proud Surges break their treacherous mounds,
And sweep resistless o'er the cultured grounds;
Such as erewhile, impell'd o'er Belgia's plain,
Roll'd her rich ruins to the insatiate main;
With piles and piers the ruffian waves engage,
And bid indignant Ocean stay his rage.
'Where, girt with clouds, the rifted mountain yawns,
And chills with length of shade the gelid lawns,
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Climb the rude steeps, the granite-cliffs surround,
Pierce with steel points, with wooden wedges wound;
Break into clays the soft volcanic slaggs,
Or melt with acid airs the marble craggs;
Crown the green summits with adventurous flocks,
And charm with novel flowers the wondering rocks.
-So when proud Rome the Afric Warrior braved,
And high on Alps his crimson banner waved;
While rocks on rocks their beetling brows oppose
With piny forests, and unfathomed snows;
Onward he march'd, to Latium's velvet ground
With fires and acids burst the obdurate bound,
Wide o'er her weeping vales destruction hurl'd,
And shook the rising empire of the world.
X. 'Go, gentle GNOMES! resume your vernal toil,
Seek my chill tribes, which sleep beneath the soil;
On grey-moss banks, green meads, or furrow'd lands
Spread the dark mould, white lime, and crumbling sands;
Each bursting bud with healthier juices feed,
Emerging scion, or awaken'd seed.
So, in descending streams, the silver Chyle
Streaks with white clouds the golden floods of bile;
Through each nice valve the mingling currents glide,
Join their fine rills, and swell the sanguine tide;
Each countless cell, and viewless fibre seek,
Nerve the strong arm, and tinge the blushing cheek.
'Oh, watch, where bosom'd in the teeming earth,
Green swells the germ, impatient for its birth;
Guard from rapacious worms its tender shoots,
And drive the mining beetle from its roots;
With ceaseless efforts rend the obdurate clay,
And give my vegetable babes to day!
-Thus when an Angel-form, in light array'd,
Like HOWARD pierced the prison's noisome shade;
Where chain'd to earth, with eyes to heaven upturn'd,
The kneeling Saint in holy anguish mourn'd;Ray'd from his lucid vest, and halo'd brow
O'er the dark roof celestial lustres glow,
'PETER, arise!' with cheering voice He calls,
And sounds seraphic echo round the walls;
Locks, bolts, and chains his potent touch obey,
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And pleased he leads the dazzled Sage to day.
XI. 'YOU! whose fine fingers fill the organic cells,
With virgin earth, of woods and bones and shells;
Mould with retractile glue their spongy beds,
And stretch and strengthen all their fibre-threads.Late when the mass obeys its changeful doom,
And sinks to earth, its cradle and its tomb,
GNOMES! with nice eye the slow solution watch,
With fostering hand the parting atoms catch,
Join in new forms, combine with life and sense,
And guide and guard the transmigrating Ens.
'So when on Lebanon's sequester'd hight
The fair ADONIS left the realms of light,
Bow'd his bright locks, and, fated from his birth
To change eternal, mingled with the earth;With darker horror shook the conscious wood,
Groan'd the sad gales, and rivers blush'd with blood;
On cypress-boughs the Loves their quivers hung,
Their arrows scatter'd, and their bows unstrung;
And BEAUTY'S GODDESS, bending o'er his bier,
Breathed the soft sigh, and pour'd the tender tear.Admiring PROSERPINE through dusky glades
Led the fair phantom to Elysian shades,
Clad with new form, with finer sense combined,
And lit with purer flame the ethereal mind.
-Erewhile, emerging from infernal night,
The bright Assurgent rises into light,
Leaves the drear chambers of the insatiate tomb,
And shines and charms with renovated bloom.While wondering Loves the bursting grave surround,
And edge with meeting wings the yawning ground,
Stretch their fair necks, and leaning o'er the brink
View the pale regions of the dead, and shrink;
Long with broad eyes ecstatic BEAUTY stands,
Heaves her white bosom, spreads her waxen hands;
Then with loud shriek the panting Youth alarms,
'My Life! my Love!' and springs into his arms.'
The GODDESS ceased,-the delegated throng
O'er the wide plains delighted rush along;
In dusky squadrons, and in shining groups,
Hosts follow hosts, and troops succeed to troops;
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Scarce bears the bending grass the moving freight,
And nodding florets bow beneath their weight.
So when light clouds on airy pinions sail,
Flit the soft shadows o'er the waving vale;
Shade follows shade, as laughing Zephyrs drive,
And all the chequer'd landscape seems alive.
~ Erasmus Darwin,
1097:The Bush
I wonder if the spell, the mystery,
That like a haze about your silence clings,
Moulding your void until we seem to see
Tangible Presences of Deathless Things,
Patterned but little to our spirits' woof,
Yet from our love or hate not all aloof,
Can. be the matrix where are forming slowly
Troy tales of Old Australia, to refine
Eras to come of ordered melancholy
'Neath lily-pale Perfection's anodyne.
For Troy hath ever been, and Homer sang
Its younger story for a lodging's fee,
While o'er Scamander settlers' axes rang
Amid the Bush where Ilium was to be.
For Cretan Art, dim centuries before,
Minoan Dream-times some Briseis bore.
Sumerian Phoebus by a willowed water
Song-built a Troy for far Chaldea, where
The sons of God, beholding Leda's daughter,
Bartered eternal thrones for love of her.
Across each terraced aeon Time hath sowed
With green tautology of vanished years,
Gaping aghast or webbed with shining lode,
Achilles' anger's earthquake-rift appears.
The towers that Phoebus builds can never fall:
Desire that Helen lights can never pall:
Yea, wounded Love hath still but gods to fly to,
When lust of war inflames Diomedes:
Must some Australian Hector vainly die, too?
Captives in ships? (0 change that omen, Trees!)
Yea, Mother Bush, in your deep dreams abide
Cupids alert for man and maid unborn,
Apprentice Pucks amid your saplings hide,
And wistful gorges wait a Roland horn:
Wallet of Sigurd shall this swag replace,
And centaurs curvet where those brumbies race.
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That drover's tale of love shall greaten duly
Through magic prisms of a myriad years,
Till bums Isolde to Tristram's fervour newly,
Or Launcelot to golden Guinevere's.
The miner cradling washdirt by the creek,
Or pulled through darkness dripping to the plat:
The navvy boring tunnels through the peak:
The farmer grubbing box-trees on the flat:
The hawker camping by the roadside spring:
The hodman on the giddy scaffolding:
Moths that around the fashion windows flutter:
The racecourse spider and the betting fly:
The children romping by the city gutter,
While baby crows to every passer-byFrom these rough blocks strewn o'er our ancient stream
Sculptors shall chisel brownie, fairy, faun,
Any myrmidons of some Homeric dream
From Melbourne mob and Sydney push be drawn.
The humdrum lives that now we tire of, then
Romance shall be, and 'we heroic men
Treading the vestibule of Golden Ages,
The Isthmus of the Land of Heart's Desire:
For lo! the Sybil's final volume's pages
Ope with our Advent, close when we expire.
Forgetful Change in one 'antiquity'
Boreal gleams shall drown, and southern glows;
Out of some singing woman's heart-break plea
Australia's dawn shall flush with Sappho's rose:
Strong Shirlow's hand shall trace Mantegna's line,
And Soma foam from Victor Daley's wine:
Scholars to be our prehistoric drama
From Esson's 'Woman Tamer' shall restore,
Or find in Gilbert's 'Lotus Stream and Lama'
An Austral Nile and Buddhas we adore.
The sunlit Satyrs follow Hugh McCrae,
Quinn spans the ocean with a Celtic ford,
And Williamson the Pan-pipe learns to play
From magpie-songs our schoolboy ears ignored:
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A sweeter woe no keen of Erin gave
Than Kendall sings o'er Araluen's grave:
Tasmanian Wordsworth to his chapel riding
The Burning Bush and Ardath mead shall pass,
Or, from the sea-coast of Bohemia gliding
On craft of dream, behold a shepherd lass.
Jessie Mackay on Southern Highlands sees
The elves deploy in kem and gallowglass:
Our Gilbert Murray writes 'Euripides':
Pirani merges in Pythagoras:
Marsyas plunges into Lethe, flayed,
From Rhadamanthine Stephens' steady blade:
While Benvenuto Morton, drunk with singing,
Sees salamanders in a bush-fire's bed,
And Spencer sails from Alcheringa bringing
Intaglios, totems and Books of the Dead.
On Southern fiords shall Brady's Long Snakes hiss,
Heavy with brides he wins to Viking troth:
O'Reilly's Sydney shall be Sybaris,
While Melbourne's Muses sup their Spartan broth:
Murdoch, Zenobia's counsellor, in time,
Redacts from Burke his book on The Sublime:
By Way was Homer into Greek translated:
And Shakespeare's self is Sophocles so plain
They know the kerb whereon the Furies waited
Outside the Mermaid Inn in Brogan's Lane.
Vane shall divide with Vern Eureka's fame;
Tillett and Mann are Tyler then and Cade:
Dowie's entwines with Cagliostro's name,
And in Tarpeia's, lo, those fair forms fade
Who drug the poor, for social bread and wine,
And lift the furtive latch to Catiline:
There, where the Longmore-featured Gracchi hurry,
And Greek-browed Higinbotham walks, anon,
The 'wealthy lower orders' leap the Murray
Before the stockwhip cracks of Jardine Don.
Cleons in 'Windsor dress at Syracuse
Their thin plebeians' promised meal delay;
41
And Archibald begets Australia's Muse
Upon an undine red of Chowder Bay:
Paterson's swan draws Amphitrite's car,
And Sidon learns from Young what purples are:
Rose Scott refutes dogmatic Cyril gaily,
Hypatia turns the anti-suffrage flank,
And Herod's daughter sools her 'morning daily'
On John the Baptist by the Yarra Bank.
Yon regal bustard, fading hence ere long,
Shall seem the guide we followed to the Grail;
This lyre-bird on his dancing-mound of song
Our mystagogue of some Bacchantic vale,
Where feathered Pan guffaws 'Evoe!' above,
And Maenad curlews shriek their midnight love:
That trailing flight of distant swans is bearing
Sarpedon's soul to its eternal joy:
This ibis, from the very Nile, despairing,
Memnon our own would warn from fatal Troy.
Primeval gnomes distilled the golden bribes
That have impregnated your musing waste with men;
But shall the spell of your pathetic tribes
Curl round, in time, our fairer limbs again?
Through that long tunnel of your gloom, I see
Gardens of a metropolis to be!
Out of the depths the mountain ash is soaring
To embryon gods of what unsounded space?
Out of the heights what influence is pouring
Thin desolation on your haunted face?
Many there are who see no higher lot
For all your writhing centuries of toil
Than that the avaricious plough should blot
Their wilding burgeon, and the red brand spoil
Your cyclopean garniture, to sow
The cheap parterres of Europe on your woe.
They weave all sorceries but yours, and borrow
The tinkling spells of alien winds and seas
To drown the chord of purifying sorrow,
Bom ere the world, that pulses through your trees.
42
For, save when we, in not o'er-subtle mood,
Hear magpies warbling soft November in,
Or, hand in hand with Love, a dreaming wood
Or bouldered crest of crisper April win,
Your harps, unblurred by glozing strings, intone
The dirges that behind Creation moan'Where, riding reinless billows, new lives dash on
The souring beach of yesterday's decay,
Where Love's chord leaps from mandrake shrieks of passion,
And groping gods mould man from quivering clay.
(Is Nature deaf and blind and dumb? A cruse
Unfilled of wine? Clay for an unbreathed soul?
Alien to man, till his desires transfuse
Their flames through wind and water, leaf and bole,
And each crude fane elaborately fit
With oracles that echo all his wit?
The living wilds of Greece saw death returning
When Pan that men had made fell from his throne:
Till through her sap our very blood is churning
The Bush her lonely alien woe shall moan!
Or is she reticent but to be kind?
Whispers she not beneath her mask of clods'Who asks he shall receive, who seeks shall find,
Who knocks shall open every door of God's?'
Dumb Faith's, blind Hope's eternal consort she,
Gravid with all that is on earth to be;
Corn, wine and oil in hungry granite hiding,
All Beauty under sober wings of clay,
All life beneath her dead heart long abiding,
Yea, all the gods her sons and she obey!)
What sin's wan expiation strewed your Vast
With mounded pillage of what conquering fire?
Slumbering throes of what prodigious Past
Exhale these lingering ghosts of its desire?
Sunshine that bleached corruption out, that glare?
Desolate blue of Purgatory, there?
Flagellant winds through guilty Eden scouring?
Sahara drowning Prester John's domain?
Satumian dam her progeny devouring?
Hath dawn-time Hun these footprints left? Hath Cain?
43
Even the human wave, that shall at length
To man's endurance key your strident surge,
Sings in your poignant tones and sombre strength,
And makes, as yet, its own your primal dirge:
A gun-shot startles dawn back from the sky,
And mourning tea-trees echo Gordon's sigh:
Nardoo with Burke's faint sweat is dank for ever:
Spectral a tribe round poisoned rations shrieks:
Till doomday Leichhardt walks die Never Never:
Pensive, of Boake, the circling stock-whip speaks.
The wraiths unseen of roadside crimes unnamed
About that old-time shanty's ruins roam:
This squatter's fenceless acres hide ashamed
The hearth and battered zinc of Naboth's home:
Deserted 'yam-holes' pit your harmonies
With sloughing pock-marks of the gold-disease:
The sludgy creek 'mid hungry rushes rambles,
Where teal once dived and lowan raised her mound:
That tree, with crows, o'erlooks the township shambles:
These paddocks, ordure-smeared, the city bound.
0 yield not all to factory and farm!
For we, who drew a milk no stranger knows
From her scant paps, yearn for the acrid charm
That gossamers the Bush Where No Tree Grows.
And we have ritual moments when we crave
For worship in some messmate-pillared nave,
Where contrite 'bears' for woodland sins are kneeling,
And, 'mid the censers of the mountain musk,
Acolyte bell-birds the Angelus are pealing,
And boobooks moan lone vespers in the dusk,
And you have Children of the Dreaming Star,
Who care but little for the crowded ways
Where meagre spirits' vapid prizes are,
Or for the paddocked ease of dreamless days
And hedges clipped of every sunny growth
That plights the soul to God in daily troth:
Their wayward love prefers your desolation,
Or (where the human trail hath seared its charm)
44
The briar-rose on some abandoned 'station',
To all the tilled obedience of the farm.
Vineyards that purblind thrift shall never glean
The weedy waste and thistly gully hold:
No mint shall melt to currency unclean
Yon river-rounded hillock's Cape-broom gold:
The onion-grass upon that dark green slope
Returns our gaze from eyes of heliotrope:
But more we seek your underflowered expanses
Of scrub monotonous, or, where, O Bush,
The craters of your fiery noon's romances,
Like great firm bosoms, through the bare plains push.
As many. Mother, are your moods and forms
As all the sons who love you. Here, you mow
Careering grounds for every brood of storms
The wild sea-mares to desert stallions throw;
Anon, up through a sea of sand you glance
With green ephemeral exuberance,
And then quick seeds dive deep to years of slumber
From hot-hoofed drought's precipitate return:
There, league on league, the snow's cold fingers number
The shrinking nerves of supple-jack and fern.
To other eyes and ears you are a great
Pillared cathedral tremulously green,
An odorous and hospitable gate
To genial mystery, the happy screen
Of truants or of lovers rambling there
'Neath sun-shot boughs o'er miles of maidenhair.
Wee rubies dot the leaflets of the cherries,
The wooing wagtails hop from log to bough,
The bronzewing comes from Queensland for the berries,
The bell-bird by the creek is calling now.
And you can ride, an Eastern queen, they say,
By living creatures sumptuously borne,
With all barbaric equipages gay,
Beneath the torrid blue of Capricorn.
That native lotus is the very womb
That was the Hindoo goddess' earthly tomb.
45
The gang-gang screams o'er cactus wildernesses,
Palm trees are there, and swampy widths of rice,
Unguents and odours ooze from green recesses,
The jungles blaze with birds of Paradise.
But I, in city exile, hear you sing
Of saplinged hill and box-tree dotted plain,
Or silver-grass that prays the North Wind's wing
Convey its sigh to the loitering rain:
And Spring is half distraught with wintry gusts,
Summer the daily spoil of tropic lusts
The sun and she too fiercely shared together
Lingering thro' voluptuous Hindoo woods,
But o'er my windless, soft autumnal weather
The peace that passes understanding broods.
When, now, they say 'The Bush!', I see the top
Delicate amber leanings of the gum
Flutter, or flocks of screaming green leeks drop
Silent, where in the shining morning hum
The gleaning bees for honey-scented hours
'Mid labyrinthine leaves and white gum flowers.
Cantering midnight hoofs are nearing, nearing,
The straining bullocks flick the harpy flies,
The 'hatter' weeds his melancholy clearing,
The distant cow-bell tinkles o'er the rise.
You are the brooding comrade of our way,
Whispering rumour of a new Unknown,
Moulding us white ideals to obey,
Steeping whate'er we learn in lore your own,
And freshening with unpolluted light
The squalid city's day and pallid night,
Till we become ourselves distinct, Australian,
(Your native lightning charging blood and nerve),
Stripped to the soul of borrowed garments, alien
To that approaching Shape of God you serve.
Brooding, brooding, your whispers murmur plain
That searching for the clue to mystery
In grottos of decrepitude is vain,
That never shall the eye of prophet see
46
In crooked Trade's tumultuous streets the plan
Of templed cities adequate to man.
Brooding, brooding, you make us Brahmins waiting
(While uninspired pass on the hurtling years),
Faithful to dreams your spirit is creating,
Till Great Australia, born of you, appears.
For Great Australia is not yet: She waits
(Where o'er the Bush prophetic auras play)
The passing of these temporary States,
Flaunting their tawdry flags of far decay.
Her aureole above the alien mists
Beacons our filial eyes to mountain trysts:
'Mid homely trees with all ideals fruited,
She shelters us till Trade's Simoom goes by,
And slakes our thirst from cisterns unpolluted .
For ages cold in brooding deeps of sky.
We love our brothers, and to heal their woe
Pluck simples from the known old gardens still:
We love our kindred over seas, and grow
Their symbols tenderly o'er plain and hill;
We feel their blood rebounding in our hearts,
And speak as they would speak our daily parts:
But under all we know, we know that only
A virgin womb unsoiled by ancient fear
Can Saviours bear. So, we, your Brahmins, lonely,
Deaf to the barren tumult, wait your Year.
The Great Year's quivering dawn pencils the Night
To be the morning of our children's prime,
And weave from rays of yet ungathered Light
A richer noon than e'er apparelled Time.
If it must be, as Tuscan wisdom knew,
Babylon's seer, and wistful Egypt too,
That mellow afternoon shall pensive guide us
Down somnolent Decay's ravine to rest,
Then you, reborn, 0 Mother Bush, shall hide us
All the long night at your dream-laden breast.
Australian eyes that heed your lessons know
Another world than older pilgrims may:
47
Prometheus chained in Kosciusko's snow
Sees later gods than Zeus in turn decay:
Boundless plateaux expand the spirit's sight,
Resilient gales uphold her steeper flight:
And your close beating heart, 0 savage Mother,
Throbs secret words of joy and starker pain
Than reach the ears all old deceptions smother
In Lebanon, or e'en in Westermain.
We marvel not, who hear your undersong,
And catch a glimpse in rare exalted hours
Of something like a Being gleam along
Festooned arcades of flossie creeper flowers,
Or, toward the mirk, seem privileged to share
The silent rapture of the trees at prayerWe marvel not that seers in other ages,
With eyes unstrained by peering logic, saw
The desolation glow with Koran pages,
Or Sinai stones with Tables of the Law.
Homers are waiting in the gum trees now,
Far driven from the tarnished Cyclades:
More Druids to your green enchantment bow
Than 'neath unfaithful Mona's vanished trees:
A wind hath spirited from ageing France
To our fresh hills the carpet of Romance:
Heroes and maids of old with young blood tingling
In ampler gardens grow their roses new:
And races long apart their manas mingling
Prepare the cradle of an Advent due.
And those who dig the mounded eld for runes
To read Religion's tangled cipher, here,
Where all Illusion haunts the fainting noons
Of days hysteric with the tireless leer
Of ravenous enamoured suns, shall find
How May a flings her mantle o'er the mind,
Till sober sand to shining water changes,
Dodona whispers from the she-oak groves,
Afreets upon the tempest cross the ranges,
And Fafnir through the bunyip marshes roves.
48
Once, when Uranian Love appeared to glow
Through that abysmal Night that bounds our reignLove that a man may scarcely feel and know i
Quite the same world as other men againWith earthward-streaming frontier wraiths distraught,
Your oracles, 0 Mother Bush, I sought:
But found, dismayed, that eerie light revealing
Those wraiths already in your depths on sleuth,
Termagant Scorns along your hillsides stealing,
Remorse unbaring slow her barbed tooth.
My own thoughts first from far dispersion flew
Back to their sad creator, with the crops
Of woes in flower and all the harvests due
Till tiring Time the fearful seeding stops:
In pigmy forms of friends and foes, anon
In my own image, they came, stung, were gone:
And then I heard the voice of Him Who Questions,
Knowing the faltered answer ere it came,
Chilling the soul by hovering suggestions
Of wan damnation at a wince of blame.
And all your leaves in symbols were arranged,
Despairs long dead would leap from bough to bough,
A gum-tree buttress to a goblin changed
Grinning the warmth of some old broken vow:
Furtive desires for scarce-remembered maids
Glanced in a fearful bo-peep from your shades:
Till you became a purgatory cleansing
With rosy flakes in form of manikins,
To fiercer shame within my soul condensing,
The dim pollution of forgotten sins.
And She, the human symbol of that Love,
Would, as my cleansed eyes forgot their fear,
Comrade beside me. Comforter above,
With sunny smile ubiquitous appear:
Run on before me to the nooks we knew,
Walk hand in hand as glad young lovers do,
Gravely reprove me toying with temptation,
Show me the eyes and ears in roots and clods,
Bend with me o'er some blossom's revelation,
49
Or read from clouds the judgments of the gods.
My old ideals She would tune until
The grating note of self no longer rang:
She drove the birds of gloom and evil will
Out of the cote wherein my poems sang.
Time at Her wand annulled his calendar,
And Space his fallacy of Near and Far,
For through my Bush along with me She glided,
And crowded days of Beauty made more fair,
Though lagging weeks and ocean widths divided
Her mortal casing from Her Presence there.
Her wetted finger oped my shuttered eyes
To boyhood's scership of the Real again:
Upon the Bush descended from the skies
The rapt-up Eden of primordial men:
August Dominions through the vistas strode:
On white-maned clouds the smiling cherubs rode:
Maltreated Faith restored my jangled hearing
Till little seraphs sang from chip and clod:
And prayers were radiant children that, unfearing,
Floated as kisses to the lips of God.
It matters not that for some purpose wise
Myopic Reason censored long ago
The revelations of that Paradise,
When, back of all I feel or will or know,
Its silent angels beacon through the Dark
And point to harbours new my drifted ark.
Nor need we dread the fogs that round us thicken
Questing the Bush for Grails decreed for man,
When Powers our fathers saw unseen still quicken
Eyes that were ours before the world began.
'Twas then I saw the Vision of the Ways,
And 'mid their gloom and glory seemed to live,
Threaded the coverts of the Dark Road's maze,
Toiled up, with tears, the Track Retributive,
And, on the Path of Grace, beheld aglow
The love-lit Nave of all that wheeled below.
And She who flowered, my Mystic Rose, in Heaven,
50
And lit the Purging Mount, my Guiding Star,
Trudged o'er the marl, my mate, through Hell's wan levin,
Nor shrank, like lonely Dante's love, afar.
High towered a cloud over one leafy wild,
And to a bridged volcano grew. Above,
A great Greek group of father, mother, child,
Illumed a narrow round with radiant love.
Below, a smoke-pool thick with faces swirled,
The mutinous omen. of an Under-world,
Defeated, plundered, blackened, but preparing,
E'en though that calm, white dominance fell down,
To overflow the rim, and, sunward faring,
Shape myriad perfect groups from slave and clown.
Or thus I read the symbol, though 'twas sent
To hound compunction on my wincing pride,
That dreamed of raceless brotherhood, content
Though all old Charm dissolved and Glory died.
For often signs will yield their deeper signs,
Virginal Bush, in your untrodden shrines,
Than where the craven ages' human clamour
Distorts the boldest oracle with fear,
Or where dissolving wizards dew with glamour
Arden, Broceliande, or Windermere.
Once while my mother by a spreading tree
Our church's sober rubric bade me con,
My vagrant eyes among the boughs would see
Forbidden wings and •wizard aprons on
Father's 'wee people' from their Irish glades
Brighten and darken with your lights and shades.
And I would only read again those stern leaves
For whispered bribe that, when their tale I told,
We would go and look for fairies in the fern-leaves
And red-capped leprechauns with crocks of gold.
Anon, my boyhood saw how Sunbursts flamed
Or filmy hinds lured on a pale Oisin,
Where lithe indignant saplings crowding claimed
The digger's ravage for their plundered queen:
And heard within yon lichened 'mullock-heap'
51
Lord Edward's waiting horsemen moan in sleep:
Or flew the fragrant path of swans consoling
Lir's exiled daughter wandering with me,
And traced below the Wattle River rolling
Exuberant and golden toward the sea.
Here, would the •wavering wings of heat uplift
Some promontory till the tree-crowned pile
Above a phantom sea would swooning drift,
St. Brendan's vision of the Winged Isle:
Anon, the isle divides again, again,
Till archipelagos poise o'er the main.
There, lazy fingers of a breeze have scattered
The distant blur of factory chimney smoke
hi poignant groups of all the young lives shattered
To feed the ravin of a piston-stroke!
Or when I read the tale of what you were
Beyond these hungry eyes' home-keeping view,
I peopled petrel rocks with Sirens fair,
In Maid Mirage the Fairy Morgan knew,
Steered Quetzalcoatl's skiff to coral coasts,
On Chambers' Pillar throned the Olympian hosts,
Heard in white sulphur-crested parrots' screeches
Remorseful Peris vent their hopeless rage,
Atlantis' borders traced on sunken beaches,
m Alcheringa found the Golden Age.
Sibyl and Siren, with alternate breaths
You read our foetal nation's boon and bane,
And lure to trysts of orgiastic Deaths
Adventurous love that listens to your strain:
Pelsarts and Vanderdeckens of the world
Circle your charms or at your feet are hurled:
And, Southern witch, whose glamour drew De Quiros
O'er half the earth for one unyielded kiss,
Were yours the arms that healed the scalded Eros
When Psyche's curious lamp darkened their bliss?
Ye, who would challenge when we claim to see
The bush alive with Northern wealth of wings,
Forget that at a common mother's knee
52
We learned, with you, the lore of Silent Things.
There is no New that is not older far
Than swirling cradle of the first-born star:
Our youngest hearts prolong the far pulsation
And churn the brine of the primordial sea:
The foetus writes the précis of Creation:
Australia is the whole world's legatee.
Imagination built her throne in us
Before your present bodies saw the sky:
Your myths were counters of our abacus,
And in your brain developed long our eye:
We from the misty folk have also sprung
Who saw the gnomes and heard the Ever Young:
Do Southern skies the fancy disinherit
Of moly flower and Deva-laden breeze?
Do nerves attuned by old defect and merit
Their timbre lose by crossing tropic seas?
All mysteries ye claim as yours alone
Have wafted secrets over oceans here:
Our living soil Antiquity hath sown
With just the corn and tares ye love and fear:
Romance and song enthral us just as you,
Nor change of zenith changes spirit too:
Our necks as yours are sore with feudal halters:
To the Pole ye know our compasses are set;
And shivering years that huddled round your altars
Beneath our stars auspicious tremble yet.
Who fenced the nymphs in European vales?
Or Pan tabooed from all but Oxford dreams?
Warned Shakespeare off from foreign Plutarch's tales?
Or tethered Virgil to Italian themes?
And when the body sailed from your control
Think ye we left behind in bond the soul?
Whate'er was yours is ours in equal measure,
The Temple was not built for you alone,
Altho' 'tis ours to grace the common treasure
With Lares and Penates of our own!
Ye stole yourselves from gardens fragrant long
53
The sprouting seed-pods of your choicest blooms,
And wove the splendid garments of your song
From Viking foam on grave Hebraic looms:
'Twas Roman nerve and rich Hellenic lymph
Changed your pale pixie to a nubile nymph:
Yea, breathed at dawn around Atlantis' islands,
Wind-home o'er some Hesperidean road,
The morning clouds on dim Accadian highlands
Spring-fed the Nile that over Hellas flowed!
As large-eyed Greek amid Sicilian dews
Saw Dis, as ne'er before, pursue the Maid,
Or, safe 'neath screening billows, Arethuse
Alpheus' rugged sleuth unsoiled evade:
We shall complete the tale ye left half-told,
Under the ocean lead your fountains old,
To slake our sceptic thirst with haunted water,
And tame our torrents with a wedding kiss,
Shall loose, mayhap, the spell on Ceres' daughter,
And show, unclouded, God in very Dis.
(Yet, there are moods and mornings when I hear,
Above the music of the Bush's breath,
The rush of alien breezes far and near
Drowning her oracles to very death:
Exotic battle-cries the silence mar,
Seductive perfumes drive the gum-scent far;
And organ-tones august a moment show me
Miltonic billows and Homeric gales
Until I feel the older worlds below me,
And all her wonder trembles, thins and fails.)
Yea, you are all that we may be, and yet
In us is all you are to be for aye!
The Giver of the gifts that we shall get?
An empty womb that waits the wedding day?
Thus drifting sense by age-long habit buoyed
Plays round the thought that knows all nature void!
And so, my song alternate would believe her
Idiot Bush and Daughter of the Sun,
A worthless gift apart from the receiver,
An empty womb, but in a Deathless One.
54
To shapes we would of Freedom, Truth and Joy
Shall we your willing plasm mould for man:
Afresh rebuild the world, and thus destroy
What only Ragnarok in Europe can:
There is no Light but in your dark blendes sleeps,
Drops from your stars or through your ether leaps:
Yea, you are Nature, Chaos since Creation,
Waiting what human Word to chord in song?
Matrix inert of what auspicious nation?
For what far bees your nectar hiving long?
Exhausted manas of the conquering North
Shall rise refreshed to vivid life again
At your approach, and in your lap pour forth
Grateful the gleanings of his mighty reign:
As, when a tropic heat-king southward crawls,
Blistering the ranges, till he hears the calls
Of some cold high-browed bride, her streaming tresses,
Sprinkled with rose-buds, make his wild eyes thrill
To such desire for her superb caresses
He yields his fiery treasures to her will.
'Where is Australia, singer, do you know?
These sordid farms and joyless factories,
Mephitic mines and lanes of pallid woe?
Those ugly towns and cities such as these
With incense sick to all unworthy power,
And all old sin in full malignant flower?
No! to her bourn her children still are faring:
She is a Temple that we are to build:
For her the ages have been long preparing:
She is a prophecy to be fulfilled!
All that we love in olden lands and lore
Was signal of her coming long ago!
Bacon foresaw her, Campanella, More
And Plato's eyes were with her star aglow!
Who toiled for Truth, whate'er their countries were,
Who fought for Liberty, they yearned for her!
No corsair's gathering ground, or tryst for schemers,
55
No chapman Carthage to a huckster Tyre,
She is the Eldorado of old dreamers,
The Sleeping Beauty of the world's desire!
She is the scroll on which we are to write
Mythologies our own and epics new:
She is the port of our propitious flight
From Ur idolatrous and Pharaoh's crew.
She is our own, unstained, if worthy we,
By dream, or god, or star we would not see:
Her crystal beams all but the eagle dazzle;
Her wind-wide ways none but the strong-winged sail:
She is Eutopia, she is Hy-Brasil,
The watchers on the tower of morning hail I
Yet she shall be as we, the Potter, mould:
Altar or tomb, as we aspire, despair:
What wine we bring shall she, the chalice, hold:
What word we write shall she, the script, declare:
Bandage our eyes, she shall be Memphis, Spain:
Barter our souls, she shall be Tyre again:
And if we pour on her the red oblation
All o'er the world shall Asshur's buzzards throng:
Love-lit, her Chaos shall become Creation:
And dewed with dream, her silence flower in song.
~ Bernard O'Dowd,
1098:The Botanic Garden (Part Iv)
The Economy Of Vegetation
Canto IV
As when at noon in Hybla's fragrant bowers
CACALIA opens all her honey'd flowers;
Contending swarms on bending branches cling,
And nations hover on aurelian wing;
So round the GODDESS, ere she speaks, on high
Impatient SYLPHS in gawdy circlets fly;
Quivering in air their painted plumes expand,
And coloured shadows dance upon the land.
I. 'SYLPHS! YOUR light troops the tropic Winds confine,
And guide their streaming arrows to the Line;
While in warm floods ecliptic breezes rise,
And sink with wings benumb'd in colder skies.
You bid Monsoons on Indian seas reside,
And veer, as moves the sun, their airy tide;
While southern gales o'er western oceans roll,
And Eurus steals his ice-winds from the Pole.
Your playful trains, on sultry islands born,
Turn on fantastic toe at eve and morn;
With soft susurrant voice alternate sweep
Earth's green pavilions and encircling deep.
OR in itinerant cohorts, borne sublime
On tides of ether, float from clime to clime;
O'er waving Autumn bend your airy ring,
Or waft the fragrant bosom of the Spring.
II. 'When Morn, escorted by the dancing Hours,
O'er the bright plains her dewy lustre showers;
Till from her sable chariot Eve serene
Drops the dark curtain o'er the brilliant scene;
You form with chemic hands the airy surge,
Mix with broad vans, with shadowy tridents urge.
SYLPHS! from each sun-bright leaf, that twinkling shakes
O'er Earth's green lap, or shoots amid her lakes,
Your playful bands with simpering lips invite,
10
And wed the enamour'd OXYGENE to LIGHT.Round their white necks with fingers interwove,
Cling the fond Pair with unabating love;
Hand link'd in hand on buoyant step they rise,
And soar and glisten in unclouded skies.
Whence in bright floods the VITAL AIR expands,
And with concentric spheres involves the lands;
Pervades the swarming seas, and heaving earths,
Where teeming Nature broods her myriad births;
Fills the fine lungs of all that
breathe
or
bud
Warms the new heart, and dyes the gushing blood;
With Life's first spark inspires the organic frame,
And, as it wastes, renews the subtile flame.
'So pure, so soft, with sweet attraction shone
Fair PSYCHE, kneeling at the ethereal throne;
Won with coy smiles the admiring court of Jove,
And warm'd the bosom of unconquer'd LOVE.Beneath a moving shade of fruits and flowers
Onward they march to HYMEN'S sacred bowers;
With lifted torch he lights the festive train,
Sublime, and leads them in his golden chain;
Joins the fond pair, indulgent to their vows,
And hides with mystic veil their blushing brows.
Round their fair forms their mingling arms they fling,
Meet with warm lip, and clasp with rustling wing.-Hence plastic Nature, as Oblivion whelms
Her fading forms, repeoples all her realms;
Soft Joys disport on purple plumes unfurl'd,
And Love and Beauty rule the willing world.
III. 1. 'SYLPHS! Your bold myriads on the withering heath
Stay the fell SYROC'S suffocative breath;
Arrest SIMOOM in his realms of sand,
The poisoned javelin balanced in his hand;Fierce on blue streams he rides the tainted air,
Points his keen eye, and waves his whistling hair;
While, as he turns, the undulating soil
Rolls in red waves, and billowy deserts boil.
11
You seize TORNADO by his locks of mist,
Burst his dense clouds, his wheeling spires untwist;
Wide o'er the West when borne on headlong gales,
Dark as meridian night, the Monster sails,
Howls high in air, and shakes his curled brow,
Lashing with serpent-train the waves below,
Whirls his black arm, the forked lightning flings,
And showers a deluge from his demon-wings.
2. 'SYLPHS! with light shafts YOU pierce the drowsy FOG,
That lingering slumbers on the sedge-wove bog,
With webbed feet o'er midnight meadows creeps,
Or flings his hairy limbs on stagnant deeps.
YOU meet CONTAGION issuing from afar,
And dash the baleful conqueror from his car;
When, Guest of DEATH! from charnel vaults he steals,
And bathes in human gore his armed wheels.
'Thus when the PLAGUE, upborne on Belgian air,
Look'd through the mist and shook his clotted hair,
O'er shrinking nations steer'd malignant clouds,
And rain'd destruction on the gasping crouds.
The beauteous AEGLE felt the venom'd dart,
Slow roll'd her eye, and feebly throbb'd her heart;
Each fervid sigh seem'd shorter than the last,
And starting Friendship shunn'd her, as she pass'd.
-With weak unsteady step the fainting Maid
Seeks the cold garden's solitary shade,
Sinks on the pillowy moss her drooping head,
And prints with lifeless limbs her leafy bed.
-On wings of Love her plighted Swain pursues,
Shades her from winds, and shelters her from dews,
Extends on tapering poles the canvas roof,
Spreads o'er the straw-wove matt the flaxen woof,
Sweet buds and blossoms on her bolster strows,
And binds his kerchief round her aching brows;
Sooths with soft kiss, with tender accents charms,
And clasps the bright Infection in his arms.With pale and languid smiles the grateful Fair
Applauds his virtues, and rewards his care;
Mourns with wet cheek her fair companions fled
On timorous step, or number'd with the dead;
Calls to its bosom all its scatter'd rays,
And pours on THYRSIS the collected blaze;
12
Braves the chill night, caressing and caress'd,
And folds her Hero-lover to her breast.Less bold, LEANDER at the dusky hour
Eyed, as he swam, the far love-lighted tower;
Breasted with struggling arms the tossing wave,
And sunk benighted in the watery grave.
Less bold, TOBIAS claim'd the nuptial bed,
Where seven fond Lovers by a Fiend had bled;
And drove, instructed by his Angel-Guide,
The enamour'd Demon from the fatal bride.-SYLPHS! while your winnowing pinions fan'd the air,
And shed gay visions o'er the sleeping pair;
LOVE round their couch effused his rosy breath,
And with his keener arrows conquer'd DEATH.
IV. 1. 'You charm'd, indulgent SYLPHS! their learned toil,
And crown'd with fame your TORRICELL, and BOYLE;
Taught with sweet smiles, responsive to their prayer,
The spring and pressure of the viewless air.
-How up exhausted tubes bright currents flow
Of liquid silver from the lake below,
Weigh the long column of the incumbent skies,
And with the changeful moment fall and rise.
-How, as in brazen pumps the pistons move,
The membrane-valve sustains the weight above;
Stroke follows stroke, the gelid vapour falls,
And misty dew-drops dim the crystal walls;
Rare and more rare expands the fluid thin,
And Silence dwells with Vacancy within.So in the mighty Void with grim delight
Primeval Silence reign'd with ancient Night.
2. 'SYLPHS! your soft voices, whispering from the skies,
Bade from low earth the bold MONGULFIER rise;
Outstretch'd his buoyant ball with airy spring,
And bore the Sage on levity of wing;Where were ye, SYLPHS! when on the ethereal main
Young ROSIERE launch'd, and call'd your aid in vain?
Fair mounts the light balloon, by Zephyr driven,
Parts the thin clouds, and sails along the heaven;
Higher and yet higher the expanding bubble flies,
Lights with quick flash, and bursts amid the skies.Headlong He rushes through the affrighted air
13
With limbs distorted, and dishevel'd hair,
Whirls round and round, the flying croud alarms,
And DEATH receives him in his sable arms!So erst with melting wax and loosen'd strings
Sunk hapless ICARUS on unfaithful wings;
His scatter'd plumage danced upon the wave,
And sorrowing Mermaids deck'd his watery grave;
O'er his pale corse their pearly sea-flowers shed,
And strew'd with crimson moss his marble bed;
Struck in their coral towers the pausing bell,
And wide in ocean toll'd his echoing knell.
V. 'SYLPHS! YOU, retiring to sequester'd bowers,
Where oft your PRIESTLEY woos your airy powers,
On noiseless step or quivering pinion glide,
As sits the Sage with Science by his side;
To his charm'd eye in gay undress appear,
Or pour your secrets on his raptured ear.
How nitrous Gas from iron ingots driven
Drinks with red lips the purest breath of heaven;
How, while Conferva from its tender hair
Gives in bright bubbles empyrean air;
The crystal floods phlogistic ores calcine,
And the pure ETHER marries with the MINE.
'So in Sicilia's ever-blooming shade
When playful PROSERPINE from CERES stray'd,
Led with unwary step her virgin trains
O'er Etna's steeps, and Enna's golden plains;
Pluck'd with fair hand the silver-blossom'd bower,
And purpled mead,-herself a fairer flower;
Sudden, unseen amid the twilight glade,
Rush'd gloomy DIS, and seized the trembling maid.Her starting damsels sprung from mossy seats,
Dropp'd from their gauzy laps the gather'd sweets,
Clung round the struggling Nymph, with piercing cries,
Pursued the chariot, and invoked the skies;Pleased as he grasps her in his iron arms,
Frights with soft sighs, with tender words alarms,
The wheels descending roll'd in smoky rings,
Infernal Cupids flapp'd their demon wings;
Earth with deep yawn received the Fair, amaz'd,
And far in Night celestial Beauty blaz'd.
14
VI. 'Led by the Sage, Lo! Britain's sons shall guide
Huge SEA-BALLOONS beneath the tossing tide;
The diving castles, roof'd with spheric glass,
Ribb'd with strong oak, and barr'd with bolts of brass,
Buoy'd with pure air shall endless tracks pursue,
And PRIESTLEY'S hand the vital flood renew.Then shall BRITANNIA rule the wealthy realms,
Which Ocean's wide insatiate wave o'erwhelms;
Confine in netted bowers his scaly flocks,
Part his blue plains, and people all his rocks.
Deep, in warm waves beneath the Line that roll,
Beneath the shadowy ice-isles of the Pole,
Onward, through bright meandering vales, afar,
Obedient Sharks shall trail her sceptred car,
With harness'd necks the pearly flood disturb,
Stretch the silk rein, and champ the silver curb;
Pleased round her triumph wondering Tritons play,
And Seamaids hail her on the watery way.
-Oft shall she weep beneath the crystal waves
O'er shipwreck'd lovers weltering in their graves;
Mingling in death the Brave and Good behold
With slaves to glory, and with slaves to gold;
Shrin'd in the deep shall DAY and SPALDING mourn,
Each in his treacherous bell, sepulchral urn!Oft o'er thy lovely daughters, hapless PIERCE!
Her sighs shall breathe, her sorrows dew their hearse.With brow upturn'd to Heaven, 'WE WILL NOT PART!'
He cried, and clasp'd them to his aching heart,-Dash'd in dread conflict on the rocky grounds,
Crash the mock'd masts, the staggering wreck rebounds;
Through gaping seams the rushing deluge swims,
Chills their pale bosoms, bathes their shuddering limbs,
Climbs their white shoulders, buoys their streaming hair,
And the last sea-shriek bellows in the air.Each with loud sobs her tender sire caress'd,
And gasping strain'd him closer to her breast!-Stretch'd on one bier they sleep beneath the brine,
And their white bones with ivory arms intwine!
'VII. SYLPHS OF NICE EAR! with beating wings you guide
The fine vibrations of the aerial tide;
15
Join in sweet cadences the measured words,
Or stretch and modulate the trembling cords.
You strung to melody the Grecian lyre,
Breathed the rapt song, and fan'd the thought of fire,
Or brought in combinations, deep and clear,
Immortal harmony to HANDEL'S ear.YOU with soft breath attune the vernal gale,
When breezy evening broods the listening vale;
Or wake the loud tumultuous sounds, that dwell
In Echo's many-toned diurnal shell.
YOU melt in dulcet chords, when Zephyr rings
The Eolian Harp, and mingle all its strings;
Or trill in air the soft symphonious chime,
When rapt CECILIA lifts her eye sublime,
Swell, as she breathes, her bosoms rising snow,
O'er her white teeth in tuneful accents slow,
Through her fair lips on whispering pinions move,
And form the tender sighs, that kindle love!
'So playful LOVE on Ida's flowery sides
With ribbon-rein the indignant Lion guides;
Pleased on his brinded back the lyre he rings,
And shakes delirious rapture from the strings;
Slow as the pausing Monarch stalks along,
Sheaths his retractile claws, and drinks the song;
Soft Nymphs on timid step the triumph view,
And listening Fawns with beating hoofs pursue;
With pointed ears the alarmed forest starts,
And Love and Music soften savage hearts.
VIII. 'SYLPHS! YOUR bold hosts, when Heaven with justice dread
Calls the red tempest round the guilty head,
Fierce at his nod assume vindictive forms,
And launch from airy cars the vollied storms.From Ashur's vales when proud SENACHERIB trod,
Pour'd his swoln heart, defied the living GOD,
Urged with incessant shouts his glittering powers;
And JUDAH shook through all her massy towers;
Round her sad altars press'd the prostrate crowd,
Hosts beat their breasts, and suppliant chieftains bow'd;
Loud shrieks of matrons thrill'd the troubled air,
And trembling virgins rent their scatter'd hair;
High in the midst the kneeling King adored,
16
Spread the blaspheming scroll before the Lord,
Raised his pale hands, and breathed his pausing sighs,
And fixed on Heaven his dim imploring eyes,'Oh! MIGHTY GOD! amidst thy Seraph-throng
'Who sit'st sublime, the Judge of Right and Wrong;
'Thine the wide earth, bright sun, and starry zone,
'That twinkling journey round thy golden throne;
'Thine is the crystal source of life and light,
'And thine the realms of Death's eternal night.
'Oh, bend thine ear, thy gracious eye incline,
'Lo! Ashur's King blasphemes thy holy shrine,
'Insults our offerings, and derides our vows,-'Oh! strike the diadem from his impious brows,
'Tear from his murderous hand the bloody rod,
'And teach the trembling nations, 'THOU ART GOD!'-SYLPHS! in what dread array with pennons broad
Onward ye floated o'er the ethereal road,
Call'd each dank steam the reeking marsh exhales,
Contagious vapours, and volcanic gales,
Gave the soft South with poisonous breath to blow,
And rolled the dreadful whirlwind on the foe!Hark! o'er the camp the venom'd tempest sings,
Man falls on Man, on buckler buckler rings;
Groan answers groan, to anguish anguish yields,
And DEATH'S loud accents shake the tented fields!
-High rears the Fiend his grinning jaws, and wide
Spans the pale nations with colossal stride,
Waves his broad falchion with uplifted hand,
And his vast shadow darkens all the land.
IX. 1. 'Ethereal cohorts! Essences of Air!
Make the green children of the Spring your care!
Oh, SYLPHS! disclose in this inquiring age
One GOLDEN SECRET to some favour'd sage;
Grant the charm'd talisman, the chain, that binds,
Or guides the changeful pinions of the winds!
-No more shall hoary Boreas, issuing forth
With Eurus, lead the tempests of the North;
Rime the pale Dawn, or veil'd in flaky showers
Chill the sweet bosoms of the smiling Hours.
By whispering Auster waked shall Zephyr rise,
Meet with soft kiss, and mingle in the skies,
17
Fan the gay floret, bend the yellow ear,
And rock the uncurtain'd cradle of the year;
Autumn and Spring in lively union blend,
And from the skies the Golden Age descend.
2. 'Castled on ice, beneath the circling Bear,
A vast CAMELION spits and swallows air;
O'er twelve degrees his ribs gigantic bend,
And many a league his leathern jaws extend;
Half-fish, beneath, his scaly volutes spread,
And vegetable plumage crests his head;
Huge fields of air his wrinkled skin receives,
From panting gills, wide lungs, and waving leaves;
Then with dread throes subsides his bloated form,
His shriek the thunder, and his sigh the storm.
Oft high in heaven the hissing Demon wins
His towering course, upborne on winnowing fins;
Steers with expanded eye and gaping mouth,
His mass enormous to the affrighted South;
Spreads o'er the shuddering Line his shadowy limbs,
And Frost and Famine follow as he swims.SYLPHS! round his cloud-built couch your bands array,
And mould the Monster to your gentle sway;
Charm with soft tones, with tender touches check,
Bend to your golden yoke his willing neck,
With silver curb his yielding teeth restrain,
And give to KIRWAN'S hand the silken rein.
-Pleased shall the Sage, the dragon-wings between,
Bend o'er discordant climes his eye serene,
With Lapland breezes cool Arabian vales,
And call to Hindostan antarctic gales,
Adorn with wreathed ears Kampschatca's brows,
And scatter roses on Zealandic snows,
Earth's wondering Zones the genial seasons share,
And nations hail him 'MONARCH OF THE AIR.'
X. 1. 'SYLPHS! as you hover on ethereal wing,
Brood the green children of parturient Spring!Where in their bursting cells my Embryons rest,
I charge you guard the vegetable nest;
Count with nice eye the myriad SEEDS, that swell
Each vaulted womb of husk, or pod, or shell;
Feed with sweet juices, clothe with downy hair,
18
Or hang, inshrined, their little orbs in air.
'So, late descry'd by HERSCHEL'S piercing sight,
Hang the bright squadrons of the twinkling Night;
Ten thousand marshall'd stars, a silver zone,
Effuse their blended lustres round her throne;
Suns call to suns, in lucid clouds conspire,
And light exterior skies with golden fire;
Resistless rolls the illimitable sphere,
And one great circle forms the unmeasured year.
-Roll on, YE STARS! exult in youthful prime,
Mark with bright curves the printless steps of Time;
Near and more near your beamy cars approach,
And lessening orbs on lessening orbs encroach;Flowers of the sky! ye too to age must yield,
Frail as your silken sisters of the field!
Star after star from Heaven's high arch shall rush,
Suns sink on suns, and systems systems crush,
Headlong, extinct, to one dark centre fall,
And Death and Night and Chaos mingle all!
-Till o'er the wreck, emerging from the storm,
Immortal NATURE lifts her changeful form,
Mounts from her funeral pyre on wings of flame,
And soars and shines, another and the same.
2. 'Lo! on each SEED within its slender rind
Life's golden threads in endless circles wind;
Maze within maze the lucid webs are roll'd,
And, as they burst, the living flame unfold.
The pulpy acorn, ere it swells, contains
The Oak's vast branches in its milky veins;
Each ravel'd bud, fine film, and fibre-line
Traced with nice pencil on the small design.
The young Narcissus, in it's bulb compress'd,
Cradles a second nestling on its breast;
In whose fine arms a younger embryon lies,
Folds its thin leaves, and shuts its floret-eyes;
Grain within grain successive harvests dwell,
And boundless forests slumber in a shell.
-So yon grey precipice, and ivy'd towers,
Long winding meads, and intermingled bowers,
Green files of poplars, o'er the lake that bow,
And glimmering wheel, which rolls and foams below,
In one bright point with nice distinction lie
19
Plan'd on the moving tablet of the eye.
-So, fold on fold, Earth's wavy plains extend,
And, sphere in sphere, its hidden strata bend;Incumbent Spring her beamy plumes expands
O'er restless oceans, and impatient lands,
With genial lustres warms the mighty ball,
And the GREAT SEED evolves, disclosing ALL;
LIFE
buds
or
breathes
from Indus to the Poles,
And the vast surface kindles, as it rolls!
3. 'Come, YE SOFT SYLPHS! who sport on Latian land,
Come, sweet-lip'd Zephyr, and Favonius bland!
Teach the fine SEED, instinct with life, to shoot
On Earth's cold bosom its descending root;
With Pith elastic stretch its rising stem,
Part the twin Lobes, expand the throbbing Gem;
Clasp in your airy arms the aspiring Plume,
Fan with your balmy breath its kindling bloom,
Each widening scale and bursting film unfold,
Swell the green cup, and tint the flower with gold;
While in bright veins the silvery Sap ascends,
And refluent blood in milky eddies bends;
While, spread in air, the leaves respiring play,
Or drink the golden quintessence of day.
-So from his shell on Delta's shower-less isle
Bursts into life the Monster of the Nile;
First in translucent lymph with cobweb-threads
The Brain's fine floating tissue swells, and spreads;
Nerve after nerve the glistening spine descends,
The red Heart dances, the Aorta bends;
Through each new gland the purple current glides,
New veins meandering drink the refluent tides;
Edge over edge expands the hardening scale,
And sheaths his slimy skin in silver mail.
-Erewhile, emerging from the brooding sand,
With Tyger-paw He prints the brineless strand,
High on the flood with speckled bosom swims,
Helm'd with broad tail, and oar'd with giant limbs;
Rolls his fierce eye-balls, clasps his iron claws,
20
And champs with gnashing teeth his massy jaws;
Old Nilus sighs along his cane-crown'd shores,
And swarthy Memphis trembles and adores.
XI. 'Come, YE SOFT SYLPHS! who fan the Paphian groves,
And bear on sportive wings the callow Loves;
Call with sweet whisper, in each gale that blows,
The slumbering Snow-drop from her long repose;
Charm the pale Primrose from her clay-cold bed,
Unveil the bashful Violet's tremulous head;
While from her bud the playful Tulip breaks,
And young Carnations peep with blushing cheeks;
Bid the closed
Petals
from nocturnal cold
The virgin
Style
in silken curtains fold,
Shake into viewless air the morning dews,
And wave in light their iridescent hues;
While from on high the bursting
Anthers
trust
To the mild breezes their prolific dust;
Or bend in rapture o'er the central Fair,
Love out their hour, and leave their lives in air.
So in his silken sepulchre the Worm,
Warm'd with new life, unfolds his larva-form;
Erewhile aloft in wanton circles moves,
And woos on Hymen-wings his velvet loves.
XII. 1. 'If prouder branches with exuberance rude
Point their green gems, their barren shoots protrude;
Wound them, ye SYLPHS! with little knives, or bind
A wiry ringlet round the swelling rind;
Bisect with chissel fine the root below,
Or bend to earth the inhospitable bough.
So shall each germ with new prolific power
Delay the leaf-bud, and expand the flower;
Closed in the
Style
the tender pith shall end,
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The lengthening Wood in circling
Stamens
bend;
The smoother Rind its soft embroidery spread
In vaulted
Petals
o'er their fertile bed;
While the rough Bark, in circling mazes roll'd,
Forms the green
Cup
with many a wrinkled fold;
And each small bud-scale spreads its foliage hard,
Firm round the callow germ, a
Floral Guard
2. 'Where cruder juices swell the leafy vein,
Stint the young germ, the tender blossom stain;
On each lop'd shoot a softer scion bind,
Pith press'd to pith, and rind applied to rind,
So shall the trunk with loftier crest ascend,
And wide in air its happier arms extend;
Nurse the new buds, admire the leaves unknown,
And blushing bend with fruitage not its own.
'Thus when in holy triumph Aaron trod,
And offer'd on the shrine his mystic rod;
First a new bark its silken tissue weaves,
New buds emerging widen into leaves;
Fair fruits protrude, enascent flowers expand,
And blush and tremble round the living wand.
XIII. 1. 'SYLPHS! on each Oak-bud wound the wormy galls,
With pigmy spears, or crush the venom'd balls;
Fright the green Locust from his foamy bed,
Unweave the Caterpillar's gluey thread;
Chase the fierce Earwig, scare the bloated Toad,
Arrest the snail upon his slimy road;
Arm with sharp thorns the Sweet-brier's tender wood,
And dash the Cynips from her damask bud;
Steep in ambrosial dews the Woodbine's bells,
And drive the Night-moth from her honey'd cells.
So where the Humming-bird in Chili's bowers
On murmuring pinions robs the pendent flowers;
22
Seeks, where fine pores their dulcet balm distill,
And sucks the treasure with proboscis-bill;
Fair CYPREPEDIA with successful guile
Knits her smooth brow, extinguishes her smile;
A Spiders bloated paunch and jointed arms
Hide her fine form, and mask her blushing charms;
In ambush sly the mimic warrior lies,
And on quick wing the panting plunderer flies.
2. 'Shield the young Harvest from devouring blight,
The Smut's dark poison, and the Mildew white;
Deep-rooted Mould, and Ergot's horn uncouth,
And break the Canker's desolating tooth.
First in one point the festering wound confin'd
Mines unperceived beneath the shrivel'd rin'd;
Then climbs the branches with increasing strength,
Spreads as they spread, and lengthens with their length;
-Thus the slight wound ingraved on glass unneal'd
Runs in white lines along the lucid field;
Crack follows crack, to laws elastic just,
And the frail fabric shivers into dust.
XIV. 1. 'SYLPHS! if with morn destructive Eurus springs,
O, clasp the Harebel with your velvet wings;
Screen with thick leaves the Jasmine as it blows,
And shake the white rime from the shuddering Rose;
Whilst Amaryllis turns with graceful ease
Her blushing beauties, and eludes the breeze.SYLPHS! if at noon the Fritillary droops,
With drops nectareous hang her nodding cups;
Thin clouds of Gossamer in air display,
And hide the vale's chaste Lily from the ray;
Whilst Erythrina o'er her tender flower
Bends all her leaves, and braves the sultry hour;Shield, when cold Hesper sheds his dewy light,
Mimosa's soft sensations from the night;
Fold her thin foilage, close her timid flowers,
And with ambrosial slumbers guard her bowers;
O'er each warm wall while Cerea flings her arms,
And wastes on night's dull eye a blaze of charms.
2. Round her tall Elm with dewy fingers twine
The gadding tendrils of the adventurous Vine;
From arm to arm in gay festoons suspend
23
Her fragrant flowers, her graceful foliage bend;
Swell with sweet juice her vermil orbs, and feed
Shrined in transparent pulp her pearly seed;
Hang round the Orange all her silver bells,
And guard her fragrance with Hesperian spells;
Bud after bud her polish'd leaves unfold,
And load her branches with successive gold.
So the learn'd Alchemist exulting sees
Rise in his bright matrass DIANA'S trees;
Drop after drop, with just delay he pours
The red-fumed acid on Potosi's ores;
With sudden flash the fierce bullitions rise,
And wide in air the gas phlogistic flies;
Slow shoot, at length, in many a brilliant mass
Metallic roots across the netted glass;
Branch after branch extend their silver stems,
Bud into gold, and blossoms into gems.
So sits enthron'd in vegetable pride
Imperial KEW by Thames's glittering side;
Obedient sails from realms unfurrow'd bring
For her the unnam'd progeny of spring;
Attendant Nymphs her dulcet mandates hear,
And nurse in fostering arms the tender year,
Plant the young bulb, inhume the living seed,
Prop the weak stem, the erring tendril lead;
Or fan in glass-built fanes the stranger flowers
With milder gales, and steep with warmer showers.
Delighted Thames through tropic umbrage glides,
And flowers antarctic, bending o'er his tides;
Drinks the new tints, the sweets unknown inhales,
And calls the sons of science to his vales.
In one bright point admiring Nature eyes
The fruits and foliage of discordant skies,
Twines the gay floret with the fragrant bough,
And bends the wreath round GEORGE'S royal brow.
-Sometimes retiring, from the public weal
One tranquil hour the ROYAL PARTNERS steal;
Through glades exotic pass with step sublime,
Or mark the growths of Britain's happier clime;
With beauty blossom'd, and with virtue blaz'd,
Mark the fair Scions, that themselves have rais'd;
Sweet blooms the Rose, the towering Oak expands,
24
The Grace and Guard of Britain's golden lands.
XV. SYLPHS! who, round earth on purple pinions borne,
Attend the radiant chariot of the morn;
Lead the gay hours along the ethereal hight,
And on each dun meridian shower the light;
SYLPHS! who from realms of equatorial day
To climes, that shudder in the polar ray,
From zone to zone pursue on shifting wing,
The bright perennial journey of the spring;
Bring my rich Balms from Mecca's hallow'd glades,
Sweet flowers, that glitter in Arabia's shades;
Fruits, whose fair forms in bright succession glow
Gilding the Banks of Arno, or of Po;
Each leaf, whose fragrant steam with ruby lip
Gay China's nymphs from pictur'd vases sip;
Each spicy rind, which sultry India boasts,
Scenting the night-air round her breezy coasts;
Roots whose bold stems in bleak Siberia blow,
And gem with many a tint the eternal snow;
Barks, whose broad umbrage high in ether waves
O'er Ande's steeps, and hides his golden caves;
-And, where yon oak extends his dusky shoots
Wide o'er the rill, that bubbles from his roots;
Beneath whose arms, protected from the storm
A turf-built altar rears it's rustic form;
SYLPHS! with religious hands fresh garlands twine,
And deck with lavish pomp HYGEIA'S shrine.
'Call with loud voice the Sisterhood, that dwell
On floating cloud, wide wave, or bubbling well;
Stamp with charm'd foot, convoke the alarmed Gnomes
From golden beds, and adamantine domes;
Each from her sphere with beckoning arm invite,
Curl'd with red flame, the Vestal Forms of light.
Close all your spotted wings, in lucid ranks
Press with your bending knees the crowded banks,
Cross your meek arms, incline your wreathed brows,
And win the Goddess with unwearied vows.
'Oh, wave, HYGEIA! o'er BRITANNIA'S throne
Thy serpent-wand, and mark it for thy own;
Lead round her breezy coasts thy guardian trains,
Her nodding forests, and her waving plains;
25
Shed o'er her peopled realms thy beamy smile,
And with thy airy temple crown her isle!'
The GODDESS ceased,-and calling from afar
The wandering Zephyrs, joins them to her car;
Mounts with light bound, and graceful, as she bends,
Whirls the long lash, the flexile rein extends;
On whispering wheels the silver axle slides,
Climbs into air, and cleaves the crystal tides;
Burst from its pearly chains, her amber hair
Streams o'er her ivory shoulders, buoy'd in air;
Swells her white veil, with ruby clasp confined
Round her fair brow, and undulates behind;
The lessening coursers rise in spiral rings,
Pierce the slow-sailing clouds, and stretch their shadowy wings.
~ Erasmus Darwin,
1099: The Descent of Ahana
I
AHANA
Strayed from the roads of Time, far-couched on the void I have slumbered;
Centuries passed me unnoticed, millenniums perished unnumbered.

I, Ahana, slept. In the stream of thy sevenfold Ocean,
Being, how hast thou laboured without me? Whence was thy motion?
Not without me can thy nature be satisfied. But I came fleeing; -
Vexed was my soul with the joys of sound and weary of seeing;
Into the deeps of my nature I lapsed, I escaped into slumber.

Out of the silence who call me back to the clamour and cumber?
Why should I go with you? What hast thou done in return for my labour,
World? what wage had my soul when its strength was thy neighbour,
Though I have loved all, working and suffering, giving them pleasure?
I have escaped from it all; I have fled from the pitiless pressure.

Silence vast and pure, again to thy wideness receive me;
For unto thee I turn back from those who would use me and grieve me.
VOICES
Nay, thou art thrilled, O goddess; thy calm thou shalt not recover,
But must come down to this world of pain and the need of thy lover.

Joy as thou canst, endure as thou must, but bend to our uses.

Vainly thy heart repines, - thou wast made for this, - vainly refuses.
AHANA
Voices of joy, from the roseate arbour of sense and the places
Thrilled with the song and the scent and peopled with beautiful faces,
Long in your closes of springtime, lured to joyaunce unsated
Tarried my heart, and I walked in your meadows, your chaplets I plaited,
Played in your gardens of ease and, careless of blasts in the distance,
Paced, pursued by the winds, your orchard of autumn's persistence,
Saw on the dance of a ripple your lotus that slumbers and quivers,
Heard your nightingales warbling in covert by moon-gilded rivers.
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But I relinquished your streams and I turned from your moonbeams and flowers;
Now I have done with space and my soul is released from the hours.

Saved is my heart from the need of joy, the attraction to sorrow,
Who have escaped from my past and forgotten today and tomorrow;
I have grown vacant and mighty, naked and wide as the azure.

Will you now plant in this blast, on this snow your roses of pleasure?
Once was a dwelling here that was made for the dance of the Graces,
But I have hewn down its gardens and ravaged its delicate places,
Driven the revellers out from their pleasaunce to wander unfriended,
Flung down the walls and over the debris written 'tis ended.

Now, and I know not yet wherefore, the Mighty One suffers you near Him,
But in their coming the great Gods hesitate seeming to fear Him.

Thought returns to my soul like a stranger. Sweetness and feature
Draw back appalled to their kind from the frozen vasts of my nature.

Turn back you also, angels of yearning, vessels of sweetness.

Have I not wandered from Time, left ecstasy, outstripped completeness?

VOICES
Goddess, we moaned upon earth and we wandered exiled from heaven.

Joy from us fled; our hearts to the worm and the arrow were given.

Old delights we remembered, natures of ecstasy keeping,
Hastened from rose to rose, but were turned back wounded and weeping:
Snatches of pleasure we seized; they were haunted and challenged by sorrow.

Marred was our joy of the day by a cloud and the dread of the morrow.

Star of infinity, we have beheld thee bright and unmoving
Seated above us, in tracts unattained by us, throned beyond loving.

Lonely thou sittest above in the fruitless vasts of the Spirit.

Waitest thou, goddess, then for a fairer world to inherit?
Wilt thou not perfect this rather that sprang too from Wisdom and Power?
Taking the earthly rose canst thou image not Heaven in a flower?
Nay, if thou save not this, will another rise from the spaces?
Is not the past fulfilled that gives room for the future faces?
Winging like bees to thy limbs we made haste like flames through the azure;
O we were ploughed with delight, we were pierced as with arrows of pleasure.
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Rapture yearned and the Uswins cried to us; Indra arising
Gazed from the heights of his mental realms and the moonbeams surprising
Flowed on him out of the regions immortal; their nectar slowly
Mixed with the scattered roses of dawn and mastered us wholly.

Come, come down to us, Woman divine, whom the world unforgetting
Yearns for still, - we will draw thee, O star, from thy colourless setting.

Goddess, we understand thee not; Woman, we know not thy nature;
This yet we know, we have need of thee here in our world of misfeature.

Therefore we call to thee and would compel if our hands could but reach thee.

O, we have means to compel; we have many a sweetness to teach thee
Charming thee back to thy task mid our fields and our sunbeams and flowers,
Weaving a net for thy feet with the snare of the moonlit hours.
AHANA
Spirits of helpless rapture, spirits of sweetness and playtime,
Thrilled with my honey of night and drunk with my wine of the daytime,
If there were strengths that could seize on the world for their passion and rapture,
If there were souls that could hunt after God as a prey for their capture,
Such might aspire to possess me. I am Ahana the mighty,
I am Ashtaroth, I am the goddess, divine Aphrodite.

You have a thirst full sweet, but earth's vineyards quickly assuage it:
There must be thoughts that outmeasure existence, strengths that besiege it,
Natures fit for my vastness! Return to your haunts, O ye shadows
Beautiful. Not of my will I descend to the bee-haunted meadows,
Rivulets stealing through flowers. Let those who are mighty aspire,
Gods if there are of such greatness, to seize on the world's Desire.
VOICES
Good, it is spoken. We wait thee, Ahana, where fugitive traces
Came of the hunted prey of the Titans in desert places
Trod by thee once, when the world was mighty and violent. Risen,
Hark, they ascend; they are freed by thy call from the seals of their prison.
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AHANA

Rush I can hear as of wings in the void and the march of a nation.

Shapes of old mightiness visit me; movements of ancient elation
Stride and return in my soul, and it turns like an antelope fleeing.

What was the cry that thou drewst from my bosom, Lord of my being?
Lo, their souls are cast on my soul like forms on a mirror!
Hark, they arise, they aspire, they are near, and I shudder with terror,
Quake with delight and attraction. Lord of the worlds, dost Thou leave me
Bare for their seizing? of peace and of strength in a moment bereave me?
Long hast Thou kept me safe in Thy soul, but I lose my defences.

Thought streams fast on me; joy is awake and the strife of the senses.

Ah, their clutch on my feet! my thighs are seized by them! Legions
Mighty around me they stride; I feel them filling the regions.

Seest Thou their hands on my locks? Wilt Thou suffer it, Master of Nature?
I am Thy force and Thy strength; wilt Thou hand me enslaved to Thy creature?
Headlong they drag me down to their dreadful worlds far below me.

What will you do with me there, O you mighty Ones? Speak to me, show me
One of your faces, teach me one of your names while you ravish,
Dragging my arms and my knees while you hurry me. Tell me what lavish
Ecstasy, show me what torture immense you seize me for. Quittance
When shall I have from my labour? What term has your tyranny, Titans?
Masters fierce of your worlds who would conquer the higher creation,
What is your will with me, giants of violence, lords of elation?

VOICES
In the beginning of things when nought was abroad but the waters,
Ocean stirred with longing his mighty and deep-bosomed daughters.

Out of that longing we rose from the voiceless heart of the Ocean;
Candid, unwarmed, O Ahana, the spaces empty of motion
Stretched, enormous, silent, void of the breath of thy greatness,
Hushed to thy sweetnesses, fixed in the calm of their ancient sedateness.

We are the gods who have mapped out Time and measured its spaces,
Raised there our mansions of pride and planted our amorous places.

Trembling like flowers appeared in the void the immense constellations;
Gods grew possessed of their heavens, earth rose with her joy-haunted nations.
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Calm were we, mighty, magnificent, hunting and seizing
Whatso we willed through the world in a rapture that thought not of ceasing.

But thou hast turned from us, favouring gods who are slighter and fairer,
Swift-footed, subtle of mind; but the sword was too great for the bearer,
Heavy the sceptre weighed upon hands not created to bear it.

Cruel and jealous the gods of thy choice were, cunning of spirit,
Suave were their eyes of beauty that mastered thy heart, O woman!
They who to govern our world, made it tarnished, sorrowful, common.

Mystic and vast our world, but they hoped in their smallness to sum it
Schooled and coerced in themselves and they sank an ignorant plummet
Into infinity, shaping a limited beauty and power,
Confident, figuring Space in an inch and Time in an hour.

Therefore pleasure was troubled and beauty tarnished, madness
Mated with knowledge, the heart of purity sullied with sadness.

Strife began twixt the Infinite deathless within and the measure
Falsely imposed from without on its thought and its force and its pleasure.

We who could help were condemned in their sunless Hells to languish,
Shaking the world with the heave of our limbs, for our breath was an anguish.

There were we cast down, met and repulsed by the speed of their thunder,
Earth piled on us, our Mother; her heart of fire burned under.

Now we escape, we are free; our triumph and bliss are before us,
Earth is our prey and the heavens our hunting ground; stars in their chorus
Chant, wide-wheeling, our paean; the world is awake and rejoices:
Hast thou not heard its trampling of strengths and its rapturous voices?
Is not our might around thee yet? does not our thunder-winged fleetness
Drag thee down yet to the haunts of our strength and the cups of our sweetness?
There thou shalt suffer couched on our mountains, over them stretching
All thy defenceless bliss, thy pangs to eternity reaching.

Thou shalt be taken and whelmed in our trampling and bottomless Oceans,
Chained to the rocks of the world and condemned to our giant emotions.

Violent joy thou shalt have of us, raptures and ruthless revulsions
Racking and tearing thee, and each thrill of thy honeyed convulsions,
We, as it shakes the mountains, we as thou spurnst up the waters,
Laughing shall turn to a joy for Delight and her pitiless daughters.
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They shall be changed to a strength for the gods and for death-besieged natures.

When we have conquered, when thou hast yielded to earth and her creatures,
Boundless, thy strength, O Ahana, delivered, thy sorrowless joyaunce,
Hope, if thou canst, release from the meed of thy pride and defiance.
AHANA
Gods irresistible, blasts of His violence, fighters eternal,
Churners of Ocean, stormers of Heaven! but limits diurnal
Chafe you and bonds of the Night. I know in my soul I am given,
Racked, to your joys as a sacrifice, writhing, to raise you to heaven.

Therefore you seize on me, vanquish and carry me swift to my falling.

Fain would I linger, fain resist, to Infinity calling;
But you possess all my limbs, you compel me, giants of evil.

Am I then doomed to your darkness and violence, moonlight and revel?
Hast thou no pity, O Earth, my soul from this death to deliver?
Who are you, luminous movements? around me you glimmer and quiver,
Visible, not to the eyes, and not audible, circling you call me,
Teaching my soul with sound, O you joys that shall seize and befall me.

What are you, lords of the brightness vague that aspires, but fulfils not?
For you possess and retire, but your yearning quenches not, stills not.

Yet is your touch a pleasure that thrills all my soul with its sweetness;
I am in love with your whispers and snared by your bright incompleteness.

Speak to me, comfort me falling. Bearing eternity follow
Down to the hills of my pain and into the Ocean's hollow.
VOICES
We are the Ancients of knowledge, Ahana, the Sons of the Morning.

Why dost thou cry to us, Daughter of Bliss, who left us with scorning?
We too dwelt in delight when these were supreme in their spaces;
We too were riven with pain when they fell down prone from their places.

Hast thou forgotten the world as it was ere thou fledst from our nations?
Dost thou remember at all the joy of the ancient creations?
Thrilled were its streams with our intimate bliss and our happy contriving;
Sound was a song and movement the dance of our rhythmical living.

Out of our devious delight came the senses and all their deceptions;

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Earth was our ring of bliss and the map of our mighty conceptions.

For we sustained the inert sitting secret in clod and in petal,
And we awoke to a twilight of life in the leaf and the metal.

Active we dreamed in the mind and we ordered our dreams to a measure,
Making an image of pain and shaping an idol of pleasure.

Good we have made by our thoughts and sin by our fear and recoiling;
It was our weakness invented grief, O delight! reconciling
Always the touch that was borne with strength that went out for possessing,
Somewhere, somehow we failed; there was discord, a pang, a regressing.

Goddess, His whispers bewildered us; over us vainly aspirant
Galloped the throng of His strengths like the steeds of a pitiless tyrant.

Since in the woods of the world we have wandered, thrust from sereneness,
Erring mid pleasures that fled and dangers that coiled in the greenness,
Someone surrounds and possesses our lives whom we cannot discover,
Someone our heart in its hunger pursues with the moans of a lover.

Knowledge faints in its toil, amasses but loses its guerdon;
Strength is a worker blinded and maimed who is chained to his burden,
Love a seeker astray; he finds in a seeming, then misses;
Weariness hampers his feet. Desire with unsatisfied kisses
Clings to each object she lights upon, loving, forsaking, returning:
Earth is filled with her sobs and the cry of her fruitlessly burning.

All things we sounded here. Everything leaves us or fails in the spending;
Strength has its weakness, knowledge its night and joy has its ending.

Is it not thou who shalt rescue us, freeing the Titans, the Graces?
Hast thou not hidden thyself with the mask of a million faces?
Nay, from thyself thou art hidden; thy secret intention thou shunnest
And from the joy thou hast willed like an antelope fleest and runnest.

Thou shalt be forced, O Ahana, to bear enjoyment and knowing
Termlessly. Come, O come from thy whiteness and distance, thou glowing,
Mighty and hundred-ecstasied Woman! Daughter of Heaven,
Usha, descend to thy pastimes below and thy haunts that are given.

She-wolf avid of cruelty, lioness eager for battle,
Tigress that prowlst in the night and leapest out dire on the cattle,
Sarama, dog of the heavens, thou image of grosser enjoying,
Hungry slave of the worlds, incessantly pawing and toying,
Snake of delight and of poison, gambolling beast of the meadows,
Come to thy pastures, Ahana, sport in the sunbeams and shadows.
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Naiad swimming through streams and Dryad fleeing through forest
Wild from the clutch of the Satyr! Ahana who breakst and restorest!
Oread, mountain Echo, cry to the rocks in thy running!
Nymph in recess and in haunt the pursuit and the melody shunning!
Giantess, cruel and false and grand! Gandharvi that singest
Heavenward! bird exultant through storm and through sapphire who wingest!
Centauress galloping wild through the woods of Himaloy high-crested!
Yakshini brooding o'er treasure down in earth's bowels arrested!
Demoness gnashing thy teeth in the burial-ground! Titaness striding
Restless through worlds for thy rest, the brain and the bosom not ridding
Even one hour of the ferment-waste and the load beyond bearing,
Recklessly slaying the peoples in anger, recklessly sparing,
Spending the strength that is thine to inherit the doom of another!
Goddess of pity who yearnst and who helpest, Durga, our Mother!
Brooder in Delphi's caverns, Voice in the groves of Dodona!
Goddess serene of an ancient progeny, Dian, Latona!
Virgin! ascetic frank or remote, Athene the mighty!
Harlot supine to the worlds, insatiate white Aphrodite!
Hundred-named art thou, goddess, a hundred-formed, and thy bosom
Thrills all the world with its breasts. O starlight, O mountain, O blossom!
Rain that descendest kissing our lips and lightning that slayest!
Thou who destroyest to save, to delight who hurtst and dismayest!
Thou art our mother and sister and bride. O girdled with splendour,
Cruel and bright as the sun, O moonlike, mystic and tender!
Thou art the perfect peopling of Space, O Ahana; thou only
Fillest Time with thy forms. Leave then thy eternity lonely,
Come! from thy summits descending arrive to us, Daughter of Heaven,
Usha, Dawn of the world, for our ways to thy footsteps are given.

Strength thou hast built for the floor of the world and delight for its rafter.

Calm are thy depths, O Ahana; above is thy hundred-mouthed laughter.

Rapture can fail not in thee though he rend like a lion preying
Body and soul with his ecstasies vast. Thou for ever delaying,
Feigning to end, shalt renew thyself, never exhausting his blisses,
Joy shall be in thy bosom satisfied never with kisses;
Strength from thy breasts drawing force of the Titans shall unrelaxing
Stride through the worlds at his work. One shall drive him ruthlessly taxing

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Sinew and nerve, though our slave, yet seized, driven, helpless to tire,
Borne by unstumbling speed to the goal of a God's desire.

What shall thy roof be, crown of thy building? Knowledge, sublimely,
High on her vaulted arches where thought, half-lost, wings dimly,
Luring the flaming heart above and the soul to its shadows,
Winging wide like a bird through the night and the moonlit meadows.

Vast, uncompelled we shall range released and at peace with our nature,
Reconciled, knowing ourselves. To her pain and the longings that reach her
Come from thy summits, Ahana; come! our desire unrelenting
Hales thee down from God and He smiles at thee sweetly consenting.

Lo, she is hurried down and the regions live in her tresses.

Worlds, she descends to you! Peoples, she nears with her mighty caresses.

Man in his sojourn, Gods in their going, Titans exultant
Thrill with thy fall, O Ahana, and wait for the godhead resultant.
AHANA
Calm like a goddess, alarmed like a bride is my spirit descending,
Falling, O Gods, to your arms. I know my beginning and ending;
All I have known and I am not astonished; alarmed and attracted
Therefore my soul descends foreknowing the rapture exacted,
Gulf of the joys you would doom me to, torment of infinite striving,
Travail of knowledge. Was I not made for your mightier living?
Gods, I am falling, I am descending, cast down as for ever,
Thrown as a slave at your feet and a tool for your ruthless endeavour.

Yet while I fall, I will threaten you. Hope shall be yours, so it trembles.

I have a bliss that destroys and the death in me wooes and dissembles.

Will you not suffer then my return to my peace beyond telling?
You have accepted death for your pastime, Titans rebelling!
Hope then from pain delight and from death an immortal stature!
Slaves of her instruments, rise to be equals and tyrants of Nature!
Lay not your hands so fiercely upon me! compel me not, falling!
Gods, you shall rue it who heed not the cry of my prayer and my calling.

'Tis not a merciful One that you seize. I fall and, arisen,
Earth strides towards me. Gods, my possessors, kingdoms, my prison,
So shall you prosper or die as you use or misuse and deceive me.

Vast, I descend from God. O world and its masters, receive me!

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II
AHANA
Lo, on the hills I have paused, on the peaks of the world I have halted
Here in the middle realms of Varuna the world-wide-exalted.

Gods, who have drawn me down to the labour and sobs of creation,
First I would speak with the troubled hearts and the twilit nation,
Speak then, I bend my ear to the far terrestrial calling,
Speak, O thou toiling race of humanity, welcome me falling,
Space for whose use in a boundless thought was unrolled and extended;
Time in its cycles waited for man. Though his kingdom is ended,
Here in a speck mid the suns and his life is a throb in the aeons,
Yet, O you Titans and Gods, O Rudras, O strong Aditeians,
Man is the centre and knot; he is first, though the last in the ages.

I would remember your cycles, recover your vanished pages;
I have the vials divine, I rain down the honey and manna;
Speak, O thou soul of humanity, knowing me. I am Ahana.
A VOICE
Vision bright, that walkest crowned on the hills far above me,
Vision of bliss, stoop down from thy calm and thy silence to love me.

Only is calm so sweet? Is our end tranquillity only?
Chill are your rivers of peace and their banks are leafless and lonely.

Art thou not sated with sunlight only, cold in its lustre?
Art thou not weary of only the stars in their solemn muster?
Always the hills and the high-hung plateaus, - solitude's voices
Making the silence lonelier! Only the eagle rejoices
In the inhuman height of his nesting, - austerely striving,
Deaf with the cry of the waterfall, only the pine there is thriving.

We have the voice of the cuckoo, the nightingale sings in the branches,
Human laughter leads and the cattle low in the ranches.

Come to our tangled sunbeams, dawn on our twilights and shadows,
Taste with us, scent with us fruits of our trees and flowers of our meadows.

Art thou an angel of God in His heavens that they vaunt of, His sages?
Skies of monotonous calm and His stillness filling the ages?
Is He thy master, Rudra the mighty, Shiva ascetic?

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Has He denied thee his worlds? In His dance that they tell of, ecstatic,
Slaying, creating, calm in the midst of His movement and madness,
Was there no place for an earthly joy, for a human sadness?
Did He not make us and thee? O Woman, joy's delicate blossom
Sleeps in thy lids of delight! All Nature laughs in thy bosom
Hiding her children unborn and the food of her love and her laughter.

Is He then first? Was there none before Him? shall none come after?
We too have gods, - the Tritons rise in the leap of the billows,
Emerald locks of the Nereids stream on their foam-crested pillows,
Dryads sway out from the branches, Naiads glance up through the waters;
Heaven has dances of joy and the gods are ensnared by her daughters.

Artemis calls as she flees through the glades and the breezes pursue her,
Cypris laughs in her isles where the Ocean-winds linger to woo her.

Thou shalt behold in glades forgotten the dance of the Graces,
Night shall be haunted for ever with strange and delicate faces.

Lo, all these peoples and who was it fashioned them? Who is unwilling
Still to have done with it? laughs beyond pain and saves in the killing?
Nature, you say; but is God then her enemy? Was she created,
He unknowing or sleeping? Did someone transgress the fated
Limits He set, outwitting God? Nay, we know it was fashioned
By the Almighty One, million-ecstasied, thousand-passioned.

But He created a discord within it, fashioned a limit?
Fashioned or feigned? for He set completeness beyond. To disclaim it,
To be content with our measure, they say, is the law of our living.

Rather to follow always and, baffled, still to go striving.

Yes, it is true that we dash ourselves stark on a barrier appearing,
Fall and are wounded. But He insists who is in us, the fearing
Conquers, the grief. We resist; His temptations leap down compelling;
Virtue cheats us with noble names to a lofty rebelling.

Fiercely His wrath and His jealousy strike down the rebel aspiring,
Thick and persistent His night confronts our eager inquiring;
Yet 'tis His strengths descend crying always, "Rebel; aspire!"
Still through the night He sends rays, to our bosoms a quenchless fire.

Most to our joys He sets limits, most with His pangs He perplexes;
Yet when we faint it is He that spurs. Temptation vexes;
Honied a thousand whispers come, in the birds, in the breezes,
Moonlight, the voice of the streams; from hundreds of beautiful faces

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Always He cries to us, "Love me!", always He lures us to pleasure,
Then escapes and leaves anguish behind for our only treasure.

Shall we not say then that joy is greatest, rapture His meaning?
That which He most denies, is His purpose. The hedges, the screening,
Are they not all His play? In our end we have rapture for ever
Careless of Time, with no fear of the end, with no need for endeavour.

What was the garden He built when the stars were first set in their places,
Man and woman together mid streams and in cloudless spaces,
Naked and innocent? Someone offered a fruit of derision,
Knowledge of good and of evil, cleaving in God a division,
Though He who made all, said, "It is good; I have fashioned perfection."
"Nay, there is evil," someone whispered, "'tis screened from detection."
Wisest he of the beasts of the field, one cunning and creeping.

"See it," he said, "be wise. You shall be as the gods are, unsleeping,
They who know all," and they ate. The roots of our being were shaken;
Hatred and weeping and death at once trampled a world overtaken,
Terror and fleeing and wrath and shame and desire unsated;
Cruelty stalked like a lion; Revenge and her brood were created.

Out to the desert He drove the rebellious. Flaming behind them
Streamed out the sword of His wrath; it followed, eager to find them,
Stabbing at random. The pure and the evil, the strong and the tempted,
All are confounded in punishment. Justly is no one exempted.

Virtuous? Yes, there are many; but who is there innocent? Toiling,
Therefore, we seek, but find not that Eden. Planting and spoiling,
"This is the garden," we say, "lo, the trees! and this is the river."
Vainly! Redeemers come, but none yet availed to deliver.

Is it not all His play? Is He Rudra only, the mighty?
Whose are the whispers of sweetness? Whence are the murmurs of pity?
Why are we terrified then, cry out and draw back from the smiting?
Blows of a lover, perhaps, intended for fiercer inciting!
Yes, but the cruelty, yes, but the empty pain we go ruing!
Edges of sweetness, it may be, call to a swifter pursuing.

Was it not He in Brindavun? O woods divine to our yearning,
Memorable always! O flowers, O delight on the treetops burning!
Grasses His kine have grazed and crushed by His feet in the dancing!
Yamuna flowing with sound, through the greenness always advancing!
You unforgotten remind! For His flute with its sweetness ensnaring

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Sounds in our ears in the night and our souls of their teguments baring
Hales them out naked and absolute, out to His woodlands eternal,
Out to His moonlit dances, His dalliance sweet and supernal,
And we go stumbling, maddened and thrilled, to His dreadful embraces,
Slaves of His rapture to Brindavun crowded with amorous faces,
Luminous kine in the green glades seated soft-eyed grazing,
Flowers from the branches distressing us, moonbeams unearthly amazing,
Yamuna flowing before us, laughing low with her voices,
Brindavun arching o'er us where Shyama sports and rejoices.

What though 'tis true that the river of Life through the Valley of Peril
Flows! But the diamond shines on the cliffside, jacinth and beryl
Gleam in the crannies, sapphire, smaragdus the roadway bejewel,
Down in the jaws of the savage mountains granite and cruel.

Who has not fathomed once all the voiceless threat of those mountains?
Always the wide-pacing river of Life from its far-off fountains
Flows down mighty and broad, like a warhorse brought from its manger
Arching its neck as it paces grand to the gorges of danger.

Sometimes we hesitate, often start and would turn from the trial,
Vainly: a fierce Inhabitant drives and brooks no denial.

Headlong, o'ercome with a stridulant horror the river descending
Shudders below into sunless depths among chasms unending, -
Angry, afraid, white, foaming. A stony and monstrous resistance
Meets it, piling up stubborn limits, an iron insistence.

Yet in the midst of our labour and weeping not utterly lonely
Wander our steps, nor are terror and grief our portion only.

Do we not hear in the heart of the peril a flute go before us?
Are there not beckoning hands of the gods that insist and implore us?
Plains are beyond; there are hamlets and fields where the river rejoices
Pacing once more with a quiet step and amical voices.

There in a woodl and red with berries and cool with the breezes, -
Green are the leaves, all night long the heart of the nightingale eases
Sweetly its burden of pity and sorrow, fragrant the flowers, -
There in an arbour delightful I know we shall sport with the Hours,
Lying on beds of lilies, hearing the bells of our cattle
Tinkle, and drink red wine of our life and go forth to the battle
And unwounded return to our beautiful home by the waters,
Pledge of our joys, rear tall strong sons and radiant daughters.
508

Pondicherry, c. 1910 - 1920

Shall God know? Will His spies come down to our beautiful valley?
They shall grow drunk with its grapes and wander in woodl and and alley.

There will His anger follow us, there will His lightnings immortal
Wander around with their red eye of cruelty stabbing the portal?
Yes, I shall fear then His play! I will sport with my dove from His highlands,
Pleased with her laughter of bliss like a god in my Grecian islands.

Daughter of Heaven, break through to me, moonlike, mystic and gleaming.

Come through the margins of twilight, over the borders of dreaming.

Vision bright that walkest crowned on the hills far above me,
Vision of bliss, stoop down! Encircle me, madden me, love me.
AHANA
Voice of the sensuous mortal! heart of eternal longing!
Thou who hast lived as in walls, thy soul with thy senses wronging!
But I descend to thee. Fickle and terrible, sweet and deceiving,
Poison and nectar One has dispensed to thee, luring thee, leaving.

We two together shall capture the flute and the player relentless.

Son of man, thou hast crowned thy life with flowers that are scentless,
Chased the delights that wound. But I come and the darkness shall sunder.

Lo, I come and behind me knowledge descends and with thunder
Filling the spaces Strength the Angel bears on his bosom
Joy to thy arms. Thou shalt look on her face like a child's or a blossom,
Innocent, free as in Eden of old, not afraid of her playing.

Pain was not meant for ever, hearts were not made but for slaying.

Thou shalt not suffer always nor cry to me, lured and forsaken.

I have a snare for His footsteps, I have a chain for Him taken.

Come then to Brindavun, soul of the joyous; faster and faster
Follow the dance I shall teach thee with Shyama for slave and for master, -
Follow the notes of the flute with a soul aware and exulting,
Trample Delight that submits and crouch to a sweetness insulting.

Thou shalt know what the dance meant, fathom the song and the singer,
Hear behind thunder its rhymes, touched by lightning thrill to His finger,
Brindavun's rustle shalt understand and Yamuna's laughter,
Take thy place in the Ras and thy share of the ecstasy after.
~ Sri Aurobindo, - The Descent of Ahana
,
1100:TO MARY
(ON HER OBJECTING TO THE FOLLOWING POEM, UPON THE SCORE OF ITS CONTAINING NO HUMAN INTEREST)

I.
How, my dear Mary, -- are you critic-bitten
(For vipers kill, though dead) by some review,
That you condemn these verses I have written,
Because they tell no story, false or true?
What, though no mice are caught by a young kitten,
May it not leap and play as grown cats do,
Till its claws come? Prithee, for this one time,
Content thee with a visionary rhyme.

II.
What hand would crush the silken-wingd fly,
The youngest of inconstant April's minions,
Because it cannot climb the purest sky,
Where the swan sings, amid the sun's dominions?
Not thine. Thou knowest 'tis its doom to die,
When Day shall hide within her twilight pinions
The lucent eyes, and the eternal smile,
Serene as thine, which lent it life awhile.

III.
To thy fair feet a wingd Vision came,
Whose date should have been longer than a day,
And o'er thy head did beat its wings for fame,
And in thy sight its fading plumes display;
The watery bow burned in the evening flame,
But the shower fell, the swift Sun went his way
And that is dead.O, let me not believe
That anything of mine is fit to live!

IV.
Wordsworth informs us he was nineteen years
Considering and retouching Peter Bell;
Watering his laurels with the killing tears
Of slow, dull care, so that their roots to Hell
Might pierce, and their wide branches blot the spheres
Of Heaven, with dewy leaves and flowers; this well
May be, for Heaven and Earth conspire to foil
The over-busy gardener's blundering toil.

V.
My Witch indeed is not so sweet a creature
As Ruth or Lucy, whom his graceful praise
Clothes for our grandsonsbut she matches Peter,
Though he took nineteen years, and she three days
In dressing. Light the vest of flowing metre
She wears; he, proud as dandy with his stays,
Has hung upon his wiry limbs a dress
Like King Lear's 'looped and windowed raggedness.'

VI.
If you strip Peter, you will see a fellow
Scorched by Hell's hyperequatorial climate
Into a kind of a sulphureous yellow:
A lean mark, hardly fit to fling a rhyme at;
In shape a Scaramouch, in hue Othello.
If you unveil my Witch, no priest nor primate
Can shrive you of that sin, -- if sin there be
In love, when it becomes idolatry.
THE WITCH OF ATLAS.

I.
Before those cruel Twins, whom at one birth
Incestuous Change bore to her father Time,
Error and Truth, had hunted from the Earth
All those bright natures which adorned its prime,
And left us nothing to believe in, worth
The pains of putting into learnd rhyme,
A lady-witch there lived on Atlas' mountain
Within a cavern, by a secret fountain.

II.
Her mother was one of the Atlantides:
The all-beholding Sun had ne'er beholden
In his wide voyage o'er continents and seas
So fair a creature, as she lay enfolden
In the warm shadow of her loveliness;--
He kissed her with his beams, and made all golden
The chamber of gray rock in which she lay--
She, in that dream of joy, dissolved away.

III.
'Tis said, she first was changed into a vapour,
And then into a cloud, such clouds as flit,
Like splendour-wingd moths about a taper,
Round the red west when the sun dies in it:
And then into a meteor, such as caper
On hill-tops when the moon is in a fit:
Then, into one of those mysterious stars
Which hide themselves between the Earth and Mars.

IV.
Ten times the Mother of the Months had bent
Her bow beside the folding-star, and bidden
With that bright sign the billows to indent
The sea-deserted sand -- like children chidden,
At her command they ever came and went--
Since in that cave a dewy splendour hidden
Took shape and motion: with the living form
Of this embodied Power, the cave grew warm.

V.
A lovely lady garmented in light
From her own beauty -- deep her eyes, as are
Two openings of unfathomable night
Seen through a Temple's cloven roof -- her hair
Darkthe dim brain whirls dizzy with delight,
Picturing her form; her soft smiles shone afar,
And her low voice was heard like love, and drew
All living things towards this wonder new.

VI.
And first the spotted cameleopard came,
And then the wise and fearless elephant;
Then the sly serpent, in the golden flame
Of his own volumes intervolved -- all gaunt
And sanguine beasts her gentle looks made tame.
They drank before her at her sacred fount;
And every beast of beating heart grew bold,
Such gentleness and power even to behold.

VII.
The brinded lioness led forth her young,
That she might teach them how they should forego
Their inborn thirst of death; the pard unstrung
His sinews at her feet, and sought to know
With looks whose motions spoke without a tongue
How he might be as gentle as the doe.
The magic circle of her voice and eyes
All savage natures did imparadise.

VIII.
And old Silenus, shaking a green stick
Of lilies, and the wood-gods in a crew
Came, blithe, as in the olive copses thick
Cicadae are, drunk with the noonday dew:
And Dryope and Faunus followed quick,
Teasing the God to sing them something new;
Till in this cave they found the lady lone,
Sitting upon a seat of emerald stone.

IX.
And universal Pan, 'tis said, was there,
And though none saw him,through the adamant
Of the deep mountains, through the trackless air,
And through those living spirits, like a want,
He passed out of his everlasting lair
Where the quick heart of the great world doth pant,
And felt that wondrous lady all alone,
And she felt him, upon her emerald throne.

X.
And every nymph of stream and spreading tree,
And every shepherdess of Ocean's flocks,
Who drives her white waves over the green sea,
And Ocean with the brine on his gray locks,
And quaint Priapus with his company,
All came, much wondering how the enwombd rocks
Could have brought forth so beautiful a birth;
Her love subdued their wonder and their mirth.

XI.
The herdsmen and the mountain maidens came,
And the rude kings of pastoral Garamant
Their spirits shook within them, as a flame
Stirred by the air under a cavern gaunt:
Pigmies, and Polyphemes, by many a name,
Centaurs, and Satyrs, and such shapes as haunt
Wet clefts,and lumps neither alive nor dead,
Dog-headed, bosom-eyed, and bird-footed.

XII.
For she was beautifulher beauty made
The bright world dim, and everything beside
Seemed like the fleeting image of a shade:
No thought of living spirit could abide,
Which to her looks had ever been betrayed,
On any object in the world so wide,
On any hope within the circling skies,
But on her form, and in her inmost eyes.

XIII.
Which when the lady knew, she took her spindle
And twined three threads of fleecy mist, and three
Long lines of light, such as the dawn may kindle
The clouds and waves and mountains with; and she
As many star-beams, ere their lamps could dwindle
In the belated moon, wound skilfully;
And with these threads a subtle veil she wove
A shadow for the splendour of her love.

XIV.
The deep recesses of her odorous dwelling
Were stored with magic treasuressounds of air,
Which had the power all spirits of compelling,
Folded in cells of crystal silence there;
Such as we hear in youth, and think the feeling
Will never dieyet ere we are aware,
The feeling and the sound are fled and gone,
And the regret they leave remains alone.

XV.
And there lay Visions swift, and sweet, and quaint,
Each in its thin sheath, like a chrysalis,
Some eager to burst forth, some weak and faint
With the soft burthen of intensest bliss
It was its work to bear to many a saint
Whose heart adores the shrine which holiest is,
Even Love's -- and others white, green, gray, and black,
And of all shapesand each was at her beck.

XVI.
And odours in a kind of aviary
Of ever-blooming Eden-trees she kept,
Clipped in a floating net, a love-sick Fairy
Had woven from dew-beams while the moon yet slept;
As bats at the wired window of a dairy.
They beat their vans; and each was an adept,
When loosed and missioned, making wings of winds,
To stir sweet thoughts or sad, in destined minds.

XVII.
And liquors clear and sweet, whose healthful might
Could medicine the sick soul to happy sleep,
And change eternal death into a night
Of glorious dreamsor if eyes needs must weep,
Could make their tears all wonder and delight,
She in her crystal vials did closely keep:
If men could drink of those clear vials, 'tis said
The living were not envied of the dead.

XVIII.
Her cave was stored with scrolls of strange device,
The works of some Saturnian Archimage,
Which taught the expiations at whose price
Men from the Gods might win that happy age
Too lightly lost, redeeming native vice;
And which might quench the Earth-consuming rage
Of gold and bloodtill men should live and move
Harmonious as the sacred stars above;

XIX.
And how all things that seem untameable,
Not to be checked and not to be confined,
Obey the spells of Wisdom's wizard skill;
Time, earth, and firethe ocean and the wind,
And all their shapes -- and man's imperial will;
And other scrolls whose writings did unbind
The inmost lore of Lovelet the profane
Tremble to ask what secrets they contain.

XX.
And wondrous works of substances unknown,
To which the enchantment of her father's power
Had changed those ragged blocks of savage stone,
Were heaped in the recesses of her bower;
Carved lamps and chalices, and vials which shone
In their own golden beams -- each like a flower,
Out of whose depth a fire-fly shakes his light
Under a cypress in a starless night.

XXI.
At first she lived alone in this wild home,
And her own thoughts were each a minister,
Clothing themselves, or with the ocean foam,
Or with the wind, or with the speed of fire,
To work whatever purposes might come
Into her mind; such power her mighty Sire
Had girt them with, whether to fly or run,
Through all the regions which he shines upon.

XXII.
The Ocean-nymphs and Hamadryades,
Oreads and Naiads, with long weedy locks,
Offered to do her bidding through the seas,
Under the earth, and in the hollow rocks,
And far beneath the matted roots of trees,
And in the gnarld heart of stubborn oaks,
So they might live for ever in the light
Of her sweet presence -- each a satellite.

XXIII.
'This may not be,' the wizard maid replied;
'The fountains where the Naiades bedew
Their shining hair, at length are drained and dried;
The solid oaks forget their strength, and strew
Their latest leaf upon the mountains wide;
The boundless ocean like a drop of dew
Will be consumedthe stubborn centre must
Be scattered, like a cloud of summer dust.

XXIV.
'And ye with them will perish, one by one;
If I must sigh to think that this shall be,
If I must weep when the surviving Sun
Shall smile on your decay -- oh, ask not me
To love you till your little race is run;
I cannot die as ye must -- over me
Your leaves shall glance -- the streams in which ye dwell
Shall be my paths henceforth, and so -- farewell!'--

XXV.
She spoke and wept:the dark and azure well
Sparkled beneath the shower of her bright tears,
And every little circlet where they fell
Flung to the cavern-roof inconstant spheres
And intertangled lines of light:a knell
Of sobbing voices came upon her ears
From those departing Forms, o'er the serene
Of the white streams and of the forest green.

XXVI.
All day the wizard lady sate aloof,
Spelling out scrolls of dread antiquity,
Under the cavern's fountain-lighted roof;
Or broidering the pictured poesy
Of some high tale upon her growing woof,
Which the sweet splendour of her smiles could dye
In hues outshining heavenand ever she
Added some grace to the wrought poesy.

XXVII.
While on her hearth lay blazing many a piece
Of sandal wood, rare gums, and cinnamon;
Men scarcely know how beautiful fire is
Each flame of it is as a precious stone
Dissolved in ever-moving light, and this
Belongs to each and all who gaze upon.
The Witch beheld it not, for in her hand
She held a woof that dimmed the burning brand.

XXVIII.
This lady never slept, but lay in trance
All night within the fountain -- as in sleep.
Its emerald crags glowed in her beauty's glance;
Through the green splendour of the water deep
She saw the constellations reel and dance
Like fire-flies -- and withal did ever keep
The tenour of her contemplations calm,
With open eyes, closed feet, and folded palm.

XXIX.
And when the whirlwinds and the clouds descended
From the white pinnacles of that cold hill,
She passed at dewfall to a space extended,
Where in a lawn of flowering asphodel
Amid a wood of pines and cedars blended,
There yawned an inextinguishable well
Of crimson firefull even to the brim,
And overflowing all the margin trim.

XXX.
Within the which she lay when the fierce war
Of wintry winds shook that innocuous liquor
In many a mimic moon and bearded star
O'er woods and lawns -- the serpent heard it flicker
In sleep, and dreaming still, he crept afar--
And when the windless snow descended thicker
Than autumn leaves, she watched it as it came
Melt on the surface of the level flame.

XXXI.
She had a boat, which some say Vulcan wrought
For Venus, as the chariot of her star;
But it was found too feeble to be fraught
With all the ardours in that sphere which are,
And so she sold it, and Apollo bought
And gave it to this daughter: from a car
Changed to the fairest and the lightest boat
Which ever upon mortal stream did float.

XXXII.
And others say, that, when but three hours old,
The first-born Love out of his cradle lept,
And clove dun Chaos with his wings of gold,
And like an horticultural adept,
Stole a strange seed, and wrapped it up in mould,
And sowed it in his mother's star, and kept
Watering it all the summer with sweet dew,
And with his wings fanning it as it grew.

XXXIII.
The plant grew strong and green, the snowy flower
Fell, and the long and gourd-like fruit began
To turn the light and dew by inward power
To its own substance; woven tracery ran
Of light firm texture, ribbed and branching, o'er
The solid rind, like a leaf's veind fan--
Of which Love scooped this boat -- and with soft motion
Piloted it round the circumfluous ocean.

XXXIV.
This boat she moored upon her fount, and lit
A living spirit within all its frame,
Breathing the soul of swiftness into it.
Couched on the fountain like a panther tame,
One of the twain at Evan's feet that sit--
Or as on Vesta's sceptre a swift flame--
Or on blind Homer's heart a wingd thought,--
In joyous expectation lay the boat.

XXXV.
Then by strange art she kneaded fire and snow
Together, tempering the repugnant mass
With liquid love -- all things together grow
Through which the harmony of love can pass;
And a fair Shape out of her hands did flow--
A living Image, which did far surpass
In beauty that bright shape of vital stone
Which drew the heart out of Pygmalion.

XXXVI.
A sexless thing it was, and in its growth
It seemed to have developed no defect
Of either sex, yet all the grace of both,--
In gentleness and strength its limbs were decked;
The bosom swelled lightly with its full youth,
The countenance was such as might select
Some artist that his skill should never die,
Imaging forth such perfect purity.

XXXVII.
From its smooth shoulders hung two rapid wings,
Fit to have borne it to the seventh sphere,
Tipped with the speed of liquid lightenings,
Dyed in the ardours of the atmosphere:
She led her creature to the boiling springs
Where the light boat was moored, and said: 'Sit here!'
And pointed to the prow, and took her seat
Beside the rudder, with opposing feet.

XXXVIII.
And down the streams which clove those mountains vast,
Around their inland islets, and amid
The panther-peopled forests, whose shade cast
Darkness and odours, and a pleasure hid
In melancholy gloom, the pinnace passed;
By many a star-surrounded pyramid
Of icy crag cleaving the purple sky,
And caverns yawning round unfathomably.

XXXIX.
The silver noon into that winding dell,
With slanted gleam athwart the forest tops,
Tempered like golden evening, feebly fell;
A green and glowing light, like that which drops
From folded lilies in which glow-worms dwell,
When Earth over her face Night's mantle wraps;
Between the severed mountains lay on high,
Over the stream, a narrow rift of sky.

XL.
And ever as she went, the Image lay
With folded wings and unawakened eyes;
And o'er its gentle countenance did play
The busy dreams, as thick as summer flies,
Chasing the rapid smiles that would not stay,
And drinking the warm tears, and the sweet sighs
Inhaling, which, with busy murmur vain,
They had aroused from that full heart and brain.

XLI.
And ever down the prone vale, like a cloud
Upon a stream of wind, the pinnace went:
Now lingering on the pools, in which abode
The calm and darkness of the deep content
In which they paused; now o'er the shallow road
Of white and dancing waters, all besprent
With sand and polished pebbles:mortal boat
In such a shallow rapid could not float.

XLII.
And down the earthquaking cataracts which shiver
Their snow-like waters into golden air,
Or under chasms unfathomable ever
Sepulchre them, till in their rage they tear
A subterranean portal for the river,
It fledthe circling sunbows did upbear
Its fall down the hoar precipice of spray,
Lighting it far upon its lampless way.

XLIII.
And when the wizard lady would ascend
The labyrinths of some many-winding vale,
Which to the inmost mountain upward tend
She called 'Hermaphroditus!'and the pale
And heavy hue which slumber could extend
Over its lips and eyes, as on the gale
A rapid shadow from a slope of grass,
Into the darkness of the stream did pass.

XLIV.
And it unfurled its heaven-coloured pinions,
With stars of fire spotting the stream below;
And from above into the Sun's dominions
Flinging a glory, like the golden glow
In which Spring clothes her emerald-wingd minions,
All interwoven with fine feathery snow
And moonlight splendour of intensest rime,
With which frost paints the pines in winter time.

XLV.
And then it winnowed the Elysian air
Which ever hung about that lady bright,
With its aethereal vansand speeding there,
Like a star up the torrent of the night,
Or a swift eagle in the morning glare
Breasting the whirlwind with impetuous flight,
The pinnace, oared by those enchanted wings,
Clove the fierce streams towards their upper springs.

XLVI.
The water flashed, like sunlight by the prow
Of a noon-wandering meteor flung to Heaven;
The still air seemed as if its waves did flow
In tempest down the mountains; loosely driven
The lady's radiant hair streamed to and fro:
Beneath, the billows having vainly striven
Indignant and impetuous, roared to feel
The swift and steady motion of the keel.

XLVII.
Or, when the weary moon was in the wane,
Or in the noon of interlunar night,
The lady-witch in visions could not chain
Her spirit; but sailed forth under the light
Of shooting stars, and bade extend amain
Its storm-outspeeding wings, the Hermaphrodite;
She to the Austral waters took her way,
Beyond the fabulous Thamondocana,

XLVIII.
Where, like a meadow which no scythe has shaven,
Which rain could never bend, or whirl-blast shake,
With the Antarctic constellations paven,
Canopus and his crew, lay the Austral lake
There she would build herself a windless haven
Out of the clouds whose moving turrets make
The bastions of the storm, when through the sky
The spirits of the tempest thundered by:

XLIX.
A haven beneath whose translucent floor
The tremulous stars sparkled unfathomably,
And around which the solid vapours hoar,
Based on the level waters, to the sky
Lifted their dreadful crags, and like a shore
Of wintry mountains, inaccessibly
Hemmed in with rifts and precipices gray,
And hanging crags, many a cove and bay.

L.
And whilst the outer lake beneath the lash
Of the wind's scourge, foamed like a wounded thing,
And the incessant hail with stony clash
Ploughed up the waters, and the flagging wing
Of the roused cormorant in the lightning flash
Looked like the wreck of some wind-wandering
Fragment of inky thunder-smoke -- this haven
Was as a gem to copy Heaven engraven,--

LI.
On which that lady played her many pranks,
Circling the image of a shooting star,
Even as a tiger on Hydaspes' banks
Outspeeds the antelopes which speediest are,
In her light boat; and many quips and cranks
She played upon the water, till the car
Of the late moon, like a sick matron wan,
To journey from the misty east began.

LII.
And then she called out of the hollow turrets
Of those high clouds, white, golden and vermilion,
The armies of her ministering spirits
In mighty legions, million after million,
They came, each troop emblazoning its merits
On meteor flags; and many a proud pavilion
Of the intertexture of the atmosphere
They pitched upon the plain of the calm mere.

LIII.
They framed the imperial tent of their great Queen
Of woven exhalations, underlaid
With lambent lightning-fire, as may be seen
A dome of thin and open ivory inlaid
With crimson silk -- cressets from the serene
Hung there, and on the water for her tread
A tapestry of fleece-like mist was strewn,
Dyed in the beams of the ascending moon.

LIV.
And on a throne o'erlaid with starlight, caught
Upon those wandering isles of ary dew,
Which highest shoals of mountain shipwreck not,
She sate, and heard all that had happened new
Between the earth and moon, since they had brought
The last intelligence -- and now she grew
Pale as that moon, lost in the watery night--
And now she wept, and now she laughed outright.

LV.
These were tame pleasures; she would often climb
The steepest ladder of the crudded rack
Up to some beakd cape of cloud sublime,
And like Arion on the dolphin's back
Ride singing through the shoreless air; -- oft-time
Following the serpent lightning's winding track,
She ran upon the platforms of the wind,
And laughed to hear the fire-balls roar behind.

LVI.
And sometimes to those streams of upper air
Which whirl the earth in its diurnal round,
She would ascend, and win the spirits there
To let her join their chorus. Mortals found
That on those days the sky was calm and fair,
And mystic snatches of harmonious sound
Wandered upon the earth where'er she passed,
And happy thoughts of hope, too sweet to last.

LVII.
But her choice sport was, in the hours of sleep,
To glide adown old Nilus, where he threads
Egypt and Aethiopia, from the steep
Of utmost Axum, until he spreads,
Like a calm flock of silver-fleecd sheep,
His waters on the plain: and crested heads
Of cities and proud temples gleam amid,
And many a vapour-belted pyramid.

LVIII.
By Moeris and the Mareotid lakes,
Strewn with faint blooms like bridal chamber floors,
Where naked boys bridling tame water-snakes,
Or charioteering ghastly alligators,
Had left on the sweet waters mighty wakes
Of those huge forms -- within the brazen doors
Of the great Labyrinth slept both boy and beast,
Tired with the pomp of their Osirian feast.

LIX.
And where within the surface of the river
The shadows of the massy temples lie,
And never are erased -- but tremble ever
Like things which every cloud can doom to die,
Through lotus-paven canals, and wheresoever
The works of man pierced that serenest sky
With tombs, and towers, and fanes, 'twas her delight
To wander in the shadow of the night.

LX.
With motion like the spirit of that wind
Whose soft step deepens slumber, her light feet
Passed through the peopled haunts of humankind,
Scattering sweet visions from her presence sweet,
Through fane, and palace-court, and labyrinth mined
With many a dark and subterranean street
Under the Nile, through chambers high and deep
She passed, observing mortals in their sleep.

LXI.
A pleasure sweet doubtless it was to see
Mortals subdued in all the shapes of sleep.
Here lay two sister twins in infancy;
There, a lone youth who in his dreams did weep;
Within, two lovers linkd innocently
In their loose locks which over both did creep
Like ivy from one stem;and there lay calm
Old age with snow-bright hair and folded palm.

LXII.
But other troubled forms of sleep she saw,
Not to be mirrored in a holy song--
Distortions foul of supernatural awe,
And pale imaginings of visioned wrong;
And all the code of Custom's lawless law
Written upon the brows of old and young:
'This,' said the wizard maiden, 'is the strife
Which stirs the liquid surface of man's life.'

LXIII.
And little did the sight disturb her soul.--
We, the weak mariners of that wide lake
Where'er its shores extend or billows roll,
Our course unpiloted and starless make
O'er its wild surface to an unknown goal:--
But she in the calm depths her way could take,
Where in bright bowers immortal forms abide
Beneath the weltering of the restless tide.

LXIV.
And she saw princes couched under the glow
Of sunlike gems; and round each temple-court
In dormitories ranged, row after row,
She saw the priests asleepall of one sort--
For all were educated to be so.
The peasants in their huts, and in the port
The sailors she saw cradled on the waves,
And the dead lulled within their dreamless graves.

LXV.
And all the forms in which those spirits lay
Were to her sight like the diaphanous
Veils, in which those sweet ladies oft array
Their delicate limbs, who would conceal from us
Only their scorn of all concealment: they
Move in the light of their own beauty thus.
But these and all now lay with sleep upon them,
And little thought a Witch was looking on them.

LXVI.
She, all those human figures breathing there,
Beheld as living spirits -- to her eyes
The naked beauty of the soul lay bare,
And often through a rude and worn disguise
She saw the inner form most bright and fair--
And then she had a charm of strange device,
Which, murmured on mute lips with tender tone,
Could make that spirit mingle with her own.

LXVII.
Alas! Aurora, what wouldst thou have given
For such a charm when Tithon became gray?
Or how much, Venus, of thy silver heaven
Wouldst thou have yielded, ere Proserpina
Had half (oh! why not all?) the debt forgiven
Which dear Adonis had been doomed to pay,
To any witch who would have taught you it?
The Heliad doth not know its value yet.

LXVIII.
'Tis said in after times her spirit free
Knew what love was, and felt itself alone--
But holy Dian could not chaster be
Before she stooped to kiss Endymion,
Than now this lady -- like a sexless bee
Tasting all blossoms, and confined to none,
Among those mortal forms, the wizard-maiden
Passed with an eye serene and heart unladen.

LXIX.
To those she saw most beautiful, she gave
Strange panacea in a crystal bowl:--
They drank in their deep sleep of that sweet wave,
And lived thenceforward as if some control,
Mightier than life, were in them; and the grave
Of such, when death oppressed the weary soul,
Was as a green and overarching bower
Lit by the gems of many a starry flower.

LXX.
For on the night when they were buried, she
Restored the embalmers' ruining, and shook
The light out of the funeral lamps, to be
A mimic day within that deathy nook;
And she unwound the woven imagery
Of second childhood's swaddling bands, and took
The coffin, its last cradle, from its niche,
And threw it with contempt into a ditch.

LXXI.
And there the body lay, age after age,
Mute, breathing, beating, warm, and undecaying,
Like one asleep in a green hermitage,
With gentle smiles about its eyelids playing,
And living in its dreams beyond the rage
Of death or life; while they were still arraying
In liveries ever new, the rapid, blind
And fleeting generations of mankind.

LXXII.
And she would write strange dreams upon the brain
Of those who were less beautiful, and make
All harsh and crooked purposes more vain
Than in the desert is the serpent's wake
Which the sand coversall his evil gain
The miser in such dreams would rise and shake
Into a beggar's lap;the lying scribe
Would his own lies betray without a bribe.

LXXIII.
The priests would write an explanation full,
Translating hieroglyphics into Greek,
How the God Apis really was a bull,
And nothing more; and bid the herald stick
The same against the temple doors, and pull
The old cant down; they licensed all to speak
What'er they thought of hawks, and cats, and geese,
By pastoral letters to each diocese.

LXXIV.
The king would dress an ape up in his crown
And robes, and seat him on his glorious seat,
And on the right hand of the sunlike throne
Would place a gaudy mock-bird to repeat
The chatterings of the monkey.Every one
Of the prone courtiers crawled to kiss the feet
Of their great Emperor, when the morning came,
And kissed -- alas, how many kiss the same!

LXXV.
The soldiers dreamed that they were blacksmiths, and
Walked out of quarters in somnambulism;
Round the red anvils you might see them stand
Like Cyclopses in Vulcan's sooty abysm,
Beating their swords to ploughshares; -- in a band
The gaolers sent those of the liberal schism
Free through the streets of Memphis, much, I wis,
To the annoyance of king Amasis.

LXXVI.
And timid lovers who had been so coy,
They hardly knew whether they loved or not,
Would rise out of their rest, and take sweet joy,
To the fulfilment of their inmost thought;
And when next day the maiden and the boy
Met one another, both, like sinners caught,
Blushed at the thing which each believed was done
Only in fancy -- till the tenth moon shone;

LXXVII.
And then the Witch would let them take no ill:
Of many thousand schemes which lovers find,
The Witch found one,and so they took their fill
Of happiness in marriage warm and kind.
Friends who, by practice of some envious skill,
Were torn apart -- a wide wound, mind from mind!--
She did unite again with visions clear
Of deep affection and of truth sincere.

LXXVIII.
These were the pranks she played among the cities
Of mortal men, and what she did to Sprites
And Gods, entangling them in her sweet ditties
To do her will, and show their subtle sleights,
I will declare another time; for it is
A tale more fit for the weird winter nights
Than for these garish summer days, when we
Scarcely believe much more than we can see.
Composed at the Baths of San Giuliano, near Pisa, August 14-16, 1820; published in Posthumous Poems, ed. Mrs. Shelley, 1824. The dedication To Mary first appeared in the Poetical Works, 1839, 1st ed.

Note by Mrs. Shelley: 'We spent the summer of 1820 at the Baths of San Giuliano, four miles from Pisa. These baths were of great use to Shelley in soothing his nervous irritability. We made several excursions in the neighbourhood. The country around is fertile, and diversified and rendered picturesque by ranges of near hills and more distant mountains. The peasantry are a handsome intelligent race; and there was a gladsome sunny heaven spread over us, that rendered home and every scene we visited cheerful and bright. During some of the hottest days of August, Shelley made a solitary journey on foot to the summit of Monte San Pellegrino -- a mountain of some height, on the top of which there is a chapel, the object, during certain days of the year, of many pilgrimages. The excursion delighted him while it lasted; though he exerted himself too much, and the effect was considerable lsasitude and weakness on his return. During the expedition he conceived the idea, and wrote, in the three days immediately succeeding to his return, the Witch of Atlas.
This poem is peculiarly characteristic of his tastes -- wildly fanciful, full of brilliant imagery, and discarding human interest and passion, to revel in the fantastic ideas that his imagination suggested.'
~ Percy Bysshe Shelley, The Witch Of Atlas
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1101:Orpheus
ORPHEUS.
LAUGHTER and dance, and sounds of harp and lyre,
Piping of flutes, singing of festal songs,
Ribbons of flame from flaunting torches, dulled
By the broad summer sunshine, these had filled
Since the high noon the pillared vestibules,
The peristyles and porches, in the house
Of the bride's father. Maidens, garlanded
With rose and myrtle dedicate to Love,
Adorned with chaplets fresh the bride, and veiled
The shining head and wistful, girlish face,
Ineffable sweetness of divided lips,
Large light of clear, gray eyes, low, lucid brows,
White as a cloud, beneath pale, clustering gold.
When sunless skies uncertain twilight cast,
That makes a friend's face as an alien's strange,
Investing with a foreign mystery
The dear green fields about our very home.
Then waiting stood the gilded chariot
Before the porch, and from the vine-wreathed door,
Issued the white-veiled bride, while jocund youths
And mænads followed her with dance and song.
She came with double glory; for her lord,
Son of Apollo and Calliope,
Towered beside her, beautiful in limb
And feature, as though formed to magic strains,
Like the Bœotian city, that arose
In airy structures to Amphion's lute.
The light serene shone from his brow and eyes,
Of one whose lofty thoughts keep consonance
With the celestial music of the spheres.
His smile was fluent, and his speech outsang
The cadences of soft-stringed instruments.
He to the chariot led Eurydice,
And these twain, mounting with their paranymph,
Drove onward through the dusky twilit fields,
Preceded by the nymphs and singing youths,
And boys diffusing light and odors warm,
With flaming brands of aromatic woods,
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And matrons bearing symbols of the life
Of careful wives, the distaff and the sieve;
And followed by the echoes of their songs,
The fragrance crushed from moist and trodden grass,
The blessing of the ever-present gods,
Whom they invoked with earnest hymns and prayer.
From Orpheus' portico, festooned with vines,
Issued a flood of rare, ambrosial light,
As though Olympian portals stood ajar,
And Hymen, radiant by his torch's flame,
Mystic with saffron vest and purple, stood
With hands munificent to greet and bless.
Ripe fruits were poured upon the married pair
Alighting, and the chariot wheels were burnt,
A token that the bride returned no more
Unto her father's house. With step resolved,
She crossed the threshold soft with flowers, secure
That his heroic soul who guided her,
Was potent and alert to grace her life,
With noble outlines and ideal hues,
Uplifting it to equal height with his.
EPITHALAMIUM. TO ZEUS.
Because thou art enthroned beyond our reach,
Behind the brightest and the farthest star,
And silence is as eloquent as speech,
To thee who knowest us for what we are,
We bring thee naught save brief and simple prayer,
Strong in its naked, frank sincerity.
Send sacred joys of marriage to this pair,
With fertile increase and prosperity.
Three nymphs had met beneath an oak that cast
Cool, dappled shadow on the glowing grass,
And liquid gleam of the translucent brook.
The air was musical with frolic sounds
Of feminine voices, and of laughter blithe.
Patines of sunshine fell like mottled gold
On the rose-white of bright bare limbs and neck,
On flowing, snowy mantles, and again
With sudden splendor on the gloriole
Of warm, rich hair. The fairest nymph reclined
Beneath the tree, and leaned her yellow head,
With its crisp, clustering rings, against the trunk,
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And dipped her pure feet in the colorless brook,
Stirring the ripples into circles wide,
With cool, delicious plashings in the stream.
Her young companions lay upon the grass,
With indolent eyes half closed, and parted lips
Half-smiling, in the languor of the noon.
But suddenly these twain, arising, cried,
Startled and sharply, 'Lo, Eurydice,
Behold!' and she, uplifting frightened eyes,
Saw a strange shepherd watching with bold glance.
Veiling their faces with their mantles light,
Her sisters fled swift-footed, with shrill cries,
Adown the meadow, but her wet feet clung
To the dry grasses and the earthy soil.
'Eurydice, I love thee! fear me not,
For I am Aristæus, with gray groves
Of hoary olives, and innumerous flocks,
And precious swarms of yellow-vested bees.'
But she with sudden strength eluding him,
Sprang o'er the flowery turf, with back-blown hair,
And wing-like garments, shortened breath, and face
Kindled with shame and terror. In her flight
She ran through fatal flowers and tangled weeds,
And thick rank grass beside a stagnant pool,
When, with a keen and breathless cry of pain,
Abrupt she fell amidst the tall, green reeds.
Then Aristæus reached her, as a snake
Crept back in sinuous lines amidst the slime.
Desire was changed to pity, when he saw
The wounded dryad in her agony
Strive vainly to escape, repelling him
With feeble arms. 'Forgive me, nymph,' he cried;
' I will not touch, save with most reverent hands,
Thy sacred form. But let me bear thee hence,
And soothe thy bruise with healing herbs. 'Too late,
Leave me,' she sighed, 'and lead thou Orpheus here,
That I may see him ere the daylight fails.'
He left her pale with suffering, —earth seemed strange
Unto her eyes, who knew she looked her last
On level-stretching meadows, hazy hills,
And all the light and color of the sky.
Brief as a dream she saw her happy life,
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Her father's face, her mother's blessed eyes,
The hero who, unheralded, appeared,
And all was changed,— all things put forth a voice,
As in the season of the singing birds.
She looked around revived, and saw again
The lapsing river and abiding sky.
Across the sunny fields came Aristæus,
With Orpheus following,— and after these,
Sad nymphs and heroes grave with sympathy.
Quite calm she lay, and almost wished to die
Before they reached her, if the throbbing pain
Of limb and heart could only thus be stilled.
But Orpheus hastened to her side, and mourned,
'Eurydice, Eurydice! Remain, —
For there is no delight of speech nor song
Among the dead. Will the gods jest with me,
And call this life, which must forevermore
Be but a void, a hunger, a desire,
A stretching out of empty hands to grasp
What earth nor sea nor heaven will restore?
Is this the life that I conceived and sang,
Rich with all noble opportunities
And beautiful realities?' But she:
'Brave Orpheus, search thou not the eternal gods,
Surely they love us dearer than we know.
Do thou refrain, for yet I hold my faith.
When I am gone, thou still wilt have thy lyre;
Love it and cherish,— it is Fate's best gift,
And with death's clearer vision, I can see
That in all ages men will be upraised
Nearer to gods through this than through aught else.
My death may but inspire a larger note,
A passionate cadence to thy strain, which else
Were not quite human, and thus incomplete.
And with this thought I am content to die.
Cease not to sing to me when I am gone;
Thy voice will reach me in the farthest spheres,
Or wake me out of silence. Now begin,
That I may float on those celestial waves
Into the darkness, as I oft have longed.'
ORPHEUS.
Once in a wild, bright vision, came to me
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Beautiful music, luminous as morn,
An effluence of light and rapture born,
With eyes as full of splendor as the sea;
Dazzling as youth, with pinions frail as air,
Yet potent to uplift and soar as prayer.
Again I see her, cypress in her wreath,
Sad with all grave and tender mysteries;
Tears in her unimaginable eyes,
That look their first with wondering awe on Death.
Never again, in all the after years,
Will her lips laugh with utter mirthfulness;
Nor the strange longing in her eyes grow less,
Nor any time dispel their mist of tears.
Yea, with new numbers she completes her strain,
A song unsung before by gods or men;
But she hath lost, ah! lost for evermore,
The ringing note of joy ineffable,
The high assurance proud, that all is well,
The glad refrain that pealed from shore to shore.
O lyre, thou hast done with joyous things,
Triumphant ecstasies, exultant song;
Of subtle pain, keen anguish, hopeless wrong,
I fashion now another of thy strings,
And strike thee with a strong hand passionate,
Into a fuller music, adequate
Unto a soul that seeks insatiably,
With fond, illusive hope and faith divine;
For through all ages will my soul seek thine,
Eurydice, my lost Eurydice!
What solace to lament with empty hands
And smitten heart, above a mound of earth,
Vivid with mockery of perpetual flowers,
O'er one small urn that holds beneath its lid,
With overmeasure, all the flameless dust
And soulless ashes of our love? Yet this
Was Orpheus' life, to mourn beside the grave,
From his stringed lyre compelling wild response
And thrilling intonation of his grief,
That made the hearts of gnarled and knotty oaks
Ache as with human sympathy, and rived
The adamantine centre of the rock,
And lured the forest beasts, and hushed the birds,
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Mavis and lark, while with wide, awful wings,
The eagle shadowed his exalted brow.
'Surely,' he cried, 'the senseless dust hears not,
More than the burnt brand hears old natural sounds
Innumerable rustle of young leaves.
It cannot be that only these remain,
The ashes of her glittering limbs, warm flesh,
And blessed hair,— my love had more than these
Where is the vital soul, that was to me
An inspiration and an influence?
The gods are not unstable like rash man,
Aimlessly to create and discreate,
With cruel and capricious fantasy,
For thus the immaculate skies would be a lie;
Eurydice is but withdrawn from me,
And disembodied, while mine eyesight blinds,
My senses are a hindrance, and obstruct
The accurate perception of my soul.
When mine own spirit, nightly disenthralled,
Soars to the land of dreams, whose boundaries,
By day, loom infinitely far and vague,
And yet, at night, become our very home,—
There still I see thee with the same bright form,
The same auroral eyes that made for me
Perpetual morning; and I stretch mine arms
Hungering after thee, and, calling, wake
Unto the vapid glare of languid dawn.
Yet all these things address my very soul,
Telling it that thou art not dead; for death
Is but the incarnation of man's fears;
Gods do not recognize it. If thou art
(As I have faith) in the known universe,
Yea, though it be in the extremest land,
Beyond the sunset, with its shining isles,
I will go forth and seek thee, nor will cease
To mourn thee and desire, till I have found.'
Thus Orpheus fared across the full-fed streams
Of Hebrus and of Strymon, and beyond
The purple outlines and aerial crags,
Snow-glittering of Scardus, Rhodope,
And grand Orbelus; through fair, fertile fields
Of Thessaly with increase of ripe corn,
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Through Attica, Bœotia and Eubœa,
And southward to the royal-citied state,
Beautiful Corinth, throned upon the base
Of green Acrocorinthus, whose soft slope
Was dedicate with temples to the gods,
And towering over all the sacred shrine
Of Aphrodite. Upward from the town
The mountain rose defensive, where the walls
Of Corinth ended, and beyond the gates,
The radiant plain of the Corinthian Gulf
Stretched infinitely. Orpheus rested here,
Till he bethought him to ascend the mount,
With offerings at Aphrodite's shrine—
Not sanguine victims, but fresh myrtle wreath
And faultless rose—to sue the oracle
For help and guidance.
All the town was still,
The bright red band of sunrise lit the sky
Above the dark blue gulf, and Orpheus heard
A hundred birds saluting, from the brake,
Aurora, and cool rush of waterfalls.
Made murmurous music, while Athené breathed
The vigor of the morning in his soul.
Up the steep mountain side he passed, beyond
The silver growth of olives, and the belt
Of pines, to where the foam-white temple stood,
Smitten at once by all the beams of morn.
He saw the double peak, rose-white with snow
And early sunshine, of Parnassus cleave
The northern sky, and sacred Helicon
Erect its head, crowned with the Muses' grove,
The Bay of Crissa and Corinthian Gulf,
Below flashed restless, and a path of gold
Divided with clear, tremulous light the waves.
From the large beauty of the morn, he went
Into the holy limits of the shrine,
With warm air heavy with the odorous rose.
ORPHEUS.
I put into my prayer to thee, O mother,
The tumult and the passion of the ocean,
The unflecked purity of winnowed foam-wreaths;
To thee who sprang from these, the incarnation
144
Of all the huge sea holds of grace or splendor,
With its own light between thine amorous eyelids.
For I, in thy most sacred cause a pilgrim,
Have wandered tireless, from Thrace to Corinth,
'Midst foreign scenes and alien men and women.
And at my right hand Grief incessant follows,
And at my left walks Memory with the semblance
Of lost Eurydice's ethereal beauty.
Infatuate I gaze, until the vision
Thrills me to madness, and I start and tremble,
Remembering also Grief is my companion.
Onward through spacious fields, by copious waters,
Through purple growth of amaranth and crocus,
And past the marble beauty of great cities,
We three have journeyed,— strangers saw me reckless,
And knew at once that I had walked with sorrow,
And that the gods had chosen me their victim.
Are all my carols useless, worse than useless?
Shall my long pilgrimage, thus unrewarded,
End at the blank, insuperable ocean?
Hast thou no wise compassion, goddess, mother?
In all the measureless years' unfathomed chances,
Is the dear past to be repeated never?
O supreme mother! crowned with blessed poppy
As well as myrtle,— bring her here, or compass
My soul with death, that elsewhere I may seek her.
He ceased, and through the temple spread a mist
Ambrosial, and above the shrine a star
Serenely brightened, and a heavenly voice
Made sweet response: ' Love guides himself thy course
To the last sea-girt rock. No worthy soul
May ever truly seek, and fail to find.'
Still southward Orpheus journeyed, till he reached
Cape Tænarus, the last bleak point of Greece,
Desolate o'er an infinite waste of waves,
While sunset lit the western sea and sky
With yellow floods of warm, diffusive light,
Kindling his serious face and earnest eyes,
And glittering on his lyre. Long time he stood,
And gazed upon the trouble of the waves,
Expectant of a word, a sign— and still
No answer made the wild, indifferent sea.
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Impetuous, he smote his quivering lyre
To reckless and sonorous melody,
Vibrating o'er the watery turbulence.
Then far below its western bath, the sun
Dipped and was gone, and all the sea was gray.
Still through the air rang those imploring notes,
Unutterably plaintive— till there came
From out the ocean cave of Tænarus
The shining forms of Oceanides,
With myriad faces raised supremely fair,
And myriad arms that beckoned as he sang.
Behold! a stir amidst the frothing brine,
As though upheaved by powers submarine,
In implicate confusion, wave on wave,
Then rose with windy manes and fiery eyes,
Proudly careering, the immortal steeds,
Bearing, within the shell-shaped car, the god
Of august aspect and imperial port,
With such profusion of ambrosial locks
As curl around the very front of Zeus.
He with benign regard the minstrel viewed,
Then whirling thrice his massy trident, struck
The scarpéd promontory with its fork.
And Orpheus felt the solid basis yield,
And heard the hollow rumbling, as when earth
Rocks to her centre, and high hills spit flame.
And lo! he stood before a sulphurous throne,
Set in an open space, wherefrom there streamed
Four rivers stagnant, black. Here Ades reigned,
His very presence unto mortal sense
Oppressive as low thunder in the air.
The triple-headed guardian of his realm
Crouched at his feet, and in the dismal murk,
The hideous Harpies hovered o'er his head.
The serpent-haired Eumenides stood near,
Brow-bound with sanguine fillets, and the Fates
Wielded the distaff, spindle, and sharp shears.
The air was dense with noisome influence,
And shadowy apparitions seemed to float
Athwart the dusk. But on the infernal throne
Conspicuous in beauty, by her lord,
Persephone was seated. Wonderment
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Looked from her eyes, in seeing him, no god,
Who came before his time among the dead,
Unarmed with spear or shield, a glistening lyre
Nigh slipping from the loose grasp of his hands.
'Who comes unsummoned to my realm?' began
The baleful godhead in discordant tones,
Widely reverberant; and the low, clear voice
Of Orpheus answered: 'One who would remain,
If but the impotent body could be free
To follow the desires of the soul,—
Orpheus, an unskilled singer.' 'Birth and death
Are preordained for thee, presumptuous man.
What narrow space of time the Fates accord,
'Twould best become thee to bear worthily,
With dignity, and leave the rest to them,
The end as the beginning.' 'Plead for me,
O beautiful Persephone, — behold!
Eurydice was snatched with violent hand
From out mine eager arms, and I have sought
Her image o'er the peopled earth in vain.'
Then she: 'I may not summon her, nor hope
To swerve the haughty purpose of my lord.
With influence of thy familiar voice,
If thou canst touch her spirit, she is thine.'
But Ades: 'Who recalls the dead by prayer?
They whose calm souls are once possessed by death,
Find such a solid joy in grasping firm,
After life's phantasms, this reality,
That wisdom, grief, nor love persuadeth them
Their liberated spirits to confine
With fleshly limitations. Nathless sing,—
And prove life's glittering evanescence vain,
Outweighed by death's sublime security.'
ORPHEUS.
I render thanks, eternal gods, that ye
Empower myself to call Eurydice.
Man only can fulfill his own desire;
And if I fail, the sorrow rests with me.
Ye give what we deserve; I pray alone
Ne'er to be cursed with what I have not won.
And to whom else would I intrust my lyre,
This supreme invocation to intone?
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But in myself I feel the love, the power,
The lyric inspiration, while the flower
Of all my life brings forth its proper fruit,
In this my loftiest, most godlike hour.
If I could make ye feel the agony
Of the strong man, O gods, condemned to see
The light fail from dear eyes, the white lips mute,
The elusive soul take flight eternally
To where we cannot follow it nor find,
With the most subtle searchings of the mind,
With the most passionate longings of the soul,
Deaf, unresponsive as the empty wind;
Then would your pity as your power be,
'Twould crown us all with immortality,
And grace us with completeness, make us whole,
Worthy to be the peers of deity.
For we are mighty now to slay and bless,
Yea, gifted with strange strength of steadfastness,
To conquer bodiless and viewless foes
Within ourselves, yet in our helplessness,
As children, in the presence of this Death,
Whom nor revolt nor patience conquereth,
Implacable, with grim mouth fastened close,
That with no hope our anguish answereth.
Resound with wildest utterance, O my lyre;
Let each note be a living flame of fire,
To reach her, to burn through her, to compel,
Strong with the infinite strength of my desire.
I am no god, yet Fate, Eurydice,
A goddess for my slave hath given me,—
Immortal Music, pure, ineffable;
And I send her, my handmaid, after thee.
If all wherein I put my faith as sure,
Be not delusions vain which death will cure;
If the sublime reliance of the soul
On her own powers be no empty lure,
Whereat the high gods laugh in bitter scorn;
If what I have achieved and what forborne,
Will lead me nearer to a worthy goal,
If all life's promises be not forsworn,—
Eurydice, appear! Before mine eyes,
O gods, I see a formless essence rise,
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That moulds itself unto the music's beat,
Appareled in the glory of the skies.
Now, while I ring a more celestial tone,
The spirit more divinely bright hath grown,
To larger modulations, strains complete,
The white limbs from the shapeless mist are won,
As from the bosom of a summer cloud,
Wherewith a goddess would her semblance shroud.
Is this mine own creation? Is it truth,
That with warm life I have blank air endowed?
The soft cloud parts asunder,— yea, 'tis she!
Once more the face that was my star I see,
Crowned with the beauty of immortal youth,
Eurydice, my lost Eurydice!
Silent beside his silent, fallen lyre,
The singer stood, and clasped her in his arms,
Gazing upon this pale, fair face as one
Whose heart's supreme desire is satisfied.
'Is not this hour the hour I have foreseen,
Through all obstructions and infirmities
Of my mortality, and is it not
More glorious in fruition than I dreamed!
Yea, I have dreamed it all, eternal gods,
Even as now have pressed her to my heart
With the same clinging effort to retain,
And seen this breathing form, these lucent eyes
Vivid as now, instinct with life and love.
Yet have I waked to chill discouragement,
To vacant disappointment, and the sense
Of aching, unassuaged desire. O speak,
For in my dreams I never hear thy voice,
Save veiled and indistinct, a mockery
Of the old limpid music. Speak to me:
Thy flesh is warm, thy heart beats close to mine,
Thine upturned face is wet with human tears;
O speak to me,— lest I should wake again
To barren fields and empty skies of Thrace.'
Then in low, natural tones, Eurydice:
'Thy voice hath reached me in the farthest spheres,
And waked me out of silence.' 'Follow me,—
It is thyself,— if I must wake from this,
'Twill be to death or madness. Follow me,
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From darkness palpable, to earth, to light
Of ample skies, and freshness of blown grass
And rolling waters.' 'Hold!' the jarring voice
Of Ades interposed: ''Tis excellent
The attribute we gave thee, to convert
To such a weapon as may overcome
The old hereditary foes of man,
Sleep, death, corruption, and necessity.
But to reveal thyself the peer of gods,
Not only through inspired ecstasy,
But through a continent persistency,
This never was accomplished by thy race,
And thou must yet be tried. This soul is thine,
For thou hast won her from the jaws of Hell;
Yea, she may follow thee as free as light,—
Lead thou the way and charm the hostile fiends.
Look forward ever; if thine eyes revert
But once to gaze on her, to reassure
Unworthy fears, or sate a mean desire,
Thou art not mate for us. She will dissolve
To empty air —never to be recalled.
ORPHEUS.
Back to the vital earth, O follow me,
Regained Eurydice.
To rippling well-heads and to sunlit plains,
Greened by soft wash of rains.
See orchards rosy with prolific bloom,
And vineyards' purple gloom.
Lulled by the languid flow of lilied streams,
There will I sing my dreams.
Behold! I chant a hymn of adoration,
Triumphant exultation,
For I can see, in all the universe,
No error and no curse.
The gods have naught withheld, in power and sway,
From him who will obey
Their own divine and everlasting laws.
Above the world's applause,
As vigorous as morning, he can rise,
Wrest the desired prize
From the clenched hands of Nemesis and Fate.
With victory elate,
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I chant unmitigated prayer and praise
To gods who part our ways,
Seeing 'midst clamorous change incredible,
That all is ordered well.
In more harmonious strains, O lyre, express
My twice-born happiness;
Yea, utter and translate with larger sense
My rich experience,
That makes complete life's solemn threnody
Joy unalloyed and free,
Grief unexampled, victory at last,
When strife is overpast.
Through pathways hedged with horrors still they fared
Invulnerable. Darkness stayed them not,
Nor yet more dreadful light, revealing oft
The hideous fiends who rose on every side,
Huge shapes of ill, to gaze upon the twain.
A Greek, who, fleeing, smote a vibrant lyre,
That chimed to carols more divinely quired
Than those that fill with ravishment a grove,
Misty with moonlight, where the plain brown bird
Makes midnight vocal. Closely following him,
A woman with grave aspect, parted lips,
Upraising, in enthralléd ecstasy,
Large eyes serene, fulfilled with holier light
For having pierced beyond the boundaries
Of time and of mortality. The day
Shone through the murk at last, and filled their path
With dusky sunbeams; and far-stretching fields
Of soft, delicious green, and crystal skies,
Encouraged them; all perils past save one.
But a black, stagnant river crawled along,
Spanned by no bridge, and ferried by no sail,
With muddy tide between the day and them.
And Orpheus with enamored eyes passed on,
And saw not how the loathsome waters crept,
Nor how his magic song enchanted them
To solid substance; but he missed at once
The footsteps light that had inspired his lay.
Impetuous he turned to reassure
His fearful soul, and sate his hungry eyes;
But as he turned, the inspiration fled,
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His lips refused to frame the fruitless words,
His eyes beheld,—O gods! Eurydice
Removed already far away from him,
By all the wide-expanded space, between
Our loftiest dream and our unworthy deed.
She gazed with no reproachful glance nor tears,
And Orpheus felt himself beneath her, fall,
Momently down from empyreal heights,
And lo! he stood within the fields of Thrace,
On earth familiar, 'neath familiar skies,
And heard a voice float through the shining air,
From unimaginable distances,
Faint as a dream, — 'Farewell, farewell, farewell.'
'Woe! woe! what lamentations may express
The fullness of my new calamity!
I, overbearing, who presumed to reach
The lordly and severe stability
Of the immortals, — whom may I invoke?
To whom may man appeal when he hath failed
Unto himself? What god will interpose
To thwart invincible necessity?
Lost, lost forever! I stood elevate,
For one brief moment dreaming I had won
The skill and power of true divinity.
Gods! with what lofty and superb disdain
Ye must look down on mine unworthy haste,—
Ye, who with grandeur of sublime repose,
And majesty of patience, still abide
Invariable through eternity!
Alas! my mighty visions were to me
Auspicious omens, and they fed my heart
With vigor and encouragement; but now,
This was no dream; for Hope, full-flushed and fair,
Born, like the freshness of auroral dew,
From unseen air, and traceless vanishing,
Consorts not with this mighty goddess, Truth,
With solemn and unfathomable eyes,
For Truth is one with Death and Destiny.
With what a depth of meaning didst thou turn,
For the last time, to me, Eurydice,
A glory 'midst the darkness, with that glance
Of infinite compassion, hands outstretched,
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As if to save the from mine own defect.
With what humiliation and despair
I saw thee rising unattainably!—
The vault, the stream accursed had disappeared;
I was in Thrace uplooking to the sky.
O, to what harmonies I might have wed
The blessed tidings which all men await!
Now I can only make my song express
A distant echo, a suggestion vague,
Of the serene contentment of thy voice.
Sing this, my lyre, that all who hark to thee
With an attentive and a gentle ear,
May hear the promise, faint and yet assured,
Recall the grace and the deliciousness
Of immortality, and strive anew
Towards the ideal unattained by me,
Yet still accessible to stronger souls.'
Thus Orpheus, when the first wild burst of woe
Had passed; no need to seek her now;
No need to wander o'er the peopled earth.
Was he in truth a victim of the gods,
Or rather with a fairer fortune blest
Than happier men, selected for a fate
Divinely tragical, that he might know
The fullness of a life's experience,
And find expression adequate for all,
Simple as wisdom, and as dignified
As silence? From his kind he lived apart,
As one who cherishes a grief, nor seeks
Forgetfulness nor comfort; elevate
To glittering eminence by destiny,
And lonely through the privacy of woe
Beyond the reaches of man's sympathy.
Where lucid Hebrus bathes its golden sands,
He sat discoursing gracious harmonies,
Amidst the morning fields, when on his ears
Sounded with horrid dissonance the clang
Of smitten cymbals and the throb of drums.
But still the revelers remained unseen,
Till, rounding suddenly a neighboring hill,
The whole mad troop came dancing into sight.
First marched a jovial bacchanal, who bore
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A crystal vessel, decked with branching vine,
Then youth and nymphs with ivy chapleted,
In purfled raiment of hues delicate,
With mitres, thyrsi, cymbals, drums and flutes,
Some balancing upon their graceful heads,
Regal with crisp-curled gold, their burdens light
Of baskets heaped with figs and dusky grapes.
And 'midst them all the sacrificial goat,
Adorned with berries. Thus the festal throng,
With wanton gestures, and with antic bounds,
And wild embracings, mad with wine, approached,
With peals of laughter, echoing faintly back
From jocund hill to hill, and lusty shouts
Of 'Bacché, Bacché!'
SONG.
With wassail all the night,
Celestial Bacchus, we have worshipped thee!
With riotous revel and with festal wine.
Still on the hills in early morning light,
With frolic dances and brisk jollity,
Our hymns of praise are thine.
For we have seen thee, god!
The fawn-skin slipping from thy shoulder bare,
Thy gestures lithe and loose, thine eyes that shine,
Thy rosy hands that waved a clustered rod
Of uncrushed grapes, and thine ambrosial hair,
Dripping with myrrh and wine.
Thou art not strict, severe,
Like loftier gods and ruthless goddesses,
Implacable like Pallas, Zeus, or Truth;
But to humanity akin and near,
Eager for folly, and the luxuries
Of lustful health and youth.
This crystal-vialed balm,
Divinely brewed, soothing as Lethe's streams,
Is the most generous gift of Deity,
Informing us with soft oblivion calm
Of Death and Fate, with joys beyond the dreams
Of grave sobriety.
Come, let us drink again.
Resound, O timbrels, and thou bird-voiced flute;
Thyrsus and pipes make shrill and dear acclaim,
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To Bacchus, who impurples hill and plain
With vineyards bursting with increase of fruit,
Subtle as liquid flame.
Œoë! quaff and sing!
Who drinks no more, offends the deity
Of Bacchus! lo on Hebrus' grassy brink,
A minstrel sits, with gold lute glistening,
Marring our rites with stern solemnity,
Who doth not chant nor drink.
Ho! Orpheus, laugh again,
From mirthful heart, and join our happy throng;
Cease to lament with unappeased desire.
We bring a cordial for all grief and pain.
Add to the choral strain thy siren song,
And thine enchanted lyre.
For Fate hath answered thee
With cold derision; Death respondeth not.
Here is a god who soothes tire soul and sense
With sweet nepenthe,—thy Eurydice
Thou wilt not lure to earthly grove nor grot
With suasive eloquence.
Here, nymphs no whit less fair
Are waiting thee, with warm, caressing arms
And loving eyes, lips fit for gods to kiss,
And rosy shoulders, dimpling white and bare,—
Pliant and graceful, with innumerous Charms,
To sate thy heart with bliss.
ORPHEUS.
Hence, thou ignoble throng!
Dare ye profane the splendid purity,
The high nobility of morn, with rites
Lewd and disgusting, and delirious song,
Completing in dear sunshine, shamelessly,
Rude orgies of wild nights?
BACCHANTES.
Ha! he insults the god,
With his presumptuous and impious scorn.
Avenge, O bacchanals, the cause divine;
Compel him with the sacred cup and rod,
To quaff his salutation to the morn,
In frothing, Massic wine!
ORPHEUS.
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Mad bacchanals, begone!
I honor all the gods and Nemesis.
They favor not such frantic revelry,
But blameless lives, and deeds most like their own,
The service of a patient heart submiss,
And staunch integrity.
Behold the morning hills,
Sky-kissed Libethra, delicate as air;
The fragile grasses gray with wreaths of dew.
Hark to the tumbling of the mountain rills
To Eos and Athene your first prayer
And sacrifice are due.
BACCHANTES.
With shameless blasphemy,
He dares proscribe, O god, thy rank and fame.
Enough! enough! he hath despised us long,
Bewailing his beloved Eurydice.
O nymphs, avenge yourselves in Liber's name,
Slay him 'midst dance and song.
Your deadly javelins fling
With flinty missiles at the singer proud,
Who deems himself an equal of the gods,
Because he hath the skill to pipe and sing,
With facile fluency of speech endowed.
Smite him with spears and rods.
ORPHEUS.
Ring forth, my lyre, again,—
With magic harmonies my doom avert,
In tones as plaintive and as rich as life.
BACCHANTES.
Our stones and javelins we have hurled in vain;
His lyre enchants them, he remains unhurt,
'Midst all the wrath and strife.
Toss the loud tambourine,
Its tight-drawn skin with noisy fingers smite;
Clash ye the cymbals, sing with fatal art;
Cast ye his sundered limbs the stream within,—
They irritate us, soft and bare and white;
Rend them, O nymphs, apart.
ORPHEUS.
Sweet Death, deliver me
Out of the reach of envy, lust, and hate;
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Enfold me in thy large-embracing arms.
BACCHANTES.
Ah! will he now invoke Eurydice,
Madly resisting his allotted fate
With vile, unhallowed charms?
So with a clamorous swell
Of drums and timbrels, we o'erpower the breath
Of dulcet and persuasive melody.
ORPHEUS.
The maniacs conquer! O my lyre, farewell!
Approach, thou beautiful and welcome Death,
With lost Eurydice.
~ Emma Lazarus,
1102:Earth, Ocean, Air, belovd brotherhood!
If our great Mother has imbued my soul
With aught of natural piety to feel
Your love, and recompense the boon with mine;
If dewy morn, and odorous noon, and even,
With sunset and its gorgeous ministers,
And solemn midnight's tingling silentness;
If Autumn's hollow sighs in the sere wood,
And Winter robing with pure snow and crowns
Of starry ice the gray grass and bare boughs;
If Spring's voluptuous pantings when she breathes
Her first sweet kisses,have been dear to me;
If no bright bird, insect, or gentle beast
I consciously have injured, but still loved
And cherished these my kindred; then forgive
This boast, belovd brethren, and withdraw
No portion of your wonted favor now!

Mother of this unfathomable world!
Favor my solemn song, for I have loved
Thee ever, and thee only; I have watched
Thy shadow, and the darkness of thy steps,
And my heart ever gazes on the depth
Of thy deep mysteries. I have made my bed
In charnels and on coffins, where black death
Keeps record of the trophies won from thee,
Hoping to still these obstinate questionings
Of thee and thine, by forcing some lone ghost,
Thy messenger, to render up the tale
Of what we are. In lone and silent hours,
When night makes a weird sound of its own stillness,
Like an inspired and desperate alchemist
Staking his very life on some dark hope,
Have I mixed awful talk and asking looks
With my most innocent love, until strange tears,
Uniting with those breathless kisses, made
Such magic as compels the charmd night
To render up thy charge; and, though ne'er yet
Thou hast unveiled thy inmost sanctuary,
Enough from incommunicable dream,
And twilight phantasms, and deep noonday thought,
Has shone within me, that serenely now
And moveless, as a long-forgotten lyre
Suspended in the solitary dome
Of some mysterious and deserted fane,
I wait thy breath, Great Parent, that my strain
May modulate with murmurs of the air,
And motions of the forests and the sea,
And voice of living beings, and woven hymns
Of night and day, and the deep heart of man.

There was a Poet whose untimely tomb
No human hands with pious reverence reared,
But the charmed eddies of autumnal winds
Built o'er his mouldering bones a pyramid
Of mouldering leaves in the waste wilderness:
A lovely youth,no mourning maiden decked
With weeping flowers, or votive cypress wreath,
The lone couch of his everlasting sleep:
Gentle, and brave, and generous,no lorn bard
Breathed o'er his dark fate one melodious sigh:
He lived, he died, he sung in solitude.  
Strangers have wept to hear his passionate notes,
And virgins, as unknown he passed, have pined
And wasted for fond love of his wild eyes.
The fire of those soft orbs has ceased to burn,
And Silence, too enamoured of that voice,
Locks its mute music in her rugged cell.

By solemn vision and bright silver dream
His infancy was nurtured. Every sight
And sound from the vast earth and ambient air
Sent to his heart its choicest impulses.
The fountains of divine philosophy
Fled not his thirsting lips, and all of great,
Or good, or lovely, which the sacred past
In truth or fable consecrates, he felt
And knew. When early youth had passed, he left
His cold fireside and alienated home
To seek strange truths in undiscovered lands.
Many a wide waste and tangled wilderness
Has lured his fearless steps; and he has bought
With his sweet voice and eyes, from savage men,
His rest and food. Nature's most secret steps
He like her shadow has pursued, where'er
The red volcano overcanopies
Its fields of snow and pinnacles of ice
With burning smoke, or where bitumen lakes
On black bare pointed islets ever beat
With sluggish surge, or where the secret caves,
Rugged and dark, winding among the springs
Of fire and poison, inaccessible
To avarice or pride, their starry domes
Of diamond and of gold expand above
Numberless and immeasurable halls,
Frequent with crystal column, and clear shrines
Of pearl, and thrones radiant with chrysolite.
Nor had that scene of ampler majesty
Than gems or gold, the varying roof of heaven
And the green earth, lost in his heart its claims
To love and wonder; he would linger long
In lonesome vales, making the wild his home,
Until the doves and squirrels would partake
From his innocuous band his bloodless food,
Lured by the gentle meaning of his looks,
And the wild antelope, that starts whene'er
The dry leaf rustles in the brake, suspend
Her timid steps, to gaze upon a form
More graceful than her own.

His wandering step,
Obedient to high thoughts, has visited
The awful ruins of the days of old:
Athens, and Tyre, and Balbec, and the waste
Where stood Jerusalem, the fallen towers
Of Babylon, the eternal pyramids,
Memphis and Thebes, and whatsoe'er of strange,
Sculptured on alabaster obelisk
Or jasper tomb or mutilated sphinx,
Dark thiopia in her desert hills
Conceals. Among the ruined temples there,
Stupendous columns, and wild images
Of more than man, where marble daemons watch
The Zodiac's brazen mystery, and dead men
Hang their mute thoughts on the mute walls around,
He lingered, poring on memorials
Of the world's youth: through the long burning day
Gazed on those speechless shapes; nor, when the moon
Filled the mysterious halls with floating shades
Suspended he that task, but ever gazed
And gazed, till meaning on his vacant mind
Flashed like strong inspiration, and he saw
The thrilling secrets of the birth of time.

Meanwhile an Arab maiden brought his food,
Her daily portion, from her father's tent,
And spread her matting for his couch, and stole
From duties and repose to tend his steps,
Enamoured, yet not daring for deep awe
To speak her love, and watched his nightly sleep,
Sleepless herself, to gaze upon his lips
Parted in slumber, whence the regular breath
Of innocent dreams arose; then, when red morn
Made paler the pale moon, to her cold home
Wildered, and wan, and panting, she returned.

The Poet, wandering on, through Arabie,
And Persia, and the wild Carmanian waste,
And o'er the arial mountains which pour down
Indus and Oxus from their icy caves,
In joy and exultation held his way;
Till in the vale of Cashmire, far within
Its loneliest dell, where odorous plants entwine
Beneath the hollow rocks a natural bower,
Beside a sparkling rivulet he stretched
His languid limbs. A vision on his sleep
There came, a dream of hopes that never yet
Had flushed his cheek. He dreamed a veild maid
Sate near him, talking in low solemn tones.
Her voice was like the voice of his own soul
Heard in the calm of thought; its music long,
Like woven sounds of streams and breezes, held
His inmost sense suspended in its web
Of many-colored woof and shifting hues.
Knowledge and truth and virtue were her theme,
And lofty hopes of divine liberty,
Thoughts the most dear to him, and poesy,
Herself a poet. Soon the solemn mood
Of her pure mind kindled through all her frame
A permeating fire; wild numbers then
She raised, with voice stifled in tremulous sobs
Subdued by its own pathos; her fair hands
Were bare alone, sweeping from some strange harp
Strange symphony, and in their branching veins
The eloquent blood told an ineffable tale.
The beating of her heart was heard to fill
The pauses of her music, and her breath
Tumultuously accorded with those fits
Of intermitted song. Sudden she rose,
As if her heart impatiently endured
Its bursting burden; at the sound he turned,
And saw by the warm light of their own life
Her glowing limbs beneath the sinuous veil
Of woven wind, her outspread arms now bare,
Her dark locks floating in the breath of night,
Her beamy bending eyes, her parted lips
Outstretched, and pale, and quivering eagerly.
His strong heart sunk and sickened with excess
Of love. He reared his shuddering limbs, and quelled
His gasping breath, and spread his arms to meet
Her panting bosom:she drew back awhile,
Then, yielding to the irresistible joy,
With frantic gesture and short breathless cry
Folded his frame in her dissolving arms.
Now blackness veiled his dizzy eyes, and night
Involved and swallowed up the vision; sleep,
Like a dark flood suspended in its course,
Rolled back its impulse on his vacant brain.

Roused by the shock, he started from his trance
The cold white light of morning, the blue moon
Low in the west, the clear and garish hills,
The distinct valley and the vacant woods,
Spread round him where he stood. Whither have fled
The hues of heaven that canopied his bower
Of yesternight? The sounds that soothed his sleep,
The mystery and the majesty of Earth,
The joy, the exultation? His wan eyes
Gaze on the empty scene as vacantly
As ocean's moon looks on the moon in heaven.
The spirit of sweet human love has sent
A vision to the sleep of him who spurned
Her choicest gifts. He eagerly pursues
Beyond the realms of dream that fleeting shade;
He overleaps the bounds. Alas! alas!
Were limbs and breath and being intertwined
Thus treacherously? Lost, lost, forever lost
In the wide pathless desert of dim sleep,
That beautiful shape! Does the dark gate of death
Conduct to thy mysterious paradise,
O Sleep? Does the bright arch of rainbow clouds
And pendent mountains seen in the calm lake
Lead only to a black and watery depth,
While death's blue vault with loathliest vapors hung,
Where every shade which the foul grave exhales
Hides its dead eye from the detested day,
Conducts, O Sleep, to thy delightful realms?
This doubt with sudden tide flowed on his heart;
The insatiate hope which it awakened stung
His brain even like despair.

While daylight held
The sky, the Poet kept mute conference
With his still soul. At night the passion came,
Like the fierce fiend of a distempered dream,
And shook him from his rest, and led him forth
Into the darkness. As an eagle, grasped
In folds of the green serpent, feels her breast
Burn with the poison, and precipitates
Through night and day, tempest, and calm, and cloud,
Frantic with dizzying anguish, her blind flight
O'er the wide ary wilderness: thus driven
By the bright shadow of that lovely dream,
Beneath the cold glare of the desolate night,
Through tangled swamps and deep precipitous dells,
Startling with careless step the moon-light snake,
He fled. Red morning dawned upon his flight,
Shedding the mockery of its vital hues
Upon his cheek of death. He wandered on
Till vast Aornos seen from Petra's steep
Hung o'er the low horizon like a cloud;
Through Balk, and where the desolated tombs
Of Parthian kings scatter to every wind
Their wasting dust, wildly he wandered on,
Day after day, a weary waste of hours,
Bearing within his life the brooding care
That ever fed on its decaying flame.
And now his limbs were lean; his scattered hair,
Sered by the autumn of strange suffering,
Sung dirges in the wind; his listless hand
Hung like dead bone within its withered skin;
Life, and the lustre that consumed it, shone,
As in a furnace burning secretly,
From his dark eyes alone. The cottagers,
Who ministered with human charity
His human wants, beheld with wondering awe
Their fleeting visitant. The mountaineer,
Encountering on some dizzy precipice
That spectral form, deemed that the Spirit of Wind,
With lightning eyes, and eager breath, and feet
Disturbing not the drifted snow, had paused
In its career; the infant would conceal
His troubled visage in his mother's robe
In terror at the glare of those wild eyes,
To remember their strange light in many a dream
Of after times; but youthful maidens, taught
By nature, would interpret half the woe
That wasted him, would call him with false names
Brother and friend, would press his pallid hand
At parting, and watch, dim through tears, the path
Of his departure from their father's door.

At length upon the lone Chorasmian shore
He paused, a wide and melancholy waste
Of putrid marshes. A strong impulse urged
His steps to the sea-shore. A swan was there,
Beside a sluggish stream among the reeds.
It rose as he approached, and, with strong wings
Scaling the upward sky, bent its bright course
High over the immeasurable main.
His eyes pursued its flight:'Thou hast a home,
Beautiful bird! thou voyagest to thine home,
Where thy sweet mate will twine her downy neck
With thine, and welcome thy return with eyes
Bright in the lustre of their own fond joy.
And what am I that I should linger here,
With voice far sweeter than thy dying notes,
Spirit more vast than thine, frame more attuned
To beauty, wasting these surpassing powers
In the deaf air, to the blind earth, and heaven
That echoes not my thoughts?' A gloomy smile
Of desperate hope wrinkled his quivering lips.
For sleep, he knew, kept most relentlessly
Its precious charge, and silent death exposed,
Faithless perhaps as sleep, a shadowy lure,
With doubtful smile mocking its own strange charms.

Startled by his own thoughts, he looked around.
There was no fair fiend near him, not a sight
Or sound of awe but in his own deep mind.
A little shallop floating near the shore
Caught the impatient wandering of his gaze.
It had been long abandoned, for its sides
Gaped wide with many a rift, and its frail joints
Swayed with the undulations of the tide.
A restless impulse urged him to embark
And meet lone Death on the drear ocean's waste;
For well he knew that mighty Shadow loves
The slimy caverns of the populous deep.

The day was fair and sunny; sea and sky
Drank its inspiring radiance, and the wind
Swept strongly from the shore, blackening the waves.
Following his eager soul, the wanderer
Leaped in the boat; he spread his cloak aloft
On the bare mast, and took his lonely seat,
And felt the boat speed o'er the tranquil sea
Like a torn cloud before the hurricane.

As one that in a silver vision floats
Obedient to the sweep of odorous winds
Upon resplendent clouds, so rapidly
Along the dark and ruffled waters fled
The straining boat. A whirlwind swept it on,
With fierce gusts and precipitating force,
Through the white ridges of the chafd sea.
The waves arose. Higher and higher still
Their fierce necks writhed beneath the tempest's scourge
Like serpents struggling in a vulture's grasp.
Calm and rejoicing in the fearful war
Of wave ruining on wave, and blast on blast
Descending, and black flood on whirlpool driven
With dark obliterating course, he sate:
As if their genii were the ministers
Appointed to conduct him to the light
Of those belovd eyes, the Poet sate,
Holding the steady helm. Evening came on;
The beams of sunset hung their rainbow hues
High 'mid the shifting domes of sheeted spray
That canopied his path o'er the waste deep;
Twilight, ascending slowly from the east,
Entwined in duskier wreaths her braided locks
O'er the fair front and radiant eyes of Day;
Night followed, clad with stars. On every side
More horribly the multitudinous streams
Of ocean's mountainous waste to mutual war
Rushed in dark tumult thundering, as to mock
The calm and spangled sky. The little boat
Still fled before the storm; still fled, like foam
Down the steep cataract of a wintry river;
Now pausing on the edge of the riven wave;
Now leaving far behind the bursting mass
That fell, convulsing ocean; safely fled
As if that frail and wasted human form
Had been an elemental god.

At midnight
The moon arose; and lo! the ethereal cliffs
Of Caucasus, whose icy summits shone
Among the stars like sunlight, and around
Whose caverned base the whirlpools and the waves
Bursting and eddying irresistibly
Rage and resound forever.Who shall save?
The boat fled on,the boiling torrent drove,
The crags closed round with black and jagged arms,
The shattered mountain overhung the sea,
And faster still, beyond all human speed,
Suspended on the sweep of the smooth wave,
The little boat was driven. A cavern there
Yawned, and amid its slant and winding depths
Ingulfed the rushing sea. The boat fled on
With unrelaxing speed.'Vision and Love!'
The Poet cried aloud, 'I have beheld
The path of thy departure. Sleep and death
Shall not divide us long.'

The boat pursued
The windings of the cavern. Daylight shone
At length upon that gloomy river's flow;
Now, where the fiercest war among the waves
Is calm, on the unfathomable stream
The boat moved slowly. Where the mountain, riven,
Exposed those black depths to the azure sky,
Ere yet the flood's enormous volume fell
Even to the base of Caucasus, with sound
That shook the everlasting rocks, the mass
Filled with one whirlpool all that ample chasm;
Stair above stair the eddying waters rose,
Circling immeasurably fast, and laved
With alternating dash the gnarld roots
Of mighty trees, that stretched their giant arms
In darkness over it. I' the midst was left,
Reflecting yet distorting every cloud,
A pool of treacherous and tremendous calm.
Seized by the sway of the ascending stream,
With dizzy swiftness, round and round and round,
Ridge after ridge the straining boat arose,
Till on the verge of the extremest curve,
Where through an opening of the rocky bank
The waters overflow, and a smooth spot
Of glassy quiet 'mid those battling tides
Is left, the boat paused shuddering.Shall it sink
Down the abyss? Shall the reverting stress
Of that resistless gulf embosom it?
Now shall it fall?A wandering stream of wind
Breathed from the west, has caught the expanded sail,
And, lo! with gentle motion between banks
Of mossy slope, and on a placid stream,
Beneath a woven grove, it sails, and, hark!
The ghastly torrent mingles its far roar
With the breeze murmuring in the musical woods.
Where the embowering trees recede, and leave
A little space of green expanse, the cove
Is closed by meeting banks, whose yellow flowers
Forever gaze on their own drooping eyes,
Reflected in the crystal calm. The wave
Of the boat's motion marred their pensive task,
Which naught but vagrant bird, or wanton wind,
Or falling spear-grass, or their own decay
Had e'er disturbed before. The Poet longed
To deck with their bright hues his withered hair,
But on his heart its solitude returned,
And he forbore. Not the strong impulse hid
In those flushed cheeks, bent eyes, and shadowy frame,
Had yet performed its ministry; it hung
Upon his life, as lightning in a cloud
Gleams, hovering ere it vanish, ere the floods
Of night close over it.

The noonday sun  
Now shone upon the forest, one vast mass
Of mingling shade, whose brown magnificence
A narrow vale embosoms. There, huge caves,
Scooped in the dark base of their ary rocks,
Mocking its moans, respond and roar forever.
The meeting boughs and implicated leaves
Wove twilight o'er the Poet's path, as, led
By love, or dream, or god, or mightier Death,
He sought in Nature's dearest haunt some bank,
Her cradle and his sepulchre. More dark
And dark the shades accumulate. The oak,
Expanding its immense and knotty arms,
Embraces the light beech. The pyramids
Of the tall cedar overarching frame
Most solemn domes within, and far below,
Like clouds suspended in an emerald sky,
The ash and the acacia floating hang
Tremulous and pale. Like restless serpents, clothed
In rainbow and in fire, the parasites,
Starred with ten thousand blossoms, flow around
The gray trunks, and, as gamesome infants' eyes,
With gentle meanings, and most innocent wiles,
Fold their beams round the hearts of those that love,
These twine their tendrils with the wedded boughs,
Uniting their close union; the woven leaves
Make network of the dark blue light of day
And the night's noontide clearness, mutable
As shapes in the weird clouds. Soft mossy lawns
Beneath these canopies extend their swells,
Fragrant with perfumed herbs, and eyed with blooms
Minute yet beautiful. One darkest glen
Sends from its woods of musk-rose twined with jasmine
A soul-dissolving odor to invite
To some more lovely mystery. Through the dell
Silence and Twilight here, twin-sisters, keep
Their noonday watch, and sail among the shades,
Like vaporous shapes half-seen; beyond, a well,
Dark, gleaming, and of most translucent wave,
Images all the woven boughs above,
And each depending leaf, and every speck
Of azure sky darting between their chasms;
Nor aught else in the liquid mirror laves
Its portraiture, but some inconstant star,
Between one foliaged lattice twinkling fair,
Or painted bird, sleeping beneath the moon,
Or gorgeous insect floating motionless,
Unconscious of the day, ere yet his wings
Have spread their glories to the gaze of noon.

Hither the Poet came. His eyes beheld
Their own wan light through the reflected lines
Of his thin hair, distinct in the dark depth
Of that still fountain; as the human heart,
Gazing in dreams over the gloomy grave,
Sees its own treacherous likeness there. He heard
The motion of the leavesthe grass that sprung
Startled and glanced and trembled even to feel
An unaccustomed presenceand the sound
Of the sweet brook that from the secret springs
Of that dark fountain rose. A Spirit seemed
To stand beside himclothed in no bright robes
Of shadowy silver or enshrining light,
Borrowed from aught the visible world affords
Of grace, or majesty, or mystery;
But undulating woods, and silent well,
And leaping rivulet, and evening gloom
Now deepening the dark shades, for speech assuming,
Held commune with him, as if he and it
Were all that was; onlywhen his regard
Was raised by intense pensivenesstwo eyes,
Two starry eyes, hung in the gloom of thought,
And seemed with their serene and azure smiles
To beckon him.

Obedient to the light
That shone within his soul, he went, pursuing
The windings of the dell. The rivulet,
Wanton and wild, through many a green ravine
Beneath the forest flowed. Sometimes it fell
Among the moss with hollow harmony
Dark and profound. Now on the polished stones
It danced, like childhood laughing as it went;
Then, through the plain in tranquil wanderings crept,
Reflecting every herb and drooping bud
That overhung its quietness.'O stream!
Whose source is inaccessibly profound,
Whither do thy mysterious waters tend?
Thou imagest my life. Thy darksome stillness,
Thy dazzling waves, thy loud and hollow gulfs,
Thy searchless fountain and invisible course,
Have each their type in me; and the wide sky
And measureless ocean may declare as soon
What oozy cavern or what wandering cloud
Contains thy waters, as the universe
Tell where these living thoughts reside, when stretched
Upon thy flowers my bloodless limbs shall waste
I' the passing wind!'

Beside the grassy shore
Of the small stream he went; he did impress
On the green moss his tremulous step, that caught
Strong shuddering from his burning limbs. As one
Roused by some joyous madness from the couch
Of fever, he did move; yet not like him
Forgetful of the grave, where, when the flame
Of his frail exultation shall be spent,
He must descend. With rapid steps he went
Beneath the shade of trees, beside the flow
Of the wild babbling rivulet; and now
The forest's solemn canopies were changed
For the uniform and lightsome evening sky.
Gray rocks did peep from the spare moss, and stemmed
The struggling brook; tall spires of windlestrae
Threw their thin shadows down the rugged slope,
And nought but gnarld roots of ancient pines
Branchless and blasted, clenched with grasping roots
The unwilling soil. A gradual change was here
Yet ghastly. For, as fast years flow away,
The smooth brow gathers, and the hair grows thin
And white, and where irradiate dewy eyes
Had shone, gleam stony orbs:so from his steps
Bright flowers departed, and the beautiful shade
Of the green groves, with all their odorous winds
And musical motions. Calm he still pursued
The stream, that with a larger volume now
Rolled through the labyrinthine dell; and there
Fretted a path through its descending curves
With its wintry speed. On every side now rose
Rocks, which, in unimaginable forms,
Lifted their black and barren pinnacles
In the light of evening, and its precipice
Obscuring the ravine, disclosed above,
'Mid toppling stones, black gulfs and yawning caves,
Whose windings gave ten thousand various tongues
To the loud stream. Lo! where the pass expands
Its stony jaws, the abrupt mountain breaks,
And seems with its accumulated crags
To overhang the world; for wide expand
Beneath the wan stars and descending moon
Islanded seas, blue mountains, mighty streams,
Dim tracts and vast, robed in the lustrous gloom
Of leaden-colored even, and fiery hills
Mingling their flames with twilight, on the verge
Of the remote horizon. The near scene,
In naked and severe simplicity,  
Made contrast with the universe. A pine,
Rock-rooted, stretched athwart the vacancy
Its swinging boughs, to each inconstant blast
Yielding one only response at each pause
In most familiar cadence, with the howl,
The thunder and the hiss of homeless streams
Mingling its solemn song, whilst the broad river
Foaming and hurrying o'er its rugged path,
Fell into that immeasurable void,
Scattering its waters to the passing winds.

Yet the gray precipice and solemn pine
And torrent were not all;one silent nook
Was there. Even on the edge of that vast mountain,
Upheld by knotty roots and fallen rocks,
It overlooked in its serenity
The dark earth and the bending vault of stars.
It was a tranquil spot that seemed to smile
Even in the lap of horror. Ivy clasped
The fissured stones with its entwining arms,
And did embower with leaves forever green  
And berries dark the smooth and even space
Of its inviolated floor; and here
The children of the autumnal whirlwind bore
In wanton sport those bright leaves whose decay,
Red, yellow, or ethereally pale,
Rivals the pride of summer. 'T is the haunt
Of every gentle wind whose breath can teach
The wilds to love tranquillity. One step,
One human step alone, has ever broken
The stillness of its solitude; one voice  
Alone inspired its echoes;even that voice
Which hither came, floating among the winds,
And led the loveliest among human forms
To make their wild haunts the depository
Of all the grace and beauty that endued
Its motions, render up its majesty,
Scatter its music on the unfeeling storm,
And to the damp leaves and blue cavern mould,
Nurses of rainbow flowers and branching moss,
Commit the colors of that varying cheek,
That snowy breast, those dark and drooping eyes.

The dim and hornd moon hung low, and poured
A sea of lustre on the horizon's verge
That overflowed its mountains. Yellow mist
Filled the unbounded atmosphere, and drank
Wan moonlight even to fulness; not a star
Shone, not a sound was heard; the very winds,
Danger's grim playmates, on that precipice
Slept, clasped in his embrace.O storm of death,
Whose sightless speed divides this sullen night!  
And thou, colossal Skeleton, that, still
Guiding its irresistible career
In thy devastating omnipotence,
Art king of this frail world! from the red field
Of slaughter, from the reeking hospital,
The patriot's sacred couch, the snowy bed
Of innocence, the scaffold and the throne,
A mighty voice invokes thee! Ruin calls
His brother Death! A rare and regal prey
He hath prepared, prowling around the world;  
Glutted with which thou mayst repose, and men
Go to their graves like flowers or creeping worms,
Nor ever more offer at thy dark shrine
The unheeded tribute of a broken heart.

When on the threshold of the green recess
The wanderer's footsteps fell, he knew that death
Was on him. Yet a little, ere it fled,
Did he resign his high and holy soul
To images of the majestic past,
That paused within his passive being now,        
Like winds that bear sweet music, when they breathe
Through some dim latticed chamber. He did place
His pale lean hand upon the rugged trunk
Of the old pine; upon an ivied stone
Reclined his languid head; his limbs did rest,
Diffused and motionless, on the smooth brink
Of that obscurest chasm;and thus he lay,
Surrendering to their final impulses
The hovering powers of life. Hope and Despair,
The torturers, slept; no mortal pain or fear    
Marred his repose; the influxes of sense
And his own being, unalloyed by pain,
Yet feebler and more feeble, calmly fed
The stream of thought, till he lay breathing there
At peace, and faintly smiling. His last sight
Was the great moon, which o'er the western line
Of the wide world her mighty horn suspended,
With whose dun beams inwoven darkness seemed
To mingle. Now upon the jagged hills
It rests; and still as the divided frame    
Of the vast meteor sunk, the Poet's blood,
That ever beat in mystic sympathy
With Nature's ebb and flow, grew feebler still;
And when two lessening points of light alone
Gleamed through the darkness, the alternate gasp
Of his faint respiration scarce did stir
The stagnate night:till the minutest ray
Was quenched, the pulse yet lingered in his heart.
It pausedit fluttered. But when heaven remained
Utterly black, the murky shades involved  
An image silent, cold, and motionless,
As their own voiceless earth and vacant air.
Even as a vapor fed with golden beams
That ministered on sunlight, ere the west
Eclipses it, was now that wondrous frame
No sense, no motion, no divinity
A fragile lute, on whose harmonious strings
The breath of heaven did wandera bright stream
Once fed with many-voicd wavesa dream
Of youth, which night and time have quenched forever  
Still, dark, and dry, and unremembered now.

Oh, for Medea's wondrous alchemy,
Which wheresoe'er it fell made the earth gleam
With bright flowers, and the wintry boughs exhale
From vernal blooms fresh fragrance! Oh, that God,
Profuse of poisons, would concede the chalice
Which but one living man has drained, who now,
Vessel of deathless wrath, a slave that feels
No proud exemption in the blighting curse
He bears, over the world wanders forever,  
Lone as incarnate death! Oh, that the dream
Of dark magician in his visioned cave,
Raking the cinders of a crucible
For life and power, even when his feeble hand
Shakes in its last decay, were the true law
Of this so lovely world! But thou art fled,
Like some frail exhalation, which the dawn
Robes in its golden beams,ah! thou hast fled!
The brave, the gentle and the beautiful,
The child of grace and genius. Heartless things    
Are done and said i' the world, and many worms
And beasts and men live on, and mighty Earth
From sea and mountain, city and wilderness,
In vesper low or joyous orison,
Lifts still its solemn voice:but thou art fled
Thou canst no longer know or love the shapes
Of this phantasmal scene, who have to thee
Been purest ministers, who are, alas!
Now thou art not! Upon those pallid lips
So sweet even in their silence, on those eyes
That image sleep in death, upon that form
Yet safe from the worm's outrage, let no tear
Be shednot even in thought. Nor, when those hues
Are gone, and those divinest lineaments,
Worn by the senseless wind, shall live alone
In the frail pauses of this simple strain,
Let not high verse, mourning the memory
Of that which is no more, or painting's woe
Or sculpture, speak in feeble imagery
Their own cold powers. Art and eloquence,
And all the shows o' the world, are frail and vain
To weep a loss that turns their lights to shade.
It is a woe "too deep for tears," when all
Is reft at once, when some surpassing Spirit,
Whose light adorned the world around it, leaves
Those who remain behind, not sobs or groans,
The passionate tumult of a clinging hope;
But pale despair and cold tranquillity,
Nature's vast frame, the web of human things,
Birth and the grave, that are not as they were.
Composed at Bishopsgate Heath, near Windsor Park, 1815 (autumn).
Note by Mrs. Shelley: 'Alastor is written in a very different tone from Queen Mab. In the latter, Shelley poured out all the cherished speculations of his youth -- all the irrepressible emotions of sympathy, censure, and hope, to which the present suffering, and what he considers the proper destiny, of his fellow-creatures, gave birth. Alastor, on the contrary, contains an individual interest only. A very few years, with their attendant events, had checked the ardour of Shelley's hopes, though he still thought them well grounded, and that to advance their fulfilment was the noblest task man could achieve.
This is neither the time nor the place to speak of the misfortunes that chequered his life. It will be sufficient to say that, in all he did, he at the time of doing it believed himself justified to his own conscience; while the various ills of poverty and loss of friends brought home to him the sad realities of life. Physical suffering had also considerable influence in causing him to turn his eyes inward; inclining him rather to brood over the thoughts and emotions of his own soul than to glance abroad, and to make, as in Queen Mab, the whole universe the object and subject of his song. In the Spring of 1815 an eminent physician pronounced that he was dying rapidly of a consumption; abscesses were formed on his lungs, and he suffered acute spasms. suddenly a complete change took place; and, though through life he was a martyr to pain and debility, every symptom of pulmonary disease vanished. His nerves, which nature had formed sensitive to an unexampled degree, were rendered still more susceptible by the state of his health.
As soon as the peace of 1814 had opened the Continent, he went abroad. He visited some of the more magnificent scenes of Switzerland, and returned to England from Lucerne, by the Reuss and the Rhine. The river-navigation enchanted him. In his favourite poem of Thalaba, his imagination had been excited by a description of such a voyage. In the summer of 1815, after a tour along the southern coast of Devonshire and a visit to Clifton, he rented a house on Bishopgate Heath, on the borders of Windsor Forest, where he enjoyed several months of comparative health and tranquil happiness. The later summer months were warm and dry. Accompanied by a few friends, he visited the source of the Thames, making a voyage in a wherry from Winsdor to Crickdale. His beautiful stanzas in the churchyard of Lechlade were written on that occasion. Alastor was composed on his return. He spent his days under the oak-shades of Windsor Great Park; and the magnificent woodland was a fitting study to inspire the various descriptions of forest-scenery we find in the poem.
None of Shelley's poems is more characteristic than this. The solemn spirit that reigns throughout, the worship of the majesty of nature, the broodings of a poet's heart in solitude -- the mingling of the exulting joy which the various aspects of the visible universe inspires with the sad and struggling pangs which human passion imparts -- give a touching interest to the whole. The death which he had often contemplated during the last months as certain and near he here represented in such colours as had, in his lonely musings, soothed his soul to peace. The versification sustains the solemn spirit which breathes throughout: it is peculiarly melodious. The poem ought rather to be considered didactic than narrative: it was the outpouring of his own emotions, embodied in the purest form he could conceive, painted in the ideal hues which his brilliant imagination inspired, and softened by the recent anticipation of death.'

~ Percy Bysshe Shelley, Alastor - or, the Spirit of Solitude
,
1103: Ahana

Ahana
(Ahana, the Dawn of God, descends on the world where amid the strife and trouble of mortality the Hunters of Joy, the
Seekers after Knowledge, the Climbers in the quest of Power are toiling up the slopes or waiting in the valleys. As she stands on the mountains of the East, voices of the Hunters of Joy are the first to greet her.)
Vision delightful alone on the hills whom the silences cover,
Closer yet lean to mortality; human, stoop to thy lover.

Wonderful, gold like a moon in the square of the sun where thou strayest
Glimmers thy face amid crystal purities; mighty thou playest
Sole on the peaks of the world, unafraid of thy loneliness. Glances
Leap from thee down to us, dream-seas and light-falls and magical trances;
Sun-drops flake from thy eyes and the heart's caverns packed are with pleasure
Strange like a song without words or the dance of a measureless measure.

Tread through the edges of dawn, over twilight's grey-lidded margin;
Heal earth's unease with thy feet, O heaven-born delicate virgin.

Children of Time whose spirits came down from eternity, seizing
Joys that escape us, yoked by our hearts to a labour unceasing,
Earth-bound, torn with our longings, our life is a brief incompleteness.

Thou hast the stars to sport with, the winds run like bees to thy sweetness.

Art thou not heaven-bound even as I with the earth? Hast thou ended
All desirable things in a stillness lone and unfriended?
Only is calm so sweet? is our close tranquillity only?
Cold are the rivers of peace and their banks are leafless and lonely.

Heavy is godhead to bear with its mighty sun-burden of lustre.

Art thou not weary of only the stars in their solemn muster,
Sky-hung the chill bare plateaus and peaks where the eagle rejoices
In the inhuman height of his nesting, solitude's voices
Making the heart of the silence lonelier? strong and untiring,
Deaf with the cry of the waterfall, lonely the pine lives aspiring.

Two are the ends of existence, two are the dreams of the Mother:

478

Pondicherry, c. 1910 - 1920

Heaven unchanging, earth with her time-beats yearn to each other, -
Earth-souls needing the touch of the heavens peace to recapture,
Heaven needing earth's passion to quiver its peace into rapture.

Marry, O lightning eternal, the passion of a moment-born fire!
Out of thy greatness draw close to the breast of our mortal desire!
Is he thy master, Rudra the mighty, Shiva ascetic?
Has he denied thee his world? In his dance that they tell of, ecstatic,
Slaying, creating, calm in the midst of the movement and madness,
Stole there no rhythm of an earthly joy and a mortal sadness?
Wast thou not made in the shape of a woman? Sweetness and beauty
Move like a song of the gods in thy limbs and to love is thy duty
Graved in thy heart as on tablets of fate; joy's delicate blossom
Sleeps in thy lids of delight; all Nature hides in thy bosom
Claiming her children unborn and the food of her love and her laughter.

Is he the first? was there none then before him? shall none come after?
He who denies and his blows beat down on our hearts like a hammer's,
He whose calm is the silent reply to our passion and clamours!
Is not there deity greater here new-born in a noble
Labour and sorrow and struggle than stilled into rapture immobile?
Earth has beatitudes warmer than heaven's that are bare and undying,
Marvels of Time on the crest of the moments to Infinity flying.

Earth has her godheads; the Tritons sway on the toss of the billows,
Emerald locks of the Nereids stream on their foam-crested pillows,
Dryads peer out from the branches, Naiads glance up from the waters;
High are her flame-points of joy and the gods are ensnared by her daughters.

Artemis calls as she flees through the glades and the breezes pursue her;
Cypris laughs in her isles where the ocean-winds linger to woo her.

Here thou shalt meet amid beauty forgotten the dance of the Graces;
Night shall be haunted for ever with strange and delicate faces.

Music is here of the fife and the flute and the lyre and the timbal,
Wind in the forests, bees in the grove, - spring's ardent cymbal
Thrilling, the cry of the cuckoo; the nightingale sings in the branches,
Human laughter is heard and the cattle low in the ranches.

Frankly and sweetly she gives to her children the bliss of her body,
Breath of her lips and the green of her garments, rain-pourings heady
Tossed from her cloud-carried beaker of tempest, oceans and streamlets,
Dawn and the mountain-air, corn-fields and vineyards, pastures and hamlets,

Ahana

479

Tangles of sunbeams asleep, mooned dream-depths, twilight's shadows,
Taste and scent and the fruits of her trees and the flowers of her meadows,
Life with her wine-cup of longing under the purple of her tenture,
Death as her gate of escape and rebirth and renewal of venture.

Still must they mutter that all here is vision and passing appearance,
Magic of Maya with falsehood and pain for its only inherence.

One is there only, apart in his greatness, the End and Beginning, -
He who has sent through his soul's wide spaces the universe spinning.

One eternal, Time an illusion, life a brief error!
One eternal, Master of heaven - and of hell and its terror!
Spirit of silence and purity rapt and aloof from creation, -
Dreaming through aeons unreal his splendid and empty formation!
Spirit all-wise in omnipotence shaping a world but to break it, -
Pushed by what mood of a moment, the breath of what fancy to make it?
None is there great but the eternal and lonely, the unique and unmated,
Bliss lives alone with the self-pure, the single, the forever-uncreated.

Truths? or thought's structures bridging the vacancy mute and unsounded
Facing the soul when it turns from the stress of the figures around it?
Solely we see here a world self-made by some indwelling Glory
Building with forms and events its strange and magnificent story.

Yet at the last has not all been solved and unwisdom demolished,
Myth cast out and all dreams of the soul, and all worship abolished?
All now is changed, the reverse of the coin has been shown to us; Reason
Waking, detecting the hoax of the spirit, at last has arisen,
Captured the Truth and built round her its bars that she may not skedaddle,
Gallop again with the bit in her teeth and with Fancy in the saddle.

Now have the wise men discovered that all is the craft of a superMagic of Chance and a movement of Void and inconscient Stupor.

Chance by a wonderful accident ever her ripples expanding
Out of a gaseous circle of Nothingness, implacably extending
Freak upon freak, repeating rigidly marvels on marvels,
Making a world out of Nothing, started on the arc of her travels.

Nothingness born into feeling and action dies back to Nothing.

Sea of a vague electricity, romping through space-curves and clothing
Strangely the Void with a semblance of Matter, painfully flowered
Into this giant phenomenon universe. Man who has towered
Out of the plasm and struggled by thought to Divinity's level,

480

Pondicherry, c. 1910 - 1920

Man, this miniature second creator of good and of evil,
He too was only a compost of Matter made living, organic,
Forged as her thinking tool by an Energy blind and mechanic.

Once by an accident queer but quite natural, provable, simple,
Out of blind Space-Nought lashed into life, wearing Mind as its wimple,
Dupe of a figment of consciousness, doped with behaviour and feature,
Matter deluded claimed to be spirit and sentient creature.

All the high dreams man has dreamed and his hopes and his deeds, his soul's greatness
Are but a food-seeking animal's acts with the mind for their witness, -
Mind a machine for the flickers of thought, Matter's logic unpremissed, -
Are but a singular fireworks, chemistry lacking the chemist,
Matter's nervous display; the heart's passion, the sorrow and burning
Fire of delight and sweet ecstasy, love and its fathomless yearning,
Boundless spiritual impulses making us one with world-being,
Outbursts of vision opening doors to a limitless seeing,
Gases and glands and the genes and the nerves and the brain-cells have done it,
Brooded out drama and epic, structured the climb of the sonnet,
Studied the stars and discovered the brain and the laws of its thinking,
Sculptured the cave-temple, reared the cathedral, infinity drinking
Wrought manufacturing God and the soul for the uplift of Nature, -
Science, philosophy, head of his mystical chemical stature,
Music and painting revealing the godhead in sound and in colour,
Acts of the hero, thoughts of the thinker, search of the scholar,
All the magnificent planning, all the inquiry and wonder
Only a trick of the atom, its marvellous magical blunder.

Who can believe it? Something or someone, a Force or a Spirit
Conscious, creative, wonderful shaped out a world to inherit
Here for the beings born from its vast universal existence, -
Fields of surprise and adventure, vistas of light-haunted distance,
Play-routes of wisdom and vision and struggle and rapture and sorrow,
Sailing in Time through the straits of today to the sea of tomorrow.

Worlds and their wonders, suns and their flamings, earth and her nations,
Voyages endless of Mind through the surge of its fate-tossed creations,
Star upon star throbbing out in the silence of infinite spaces,
Species on species, bodies on bodies, faces on faces,

Ahana

481

Souls without number crossing through Time towards eternity, aeons
Crowding on aeons, loving and battle, dirges and paeans,
Thoughts ever leaping, hopes ever yearning, lives ever streaming,
Millions and millions on trek through the days with their doings and dreaming,
Herds of the Sun who move on at the cry of the radiant drover, -
Countless, surviving the death of the centuries, lost to recover,
Finished, but only to begin again, who is its tireless creator,
Cause or the force of its driving, its thinker or formless dictator?
Surely no senseless Vacancy made it, surely 'twas fashioned
By an almighty One million-ecstasied, thousand-passioned.

Self-made? then by what self from which thought could arise and emotion,
Waves that well up to the surface, born from what mysteried ocean?
Nature alone is the fountain. But what is she? Is she not only
Figure and name for what none understands, though all feel, or a lonely
Word in which all finds expression, spirit-heights, dumb work of Matter, -
Vague designation filling the gaps of our thought with its clatter?
Power without vision that blunders in man into thinking and sinning?
Rigid, too vast inexhaustible mystery void of a meaning?
Energy blindly devising, unconsciously ranging in order?
Chance in the march of a cosmic Insanity crossing the border
Out of the eternal silence to thought and its strangeness and splendour?
Consciousness born by an accident until an accident end her?
Nought else is she but the power of the Spirit who dwells in her ever,
Witness and cause of her workings, lord of her pauseless endeavour.

All things she knows, though she seems here unseeing; even in her slumber
Wondrous her works are, design and its magic and magic of number,
Plan of her mighty cosmic geometry, balance of forces,
Universe flung beyond universe, law of the stars and their courses,
Cosmos atomic stretched to the scale of the Infinite's measure.

Mute in the trance of the Eternal she sleeps with the stone and the azure.

Now she awakes; for life has just stirred in her, stretching first blindly
Outward for sense and its pleasure and pain and the gifts of the kindly
Mother of all, for her light and her air and the sap from her flowing,
Pleasure of bloom and inconscient beauty, pleasure of growing.

Then into mind she arises; heart's yearning awakes and reflection
Looks out on struggle and harmony, - conscious, her will of selection

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Pondicherry, c. 1910 - 1920

Studies her works and illumines the choice of her way; last, slowly
Inward she turns and stares at the Spirit within her. Holy
Silences brood in her heart and she feels in her ardent recesses
Passions too great for her frame, on her body immortal caresses.

Into the calm of the Greatness beyond her she enters, burning
Now with a light beyond thought's, towards Self and Infinity turning,
Turned to beatitude, turned to eternity, spiritual grandeur,
Power without limit, ecstasy imperishable, shadowless splendour.

Then to her mortals come, flashing, thoughts that are wisdom's fire-kernel;
Leaping her flame-sweeps of might and delight and of vision supernal
Kindle the word and the act, the Divine and humanity fusing,
Illuminations, trance-seeds of silence, flowers of musing, -
Light of our being that yet has to be, its glory and glimmer
Smiting with sunrise the soul of the sage and the heart of the dreamer.

Or is it all but a vain expectation and effort ungrounded,
Wings without body, sight without object, waters unsounded,
Hue of a shimmer that steals through some secret celestial portal,
Glory of a gleam or a dream in an animal brief-lived and mortal?
Are they not radiances native to heaven's more fortunate ether,
Won when we part from this body, this temporal house of a nether
Mystery of life lived in vain? Upon earth is the glory forbidden,
Nature for ever accursed, frustrated, grief-vexed, fate-ridden?
Half of the glory she dreamed of forgotten or lost in earth's darkness,
Half of it mangled and missed as the death-wheels whirl in their starkness,
Cast out from heaven a goddess rebellious with mind for her mirror,
Cursed with desire and self-will and doomed to self-torture and error,
Came she to birth then with God for her enemy? Were we created
He unwilling or sleeping? did someone transgress the fated
Limits he set, outwitting God? In the too hasty vision
Marred of some demiurge filmed there the blur of a fatal misprision,
Making a world that revolves on itself in a circuit of failure,
Aeons of striving, death for a recompense, Time for our tenure?
Out of him rather she came and for him are her cry and her labour;
Deep are her roots in him; topless she climbs, to his greatness a neighbour.

All is himself in her, brooding in darkness, mounting the sun-ways;
Air-flight to him is man's journey with heaven and earth for the runways.

He is the witness and doer, he is the loved and the lover,

Ahana

483

He the eternal Truth that we look in ourselves to discover.

All is his travel in Time; it is he who turns history's pages,
Act and event and result are the trail that he leaves through the ages;
Form and idea are his signs and number and sound are his symbols,
Music and singing, the word and its rhythm are Divinity's cymbals,
Thunder and surge are the drums of his marching. Through us, with urges
Self-ward, form-bound, mute, motionless, slowly inevitably emerges
Vast as the cosmos, minute as the atom, the Spirit eternal.

Often the gusts of his force illumining moments diurnal
Flame into speech and idea; transcendences splendid and subtle
Suddenly shoot through the weft of our lives from a magical shuttle;
Hid in our hearts is his glory; the Spirit works in our members.

Silence is he, with our voices he speaks, in our thoughts he remembers.

Deep in our being inhabits the voiceless invisible Teacher;
Powers of his godhead we live; the Creator dwells in the creature.

Out of his Void we arise to a mighty and shining existence,
Out of Inconscience, tearing the black Mask's giant resistance;
Waves of his consciousness well from him into these bodies in Nature,
Forms are put round him; his oneness, divided by mind's nomenclature,
High on the summits of being ponders immobile and single,
Penetrates atom and cell as the tide drenches sand-grain and shingle.

Oneness unknown to us dwells in these millions of figures and faces,
Wars with itself in our battles, loves in our clinging embraces,
Inly the self and the substance of things and their cause and their mover
Veiled in the depths which the foam of our thoughts and our life's billows cover,
Heaves like the sea in its waves; like heaven with its star-fires it gazes
Watching the world and its works. Interned in the finite's mazes,
Still shall he rise to his vast superconscience, we with him climbing;
Truth of man's thought with the truth of God's spirit faultlessly timing,
That which was mortal shall enter immortality's golden precincts,
Hushed breath of ecstasy, honey of lotus depths where the bee sinks,
Timeless expanses too still for the voice of the hours to inveigle,
Spaces of spirit too vast for the flight of the God-bearing eagle, -
Enter the Splendour that broods now unseen on us, deity invading,
Sight without error, light without shadow, beauty unfading,
Infinite largeness, rapture eternal, love none can sever,

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Life, not this death-play, but a power God-driven and blissful for ever.

"No," cry the wise, "for a circle was traced, there was pyloned a limit
Only we escape through dream's thin passages. None can disclaim it;
All things created are made by their borders, sketched out and coded;
Vain is the passion to divinise manhood, humanise godhead.

None can exceed himself; even to find oneself hard for our search is:
Only we see as in night by a lustre of flickering torches.

To be content with our measure, our space is the law of our living.

All of thyself to thy manhood and Nature and Circumstance giving,
Be what thou must be or be what thou canst be, one hour in an era.

Knowing the truth of thy days, shun the light of ideal and chimera:
Curb heart's impatience, bind thy desires down, pause from self-vexing."
Who is the nomad then? who is the seeker, the gambler risking
All for a dream in a dream, the old and the sure and the stable
Flung as a stake for a prize that was never yet laid on the table?
Always the world is expanding and growing from minute to minute;
Playing the march of the adventure of Time with our lives for her spinet
Maya or Nature, the wonderful Mother, strikes out surprising
Strains of the spirit disprisoned; creation heavenward rising
Wrestles with Time and Space and the Unknown to give form to the Formless.

Bliss is her goal, but her road is through whirlwind and death-blast and storm-race.

All is a wager and danger, all is a chase and a battle.

Vainly man, crouched in his corner of safety, shrinks from the fatal
Lure of the Infinite. Guided by Powers that surround and precede us
Fearful and faltering steps are our perishing efforts that lead us
On through the rooms of the finite till open the limitless spaces
And we can look into all-seeing eyes and imperishable faces.

But we must pass through the aeons; Space is a bar twixt our ankles,
Time is a weight that we drag and the scar of the centuries rankles:
Caught by the moments, held back from the spirit's timelessness, slowly
Wading in shallows we take not the sea-plunge vastly and wholly.

Hard is the way to the Eternal for the mind-born will of the mortal
Bound by the body and life to the gait of the house-burdened turtle.

Here in this world that knows not its morrow, this reason that stumbles
Onward from error to truth and from truth back to error while crumbles
All that it fashioned, after the passion and travail are ended,

Ahana

485

After the sacrifice offered when the will and the strength are expended,
Nothing is done but to have laid down one stone of a road without issue,
Added our quota of evil and good to an ambiguous tissue.

Destiny's lasso, its slip-knot tied by delight and repining,
Draws us through tangles of failure and victory's inextricable twining.

In the hard reckoning made by the grey-robed accountant at even
Pain is the ransom we pay for the smallest foretaste of heaven.

Ignorance darkens, death and inconscience gape to absorb us;
Thick and persistent the Night confronts us, its hunger enormous
Swallowing our work and our lives. Our love and our knowledge squandered
Lie like a treasure refused and trod down on the ways where we wandered;
All we have done is effaced by the thousands behind us arriving.

Trapped in a round fixed for ever circles our thought and our living.

Fiercely the gods in their jealousy strike down the heads that have neighboured
Even for a moment their skies; in the sands our achievements are gravured.

Yet survives bliss in the rhythm of our heart-beats, yet is there wonder,
Beauty's immortal delight, and the seals of the mystery sunder.

Honied a thousand whispers come, in the birds, in the breezes,
Moonlight, the voices of streams; with a hundred marvellous faces
Always he lures us to love him, always he draws us to pleasure
Leaving remembrance and anguish behind for our only treasure.

Passionate we seek for him everywhere, yearn for some sign of him, calling,
Scanning the dust for his footprints, praying and stumbling and falling;
Nothing is found and no answer comes from the masks that are passing.

Memories linger, lines from the past like a half-faded tracing.

He has passed on into silence wearing his luminous mantle.

Out of the melodied distance a laugh rings pure-toned, infantile,
Sole reminder that he is, last signal recalling his presence.

There is a joy behind suffering; pain digs our road to his pleasance.

All things have bliss for their secret; only our consciousness falters
Fearing to offer itself as a victim on ecstasy's altars.

Is not the world his disguise? when that cloak is tossed back from his shoulders,
Beauty looks out like a sun on the hearts of the ravished beholders.

Mortals, your end is beatitude, rapture eternal his meaning:
Joy, which he most now denies, is his purpose: the hedges, the screening

486

Pondicherry, c. 1910 - 1920

Were but the rules of his play; his denials came to lure farther.

These too were magic of Maya, smiles of the marvellous Mother.

Oh, but the cruelty! oh, but the empty pain we go rueing!
Edges of opposite sweetness, calls to a closer pursuing.

All that we meet is a symbol and gateway; cryptic intention
Lurks in a common appearance, smiles from a casual mention:
Opposites hide in each other; in the laughter of Nature is danger,
Glory and greatness their embryos form in the womb of her anger.

Why are we terrified? wherefore cry out and draw back from the smiting -
Blows from the hands of a lover to direr exactions exciting,
Fiery points of his play! Was he Rudra only the mighty?
Whose were the whispers of sweetness, whose were the murmurs of pity?
Something opposes our grasp on the light and the sweetness and power,
Something within us, something without us, trap-door or tower,
Nature's gap in our being - or hinge! That device could we vanquish,
Once could we clasp him and hold, his joy we could never relinquish.

Then we could not be denied, for our might would be single and flawless.

Sons of the Eternal, sovereigns of Nature absolute and lawless,
Termlessly our souls would possess as he now enjoys and possesses,
Termlessly probe the delight of his laughter's lurking recesses,
Chasing its trail to the apex of sweetness and secrecy. Treasured
Close to the beats of Eternity's heart in a greatness unmeasured,
Locked into a miracle and mystery of Light we would live in him, - seated
Deep in his core of beatitude ceaselessly by Nature repeated,
Careless of Time, with no fear of an end, with no need for endeavour
Caught by his ecstasy dwell in a rapture enduring for ever.

What was the garden he built when the stars were first set in their places,
Soul and Nature together mid streams and in cloudless spaces
Naked and innocent? Someone offered a fruit of derision,
Knowledge of good and of evil, cleaving in God a division.

Though He who made all said, "It is good; I have fashioned perfection,"
"No, there is evil," someone whispered, "'tis screened from detection."
Wisest he of the beasts of the field, one cunning and creeping;
"See it," he said, "be wise; you shall be as the gods are, unsleeping,
They who know all." And they ate. The roots of our being were shaken;
Hatred and weeping and wrath at once trampled a world overtaken,
Terror and fleeing and anguish and shame and desires unsated;

Ahana

487

Cruelty stalked like a lion; Revenge and her brood were created.

Out to the desert he drove the rebellious. Flaming behind them
Streamed out the sword of his wrath and it followed leaping to find them,
Stabbing at random. The pure and the evil, the strong and the tempted,
All are confounded in punishment; justly is no one exempted.

Virtuous? yes, there are many, but who is there innocent? Toiling
Therefore we seek, but find not that Eden. Planting and spoiling,
"This is the garden," we say, "lo, the trees and this is the river."
Vainly redeemers came, not one has availed to deliver.

Never can Nature go back to her careless and childlike beginning,
Laugh of the babe and the song of the wheel in its delicate spinning,
Smile of the sun upon flowers and earth's beauty, life without labour
Plucking the fruits of the soil and rejoicing in cottage and arbour.

Once we have chosen to be as the gods, we must follow that motion.

Knowledge must grow in us, might like a Titan's, bliss like an ocean,
Calmness and purity born of the spirit's gaze on the Real,
Rapture of his oneness embracing the soul in a clasp hymeneal.

Was it not he once in Brindavan? Woods divine to our yearning,
Memorable always! O flowers, O delight on the tree-tops burning,
Grasses his herds have grazed and crushed by his feet in the dancing,
Yamuna flowing with song, through the greenness always advancing,
You unforgotten remind; for his flute with its sweetness ensnaring
Sounds in our ears in the night and our souls of their teguments baring
Hales us out naked and absolute, out to his woodlands eternal,
Out to his moonlit dances, his dalliance sweet and supernal,
And we go stumbling, maddened and thrilled to his dreadful embraces,
Slaves of his rapture to Brindavan crowded with amorous faces,
Luminous kine in the green glades seated, soft-eyed gazing,
Flowers on the branches distressing us, moonbeams unearthly amazing,
Yamuna flowing before us, laughing low with her voices,
Brindavan arching o'er us where Shyama sports and rejoices.

Inly the miracle trembles repeated; mist-walls are broken
Hiding that country of God and we look on the wonderful token,
Clasp the beautiful body of the Eternal; his flute-call of yearning
Cries in our breast with its blissful anguish for ever returning;
Life flows past us with passionate voices, a heavenly river,
All our being goes back as a bride of his bliss to the Giver.
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Pondicherry, c. 1910 - 1920

Even an hour of the soul can unveil the Unborn, the Everlasting,
Gaze on its mighty Companion; the load of mortality casting,
Mind hushes stilled in eternity; waves of the Infinite wander
Thrilling body and soul and its endless felicity squander;
All world-sorrow is finished, the cry of the parting is over;
Ecstasy laughs in our veins, in our heart is the heart of the Lover.

As when a stream from a highl and plateau green mid the mountains
Draws through broad lakes of delight the gracious sweep of its fountains,
Life from its heaven of desire comes down to the toil of the earth-ways;
Streaming through mire it pours still the mystical joy of its birthplace,
Green of its banks and the green of its trees and the hues of the flower.

Something of child-heart beauty, something of greatness and power,
Dwell with it still in its early torrent laughter and brightness,
Call in the youth of its floods and the voice of the wideness and whiteness.

But in its course are set darkness and fall and the spirit's ordeal.

Hating its narrowness, forced by an ardour to see all and be all,
Dashed on the inconscient rocks and straining through mud, over gravel,
Flows, like an ardent prisoner bound to the scenes of his travail,
Life, the river of the Spirit, consenting to anguish and sorrow
If by her heart's toil a loan-light of joy from the heavens she can borrow.

Out of the sun-rays and moon-rays, the winds' wing-glimmer and revel,
Out of the star-fields of wonder, down to earth's danger and evil
Headlong cast with a stridulant thunder, the doom-ways descending,
Shuddering below into sunless depths, across chasms unending,
Baulked of the might of its waters, a thread in a mountainous vastness,
Parcelled and scanted it hurries as if storming a Titan fastness,
Carving the hills with a sullen and lonely gigantic labour.

Hurled into strangling ravines it escapes with a leap and a quaver,
Breaks from the channels of hiding it grooves out and chisels and twistens,
Angry, afraid, white, foaming. A stony and monstrous resistance
Meets it piling up stubborn limits. Afflicted the river
Treasures a scattered sunbeam, moans for a god to deliver,
Longing to lapse through the plain's green felicity, yearning to widen
Joined to the ocean's shoreless eternity far-off and hidden.

High on the cliffs the Great Ones are watching, the Mighty and Deathless,
Soaring and plunging the roadway of the Gods climbs uplifted and breathless;

Ahana

489

Ever we hear in the heart of the peril a flute go before us,
Luminous beckoning hands in the distance invite and implore us.

Ignorant, circled with death and the abyss, we have dreamed of a human
Paradise made from the mind of a man, from the heart of a woman,
Dreamed of the Isles of the Blest in a light of perpetual summer,
Dreamed of the joy of an earthly life with no pain for incomer.

Never, we said, can these waters from heaven be lost in the marshes,
Cease in the sands of the desert, die where the simoom parches;
Plains are beyond, there are hamlets and fields where the river rejoices
Pacing once more with a quiet step and with amical voices:
Bright amid woodlands red with the berries and cool with the breezes
Glimmer the leaves; all night long the heart of the nightingale eases
Sweetly its burden of pity and sorrow. There amid flowers
We shall take pleasure in arbours delightful, leng thening the hours,
Time for our servitor waiting our fancy through moments unhasting,
Under the cloudless blue of those skies of tranquillity resting,
Lying on beds of lilies, hearing the bells of the cattle
Tinkle, and drink red wine of life and go forth to the battle,
Fight and unwounded return to our beautiful home by the waters,
Fruit of our joy rear tall strong sons and radiant daughters.

Then shall the Virgins of Light come down to us clad in clear raiment
Woven from sunbeam and moonbeam and lightnings, limitless payment
Bring of our toil and our sorrow, carrying life-giving garlands
Plucked by the fountains of Paradise, bring from imperishable star-lands
Hymn-words of wisdom, visions of beauty, heaven-fruit ruddy,
Wine-cups of ecstasy sending the soul like a stream through the body.

Fate shall not know; if her spies come down to our beautiful valley,
They shall grow drunk with its grapes and wander in woodl and and alley.

There leaps the anger of Rudra? there will his lightnings immortal
Circle around with their red eye of cruelty stabbing the portal?
Fearless is there life's play; I shall sport with my dove from his highlands,
Drinking her laughter of bliss like a god in my Grecian islands.

Life in my limbs shall grow deathless, flesh with the God-glory tingle,
Lustre of Paradise, light of the earth-ways marry and mingle.

These are but dreams and the truth shall be greater. Heaven made woman!
Flower of beatitude! living shape of the bliss of the Brahman!
Art thou not she who shall bring into life and time the Eternal?

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Body of the summer of the Gods, a sweetness virginal, vernal,
Breathes from thy soul into Nature; Love sits dreaming in thy bosom,
Wisdom gazes from thy eyes, thy breasts of God-rapture are the blossom.

If but the joy of thy feet once could touch our spaces smiting
Earth with a ray from the Unknown, on the world's heart heaven's script writing,
All then would change into harmony and beauty, Time's doors shudder
Swinging wide on their hinges into Eternity, other
Voices than earth's would be fire in our speech and make deathless our thinking.

One who is hidden in Light would grow visible, multitudes linking,
Lyres of a single ecstasy, throbs of the one heart beating,
Wonderful bodies and souls in the spirit's identity meeting
Even as stars in sky-vastness know their kindred in grandeur.

Yet may it be that although in the hands of our destiny stands sure
Fixed to its hour the Decree of the Advent, still it is fated
Only when kindling earth's bodies a mightier Soul is created.

Far-off the gold and the greatness, the rapture too splendid and dire.

Are not the ages too young? too low in our hearts burns the fire.

Bringest thou only a gleam on the summits, a cry in the distance,
Seen by the eyes that are wakened, heard by a spirit that listens?
Form of the formless All-Beautiful, lodestar of Nature's aspirance,
Music of prelude giving a voice to the ineffable Silence,
First white dawn of the God-Light cast on these creatures that perish,
Word-key of a divine and eternal truth for mortals to cherish,
Come! let thy sweetness and force be a breath in the breast of the future
Making the god-ways alive, immortality's golden-red suture:
Deep in our lives there shall work out a honeyed celestial leaven,
Bliss shall grow native to being and earth be a kin-soil to heaven.

Open the barriers of Time, the world with thy beauty enamour.

Trailing behind thee the purple of thy soul and the dawn-moment's glamour,
Forcing the heart of the Midnight where slumber and secrecy linger,
Guardians of Mystery, touching her bosom with thy luminous finger,
Daughter of Heaven, break through to me moonlike, mystic and gleaming;
Tread through the margins of twilight, cross over borders of dreaming.

Vision delightful alone on the peaks whom the silences cover,
Vision of bliss, stoop down to mortality, lean to thy lover.
Ahana

491

AHANA
Voice of the sensuous mortal, heart of eternal longing,
Thou who hast lived as in walls, thy soul with thy senses wronging!
But I descend at last. Fickle and terrible, sweet and deceiving,
Poison and nectar one has dispensed to thee, luring thee, leaving.

We two together shall capture the flute and the player relentless.

Son of man, thou hast crowned thy life with the flowers that are scentless,
Chased the delights that wound. But I come and midnight shall sunder.

Lo, I come, and behind me Knowledge descends and with thunder
Filling the spaces Strength, the Angel, bears on his bosom
Joy to thy arms. Thou shalt look on her face like a child's or a blossom,
Innocent, free as in Eden of old, not afraid of her playing,
When thy desires I have seized and devoured like a lioness preying.

Thou shalt not suffer always nor cry to me lured and forsaken:
I have a snare for his footsteps, I have a chain for him taken.

Come then to Brindavan, soul of the joyous; faster and faster
Follow the dance I shall teach thee with Shyama for slave and for master.

Follow the notes of the flute with a soul aware and exulting;
Trample Delight that submits and crouch to a sweetness insulting.

Then shalt thou know what the dance meant, fathom the song and the singer,
Hear behind thunder its rhymes, touched by lightning thrill to his finger,
Brindavan's rustle shalt understand and Yamuna's laughter,
Take thy place in the Ras1 and thy share of the ecstasy after.
1 The dance-round of Krishna with the cowherdesses in the moonlit groves of Brindavan, type of the dance of Divine Delight with the souls of men liberated in the world of
Bliss secret within us.
Poems from Manuscripts
Circa 1912 - 1913
~ Sri Aurobindo, - Ahana
,
1104:Scene. Wrzburg; a garden in the environs. 1512.
Festus, Paracelsus, Michal.
Paracelsus.
Come close to me, dear friends; still closer; thus!
Close to the heart which, though long time roll by
Ere it again beat quicker, pressed to yours,
As now it beatsperchance a long, long time
At least henceforth your memories shall make
Quiet and fragrant as befits their home.
Nor shall my memory want a home in yours
Alas, that it requires too well such free
Forgiving love as shall embalm it there!
For if you would remember me aright,
As I was born to be, you must forget
All fitful strange and moody waywardness
Which e'er confused my better spirit, to dwell
Only on moments such as these, dear friends!
My heart no truer, but my words and ways
More true to it: as Michal, some months hence,
Will say, "this autumn was a pleasant time,"
For some few sunny days; and overlook
Its bleak wind, hankering after pining leaves.
Autumn would fain be sunny; I would look
Liker my nature's truth: and both are frail,
And both beloved, for all our frailty.
Michal.
                     Aureole!
                     Paracelsus.
Drop by drop! she is weeping like a child!
Not so! I am contentmore than content;
Nay, autumn wins you best by this its mute
Appeal to sympathy for its decay:
Look up, sweet Michal, nor esteem the less
Your stained and drooping vines their grapes bow down,
Nor blame those creaking trees bent with their fruit,
That apple-tree with a rare after-birth
Of peeping blooms sprinkled its wealth among!
Then for the windswhat wind that ever raved
Shall vex that ash which overlooks you both,
So proud it wears its berries? Ah, at length,
The old smile meet for her, the lady of this
Sequestered nest!this kingdom, limited
Alone by one old populous green wall
Tenanted by the ever-busy flies,
Grey crickets and shy lizards and quick spiders,
Each family of the silver-threaded moss
Which, look through near, this way, and it appears
A stubble-field or a cane-brake, a marsh
Of bulrush whitening in the sun: laugh now!
Fancy the crickets, each one in his house,
Looking out, wondering at the worldor best,
Yon painted snail with his gay shell of dew,
Travelling to see the glossy balls high up
Hung by the caterpillar, like gold lamps.
Michal.
In truth we have lived carelessly and well.
Paracelsus.
And shall, my perfect pair!each, trust me, born
For the other; nay, your very hair, when mixed,
Is of one hue. For where save in this nook
Shall you two walk, when I am far away,
And wish me prosperous fortune? Stay: that plant
Shall never wave its tangles lightly and softly,
As a queen's languid and imperial arm
Which scatters crowns among her lovers, but you
Shall be reminded to predict to me
Some great success! Ah see, the sun sinks broad
Behind Saint Saviour's: wholly gone, at last!
Festus.
Now, Aureole, stay those wandering eyes awhile!
You are ours to-night, at least; and while you spoke
Of Michal and her tears, I thought that none
Could willing leave what he so seemed to love:
But that last look destroys my dreamthat look
As if, where'er you gazed, there stood a star!
How far was Wrzburg with its church and spire
And garden-walls and all things they contain,
From that look's far alighting?
Paracelsus.
                 I but spoke
And looked alike from simple joy to see
The beings I love best, shut in so well
From all rude chances like to be my lot,
That, when afar, my weary spirit,disposed
To lose awhile its care in soothing thoughts
Of them, their pleasant features, looks and words,
Needs never hesitate, nor apprehend
Encroaching trouble may have reached them too,
Nor have recourse to fancy's busy aid
And fashion even a wish in their behalf
Beyond what they possess already here;
But, unobstructed, may at once forget
Itself in them, assured how well they fare.
Beside, this Festus knows he holds me one
Whom quiet and its charms arrest in vain,
One scarce aware of all the joys I quit,
Too filled with airy hopes to make account
Of soft delights his own heart garners up:
Whereas behold how much our sense of all
That's beauteous proves alike! When Festus learns
That every common pleasure of the world
Affects me as himself; that I have just
As varied appetite for joy derived
From common things; a stake in life, in short,
Like his; a stake which rash pursuit of aims
That life affords not, would as soon destroy;
He may convince himself that, this in view,
I shall act well advised. And last, because,
Though heaven and earth and all things were at stake,
Sweet Michal must not weep, our parting eve.
Festus.
True: and the eve is deepening, and we sit
As little anxious to begin our talk
As though to-morrow I could hint of it
As we paced arm-in-arm the cheerful town
At sun-dawn; or could whisper it by fits
(Trithemius busied with his class the while)
In that dim chamber where the noon-streaks peer
Half-frightened by the awful tomes around;
Or in some grassy lane unbosom all
From even-blush to midnight: but, to-morrow!
Have I full leave to tell my inmost mind?
We have been brothers, and henceforth the world
Will rise between us:all my freest mind?
'T is the last night, dear Aureole!
Paracelsus.
                   Oh, say on!
Devise some test of love, some arduous feat
To be performed for you: say on! If night
Be spent the while, the better! Recall how oft
My wondrous plans and dreams and hopes and fears
Havenever wearied you, oh no!as I
Recall, and never vividly as now,
Your true affection, born when Einsiedeln
And its green hills were all the world to us;
And still increasing to this night which ends
My further stay at Wrzburg. Oh, one day
You shall be very proud! Say on, dear friends!
Festus.
In truth? 'T is for my proper peace, indeed,
Rather than yours; for vain all projects seem
To stay your course: I said my latest hope
Is fading even now. A story tells
Of some far embassy despatched to win
The favour of an eastern king, and how
The gifts they offered proved but dazzling dust
Shed from the ore-beds native to his clime.
Just so, the value of repose and love,
I meant should tempt you, better far than I
You seem to comprehend; and yet desist
No whit from projects where repose nor love
Has part.
Paracelsus.
     Once more? Alas! As I foretold.
     Festus.
A solitary briar the bank puts forth
To save our swan's nest floating out to sea.
Paracelsus.
Dear Festus, hear me. What is it you wish?
That I should lay aside my heart's pursuit,
Abandon the sole ends for which I live,
Reject God's great commission, and so die!
You bid me listen for your true love's sake:
Yet how has grown that love? Even in a long
And patient cherishing of the self-same spirit
It now would quell; as though a mother hoped
To stay the lusty manhood of the child
Once weak upon her knees. I was not born
Informed and fearless from the first, but shrank
From aught which marked me out apart from men:
I would have lived their life, and died their death,
Lost in their ranks, eluding destiny:
But you first guided me through doubt and fear,
Taught me to know mankind and know myself;
And now that I am strong and full of hope,
That, from my soul, I can reject all aims
Save those your earnest words made plain to me,
Now that I touch the brink of my design,
When I would have a triumph in their eyes,
A glad cheer in their voicesMichal weeps,
And Festus ponders gravely!
Festus.
               When you deign
To hear my purpose . . .
Paracelsus.
             Hear it? I can say
Beforehand all this evening's conference!
'T is this way, Michal, that he uses: first,
Or he declares, or I, the leading points
Of our best scheme of life, what is man's end
And what God's will; no two faiths e'er agreed
As his with mine. Next, each of us allows
Faith should be acted on as best we may;
Accordingly, I venture to submit
My plan, in lack of better, for pursuing
The path which God's will seems to authorize.
Well, he discerns much good in it, avows
This motive worthy, that hope plausible,
A danger here to be avoided, there
An oversight to be repaired: in fine
Our two minds go togetherall the good
Approved by him, I gladly recognize,
All he counts bad, I thankfully discard,
And nought forbids my looking up at last
For some stray comfort in his cautious brow.
When, lo! I learn that, spite of all, there lurks
Some innate and inexplicable germ
Of failure in my scheme; so that at last
It all amounts to thisthe sovereign proof
That we devote ourselves to God, is seen
In living just as though no God there were;
A life which, prompted by the sad and blind
Folly of man, Festus abhors the most;
But which these tenets sanctify at once,
Though to less subtle wits it seems the same,
Consider it how they may.
Michal.
             Is it so, Festus
He speaks so calmly and kindly: is it so?
Paracelsus.
Reject those glorious visions of God's love
And man's design; laugh loud that God should send
Vast longings to direct us; say how soon
Power satiates these, or lust, or gold; I know
The world's cry well, and how to answer it.
But this ambiguous warfare . . .
Festus.
                 . . . Wearies so
That you will grant no last leave to your friend
To urge it?for his sake, not yours? I wish
To send my soul in good hopes after you;
Never to sorrow that uncertain words
Erringly apprehended, a new creed
Ill understood, begot rash trust in you,
Had share in your undoing.
Paracelsus.
              Choose your side,
Hold or renounce: but meanwhile blame me not
Because I dare to act on your own views,
Nor shrink when they point onward, nor espy
A peril where they most ensure success.
Festus.
Prove that to mebut that! Prove you abide
Within their warrant, nor presumptuous boast
God's labour laid on you; prove, all you covet
A mortal may expect; and, most of all,
Prove the strange course you now affect, will lead
To its attainmentand I bid you speed,
Nay, count the minutes till you venture forth!
You smile; but I had gathered from slow thought
Much musing on the fortunes of my friend
Matter I deemed could not be urged in vain;
But it all leaves me at my need: in shreds
And fragments I must venture what remains.
Michal.
Ask at once, Festus, wherefore he should scorn . . .
Festus.
Stay, Michal: Aureole, I speak guardedly
And gravely, knowing well, whate'er your error,
This is no ill-considered choice of yours,
No sudden fancy of an ardent boy.
Not from your own confiding words alone
Am I aware your passionate heart long since
Gave birth to, nourished and at length matures
This scheme. I will not speak of Einsiedeln,
Where I was born your elder by some years
Only to watch you fully from the first:
In all beside, our mutual tasks were fixed
Even then't was mine to have you in my view
As you had your own soul and those intents
Which filled it when, to crown your dearest wish,
With a tumultuous heart, you left with me
Our childhood's home to join the favoured few
Whom, here, Trithemius condescends to teach
A portion of his lore: and not one youth
Of those so favoured, whom you now despise,
Came earnest as you came, resolved, like you,
To grasp all, and retain all, and deserve
By patient toil a wide renown like his.
Now, this new ardour which supplants the old
I watched, too; 't was significant and strange,
In one matched to his soul's content at length
With rivals in the search for wisdom's prize,
To see the sudden pause, the total change;
From contest, the transition to repose
From pressing onward as his fellows pressed,
To a blank idleness, yet most unlike
The dull stagnation of a soul, content,
Once foiled, to leave betimes a thriveless quest.
That careless bearing, free from all pretence
Even of contempt for what it ceased to seek
Smiling humility, praising much, yet waiving
What it professed to praisethough not so well
Maintained but that rare outbreaks, fierce and brief,
Revealed the hidden scorn, as quickly curbed.
That ostentatious show of past defeat,
That ready acquiescence in contempt,
I deemed no other than the letting go
His shivered sword, of one about to spring
Upon his foe's throat; but it was not thus:
Not that way looked your brooding purpose then.
For after-signs disclosed, what you confirmed,
That you prepared to task to the uttermost
Your strength, in furtherance of a certain aim
Whichwhile it bore the name your rivals gave
Their own most puny effortswas so vast
In scope that it included their best flights,
Combined them, and desired to gain one prize
In place of many,the secret of the world,
Of man, and man's true purpose, path and fate.
That you, not nursing as a mere vague dream
This purpose, with the sages of the past,
Have struck upon a way to this, if all
You trust be true, which following, heart and soul,
You, if a man may, dare aspire to know:
And that this aim shall differ from a host
Of aims alike in character and kind,
Mostly in this,that in itself alone
Shall its reward be, not an alien end
Blending therewith; no hope nor fear nor joy
Nor woe, to elsewhere move you, but this pure
Devotion to sustain you or betray:
Thus you aspire.
Paracelsus.
         You shall not state it thus:
I should not differ from the dreamy crew
You speak of. I profess no other share
In the selection of my lot, than this
My ready answer to the will of God
Who summons me to be his organ. All
Whose innate strength supports them shall succeed
No better than the sages.
Festus.
             Such the aim, then,
God sets before you; and't is doubtless need
That he appoint no less the way of praise
Than the desire to praise; for, though I hold
With you, the setting forth such praise to be
The natural end and service of a man,
And hold such praise is best attained when man
Attains the general welfare of his kind
Yet this, the end, is not the instrument.
Presume not to serve God apart from such
Appointed channel as he wills shall gather
Imperfect tributes, for that sole obedience
Valued perchance! He seeks not that his altars
Blaze, careless how, so that they do but blaze.
Suppose this, then; that God selected you
To know (heed well your answers, for my faith
Shall meet implicitly what they affirm)
I cannot think you dare annex to such
Selection aught beyond a steadfast will,
An intense hope; nor let your gifts create
Scorn or neglect of ordinary means
Conducive to success, make destiny
Dispense with man's endeavour. Now, dare you search
Your inmost heart, and candidly avow
Whether you have not rather wild desire
For this distinction than security
Of its existence? whether you discern
The path to the fulfilment of your purpose
Clear as that purposeand again, that purpose
Clear as your yearning to be singled out
For its pursuer. Dare you answer this?
Paracelsus
[after a pause].
No, I have nought to fear! Who will may know
The secret'st workings of my soul. What though
It be so?if indeed the strong desire
Eclipse the aim in me?if splendour break
Upon the outset of my path alone,
And duskest shade succeed? What fairer seal
Shall I require to my authentic mission
Than this fierce energy?this instinct striving
Because its nature is to strive?enticed
By the security of no broad course,
Without success forever in its eyes!
How know I else such glorious fate my own,
But in the restless irresistible force
That works within me? Is it for human will
To institute such impulses?still less,
To disregard their promptings! What should I
Do, kept among you all; your loves, your cares,
Your lifeall to be mine? Be sure that God
Ne'er dooms to waste the strength he deigns impart!
Ask the geier-eagle why she stoops at once
Into the vast and unexplored abyss,
What full-grown power informs her from the first,
Why she not marvels, strenuously beating
The silent boundless regions of the sky!
Be sure they sleep not whom God needs! Nor fear
Their holding light his charge, when every hour
That finds that charge delayed, is a new death.
This for the faith in which I trust; and hence
I can abjure so well the idle arts
These pedants strive to learn and teach; Black Arts,
Great Works, the Secret and Sublime, forsooth
Let others prize: too intimate a tie
Connects me with our God! A sullen fiend
To do my bidding, fallen and hateful sprites
To help mewhat are these, at best, beside
God helping, God directing everywhere,
So that the earth shall yield her secrets up,
And every object there be charged to strike,
Teach, gratify her master God appoints?
And I am young, my Festus, happy and free!
I can devote myself; I have a life
To give; I, singled out for this, the One!
Think, think! the wide East, where all Wisdom sprung;
The bright South, where she dwelt; the hopeful North,
All are passed o'erit lights on me! 'T is time
New hopes should animate the world, new light
Should dawn from new revealings to a race
Weighed down so long, forgotten so long; thus shall
The heaven reserved for us at last receive
Creatures whom no unwonted splendours blind,
But ardent to confront the unclouded blaze.
Whose beams not seldom blessed their pilgrimage,
Not seldom glorified their life below.
Festus.
My words have their old fate and make faint stand
Against your glowing periods. Call this, truth
Why not pursue it in a fast retreat,
Some one of Learning's many palaces,
After approved example?seeking there
Calm converse with the great dead, soul to soul,
Who laid up treasure with the like intent
So lift yourself into their airy place,
And fill out full their unfulfilled careers,
Unravelling the knots their baffled skill
Pronounced inextricable, true!but left
Far less confused. A fresh eye, a fresh hand,
Might do much at their vigour's waning-point;
Succeeding with new-breathed new-hearted force,
As at old games the runner snatched the torch
From runner still: this way success might be.
But you have coupled with your enterprise,
An arbitrary self-repugnant scheme
Of seeking it in strange and untried paths.
What books are in the desert? Writes the sea
The secret of her yearning in vast caves
Where yours will fall the first of human feet?
Has wisdom sat there and recorded aught
You press to read? Why turn aside from her
To visit, where her vesture never glanced,
Nowsolitudes consigned to barrenness
By God's decree, which who shall dare impugn?
Nowruins where she paused but would not stay,
Old ravaged cities that, renouncing her,
She called an endless curse on, so it came:
Or worst of all, nowmen you visit, men,
Ignoblest troops who never heard her voice
Or hate it, men without one gift from Rome
Or Athens,these shall Aureole's teachers be!
Rejecting past example, practice, precept,
Aidless'mid these he thinks to stand alone:
Thick like a glory round the Stagirite
Your rivals throng, the sages: here stand you!
Whatever you may protest, knowledge is not
Paramount in your love; or for her sake
You would collect all help from every source
Rival, assistant, friend, foe, all would merge
In the broad class of those who showed her haunts,
And those who showed them not.
Paracelsus.
                What shall I say?
Festus, from childhood I have been possessed
By a fireby a true fire, or faint or fierce,
As from without some master, so it seemed,
Repressed or urged its current: this but ill
Expresses what would I convey: but rather
I will believe an angel ruled me thus,
Than that my soul's own workings, own high nature,
So became manifest. I knew not then
What whispered in the evening, and spoke out
At midnight. If some mortal, born too soon,
Were laid away in some great trancethe ages
Coming and going all the whiletill dawned
His true time's advent; and could then record
The words they spoke who kept watch by his bed,
Then I might tell more of the breath so light
Upon my eyelids, and the fingers light
Among my hair. Youth is confused; yet never
So dull was I but, when that spirit passed,
I turned to him, scarce consciously, as turns
A water-snake when fairies cross his sleep.
And having this within me and about me
While Einsiedeln, its mountains, lakes and woods
Confined mewhat oppressive joy was mine
When life grew plain, and I first viewed the thronged,
The everlasting concourse of mankind!
Believe that ere I joined them, ere I knew
The purpose of the pageant, or the place
Consigned me in its rankswhile, just awake,
Wonder was freshest and delight most pure
'T was then that least supportable appeared
A station with the brightest of the crowd,
A portion with the proudest of them all.
And from the tumult in my breast, this only
Could I collect, that I must thenceforth die
Or elevate myself far, far above
The gorgeous spectacle. I seemed to long
At once to trample on, yet save mankind,
To make some unexampled sacrifice
In their behalf, to wring some wondrous good
From heaven or earth for them, to perish, winning
Eternal weal in the act: as who should dare
Pluck out the angry thunder from its cloud,
That, all its gathered flame discharged on him,
No storm might threaten summer's azure sleep:
Yet never to be mixed with men so much
As to have part even in my own work, share
In my own largess. Once the feat achieved,
I would withdraw from their officious praise,
Would gently put aside their profuse thanks.
Like some knight traversing a wilderness,
Who, on his way, may chance to free a tribe
Of desert-people from their dragon-foe;
When all the swarthy race press round to kiss
His feet, and choose him for their king, and yield
Their poor tents, pitched among the sand-hills, for
His realm: and he points, smiling, to his scarf
Heavy with riveled gold, his burgonet
Gay set with twinkling stonesand to the East,
Where these must be displayed!
Festus.
                Good: let us hear
No more about your nature, "which first shrank
"From all that marked you out apart from men!"
Paracelsus.
I touch on that; these words but analyse
The first mad impulse: 't was as brief as fond,
For as I gazed again upon the show,
I soon distinguished here and there a shape
Palm-wreathed and radiant, forehead and full eye.
Well pleased was I their state should thus at once
Interpret my own thoughts:"Behold the clue
"To all," I rashly said, "and what I pine
"To do, these have accomplished: we are peers.
"They know and therefore rule: I, too, will know!"
You were beside me, Festus, as you say;
You saw me plunge in their pursuits whom fame
Is lavish to attest the lords of mind,
Not pausing to make sure the prize in view
Would satiate my cravings when obtained,
But since they strove I strove. Then came a slow
And strangling failure. We aspired alike,
Yet not the meanest plodder, Tritheim counts
A marvel, but was all-sufficient, strong,
Or staggered only at his own vast wits;
While I was restless, nothing satisfied,
Distrustful, most perplexed. I would slur over
That struggle; suffice it, that I loathed myself
As weak compared with them, yet felt somehow
A mighty power was brooding, taking shape
Within me; and this lasted till one night
When, as I sat revolving it and more,
A still voice from without said"Seest thou not,
"Desponding child, whence spring defeat and loss?
"Even from thy strength. Consider: hast thou gazed
"Presumptuously on wisdom's countenance,
"No veil between; and can thy faltering hands,
"Unguided by the brain the sight absorbs,
"Pursue their task as earnest blinkers do
"Whom radiance ne'er distracted? Live their life
"If thou wouldst share their fortune, choose their eyes
"Unfed by splendour. Let each task present
"Its petty good to thee. Waste not thy gifts
"In profitless waiting for the gods' descent,
"But have some idol of thine own to dress
"With their array. Know, not for knowing's sake,
"But to become a star to men for ever;
"Know, for the gain it gets, the praise it brings,
"The wonder it inspires, the love it breeds:
"Look one step onward, and secure that step!"
And I smiled as one never smiles but once,
Then first discovering my own aim's extent,
Which sought to comprehend the works of God,
And God himself, and all God's intercourse
With the human mind; I understood, no less,
My fellows' studies, whose true worth I saw,
But smiled not, well aware who stood by me.
And softer came the voice"There is a way:
"'T is hard for flesh to tread therein, imbued
"With frailtyhopeless, if indulgence first
"Have ripened inborn germs of sin to strength:
"Wilt thou adventure for my sake and man's,
"Apart from all reward?" And last it breathed
"Be happy, my good soldier; I am by thee,
"Be sure, even to the end!"I answered not,
Knowing him. As he spoke, I was endued
With comprehension and a steadfast will;
And when he ceased, my brow was sealed his own.
If there took place no special change in me,
How comes it all things wore a different hue
Thenceforward?pregnant with vast consequence,
Teeming with grand result, loaded with fate?
So that when, quailing at the mighty range
Of secret truths which yearn for birth, I haste
To contemplate undazzled some one truth,
Its bearings and effects aloneat once
What was a speck expands into a star,
Asking a life to pass exploring thus,
Till I near craze. I go to prove my soul!
I see my way as birds their trackless way.
I shall arrive! what time, what circuit first,
I ask not: but unless God send his hail
Or blinding fireballs, sleet or stifling snow,
In some time, his good time, I shall arrive:
He guides me and the bird. In his good time!
Michal.
Vex him no further, Festus; it is so!
Festus.
Just thus you help me ever. This would hold
Were it the trackless air, and not a path
Inviting you, distinct with footprints yet
Of many a mighty marcher gone that way.
You may have purer views than theirs, perhaps,
But they were famous in their daythe proofs
Remain. At least accept the light they lend.
Paracelsus.
Their light! the sum of all is briefly this:
They laboured and grew famous, and the fruits
Are best seen in a dark and groaning earth
Given over to a blind and endless strife
With evils, what of all their lore abates?
No; I reject and spurn them utterly
And all they teach. Shall I still sit beside
Their dry wells, with a white lip and filmed eye,
While in the distance heaven is blue above
Mountains where sleep the unsunned tarns?
Festus.
                      And yet
As strong delusions have prevailed ere now.
Men have set out as gallantly to seek
Their ruin. I have heard of such: yourself
Avow all hitherto have failed and fallen.
Michal.
Nay, Festus, when but as the pilgrims faint
Through the drear way, do you expect to see
Their city dawn amid the clouds afar?
Paracelsus.
Ay, sounds it not like some old well-known tale?
For me, I estimate their works and them
So rightly, that at times I almost dream
I too have spent a life the sages' way,
And tread once more familiar paths. Perchance
I perished in an arrogant self-reliance
Ages ago; and in that act, a prayer
For one more chance went up so earnest, so
Instinct with better light let in by death,
That life was blotted outnot so completely
But scattered wrecks enough of it remain,
Dim memories, as now, when once more seems
The goal in sight again. All which, indeed,
Is foolish, and only meansthe flesh I wear,
The earth I tread, are not more clear to me
Than my belief, explained to you or no.
Festus.
And who am I, to challenge and dispute
That clear belief? I will divest all fear.
Michal.
Then Aureole is God's commissary! he shall
Be great and grandand all for us!
Paracelsus.
                   No, sweet!
Not great and grand. If I can serve mankind
'T is well; but there our intercourse must end:
I never will be served by those I serve.
Festus.
Look well to this; here is a plague-spot, here,
Disguise it how you may! 'T is true, you utter
This scorn while by our side and loving us;
'T is but a spot as yet: but it will break
Into a hideous blotch if overlooked.
How can that course be safe which from the first
Produces carelessness to human love?
It seems you have abjured the helps which men
Who overpass their kind, as you would do,
Have humbly sought; I dare not thoroughly probe
This matter, lest I learn too much. Let be
That popular praise would little instigate
Your efforts, nor particular approval
Reward you; put reward aside; alone
You shall go forth upon your arduous task,
None shall assist you, none partake your toil,
None share your triumph: still you must retain
Some one to cast your glory on, to share
Your rapture with. Were I elect like you,
I would encircle me with love, and raise
A rampart of my fellows; it should seem
Impossible for me to fail, so watched
By gentle friends who made my cause their own.
They should ward off fate's envythe great gift,
Extravagant when claimed by me alone,
Being so a gift to them as well as me.
If danger daunted me or ease seduced,
How calmly their sad eyes should gaze reproach!
Michal.
O Aureole, can I sing when all alone,
Without first calling, in my fancy, both
To listen by my sideeven I! And you?
Do you not feel this? Say that you feel this!
Paracelsus.
I feel't is pleasant that my aims, at length
Allowed their weight, should be supposed to need
A further strengthening in these goodly helps!
My course allures for its own sake, its sole
Intrinsic worth; and ne'er shall boat of mine
Adventure forth for gold and apes at once.
Your sages say, "if human, therefore weak:"
If weak, more need to give myself entire
To my pursuit; and by its side, all else . . .
No matter! I deny myself but little
In waiving all assistance save its own.
Would there were some real sacrifice to make!
Your friends the sages threw their joys away,
While I must be content with keeping mine.
Festus.
But do not cut yourself from human weal!
You cannot thrivea man that dares affect
To spend his life in service to his kind
For no reward of theirs, unbound to them
By any tie; nor do so, Aureole! No
There are strange punishments for such. Give up
(Although no visible good flow thence) some part
Of the glory to another; hiding thus,
Even from yourself, that all is for yourself.
Say, say almost to God"I have done all
"For her, not for myself!"
Paracelsus.
              And who but lately
Was to rejoice in my success like you?
Whom should I love but both of you?
Festus.
                   I know not:
But know this, you, that't is no will of mine
You should abjure the lofty claims you make;
And this the causeI can no longer seek
To overlook the truth, that there would be
A monstrous spectacle upon the earth,
Beneath the pleasant sun, among the trees:
A being knowing not what love is. Hear me!
You are endowed with faculties which bear
Annexed to them as't were a dispensation
To summon meaner spirits to do their will
And gather round them at their need; inspiring
Such with a love themselves can never feel,
Passionless'mid their passionate votaries.
I know not if you joy in this or no,
Or ever dream that common men can live
On objects you prize lightly, but which make
Their heart's sole treasure: the affections seem
Beauteous at most to you, which we must taste
Or die: and this strange quality accords,
I know not how, with you; sits well upon
That luminous brow, though in another it scowls
An eating brand, a shame. I dare not judge you.
The rules of right and wrong thus set aside,
There's no alternativeI own you one
Of higher order, under other laws
Than bind us; therefore, curb not one bold glance!
'T is best aspire. Once mingled with us all . . .
Michal.
Stay with us, Aureole! cast those hopes away,
And stay with us! An angel warns me, too,
Man should be humble; you are very proud:
And God, dethroned, has doleful plagues for such!
Warns me to have in dread no quick repulse,
No slow defeat, but a complete success:
You will find all you seek, and perish so!
Paracelsus
[after a pause].
Are these the barren firstfruits of my quest?
Is love like this the natural lot of all?
How many years of pain might one such hour
O'erbalance? Dearest Michal, dearest Festus,
What shall I say, if not that I desire
To justify your love; and will, dear friends,
In swerving nothing from my first resolves.
See, the great moon! and ere the mottled owls
Were wide awake, I was to go. It seems
You acquiesce at last in all save this
If I am like to compass what I seek
By the untried career I choose; and then,
If that career, making but small account
Of much of life's delight, will yet retain
Sufficient to sustain my soul: for thus
I understand these fond fears just expressed.
And first; the lore you praise and I neglect,
The labours and the precepts of old time,
I have not lightly disesteemed. But, friends,
Truth is within ourselves; it takes no rise
From outward things, whate'er you may believe.
There is an inmost centre in us all,
Where truth abides in fulness; and around,
Wall upon wall, the gross flesh hems it in,
This perfect, clear perceptionwhich is truth.
A baffling and perverting carnal mesh
Binds it, and makes all error: and to know
Rather consists in opening out a way
Whence the imprisoned splendour may escape,
Than in effecting entry for a light
Supposed to be without. Watch narrowly
The demonstration of a truth, its birth,
And you trace back the effluence to its spring
And source within us; where broods radiance vast,
To be elicited ray by ray, as chance
Shall favour: chancefor hitherto, your sage
Even as he knows not how those beams are born,
As little knows he what unlocks their fount:
And men have oft grown old among their books
To die case-hardened in their ignorance,
Whose careless youth had promised what long years
Of unremitted labour ne'er performed:
While, contrary, it has chanced some idle day,
To autumn loiterers just as fancy-free
As the midges in the sun, gives birth at last
To truthproduced mysteriously as cape
Of cloud grown out of the invisible air.
Hence, may not truth be lodged alike in all,
The lowest as the highest? some slight film
The interposing bar which binds a soul
And makes the idiot, just as makes the sage
Some film removed, the happy outlet whence
Truth issues proudly? See this soul of ours!
How it strives weakly in the child, is loosed
In manhood, clogged by sickness, back compelled
By age and waste, set free at last by death:
Why is it, flesh enthrals it or enthrones?
What is this flesh we have to penetrate?
Oh, not alone when life flows still, do truth
And power emerge, but also when strange chance
Ruffles its current; in unused conjuncture,
When sickness breaks the bodyhunger, watching,
Excess or languoroftenest death's approach,
Peril, deep joy or woe. One man shall crawl
Through life surrounded with all stirring things,
Unmoved; and he goes mad: and from the wreck
Of what he was, by his wild talk alone,
You first collect how great a spirit he hid.
Therefore, set free the soul alike in all,
Discovering the true laws by which the flesh
Accloys the spirit! We may not be doomed
To cope with seraphs, but at least the rest
Shall cope with us. Make no more giants, God,
But elevate the race at once! We ask
To put forth just our strength, our human strength,
All starting fairly, all equipped alike,
Gifted alike, all eagle-eyed, true-hearted
See if we cannot beat thine angels yet!
Such is my task. I go to gather this
The sacred knowledge, here and there dispersed
About the world, long lost or never found.
And why should I be sad or lorn of hope?
Why ever make man's good distinct from God's,
Or, finding they are one, why dare mistrust?
Who shall succeed if not one pledged like me?
Mine is no mad attempt to build a world
Apart from his, like those who set themselves
To find the nature of the spirit they bore,
And, taught betimes that all their gorgeous dreams
Were only born to vanish in this life,
Refused to fit them to its narrow sphere,
But chose to figure forth another world
And other frames meet for their vast desires,
And all a dream! Thus was life scorned; but life
Shall yet be crowned: twine amaranth! I am priest!
And all for yielding with a lively spirit
A poor existence, parting with a youth
Like those who squander every energy
Convertible to good, on painted toys,
Breath-bubbles, gilded dust! And though I spurn
All adventitious aims, from empty praise
To love's award, yet whoso deems such helps
Important, and concerns himself for me,
May know even these will follow with the rest
As in the steady rolling Mayne, asleep
Yonder, is mixed its mass of schistous ore.
My own affections laid to rest awhile,
Will waken purified, subdued alone
By all I have achieved. Till thentill then . . .
Ah, the time-wiling loitering of a page
Through bower and over lawn, till eve shall bring
The stately lady's presence whom he loves
The broken sleep of the fisher whose rough coat
Enwraps the queenly pearlthese are faint types!
See, see, they look on me: I triumph now!
But one thing, Festus, Michal! I have told
All I shall e'er disclose to mortal: say
Do you believe I shall accomplish this?
Festus.
I do believe!
Michal.
       I ever did believe!
       Paracelsus.
Those words shall never fade from out my brain!
This earnest of the end shall never fade!
Are there not, Festus, are there not, dear Michal,
Two points in the adventure of the diver,
Onewhen, a beggar, he prepares to plunge,
Onewhen, a prince, he rises with his pearl?
Festus, I plunge!
Festus.
         We wait you when you rise!


~ Robert Browning, Paracelsus - Part I - Paracelsus Aspires
,
1105:A TRAGEDY IN TWO ACTS

Translated from the Original Doric

'Choose Reform or Civil War,
When through thy streets, instead of hare with dogs,
A Consort-Queen shall hunt a King with hogs,
Riding on the IONIAN MINOTAUR.'

DRAMATIS PERSONAE
Tyrant Swellfoot, King of Thebes.
Iona Taurina, his Queen.
Mammon, Arch-Priest of Famine.
Purganax Wizard, Minister of Swellfoot.
Dakry Wizard, Minister of Swellfoot.
Laoctonos Wizard, Minister of Swellfoot.
The Gadfly.
The Leech.
The Rat.
Moses, the Sow-gelder.
Solomon, the Porkman.
Zephaniah, Pig-butcher.
The Minotaur.
Chorus of the Swinish Multitude.
Guards, Attendants, Priests, etc., etc.

SCENE.--THEBES

ACT I.

Scene I.-- A magnificent Temple, built of thigh-bones and death's-heads, and tiled with scalps. Over the Altar the statue of Famine, veiled; a number of Boars, Sows, and Sucking-Pigs, crowned with thistle, shamrock, and oak, sitting on the steps, and clinging round the Altar of the Temple.
Enter Swellfoot, in his Royal robes, without perceiving the Pigs.
Swellfoot.
Thou supreme Goddess! by whose power divine
These graceful limbs are clothed in proud array [He contemplates himself with satisfaction.

Of gold and purple, and this kingly paunch
Swells like a sail before a favouring breeze,
And these most sacred nether promontories
Lie satisfied with layers of fat; and these
Boeotian cheeks, like Egypt's pyramid,
(Nor with less toil were their foundations laid)[1],
Sustain the cone of my untroubled brain,
That point, the emblem of a pointless nothing!
Thou to whom Kings and laurelled Emperors,
Radical-butchers, Paper-money-millers,
Bishops and Deacons, and the entire army
Of those fat martyrs to the persecution
Of stifling turtle-soup, and brandy-devils,
Offer their secret vows! Thou plenteous Ceres
Of their Eleusis, hail!
The Swine.
            Eigh! eigh! eigh! eigh!
            Swellfoot.
                         Ha! what are ye,
Who, crowned with leaves devoted to the Furies,
Cling round this sacred shrine?
Swine.
                 Aigh! aigh! aigh!
                 Swellfoot.
                          What! ye that are
The very beasts that, offered at her altar
With blood and groans, salt-cake, and fat, and inwards,
Ever propitiate her reluctant will
When taxes are withheld?
Swine.
             Ugh! ugh! ugh!
             Swellfoot.
                     What! ye who grub
With filthy snouts my red potatoes up
In Allan's rushy bog? Who eat the oats
Up, from my cavalry in the Hebrides?
Who swill the hog-wash soup my cooks digest
From bones, and rags, and scraps of shoe-leather,
Which should be given to cleaner Pigs than you?
The Swine.Semichorus I.
The same, alas! the same;
Though only now the name
Of Pig remains to me.
Semichorus II.
If 'twere your kingly will
Us wretched Swine to kill,
What should we yield to thee?
Swellfoot.
Why, skin and bones, and some few hairs for mortar.
Chorus of Swine.
I have heard your Laureate sing,
That pity was a royal thing;
Under your mighty ancestors, we Pigs
Were bless'd as nightingales on myrtle sprigs,
Or grasshoppers that live on noonday dew,
And sung, old annals tell, as sweetly too;
But now our sties are fallen in, we catch
The murrain and the mange, the scab and itch;
Sometimes your royal dogs tear down our thatch,
And then we seek the shelter of a ditch;
Hog-wash or grains, or ruta-baga, none
Has yet been ours since your reign begun.
First Sow.
My Pigs, 'tis in vain to tug.
Second Sow.
I could almost eat my litter.
First Pig.
I suck, but no milk will come from the dug.
Second Pig.
Our skin and our bones would be bitter.
The Boars.
We fight for this rag of greasy rug,
Though a trough of wash would be fitter.
Semichorus.
  Happier Swine were they than we,
  Drowned in the Gadarean sea
I wish that pity would drive out the devils,
Which in your royal bosom hold their revels,
And sink us in the waves of thy compassion!
Alas! the Pigs are an unhappy nation!
Now if your Majesty would have our bristles
To bind your mortar with, or fill our colons
With rich blood, or make brawn out of our gristles,
In policyask else your royal Solons
You ought to give us hog-wash and clean straw,
And sties well thatched; besides it is the law!
Swellfoot.
This is sedition, and rank blasphemy!
Ho! there, my guards!
Enter a Guard.
Guard.
           Your sacred Majesty.
           Swellfoot.
Call in the Jews, Solomon the court porkman,
Moses the sow-gelder, and Zephaniah
The hog-butcher.
Guard.
         They are in waiting, Sire.
         Enter Solomon, Moses, and Zephaniah.
Swellfoot.
Out with your knife, old Moses, and spay those Sows [The Pigs run about in consternation.

That load the earth with Pigs; cut close and deep.
Moral restraint I see has no effect,
Nor prostitution, nor our own example,
Starvation, typhus-fever, war, nor prison
This was the art which the arch-priest of Famine
Hinted at in his charge to the Theban clergy
Cut close and deep, good Moses.
Moses.
                 Let your Majesty
Keep the Boars quiet, else
Swellfoot.
               Zephaniah, cut
That fat Hog's throat, the brute seems overfed;
Seditious hunks! to whine for want of grains.
Zephaniah.
Your sacred Majesty, he has the dropsy;
We shall find pints of hydatids in's liver,
He has not half an inch of wholesome fat
Upon his carious ribs
Swellfoot.
            'Tis all the same,
He'll serve instead of riot money, when
Our murmuring troops bivouac in Thebes' streets;
And January winds, after a day
Of butchering, will make them relish carrion.
Now, Solomon, I'll sell you in a lump
The whole kit of them.
Solomon.
            Why, your Majesty,
I could not give
Swellfoot.
          Kill them out of the way,
That shall be price enough, and let me hear
Their everlasting grunts and whines no more!
[Exeunt, driving in the Swine.
Enter Mammon, the Arch-Priest; and Purganax, Chief of the Council of Wizards.
Purganax.
The future looks as black as death, a cloud,
Dark as the frown of Hell, hangs over it
The troops grow mutinousthe revenue fails
There's something rotten in usfor the level
Of the State slopes, its very bases topple,
The boldest turn their backs upon themselves!
Mammon.
Why what's the matter, my dear fellow, now?
Do the troops mutiny?decimate some regiments;
Does money fail?come to my mintcoin paper,
Till gold be at a discount, and ashamed
To show his bilious face, go purge himself,
In emulation of her vestal whiteness.
Purganax.
Oh, would that this were all! The oracle!!
Mammon.
Why it was I who spoke that oracle,
And whether I was dead drunk or inspired,
I cannot well remember; nor, in truth,
The oracle itself!
Purganax.
          The words went thus:
'Boeotia, choose reform or civil war!
When through the streets, instead of hare with dogs,
A Consort Queen shall hunt a King with Hogs,
Riding on the Ionian Minotaur.'
Mammon.
Now if the oracle had ne'er foretold
This sad alternative, it must arrive,
Or not, and so it must now that it has;
And whether I was urged by grace divine
Or Lesbian liquor to declare these words,
Which must, as all words must, be false or true,
It matters not: for the same Power made all,
Oracle, wine, and me and youor none
'Tis the same thing. If you knew as much
Of oracles as I do
Purganax.
           You arch-priests
Believe in nothing; if you were to dream
Of a particular number in the Lottery,
You would not buy the ticket?
Mammon.
                Yet our tickets
Are seldom blanks. But what steps have you taken?
For prophecies, when once they get abroad,
Like liars who tell the truth to serve their ends,
Or hypocrites who, from assuming virtue,
Do the same actions that the virtuous do,
Contrive their own fulfilment. This Iona
Wellyou know what the chaste Pasiphae did,
Wife to that most religious King of Crete,
And still how popular the tale is here;
And these dull Swine of Thebes boast their descent
From the free Minotaur. You know they still
Call themselves Bulls, though thus degenerate,
And everything relating to a Bull
Is popular and respectable in Thebes.
Their arms are seven Bulls in a field gules;
They think their strength consists in eating beef,
Now there were danger in the precedent
If Queen Iona
Purganax.
        I have taken good care
That shall not be. I struck the crust o' the earth
With this enchanted rod, and Hell lay bare!
And from a cavern full of ugly shapes
I chose a Leech, a Gadfly, and a Rat.
The Gadfly was the same which Juno sent
To agitate Io[2], and which Ezekiel[3] mentions
That the Lord whistled for out of the mountains
Of utmost Aethiopia, to torment
Mesopotamian Babylon. The beast
Has a loud trumpet like the scarabee,
His crookd tail is barbed with many stings,
Each able to make a thousand wounds, and each
Immedicable; from his convex eyes
He sees fair things in many hideous shapes,
And trumpets all his falsehood to the world.
Like other beetles he is fed on dung
He has eleven feet with which he crawls,
Trailing a blistering slime, and this foul beast
Has tracked Iona from the Theban limits,
From isle to isle, from city unto city,
Urging her flight from the far Chersonese
To fabulous Solyma, and the Aetnean Isle,
Ortygia, Melite, and Calypso's Rock,
And the swart tribes of Garamant and Fez,
Aeolia and Elysium, and thy shores,
Parthenope, which now, alas! are free!
And through the fortunate Saturnian land,
Into the darkness of the West.
Mammon.
                But if
This Gadfly should drive Iona hither?
Purganax.
Gods! what an if! but there is my gray Rat:
So thin with want, he can crawl in and out
Of any narrow chink and filthy hole,
And he shall creep into her dressing-room,
And
Mammon.
   My dear friend, where are your wits? as if
She does not always toast a piece of cheese
And bait the trap? and rats, when lean enough
To crawl through such chinks
Purganax.
                But my Leecha leech
Fit to suck blood, with lubricous round rings,
Capaciously expatiative, which make
His little body like a red balloon,
As full of blood as that of hydrogen,
Sucked from men's hearts; insatiably he sucks
And clings and pullsa horse-leech, whose deep maw
The plethoric King Swellfoot could not fill,
And who, till full, will cling for ever.
Mammon.
                      This
For Queen Iona would suffice, and less;
But 'tis the Swinish multitude I fear,
And in that fear I have
Purganax.
              Done what?
              Mammon.
                   Disinherited
My eldest son Chrysaor, because he
Attended public meetings, and would always
Stand prating there of commerce, public faith,
Economy, and unadulterate coin,
And other topics, ultra-radical;
And have entailed my estate, called the Fool's Paradise,
And funds in fairy-money, bonds, and bills,
Upon my accomplished daughter Banknotina,
And married her to the gallows[4].
Purganax.
                  A good match!
                  Mammon.
A high connexion, Purganax. The bridegroom
Is of a very ancient family,
Of Hounslow Heath, Tyburn, and the New Drop,
And has great influence in both Houses;oh!
He makes the fondest husband; nay, too fond,
New-married people should not kiss in public;
But the poor souls love one another so!
And then my little grandchildren, the gibbets,
Promising children as you ever saw,
The young playing at hanging, the elder learning
How to hold radicals. They are well taught too,
For every gibbet says its catechism
And reads a select chapter in the Bible
Before it goes to play.
[A most tremendous humming is heard.
Purganax.
            Ha! what do I hear?
            Enter the Gadfly.
Mammon.
Your Gadfly, as it seems, is tired of gadding.
Gadfly.
  Hum! hum! hum!
From the lakes of the Alps, and the cold gray scalps
Of the mountains, I come!
  Hum! hum! hum!
From Morocco and Fez, and the high palaces
Of golden Byzantium;
From the temples divine of old Palestine,
From Athens and Rome,
With a ha! and a hum!
I come! I come!
  All inn-doors and windows
  Were open to me:
I saw all that sin does,
  Which lamps hardly see
That burn in the night by the curtained bed,
The impudent lamps! for they blushed not red,
Dinging and singing,
From slumber I rung her,
Loud as the clank of an ironmonger;
   Hum! hum! hum!
    Far, far, far!
With the trump of my lips, and the sting at my hips,
I drove herafar!
Far, far, far!
From city to city, abandoned of pity,
A ship without needle or star;
Homeless she passed, like a cloud on the blast,
Seeking peace, finding war;
She is here in her car,
From afar, and afar;
  Hum! hum!
   I have stung her and wrung her,
  The venom is working;
And if you had hung her
  With canting and quirking,
She could not be deader than she will be soon;
I have driven her close to you, under the moon,
Night and day, hum! hum! ha!
I have hummed her and drummed her
From place to place, till at last I have dumbed her,
   Hum! hum! hum!
   Enter the Leech and the Rat.
Leech.
I will suck
Blood or muck!
The disease of the state is a plethory,
Who so fit to reduce it as I?
Rat.
I'll slily seize and
Let blood from her weasand,
Creeping through crevice, and chink, and cranny,
With my snaky tail, and my sides so scranny.
Purganax.
Aroint ye! thou unprofitable worm! [To the Leech.

And thou, dull beetle, get thee back to hell! [To the Gadfly.

To sting the ghosts of Babylonian kings,
And the ox-headed Io
Swine
(within).
            Ugh, ugh, ugh!
Hail! Iona the divine,
We will be no longer Swine,
But Bulls with horns and dewlaps.
Rat.
                  For,
You know, my lord, the Minotaur
Purganax
(fiercely).
Be silent! get to hell! or I will call
The cat out of the kitchen. Well, Lord Mammon,
This is a pretty business.
[Exit the Rat.
Mammon.
              I will go
And spell some scheme to make it ugly then.
[Exit.
Enter Swellfoot.
Swellfoot.
She is returned! Taurina is in Thebes,
When Swellfoot wishes that she were in hell!
Oh, Hymen, clothed in yellow jealousy,
And waving o'er the couch of wedded kings
The torch of Discord with its fiery hair;
This is thy work, thou patron saint of queens!
Swellfoot is wived! though parted by the sea,
The very name of wife had conjugal rights;
Her cursd image ate, drank, slept with me,
And in the arms of Adiposa oft
Her memory has received a husband's
[A loud tumult, and cries of 'Iona for ever!No Swellfoot!'!
                    Hark!
How the Swine cry Iona Taurina;
I suffer the real presence; Purganax,
Off with her head!
Purganax.
          But I must first impanel
A jury of the Pigs.
Swellfoot.
          Pack them then.
          Purganax.
Or fattening some few in two separate sties,
And giving them clean straw, tying some bits
Of ribbon round their legsgiving their Sows
Some tawdry lace, and bits of lustre glass,
And their young Boars white and red rags, and tails
Of cows, and jay feathers, and sticking cauliflowers
Between the ears of the old ones; and when
They are persuaded, that by the inherent virtue
Of these things, they are all imperial Pigs,
Good Lord! they'd rip each other's bellies up,
Not to say, help us in destroying her.
Swellfoot.
This plan might be tried too;where's General
Laoctonos?
Enter Laoctonos and Dakry.
     It is my royal pleasure
That you, Lord General, bring the head and body,
If separate it would please me better, hither
Of Queen Iona.
Laoctonos.
       That pleasure I well knew,
And made a charge with those battalions bold,
Called, from their dress and grin, the royal apes,
Upon the Swine, who in a hollow square
Enclosed her, and received the first attack
Like so many rhinoceroses, and then
Retreating in good order, with bare tusks
And wrinkled snouts presented to the foe,
Bore her in triumph to the public sty.
What is still worse, some Sows upon the ground
Have given the ape-guards apples, nuts, and gin,
And they all whisk their tails aloft, and cry,
'Long live Iona! down with Swellfoot!'
Purganax.
                     Hark!
                     The Swine
(without).
Long live Iona! down with Swellfoot!
Dakry.
                    I
Went to the garret of the swineherd's tower,
Which overlooks the sty, and made a long
Harangue (all words) to the assembled Swine,
Of delicacy, mercy, judgement, law,
Morals, and precedents, and purity,
Adultery, destitution, and divorce,
Piety, faith, and state necessity,
And how I loved the Queen!and then I wept
With the pathos of my own eloquence,
And every tear turned to a mill-stone, which
Brained many a gaping Pig, and there was made
A slough of blood and brains upon the place,
Greased with the pounded bacon; round and round
The mill-stones rolled, ploughing the pavement up,
And hurling Sucking-Pigs into the air,
With dust and stones.
Enter Mammon.
Mammon.
            I wonder that gray wizards
Like you should be so beardless in their schemes;
It had been but a point of policy
To keep Iona and the Swine apart.
Divide and rule! but ye have made a junction
Between two parties who will govern you
But for my art.Behold this BAG! it is
The poison BAG of that Green Spider huge,
On which our spies skulked in ovation through
The streets of Thebes, when they were paved with dead:
A bane so much the deadlier fills it now
As calumny is worse than death,for here
The Gadfly's venom, fifty times distilled,
Is mingled with the vomit of the Leech,
In due proportion, and black ratsbane, which
That very Rat, who, like the Pontic tyrant,
Nurtures himself on poison, dare not touch;
All is sealed up with the broad seal of Fraud,
Who is the Devil's Lord High Chancellor,
And over it the Primate of all Hell
Murmured this pious baptism:'Be thou called
The GREEN BAG; and this power and grace be thine:
That thy contents, on whomsoever poured,
Turn innocence to guilt, and gentlest looks
To savage, foul, and fierce deformity.
Let all baptized by thy infernal dew
Be called adulterer, drunkard, liar, wretch!
No name left out which orthodoxy loves,
Court Journal or legitimate Review!
Be they called tyrant, beast, fool, glutton, lover
Of other wives and husbands than their own
The heaviest sin on this side of the Alps!
Wither they to a ghastly caricature
Of what was human!let not man or beast
Behold their face with unaverted eyes!
Or hear their names with ears that tingle not
With blood of indignation, rage, and shame!'
This is a perilous liquor;good my Lords. [Swellfoot approaches to touch the GREEN BAG.

Beware! for God's sake, beware!if you should break
The seal, and touch the fatal liquor
Purganax.
                     There,
Give it to me. I have been used to handle
All sorts of poisons. His dread Majesty
Only desires to see the colour of it.
Mammon.
Now, with a little common sense, my Lords,
Only undoing all that has been done
(Yet so as it may seem we but confirm it),
Our victory is assured. We must entice
Her Majesty from the sty, and make the Pigs
Believe that the contents of the GREEN BAG
Are the true test of guilt or innocence.
And that, if she be guilty, 'twill transform her
To manifest deformity like guilt.
If innocent, she will become transfigured
Into an angel, such as they say she is;
And they will see her flying through the air,
So bright that she will dim the noonday sun;
Showering down blessings in the shape of comfits.
This, trust a priest, is just the sort of thing
Swine will believe. I'll wager you will see them
Climbing upon the thatch of their low sties,
With pieces of smoked glass, to watch her sail
Among the clouds, and some will hold the flaps
Of one another's ears between their teeth,
To catch the coming hail of comfits in.
You, Purganax, who have the gift o' the gab,
Make them a solemn speech to this effect:
I go to put in readiness the feast
Kept to the honour of our goddess Famine,
Where, for more glory, let the ceremony
Take place of the uglification of the Queen.
Dakry
(to Swellfoot).
I, as the keeper of your sacred conscience,
Humbly remind your Majesty that the care
Of your high office, as Man-milliner
To red Bellona, should not be deferred.
Purganax.
All part, in happier plight to meet again.
[Exeunt.
END OF THE FIRST ACT.

ACT II
Scene I.
The Public Sty. The Boars in full Assembly.
Enter Purganax.
Purganax.
Grant me your patience, Gentlemen and Boars,
Ye, by whose patience under public burthens
The glorious constitution of these sties
Subsists, and shall subsist. The Lean-Pig rates
Grow with the growing populace of Swine,
The taxes, that true source of Piggishness
(How can I find a more appropriate term
To include religion, morals, peace, and plenty,
And all that fit Boeotia as a nation
To teach the other nations how to live?),
Increase with Piggishness itself; and still
Does the revenue, that great spring of all
The patronage, and pensions, and by-payments,
Which free-born Pigs regard with jealous eyes,
Diminish, till at length, by glorious steps,
All the land's produce will be merged in taxes,
And the revenue will amount tonothing!
The failure of a foreign market for
Sausages, bristles, and blood-puddings,
And such home manufactures, is but partial;
And, that the population of the Pigs,
Instead of hog-wash, has been fed on straw
And water, is a fact which isyou know
That isit is a state-necessity
Temporary, of course. Those impious Pigs,
Who, by frequent squeaks, have dared impugn
The settled Swellfoot system, or to make
Irreverent mockery of the genuflexions
Inculcated by the arch-priest, have been whipped
Into a loyal and an orthodox whine.
Things being in this happy state, the Queen
Iona
[A loud cry from the Pigs.
   She is innocent! most innocent!
   Purganax.
That is the very thing that I was saying,
Gentlemen Swine; the Queen Iona being
Most innocent, no doubt, returns to Thebes,
And the lean Sows and Boars collect about her,
Wishing to make her think that we believe
(I mean those more substantial Pigs, who swill
Rich hog-wash, while the others mouth damp straw)
That she is guilty; thus, the Lean-Pig faction
Seeks to obtain that hog-wash, which has been
Your immemorial right, and which I will
Maintain you in to the last drop of
A Boar
(interrupting him).
                    What
Does any one accuse her of?
Purganax.
               Why, no one
Makes any positive accusation;but
There were hints dropped, and so the privy wizards
Conceived that it became them to advise
His Majesty to investigate their truth;
Not for his own sake; he could be content
To let his wife play any pranks she pleased,
If, by that sufferance, he could please the Pigs;
But then he fears the morals of the Swine,
The Sows especially, and what effect
It might produce upon the purity and
Religion of the rising generation
Of Sucking-Pigs, if it could be suspected
That Queen Iona
[A pause.
First Boar.
         Well, go on; we long
To hear what she can possibly have done.
Purganax.
Why, it is hinted, that a certain Bull
Thus much is known:the milk-white Bulls that feed
Beside Clitumnus and the crystal lakes
Of the Cisalpine mountains, in fresh dews
Of lotus-grass and blossoming asphodel
Sleeking their silken hair, and with sweet breath
Loading the morning winds until they faint
With living fragrance, are so beautiful!
Well, I say nothing;but Europa rode
On such a one from Asia into Crete,
And the enamoured sea grew calm beneath
His gliding beauty. And Pasiphae,
Iona's grandmother,but she is innocent!
And that both you and I, and all assert.
First Boar.
Most innocent!
Purganax.
       Behold this BAG; a bag
       Second Boar.
Oh! no GREEN BAGS!! Jealousy's eyes are green,
Scorpions are green, and water-snakes, and efts,
And verdigris, and
Purganax.
           Honourable Swine,
In Piggish souls can prepossessions reign?
Allow me to remind you, grass is green
All flesh is grass;no bacon but is flesh
Ye are but bacon. This divining BAG
(Which is not green, but only bacon colour)
Is filled with liquor, which if sprinkled o'er
A woman guilty ofwe all know what
Makes her so hideous, till she finds one blind
She never can commit the like again.
If innocent, she will turn into an angel,
And rain down blessings in the shape of comfits
As she flies up to heaven. Now, my proposal
Is to convert her sacred Majesty
Into an angel (as I am sure we shall do),
By pouring on her head this mystic water.[Showing the Bag.

I know that she is innocent; I wish
Only to prove her so to all the world.
First Boar.
Excellent, just, and noble Purganax.
Second Boar.
How glorious it will be to see her Majesty
Flying above our heads, her petticoats
Streaming likelikelike
Third Boar.
               Anything.
               Purganax.
                    Oh no!
But like a standard of an admiral's ship,
Or like the banner of a conquering host,
Or like a cloud dyed in the dying day,
Unravelled on the blast from a white mountain;
Or like a meteor, or a war-steed's mane,
Or waterfall from a dizzy precipice
Scattered upon the wind.
First Boar.
             Or a cow's tail.
             Second Boar.
Or anything, as the learned Boar observed.
Purganax.
Gentlemen Boars, I move a resolution,
That her most sacred Majesty should be
Invited to attend the feast of Famine,
And to receive upon her chaste white body
Dews of Apotheosis from this BAG.
[A great confusion is heard of the Pigs out of Doors, which communicates itself to those within. During the first Strophe, the doors of the Sty are staved in, and a number of exceedingly leanPigs and Sows and Boars rush in.
Semichorus I.
No! Yes!
Semichorus II.
Yes! No!
Semichorus I.
A law!
Semichorus II.
A flaw!
Semichorus I.
Porkers, we shall lose our wash,
Or must share it with the Lean-Pigs!
First Boar.
Order! order! be not rash!
Was there ever such a scene, Pigs!
An old Sow
(rushing in).
I never saw so fine a dash
Since I first began to wean Pigs.
Second Boar
(solemnly).
The Queen will be an angel time enough.
I vote, in form of an amendment, that
Purganax rub a little of that stuff
Upon his face.
Purganax
(his heart is seen to beat through his waistcoat).
         Gods! What would ye be at?
         Semichorus I.
Purganax has plainly shown a
Cloven foot and jackdaw feather.
Semichorus II.
I vote Swellfoot and Iona
Try the magic test together;
Whenever royal spouses bicker,
Both should try the magic liquor.
An old Boar
(aside).
A miserable state is that of Pigs,
For if their drivers would tear caps and wigs,
The Swine must bite each other's ear therefore.
An old Sow
(aside).
A wretched lot Jove has assigned to Swine,
Squabbling makes Pig-herds hungry, and they dine
On bacon, and whip Sucking-Pigs the more.
Chorus.
  Hog-wash has been ta'en away:
   If the Bull-Queen is divested,
  We shall be in every way
   Hunted, stripped, exposed, molested;
  Let us do whate'er we may,
   That she shall not be arrested.
Queen, we entrench you with walls of brawn,
And palisades of tusks, sharp as a bayonet:
Place your most sacred person here. We pawn
Our lives that none a finger dare to lay on it.
  Those who wrong you, wrong us;
  Those who hate you, hate us;
  Those who sting you, sting us;
  Those who bait you, bait us;
The oracle is now about to be
Fulfilled by circumvolving destiny;
Which says: 'Thebes, choose reform or civil war,
When through your streets, instead of hare with dogs,
A Consort Queen shall hunt a King with Hogs,
Riding upon the IONIAN MINOTAUR.'
Enter Iona Taurina.
Iona Taurina
(coming forward).
Gentlemen Swine, and gentle Lady-Pigs,
The tender heart of every Boar acquits
Their Queen, of any act incongruous
With native Piggishness, and she, reposing
With confidence upon the grunting nation,
Has thrown herself, her cause, her life, her all,
Her innocence, into their Hoggish arms;
Nor has the expectation been deceived
Of finding shelter there. Yet know, great Boars,
(For such whoever lives among you finds you,
And so do I), the innocent are proud!
I have accepted your protection only
In compliment of your kind love and care,
Not for necessity. The innocent
Are safest there where trials and dangers wait;
Innocent Queens o'er white-hot ploughshares tread
Unsinged, and ladies, Erin's laureate sings it[5],
Decked with rare gems, and beauty rarer still,
Walked from Killarney to the Giant's Causeway,
Through rebels, smugglers, troops of yeomanry,
White-boys and Orange-boys, and constables,
Tithe-proctors, and excise people, uninjured!
Thus I!
Lord Purganax, I do commit myself
Into your custody, and am prepared
To stand the test, whatever it may be!
Purganax.
This magnanimity in your sacred Majesty
Must please the Pigs. You cannot fail of being
A heavenly angel. Smoke your bits of glass,
Ye loyal Swine, or her transfiguration
Will blind your wondering eyes.
An old Boar
(aside).
                 Take care, my Lord,
They do not smoke you first.
Purganax.
               At the approaching feast
Of Famine, let the expiation be.
Swine.
Content! content!
Iona Taurina
(aside).
         I, most content of all,
Know that my foes even thus prepare their fall!
[Exeunt omnes.
Scene II.
The interior of the Temple of Famine. The statue of the Goddess, a skeleton clothed in parti-coloured rags, seated upon a heap of skulls and loaves intermingled. A number of exceedingly fat Priests in black garments arrayed on each side, with marrow-bones and cleavers in their hands. [Solomon, the Court Porkman.] A flourish of trumpets.
Enter Mammon as arch-priest, Swellfoot, Dakry, Purganax, Laoctonos, followed by Iona Taurina guarded. On the other side enter the Swine.
Chorus of Priests, accompanied by the Court Porkman on marrow-bones and cleavers.
  Goddess bare, and gaunt, and pale,
  Empress of the world, all hail!
  What though Cretans old called thee
  City-crested Cybele?
   We call thee Famine!
Goddess of fasts and feasts, starving and cramming!
Through thee, for emperors, kings, and priests and lords,
Who rule by viziers, sceptres, bank-notes, words,
The earth pours forth its plenteous fruits,
Corn, wool, linen, flesh, and roots
Those who consume these fruits through thee grow fat,
Those who produce these fruits through thee grow lean,
Whatever change takes place, oh, stick to that!
And let things be as they have ever been;
  At least while we remain thy priests,
  And proclaim thy fasts and feasts.
Through thee the sacred Swellfoot dynasty
Is based upon a rock amid that sea
Whose waves are Swineso let it ever be!
[Swellfoot, etc., seat themselves at a table magnificently covered at the upper end of the Temple. Attendants pass over the stage with hog-wash in pails. A number of Pigs, exceedingly lean, follow them licking up the wash.
Mammon.
I fear your sacred Majesty has lost
The appetite which you were used to have.
Allow me now to recommend this dish
A simple kickshaw by your Persian cook,
Such as is served at the great King's second table.
The price and pains which its ingredients cost
Might have maintained some dozen families
A winter or twonot moreso plain a dish
Could scarcely disagree.
Swellfoot.
              After the trial,
And these fastidious Pigs are gone, perhaps
I may recover my lost appetite,
I feel the gout flying about my stomach
Give me a glass of Maraschino punch.
Purganax
(filling his glass, and standing up).
The glorious Constitution of the Pigs!
All.
A toast! a toast! stand up, and three times three!
Dakry.
No heel-tapsdarken daylights!
Laoctonos.
                  Claret, somehow,
Puts me in mind of blood, and blood of claret!
Swellfoot.
Laoctonos is fishing for a compliment,
But 'tis his due. Yes, you have drunk more wine,
And shed more blood, than any man in Thebes. [To Purganax.

For God's sake stop the grunting of those Pigs!
Purganax.
We dare not, Sire, 'tis Famine's privilege.
Chorus of Swine.
Hail to thee, hail to thee, Famine!
Thy throne is on blood, and thy robe is of rags;
Thou devil which livest on damning;
Saint of new churches, and cant, and GREEN BAGS,
Till in pity and terror thou risest,
Confounding the schemes of the wisest;
When thou liftest thy skeleton form,
When the loaves and the skulls roll about,
We will greet theethe voice of a storm
Would be lost in our terrible shout!
Then hail to thee, hail to thee, Famine!
Hail to thee, Empress of Earth!
When thou risest, dividing possessions;
When thou risest, uprooting oppressions,
In the pride of thy ghastly mirth;
Over palaces, temples, and graves,
We will rush as thy minister-slaves,
Trampling behind in thy train,
Till all be made level again!
Mammon.
I hear a crackling of the giant bones
Of the dread image, and in the black pits
Which once were eyes, I see two livid flames.
These prodigies are oracular, and show
The presence of the unseen Deity.
Mighty events are hastening to their doom!
Swellfoot.
I only hear the lean and mutinous Swine
Grunting about the temple.
Dakry.
              In a crisis
Of such exceeding delicacy, I think
We ought to put her Majesty, the Queen,
Upon her trial without delay.
Mammon.
                THE BAG
Is here.
Purganax.
    I have rehearsed the entire scene
With an ox-bladder and some ditchwater,
On Lady P-; it cannot fail. (Taking up the Bag.)
Your Majesty [To Swellfoot.

In such a filthy business had better
Stand on one side, lest it should sprinkle you.
A spot or two on me would do no harm,
Nay, it might hide the blood, which the sad Genius
Of the Green Isle has fixed, as by a spell,
Upon my browwhich would stain all its seas,
But which those seas could never wash away!
Iona Taurina.
My Lord, I am readynay, I am impatient
To undergo the test.
[A graceful figure in a semi-transparent veil passes unnoticed through the Temple; the word LIBERTY is seen through the veil, as if it were written in fire upon its forehead. Its words are almost drowned in the furious grunting of the Pigs, and the business of the trial. She kneels on the steps of the Altar, and speaks in tones at first faint and low, but which ever become louder and louder.
  Mighty Empress! Death's white wife!
  Ghastly mother-in-law of Life!
  By the God who made thee such,
  By the magic of thy touch,
  By the starving and the cramming
Of fasts and feasts! by thy dread self, O Famine!
I charge thee! when thou wake the multitude,
Thou lead them not upon the paths of blood.
The earth did never mean her foison
For those who crown life's cup with poison
Of fanatic rage and meaningless revenge
But for those radiant spirits, who are still
The standard-bearers in the van of Change.
Be they th'appointed stewards, to fill
The lap of Pain, and Toil, and Age!
Remit, O Queen! thy accustomed rage!
Be what thou art not! In voice faint and low
Freedom calls Famine,her eternal foe,
To brief alliance, hollow truce.Rise now!
[Whilst the Veiled Figure has been chanting this strophe, Mammon, Dakry, Laoctonos, and Swellfoot, have surrounded Iona Taurina, who, with her hands folded on her breast, and her eyes lifted to Heaven, stands, as with saint-like resignation, to wait the issue of the business, in perfect confidence of her innocence.
[Purganax, after unsealing the Green Bag, is gravely about to pour the liquor upon her head, when suddenly the whole expression of her figure and countenance changes; she snatches it from his hand with a loud laugh of triumph, and empties it over Swellfoot and his whole Court, who are instantly changed into a number of filthy and ugly animals, and rush out of the Temple. The image of Famine then arises with a tremendous sound, the Pigs begin scrambling for the loaves, and are tripped up by the skulls; all those who eat the loaves are turned into Bulls, and arrange themselves quietly behind the altar. The image of Famine sinks through a chasm in the earth, and a Minotaur rises.
Minotaur.
I am the Ionian Minotaur, the mightiest
Of all Europa's taurine progeny
I am the old traditional Man-Bull;
And from my ancestors having been Ionian,
I am called Ion, which, by interpretation,
Is John; in plain Theban, that is to say,
My name's John Bull; I am a famous hunter,
And can leap any gate in all Boeotia,
Even the palings of the royal park,
Or double ditch about the new enclosures;
And if your Majesty will deign to mount me,
At least till you have hunted down your game,
I will not throw you.
Iona Taurina.
(During this speech she has been putting on boots and spurs, and a hunting-cap, buckishly cocked on one side, and tucking up her hair, she leaps nimbly on his back.)
           Hoa! hoa! tallyho! tallyho! ho! ho!
Come, let us hunt these ugly badgers down,
These stinking foxes, these devouring otters,
These hares, these wolves, these anything but men.
Hey, for a whipper-in! my loyal Pigs,
Now let your noses be as keen as beagles',
Your steps as swift as greyhounds', and your cries
More dulcet and symphonious than the bells
Of village-towers, on sunshine holiday;
Wake all the dewy woods with jangling music.
Give them no law (are they not beasts of blood?)
But such as they gave you. Tallyho! ho!
Through forest, furze, and bog, and den, and desert,
Pursue the ugly beasts! tallyho! ho!
Full Chorus of Iona and the Swine.
Tallyho! tallyho!
Through rain, hail, and snow,
Through brake, gorse, and briar,
Through fen, flood, and mire,
We go! we go!
  Tallyho! tallyho!
Through pond, ditch, and slough,
Wind them, and find them,
Like the Devil behind them,
Tallyho! tallyho!
[Exeunt, in full cry; Iona driving on the Swine, with the empty Green Bag.
THE END
'Begun at the Baths of San Giuliano, near Pisa, August 24, 1819; published anonymously by J. Johnston, Cheapside (imprint C. F. Seyfang,) 1820. On a threat of prosecution the publisher surrendered the whole impression, seven copies -- the total number sold -- excepted. Oedipus does not appear in the first edition of the Poetical Works, 1839, but it was included by Mrs. Shelley in the second edition of that year.' ~ Percy Bysshe Shelley, Oedipus Tyrannus or Swellfoot The Tyrant
,
1106:Custer
BOOK FIRST.
I.
ALL valor died not on the plains of Troy.
Awake, my Muse, awake! be thine the joy
To sing of deeds as dauntless and as brave
As e'er lent luster to a warrior's grave.
Sing of that noble soldier, nobler man,
Dear to the heart of each American.
Sound forth his praise from sea to listening seaGreece her Achilles claimed, immortal Custer, we.
II.
Intrepid are earth's heroes now as when
The gods came down to measure strength with men.
Let danger threaten or let duty call,
And self surrenders to the needs of all;
Incurs vast perils, or, to save those dear,
Embraces death without one sigh or tear.
Life's martyrs still the endless drama play
Though no great Homer lives to chant their worth to-day.
III.
And if he chanted, who would list his songs,
So hurried now the world's gold-seeking throngs?
And yet shall silence mantle mighty deeds?
Awake, dear Muse, and sing though no ear heeds!
Extol the triumphs, and bemoan the end
Of that true hero, lover, son and friend
Whose faithful heart in his last choice was shownDeath with the comrades dear, refusing flight alone.
IV.
He who was born for battle and for strife
Like some caged eagle frets in peaceful life;
152
So Custer fretted when detained afar
From scenes of stirring action and of war.
And as the captive eagle in delight,
When freedom offers, plumes himself for flight
And soars away to thunder clouds on high,
With palpitating wings and wild exultant cry,
V.
So lion-hearted Custer sprang to arms,
And gloried in the conflict's loud alarms.
But one dark shadow marred his bounding joy;
And then the soldier vanished, and the boy,
The tender son, clung close, with sobbing breath,
To her from whom each parting was new death;
That mother who like goddesses of old,
Gave to the mighty Mars, three warriors brave and bold,
VI.
Yet who, unlike those martial dames of yore,
Grew pale and shuddered at the sight of gore.
A fragile being, born to grace the hearth,
Untroubled by the conflicts of the earth.
Some gentle dove who reared young eaglets, might,
In watching those bold birdlings take their flight,
Feel what that mother felt who saw her sons
Rush from her loving arms, to face death-dealing guns.
VII.
But ere thy lyre is strung to martial strains
Of wars which sent our hero o'er the plains,
To add the cypress to his laureled brow,
Be brave, my Muse, and darker truths avow.
Let Justice ask a preface to thy songs,
Before the Indian's crimes declare his wrongs;
Before effects, wherein all horrors blend,
Declare the shameful cause, precursor of the end.
VIII.
153
When first this soil the great Columbus trod,
He was less like the image of his God
Than those ingenuous souls, unspoiled by art,
Who lived so near to Mother Nature's heart;
Those simple children of the wood and wave,
As frank as trusting, and as true as brave;
Savage they were, when on some hostile raid
(For where is he so high, whom war does not degrade?) .
IX.
But dark deceit and falsehood's shameless shame
They had not learned, until the white man came.
He taught them, too, the lurking devil's joy
In liquid lies, that lure but to destroy.
With wily words, as false as they were sweet,
He spread his snares for unsuspecting feet;
Paid truth with guile, and trampled in the dust
Their gentle childlike faith and unaffected trust.
X.
And for the sport of idle kings and knaves
Of Nature's greater noblemen, made slaves.
Alas, the hour, when the wronged Indian knows
His seeming benefactors are but foes.
His kinsmen kidnapped and his lands possessed,
The demon woke in that untutored breast.
Four hundred years have rolled upon their wayThe ruthless demon rules the red man to this day.
XI.
If, in the morning of success, that grand
Invincible discoverer of our land
Had made no lodge or wigwam desolate
To carry trophies to the proud and great;
If on our history's page there were no blot
Left by the cruel rapine of Cabot,
Of Verrazin, and Hudson, dare we claim
The Indian of the plains, to-day had been same?
154
XII.
For in this brief existence, not alone
Do our lives gather what our hands have sown,
But we reap, too, what others long ago
Sowed, careless of the harvests that might grow.
Thus hour by hour the humblest human souls
Inscribe in cipher on unending scrolls,
The history of nations yet to be;
Incite fierce bloody wars, to rage from sea to sea,
XIII.
Or pave the way to peace. There is no past,
So deathless are events-results so vast.
And he who strives to make one act or hour
Stand separate and alone, needs first the power
To look upon the breaking wave and say,
'These drops were bosomed by a cloud to-day,
And those from far mid-ocean's crest were sent.'
So future, present, past, in one wide sea are blent.
BOOK SECOND.
I.
Oh, for the power to call to aid, of mine
Own humble Muse, the famed and sacred nine.
Then might she fitly sing, and only then,
Of those intrepid and unflinching men
Who knew no homes save ever moving tents,
And who 'twixt fierce unfriendly elements
And wild barbarians warred. Yet unfraid,
Since love impels thy strains, sing, sing, my modest maid.
II.
Relate how Custer in midwinter sought
Far Washita's cold shores; tell why he fought
With savage nomads fortressed in deep snows.
Woman, thou source of half the sad world's woes
155
And all its joys, what sanguinary strife
Has vexed the earth and made contention rife
Because of thee! For, hidden in man's heart,
Ay, in his very soul, of his true self a part,
III.
The natural impulse and the wish belongs
To win thy favor and redress thy wrongs.
Alas! for woman, and for man, alas!
If that dread hour should ever come to pass,
When, through her new-born passion for control,
She drives that beauteous impulse from his soul.
What were her vaunted independence worth
If to obtain she sells her sweetest rights of birth?
IV.
God formed fair woman for her true estateMan's tender comrade, and his equal mate,
Not his competitor in toil and trade.
While coarser man, with greater strength was made
To fight her battles and her rights protect.
Ay! to protect the rights of earth's elect
(The virgin maiden and the spotless wife)
From immemorial time has man laid down his life.
V.
And now brave Custer's valiant army pressed
Across the dangerous desert of the West,
To rescue fair white captives from the hands
Of brutal Cheyenne and Comanche bands,
On Washita's bleak banks. Nine hundred strong
It moved its slow determined way along,
Past frontier homes left dark and desolate
By the wild Indians' fierce and unrelenting hate;
VI.
Past forts where ranchmen, strong of heart and bold,
Wept now like orphaned children as they told,
156
With quivering muscles and with anguished breath,
Of captured wives, whose fate was worse than death;
Past naked bodies whose disfiguring wounds
Spoke of the hellish hate of human hounds;
Past bleaching skeleton and rifled grave,
On pressed th' avenging host, to rescue and to save.
VII.
Uncertain Nature, like a fickle friend,
(Worse than the foe on whom we may depend)
Turned on these dauntless souls a brow of wrath
And hurled her icy jav'lins in their path.
With treacherous quicksands, and with storms that blight,
Entrapped their footsteps and confused their sight.
'Yet on, ' urged Custer, 'on at any cost,
No hour is there to waste, no moment to be lost.'
VIII.
Determined, silent, on they rode, and on,
Like fabled Centaurs, men and steeds seemed one.
No bugle echoed and no voice spoke near,
Lest on some lurking Indian's list'ning ear
The sound might fall. Through swift descending snow
The stealthy guides crept, tracing out the foe;
No fire was lighted, and no halt was made
From haggard gray-lipped dawn till night lent friendly shade.
IX.
Then, by the shelt'ring river's bank at last,
The weary warriors paused for their repast.
A couch of ice and falling shows for spread
Made many a suffering soldier's chilling bed.
They slept to dream of glory and delight,
While the pale fingers of the pitying night
Wove ghostly winding sheets for that doomed score
Who, ere another eve, should sleep to wake no more.
X.
157
But those who slept not, saw with startled eyes
Far off, athwart dim unprotecting skies,
Ascending slowly with majestic grace,
A lustrous rocket, rising out of space.
'Behold the signal of the foe, ' cried one,
The field is lost before the strife's begun.
Yet no! for see! yon rays spread near and far;
It is the day's first smile, the radiant morning star.
XI.
The long hours counting till the daylight broke,
In whispered words the restless warriors spoke.
They talked of battles, but they thought of home
(For hearts are faithful though the feet may roam) .
Brave Hamilton, all eager for the strife,
Mused o'er that two-fold mystery-death and life;
'And when I die, ' quoth he, ' mine be the part
To fall upon the field, a bullet in my heart.'
XII.
At break of dawn the scouts crept in to say
The foe was camped a rifle shot away.
The baying of a dog, an infant's cry
Pierced through the air; sleep fled from every eye.
To horse! to arms! the dead demand the dead!
Let the grand charge upon the lodge be led!
Let the Mosaic law, life for a life
Pay the long standing debt of blood. War to the knife!
XIII.
So spake each heart in that unholy rage
Which fires the brain, when war the thoughts engage.
War, hideous war, appealing to the worst
In complex man, and waking that wild thirst
For human blood which blood alone can slake.
Yet for their country's safety, and the sake
Of tortured captives moaning in alarm
The Indian must be made to fear the law's strong arm.
158
XIV.
A noble vengeance burned in Custer's breast,
But, as he led his army to the crest,
Above the wigwams, ready for the charge
He felt the heart within him, swelling large
With human pity, as an infant's wail
Shrilled once again above the wintry gale.
Then hosts of murdered children seemed to rise;
And shame his halting thought with sad accusing eyes,
XV.
And urge him on to action. Stern of brow
The just avenger, and the General now,
He gives the silent signal to the band
Which, all impatient, waits for his command.
Cold lips to colder metal press; the air
Echoes those merry strains which mean despair
For sleeping chieftain and for toiling squaw,
But joy to those stern hearts which glory in the law
XVI.
Of murder paying murder's awful debt.
And now four squadrons in one charge are met.
From east and west, from north and south they come,
At call of bugle and at roll of drum.
Their rifles rain hot hail upon the foe,
Who flee from danger in death's jaws to go.
The Indians fight like maddened bulls at bay,
And dying shriek and groan, wound the young ear of day.
XVII.
A pallid captive and a white-browed boy
Add to the tumult piercing cries of joy,
As forth they fly, with high hope animate.
159
A hideous squaw pursues them with her hate;
Her knife descends with sickening force and sound;
Their bloody entrails stain the snow-clad ground.
She shouts with glee, then yells with rage and falls
Dead by her victims' side, pierced by avenging balls.
XVIII.
Now war runs riot, carnage reigns supreme.
All thoughts of mercy fade from Custer's scheme.
Inhuman methods for inhuman foes,
Who feed on horrors and exult in woes.
To conquer and subdue alone remains
In dealing with the red man on the plains.
The breast that knows no conscience yields to fear,
Strike! let the Indian meet his master now and here,
XIX.
With thoughts like these was Custer's mind engaged.
The gentlest are the sternest when enraged.
All felt the swift contagion of his ire,
For he was one who could arouse and fire
The coldest heart, so ardent was his own.
His fearless eye, his calm intrepid tone,
Bespoke the leader, strong with conscious power,
Whom following friends will bless, while foes will curse and cower.
XX.
Again they charge! and now among the killed
Lies Hamilton, his wish so soon fulfilled,
Brave Elliott pursues across the field
The flying foe, his own young life to yield.
But like the leaves in some autumnal gale
The red men fall in Washita's wild vale.
Each painted face and black befeathered head
Still more repulsive seems with death's grim pallor wed.
160
XXI.
New forces gather on surrounding knolls,
And fierce and fiercer war's red river rolls.
With bright-hued pennants flying from each lance
The gayly costumed Kiowas advance.
And bold Comanches (Bedouins of the land)
Infuse fresh spirit in the Cheyenne band.
While from the ambush of some dark ravine
Flash arrows aimed by hands, unerring and unseen.
XXIII.
The hours advance; the storm clouds roll away;
Still furious and more furious grows the fray.
The yellow sun makes ghastlier still the sight
Of painted corpses, staring in its light.
No longer slaves, but comrades of their griefs,
The squaws augment the forces of their chiefs.
They chant weird dirges in a minor key,
While from the narrow door of wigwam and tepee
XXIII.
Cold glittering eyes above cold glittering steel
Their deadly purpose and their hate reveal.
The click of pistols and the crack of guns
Proclaim war's daughters dangerous as her sons.
She who would wield the soldier's sword and lance
Must be prepared to take the soldier's chance.
She who would shoot must serve as target, too;
The battle-frenzied men, infuriate now pursue.
XXIV.
And blood of warrior, woman and papoose,
Flow free as waters when some dam breaks loose;
Consuming fire, the wanton friend of war
(Whom allies worship and whom foes abhor)
161
Now trails her crimson garments through the street,
And ruin marks the passing of her feet.
Full three-score lodges smoke upon the plain,
And all the vale is strewn with bodies of the slain.
XXV.
And those who are not numbered with the dead
Before all-conquering Custer now are led.
To soothe their woes, and calm their fears he seeks;
An Osage guide interprets while he speaks.
The vanquished captives, humbled, cowed and spent
Read in the victor's eye his kind intent.
The modern victor is as kind as brave;
His captive is his guest, not his insulted slave.
XXVI.
Mahwissa, sister of the slaughtered chief
Of all the Cheyennes, listens; and her grief
Yields now to hope; and o'er her withered face
There flits the stealthy cunning of her race.
Then forth she steps, and thus begins to speak:
'To aid the fallen and support the weak
Is man's true province; and to ease the pain
Of those o'er whom it is his purpose now to reign.
XXVII.
'Let the strong chief unite with theirs his life,
And take this black-eyed maiden for a wife.'
Then, moving with an air of proud command,
She leads a dusky damsel by the hand,
And places her at wondering Custer's side,
Invoking choicest blessings on the bride
And all unwilling groom, who thus replies.
'Fair is the Indian maid, with bright bewildering eyes,
162
XXVIII.
'But fairer still is one who, year on year,
Has borne man's burdens, conquered woman's fear;
And at my side rode mile on weary mile,
And faced all deaths, all dangers, with a smile,
Wise as Minerva, as Diana brave,
Is she whom generous gods in kindness gave
To share the hardships of my wandering life,
Companion, comrade, friend, my loved and loyal wife.
XXIX.
'The white chief weds but one. Take back thy maid.'
He ceased, and o'er Mahwissa's face a shade
Of mingled scorn and pity and surprise
Sweeps as she slow retreats, and thus replies:
'Rich is the pale-faced chief in battle fame,
But poor is he who but one wife may claim.
Wives are the red-skinned heroes' rightful spoil;
In war they prove his strength, in times of peace they toil.'
XXX.
But hark! The bugle echoes o'er the plains
And sounds again those merry Celtic strains
Which oft have called light feet to lilting dance,
But now they mean the order to advance.
Along the river's bank, beyond the hill
Two thousand foemen lodge, unconquered still.
Ere falls night's curtain on this bloody play,
The army must proceed, with feint of further fray.
XXXI.
The weary warriors mount their foam-flecked steeds,
With flags unfurled the dauntless host proceeds.
What though the foe outnumbers two to one?
Boldness achieves what strength oft leaves undone;
A daring mein will cause brute force to cower,
163
And courage is the secret source of power.
As Custer's column wheels upon their sight
The frightened red men yield the untried field by flight.
XXXII.
Yet when these conquering heroes sink to rest,
Dissatisfaction gnaws the leader's breast,
For far away across vast seas of snows
Held prisoners still by hostile Arapahoes
And Cheyennes unsubdued, two captives wait.
On God and Custer hangs their future fate.
May the Great Spirit nerve the mortal's arm
To rescue suffering souls from worse than death's alarm.
XXXIII.
But ere they seek to rescue the oppressed,
The valiant dead, in state, are laid to rest.
Mourned Hamilton, the faithful and the brave,
Nine hundred comrades follow to the grave;
And close behind the banner-hidden corse
All draped in black, walks mournfully his horse;
While tears of sound drip through the sunlit day.
A soldier may not weep, but drums and bugles may.
XXXIV.
Now, Muse, recount, how after long delays
And dangerous marches through untrodden ways,
Where cold and hunger on each hour attend,
At last the army gains the journey's end.
An Indian village bursts upon the eye;
Two hundred lodges, sleep-encompassed lie,
There captives moan their anguished prayers through tears,
While in the silent dawn the armied answer nears.
XXXV.
164
To snatch two fragile victims from the foe
Nine hundred men have traversed leagues of snow.
Each woe they suffered in a hostile land
The flame of vengeance in their bosoms fanned.
They thirst for slaughter, and the signal wait
To wrest the captives from their horrid fate.
Each warrior's hand upon his rifle falls,
Each savage soldier's heart for awful bloodshed calls.
XXXVI.
And one, in years a youth, in woe a man,
Sad Brewster, scarred by sorrow's blighting ban,
Looks, panting, where his captive sister sleeps,
And o'er his face the shade of murder creeps.
His nostrils quiver like a hungry beast
Who scents anear the bloody carnal feast.
He longs to leap down in that slumbering vale
And leave no foe alive to tell the awful tale.
XXXVII.
Not so, calm Custer. Sick of gory strife,
He hopes for rescue with no loss of life;
And plans that bloodless battle of the plains
Where reasoning mind outwits mere savage brains.
The sullen soldiers follow where he leads;
No gun is emptied, and no foeman bleeds.
Fierce for the fight and eager for the fray
They look upon their Chief in undisguised dismay.
XXXVIII.
He hears the murmur of their discontent,
But sneers can never change a strong mind's bent.
He knows his purpose and he does not swerve,
And with a quiet mien and steady nerve
He meets dark looks where'er his steps may go,
And silence that is bruising as a blow,
165
Where late were smiles and words of ardent praise.
So pass the lagging weeks of wearying delays.
XXXIX.
Inaction is not always what it seems,
And Custer's mind with plan and project teems.
Fixed in his peaceful purpose he abides
With none takes counsel and in none confides;
But slowly weaves about the foe a net
Which leaves them wholly at his mercy, yet
He strikes no fateful blow; he takes no life,
And holds in check his men, who pant for bloody strife.
XL.
Intrepid warrior and skilled diplomate,
In his strong hands he holds the red man's fate.
The craftiest plot he checks with counterplot,
Till tribe by tribe the tricky foe is brought
To fear his vengeance and to know his power.
As man's fixed gaze will make a wild beast cower,
So these crude souls feel that unflinching will
Which draws them by its force, yet does not deign to kill.
XLI.
And one by one the hostile Indians send
Their chiefs to seek a peaceful treaty's end.
Great councils follow; skill with cunning copes
And conquers it; and Custer sees his hopes
So long delayed, like stars storm hidden, rise
To radiate with splendor all his skies.
The stubborn Cheyennes, cowed at last by fear,
Leading the captive pair, o'er spring-touched hills appear.
XLII.
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With breath suspended, now the whole command
Waits the approach of that equestrian band.
Nearer it comes, still nearer, then a cry,
Half sob, half shriek, goes piercing God's blue sky,
And Brewster, like a nimble-footed doe,
Or like an arrow hurrying from a bow,
Shoots swiftly through the intervening space
And that lost sister clasps, in sorrowing love's embrace.
XLIII.
And men who leaned o'er Hamilton's rude bier
And saw his dead dear face without a tear,
Strong souls who early learned the manly art
Of keeping from the eye what's in the heart,
Soldiers who look unmoved on death's pale brow,
Avert their eyes, to hide their moisture now.
The briny flood forced back from shores of woe,
Needs but to touch the strands of joy to overflow.
XLIV.
About the captives welcoming warriors crowd,
All eyes are wet, and Brewster sobs aloud.
Alas, the ravage wrought by toil and woe
On faces that were fair twelve moons ago.
Bronzed by exposure to the heat and cold,
Still young in years, yet prematurely old,
By insults humbled and by labor worn,
They stand in youth's bright hour, of all youth's graces shorn.
XLV.
A scanty garment rudely made of sacks
Hangs from their loins; bright blankets drape their backs;
About their necks are twisted tangled strings
Of gaudy beads, while tinkling wire and rings
Of yellow brass on wrists and fingers glow.
Thus, to assuage the anger of the foe
The cunning Indians decked the captive pair
167
Who in one year have known a lifetime of despair.
XLVI.
But love can resurrect from sorrow's tomb
The vanished beauty and the faded bloom,
As sunlight lifts the bruised flower from the sod,
Can lift crushed hearts to hope, for love is God.
Already now in freedom's glad release
The hunted look of fear gives place to peace,
And in their eyes at thought of home appears
That rainbow light of joy which brightest shines through tears.
XLVII.
About the leader thick the warriors crowd;
Late loud in censure, now in praises loud,
They laud the tactics, and the skill extol
Which gained a bloodless yet a glorious goal.
Alone and lonely in the path of right
Full many a brave soul walks. When gods requite
And crown his actions as their worth demands,
Among admiring throngs the hero always stands.
A row of six asterisks is on the page at this point
XLVIII.
Back to the East the valorous squadrons sweep;
The earth, arousing from her long, cold sleep,
Throws from her breast the coverlet of snow,
Revealing Spring's soft charms which lie below.
Suppressed emotions in each heart arise,
The wooer wakens and the warrior dies.
The bird of prey is vanquished by the dove,
And thoughts of bloody strife give place to thoughts of love.
XLIX.
168
The mighty plains, devoid of whispering trees,
Guard well the secrets of departed seas.
Where once great tides swept by with ebb and flow
The scorching sun looks down in tearless woe.
And fierce tornadoes in ungoverned pain
Mourn still the loss of that mysterious main.
Across this ocean bed the soldiers flyHome is the gleaming goal that lures each eager eye.
L.
Like some elixir which the gods prepare,
They drink the viewless tonic of the air,
Sweet with the breath of startled antelopes
Which speed before them over swelling slopes.
Now like a serpent writhing o'er the moor,
The column curves and makes a slight detour,
As Custer leads a thousand men away
To save a ground bird's nest which in the footpath lay.
LI.
Mile following mile, against the leaning skies
Far off they see a dull dark cloud arise.
The hunter's instinct in each heart is stirred,
Beholding there in one stupendous herd
A hundred thousand buffaloes. Oh great
Unwieldy proof of Nature's cruder state,
Rough remnant of a prehistoric day,
Thou, with the red man, too, must shortly pass away.
LII.
Upon those spreading plains is there not room
For man and bison, that he seals its doom?
What pleasure lies and what seductive charm
In slaying with no purpose but to harm?
Alas, that man, unable to create,
Should thirst forever to exterminate,
And in destruction find his fiercest joy.
169
The gods alone create, gods only should destroy.
LIII.
The flying hosts a straggling bull pursue;
Unerring aim, the skillful Custer drew.
The wounded beast turns madly in despair
And man and horse are lifted high in air.
The conscious steed needs not the guiding rein;
Back with a bound and one quick cry of pain
He springs, and halts, well knowing where must fall
In that protected frame, the sure death dealing ball.
LIV.
With minds intent upon the morrow's feast,
The men surround the carcass of the beast.
Rolled on his back, he lies with lolling tongue,
Soon to the saddle savory steaks are hung.
And from his mighty head, great tufts of hair
Are cut as trophies for some lady fair.
To vultures then they leave the torn remains
Of what an hour ago was monarch of the plains.
LV.
Far off, two bulls in jealous war engage,
Their blood-shot eye balls roll in furious rage;
With maddened hoofs they mutilate the ground
And loud their angry bellowings resound;
With shaggy heads bent low they plunge and roar,
Till both broad bellies drip with purple gore.
Meanwhile, the heifer, whom the twain desire,
Stands browsing near the pair, indifferent to their ire.
LVI.
At last she lifts her lazy head and heeds
170
The clattering hoofs of swift advancing steeds.
Off to the herd with cumb'rous gait she runs
And leaves the bulls to face the threatening guns.
No more for them the free life of the plains,
Its mating pleasures and its warring pains.
Their quivering flesh shall feed unnumbered foes,
Their tufted tails adorn the soldiers' saddle bows.
LVII.
Now into camp the conquering hosts advance;
On burnished arms the brilliant sunbeams glance.
Brave Custer leads, blonde as the gods of old;
Back from his brow blow clustering locks of gold,
And, like a jewel in a brook, there lies,
Far in the depths of his blue guarded eyes,
The thought of one whose smiling lips upcurled,
Mean more of joy to him than plaudits of the world.
LVIII.
The troops in columns of platoons appear
Close to the leader following. Ah, here
The poetry of war is fully seen,
Its prose forgotten; as against the green
Of Mother Nature, uniformed in blue,
The soldiers pass for Sheridan's review.
The motion-music of the moving throng,
Is like a silent tune, set to a wordless song.
LIX.
The guides and trailers, weird in war's array,
Precede the troops along the grassy way.
They chant wild songs, and, with loud noise and stress,
In savage manner savage joy express.
The Indian captives, blanketed in red,
On ponies mounted, by the scouts are led.
Like sumach bushes, etched on evening skies,
171
Against the blue-clad troops, this patch of color lies.
LX.
High o'er the scene vast music billows bound,
And all the air is liquid with the sound
Of those invisible compelling waves.
Perchance they reach the low and lonely graves
Where sleep brave Elliott and Hamilton,
And whisper there the tale of victory won;
Or do the souls of soldiers tried and true
Come at the bugle call, and march in grand review?
LXI.
The pleased Commander watches in surprise
This splendid pageant surge before his eyes.
Not in those mighty battle days of old
Did scenes like this upon his sight unfold.
But now it passes. Drums and bugles cease
To dash war billows on the shores of Peace.
The victors smile on fair broad bosomed Sleep
While in her soothing arms, the vanquished cease to weep.
BOOK THIRD.
There is an interval of eight years between Books Second and Third.
I.
As in the long dead days marauding hosts
Of Indians came from far Siberian coasts,
And drove the peaceful Aztecs from their grounds,
Despoiled their homes (but left their tell-tale mounds) ,
So has the white man with the Indians done.
Now with their backs against the setting sun
The remnants of a dying nation stand
And view the lost domain, once their beloved land.
172
II.
Upon the vast Atlantic's leagues of shore
The happy red man's tent is seen no more;
And from the deep blue lakes which mirror heaven
His bounding bark canoe was long since driven.
The mighty woods, those temples where his God
Spoke to his soul, are leveled to the sod;
And in their place tall church spires point above,
While priests proclaim the law of Christ, the King of Love.
III.
The avaricious and encroaching rail
Seized the wide fields which knew the Indians' trail.
Back to the reservations in the West
The native owners of the land were pressed,
And selfish cities, harbingers of want,
Shut from their vision each accustomed haunt.
Yet hungry Progress, never satisfied,
Gazed on the western plains, and gazing, longed and sighed.
IV.
As some strange bullock in a pasture field
Compels the herds to fear him, and to yield
The juicy grass plots and the cooling shade
Until, despite their greater strength, afraid,
They huddle in some corner spot and cower
Before the monarch's all controlling power,
So has the white man driven from its place
By his aggressive greed, Columbia's native race.
V.
Yet when the bull pursues the herds at bay,
Incensed they turn, and dare dispute his sway.
And so the Indians turned, when men forgot
Their sacred word, and trespassed on the spot.
173
The lonely little spot of all their lands,
The reservation of the peaceful bands.
But lust for gold all conscience kills in man,
'Gold in the Black Hills, gold! ' the cry arose and ran
VI.
From lip to lip, as flames from tree to tree
Leap till the forest is one fiery sea,
And through the country surged that hot unrest
Which thirst for riches wakens in the breast.
In mighty throngs the fortune hunters came,
Despoiled the red man's lands and slew his game,
Broke solemn treaties and defied the law.
And all these ruthless acts the Nation knew and saw.
VII.
Man is the only animal that kills
Just for the wanton love of slaughter; spills
The blood of lesser things to see it flow;
Lures like a friend, to murder like a foe
The trusting bird and beast; and, coward like,
Deals covert blows he dare not boldly strike.
The brutes have finer souls, and only slay
When torn by hunger's pangs, or when to fear a prey.
VIII.
The pale-faced hunter, insolent and bold,
Pursued the bison while he sought for gold.
And on the hungry red man's own domains
He left the rotting and unused remains
To foul with sickening stench each passing wind
And rouse the demon in the savage mind,
Save in the heart where virtues dominate
Injustice always breeds its natural offspring- hate.
174
IX.
The chieftain of the Sioux, great Sitting Bull,
Mused o'er their wrongs, and felt his heart swell full
Of bitter vengeance. Torn with hate's unrest
He called a council and his braves addressed.
'From fair Wisconsin's shimmering lakes of blue
Long years ago the white man drove the Sioux.
Made bold by conquest, and inflamed by greed,
He still pursues our tribes, and still our ranks recede.
X.
'Fair are the White Chief's promises and words,
But dark his deeds who robs us of our herds.
He talks of treaties, asks the right to buy,
Then takes by force, not waiting our reply.
He grants us lands for pastures and abodes
To devastate them by his iron roads.
But now from happy Spirit Lands, a friend
Draws near the hunted Sioux, to strengthen and defend.
XI.
'While walking in the fields I saw a star;
Unconsciously I followed it afarIt led me on to valleys filled with light,
Where danced our noble chieftains slain in fight.
Black Kettle, first of all that host I knew,
He whom the strong armed Custer foully slew.
And then a spirit took me by the hand,
The Great Messiah King who comes to free the land.
XII.
'Suns were his eyes, a speaking tear his voice,
.Whose rainbow sounds made listening hearts rejoice
And thus he spake: 'The red man's hour draws near
When all his lost domains shall reappear.
The elk, the deer, the bounding antelope,
175
Shall here return to grace each grassy slope.'
He waved his hand above the fields, and lo!
Down through the valleys came a herd of buffalo.
XIII.
'The wondrous vision vanished, but I knew
That Sitting Bull must make the promise true.
Great Spirits plan what mortal man achieves,
The hand works magic when the heart believes.
Arouse, ye braves! let not the foe advance.
Arm for the battle and begin the danceThe sacred dance in honor of our slain,
Who will return to earth, ere many moons shall wane.'
XIV.
Thus Sitting Bull, the chief of wily knaves,
Worked on the superstitions of his braves.
Mixed truth with lies; and stirred to mad unrest
The warlike instinct in each savage breast.
A curious product of unhappy times,
The natural offspring of unnumbered crimes,
He used low cunning and dramatic arts
To startle and surprise those crude untutored hearts.
XV.
Out from the lodges pour a motley throng,
Slow measures chanting of a dirge-like song.
In one great circle dizzily they swing,
A squaw and chief alternate in the ring.
Coarse raven locks stream over robes of white,
Their deep set orbs emit a lurid light,
And as through pine trees moan the winds refrains,
So swells and dies away, the ghostly graveyard strains.
176
XVI.
Like worded wine is music to the ear,
And long indulged makes mad the hearts that hear.
The dancers, drunken with the monotone
Of oft repeated notes, now shriek and groan
And pierce their ruddy flesh with sharpened spears;
Still more excited when the blood appears,
With warlike yells, high in the air they bound,
Then in a deathlike trance fall prostrate on the ground.
XVII.
They wake to tell weird stories of the dead,
While fresh performers to the ring are led.
The sacred nature of the dance is lost,
War is their cry, red war, at any cost.
Insane for blood they wait for no command,
But plunge marauding through the frightened land.
Their demon hearts on devils' pleasures bent,
For each new foe surprised, new torturing deaths invent.
XVIII.
Staked to the earth one helpless creature lies,
Flames at his feet and splinters in his eyes.
Another groans with coals upon his breast,
While 'round the pyre the Indians dance and jest.
A crying child is brained upon a tree,
The swooning mother saved from death, to be
The slave and plaything of a filthy knave,
Whose sins would startle hell, whose clay defile a grave.
XIX.
Their cause was right, their methods all were wrong.
Pity and censure both to them belong.
Their woes were many, but their crimes were more.
The soulless Satan holds not in his store
Such awful tortures as the Indians' wrath
177
Keeps for the hapless victim in his path.
And if the last lone remnants of that race
Were by the white man swept from off the earth's fair face,
XX.
Were every red man slaughtered in a day,
Still would that sacrifice but poorly pay
For one insulted woman captive's woes.
Again great Custer in his strength arose,
More daring, more intrepid than of old.
The passing years had touched and turned to gold
The ever widening aureole of fame
That shone upon his brow, and glorified his name.
XXI.
Wise men make laws, then turn their eyes away,
While fools and knaves ignore them day by day;
And unmolested, fools and knaves at length
Induce long wars which sap a country's strength.
The sloth of leaders, ruling but in name,
Has dragged full many a nation down to shame.
A word unspoken by the rightful lips
Has dyed the land with blood, and blocked the sea with ships.
XXII.
The word withheld, when Indians asked for aid,
Came when the red man started on his raid.
What Justice with a gesture might have done
Was left for noisy war with bellowing gun.
And who save Custer and his gallant men
Could calm the tempest into peace again?
What other hero in the land could hope
With Sitting Bull, the fierce and lawless one to cope?
178
XXIII.
What other warrior skilled enough to dare
Surprise that human tiger in his lair?
Sure of his strength, unconscious of his fame
Out from the quiet of the camp he came;
And stately as Diana at his side
Elizabeth, his wife and alway bride,
And Margaret, his sister, rode apace;
Love's clinging arms he left to meet death's cold embrace.
XXIV.
As the bright column wound along its course,
The smiling leader turned upon his horse
To gaze with pride on that superb command.
Twelve hundred men, the picked of all the land,
Innured to hardship and made strong by strife
Their lithe limbed bodies breathed of out-door life;
While on their faces, resolute and brave,
Hope stamped its shining seal, although their thoughts were grave.
XXV.
The sad eyed women halted in the dawn,
And waved farewell to dear ones riding on.
The modest mist picked up her robes and ran
Before the Sun god's swift pursuing van.
And suddenly there burst on startled eyes,
The sight of soldiers, marching in the skies;
That phantom host, a phantom Custer led;
Mirage of dire portent, forecasting days ahead.
XXVI.
The soldiers' children, flaunting mimic flags,
Played by the roadside, striding sticks for nags.
Their mothers wept, indifferent to the crowd
Who saw their tears and heard them sob aloud.
Old Indian men and squaws crooned forth a rhyme
179
Sung by their tribes from immemorial time;
And over all the drums' incessant beat
Mixed with the scout's weird rune, and tramp of myriad feet.
XXVII.
So flawless was the union of each part
The mighty column (moved as by one heart)
Pulsed through the air, like some sad song well sung,
Which gives delight, although the soul is wrung.
Farther and fainter to the sight and sound
The beautiful embodied poem wound;
Till like a ribbon, stretched across the land
Seemed the long narrow line of that receding band.
XXVIII.
The lot of those who in the silence wait
Is harder than the fighting soldiers' fate.
Back to the lonely post two women passed,
With unaccustomed sorrow overcast.
Two sad for sighs, too desolate for tears,
The dark forebodings of long widowed years
In preparation for the awful blow
Hung on the door of hope the sable badge of woe.
XXIX.
Unhappy Muse! for thee no song remains,
Save the sad miséréré of the plains.
Yet though defeat, not triumph, ends the tale,
Great victors sometimes are the souls that fail.
All glory lies not in the goals we reach,
But in the lessons which our actions teach.
And he who, conquered, to the end believes
In God and in himself, though vanquished, still achieves.
180
XXX.
Ah, grand as rash was that last fatal raid
The little group of daring heroes made.
Two hundred and two score intrepid men
Rode out to war; not one came back again.
Like fiends incarnate from the depths of hell
Five thousand foemen rose with deafening yell,
And swept that vale as with a simoon's breath,
But like the gods of old, each martyr met his death.
XXXI.
Like gods they battled and like gods they died.
Hour following hour that little band defied
The hordes of red men swarming o'er the plain,
Till scarce a score stood upright 'mid the slain.
Then in the lull of battle, creeping near,
A scout breathed low in Custer's listening ear:
'Death lies before, dear life remains behind
Mount thy sure-footed steed, and hasten with the wind.'
XXXII.
A second's silence. Custer dropped his head,
His lips slow moving as when prayers are saidTwo words he breathed-'God and Elizabeth, '
Then shook his long locks in the face of death
And with a final gesture turned away
To join that fated few who stood at bay.
Ah! deeds like that the Christ in man reveal
Let Fame descend her throne at Custer's shrine to kneel.
XXXIII.
Too late to rescue, but in time to weep,
His tardy comrades came. As if asleep
He lay, so fair, that even hellish hate
Withheld its hand and dared not mutilate.
By fiends who knew not honor, honored still,
181
He smiled and slept on that far western hill.
Cast down thy lyre, oh Muse! thy song is done!
Let tears complete the tale of him who failed, yet won.
~ Ella Wheeler Wilcox,
1107:Scene. Salzburg; a cell in the Hospital of St. Sebastian. 1541.
Festus, Paracelsus.
Festus.
No change! The weary night is well-nigh spent,
The lamp burns low, and through the casement-bars
Grey morning glimmers feebly: yet no change!
Another night, and still no sigh has stirred
That fallen discoloured mouth, no pang relit
Those fixed eyes, quenched by the decaying body,
Like torch-flame choked in dust. While all beside
Was breaking, to the last they held out bright,
As a stronghold where life intrenched itself;
But they are dead nowvery blind and dead:
He will drowse into death without a groan.
My Aureolemy forgotten, ruined Aureole!
The days are gone, are gone! How grand thou wast!
And now not one of those who struck thee down
Poor glorious spiritconcerns him even to stay
And satisfy himself his little hand
Could turn God's image to a livid thing.
Another night, and yet no change! 'T is much
That I should sit by him, and bathe his brow,
And chafe his hands; 't is much: but he will sure
Know me, and look on me, and speak to me
Once morebut only once! His hollow cheek
Looked all night long as though a creeping laugh
At his own state were just about to break
From the dying man: my brain swam, my throat swelled,
And yet I could not turn away. In truth,
They told me how, when first brought here, he seemed
Resolved to live, to lose no faculty;
Thus striving to keep up his shattered strength,
Until they bore him to this stifling cell:
When straight his features fell, an hour made white
The flushed face, and relaxed the quivering limb,
Only the eye remained intense awhile
As though it recognized the tomb-like place,
And then he lay as here he lies.
                 Ay, here!
Here is earth's noblest, nobly garlanded
Her bravest champion with his well-won prize
Her best achievement, her sublime amends
For countless generations fleeting fast
And followed by no trace;the creature-god
She instances when angels would dispute
The title of her brood to rank with them.
Angels, this is our angel! Those bright forms
We clothe with purple, crown and call to thrones,
Are human, but not his; those are but men
Whom other men press round and kneel before;
Those palaces are dwelt in by mankind;
Higher provision is for him you seek
Amid our pomps and glories: see it here!
Behold earth's paragon! Now, raise thee, clay!
God! Thou art love! I build my faith on that
Even as I watch beside thy tortured child
Unconscious whose hot tears fall fast by him,
So doth thy right hand guide us through the world
Wherein we stumble. God! what shall we say?
How has he sinned? How else should he have done?
Surely he sought thy praisethy praise, for all
He might be busied by the task so much
As half forget awhile its proper end.
Dost thou well, Lord? Thou canst not but prefer
That I should range myself upon his side
How could he stop at every step to set
Thy glory forth? Hadst thou but granted him
Success, thy honour would have crowned success,
A halo round a star. Or, say he erred,
Save him, dear God; it will be like thee: bathe him
In light and life! Thou art not made like us;
We should be wroth in such a case; but thou
Forgivestso, forgive these passionate thoughts
Which come unsought and will not pass away!
I know thee, who hast kept my path, and made
Light for me in the darkness, tempering sorrow
So that it reached me like a solemn joy;
It were too strange that I should doubt thy love.
But what am I? Thou madest him and knowest
How he was fashioned. I could never err
That way: the quiet place beside thy feet,
Reserved for me, was ever in my thoughts:
But hethou shouldst have favoured him as well!
Ah! he wakens! Aureole, I am here! 't is Festus!
I cast away all wishes save one wish
Let him but know me, only speak to me!
He mutters; louder and louder; any other
Than I, with brain less laden, could collect
What he pours forth. Dear Aureole, do but look!
Is it talking or singing, this he utters fast?
Misery that he should fix me with his eye,
Quick talking to some other all the while!
If he would husband this wild vehemence
Which frustrates its intent!I heard, I know
I heard my name amid those rapid words.
Oh, he will know me yet! Could I divert
This current, lead it somehow gently back
Into the channels of the past!His eye
Brighter than ever! It must recognize me!
I am Erasmus: I am here to pray
That Paracelsus use his skill for me.
The schools of Paris and of Padua send
These questions for your learning to resolve.
We are your students, noble master: leave
This wretched cell, what business have you here?
Our class awaits you; come to us once more!
(O agony! the utmost I can do
Touches him not; how else arrest his ear?)
I am commissioned . . . I shall craze like him.
Better be mute and see what God shall send.
Paracelsus.
Stay, stay with me!
Festus.
          I will; I am come here
To stay with youFestus, you loved of old;
Festus, you know, you must know!
Paracelsus.
                 Festus! Where's
Aprile, then? Has he not chanted softly
The melodies I heard all night? I could not
Get to him for a cold hand on my breast,
But I made out his music well enough,
O well enough! If they have filled him full
With magical music, as they freight a star
With light, and have remitted all his sin,
They will forgive me too, I too shall know!
Festus.
Festus, your Festus!
Paracelsus.
           Ask him if Aprile
Knows as he Lovesif I shall Love and Know?
I try; but that cold hand, like leadso cold!
Festus.
My hand, see!
Paracelsus.
       Ah, the curse, Aprile, Aprile!
We get so nearso very, very near!
'T is an old tale: Jove strikes the Titans down,
Not when they set about their mountain-piling
But when another rock would crown the work.
And Phaetondoubtless his first radiant plunge
Astonished mortals, though the gods were calm,
And Jove prepared his thunder: all old tales!
Festus.
And what are these to you?
Paracelsus.
              Ay, fiends must laugh
So cruelly, so well! most like I never
Could tread a single pleasure underfoot,
But they were grinning by my side, were chuckling
To see me toil and drop away by flakes!
Hell-spawn! I am glad, most glad, that thus I fail!
Your cunning has o'ershot its aim. One year,
One month, perhaps, and I had served your turn!
You should have curbed your spite awhile. But now,
Who will believe 't was you that held me back?
Listen: there's shame and hissing and contempt,
And none but laughs who names me, none but spits
Measureless scorn upon me, me alone,
The quack, the cheat, the liar,all on me!
And thus your famous plan to sink mankind
In silence and despair, by teaching them
One of their race had probed the inmost truth,
Had done all man could do, yet failed no less
Your wise plan proves abortive. Men despair?
Ha, ha! why, they are hooting the empiric,
The ignorant and incapable fool who rushed
Madly upon a work beyond his wits;
Nor doubt they but the simplest of themselves
Could bring the matter to triumphant issue.
So, pick and choose among them all, accursed!
Try now, persuade some other to slave for you,
To ruin body and soul to work your ends!
No, no; I am the first and last, I think.
Festus.
Dear friend, who are accursed? who has done
Paracelsus.
What have I done? Fiends dare ask that? or you,
Brave men? Oh, you can chime in boldly, backed
By the others! What had you to do, sage peers?
Here stand my rivals; Latin, Arab, Jew,
Greek, join dead hands against me: all I ask
Is, that the world enrol my name with theirs,
And even this poor privilege, it seems,
They range themselves, prepared to disallow.
Only observe! why, fiends may learn from them!
How they talk calmly of my throes, my fierce
Aspirings, terrible watchings, each one claiming
Its price of blood and brain; how they dissect
And sneeringly disparage the few truths
Got at a life's cost; they too hanging the while
About my neck, their lies misleading me
And their dead names browbeating me! Grey crew,
Yet steeped in fresh malevolence from hell,
Is there a reason for your hate? My truths
Have shaken a little the palm about each prince?
Just think, Aprile, all these leering dotards
Were bent on nothing less than to be crowned
As we! That yellow blear-eyed wretch in chief
To whom the rest cringe low with feigned respect,
Galen of Pergamos and hellnay speak
The tale, old man! We met there face to face:
I said the crown should fall from thee. Once more
We meet as in that ghastly vestibule:
Look to my brow! Have I redeemed my pledge?
Festus.
Peace, peace; ah, see!
Paracelsus.
           Oh, emptiness of fame!
Oh Persic Zoroaster, lord of stars!
Who said these old renowns, dead long ago,
Could make me overlook the living world
To gaze through gloom at where they stood, indeed,
But stand no longer? What a warm light life
After the shade! In truth, my delicate witch,
My serpent-queen, you did but well to hide
The juggles I had else detected. Fire
May well run harmless o'er a breast like yours!
The cave was not so darkened by the smoke
But that your white limbs dazzled me: oh, white,
And panting as they twinkled, wildly dancing!
I cared not for your passionate gestures then,
But now I have forgotten the charm of charms,
The foolish knowledge which I came to seek,
While I remember that quaint dance; and thus
I am come back, not for those mummeries,
But to love you, and to kiss your little feet
Soft as an ermine's winter coat!
Festus.
                 A light
Will struggle through these thronging words at last.
As in the angry and tumultuous West
A soft star trembles through the drifting clouds.
These are the strivings of a spirit which hates
So sad a vault should coop it, and calls up
The past to stand between it and its fate.
Were he at Einsiedelnor Michal here!
Paracelsus.
Cruel! I seek her nowI kneelI shriek
I clasp her vesturebut she fades, still fades;
And she is gone; sweet human love is gone!
'T is only when they spring to heaven that angels
Reveal themselves to you; they sit all day
Beside you, and lie down at night by you
Who care not for their presence, muse or sleep,
And all at once they leave you, and you know them!
We are so fooled, so cheated! Why, even now
I am not too secure against foul play;
The shadows deepen and the walls contract:
No doubt some treachery is going on.
'T is very dusk. Where are we put, Aprile?
Have they left us in the lurch? This murky loathsome
Death-trap, this slaughter-house, is not the hall
In the golden city! Keep by me, Aprile!
There is a hand groping amid the blackness
To catch us. Have the spider-fingers got you,
Poet? Hold on me for your life! If once
They pull you!Hold!
           'Tis but a dreamno more!
I have you still; the sun comes out again;
Let us be happy: all will yet go well!
Let us confer: is it not like, Aprile,
That spite of trouble, this ordeal passed,
The value of my labours ascertained,
Just as some stream foams long among the rocks
But after glideth glassy to the sea,
So, full content shall henceforth be my lot?
What think you, poet? Louder! Your clear voice
Vibrates too like a harp-string. Do you ask
How could I still remain on earth, should God
Grant me the great approval which I seek?
I, you, and God can comprehend each other,
But men would murmur, and with cause enough;
For when they saw me, stainless of all sin,
Preserved and sanctified by inward light,
They would complain that comfort, shut from them,
I drank thus unespied; that they live on,
Nor taste the quiet of a constant joy,
For ache and care and doubt and weariness,
While I am calm; help being vouchsafed to me,
And hid from them.'T were best consider that!
You reason well, Aprile; but at least
Let me know this, and die! Is this too much?
I will learn this, if God so please, and die!
If thou shalt please, dear God, if thou shalt please!
We are so weak, we know our motives least
In their confused beginning. If at first
I sought . . . but wherefore bare my heart to thee?
I know thy mercy; and already thoughts
Flock fast about my soul to comfort it,
And intimate I cannot wholly fail,
For love and praise would clasp me willingly
Could I resolve to seek them. Thou art good,
And I should be content. Yetyet first show
I have done wrong in daring! Rather give
The supernatural consciousness of strength
Which fed my youth! Only one hour of that
With thee to helpO what should bar me then!
Lost, lost! Thus things are ordered here! God's creatures,
And yet he takes no pride in us!none, none!
Truly there needs another life to come!
If this be all(I must tell Festus that)
And other life await us notfor one,
I say 't is a poor cheat, a stupid bungle,
A wretched failure. I, for one, protest
Against it, and I hurl it back with scorn.
Well, onward though alone! Small time remains,
And much to do: I must have fruit, must reap
Some profit from my toils. I doubt my body
Will hardly serve me through; while I have laboured
It has decayed; and now that I demand
Its best assistance, it will crumble fast:
A sad thought, a sad fate! How very full
Of wormwood 't is, that just at altar-service,
The rapt hymn rising with the rolling smoke,
When glory dawns and all is at the best,
The sacred fire may flicker and grow faint
And die for want of a wood-piler's help!
Thus fades the flagging body, and the soul
Is pulled down in the overthrow. Well, well
Let men catch every word, let them lose nought
Of what I say; something may yet be done.
They are ruins! Trust me who am one of you!
All ruins, glorious once, but lonely now.
It makes my heart sick to behold you crouch
Beside your desolate fane: the arches dim,
The crumbling columns grand against the moon,
Could I but rear them up once morebut that
May never be, so leave them! Trust me, friends,
Why should you linger here when I have built
A far resplendent temple, all your own?
Trust me, they are but ruins! See, Aprile,
Men will not heed! Yet were I not prepared
With better refuge for them, tongue of mine
Should ne'er reveal how blank their dwelling is:
I would sit down in silence with the rest.
Ha, what? you spit at me, you grin and shriek
Contempt into my earmy ear which drank
God's accents once? you curse me? Why men, men,
I am not formed for it! Those hideous eyes
Will be before me sleeping, waking, praying,
They will not let me even die. Spare, spare me,
Sinning or no, forget that, only spare me
The horrible scorn! You thought I could support it.
But now you see what silly fragile creature
Cowers thus. I am not good nor bad enough,
Not Christ nor Cain, yet even Cain was saved
From Hate like this. Let me but totter back!
Perhaps I shall elude those jeers which creep
Into my very brain, and shut these scorched
Eyelids and keep those mocking faces out.
Listen, Aprile! I am very calm:
Be not deceived, there is no passion here
Where the blood leaps like an imprisoned thing:
I am calm: I will exterminate the race!
Enough of that: 't is said and it shall be.
And now be merry: safe and sound am I
Who broke through their best ranks to get at you.
And such a havoc, such a rout, Aprile!
Festus.
Have you no thought, no memory for me,
Aureole? I am so wretchedmy pure Michal
Is gone, and you alone are left me now,
And even you forget me. Take my hand
Lean on me thus. Do you not know me, Aureole?
Paracelsus.
Festus, my own friend, you are come at last?
As you say, 't is an awful enterprise;
But you believe I shall go through with it:
'T is like you, and I thank you. Thank him for me,
Dear Michal! See how bright St. Saviour's spire
Flames in the sunset; all its figures quaint
Gay in the glancing light: you might conceive them
A troop of yellow-vested white-haired Jews
Bound for their own land where redemption dawns.
Festus.
Not that blest timenot our youth's time, dear God!
Paracelsus.
Hastay! true, I forgetall is done since,
And he is come to judge me. How he speaks,
How calm, how well! yes, it is true, all true;
All quackery; all deceit; myself can laugh
The first at it, if you desire: but still
You know the obstacles which taught me tricks
So foreign to my natureenvy and hate,
Blind opposition, brutal prejudice,
Bald ignorancewhat wonder if I sunk
To humour men the way they most approved?
My cheats were never palmed on such as you,
Dear Festus! I will kneel if you require me,
Impart the meagre knowledge I possess,
Explain its bounded nature, and avow
My insufficiencywhate'er you will:
I give the fight up: let there be an end,
A privacy, an obscure nook for me.
I want to be forgotten even by God.
But if that cannot be, dear Festus, lay me,
When I shall die, within some narrow grave,
Not by itselffor that would be too proud
But where such graves are thickest; let it look
Nowise distinguished from the hillocks round,
So that the peasant at his brother's bed
May tread upon my own and know it not;
And we shall all be equal at the last,
Or classed according to life's natural ranks,
Fathers, sons, brothers, friendsnot rich, nor wise,
Nor gifted: lay me thus, then say, "He lived
"Too much advanced before his brother men;
"They kept him still in front: 't was for their good
"But yet a dangerous station. It were strange
"That he should tell God he had never ranked
"With men: so, here at least he is a man."
Festus.
That God shall take thee to his breast, dear spirit,
Unto his breast, be sure! and here on earth
Shall splendour sit upon thy name for ever.
Sun! all the heaven is glad for thee: what care
If lower mountains light their snowy phares
At thine effulgence, yet acknowledge not
The source of day? Their theft shall be their bale:
For after-ages shall retrack thy beams,
And put aside the crowd of busy ones
And worship thee alonethe master-mind,
The thinker, the explorer, the creator!
Then, who should sneer at the convulsive throes
With which thy deeds were born, would scorn as well
The sheet of winding subterraneous fire
Which, pent and writhing, sends no less at last
Huge islands up amid the simmering sea.
Behold thy might in me! thou hast infused
Thy soul in mine; and I am grand as thou,
Seeing I comprehend theeI so simple,
Thou so august. I recognize thee first;
I saw thee rise, I watched thee early and late,
And though no glance reveal thou dost accept
My homagethus no less I proffer it,
And bid thee enter gloriously thy rest.
Paracelsus.
Festus!
Festus.
   I am for noble Aureole, God!
I am upon his side, come weal or woe.
His portion shall be mine. He has done well.
I would have sinned, had I been strong enough,
As he has sinned. Reward him or I waive
Reward! If thou canst find no place for him,
He shall be king elsewhere, and I will be
His slave for ever. There are two of us.
Paracelsus.
Dear Festus!
Festus.
      Here, dear Aureole! ever by you!
      Paracelsus.
Nay, speak on, or I dream again. Speak on!
Some story, anythingonly your voice.
I shall dream else. Speak on! ay, leaning so!
Festus.
                         Thus the Mayne glideth
Where my Love abideth.
Sleep's no softer: it proceeds
On through lawns, on through meads,
On and on, whate'er befall,
Meandering and musical,
Though the ****rd pasturage
Bears not on its shaven ledge
Aught but weeds and waving grasses
To view the river as it passes,
Save here and there a scanty patch
Of primroses too faint to catch
A weary bee.
Paracelsus.
More, more; say on!
Festus.
          And scarce it pushes
Its gentle way through strangling rushes
Where the glossy kingfisher
Flutters when noon-heats are near,
Glad the shelving banks to shun,
Red and steaming in the sun,
Where the shrew-mouse with pale throat
Burrows, and the speckled stoat;
Where the quick sandpipers flit
In and out the marl and grit
That seems to breed them, brown as they:
Nought disturbs its quiet way,
Save some lazy stork that springs,
Trailing it with legs and wings,
Whom the shy fox from the hill
Rouses, creep he ne'er so still.
Paracelsus.
My heart! they loose my heart, those simple words;
Its darkness passes, which nought else could touch:
Like some dark snake that force may not expel,
Which glideth out to music sweet and low.
What were you doing when your voice broke through
A chaos of ugly images? You, indeed!
Are you alone here?
Festus.
          All alone: you know me?
This cell?
Paracelsus.
     An unexceptionable vault:
Good brick and stone: the bats kept out, the rats
Kept in: a snug nook: how should I mistake it?
Festus.
But wherefore am I here?
Paracelsus.
             Ah, well remembered!
Why, for a purposefor a purpose, Festus!
'T is like me: here I trifle while time fleets,
And this occasion, lost, will ne'er return.
You are here to be instructed. I will tell
God's message; but I have so much to say,
I fear to leave half out. All is confused
No doubt; but doubtless you will learn in time.
He would not else have brought you here: no doubt
I shall see clearer soon.
Festus.
             Tell me but this
You are not in despair?
Paracelsus.
            I? and for what?
            Festus.
Alas, alas! he knows not, as I feared!
Paracelsus.
What is it you would ask me with that earnest
Dear searching face?
Festus.
           How feel you, Aureole?
           Paracelsus.
                       Well:
Well. 'T is a strange thing: I am dying, Festus,
And now that fast the storm of life subsides,
I first perceive how great the whirl has been.
I was calm then, who am so dizzy now
Calm in the thick of the tempest, but no less
A partner of its motion and mixed up
With its career. The hurricane is spent,
And the good boat speeds through the brightening weather;
But is it earth or sea that heaves below?
The gulf rolls like a meadow-swell, o'erstrewn
With ravaged boughs and remnants of the shore;
And now some slet, loosened from the land,
Swims past with all its trees, sailing to ocean;
And now the air is full of uptorn canes,
Light strippings from the fan-trees, tamarisks
Unrooted, with their birds still clinging to them,
All high in the wind. Even so my varied life
Drifts by me; I am young, old, happy, sad,
Hoping, desponding, acting, taking rest,
And all at once: that is, those past conditions
Float back at once on me. If I select
Some special epoch from the crowd, 't is but
To will, and straight the rest dissolve away,
And only that particular state is present
With all its long-forgotten circumstance
Distinct and vivid as at firstmyself
A careless looker-on and nothing more,
Indifferent and amused, but nothing more.
And this is death: I understand it all.
New being waits me; new perceptions must
Be born in me before I plunge therein;
Which last is Death's affair; and while I speak,
Minute by minute he is filling me
With power; and while my foot is on the threshold
Of boundless lifethe doors unopened yet,
All preparations not complete within
I turn new knowledge upon old events,
And the effect is . . . but I must not tell;
It is not lawful. Your own turn will come
One day. Wait, Festus! You will die like me.
Festus.
'T is of that past life that I burn to hear.
Paracelsus.
You wonder it engages me just now?
In truth, I wonder too. What 's life to me?
Where'er I look is fire, where'er I listen
Music, and where I tend bliss evermore.
Yet how can I refrain? 'T is a refined
Delight to view those chances,one last view.
I am so near the perils I escape,
That I must play with them and turn them over,
To feel how fully they are past and gone.
Still, it is like, some further cause exists
For this peculiar moodsome hidden purpose;
Did I not tell you something of it, Festus?
I had it fast, but it has somehow slipt
Away from me; it will return anon.
Festus.
(Indeed his cheek seems young again, his voice
Complete with its old tones: that little laugh
Concluding every phrase, with upturned eye,
As though one stooped above his head to whom
He looked for confirmation and approval,
Where was it gone so long, so well preserved?
Then, the fore-finger pointing as he speaks,
Like one who traces in an open book
The matter he declares; 't is many a year
Since I remarked it last: and this in him,
But now a ghastly wreck!)
             And can it be,
Dear Aureole, you have then found out at last
That worldly things are utter vanity?
That man is made for weakness, and should wait
In patient ignorance, till God appoint . . .
Paracelsus.
Ha, the purpose: the true purpose: that is it!
How could I fail to apprehend! You here,
I thus! But no more trifling: I see all,
I know all: my last mission shall be done
If strength suffice. No trifling! Stay; this posture
Hardly befits one thus about to speak:
I will arise.
Festus.
       Nay, Aureole, are you wild?
You cannot leave your couch.
Paracelsus.
               No help; no help;
Not even your hand. So! there, I stand once more!
Speak from a couch? I never lectured thus.
My gownthe scarlet lined with fur; now put
The chain about my neck; my signet-ring
Is still upon my hand, I thinkeven so;
Last, my good sword; ah, trusty Azoth, leapest
Beneath thy master's grasp for the last time?
This couch shall be my throne: I bid these walls
Be consecrate, this wretched cell become
A shrine, for here God speaks to men through me.
Now, Festus, I am ready to begin.
Festus.
I am dumb with wonder.
Paracelsus.
           Listen, therefore, Festus!
There will be time enough, but none to spare.
I must content myself with telling only
The most important points. You doubtless feel
That I am happy, Festus; very happy.
Festus.
'T is no delusion which uplifts him thus!
Then you are pardoned, Aureole, all your sin?
Paracelsus.
Ay, pardoned: yet why pardoned?
Festus.
                 'T is God's praise
That man is bound to seek, and you . . .
Paracelsus.
                     Have lived!
We have to live alone to set forth well
God's praise. 'T is true, I sinned much, as I thought,
And in effect need mercy, for I strove
To do that very thing; but, do your best
Or worst, praise rises, and will rise for ever
Pardon from him, because of praise denied
Who calls me to himself to exalt himself?
He might laugh as I laugh!
Festus.
              But all comes
To the same thing. 'T is fruitless for mankind
To fret themselves with what concerns them not;
They are no use that way: they should lie down
Content as God has made them, nor go mad
In thriveless cares to better what is ill.
Paracelsus.
No, no; mistake me not; let me not work
More harm than I have worked! This is my case:
If I go joyous back to God, yet bring
No offering, if I render up my soul
Without the fruits it was ordained to bear,
If I appear the better to love God
For sin, as one who has no claim on him,-
Be not deceived! It may be surely thus
With me, while higher prizes still await
The mortal persevering to the end.
Beside I am not all so valueless:
I have been something, though too soon I left
Following the instincts of that happy time.
Festus.
What happy time? For God's sake, for man's sake,
What time was happy? All I hope to know
That answer will decide. What happy time?
Paracelsus.
When but the time I vowed myself to man?
Festus.
Great God, thy judgments are inscrutable!
Paracelsus.
Yes, it was in me; I was born for it
I, Paracelsus: it was mine by right.
Doubtless a searching and impetuous soul
Might learn from its own motions that some task
Like this awaited it about the world;
Might seek somewhere in this blank life of ours
For fit delights to stay its longings vast;
And, grappling Nature, so prevail on her
To fill the creature full she dared thus frame
Hungry for joy; and, bravely tyrannous,
Grow in demand, still craving more and more,
And make each joy conceded prove a pledge
Of other joy to followbating nought
Of its desires, still seizing fresh pretence
To turn the knowledge and the rapture wrung
As an extreme, last boon, from destiny,
Into occasion for new coyetings,
New strifes, new triumphs:doubtless a strong soul,
Alone, unaided might attain to this,
So glorious is our nature, so august
Man's inborn uninstructed impulses,
His naked spirit so majestical!
But this was born in me; I was made so;
Thus much time saved: the feverish appeties,
The tumult of unproved desire, the unaimed
Uncertain yearnings, aspirations blind,
Distrust, mistake, and all that ends in tears
Were saved me; thus I entered on my course.
You may be sure I was not all exempt
From human trouble; just so much of doubt
As bade me plant a surer foot upon
The sun-road, kept my eye unruined 'mid
The fierce and flashing splendour, set my heart
Trembling so much as warned me I stood there
On sufferancenot to idly gaze, but cast
Light on a darkling race; save for that doubt,
I stood at first where all aspire at last
To stand: the secret of the world was mine.
I knew, I felt, (perception unexpressed,
Uncomprehended by our narrow thought,
But somehow felt and known in every shift
And change in the spirit,nay, in every pore
Of the body, even,)what God is, what we are,
What life ishow God tastes an infinite joy
In infinite waysone everlasting bliss,
From whom all being emanates, all power
Proceeds; in whom is life for evermore,
Yet whom existence in its lowest form
Includes; where dwells enjoyment there is he;
With still a flying point of bliss remote,
A happiness in store afar, a sphere
Of distant glory in full view; thus climbs
Pleasure its heights for ever and for ever.
The centre-fire heaves underneath the earth,
And the earth changes like a human face;
The molten ore bursts up among the rocks,
Winds into the stone's heart, outbranches bright
In hidden mines, spots barren river-beds,
Crumbles into fine sand where sunbeams bask
God joys therein. The wroth sea's waves are edged
With foam, white as the bitten lip of hate,
When, in the solitary waste, strange groups
Of young volcanos come up, cyclops-like,
Staring together with their eyes on flame
God tastes a pleasure in their uncouth pride.
Then all is still; earth is a wintry clod:
But spring-wind, like a dancing psaltress, passes
Over its breast to waken it, rare verdure
Buds tenderly upon rough banks, between
The withered tree-roots and the cracks of frost,
Like a smile striving with a wrinkled face;
The grass grows bright, the boughs are swoln with blooms
Like chrysalids impatient for the air,
The shining dorrs are busy, beetles run
Along the furrows, ants make their ado;
Above, birds fly in merry flocks, the lark
Soars up and up, shivering for very joy;
Afar the ocean sleeps; white fishing-gulls
Flit where the strand is purple with its tribe
Of nested limpets; savage creatures seek
Their loves in wood and plainand God renews
His ancient rapture. Thus he dwells in all,
From life's minute beginnings, up at last
To manthe consummation of this scheme
Of being, the completion of this sphere
Of life: whose attributes had here and there
Been scattered o'er the visible world before,
Asking to be combined, dim fragments meant
To be united in some wondrous whole,
Imperfect qualities throughout creation,
Suggesting some one creature yet to make,
Some point where all those scattered rays should meet
Convergent in the faculties of man.
Powerneither put forth blindly, nor controlled
Calmly by perfect knowledge; to be used
At risk, inspired or checked by hope and fear:
Knowledgenot intuition, but the slow
Uncertain fruit of an enhancing toil,
Strengthened by love: lovenot serenely pure,
But strong from weakness, like a chance-sown plant
Which, cast on stubborn soil, puts forth changed buds
And softer stains, unknown in happier climes;
Love which endures and doubts and is oppressed
And cherished, suffering much and much sustained,
And blind, oft-failing, yet believing love,
A half-enlightened, often-chequered trust:
Hints and previsions of which faculties,
Are strewn confusedly everywhere about
The inferior natures, and all lead up higher,
All shape out dimly the superior race,
The heir of hopes too fair to turn out false,
And man appears at last. So far the seal
Is put on life; one stage of being complete,
One scheme wound up: and from the grand result
A supplementary reflux of light,
Illustrates all the inferior grades, explains
Each back step in the circle. Not alone
For their possessor dawn those qualities,
But the new glory mixes with the heaven
And earth; man, once descried, imprints for ever
His presence on all lifeless things: the winds
Are henceforth voices, wailing or a shout,
A querulous mutter or a quick gay laugh,
Never a senseless gust now man is born.
The herded pines commune and have deep thoughts
A secret they assemble to discuss
When the sun drops behind their trunks which glare
Like grates of hell: the peerless cup afloat
Of the lake-lily is an urn, some nymph
Swims bearing high above her head: no bird
Whistles unseen, but through the gaps above
That let light in upon the gloomy woods,
A shape peeps from the breezy forest-top,
Arch with small puckered mouth and mocking eye.
The morn has enterprise, deep quiet droops
With evening, triumph takes the sunset hour,
Voluptuous transport ripens with the corn
Beneath a warm moon like a happy face:
And this to fill us with regard for man.
With apprehension of his passing worth,
Desire to work his proper nature out,
And ascertain his rank and final place,
For these things tend still upward, progress is
The law of life, man is not Man as yet.
Nor shall I deem his object served, his end
Attained, his genuine strength put fairly forth,
While only here and there a star dispels
The darkness, here and there a towering mind
O'erlooks its prostrate fellows: when the host
Is out at once to the despair of night,
When all mankind alike is perfected,
Equal in full-blown powersthen, not till then,
I say, begins man's general infancy.
For wherefore make account of feverish starts
Of restless members of a dormant whole,
Impatient nerves which quiver while the body
Slumbers as in a grave? Oh long ago
The brow was twitched, the tremulous lids astir,
The peaceful mouth disturbed; half-uttered speech
Ruffled the lip, and then the teeth were set,
The breath drawn sharp, the strong right-hand clenched stronger,
As it would pluck a lion by the jaw;
The glorious creature laughed out even in sleep!
But when full roused, each giant-limb awake,
Each sinew strung, the great heart pulsing fast,
He shall start up and stand on his own earth,
Then shall his long triumphant march begin,
Thence shall his being date,thus wholly roused,
What he achieves shall be set down to him.
When all the race is perfected alike
As man, that is; all tended to mankind,
And, man produced, all has its end thus far:
But in completed man begins anew
A tendency to God. Prognostics told
Man's near approach; so in man's self arise
August anticipations, symbols, types
Of a dim splendour ever on before
In that eternal circle life pursues.
For men begin to pass their nature's bound,
And find new hopes and cares which fast supplant
Their proper joys and griefs; they grow too great
For narrow creeds of right and wrong, which fade
Before the unmeasured thirst for good: while peace
Rises within them ever more and more.
Such men are even now upon the earth,
Serene amid the half-formed creatures round
Who should be saved by them and joined with them.
Such was my task, and I was born to it
Free, as I said but now, from much that chains
Spirits, high-dowered but limited and vexed
By a divided and delusive aim,
A shadow mocking a reality
Whose truth avails not wholly to disperse
The flitting mimic called up by itself,
And so remains perplexed and nigh put out
By its fantastic fellow's wavering gleam.
I, from the first, was never cheated thus;
I never fashioned out a fancied good
Distinct from man's; a service to be done,
A glory to be ministered unto
With powers put forth at man's expense, withdrawn
From labouring in his behalf; a strength
Denied that might avail him. I cared not
Lest his success ran counter to success
Elsewhere: for God is glorified in man,
And to man's glory vowed I soul and limb.
Yet, constituted thus, and thus endowed,
I failed: I gazed on power till I grew blind.
Power; I could not take my eyes from that:
That only, I thought, should be preserved, increased
At any risk, displayed, struck out at once-
The sign and note and character of man.
I saw no use in the past: only a scene
Of degradation, ugliness and tears,
The record of disgraces best forgotten,
A sullen page in human chronicles
Fit to erase. I saw no cause why man
Should not stand all-sufficient even now,
Or why his annals should be forced to tell
That once the tide of light, about to break
Upon the world, was sealed within its spring:
I would have had one day, one moment's space,
Change man's condition, push each slumbering claim
Of mastery o'er the elemental world
At once to full maturity, then roll
Oblivion o'er the work, and hide from man
What night had ushered morn. Not so, dear child
Of after-days, wilt thou reject the past
Big with deep warnings of the proper tenure
By which thou hast the earth: for thee the present
Shall have distinct and trembling beauty, seen
Beside that past's own shade when, in relief,
Its brightness shall stand out: nor yet on thee
Shall burst the future, as successive zones
Of several wonder open on some spirit
Flying secure and glad from heaven to heaven:
But thou shalt painfully attain to joy,
While hope and fear and love shall keep thee man!
All this was hid from me: as one by one
My dreams grew dim, my wide aims circumscribed,
As actual good within my reach decreased,
While obstacles sprung up this way and that
To keep me from effecting half the sum,
Small as it proved; as objects, mean within
The primal aggregate, seemed, even the least,
Itself a match for my concentred strength
What wonder if I saw no way to shun
Despair? The power I sought for man, seemed God's.
In this conjuncture, as I prayed to die,
A strange adventure made me know, one sin
Had spotted my career from its uprise;
I saw Aprilemy Aprile there!
And as the poor melodious wretch disburthened
His heart, and moaned his weakness in my ear,
I learned my own deep error; love's undoing
Taught me the worth of love in man's estate,
And what proportion love should hold with power
In his right constitution; love preceding
Power, and with much power, always much more love;
Love still too straitened in his present means,
And earnest for new power to set love free.
I learned this, and supposed the whole was learned:
And thus, when men received with stupid wonder
My first revealings, would have worshipped me,
And I despised and loathed their proffered praise
When, with awakened eyes, they took revenge
For past credulity in casting shame
On my real knowledge, and I hated them
It was not strange I saw no good in man,
To overbalance all the wear and waste
Of faculties, displayed in vain, but born
To prosper in some better sphere: and why?
In my own heart love had not been made wise
To trace love's faint beginnings in mankind,
To know even hate is but a mask of love's,
To see a good in evil, and a hope
In ill-success; to sympathize, be proud
Of their half-reasons, faint aspirings, dim
Struggles for truth, their poorest fallacies,
Their prejudice and fears and cares and doubts;
All with a touch of nobleness, despite
Their error, upward tending all though weak,
Like plants in mines which never saw the sun,
But dream of him, and guess where he may be,
And do their best to climb and get to him.
All this I knew not, and I failed. Let men
Regard me, and the poet dead long ago
Who loved too rashly; and shape forth a third
And better-tempered spirit, warned by both:
As from the over-radiant star too mad
To drink the life-springs, beamless thence itself
And the dark orb which borders the abyss,
Ingulfed in icy night,might have its course
A temperate and equidistant world.
Meanwhile, I have done well, though not all well.
As yet men cannot do without contempt;
'T is for their good, and therefore fit awhile
That they reject the weak, and scorn the false,
Rather than praise the strong and true, in me:
But after, they will know me. If I stoop
Into a dark tremendous sea of cloud,
It is but for a time; I press God's lamp
Close to my breast; its splendour, soon or late,
Will pierce the gloom: I shall emerge one day.
You understand me? I have said enough?
Festus.
Now die, dear Aureole!
Paracelsus.
           Festus, let my hand
This hand, lie in your own, my own true friend!
Aprile! Hand in hand with you, Aprile!
Festus.
And this was Paracelsus!


~ Robert Browning, Paracelsus - Part V - Paracelsus Attains
,
1108:TO J. MILSAND, OF DIJON.

1840.

BOOK THE FIRST.
Who will, may hear Sordello's story told:
His story? Who believes me shall behold
The man, pursue his fortunes to the end,
Like me: for as the friendless-people's friend
Spied from his hill-top once, despite the din
And dust of multitudes, Pentapolin
Named o' the Naked Arm, I single out
Sordello, compassed murkily about
With ravage of six long sad hundred years.
Only believe me. Ye believe?
               Appears
Verona . . . Never,I should warn you first,
Of my own choice had this, if not the worst
Yet not the best expedient, served to tell
A story I could body forth so well
By making speak, myself kept out of view,
The very man as he was wont to do,
And leaving you to say the rest for him.
Since, though I might be proud to see the dim
Abysmal past divide its hateful surge,
Letting of all men this one man emerge
Because it pleased me, yet, that moment past,
I should delight in watching first to last
His progress as you watch it, not a whit
More in the secret than yourselves who sit
Fresh-chapleted to listen. But it seems
Your setters-forth of unexampled themes,
Makers of quite new men, producing them,
Would best chalk broadly on each vesture's hem
The wearer's quality; or take their stand,
Motley on back and pointing-pole in hand,
Beside him. So, for once I face ye, friends,
Summoned together from the world's four ends,
Dropped down from heaven or cast up from hell,
To hear the story I propose to tell.
Confess now, poets know the dragnet's trick,
Catching the dead, if fate denies the quick,
And shaming her; 't is not for fate to choose
Silence or song because she can refuse
Real eyes to glisten more, real hearts to ache
Less oft, real brows turn smoother for our sake:
I have experienced something of her spite;
But there 's a realm wherein she has no right
And I have many lovers. Say; but few
Friends fate accords me? Here they are: now view
The host I muster! Many a lighted face
Foul with no vestige of the grave's disgrace;
What else should tempt them back to taste our air
Except to see how their successors fare?
My audience! and they sit, each ghostly man
Striving to look as living as he can,
Brother by breathing brother; thou art set,
Clear-witted critic, by . . . but I 'll not fret
A wondrous soul of them, nor move death's spleen
Who loves not to unlock them. Friends! I mean
The living in good earnestye elect
Chiefly for lovesuppose not I reject
Judicious praise, who contrary shall peep,
Some fit occasion, forth, for fear ye sleep,
To glean your bland approvals. Then, appear,
Verona! staythou, spirit, come not near
Nownot this time desert thy cloudy place
To scare me, thus employed, with that pure face!
I need not fear this audience, I make free
With them, but then this is no place for thee!
The thunder-phrase of the Athenian, grown
Up out of memories of Marathon,
Would echo like his own sword's griding screech
Braying a Persian shield,the silver speech
Of Sidney's self, the starry paladin,
Turn intense as a trumpet sounding in
The knights to tilt,wert thou to hear! What heart
Have I to play my puppets, bear my part
Before these worthies?
           Lo, the past is hurled
In twain: up-thrust, out-staggering on the world,
Subsiding into shape, a darkness rears
Its outline, kindles at the core, appears
Verona. 'T is six hundred years and more
Since an event. The Second Friedrich wore
The purple, and the Third Honorius filled
The holy chair. That autumn eve was stilled:
A last remains of sunset dimly burned
O'er the far forests, like a torch-flame turned
By the wind back upon its bearer's hand
In one long flare of crimson; as a brand,
The woods beneath lay black. A single eye
From all Verona cared for the soft sky.
But, gathering in its ancient market-place,
Talked group with restless group; and not a face
But wrath made livid, for among them were
Death's staunch purveyors, such as have in care
To feast him. Fear had long since taken root
In every breast, and now these crushed its fruit,
The ripe hate, like a wine: to note the way
It worked while each grew drunk! Men grave and grey
Stood, with shut eyelids, rocking to and fro,
Letting the silent luxury trickle slow
About the hollows where a heart should be;
But the young gulped with a delirious glee
Some foretaste of their first debauch in blood
At the fierce news: for, be it understood,
Envoys apprised Verona that her prince
Count Richard of Saint Boniface, joined since
A year with Azzo, Este's Lord, to thrust
Taurello Salinguerra, prime in trust
With Ecelin Romano, from his seat
Ferrara,over zealous in the feat
And stumbling on a peril unaware,
Was captive, trammelled in his proper snare,
They phrase it, taken by his own intrigue.
Immediate succour from the Lombard League
Of fifteen cities that affect the Pope,
For Azzo, therefore, and his fellow-hope
Of the Guelf cause, a glory overcast!
Men's faces, late agape, are now aghast.
"Prone is the purple pavis; Este makes
"Mirth for the devil when he undertakes
"To play the Ecelin; as if it cost
"Merely your pushing-by to gain a post
"Like his! The patron tells ye, once for all,
"There be sound reasons that preferment fall
"On our beloved" . . .
           "Duke o' the Rood, why not?"
Shouted an Estian, "grudge ye such a lot?
"The hill-cat boasts some cunning of her own,
"Some stealthy trick to better beasts unknown,
"That quick with prey enough her hunger blunts,
"And feeds her fat while gaunt the lion hunts."
"Taurello," quoth an envoy, "as in wane
"Dwelt at Ferrara. Like an osprey fain
"To fly but forced the earth his couch to make
"Far inland, till his friend the tempest wake,
"Waits he the Kaiser's coming; and as yet
"That fast friend sleeps, and he too sleeps: but let
"Only the billow freshen, and he snuffs
"The aroused hurricane ere it enroughs
"The sea it means to cross because of him.
"Sinketh the breeze? His hope-sick eye grows dim;
"Creep closer on the creature! Every day
"Strengthens the Pontiff; Ecelin, they say,
"Dozes now at Oliero, with dry lips
"Telling upon his perished finger-tips
"How many ancestors are to depose
"Ere he be Satan's Viceroy when the doze
"Deposits him in hell. So, Guelfs rebuilt
"Their houses; not a drop of blood was spilt
"When Cino Bocchimpane chanced to meet
"Buccio VirtGod's wafer, and the street
"Is narrow! Tutti Santi, think, a-swarm
"With Ghibellins, and yet he took no harm!
"This could not last. Off Salinguerra went
"To Padua, Podest, 'with pure intent,'
"Said he, 'my presence, judged the single bar
"'To permanent tranquillity, may jar
"'No longer'so! his back is fairly turned?
"The pair of goodly palaces are burned,
"The gardens ravaged, and our Guelfs laugh, drunk
"A week with joy. The next, their laughter sunk
"In sobs of blood, for they found, some strange way,
"Old Salinguerra back againI say,
"Old Salinguerra in the town once more
"Uprooting, overturning, flame before,
"Blood fetlock-high beneath him. Azzo fled;
"Who 'scaped the carnage followed; then the dead
"Were pushed aside from Salinguerra's throne,
"He ruled once more Ferrara, all alone,
"Till Azzo, stunned awhile, revived, would pounce
"Coupled with Boniface, like lynx and ounce,
"On the gorged bird. The burghers ground their teeth
"To see troop after troop encamp beneath
"I' the standing corn thick o'er the scanty patch
"It took so many patient months to snatch
"Out of the marsh; while just within their walls
"Men fed on men. At length Taurello calls
"A parley: 'let the Count wind up the war!'
"Richard, light-hearted as a plunging star,
"Agrees to enter for the kindest ends
"Ferrara, flanked with fifty chosen friends,
"No horse-boy more, for fear your timid sort
"Should fly Ferrara at the bare report.
"Quietly through the town they rode, jog-jog;
"'Ten, twenty, thirty,curse the catalogue
"'Of burnt Guelf houses! Strange, Taurello shows
"'Not the least sign of life'whereat arose
"A general growl: 'How? With his victors by?
"'I and my Veronese? My troops and I?
"'Receive us, was your word?' So jogged they on,
"Nor laughed their host too openly: once gone
"Into the trap!"
         Six hundred years ago!
Such the time's aspect and peculiar woe
(Yourselves may spell it yet in chronicles,
Albeit the worm, our busy brother, drills
His sprawling path through letters anciently
Made fine and large to suit some abbot's eye)
When the new Hohenstauffen dropped the mask,
Flung John of Brienne's favour from his casque,
Forswore crusading, had no mind to leave
Saint Peter's proxy leisure to retrieve
Losses to Otho and to Barbaross,
Or make the Alps less easy to recross;
And, thus confirming Pope Honorius' fear,
Was excommunicate that very year.
"The triple-bearded Teuton come to life!"
Groaned the Great League; and, arming for the strife,
Wide Lombardy, on tiptoe to begin,
Took up, as it was Guelf or Ghibellin,
Its cry: what cry?
         "The Emperor to come!"
His crowd of feudatories, all and some,
That leapt down with a crash of swords, spears, shields,
One fighter on his fellow, to our fields,
Scattered anon, took station here and there,
And carried it, till now, with little care
Cannot but cry for him; how else rebut
Us longer?cliffs, an earthquake suffered jut
In the mid-sea, each domineering crest
Which nought save such another throe can wrest
From out (conceive) a certain chokeweed grown
Since o'er the waters, twine and tangle thrown
Too thick, too fast accumulating round,
Too sure to over-riot and confound
Ere long each brilliant islet with itself,
Unless a second shock save shoal and shelf,
Whirling the sea-drift wide: alas, the bruised
And sullen wreck! Sunlight to be diffused
For that!sunlight, 'neath which, a scum at first,
The million fibres of our chokeweed nurst
Dispread themselves, mantling the troubled main,
And, shattered by those rocks, took hold again,
So kindly blazed itthat same blaze to brood
O'er every cluster of the multitude
Still hazarding new clasps, ties, filaments,
An emulous exchange of pulses, vents
Of nature into nature; till some growth
Unfancied yet, exuberantly clothe
A surface solid now, continuous, one:
"The Pope, for us the People, who begun
"The People, carries on the People thus,
"To keep that Kaiser off and dwell with us!"
See you?
    Or say, Two Principles that live
Each fitly by its Representative.
"Hill-cat"who called him so?the gracefullest
Adventurer, the ambiguous stranger-guest
Of Lombardy (sleek but that ruffling fur,
Those talons to their sheath!) whose velvet purr
Soothes jealous neighbours when a Saxon scout
Arpo or Yoland, is it?one without
A country or a name, presumes to couch
Beside their noblest; until men avouch
That, of all Houses in the Trevisan,
Conrad descries no fitter, rear or van,
Than Ecelo! They laughed as they enrolled
That name at Milan on the page of gold,
Godego's lord,Ramon, Marostica,
Cartiglion, Bassano, Loria,
And every sheep cote on the Suabian's fief!
No laughter when his son, "the Lombard Chief"
Forsooth, as Barbarossa's path was bent
To Italy along the Vale of Trent,
Welcomed him at Roncaglia! Sadness now
The hamlets nested on the Tyrol's brow,
The Asolan and Euganean hills,
The Rhetian and the Julian, sadness fills
Them all, for Ecelin vouchsafes to stay
Among and care about them; day by day
Choosing this pinnacle, the other spot,
A castle building to defend a cot,
A cot built for a castle to defend,
Nothing but castles, castles, nor an end
To boasts how mountain ridge may join with ridge
By sunken gallery and soaring bridge.
He takes, in brief, a figure that beseems
The griesliest nightmare of the Church's dreams,
A Signory firm-rooted, unestranged
From its old interests, and nowise changed
By its new neighbourhood: perchance the vaunt
Of Otho, "my own Este shall supplant
"Your Este," come to pass. The sire led in
A son as cruel; and this Ecelin
Had sons, in turn, and daughters sly and tall
And curling and compliant; but for all
Romano (so they styled him) throve, that neck
Of his so pinched and white, that hungry cheek
Proved 't was some fiend, not him, the man's-flesh went
To feed: whereas Romano's instrument,
Famous Taurello Salinguerra, sole
I' the world, a tree whose boughs were slipt the bole
Successively, why should not he shed blood
To further a design? Men understood
Living was pleasant to him as he wore
His careless surcoat, glanced some missive o'er,
Propped on his truncheon in the public way,
While his lord lifted writhen hands to pray,
Lost at Oliero's convent.
             Hill-cats, face
Our Azzo, our Guelf Lion! Why disgrace
A worthiness conspicuous near and far
(Atii at Rome while free and consular,
Este at Padua who repulsed the Hun)
By trumpeting the Church's princely son?
Styled Patron of Rovigo's Polesine,
Ancona's march, Ferrara's . . . ask, in fine,
Our chronicles, commenced when some old monk
Found it intolerable to be sunk
(Vexed to the quick by his revolting cell)
Quite out of summer while alive and well:
Ended when by his mat the Prior stood,
'Mid busy promptings of the brotherhood,
Striving to coax from his decrepit brains
The reason Father Porphyry took pains
To blot those ten lines out which used to stand
First on their charter drawn by Hildebrand.
The same night wears. Verona's rule of yore
Was vested in a certain Twenty-four;
And while within his palace these debate
Concerning Richard and Ferrara's fate,
Glide we by clapping doors, with sudden glare
Of cressets vented on the dark, nor care
For aught that 's seen or heard until we shut
The smother in, the lights, all noises but
The carroch's booming: safe at last! Why strange
Such a recess should lurk behind a range
Of banquet-rooms? Your fingerthusyou push
A spring, and the wall opens, would you rush
Upon the banqueters, select your prey,
Waiting (the slaughter-weapons in the way
Strewing this very bench) with sharpened ear
A preconcerted signal to appear;
Or if you simply crouch with beating heart,
Bearing in some voluptuous pageant part
To startle them. Nor mutes nor masquers now;
Nor any . . . does that one man sleep whose brow
The dying lamp-flame sinks and rises o'er?
What woman stood beside him? not the more
Is he unfastened from the earnest eyes
Because that arras fell between! Her wise
And lulling words are yet about the room,
Her presence wholly poured upon the gloom
Down even to her vesture's creeping stir.
And so reclines he, saturate with her,
Until an outcry from the square beneath
Pierces the charm: he springs up, glad to breathe,
Above the cunning element, and shakes
The stupor off as (look you) morning breaks
On the gay dress, and, near concealed by it,
The lean frame like a half-burnt taper, lit
Erst at some marriage-feast, then laid away
Till the Armenian bridegroom's dying day,
In his wool wedding-robe.
             For hefor he,
Gate-vein of this hearts' blood of Lombardy,
(If I should falter now)for he is thine!
Sordello, thy forerunner, Florentine!
A herald-star I know thou didst absorb
Relentless into the consummate orb
That scared it from its right to roll along
A sempiternal path with dance and song
Fulfilling its allotted period,
Serenest of the progeny of God
Who yet resigns it not! His darling stoops
With no quenched lights, desponds with no blank troops
Of disenfranchised brilliances, for, blent
Utterly with thee, its shy element
Like thine upburneth prosperous and clear.
Still, what if I approach the august sphere
Named now with only one name, disentwine
That under-current soft and argentine
From its fierce mate in the majestic mass
Leavened as the sea whose fire was mixt with glass
In John's transcendent vision,launch once more
That lustre? Dante, pacer of the shore
Where glutted hell disgorgeth filthiest gloom,
Unbitten by its whirring sulphur-spume
Or whence the grieved and obscure waters slope
Into a darkness quieted by hope;
Plucker of amaranths grown beneath God's eye
In gracious twilights where his chosen lie,
I would do this! If I should falter now!
In Mantua territory half is slough,
Half pine-tree forest; maples, scarlet oaks
Breed o'er the river-beds; even Mincio chokes
With sand the summer through: but 't is morass
In winter up to Mantua walls. There was,
Some thirty years before this evening's coil,
One spot reclaimed from the surrounding spoil,
Goito; just a castle built amid
A few low mountains; firs and larches hid
Their main defiles, and rings of vineyard bound
The rest. Some captured creature in a pound,
Whose artless wonder quite precludes distress,
Secure beside in its own loveliness,
So peered with airy head, below, above,
The castle at its toils, the lapwings love
To glean among at grape-time. Pass within.
A maze of corridors contrived for sin,
Dusk winding-stairs, dim galleries got past,
You gain the inmost chambers, gain at last
A maple-panelled room: that haze which seems
Floating about the panel, if there gleams
A sunbeam over it, will turn to gold
And in light-graven characters unfold
The Arab's wisdom everywhere; what shade
Marred them a moment, those slim pillars made,
Cut like a company of palms to prop
The roof, each kissing top entwined with top,
Leaning together; in the carver's mind
Some knot of bacchanals, flushed cheek combined
With straining forehead, shoulders purpled, hair
Diffused between, who in a goat-skin bear
A vintage; graceful sister-palms! But quick
To the main wonder, now. A vault, see; thick
Black shade about the ceiling, though fine slits
Across the buttress suffer light by fits
Upon a marvel in the midst. Nay, stoop
A dullish grey-streaked cumbrous font, a group
Round it,each side of it, where'er one sees,
Upholds it; shrinking Caryatides
Of just-tinged marble like Eve's lilied flesh
Beneath her maker's finger when the fresh
First pulse of life shot brightening the snow.
The font's edge burthens every shoulder, so
They muse upon the ground, eyelids half closed;
Some, with meek arms behind their backs disposed,
Some, crossed above their bosoms, some, to veil
Their eyes, some, propping chin and cheek so pale,
Some, hanging slack an utter helpless length
Dead as a buried vestal whose whole strength
Goes when the grate above shuts heavily.
So dwell these noiseless girls, patient to see,
Like priestesses because of sin impure
Penanced for ever, who resigned endure,
Having that once drunk sweetness to the dregs.
And every eve, Sordello's visit begs
Pardon for them: constant as eve he came
To sit beside each in her turn, the same
As one of them, a certain space: and awe
Made a great indistinctness till he saw
Sunset slant cheerful through the buttress-chinks,
Gold seven times globed; surely our maiden shrinks
And a smile stirs her as if one faint grain
Her load were lightened, one shade less the stain
Obscured her forehead, yet one more bead slipt
From off the rosary whereby the crypt
Keeps count of the contritions of its charge?
Then with a step more light, a heart more large,
He may depart, leave her and every one
To linger out the penance in mute stone.
Ah, but Sordello? 'T is the tale I mean
To tell you.
      In this castle may be seen,
On the hill tops, or underneath the vines,
Or eastward by the mound of firs and pines
That shuts out Mantua, still in loneliness,
A slender boy in a loose page's dress,
Sordello: do but look on him awhile
Watching ('t is autumn) with an earnest smile
The noisy flock of thievish birds at work
Among the yellowing vineyards; see him lurk
('T is winter with its sullenest of storms)
Beside that arras-length of broidered forms,
On tiptoe, lifting in both hands a light
Which makes yon warrior's visage flutter bright
Ecelo, dismal father of the brood,
And Ecelin, close to the girl he wooed,
Auria, and their Child, with all his wives
From Agnes to the Tuscan that survives,
Lady of the castle, Adelaide. His face
Look, now he turns away! Yourselves shall trace
(The delicate nostril swerving wide and fine,
A sharp and restless lip, so well combine
With that calm brow) a soul fit to receive
Delight at every sense; you can believe
Sordello foremost in the regal class
Nature has broadly severed from her mass
Of men, and framed for pleasure, as she frames
Some happy lands, that have luxurious names,
For loose fertility; a footfall there
Suffices to upturn to the warm air
Half-germinating spices; mere decay
Produces richer life; and day by day
New pollen on the lily-petal grows,
And still more labyrinthine buds the rose.
You recognise at once the finer dress
Of flesh that amply lets in loveliness
At eye and ear, while round the rest is furled
(As though she would not trust them with her world)
A veil that shows a sky not near so blue,
And lets but half the sun look fervid through.
How can such love?like souls on each full-fraught
Discovery brooding, blind at first to aught
Beyond its beauty, till exceeding love
Becomes an aching weight; and, to remove
A curse that haunts such naturesto preclude
Their finding out themselves can work no good
To what they love nor make it very blest
By their endeavour,they are fain invest
The lifeless thing with life from their own soul,
Availing it to purpose, to control,
To dwell distinct and have peculiar joy
And separate interests that may employ
That beauty fitly, for its proper sake.
Nor rest they here; fresh births of beauty wake
Fresh homage, every grade of love is past,
With every mode of loveliness: then cast
Inferior idols off their borrowed crown
Before a coming glory. Up and down
Runs arrowy fire, while earthly forms combine
To throb the secret forth; a touch divine
And the scaled eyeball owns the mystic rod;
Visibly through his garden walketh God.
So fare they. Now revert. One character
Denotes them through the progress and the stir,
A need to blend with each external charm,
Bury themselves, the whole heart wide and warm,
In something not themselves; they would belong
To what they worshipstronger and more strong
Thus prodigally fedwhich gathers shape
And feature, soon imprisons past escape
The votary framed to love and to submit
Nor ask, as passionate he kneels to it,
Whence grew the idol's empery. So runs
A legend; light had birth ere moons and suns,
Flowing through space a river and alone,
Till chaos burst and blank the spheres were strown
Hither and thither, foundering and blind:
When into each of them rushed lightto find
Itself no place, foiled of its radiant chance.
Let such forego their just inheritance!
For there 's a class that eagerly looks, too,
On beauty, but, unlike the gentler crew,
Proclaims each new revealment born a twin
With a distinctest consciousness within,
Referring still the quality, now first
Revealed, to their own soulits instinct nursed
In silence, now remembered better, shown
More thoroughly, but not the less their own;
A dream come true; the special exercise
Of any special function that implies
The being fair, or good, or wise, or strong,
Dormant within their nature all along
Whose fault? So, homage, other souls direct
Without, turns inward. "How should this deject
"Thee, soul?" they murmur; "wherefore strength be quelled
"Because, its trivial accidents withheld,
"Organs are missed that clog the world, inert,
"Wanting a will, to quicken and exert,
"Like thineexistence cannot satiate,
"Cannot surprise? Laugh thou at envious fate,
"Who, from earth's simplest combination stampt
"With individualityuncrampt
"By living its faint elemental life,
"Dost soar to heaven's complexest essence, rife
"With grandeurs, unaffronted to the last,
"Equal to being all!"
           In truth? Thou hast
Life, thenwilt challenge life for us: our race
Is vindicated so, obtains its place
In thy ascent, the first of us; whom we
May follow, to the meanest, finally,
With our more bounded wills?
               Ah, but to find
A certain mood enervate such a mind,
Counsel it slumber in the solitude
Thus reached nor, stooping, task for mankind's good
Its nature just as life and time accord
"Too narrow an arena to reward
"Emprizethe world's occasion worthless since
"Not absolutely fitted to evince
"Its mastery!" Or if yet worse befall,
And a desire possess it to put all
That nature forth, forcing our straitened sphere
Contain it,to display completely here
The mastery another life should learn,
Thrusting in time eternity's concern,
So that Sordello. . . .
            Fool, who spied the mark
Of leprosy upon him, violet-dark
Already as he loiters? Born just now,
With the new century, beside the glow
And efflorescence out of barbarism;
Witness a Greek or two from the abysm
That stray through Florence-town with studious air,
Calming the chisel of that Pisan pair:
If Nicolo should carve a Christus yet!
While at Siena is Guidone set,
Forehead on hand; a painful birth must be
Matured ere Saint Eufemia's sacristy
Or transept gather fruits of one great gaze
At the moon: look you! The same orange haze,
The same blue stripe round thatand, in the midst,
Thy spectral whiteness, Mother-maid, who didst
Pursue the dizzy painter!
             Woe, then, worth
Any officious babble letting forth
The leprosy confirmed and ruinous
To spirit lodged in a contracted house!
Go back to the beginning, rather; blend
It gently with Sordello's life; the end
Is piteous, you may see, but much between
Pleasant enough. Meantime, some pyx to screen
The full-grown pest, some lid to shut upon
The goblin! So they found at Babylon,
(Colleagues, mad Lucius and sage Antonine)
Sacking the city, by Apollo's shrine,
In rummaging among the rarities,
A certain coffer; he who made the prize
Opened it greedily; and out there curled
Just such another plague, for half the world
Was stung. Crawl in then, hag, and couch asquat,
Keeping that blotchy bosom thick in spot
Until your time is ripe! The coffer-lid
Is fastened, and the coffer safely hid
Under the Loxian's choicest gifts of gold.
Who will may hear Sordello's story told,
And how he never could remember when
He dwelt not at Goito. Calmly, then,
About this secret lodge of Adelaide's
Glided his youth away; beyond the glades
On the fir-forest border, and the rim
Of the low range of mountain, was for him
No other world: but this appeared his own
To wander through at pleasure and alone.
The castle too seemed empty; far and wide
Might he disport; only the northern side
Lay under a mysterious interdict
Slight, just enough remembered to restrict
His roaming to the corridors, the vault
Where those font-bearers expiate their fault,
The maple-chamber, and the little nooks
And nests, and breezy parapet that looks
Over the woods to Mantua: there he strolled.
Some foreign women-servants, very old,
Tended and crept about himall his clue
To the world's business and embroiled ado
Distant a dozen hill-tops at the most.
And first a simple sense of life engrossed
Sordello in his drowsy Paradise;
The day's adventures for the day suffice
Its constant tribute of perceptions strange,
With sleep and stir in healthy interchange,
Suffice, and leave him for the next at ease
Like the great palmer-worm that strips the trees,
Eats the life out of every luscious plant,
And, when September finds them sere or scant,
Puts forth two wondrous winglets, alters quite,
And hies him after unforeseen delight.
So fed Sordello, not a shard dissheathed;
As ever, round each new discovery, wreathed
Luxuriantly the fancies infantine
His admiration, bent on making fine
Its novel friend at any risk, would fling
In gay profusion forth: a ficklest king,
Confessed those minions!eager to dispense
So much from his own stock of thought and sense
As might enable each to stand alone
And serve him for a fellow; with his own,
Joining the qualities that just before
Had graced some older favourite. Thus they wore
A fluctuating halo, yesterday
Set flicker and to-morrow filched away,
Those upland objects each of separate name,
Each with an aspect never twice the same,
Waxing and waning as the new-born host
Of fancies, like a single night's hoar-frost,
Gave to familiar things a face grotesque;
Only, preserving through the mad burlesque
A grave regard. Conceive! the orpine patch
Blossoming earliest on the log-house thatch
The day those archers wound along the vines
Related to the Chief that left their lines
To climb with clinking step the northern stair
Up to the solitary chambers where
Sordello never came. Thus thrall reached thrall;
He o'er-festooning every interval,
As the adventurous spider, making light
Of distance, shoots her threads from depth to height,
From barbican to battlement: so flung
Fantasies forth and in their centre swung
Our architect,the breezy morning fresh
Above, and merry,all his waving mesh
Laughing with lucid dew-drops rainbow-edged.
This world of ours by tacit pact is pledged
To laying such a spangled fabric low
Whether by gradual brush or gallant blow.
But its abundant will was baulked here: doubt
Rose tardily in one so fenced about
From most that nurtures judgment,care and pain:
Judgment, that dull expedient we are fain,
Less favoured, to adopt betimes and force
Stead us, diverted from our natural course
Of joyscontrive some yet amid the dearth,
Vary and render them, it may be, worth
Most we forego. Suppose Sordello hence
Selfish enough, without a moral sense
However feeble; what informed the boy
Others desired a portion in his joy?
Or say a ruthful chance broke woof and warp
A heron's nest beat down by March winds sharp,
A fawn breathless beneath the precipice,
A bird with unsoiled breast and unfilmed eyes
Warm in the brakecould these undo the trance
Lapping Sordello? Not a circumstance
That makes for you, friend Naddo! Eat fern-seed
And peer beside us and report indeed
If (your word) "genius" dawned with throes and stings
And the whole fiery catalogue, while springs,
Summers, and winters quietly came and went.
Time put at length that period to content,
By right the world should have imposed: bereft
Of its good offices, Sordello, left
To study his companions, managed rip
Their fringe off, learn the true relationship,
Core with its crust, their nature with his own:
Amid his wild-wood sights he lived alone.
As if the poppy felt with him! Though he
Partook the poppy's red effrontery
Till Autumn spoiled their fleering quite with rain,
And, turbanless, a coarse brown rattling crane
Lay bare. That 's gone: yet why renounce, for that,
His disenchanted tributariesflat
Perhaps, but scarce so utterly forlorn,
Their simple presence might not well be borne
Whose parley was a transport once: recall
The poppy's gifts, it flaunts you, after all,
A poppy:why distrust the evidence
Of each soon satisfied and healthy sense?
The new-born judgment answered, "little boots
"Beholding other creatures' attributes
"And having none!" or, say that it sufficed,
"Yet, could one but possess, oneself," (enticed
Judgment) "some special office!" Nought beside
Serves you? "Well then, be somehow justified
"For this ignoble wish to circumscribe
"And concentrate, rather than swell, the tribe
"Of actual pleasures: what, now, from without
"Effects it?proves, despite a lurking doubt,
"Mere sympathy sufficient, trouble spared?
"That, tasting joys by proxy thus, you fared
"The better for them?" Thus much craved his soul,
Alas, from the beginning love is whole
And true; if sure of nought beside, most sure
Of its own truth at least; nor may endure
A crowd to see its face, that cannot know
How hot the pulses throb its heart below.
While its own helplessness and utter want
Of means to worthily be ministrant
To what it worships, do but fan the more
Its flame, exalt the idol far before
Itself as it would have it ever be.
Souls like Sordello, on the contrary,
Coerced and put to shame, retaining will,
Care little, take mysterious comfort still,
But look forth tremblingly to ascertain
If others judge their claims not urged in vain,
And say for them their stifled thoughts aloud.
So, they must ever live before a crowd:
"Vanity," Naddo tells you.
               Whence contrive
A crowd, now? From these women just alive,
That archer-troop? Forth glidednot alone
Each painted warrior, every girl of stone,
Nor Adelaide (bent double o'er a scroll,
One maiden at her knees, that eve, his soul
Shook as he stumbled through the arras'd glooms
On them, for, 'mid quaint robes and weird perfumes,
Started the meagre Tuscan up,her eyes,
The maiden's, also, bluer with surprise)
But the entire out-world: whatever, scraps
And snatches, song and story, dreams perhaps,
Conceited the world's offices, and he
Had hitherto transferred to flower or tree,
Not counted a befitting heritage
Each, of its own right, singly to engage
Some man, no other,such now dared to stand
Alone. Strength, wisdom, grace on every hand
Soon disengaged themselves, and he discerned
A sort of human life: at least, was turned
A stream of lifelike figures through his brain.
Lord, liegeman, valvassor and suzerain,
Ere he could choose, surrounded him; a stuff
To work his pleasure on; there, sure enough:
But as for gazing, what shall fix that gaze?
Are they to simply testify the ways
He who convoked them sends his soul along
With the cloud's thunder or a dove's brood-song?
While they live each his life, boast each his own
Peculiar dower of bliss, stand each alone
In some one point where something dearest loved
Is easiest gainedfar worthier to be proved
Than aught he envies in the forest-wights!
No simple and self-evident delights,
But mixed desires of unimagined range,
Contrasts or combinations, new and strange,
Irksome perhaps, yet plainly recognized
By this, the sudden companyloves prized
By those who are to prize his own amount
Of loves. Once care because such make account,
Allow that foreign recognitions stamp
The current value, and his crowd shall vamp
Him counterfeits enough; and so their print
Be on the piece, 't is gold, attests the mint,
And "good," pronounce they whom his new appeal
Is made to: if their casual print conceal
This arbitrary good of theirs o'ergloss
What he has lived without, nor felt the loss
Qualities strange, ungainly, wearisome,
What matter? So must speech expand the dumb
Part-sigh, part-smile with which Sordello, late
Whom no poor woodland-sights could satiate,
Betakes himself to study hungrily
Just what the puppets his crude phantasy
Supposes notablest,popes, kings, priests, knights,
May please to promulgate for appetites;
Accepting all their artificial joys
Not as he views them, but as he employs
Each shape to estimate the other's stock
Of attributes, whereona marshalled flock
Of authorized enjoymentshe may spend
Himself, be men, now, as he used to blend
With tree and flowernay more entirely, else
'T were mockery: for instance, "How excels
"My life that chieftain's?" (who apprised the youth
Ecelin, here, becomes this month, in truth,
Imperial Vicar?) "Turns he in his tent
"Remissly? Be it somy head is bent
"Deliciously amid my girls to sleep.
"What if he stalks the Trentine-pass? Yon steep
"I climbed an hour ago with little toil:
"We are alike there. But can I, too, foil
"The Guelf's paid stabber, carelessly afford
"Saint Mark's a spectacle, the sleight o' the sword
"Baffling the treason in a moment?" Here
No rescue! Poppy he is none, but peer
To Ecelin, assuredly: his hand,
Fashioned no otherwise, should wield a brand
With Ecelin's successtry, now! He soon
Was satisfied, returned as to the moon
From earth; left each abortive boy's-attempt
For feats, from failure happily exempt,
In fancy at his beck. "One day I will
"Accomplish it! Are they not older still
"Not grown-up men and women? 'T is beside
"Only a dream; and though I must abide
"With dreams now, I may find a thorough vent
"For all myself, acquire an instrument
"For acting what these people act; my soul
"Hunting a body out may gain its whole
"Desire some day!" How else express chagrin
And resignation, show the hope steal in
With which he let sink from an aching wrist
The rough-hewn ash-bow? Straight, a gold shaft hissed
Into the Syrian air, struck Malek down
Superbly! "Crosses to the breach! God's Town
"Is gained him back!" Why bend rough ash-bows more?
Thus lives he: if not careless as before,
Comforted: for one may anticipate,
Rehearse the future, be prepared when fate
Shall have prepared in turn real men whose names
Startle, real places of enormous fames,
Este abroad and Ecelin at home
To worship him,Mantua, Verona, Rome
To witness it. Who grudges time so spent?
Rather test qualities to heart's content
Summon them, thrice selected, near and far
Compress the starriest into one star,
And grasp the whole at once!
               The pageant thinned
Accordingly; from rank to rank, like wind
His spirit passed to winnow and divide;
Back fell the simpler phantasms; every side
The strong clave to the wise; with either classed
The beauteous; so, till two or three amassed
Mankind's beseemingnesses, and reduced
Themselves eventually,graces loosed,
Strengths lavished,all to heighten up One Shape
Whose potency no creature should escape.
Can it be Friedrich of the bowmen's talk?
Surely that grape-juice, bubbling at the stalk,
Is some grey scorching Saracenic wine
The Kaiser quaffs with the Miramoline
Those swarthy hazel-clusters, seamed and chapped,
Or filberts russet-sheathed and velvet-capped,
Are dates plucked from the bough John Brienne sent
To keep in mind his sluggish armament
Of Canaan:Friedrich's, all the pomp and fierce
Demeanour! But harsh sounds and sights transpierce
So rarely the serene cloud where he dwells
Whose looks enjoin, whose lightest words are spells
On the obdurate! That right arm indeed
Has thunder for its slave; but where 's the need
Of thunder if the stricken multitude
Hearkens, arrested in its angriest mood,
While songs go up exulting, then dispread,
Dispart, disperse, lingering overhead
Like an escape of angels? 'T is the tune,
Nor much unlike the words his women croon
Smilingly, colourless and faint-designed
Each, as a worn-out queen's face some remind
Of her extreme youth's love-tales. "Eglamor
"Made that!" Half minstrel and half emperor,
What but ill objects vexed him? Such he slew.
The kinder sort were easy to subdue
By those ambrosial glances, dulcet tones;
And these a gracious hand advanced to thrones
Beneath him. Wherefore twist and torture this,
Striving to name afresh the antique bliss,
Instead of saying, neither less nor more,
He had discovered, as our world before,
Apollo? That shall be the name; nor bid
Me rag by rag expose how patchwork hid
The youthwhat thefts of every clime and day
Contributed to purfle the array
He climbed with (June at deep) some close ravine
Mid clatter of its million pebbles sheen,
Over which, singing soft, the runnel slipped
Elate with rains: into whose streamlet dipped
He foot, yet trod, you thought, with unwet sock
Though really on the stubs of living rock
Ages ago it crenelled; vines for roof,
Lindens for wall; before him, aye aloof,
Flittered in the cool some azure damsel-fly,
Born of the simmering quiet, there to die.
Emerging whence, Apollo still, he spied
Mighty descents of forest; multiplied
Tuft on tuft, here, the frolic myrtle-trees,
There gendered the grave maple stocks at ease.
And, proud of its observer, straight the wood
Tried old surprises on him; black it stood
A sudden barrier ('twas a cloud passed o'er)
So dead and dense, the tiniest brute no more
Must pass; yet presently (the cloud dispatched)
Each clump, behold, was glistering detached
A shrub, oak-boles shrunk into ilex-stems!
Yet could not he denounce the stratagems
He saw thro', till, hours thence, aloft would hang
White summer-lightnings; as it sank and sprang
To measure, that whole palpitating breast
Of heaven, 't was Apollo, nature prest
At eve to worship.
         Time stole: by degrees
The Pythons perish off; his votaries
Sink to respectful distance; songs redeem
Their pains, but briefer; their dismissals seem
Emphatic; only girls are very slow
To disappearhis Delians! Some that glow
O' the instant, more with earlier loves to wrench
Away, reserves to quell, disdains to quench;
Alike in one material circumstance
All soon or late adore Apollo! Glance
The bevy through, divine Apollo's choice,
His Daphne! "We secure Count Richard's voice
"In Este's counsels, good for Este's ends
"As our Taurello," say his faded friends,
"By granting him our Palma!"the sole child,
They mean, of Agnes Este who beguiled
Ecelin, years before this Adelaide
Wedded and turned him wicked: "but the maid
"Rejects his suit," those sleepy women boast.
She, scorning all beside, deserves the most
Sordello: so, conspicuous in his world
Of dreams sat Palma. How the tresses curled
Into a sumptuous swell of gold and wound
About her like a glory! even the ground
Was bright as with spilt sunbeams; breathe not, breathe
Not!poised, see, one leg doubled underneath,
Its small foot buried in the dimpling snow,
Rests, but the other, listlessly below,
O'er the couch-side swings feeling for cool air,
The vein-streaks swollen a richer violet where
The languid blood lies heavily; yet calm
On her slight prop, each flat and outspread palm,
As but suspended in the act to rise
By consciousness of beauty, whence her eyes
Turn with so frank a triumph, for she meets
Apollo's gaze in the pine glooms.
                 Time fleets:
That 's worst! Because the pre-appointed age
Approaches. Fate is tardy with the stage
And crowd she promised. Lean he grows and pale,
Though restlessly at rest. Hardly avail
Fancies to soothe him. Time steals, yet alone
He tarries here! The earnest smile is gone.
How long this might continue matters not;
For ever, possibly; since to the spot
None come: our lingering Taurello quits
Mantua at last, and light our lady flits
Back to her place disburthened of a care.
Strangeto be constant here if he is there!
Is it distrust? Oh, never! for they both
Goad Ecelin alike, Romano's growth
Is daily manifest, with Azzo dumb
And Richard wavering: let but Friedrich come,
Find matter for the minstrelsy's report
Lured from the Isle and its young Kaiser's court
To sing us a Messina morning up,
And, double rillet of a drinking cup,
Sparkle along to ease the land of drouth,
Northward to Provence that, and thus far south
The other! What a method to apprise
Neighbours of births, espousals, obsequies,
Which in their very tongue the Troubadour
Records! and his performance makes a tour,
For Trouveres bear the miracle about,
Explain its cunning to the vulgar rout,
Until the Formidable House is famed
Over the countryas Taurello aimed,
Who introduced, although the rest adopt,
The novelty. Such games, her absence stopped,
Begin afresh now Adelaide, recluse
No longer, in the light of day pursues
Her plans at Mantua: whence an accident
Which, breaking on Sordello's mixed content
Opened, like any flash that cures the blind,
The veritable business of mankind.


~ Robert Browning, Sordello - Book the First
,
1109:Is it the same Sordello in the dusk
As at the dawn?merely a perished husk
Now, that arose a power fit to build
Up Rome again? The proud conception chilled
So soon? Ay, watch that latest dream of thine
A Rome indebted to no Palatine
Drop arch by arch, Sordello! Art possessed
Of thy wish now, rewarded for thy quest
To-day among Ferrara's squalid sons?
Are this and this and this the shining ones
Meet for the Shining City? Sooth to say,
Your favoured tenantry pursue their way
After a fashion! This companion slips
On the smooth causey, t' other blinkard trips
At his mooned sandal. "Leave to lead the brawls
"Here i' the atria?" No, friend! He that sprawls
On aught but a stibadium . . . what his dues
Who puts the lustral vase to such an use?
Oh, huddle up the day's disasters! March,
Ye runagates, and drop thou, arch by arch,
Rome!
   Yet before they quite disbanda whim
Study mere shelter, now, for him, and him,
Nay, even the worst,just house them! Any cave
Suffices: throw out earth! A loophole? Brave!
They ask to feel the sun shine, see the grass
Grow, hear the larks sing? Dead art thou, alas,
And I am dead! But here's our son excels
At hurdle-weaving any Scythian, fells
Oak and devises rafters, dreams and shapes
His dream into a door-post, just escapes
The mystery of hinges. Lie we both
Perdue another age. The goodly growth
Of brick and stone! Our building-pelt was rough,
But that descendant's garb suits well enough
A portico-contriver. Speed the years
What 's time to us? At last, a city rears
Itself! nay, enterwhat's the grave to us?
Lo, our forlorn acquaintance carry thus
The head! Successively sewer, forum, cirque
Last age, an aqueduct was counted work,
But now they tire the artificer upon
Blank alabaster, black obsidion,
Careful, Jove's face be duly fulgurant,
And mother Venus' kiss-creased nipples pant
Back into pristine pulpiness, ere fixed
Above the baths. What difference betwixt
This Rome and oursresemblance what, between
That scurvy dumb-show and this pageant sheen
These Romans and our rabble? Use thy wit!
The work marched: step by step,a workman fit
Took each, nor too fit,to one task, one time,
No leaping o'er the petty to the prime,
When just the substituting osier lithe
For brittle bulrush, sound wood for soft withe,
To further loam-and-roughcast-work a stage,
Exacts an architect, exacts an age:
No tables of the Mauritanian tree
For men whose maple log 's their luxury!
That way was Rome built. "Better" (say you) "merge
"At once all workmen in the demiurge,
"All epochs in a lifetime, every task
"In one!" So should the sudden city bask
I' the daywhile those we 'd feast there, want the knack
Of keeping fresh-chalked gowns from speck and brack,
Distinguish not rare peacock from vile swan,
Nor Mareotic juice from Ccuban.
"Enough of Rome! 'T was happy to conceive
"Rome on a sudden, nor shall fate bereave
"Me of that credit: for the rest, her spite
"Is an old storyserves my folly right
"By adding yet another to the dull
"List of abortionsthings proved beautiful
"Could they be done, Sordello cannot do."
He sat upon the terrace, plucked and threw
The powdery aloe-cusps away, saw shift
Rome's walls, and drop arch after arch, and drift
Mist-like afar those pillars of all stripe,
Mounds of all majesty. "Thou archetype,
"Last of my dreams and loveliest, depart!"
And then a low voice wound into his heart:
"Sordello!" (low as some old Pythoness
Conceding to a Lydian King's distress
The cause of his long errorone mistake
Of her past oracle) "Sordello, wake!
"God has conceded two sights to a man
"One, of men's whole work, time's completed plan,
"The other, of the minute's work, man's first
"Step to the plan's completeness: what's dispersed
"Save hope of that supreme step which, descried
"Earliest, was meant still to remain untried
"Only to give you heart to take your own
"Step, and there stay, leaving the rest alone?
"Where is the vanity? Why count as one
"The first step, with the last step? What is gone
"Except Rome's ary magnificence,
"That last step you 'd take first?an evidence
"You were God: be man now! Let those glances fall!
"The basis, the beginning step of all,
"Which proves you just a manis that gone too?
"Pity to disconcert one versed as you
"In fate's ill-nature! but its full extent
"Eludes Sordello, even: the veil rent,
"Read the black writingthat collective man
"Outstrips the individual. Who began
"The acknowledged greatnesses? Ay, your own art
"Shall serve us: put the poet's mimes apart
"Close with the poet's self, and lo, a dim
"Yet too plain form divides itself from him!
"Alcamo's song enmeshes the lulled Isle,
"Woven into the echoes left erewhile
"By Nina, one soft web of song: no more
"Turning his name, then, flower-like o'er and o'er!
"An elder poet in the younger's place;
"Nina's the strength, but Alcamo's the grace:
"Each neutralizes each then! Search your fill;
"You get no whole and perfect Poetstill
"New Ninas, Alcamos, till time's mid-night
"Shrouds allor better say, the shutting light
"Of a forgotten yesterday. Dissect
"Every ideal workman(to reject
"In favour of your fearful ignorance
"The thousand phantasms eager to advance,
"And point you but to those within your reach)
"Were you the first who brought(in modern speech)
"The Multitude to be materialized?
"That loose eternal unrestwho devised
"An apparition i' the midst? The rout
"Was checked, a breathless ring was formed about
"That sudden flower: get round at any risk
"The gold-rough pointel, silver-blazing disk
"O' the lily! Swords across it! Reign thy reign
"And serve thy frolic service, Charlemagne!
"The very child of over-joyousness,
"Unfeeling thence, strong therefore: Strength by stress
"Of Strength comes of that forehead confident,
"Those widened eyes expecting heart's content,
"A calm as out of just-quelled noise; nor swerves
"For doubt, the ample cheek in gracious curves
"Abutting on the upthrust nether lip:
"He wills, how should he doubt then? Ages slip:
"Was it Sordello pried into the work
"So far accomplished, and discovered lurk
"A company amid the other clans,
"Only distinct in priests for castellans
"And popes for suzerains (their rule confessed
"Its rule, their interest its interest,
"Living for sake of livingthere an end,
"Wrapt in itself, no energy to spend
"In making adversaries or allies)
"Dived you into its capabilities
"And dared create, out of that sect, a soul
"Should turn a multitude, already whole,
"Into its body? Speak plainer! Is 't so sure
"God's church lives by a King's investiture?
"Look to last step! A staggeringa shock
"What 's mere sand is demolished, while the rock
"Endures: a column of black fiery dust
"Blots heaventhat help was prematurely thrust
"Aside, perchance!but air clears, nought 's erased
"Of the true outline. Thus much being firm based,
"The other was a scaffold. See him stand
"Buttressed upon his mattock, Hildebrand
"Of the huge brain-mask welded ply o'er ply
"As in a forge; it buries either eye
"White and extinct, that stupid brow; teeth clenched,
"The neck tight-corded, too, the chin deep-trenched,
"As if a cloud enveloped him while fought
"Under its shade, grim prizers, thought with thought
"At dead-lock, agonizing he, until
"The victor thought leap radiant up, and Will,
"The slave with folded arms and drooping lids
"They fought for, lean forth flame-like as it bids.
"Call him no flowera mandrake of the earth,
"Thwarted and dwarfed and blasted in its birth,
"Rather,a fruit of suffering's excess,
"Thence feeling, therefore stronger: still by stress
"Of Strength, work Knowledge! Full three hundred years
"Have men to wear away in smiles and tears
"Between the two that nearly seemed to touch,
"Observe you! quit one workman and you clutch
"Another, letting both their trains go by
"The actors-out of either's policy,
"Heinrich, on this hand, Otho, Barbaross,
"Carry the three Imperial crowns across,
"Aix' Iron, Milan's Silver, and Rome's Gold
"While Alexander, Innocent uphold
"On that, each Papal keybut, link on link,
"Why is it neither chain betrays a chink?
"How coalesce the small and great? Alack,
"For one thrust forward, fifty such fall back!
"Do the popes coupled there help Gregory
"Alone? Harkfrom the hermit Peter's cry
"At Claremont, down to the first serf that says
"Friedrich 's no liege of his while he delays
"Getting the Pope's curse off him! The Crusade
"Or trick of breeding Strength by other aid
"Than Strength, is safe. Harkfrom the wild harangue
"Of Vimmercato, to the carroch's clang
"Yonder! The Leagueor trick of turning Strength
"Against Pernicious Strength, is safe at length.
"Yet harkfrom Mantuan Albert making cease
"The fierce ones, to Saint Francis preaching peace
"Yonder! God's Truceor trick to supersede
"The very Use of Strength, is safe. Indeed
"We trench upon the future. Who is found
"To take next step, next agetrail o'er the ground
"Shall I say, gourd-like?not the flower's display
"Nor the root's prowess, but the plenteous way
"O' the plantproduced by joy and sorrow, whence
"Unfeeling and yet feeling, strongest thence?
"Knowledge by stress of merely Knowledge? No
"E'en were Sordello ready to forego
"His life for this, 't were overleaping work
"Some one has first to do, howe'er it irk,
"Nor stray a foot's breadth from the beaten road.
"Who means to help must still support the load
"Hildebrand lifted'why hast Thou,' he groaned,
"`Imposed on me a burthen, Paul had moaned,
"'And Moses dropped beneath?' Much doneand yet
"Doubtless that grandest task God ever set
"On man, left much to do: at his arm's wrench,
"Charlemagne's scaffold fell; but pillars blench
"Merely, start back againperchance have been
"Taken for buttresses: crash every screen,
"Hammer the tenons better, and engage
"A gang about your work, for the next age
"Or two, of Knowledge, part by Strength and part
"By Knowledge! Then, indeed, perchance may start
"Sordello on his racewould time divulge
"Such secrets! If one step's awry, one bulge
"Calls for correction by a step we thought
"Got over long since, why, till that is wrought,
"No progress! And the scaffold in its turn
"Becomes, its service o'er, a thing to spurn.
"Meanwhile, if your half-dozen years of life
"In store dispose you to forego the strife,
"Who takes exception? Only bear in mind
"Ferrara 's reached, Goito 's left behind:
"As you then were, as half yourself, desist!
"The warrior-part of you may, an it list,
"Finding real faulchions difficult to poise,
"Fling them afar and taste the cream of joys
"By wielding such in fancy,what is bard
"Of you may spurn the vehicle that marred
"Elys so much, and in free fancy glut
"His sense, yet write no versesyou have but
"To please yourself for law, and once could please
"What once appeared yourself, by dreaming these
"Rather than doing these, in days gone by.
"But all is changed the moment you descry
"Mankind as half yourself,then, fancy's trade
"Ends once and always: how may half evade
"The other half? men are found half of you.
"Out of a thousand helps, just one or two
"Can be accomplished presently: but flinch
"From these (as from the faulchion, raised an inch,
"Elys, described a couplet) and make proof
"Of fancy,then, while one half lolls aloof
"I' the vines, completing Rome to the tip-top
"See if, for that, your other half will stop
"A tear, begin a smile! The rabble's woes,
"Ludicrous in their patience as they chose
"To sit about their town and quietly
"Be slaughtered,the poor reckless soldiery,
"With their ignoble rhymes on Richard, how
"'Polt-foot,' sang they, 'was in a pitfall now,'
"Cheering each other from the engine-mounts,
"That crippled spawling idiot who recounts
"How, lopped of limbs, he lay, stupid as stone,
"Till the pains crept from out him one by one,
"And wriggles round the archers on his head
"To earn a morsel of their chestnut bread,
"And Cino, always in the self-same place
"Weeping; beside that other wretch's case,
"Eyepits to ear, one gangrene since he plied
"The engine in his coat of raw sheep's hide
"A double watch in the noon sun; and see
"Lucchino, beauty, with the favours free,
"Trim hacqueton, spruce beard and scented hair,
"Campaigning it for the first timecut there
"In two already, boy enough to crawl
"For latter orpine round the southern wall,
"Tom, where Richard 's kept, because that ****
"Marfisa, the fool never saw before,
"Sickened for flowers this wearisomest siege:
"And Tiso's wifemen liked their pretty liege,
"Cared for her least of whims once,Berta, wed
"A twelvemonth gone, and, now poor Tiso's dead,
"Delivering herself of his first child
"On that chance heap of wet filth, reconciled
"To fifty gazers!"(Here a wind below
Made moody music augural of woe
From the pine barrier)"What if, now the scene
"Draws to a close, yourself have really been
"You, plucking purples in Goito's moss
"Like edges of a trabea (not to cross
"Your consul-humour) or dry aloe-shafts
"For fasces, at Ferrarahe, fate wafts,
"This very age, her whole inheritance
`Of opportunities? Yet you advance
"Upon the last! Since talking is your trade,
"There 's Salinguerra left you to persuade:
"Fail! then"
       "Nonowhich latest chance secure!"
Leaped up and cried Sordello: "this made sure,
"The past were yet redeemable; its work
"Washelp the Guelfs, whom I, howe'er it irk,
"Thus help!" He shook the foolish aloe-haulm
Out of his doublet, paused, proceeded calm
To the appointed presence. The large head
Turned on its socket; "And your spokesman," said
The large voice, "is Elcorte's happy sprout?
"Few such"(so finishing a speech no doubt
Addressed to Palma, silent at his side)
"My sober councils have diversified.
"Elcorte's son! good: forward as you may,
"Our lady's minstrel with so much to say!"
The hesitating sunset floated back,
Rosily traversed in the wonted track
The chamber, from the lattice o'er the girth
Of pines, to the huge eagle blacked in earth
Opposite,outlined sudden, spur to crest,
That solid Salinguerra, and caressed
Palma's contour; 't was day looped back night's pall;
Sordello had a chance left spite of all.
And much he made of the convincing speech
Meant to compensate for the past and reach
Through his youth's daybreak of unprofit, quite
To his noon's labour, so proceed till night
Leisurely! The great argument to bind
Taurello with the Guelf Cause, body and mind,
Came the consummate rhetoric to that?
Yet most Sordello's argument dropped flat
Through his accustomed fault of breaking yoke,
Disjoining him who felt from him who spoke.
Was 't not a touching incidentso prompt
A rendering the world its just accompt,
Once proved its debtor? Who 'd suppose, before
This proof, that he, Goito's god of yore,
At duty's instance could demean himself
So memorably, dwindle to a Guelf?
Be sure, in such delicious flattery steeped,
His inmost self at the out-portion peeped,
Thus occupied; then stole a glance at those
Appealed to, curious if her colour rose
Or his lip moved, while he discreetly urged
The need of Lombardy becoming purged
At soonest of her barons; the poor part
Abandoned thus, missing the blood at heart
And spirit in brain, unseasonably off
Elsewhere! But, though his speech was worthy scoff,
Good-humoured Salinguerra, famed for tact
And tongue, who, careless of his phrase, ne'er lacked
The right phrase, and harangued Honorius dumb
At his accession,looked as all fell plumb
To purpose and himself found interest
In every point his new instructor pressed
Left playing with the rescript's white wax seal
To scrutinize Sordello head and heel.
He means to yield assent sure? No, alas!
All he replied was, "What, it comes to pass
"That poesy, sooner than politics,
"Makes fade young hair?" To think such speech could fix
Taurello!
     Then a flash of bitter truth:
So fantasies could break and fritter youth
That he had long ago lost earnestness,
Lost will to work, lost power to even express
The need of working! Earth was turned a grave:
No more occasions now, though he should crave
Just one, in right of superhuman toil,
To do what was undone, repair such spoil,
Alter the pastnothing would give the chance!
Not that he was to die; he saw askance
Protract the ignominious years beyond
To dream intime to hope and time despond,
Remember and forget, be sad, rejoice
As saved a trouble; he might, at his choice,
One way or other, idle life out, drop
No few smooth verses by the wayfor prop,
A thyrsus, these sad people, all the same,
Should pick up, and set store by,far from blame,
Plant o'er his hearse, convinced his better part
Survived him. "Rather tear men out the heart
"O' the truth!"Sordello muttered, and renewed
His propositions for the Multitude.
But Salinguerra, who at this attack
Had thrown great breast and ruffling corslet back
To hear the better, smilingly resumed
His task; beneath, the carroch's warning boomed;
He must decide with Tito; courteously
He turned then, even seeming to agree
With his admonisher"Assist the Pope,
"Extend Guelf domination, fill the scope
"O' the Church, thus based on All, by All, for All
"Change Secular to Evangelical"
Echoing his very sentence: all seemed lost,
When suddenly he looked up, laughingly almost,
To Palma: "This opinion of your friend's
"For instance, would it answer Palma's ends?
"Best, were it not, turn Guelf, submit our Strength"
(Here he drew out his baldric to its length)
"To the Pope's Knowledgelet our captive slip,
"Wide to the walls throw ope our gates, equip
"Azzo with . . . what I hold here! Who 'll subscribe
"To a trite censure of the minstrel tribe
"Henceforward? or pronounce, as Heinrich used,
"'Spear-heads for battle, burr-heads for the joust!'
"When Constance, for his couplets, would promote
"Alcamo, from a parti-coloured coat,
"To holding her lord's stirrup in the wars.
"Not that I see where couplet-making jars
"With common sense: at Mantua I had borne
"This chanted, better than their most forlorn
"Of bull-baits,that 's indisputable!"
                     Brave!
Whom vanity nigh slew, contempt shall save!
All 's at an end: a Troubadour suppose
Mankind will class him with their friends or foes?
A puny uncouth ailing vassal think
The world and him bound in some special link?
Abrupt the visionary tether burst.
What were rewarded here, or what amerced
If a poor drudge, solicitous to dream
Deservingly, got tangled by his theme
So far as to conceit the knack or gift
Or whatsoe'er it be, of verse, might lift
The globe, a lever like the hand and head
Of"Men of Action," as the Jongleurs said,
"The Great Men," in the people's dialect?
And not a moment did this scorn affect
Sordello: scorn the poet? They, for once,
Asking "what was," obtained a full response.
Bid Naddo think at Mantuahe had but
To look into his promptuary, put
Finger on a set thought in a set speech:
But was Sordello fitted thus for each
Conjecture? Nowise; since within his soul,
Perception brooded unexpressed and whole.
A healthy spirit like a healthy frame
Craves aliment in plentyall the same,
Changes, assimilates its aliment.
Perceived Sordello, on a truth intent?
Next day no formularies more you saw
Than figs or olives in a sated maw.
'T is Knowledge, whither such perceptions tend;
They lose themselves in that, means to an end,
The many old producing some one new,
A last unlike the first. If lies are true,
The Caliph's wheel-work man of brass receives
A meal, munched millet grains and lettuce leaves
Together in his stomach rattle loose;
You find them perfect next day to produce:
But ne'er expect the man, on strength of that,
Can roll an iron camel-collar flat
Like Haroun's self! I tell you, what was stored
Bit by bit through Sordello's life, outpoured
That eve, was, for that age, a novel thing:
And round those three the People formed a ring,
Of visionary judges whose award
He recognised in fullfaces that barred
Henceforth return to the old careless life,
In whose great presence, therefore, his first strife
For their sake must not be ignobly fought;
All these, for once, approved of him, he thought,
Suspended their own vengeance, chose await
The issue of this strife to reinstate
Them in the right of taking itin fact
He must be proved king ere they could exact
Vengeance for such king's defalcation. Last,
A reason why the phrases flowed so fast
Was in his quite forgetting for a time
Himself in his amazement that the rhyme
Disguised the royalty so much: he there
And Salinguerra yet all-unaware
Who was the lord, who liegeman!
                 "Thus I lay
"On thine my spirit and compel obey
"His lord,my liegeman,impotent to build
"Another Rome, but hardly so unskilled
"In what such builder should have been, as brook
"One shame beyond the charge that I forsook
"His function! Free me from that shame, I bend
"A brow before, suppose new years to spend,
"Allow each chance, nor fruitlessly, recur
"Measure thee with the Minstrel, then, demur
"At any crowd he claims! That I must cede
"Shamed now, my right to my especial meed
"Confess thee fitter help the world than I
"Ordained its champion from eternity,
"Is much: but to behold thee scorn the post
"I quit in thy behalfto hear thee boast
"What makes my own despair!" And while he rung
The changes on this theme, the roof up-sprung,
The sad walls of the presence-chamber died
Into the distance, or embowering vied
With far-away Goito's vine-frontier;
And crowds of faces(only keeping clear
The rose-light in the midst, his vantage-ground
To fight their battle from)deep clustered round
Sordello, with good wishes no mere breath,
Kind prayers for him no vapour, since, come death
Come life, he was fresh-sinewed every joint,
Each bone new-marrowed as whom gods anoint
Though mortal to their rescue. Now let sprawl
The snaky volumes hither! Is Typhon all
For Hercules to tramplegood report
From Salinguerra only to extort?
"So was I" (closed he his inculcating
A poet must be earth's essential king)
"So was I, royal so, and if I fail,
"'T is not the royalty, ye witness quail,
"But one deposed who, caring not exert
"Its proper essence, trifled malapert
"With accidents insteadgood things assigned
"As heralds of a better thing behind
"And, worthy through display of these, put forth
"Never the inmost all-surpassing worth
"That constitutes him king precisely since
"As yet no other spirit may evince
"Its like: the power he took most pride to test,
"Whereby all forms of life had been professed
"At pleasure, forms already on the earth,
"Was but a means to power beyond, whose birth
"Should, in its novelty, be kingship's proof.
"Now, whether he came near or kept aloof
"The several forms he longed to imitate,
"Not there the kingship lay, he sees too late.
"Those forms, unalterable first as last,
"Proved him her copier, not the protoplast
"Of nature: what would come of being free,
"By action to exhibit tree for tree,
"Bird, beast, for beast and bird, or prove earth bore
"One veritable man or woman more?
"Means to an end, such proofs are: what the end?
"Let essence, whatsoe'er it be, extend
"Never contract. Already you include
"The multitude; then let the multitude
"Include yourself; and the result were new:
"Themselves before, the multitude turn you.
"This were to live and move and have, in them,
"Your being, and secure a diadem
"You should transmit (because no cycle yearns
"Beyond itself, but on itself returns)
"When, the full sphere in wane, the world o'erlaid
"Long since with you, shall have in turn obeyed
"Some orb still prouder, some displayer, still
"More potent than the last, of human will,
"And some new king depose the old. Of such
"Am Iwhom pride of this elates too much?
"Safe, rather say, 'mid troops of peers again;
"I, with my words, hailed brother of the train
"Deeds once sufficed: for, let the world roll back,
"Who fails, through deeds howe'er diverse, retrack
"My purpose still, my task? A teeming crust
"Air, flame, earth, wave at conflict! Then, needs must
"Emerge some Calm embodied, these refer
"The brawl toyellow-bearded Jupiter?
"No! Saturn; some existence like a pact
"And protest against Chaos, some first fact
"I' the faint of time. My deep of life, I know
"Is unavailing e'en to poorly show" . . .
(For here the Chief immeasurably yawned)
. . . "Deeds in their due gradation till Song dawned
"The fullest effluence of the finest mind,
"All in degree, no way diverse in kind
"From minds about it, minds which, more or less,
"Lofty or low, move seeking to impress
"Themselves on somewhat; but one mind has climbed
"Step after step, by just ascent sublimed.
"Thought is the soul of act, and, stage by stage,
"Soul is from body still to disengage
"As tending to a freedom which rejects
"Such help and incorporeally affects
"The world, producing deeds but not by deeds,
"Swaying, in others, frames itself exceeds,
"Assigning them the simpler tasks it used
"To patiently perform till Song produced
"Acts, by thoughts only, for the mind: divest
"Mind of e'en Thought, and, lo, God's unexpressed
"Will draws above us! All then is to win
"Save that. How much for me, then? where begin
"My work? About me, faces! and they flock,
"The earnest faces. What shall I unlock
"By song? behold me prompt, whate'er it be,
"To minister: how much can mortals see
"Of Life? No more than so? I take the task
"And marshal you Life's elemental masque,
"Show Men, on evil or on good lay stress,
"This light, this shade make prominent, suppress
"All ordinary hues that softening blend
"Such natures with the level. Apprehend
"Which sinner is, which saint, if I allot
"Hell, Purgatory, Heaven, a blaze or blot,
"To those you doubt concerning! I enwomb
"Some wretched Friedrich with his red-hot tomb;
"Some dubious spirit, Lombard Agilulph
"With the black chastening river I engulph!
"Some unapproached Matilda I enshrine
"With languors of the planet of decline
"These, fail to recognize, to arbitrate
"Between henceforth, to rightly estimate
"Thus marshalled in the masque! Myself, the while,
"As one of you, am witness, shrink or smile
"At my own showing! Next agewhat 's to do?
"The men and women stationed hitherto
"Will I unstation, good and bad, conduct
"Each nature to its farthest, or obstruct
"At soonest, in the world: light, thwarted, breaks
"A limpid purity to rainbow flakes,
"Or shadow, massed, freezes to gloom: behold
"How such, with fit assistance to unfold,
"Or obstacles to crush them, disengage
"Their forms, love, hate, hope, fear, peace make, war wage,
"In presence of you all! Myself, implied
"Superior now, as, by the platform's side,
"I bade them do and suffer,would last content
"The world . . . nothat 's too far! I circumvent
"A few, my masque contented, and to these
"Offer unveil the last of mysteries
"Man's inmost life shall have yet freer play:
"Once more I cast external things away,
"And natures composite, so decompose
"That" . . . Why, he writes Sordello!
                    "How I rose,
"And how have you advanced! since evermore
"Yourselves effect what I was fain before
"Effect, what I supplied yourselves suggest,
"What I leave bare yourselves can now invest.
"How we attain to talk as brothers talk,
"In half-words, call things by half-names, no balk
"From discontinuing old aids. To-day
"Takes in account the work of Yesterday:
"Has not the world a Past now, its adept
"Consults ere he dispense with or accept
"New aids? a single touch more may enhance,
"A touch less turn to insignificance
"Those structures' symmetry the past has strewed
"The world with, once so bare. Leave the mere rude
"Explicit details! 't is but brother's speech
"We need, speech where an accent's change gives each
"The other's soulno speech to understand
"By former audience: need was then to expand,
"Expatiatehardly were we brothers! true
"Nor I lament my small remove from you,
"Nor reconstruct what stands already. Ends
"Accomplished turn to means: my art intends
"New structure from the ancient: as they changed
"The spoils of every clime at Venice, ranged
"The horned and snouted Libyan god, upright
"As in his desert, by some simple bright
"Clay cinerary pitcherThebes as Rome,
"Athens as Byzant rifled, till their Dome
"From earth's reputed consummations razed
"A seal, the all-transmuting Triad blazed
"Above. Ah, whose that fortune? Ne'ertheless
"E'en he must stoop contented to express
"No tithe of what 's to saythe vehicle
"Never sufficient: but his work is still
"For faces like the faces that select
"The single service I am bound effect,
"That bid me cast aside such fancies, bow
"Taurello to the Guelf cause, disallow
"The Kaiser's comingwhich with heart, soul, strength,
"I labour for, this eve, who feel at length
"My past career's outrageous vanity,
"And would, as its amends, die, even die
"Now I first estimate the boon of life,
"If death might win compliancesure, this strife
"Is right for oncethe People my support."
My poor Sordello! what may we extort
By this, I wonder? Palma's lighted eyes
Turned to Taurello who, long past surprise,
Began, "You love himwhat you 'd say at large
"Let me say briefly. First, your father's charge
"To me, his friend, peruse: I guessed indeed
"You were no stranger to the course decreed.
"He bids me leave his children to the saints:
"As for a certain project, he acquaints
"The Pope with that, and offers him the best
"Of your possessions to permit the rest
"Go peaceablyto Ecelin, a stripe
"Of soil the cursed Vicentines will gripe,
"To Alberic, a patch the Trevisan
"Clutches already; extricate, who can,
"Treville, Villarazzi, Puissolo,
"Loria and Cartiglione!all must go,
"And with them go my hopes. 'T is lost, then! Lost
"This eve, our crisis, and some pains it cost
"Procuring; thirty yearsas good I'd spent
"Like our admonisher! But each his bent
"Pursues: no question, one might live absurd
"Oneself this while, by deed as he by word
"Persisting to obtrude an influence where
"'T is made account of, much as . . . nay, you fare
"With twice the fortune, youngster!I submit,
"Happy to parallel my waste of wit
"With the renowned Sordello's: you decide
"A course for me. Romano may abide
"Romano,Bacchus! After all, what dearth
"Of Ecelins and Alberics on earth?
"Say there 's a prize in prospect, must disgrace
"Betide competitors, unless they style
"Themselves Romano? Were it worth my while
"To try my own luck! But an obscure place
"Suits methere wants a youth to bustle, stalk
"And attitudinizesome fight, more talk,
"Most flaunting badgeshow, I might make clear
"Since Friedrich's very purposes lie here
"Here, pity they are like to lie! For me,
"With station fixed unceremoniously
"Long since, small use contesting; I am but
"The liegemanyou are born the lieges: shut
"That gentle mouth now! or resume your kin
"In your sweet self; were Palma Ecelin
"For me to work with! Could that neck endure
"This bauble for a cumbrous garniture,
"She should . . . or might one bear it for her? Stay
"I have not been so flattered many a day
"As by your pale friendBacchus! The least help
"Would lick the hind's fawn to a lion's whelp:
"His neck is broad enougha ready tongue
"Beside: too writhledbut, the main thing, young
"I could . . . why, look ye!"
               And the badge was thrown
Across Sordello's neck: "This badge alone
"Makes you Romano's Headbecomes superb
"On your bare neck, which would, on mine, disturb
"The pauldron," said Taurello. A mad act,
Nor even dreamed about beforein fact,
Not when his sportive arm rose for the nonce
But he had dallied overmuch, this once,
With power: the thing was done, and he, aware
The thing was done, proceeded to declare
(So like a nature made to serve, excel
In serving, only feel by service well!)
That he would make Sordello that and more.
"As good a scheme as any. What 's to pore
"At in my face?" he asked"ponder instead
"This piece of news; you are Romano's Head!
"One cannot slacken pace so near the goal,
"Suffer my Azzo to escape heart-whole
"This time! For you there 's Palma to espouse
"For me, one crowning trouble ere I house
"Like my compeer."
         On which ensued a strange
And solemn visitation; there came change
O'er every one of them; each looked on each:
Up in the midst a truth grew, without speech.
And when the giddiness sank and the haze
Subsided, they were sitting, no amaze,
Sordello with the baldric on, his sire
Silent, though his proportions seemed aspire
Momently; and, interpreting the thrill,
Night at its ebb,Palma was found there still
Relating somewhat Adelaide confessed
A year ago, while dying on her breast,
Of a contrivance, that Vicenza night
When Ecelin had birth. "Their convoy's flight,
"Cut off a moment, coiled inside the flame
"That wallowed like a dragon at his game
"The toppling city throughSan Biagio rocks!
"And wounded lies in her delicious locks
"Retrude, the frail mother, on her face,
"None of her wasted, just in one embrace
"Covering her child: when, as they lifted her,
"Cleaving the tumult, mighty, mightier
"And mightiest Taurello's cry outbroke,
"Leapt like a tongue of fire that cleaves the smoke,
"Midmost to cheer his Mantuans onwarddrown
"His colleague Ecelin's clamour, up and down
"The disarray: failed Adelaide see then
"Who was the natural chief, the man of men?
"Outstripping time, her infant there burst swathe,
"Stood up with eyes haggard beyond the scathe
"From wandering after his heritage
"Lost once and lost for aye: and why that rage,
"That deprecating glance? A new shape leant
"On a familiar shapegloatingly bent
"O'er his discomfiture; 'mid wreaths it wore,
"Still one outflamed the resther child's before
"'T was Salinguerra's for his child: scorn, hate,
"Rage now might startle her when all too late!
"Then was the moment!rival's foot had spurned
"Never that House to earth else! Sense returned
"The act conceived, adventured and complete,
"They bore away to an obscure retreat
"Mother and childRetrude's self not slain"
(Nor even here Taurello moved) "though pain
"Was fled; and what assured them most 't was fled,
"All pain, was, if they raised the pale hushed head
"'T would turn this way and that, waver awhile,
"And only settle into its old smile
"(Graceful as the disquieted water-flag
"Steadying itself, remarked they, in the quag
"On either side their path)when suffered look
"Down on her child. They marched: no sign once shook
"The company's close litter of crossed spears
"Till, as they reached Goito, a few tears
"Slipped in the sunset from her long black lash,
"And she was gone. So far the action rash;
"No crime. They laid Retrude in the font,
"Taurello's very gift, her child was wont
"To sit beneathconstant as eve he came
"To sit by its attendant girls the same
"As one of them. For Palma, she would blend
"With this magnific spirit to the end,
"That ruled her first; but scarcely had she dared
"To disobey the Adelaide who scared
"Her into vowing never to disclose
"A secret to her husband, which so froze
"His blood at half-recital, she contrived
"To hide from him Taurello's infant lived,
"Lest, by revealing that, himself should mar
"Romano's fortunes. And, a crime so far,
"Palma received that action: she was told
"Of Salinguerra's nature, of his cold
"Calm acquiescence in his lot! But free
"To impart the secret to Romano, she
"Engaged to repossess Sordello of
"His heritage, and hers, and that way doff
"The mask, but after years, long years: while now,
"Was not Romano's sign-mark on that brow?"
Across Taurello's heart his arms were locked:
And when he did speak 't was as if he mocked
The minstrel, "who had not to move," he said,
"Nor stirshould fate defraud him of a shred
"Of his son's infancy? much less his youth!"
(Laughingly all this)"which to aid, in truth,
"Himself, reserved on purpose, had not grown
"Old, not too old't was best they kept alone
"Till now, and never idly met till now;"
Then, in the same breath, told Sordello how
All intimations of this eve's event
Were lies, for Friedrich must advance to Trent,
Thence to Verona, then to Rome, there stop,
Tumble the Church down, institute a-top
The Alps a Prefecture of Lombardy:
"That 's now!no prophesying what may be
"Anon, with a new monarch of the clime,
"Native of Gesi, passing his youth's prime
"At Naples. Tito bids my choice decide
"On whom . . ."
        "Embrace him, madman!" Palma cried,
Who through the laugh saw sweat-drops burst apace,
And his lips blanching: he did not embrace
Sordello, but he laid Sordello's hand
On his own eyes, mouth, forehead.
                 Understand,
This while Sordello was becoming flushed
Out of his whiteness; thoughts rushed, fancies rushed;
He pressed his hand upon his head and signed
Both should forbear him. "Nay, the best 's behind!"
Taurello laughednot quite with the same laugh:
"The truth is, thus we scatter, ay, like chaff
"These Guelfs, a despicable monk recoils
"From: nor expect a fickle Kaiser spoils
"Our triumph!Friedrich? Think you, I intend
"Friedrich shall reap the fruits of blood I spend
"And brain I waste? Think you, the people clap
"Their hands at my out-hewing this wild gap
"For any Friedrich to fill up? 'T is mine
"That 's yours: I tell you, towards some such design
"Have I worked blindly, yes, and idly, yes,
"And for another, yesbut worked no less
"With instinct at my heart; I else had swerved,
"While nowlook round! My cunning has preserved
"Samminiatothat 's a central place
"Secures us Florence, boy,in Pisa's case.
"By land as she by sea; with Pisa ours,
"And Florence, and Pistoia, one devours
"The land at leisure! Gloriously dispersed
"Brescia, observe, Milan, Piacenza first
"That flanked us (ah, you know not!) in the March;
"On these we pile, as keystone of our arch,
"Romagna and Bologna, whose first span
"Covered the Trentine and the Valsugan;
"Sofia's Egna by Bolgiano 's sure!" . . .
So he proceeded: half of all this, pure
Delusion, doubtless, nor the rest too true,
But what was undone he felt sure to do,
As ring by ring he wrung off, flung away
The pauldron-rings to give his sword-arm play
Need of the sword now! That would soon adjust
Aught wrong at present; to the sword intrust
Sordello's whiteness, undersize: 't was plain
He hardly rendered right to his own brain
Like a brave hound, men educate to pride
Himself on speed or scent nor aught beside,
As though he could not, gift by gift, match men!
Palma had listened patiently: but when
'T was time expostulate, attempt withdraw
Taurello from his child, she, without awe
Took off his iron arms from, one by one,
Sordello's shrinking shoulders, and, that done,
Made him avert his visage and relieve
Sordello (you might see his corslet heave
The while) who, loose, rosetried to speak, then sank:
They left him in the chamber. All was blank.
And even reeling down the narrow stair
Taurello kept up, as though unaware
Palma was by to guide him, the old device
Something of Milan"how we muster thrice
"The Torriani's strength there; all along
"Our own Visconti cowed them"thus the song
Continued even while she bade him stoop,
Thrid somehow, by some glimpse of arrow-loop,
The turnings to the gallery below,
Where he stopped short as Palma let him go.
When he had sat in silence long enough
Splintering the stone bench, braving a rebuff
She stopped the truncheon; only to commence
One of Sordello's poems, a pretence
For speaking, some poor rhyme of "Elys' hair
"And head that 's sharp and perfect like a pear,
"So smooth and close are laid the few fine locks
"Stained like pale honey oozed from topmost rocks
"Sun-blanched the livelong summer"from his worst
Performance, the Goito, as his first:
And that at end, conceiving from the brow
And open mouth no silence would serve now,
Went on to say the whole world loved that man
And, for that matter, thought his face, tho' wan,
Eclipsed the Count'she sucking in each phrase
As if an angel spoke. The foolish praise
Ended, he drew her on his mailed knees, made
Her face a framework with his hands, a shade,
A crown, an aureole: there must she remain
(Her little mouth compressed with smiling pain
As in his gloves she felt her tresses twitch)
To get the best look at, in fittest niche
Dispose his saint. That done, he kissed her brow,
"Lauded her father for his treason now,"
He told her, "only, how could one suspect
"The wit in him?whose clansman, recollect,
`Was ever Salinguerrashe, the same,
"Romano and his ladyso, might claim
"To know all, as she should"and thus begun
Schemes with a vengeance, schemes on schemes, "not one
"Fit to be told that foolish boy," he said,
"But only let Sordello Palma wed,
"Then!"
     'T was a dim long narrow place at best:
Midway a sole grate showed the fiery West,
As shows its corpse the world's end some split tomb
A gloom, a rift of fire, another gloom,
Faced Palmabut at length Taurello set
Her free; the grating held one ragged jet
Of fierce gold fire: he lifted her within
The hollow underneathhow else begin
Fate's second marvellous cycle, else renew
The ages than with Palma plain in view?
Then paced the passage, hands clenched, head erect,
Pursuing his discourse; a grand unchecked
Monotony made out from his quick talk
And the recurring noises of his walk;
Somewhat too much like the o'ercharged assent
Of two resolved friends in one danger blent,
Who hearten each the other against heart;
Boasting there 's nought to care for, when, apart
The boaster, all 's to care for. He, beside
Some shape not visible, in power and pride
Approached, out of the dark, ginglingly near,
Nearer, passed close in the broad light, his ear
Crimson, eyeballs suffused, temples full-fraught,
Just a snatch of the rapid speech you caught,
And on he strode into the opposite dark,
Till presently the harsh heel's turn, a spark
I' the stone, and whirl of some loose embossed throng
That crashed against the angle aye so long
After the last, punctual to an amount
Of mailed great paces you could not but count,
Prepared you for the pacing back again.
And by the snatches you might ascertain
That, Friedrich's Prefecture surmounted, left
By this alone in Italy, they cleft
Asunder, crushed together, at command
Of none, were free to break up Hildebrand,
Rebuild, he and Sordello, Charlemagne
But garnished, Strength with Knowledge, "if we deign
"Accept that compromise and stoop to give
"Rome law, the Csar's Representative."
Enough, that the illimitable flood
Of triumphs after triumphs, understood
In its faint reflux (you shall hear) sufficed
Young Ecelin for appanage, enticed
Him on till, these long quiet in their graves,
He found 't was looked for that a whole life's braves
Should somehow be made good; so, weak and worn,
Must stagger up at Milan, one grey morn
Of the to-come, and fight his latest fight.
But, Salinguerra's prophecy at height
He voluble with a raised arm and stiff,
A blaring voice, a blazing eye, as if
He had our very Italy to keep
Or cast away, or gather in a heap
To garrison the betteray, his word
Was, "run the cucumber into a gourd,
"Drive Trent upon Apulia"at their pitch
Who spied the continents and islands which
Grew mulberry leaves and sickles, in the map
(Strange that three such confessions so should hap
To Palma, Dante spoke with in the clear
Amorous silence of the Swooning-sphere,
Cunizza, as he called her! Never ask
Of Palma more! She sat, knowing her task
Was done, the labour of it,for, success
Concerned not Palma, passion's votaress.)
Triumph at neight, and thus Sordello crowned
Above the passage suddenly a sound
Stops speech, stops walk: back shrinks Taurello, bids
With large involuntary asking lids,
Palma interpret. "'T is his own foot-stamp
"Your hand! His summons! Nay, this idle damp
"Befits not!" Out they two reeled dizzily.
"Visconti 's strong at Milan," resumed he,
In the old, somewhat insignificant way
(Was Palma wont, years afterward, to say)
As though the spirit's flight, sustained thus far,
Dropped at that very instant.
               Gone they are
Palma, Taurello; Eglamor anon,
Ecelin,only Naddo 's never gone!
Labours, this moonrise, what the Master meant:
"Is Squarcialupo speckled?purulent,
"I 'd say, but when was Providence put out?
"He carries somehow handily about
"His spite nor fouls himself!" Goito's vines
Stand like a cheat detectedstark rough lines,
The moon breaks through, a grey mean scale against
The vault where, this eve's Maiden, thou remain'st
Like some fresh martyr, eyes fixedwho can tell?
As Heaven, now all 's at end, did not so well,
Spite of the faith and victory, to leave
Its virgin quite to death in the lone eve.
While the persisting hermit-bee . . . ha! wait
No longer: these in compass, forward fate!


~ Robert Browning, Sordello - Book the Fifth
,
1110:Pauline, A Fragment of a Question
Plus ne suis ce que j'ai t,
Et ne le saurois jamais tre.
Marot.

Non dubito, quin titulus libri nostri raritate sua quamplurimos alliciat ad legendum: inter quos nonnulli obliqu opinionis, mente languidi, multi etiam maligni, et in ingenium nostrum ingrati accedent, qui temeraria sua ignorantia, vix conspecto titulo clamabunt Nos vetita docere, hresium semina jacere: piis auribus offendiculo, prclaris ingeniis scandalo esse: . . . . adeo conscienti su consulentes, ut nec Apollo, nec Mus omnes, neque Angelus de coelo me ab illorum execratione vindicare queant: quibus et ego nunc consulo, ne scripta nostra legant, nec intelligant, nec meminerint: nam noxia sunt, venenosa sunt: Acherontis ostium est in hoc libro, lapides loquitur, caveant, ne cerebrum illis excutiat. Vos autem, qui qua mente ad legendum venitis, si tantam prudenti discretionem adhibueritis, quantam in melle legendo apes, jam securi legite. Puto namque vos et utilitatis haud parum et voluptatis plurimum accepturos. Quod si qua repereritis, qu vobis non placeant, mittite illa, nec utimini. Nam et ego vobis illa non Probo, sed Narro. Ctera tamen propterea non respuite . . . . . Ideo, si quid liberius dictum sit, ignoscite adolescenti nostr, qui minor quam adolescens hoc opus composui.

Hen. Corn. Agrippa, De Occult. Philosoph. in Prfat.
London: January 1833.V. A. XX .

1833.

Pauline, mine own, bend o'er methy soft breast
Shall pant to minebend o'er methy sweet eyes,
And loosened hair and breathing lips, and arms
Drawing me to theethese build up a screen
To shut me in with thee, and from all fear;
So that I might unlock the sleepless brood
Of fancies from my soul, their lurking-place,
Nor doubt that each would pass, ne'er to return
To one so watched, so loved and so secured.
But what can guard thee but thy naked love?
Ah dearest, whoso sucks a poisoned wound
Envenoms his own veins! Thou art so good,
So calmif thou shouldst wear a brow less light
For some wild thought which, but for me, were kept
From out thy soul as from a sacred star!
Yet till I have unlocked them it were vain
To hope to sing; some woe would light on me;
Nature would point at one whose quivering lip
Was bathed in her enchantments, whose brow burned
Beneath the crown to which her secrets knelt,
Who learned the spell which can call up the dead,
And then departed smiling like a fiend
Who has deceived God,if such one should seek
Again her altars and stand robed and crowned
Amid the faithful! Sad confession first,
Remorse and pardon and old claims renewed,
Ere I can beas I shall be no more.
I had been spared this shame if I had sat
By thee for ever from the first, in place
Of my wild dreams of beauty and of good,
Or with them, as an earnest of their truth:
No thought nor hope having been shut from thee,
No vague wish unexplained, no wandering aim
Sent back to bind on fancy's wings and seek
Some strange fair world where it might be a law;
But, doubting nothing, had been led by thee,
Thro' youth, and saved, as one at length awaked
Who has slept through a peril. Ah vain, vain!
Thou lovest me; the past is in its grave
Tho' its ghost haunts us; still this much is ours,
To cast away restraint, lest a worse thing
Wait for us in the dark. Thou lovest me;
And thou art to receive not love but faith,
For which thou wilt be mine, and smile and take
All shapes and shames, and veil without a fear
That form which music follows like a slave:
And I look to thee and I trust in thee,
As in a Northern night one looks alway
Unto the East for morn and spring and joy.
Thou seest then my aimless, hopeless state,
And, resting on some few old feelings won
Back by thy beauty, wouldst that I essay
The task which was to me what now thou art:
And why should I conceal one weakness more?
Thou wilt remember one warm morn when winter
Crept aged from the earth, and spring's first breath
Blew soft from the moist hills; the black-thorn boughs,
So dark in the bare wood, when glistening
In the sunshine were white with coming buds,
Like the bright side of a sorrow, and the banks
Had violets opening from sleep like eyes.
I walked with thee who knew'st not a deep shame
Lurked beneath smiles and careless words which sought
To hide it till they wandered and were mute,
As we stood listening on a sunny mound
To the wind murmuring in the damp copse,
Like heavy breathings of some hidden thing
Betrayed by sleep; until the feeling rushed
That I was low indeed, yet not so low
As to endure the calmness of thine eyes.
And so I told thee all, while the cool breast
I leaned on altered not its quiet beating:
And long ere words like a hurt bird's complaint
Bade me look up and be what I had been,
I felt despair could never live by thee:
Thou wilt remember. Thou art not more dear
Than song was once to me; and I ne'er sung
But as one entering bright halls where all
Will rise and shout for him: sure I must own
That I am fallen, having chosen gifts
Distinct from theirsthat I am sad and fain
Would give up all to be but where I was,
Not high as I had been if faithful found,
But low and weak yet full of hope, and sure
Of goodness as of lifethat I would lose
All this gay mastery of mind, to sit
Once more with them, trusting in truth and love
And with an aimnot being what I am.
Oh Pauline, I am ruined who believed
That though my soul had floated from its sphere
Of wild dominion into the dim orb
Of selfthat it was strong and free as ever!
It has conformed itself to that dim orb,
Reflecting all its shades and shapes, and now
Must stay where it alone can be adored.
I have felt this in dreamsin dreams in which
I seemed the fate from which I fled; I felt
A strange delight in causing my decay.
I was a fiend in darkness chained for ever
Within some ocean-cave; and ages rolled,
Till through the cleft rock, like a moonbeam, came
A white swan to remain with me; and ages
Rolled, yet I tired not of my first free joy
In gazing on the peace of its pure wings:
And then I said "It is most fair to me,
"Yet its soft wings must sure have suffered change
"From the thick darkness, sure its eyes are dim,
"Its silver pinions must be cramped and numbed
"With sleeping ages here; it cannot leave me,
"For it would seem, in light beside its kind,
"Withered, tho' here to me most beautiful."
And then I was a young witch whose blue eyes,
As she stood naked by the river springs,
Drew down a god: I watched his radiant form
Growing less radiant, and it gladdened me;
Till one morn, as he sat in the sunshine
Upon my knees, singing to me of heaven,
He turned to look at me, ere I could lose
The grin with which I viewed his perishing:
And he shrieked and departed and sat long
By his deserted throne, but sunk at last
Murmuring, as I kissed his lips and curled
Around him, "I am still a godto thee."
Still I can lay my soul bare in its fall,
Since all the wandering and all the weakness
Will be a saddest comment on the song:
And if, that done, I can be young again,
I will give up all gained, as willingly
As one gives up a charm which shuts him out
From hope or part or care in human kind.
As life wanes, all its care and strife and toil
Seem strangely valueless, while the old trees
Which grew by our youth's home, the waving mass
Of climbing plants heavy with bloom and dew,
The morning swallows with their songs like words,
All these seem clear and only worth our thoughts:
So, aught connected with my early life,
My rude songs or my wild imaginings,
How I look on themmost distinct amid
The fever and the stir of after years!
I ne'er had ventured e'en to hope for this,
Had not the glow I felt at His award,
Assured me all was not extinct within:
His whom all honour, whose renown springs up
Like sunlight which will visit all the world,
So that e'en they who sneered at him at first,
Come out to it, as some dark spider crawls
From his foul nets which some lit torch invades,
Yet spinning still new films for his retreat.
Thou didst smile, poet, but can we forgive?
Sun-treader, life and light be thine for ever!
Thou art gone from us; years go by and spring
Gladdens and the young earth is beautiful,
Yet thy songs come not, other bards arise,
But none like thee: they stand, thy majesties,
Like mighty works which tell some spirit there
Hath sat regardless of neglect and scorn,
Till, its long task completed, it hath risen
And left us, never to return, and all
Rush in to peer and praise when all in vain.
The air seems bright with thy past presence yet,
But thou art still for me as thou hast been
When I have stood with thee as on a throne
With all thy dim creations gathered round
Like mountains, and I felt of mould like them,
And with them creatures of my own were mixed,
Like things half-lived, catching and giving life.
But thou art still for me who have adored
Tho' single, panting but to hear thy name
Which I believed a spell to me alone,
Scarce deeming thou wast as a star to men!
As one should worship long a sacred spring
Scarce worth a moth's flitting, which long grasses cross,
And one small tree embowers droopingly
Joying to see some wandering insect won
To live in its few rushes, or some locust
To pasture on its boughs, or some wild bird
Stoop for its freshness from the trackless air:
And then should find it but the fountain-head,
Long lost, of some great river washing towns
And towers, and seeing old woods which will live
But by its banks untrod of human foot,
Which, when the great sun sinks, lie quivering
In light as some thing lieth half of life
Before God's foot, waiting a wondrous change;
Then girt with rocks which seek to turn or stay
Its course in vain, for it does ever spread
Like a sea's arm as it goes rolling on,
Being the pulse of some great countryso
Wast thou to me, and art thou to the world!
And I, perchance, half feel a strange regret
That I am not what I have been to thee:
Like a girl one has silently loved long
In her first loneliness in some retreat,
When, late emerged, all gaze and glow to view
Her fresh eyes and soft hair and lips which bloom
Like a mountain berry: doubtless it is sweet
To see her thus adored, but there have been
Moments when all the world was in our praise,
Sweeter than any pride of after hours.
Yet, sun-treader, all hail! From my heart's heart
I bid thee hail! E'en in my wildest dreams,
I proudly feel I would have thrown to dust
The wreaths of fame which seemed o'erhanging me,
To see thee for a moment as thou art.
And if thou livest, if thou lovest, spirit!
Remember me who set this final seal
To wandering thoughtthat one so pure as thou
Could never die. Remember me who flung
All honour from my soul, yet paused and said
"There is one spark of love remaining yet,
"For I have nought in common with him, shapes
"Which followed him avoid me, and foul forms
"Seek me, which ne'er could fasten on his mind;
"And though I feel how low I am to him,
"Yet I aim not even to catch a tone
"Of harmonies he called profusely up;
"So, one gleam still remains, although the last."
Remember me who praise thee e'en with tears,
For never more shall I walk calm with thee;
Thy sweet imaginings are as an air,
A melody some wondrous singer sings,
Which, though it haunt men oft in the still eve,
They dream not to essay; yet it no less
But more is honoured. I was thine in shame,
And now when all thy proud renown is out,
I am a watcher whose eyes have grown dim
With looking for some star which breaks on him
Altered and worn and weak and full of tears.
Autumn has come like spring returned to us,
Won from her girlishness; like one returned
A friend that was a lover, nor forgets
The first warm love, but full of sober thoughts
Of fading years; whose soft mouth quivers yet
With the old smile, but yet so changed and still!
And here am I the scoffer, who have probed
Life's vanity, won by a word again
Into my own lifeby one little word
Of this sweet friend who lives in loving me,
Lives strangely on my thoughts and looks and words,
As fathoms down some nameless ocean thing
Its silent course of quietness and joy.
O dearest, if indeed I tell the past,
May'st thou forget it as a sad sick dream!
Or if it lingermy lost soul too soon
Sinks to itself and whispers we shall be
But closer linked, two creatures whom the earth
Bears singly, with strange feelings unrevealed
Save to each other; or two lonely things
Created by some power whose reign is done,
Having no part in God or his bright world.
I am to sing whilst ebbing day dies soft,
As a lean scholar dies worn o'er his book,
And in the heaven stars steal out one by one
As hunted men steal to their mountain watch.
I must not think, lest this new impulse die
In which I trust; I have no confidence:
So, I will sing on fast as fancies come;
Rudely, the verse being as the mood it paints
I strip my mind bare, whose first elements
I shall unveilnot as they struggled forth
In infancy, nor as they now exist,
When I am grown above them and can rule
But in that middle stage when they were full
Yet ere I had disposed them to my will;
And then I shall show how these elements
Produced my present state, and what it is.
I am made up of an intensest life,
Of a most clear idea of consciousness
Of self, distinct from all its qualities,
From all affections, passions, feelings, powers;
And thus far it exists, if tracked, in all:
But linked, in me, to self-supremacy,
Existing as a centre to all things,
Most potent to create and rule and call
Upon all things to minister to it;
And to a principle of restlessness
Which would be all, have, see, know, taste, feel, all
This is myself; and I should thus have been
Though gifted lower than the meanest soul.
And of my powers, one springs up to save
From utter death a soul with such desire
Confined to clayof powers the only one
Which marks mean imagination which
Has been a very angel, coming not
In fitful visions but beside me ever
And never failing me; so, though my mind
Forgets not, not a shred of life forgets,
Yet I can take a secret pride in calling
The dark past up to quell it regally.
A mind like this must dissipate itself,
But I have always had one lode-star; now,
As I look back, I see that I have halted
Or hastened as I looked towards that star
A need, a trust, a yearning after God:
A feeling I have analysed but late,
But it existed, and was reconciled
With a neglect of all I deemed his laws,
Which yet, when seen in others, I abhorred.
I felt as one beloved, and so shut in
From fear: and thence I date my trust in signs
And omens, for I saw God everywhere;
And I can only lay it to the fruit
Of a sad after-time that I could doubt
Even his beinge'en the while I felt
His presence, never acted from myself,
Still trusted in a hand to lead me through
All danger; and this feeling ever fought
Against my weakest reason and resolve.
And I can love nothingand this dull truth
Has come the last: but sense supplies a love
Encircling me and mingling with my life.
These make myself: I have long sought in vain
To trace how they were formed by circumstance,
Yet ever found them mould my wildest youth
Where they alone displayed themselves, converted
All objects to their use: now see their course!
They came to me in my first dawn of life
Which passed alone with wisest ancient books
All halo-girt with fancies of my own;
And I myself went with the talea god
Wandering after beauty, or a giant
Standing vast in the sunsetan old hunter
Talking with gods, or a high-crested chief
Sailing with troops of friends to Tenedos.
I tell you, nought has ever been so clear
As the place, the time, the fashion of those lives:
I had not seen a work of lofty art,
Nor woman's beauty nor sweet nature's face,
Yet, I say, never morn broke clear as those
On the dim clustered isles in the blue sea,
The deep groves and white temples and wet caves
And nothing ever will surprise me now
Who stood beside the naked Swift-footed,
Who bound my forehead with Proserpine's hair.
And strange it is that I who could so dream
Should e'er have stooped to aim at aught beneath
Aught low or painful; but I never doubted:
So, as I grew. I rudely shaped my life
To my immediate wants; yet strong beneath
Was a vague sense of power though folded up
A sense that, though those shades and times were past,
Their spirit dwelt in me, with them should rule.
Then came a pause, and long restraint chained down
My soul till it was changed. I lost myself,
And were it not that I so loathe that loss,
I could recall how first I learned to turn
My mind against itself; and the effects
In deeds for which remorse were vain as for
The wanderings of delirious dream; yet thence
Came cunning, envy, falsehood, all world's wrong
That spotted me: at length I cleansed my soul.
Yet long world's influence remained; and nought
But the still life I led, apart once more,
Which left me free to seek soul's old delights,
Could e'er have brought me thus far back to peace.
As peace returned, I sought out some pursuit;
And song rose, no new impulse but the one
With which all others best could be combined.
My life has not been that of those whose heaven
Was lampless save where poesy shone out;
But as a clime where glittering mountain-tops
And glancing sea and forests steeped in light
Give back reflected the far-flashing sun;
For music (which is earnest of a heaven,
Seeing we know emotions strange by it,
Not else to be revealed,) is like a voice,
A low voice calling fancy, as a friend,
To the green woods in the gay summer time:
And she fills all the way with dancing shapes
Which have made painters pale, and they go on
Till stars look at them and winds call to them
As they leave life's path for the twilight world
Where the dead gather. This was not at first,
For I scarce knew what I would do. I had
An impulse but no yearningonly sang.
And first I sang as I in dream have seen
Music wait on a lyrist for some thought,
Yet singing to herself until it came.
I turned to those old times and scenes where all
That's beautiful had birth for me, and made
Rude verses on them all; and then I paused
I had done nothing, so I sought to know
What other minds achieved. No fear outbroke
As on the works of mighty bards I gazed,
In the first joy at finding my own thoughts
Recorded, my own fancies justified,
And their aspirings but my very own.
With them I first explored passion and mind,
All to begin afresh! I rather sought
To rival what I wondered at than form
Creations of my own; if much was light
Lent by the others, much was yet my own.
I paused again: a change was comingcame:
I was no more a boy, the past was breaking
Before the future and like fever worked.
I thought on my new self, and all my powers
Burst out. I dreamed not of restraint, but gazed
On all things: schemes and systems went and came,
And I was proud (being vainest of the weak)
In wandering o'er thought's world to seek some one
To be my prize, as if you wandered o'er
The White Way for a star.
             And my choice fell
Not so much on a system as a man
On one, whom praise of mine shall not offend,
Who was as calm as beauty, being such
Unto mankind as thou to me, Pauline,
Believing in them and devoting all
His soul's strength to their winning back to peace;
Who sent forth hopes and longings for their sake,
Clothed in all passion's melodies: such first
Caught me and set me, slave of a sweet task,
To disentangle, gather sense from song:
Since, song-inwoven, lurked there words which seemed
A key to a new world, the muttering
Of angels, something yet unguessed by man.
How my heart leapt as still I sought and found
Much there, I felt my own soul had conceived,
But there living and burning! Soon the orb
Of his conceptions dawned on me; its praise
Lives in the tongues of men, men's brows are high
When his name means a triumph and a pride,
So, my weak voice may well forbear to shame
What seemed decreed my fate: I threw myself
To meet it, I was vowed to liberty,
Men were to be as gods and earth as heaven,
And Iah, what a life was mine to prove!
My whole soul rose to meet it. Now, Pauline,
I shall go mad, if I recall that time!
Oh let me look back ere I leave for ever
The time which was an hour one fondly waits
For a fair girl that comes a withered hag!
And I was lonely, far from woods and fields,
And amid dullest sights, who should be loose
As a stag; yet I was full of bliss, who lived
With Plato and who had the key to life;
And I had dimly shaped my first attempt,
And many a thought did I build up on thought,
As the wild bee hangs cell to cell; in vain,
For I must still advance, no rest for mind.
'Twas in my plan to look on real life,
The life all new to me; my theories
Were firm, so them I left, to look and learn
Mankind, its cares, hopes, fears, its woes and joys;
And, as I pondered on their ways, I sought
How best life's end might be attainedan end
Comprising every joy. I deeply mused.
And suddenly without heart-wreck I awoke
As from a dream: I said "'Twas beautiful,
"Yet but a dream, and so adieu to it!"
As some world-wanderer sees in a far meadow
Strange towers and high-walled gardens thick with trees,
Where song takes shelter and delicious mirth
From laughing fairy creatures peeping over,
And on the morrow when he comes to lie
For ever 'neath those garden-trees fruit-flushed
Sung round by fairies, all his search is vain.
First went my hopes of perfecting mankind,
Nextfaith in them, and then in freedom's self
And virtue's self, then my own motives, ends
And aims and loves, and human love went last.
I felt this no decay, because new powers
Rose as old feelings leftwit, mockery,
Light-heartedness; for I had oft been sad,
Mistrusting my resolves, but now I cast
Hope joyously away: I laughed and said
"No more of this!" I must not think: at length
I looked again to see if all went well.
My powers were greater: as some temple seemed
My soul, where nought is changed and incense rolls
Around the altar, only God is gone
And some dark spirit sitteth in his seat.
So, I passed through the temple and to me
Knelt troops of shadows, and they cried "Hail, king!
"We serve thee now and thou shalt serve no more!
"Call on us, prove us, let us worship thee!"
And I said "Are ye strong? Let fancy bear me
"Far from the past!" And I was borne away,
As Arab birds float sleeping in the wind,
O'er deserts, towers and forests, I being calm.
And I said "I have nursed up energies,
"They will prey on me." And a band knelt low
And cried "Lord, we are here and we will make
"Safe way for thee in thine appointed life!
"But look on us!" And I said "Ye will worship
"Me; should my heart not worship too?" They shouted
"Thyself, thou art our king!" So, I stood there
Smilingoh, vanity of vanities!
For buoyant and rejoicing was the spirit
With which I looked out how to end my course;
I felt once more myself, my powersall mine;
I knew while youth and health so lifted me
That, spite of all life's nothingness, no grief
Came nigh me, I must ever be light-hearted;
And that this knowledge was the only veil
Betwixt joy and despair: so, if age came,
I should be lefta wreck linked to a soul
Yet fluttering, or mind-broken and aware
Of my decay. So a long summer morn
Found me; and ere noon came, I had resolved
No age should come on me ere youth was spent,
For I would wear myself out, like that morn
Which wasted not a sunbeam; every hour
I would make mine, and die.
               And thus I sought
To chain my spirit down which erst I freed
For flights to fame: I said "The troubled life
"Of genius, seen so gay when working forth
"Some trusted end, grows sad when all proves vain
"How sad when men have parted with truth's peace
"For falsest fancy's sake, which waited first
"As an obedient spirit when delight
"Came without fancy's call: but alters soon,
"Comes darkened, seldom, hastens to depart,
"Leaving a heavy darkness and warm tears.
"But I shall never lose her; she will live
"Dearer for such seclusion. I but catch
"A hue, a glance of what I sing: so, pain
"Is linked with pleasure, for I ne'er may tell
"Half the bright sights which dazzle me; but now
"Mine shall be all the radiance: let them fade
"Untoldothers shall rise as fair, as fast!
"And when all's done, the few dim gleams transferred,"
(For a new thought sprang up how well it were,
Discarding shadowy hope, to weave such lays
As straight encircle men with praise and love,
So, I should not die utterly,should bring
One branch from the gold forest, like the knight
Of old tales, witnessing I had been there)
"And when all's done, how vain seems e'en success
"The vaunted influence poets have o'er men!
"'T is a fine thing that one weak as myself
"Should sit in his lone room, knowing the words
"He utters in his solitude shall move
"Men like a swift windthat tho' dead and gone,
"New eyes shall glisten when his beauteous dreams
"Of love come true in happier frames than his.
"Ay, the still night brings thoughts like these, but morn
"Comes and the mockery again laughs out
"At hollow praises, smiles allied to sneers;
"And my soul's idol ever whispers me
"To dwell with him and his unhonoured song:
"And I foreknow my spirit, that would press
"First in the struggle, fail again to make
"All bow enslaved, and I again should sink.
"And then know that this curse will come on us,
"To see our idols perish; we may wither,
"No marvel, we are clay, but our low fate
"Should not extend to those whom trustingly
"We sent before into time's yawning gulf
"To face what dread may lurk in darkness there.
"To find the painter's glory pass, and feel
"Music can move us not as once, or, worst,
"To weep decaying wits ere the frail body
"Decays! Nought makes me trust some love is true,
"But the delight of the contented lowness
"With which I gaze on him I keep for ever
"Above me; I to rise and rival him?
"Feed his fame rather from my heart's best blood,
"Wither unseen that he may flourish still."
Pauline, my soul's friend, thou dost pity yet
How this mood swayed me when that soul found thine,
When I had set myself to live this life,
Defying all past glory. Ere thou camest
I seemed defiant, sweet, for old delights
Had flocked like birds again; music, my life,
Nourished me more than ever; then the lore
Loved for itself and all it showsthat king
Treading the purple calmly to his death,
While round him, like the clouds of eve, all dusk,
The giant shades of fate, silently flitting,
Pile the dim outline of the coming doom;
And him sitting alone in blood while friends
Are hunting far in the sunshine; and the boy
With his white breast and brow and clustering curls
Streaked with his mother's blood, but striving hard
To tell his story ere his reason goes.
And when I loved thee as love seemed so oft,
Thou lovedst me indeed: I wondering searched
My heart to find some feeling like such love,
Believing I was still much I had been.
Too soon I found all faith had gone from me,
And the late glow of life, like change on clouds,
Proved not the morn-blush widening into day,
But eve faint-coloured by the dying sun
While darkness hastens quickly. I will tell
My state as though 'twere none of minedespair
Cannot come near usthis it is, my state.
Souls alter not, and mine must still advance;
Strange that I knew not, when I flung away
My youth's chief aims, their loss might lead to loss
Of what few I retained, and no resource
Be left me: for behold how changed is all!
I cannot chain my soul: it will not rest
In its clay prison, this most narrow sphere:
It has strange impulse, tendency, desire,
Which nowise I account for nor explain,
But cannot stifle, being bound to trust
All feelings equally, to hear all sides:
How can my life indulge them? yet they live,
Referring to some state of life unknown.
My selfishness is satiated not,
It wears me like a flame; my hunger for
All pleasure, howsoe'er minute, grows pain;
I envyhow I envy him whose soul
Turns its whole energies to some one end,
To elevate an aim, pursue success
However mean! So, my still baffled hope
Seeks out abstractions; I would have one joy,
But one in life, so it were wholly mine,
One rapture all my soul could fill: and this
Wild feeling places me in dream afar
In some vast country where the eye can see
No end to the far hills and dales bestrewn
With shining towers and towns, till I grow mad
Well-nigh, to know not one abode but holds
Some pleasure, while my soul could grasp the world,
But must remain this vile form's slave. I look
With hope to age at last, which quenching much,
May let me concentrate what sparks it spares.
This restlessness of passion meets in me
A craving after knowledge: the sole proof
Of yet commanding will is in that power
Repressed; for I beheld it in its dawn,
The sleepless harpy with just-budding wings,
And I considered whether to forego
All happy ignorant hopes and fears, to live,
Finding a recompense in its wild eyes.
And when I found that I should perish so,
I bade its wild eyes close from me for ever,
And I am left alone with old delights;
See! it lies in me a chained thing, still prompt
To serve me if I loose its slightest bond:
I cannot but be proud of my bright slave.
How should this earth's life prove my only sphere?
Can I so narrow sense but that in life
Soul still exceeds it? In their elements
My love outsoars my reason; but since love
Perforce receives its object from this earth
While reason wanders chainless, the few truths.
Caught from its wanderings have sufficed to quell
Love chained below; then what were love, set free,
Which, with the object it demands, would pass
Reason companioning the seraphim?
No, what I feel may pass all human love
Yet fall far short of what my love should be.
And yet I seem more warped in this than aught,
Myself stands out more hideously: of old
I could forget myself in friendship, fame,
Liberty, nay, in love of mightier souls;
But I begin to know what thing hate is
To sicken and to quiver and grow white
And I myself have furnished its first prey.
Hate of the weak and ever-wavering will,
The selfishness, the still-decaying frame . . .
But I must never grieve whom wing can waft
Far from such thoughtsas now. Andromeda!
And she is with me: years roll, I shall change,
But change can touch her notso beautiful
With her fixed eyes, earnest and still, and hair
Lifted and spread by the salt-sweeping breeze,
And one red beam, all the storm leaves in heaven,
Resting upon her eyes and hair, such hair,
As she awaits the snake on the wet beach
By the dark rock and the white wave just breaking
At her feet; quite naked and alone; a thing
I doubt not, nor fear for, secure some god
To save will come in thunder from the stars.
Let it pass! Soul requires another change.
I will be gifted with a wondrous mind,
Yet sunk by error to men's sympathy,
And in the wane of life, yet only so
As to call up their fears; and there shall come
A time requiring youth's best energies;
And lo, I fling age, sorrow, sickness off,
And rise triumphant, triumph through decay.
And thus it is that I supply the chasm
'Twixt what I am and all I fain would be:
But then to know nothing, to hope for nothing,
To seize on life's dull joys from a strange fear
Lest, losing them, all 's lost and nought remains!
There 's some vile juggle with my reason here;
I feel I but explain to my own loss
These impulses: they live no less the same.
Liberty! what though I despair? my blood
Rose never at a slave's name proud as now.
Oh sympathies, obscured by sophistries!
Why else have I sought refuge in myself,
But from the woes I saw and could not stay?
Love! is not this to love thee, my Pauline?
I cherish prejudice, lest I be left
Utterly loveless? witness my belief
In poets, though sad change has come there too;
No more I leave myself to follow them
Unconsciously I measure me by them
Let me forget it: and I cherish most
My love of Englandhow her name, a word
Of hers in a strange tongue makes my heart beat!
Pauline, could I but break the spell! Not now
All's feverbut when calm shall come again,
I am prepared: I have made life my own.
I would not be content with all the change
One frame should feel, but I have gone in thought
Thro' all conjuncture, I have lived all life
When it is most alive, where strangest fate
New-shapes it past surmisethe throes of men
Bit by some curse or in the grasps of doom
Half-visible and still-increasing round,
Or crowning their wide being's general aim.
These are wild fancies, but I feel, sweet friend,
As one breathing his weakness to the ear
Of pitying angeldear as a winter flower,
A slight flower growing alone, and offering
Its frail cup of three leaves to the cold sun,
Yet joyous and confiding like the triumph
Of a child: and why am I not worthy thee?
I can live all the life of plants, and gaze
Drowsily on the bees that flit and play,
Or bare my breast for sunbeams which will kill,
Or open in the night of sounds, to look
For the dim stars; I can mount with the bird
Leaping airily his pyramid of leaves
And twisted boughs of some tall mountain tree,
Or rise cheerfully springing to the heavens;
Or like a fish breathe deep the morning air
In the misty sun-warm water; or with flower
And tree can smile in light at the sinking sun
Just as the storm comes, as a girl would look
On a departing lovermost serene.
Pauline, come with me, see how I could build
A home for us, out of the world, in thought!
I am uplifted: fly with me, Pauline!
Night, and one single ridge of narrow path
Between the sullen river and the woods
Waving and muttering, for the moonless night
Has shaped them into images of life,
Like the uprising of the giant-ghosts,
Looking on earth to know how their sons fare:
Thou art so close by me, the roughest swell
Of wind in the tree-tops hides not the panting
Of thy soft breasts. No, we will pass to morning
Morning, the rocks and valleys and old woods.
How the sun brightens in the mist, and here,
Half in the air, like creatures of the place,
Trusting the element, living on high boughs
That swing in the windlook at the silver spray
Flung from the foam-sheet of the cataract
Amid the broken rocks! Shall we stay here
With the wild hawks? No, ere the hot noon come,
Dive we downsafe! See this our new retreat
Walled in with a sloped mound of matted shrubs,
Dark, tangled, old and green, still sloping down
To a small pool whose waters lie asleep
Amid the trailing boughs turned water-plants:
And tall trees overarch to keep us in,
Breaking the sunbeams into emerald shafts,
And in the dreamy water one small group
Of two or three strange trees are got together
Wondering at all around, as strange beasts herd
Together far from their own land: all wildness,
No turf nor moss, for boughs and plants pave all,
And tongues of bank go shelving in the lymph,
Where the pale-throated snake reclines his head,
And old grey stones lie making eddies there,
The wild-mice cross them dry-shod. Deeper in!
Shut thy soft eyesnow lookstill deeper in!
This is the very heart of the woods all round
Mountain-like heaped above us; yet even here
One pond of water gleams; far off the river
Sweeps like a sea, barred out from land; but one
One thin clear sheet has overleaped and wound
Into this silent depth, which gained, it lies
Still, as but let by sufferance; the trees bend
O'er it as wild men watch a sleeping girl,
And through their roots long creeping plants out-stretch
Their twined hair, steeped and sparkling; farther on,
Tall rushes and thick flag-knots have combined
To narrow it; so, at length, a silver thread,
It winds, all noiselessly through the deep wood
Till thro' a cleft-way, thro' the moss and stone,
It joins its parent-river with a shout.
Up for the glowing day, leave the old woods!
See, they part, like a ruined arch: the sky!
Nothing but sky appears, so close the roots
And grass of the hill-top level with the air
Blue sunny air, where a great cloud floats laden
With light, like a dead whale that white birds pick,
Floating away in the sun in some north sea.
Air, air, fresh life-blood, thin and searching air,
The clear, dear breath of God that loveth us,
Where small birds reel and winds take their delight!
Water is beautiful, but not like air:
See, where the solid azure waters lie
Made as of thickened air, and down below,
The fern-ranks like a forest spread themselves
As though each pore could feel the element;
Where the quick glancing serpent winds his way,
Float with me there, Pauline!but not like air.
Down the hill! Stopa clump of trees, see, set
On a heap of rock, which look o'er the far plain:
So, envious climbing shrubs would mount to rest
And peer from their spread boughs; wide they wave, looking
At the muleteers who whistle on their way,
To the merry chime of morning bells, past all
The little smoking cots, mid fields and banks
And copses bright in the sun. My spirit wanders:
Hedgerows for methose living hedgerows where
The bushes close and clasp above and keep
Thought inI am concentratedI feel;
But my soul saddens when it looks beyond:
I cannot be immortal, taste all joy.
O God, where do they tendthese struggling aims?
What would I have? What is this "sleep" which seems
To bound all? can there be a "waking" point
Of crowning life? The soul would never rule;
It would be first in all things, it would have
Its utmost pleasure filled, but, that complete,
Commanding, for commanding, sickens it.
The last point I can trace isrest beneath
Some better essence than itself, in weakness;
This is "myself," not what I think should be:
And what is that I hunger for but God?
My God, my God, let me for once look on thee
As though nought else existed, we alone!
And as creation crumbles, my soul's spark
Expands till I can say,Even from myself
I need thee and I feel thee and I love thee.
I do not plead my rapture in thy works
For love of thee, nor that I feel as one
Who cannot die: but there is that in me
Which turns to thee, which loves or which should love.
Why have I girt myself with this hell-dress?
Why have I laboured to put out my life?
Is it not in my nature to adore,
And e'en for all my reason do I not
Feel him, and thank him, and pray to himnow?
Can I forego the trust that he loves me?
Do I not feel a love which only one . . .
O thou pale form, so dimly seen, deep-eyed!
I have denied thee calmlydo I not
Pant when I read of thy consummate power,
And burn to see thy calm pure truths out-flash
The brightest gleams of earth's philosophy?
Do I not shake to hear aught question thee?
If I am erring save me, madden me,
Take from me powers and pleasures, let me die
Ages, so I see thee! I am knit round
As with a charm by sin and lust and pride,
Yet though my wandering dreams have seen all shapes
Of strange delight, oft have I stood by thee
Have I been keeping lonely watch with thee
In the damp night by weeping Olivet,
Or leaning on thy bosom, proudly less,
Or dying with thee on the lonely cross,
Or witnessing thine outburst from the tomb.
A mortal, sin's familiar friend, doth here
Avow that he will give all earth's reward,
But to believe and humbly teach the faith,
In suffering and poverty and shame,
Only believing he is not unloved.
And now, my Pauline, I am thine for ever!
I feel the spirit which has buoyed me up
Desert me, and old shades are gathering fast;
Yet while the last light waits, I would say much,
This chiefly, it is gain that I have said
Somewhat of love I ever felt for thee
But seldom told; our hearts so beat together
That speech seemed mockery; but when dark hours come,
And joy departs, and thou, sweet, deem'st it strange
A sorrow moves me, thou canst not remove,
Look on this lay I dedicate to thee,
Which through thee I began, which thus I end,
Collecting the last gleams to strive to tell
How I am thine, and more than ever now
That I sink fast: yet though I deeplier sink,
No less song proves one word has brought me bliss,
Another still may win bliss surely back.
Thou knowest, dear, I could not think all calm,
For fancies followed thought and bore me off,
And left all indistinct; ere one was caught
Another glanced; so, dazzled by my wealth,
I knew not which to leave nor which to choose,
For all so floated, nought was fixed and firm.
And then thou said'st a perfect bard was one
Who chronicled the stages of all life,
And so thou bad'st me shadow this first stage.
'T is done, and even now I recognize
The shift, the change from last to pastdiscern
Faintly how life is truth and truth is good.
And why thou must be mine is, that e'en now
In the dim hush of night, that I have done,
Despite the sad forebodings, love looks through
Whispers,E'en at the last I have her still,
With her delicious eyes as clear as heaven
When rain in a quick shower has beat down mist,
And clouds float white above like broods of swans.
How the blood lies upon her cheek, outspread
As thinned by kisses! only in her lips
It wells and pulses like a living thing,
And her neck looks like marble misted o'er
With love-breath,a Pauline from heights above,
Stooping beneath me, looking upone look
As I might kill her and be loved the more.
So, love meme, Pauline, and nought but me,
Never leave loving! Words are wild and weak,
Believe them not, Pauline! I stained myself
But to behold thee purer by my side,
To show thou art my breath, my life, a last
Resource, an extreme want: never believe
Aught better could so look on thee; nor seek
Again the world of good thoughts left for mine!
There were bright troops of undiscovered suns,
Each equal in their radiant course; there were
Clusters of far fair isles which ocean kept
For his own joy, and his waves broke on them
Without a choice; and there was a dim crowd
Of visions, each a part of some grand whole:
And one star left his peers and came with peace
Upon a storm, and all eyes pined for him;
And one isle harboured a sea-beaten ship,
And the crew wandered in its bowers and plucked
Its fruits and gave up all their hopes of home;
And one dream came to a pale poet's sleep,
And he said, "I am singled out by God,
"No sin must touch me." Words are wild and weak,
But what they would express is,Leave me not,
Still sit by me with beating breast and hair
Loosened, be watching earnest by my side,
Turning my books or kissing me when I
Look uplike summer wind! Be still to me
A help to music's mystery which mind fails
To fathom, its solution, no mere clue!
O reason's pedantry, life's rule prescribed!
I hopeless, I the loveless, hope and love.
Wiser and better, know me now, not when
You loved me as I was. Smile not! I have
Much yet to dawn on you, to gladden you.
No more of the past! I'll look within no more.
I have too trusted my own lawless wants,
Too trusted my vain self, vague intuition
Draining soul's wine alone in the still night,
And seeing how, as gathering films arose,
As by an inspiration life seemed bare
And grinning in its vanity, while ends
Foul to be dreamed of, smiled at me as fixed
And fair, while others changed from fair to foul
As a young witch turns an old hag at night.
No more of this! We will go hand in hand,
I with thee, even as a childlove's slave,
Looking no farther than his liege commands.
And thou hast chosen where this life shall be:
The land which gave me thee shall be our home,
Where nature lies all wild amid her lakes
And snow-swathed mountains and vast pines begirt
With ropes of snowwhere nature lies all bare,
Suffering none to view her but a race
Or stinted or deformed, like the mute dwarfs
Which wait upon a naked Indian queen.
And there (the time being when the heavens are thick
With storm) I'll sit with thee while thou dost sing
Thy native songs, gay as a desert bird
Which crieth as it flies for perfect joy,
Or telling me old stories of dead knights;
Or I will read great lays to theehow she,
The fair pale sister, went to her chill grave
With power to love and to be loved and live:
Or we will go together, like twin gods
Of the infernal world, with scented lamp
Over the dead, to call and to awake,
Over the unshaped images which lie
Within my mind's cave: only leaving all,
That tells of the past doubt. So, when spring comes
With sunshine back again like an old smile,
And the fresh waters and awakened birds
And budding woods await us, I shall be
Prepared, and we will question life once more,
Till its old sense shall come renewed by change,
Like some clear thought which harsh words veiled before;
Feeling God loves us, and that all which errs
Is but a dream which death will dissipate.
And then what need of longer exile? Seek
My England, and, again there, calm approach
All I once fled from, calmly look on those
The works of my past weakness, as one views
Some scene where danger met him long before.
Ah that such pleasant life should be but dreamed!
But whate'er come of it, and though it fade,
And though ere the cold morning all be gone,
As it may be;tho' music wait to wile,
And strange eyes and bright wine lure, laugh like sin
Which steals back softly on a soul half saved,
And I the first deny, decry, despise,
With this avowal, these intents so fair,
Still be it all my own, this moment's pride!
No less I make an end in perfect joy.
E'en in my brightest time, a lurking fear
Possessed me: I well knew my weak resolves,
I felt the witchery that makes mind sleep
Over its treasure, as one half afraid
To make his riches definite: but now
These feelings shall not utterly be lost,
I shall not know again that nameless care
Lest, leaving all undone in youth, some new
And undreamed end reveal itself too late:
For this song shall remain to tell for ever
That when I lost all hope of such a change,
Suddenly beauty rose on me again.
No less I make an end in perfect joy,
For I, who thus again was visited,
Shall doubt not many another bliss awaits,
And, though this weak soul sink and darkness whelm,
Some little word shall light it, raise aloft,
To where I clearlier see and better love,
As I again go o'er the tracts of thought
Like one who has a right, and I shall live
With poets, calmer, purer still each time,
And beauteous shapes will come for me to seize,
And unknown secrets will be trusted me
Which were denied the waverer once; but now
I shall be priest and prophet as of old.
Sun-treader, I believe in God and truth
And love; and as one just escaped from death
Would bind himself in bands of friends to feel
He lives indeed, so, I would lean on thee!
Thou must be ever with me, most in gloom
If such must come, but chiefly when I die,
For I seem, dying, as one going in the dark
To fight a giant: but live thou for ever,
And be to all what thou hast been to me!
All in whom this wakes pleasant thoughts of me
Know my last state is happy, free from doubt
Or touch of fear. Love me and wish me well.
Richmond: October 22, 1832.


~ Robert Browning, Pauline, A Fragment of a Question
,
1111:Pearl
Pearl of delight that a prince doth please
To grace in gold enclosed so clear,
I vow that from over orient seas
Never proved I any in price her peer.
So round, so radiant ranged by these,
So fine, so smooth did her sides appear
That ever in judging gems that please
Her only alone I deemed as dear.
Alas! I lost her in garden near:
Through grass to the ground from me it shot;
I pine now oppressed by love-wound drear
For that pearl, mine own, without a spot.
Since in that spot it sped from me,
I have looked and longed for that precious thing
That me once was wont from woe to free,
To uplift my lot and healing bring,
But my heart doth hurt now cruelly,
My breast with burning torment sting.
Yet in secret hour came soft to me
The sweetest song I e'er heard sing;
Yea, many a thought in mind did spring
To think that her radiance in clay should rot.
O mould! Thou marrest a lovely thing,
My pearl, mine own, without a spot.
In that spot must needs be spices spread
Where away such wealth to waste hath run;
Blossoms pale and blue and red
There shimmer shining in the sun;
No flower nor fruit their hue may shed
Where it down into darkling earth was done,
For all grass must grow from grains that are dead,
No wheat would else to barn be won.
From good all good is ever begun,
And fail so fair a seed could not,
So that sprang and sprouted spices none
504
From that precious pearl without a spot.
That spot whereof I speak I found
When I entered in that garden green,
As August's season high came round
When corn is cut with sickles keen.
There, where that pearl rolled down, a mound
With herbs was shadowed fair and sheen,
With gillyflower, ginger, and gromwell crowned,
And peonies powdered all between.
If sweet was all that there was seen,
Fair too, a fragrance flowed I wot,
Where dwells that dearest, as I ween,
My precious pearl without a spot.
By that spot my hands I wrung dismayed;
For care full cold that had me caught
A hopeless grief on my heart was laid.
Though reason to reconcile me sought,
For my pearl there prisoned a plaint I made,
In fierce debate unmoved I fought;
Be comforted Christ Himself me bade,
But in woe my will ever strove distraught.
On the flowery plot I fell, methought;
Such odour through my senses shot,
I slipped and to sudden sleep was brought,
O'er that precious pearl without a spot.
From that spot my spirit sprang apace,
On the turf my body abode in trance;
My would was gone by God's own grace
Adventuring where marvels chance.
I knew not where in the world was that place
Save by cloven cliffs was set my stance;
And towards a forest I turned my face,
Where rocks in splendour met my glance;
From them did a glittering glory lance,
None could believe the light they lent;
Never webs were woven in mortal haunts
505
Of half such wealth and wonderment.
Wondrous was made each mountain-side
With crystal cliffs so clear of hue;
About them woodlands bright lay wide,
As Indian dye their boles were blue;
The leaves did as burnished silver slide
That thick upon twigs were trembling grew.
When glades let light upon them glide
They shone with a shimmer of dazzling hue.
The gravel on ground that I trod with shoe
Was of precious pearls of Orient:
Sunbeams are blear and dark to view
Compared with that fair wonderment.
In wonder at those fells so fair
My soul all grief forgot let fall;
Odours so fresh of fruits there were,
I was fed as by food celestial.
In the woods the birds did wing and pair,
Of flaming hues, both great and small;
But cithern-string and gittern-player
Their merry mirth could ne'er recall,
For when the beat their pinions all
In harmony their voices bent:
No delight more lovely could men enthrall
Than behold and hear that wonderment.
Thus arrayed was all in wonderment
That forest where forth my fortune led;
No man its splendour to present
With tongue could worthy words have said.
I walked ever onward well-content;
No hill was so tall that it stayed my tread;
More fair the further afield I went
Were plants, and fruits, and spices spread;
Through hedge and mead lush waters led
As in strands of gold there steeply pent.
A river I reached in cloven bed:
506
O Lord! the wealth of its wonderment!
10
The adornments of that wondrous deep
Were beauteous banks of beryl bright:
Swirling sweetly its waters sweep,
Ever rippling on in murmurous flight.
In the depths stood dazzling stones aheap
As a glitter through glass that glowed with light,
As streaming stars when on earth men sleep
Stare in the welkin in winter night;
For emerald, sapphire, or jewel bright
Was every pebble in pool there pent,
And the water was lit with rays of light,
Such wealth was in its wonderment.
11
The wonderous wealth of down and dales,
of wood and water and lordly plain,
My mirth makes mount: my mourning fails,
My care is quelled and cured my pain.
Then down a stream that strongly sails
I blissful turn with teeming brain;
The further I follow those flowing vales
The more strength of joy my heart doth strain.
As fortune fares where she doth deign,
Whether gladness she gives or grieving sore,
So he who may her graces gain,
His hap is to have ever more and more.
12
There more was of such marvels thrice
Than I could tell, though I long delayed;
For earthly heart could not suffice
For a tithe of the joyful joys displayed.
Therefore I thought that Paradise
Across those banks was yonder laid;
I weened that the water by device
As bounds between pleasances was made;
Beyond that stream by steep or slade
That city's walls I weened must soar;
But the water was deep, I dared not wade,
507
And ever I longed to, more and more.
13
More and more, and yet still more,
I fain beyond the stream had scanned,
For fair as was this hither shore,
Far lovelier was the further land.
To find a ford I did then explore,
And round about did stare and stand;
But perils pressed in sooth more sore
The further I strode along the strand.
I should not, I thought, by fear be banned
From delights so lovely that lay in store;
But a happening new then came to hand
That moved my mind ever more and more.
14
A marvel more did my mind amaze:
I saw beyond that border bright
From a crystal cliff the lucent rays
And beams in splendour lift their light.
A child abode there at its base:
She wore a gown of glistening white,
A gentle maid of courtly grace;
Erewhile I had known her well by sight.
As shredded gold that glistered bright
She shone in beauty upon the shore;
Long did my glance on her alight,
And the longer I looked I knew her more.
15
The more I that face so fair surveyed,
When upon her gracious form I gazed,
Such gladdening glory upon me played
As my wont was seldom to see upraised.
Desire to call her then me swayed,
But dumb surprise my mind amazed;
In place so strange I saw that maid,
The blow might well my wits have crazed.
Her forehead fair then up she raised
That hue of polished ivory wore.
It smote my heart distraught and dazed,
508
And ever the longer, the more and more.
16
More than I would my dread did rise.
I stood there still and dared not call
With closed mouth and open eyes,
I stood as tame as hawk in hall.
A ghost was present, I did surmise,
And feared for what might then befall,
Lest she should flee before mine eyes
Ere I to tryst could her recall.
So smooth, so seemly, slight and small,
That flawless fair and mirthful maid
Arose in robes majestical,
A precious gem in pearls arrayed.
17
There pearls arrayed and royally dight
Might one have seen by fortune graced
When fresh as flower-de-luces bright
She down to the water swiftly paced
In linen robe of glistening white,
With open sides that seams enlaced
With the merriest margery-pearls my sight
Ever before, I vow, had traced.
Her sleeves hung long below her waist
Adorned with pearls in double braid;
Her kirtle matched her mantle chaste
All about with precious pearls arrayed.
18
A crown arrayed too wore that girl
Of margery-stones and others none,
With pinnacles of pure white pearl
That perfect flowers were figured on,
On head nought else her hair did furl,
And it framed, as it did round her run,
Her countenance grave for duke or earl,
And her hue as rewel ivory wan.
As shredded sheen of gold then shone
Her locks on shoulder loosly laid.
Her colour pure was surpassed by none
509
Of the pearls in purfling rare arrayed.
19
Arrayed was wristlet, and the hems were dight
At hands, at sides, at throat so fair
With no gem but the pearl all white
And burnished white her garments were;
But a wondrous pearl unstained and bright
She amidst her breast secure did bear;
Ere mind could fathom its worth and might
Man's reason thwarted would despair.
No tongue could in worthy words declare
The beauty that was there displayed,
It was so polished, pure, and fair,
That precious pearl on her arrayed.
20
In pearls arrayed that maiden free
Beyond the stream came down the strand.
From here to Greece none as glad could be
As I on shore to see her stand,
Than aunt or niece more near to me:
The more did joy my heart expand.
She deigned to speak, so sweet was she,
Bowed low as ladies' ways demand.
With her crown of countless worth in hand
A gracious welcome she me bade.
My birth I blessed, who on the strand
To my love replied in pearls arrayed.
21
'O Pearl!' said I, 'in pearls arrayed,
Are you my pearl whose loss I mourn?
Lament alone by night I made,
Much longing I have hid for thee forlorn,
Since to the grass you from me strayed.
While I pensive waste by weeping worn,
Your life of joy in the land is laid
Of Paradise by strife untorn.
What fate hath hither my jewel borne
And made me mourning's prisoner?
Since asunder we in twain were torn,
510
I have been a joyless jeweller.'
22
That jewel in gems so excellent
Lifted her glance with eyes of grey,
Put on her crown of pearl-orient,
And gravely then began to say:
'Good sir, you have your speech mis-spent
to say your pearl is all away
that is in chest so choicely pent,
Even in this gracious garden gay,
Here always to linger and to play
Where regret nor grief e'er trouble her.
'Here is a casket safe' you would say.
If you were a gentle jeweller.
23
But jeweller gentle, if from you goes
Your joy through a gem that you held lief,
Methinks your mind toward madness flows
And frets for a fleeting cause of grief.
For what you lost was but a rose
That by nature failed after flowering brief;
Now the casket's virtues that it enclose
Prove it a pearl of price in chief;
And yet you have called your fate a thief
That of naught to aught hath fashioned her,
You grudge the healing of your grief,
You are no grateful jeweller.'
24
Then a jewel methought had now come near,
And jewels the courteous speech she made.
'My blissful one,' quoth I, 'most dear,
My sorrows deep you have all allayed.
To pardon me I pray you here!
In the darkness I deemed my pearl was laid;
I have found it now, and shall make good cheer,
With it dwell in shining grove and glade,
And praise all the laws that my Lord hath made,
Who hath brought me near such bliss with her.
Now could I to reach you these waters wade,
511
I should be a joyful jeweller.'
25
'Jeweller,' rejoined that jewel clean,
'Why jest ye men? How mad ye be!
Three things at once you have said, I ween:
Thoughtless, forsooth, were all the three,
You know now on earth what one doth mean;
Your words from your wits escaping flee:
You believe I live here on this green,
Because you can with eyes me see;
Again, you will in this land with me
Here dwell yourself, you now aver;
And thirdly, pass this water free:
That may no joyful jeweller.
26
I hold that jeweller worth little praise
Who well esteems what he sees with eye,
And much to blame his graceless wayus
Who believes our Lord would speak a lie.
He promised faithfully your lives to raise
Though fate decreed your flesh should die;
His words as nonsense ye appraise
Who approve of naught not seen with eye;
And that presumption doth imply,
Which all good men doth ill beseem,
On tale as true ne'er to rely
Save private reason right it deem.
27
Do you deem that you yourself maintain
Such words as man to God should dare?
You will dwell, you say, in this domain:
'Twere best for leave first offer prayer,
And yet that grace yo umight not gain.
Now over this water you wish to fare:
By another course you must that attain;
Your flesh shall in clay find colder lair,
For our heedless father did of old prepare
Its doom by Eden's grove and stream;
Through dismal death must each man fare,
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Ere o're this deep him God redeem.'
28
'If my doom you deem it, maiden sweet,
To mourn once more, then I must pine.
Now my lost one found again I greet,
Must bereavement new till death be mine?
Why must I at once both part and meet?
My precious pearl doth my pain design!
What use hath treasure but tears to repeat,
When one at its loss must again repine?
Now I care not though my days decline
Outlawed afar o'er land and stream;
When in my pearl no part is mine,
Only endless dolour one that may deem.'
29
'But of woe, I deem, and deep distress
You speak,' she said. 'Why do you so?
Through loud lament when they lose the less
Oft many men the more forego.
'Twere better with cross yourself to bless,
Ever praising God in weal and woe;
For resentment gains you not a cress:
Who must needs endure, he may not say no!
For though you dance as any doe,
Rampant bray or raging scream,
When escape you cannot, to nor fro,
His doom you must abide, I deem.
30
Deem God unjust, the Lord indict,
From His way a foot He will not wend;
The relief amounts not to a mite,
Though gladness your grief may never end.
Cease then to wrangle, to speak in spite,
And swiftly seek Him as your friend,
You prayer His pity may excite,
So that Mercy shall her powers expend.
To you languor He may comfort lend,
And swiftly your griefs removed may seem;
For lament or rave, to submit pretend,
513
'Tis His to ordain what He right may deem.'
31
Then I said, I deem, to that damosel:
'May I give no grievance to my Lord,
Rash fool, though blundering tale I tell.
My heart the pain of loss outpoured,
Gushing as water springs from well.
I commit me ever to His mercy's ward.
Rebuke me not with words so fell,
Though I erring stray, my dear adored!
But your comfort kindly to me accord,
In pity bethinking you of this:
For partner you did me pain award
On whom was founded all my bliss.
32
Both bliss and gried you have been to me,
But of woe far greater hath been my share.
You were caught away from all perils free,
But my pearl was gone, I knew not where;
My sorrow is softened now I it see.
When we parted, too, at one we were;
Now God forbid that we angry be!
We meet on our roads by chance so rare.
Though your converse courtly is and fair,
I am but mould and good manners miss.
Christ's mercy, Mary and John: I dare
Only on these to found my bliss.
33
In bliss you abide and happiness,
And I with woe an worn and grey;
Oft searing sorrows I possess,
Yet little heed to that you pay.
But now I here yourself address,
Without reproach I would you pray
To deign in sober words express
What life you lead the livelong day.
For delighted I am that your lot, you say,
So glorious and so glad now is;
There finds my joy its foremost way,
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On that is founded all my bliss.'
34
'Now bliss you ever bless!' she cried,
Lovely in limb, in hue so clear,
'And welcome here to walk and bide;
For now your words are to me dear.
Masterful mood and haughty pride,
I warn you, are bitterly hated here.
It doth not delight my Lord to chide,
For meek are all that dwell Him near.
So, when in His place you must appear,
Be devout in humble lowliness:
To my Lord, the Lamb, such a mien is dear,
On whom is founded all my bliss.
35
A blissful life you say is mine;
You wish to know in what degree.
Your pearl you know you did resign
When in young and tender years was she;
Yet my Lord, the Lamb, through power divine
Myself He chose His bride to be,
And crowned me queen in bliss to shine,
While days shall endure eternally.
Dowered with His heritage all is she
That is His love. I am wholly His:
On His glory, honour, and high degree
Are built and founded all my bliss.'
36
'O blissful!' said I, 'can this be true?
Be not displased if in speech I err!
Are you the queen of heavens blue,
Whom all must honour on earth that fare?
We believe that our Grace of Mary grew,
Who in virgin-bloom a babe did bear;
And claim her crown: who could this do
But once that surpassed her in favour fair?
And yet for unrivalled sweetness rare
We call her the Phoenix of Araby,
That her Maker let faultless wing the air,
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Like to the Queen of Courtesy.'
37
'O courteous Queen,' that damsel said,
Kneeling on earth with uplifted face,
'Mother immaculate, and fairest maid,
Blessed beginner of every grace!'
Uprising then her prayer she stayed,
And there she spoke to me a space:
'Here many the prize they have gained are praid,
But usurpers, sir, here have no place.
That empress' realm doth heaven embrace,
From their heritage yet will none displace,
For she is the Queen of Courtesy.
38
'The court where the living God doth reign
Hath a virtue of its own being,
That each who may thereto attain
Of all the realm is queen or king,
Yet never shall other's right obtain,
But in other's good each glorying
And wishing each crown worth five again,
If amended might be so fair a thing.
But my Lady of whom did Jesu spring,
O'er us high she holds her empery,
And none that grieves of our following,
For she is the Queen of Courtesy.'
39
In courtesy we are members all
Of Jesus Christ, Saint Paul doth write:
As head, arm, leg, and navel small
To their body doth loyalty true unite,
So as limbs to their Master mystical
All Christian souls belong by right.
Now among your limbs can you find at all
Any tie or bond of hate or spite?
Your head doth not feel affront or slight
On your arm or finger though ring it see;
So we all proceed in love's delight
To king and queen by courtesy.'
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40
'Courtesy,' I said, 'I do believe
And charity great dwells you among,
But may my words no wise you grieve,
.............................................................
You in heaven too high yourself conceive
To make you a queen who were so young.
What honour more might he achieve
Who in strife on earth was ever strong,
And lived his life in penance long
With his body's pain to get bliss for fee?
What greater glory could to him belong
Than king to be crowned by courtesy?
41
That courtesy gives its gifts too free,
If it be sooth that you now say.
Two years you lived not on earth with me,
And God you could not please, nor pray
With Pater and Creed upon your knee And made a queen that very day!
I cannot believe, God helping me,
That God so far from right would stray.
Of a countess, damsel, I must say,
'Twere fair in heaven to find the grace,
Or of lady even of less array,
But a queen! It is too high a place.'
42
'Neither time nor place His grace confine',
Then said to me that maiden bright,
'For just is all that He doth assign,
And nothing can He work but right.
In God's true gospel, in words divine
That Matthew in your mass doth cite,
A tale he aptly doth design,
In parable saith of heaven's light:
'My realm on high I liken might
To a vineyard owner in this case.
The year had run to season right;
To dress the vines 'twas time and place.
517
43
All labourers know when that time is due.
The master up full early rose
To hire him vineyard workers new;
And some to suit his needs he chose.
Together they pledge agreement true
For a penny a day, and forth each goes,
Travails and toils to tie and hew,
Binds and prunes and in order stows.
In forenoon the master to market goes,
And there finds men that idle laze.
'Why stand ye idle? he said to those.
'Do ye know not time of day nor place?'
44
'This place we reached betimes ere day',
This answer from all alike he drew,
'Since sunrise standing here we stay,
And no man offers us work to do.'
'Go to my vineyard! Do what ye may!'
Said the lord, and made a bargain true:
'In deed and intent I to you will pay
What hire may justly by night accrue.'
They went to his vines and laboured too,
But the lord all day that way did pace,
And brought to his vineyard workers new,
Till daytime almost passed that place.
45
In that place at time of evensong,
One hour before the set of sun,
He saw there idle labourers strong
And thus his earnest words did run:
'Why stand ye idle all day long?'
They said they chance of hire had none.
'Go to my vineyard, yeoman young,
And work and do what may be done!'
The hour grew late and sank the sun,
Dusk came o'er the world apace;
He called them to claim the wage they had won,
For time of day had passed that place.
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46
The time in that place he well did know;
He called: 'Sir steward, the people pay!
Give them hire that I them owe.
Moreover, that none reproach me may,
Set them all in a single row,
And to each alike give a penny a day;
Begin at the last that stands below,
Till to the first you make your way.'
Then the first began to complain and say
That they had laboured long and sore:
'These but one hour in stress did stay;
It seems to us we should get more.
47
More have we earned, we think it true,
Who have borne the daylong heat indeed,
Than these who hours have worked not two,
And yet you our equals have decreed.'
One such the lord then turned him to:
'My friend, I will not curtail your meed.
Go now and take what is your due!
For a penny I hired you as agreed,
Why now to wrangle do you proceed?
Was it not a penny you bargained for?
To surpass his bargain may no man plead.
Why then will you ask for more?
48
Nay, more - am I not allowed in gift
To dispose of mine as I please to do?
Or your eye to evil, maybe, you lift,
For I none betray and I am true?'
'Thus I', said Christ, 'shall the order shift:
The last shall come first to take his due,
And the first come last, be he never so swift;
For many are called, but the favourites few.'
Thus the poor get ever their portion too,
Though late they came and little bore;
And though to their labour little accrue,
The mercy of God is much the more.
519
49
More is my joy and bliss herein,
The flower of my life, my lady's height,
Than all the folk in the world might win,
Did they seek award on ground of right.
Though 'twas but now that I entered in,
And came to the vineyard by eveing's light,
First with my hire did my Lord begin;
I was paid at once to the furthest mite.
Yet others in toil without respite
That had laboured and sweated long of yore,
He did not yet with hire requite,
Nor will, perchance, for years yet more.'
50
Then more I said and spoke out plain:
'Unreasonable is what you say.
Ever ready God's justice on high doth reign,
Or a fable doth Holy Writ purvey.
The Psalms a cogent verse contain,
Which puts a point that one must weigh:
'High King, who all dost foreordain,
His deserts Thou dost to each repay.'
Now if daylong one did steadfast stay,
And you to payment came him before,
Then lesser work can earn more pay;
And the longer you reckon, the less hath more.'
51
'Of more and less in God's domains
No question arises,' said that maid,
'For equal hire there each one gains,
Be geurdon great or small him paid.
No churl is our Chieftain that in bounty reigns,
Be soft or hard by Him purveyed;
As water of dike His gifts He drains,
Or streams from a deep by drought unstayed.
Free is the pardon to him conveyed
Who in fear to the Saviour in sin did bow;
No bars from bliss will for such be made,
For the grace of God is great enow.
520
52
But now to defeat me you debate
That wrongly my penny I have taken here;
Deserve not hire at price so dear.
Where heard you ever of man relate
Who, pious in prayer from year to year,
Did not somehow forfeit the guerdon great
Sometime of Heaven's glory clear?
Nay, wrong men work, from right they veer,
And ever the ofter the older, I trow.
Mercy and grace must then them steer,
For the grace of God is great enow.
53
But enow have the innocent of grace.
As soon as born, in lawful line
Baptismal waters them embrace;
Then they are brought unto the vine.
Anon the day with darkened face
Doth toward the night of death decline.
They wrought no wrong while in that place,
And his workmen then pays the Lord divine.
They were there; they worked at his design;
Why should He not their toil allow,
Yea, first to them their hire assign?
For the grace of God is great enow.
54
Enow 'tis known that Man's high kind
At first for perfect bliss was bred.
Our eldest father that grace resigned
Through an apple upon which he fed.
We were all damned, for that food assigned
To die in grief, all joy to shed,
And after in flames of hell confined
To dwell for ever unrespited.
But soon a healing hither sped:
Rich blood ran on rough rood-bough,
And water fair. In that hour of dread
The grace of God grew great enow.
521
55
Enow there went forth from that well
Water and blood from wounds so wide:
The blood redeemed us from pains of hell
Of the second death the bond untied;
The water is baptism, truth to tell,
That the spear so grimly ground let glide.
It washes away the trespass fell
By which Adam drowned us in deathly tide.
No bars in the world us from Bliss divide
In blessed hour restored, I trow,
Save those that He hath drawn aside;
And the grace of God is great enow.
56
Grace enow may the man receive
Who sins anew, if he repent;
But craving it he must sigh and grieve
And abide what pains are consequent.
But reason that right can never leave
Evermore preserves the innocent;
'Tis a judgement God did never give
That the guiltless should ever have punishment.
The guilty, contrite and penitent,
Through mercy may to grace take flight;
But he that to treachery never bent
In innocence is saved by right.
57
It is right thus by reason, as in this case
I learn, to save these two from ill;
The righteous man shall see His face,
Come unto him the harmless will.
This point the Psalms in a passage raise:
'Who, Lord, shall climb Thy lofty hill,
Or rest within Thy holy place?'
He doth the answer swift fulfil:
'Who wrought with hands no harm nor ill,
Who is of heart both clean and bright,
His steps shall there be steadfast still':
The innocent ever is saved by right.
522
58
The righteous too, one many maintain,
He shall to that noble tower repair,
Who leads not his life in folly vain,
Nor guilefully doth to neighbour swear.
That Wisdom did honour once obtain
For such doth Solomon declare:
She pressed him on by ways made plain
And showed him afar God's kingdom fair,
As if saying: 'That lovely island there
That mayst thou win, be thou brave in fight.'
But to say this doubtless one may dare:
The innocent ever is saved by right.
59
To righteous men - have you seen it there? In the Psalter David a verse applied:
'Do not, Lord, Thy servant to judgement bear;
For to Thee none living is justified.'
So when to that Court you must repair
Where all our cases shall be tried,
If on right you stand, lest you trip beware,
Warned by these words that I espied.
But He on rood that bleeding died,
Whose hands the nail did harshly smite,
Grant you may pass, when you are tried,
By innocence and not by right.
60
Let him that can rightly read in lore,
Look in the Book and learn thereby
How Jesus walked the world of yore,
And people pressed their babes Him nigh,
For joy and health from Him did pour.
'Our children touch!' they humbly cry,
'Let be!' his disciples rebuked them sore,
And to many would approach deny.
Then Jesus sweetly did reply:
'Nay! let children by me alight;
For such is heaven prepared on high!'
The innocent ever is saved by right.
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61
Then Jesus summoned his servants mild,
And said His realm no man might win,
Unless he came there as a child;
Else never should he come therein.
Harmless, true, and undefiled,
Without mark or mar of soiling sin,
When such knock at those portals piled,
Quick for them men will the gate unpin.
That bliss unending dwells therein
That the jeweller sought, above gems did rate,
And sold all he had to clothe him in,
To purchase a pearl immaculate.
62
This pearl immaculate purchased dear
The jeweller gave all his goods to gain
Is like the realm of heaven's sphere:
So said the Lord of land and main;
For it is flawless, clean and clear,
Endlessly round, doth joy contain,
And is shared by all the righteous here.
Lo! amid my breast it doth remain;
There my Lord, the Lamb that was bleeding slain,
In token of peace it placed in state.
I bid you the wayward world disdain
And procure your pearl immaculate!'
63
'Immaculate Pearl in pearls unstained,
Who bear of precious pearls the prize,
Your figure fair for you who feigned?
Who wrought your robe, he was full wise!
Your beauty was never from nature gained;
Pygmalion did ne'er your face devise;
In Aristotle's learning is contained
Of these properties' nature no surmise;
Your hue the flower-de-luce defies,
Your angel-bearing is of grace so great.
What office, purest, me apprise
Doth bear this pearl immaculate?'
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64
'My immaculate Lamb, my final end
Beloved, Who all can heal,' said she,
'Chose me as spouse, did to bridal bend
That once would have seemed unmeet to be.
From your weeping world when I did wend
He called me to his felicity:
'Come hither to me, sweetest friend,
For no blot nor spot is found in thee!'
Power and beauty he gave to me;
In his blood he washed my weeds in state,
Crowned me clean in virginity,
And arrayed me in pearls immaculate.'
65
'Why, immaculate bride of brightest flame,
Who royalty have so rich and bare,
Of what kind can He be, the Lamb you name,
Who would you His wedded wife declare?
Over others all hath climbed your fame,
In lady's life with Him to fare.
For Christ have lived in care and blame
Many comely maids with comb in hair;
Yet the prize from all those brave you bear,
And all debar from bridal state,
All save yourself so proud and fair,
A matchless maid immaculate.'
66
'Immaculate, without a stain,
Flawless I am', said that fair queen;
'And that I may with grace maintain,
But 'matchless' I said not nor do mean.
As brides of the Lamb in bliss we reign,
Twelve times twelve thousand strong, I ween,
As Apocalypse reveals it plain:
In a throng they there by John were seen;
On Zion's hill, that mount serene,
The apostle had dream divine of them
On that summit for marriage robed all clean
In the city of New Jerusalem.
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67
Of Jerusalem my tale doth tell,
If you will know what His nature be,
My Lamb, my Lord, my dear Jewel,
My Joy, my Bliss, my Truelove free.
Isaiah the prophet once said well
In pity for His humility:
'That glorious Guiltless they did fell
Without cause or charge of felony,
As sheep to the slaughter led was He,
And as lamb the shearer in hand doth hem
His mouth he closed without plaint or plea,
When the Jews Him judged in Jerusalem.'
68
In Jerusalem was my Truelove slain,
On the rood by ruffians fierce was rent;
Willing to suffer all our pain
To Himself our sorrows sad He lent.
With cruel blows His face was flain
That was to behold so excellent:
He for sin to be set at naught did deign,
Who of sin Himself was innocent.
Beneath the scourge and thorns He bent,
And stretched on a cross's brutal stem
As meek as lamb made no lament,
And died for us in Jerusalem.
69
In Jerusalem, Jordan, and Galilee,
As there baptized the good Saint John,
With Isaiah well did his words agree.
When to meet him once had Jesus gone
He spake of Him this prophecy:
'Lo, the Lamb of God whom our trust is on!
From the grievous sins He sets us free
That all this world hath daily done.'
He wrought himself yet never one,
Though He smirched himself with all of them.
Who can tell the Fathering of that Son
That died for us in Jerusalem?
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70
In Jerusalem as lamb they knew
And twice thus took my Truelove dear,
As in prophets both in record true,
For His meekness and His gentle cheer.
The third time well is matched thereto,
In Apocalypse 'tis written clear:
Where sat the saints, Him clear to view
Amidst the throne the Apostle dear
Saw loose the leaves of the book and shear
The seven signets sewn on them.
At that sight all folk there bowed in fear
In hell, in earth, and Jerusalem.
71
Jerusalem's Lamb had never stain
Of other hue than whiteness fair;
There blot nor blemish could remain,
So white the wool, so rich and rare.
Thus every soul that no soil did gain
His comely wife doth the Lamb declare;
Though each day He a host obtain,
No grudge nor grievance do we bear,
But for each one five we wish there were.
The more the merrier, so God me bless!
Our love doth thrive where many fare
In honour more and never less.
72
To less of bliss may none us bring
Who bear this pearl upon each breast,
For ne'er could they think of quarrelling
Of spotless pearls who bear the crest.
Though the clods may to our corses cling,
And for woe ye wail bereaved of rest,
From one death all our trust doth spring
In knowledge complete by us possessed.
The Lamb us gladdens, and, our grief redressed,
Doth at every Mass with joy us bless.
Here each hath bliss supreme and best,
Yet no one's honour is ever the less.
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73
Lest less to trust my tale you hold,
In Apocalypse 'tis writ somewhere:
'The Lamb', saith John, 'I could behold
On Zion standing proud and fair;
With him maidens a hundred-thousand fold,
And four and forty thousand were,
Who all upon their brows inscrolled
The Lamb's name and His Father's bare.
A shout then I heard from heaven there,
Like many floods met in pouring press;
And as thunder in darkling tors doth blare,
That noise, I believe, was nowise less.
74
But nonetheless, though it harshly roared,
And echo loud though it was to hear,
I heard them note then new accord,
A delight as lovely to listening ear
As harpers harping on harps afford.
This new song now they sang full clear,
With resounding notes in noble accord
Making in choir their musics dear.
Before God's very throne drawn near
And the Beasts to Him bowed in lowliness
And the ancient Elders grave of cheer
They sang their song there, nonetheless.
75
Yet nonetheless were none so wise
For all the arts that they ever knew
Of that song who could a phrase devise,
Save those of the Lamb's fair retinue;
For redeemed and removed from earthly eyes,
As firstling fruits that to God are due,
To the noble Lamb they are allies,
Being like to Him in mien and hue;
For no lying word nor tale untrue
Ever touched their tongues despite duress.
Ever close that company pure shall sue
That Master immaculate, and never less.''
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76
'My thanks may none the less you find,
My Pearl', quoth I, 'though I question pose.
I should not try your lofty mind,
Whom Christ to bridal chamber chose.
I am but dirt and dust in kind,
And you a rich and radiant rose
Here by this blissful bank reclined
Where life's delight unfading grows.
Now, Lady, your heart sincere enclose,
And I would ask one thing express,
And though it clown uncouth me shows,
My prayer disdain not, nevertheless.
77
I nonetheless my appeal declare,
If you to do this may well deign,
Deny you not my piteous prayer,
As you are glorious without a stain.
No home in castle-wall do ye share,
No mansion to meet in, no domain?
Of Jerusalem you speak the royal and fair,
Where David on regal throne did reign;
It abides not here on hill nor plain,
But in Judah is that noble plot.
As under moon ye have no stain
Your home should be without a spot.
78
This spotless troop of which you tell,
This thronging press many-thousandfold,
Ye doubtless a mighty citadel
Must have your number great to hold:
For jewels so lovely 'twould not be well
That flock so fair should have no fold!
Yet by these banks where a while I dwell
I nowhere about any house behold.
To gaze on this glorious stream you strolled
And linger alone now, do you not?
If elsewhere you have stout stronghold,
Now guide me to that goodly spot!'
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79
'That spot', that peerless maid replied,
'In Judah's land of which you spake,
Is the city to which the Lamb did ride,
To suffer sore there for Man's sake.
The Old Jerusalem is implied,
For old sin's bond He there let break.
But the New, that God sent down to glide,
The Apocalypse in account doth take.
The Lamb that no blot ever black shall make
Doth there His lovely throng allot,
And as His flock all stains forsake
So His mansion is unmarred by spot.
80
There are two spots. To speak of these:
They both the name 'Jerusalem' share;
'The City of God' or 'Sight of Peace',
These meanings only doth that bear.
In the first it once the Lamb did please
Our peace by His suffering to repair;
In the other naught is found but peace
That shall last for ever without impair.
To that high city we swiftly fare
As soon as our flesh is laid to rot;
Ever grow shall the bliss and glory there
For the host within that hath no spot.'
81
'O spotless maiden kind!' I cried
To that lovely flower, 'O lead me there,
To see where blissful you abide,
To that goodly place let me repair!'
'God will forbid that,' she replied,
'His tower to enter you may not dare.
But the Lamb hath leave to me supplied
For a sigh thereof by favour rare:
From without on that precinct pure to stare
But foot within to venture not;
In the street you have no strength to fare,
Unless clean you be without a spot.
530
82
If I this spot shall to you unhide,
Turn up towards this water's head,
While I escort you on this side,
Until your ways to a hill have led.'
No longer would I then abide,
But shrouded by leafy boughs did tread,
Until from a hill I there espied
A glimpse of that city, as forth I sped.
Beyond the river below me spread
Brighter than the sun with beams it shone;
In the Apocalypse may its form be read,
As it describes the apostle John.
83
As John the apostle it did view,
I saw that city of great renown,
Jerusalem royally arrayed and new,
As it was drawn from heaven down.
Of gold refined in fire to hue
Of glittering glass was that shining town;
Fair gems beneath were joined as due
In courses twelve, on the base laid down
That with tenoned tables twelve they crown:
A single stone was each tier thereon,
As well describes this wondrous town
In apocalypse the apostle John.
84
These stones doth John in Writ disclose;
I knew their names as he doth tell:
As jewel first the jasper rose,
And first at the base I saw it well,
On the lowest course it greenly glows;
On the second stage doth sapphire dwell;
Chalcedony on the third tier shows,
A flawless, pure, and pale jewel;
The emerald fourth so green of shell;
The sardonyx, the fifth it shone,
The ruby sixth: he saw it well
In the Apocalypse, the apostle John.
531
85
To them John then joined the chrysolite,
The seventh gem in the ascent;
The eighth the beryl clear and white;
The twin-hued topaz as ninth was pent;
Tenth the chrysoprase formed the flight;
Eleventh was jacinth excellent;
The twelfth, most trusty in every plight,
The amethyst blue with purple blent.
Sheer from those tiers the wall then went
Of jasper like glass that glistening shone;
I knew it, for thus did it present
In the Apocalypse the apostle John.
86
As John described, I broad and sheer
These twelve degrees saw rising there;
Above the city square did rear
(Its length with breadth and height compare);
The streets of gold as glass all clear,
The wall of jasper that gleamed like glair;
With all precious stones that might there appear
Adorned within the dwellings were.
Of that domain each side all square
Twelve thousand furlongs held then on,
As in height and breadth, in length did fare,
For it measured saw the aspostle John.
87
As John hath writ, I saw yet more:
Each quadrate wall there had three gates,
So in compass there were three times four,
The portals o'erlaid with richest plates;
A single pearl was every door,
A pearl whose perfection ne'er abates;
And each inscribed a name there bore
Of Israel's children by their dates:
Their times of birth each allocates,
Ever first the eldest thereon is hewn.
Such light every street illuminates
They have need of neither sun nor moon.
532
88
Of sun nor moon they had no need,
For God Himself was their sunlight;
The Lamb their lantern was indeed
And through Him blazed that city bright
That unearthly clear did no light impede;
Through wall and hall thus passed my sight.
The Throne on high there might one heed,
With all its rich adornment dight,
As John in chosen words did write.
High God Himself sat on that throne,
Whence forth a river ran with light
Outshining both the sun and moon.
89
Neither sun nor moon ever shone so sweet
As the pouring flood from that court that flowed;
Swiftly it swept through every street,
And no filth nor soil nor slime it showed.
No church was there the sight to greet,
Nor chapel nor temple there ever abode:
The Almighty was their minister meet;
Refreshment the Victim Lamb bestowed.
The gates ever open to every road
Were never yet shut from noon to noon;
There enters none to find abode
Who bears any spot beneath the moon.
90
The moon therefrom may gain no might,
Too spotty is she, of form too hoar;
Moreover there comes never night:
Why should the moon in circle soar
And compare her with that peerless light
That shines upon that water's shore?
The planets are in too poor a plight,
Yea, the sun himself too pale and frore.
On shining trees where those waters pour
Twelve fruits of life there ripen soon;
Twelve times a year they bear a store,
And renew them anew in every moon.
533
91
Such marvels as neath the moon upraised
A fleshly heart could not endure
I saw, who on that castle gazed;
Such wonders did its castle gazed;
I stood there still as quail all dazed;
Its wondrous form did me allure,
That rest nor toil I felt, amazed,
And ravished by that radiance pure.
For with conscience clear I you assure,
If man embodied had gained that boon,
Though sages all essayed his cure,
His life had been lost beneath the moon.
92
As doth the moon in might arise,
Ere down must daylight leave the air,
So, suddenly, in a wondrous wise,
Of procession long I was aware.
Unheralded to my surprise
That city of royal renown so fair
Was with virgins filled in the very guise
Of my blissful one with crown on hair.
All crowned in manner like they were,
In pearls appointed, and weeds of white,
and bound on breast did each one bear
The blissful pearl with great delight.
93
With great delight in line they strolled
On golden ways that gleamed like glass;
A hundred thousands were there, I hold,
And all to match their livery was;
The gladdest face could none have told.
the Lamb before did proudly pass
With seven horns of clear red gold;
As pearls of price His raimant was.
To the Throne now drawn they pacing pass:
No crowding, though great their host in white,
But gentle as modest maids at Mass,
So lead they on with great delight.
534
94
The delight too great were to recall
That at His coming forth did swell.
When He approached those elders all
On their faces at His feet they fell;
There summoned hosts angelical
An incense cast of sweetest smell:
New glory and joy then forth did fall,
All sang to praise that fair Jewel.
The strain could strike through earth to hell
That the Virtues of heaven in joy endite.
With His host to laud the Lamb as well
In deed I found a great delight.
95
Delight the Lamb to behold with eyes
Then moved my mind with wonder more:
The best was He, blithest, most dear to prize
Of whom I e'er heard tales of yore;
So wondrous white was all His guise,
So noble Himself He so meekly bore.
But by his heart a wound my eyes
Saw wide and wet; the fleece it tore,
From His white side His blood did pour.
Alas! thought I, who did that spite?
His breast should have burned with anguish sore,
Ere in that deed one took delight.
96
The Lamb's delight to doubt, I ween,
None wished; though wound He sore displayed,
In His face no sign thereof was seen,
In His glance such glorious gladness played.
I marked among His host serene,
How life in full on each was laid-Then saw I there my little queen
That I thought stood by me in the glade!
Lord! great was the merriment she made,
Among her peers who was so white.
That vision made me think to wade
For love-longing in great delight.
535
97
Delight there pierced my eye and ear,
In my mortal mind a madness reigned;
When I saw her beauty I would be near,
Though beyond the stream she was retained.
I thought that naught could interfere,
Could strike me back to halt constrained,
From plunge in stream would none me steer,
Though I died ere I swam o'er what remained.
But as wild in the water to start I strained,
On my intent did quaking seize;
From that aim recalled I was detained:
It was not as my Prince did please.
98
It pleased Him not that I leapt o'er
Those marvellous bounds my madness swayed.
Though headlong haste me heedless bore,
Yet swift arrest was on me made,
For right as I rushed then to the shore
That fury made my dream to fade.
I woke in that garden as before,
My head upon that mound was laid
Where once to earth my pearl had strayed.
I stretched, and fell in great unease,
And sighing to myself I prayed:
'Now all be as that Prince may please.'
99
It pleased me ill outcast to be
So suddenly from that region fair
Where living beauty I could see.
A swoon of longing smote me there,
And I cried aloud then piteously:
'O Pearl, renowned beyond compare!
How dear was all that you said to me,
That vision true while I did share.
If it be true and sooth to swear
That in garland gay you are set at ease,
Then happy I, though chained in care,
That you that Prince indeed do please.'
536
100
To please that Prince had I always bent,
Desired no more than was my share,
And loyally been obedient,
As the Pearl me prayed so debonair,
I before God's face might have been sent,
In his mysteries further maybe to fare.
But with fortune no man is content
That rightly he may claim and bear;
So robbed of realms immortally fair
Too soon my joy did sorrow seize.
Lord! mad are they who against Thee dare
Or purpose what Thee may displease!
101
To please that Prince, or be pardon shown,
May Christian good with ease design;
For day and night I have Him known
A God, a Lord, a Friend divine.
This chance I met on mound where prone
In grief for my pearl I would repine;
With Christ's sweet blessing and mine own
I then to God it did resign.
May He that in form of bread and wine
By priest upheld each day one sees,
Us inmates of His house divine
Make precious pearls Himself to please.
Amen Amen
~ Anonymous Olde English,
1112: Book VIII: The Book of the Gods

So on the earth the seed that was sown of the centuries ripened;
Europe and Asia, met on their borders, clashed in the Troad.
All over earth men wept and bled and laboured, world-wide
Sowing Fate with their deeds and had other fruit than they hoped for,
Out of desires and their passionate griefs and fleeting enjoyments
Weaving a tapestry fit for the gods to admire, who in silence
Joy, by the cloud and the sunbeam veiled, and men know not their movers.
They in the glens of Olympus, they by the waters of Ida
Or in their temples worshipped in vain or with heart-strings of mortals
Sated their vast desire and enjoying the world and each other
Sported free and unscourged; for the earth was their prey and their playground.
But from his luminous deep domain, from his estate of azure
Zeus looked forth; he beheld the earth in its flowering greenness
Spread like an emerald dream that the eyes have enthroned in the sunlight,
Heard the symphonies old of the ocean recalling the ages
Lost and dead from its marches salt and unharvested furrows,
Felt in the pregnant hour the unborn hearts of the future.
Troubled kingdoms of men he beheld, the hind in the furrow,
Lords of the glebe and the serf subdued to the yoke of his fortunes,
Slavegirls tending the fire and herdsmen driving the cattle,
Artisans labouring long for a little hire in mens cities,
Labour long and the meagre reward for a toil that is priceless.
Kings in their seats august or marching swift with their armies
Founded ruthlessly brittle empires. Merchant and toiler
Patiently heaped up our transient wealth like the ants in their hillock.
And to preserve it all, to protect this dust that must perish,
Hurting the eternal soul and maiming heaven for some metal
Judges condemned their brothers to chains and to death and to torment,
Criminals scourgers of crime, for so are these ant-heaps founded,
Punishing sin by a worse affront to our crucified natures.
All the uncertainty, all the mistaking, all the delusion
Naked were to his gaze; in the moonlit orchards there wandered
Lovers dreaming of love that endurestill the moment of treason;
Helped by the anxious joy of their kindred supported their anguish
Women with travail racked for the child who shall rack them with sorrow.
Hopes that were confident, fates that sprang dire from the seed of a moment,
Yearning that claimed all time for its date and all life for its fuel,
All that we wonder at gazing back when the passion has fallen,
Labour blind and vain expense and sacrifice wasted,
These he beheld with a heart unshaken; to each side he studied
Seas of confused attempt and the strife and the din and the crying.
All things he pierced in us gazing down with his eyelids immortal,
Lids on which sleep dare not settle, the Father of men on his creatures;
Nor by the cloud and the mist was obscured which baffles our eyeballs,
But he distinguished our source and saw to the end of our labour.
He in the animal racked knew the god that is slowly delivered;
Therefore his heart rejoiced. Not alone the mind in its trouble
God beholds, but the spirit behind that has joy of the torture.
Might not our human gaze on the smoke of a furnace, the burning
Red, intolerable, anguish of ore that is fused in the hell-heat,
Shrink and yearn for coolness and peace and condemn all the labour?
Rather look to the purity coming, the steel in its beauty,
Rather rejoice with the master who stands in his gladness accepting
Heat of the glorious god and the fruitful pain of the iron.
Last the eternal gaze was fixed on Troy and the armies
Marching swift to the shock. It beheld the might of Achilles
Helmed and armed, knew all the craft in the brain of Odysseus,
Saw Deiphobus stern in his car and the fates of Aeneas,
Greece of her heroes empty, Troy enringed by her slayers,
Paris a setting star and the beauty of Penthesilea.
These things he saw delighted; the heart that contains all our ages
Blessed our toil and grew full of its fruits, as the Artist eternal
Watched his vehement drama staged twixt the sea and the mountains,
Phrased in the clamour and glitter of arms and closed by the firebrand,
Act itself out in blood and in passions fierce on the Troad.
Yet as a father his children, who sits in the peace of his study
Hearing the noise of his brood and pleased with their play and their quarrels,
So he beheld our mortal race. Then, turned from the armies,
Into his mind he gazed where Time is reflected and, conscient,
Knew the iron knot of our human fates in their warfare.
Calm he arose and left our earth for his limitless kingdoms.
Far from this lower blue and high in the death-scorning spaces
Lifted oer mortal mind where Time and Space are but figures
Lightly imagined by Thought divine in her luminous stillness,
Zeus has his palace high and there he has stabled his war-car.
Thence he descends to our mortal realms; where the heights of our mountains
Meet with the divine air, he touches and enters our regions.
Now he ascended back to his natural realms and their rapture,
There where all life is bliss and each feeling an ecstasy mastered.
Thence his eagle Thought with its flashing pinions extended
Winged through the world to the gods, and they came at the call, they ascended
Up from their play and their calm and their works through the infinite azure.
Some from our mortal domains in grove or by far-flowing river
Cool from the winds of the earth or quivering with perishable fragrance
Came, or our laughter they bore and the song of the sea in their paces.
Some from the heavens above us arrived, our vital dominions
Whence we draw breath; for there all things have life, the stone like the ilex,
Clay of those realms like the children of men and the brood of the giants.
There Enceladus groans oppressed and draws strength from his anguish
Under a living Aetna and flames that have joy of his entrails.
Fiercely he groans and rejoices expecting the end of his foemen
Hastened by every pang and counts long Time by his writhings.
There in the champaigns unending battle the gods and the giants,
There in eternal groves the lovers have pleasure for ever,
There are the faery climes and there are the wonderful pastures.
Some from a marvellous Paradise hundred-realmed in its musings,
Million-ecstasied, climbed like flames that in silence aspire
Windless, erect in a motionless dream, yet ascending for ever.
All grew aware of the will divine and were drawn to the Father.
Grandiose, calm in her gait, imperious, awing the regions,
Hera came in her pride, the spouse of Zeus and his sister.
As at her birth from the foam of the spaces white Aphrodite
Rose in the cloud of her golden hair like the moon in its halo.
Aegis-bearing Athene, shielded and helmeted, answered
Rushing the call and the heavens thrilled with the joy of her footsteps
Dumbly repeating her name, as insulted and trampled by beauty
Thrill might the soul of a lover and cry out the name of its tyrant.
Others there were as mighty; for Artemis, archeress ancient,
Came on her sandals lightning-tasselled. Up the vast incline
Shaking the world with the force of his advent thundered Poseidon;
Space grew full of his stride and his cry. Immortal Apollo
Shone and his silver clang was heard with alarm in our kingdoms.
Ares impetuous eyes looked forth from a cloud-drift of splendour;
Themis steps appeared and Ananke, the mystic Erinnys;
Nor was Hephaestus flaming strength from his father divided.
Even the ancient Dis to arrive dim-featured, eternal,
Seemed; but his rays are the shades and his voice is the call of the silence.
Into the courts divine they crowded, radiant, burning,
Perfect in utter grace and light. The joy of their spirits
Calls to eternal Time and the glories of Space are his answer:
Thence were these bright worlds born and persist by the throb of their heart-beats.
Not in the forms that mortals have seen when assisted they scatter
Mists of this earthly dust from their eyes in their moments of greatness
Shone those unaging Powers; nor as in our centuries radiant
Mortal-seeming bodies they wore when they mixed with our nations.
Then the long youth of the world had not faded still out of our natures,
Flowers and the sunlight were felt and the earth was glad like a mother.
Then for a human delight they were masked in this denser vesture
Earth desires for her bliss, thin veils, for the god through them glimmered.
Quick were mens days with the throng of the brilliant presences near them:
Gods from the wood and the valley, gods from the obvious wayside,
Gods on the secret hills leaped out from their light on the mortal.
Oft in the haunt and the grove they met with our kind and their touches
Seized and subjected our clay to the greatness of passions supernal,
Grasping the earthly virgin and forcing heaven on this death-dust.
Glorifying human beauty Apollo roamed in our regions
Clymene when he pursued or yearned in vain for Marpessa;
Glorifying earth with a human-seeming face of the beauty
Brought from her heavenly climes Aphrodite mixed with Anchises.
Glimpsed in the wilds were the Satyrs, seen in the woodlands the Graces,
Dryad and Naiad in river and forest, Oreads haunting
Glens and the mountain-glades where they played with the manes of our lions
Glimmered on death-claimed eyes; for the gods then were near us and clasped us,
Heaven leaned down in love with our clay and yearned to its transience.
But we have coarsened in heart and in mood; we have turned in our natures
Nearer our poorer kindred; leaned to the ant and the ferret.
Sight we have darkened with sense and power we have stifled with labour,
Likened in mood to the things we gaze at and are in our vestures:
Therefore we toil unhelped; we are left to our weakness and blindness.
Not in those veils now they rose to their skies, but like loose-fitting mantles
Dropped in the vestibules huge of their vigorous realms that besiege us
All that reminded of earth; then clothed with raiment of swiftness
Straight they went quivering up in a glory like fire or the storm-blast.
Even those natural vestures of puissance they leave when they enter
Minds more subtle fields and agree with its limitless regions
Peopled by creatures of bliss and forms more true than earths shadows,
Mind that pure from this density, throned in her splendours immortal
Looks up at Light and suffers bliss from ineffable kingdoms
Where beyond Mind and its rays is the gleam of a glory supernal:
There our sun cannot shine and our moon has no place for her lustres,
There our lightnings flash not, nor fire of these spaces is suffered.
They with bodies impalpable here to our touch and our seeing,
But for a higher delight, to a brighter sense, with more sweetness
Palpable there and visible, thrilled with a lordlier joyance,
Came to the courts of Zeus and his heavens sang to their footsteps.
Harmonies flowed through the blissful coils of the kingdoms of rapture.
Then by his mighty equals surrounded the Thunderer regnant
Veiled his thought in sound that was heard in their souls as they listened.
Veiled are the high gods always lest there should dawn on the mortal
Light too great from the skies and men to their destiny clear-eyed
Walk unsustained like the gods; then Night and Dawn were defeated
And of their masks the deities robbed would be slaves to their subjects.
Children of Immortality, gods who are joyous for ever,
Rapture is ours and eternity measures our lives by his aeons.
For we desireless toil who have joy in the fall as the triumph,
Knowledge eternal possessing we work for an end that is destined
Long already beyond by the Will of which Time is the courser.
Therefore death cannot alter our lives nor pain our enjoyment.
But in the world of mortals twilight is lord of its creatures.
Nothing they perfectly see, but all things seek and imagine,
Out of the clod who have come and would climb from their mire to our heavens.
Yet are the heavenly seats not easy even for the chosen:
Rough and remote is that path; that ascent is too hard for the death-bound.
Hard are Gods terms and few can meet them of men who are mortal.
Mind resists; their breath is a clog; by their tools they are hampered,
Blindly mistaking the throb of their mortal desires for our guidance.
How shall they win in their earth to our skies who are clay and a life-wind,
But that their hearts we invade? Our shocks on their lives come incessant,
Ease discourage and penetrate coarseness; sternness celestial
Forces their souls towards the skies and their bodies by anguish are sifted.
We in the mortal wake an immortal strength by our tortures
And by the flame of our lightnings choose out the vessels of godhead.
This is the nature of earth that to blows she responds and by scourgings
Travails excited; pain is the bed of her blossoms of pleasure.
Earth that was wakened by pain to life and by hunger to thinking
Left to her joys rests inert and content with her gains and her station.
But for the unbearable whips of the gods back soon to her matter
She would go glad and the goal would be missed and the aeons be wasted.
But for the god in their breasts unsatisfied, but for his spurrings
Soon would the hero turn beast and the sage reel back to the savage;
Man from his difficult heights would recoil and be mud in the earth-mud.
This by pain we prevent; we compel his feet to the journey.
But in their minds to impression made subject, by forms of things captured
Blind is the thought and presumptuous the hope and they swerve from our goading;
Blinded are human hearts by desire and fear and possession,
Darkened is knowledge on earth by hope the helper of mortals.
Now too from earth and her children voices of anger and weeping
Beat at our thrones; tis the grief and the wrath of fate-stricken creatures,
Mortals struggling with destiny, hearts that are slaves to their sorrow.
We unmoved by the cry will fulfil our unvarying purpose.
Troy shall fall at last and the ancient ages shall perish.
You who are lovers of Ilion turn from the moans of her people,
Chase from your hearts their prayers, blow back from your nostrils the incense.
Let not one nation resist by its glory the good of the ages.
Twilight thickens over man and he moves to his winter of darkness.
Troy that displaced with her force and her arms the luminous ancients,
Sinks in her turn by the ruder strength of the half-savage Achaians.
They to the Hellene shall yield and the Hellene fall by the Roman.
Rome too shall not endure, but by strengths ill-shaped shall be broken,
Nations formed in the ice and mist, confused and crude-hearted.
So shall the darker and ruder always prevail oer the brilliant
Till in its turn to a ruder and darker it falls and is shattered.
So shall mankind make speed to destroy what twas mighty creating.
Ever since knowledge failed and the ancient ecstasy slackened,
Light has been helper to death and darkness increases the victor.
So shall it last till the fallen ages return to their greatness.
For if the twilight be helped not, night oer the world cannot darken;
Night forbidden how shall a greater dawn be effected?
Gods of the light who know and resist that the doomed may have succour,
Always then shall desire and passion strive with Ananke?
Conquer the cry of your heart-strings that man too may conquer his sorrow,
Stilled in his yearnings. Cease, O ye gods, from the joy of rebellion.
Open the eye of the soul, admit the voice of the Silence.
So in the courts of Heaven august the Thunderer puissant
Spoke to his sons in their souls and they heard him, mighty in silence.
Then to her brother divine the white-armed passionless Hera:
Zeus, we remember; thy sons forget, Apollo and Ares.
Hera, queen of the heavens, they forget not, but choose to be mindless.
This is the greatness of gods that they know and can put back the knowledge;
Doing the work they have chosen they turn not for fruit nor for failure,
Griefless they walk to their goal and strain not their eyes towards the ending.
Light that they have they can lose with a smile, not as souls in the darkness
Clutch at every beam and mistake their one ray for all splendour.
All things are by Time and the Will eternal that moves us,
And for each birth its hour is set in the night or the dawning.
There is an hour for knowledge, an hour to forget and to labour.
Great Cronion ceased and high in the heavenly silence
Rose in their midst the voice of the loud impetuous Ares
Sounding far in the luminous fields of his soul as with thunder.
Father, we know and we have not forgotten. This is our godhead,
Still to strive and never to yield to the evil that conquers.
I will not dwell with the Greeks nor aid them save forced by Ananke
And because lives of the great and the blood of the strong are my portion.
This too thou knowest, our nature enjoys in mankind its fulfilment.
War is my nature and greatness and hardness, the necks of the vanquished;
Force is my soul and strength is my bosom; I shout in the battle
Breaking cities like toys and the nations are playthings of Ares:
Hither and thither I shove them and throw down or range on my table.
Constancy most I love, nobility, virtue and courage;
Fugitive hearts I abhor and the nature fickle as sea-foam.
Now if the ancient spirit of Titan battle is over,
Tros fights no more on the earth, nor now Heracles tramples and struggles,
Bane of the hydra or slaying the Centaurs oer Pelion driven,
Now if the earth no more must be shaken by Titan horsehooves,
Since to a pettier framework all things are fitted consenting,
Yet will I dwell not in Greece nor favour the nurslings of Pallas.
I will await the sons of my loins and the teats of the she-wolf,
Consuls browed like the cliffs and plebeians stern of the wolf-brood,
Senates of kings and armies of granite that grow by disaster;
Such be the nation august that is fit for the favour of Ares!
They shall fulfil me and honour my mother, imperial Hera.
Then with an iron march they shall move to their world-wide dominion,
Through the long centuries rule and at last because earth is impatient,
Slowly with haughtiness perish compelled by mortalitys transience
Leaving a Roman memory stamped on the ages of weakness.
But to his son far-sounding the Father high of the Immortals:
So let it be since such is the will in thee, mightiest Ares;
Thou shalt till sunset prevail, O war-god, fighting for Troya.
So he decreed and the soul of the Warrior sternly consented.
He from his seats arose and down on the summits of Ida
Flaming through Space in his cloud in a headlong glory descended,
Prone like a thunderbolt flaming down from the hand of the Father.
Thence in his chariot drawn by living fire and by swiftness,
Thundered down to earths plains the mighty impetuous Ares.
Far where Deiphobus stern was labouring stark and outnumbered
Smiting the Achaian myriads back on the right of the carnage,
Over the hosts in his car he stood and darkened the Argives.
But in the courts divine the Thunderer spoke to his children:
Ares resisting a present Fate for the hope of the future,
Gods, has gone forth from us. Choose thou thy paths, O my daughter,
More than thy brother assailed by the night that darkens oer creatures.
Choose the silence in heaven or choose the struggle mid mortals,
Golden joy of the worlds, O thou roseate white Aphrodite.
Then with her starry eyes and bosom of bliss from the immortals
Glowing and rosy-limbed cried the wonderful white Aphrodite,
Drawing her fingers like flowers through the flowing gold of her tresses,
Calm, discontented, her perfect mouth like a rose of resistance
Chidingly budded gainst Fate, a charm to their senses enamoured.
Well do I know thou hast given my world to Hera and Pallas.
What though my temples shall stand in Paphos and island Cythera
And though the Greek be a priest for my thoughts and a lyre for my singing,
Beauty pursuing and light through the figures of grace and of rhythm,
Forms shall he mould for mens eyes that the earth has forgotten and mourns for,
Mould even the workings of Pallas to commune with Paphias sweetness,
Mould Hephaestus craft in the gaze of the gold Aphrodite,
Only my form he pursues that I wear for a mortal enchantment,
He to whom now thou givest the world, the Ionian, the Hellene,
But for my might is unfit which Babylon worshipped and Sidon
Palely received from the past in images faint of the gladness
Once that was known by the children of men when the thrill of their members
Was but the immortal joy of the spirit overflowing their bodies,
Wine-cups of Gods desire; but their clay from my natural greatness
Falters betrayed to pain, their delight they have turned into ashes.
Nor to my peaks shall he rise and the perfect fruit of my promptings,
There where the senses swoon but the heart is delivered by rapture:
Never my touch can cling to his soul nor reply from his heart-strings.
Once could my godhead surprise all the stars with the seas of its rapture;
Once the world in its orbit danced to a marvellous rhythm.
Men in their limits, gods in their amplitudes answered my calling;
Life was moved by a chant of delight that sang from the spaces,
Sang from the Soul of the Vast, its rapture clasping its creatures.
Sweetly agreed my fire with their soil and their hearts were as altars.
Pure were its crests; twas not dulled with earth, twas not lost in the hazes
Then when the sons of earth and the daughters of heaven together
Met on lone mountain peaks or, linked on wild beach and green meadow,
Twining embraced. For I danced on Taygetus peaks and oer Ida
Naked and loosing my golden hair like a nimbus of glory
Oer a deep-ecstasied earth that was drunk with my roses and whiteness.
There was no shrinking nor veil in our old Saturnian kingdoms.
Equals were heaven and earth, twin gods on the lap of Dione.
Now shall my waning greatness perish and pass out of Nature.
For though the Romans, my children, shall grasp at the strength of their mother,
They shall not hold the god, but lose in unsatisfied orgies
Yet what the earth has kept of my joy, my glory, my puissance,
Who shall but drink for a troubled hour in the dusk of the sunset
Dregs of my wine Pandemian missing the Uranian sweetness.
So shall the night descend on the greatness and rapture of living;
Creeds that refuse shall persuade the world to revolt from its mother.
Pallas adorers shall loa the me and Heras scorn me for lowness;
Beauty shall pass from mens work and delight from their play and their labour;
Earth restored to the Cyclops shall shrink from the gold Aphrodite.
So shall I live diminished, owned but by beasts in the forest,
Birds of the air and the gods in their heavens, but disgraced in the mortal.
Then to the discontented rosy-mouthed Aphrodite
Zeus replied, the Father divine: O goddess Astarte,
What are these thoughts thou hast suffered to wing from thy rose-mouth immortal?
Bees that sting and delight are the words from thy lips, Cytherea.
Art thou not womb of the world and from thee are the thronging of creatures?
And didst thou cease the worlds too would cease and the aeons be ended.
Suffer my Greeks; accept who accept thee, O gold Dionaean.
They in the works of their craft and their dreams shall enthrone thee for ever,
Building thee temples in Paphos and Eryx and island Cythera,
Building the fane more enduring and bright of thy golden ideal.
Even if natures of men could renounce thee and God do without thee,
Rose of love and sea of delight, O my child Aphrodite,
Still wouldst thou live in the worship they gave thee protected from fading,
Splendidly statued and shrined in mens works and mens thoughts, Cytherea.
Pleased and blushing with bliss of her praise and the thought of her empire
Answered, as cries a harp in heaven, the gold Aphrodite:
Father, I know and I spoke but to hear from another my praises.
I am the womb of the world and the cause of this teeming of creatures,
And if discouraged I ceased, Gods world would lose heart and would perish.
How will you do then without me your works of wisdom and greatness,
Hera, queen of heaven, and thou, O my sister Athene?
Yes, I shall reign and endure though the pride of my workings be conquered.
What though no second Helen find a second Paris,
Lost though their glories of form to the earth, though their confident gladness
Pass from a race misled and forgetting the sap that it sprang from,
They are eternal in man in the worship of beauty and rapture.
Ever while earth is embraced by the sun and hot with his kisses
And while a Will supernal works through the passions of Nature,
Me shall men seek with my light or their darkness, sweetly or crudely,
Cold on the ice of the north or warm in the heats of the southland,
Slowly enduring my touch or with violence rapidly burning.
I am the sweetness of living, I am the touch of the Master.
Love shall die bound to my stake like a victim adorned as for bridal,
Life shall be bathed in my flames and be purified gold or be ashes.
I, Aphrodite, shall move the world for ever and ever.
Yet now since most to me, Father of all, the ages arriving,
Hostile, rebuke my heart and turn from my joy and my sweetness,
I will resist and not yield, nor care what I do, so I conquer.
Often I curbed my mood for your sakes and was gracious and kindly,
Often I lay at Heras feet and obeyed her commandments
Tranquil and proud or oercome by a honeyed and ancient compulsion
Fawned on thy pureness and served thy behests, O my sister Pallas.
Deep was the love that united us, happy the wrestle and clasping;
Love divided, Love united, Love was our mover.
But since you now overbear and would scourge me and chain and control me,
War I declare on you all, O my Father and brothers and sisters.
Henceforth I do my will as the joy in me prompts or the anger.
Ranging the earth with my beauty and passion and golden enjoyments
All whom I can, I will bind; I will drive at the bliss of my workings,
Whether mens hearts are seized by the joy or seized by the torture.
Most I will plague your men, your worshippers and in my malice
Break up your works with confusion divine, O my mother and sister;
Then shall you fume and resist and be helpless and pine with my torments.
Yet will I never relent but always be sweet and malignant,
Cruel and tyrannous, hurtful and subtle, a charm and a torture.
Thou too, O father Zeus, shalt always be vexed with my doings;
Called in each moment to judge thou shalt chafe at our cry and our quarrels,
Often grope for thy thunderbolt, often frown magisterial
Joining in vain thy awful brows oer thy turbulent children.
Yet in thy wrath recall my might and my wickedness, Father;
Hurt me not then too much lest the world and thyself too should suffer.
Save, O my Father, life and grace and the charm of the senses;
Love preserve lest the heart of the world grow dulled and forsaken.
Smiling her smile immortal of love and of mirth and of malice
White Aphrodite arose in her loveliness armed for the conflict.
Golden and careless and joyous she went like a wild bird that winging
Flits from bough to bough and resumes its chant interrupted.
Love where her white feet trod bloomed up like a flower from the spaces;
Mad round her touches billowed incessantly laughter and rapture.
Thrilled with her feet was the bosom of Space, for her amorous motion
Floated, a flower on the wave of her bliss or swayed like the lightning.
Rich as a summer fruit and fresh as Springs blossoms her body
Gleaming and blushing, veiled and bare and with ecstasy smiting
Burned out rosy and white through her happy ambrosial raiment,
Golden-tressed and a charm, her bosom a fragrance and peril.
So was she framed to the gaze as she came from the seats of the Mighty,
So embodied she visits the hearts of men and their dwellings
And in her breathing tenement laughs at the eyes that can see her.
Swift-footed down to the Troad she hastened thrilling the earth-gods.
There with ambrosial secrecy veiled, admiring the heroes
Strong and beautiful, might of the warring and glory of armour,
Over her son Aeneas she stood, his guard in the battle.
But in the courts divine the Thunderer spoke mid his children:
Thou for a day and a night and another day and a nightfall,
White Aphrodite, prevail; oer thee too the night is extended.
She has gone forth who made men like gods in their glory and gladness.
Now in the darkness coming all beauty must wane or be tarnished;
Joy shall fade and mighty Love grow fickle and fretful;
Even as a child that is scared in the night, he shall shake in his chambers.
Yet shall a portion be kept for these, Ares and white Aphrodite.
Thou whom already thy Pythoness bears not, torn by thy advent,
Caverned already who sittest in Delphi knowing thy future,
What wilt thou do with the veil and the night, O burning Apollo?
Then from the orb of his glory unbearable save to immortals
Bright and austere replied the beautiful mystic Apollo:
Zeus, I know that I fade; already the night is around me.
Dusk she extends her reign and obscures my lightnings with error.
Therefore my prophets mislead mens hearts to the ruin appointed,
Therefore Cassandra cries in vain to her sire and her brothers.
All I endure I foresee and the strength in me waits for its coming;
All I foresee I approve; for I know what is willed, O Cronion.
Yet is the fierce strength wroth in my breast at the need of approval
And for the human race fierce pity works in my bosom;
Wroth is my splendid heart with the cowering knowledge of mortals,
Wroth are my burning eyes with the purblind vision of reason.
I will go forth from your seats and descend to the night among mortals
There to guard the flame and the mystery; vast in my moments
Rare and sublime to sound like a sea against Time and its limits,
Cry like a spirit in pain in the hearts of the priest and the poet,
Cry against limits set and disorder sanities bounded.
Jealous for truth to the end my might shall prevail and for ever
Shatter the moulds that men make to imprison their limitless spirits.
Dire, overpowering the brain I shall speak out my oracles splendid.
Then in their ages of barren light or lucidity fruitful
Whenso the clear gods think they have conquered earth and its mortals,
Hidden God from all eyes, they shall wake from their dream and recoiling
Still they shall find in their paths the fallen and darkened Apollo.
So he spoke, repressing his dreadful might in his bosom,
And from their high seats passed, his soul august and resplendent
Drawn to the anguish of men and the fierce terrestrial labour.
Down he dropped with a roar of light invading the regions,
And in his fierce and burning spirit intense and uplifted
Sure of his luminous truth and careless for weakness of mortals
Flaming oppressed the earth with his dire intolerant beauty.
Over the summits descending that slept in the silence of heaven,
He through the spaces angrily drew towards the tramp and the shouting
Over the speeding of Xanthus and over the pastures of Troya.
Clang of his argent bow was the wrath restrained of the mighty,
Stern was his pace like Fates; so he came to the warfare of mortals
And behind Paris strong and inactive waited Gods moment
Knowing what should arrive, nor disturbed like men by their hopings.
But in the courts of Heaven Zeus to his brother immortal
Turned like a menaced king on his counsellor smiling augustly:
Seest thou, Poseidon, this sign that great gods revolting have left us,
Follow their hearts and strive with Ananke? Yet though they struggle,
Thou and I will do our will with the world, O earth-shaker.
Answered to Zeus the besieger of earth, the voice of the waters:
This is our strength and our right, for we are the kings and the masters.
Too much pity has been and yielding of Heaven to mortals.
I will go down with my chariot drawn by my thunder-maned coursers
Into the battle and thrust down Troy with my hand to the silence,
Even though she cling round the snowy knees of our child Aphrodite
Or with Apollos sun take refuge from Night and her shadows.
I will not pity her pain, who am ruthless even as my surges.
Brother, thou knowest, O Zeus, that I am a king and a trader;
For on my paths I receive earths skill and her merchandise gather,
Traffic richly in pearls and bear the swift ships on my bosom.
Blue are my waves and they call mens hearts to wealth and adventure.
Lured by the shifting surges they launch their delight and their treasures
Trusting the toil of years to the perilous moments of Ocean.
Huge mans soul in its petty frame goes wrestling with Nature
Over her vasts and his fragile ships between my horizons
Buffeting death in his solitudes labour through swell and through storm-blast
Bound for each land with her sons and watched for by eyes in each haven.
I from Tyre up to Gades trace on my billows their trade-routes
And on my vast and spuming Atlantic suffer their rudders.
Carthage and Greece are my children, the marts of the world are my term-posts.
Who then deserves the earth if not he who enriches and fosters?
But thou hast favoured thy sons, O Zeus; O Hera, earths sceptres
Still were denied me and kept for strong Ares and brilliant Apollo.
Now all your will shall be done, so you give me the earth for my nations.
Gold shall make men like gods and bind their thoughts into oneness;
Peace I will build with gold and heaven with the pearls of my caverns.
Smiling replied to his brothers craft the mighty Cronion:
Lord of the boundless seas, Poseidon, soul of the surges,
Well thou knowest that earth shall be seized as a booth for the trader.
Rome nor Greece nor France can drive back Carthage for ever.
Always each birth of the silence attaining the field and the movement
Takes from Time its reign; for it came for its throne and its godhead.
So too shall Mammon take and his sons their hour from the ages.
Yet is the flame and the dust last end of the silk and the iron,
And at their end the king and the prophet shall govern the nations.
Even as Troy, so shall Babylon flame up to heaven for the spoiler
Wailed by the merchant afar as he sees the red glow from the ocean.
Up from the seats of the Mighty the Earth-shaker rose. His raiment
Round him purple and dominant rippled and murmured and whispered,
Whispered of argosies sunk and the pearls and the Nereids playing,
Murmured of azure solitudes, sounded of storm and the death-wail.
Even as the march of his waters so was the pace of the sea-god
Flowing on endless through Time; with the glittering symbol of empire
Crowned were his fatal brows; in his grasp was the wrath of the trident,
Tripled force, life-shattering, brutal, imperial, sombre.
Resonant, surging, vast in the pomp of his clamorous greatness
Proud and victorious he came to his home in the far-spuming waters.
Even as a soul from the heights of thought plunges back into living,
So he plunged like a rock through the foam; for it falls from a mountain
Overpeering the waves in some silence of desolate waters
Left to the wind and the sea-gull where Ocean alone with the ages
Dreams of the calm of the skies or tosses its spray to the wind-gods,
Tosses for ever its foam in the solitude huge of its longings
Far from the homes and the noises of men. So the dark-browed Poseidon
Came to his coral halls and the sapphire stables of Nereus
Ever where champ their bits the harnessed steeds of the Ocean
Watched by foam-white girls in the caverns of still Amphitrite.
There was his chariot yoked by the Tritons, drawn by his coursers
Born of the fleeing sea-spray and shod with the northwind who journey
Black like the front of the storm and clothed with their manes as with thunder.
This now rose from its depths to the upper tumults of Ocean
Bearing the awful brows and the mighty form of the sea-god
And from the roar of the surges fast oer the giant margin
Came remembering the storm and the swiftness wide towards the Troad.
So among men he arrived to the clamorous labours of Ares,
Close by the stern Diomedes stood and frowned oer the battle.
He for the Trojan slaughter chose for his mace and his sword-edge
Iron Tydeus son and the adamant heart of young Pyrrhus.
But in the courts divine the Father high of the immortals
Turned in his heart to the brilliant offspring born of his musings,
She who tranquil observes and judges her father and all things.
What shall I say to the thought that is calm in thy breasts, O Athene?
Have I not given thee earth for thy portion, throned thee and armoured,
Darkened Cypris smile, dimmed Heras son and Latonas?
Swift in thy silent ambition, proud in thy radiant sternness,
Girl, thou shalt rule with the Greek and the Saxon, the Frank and the Roman.
Worker and fighter and builder and thinker, light of the reason,
Men shall leave all temples to crowd in thy courts, O Athene.
Go then and do my will, prepare mans tribes for their fullness.
But with her high clear smile on him answered the mighty Athene,
Wisely and soberly, tenderly smiled she chiding her father
Even as a mother might rail at her child when he hides and dissembles:
Zeus, I see and I am not deceived by thy words in my spirit.
We but build forms for thy thought while thou smilest down high oer our toiling;
Even as men are we tools for thee, who are thy children and dear ones.
All this life is thy sport and thou workst like a boy at his engines
Making a toil of the game and a play of the serious labour.
Then to that play thou callest us wearing a sombre visage,
This consulting, that to our wills confiding, O Ruler;
Choosing thy helpers, hastened by those whom thou lurest to oppose thee
Guile thou usest with gods as with mortals, scheming, deceiving,
And at the wrath and the love thou hast prompted laughest in secret.
So we two who are sisters and enemies, lovers and rivals,
Fondled and baffled in turn obey thy will and thy cunning,
I, thy girl of war, and the rosy-white Aphrodite.
Always we served but thy pleasure since our immortal beginnings,
Always each other we helped by our play and our wrestlings and quarrels.
This too I know that I pass preparing the paths of Apollo
And at the end as his sister and slave and bride I must sojourn
Rapt to his courts of mystic light and unbearable brilliance.
Was I not ever condemned since my birth from the toil of thy musings
Seized like a lyre in my body to sob and to laugh out his music,
Shake as a leaf in his fierceness and leap as a flame in his splendours!
So must I dwell overpowered and so must I labour subjected
Robbed of my loneliness pure and coerced in my radiant freedom,
Now whose clearness and pride are the sovereign joy of thy creatures.
Such the reward that thou keepst for my labour obedient always.
Yet I work and I do thy will, for tis mine, O my father.
Proud of her ruthless lust of thought and action and battle,
Swift-footed rose the daughter of Zeus from her sessions immortal:
Breasts of the morning unveiled in a purity awful and candid,
Head of the mighty Dawn, the goddess Pallas Athene!
Strong and rapacious she swooped on the world as her prey and her booty
Down from the courts of the Mighty descending, darting on Ida.
Dire she descended, a god in her reason, a child in her longings,
Joy and woe to the world that is given to the whims of the child-god
Greedy for rule and play and the minds of men and their doings!
So with her aegis scattering light oer the heads of the nations
Shining-eyed in her boyish beauty severe and attractive
Came to the fields of the Troad, came to the fateful warfare,
Veiled, the goddess calm and pure in her luminous raiment
Zoned with beauty and strength. Rejoicing, spurring the fighters
Close oer Odysseus she stood and clear-eyed governed the battle.
Zeus to Hephaestus next, the Cyclopean toiler
Turned, Hephaestus the strong-souled, priest and king and a bond-slave,
Servant of men in their homes and their workshops, servant of Nature,
He who has built these worlds and kindles the fire for a mortal.
Thou, my son, art obedient always. Wisdom is with thee,
Therefore thou knowst and obeyest. Submission is wisdom and knowledge;
He who is blind revolts and he who is limited struggles:
Strife is not for the infinite; wisdom observes to accomplish.
Troy and her sons and her works are thy food today, O Hephaestus.
And to his father the Toiler answered, the silent Seer:
Yes, I obey thee, my Father, and That which than thou is more mighty;
Even as thou obeyest by rule, so I by my labour.
Now must I heap the furnace, now must I toil at the smithy,
I who have flamed on the altar of sacrifice helping the sages.
I am the Cyclops, the lamester, who once was pure and a high-priest.
Holy the pomp of my flames ascendant from pyre and from altar
Robed mens souls for their heavens and my smoke was a pillar to Nature.
Though I have burned in the sight of the sage and the heart of the hero,
Now is no nobler hymn for my ear than the clanging of metal,
Breath of human greed and the dolorous pant of the engines.
Still I repine not, but toil; for to toil I was yoked by my Maker.
I am your servant, O Gods, and his of whom you are servants.
But to the toiler Zeus replied, to the servant of creatures:
What is the thought thou hast uttered betrayed by thy speech, O Hephaestus?
True is it earth shall grow as a smithy, the smoke of the furnace
Fill mens eyes and their souls shall be stunned with the clang of the hammers;
Yet in the end there is rest on the peak of a labour accomplished.
Nor shall the might of the thinker be quelled by that iron oppression,
Nor shall the soul of the warrior despair in the darkness triumphant;
For when the night shall be deepest, dawn shall increase on the mountains
And in the heart of the worst the best shall be born by my wisdom.
Pallas thy sister shall guard mans knowledge fighting the earth-smoke.
Thou too art mighty to live through the clamour even as Apollo.
Work then, endure; expect from the Silence an end and thy wages.
So King Hephaestus arose and passed from the courts of his father;
Down upon earth he came with his lame omnipotent motion;
And with uneven steps absorbed and silent the Master
Worked employed mid the wheels of the cars as a smith in his smithy,
But it was death and bale that he forged, not the bronze and the iron.
Stark, like a fire obscured by its smoke, through the spear-casts he laboured
Helping Ajax war and the Theban and Phocian fighters.
Zeus to his grandiose helper next, who proved and unmoving,
Calm in her greatness waited the mighty comm and of her husband:
Hera, sister and spouse, what my will is thou knowest, O consort.
One are our blood and our hearts, nor the thought for the words of the speaker
Waits, but each other we know and ourselves and the Vast and the heavens,
Life and all between and all beyond and the ages.
That which Space not knows nor Time, we have known, O my sister.
Therefore our souls are one soul and our minds become mirrors of oneness.
Go then and do my will, O thou mighty one, burning down Troya.
Silent she rose from the seats of the Blissful, Hera majestic,
And with her flowing garment and mystical zone through the spaces
Haloed came like the moon on an evening of luminous silence
Down upon Ida descending, a snow-white swan on the greenness,
Down upon Ida the mystic haunted by footsteps immortal
Ever since out of the Ocean it rose and lived gazing towards heaven.
There on a peak of the mountains alone with the sea and the azure
Voiceless and mighty she paused like a thought on the summits of being
Clasped by all heaven; the winds at play in her gust-scattered raiment
Sported insulting her gracious strength with their turbulent sweetness,
Played with their mother and queen; but she stood absorbed and unheeding,
Mute, with her sandalled foot for a moment thrilling the grasses,
Dumbly adored by a soul in the mountains, a thought in the rivers,
Roared to loud by her lions. The voice of the cataracts falling
Entered her soul profound and it heard eternitys rumour.
Silent its gaze immense contained the wheeling of aeons.
Huge-winged through Time flew her thought and its grandiose vast revolutions
Turned and returned. So musing her timeless creative spirit,
Master of Time, its instrument, grieflessly hastening forward
Parted with greatnesses dead and summoned new strengths from their stables;
Maned they came to her call and filled with their pacings the future.
Calm, with the vision satisfied, thrilled by the grandeurs within her,
Down in a billow of whiteness and gold and delicate raiment
Gliding the daughter of Heaven came to the earth that received her
Glad of the tread divine and bright with her more than with sunbeams.
King Agamemnon she found and smiling on Spartas levies
Mixed unseen with the far-glinting spears of haughty Mycenae.
Then to the Mighty who tranquil abode and august in his regions
Zeus, while his gaze over many forms and high-seated godheads
Passed like a swift-fleeing eagle over the peaks and the glaciers
When to his eyrie he flies alone through the vastness and silence:
Artemis, child of my loins and you, O legioned immortals,
All you have heard. Descend, O ye gods, to your sovereign stations,
Labour rejoicing whose task is joy and your bliss is creation;
Shrink from no act that Necessity asks from your luminous natures.
Thee I have given no part in the years that come, O my daughter,
Huntress swift of the worlds who with purity all things pursuest.
Yet not less is thy portion intended than theirs who oerpass thee:
Helped are the souls that wait more than strengths soon fulfilled and exhausted.
Archeress, brilliance, wait thine hour from the speed of the ages.
So they departed, Artemis leading lightning-tasselled.
Ancient Themis remained and awful Dis and Ananke.
Then mid these last of the gods who shall stand when all others have perished,
Zeus to the Silence obscure under iron brows of that goddess,
Griefless, unveiled was her visage, dire and unmoved and eternal:
Thou and I, O Dis, remain and our sister Ananke.
That which the joyous hearts of our children, radiant heaven-moths
Flitting mid flowers of sense for the honey of thought have not captured,
That which Poseidon forgets mid the pomp and the roar of his waters,
We three keep in our hearts. By the Light that I watch for unsleeping,
By thy tremendous consent to the silence and darkness, O Hades,
By her delight renounced and the prayers and the worship of mortals
Making herself as an engine of God without bowels or vision,
Yet in that engine are only heart-beats, yet is her riddle
Only Love that is veiled and pity that suffers and slaughters,
We three are free from ourselves, O Dis, and free from each other.
Do then, O King of the Night, observe then with Time for thy servant
Not my behest, but What she and thou and I are for ever.
Mute the Darkness sat like a soul unmoved through the aeons,
Then came a voice from the silence of Dis, from the night there came wisdom.
Yes, I have chosen and that which I chose I endure, O Cronion,
Though to the courts of the gods I come as a threat and a shadow,
Even though none to their counsels call me, none to their pastime,
None companions me willingly; even thy daughter, my consort,
Trembling whom once from our sister Demeter I plucked like a blossom
Torn from Sicilian fields, while Fate reluctant, consenting,
Bowed her head, lives but by her gasps of the sun and the azure;
Stretched are her hands to the light and she seeks for the clasp of her mother.
I, I am Night and her reign and that of which Night is a symbol.
All to me comes, even thou shalt come to me, brilliant Cronion.
All here exists by me whom all walk fearing and shunning;
He who shuns not, He am I and thou and Ananke.
All things I take to my bosom that Life may be swift in her voyage;
For out of death is Life and not by birth and her motions
And behind Night is light and not in the sun and his splendours.
Troy to the Night I will gather a wreath for my shadows, O grower.
So in his arrogance dire the vast invincible Death-god
Triumphing passed out of heaven with Themis and silent Ananke.
Zeus alone in the spheres of his bliss, in his kingdoms of brilliance
Sat divine and alarmed; for even the gods in their heavens
Scarce shall live who have gazed on the unveiled face of Ananke,
Heard the accents dire of the Darkness that waits for the ages.
Awful and dull grew his eyes and mighty and still grew his members.
Back from his nature he drew to the passionless peaks of the spirit,
Throned where it dwells for ever uplifted and silent and changeless
Far beyond living and death, beyond Nature and ending of Nature.
There for a while he dwelt veiled, protected from Dis and his greatness;
Then to the works of the world he returned and the joy of his musings.
Life and the blaze of the mighty soul that he was of Gods making
Dawned again in the heavenly eyes and the majestied semblance.
Comforted heaven he beheld, to the green of the earth was attracted.
But through this Space unreal, but through these worlds that are shadows
Went the awful Three. None saw them pass, none felt them.
Only in the heavens was a tread as of death, in the air was a winter,
Earth oppressed moaned long like a woman striving with anguish.
Ida saw them not, but her grim lions cowered in their caverns,
Ceased for a while on her slopes the eternal laughter of fountains.
Over the ancient ramparts of Dardanus high-roofed city
Darkening her victor domes and her gardens of life and its sweetness
Silent they came. Unseen and unheard was the dreadful arrival.
Troy and her gods dreamed secure in the moment flattered by sunlight.
Dim to the citadel high they arrived and their silence invaded
Pallas marble shrine where stern and white in her beauty,
Armed on her pedestal, trampling the prostrate image of darkness
Mighty Athenes statue guarded imperial Troya.
Dim and vast they entered in. Then through all the great city
Huge a rushing sound was heard from her gardens and places
And in their musings her seers as they strove with night and with error
And in the fane of Apollo Laocoon torn by his visions
Heard aghast the voice of Troys deities fleeing from Troya,
Saw the flaming lords of her households drive in a death-rout
Forth from her ancient halls and their noble familiar sessions.
Ghosts of her splendid centuries wailed on the wings of the doom-blast.
Moaning the Dryads fled and her Naiads passed from Scamander
Leaving the world to deities dumb of the clod and the earth-smoke,
And from their tombs and their shrines the shadowy Ancestors faded.
Filled was the air with their troops and the sound of a vast lamentation.
Wailing they went, lamenting mortalitys ages of greatness,
Ruthless Anankes deeds and the mortal conquests of Hades.
Then in the fane Palladian the shuddering priests of Athene
Entered the darkened shrine and saw on the suffering marble
Shattered Athenes mighty statue prostrate as conquered,
But on its pedestal rose oer the unhurt image of darkness
Awful shapes, a Trinity dim and dire unto mortals.
Dumb they fell down on the earth and the life-breath was slain in their bosoms.
And in the noon there was night. And Apollo passed out of Troya.
***

~ Sri Aurobindo, 8 - The Book of the Gods
,
1113:BOOK THE SECOND

The Story of Phaeton

The Sun's bright palace, on high columns rais'd,
With burnish'd gold and flaming jewels blaz'd;
The folding gates diffus'd a silver light,
And with a milder gleam refresh'd the sight;
Of polish'd iv'ry was the cov'ring wrought:
The matter vied not with the sculptor's thought,
For in the portal was display'd on high
(The work of Vulcan) a fictitious sky;
A waving sea th' inferiour Earth embrac'd,
And Gods and Goddesses the waters grac'd.
Aegeon here a mighty whale bestrode;
Triton, and Proteus (the deceiving God)
With Doris here were carv'd, and all her train,
Some loosely swimming in the figur'd main,
While some on rocks their dropping hair divide,
And some on fishes through the waters glide:
Tho' various features did the sisters grace,
A sister's likeness was in ev'ry face.
On Earth a diff'rent landskip courts the eyes,
Men, towns, and beasts in distant prospects rise,
And nymphs, and streams, and woods, and rural deities.
O'er all, the Heav'n's refulgent image shines;
On either gate were six engraven signs.

Here Phaeton still gaining on th' ascent,
To his suspected father's palace went,
'Till pressing forward through the bright abode,
He saw at distance the illustrious God:
He saw at distance, or the dazling light
Had flash'd too strongly on his aking sight.

The God sits high, exalted on a throne
Of blazing gems, with purple garments on;
The Hours, in order rang'd on either hand,
And Days, and Months, and Years, and Ages stand.
Here Spring appears with flow'ry chaplets bound;
Here Summer in her wheaten garl and crown'd;
Here Autumn the rich trodden grapes besmear;
And hoary Winter shivers in the reer.

Phoebus beheld the youth from off his throne;
That eye, which looks on all, was fix'd in one.
He saw the boy's confusion in his face,
Surpriz'd at all the wonders of the place;
And cries aloud, "What wants my son? for know
My son thou art, and I must call thee so."
"Light of the world," the trembling youth replies,
"Illustrious parent! since you don't despise
The parent's name, some certain token give,
That I may Clymene's proud boast believe,
Nor longer under false reproaches grieve."

The tender sire was touch'd with what he said,
And flung the blaze of glories from his head,
And bid the youth advance: "My son," said he,
"Come to thy father's arms! for Clymene
Has told thee true; a parent's name I own,
And deem thee worthy to be called my son.
As a sure proof, make some request, and I,
Whate'er it be, with that request comply;
By Styx I swear, whose waves are hid in night,
And roul impervious to my piercing sight."
The youth transported, asks, without delay,
To guide the sun's bright chariot for a day.

The God repented of the oath he took,
For anguish thrice his radiant head he shook;
"My son," says he, "some other proof require,
Rash was my promise, rash is thy desire.
I'd fain deny this wish, which thou hast made,
Or, what I can't deny, wou'd fain disswade.
Too vast and hazardous the task appears,
Nor suited to thy strength, nor to thy years.
Thy lot is mortal, but thy wishes fly
Beyond the province of mortality:
There is not one of all the Gods that dares
(However skill'd in other great affairs)
To mount the burning axle-tree, but I;
Not Jove himself, the ruler of the sky,
That hurles the three-fork'd thunder from above,
Dares try his strength: yet who so strong as Jove?
The steeds climb up the first ascent with pain,
And when the middle firmament they gain,
If downward from the Heav'ns my head I bow,
And see the Earth and Ocean hang below,
Ev'n I am seiz'd with horror and affright,
And my own heart misgives me at the sight.
A mighty downfal steeps the ev'ning stage,
And steddy reins must curb the horses' rage.
Tethys herself has fear'd to see me driv'n
Down headlong from the precipice of Heav'n.
Besides, consider what impetuous force
Turns stars and planets in a diff'rent course.
I steer against their motions; nor am I
Born back by all the current of the sky.
But how cou'd you resist the orbs that roul
In adverse whirls, and stem the rapid pole?
But you perhaps may hope for pleasing woods,
And stately dooms, and cities fill'd with Gods;
While through a thousand snares your progress lies,
Where forms of starry monsters stock the skies:
For, shou'd you hit the doubtful way aright,
The bull with stooping horns stands opposite;
Next him the bright Haemonian bow is strung,
And next, the lion's grinning visage hung:
The scorpion's claws, here clasp a wide extent;
And here the crab's in lesser clasps are bent.
Nor wou'd you find it easie to compose
The mettled steeds, when from their nostrils flows
The scorching fire, that in their entrails glows.
Ev'n I their head-strong fury scarce restrain,
When they grow warm and restif to the rein.
Let not my son a fatal gift require,
But, O! in time, recall your rash desire;
You ask a gift that may your parent tell,
Let these my fears your parentage reveal;
And learn a father from a father's care:
Look on my face; or if my heart lay bare,
Cou'd you but look, you'd read the father there.
Chuse out a gift from seas, or Earth, or skies,
For open to your wish all Nature lies,
Only decline this one unequal task,
For 'tis a mischief, not a gift, you ask.
You ask a real mischief, Phaeton:
Nay hang not thus about my neck, my son:
I grant your wish, and Styx has heard my voice,
Chuse what you will, but make a wiser choice."

Thus did the God th' unwary youth advise;
But he still longs to travel through the skies.
When the fond father (for in vain he pleads)
At length to the Vulcanian Chariot leads.
A golden axle did the work uphold,
Gold was the beam, the wheels were orb'd with gold.
The spokes in rows of silver pleas'd the sight,
The seat with party-colour'd gems was bright;
Apollo shin'd amid the glare of light.
The youth with secret joy the work surveys,
When now the moon disclos'd her purple rays;
The stars were fled, for Lucifer had chased
The stars away, and fled himself at last.
Soon as the father saw the rosy morn,
And the moon shining with a blunter horn,
He bid the nimble Hours, without delay,
Bring forth the steeds; the nimble Hours obey:
From their full racks the gen'rous steeds retire,
Dropping ambrosial foams, and snorting fire.
Still anxious for his son, the God of day,
To make him proof against the burning ray,
His temples with celestial ointment wet,
Of sov'reign virtue to repel the heat;
Then fix'd the beamy circle on his head,
And fetch'd a deep foreboding sigh, and said,
"Take this at least, this last advice, my son,
Keep a stiff rein, and move but gently on:
The coursers of themselves will run too fast,
Your art must be to moderate their haste.
Drive 'em not on directly through the skies,
But where the Zodiac's winding circle lies,
Along the midmost Zone; but sally forth
Nor to the distant south, nor stormy north.
The horses' hoofs a beaten track will show,
But neither mount too high, nor sink too low.
That no new fires, or Heav'n or Earth infest;
Keep the mid way, the middle way is best.
Nor, where in radiant folds the serpent twines,
Direct your course, nor where the altar shines.
Shun both extreams; the rest let Fortune guide,
And better for thee than thy self provide!
See, while I speak, the shades disperse away,
Aurora gives the promise of a day;
I'm call'd, nor can I make a longer stay.
Snatch up the reins; or still th' attempt forsake,
And not my chariot, but my counsel, take,
While yet securely on the Earth you stand;
Nor touch the horses with too rash a hand.
Let me alone to light the world, while you
Enjoy those beams which you may safely view."
He spoke in vain; the youth with active heat
And sprightly vigour vaults into the seat;
And joys to hold the reins, and fondly gives
Those thanks his father with remorse receives.

Mean-while the restless horses neigh'd aloud,
Breathing out fire, and pawing where they stood.
Tethys, not knowing what had past, gave way,
And all the waste of Heav'n before 'em lay.
They spring together out, and swiftly bear
The flying youth thro' clouds and yielding air;
With wingy speed outstrip the eastern wind,
And leave the breezes of the morn behind.
The youth was light, nor cou'd he fill the seat,
Or poise the chariot with its wonted weight:
But as at sea th' unballass'd vessel rides,
Cast to and fro, the sport of winds and tides;
So in the bounding chariot toss'd on high,
The youth is hurry'd headlong through the sky.
Soon as the steeds perceive it, they forsake
Their stated course, and leave the beaten track.
The youth was in a maze, nor did he know
Which way to turn the reins, or where to go;
Nor wou'd the horses, had he known, obey.
Then the sev'n stars first felt Apollo's ray,
And wish'd to dip in the forbidden sea.
The folded serpent next the frozen pole,
Stiff and benum'd before, began to rowle,
And raged with inward heat, and threaten'd war,
And shot a redder light from ev'ry star;
Nay, and 'tis said Bootes too, that fain
Thou woud'st have fled, tho' cumber'd with thy wane.

Th' unhappy youth then, bending down his head,
Saw Earth and Ocean far beneath him spread.
His colour chang'd, he startled at the sight,
And his eyes darken'd by too great a light.
Now cou'd he wish the fiery steeds untry'd,
His birth obscure, and his request deny'd:
Now wou'd he Merops for his father own,
And quit his boasted kindred to the sun.

So fares the pilot, when his ship is tost
In troubled seas, and all its steerage lost,
He gives her to the winds, and in despair
Seeks his last refuge in the Gods and pray'r.

What cou'd he do? his eyes, if backward cast,
Find a long path he had already past;
If forward, still a longer path they find:
Both he compares, and measures in his mind;
And sometimes casts an eye upon the east,
And sometimes looks on the forbidden west,
The horses' names he knew not in the fright,
Nor wou'd he loose the reins, nor cou'd he hold 'em right.

Now all the horrors of the Heav'ns he spies,
And monstrous shadows of prodigious size,
That, deck'd with stars, lye scatter'd o'er the skies.
There is a place above, where Scorpio bent
In tail and arms surrounds a vast extent;
In a wide circuit of the Heav'ns he shines,
And fills the space of two coelestial signs.
Soon as the youth beheld him vex'd with heat
Brandish his sting, and in his poison sweat,
Half dead with sudden fear he dropt the reins;
The horses felt 'em loose upon their mains,
And, flying out through all the plains above,
Ran uncontroul'd where-e're their fury drove;
Rush'd on the stars, and through a pathless way
Of unknown regions hurry'd on the day.
And now above, and now below they flew,
And near the Earth the burning chariot drew.

The clouds disperse in fumes, the wond'ring Moon
Beholds her brother's steeds beneath her own;
The highlands smoak, cleft by the piercing rays,
Or, clad with woods, in their own fewel blaze.
Next o'er the plains, where ripen'd harvests grow,
The running conflagration spreads below.
But these are trivial ills: whole cities burn,
And peopled kingdoms into ashes turn.

The mountains kindle as the car draws near,
Athos and Tmolus red with fires appear;
Oeagrian Haemus (then a single name)
And virgin Helicon increase the flame;
Taurus and Oete glare amid the sky,
And Ida, spight of all her fountains, dry.
Eryx and Othrys, and Cithaeron, glow,
And Rhodope, no longer cloath'd in snow;
High Pindus, Mimas, and Parnassus, sweat,
And Aetna rages with redoubled heat.
Ev'n Scythia, through her hoary regions warm'd,
In vain with all her native frost was arm'd.
Cover'd with flames the tow'ring Appennine,
And Caucasus, and proud Olympus, shine;
And, where the long-extended Alpes aspire,
Now stands a huge continu'd range of fire.

Th' astonisht youth, where-e'er his eyes cou'd turn,
Beheld the universe around him burn:
The world was in a blaze; nor cou'd he bear
The sultry vapours and the scorching air,
Which from below, as from a furnace, flow'd;
And now the axle-tree beneath him glow'd:
Lost in the whirling clouds that round him broke,
And white with ashes, hov'ring in the smoke.
He flew where-e'er the horses drove, nor knew
Whither the horses drove, or where he flew.

'Twas then, they say, the swarthy Moor begun
To change his hue, and blacken in the sun.
Then Libya first, of all her moisture drain'd,
Became a barren waste, a wild of sand.
The water-nymphs lament their empty urns,
Boeotia, robb's of silve Dirce, mourns,
Corinth Pyrene's wasted spring bewails,
And Argos grieves whilst Amymone fails.

The floods are drain'd from ev'ry distant coast,
Ev'n Tanais, tho' fix'd in ice, was lost.
Enrag'd Caicus and Lycormas roar,
And Xanthus, fated to be burnt once more.
The fam'd Maeander, that unweary'd strays
Through mazy windings, smoaks in ev'ry maze.
From his lov'd Babylon Euphrates flies;
The big-swoln Ganges and the Danube rise
In thick'ning fumes, and darken half the skies.
In flames Ismenos and the Phasis roul'd,
And Tagus floating in his melted gold.
The swans, that on Cayster often try'd
Their tuneful songs, now sung their last and dy'd.
The frighted Nile ran off, and under ground
Conceal'd his head, nor can it yet be found:
His sev'n divided currents all are dry,
And where they row'ld, sev'n gaping trenches lye:
No more the Rhine or Rhone their course maintain,
Nor Tiber, of his promis'd empire vain.

The ground, deep-cleft, admits the dazling ray,
And startles Pluto with the flash of day.
The seas shrink in, and to the sight disclose
Wide naked plains, where once their billows rose;
Their rocks are all discover'd, and increase
The number of the scatter'd Cyclades.
The fish in sholes about the bottom creep,
Nor longer dares the crooked dolphin leap
Gasping for breath, th' unshapen Phocae die,
And on the boiling wave extended lye.
Nereus, and Doris with her virgin train,
Seek out the last recesses of the main;
Beneath unfathomable depths they faint,
And secret in their gloomy caverns pant.
Stern Neptune thrice above the waves upheld
His face, and thrice was by the flames repell'd.

The Earth at length, on ev'ry side embrac'd
With scalding seas that floated round her waste,
When now she felt the springs and rivers come,
And crowd within the hollow of her womb,
Up-lifted to the Heav'ns her blasted head,
And clapt her hand upon her brows, and said
(But first, impatient of the sultry heat,
Sunk deeper down, and sought a cooler seat):
"If you, great king of Gods, my death approve,
And I deserve it, let me die by Jove;
If I must perish by the force of fire,
Let me transfix'd with thunder-bolts expire.
See, whilst I speak, my breath the vapours choak
(For now her face lay wrapt in clouds of smoak),
See my singe'd hair, behold my faded eye,
And wither'd face, where heaps of cinders lye!
And does the plow for this my body tear?
This the reward for all the fruits I bear,
Tortur'd with rakes, and harrass'd all the year?
That herbs for cattle daily I renew,
And food for Man, and frankincense for you?
But grant me guilty; what has Neptune done?
Why are his waters boiling in the sun?
The wavy empire, which by lot was giv'n,
Why does it waste, and further shrink from Heav'n?
If I nor he your pity can provoke,
See your own Heav'ns, the Heav'ns begin to smoke!
Shou'd once the sparkles catch those bright abodes,
Destruction seizes on the Heav'ns and Gods;
Atlas becomes unequal to his freight,
And almost faints beneath the glowing weight.
If Heav'n, and Earth, and sea, together burn,
All must again into their chaos turn.
Apply some speedy cure, prevent our fate,
And succour Nature, ere it be too late."
She cea'sd, for choak'd with vapours round her spread,
Down to the deepest shades she sunk her head.

Jove call'd to witness ev'ry Pow'r above,
And ev'n the God, whose son the chariot drove,
That what he acts he is compell'd to do,
Or universal ruin must ensue.
Strait he ascends the high aetherial throne,
From whence he us'd to dart his thunder down,
From whence his show'rs and storms he us'd to pour,
But now cou'd meet with neither storm nor show'r.
Then, aiming at the youth, with lifted hand,
Full at his head he hurl'd the forky brand,
In dreadful thund'rings. Thus th' almighty sire
Suppress'd the raging of the fires with fire.

At once from life and from the chariot driv'n,
Th' ambitious boy fell thunder-struck from Heav'n.
The horses started with a sudden bound,
And flung the reins and chariot to the ground:
The studded harness from their necks they broke,
Here fell a wheel, and here a silver spoke,
Here were the beam and axle torn away;
And, scatter'd o'er the Earth, the shining fragments lay.

The breathless Phaeton, with flaming hair,
Shot from the chariot, like a falling star,
That in a summer's ev'ning from the top
Of Heav'n drops down, or seems at least to drop;
'Till on the Po his blasted corps was hurl'd,
Far from his country, in the western world.

Phaeton's Sisters transform'd into Trees

The Latian nymphs came round him, and, amaz'd,
On the dead youth, transfix'd with thunder, gaz'd;
And, whilst yet smoaking from the bolt he lay,
His shatter'd body to a tomb convey,
And o'er the tomb an epitaph devise:
"Here he, who drove the sun's bright chariot, lies;
His father's fiery steeds he cou'd not guide,
But in the glorious enterprize he dy'd."

Apollo hid his face, and pin'd for grief,
And, if the story may deserve belief,
The space of one whole day is said to run,
From morn to wonted ev'n, without a sun:
The burning ruins, with a fainter ray,
Supply the sun, and counterfeit a day,
A day, that still did Nature's face disclose:
This comfort from the mighty mischief rose.

But Clymene, enrag'd with grief, laments,
And as her grief inspires, her passion vents:
Wild for her son, and frantick in her woes,
With hair dishevel'd round the world she goes,
To seek where-e'er his body might be cast;
'Till, on the borders of the Po, at last
The name inscrib'd on the new tomb appears.
The dear dear name she bathes in flowing tears,
Hangs o'er the tomb, unable to depart,
And hugs the marble to her throbbing heart.

Her daughters too lament, and sigh, and mourn
(A fruitless tri bute to their brother's urn),
And beat their naked bosoms, and complain,
And call aloud for Phaeton in vain:
All the long night their mournful watch they keep,
And all the day stand round the tomb, and weep.

Four times, revolving, the full moon return'd;
So long the mother and the daughters mourn'd:
When now the eldest, Phaethusa, strove
To rest her weary limbs, but could not move;
Lampetia wou'd have help'd her, but she found
Her self with-held, and rooted to the ground:
A third in wild affliction, as she grieves,
Wou'd rend her hair, but fills her hands with leaves;
One sees her thighs transform'd, another views
Her arms shot out, and branching into boughs.
And now their legs, and breasts, and bodies stood
Crusted with bark, and hard'ning into wood;
But still above were female heads display'd,
And mouths, that call'd the mother to their aid.
What cou'd, alas! the weeping mother do?
From this to that with eager haste she flew,
And kiss'd her sprouting daughters as they grew.
She tears the bark that to each body cleaves,
And from their verdant fingers strips the leaves:
The blood came trickling, where she tore away
The leaves and bark: the maids were heard to say,
"Forbear, mistaken parent, oh! forbear;
A wounded daughter in each tree you tear;
Farewell for ever." Here the bark encreas'd,
Clos'd on their faces, and their words suppress'd.

The new-made trees in tears of amber run,
Which, harden'd into value by the sun,
Distill for ever on the streams below:
The limpid streams their radiant treasure show,
Mixt in the sand; whence the rich drops convey'd
Shine in the dress of the bright Latian maid.

The Transformation of Cycnus into a Swan

Cycnus beheld the nymphs transform'd, ally'd
To their dead brother on the mortal side,
In friendship and affection nearer bound;
He left the cities and the realms he own'd,
Thro' pathless fields and lonely shores to range,
And woods made thicker by the sisters' change.
Whilst here, within the dismal gloom, alone,
The melancholy monarch made his moan,
His voice was lessen'd, as he try'd to speak,
And issu'd through a long-extended neck;
His hair transforms to down, his fingers meet
In skinny films, and shape his oary feet;
From both his sides the wings and feathers break;
And from his mouth proceeds a blunted beak:
All Cycnus now into a Swan was turn'd,
Who, still remembring how his kinsman burn'd,
To solitary pools and lakes retires,
And loves the waters as oppos'd to fires.

Mean-while Apollo in a gloomy shade
(The native lustre of his brows decay'd)
Indulging sorrow, sickens at the sight
Of his own sun-shine, and abhors the light;
The hidden griefs, that in his bosom rise,
Sadden his looks and over-cast his eyes,
As when some dusky orb obstructs his ray,
And sullies in a dim eclipse the day.

Now secretly with inward griefs he pin'd,
Now warm resentments to his griefs he joyn'd,
And now renounc'd his office to mankind.
"Ere since the birth of time," said he, "I've born
A long ungrateful toil, without return;
Let now some other manage, if he dare,
The fiery steeds, and mount the burning carr;
Or, if none else, let Jove his fortune try,
And learn to lay his murd'ring thunder by;
Then will he own, perhaps, but own too late,
My son deserv'd not so severe a fate."

The Gods stand round him, as he mourns, and pray
He would resume the conduct of the day,
Nor let the world be lost in endless night:
Jove too himself descending from his height,
Excuses what had happen'd, and intreats,
Majestically mixing pray'rs and threats.
Prevail'd upon at length, again he took
The harness'd steeds, that still with horror shook,
And plies 'em with the lash, and whips 'em on,
And, as he whips, upbraids 'em with his son.

The Story of Calisto

The day was settled in its course; and Jove
Walk'd the wide circuit of the Heavens above,
To search if any cracks or flaws were made;
But all was safe: the Earth he then survey'd,
And cast an eye on ev'ry diff'rent coast,
And ev'ry land; but on Arcadia most.
Her fields he cloath'd, and chear'd her blasted face
With running fountains, and with springing grass.
No tracks of Heav'n's destructive fire remain,
The fields and woods revive, and Nature smiles again.

But as the God walk'd to and fro the Earth,
And rais'd the plants, and gave the spring its birth,
By chance a fair Arcadian nymph he view'd,
And felt the lovely charmer in his blood.
The nymph nor spun, nor dress'd with artful pride,
Her vest was gather'd up, her hair was ty'd;
Now in her hand a slender spear she bore,
Now a light quiver on her shoulders wore;
To chaste Diana from her youth inclin'd,
The sprightly warriors of the wood she joyn'd.
Diana too the gentle huntress lov'd,
Nor was there one of all the nymphs that rov'd
O'er Maenalus, amid the maiden throng,
More favour'd once; but favour lasts not long.

The sun now shone in all its strength, and drove
The heated virgin panting to a grove;
The grove around a grateful shadow cast:
She dropt her arrows, and her bow unbrac'd;
She flung her self on the cool grassy bed;
And on the painted quiver rais'd her head,
Jove saw the charming huntress unprepar'd,
Stretch'd on the verdant turf, without a guard.
"Here I am safe," he cries, "from Juno's eye;
Or shou'd my jealous queen the theft descry,
Yet wou'd I venture on a theft like this,
And stand her rage for such, for such a bliss!"
Diana's shape and habit strait he took,
Soften'd his brows, and smooth'd his awful look,
And mildly in a female accent spoke.
"How fares my girl? How went the morning chase?"
To whom the virgin, starting from the grass,
"All hail, bright deity, whom I prefer
To Jove himself, tho' Jove himself were here."
The God was nearer than she thought, and heard
Well-pleas'd himself before himself preferr'd.

He then salutes her with a warm embrace;
And, e're she half had told the morning chase,
With love enflam'd, and eager on his bliss,
Smother'd her words, and stop'd her with a kiss;
His kisses with unwonted ardour glow'd,
Nor cou'd Diana's shape conceal the God.
The virgin did whate'er a virgin cou'd
(Sure Juno must have pardon'd, had she view'd);
With all her might against his force she strove;
But how can mortal maids contend with Jove?

Possest at length of what his heart desir'd,
Back to his Heav'ns, th' exulting God retir'd.
The lovely huntress, rising from the grass,
With down-cast eyes, and with a blushing face,
By shame confounded, and by fear dismay'd,
Flew from the covert of the guilty shade,
And almost, in the tumult of her mind,
Left her forgotten bow and shafts behind.

But now Diana, with a sprightly train
Of quiver'd virgins, bounding o'er the plain,
Call'd to the nymph; the nymph began to fear
A second fraud, a Jove disguis'd in her;
But, when she saw the sister nymphs, suppress'd
Her rising fears, and mingled with the rest.

How in the look does conscious guilt appear!
Slowly she mov'd, and loiter'd in the rear;
Nor lightly tripp'd, nor by the Goddess ran,
As once she us'd, the foremost of the train.
Her looks were flush'd, and sullen was her mien,
That sure the virgin Goddess (had she been
Aught but a virgin) must the guilt have seen.
'Tis said the nymphs saw all, and guess'd aright:
And now the moon had nine times lost her light,
When Dian, fainting in the mid-day beams,
Found a cool covert, and refreshing streams
That in soft murmurs through the forest flow'd,
And a smooth bed of shining gravel show'd.

A covert so obscure, and streams so clear,
The Goddess prais'd: "And now no spies are near
Let's strip, my gentle maids, and wash," she cries.
Pleas'd with the motion, every maid complies;
Only the blushing huntress stood confus'd,
And form'd delays, and her delays excus'd;
In vain excus'd: her fellows round her press'd,
And the reluctant nymph by force undress'd,
The naked huntress all her shame reveal'd,
In vain her hands the pregnant womb conceal'd;
"Begone!" the Goddess cries with stern disdain,
"Begone! nor dare the hallow'd stream to stain":
She fled, for ever banish'd from the train.

This Juno heard, who long had watch'd her time
To punish the detested rival's crime;
The time was come; for, to enrage her more,
A lovely boy the teeming rival bore.

The Goddess cast a furious look, and cry'd,
"It is enough! I'm fully satisfy'd!
This boy shall stand a living mark, to prove
My husband's baseness and the strumpet's love:
But vengeance shall awake: those guilty charms
That drew the Thunderer from Juno's arms,
No longer shall their wonted force retain,
Nor please the God, nor make the mortal vain."

This said, her hand within her hair she wound,
Swung her to Earth, and drag'd her on the ground:
The prostrate wretch lifts up her arms in pray'r;
Her arms grow shaggy, and deform'd with hair,
Her nails are sharpen'd into pointed claws,
Her hands bear half her weight, and turn to paws;
Her lips, that once cou'd tempt a God, begin
To grow distorted in an ugly grin.
And, lest the supplicating brute might reach
The ears of Jove, she was depriv'd of speech:
Her surly voice thro' a hoarse passage came
In savage sounds: her mind was still the same,
The furry monster fix'd her eyes above,
And heav'd her new unwieldy paws to Jove,
And beg'd his aid with inward groans; and tho'
She could not call him false, she thought him so.

How did she fear to lodge in woods alone,
And haunt the fields and meadows, once her own!
How often wou'd the deep-mouth'd dogs pursue,
Whilst from her hounds the frighted huntress flew!
How did she fear her fellow-brutes, and shun
The shaggy bear, tho' now her self was one!
How from the sight of rugged wolves retire,
Although the grim Lycaon was her sire!

But now her son had fifteen summers told,
Fierce at the chase, and in the forest bold;
When, as he beat the woods in quest of prey,
He chanc'd to rouze his mother where she lay.
She knew her son, and kept him in her sight,
And fondly gaz'd: the boy was in a fright,
And aim'd a pointed arrow at her breast,
And would have slain his mother in the beast;
But Jove forbad, and snatch'd 'em through the air
In whirlwinds up to Heav'n, and fix'd 'em there!
Where the new constellations nightly rise,
And add a lustre to the northern skies.

When Juno saw the rival in her height,
Spangled with stars, and circled round with light,
She sought old Ocean in his deep abodes,
And Tethys, both rever'd among the Gods.
They ask what brings her there: "Ne'er ask," says she,
"What brings me here, Heav'n is no place for me.
You'll see, when night has cover'd all things o'er,
Jove's starry bastard and triumphant whore
Usurp the Heav'ns; you'll see 'em proudly rowle
And who shall now on Juno's altars wait,
When those she hates grow greater by her hate?
I on the nymph a brutal form impress'd,
Jove to a goddess has transform'd the beast;
This, this was all my weak revenge could do:
But let the God his chaste amours pursue,
And, as he acted after Io's rape,
Restore th' adultress to her former shape;
Then may he cast his Juno off, and lead
The great Lycaon's offspring to his bed.
But you, ye venerable Pow'rs, be kind,
And, if my wrongs a due resentment find,
Receive not in your waves their setting beams,
Nor let the glaring strumpet taint your streams."

The Goddess ended, and her wish was giv'n.
Back she return'd in triumph up to Heav'n;
Her gawdy peacocks drew her through the skies.
Their tails were spotted with a thousand eyes;
The eyes of Argus on their tails were rang'd,
At the same time the raven's colour chang'd.

The Story of Coronis, and Birth of Aesculapius

The raven once in snowy plumes was drest,
White as the whitest dove's unsully'd breast,
Fair as the guardian of the Capitol,
Soft as the swan; a large and lovely fowl;
His tongue, his prating tongue had chang'd him quite
To sooty blackness, from the purest white.

The story of his change shall here be told;
In Thessaly there liv'd a nymph of old,
Coronis nam'd; a peerless maid she shin'd,
Confest the fairest of the fairer kind.
Apollo lov'd her, 'till her guilt he knew,
While true she was, or whilst he thought her true.
But his own bird the raven chanc'd to find
The false one with a secret rival joyn'd.
Coronis begg'd him to suppress the tale,
But could not with repeated pray'rs prevail.
His milk-white pinions to the God he ply'd;
The busy daw flew with him, side by side,
And by a thousand teizing questions drew
Th' important secret from him as they flew.
The daw gave honest counsel, tho' despis'd,
And, tedious in her tattle, thus advis'd:
"Stay, silly bird, th' ill-natur'd task refuse,
Nor be the bearer of unwelcome news.
Be warn'd by my example: you discern
What now I am, and what I was shall learn.
My foolish honesty was all my crime;
Then hear my story. Once upon a time,
The two-shap'd Ericthonius had his birth
(Without a mother) from the teeming Earth;
Minerva nurs'd him, and the infant laid
Within a chest, of twining osiers made.
The daughters of king Cecrops undertook
To guard the chest, commanded not to look
On what was hid within. I stood to see
The charge obey'd, perch'd on a neighb'ring tree.
The sisters Pandrosos and Herse keep
The strict command; Aglauros needs would peep,
And saw the monstrous infant, in a fright,
And call'd her sisters to the hideous sight:
A boy's soft shape did to the waste prevail,
But the boy ended in a dragon's tail.
I told the stern Minerva all that pass'd;
But for my pains, discarded and disgrac'd,
The frowning Goddess drove me from her sight,
And for her fav'rite chose the bird of night.
Be then no tell-tale; for I think my wrong
Enough to teach a bird to hold her tongue.

But you, perhaps, may think I was remov'd,
As never by the heav'nly maid belov'd:
But I was lov'd; ask Pallas if I lye;
Tho' Pallas hate me now, she won't deny:
For I, whom in a feather'd shape you view,
Was once a maid (by Heav'n the story's true)
A blooming maid, and a king's daughter too.
A crowd of lovers own'd my beauty's charms;
My beauty was the cause of all my harms;
Neptune, as on his shores I wont to rove,
Observ'd me in my walks, and fell in love.
He made his courtship, he confess'd his pain,
And offer'd force, when all his arts were vain;
Swift he pursu'd: I ran along the strand,
'Till, spent and weary'd on the sinking sand,
I shriek'd aloud, with cries I fill'd the air
To Gods and men; nor God nor man was there:
A virgin Goddess heard a virgin's pray'r.
For, as my arms I lifted to the skies,
I saw black feathers from my fingers rise;
I strove to fling my garment on the ground;
My garment turn'd to plumes, and girt me round:
My hands to beat my naked bosom try;
Nor naked bosom now nor hands had I:
Lightly I tript, nor weary as before
Sunk in the sand, but skim'd along the shore;
'Till, rising on my wings, I was preferr'd
To be the chaste Minerva's virgin bird:
Preferr'd in vain! I am now in disgrace:
Nyctimene the owl enjoys my place.

On her incestuous life I need not dwell
(In Lesbos still the horrid tale they tell),
And of her dire amours you must have heard,
For which she now does penance in a bird,
That conscious of her shame, avoids the light,
And loves the gloomy cov'ring of the night;
The birds, where-e'er she flutters, scare away
The hooting wretch, and drive her from the day."

The raven, urg'd by such impertinence,
Grew passionate, it seems, and took offence,
And curst the harmless daw; the daw withdrew:
The raven to her injur'd patron flew,
And found him out, and told the fatal truth
Of false Coronis and the favour'd youth.

The God was wroth, the colour left his look,
The wreath his head, the harp his hand forsook:
His silver bow and feather'd shafts he took,
And lodg'd an arrow in the tender breast,
That had so often to his own been prest.
Down fell the wounded nymph, and sadly groan'd,
And pull'd his arrow reeking from the wound;
And weltring in her blood, thus faintly cry'd,
"Ah cruel God! tho' I have justly dy'd,
What has, alas! my unborn infant done,
That he should fall, and two expire in one?"
This said, in agonies she fetch'd her breath.

The God dissolves in pity at her death;
He hates the bird that made her falshood known,
And hates himself for what himself had done;
The feather'd shaft, that sent her to the Fates,
And his own hand, that sent the shaft, he hates.
Fain would he heal the wound, and ease her pain,
And tries the compass of his art in vain.
Soon as he saw the lovely nymph expire,
The pile made ready, and the kindling fire.
With sighs and groans her obsequies he kept,
And, if a God could weep, the God had wept.
Her corps he kiss'd, and heav'nly incense brought,
And solemniz'd the death himself had wrought.

But lest his offspring should her fate partake,
Spight of th' immortal mixture in his make,
He ript her womb, and set the child at large,
And gave him to the centaur Chiron's charge:
Then in his fury black'd the raven o'er,
And bid him prate in his white plumes no more.

Ocyrrhoe transform'd into a Mare

Old Chiron took the babe with secret joy,
Proud of the charge of the celestial boy.
His daughter too, whom on the sandy shore
The nymph Charicle to the centaur bore,
With hair dishevel'd on her shoulders, came
To see the child, Ocyrrhoe was her name;
She knew her father's arts, and could rehearse
The depths of prophecy in sounding verse.
Once, as the sacred infant she survey'd,
The God was kindled in the raving maid,
And thus she utter'd her prophetick tale:
"Hail, great physician of the world, all-hail;
Hail, mighty infant, who in years to come
Shalt heal the nations, and defraud the tomb;
Swift be thy growth! thy triumphs unconfin'd!
Make kingdoms thicker, and increase mankind.
Thy daring art shall animate the dead,
And draw the thunder on thy guilty head:
Then shalt thou dye, but from the dark abode
Rise up victorious, and be twice a God.
And thou, my sire, not destin'd by thy birth
To turn to dust, and mix with common earth,
How wilt thou toss, and rave, and long to dye,
And quit thy claim to immortality;
When thou shalt feel, enrag'd with inward pains,
The Hydra's venom rankling in thy veins?
The Gods, in pity, shall contract thy date,
And give thee over to the pow'r of Fate."

Thus entring into destiny, the maid
The secrets of offended Jove betray'd:
More had she still to say; but now appears
Oppress'd with sobs and sighs, and drown'd in tears.
"My voice," says she, "is gone, my language fails;
Through ev'ry limb my kindred shape prevails:
Why did the God this fatal gift impart,
And with prophetick raptures swell my heart!
What new desires are these? I long to pace
O'er flow'ry meadows, and to feed on grass;
I hasten to a brute, a maid no more;
But why, alas! am I transform'd all o'er?
My sire does half a human shape retain,
And in his upper parts preserve the man."

Her tongue no more distinct complaints affords,
But in shrill accents and mis-shapen words
Pours forth such hideous wailings, as declare
The human form confounded in the mare:
'Till by degrees accomplish'd in the beast,
She neigh'd outright, and all the steed exprest.
Her stooping body on her hands is born,
Her hands are turn'd to hoofs, and shod in horn,
Her yellow tresses ruffle in a mane,
And in a flowing tail she frisks her train,
The mare was finish'd in her voice and look,
And a new name from the new figure took.

The Transformation of Battus to a Touch stone

Sore wept the centuar, and to Phoebus pray'd;
But how could Phoebus give the centaur aid?
Degraded of his pow'r by angry Jove,
In Elis then a herd of beeves he drove;
And wielded in his hand a staff of oak,
And o'er his shoulders threw the shepherd's cloak;
On sev'n compacted reeds he us'd to play,
And on his rural pipe to waste the day.

As once attentive to his pipe he play'd,
The crafty Hermes from the God convey'd
A drove, that sep'rate from their fellows stray'd.
The theft an old insidious peasant view'd
(They call'd him Battus in the neighbourhood),
Hir'd by a vealthy Pylian prince to feed
His fav'rite mares, and watch the gen'rous breed.
The thievish God suspected him, and took
The hind aside, and thus in whispers spoke:
"Discover not the theft, whoe'er thou be,
And take that milk-white heifer for thy fee."
"Go, stranger," cries the clown, "securely on,
That stone shall sooner tell," and show'd a stone.

The God withdrew, but strait return'd again,
In speech and habit like a country swain;
And cries out, "Neighbour, hast thou seen a stray
Of bullocks and of heifers pass this way?
In the recov'ry of my cattle join,
A bullock and a heifer shall be thine."
The peasant quick replies, "You'll find 'em there
In yon dark vale"; and in the vale they were.
The double bribe had his false heart beguil'd:
The God, successful in the tryal, smil'd;
"And dost thou thus betray my self to me?
Me to my self dost thou betray?" says he:
Then to a Touch stone turns the faithless spy;
And in his name records his infamy.

The Story of Aglauros, transform'd into a Statue

This done, the God flew up on high, and pass'd
O'er lofty Athens, by Minerva grac'd,
And wide Munichia, whilst his eyes survey
All the vast region that beneath him lay.

'Twas now the feast, when each Athenian maid
Her yearly homage to Minerva paid;
In canisters, with garlands cover'd o'er,
High on their heads, their mystick gifts they bore:
And now, returning in a solemn train,
The troop of shining virgins fill'd the plain.

The God well pleas'd beheld the pompous show,
And saw the bright procession pass below;
Then veer'd about, and took a wheeling flight,
And hover'd o'er them: as the spreading kite,
That smells the slaughter'd victim from on high,
Flies at a distance, if the priests are nigh,
And sails around, and keeps it in her eye:
So kept the God the virgin quire in view,
And in slow winding circles round them flew.

As Lucifer excells the meanest star,
Or, as the full-orb'd Phoebe, Lucifer;
So much did Herse all the rest outvy,
And gave a grace to the solemnity.
Hermes was fir'd, as in the clouds he hung:
So the cold bullet, that with fury slung
From Balearick engines mounts on high,
Glows in the whirl, and burns along the sky.
At length he pitch'd upon the ground, and show'd
The form divine, the features of a God.
He knew their vertue o'er a female heart,
And yet he strives to better them by art.
He hangs his mantle loose, and sets to show
The golden edging on the seam below;
Adjusts his flowing curls, and in his hand
Waves, with an air, the sleep-procuring wand;
The glitt'ring sandals to his feet applies,
And to each heel the well-trim'd pinion ties.

His ornaments with nicest art display'd,
He seeks th' apartment of the royal maid.
The roof was all with polish'd iv'ry lin'd,
That richly mix'd, in clouds of tortoise shin'd.
Three rooms, contiguous, in a range were plac'd,
The midmost by the beauteous Herse grac'd;
Her virgin sisters lodg'd on either side.
Aglauros first th' approaching God descry'd,
And, as he cross'd her chamber, ask'd his name,
And what his business was, and whence he came.
"I come," reply'd the God, "from Heav'n, to woo
Your sister, and to make an aunt of you;
I am the son and messenger of Jove;
My name is Mercury, my bus'ness love;
Do you, kind damsel, take a lover's part,
And gain admittance to your sister's heart."

She star'd him in the face with looks amaz'd,
As when she on Minerva's secret gaz'd,
And asks a mighty treasure for her hire;
And, 'till he brings it, makes the God retire.
Minerva griev'd to see the nymph succeed;
And now remembring the late impious deed,
When, disobedient to her strict command,
She touch'd the chest with an unhallow'd hand;
In big-swoln sighs her inward rage express'd,
That heav'd the rising Aegis on her breast;
Then sought out Envy in her dark abode,
Defil'd with ropy gore and clots of blood:
Shut from the winds, and from the wholesome skies,
In a deep vale the gloomy dungeon lies,
Dismal and cold, where not a beam of light
Invades the winter, or disturbs the night.

Directly to the cave her course she steer'd;
Against the gates her martial lance she rear'd;
The gates flew open, and the fiend appear'd.
A pois'nous morsel in her teeth she chew'd,
And gorg'd the flesh of vipers for her food.
Minerva loathing turn'd away her eye;
The hideous monster, rising heavily,
Came stalking forward with a sullen pace,
And left her mangled offals on the place.
Soon as she saw the goddess gay and bright,
She fetch'd a groan at such a chearful sight.
Livid and meagre were her looks, her eye
In foul distorted glances turn'd awry;
A hoard of gall her inward parts possess'd,
And spread a greenness o'er her canker'd breast;
Her teeth were brown with rust, and from her tongue,
In dangling drops, the stringy poison hung.
She never smiles but when the wretched weep,
Nor lulls her malice with a moment's sleep,
Restless in spite: while watchful to destroy,
She pines and sickens at another's joy;
Foe to her self, distressing and distrest,
She bears her own tormentor in her breast.
The Goddess gave (for she abhorr'd her sight)
A short command: "To Athens speed thy flight;
On curst Aglauros try thy utmost art,
And fix thy rankest venoms in her heart."
This said, her spear she push'd against the ground,
And mounting from it with an active bound,
Flew off to Heav'n: the hag with eyes askew
Look'd up, and mutter'd curses as she flew;
For sore she fretted, and began to grieve
At the success which she her self must give.
Then takes her staff, hung round with wreaths of thorn,
And sails along, in a black whirlwind born,
O'er fields and flow'ry meadows: where she steers
Her baneful course, a mighty blast appears,
Mildews and blights; the meadows are defac'd,
The fields, the flow'rs, and the whole years laid waste:

On mortals next, and peopled towns she falls,
And breathes a burning plague among their walls.

When Athens she beheld, for arts renown'd,
With peace made happy, and with plenty crown'd,
Scarce could the hideous fiend from tears forbear,
To find out nothing that deserv'd a tear.
Th' apartment now she enter'd, where at rest
Aglauros lay, with gentle sleep opprest.
To execute Minerva's dire command,
She stroak'd the virgin with her canker'd hand,
Then prickly thorns into her breast convey'd,
That stung to madness the devoted maid:
Her subtle venom still improves the smart,
Frets in the blood, and festers in the heart.

To make the work more sure, a scene she drew,
And plac'd before the dreaming virgin's view
Her sister's marriage, and her glorious fate:
Th' imaginary bride appears in state;
The bride-groom with unwonted beauty glows:
For envy magnifies what-e'er she shows.

Full of the dream, Aglauros pin'd away
In tears all night, in darkness all the day;
Consum'd like ice, that just begins to run,
When feebly smitten by the distant sun;
Or like unwholsome weeds, that set on fire
Are slowly wasted, and in smoke expire.
Giv'n up to envy (for in ev'ry thought
The thorns, the venom, and the vision wrought)
Oft did she call on death, as oft decreed,
Rather than see her sister's wish succeed,
To tell her awfull father what had past:
At length before the door her self she cast;
And, sitting on the ground with sullen pride,
A passage to the love-sick God deny'd.
The God caress'd, and for admission pray'd,
And sooth'd in softest words th' envenom'd maid.
In vain he sooth'd: "Begone!" the maid replies,
"Or here I keep my seat, and never rise."
"Then keep thy seat for ever," cries the God,
And touch'd the door, wide op'ning to his rod.
Fain would she rise, and stop him, but she found
Her trunk too heavy to forsake the ground;
Her joynts are all benum'd, her hands are pale,
And marble now appears in ev'ry nail.
As when a cancer in the body feeds,
And gradual death from limb to limb proceeds;
So does the chilness to each vital parte
Spread by degrees, and creeps into her heart;
'Till hard'ning ev'ry where, and speechless grown,
She sits unmov'd, and freezes to a stone.
But still her envious hue and sullen mien
Are in the sedentary figure seen.

Europa's Rape

When now the God his fury had allay'd,
And taken vengeance of the stubborn maid,
From where the bright Athenian turrets rise
He mounts aloft, and re-ascends the skies.
Jove saw him enter the sublime abodes,
And, as he mix'd among the crowd of Gods,
Beckon'd him out, and drew him from the rest,
And in soft whispers thus his will exprest.

"My trusty Hermes, by whose ready aid
Thy sire's commands are through the world convey'd.
Resume thy wings, exert their utmost force,
And to the walls of Sidon speed thy course;
There find a herd of heifers wand'ring o'er
The neighb'ring hill, and drive 'em to the shore."

Thus spoke the God, concealing his intent.
The trusty Hermes, on his message went,
And found the herd of heifers wand'ring o'er
A neighb'ring hill, and drove 'em to the shore;
Where the king's daughter, with a lovely train
Of fellow-nymphs, was sporting on the plain.

The dignity of empire laid aside,
(For love but ill agrees with kingly pride)
The ruler of the skies, the thund'ring God,
Who shakes the world's foundations with a nod,
Among a herd of lowing heifers ran,
Frisk'd in a bull, and bellow'd o'er the plain.
Large rowles of fat about his shoulders clung,
And from his neck the double dewlap hung.
His skin was whiter than the snow that lies
Unsully'd by the breath of southern skies;
Small shining horns on his curl'd forehead stand,
As turn'd and polish'd by the work-man's hand;
His eye-balls rowl'd, not formidably bright,
But gaz'd and languish'd with a gentle light.
His ev'ry look was peaceful, and exprest
The softness of the lover in the beast.

Agenor's royal daughter, as she plaid
Among the fields, the milk-white bull survey'd,
And view'd his spotless body with delight,
And at a distance kept him in her sight.
At length she pluck'd the rising flow'rs, and fed
The gentle beast, and fondly stroak'd his head.
He stood well-pleas'd to touch the charming fair,
But hardly could confine his pleasure there.
And now he wantons o'er the neighb'ring strand,
Now rowls his body on the yellow sand;
And, now perceiving all her fears decay'd,
Comes tossing forward to the royal maid;
Gives her his breast to stroke, and downward turns
His grizly brow, and gently stoops his horns.
In flow'ry wreaths the royal virgin drest
His bending horns, and kindly clapt his breast.
'Till now grown wanton and devoid of fear,
Not knowing that she prest the Thunderer,
She plac'd her self upon his back, and rode
O'er fields and meadows, seated on the God.

He gently march'd along, and by degrees
Left the dry meadow, and approach'd the seas;
Where now he dips his hoofs and wets his thighs,
Now plunges in, and carries off the prize.
The frighted nymph looks backward on the shoar,
And hears the tumbling billows round her roar;
But still she holds him fast: one hand is born
Upon his back; the other grasps a horn:
Her train of ruffling garments flies behind,
Swells in the air, and hovers in the wind.

Through storms and tempests he the virgin bore,
And lands her safe on the Dictean shore;
Where now, in his divinest form array'd,
In his true shape he captivates the maid;
Who gazes on him, and with wond'ring eyes
Beholds the new majestick figure rise,
His glowing features, and celestial light,
And all the God discover'd to her sight.

----------------------------------------------------------------------
~ Ovid, BOOK THE SECOND

,
1114:BOOK THE FOURTH

The Story of Alcithoe and her Sisters

Yet still Alcithoe perverse remains,
And Bacchus still, and all his rites, disdains.
Too rash, and madly bold, she bids him prove
Himself a God, nor owns the son of Jove.
Her sisters too unanimous agree,
Faithful associates in impiety.
Be this a solemn feast, the priest had said;
Be, with each mistress, unemploy'd each maid.
With skins of beasts your tender limbs enclose,
And with an ivy-crown adorn your brows,
The leafy Thyrsus high in triumph bear,
And give your locks to wanton in the air.

These rites profan'd, the holy seer foreshow'd
A mourning people, and a vengeful God.

Matrons and pious wives obedience show,
Distaffs, and wooll, half spun, away they throw:
Then incense burn, and, Bacchus, thee adore,
Or lov'st thou Nyseus, or Lyaeus more?
O! doubly got, O! doubly born, they sung,
Thou mighty Bromius, hail, from light'ning sprung!
Hail, Thyon, Eleleus! each name is thine:
Or, listen parent of the genial vine!
Iachus! Evan! loudly they repeat,
And not one Grecian attri bute forget,
Which to thy praise, great Deity, belong,
Stil'd justly Liber in the Roman song.
Eternity of youth is thine! enjoy
Years roul'd on years, yet still a blooming boy.
In Heav'n thou shin'st with a superior grace;
Conceal thy horns, and 'tis a virgin's face.
Thou taught'st the tawny Indian to obey,
And Ganges, smoothly flowing, own'd thy sway.
Lycurgus, Pentheus, equally profane,
By thy just vengeance equally were slain.
By thee the Tuscans, who conspir'd to keep
Thee captive, plung'd, and cut with finns the deep.
With painted reins, all-glitt'ring from afar,
The spotted lynxes proudly draw thy car.
Around, the Bacchae, and the satyrs throng;
Behind, Silenus, drunk, lags slow along:
On his dull ass he nods from side to side,
Forbears to fall, yet half forgets to ride.
Still at thy near approach, applauses loud
Are heard, with yellings of the female crowd.
Timbrels, and boxen pipes, with mingled cries,
Swell up in sounds confus'd, and rend the skies.
Come, Bacchus, come propitious, all implore,
And act thy sacred orgies o'er and o'er.

But Mineus' daughters, while these rites were pay'd,
At home, impertinently busie, stay'd.
Their wicked tasks they ply with various art,
And thro' the loom the sliding shuttle dart;
Or at the fire to comb the wooll they stand,
Or twirl the spindle with a dext'rous hand.
Guilty themselves, they force the guiltless in;
Their maids, who share the labour, share the sin.
At last one sister cries, who nimbly knew
To draw nice threads, and winde the finest clue,
While others idly rove, and Gods revere,
Their fancy'd Gods! they know not who, or where;
Let us, whom Pallas taught her better arts,
Still working, cheer with mirthful chat our hearts,
And to deceive the time, let me prevail
With each by turns to tell some antique tale.
She said: her sisters lik'd the humour well,
And smiling, bad her the first story tell.
But she a-while profoundly seem'd to muse,
Perplex'd amid variety to chuse:
And knew not, whether she should first relate
The poor Dircetis, and her wond'rous fate.
The Palestines believe it to a man,
And show the lake, in which her scales began.
Or if she rather should the daughter sing,
Who in the hoary verge of life took wing;
Who soar'd from Earth, and dwelt in tow'rs on high,
And now a dove she flits along the sky.
Or how lewd Nais, when her lust was cloy'd,
To fishes turn'd the youths, she had enjoy'd,
By pow'rful verse, and herbs; effect most strange!
At last the changer shar'd herself the change.
Or how the tree, which once white berries bore,
Still crimson bears, since stain'd with crimson gore.
The tree was new; she likes it, and begins
To tell the tale, and as she tells, she spins.

The Story of Pyramus and Thisbe

In Babylon, where first her queen, for state
Rais'd walls of brick magnificently great,
Liv'd Pyramus, and Thisbe, lovely pair!
He found no eastern youth his equal there,
And she beyond the fairest nymph was fair.
A closer neighbourhood was never known,
Tho' two the houses, yet the roof was one.
Acquaintance grew, th' acquaintance they improve
To friendship, friendship ripen'd into love:
Love had been crown'd, but impotently mad,
What parents could not hinder, they forbad.
For with fierce flames young Pyramus still burn'd,
And grateful Thisbe flames as fierce return'd.
Aloud in words their thoughts they dare not break,
But silent stand; and silent looks can speak.
The fire of love the more it is supprest,
The more it glows, and rages in the breast.

When the division-wall was built, a chink
Was left, the cement unobserv'd to shrink.
So slight the cranny, that it still had been
For centuries unclos'd, because unseen.
But oh! what thing so small, so secret lies,
Which scapes, if form'd for love, a lover's eyes?
Ev'n in this narrow chink they quickly found
A friendly passage for a trackless sound.
Safely they told their sorrows, and their joys,
In whisper'd murmurs, and a dying noise,
By turns to catch each other's breath they strove,
And suck'd in all the balmy breeze of love.
Oft as on diff'rent sides they stood, they cry'd,
Malicious wall, thus lovers to divide!
Suppose, thou should'st a-while to us give place
To lock, and fasten in a close embrace:
But if too much to grant so sweet a bliss,
Indulge at least the pleasure of a kiss.
We scorn ingratitude: to thee, we know,
This safe conveyance of our minds we owe.

Thus they their vain petition did renew
'Till night, and then they softly sigh'd adieu.
But first they strove to kiss, and that was all;
Their kisses dy'd untasted on the wall.
Soon as the morn had o'er the stars prevail'd,
And warm'd by Phoebus, flow'rs their dews exhal'd,
The lovers to their well-known place return,
Alike they suffer, and alike they mourn.
At last their parents they resolve to cheat
(If to deceive in love be call'd deceit),
To steal by night from home, and thence unknown
To seek the fields, and quit th' unfaithful town.
But, to prevent their wand'ring in the dark,
They both agree to fix upon a mark;
A mark, that could not their designs expose:
The tomb of Ninus was the mark they chose.
There they might rest secure beneath the shade,
Which boughs, with snowy fruit encumber'd, made:
A wide-spread mulberry its rise had took
Just on the margin of a gurgling brook.
Impatient for the friendly dusk they stay;
And chide the slowness of departing day;
In western seas down sunk at last the light,
From western seas up-rose the shades of night.
The loving Thisbe ev'n prevents the hour,
With cautious silence she unlocks the door,
And veils her face, and marching thro' the gloom
Swiftly arrives at th' assignation-tomb.
For still the fearful sex can fearless prove;
Boldly they act, if spirited by love.
When lo! a lioness rush'd o'er the plain,
Grimly besmear'd with blood of oxen slain:
And what to the dire sight new horrors brought,
To slake her thirst the neighb'ring spring she sought.
Which, by the moon, when trembling Thisbe spies,
Wing'd with her fear, swift, as the wind, she flies;
And in a cave recovers from her fright,
But drop'd her veil, confounded in her flight.
When sated with repeated draughts, again
The queen of beasts scour'd back along the plain,
She found the veil, and mouthing it all o'er,
With bloody jaws the lifeless prey she tore.

The youth, who could not cheat his guards so soon,
Late came, and noted by the glimm'ring moon
Some savage feet, new printed on the ground,
His cheeks turn'd pale, his limbs no vigour found;
But when, advancing on, the veil he spied
Distain'd with blood, and ghastly torn, he cried,
One night shall death to two young lovers give,
But she deserv'd unnumber'd years to live!
'Tis I am guilty, I have thee betray'd,
Who came not early, as my charming maid.
Whatever slew thee, I the cause remain,
I nam'd, and fix'd the place where thou wast slain.
Ye lions from your neighb'ring dens repair,
Pity the wretch, this impious body tear!
But cowards thus for death can idly cry;
The brave still have it in their pow'r to die.
Then to th' appointed tree he hastes away,
The veil first gather'd, tho' all rent it lay:
The veil all rent yet still it self endears,
He kist, and kissing, wash'd it with his tears.
Tho' rich (he cry'd) with many a precious stain,
Still from my blood a deeper tincture gain.
Then in his breast his shining sword he drown'd,
And fell supine, extended on the ground.
As out again the blade lie dying drew,
Out spun the blood, and streaming upwards flew.
So if a conduit-pipe e'er burst you saw,
Swift spring the gushing waters thro' the flaw:
Then spouting in a bow, they rise on high,
And a new fountain plays amid the sky.
The berries, stain'd with blood, began to show
A dark complexion, and forgot their snow;
While fatten'd with the flowing gore, the root
Was doom'd for ever to a purple fruit.

Mean-time poor Thisbe fear'd, so long she stay'd,
Her lover might suspect a perjur'd maid.
Her fright scarce o'er, she strove the youth to find
With ardent eyes, which spoke an ardent mind.
Already in his arms, she hears him sigh
At her destruction, which was once so nigh.
The tomb, the tree, but not the fruit she knew,
The fruit she doubted for its alter'd hue.
Still as she doubts, her eyes a body found
Quiv'ring in death, and gasping on the ground.
She started back, the red her cheeks forsook,
And ev'ry nerve with thrilling horrors shook.
So trembles the smooth surface of the seas,
If brush'd o'er gently with a rising breeze.
But when her view her bleeding love confest,
She shriek'd, she tore her hair, she beat her breast.
She rais'd the body, and embrac'd it round,
And bath'd with tears unfeign'd the gaping wound.
Then her warm lips to the cold face apply'd,
And is it thus, ah! thus we meet, she cry'd!
My Pyramus! whence sprung thy cruel fate?
My Pyramus!- ah! speak, ere 'tis too late.
I, thy own Thisbe, but one word implore,
One word thy Thisbe never ask'd before.
At Thisbe's name, awak'd, he open'd wide
His dying eyes; with dying eyes he try'd
On her to dwell, but clos'd them slow, and dy'd.

The fatal cause was now at last explor'd,
Her veil she knew, and saw his sheathless sword:
From thy own hand thy ruin thou hast found,
She said, but love first taught that hand to wound,
Ev'n I for thee as bold a hand can show,
And love, which shall as true direct the blow.
I will against the woman's weakness strive,
And never thee, lamented youth, survive.
The world may say, I caus'd, alas! thy death,
But saw thee breathless, and resign'd my breath.
Fate, tho' it conquers, shall no triumph gain,
Fate, that divides us, still divides in vain.

Now, both our cruel parents, hear my pray'r;
My pray'r to offer for us both I dare;
Oh! see our ashes in one urn confin'd,
Whom love at first, and fate at last has join'd.
The bliss, you envy'd, is not our request;
Lovers, when dead, may sure together rest.
Thou, tree, where now one lifeless lump is laid,
Ere-long o'er two shalt cast a friendly shade.
Still let our loves from thee be understood,
Still witness in thy purple fruit our blood.
She spoke, and in her bosom plung'd the sword,
All warm and reeking from its slaughter'd lord.
The pray'r, which dying Thisbe had preferr'd,
Both Gods, and parents, with compassion heard.
The whiteness of the mulberry soon fled,
And rip'ning, sadden'd in a dusky red:
While both their parents their lost children mourn,
And mix their ashes in one golden urn.

Thus did the melancholy tale conclude,
And a short, silent interval ensu'd.
The next in birth unloos'd her artful tongue,
And drew attentive all the sister-throng.

The Story of Leucothoe and the Sun

The Sun, the source of light, by beauty's pow'r
Once am'rous grew; then hear the Sun's amour.
Venus, and Mars, with his far-piercing eyes
This God first spy'd; this God first all things spies.
Stung at the sight, and swift on mischief bent,
To haughty Juno's shapeless son he went:
The Goddess, and her God gallant betray'd,
And told the cuckold, where their pranks were play'd.
Poor Vulcan soon desir'd to hear no more,
He drop'd his hammer, and he shook all o'er:
Then courage takes, and full of vengeful ire
He heaves the bellows, and blows fierce the fire:
From liquid brass, tho' sure, yet subtile snares
He forms, and next a wond'rous net prepares,
Drawn with such curious art, so nicely sly,
Unseen the mashes cheat the searching eye.
Not half so thin their webs the spiders weave,
Which the most wary, buzzing prey deceive.
These chains, obedient to the touch, he spread
In secret foldings o'er the conscious bed:
The conscious bed again was quickly prest
By the fond pair, in lawless raptures blest.
Mars wonder'd at his Cytherea's charms,
More fast than ever lock'd within her arms.
While Vulcan th' iv'ry doors unbarr'd with care,
Then call'd the Gods to view the sportive pair:
The Gods throng'd in, and saw in open day,
Where Mars, and beauty's queen, all naked, lay.
O! shameful sight, if shameful that we name,
Which Gods with envy view'd, and could not blame;
But, for the pleasure, wish'd to bear the shame.
Each Deity, with laughter tir'd, departs,
Yet all still laugh'd at Vulcan in their hearts.

Thro' Heav'n the news of this surprizal run,
But Venus did not thus forget the Sun.
He, who stol'n transports idly had betray'd,
By a betrayer was in kind repay'd.
What now avails, great God, thy piercing blaze,
That youth, and beauty, and those golden rays?
Thou, who can'st warm this universe alone,
Feel'st now a warmth more pow'rful than thy own:
And those bright eyes, which all things should survey,
Know not from fair Leucothoe to stray.
The lamp of light, for human good design'd,
Is to one virgin niggardly confin'd.
Sometimes too early rise thy eastern beams,
Sometimes too late they set in western streams:
'Tis then her beauty thy swift course delays,
And gives to winter skies long summer days.
Now in thy face thy love-sick mind appears,
And spreads thro' impious nations empty fears:
For when thy beamless head is wrapt in night,
Poor mortals tremble in despair of light.
'Tis not the moon, that o'er thee casts a veil
'Tis love alone, which makes thy looks so pale.
Leucothoe is grown thy only care,
Not Phaeton's fair mother now is fair.
The youthful Rhodos moves no tender thought,
And beauteous Porsa is at last forgot.
Fond Clytie, scorn'd, yet lov'd, and sought thy bed,
Ev'n then thy heart for other virgins bled.
Leucothoe has all thy soul possest,
And chas'd each rival passion from thy breast.
To this bright nymph Eurynome gave birth
In the blest confines of the spicy Earth.
Excelling others, she herself beheld
By her own blooming daughter far excell'd.
The sire was Orchamus, whose vast command,
The sev'nth from Belus, rul'd the Persian Land.

Deep in cool vales, beneath th' Hesperian sky,
For the Sun's fiery steeds the pastures lye.
Ambrosia there they eat, and thence they gain
New vigour, and their daily toils sustain.
While thus on heav'nly food the coursers fed,
And night, around, her gloomy empire spread,
The God assum'd the mother's shape and air,
And pass'd, unheeded, to his darling fair.
Close by a lamp, with maids encompass'd round,
The royal spinster, full employ'd, he found:
Then cry'd, A-while from work, my daughter, rest;
And, like a mother, scarce her lips he prest.
Servants retire!- nor secrets dare to hear,
Intrusted only to a daughter's ear.
They swift obey'd: not one, suspicious, thought
The secret, which their mistress would be taught.
Then he: since now no witnesses are near,
Behold! the God, who guides the various year!
The world's vast eye, of light the source serene,
Who all things sees, by whom are all things seen.
Believe me, nymph! (for I the truth have show'd)
Thy charms have pow'r to charm so great a God.
Confus'd, she heard him his soft passion tell,
And on the floor, untwirl'd, the spindle fell:
Still from the sweet confusion some new grace
Blush'd out by stealth, and languish'd in her face.
The lover, now inflam'd, himself put on,
And out at once the God, all-radiant, shone.
The virgin startled at his alter'd form,
Too weak to bear a God's impetuous storm:
No more against the dazling youth she strove,
But silent yielded, and indulg'd his love.

This Clytie knew, and knew she was undone,
Whose soul was fix'd, and doated on the Sun.
She rag'd to think on her neglected charms,
And Phoebus, panting in another's arms.
With envious madness fir'd, she flies in haste,
And tells the king, his daughter was unchaste.
The king, incens'd to hear his honour stain'd,
No more the father nor the man retain'd.
In vain she stretch'd her arms, and turn'd her eyes
To her lov'd God, th' enlightner of the skies.
In vain she own'd it was a crime, yet still
It was a crime not acted by her will.
The brutal sire stood deaf to ev'ry pray'r,
And deep in Earth entomb'd alive the fair.
What Phoebus could do, was by Phoebus done:
Full on her grave with pointed beams he shone:
To pointed beams the gaping Earth gave way;
Had the nymph eyes, her eyes had seen the day,
But lifeless now, yet lovely still, she lay.
Not more the God wept, when the world was fir'd,
And in the wreck his blooming boy expir'd.
The vital flame he strives to light again,
And warm the frozen blood in ev'ry vein:
But since resistless Fates deny'd that pow'r,
On the cold nymph he rain'd a nectar show'r.
Ah! undeserving thus (he said) to die,
Yet still in odours thou shalt reach the sky.
The body soon dissolv'd, and all around
Perfum'd with heav'nly fragrancies the ground,
A sacrifice for Gods up-rose from thence,
A sweet, delightful tree of frankincense.

The Transformation of Clytie

Tho' guilty Clytie thus the sun betray'd,
By too much passion she was guilty made.
Excess of love begot excess of grief,
Grief fondly bad her hence to hope relief.
But angry Phoebus hears, unmov'd, her sighs,
And scornful from her loath'd embraces flies.
All day, all night, in trackless wilds, alone
She pin'd, and taught the list'ning rocks her moan.
On the bare earth she lies, her bosom bare,
Loose her attire, dishevel'd is her hair.
Nine times the morn unbarr'd the gates of light,
As oft were spread th' alternate shades of night,
So long no sustenance the mourner knew,
Unless she drunk her tears, or suck'd the dew.
She turn'd about, but rose not from the ground,
Turn'd to the Sun, still as he roul'd his round:
On his bright face hung her desiring eyes,
'Till fix'd to Earth, she strove in vain to rise.
Her looks their paleness in a flow'r retain'd,
But here, and there, some purple streaks they gain'd.
Still the lov'd object the fond leafs pursue,
Still move their root, the moving Sun to view,
And in the Heliotrope the nymph is true.

The sisters heard these wonders with surprise,
But part receiv'd them as romantick lies;
And pertly rally'd, that they could not see
In Pow'rs divine so vast an energy.
Part own'd, true Gods such miracles might do,
But own'd not Bacchus, one among the true.
At last a common, just request they make,
And beg Alcithoe her turn to take.
I will (she said) and please you, if I can.
Then shot her shuttle swift, and thus began.

The fate of Daphnis is a fate too known,
Whom an enamour'd nymph transform'd to stone,
Because she fear'd another nymph might see
The lovely youth, and love as much as she:
So strange the madness is of jealousie!
Nor shall I tell, what changes Scython made,
And how he walk'd a man, or tripp'd a maid.
You too would peevish frown, and patience want
To hear, how Celmis grew an adamant.
He once was dear to Jove, and saw of old
Jove, when a child; but what he saw, he told.
Crocus, and Smilax may be turn'd to flow'rs,
And the Curetes spring from bounteous show'rs;
I pass a hundred legends stale, as these,
And with sweet novelty your taste will please.

The Story of Salmacis and Hermaphroditus

How Salmacis, with weak enfeebling streams
Softens the body, and unnerves the limbs,
And what the secret cause, shall here be shown;
The cause is secret, but th' effect is known.

The Naids nurst an infant heretofore,
That Cytherea once to Hermes bore:
From both th' illustrious authors of his race
The child was nam'd, nor was it hard to trace
Both the bright parents thro' the infant's face.
When fifteen years in Ida's cool retreat
The boy had told, he left his native seat,
And sought fresh fountains in a foreign soil:
The pleasure lessen'd the attending toil,
With eager steps the Lycian fields he crost,
A river here he view'd so lovely bright,
It shew'd the bottom in a fairer light,
Nor kept a sand conceal'd from human sight.
The stream produc'd nor slimy ooze, nor weeds,
Nor miry rushes, nor the spiky reeds;
But dealt enriching moisture all around,
The fruitful banks with chearful verdure crown'd,
And kept the spring eternal on the ground.
A nymph presides, not practis'd in the chace,
Nor skilful at the bow, nor at the race;
Of all the blue-ey'd daughters of the main,
The only stranger to Diana's train:
Her sisters often, as 'tis said, wou'd cry,
"Fie Salmacis: what, always idle! fie.
Or take thy quiver, or thy arrows seize,
And mix the toils of hunting with thy ease."
Nor quiver she nor arrows e'er wou'd seize,
Nor mix the toils of hunting with her ease.
But oft would ba the her in the chrystal tide,
Oft with a comb her dewy locks divide;
Now in the limpid streams she views her face,
And drest her image in the floating glass:
On beds of leaves she now repos'd her limbs,
Now gather'd flow'rs that grew about her streams,
And then by chance was gathering, as he stood
To view the boy, and long'd for what she view'd.

Fain wou'd she meet the youth with hasty feet,
She fain wou'd meet him, but refus'd to meet
Before her looks were set with nicest care,
And well deserv'd to be reputed fair.
"Bright youth," she cries, "whom all thy features prove
A God, and, if a God, the God of love;
But if a mortal, blest thy nurse's breast,
Blest are thy parents, and thy sisters blest:
But oh how blest! how more than blest thy bride,
Ally'd in bliss, if any yet ally'd.
If so, let mine the stoln enjoyments be;
If not, behold a willing bride in me."

The boy knew nought of love, and toucht with shame,
He strove, and blusht, but still the blush became:
In rising blushes still fresh beauties rose;
The sunny side of fruit such blushes shows,
And such the moon, when all her silver white
Turns in eclipses to a ruddy light.
The nymph still begs, if not a nobler bliss,
A cold salute at least, a sister's kiss:
And now prepares to take the lovely boy
Between her arms. He, innocently coy,
Replies, "Or leave me to my self alone,
You rude uncivil nymph, or I'll be gone."
"Fair stranger then," says she, "it shall be so";
And, for she fear'd his threats, she feign'd to go:
But hid within a covert's neighbouring green,
She kept him still in sight, herself unseen.
The boy now fancies all the danger o'er,
And innocently sports about the shore,
Playful and wanton to the stream he trips,
And dips his foot, and shivers as he dips.
The coolness pleas'd him, and with eager haste
His airy garments on the banks he cast;
His godlike features, and his heav'nly hue,
And all his beauties were expos'd to view.
His naked limbs the nymph with rapture spies,
While hotter passions in her bosom rise,
Flush in her cheeks, and sparkle in her eyes.
She longs, she burns to clasp him in her arms,
And looks, and sighs, and kindles at his charms.

Now all undrest upon the banks he stood,
And clapt his sides, and leapt into the flood:
His lovely limbs the silver waves divide,
His limbs appear more lovely through the tide;
As lillies shut within a chrystal case,
Receive a glossy lustre from the glass.
He's mine, he's all my own, the Naid cries,
And flings off all, and after him she flies.
And now she fastens on him as he swims,
And holds him close, and wraps about his limbs.
The more the boy resisted, and was coy,
The more she clipt, and kist the strugling boy.
So when the wrigling snake is snatcht on high
In Eagle's claws, and hisses in the sky,
Around the foe his twirling tail he flings,
And twists her legs, and wriths about her wings.

The restless boy still obstinately strove
To free himself, and still refus'd her love.
Amidst his limbs she kept her limbs intwin'd,
"And why, coy youth," she cries, "why thus unkind!
Oh may the Gods thus keep us ever join'd!
Oh may we never, never part again!"

So pray'd the nymph, nor did she pray in vain:
For now she finds him, as his limbs she prest,
Grow nearer still, and nearer to her breast;
'Till, piercing each the other's flesh, they run
Together, and incorporate in one:
Last in one face are both their faces join'd,
As when the stock and grafted twig combin'd
Shoot up the same, and wear a common rind:
Both bodies in a single body mix,
A single body with a double sex.

The boy, thus lost in woman, now survey'd
The river's guilty stream, and thus he pray'd.
(He pray'd, but wonder'd at his softer tone,
Surpriz'd to hear a voice but half his own.)
You parent-Gods, whose heav'nly names I bear,
Hear your Hermaphrodite, and grant my pray'r;
Oh grant, that whomsoe'er these streams contain,
If man he enter'd, he may rise again
Supple, unsinew'd, and but half a man!

The heav'nly parents answer'd from on high,
Their two-shap'd son, the double votary
Then gave a secret virtue to the flood,
And ting'd its source to make his wishes good.

Alcithoe and her Sisters transform'd to Bats

But Mineus' daughters still their tasks pursue,
To wickedness most obstinately true:
At Bacchus still they laugh, when all around,
Unseen, the timbrels hoarse were heard to sound.
Saffron and myrrh their fragrant odours shed,
And now the present deity they dread.
Strange to relate! Here ivy first was seen,
Along the distaff crept the wond'rous green.
Then sudden-springing vines began to bloom,
And the soft tendrils curl'd around the loom:
While purple clusters, dangling from on high,
Ting'd the wrought purple with a second die.

Now from the skies was shot a doubtful light,
The day declining to the bounds of night.
The fabrick's firm foundations shake all o'er,
False tigers rage, and figur'd lions roar.
Torches, aloft, seem blazing in the air,
And angry flashes of red light'nings glare.
To dark recesses, the dire sight to shun,
Swift the pale sisters in confusion run.
Their arms were lost in pinions, as they fled,
And subtle films each slender limb o'er-spread.
Their alter'd forms their senses soon reveal'd;
Their forms, how alter'd, darkness still conceal'd.
Close to the roof each, wond'ring, upwards springs,
Born on unknown, transparent, plumeless wings.
They strove for words; their little bodies found
No words, but murmur'd in a fainting sound.
In towns, not woods, the sooty bats delight,
And, never, 'till the dusk, begin their flight;
'Till Vesper rises with his ev'ning flame;
From whom the Romans have deriv'd their name.

The Transformation of Ino and Melicerta to Sea-Gods

The pow'r of Bacchus now o'er Thebes had flown:
With awful rev'rence soon the God they own.
Proud Ino, all around the wonder tells,
And on her nephew deity still dwells.
Of num'rous sisters, she alone yet knew
No grief, but grief, which she from sisters drew.

Imperial Juno saw her with disdain,
Vain in her offspring, in her consort vain,
Who rul'd the trembling Thebans with a nod,
But saw her vainest in her foster-God.
Could then (she cry'd) a bastard-boy have pow'r
To make a mother her own son devour?
Could he the Tuscan crew to fishes change,
And now three sisters damn to forms so strange?
Yet shall the wife of Jove find no relief?
Shall she, still unreveng'd, disclose her grief?
Have I the mighty freedom to complain?
Is that my pow'r? is that to ease my pain?
A foe has taught me vengeance; and who ought
To scorn that vengeance, which a foe has taught?
What sure destruction frantick rage can throw,
The gaping wounds of slaughter'd Pentheus show.
Why should not Ino, fir'd with madness, stray,
Like her mad sisters her own kindred slay?
Why, she not follow, where they lead the way?

Down a steep, yawning cave, where yews display'd
In arches meet, and lend a baleful shade,
Thro' silent labyrinths a passage lies
To mournful regions, and infernal skies.
Here Styx exhales its noisome clouds, and here,
The fun'ral rites once paid, all souls appear.
Stiff cold, and horror with a ghastly face
And staring eyes, infest the dreary place.
Ghosts, new-arriv'd, and strangers to these plains,
Know not the palace, where grim Pluto reigns.
They journey doubtful, nor the road can tell,
Which leads to the metropolis of Hell.
A thousand avenues those tow'rs command,
A thousand gates for ever open stand.
As all the rivers, disembogu'd, find room
For all their waters in old Ocean's womb:
So this vast city worlds of shades receives,
And space for millions still of worlds she leaves.
Th' unbody'd spectres freely rove, and show
Whate'er they lov'd on Earth, they love below.
The lawyers still, or right, or wrong, support,
The courtiers smoothly glide to Pluto's court.
Still airy heroes thoughts of glory fire,
Still the dead poet strings his deathless lyre,
And lovers still with fancy'd darts expire.

The Queen of Heaven, to gratify her hate,
And sooth immortal wrath, forgets her state.
Down from the realms of day, to realms of night,
The Goddess swift precipitates her flight.
At Hell arriv'd, the noise Hell's porter heard,
Th' enormous dog his triple head up-rear'd:
Thrice from three grizly throats he howl'd profound,
Then suppliant couch'd, and stretch'd along the ground.
The trembling threshold, which Saturnia prest,
The weight of such divinity confest.

Before a lofty, adamantine gate,
Which clos'd a tow'r of brass, the Furies sate:
Mis-shapen forms, tremendous to the sight,
Th' implacable foul daughters of the night.
A sounding whip each bloody sister shakes,
Or from her tresses combs the curling snakes.
But now great Juno's majesty was known;
Thro' the thick gloom, all heav'nly bright, she shone:
The hideous monsters their obedience show'd,
And rising from their seats, submissive bow'd.

This is the place of woe, here groan the dead;
Huge Tityus o'er nine acres here is spread.
Fruitful for pain th' immortal liver breeds,
Still grows, and still th' insatiate vulture feeds.
Poor Tantalus to taste the water tries,
But from his lips the faithless water flies:
Then thinks the bending tree he can command,
The tree starts backwards, and eludes his hand.
The labour too of Sisyphus is vain,
Up the steep mount he heaves the stone with pain,
Down from the summet rouls the stone again.
The Belides their leaky vessels still
Are ever filling, and yet never fill:
Doom'd to this punishment for blood they shed,
For bridegrooms slaughter'd in the bridal bed.
Stretch'd on the rolling wheel Ixion lies;
Himself he follows, and himself he flies.
Ixion, tortur'd, Juno sternly ey'd,
Then turn'd, and toiling Sisyphus espy'd:
And why (she said) so wretched is the fate
Of him, whose brother proudly reigns in state?
Yet still my altars unador'd have been
By Athamas, and his presumptuous queen.

What caus'd her hate, the Goddess thus confest,
What caus'd her journey now was more than guest.
That hate, relentless, its revenge did want,
And that revenge the Furies soon could grant:
They could the glory of proud Thebes efface,
And hide in ruin the Cadmean race.
For this she largely promises, entreats,
And to intreaties adds imperial threats.

Then fell Tisiphone with rage was stung,
And from her mouth th' untwisted serpents flung.
To gain this trifling boon, there is no need
(She cry'd) in formal speeches to proceed.
Whatever thou command'st to do, is done;
Believe it finish'd, tho' not yet begun.
But from these melancholly seats repair
To happier mansions, and to purer air.
She spoke: the Goddess, darting upwards, flies,
And joyous re-ascends her native skies:
Nor enter'd there, till 'round her Iris threw
Ambrosial sweets, and pour'd celestial dew.

The faithful Fury, guiltless of delays,
With cruel haste the dire comm and obeys.
Girt in a bloody gown, a torch she shakes,
And round her neck twines speckled wreaths of snakes.
Fear, and dismay, and agonizing pain,
With frantick rage, compleat her loveless train.
To Thebes her flight she sped, and Hell forsook;
At her approach the Theban turrets shook:
The sun shrunk back, thick clouds the day o'er-cast,
And springing greens were wither'd as she past.

Now, dismal yellings heard, strange spectres seen,
Confound as much the monarch as the queen.
In vain to quit the palace they prepar'd,
Tisiphone was there, and kept the ward.
She wide extended her unfriendly arms,
And all the Fury lavish'd all her harms.
Part of her tresses loudly hiss, and part
Spread poyson, as their forky tongues they dart.
Then from her middle locks two snakes she drew,
Whose merit from superior mischief grew:
Th' envenom'd ruin, thrown with spiteful care,
Clung to the bosoms of the hapless pair.
The hapless pair soon with wild thoughts were fir'd,
And madness, by a thousand ways inspir'd.
'Tis true, th' unwounded body still was sound,
But 'twas the soul which felt the deadly wound.
Nor did th' unsated monster here give o'er,
But dealt of plagues a fresh, unnumber'd store.
Each baneful juice too well she understood,
Foam, churn'd by Cerberus, and Hydra's blood.
Hot hemlock, and cold aconite she chose,
Delighted in variety of woes.
Whatever can untune th' harmonious soul,
And its mild, reas'ning faculties controul,
Give false ideas, raise desires profane,
And whirl in eddies the tumultuous brain,
Mix'd with curs'd art, she direfully around
Thro' all their nerves diffus'd the sad compound.
Then toss'd her torch in circles still the same,
Improv'd their rage, and added flame to flame.
The grinning Fury her own conquest spy'd,
And to her rueful shades return'd with pride,
And threw th' exhausted, useless snakes aside.

Now Athamas cries out, his reason fled,
Here, fellow-hunters, let the toils be spread.
I saw a lioness, in quest of food,
With her two young, run roaring in this wood.
Again the fancy'd savages were seen,
As thro' his palace still he chac'd his queen;
Then tore Learchus from her breast: the child
Stretch'd little arms, and on its father smil'd:
A father now no more, who now begun
Around his head to whirl his giddy son,
And, quite insensible to Nature's call,
The helpless infant flung against the wall.
The same mad poyson in the mother wrought,
Young Melicerta in her arms she caught,
And with disorder'd tresses, howling, flies,
O! Bacchus, Evoe, Bacchus! loud she cries.
The name of Bacchus Juno laugh'd to hear,
And said, Thy foster-God has cost thee dear.

A rock there stood, whose side the beating waves
Had long consum'd, and hollow'd into caves.
The head shot forwards in a bending steep,
And cast a dreadful covert o'er the deep.
The wretched Ino, on destruction bent,
Climb'd up the cliff; such strength her fury lent:
Thence with her guiltless boy, who wept in vain,
At one bold spring she plung'd into the main.

Her neice's fate touch'd Cytherea's breast,
And in soft sounds she Neptune thus addrest:
Great God of waters, whose extended sway
Is next to his, whom Heav'n and Earth obey:
Let not the suit of Venus thee displease,
Pity the floaters on th' Ionian seas.
Encrease thy Subject-Gods, nor yet disdain
To add my kindred to that glorious train.
If from the sea I may such honours claim,
If 'tis desert, that from the sea I came,
As Grecian poets artfully have sung,
And in the name confest, from whence I sprung.

Pleas'd Neptune nodded his assent, and free
Both soon became from frail mortality.
He gave them form, and majesty divine,
And bad them glide along the foamy brine.
For Melicerta is Palaemon known,
And Ino once, Leucothoe is grown.

The Transformation of the Theban Matrons

The Theban matrons their lov'd queen pursu'd,
And tracing to the rock, her footsteps view'd.
Too certain of her fate, they rend the skies
With piteous shrieks, and lamentable cries.
All beat their breasts, and Juno all upbraid,
Who still remember'd a deluded maid:
Who, still revengeful for one stol'n embrace,
Thus wreak'd her hate on the Cadmean race.
This Juno heard: And shall such elfs, she cry'd,
Dispute my justice, or my pow'r deride?
You too shall feel my wrath not idly spent;
A Goddess never for insults was meant.

She, who lov'd most, and who most lov'd had been,
Said, Not the waves shall part me from my queen.
She strove to plunge into the roaring flood;
Fix'd to the stone, a stone her self she stood.
This, on her breast would fain her blows repeat,
Her stiffen'd hands refus'd her breast to beat.
That, stretch'd her arms unto the seas; in vain
Her arms she labour'd to unstretch again.
To tear her comely locks another try'd,
Both comely locks, and fingers petryfi'd.
Part thus; but Juno with a softer mind
Part doom'd to mix among the feather'd kind.
Transform'd, the name of Theban birds they keep,
And skim the surface of that fatal deep.

Cadmus and his Queen transform'd to Serpents

Mean-time, the wretched Cadmus mourns, nor knows,
That they who mortal fell, immortal rose.
With a long series of new ills opprest,
He droops, and all the man forsakes his breast.
Strange prodigies confound his frighted eyes;
From the fair city, which he rais'd, he flies:
As if misfortune not pursu'd his race,
But only hung o'er that devoted place.
Resolv'd by sea to seek some distant land,
At last he safely gain'd th' Illyrian strand.
Chearless himself, his consort still he chears,
Hoary, and loaden'd both with woes and years.
Then to recount past sorrows they begin,
And trace them to the gloomy origin.
That serpent sure was hallow'd, Cadmus cry'd,
Which once my spear transfix'd with foolish pride;
When the big teeth, a seed before unknown,
By me along the wond'ring glebe were sown,
And sprouting armies by themselves o'erthrown.
If thence the wrath of Heav'n on me is bent,
May Heav'n conclude it with one sad event;
To an extended serpent change the man:
And while he spoke, the wish'd-for change began.
His skin with sea-green spots was vary'd 'round,
And on his belly prone he prest the ground.
He glitter'd soon with many a golden scale,
And his shrunk legs clos'd in a spiry tail.
Arms yet remain'd, remaining arms he spread
To his lov'd wife, and human tears yet shed.
Come, my Harmonia, come, thy face recline
Down to my face; still touch, what still is mine.
O! let these hands, while hands, be gently prest,
While yet the serpent has not all possest.
More he had spoke, but strove to speak in vain,
The forky tongue refus'd to tell his pain,
And learn'd in hissings only to complain.

Then shriek'd Harmonia, Stay, my Cadmus, stay,
Glide not in such a monstrous shape away!
Destruction, like impetuous waves, rouls on.
Where are thy feet, thy legs, thy shoulders gone?
Chang'd is thy visage, chang'd is all thy frame;
Cadmus is only Cadmus now in name.
Ye Gods, my Cadmus to himself restore,
Or me like him transform; I ask no more.

The husband-serpent show'd he still had thought,
With wonted fondness an embrace he sought;
Play'd 'round her neck in many a harmless twist,
And lick'd that bosom, which, a man, he kist.
The lookers-on (for lookers-on there were)
Shock'd at the sight, half-dy'd away with fear.
The transformation was again renew'd,
And, like the husband, chang'd the wife they view'd.
Both, serpents now, with fold involv'd in fold,
To the next covert amicably roul'd.
There curl'd they lie, or wave along the green,
Fearless see men, by men are fearless seen,
Still mild, and conscious what they once have been.

The Story of Perseus

Yet tho' this harsh, inglorious fate they found,
Each in the deathless grandson liv'd renown'd.
Thro' conquer'd India Bacchus nobly rode,
And Greece with temples hail'd the conqu'ring God.
In Argos only proud Acrisius reign'd,
Who all the consecrated rites profan'd.
Audacious wretch! thus Bacchus to deny,
And the great Thunderer's great son defie!
Nor him alone: thy daughter vainly strove,
Brave Perseus of celestial stem to prove,
And her self pregnant by a golden Jove.
Yet this was true, and truth in time prevails;
Acrisius now his unbelief bewails.
His former thought, an impious thought he found,
And both the heroe, and the God were own'd.
He saw, already one in Heav'n was plac'd,
And one with more than mortal triumphs grac'd,
The victor Perseus with the Gorgon-head,
O'er Libyan sands his airy journey sped.
The gory drops distill'd, as swift he flew,
And from each drop envenom'd serpents grew,
The mischiefs brooded on the barren plains,
And still th' unhappy fruitfulness remains.

Atlas transform'd to a Mountain

Thence Perseus, like a cloud, by storms was driv'n,
Thro' all th' expanse beneath the cope of Heaven.
The jarring winds unable to controul,
He saw the southern, and the northern pole:
And eastward thrice, and westward thrice was whirl'd,
And from the skies survey'd the nether world.
But when grey ev'ning show'd the verge of night,
He fear'd in darkness to pursue his flight.
He pois'd his pinions, and forgot to soar,
And sinking, clos'd them on th' Hesperian shore:
Then beg'd to rest, 'till Lucifer begun
To wake the morn, the morn to wake the sun.

Here Atlas reign'd, of more than human size,
And in his kingdom the world's limit lies.
Here Titan bids his weary'd coursers sleep,
And cools the burning axle in the deep.
The mighty monarch, uncontrol'd, alone,
His sceptre sways: no neighb'ring states are known.
A thousand flocks on shady mountains fed,
A thousand herds o'er grassy plains were spread.
Here wond'rous trees their shining stores unfold,
Their shining stores too wond'rous to be told,
Their leafs, their branches, and their apples, gold.
Then Perseus the gigantick prince addrest,
Humbly implor'd a hospitable rest.
If bold exploits thy admiration fire,
He said, I fancy, mine thou wilt admire.
Or if the glory of a race can move,
Not mean my glory, for I spring from Jove.
At this confession Atlas ghastly star'd,
Mindful of what an oracle declar'd,
That the dark womb of Time conceal'd a day,
Which should, disclos'd, the bloomy gold betray:
All should at once be ravish'd from his eyes,
And Jove's own progeny enjoy the prize.
For this, the fruit he loftily immur'd,
And a fierce dragon the strait pass secur'd.
For this, all strangers he forbad to land,
And drove them from th' inhospitable strand.
To Perseus then: Fly quickly, fly this coast,
Nor falsly dare thy acts and race to boast.
In vain the heroe for one night entreats,
Threat'ning he storms, and next adds force to threats.
By strength not Perseus could himself defend,
For who in strength with Atlas could contend?
But since short rest to me thou wilt not give,
A gift of endless rest from me receive,
He said, and backward turn'd, no more conceal'd
The present, and Medusa's head reveal'd.
Soon the high Atlas a high mountain stood,
His locks, and beard became a leafy wood.
His hands, and shoulders, into ridges went,
The summit-head still crown'd the steep ascent.
His bones a solid, rocky hardness gain'd:
He, thus immensely grown (as fate ordain'd),
The stars, the Heav'ns, and all the Gods sustain'd.

Andromeda rescu'd from the Sea Monster

Now Aeolus had with strong chains confin'd,
And deep imprison'd e'vry blust'ring wind,
The rising Phospher with a purple light
Did sluggish mortals to new toils invite.
His feet again the valiant Perseus plumes,
And his keen sabre in his hand resumes:
Then nobly spurns the ground, and upwards springs,
And cuts the liquid air with sounding wings.
O'er various seas, and various lands he past,
'Till Aethiopia's shore appear'd at last.
Andromeda was there, doom'd to attone
By her own ruin follies not her own:
And if injustice in a God can be,
Such was the Libyan God's unjust decree.
Chain'd to a rock she stood; young Perseus stay'd
His rapid flight, to view the beauteous maid.
So sweet her frame, so exquisitely fine,
She seem'd a statue by a hand divine,
Had not the wind her waving tresses show'd,
And down her cheeks the melting sorrows flow'd.
Her faultless form the heroe's bosom fires;
The more he looks, the more he still admires.
Th' admirer almost had forgot to fly,
And swift descended, flutt'ring from on high.
O! Virgin, worthy no such chains to prove,
But pleasing chains in the soft folds of love;
Thy country, and thy name (he said) disclose,
And give a true rehearsal of thy woes.

A quick reply her bashfulness refus'd,
To the free converse of a man unus'd.
Her rising blushes had concealment found
From her spread hands, but that her hands were bound.
She acted to her full extent of pow'r,
And bath'd her face with a fresh, silent show'r.
But by degrees in innocence grown bold,
Her name, her country, and her birth she told:
And how she suffer'd for her mother's pride,
Who with the Nereids once in beauty vy'd.
Part yet untold, the seas began to roar,
And mounting billows tumbled to the shore.
Above the waves a monster rais'd his head,
His body o'er the deep was widely spread:
Onward he flounc'd; aloud the virgin cries;
Each parent to her shrieks in shrieks replies:
But she had deepest cause to rend the skies.
Weeping, to her they cling; no sign appears
Of help, they only lend their helpless tears.
Too long you vent your sorrows, Perseus said,
Short is the hour, and swift the time of aid,
In me the son of thund'ring Jove behold,
Got in a kindly show'r of fruitful gold.
Medusa's snaky head is now my prey,
And thro' the clouds I boldly wing my way.
If such desert be worthy of esteem,
And, if your daughter I from death redeem,
Shall she be mine? Shall it not then be thought,
A bride, so lovely, was too cheaply bought?
For her my arms I willingly employ,
If I may beauties, which I save, enjoy.
The parents eagerly the terms embrace:
For who would slight such terms in such a case?
Nor her alone they promise, but beside,
The dowry of a kingdom with the bride.

As well-rigg'd gallies, which slaves, sweating, row,
With their sharp beaks the whiten'd ocean plough;
So when the monster mov'd, still at his back
The furrow'd waters left a foamy track.
Now to the rock he was advanc'd so nigh,
Whirl'd from a sling a stone the space would fly.
Then bounding, upwards the brave Perseus sprung,
And in mid air on hov'ring pinions hung.
His shadow quickly floated on the main;
The monster could not his wild rage restrain,
But at the floating shadow leap'd in vain.
As when Jove's bird, a speckl'd serpent spies,
Which in the shine of Phoebus basking lies,
Unseen, he souses down, and bears away,
Truss'd from behind, the vainly-hissing prey.
To writh his neck the labour nought avails,
Too deep th' imperial talons pierce his scales.
Thus the wing'd heroe now descends, now soars,
And at his pleasure the vast monster gores.
Full in his back, swift stooping from above,
The crooked sabre to its hilt he drove.
The monster rag'd, impatient of the pain,
First bounded high, and then sunk low again.
Now, like a savage boar, when chaf'd with wounds,
And bay'd with opening mouths of hungry hounds,
He on the foe turns with collected might,
Who still eludes him with an airy flight;
And wheeling round, the scaly armour tries
Of his thick sides; his thinner tall now plies:
'Till from repeated strokes out gush'd a flood,
And the waves redden'd with the streaming blood.
At last the dropping wings, befoam'd all o'er,
With flaggy heaviness their master bore:
A rock he spy'd, whose humble head was low,
Bare at an ebb, but cover'd at a flow.
A ridgy hold, he, thither flying, gain'd,
And with one hand his bending weight sustain'd;
With th' other, vig'rous blows he dealt around,
And the home-thrusts the expiring monster own'd.
In deaf'ning shouts the glad applauses rise,
And peal on peal runs ratling thro' the skies.
The saviour-youth the royal pair confess,
And with heav'd hands their daughter's bridegroom bless.

The beauteous bride moves on, now loos'd from chains,
The cause, and sweet reward of all the heroe's pains,

Mean-time, on shore triumphant Perseus stood,
And purg'd his hands, smear'd with the monster's blood:
Then in the windings of a sandy bed
Compos'd Medusa's execrable head.
But to prevent the roughness, leafs he threw,
And young, green twigs, which soft in waters grew,
There soft, and full of sap; but here, when lay'd,
Touch'd by the head, that softness soon decay'd.
The wonted flexibility quite gone,
The tender scyons harden'd into stone.
Fresh, juicy twigs, surpriz'd, the Nereids brought,
Fresh, juicy twigs the same contagion caught.
The nymphs the petrifying seeds still keep,
And propagate the wonder thro' the deep.
The pliant sprays of coral yet declare
Their stiff'ning Nature, when expos'd to air.
Those sprays, which did, like bending osiers, move,
Snatch'd from their element, obdurate prove,
And shrubs beneath the waves, grow stones above.

The great immortals grateful Perseus prais'd,
And to three Pow'rs three turfy altars rais'd.
To Hermes this; and that he did assign
To Pallas: the mid honours, Jove, were thine,
He hastes for Pallas a white cow to cull,
A calf for Hermes, but for Jove a bull.
Then seiz'd the prize of his victorious fight,
Andromeda, and claim'd the nuptial rite.
Andromeda alone he greatly sought,
The dowry kingdom was not worth his thought.

Pleas'd Hymen now his golden torch displays;
With rich oblations fragrant altars blaze,
Sweet wreaths of choicest flow'rs are hung on high,
And cloudless pleasure smiles in ev'ry eye.
The melting musick melting thoughts inspires,
And warbling songsters aid the warbling lyres.
The palace opens wide in pompous state,
And by his peers surrounded, Cepheus sate.
A feast was serv'd, fit for a king to give,
And fit for God-like heroes to receive.
The banquet ended, the gay, chearful bowl
Mov'd round, and brighten'd, and enlarg'd each soul.
Then Perseus ask'd, what customs there obtain'd,
And by what laws the people were restrain'd.
Which told; the teller a like freedom takes,
And to the warrior his petition makes,
To know, what arts had won Medusa's snakes.

The Story of Medusa's Head

The heroe with his just request complies,
Shows, how a vale beneath cold Atlas lies,
Where, with aspiring mountains fenc'd around,
He the two daughters of old Phorcus found.
Fate had one common eye to both assign'd,
Each saw by turns, and each by turns was blind.
But while one strove to lend her sister sight,
He stretch'd his hand, and stole their mutual light,
And left both eyeless, both involv'd in night.
Thro' devious wilds, and trackless woods he past,
And at the Gorgon-seats arriv'd at last:
But as he journey'd, pensive he survey'd,
What wasteful havock dire Medusa made.
Here, stood still breathing statues, men before;
There, rampant lions seem'd in stone to roar.
Nor did he, yet affrighted, quit the field,
But in the mirror of his polish'd shield
Reflected saw Medusa slumbers take,
And not one serpent by good chance awake.
Then backward an unerring blow he sped,
And from her body lop'd at once her head.
The gore prolifick prov'd; with sudden force
Sprung Pegasus, and wing'd his airy course.

The Heav'n-born warrior faithfully went on,
And told the num'rous dangers which he run.
What subject seas, what lands he had in view,
And nigh what stars th' advent'rous heroe flew.
At last he silent sate; the list'ning throng
Sigh'd at the pause of his delightful tongue.
Some beg'd to know, why this alone should wear,
Of all the sisters, such destructive hair.

Great Perseus then: With me you shall prevail,
Worth the relation, to relate a tale.
Medusa once had charms; to gain her love
A rival crowd of envious lovers strove.
They, who have seen her, own, they ne'er did trace
More moving features in a sweeter face.
Yet above all, her length of hair, they own,
In golden ringlets wav'd, and graceful shone.
Her Neptune saw, and with such beauties fir'd,
Resolv'd to compass, what his soul desir'd.
In chaste Minerva's fane, he, lustful, stay'd,
And seiz'd, and rifled the young, blushing maid.
The bashful Goddess turn'd her eyes away,
Nor durst such bold impurity survey;
But on the ravish'd virgin vengeance takes,
Her shining hair is chang'd to hissing snakes.
These in her Aegis Pallas joys to bear,
The hissing snakes her foes more sure ensnare,
Than they did lovers once, when shining hair.

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~ Ovid, BOOK THE FOURTH

,
1115:The Witch Of Hebron
A Rabbinical Legend
Part I.
From morn until the setting of the sun
The rabbi Joseph on his knees had prayed,
And, as he rose with spirit meek and strong,
An Indian page his presence sought, and bowed
Before him, saying that a lady lay
Sick unto death, tormented grievously,
Who begged the comfort of his holy prayers.
The rabbi, ever to the call of grief
Open as day, arose; and girding straight
His robe about him, with the page went forth;
Who swiftly led him deep into the woods
That hung, heap over heap, like broken clouds
On Hebron’s southern terraces; when lo!
Across a glade a stately pile he saw,
With gleaming front, and many-pillared porch
Fretted with sculptured vinage, flowers and fruit,
And carven figures wrought with wondrous art
As by some Phidian hand.
But interposed
For a wide space in front, and belting all
The splendid structure with a finer grace,
A glowing garden smiled; its breezes bore
Airs as from paradise, so rich the scent
That breathed from shrubs and flowers; and fair the growths
Of higher verdure, gemm’d with silver blooms,
Which glassed themselves in fountains gleaming light
Each like a shield of pearl.
Within the halls
Strange splendour met the rabbi’s careless eyes,
Halls wonderful in their magnificance,
With pictured walls, and columns gleaming white
Like Carmel’s snow, or blue-veined as with life;
222
Through corridors he passed with tissues hung
Inwrought with threaded gold by Sidon’s art,
Or rich as sunset clouds with Tyrian dye;
Past lofty chambers, where the gorgeous gleam
Of jewels, and the stainèd radiance
Of golden lamps, showed many a treasure rare
Of Indian and Armenian workmanship
Which might have seemed a wonder of the world:
And trains of servitors of every clime,
Greeks, Persians, Indians, Ethiopians,
In richest raiment thronged the spacious halls.
The page led on, the rabbi following close,
And reached a still and distant chamber, where
In more than orient pomp, and dazzling all
The else-unrivalled splendour of the rest,
A queenly woman lay; so beautiful,
That though upon her moon-bright visage, pain
And langour like eclipsing shadows gloomed,
The rabbi’s aged heart with tremor thrilled;
Then o’er her face a hectic colour passed,
Only to leave that pallor which portends
The nearness of the tomb.
From youth to age
The rabbi Joseph still had sought in herbs
And minerals the virtues they possess,
And now of his medicaments he chose
What seemed most needful in her sore estate;
“Alas, not these,” the dying woman said,
“A malady like mine thou canst not cure,
’Tis fatal as the funeral march of Time!
But that I might at length discharge my mind
Of a dread secret, that hath been to me
An ever-haunting and most ghostly fear,
Darkening my whole life like an ominous cloud
And which must end it ere the morning come,
Therefore did I entreat thy presence here.”
The rabbi answered, “If indeed it stand
Within my power to serve thee, speak at once
223
All that thy heart would say. But if ’tis vain,
If this thy sin hath any mortal taint,
Forbear, O woman, to acquaint my soul
With aught that could thenceforth with horror chase
The memory of a man of Israel.”
“I am,” she said “the daughter of thy friend
Rabbi Ben Bachai—be his memory blest!
Once at thy side a laughing child I played;
I married with an Arab Prince, a man
Of lofty lineage, one of Ishmael’s race;
Not great in gear. Behold’st thou this abode?
Did ever yet the tent-born Arab build
Thus for his pride or pleasure? See’st thou
These riches? An no! Such were ne’er amassed
By the grey desert’s wild and wandering son;
Deadly the game by which I won them all!
And with a burning bitterness at best
Have I enjoyed them! And how gladly now
Would I, too late, forego them all, to mend
My broken peace with a repentant heed
In abject poverty!”
She ceased, and lay
Calm in her loveliness, with dreamy looks
Roaming, perhaps, in thought the fateful past;
Then suddenly her beauteous countenance grew
Bedimm’d and drear, then dark with mortal pangs,
While fierce convulsions shook her tortured frame,
And from her foaming lips such words o’erran,
That rabbi Joseph sank upon his knees,
And bowed his head a space in horror down
While ardent, pitying prayers for her great woe
Rose from his soul; when, lo! The woman’s face
Was cloudless as a summer heaven! The late
Dark brow was bright, the late pale cheek suffused
With roseate bloom; and, wondrous more than all,
Here weary eyes were changed to splendours now
That shot electric influence, and her lips
Were full and crimson, curled with stormy pride.
The doubting rabbi stood in wild amaze
To see the dying woman bold and fierce
224
In bright audacity of passion’s power.
“These are the common changes,” then she said,
“Of the fell ailment, that with torments strange,
Which search my deepest life, is tearing up
The dark foundations of my mortal state,
And sinking all its structures, hour by hour,
Into the dust of death. For nothing now
Is left me but to meet my nearing doom
As best I may in silent suffering.”
Then as he heard her words and saw her face,
The rabbi in his wisdom knew some strong
Indwelling evil spirit troubled her,
And straighway for an unction sent, wherewith
The famous ancestor whose name he bore,
Herod the Great’s chief hakim, had expelled
The daemon haunter of the dying king.
With this he touched her forehead and her eyes
And all her finger-tips. Forthwith he made
Within a consecrated crucible
A fire of citron-wood and cinnamon;
Then splashed the flames with incense, mingling all
With the strong influence of fervent prayer;
And, as the smoke arose, he bowed her head
Into its coils, that so she might inhale
Its salutary odour—till the fiend
That dwelt within her should be exorcised.
Her face once more grew pale with pain; she writhed
In burning torment, uttering many words
Of most unhallowed meaning! Yet her eyes
Were fixed the while, and motionless her lips!
Whereby the rabbi certainly perceived
’Twas not the woman of herself that spake,
But the dread spirit that possessed her soul,
And thus it cried aloud.
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225

Part II.

“WHY am I here, in this my last resort,

Perturbed with incense and anointings? Why

Compelled to listen to the sound of prayers

That smite me through as with the fire of God?

O pain, pain, pain! Is not this chamber full

Of the implacable stern punishers?

Full of avenging angels, holding each

A scourge of thunder in his potent hand,

Ready to lighten forth! And then, thus armed,

For ever chase and wound us as we fly!

Nor end with this—but, in each wound they make,

Pour venom sweltered from that tree As-gard,

Whose deadly shadow in its blackness falls

Over the lake of everlasting doom!

“Five hundred years ago, I, who thus speak,

Was an Egyptian of the splendid court

Of Ptolemy Philadelphus. To the top

Of mountainous power, though roughened with unrest,

And girt with dangers as with thunder-clouds,

Had I resolved by all resorts to climb;

By truth and falsehood, right and wrong alike;

And I did climb! Then firmly built in power

Second alone to my imperial lord’s,

I crowned with its impunity my lust
Of beauty, sowing broadcast everywhere
Such sensual baits wide round me, as should lure
Through pleasure, or through interest entrap,
The fairest daughters of the land, and lo!
Their lustrous eyes surcharged with passionate light
The chambers of my harem! But at length
Wearied of these, though sweet, I set my heart
On riches, heaped to such a fabulous sum
As never one man’s hoard in all the world
Might match; and to acquire them, steeped my life
In every public, every private wrong,
In lies, frauds, secret murders; till at last
A favoured minion I had trusted most,
And highest raised, unveiled before the king
The dark abysmal badness of my life;
But dearly did he rue it; nor till then
Guessed I how deadly grateful was revenge!
226
I stole into his chamber as he slept,
And with a sword, whose double edge for hours
I had whetted for the purpose of the deed,
There staked him through the midriff to his bed.
I fled; but first I sent, as oft before,
A present to the household of the man
Who had in secret my betrayer bribed.
Twas scented wine, and rich Damascus cakes;
On these he feasted, and fell sudden down,
Rolling and panting in his dying pangs,
A poisoned desert dog!
“But I had fled.
A swift ship bore me, which my forecast long
Had kept prepared against such need as this.
Over the waves three days she proudly rode;
Then came a mighty storm, and trampled all
Her masted bravery flat, and still drove on
The wave-swept ruin towards a reefy shore!
Meanwhile amongst the terror-stricken crew
An ominous murmur went from mouth to mouth;
They grouped themselves in councils, and, ere long,
Grew loud and furious with surmises wild,
And maniac menaces, all aimed at me!
My fugitive head it was at which so loud
The thunder bellowed! The wild-shrieking winds
And roaring waters held in vengeful chase
Me only! Me! Whose signal crimes alone
Had brought on us this anger of the gods!
And thus reproaching me with glaring eyes,
They would have seized and slain me, but I sprang
Back from amongst them, and, outstriking, stabbed
With sudden blow their leader to the heart;
Then, with my poniard scaring off the rest,
Leaped from the deck, and swimming reached the shore,
From which, in savage triumph, I beheld
The battered ship, with all her howling crew,
Heel, and go down, amid the whelming waves.
“Inland my course now lay for many days,
O’er barren hills and glens, whose herbless scopes
Never grew luminous with a water gleam,
227
Or heard the pleasant bubble of a brook,
For vast around the Afric desert stretched.
Starving and sun-scorched and afire with thirst,
I wandered ever on, until I came
To where, amid the dun and level waste,
In frightful loneliness, a mouldered group
Of ancient tombs stood ghostly. Here at last,
Utterly spent, in my despair I lay
Down on the burning sand, to gasp and die!
When from among the stones a withered man,
Old-seeming as the desert where he lived,
Came and stood by me, saying ‘get thee up!
Not much have I to give, but these at least
I offer to thy need, water and bread.’
“Then I arose and followed to his cell,—
A dismal cell, that seemed itself a tomb,
So lightless was it, and so foul with damp,
And at its entrance there were skulls and bones.
Long and deep drank I of the hermit’s draught,
And munched full greedily the hermit’s bread;
But with the strength which thence my frame derived,
Fierce rage devoured me, and I cursed my fate!
Whereat the withered creature laughed in scorn,
And mocked me with the malice of his eyes,
That sometimes, like a snake’s, shrank small, and then
Enlarging blazed as with infernal fire!
Then, on a sudden, with an oath that seemed
To wake a stir in the grey musty tombs,
As if their silence shuddered, he averred
That he could life me once more to the height
Of all my wishes—nay, even higher, but
On one condition only. Dared I swear,
By the dread angel of the second death,
I would be wholly his, both body and soul,
After a hundred years?
“Why should I not?
I answered, quivering with a stormy haste,
A rampart unreluctance! For so great
Was still my fury against all mankind,
And my desire of pomp and riches yet
228
So monstrous, that I felt I could have drunk
Blood, fire, or worse, to wear again the power
That fortune, working through my enemies’ hands,
Had stript away from me. So, word by word,
I swore the oath as he repeated it;
Nor much it moved me, in my eagerness,
To feel a damp and earthy odour break
Out of each tomb, from which there darkling rose
At every word a hissing as of snakes;
And yet the fell of hair upon my scalp
Rose bristling under a cold creeping thrill:
But I failed not, I swore the dread oath through,
And then the tombs grew silent as their dead.
But through my veins a feeling of strong youth
Coursed bold along, and summered in my heart,
Till there before him in my pride I stood
In stately strength, and swift as is the wind,
Magnificant as a desert-nurtured steed
Of princeliest pedigree, with nostrils wide
Dilated, and with eyes effusing flame.
‘Begone,’ he said, ’and live thy hundred years
Of splendour, power, pleasure, ease.’ His voice
Sighed off into the distance. He was gone:
Only a single raven, far aloft,
Was beating outwards with its sable wings;
The tombs had vanished, and the desert grey
Merged its whole circle with the bending sky.
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Part III.

“OUT of these wilds to Egypt I returned:

Men thought that I had perished with the ship,

And no one knew me now, because my face

And form were greatly changed,—from passing fair

To fairer yet; from manly, to a pile

So nobly built, that in all eyes I seemed

Beauteous as Thammuz! And my heart was changed;

Ambition wilder than a leopard’s thirst

229

For blood of roe, or flying hart, possessed

My spirit, like the madness of a god!

But this I yet even in its fiercest strain

Could curb and guide with sovereign strength of will.

From small beginnings onward still I worked,

Stepping as up a stair from rival head

To rival head,—from high to higher still,

Unto the loftiest post that might be held

Under the Ptolemies; and meantime paid

Each old unsettled score, defeating those

Who erst had worked against me, sweeping them

Out of all posts, all places; for though time

And change had wide dispersed them through the land,

The sleuth-hounds of my vengeance found them out!

Which things not being in a corner done,

What wonder was it that all Egypt now,
From end to end, even like a shaken hive,
Buzzed as disturbed with my portentous fame?
“And what to me were secret enemies?
Had I not also spies, who could pin down
A whisper in the dark and keep it there?
Could dash a covert frown by the same means
An open charge had challenged? Hence my name
Became a sound that struck through every heart
Ineffable dismay! And yet behold
There more I trampled on mankind, the more
Did fawning flatterers praise me as I swept
Like a magnificant meteor through the land!
The more I hurled the mighty from their seats,
And triumphed o’er them prostrate in the dust,
The human hounds that licked my master hand
But multiplied the more! And still I strode
From bad to worse, corrupting as I went,
Making the lowly ones more abject yet;
Awing as with a thunder-bearing hand
The high and affluent; while I bound the strong
To basest service, even with chains of gold.
All hated, cursed and feared me, for in vain
Daggers were levelled at my brazen heart—
They glanced, and slew some minion at my side
Poison was harmless as a heifer’s milk
When I had sipped it with my lips of scorn;
230
All that paraded pomp and smiling power
Could draw against me from the envious hearts
Of men in will as wicked as myself
I challenged, I encountered, and o’erthrew!
“But, after many years, exhaustion sere
Spread through the branches of my tree of life;
My forces flagged, my senses more and more
Were blunted, and incapable of joy;
The splendours of my rank availed me not;
A poverty as naked as a slave’s
Peered from them mockingly. The pride of power
That glowed so strong within me in my youth
Was now like something dying at my heart.
To cheat or stimulate my jaded taste,
Feasts, choice or sumptuous, were devised in vain;
there was disfavour, there was fraud within,
Like that which filled the fair-appearing rind
Of those delusive apples that of old
Grew on the Dead Sea shore.
“And yet, though thus
All that gave pleasure to my younger life
Was withering from my path like summer grass,
I still had one intense sensation, which
Grew ever keener as my years increased—
A hatred of mankind; to pamper which
I gloated, with a burning in my soul,
Over their degradation; and like one
Merry with wine, I revelled day by day
In scattering baits that should corrupt them more:
The covetous I sharpened into thieves,
Urged the vindictive, hardened the malign,
Whetted the ruffian with self-interest,
And flung him then, a burning brand, abroad.
And the decadence of the state in which
My fortunes had recast me, served me well.
Excess reeled shameless in the court itself,
Or, staggering thence, was rivalled by the wild
Mad looseness of the crowd. Down to its death
The old Greek dynasty was sinking fast;
Waste and pale want, extortion, meanness, fraud—
231
These, welling outwards from the throne itself,
Spread through the land.
“But now there seized my soul
A new ambition—from his feeble throne
To hurl the king, and mount thereon myself!
To this end still I lured him into ill,
And daily wove around him cunning snares,
That reached and trammelled too his fawning court;
And all went well, the end at last was near,
But in my triumph one thing I forgot—
My name was measured. At a banquet held
In the king’s chamber, lo! A guest appeared,
Chief of a Bactrian tribe, who tendered gold
To pay for some great wrong his desert horde
Had done our caravans; his age, men said,
Was wonderful; his craft more wondrous still;
For this his fame had spread through many lands,
And the dark seekers of forbidden lore
Knew his decrepit wretch to be their lord.
“The first glance that I met of his weird eye
Had sent into my soul a fearful doubt
That I had seen that cramp-shrunk withered form
And strange bright eye in some forgotten past.
But at the dry croak of his raven voice
Remembrance wok; I knew that I beheld
The old man of the tombs: I saw, and fell
Into the outer darkness of despair.
The day that was to close my dread account
Was come at last. The long triumphant feast
Of life had ended in a funeral treat.
I was to die—to suffer with the damned
The hideous torments of the second death!
The days, weeks, months of a whole hundred years
Seemed crushed into a thought, and burning out
In that brief period which was left me now.
“Stung with fierce horror, shame, and hate I fled;
I seized my sword, to plunge its ready point
Into my maddened heart, but on my arm
I felt a strong forbidding grasp! I turned;
232
The withered visage of the Bactrian met
My loathing eyes; I struggled to be free
From the shrunk wretch in vain; his spidery hands
Were strong as fetters of Ephesian brass,
And all my strength, though now with madness strung,
Was as a child’s to his. He calmly smiled:
‘Forbear, thou fool! Am I not Sammael?
Whom to resist is vain, and from whom yet
Has never mercy flowed; for what to me
Are feelings which thou knowest even in men
Are found the most in fools. But wide around
A prince of lies I reign. ’Tis I that fill
the Persian palaces with lust and wrong,
Till like the darkling heads of sewers they flow
With a corruption that in fretting thence
Taints all the region round with rankest ill;
’Tis I that clot the Bactrian sand with blood;
And now I come to fling the brands of war
Through all this people, this most ill-mixed mob,
Where Afric’s savage hordes meet treacherous Greeks,
And swarming Asia’s luxury-wasted sons.
This land throughout shall be a deluge soon
Of blood and fire, till ruin stalk alone,
A grisly spectre, in its grass-grown marts.’
The fiery eyes within his withered face
Glowed like live coals, as he triumphant spake,
And his strange voice, erewhile so thin and dry,
Came as if bellowed from the vaults of doom.
Prone fell I, powerless to move or speak;
And now he was about to plunge me down
Ten thousand times ten thousand fathoms deep
Through the earth’s crust, and through the slimy beds
Of nether ocean—down! Still down, below
The darkling roots of all this upper world
Into the regions of the courts of hell!
“To stamp me downward to the convict dead
His heel was raised, when suddenly I heard
Him heave a groan of superhuman pain,
So deep twas drawn! And as he groaned, I saw
A mighty downburst of celestial light
233
Enwrap his shrivelled form from head to foot,
As with a robe within whose venomous folds
He writhed in torment. Then above him stood
A shining shape, unspeakably sublime,
And gazed upon him! One of the high sons
Of Paradise, who still keep watch and ward
O’er Israel’s progeny, where’er dispersed;
And now they fought for me with arms that filled
The air wide round with flashes and swift gleams
Of dazzling light; full soon the Evil One
Fell conquered. Then forth sprang he from the ground
And with dark curses wrapped him in a cloud
That moved aloft, low thundering as it went.
“And then the shining son of paradise
Came where I lay and spoke, his glorious face
Severe with wrath, and yet divinely fair—
‘O Child of Guilt! Should vengeance not be wrought
On thee as well? On Sammael’s willing slave?’
I clasped his radiant knees—I wept—I groaned—
I beat my bosom in my wild distress.
At last the sacred Presence, who had held
The blow suspended still, spoke thus: ‘Thou’rt spared;
From no weak pity, but because thou art
Descended from the line of Israel:
For that cause spared;—yet must thou at my hand
Find some meet punishment.’ And as he spake,
He laid his hand with a life-crushing weight
Upon my forehead—and I fell, as dead!
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Part IV.

“AWAKING as from sleep, I bounded up,

Stung with a feeling of enormous strength,

Though yet half wild with horror. Onward then

Ramping I went, out through the palace gates,

Down the long streets, and into the highways,

Forth to the wilds, amazed at my own speed!

234

And now afar, in long-drawn line appeared

A caravan upon its outward way

Over the desert of Pentapolis.

And strange the instinct seemed that urged me then

to rush amongst them—and devour: for I

Was fierce with hunger, and inflamed with thirst.

“Amidst a laggard company I leaped

That rested yet beside a cooling spring;

One of those clear springs that, like giant pearls,

Inlay the burning borders of the grey

Enormous desert. All at once they rose!

Some fled, some threw themselves amongst the brakes,

Some seized their swords and lances; this to see

Filled me at once with a mysterious rage

And savage joy! The sternness of their looks,

Their fearful cries, the gleaming of their spears

Seemed to insult me, and I rushed on them.

Then sudden spasms of pain searched deep my side,
Wherein a fell lance quivered. On I rushed;
I roared a roar that startled e’en myself,
So loud and hoarse and terrible its tone,
Then bounding, irresistible it seemed
As some huge fragment from a crag dislodged,
Against the puny wretch that sent the lance,
Instantly tore him, as he were a kid,
All into gory shreds! The others fled
At sight of this, nor would I chase them then,
All wearied by my flight. Besides, the well
Was gleaming in its coolness by me there.
“And as I stooped to quench my parching thirst,
Behold, reversed within the water clear,
The semblance of a monstrous lion stood!
I saw his shaggy mane, I saw his red
And glaring eyeballs rolling in amaze,
His rough and grinning lips, his long sharp fangs
All foul with gore and hung with strings of flesh!
I shrank away in horrible dismay.
But as the sun each moment fiercer grew,
I soon returned to stoop and slake my thirst.
Again was that tremendous presence there
Standing reversed, as erewhile, in the clear
235
And gleaming mirror of the smiling well!
The horrid truth smote like a rush of fire
Upon my brain! The dreadful thing I saw
Was my own shadow! I was a wild beast.”
“They did not fable, then, who held that oft
The guilty dead are punished in the shapes
Of beasts, if brutal were their lives as men.”
“Long lapped I the cool lymph, while still my tongue
Made drip for drip against the monstrous one,
Which, as in ugly mockery, from below
Seemed to lap up against it. But though thirst
Was quenched at length, what was there might appease
The baffled misery of my fated soul?
The thought that I no more was human, ran
Like scorpion venom through my mighty frame;
Fiercely I bounded, tearing up the sands,
That, like a drab mist, coursed me as I went
Out on my homeless track. I made my fangs
Meet in my flesh, trusting to find in pain
Some respite from the anguish of regret.
From morn to night, from night to morn, I fled,
Chased by the memory of my lost estate;
Then, worn and bleeding, in the burning sands
I lay down, as to die. In vain!—in vain!
The savage vigour of my lion-life
Might yield alone to the long tract of time.
“From hill to valley rushing after prey,
With whirlwind speed, was now my daily wont,
For all things fled before me—all things shrank
In mortal terror at my shaggy front.
Sometimes I sought those close-fenced villages,
Wherein the desert-dwellers hide their swart
And naked bodies from the scorching heats,
Hoping that I might perish by their shafts.
And often was I wounded—often bore
Their poisoned arrows in my burning flesh—
But still I lived.
“The tenor of my life
236
Was always this—the solitary state
Of a wild beast of prey, that hunted down
The antelope, the boar, the goat, the gorged
Their quivering flesh, and lapped their steaming blood;
Then slept till hunger, or the hunter’s cry,
Roused him again to battle or to slay,
To flight, pursuit, blood, stratagem, and wounds.
And to make this rude life more hideous yet,
I still retained a consciousness of all
The nobler habits of my eariler time,
And had a keen sense of what most had moved
My nature as a man, and knew besides
That this my punishment was fixed by One
Too mighty to be questioned, and too just
One tittle of its measure to remit.
“How long this haggard course of life went on
I might not even guess, for I had lost
The human faculty that measures time.
But still from night to night I found myself
Roaming the desert, howling at the moon,
Whose cold light always, as she poured it down,
Awoke a drear distemper in my brain:
But much I shunned the sunblaze, which at once
Inflamed me, and revealed my dread approach.
“Homelessly roaming thus for evermore,
The tempests beat on my unsheltered bulk,
In those bleak seasons when the drenching rains
Drove into covert all those gentler beasts
That were my natural prey. I swinkt beneath
The furnace heats of the midsummer sun,
When even the palm of the oasis stood
All withered, like a weed: and for how long,
Yet knew not.
“Thus the sun and moon arose
Through an interminable tract of time,
And yet though sense was dim, the view of all
My human life was ever at my beck,
Nay, opened out before me of itself
Plain as the pictures in a wizard’s glass!
237
I saw again the trains that round my car
Streamed countless, saw its pageants and its pomps,
Its faces fair and passionate, and felt
Lie’s eager pleasures, even its noble pangs!
Then in the anguish of my goaded heart
Would I roll howling in the burning sand.
“At length this life of horror seemed to near
Its fated bourn. The slow but sure approach
Of old decay was felt in every limb
And every function of my lion frame.
My massive strength seemed spent, my speed was gone,
The antelope escaped me! Wearily
I sought a mountain cavern, shut from day
By savage draperies of tangled briers,
And only dragged my tardy bulk abroad
When hunger urged. It chanced on such a day
I sprange amid a herd of buffaloes
And tore their leader down, who bellowing fell.
When, lo! The chief of those that drove them came
Against me, and I turned my rage on him:
But though the long lapse of so many years
Of ever-grinding wretchedness had dulled
My memory, I felt that I had seen
His withered visage twice before; and straight
A shuddering awe subdued me, and I crouched
Beneath him in the dust. My lust of blood,
My ruthless joy at sight of mortal pain,
Within me died, and if in human speech
I might have told the wild desire that filled
My being, I had prayed him once for all
To crush me out of life, and to consign
My misery to the pit of final death!
But when, all hopeless, I again looked up,
The tawney presence of the desert chief
Was gone, and I beheld the shining son
Of paradise, from whose majestic brow
There flashed the lightings of a wrath divine.
Yea, twas the angel that with Sammael
Had fought for me in Egypt; and once more
He laid his crushing had upon my front;
And earth and sky, and all that in them is,
238
Became to me a darkness, swimming blank
In the Eternal, round that point where now
My body lay, stretched dead upon the sand.
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Part V.

“AGAIN I lived—again I felt. But now

The winds of heaven seemed under me, and I

Was sweeping, like the spirit of a storm

That bellowed round me, in its murky glooms,

All heaving with a motion wide and swift

That seemed yet mightier than the darkling swells

Of ocean, wrestling with a midnight gale!

The wild winds tossed me; I was drenched throughout

With heavy moisture, and at intervals

Amid the ragged gaps of moving cloud,

Methought I caught dim glimpses of the sun

Hanging aloft, as if in drear eclipse;

But as my senses cleared, I saw my limbs

Were clothed with plumage; and long-taloned claws

Were closing eagerly with fierce desire

And sudden hunger after blood and prey!

An impulse to pursue and to destroy

Both on the earth and in the air, ran quick

Out from my heart and shivered in my wings;

And as a thing more central yet, I felt

Pregnant within me, throned o’er all, a lone

And sullen, yet majestic, glow of pride.

“’Twas plain that I, who had aforetime been

Crushed out of human being into that

Of a wild beast, had thence again passed on
Into the nature of some mighty thing
That now swept sailing on wide van-like wings,
Amid the whirls of an aërial gloom,
That out extending in one mighty cope
Hung heaving, like a black tent-roof, o’er all
The floor of Africa.
239
“Still on I swept,
And still as far as my keen vision went,
That now was gifted with a power that seemed
To pierce all space, I saw the vapours roll
In dreadful continuous of black
And shapeless masses, by the winds convulsed;
But soon in the remotest distance came
A change: the clouds were touched with sunny light,
And, as I nearer drew, I saw them dash,
Like the wild surges of an uproused sea
Of molten gold, against the marble sides
Of lofty mountains, which, though far below
My flight, yet pierced up through them all, and stood
With splintered cones and monster-snouted crags,
Immovable as fate. Beneath me, lo!
The grandeur of the kingdom of the air
Was circling in its magnitude! It was
A dread magnificence of which before
I might not even dream. I saw its quick
And subtle interchange of forms and hues,
Saw its black reservoirs of densest rain,
Its awful forges of the thunderstorm.
“At last, as onward still I swept, above
A milky mass of vapour far outspread,
Behold, reflected in its quiet gleam,
I saw an image that swept on with me,
Reversed as was the lion’s in the well,
With van-like wings, with eyeballs seething fire,
With taloned claws, and cruel down-bent beak,—
The mightiest eagle that had ever sailed
The seas of space since Adam named the first!
“My fated soul had passed into the form
Of that huge eagle which swept shadowed there.
Cold horror thrilled me! I was once again
Imprisoned in the being of a brute,
In the base being of a nature yet
Inferior by what infinite descent
To that poor remnant of intelligence
Which still kept with me,—like a put-back soul
Burningly conscious of its powers foregone,
240
Its inborn sovreignty of kind, and yet
So latent, self-less; once again to live
A life of carnage, and to sail abroad
A terror to all birds and gentle beasts
That heard the stormy rushings of my wings!
A royal bird indeed, who lived alone
In the great stillness of the mighty hills,
Or in the highest heavens.
“But in truth
Not much for many seasons had I need
To search for prey, for countless hosts of men,
Forth mustering over all the face of earth,
Cast the quick gleam of arms o’er trampled leagues
Of golden corn, and as they onward marched
They left behind them seas of raging fire,
In whose red surges cities thronged with men
And happy hamlets, homes of health and peace,
That rang erewhile with rural thankfulness,
Were whelmed in one wide doom; or in their strength
Confronted upon some set field of fight,
Their sullen masses charged with dreadful roar
That far out-yelled the fiercest yells of beasts,
And with brute madness rushed on wounds and death;
Or else about fenced cities they would pitch
Their crowded camps, and leaguer them for years,
Sowing the fields about them with a slime
Of carnage, till their growths were plagues alone.
What is the ravage made by brutes on brutes
To that man makes on man?
“With mingled pain
And joy I saw the wondrous ways of men,
(For ever when I hungered, close at hand,
Some fresh slain man lay smoking in his gore)
And though the instincts of the eagle’s life
Were fierce within me, yet I felt myself
Cast in a lot more capable of joy;
Safe from pursuit, from famine, and from wounds.
Some solaces, though few and far between,
Were added to me; and I argued thence,
In the dark musings of my eagle heart,
241
That not for ever was my soul condemned
To suffer in the body of a brute;
For though remembrance of the towering crimes
And matchless lusts, that filled my whole career
Of human life, worked in me evermore,
No longer did they shed about my life
So venomous a blight. Nay, I could think
How often I had looked with longing eyes
Up at the clear Egyptian heavens, and watched
The wings that cleft them, envying every bird
That, soaring in the sunshine, seemed to be
Exempt from all the grovelling cares of men.
I thought how once, when with my hunting train
I pierced that region round the cataracts,
I watched an eagle as it rose aloft
Into the lovely blue, and wished to change
My being with it as it floated on,
So inaccessible to hate or hurt,
So peaceful, at a height in heaven so safe;
And then it passed away through gorgeous clouds
Against the sunset, through the feathered flags
Of royal purple edged with burning gold.
“These fields of space were my dominion now;
Motion alone within a world so rich
Was something noble: but to move at will,
Upward or forward, or in circles vast,
Through boundless spaces with a rushing speed
No living thing might rival, and to see
The glory of the everlasting hills
Beneath me, and the myriad-peopled plains,
Broad rivers, and the towery towns that sate
Beside their spacious mouths, with out beyond
The lonely strength of the resounding seas—
This liberty began to move my sense
As something godlike; and in moving made
A sure impression that kept graining still
Into the texture of my brute estate—
Yea, graining in through all its fleshy lusts
And savage wonts.
“Hence ever more and more
242
The temper of a better spirit grew
Within me, as from inkling roots, and moved
E’en like an embryon in its moist recess:
A sensibility to beauteous things
As now I saw them in the heavens displayed,
And in the bright luxuriance of the earth;
Some power of just comparison, some sense
Of how a man would rank them, could he see
Those earthly grandeurs from the sovreign height
Whence I beheld them. And with this a wish
To commune even with the human race,
And pour the loftier wonders of my life
Into their ears, through a rich-worded song
Whose golden periods in mellow flow
Should witch all ears that heard them—ev’n old men s,
Ev’n jaded monarchs; not to speak of theirs,
Those spirit-lovely ones—yea, moons of love,
That rise at first in the Circassian hills—
And they should tingle all like tiny shells
Of roseate whiteness to its perfect chords.
“One day amid the mountains of the moon,
Behold a sudden storm had gatherd up
Out of my view, hid by a neighbouring height,
But which, thence wheeling with terrific force,
Wide tossed me with its gusts—aloft, and then
Downward as far; then whirlingly about,
Ev’n like a withered leaf. My strength of wing
Availed me nought, so mightily it raged;
Then suddenly, in the dim distance, lo!
I saw, as from the storm’s Plutonian heart,
A mass of white-hot light come writing forth,
And then the figure of a withered man
Seemed dropping headlong through the lurid clouds;
While full within the radiant light, again
The conquering son of paradise appeared,
Upon whose brow divine I yet might trace
Some sing of wrath. Onward the vision rushed,
Orbed in white light. I felt a stifling heat,
One cruel blasting pang, and headlong then
Fell earthward—dead; a plumb descending mass.
243
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Part VI.

“WITHIN a rustic chamber, dark and low,

Thronged with wild-looking men and women strange,

I seemed to waken. Inwardly I felt

No briskness of existence, but a sense

Of languor rather, or revival slow:

And evermore the men and women came

And gazed upon me, shouting in amaze,

Then would they whirl about the room in dance,

Abandoned to their barbarous delight.

“I turned mine eyes about the low-roofed room,

Half fearing and half hoping I might see

The mighty angel that now ruled my life;

They thought I needed air, and I was borne

to a low casement. Like a picture lay

The world without. On all sides wide around

Nothing but mountains, feathered to their tops

With a dense growth of pines, and valleys filled

With a cold darkness that was lit alone

By the broad flashes of the furious streams

That leaped in thunder our of marble gaps!

Dull vapours, like a canopy of smoke,

Did so obscure the sun, that I had thought

The scene that now I saw was not of earth,

But for a golden flush that now and then

Would touch the highest ranges. What I was
I knew not, but I felt my former wants,
And oft I made vain efforts to expand
The wings I had no longer, and sail off,
And through those sullen vapours—up, and up—
Into the mighty silence of the blue.
“The day was fading, and a blare of horns,
With many voices and much trampling noise,
Heard from without, aroused me; and, ere long,
Women rushed in, each bearing some rich robe
Or some gay bauble, wherewithal they next
244
Arrayed me to their taste; and then they held
A mirror up before me, and I saw
My soul had this time passed into the form
Of a fair damsel. She, whose form I now
Re-animated, was—so learned I soon—
The only child of a Circassian chief,
Who had been long regarded by her house
As its chief treasure, for her beauty rare;
Reserved for him, no matter whence he came,
Whose hand could dip into the longest purse.
But envy lurks in the Circassian hills
As elsewhere, and a dose of opium,
Administered by one who had been long
The rival beauty of a neighbouring tribe,
Had served to quash a bargain quite complete
Save in the final payment of the gold,
Which had been even offered and told down,
And only not accepted, through some old
Delaying ceremony of the tribe;
And in this luckless circumstances, twas plain
That both my admirable parents saw
The unkindest turn of all.
“On all hands forth
Had scouts been sent to summon the whole tribe
To attend my obsequies, and then forthwith
Exterminate our ancient enemies
Through all their tents—such was the fierce resolve.
But while these things were pending, lo! The light
Had broken like a new morn from the eyes
Of the dead beauty; on her cheeks had dawned
A roseate colour; from her moistening lips
Low murmurs, too, had broken; whereupon
My parents in exulting hope transformed
The funeral to a general tribal feast,
And loaded me with all the ancient gauds
And ornaments they held. The Persian, too,
Had been invited to renew his suit,
And carry me at once beyond the reach
Of future opium doses.
“Soon he came
245
Galloping back to bear me to the arms
Of his long-bearded lord. He paid the price;
My worthy parents took a fond farewell
Of me, with tears declaring me to be
The life-light of their eyes, their rose of joy,—
Then stretched their palms out for the stranger’s gold,
And hurried off to count it o’er again—
The dear recovered treasure they so late
Had mourned as lost for ever. On that night
I was packed neatly on a camel’s back
Beside a precious case of porcelain pipes,
And carried Persia-ward, by stages safe,
From the Circassian mountains.
“At the court
I soon became the favourite of the king;
Lived sumptuously, but in perpetual fear:
For all my luxury and gold and gems,
I envied the poor slaves who swept the floors.
I was the favourite of my Persian lord
For one whole month, perhaps a little more,
And then I learned my place was to be filled;
And though I loathed him, as we loathe some cold
And reptile creature, yet I could not bear
To see a newer rival take my place,
For I was beautiful, and therefore vain:
So, that I might regain his favour past,
I now arrayed myself in airy robes,
While scarfs of purple like an orient queen’s
Barred them with brilliant tints, and gold and pearls
Confined the wavelets of my sunny hair.
“The harem all applauded, and there seemed
Even in his own dull eyes almost a flash
As of extorted joy, but this became
At the next moment a malignant scowl,
Which had its dark cause in such thoughts as these:
‘What! Did so soft and ignorant a thing
Hope to enchant again a man so wise
As he was—he! The paragon of kings!
By floating in before him like a swan,
A little better feathered than before?’
246
And then he waved the harem ladies forth,
And with him kept only a Nubian girl,
Whom he thought dull, and altogether his:
A conclave of those strange demoniac dwarfs
Who from their secret dens and crypts would come
On given signals forth, was summoned in:
Wizard-like beings, with enormous heads,
Splay-feet, and monstrous spider-fingered hands.
Nor was the council long; I on that night
Was to be poisoned with a pomegranate.
Then stole the Nubian girl away, and brought
Me word of all; yet her news moved me not,
So sure I felt that this was not my doom;
Or moved me only to prepare for flight
With the poor Nubian girl. Unseen I came
To my own chamber, where I packed my goods;
And whence, unseen by all, we swiftly fled.
’Twas plain and patent to my inmost self
That in this last change I had always been
Regenerating more and more; for though
I had a love of mischief in my head,
At heart I was not bad, and they who knew
Me closely, or at least the woman sort,
Loved me,—nay, served me, as the Nubian did.
And now, as no one else might sell me,—lo!
I sold myself, and found myself installed
Queen of a rude baboon-like Afric king.
“Then I was captive to a Bedouin sheik,
Was sold in the slave-mart of Astrachan,
And carried thence to India, to be crowned
A rajahpoot’s sultana; from which state
Flying at length, I fell into a worse,
Being pounced on by a Turkoman horse-stealer.
At Alexandra I became the slave
Of a harsh Roman matron, who was wont
To flog and famish me to make me good,
And when I owned myself converted, then
She flogged and famished me the more, to make
My goodness lasting; and I finally
Fell stabbed in Cairo—slaughtered by a slave.
247
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Part VII.

“AFTER some short and intermediate terms

Of transmigration, all in female forms,

In which, through kindly offices performed,

It seemed the temper of my spirit much

Had humanized, and in the last of which

Twas mine to die for once a natural death,

Again I had some deep-down hold on being,

Dim as an oyster’s in its ocean-bed;

Then came a sense of light and air, of space,

Of hunger, comfort, warmth, of sight and sound

I caught at length the drift of speech, and knew

That all who came to see me and admire

Called me Ben Bachai’s daughter.

“Dark indeed,

But lovely as a starry night I grew,

A maid, the glory of her father’s house,

Her mother’s dovelet, filling all her wonts

With tenderness and joy. Still as I grew,

By strange degrees the memory of all

That I had been came back upon my mind

To fill it with wild sorrow and dismay;

To know I was a cheat, nor wholly what

I seemed to my fond parents—that I was

But half their daughter, and the rest a fiend,

With a fiend’s destiny,—ah! This, I say,
Would smite me even in dreams with icy pangs
Or wordless woe, yea, even while I slept
So innocently as it seemed, and so
Securely happy in the arms of love!”
As this was said, the Rabbi looked, and saw
That now again the woman seemed to speak
As of herself, and not as heretofore
With moveless lips, and prisoned voice, that came
As from some dark duality within.
248
Her looks had changed, too, with the voice, and now
Again she lay, a queen-like creature, racked
With mortal sufferings, who, when these grew less,
Or for a time remitted, even thus
Took up her tale again.
“At length upgrown
To womanhood, by some mysterious pact
Existing twixt my father’s house and that
Of an Arabian prince time out of mind,
I was now wedded ere I wished, and he,
My husband, finally had come to claim
And bear me from my home, that happiest home
Which I should know no more: a man most fair
To look upon, but void of force, in truth
The weakling of a worn-out line, who yet
(What merit in a prince!) Was not depraved,
Not wicked, not the mendicant of lust,
But mild, and even affectionate and just.
My dowry was immense, and flushed with this
The prince had summoned from his vassal tribe
Five hundred horse, all spearmen, to escort
And guard us desert-ward. And as we went
These ever and anon, at signal given,
Would whirl around us like a thunder-cloud
Wind-torn, and shooting instant shafts of fire!
And thus we roamed about the Arabian wastes,
Pitching our camp amid the fairest spots.
Beneath an awning oft I lay, and gazed
Out at the cloudless ether, where it wrapt
The silent hills, like to a conscious power
Big with the soul of an eternal past.
“But long this life might last not, for the prince
Sickened and died;—died poor, his wealth and mine
Having been squandered on the hungry horde
That wont to prance about us; who ere long,
Divining my extremity, grew loud
And urgent for rewards, till on a day,
By concert as it seemed, the tribe entire
Came fiercely round me, all demanding gifts,
Gifts that I had not; as they nearer pressed,
249
Wearing his way among them, lo! I saw
The old man of the tombs! The Bactrian sage!
With signs of awe they made him room to pass;
He fixed me with his shrunk and serpent eyes,
Waved off the abject Arabs, and then asked
‘Why art thou poor? With needs so great upon thee?
I offer thee long life and wealth and power.’
“I turned to him and said: ‘Should I not know,
By all the past, the nature of thy gifts?
Shows and delusions, evil, sin-stained all,
And terminating in eternal loss.’
‘Well, take it as thou wilt,’ he said; ‘my gifts
Are not so weighed by all.’ And saying this
He went his way, while I retired within
My lonely tent to weep.
“Next day the tribes
Again assembled, and with threats and cries,
And insults loud, they raised a passion in me.
My blood arose: I chid them angrily,
Called them all things but men, till they, alarmed,
Fell back in sullen silence for a while,
Crouching like tigers ready for a spring.
Humbled, perplexed, and frightened, I returned
Into my tent, and there within its folds
Stood the weird Bactrian with his snaky eyes,
And wiry voice that questioned as before:
‘Why art thou poor? Why dost thou suffer wrong,
With all this petty baseness brattling round?
Am I not here to help thee? I, thy one
Sole friend—not empty, but with ample means.
Behold the secrets of the inner earth!
There, down among the rock-roots of the hills,
What seest thou there? Look, as I point, even those
Strange miscreations, as they seem to thee,
Are demoniac moilers that obey
Such arts as I possess; the gnomish brood
Of Demogorgon. See them how they moil
Amid those diamonds shafts and reefs of gold
Embedded in the oldest drifts of time,
And in the mire that was the first crude floor
250
And blind extension of the infant earth:
Why art thou poor, then, when such slaves as they
Might work for thee, and glut thy need with all
The matchless values which are there enwombed,
Serving thee always as they now serve me?
Nor these alone: turn thou thy looks aloft,
And watch the stars as they go swimming past.
Behold their vastness, each a world,’ he said;
‘The secrets of all these, too, thou shalt know,
The spirits of all these shall be thy slaves,
If thou wilt swear as erst amid the tombs.’
“The woe of desolation wrapped me round,
The joy to know all mysteries tempted me,
And with a shudder that shook me to the soul
I swore, as erst I swore amid the tombs.
“As on my hand he placed a signet-ring,
Suddenly loud the desert winds arose,
And blew with mighty stress among the tents;
And instantly aloft the thunder ran,
A mighty issue of miraculous light
Burst shaft-like forward, smiting him in twain,
Or so it seemed, down through the solid earth.
In vain I shrunk into a dim recess;
Before me stood the son of paradise.
Then leapt the soul to life within my heart—
Leapt into life with fear, and pain, and woe—
Anger and sadness both were on his brow.
“‘Could’st thou no trial bear—all but redeemed;
Could’st thou not rest content? A rabbi’s child!
Enjoy as best thou may this ill-won power
Over the darker agencies of time,
And bide the end, which end is punishment
But the more terrible, the more delayed;
Yet know this also, thou shalt thus no more
Be punished in a body built of clay.’
He vanished, leaving me to sharp remorse,
And harrowed with the thought of his grieved look.
‘And yet no power in heaven or hell,’ I said,
‘May now annul my deed.’
251
“And not one day
Of joy has brought to me my ‘ill-won power.’
I built vast palaces in quiet view
Of ancient cities, or by famous streams;
I filled my halls with men and women fair,
And with these pages of a beauty rare
Like striplings kidnapped from some skirt of heaven;
Yet sorrowful of countenance withal,
As knowing that their mortal doom is joined
With mine irrevocably, that with me
’Tis theirs to own these shows of time, with me
To live—with me to die. And as, ’tis said,
A hunted roe will evermore beat round
Towards whence he started first, I felt at length
An ardent longing for my native place;
That spot in all the earth where only I,
In tasting of it, had divined the worth
And Sabbath quality of household peace.
Then coming hither, thus constrained, I pitched
My dwelling here, even this thou seest; built fair,
And filled with splendours such as never yet
Under one roof-tree on this earth were stored.
See yon surpassing lustres! Could this orb
Show such? From Mars came that; from Venus this;
And yonder mass of sun-bright glory, that
From Mercury came, whence came these viols, too,
Instinct with fervent music such as ne’er
From earthly instruments might thrill abroad.”
Then seizing one of them, even as she spake,
Over its chords she moved her ivory hand,
And instantly the palace domes throughout
Rang resonant, as every hall and crypt
Were pulsing music from a thousand shells
That still ran confluent with a mellow slide
And intercourse of cadence: sweet, and yet
Most mournful and most weird, and oft intoned
With a wild wilfulness of power that worked
For madness more than joy. “Even such, ” she said
“Are the delights with which I most converse
In the dark loneness of my fated soul,
252
For all is show, not substance. All I hold
But darkens more the certainty I have
Of wrath to come, from which no change of place,
No earthly power, no power of heaven nor hell,
May shield me now. I see it shadowing forth
Even like a coming night, in whose dark folds
My soul would ask to hide itself in vain.
And now I go to meet the angel’s face;
I will not claim my hundred years of pride,
I trample underneath my feet the gift
For which I sold my soul; I will not touch
The ring of Sammael, nor use his power
To stay the torments that devour my life;
Misery, shame, remorse, and dread are mine;
Yet shall the angel see repentent eyes,
And know at last I could one trial bear;
Too late, too late.”
As thus the woman spake,
Her brow grew dark, and suddenly she shrieked
In her great agony. “Oh pray for me!
Pray, rabbi! For the daughter of thy friend!
The hour is coming, nay, the hour is come!”
There was a rustle as of wings aloft,
A sudden flicker in the lights below,
And she, who until now seemed speaking, sank
Back on her pillow and in silence lay
Beautiful in the marble calm of death.
The rabbi gazed on her, and thought the while
Of those far times, when, as a child, her grace
Had filled with pleasantness her father’s house.
Then to her servants gave in charge the corpse,
And forth he paced, much musing as he went.
At length he turned to gaze once more upon
The silent house of death. Can such things be?
All had evanished like a morning mist!
Only the woods that hung like clouds about
The steeps of Hebron, in the whitening dawn
Lay dark against the sky! Only a pool
Gleamed flat before him, where it seemed erewhile
The splendid palace had adorned the view!
253
Perplexed in mind, the rabbi turned again
And hurried homeward, muttering as he went:
Was it a vision? Can such marvels be?
But what in truth are all things, even those
That seem most solid—dust and air at last
~ Charles Harpur,
1116:The Golden Age
Long ere the Muse the strenuous chords had swept,
And the first lay as yet in silence slept,
A Time there was which since has stirred the lyre
To notes of wail and accents warm with fire;
Moved the soft Mantuan to his silvery strain,
And him who sobbed in pentametric pain;
To which the World, waxed desolate and old,
Fondly reverts, and calls the Age of Gold.
Then, without toil, by vale and mountain side,
Men found their few and simple wants supplied;
Plenty, like dew, dropped subtle from the air,
And Earth's fair gifts rose prodigal as prayer.
Love, with no charms except its own to lure,
Was swiftly answered by a love as pure.
No need for wealth; each glittering fruit and flower,
Each star, each streamlet, made the maiden's dower.
Far in the future lurked maternal throes,
And children blossomed painless as the rose.
No harrowing question `why,' no torturing `how,'
Bent the lithe frame or knit the youthful brow.
The growing mind had naught to seek or shun;
Like the plump fig it ripened in the sun.
From dawn to dark Man's life was steeped in joy,
And the gray sire was happy as the boy.
Nature with Man yet waged no troublous strife,
And Death was almost easier than Life.
Safe on its native mountains throve the oak,
Nor ever groaned 'neath greed's relentless stroke.
No fear of loss, no restlessness for more,
Drove the poor mariner from shore to shore.
No distant mines, by penury divined,
Made him the sport of fickle wave or wind.
Rich for secure, he checked each wish to roam,
And hugged the safe felicity of home.
Those days are long gone by; but who shall say
Why, like a dream, passed Saturn's Reign away?
Over its rise, its ruin, hangs a veil,
486
And naught remains except a Golden Tale.
Whether 'twas sin or hazard that dissolved
That happy scheme by kindly Gods evolved;
Whether Man fell by lucklessness or pride,Let jarring sects, and not the Muse, decide.
But when that cruel Fiat smote the earth,
Primeval Joy was poisoned at its birth.
In sorrow stole the infant from the womb,
The agëd crept in sorrow to the tomb.
The ground, so bounteous once, refused to bear
More than was wrung by sower, seed, and share.
Ofttimes would ruthless winds or torrents raze
The ripening fruit of toilsome nights and days.
Each one in turn grew jealous of his own,
And fenced his patch with ditch and churlish stone.
As greed uprose, and greed engendered strife,
Contention raged coincident with life.
Man against man, maid against maiden turned,
And the soft breast with envious passions burned.
The loss of one was hailed as others' gain,
And pleasure took unnatural birth from pain.
Goaded by woe, and through tradition's lore
Mindful of all the blissfulness of yore,
The Human Race, its sorrows to assuage,
Dreamed afar off a second Golden Age;
Not in the dim irrevocable Past,
But in a Future just as vague and vast.
The prophet's lips, the poet's flattering pen,
Revelled in forecasts of that golden Then.
The days should come when grief would be no more,
And Peace and Plenty rule from shore to shore;
All men alike enjoy what none did earn,
And even more than Saturn's Reign return.
As years rolled on, as centuries went by,
And still that Promised Time seemed no more nigh,
Mankind at length, outwearied with delays,
Gave up all hope of those seductive days.
Then other prophets, other scribes arose,
A nearer, surer Eden to disclose.
`O, long-befooled!' they said, `awake, and deem
The Past a tale, the Future but a dream.
487
Here, in the living Present, act your part,
Straining its vulgar blessings to your heart.
Let hand with hand and brain with brain contend,
And each one labour to some selfish end.
In wealth and riot, luxury and power,
Baffle the mockery of the transient hour.
If thousands fall, if tens of thousands bleed,
Will not a hundred, or a score, succeed?
Let those who cannot yield to those who canFate has its piles of victims; why not Man?
Better a furious fight where some one wins,
Than sluggish life which ends as it begins.
Vain was the bard who, whilst the World was new,
'Twixt men and beasts the fond distinction drew,
That these confine their downward gaze to earth,
Whilst man looks up, enamoured of his birth.
Not in the skies, but deep beneath the soil,
There will you find your happiness and spoil.
Enough for brutes its simple face to know,
But godlike man must pierce and delve below.
Deep in its bowels seek the shining ore,
And at its touch shall Saturn reign once more.
For him whose thews are sound, whose vision clear,
Whose purpose firm, the Golden Age is here.'
Never from cave or tripod, mount or glade,
Issued a voice so welcomed, so obeyed.
From zone to zone the Golden Gospel flew,
And in its train mankind obedient drew.
See from their seats the ancient Gods dethroned,
Altars upset, and oracles disown'd.
The Muses, scared, conceal the smothered lyre;
No longer prized, the Graces swift retire;
Virtue, a butt for ribalds, seeks her shroud,
And even Venus veils herself in cloud.
Religion, Ethics, all men erst adored,
Hymned on the harp, or fought for with the sword,
All lofty scopes, all ends esteemed of old,
Dissolve like mist before the rage for gold.
The priest for gold makes traffic of his robe;
For gold the soldier desolates the globe;
The poet shapes for gold his venal lays;
488
Through gold Vice stalks caparisoned with praise.
Tempted by gold, the virgin sells her charms,
Though no Immortal slips into her arms.
Saddled with gold, the adventurer can buy
Titles, precedence, place, and dignity.
High, middle, low, the young, the ripe, the old,
Man, woman, child, live, die, are damned for Gold.
Soon as the youthful mind begins to ope,
It searches Life's significance and scope;
And, fed by generous impulse year by year,
Dreams for itself some glorious career.
Its shall it be, instructed by the Muse,
Truth to abet, and beauty to diffuse;
With full-blown sail, and genius at the helm,
To steer men's thoughts to a serener realm.
Perhaps the ingenuous boy would fain recall
Tintoret's canvas, Memmi's fresco'd wall;
With godlike pencil purify the mart,
And life ennoble with the breath of Art.
Maybe he burns, by Plato's failure fired,
To scale the heights which every wing have tired,
Seize first each part, then comprehend the whole,
And solve the eternal problem of the Soul.
Be these his aims, or, nobler still, to train
His kind to mutiny till Virtue reign,
Soon doth he learn to count his lovely schemes
A host of bubbles in a world of dreams.
Experience whispers early, Have a care!
Who with the Muse would live must live on air.
The tempting maid is but a poet's lie,
`Who gave to song what gold could never buy.'
Confront the world, take counsel with the throng;
Their verdict what? `The thing's not worth a song.'
Are you content you now have learnt your price?
Come, sink the Muse, and don't be quite so nice.
Start a new Company, and float the shares,
Then lunch with Ministers and dine with Mayors.
Pimp for a Party, praise a Premier's heart,
Head a subscription, and then shine-a Bart.
Return your income fifty thousand clearThe devil's in it, or you'll die a peer.
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Success so great is never done by halves'Tis only virtue, when 'tis greatest, starves.
Perhaps his breast, untutored yet to serve,
Spurns the base counsel with a proud reserve;
For Youth is stubborn, and when Nature draws,
In vain a parent's warning, wisdom's saws.
Let cravens straight their impotence confess,
And sell their birthright for a filthy mess;
In flowers see, bee-like, nought but stuff for hives,
And for foul lucre prostitute their lives;
They have not failed who never once have tried,
Or, if they failed, they failed for want of pride.
He, he at least his soul will ne'er demean,
But 'mong the foul will keep his honour clean.
O touching sight, to witness day by day
His splendid generous day-dreams fade away!
His sire reproaches, and his brothers scoff,
His mother doubts, his sisters e'en fall off.
The neighbours pity, strangers deem him mad;
Girls, smiling, whisper, What a foolish lad!
Meanwhile his compeers, started in the race,
Are swiftly marching on to power and place.
One makes a coup, and weds a wife of rank;
Another's junior partner in a bank.
A third in sugar with unscriptural hand,
Traffics, and builds a lasting house on sand.
A fourth, for beer and piety renowned,
Owns all the publics in the country round;
Its drink adulterates with face demure,
But burns with zeal to keep opinion pure;
Cares not one jot for bodies drunk or sick,
But scans your soul like a new Dominick.
The fifth, the patron of a new balloon,
Projects a Company to reach the moon;
Baits his prospectus with a batch of peers,
And vows nought pays like money in the Spheres.
Shares in the moon advanced-advancing still.
Then comes a crash-stock guaranteed at nil.
But sure, the man is ruined? Not at all;
He scarce can tumble who has sense to crawl.
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Your modern Icarus is much too wise
On his own pinions to attempt the skiesOn others' soaring follies doth he rise.
Long ere the bubble burst his shares were sold;
Just at that moment he had need of gold.
Singed wings, you know, are but for simple folk;
He, with his peers, 'scapes safe from flame and smoke,
And buys a borough with the happy stroke.
Few are the souls who die for Cato's creed:
To fail seems base, when all around succeed.
Foiled in his purpose, both by foe and friend,
Through noble means to reach a noble end,
The baffled boy forswears his cherished dream,
And learns to swim, like others, with the stream.
Keen to recover precious moments lost,
And taught by bitter tasks what Virtue cost,
He midst the rush, whilst others rise and fall,
Swims on, the most unscrupulous of all.
Let others chouse with care, he cheats with pluck,
And millions stake their all upon his luck.
His daring overawes the small, the great,
And whilst he plunders they but peculate.
He lures the easy, makes the fat his spoil,
Pares the lean wage of proletarian toil;
Swindles the widow of her hoarded mite,
Drags the poor pensioner once more to fight;
Robs age of rest, and youth of prospects fair,
Plunges the sanguine bridegroom in despair;
Severs the ties made sacred long by home,
And sends the son from sire across the foam;
Dashes the faith of plighted swain and maid,
And helps alone the cynic sexton's spade:
Does all that well beseems a Fallen StarIt needs a Lucifer to fall so far!
Sometimes will Fortune on the traitor scowl,
And e'en with gold not pay a deed so foul.
He who was born a glittering child of light,
Trenchant as Raphael, as Ithuriel bright,
Yet sells his soul a vulgar prize to reap,
And for brute guerdons holds his honour cheap,
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Too often finds that he who, grovelling, flies
From unrewarded reverie in the skies,
And seeks in venal efforts to employ
The gifts God formed for beauty and for joy,
Makes but a barren barter of his birth,
And Heaven foregoes, without securing earth.
See how he sinks! The more he strains to clutch
Terrestrial spoil, unworthy of his touch,
It seems, for him, to take elusive shapes,
And like a shadow from his grasp escapes.
As baser wax his aims, more mean his scope,
More and still more he sprawls-the sport of Hope.
Still as he tries to suffocate his soul,
Farther beyond him seems the carnal goal.
In vain he turns to catch the favouring gale;
Becalmed he lies-he labours but to fail.
Poor and despised, he now would fain retrace
His erring steps to his first dwelling-place,
But finds, alas! baseness hath borne its fruit;
Wings long unused have withered at the root.
He who in vain has crawled in vain would fly,
And rots abandoned both by earth and sky.
Meaner his end than that poor tradesman's doom,
Who, asked what words of honour on his tomb
His friends should place, with cynic touch replied,
`Here lies who, born a man, a grocer died!'
Whom doth this foe of human virtue spare?
Look round! More sweet its victims, the more fair.
Its natural slaves, who, spawned from wealth, are born
To Traffic's tricks they lack the soul to scorn,
Whose lust for lucre is their proper lot,
It just as oft impoverishes as not.
'Tis those in whom the Unseen God inspires
The restless leaven of divine desires;
Who, from the moment that they lisp, betray
An alien spirit housed within their clay;
Whose fretful youth life's narrow limits chafe,
And yearns for worlds more spacious, if less safe;
Striving to reach, despite its fleshly thrall,
That larger Something which surrounds us all;These, these the souls-and not that baser band-
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To whom Gold loves to stretch a helping hand;
With early smiles their generous aims to bless,
And lead them, blind, to ruinous success.
When Lelius chanted first his fragrant lays,
Men praised, and he was amply paid with praise.
Not salons' sycophant, nor Fashion's bard,
No glittering heaps did his sweet notes reward.
He was content with audience fit, though few,
When to his side the cunning demon drew.
`Your pen's worth gold; you need but blunt its point;
Come, cut the Muse; the times are out of joint.
Fame's well enough, but comfort has its laws;
You'll make a damned poor supper off applause.
Sing, be select, and starve. Prose is the thingThe thing that pays. The Million now is King.
Write gossip, scandal, slander-what you will;
A well-filled purse awaits a ready quill.'
The curst insidious demon has his way,
And Grub-street swallows Lelius for aye.
Turn from the pen, and for a while survey
The wide domains which brush and canvas sway.
Enter those realms, and what do we behold?
Art, heavenly Art, the slave and pimp of gold!
Time was when its poor votaries were too proud
To sate the itch of a vain-glorious crowd,
Serve the mean aims of narrow personal pelf,
And swell the ignoble retinue of Self.
Only the State, which merges private ends,
Or sacred Church, which lifts them and extends,
Might then presume the artist's craft to claim,
And paid him, happy, with immortal Fame.
Here, Friendship's guest, where fairest Florence lies,
A dream in stone, stretched out before mine eyes,
I think of all the treasures there enshrined,
And what small dole nurtured each master mind;
Or led by memory o'er the classic chain
Which Umbrian slope divides from Tuscan plain,
I all the priceless unbought gems recall
That link with heaven Assisi's frescoed wall;
Then, borne on wings of weakness, I repair
To mine own land, and groan to think that there,
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Debased by Fashion to a venal trade,
Art counts its triumphs by its fortunes made;
Spurned by the State, and by the Church unsought,
Works but for wealth, and by the base is bought;
Stranger to altars, palaces, or domes,
Pampers the pomp of ostentatious homes.
How changed the days since Duccio's hand of old
On Saints and Virgins lavished costly gold;
But for himself asked but a few poor crowns,
Less than we give to harlequins and clowns.
Now do our mercenary tricksters grudge
Almost the very canvas that they smudge;
Yet scan with greedy eyes the glittering heap
That opulent folly holds, for once, so cheap.
See, too, how Genius, when its touch was true,
On humble walls its lasting fancies drew;
Whose modern apes, ridiculously bold,
Hang their ephemeral daubs in frames of gold.
In vain doth Heaven, while Gold thus rules the earth,
With generous instincts sow the soul at birth.
Swift in the genial soil the seed takes root,
Then seeks the sun with many a venturous shoot.
But, ah, how soon the cruel outer air
Checks the brave growth and nips its promise fair!
Warmed by the glow of Tasso's splendid lay,
Or borne by Dante to the gates of Day;
Softly seduced by Scott's romantic strain
To deem all ends, excepting honour, vain;
Or nobly trained by Shelley's burning song
To cherish an eternal feud with wrong,The simple girl constructs a future fair,
Rears a whole world of castles in the air,
And nowhere warned, or deaf to warning, deems
That life will clothe and justify her dreams.
As year by year the maiden grows apace,
And half the woman mantles in her face,
With sickening sense, sad eye, and sinking heart,
She sees her forecasts one by one depart.
Slowly, but, ah, too surely doth she find
That poets' tales no longer rule mankind;
That Peace is homeless as the hunted hare,
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And Love far less a shelter than a snare;
That godlike Valour meets a demon's doom,
Whilst Prudence prospers even from the tomb;
That Youth, save schooled in Mammon's miry ways,
Groans o'er the lapse of unrequited days;
That Beauty, Genius, all are vain and cold,
Till foully touched and fertilised by Gold.
Soon as the time so dear to mother's vows
Draws nigh, to find the maid some fitting spouse,
Then most of all she learns what leading part
Is played by Gold in dramas of the heart.
Chance to young Hylas, beautiful as Dawn,
And sweet as fair, she feels her fancy drawn.
Are you a nymph? one whispers. Let him pass.
He doth but gather daisies in the grass.
Where your cool wave, hidden from human eyes,
In which to lure and love him till he dies?
Bid him rejoin his Hercules, and seize
The golden apples of the Hesperides;
And then perchance, should none more rich than he
Engage your love, you may his Hera be.
Alas, poor Hylas! worse than Mysian fate
Doth his meandering flowery feet await.
If that a Solon, versed in every art
Of song and science, touch the maiden's heart,
The neighbours softly whisper, Have a care;
Can Erudition keep a chaise and pair?
Pundits, alas, like fools, must pay their bills,
And Knowledge figures sorrily in wills.
For single life learning is well enough,
But marriage should be made of sterner stuff.
Should Cato's fame her pious soul attract,
The whole world cries, The woman must be cracked.
What! wed with Virtue! Is the girl awake?
Sure, she confounds the altar with the stake.
Send for the doctor. Try a change of air.
Swear Cato drinks. In war and love all's fair.
Bring Croesus to the front. At four he's freeThere's no one left to swindle after three.
In one brief hour behold him curled and drest,
And borne on wings of fashion to the West!
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What though to regions fondly deemed refined,
He brings his City manners, City mind,
And cynics titter?-he laughs best who wins,A Greenwhich dinner covers many sins.
What! dine with Croesus? Surely. Is a feast
One jot the worse because the host's a beast?
He's worse than that-a snob-a cad. Agreed;
But then his goblets smack of Ganymede?
Do some strange freaks his conversation mar?
He stops your censure with a prime cigar.
A Norway stream, a shooting-lodge in Perth,
In practice look uncommonly like worth.
The Town to hear some new soprano flocks.
You long to go? Well, Croesus has a box.
How at this hour are tickets to be got
For the Regatta? Croesus has a yacht.
Goodwood is here. Your hopes begin to flag.
One chance awaits you: Croesus has a drag.
You doat on Flower-shows: Croesus has a bone.
Be friends with Croesus, and the World's your own.
Who could resist seductions such as these?
Or what could charm, if Croesus failed to please?
Blinded and bribed, the critical are cured,
And loud extol whom late they scarce endured.
Caressed and courted, Croesus grows the rage,
The type and glory of our Golden Age;
And Cato, Hylas, Solon, shoved aside,
Our heavenly maid is hailed as Croesus' bride.
Shade of Lucretius! if thy lyre waxed wild
With sacred rage for Clytemnestra's child,
And nought could hold thee as thy soul surveyed
The cursëd ills Religion can persuade,
How would thy verse impetuously shower
Sonorous scorn on Gold's atrocious power;
Embalm its victims with a touch divine,
And damn the monster in one sounding line!
Can honeyed forms or stereotyped applause
Alter the scope of Heaven's eternal laws?
What though with gifts should massive sideboards groan,
And every heart be glad except her own,
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And troops of blooming girls behold with pride,
Perchance with envy, this resplendent bride;
Though vieing voices hail her Fashion's queen,
And even a Bishop's blessing crown the scene,
No rites, no rings, no altars, can avail
To make a sacred contract of a sale,
Stir the far depths of the reluctant mind,
Or join the hearts which love hath failed to bind.
If soul stands passive whilst the flesh is sold,
Is there no foul aroma in the gold?
Is the base barter covered by the price,
And do huge figures make the nasty nice?
The nameless outcast, prowling for her prey,
Renews her filthy bargain day by day;
Let Croesus give her what he gave his wife,
She's virtuous too-at least, she's his for life.
Croesus-but hold! Let Charity presume
That Croesus' wife but dimly knew her doom.
The luckless maid, since knowledge comes too late,
In splendour seeks oblivion of her fate;
Of every tender pious aim bereft,
Hugs in despair the only idol left;
In alien worship seeks to be consoled,
And builds her hopes of happiness on Gold.
Gold rules her steps, determines her desiresMere puppet she, whilst Mammon jerks the wires.
Futile to ask if London suits her healthWould you consult her doctor, not her wealth?
You soon are answered: Whether ill or well,
A house in Town is indispensable.
Where shall it be? On gravel or on clay?
Wherever tenants have the most to pay.
Price is the thing, not soil. If Fashion's camp
Be pitched just here, what matter dry or damp?
But, health apart, 'tis known that Croesus' wife,
If left to choose, prefers a country life.
Well, she shall have it when the Parks are brown,
And Fashion, wearied, hath dispersed the Town.
But whilst the woods are leafy, and the lanes
With lush wild-flowers rob life of half its pains;
While sweetest scents and softest sounds combine
497
To make existence, did they last, divine;
Not for the world must Croesus' wife be missed
From fetid streets, foul rooms, and Fashion's list;
And only thence to rural refuge flies
As, self-exhausted, pleasant Summer dies.
Say, shall we marvel, amid scenes like these,
With all to dazzle, but with nought to please,
If links of simple gold should fail to cleave,
And tempters prompt their webs not vainly weave?
See, Plutus, first in each ignoble strife,
Battered and bored, bethinks him of a wife.
The happy tidings, spreading through the West,
Fires each maternal mercenary breast.
The soaring dames parade their daughters' charms,
To lure the hug of Plutus' palsied arms;
And as brave Eld for one fair woman fought,
For one foul man our world to rage is wrought.
At last, opining he might chance do worse,
Plutus to proud Olympia flings his purse.
Olympia lifts it with triumphant smile,
Whilst round her crowds congratulating guile,
Escorts her to the altar, decks her brows
With orange-buds, then leaves her with her spouse,
Who, though his suit by golden showers throve,
Can grasp his Danaë with no thews of Jove.
O, who shall tell Olympia's tale aright,
Each splendid day, each miserable night;
Her thirst divine by human draughts but slaked,
Her smiling face whilst the heart sorely ached,
Or note the edge whence one we loved so well
To sweet, seductive, base perdition fell?
I cast no stone, but half by rage consoled,
I snatch the lyre and curse this fiendish Gold.
Though Beauty's fame oft spreads through all the land,
Splendour is far more curiously scanned;
And they who once upon Olympia threw
A passing glance, since she was fair to view,
Now gilded pomp and Ostentation's choir
Attend her path, of gazing never tire;
Suck up her speech, translate her silent eyes,
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Each movement, look, and posture scrutinise,
Stalk all her steps, as matron, friend, and wife,
And feed in greedy gossip on her life.
Not mine to follow to the noisome den
Where woman's frailty stands the gaze of men,
And well-coached menials, limed with gold, detail
The piteous scenes that pass behind the veil.
Enough to know that, thanks to wealth, once more
Plutus can woo, e'en richer than before.
The tottering cuckold leaves the court consoled;
Considerate juries tip his horns with Gold!
Sure some malicious demon in the brain
It needs must be, drives men reputed sane
To spurn the joys adjacent to their feet,
In the fond chase of this receding cheat?
Say, when the Stoic on his tranquil height,
And swinish crowd, sweating in miry fight,
In every age a like conclusion reach,
And sage and simple one same sermon preachThat whether Heaven hath made one serf or king,
Reason alone true happiness can bringCan we but stand astounded as we scan
This race untaught, unteachable, called Man?
Would you be truly rich, how small the heap
Your aims require, the price how passing cheap!
A modest house, from urban jars removed,
By thrist selected, yet by taste approved;
Whose walls are gay with every sweet that blows,
Whose windows scented by the blushing rose;
Whose chambers few to no fine airs pretend,
Yet never are too full to greet a friend;
A garden plot, whither unbidden come
Bird's idle pipe and bee's laborious hum;
Smooth-shaven lawn, whereon in pastime's hours
The mallet rings within a belt of flowers;
A leafy nook where to enjoy at will
Gibbon's rich prose or Shakespeare's wizard quill;
A neighbouring copse wherein the stock-doves coo,
And a wild stream unchecked sings all day through;
Two clean bright stalls, where midday, night, and morn,
Two good stout roadsters champ their well-earned corn;
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A few learned shelves from modern rubbish free,
Yet always, Mill, with just a place for Thee;
Head ne'er at dawn by clownish bouts obscured,
And limbs by temperate exercise inured;
A few firm friendships made in early life,
Yet doubly fastened by a pleasant wife;
A wholesome board, a draught of honest wine;This is true wealth; and this, thank Heaven, is mine!
And though you ransacked worlds from shore to shore,
From sea to sky, you could not give me more.
And if, all these beyond, I still should crave
Something impossible this side the grave,
Let humbler souls my soaring hopes forgiveAfter my life still in my verse to live.
Well would it be if Mammon's feverish rage
Did but the vulgar and the base engage;
If those alone whose undistinguished name,
Haply if fouled, would shed no slur on Fame,
Sought in this sordid, despicable strife,
To find the good and snatch the crown of life.
But in the mire of venal fight embroiled,
Have we not seen the noblest scutcheons soiled?
Not the proud thought that many a splendid fray,
When crowns obeyed the fortunes of the day,
To stalwart arms its pregnant issue owed,
Whose glorious blood in their own body flowed;
Not the remembrance that their sires did share
The toils that made this England great and fair;
Not their resplendent pedigree, nor all
The line of haught fierce faces on the wall,
That tells the tale of their ancestral hall,
Have yet availed, in days like these, to hold
Men, thus seduced, from the coarse race for Gold.
Have we not seen the generous beast, whose sires
Once bore their fathers into battle's fires,
By titled gamblers' mercenary taste
His once stout loins to nimble flanks debased,
Made for curst gold to sweat through all his pores,
The panting pet of blacklegs, lords, and whores?
On such a course what dismal woes await,
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Let the world learn by young Lucullus' fate.
Whilst yet the bloom of boyhood matched his cheek,
And all his duty was to master Greek.
Make a long score, bound o'er the running brook,
Cleave the clear wave, Lucullus had a book.
No glorious volume was't, whose subtle page
The wisdom breathed of many a studious age.
No wealth of wit, no Learning's garnered sheaves
Lay, like a treasure, lurking in its leaves.
But, in their place, crabbed Calculation scrawled
Symbols which shocked and figures that appalled.
Not for sweet Fancy, nor the simple stake
Of generous sports, did he his tasks forsake.
Ere sentiment could move, or sense control,
Adventurous Greed had swallowed up his soul.
If Gold Acrisius' Tower of Brass could flout,
How will the playground shut the monster out?
Thus by his own base instincts first betrayed,
The race of harpies lend their shameful aid,
With evil eye his smiling lands behold,
And smooth his path to infamy with gold.
At length behold him grown to man's estate,
Rich, noble, noted, lord of his own fate.
Here Duty beckons, Honour there incites,
And Love entices to its saving rites.
He heeds them not; he joins the madding crowd,
King of the base, the vulgar, and the loud;
Builds his most precious friendships on a bet,
And through the gutter trails his coronet.
Vain fool! inflamed by flattery and conceit,
He marks no pitfalls yawning at his feet;
But, winning, deems the cunning snare his luck,
And losing, pays, to plume him on his pluck;
Accepts each challenge, doubles every stake,
While tipsy plaudits follow in his wake.
But what avails, if Fortune quits his side?
Curse on the jade, he cries, she always lied!
Well, now's an end! . . . A comrade plucks his gown:
An end as yet, man! cut the timber down.
The luck will turn; you lost for want of skill;
Come, play again-you'll win. . . . By G-, I will!
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Done soon as said. The swift sure axe resounds
Through the green stretch of his ancestral grounds.
The soaring elm, whose topmost boughs defied
The scaling valour of his boyish pride;
The umbrageous beech, beneath whose courtly shade
The loves that issued in his life were made;
The lordly oak, young when his line was young,
To which with pride inherited had clung
His sires and they from whom his sires were sprung;
Behold them now, around the naked hall,
One after one in fell succession fall.
Lo, the wide woods which centuries had seen
By frosts unmoved, mid thunder-fugues serene,
By thousand suns, by tens of thousand showers,
Fostered and fed, one greedy day devours.
And all in vain! Lured by the severed spoil,
The foul fierce harpies fasten on the soil.
`My lands on luck.' We take you. Clear the course;
Twenty to one upon Lucullus' horse!
One minute more, and poor Lucullus flies,
The beggared heir of all the centuries.
Then scoffed, and scourged, and stripped of all his wealth,
His last friends leave him-energy and health.
Anxiety and fierce Excitement's flame
Have scorched his blood and shrivelled up his frame.
`Plum to a pony!' hear the cripple call;
`Ere six months pass, the grave will end it all.'
Lucky at last, he wins his bootless bet,
And dies of drink, debauchery, and debt.
Gone are the times indeed when savage Might
Usurped the throne and claimed the wage of Right.
No longer now the tiller of the soil
Sees his fair fields the lusty robber's spoil;
No timid burgher now grows rich by stealth,
Lest some rude noble swoop upon his wealth;
The quiet citizen no longer fears
A raid upon his money or his ears,
That local turmoil or imperial strife
Will wreck his home or leave him bare for life.
But say, is Force the only fearful foe,
502
Or the keen Sword worst source of human woe?
Wielding base weapons Violence disdained,
Cunning prevails where once Compulsion reigned.
The tyrant's lance, Oppression's piercing shaft,
Torment no more, but abdicate to Craft.
Could feudal despot swooping on his prey,
Could bandit burning for the unequal fray,
Could fire, sword, famine, spread more wreck abroad,
Than marks the path of Greed allied with Fraud;
Or waits on life, where no rude signs portend
When the dread bolt of Ruin will descend?
See the poor father, who for years has toiled,
At one fell stroke of all his store despoiled.
His was the pious wish, by daily care
And safe degrees to make his hearth more fair;
His the ambition-far too meek to roamTo swell the simple luxuries of home;
By loving thrift to deck his comely spouse
With some poor gem, the summit of her vows;
To instruct his boys in every generous art
Which trains the man to act a shining part;
By culture's aid to see his daughters armed
With each fair grace that in their mother charmed;
Year after year, as strength and vigour waned,
To find his fondest forecasts all attained;
And then, since faithful to the final stage,
Doff the hard harness from the back of age.
But watchful Greed with jealous eye beheld
Day after day his little earnings swelled;
Studied the tender workings of his mind,
Marked the fond aims to which his heart inclined;
With specious lips his trusting senses stole,
And with false visions fired his prudent soul.
Poor wretch! but yesterday in modest state
He lived, secure from every bolt of Fate.
To-day, he wanders feverish and depressed,
As though whole Andes weighed upon his breast.
To-morrow, back unto his home he crawls,
A beggared man, and at the threshold falls.
Now will no more his trustful wife behold
The gladsome face returning as of old,
503
And read in sparkling eye and smiling cheek
The day's good tidings e'en before he speak;
Never again in hastening footsteps guess
Some pretty love-gift, token of success.
Their blooming boys, for whom parental hope
So oft had cast the fairest horoscope,
And seen with fond anticipating eyes
Each proud successive civic honour rise,
Torn from their noble studies, have to crave
From base pursuits the pittance of a slave,
Pour the soul's wine into the body's sieve,
And grand life lose in mean attempts to live.
Perchance, at home their humble wants denied,
Gaunt Hunger drives them from their mother's side;
Leaves her to weep alone o'er what hath been,
And places ocean, pitiless, between.
The tender girls, their father's pride and joy,
Whose dreams a fiend had scrupled to destroy;
From childhood's earliest days whose only care
Was to be gracious, virtuous, and fair,
And who from Heaven could nothing else implore
Save to be all their mother was before;
Who pictured as their perfect scheme of life
A clinging daughter and a helpful wife,At one rude flash behold the world enlarge,
And stand, pale victims, trembling on the marge.
Little, alas, now boots it where they roam,
Since they must leave the tranquil shores of home.
Whether, poor slaves, they crawl with aching feet
Hour after hour from dreary street to street,
Or, as in mockery of home, alas!
Beneath the stranger's icy portal pass,
And thankless task and miserable wage
Their exiled cheerless energies engage,
Their youth, their life, is blasted at the core,
And Hope's sweet sap will mount their veins no more.
Should every door their humble prayers repel,
Scorning to buy what Hunger kneels to sell,
And they, half thankful that the strangers spurn,
To their own roof be driven to return,
How strange the scene that meets their wearied gaze!
How changed the hearth, the home, of other days!
504
Contracting Care usurps the mother's face,
Whose smiles of old spread sunshine through the place.
Alone she weeps; but should she chance to hear
Her husband's steps, she hides the furtive tear;
Follows his movements with an anxious dread,
Studies his brow, and scans his restless tread;
Assails his woe with every female wile,
Prattles of hope, and simulates a smile.
He, broken man, wrapt in perpetual gloom,
Wanders anon from vacant room to room;
Then, creeping back, the image of despair,
With a deep sigh he sinks into his chair.
He seldom speaks; and when his voice is heard,
Peevish its tone, and querulous his word;
And vain laments and childish tears attest
The lamp of life is dying in his breast.
Perhaps his death some timely pittance frees,
Secured by prudence in their days of ease;
And, O the pity! posthumous relief
Stanches love's wounds, and blunts the edge of grief.
Unless, indeed-for this too hath been knownAll-grasping Greed hath made that mite its own,
Filched from the widow her last hopes of bread,
And whom it ruined living, plunders dead!
These are thy triumphs, Gold! thy trophies these,
To nurture fraud, and rob the world of ease,
Faith to befool, young genius to seduce,
And blight at once its beauty and its use.
Thine is the bait, as loveless hearths avouch,
Which drags fresh victims to the venal couch;
Thine the foul traps wherewith our ways are rife,
That lure them first, then close upon their life;
Thine, thine the springes, set in regions fair,
Whose unseen nooses strangle whom they snare;
The cynic glory thine to lie in wait
To make men little who had else been great,
Frustrate our plenty, aggravate our dearth,
And keep eternal feud 'twixt Heaven and Earth!
Lo, where huge London, huger day by day,
505
O'er six fair counties spreads its hideous sway,
A tract there lies by Fortune's favours blest,
And at Fame's font yclept the happy West.
There, as by wizard touch, for miles on miles,
Rise squares, streets, crescents of palatial piles.
In the brave days when England's trusty voice
Made grappling rivals tremble or rejoice;
When, foremost shield of Weakness or of Right,
She scorned to warn unless resolved to smite;
When, few but firm, her stalwart children bore
The terror of her Flag from shore to shore,
Purged Christ's dear tomb from sacrilege and shame,
And made the Moslem quake at Richard's name;
Taught the vain Gaul, though gallant, still to kneel,
And Spain's proud sons the weight of northern steel;Then were her best in no such splendour nursed
As now awaits her basest and her worst.
No kingly Harry glittering with renown,
No Edward radiant in a peaceful crown,
Was housed as now, at turn of Fortune's wrist,
Some lucky navvy turned capitalist,
Some convict's bastard who a-sudden shines
In the bright splendour of Australian mines,
Or subtle Greek, who, skilled in Eastern ways,
Exposes all Golconda to our gaze.
These, as to Pomp's pretentious peaks they rush,
Heed not the crowds their sordid conquests crush:
Secure in glaring opulence, they scan
With placid eyes the miseries of man;
Fat units, watch the leanness of the whole,
And gag remonstrance with a paltry dole:
Mid harrowing want, with conscience unafraid,
Die on the golden dirt-heaps they have made.
Here Plenty gorges gifts from every zone,
There thankful Hunger gnaws its meagre bone;
Profusion here melts more than pearls in wine,
There craves gaunt Penury some shucks from swine;
And whilst rich rogues quaff deep round roaring fires,
At Dives' portal Lazarus expires!
Betwixt these fierce extremes of wealth and woe,
A crowd of strugglers hustles to and fro,
506
Whose one sole aim and only hope in life
Are just to wrench subsistence from the strife.
To what base shifts these hideous straits compel
The straining wretches, let our records tell.
Victims of greedy Competition's craft,
We drain cheap poison in each sparkling draught,
Purchase a lie in every vaunted ware,
And swallow filth in the most frugal fare.
Building a refuge for our age, we find
The crumbling mortar lets in wet and wind;
Face the rude waves, by science freed from awe,
To sink, poor dupes, on life-belts made of straw!
Nor this the worst! When ripened Shame would hide
Fruits of that hour when Passion conquered Pride,
There are not wanting in this Christian land
The breast remorseless and the Thuggish hand,
To advertise the dens where Death is sold,
And quench the breath of baby-life for gold!
Nor man alone, case-hardened man, surveys
These shocking contrasts with a careless gaze.
Fair melting woman of the tender breast
Here finds no room for pity as her guest.
Unsexed, she strains to Ostentation's goal,
While Splendour's dreams demoralise her soul;
Drains, like a goddess, hecatombs of lives,
Nor heeds who lags, provided she arrives.
See Claribel, by every gift designed
Mid anguish keen to be an angel kind,
Once plunged in rival factions' golden fight,
Turned to a demon in her own despite.
Behold, to-morrow in the Royal smile
Will bask the birth and wealth of all the Isle.
She, long abroad, received the summons late.
What's to be done? Nor time nor tide will wait.
She turns her wardrobe over, racks her brain;
Nothing will do. She wants a dress and train.
Drive to the modiste's. Not a finger free.
There's only Clara. Clara let it be.
But Clara's sick and sorry. Give her gold;
Her aches will cease, her sorrows be consoled.
507
It must be done. Sure Lilian there will glow
In gorgeous newness decked from top to toe;
Shall it be said that Claribel did less?
To-morrow, then, in time the train and dress.
So Clara drags her weary limbs from bed,
O'er the brave finery hangs her throbbing head;
Still as her senses swim sews on and on,
Till day dies out and twilight pale is gone.
Then, by the taper's soft and silent light,
Like a pale flower that opens most by night,
Her pace she quickens, and the needle moves
Subtler and swifter through the gauzy grooves;
But as the dawn on guttering sockets gains,
Her tired lids drop, and sleep arrests her pains.
But sleep how short! She feels her shoulder clutched:
`Clara, awake! the train's not even touched!
Day strides apace. See, there's the morning sun,
And ere again he sinks, 't must all be done.'
Again, again, the shooting thread she plies,
In silent agony of smothered sighs.
She seems to breathe her breath into the gown,
To give it life the while she lays hers down.
Fast as the task advances set by pride,
So fast within her ebbs the vital tide.
The daylight goes, and softly comes the moon's,
And then poor Clara over the last stitch swoons.
Meanwhile, the panting Claribel awaits
The precious gown within her golden gates.
It comes-it comes. Now who shall shine her down?
Not Lilian, surely? No, not the entire Town.
She not for worlds had lost this courtly chance;
And Clara dies that Claribel may dance!
If private worth, thus languishing, expires,
Will public Virtue keep alive her fires?
The slaves of wealth, in Britain as in Rome,
Bring to the Forum vices formed at home.
First the community, and then the State,
Falls to their fangs, which naught can satiate.
Not born nor bred to rule, of culture void,
508
And by no wave of young ambition buoyed,
Anxious on heights conspicuous to flaunt
Nought but the tawdry trophies they can vaunt,
They woo the grasping crowd with golden guile,
And spread Corruption's canker through the Isle.
You want a seat? Then boldly sate your itch.
Be very radical, and very rich.
Sell your opinions first to please the pure,
Then buy the sordid, and your triumph's sure.
Do all, in brief, that honest men abhor,
And England hails another Senator.
See the vain Tribune who, in lust of power,
Bows to the base exactions of the hour,
And, fooled by sycophants, stands forth at last
A devotee turned sworn iconoclast!
Behind him sit dense rows of golden mutes,
Deaf to whate'er demonstrates or refutes,
Ready to vote, rescind, obey in all
The whip demands, as hounds the huntsman's call.
They neither know nor reck what helpful deeds
In this grave hour their perilled Country needs.
They want to see their daughters nobly wed,
Their wives at Court, their own names trumpeted,
Their private Bills advanced another stage,
Their schemes of plunder foisted on the age.
Leave them but these, the gamblers come to call,
Nor heed an Empire nodding to its fall!
When Power is built on props like these, how vain
The hope that Law the giddy will restrain!
Spoilt by twin sops, servility and gold,
The headstrong crowd is then but ill controlled.
In vain they now would sway who lately served,
And Riot cows Authority unnerved.
Better that such base compromise should end,
And the dread bolt of Anarchy descend!
Goths of the gutter, Vandals of the slum,
Thieves and Reformers, come! Barbarians, come!
Before your might let rails and rules be hurled,
And sweep Civilisation from the world!
509
Nor now, alas, do Commoners alone
To private ends the public weal postpone.
Those too, whom worth ancestral plants on seats
High above where all vulgar Clamour beats,
With paltry fear to their clipped ermine cling,
And shrink from right, lest right should ruin bring.
The Peers stand firm; the Commons disagree.
The Peers be-well, it now is close on three.
By five, a world of reasons will be found.
Throw Jonas over, or the ship's aground.
You know the fury of the hand that steers;
And what were Britain with no House of Peers?
Would Primogeniture its fall survive,
Or even Property be kept alive?
Let Herbert fume, or frantic Cecil chafe,
Better a deal to choose the side that's safe;
Bow to the will of Finlen and his hordes,
And still thank Heavën for a House of Lords!
Thus may the British breast exult to think.
That noble names can sell ignoble ink;
That ill-got gains, if deftly spent, unlock
Birth's choicest circles to the ambitious smock;
That Dives foul mounts fine Aristo's stairs,
If but Aristo Dives' plunder shares;
And half Debrett urbanely flocks to White's,
To back the boor who saves them from the kites.
His son succeeds him. `Make the son a Peer.
Why not? His income's eighty thousand clear.
New blood is wanted. Here's the very stuff.
Besides, he wields the county vote.' Enough.
But hold! there's Cato. `Cato! are you sane?
Why, Cato's means but one small hearth sustain.
Ennoble Cato, you'll have Peers for life,
Or else forbid the man to take a wife.
He can't maintain the necessary state,
And would you have a poor name legislate?
No, Dives' son's the very man we need.
What says the Crown?' The Crown! Of course, Agreed.
And the young fool, enriched by parent knaves,
From Ruin's jaws our Constitution saves!
Is there no path of honour for the great,
510
No sound and clean salvation for the State?
Must we for ever fly to shifts like this,
And trust to Gold to save us from the abyss?
Must honours old by new-got wealth be vamped,
And Valour's stock by plutocrats be swamped?
Back to your lands, base sons of splendid sires!
From spendthrift squares back to your native shires!
Back, back from Baden, and leave Homburg's shades
To dazzling Jews and mercenary jades.
Leave London's round of vulgar joys to those
Who seek in such from base pursuits repose.
Cease to contend with upstart Wealth's parade,
To wring your lands to vie with tricks of trade;
And, proudly spurning Glitter's transient lies,
At least be honest, if you can't be wise!
Worship your household gods, and spend at home
The solid earnings of the generous loam.
Delve, fence, and drain; the dripping waste reclaim;
With spreading woodlands multiply your fame.
Yours let it be to screen the reverent hind,
Who loves your presence, 'gainst the frost and wind;
Scorning to count the profit, raise his lot;
Lure the shy Graces to his lowly cot;
Be, one and all, acknowledged, far and wide,
Patriarchs and patterns of the country side.
And whether demagogues shall rise or fall,
A Cleon mount, or Boänerges bawl,
True to yourselves and native duty, thus
Save this poor England by being virtuous!
And you, Sir, hope of this once famous isle,
Round whom its halo plays, its favours smile,
Hark to the Muse, which, poised on Candour's wings,
Flouts the base crowd, but scorns to flatter kings.
Hark, while she tells you, nor her counsel spurn,
From giddy Pleasure's gilded toys to turn;
That not from minions opulent or coarse
Do Princes gain their lustre and their force;
That Reverence anchors not in deep carouse,
And that a Crown fits only kingly brows!
Fired by each bright example, shun the shade,
Where Scandal best can ply her noxious trade.
511
Learn from your pious Father how to share
With hands, too lonely now, a Kingdom's care.
Be by your fair loved Consort's pattern moved,
And like your virtuous Mother, stand approved;
Do for this England all the Sceptre can,
And be at least a stainless gentleman.
Be this too much, you well may live to find
That firmest Thrones can fail the weak and blind,
And, though no Samson, sharing half his fate,
Pull down the pillars of a mighty State!
Whilst our domestic fortunes thus obey
All-searching Gold's demoralising sway,
We hug the limits of our puny shore,
And Glory knows our once great name no more.
First are we still in every bloodless fray,
Where piles of gold adventurous prows repay;
But when flushed Honour sets the world on fire,
We furl our sails and to our coasts retire;
And, basely calm whilst outraged nations bleed,
Invent new doctrines to excuse our greed.
When gallant Denmark, now the spoiler's prey,
Flashed her bright blade, and faced the unequal fray,
And, all abandoned both by men and gods,
Fell, faint with wounds, before accursèd odds,Where, where was England's vindicating sword,
Her promised arm, to stay the invading horde;
Bid the rude German drop his half-clutched spoil,
And scare the robber from ancestral soil?
The fair young Dane, beloved by every Grace,
And all the Virtues shining in her face,
Who, more an angel than a princess deemed,
Withal was even sweeter than she seemed,
With noisy throats we summoned o'er the foam,
And with cheap cheers escorted to her home.
But when with streaming eye and throbbing breast
She, pious child, her loving fears confessed,
And, leagued with Honour's voice and Valour's ire,
Prayed us to save her country and her sire,
We turned away, and opulently cold,
Put back our swords of steel in sheaths of gold!
512
And yet what sandy base doth Gold afford,
Though crowned by Law, and fenced round by the Sword,
Learn from that Empire which, a scorn for aye,
Grew in a night and perished in a day!
Helped by a magic name and doubtful hour,
See the Adventurer scale the steeps of Power.
Upon him groups of desperate gamesters wait,
To snatch their profit from a sinking State.
Folly, and Fate which Folly still attends,
Conspire to shape and expedite their ends.
The Hour, the Man are here! No pulse? No breath?
Wake, Freedom, wake! In vain! She sleeps like Death.
The impious hands, emboldened by her swoon,
Choke in the night, and slay her in the noon!
Then, when vain crowds with dilatory glaive
Rush to avenge the life they would not save,
The prompt conspirators with lavish hand
Fling their last pieces to a pampered band,
Bribe cut-throat blades Vengeance' choked ways to hold,
And bar the avenues of rage with gold!
Then mark how soon, amid triumphant hymns,
The Imperial purple girds the blood-stained limbs.
The perjured hands a golden sceptre gain,
A crown of gold screens the seared brow of Cain,
And golden eagles, erst of simpler ore,
Assert the Caesar, and his rod restore.
See round his throne Pomp's servile tributes swell,
Not Nero knew, e'er Rome to ruin fell,
Far from his feet the lust of glitter spread,
And the vain herd on Splendour's follies fed!
Nor they alone, the shallow, base, and gay,
Bend to this Idol with the feet of clay:
Statesmen and soldiers kneel with flattering suit,
Kings are his guests, e'en queens his cheeks salute;
Senates extol him, supple priests caress,
And even thou, O Pius, stoop'st to bless!
And the World's verdict, ever blind as base,
Welcomes the `Second Saviour' of the race!
And yet how weak this Empire girt with gold
Did prove to save when Battle's torrents rolled,
513
Have we not seen in ruin, rout, and shame,
Burnt deep in Gaul's for ever broken fame?
What then availed her courts of pomp and pride,
What her bright camps with glittering shows allied?
What, in that hour, the luxury which passed
To soldiers' lips the sybarite repast?
Did all her gold suffice, when steel withstood
Her stride, to make her rash, vain challenge good?
Behold her Chief, in comfort longwhile slung,
By War's rough couch and random fare unstrung
His vaunted Leaders, who to Power had mown
Their path with swords that propped a venal Throne,
Brandishing rival blades, his brain confound,
While still, but sure, the solid foe press round.
See her soft sons, whom arms enervate lead,
Spurn the long marches which to victory speed,
And, fondly deeming Science served by Wealth
Will snatch the fight at distance and by stealth,
Smitten with fear at Valour's downright face,
And taught swift limbs in Flight's ignoble chase!
See one, see all, before the Victor fleet,
Then lay their swords, submissive, at his feet!
O hapless France! e'en then insurgent ire
Had your soiled scutcheon lifted from the mire,
Placed the bright helm on Honour's front once more,
And laurels reaped more lasting than of yore,
Had not rich ease your manhood's marrow stole,
And gold emollient softened all your soul.
O, what a sight-a sight these eyes beheldHer fair green woods by the invader felled;
Her fields and vineyards by the Teuton trod,
Those she once smote encamped upon her sod;
Her homes, in dread, abandoned to the foe,
Or saved from rapine by obsequience low;
Her cities ransomed, provinces o'erawed,
Her iron strongholds wrenched by force or fraud;
Her once proud Paris grovelling in the dust,
And-crowning irony, if lesson justThe grasping victor, loth to quit his hold,
Coaxed slowly homewards o'er a bridge of gold!
514
Is there no warning, England, here, for thee?
Or are Heaven's laws balked by a strip of sea?
Are thy foundations, Albion, so approved,
Thou canst behold such downfall all unmoved?
Have we not marked how this Briarean Gold
Doth all our life and energies enfold?
And as our practice, so our doctrines tooWe shape new ethics for our vices new;
Our sires forswear, our splendid Past defame,
And in high places glory in our shame!
Hear our loud-tinkling Tribunes all declare
Once lavish England hath no blood to spare,
No gold to spend; within her watery wall
She needs to roll and wallow in it all.
Doth towering Might some poor faint Cause oppress,
They bid her turn, impartial, from distress;
Indulge her tears, but hide her ire from sight,
Lest a like doom her angry front invite.
And when this craven caution fails to save
Her peaceful fortunes from the braggart glaive,
They bid her still be moral and be meek,
Hug tight her gold, and turn the other cheek.
Her very sons, sprung from her mighty loins,
We aliens make, to save some paltry coins;
With our own hands destroy our Empire old,
And stutter, `All is lost, except our gold!'
With languid limbs, by comfortable fire,
We see our glories, one by one, expire;
A Nelson's flag, a Churchill's flashing blade,
Debased to menials of rapacious Trade;
Lost by a Cardwell what a Wellesley won,
And by a Gladstone Chatham's world undone!
Pale, gibbering spectres fumbling at the helm,
Whilst dark winds howl, and billowy seas o'erwhelm.
Yet deem you, England, that you thus will save,
Even your wealth from rapine or the grave?
Will your one chain of safety always hold,
Or `silver streak' for ever guard your gold?
If through long slumbrous years the ignoble rust
Of selfish ease your erst bright steel encrust,
When Storm impends, you vainly will implore
The Gods of Ocean to protect your shore.
515
Bribed by the foe, behold Britannia stand
At Freedom's portals with a traitress hand,
Help the Barbarian to its sacred hold,
Then, like Tarpeia, sink oppressed with Gold!
Perish the thought! O, rather let me see
Conspiring myriads bristling on the sea,
Our tranquil coasts bewildered by alarms,
And Britain, singly, face a World in arms!
What if a treacherous Heaven befriend our foes?
Let us go down in glory, as we rose!
And if that doom-the best that could betideBe to our Fame by envious Fate denied,
Then come, primeval clouds and seasons frore,
And wrap in gloom our luckless land once more!
Come, every wind of Heaven that rudely blows,
Plunge back our Isle in never-ending snows!
Rage, Eurus, rage! fierce Boreas, descend!
With glacial mists lost Albion befriend!
E'en of its name be every trace destroyed,
And Dark sit brooding o'er the formless Void!
~ Alfred Austin,
1117:MANTIS EIM ESQLWN AGWNWN
--Oedip. Colon.

TO HIS EXCELLENCY PRINCE ALEXANDER MAVROCORDATO LATE SECRETARY FOR FOREIGN AFFAIRS TO THE HOSPODAR OF WALLACHIA THE DRAMA OF HELLAS IS INSCRIBED AS AN IMPERFECT TOKEN OF THE ADMIRATION, SYMPATHY, AND FRIENDSHIP OF THE AUTHOR.

PROLOGUE TO HELLAS
Herald of Eternity.
It is the day when all the sons of God
Wait in the roofless senate-house, whose floor
Is Chaos, and the immovable abyss
Frozen by His steadfast word to hyaline...
The shadow of God, and delegate
Of that before whose breath the universe
Is as a print of dew.

           Hierarchs and kings
Who from your thrones pinnacled on the past
Sway the reluctant present, ye who sit
Pavilioned on the radiance or the gloom
Of mortal thought, which like an exhalation
Steaming from earth, conceals the...of heaven
Which gave it birth,...assemble here
Before your Father's throne; the swift decree
Yet hovers, and the fiery incarnation
Is yet withheld, clothd in which it shall
...annul
The fairest of those wandering isles that gem
The sapphire space of interstellar air,
That green and azure sphere, that earth enwrapped
Less in the beauty of its tender light
Than in an atmosphere of living spirit
Which interpenetrating all the...
...it rolls from realm to realm
And age to age, and in its ebb and flow
Impels the generations
To their appointed place,
Whilst the high Arbiter
Beholds the strife, and at the appointed time
Sends His decrees veiled in eternal...

Within the circuit of this pendent orb
There lies an antique region, on which fell
The dews of thought in the world's golden dawn
Earliest and most benign, and from it sprung
Temples and cities and immortal forms
And harmonies of wisdom and of song,
And thoughts, and deeds worthy of thoughts so fair.
And when the sun of its dominion failed,
And when the winter of its glory came,
The winds that stripped it bare blew on and swept
That dew into the utmost wildernesses
In wandering clouds of sunny rain that thawed
The unmaternal bosom of the North.
Haste, sons of God,...for ye beheld,
Reluctant, or consenting, or astonished,
The stern decrees go forth, which heaped on Greece
Ruin and degradation and despair.
A fourth now waits: assemble, sons of God,
To speed or to prevent or to suspend,
If, as ye dream, such power be not withheld,
The unaccomplished destiny...

Chorus.

The curtain of the Universe
Is rent and shattered,
The splendour-wingd worlds disperse
Like wild doves scattered.

  Space is roofless and bare,
And in the midst a cloudy shrine,
Dark amid thrones of light.
In the blue glow of hyaline
Golden worlds revolve and shine.
In...flight
From every point of the Infinite,
Like a thousand dawns on a single night
The splendours rise and spread;
And through thunder and darkness dread
Light and music are radiated,
And in their pavilioned chariots led
By living wings high overhead
The giant Powers move,
Gloomy or bright as the thrones they fill...
A chaos of light and motion
Upon that glassy ocean...
The senate of the Gods is met,
Each in his rank and station set;
  There is silence in the spaces
Lo! Satan, Christ, and Mahomet
Start from their places!

Christ.

             Almighty Father!
Low-kneeling at the feet of Destiny. . .
There are two fountains in which spirits weep
When mortals err, Discord and Slavery named,
And with their bitter dew two Destinies
Filled each their irrevocable urns; the third,
Fiercest and mightiest, mingled both, and added
Chaos and Death, and slow Oblivion's lymph,
And hate and terror, and the poisoned rain. . .
The Aurora of the nations. By this brow
Whose pores wept tears of blood, by these wide wounds,
By this imperial crown of agony,
By infamy and solitude and death,
For this I underwent, and by the pain
Of pity for those who would...for me
The unremembered joy of a revenge,
For this I feltby Plato's sacred light,
Of which my spirit was a burning morrow
By Greece and all she cannot cease to be,
Her quenchless words, sparks of immortal truth,
Stars of all nighther harmonies and forms,
Echoes and shadows of what Love adores
In thee, I do compel thee, send forth Fate,
Thy irrevocable child: let her descend,
A seraph-wingd Victory [arrayed]
In tempest of the omnipotence of God
Which sweeps through all things.

From hollow leagues, from Tyranny which arms
Adverse miscreeds and emulous anarchies
To stamp, as on a wingd serpent's seed,
Upon the name of Freedom; from the storm
Of faction, which like earthquake shakes and sickens
The solid heart of enterprise; from all
By which the holiest dreams of highest spirits
Are stars beneath the dawn...

                 She shall arise
Victorious as the world arose from Chaos!
And as the Heavens and the Earth arrayed
Their presence in the beauty and the light
Of Thy first smile, O Father,as they gather
The spirit of Thy love which paves for them
Their path o'er the abyss, till every sphere
Shall be one living Spirit,-- so shall Greece--

Satan.
Be as all things beneath the empyrean,
Mine! Art thou eyeless like old Destiny,
Thou mockery-king, crowned with a wreath of thorns?
Whose sceptre is a reed, the broken reed
Which pierces thee! whose throne a chair of scorn;
For seest thou not beneath this crystal floor
The innumerable worlds of golden light
Which are my empire, and the least of them
...which thou wouldst redeem from me?
Know'st thou not them my portion?
Or wouldst rekindle the...strife
Which our great Father then did arbitrate
Which he assigned to his competing sons
Each his apportioned realm?

               Thou Destiny,
Thou who art mailed in the omnipotence
Of Him who sends thee forth, whate'er thy task,
Speed, spare not to accomplish, and be mine
Thy trophies, whether Greece again become
The fountain in the desert whence the earth
Shall drink of freedom, which shall give it strength
To suffer, or a gulf of hollow death
To swallow all delight, all life, all hope.
Go, thou Vicegerent of my will, no less
Than of the Father's; but lest thou shouldst faint,
The wingd hounds, Famine and Pestilence,
Shall wait on thee, the hundred-forkd snake
Insatiate Superstition still shall...
The earth behind thy steps, and War shall hover
Above, and Fraud shall gape below, and Change
Shall flit before thee on her dragon wings,
Convulsing and consuming, and I add
Three vials of the tears which daemons weep
When virtuous spirits through the gate of Death
Pass triumphing over the thorns of life,
Sceptres and crowns, mitres and swords and snares,
Trampling in scorn, like Him and Socrates.
The first is Anarchy; when Power and Pleasure,
Glory and science and security,
On Freedom hang like fruit on the green tree,
Then pour it forth, and men shall gather ashes.
The second Tyranny--

Christ.
           Obdurate spirit!
Thou seest but the Past in the To-come.
Pride is thy error and thy punishment.
Boast not thine empire, dream not that thy worlds
Are more than furnace-sparks or rainbow-drops
Before the Power that wields and kindles them.
True greatness asks not space, true excellence
Lives in the Spirit of all things that live,
Which lends it to the worlds thou callest thine...

Mahomet.
Haste thou and fill the waning crescent
With beams as keen as those which pierced the shadow
Of Christian night rolled back upon the West,
When the orient moon of Islam rode in triumph
From Tmolus to the Acroceraunian snow...
                       Wake, thou Word
Of God, and from the throne of Destiny
Even to the utmost limit of thy way
May Triumph...........
Be thou a curse on them whose creed
Divides and multiplies the most high God.

HELLAS

DRAMATIS PERSONAE
Mahmud.
Hassan.
Daood.
Ahasuerus, a Jew.
Chorus of Greek Captive Women.
The Phantom of Mahomet II.
Messengers, Slaves, and Attendants.

Scene, Constantinople. Time, Sunset.

Scene--A Terrace on the Seraglio. Mahmud sleeping, an Indian Slave sitting beside his Couch.
Chorus of Greek Captive Women.
We strew these opiate flowers
  On thy restless pillow,
They were stripped from Orient bowers,
  By the Indian billow.
   Be thy sleep
   Calm and deep,
Like theirs who fellnot ours who weep!
Indian.
Away, unlovely dreams!
  Away, false shapes of sleep!
Be his, as Heaven seems,
  Clear, and bright, and deep!
Soft as love, and calm as death,
Sweet as a summer night without a breath.
Chorus.
Sleep, sleep! our song is laden
  With the soul of slumber;
It was sung by a Samian maiden,
  Whose lover was of the number
   Who now keep
   That calm sleep
Whence none may wake, where none shall weep.
Indian.
I touch thy temples pale!
  I breathe my soul on thee!
And could my prayers avail,
  All my joy should be
Dead, and I would live to weep,
So thou mightst win one hour of quiet sleep.
Chorus.
  Breathe low, low
The spell of the mighty mistress now!
When Conscience lulls her sated snake,
And Tyrants sleep, let Freedom wake.
  Breathe lowlow
The words which, like secret fire, shall flow
Through the veins of the frozen earthlow, low!
Semichorus I.
Life may change, but it may fly not;
Hope may vanish, but can die not;
Truth be veiled, but still it burneth;
Love repulsed,but it returneth!
Semichorus II.
Yet were life a charnel where
Hope lay coffined with Despair;
Yet were truth a sacred lie,
Love were lust
Semichorus I.
         If Liberty
Lent not life its soul of light,
Hope its iris of delight,
Truth its prophet's robe to wear,
Love its power to give and bear.
Chorus.
In the great morning of the world,
The Spirit of God with might unfurled
The flag of Freedom over Chaos,
And all its banded anarchs fled,
Like vultures frighted from Imaus,
Before an earthquake's tread.
So from Time's tempestuous dawn
Freedom's splendour burst and shone:
Thermopylae and Marathon
Caught, like mountains beacon-lighted,
The springing Fire.The wingd glory
On Philippi half-alighted,
Like an eagle on a promontory.
Its unwearied wings could fan
The quenchless ashes of Milan.[1]
From age to age, from man to man,
It lived; and lit from land to land
Florence, Albion, Switzerland.
Then night fell; and, as from night,
Reassuming fiery flight,
From the West swift Freedom came,
Against the course of Heaven and doom,
A second sun arrayed in flame,
To burn, to kindle, to illume.
From far Atlantis its young beams
Chased the shadows and the dreams.
France, with all her sanguine steams,
Hid, but quenched it not; again
Through clouds its shafts of glory rain
From utmost Germany to Spain.
As an eagle fed with morning
Scorns the embattled tempest's warning,
When she seeks her aerie hanging
In the mountain-cedar's hair,
And her brood expect the clanging
Of her wings through the wild air,
Sick with famine:Freedom, so
To what of Greece remaineth now
Returns; her hoary ruins glow
Like Orient mountains lost in day;
Beneath the safety of her wings
Her renovated nurslings prey,
And in the naked lightenings
Of truth they purge their dazzled eyes.
Let Freedom leavewhere'er she flies,
A Desert, or a Paradise:
Let the beautiful and the brave
Share her glory, or a grave.
Semichorus I.
With the gifts of gladness
Greece did thy cradle strew;
Semichorus II.
With the tears of sadness
Greece did thy shroud bedew!
Semichorus I.
With an orphan's affection
She followed thy bier through Time;
Semichorus II.
And at thy resurrection
Reappeareth, like thou, sublime!
Semichorus I.
If Heaven should resume thee,
To Heaven shall her spirit ascend;
Semichorus II.
If Hell should entomb thee,
To Hell shall her high hearts bend.
Semichorus I.
If Annihilation
Semichorus II.
Dust let her glories be!
And a name and a nation
Be forgotten, Freedom, with thee!
Indian.
His brow grows darkerbreathe notmove not!
He startshe shuddersye that love not,
With your panting loud and fast,
Have awakened him at last.
Mahmud
(starting from his sleep).
Man the Seraglio-guard! make fast the gate!
What! from a cannonade of three short hours?
'Tis false! that breach towards the Bosphorus
Cannot be practicable yetwho stirs?
Stand to the match; that when the foe prevails
One spark may mix in reconciling ruin
The conqueror and the conquered! Heave the tower
Into the gapwrench off the roof!
(Enter Hassan.)
                  Ha! what!
The truth of day lightens upon my dream
And I am Mahmud still.
Hassan.
            Your Sublime Highness
Is strangely moved.
Mahmud.
          The times do cast strange shadows
On those who watch and who must rule their course,
Lest they, being first in peril as in glory,
Be whelmed in the fierce ebb:and these are of them.
Thrice has a gloomy vision hunted me
As thus from sleep into the troubled day;
It shakes me as the tempest shakes the sea,
Leaving no figure upon memory's glass.
Would thatno matter. Thou didst say thou knewest
A Jew, whose spirit is a chronicle
Of strange and secret and forgotten things.
I bade thee summon him:'tis said his tribe
Dream, and are wise interpreters of dreams.
Hassan.
The Jew of whom I spake is old,so old
He seems to have outlived a world's decay;
The hoary mountains and the wrinkled ocean
Seem younger still than he;his hair and beard
Are whiter than the tempest-sifted snow;
His cold pale limbs and pulseless arteries
Are like the fibres of a cloud instinct
With light, and to the soul that quickens them
Are as the atoms of the mountain-drift
To the winter wind:but from his eye looks forth
A life of unconsumd thought which pierces
The Present, and the Past, and the To-come.
Some say that this is he whom the great prophet
Jesus, the son of Joseph, for his mockery,
Mocked with the curse of immortality.
Some feign that he is Enoch: others dream
He was pre-adamite and has survived
Cycles of generation and of ruin.
The sage, in truth, by dreadful abstinence
And conquering penance of the mutinous flesh,
Deep contemplation, and unwearied study,
In years outstretched beyond the date of man,
May have attained to sovereignty and science
Over those strong and secret things and thoughts
Which others fear and know not.
Mahmud.
                 I would talk
With this old Jew.
Hassan.
          Thy will is even now
Made known to him, where he dwells in a sea-cavern
'Mid the Demonesi, less accessible
Than thou or God! He who would question him
Must sail alone at sunset, where the stream
Of Ocean sleeps around those foamless isles,
When the young moon is westering as now,
And evening airs wander upon the wave;
And when the pines of that bee-pasturing isle,
Green Erebinthus, quench the fiery shadow
Of his gilt prow within the sapphire water,
Then must the lonely helmsman cry aloud
'Ahasuerus!' and the caverns round
Will answer 'Ahasuerus!' If his prayer
Be granted, a faint meteor will arise
Lighting him over Marmora, and a wind
Will rush out of the sighing pine-forest,
And with the wind a storm of harmony
Unutterably sweet, and pilot him
Through the soft twilight to the Bosphorus:
Thence at the hour and place and circumstance
Fit for the matter of their conference
The Jew appears. Few dare, and few who dare
Win the desired communionbut that shout
Bodes
[A shout within.
Mahmud.
    Evil, doubtless; like all human sounds.
Let me converse with spirits.
Hassan.
                That shout again.
                Mahmud.
This Jew whom thou hast summoned
Hassan.
                  Will be here
                  Mahmud.
When the omnipotent hour to which are yoked
He, I, and all things shall compelenough!
Silence those mutineersthat drunken crew,
That crowd about the pilot in the storm.
Ay! strike the foremost shorter by a head!
They weary me, and I have need of rest.
Kings are like starsthey rise and set, they have
The worship of the world, but no repose.
[Exeunt severally.
Chorus[2].
Worlds on worlds are rolling ever
From creation to decay,
Like the bubbles on a river
Sparkling, bursting, borne away.
  But they are still immortal
  Who, through birth's orient portal
And death's dark chasm hurrying to and fro,
  Clothe their unceasing flight
  In the brief dust and light
Gathered around their chariots as they go;
  New shapes they still may weave,
  New gods, new laws receive,
Bright or dim are they as the robes they last
  On Death's bare ribs had cast.
   A power from the unknown God,
  A Promethean conqueror, came;
Like a triumphal path he trod
  The thorns of death and shame.
  A mortal shape to him
  Was like the vapour dim
Which the orient planet animates with light;
  Hell, Sin, and Slavery came,
  Like bloodhounds mild and tame,
Nor preyed, until their Lord had taken flight;
  The moon of Mahomet
  Arose, and it shall set:
While blazoned as on Heaven's immortal noon
The cross leads generations on.
  Swift as the radiant shapes of sleep
  From one whose dreams are Paradise
Fly, when the fond wretch wakes to weep,
  And Day peers forth with her blank eyes;
  So fleet, so faint, so fair,
  The Powers of earth and air
Fled from the folding-star of Bethlehem:
  Apollo, Pan, and Love,
  And even Olympian Jove
Grew weak, for killing Truth had glared on them;
  Our hills and seas and streams,
  Dispeopled of their dreams,
Their watrs turned to blood, their dew to tears,
  Wailed for the golden years.
  Enter Mahmud, Hassan, Daood, and others.
Mahmud.
More gold? our ancestors bought gold with victory,
And shall I sell it for defeat?
Daood.
                 The Janizars
Clamour for pay.
Mahmud.
         Go! bid them pay themselves
With Christian blood! Are there no Grecian virgins
Whose shrieks and spasms and tears they may enjoy?
No infidel children to impale on spears?
No hoary priests after that Patriarch[3]
Who bent the curse against his country's heart,
Which clove his own at last? Go! bid them kill,
Blood is the seed of gold.
Daood.
              It has been sown,
And yet the harvest to the sicklemen
Is as a grain to each.
Mahmud.
            Then, take this signet,
Unlock the seventh chamber in which lie
The treasures of victorious Solyman,
An empire's spoil stored for a day of ruin.
O spirit of my sires! is it not come?
The prey-birds and the wolves are gorged and sleep;
But these, who spread their feast on the red earth,
Hunger for gold, which fills not.See them fed;
Then, lead them to the rivers of fresh death. [Exit Daood.

O miserable dawn, after a night
More glorious than the day which it usurped!
O faith in God! O power on earth! O word
Of the great prophet, whose o'ershadowing wings
Darkened the thrones and idols of the West,
Now bright!For thy sake cursd be the hour,
Even as a father by an evil child,
When the orient moon of Islam rolled in triumph
From Caucasus to White Ceraunia!
Ruin above, and anarchy below;
Terror without, and treachery within;
The Chalice of destruction full, and all
Thirsting to drink; and who among us dares
To dash it from his lips? and where is Hope?
Hassan.
The lamp of our dominion still rides high;
One God is GodMahomet is His prophet.
Four hundred thousand Moslems, from the limits
Of utmost Asia, irresistibly
Throng, like full clouds at the Sirocco's cry;
But not like them to weep their strength in tears:
They bear destroying lightning, and their step
Wakes earthquake to consume and overwhelm,
And reign in ruin. Phrygian Olympus,
Tmolus, and Latmos, and Mycale, roughen
With horrent arms; and lofty ships even now,
Like vapours anchored to a mountain's edge,
Freighted with fire and whirlwind, wait at Scala
The convoy of the ever-veering wind.
Samos is drunk with blood;the Greek has paid
Brief victory with swift loss and long despair.
The false Moldavian serfs fled fast and far,
When the fierce shout of 'Allah-illa-Allah!'
Rose like the war-cry of the northern wind
Which kills the sluggish clouds, and leaves a flock
Of wild swans struggling with the naked storm.
So were the lost Greeks on the Danube's day!
If night is mute, yet the returning sun
Kindles the voices of the morning birds;
Nor at thy bidding less exultingly
Than birds rejoicing in the golden day,
The Anarchies of Africa unleash
Their tempest-wingd cities of the sea,
To speak in thunder to the rebel world.
Like sulphurous clouds, half-shattered by the storm,
They sweep the pale Aegean, while the Queen
Of Ocean, bound upon her island-throne,
Far in the West, sits mourning that her sons
Who frown on Freedom spare a smile for thee:
Russia still hovers, as an eagle might
Within a cloud, near which a kite and crane
Hang tangled in inextricable fight,
To stoop upon the victor;for she fears
The name of Freedom, even as she hates thine.
But recreant Austria loves thee as the Grave
Loves Pestilence, and her slow dogs of war
Fleshed with the chase, come up from Italy,
And howl upon their limits; for they see
The panther, Freedom, fled to her old cover,
Amid seas and mountains, and a mightier brood
Crouch round. What Anarch wears a crown or mitre,
Or bears the sword, or grasps the key of gold,
Whose friends are not thy friends, whose foes thy foes?
Our arsenals and our armouries are full;
Our forts defy assault; ten thousand cannon
Lie ranged upon the beach, and hour by hour
Their earth-convulsing wheels affright the city;
The galloping of fiery steeds makes pale
The Christian merchant; and the yellow Jew
Hides his hoard deeper in the faithless earth.
Like clouds, and like the shadows of the clouds,
Over the hills of Anatolia,
Swift in wide troops the Tartar chivalry
Sweep;the far flashing of their starry lances
Reverberates the dying light of day.
We have one God, one King, one Hope, one Law;
But many-headed Insurrection stands
Divided in itself, and soon must fall.
Mahmud.
Proud words, when deeds come short, are seasonable:
Look, Hassan, on yon crescent moon, emblazoned
Upon that shattered flag of fiery cloud
Which leads the rear of the departing day;
Wan emblem of an empire fading now!
See how it trembles in the blood-red air,
And like a mighty lamp whose oil is spent
Shrinks on the horizon's edge, while, from above,
One star with insolent and victorious light
Hovers above its fall, and with keen beams,
Like arrows through a fainting antelope,
Strikes its weak from to death.
Hassan.
                 Even as that moon
Renews itself
Mahmud.
        Shall we be not renewed!
Far other bark than ours were needed now
To stem the torrent of descending time:
The Spirit that lifts the slave before his lord
Stalks through the capitals of armd kings,
And spreads his ensign in the wilderness:
Exults in chains; and, when the rebel falls,
Cries like the blood of Abel from the dust;
And the inheritors of the earth, like beasts
When earthquake is unleashed, with idiot fear
Cower in their kingly densas I do now.
What were Defeat when Victory must appal?
Or Danger, when Security looks pale?
How said the messengerwho, from the fort
Islanded in the Danube, saw the battle
Of Bucharest?that
Hassan.
           Ibrahim's scimitar
Drew with its gleam swift victory from Heaven,
To burn before him in the night of battle
A light and a destruction.
Mahmud.
              Ay! the day
Was ours: but how?
Hassan.
           The light Wallachians,
The Arnaut, Servian, and Albanian allies
Fled from the glance of our artillery
Almost before the thunderstone alit.
One half the Grecian army made a bridge
Of safe and slow retreat, with Moslem dead;
The other
Mahmud.
      Speaktremble not.
      Hassan.
                 Islanded
By victor myriads, formed in hollow square
With rough and steadfast front, and thrice flung back
The deluge of our foaming cavalry;
Thrice their keen wedge of battle pierced our lines.
Our baffled army trembled like one man
Before a host, and gave them space; but soon,
From the surrounding hills, the batteries blazed,
Kneading them down with fire and iron rain:
Yet none approached; till, like a field of corn
Under the hook of the swart sickleman,
The band, intrenched in mounds of Turkish dead,
Grew weak and few.Then said the Pacha, 'Slaves,
Render yourselvesthey have abandoned you
What hope of refuge, or retreat, or aid?
We grant your lives.' 'Grant that which is thine own!'
Cried one, and fell upon his sword and died!
Another'God, and man, and hope abandon me;
But I to them, and to myself, remain
Constant:'he bowed his head, and his heart burst.
A third exclaimed, 'There is a refuge, tyrant,
Where thou darest not pursue, and canst not harm
Shouldst thou pursue; there we shall meet again.'
Then held his breath, and, after a brief spasm,
The indignant spirit cast its mortal garment
Among the slaindead earth upon the earth!
So these survivors, each by different ways,
Some strange, all sudden, none dishonourable,
Met in triumphant death; and when our army
Closed in, while yet wonder, and awe, and shame
Held back the base hyaenas of the battle
That feed upon the dead and fly the living,
One rose out of the chaos of the slain:
And if it were a corpse which some dread spirit
Of the old saviours of the land we rule
Had lifted in its anger, wandering by;
Or if there burned within the dying man
Unquenchable disdain of death, and faith
Creating what it feigned;I cannot tell
But he cried, 'Phantoms of the free, we come!
Armies of the Eternal, ye who strike
To dust the citadels of sanguine kings,
And shake the souls throned on their stony hearts,
And thaw their frostwork diadems like dew;
O ye who float around this clime, and weave
The garment of the glory which it wears,
Whose fame, though earth betray the dust it clasped,
Lies sepulchred in monumental thought;
Progenitors of all that yet is great,
Ascribe to your bright senate, O accept
In your high ministrations, us, your sons
Us first, and the more glorious yet to come!
And ye, weak conquerors! giants who look pale
When the crushed worm rebels beneath your tread,
The vultures and the dogs, your pensioners tame,
Are overgorged; but, like oppressors, still
They crave the relic of Destruction's feast.
The exhalations and the thirsty winds
Are sick with blood; the dew is foul with death;
Heaven's light is quenched in slaughter: thus, where'er
Upon your camps, cities, or towers, or fleets,
The obscene birds the reeking remnants cast
Of these dead limbs,upon your streams and mountains,
Upon your fields, your gardens, and your housetops,
Where'er the winds shall creep, or the clouds fly,
Or the dews fall, or the angry sun look down
With poisoned lightFamine, and Pestilence,
And Panic, shall wage war upon our side!
Nature from all her boundaries is moved
Against ye: Time has found ye light as foam.
The Earth rebels; and Good and Evil stake
Their empire o'er the unborn world of men
On this one cast;but ere the die be thrown,
The renovated genius of our race,
Proud umpire of the impious game, descends,
A seraph-wingd Victory, bestriding
The tempest of the Omnipotence of God,
Which sweeps all things to their appointed doom,
And you to oblivion!'More he would have said,
But
Mahmud.
   Diedas thou shouldst ere thy lips had painted
Their ruin in the hues of our success.
A rebel's crime, gilt with a rebel's tongue!
Your heart is Greek, Hassan.
Hassan.
               It may be so:
A spirit not my own wrenched me within,
And I have spoken words I fear and hate;
Yet would I die for
Mahmud.
           Live! oh live! outlive
Me and this sinking empire. But the fleet
Hassan.
Alas!
Mahmud.
    The fleet which, like a flock of clouds
Chased by the wind, flies the insurgent banner!
Our wingd castles from their merchant ships!
Our myriads before their weak pirate bands!
Our arms before their chains! our years of empire
Before their centuries of servile fear!
Death is awake! Repulse is on the waters!
They own no more the thunder-bearing banner
Of Mahmud; but, like hounds of a base breed,
Gorge from a stranger's hand, and rend their master.
Hassan.
Latmos, and Ampelos, and Phanae saw
The wreck
Mahmud.
      The caves of the Icarian isles
Told each to the other in loud mockery,
And with the tongue as of a thousand echoes,
First of the sea-convulsing fightand, then,
Thou darest to speaksenseless are the mountains:
Interpret thou their voice!
Hassan.
               My presence bore
A part in that day's shame. The Grecian fleet
Bore down at daybreak from the North, and hung
As multitudinous on the ocean line,
As cranes upon the cloudless Thracian wind.
Our squadron, convoying ten thousand men,
Was stretching towards Nauplia when the battle
Was kindled.
First through the hail of our artillery
The agile Hydriote barks with press of sail
Dashed:ship to ship, cannon to cannon, man
To man were grappled in the embrace of war,
Inextricable but by death or victory.
The tempest of the raging fight convulsed
To its crystlline depths that stainless sea,
And shook Heaven's roof of golden morning clouds,
Poised on an hundred azure mountain-isles.
In the brief trances of the artillery
One cry from the destroyed and the destroyer
Rose, and a cloud of desolation wrapped
The unforeseen event, till the north wind
Sprung from the sea, lifting the heavy veil
Of battle-smokethen victoryvictory!
For, as we thought, three frigates from Algiers
Bore down from Naxos to our aid, but soon
The abhorrd cross glimmered behind, before,
Among, around us; and that fatal sign
Dried with its beams the strength in Moslem hearts,
As the sun drinks the dew.What more? We fled!
Our noonday path over the sanguine foam
Was beaconed,and the glare struck the sun pale,
By our consuming transports: the fierce light
Made all the shadows of our sails blood-red,
And every countenance blank. Some ships lay feeding
The ravening fire, even to the water's level;
Some were blown up; some, settling heavily,
Sunk; and the shrieks of our companions died
Upon the wind, that bore us fast and far,
Even after they were dead. Nine thousand perished!
We met the vultures legioned in the air
Stemming the torrent of the tainted wind;
They, screaming from their cloudy mountain-peaks,
Stooped through the sulphurous battle-smoke and perched
Each on the weltering carcase that we loved,
Like its ill angel or its damnd soul,
Riding upon the bosom of the sea.
We saw the dog-fish hastening to their feast.
Joy waked the voiceless people of the sea,
And ravening Famine left his ocean cave
To dwell with War, with us, and with Despair.
We met night three hours to the west of Patmos,
And with night, tempest
Mahmud.
              Cease!
              Enter a Messenger.
Messenger.
                 Your Sublime Highness,
That Christian hound, the Muscovite Ambassador,
Has left the city.If the rebel fleet
Had anchored in the port, had victory
Crowned the Greek legions in the Hippodrome,
Panic were tamer.Obedience and Mutiny,
Like giants in contention planet-struck,
Stand gazing on each other.There is peace
In Stamboul.
Mahmud.
       Is the grave not calmer still?
Its ruins shall be mine.
Hassan.
             Fear not the Russian:
The tiger leagues not with the stag at bay
Against the hunter.Cunning, base, and cruel,
He crouches, watching till the spoil be won,
And must be paid for his reserve in blood.
After the war is fought, yield the sleek Russian
That which thou canst not keep, his deserved portion
Of blood, which shall not flow through streets and fields,
Rivers and seas, like that which we may win,
But stagnate in the veins of Christian slaves!
Enter second Messenger.
Second Messenger.
Nauplia, Tripolizza, Mothon, Athens,
Navarin, Artas, Monembasia,
Corinth, and Thebes are carried by assault,
And every Islamite who made his dogs
Fat with the flesh of Galilean slaves
Passed at the edge of the sword: the lust of blood,
Which made our warriors drunk, is quenched in death;
But like a fiery plague breaks out anew
In deeds which make the Christian cause look pale
In its own light. The garrison of Patras
Has store but for ten days, nor is there hope
But from the Briton: at once slave and tyrant,
His wishes still are weaker than his fears,
Or he would sell what faith may yet remain
From the oaths broke in Genoa and in Norway;
And if you buy him not, your treasury
Is empty even of promiseshis own coin.
The freedman of a western poet-chief[4]
Holds Attica with seven thousand rebels,
And has beat back the Pacha of Negropont:
The agd Ali sits in Yanina
A crownless metaphor of empire:
His name, that shadow of his withered might,
Holds our besieging army like a spell
In prey to famine, pest, and mutiny;
He, bastioned in his citadel, looks forth
Joyless upon the sapphire lake that mirrors
The ruins of the city where he reigned
Childless and sceptreless. The Greek has reaped
The costly harvest his own blood matured,
Not the sower, Aliwho has bought a truce
From Ypsilanti with ten camel-loads
Of Indian gold.
Enter a third Messenger.
Mahmud.
        What more?
        Third Messenger.
              The Christian tribes
Of Lebanon and the Syrian wilderness
Are in revolt;Damascus, Hems, Aleppo
Tremble;the Arab menaces Medina,
The Aethiop has intrenched himself in Sennaar,
And keeps the Egyptian rebel well employed,
Who denies homage, claims investiture
As price of tardy aid. Persia demands
The cities on the Tigris, and the Georgians
Refuse their living tribute. Crete and Cyprus,
Like mountain-twins that from each other's veins
Catch the volcano-fire and earthquake-spasm,
Shake in the general fever. Through the city,
Like birds before a storm, the Santons shriek,
And prophesyings horrible and new
Are heard among the crowd: that sea of men
Sleeps on the wrecks it made, breathless and still.
A Dervise, learnd in the Koran, preaches
That it is written how the sins of Islam
Must raise up a destroyer even now.
The Greeks expect a Saviour from the West[5],
Who shall not come, men say, in clouds and glory,
But in the omnipresence of that Spirit
In which all live and are. Ominous signs
Are blazoned broadly on the noonday sky:
One saw a red cross stamped upon the sun;
It has rained blood; and monstrous births declare
The secret wrath of Nature and her Lord.
The army encamped upon the Cydaris
Was roused last night by the alarm of battle,
And saw two hosts conflicting in the air,
The shadows doubtless of the unborn time
Cast on the mirror of the night. While yet
The fight hung balanced, there arose a storm
Which swept the phantoms from among the stars.
At the third watch the Spirit of the Plague
Was heard abroad flapping among the tents;
Those who relieved watch found the sentinels dead.
The last news from the camp is, that a thousand
Have sickened, and
Enter a fourth Messenger.
Mahmud.
           And thou, pale ghost, dim shadow
Of some untimely rumour, speak!
Fourth Messenger.
                 One comes
Fainting with toil, covered with foam and blood:
He stood, he says, on Chelonites'
Promontory, which o'erlooks the isles that groan
Under the Briton's frown, and all their waters
Then trembling in the splendour of the moon,
When as the wandering clouds unveiled or hid
Her boundless light, he saw two adverse fleets
Stalk through the night in the horizon's glimmer,
Mingling fierce thunders and sulphureous gleams,
And smoke which strangled every infant wind
That soothed the silver clouds through the deep air.
At length the battle slept, but the Sirocco
Awoke, and drove his flock of thunder-clouds
Over the sea-horizon, blotting out
All objectssave that in the faint moon-glimpse
He saw, or dreamed he saw, the Turkish admiral
And two the loftiest of our ships of war,
With the bright image of that Queen of Heaven,
Who hid, perhaps, her face for grief, reversed;
And the abhorrd cross
Enter an Attendant.
Attendant.
             Your Sublime Highness,
The Jew, who
Mahmud.
       Could not come more seasonably:
Bid him attend. I'll hear no more! too long
We gaze on danger through the mist of fear,
And multiply upon our shattered hopes
The images of ruin. Come what will!
To-morrow and to-morrow are as lamps
Set in our path to light us to the edge
Through rough and smooth, nor can we suffer aught
Which He inflicts not in whose hand we are.
[Exeunt.
Semichorus I.
Would I were the wingd cloud
Of a tempest swift and loud!
  I would scorn
  The smile of morn
And the wave where the moonrise is born!
  I would leave
  The spirits of eve
A shroud for the corpse of the day to weave
From other threads than mine!
Bask in the deep blue noon divine.
   Who would? Not I.
   Semichorus II.
Whither to fly?
Semichorus I.
Where the rocks that gird th'Aegean
Echo to the battle paean
  Of the free
  I would flee
A tempestuous herald of victory!
  My golden rain
  For the Grecian slain
Should mingle in tears with the bloody main,
And my solemn thunder-knell
Should ring to the world the passing-bell
  Of Tyranny!
  Semichorus II.
Ah king! wilt thou chain
The rack and the rain?
Wilt thou fetter the lightning and hurricane?
The storms are free,
  But we
  Chorus.
O Slavery! thou frost of the world's prime,
Killing its flowers and leaving its thorns bare!
Thy touch has stamped these limbs with crime,
These brows thy branding garland bear,
  But the free heart, the impassive soul
   Scorn thy control!
   Semichorus I.
Let there be light! said Liberty,
And like sunrise from the sea,
Athens arose!Around her born,
Shone like mountains in the morn
Glorious states;and are they now
Ashes, wrecks, oblivion?
Semichorus II.
             Go,
Where Thermae and Asopus swallowed
Persia, as the sand does foam;
Deluge upon deluge followed,
Discord, Macedon, and Rome:
And lastly thou!
Semichorus I.
         Temples and towers,
Citadels and marts, and they
Who live and die there, have been ours,
And may be thine, and must decay;
But Greece and her foundations are
Built below the tide of war,
Based on the crystlline sea
Of thought and its eternity;
Her citizens, imperial spirits,
Rule the present from the past,
On all this world of men inherits
Their seal is set.
Semichorus II.
           Hear ye the blast,
Whose Orphic thunder thrilling calls
From ruin her Titanian walls?
Whose spirit shakes the sapless bones
Of Slavery? Argos, Corinth, Crete
Hear, and from their mountain thrones
The daemons and the nymphs repeat
The harmony.
Semichorus I.
      I hear! I hear!
      Semichorus II.
The world's eyeless charioteer,
  Destiny, is hurrying by!
What faith is crushed, what empire bleeds
Beneath her earthquake-footed steeds?
What eagle-wingd victory sits
At her right hand? what shadow flits
Before? what splendour rolls behind?
  Ruin and renovation cry
'Who but We?'
Semichorus I.
       I hear! I hear!
The hiss as of a rushing wind,
The roar as of an ocean foaming,
The thunder as of earthquake coming.
  I hear! I hear!
The crash as of an empire falling,
The shrieks as of a people calling
'Mercy! mercy!'How they thrill!
Then a shout of 'kill! kill! kill!'
And then a small still voice, thus
Semichorus II.
                    For
Revenge and Wrong bring forth their kind,
The foul cubs like their parents are,
Their den is in the guilty mind,
And Conscience feeds them with despair.
Semichorus I.
In sacred Athens, near the fane
Of Wisdom, Pity's altar stood:
Serve not the unknown God in vain,
But pay that broken shrine again,
Love for hate and tears for blood.
Enter Mahmud and Ahasuerus.
Mahmud.
Thou art a man, thou sayest, even as we.
Ahasuerus.
No more!
Mahmud.
    But raised above thy fellow-men
By thought, as I by power.
Ahasuerus.
              Thou sayest so.
              Mahmud.
Thou art an adept in the difficult lore
Of Greek and Frank philosophy; thou numberest
The flowers, and thou measurest the stars;
Thou severest element from element;
Thy spirit is present in the Past, and sees
The birth of this old world through all its cycles
Of desolation and of loveliness,
And when man was not, and how man became
The monarch and the slave of this low sphere,
And all its narrow circlesit is much
I honour thee, and would be what thou art
Were I not what I am; but the unborn hour,
Cradled in fear and hope, conflicting storms,
Who shall unveil? Nor thou, nor I, nor any
Mighty or wise. I apprehended not
What thou hast taught me, but I now perceive
That thou art no interpreter of dreams;
Thou dost not own that art, device, or God,
Can make the Future presentlet it come!
Moreover thou disdainest us and ours;
Thou art as God, whom thou contemplatest.
Ahasuerus.
Disdain thee?not the worm beneath thy feet!
The Fathomless has care for meaner things
Than thou canst dream, and has made pride for those
Who would be what they may not, or would seem
That which they are not. Sultan! talk no more
Of thee and me, the Future and the Past;
But look on that which cannot changethe One,
The unborn and the undying. Earth and ocean,
Space, and the isles of life or light that gem
The sapphire floods of interstellar air,
This firmament pavilioned upon chaos,
With all its cressets of immortal fire,
Whose outwall, bastioned impregnably
Against the escape of boldest thoughts, repels them
As Calpe the Atlantic cloudsthis Whole
Of suns, and worlds, and men, and beasts, and flowers,
With all the silent or tempestuous workings
By which they have been, are, or cease to be,
Is but a vision;all that it inherits
Are motes of a sick eye, bubbles and dreams;
Thought is its cradle and its grave, nor less
The Future and the Past are idle shadows
Of thought's eternal flightthey have no being:
Nought is but that which feels itself to be.
Mahmud.
What meanest thou? Thy words stream like a tempest
Of dazzling mist within my brainthey shake
The earth on which I stand, and hang like night
On Heaven above me. What can they avail?
They cast on all things surest, brightest, best,
Doubt, insecurity, astonishment.
Ahasuerus.
Mistake me not! All is contained in each.
Dodona's forest to an acorn's cup
Is that which has been, or will be, to that
Which isthe absent to the present. Thought
Alone, and its quick elements, Will, Passion,
Reason, Imagination, cannot die;
They are, what that which they regard appears,
The stuff whence mutability can weave
All that it hath dominion o'er, worlds, worms,
Empires, and superstitions. What has thought
To do with time, or place, or circumstance?
Wouldst thou behold the Future?ask and have!
Knock and it shall be openedlook, and lo!
The coming age is shadowed on the Past
As on a glass.
Mahmud.
       Wild, wilder thoughts convulse
My spiritDid not Mahomet the Second
Win Stamboul?
Ahasuerus.
       Thou wouldst ask that giant spirit
The written fortunes of thy house and faith.
Thou wouldst cite one out of the grave to tell
How what was born in blood must die.
Mahmud.
                    Thy words
Have power on me! I see
Ahasuerus.
              What hearest thou?
              Mahmud.
A far whisper
Terrible silence.
Ahasuerus.
         What succeeds?
         Mahmud.
                 The sound
As of the assault of an imperial city[6],
The hiss of inextinguishable fire,
The roar of giant cannon; the earthquaking
Fall of vast bastions and precipitous towers,
The shock of crags shot from strange enginery,
The clash of wheels, and clang of armd hoofs,
And crash of brazen mail as of the wreck
Of adamantine mountainsthe mad blast
Of trumpets, and the neigh of raging steeds,
The shrieks of women whose thrill jars the blood,
And one sweet laugh, most horrible to hear,
As of a joyous infant waked and playing
With its dead mother's breast, and now more loud
The mingled battle-cry,ha! hear I not
'En toutwi nikh!' 'Allah-illa-Allah!'?
Ahasuerus.
The sulphurous mist is raisedthou seest
Mahmud.
                       A chasm,
As of two mountains, in the wall of Stamboul;
And in that ghastly breach the Islamites,
Like giants on the ruins of a world,
Stand in the light of sunrise. In the dust
Glimmers a kingless diadem, and one
Of regal port has cast himself beneath
The stream of war. Another proudly clad
In golden arms spurs a Tartarian barb
Into the gap, and with his iron mace
Directs the torrent of that tide of men,
And seemshe isMahomet!
Ahasuerus.
              What thou seest
Is but the ghost of thy forgotten dream.
A dream itself, yet less, perhaps, than that
Thou call'st reality. Thou mayst behold
How cities, on which Empire sleeps enthroned,
Bow their towered crests to mutability.
Poised by the flood, e'en on the height thou holdest,
Thou mayst now learn how the full tide of power
Ebbs to its depths.Inheritor of glory,
Conceived in darkness, born in blood, and nourished
With tears and toil, thou seest the mortal throes
Of that whose birth was but the same. The Past
Now stands before thee like an Incarnation
Of the To-come; yet wouldst thou commune with
That portion of thyself which was ere thou
Didst start for this brief race whose crown is death,
Dissolve with that strong faith and fervent passion
Which called it from the uncreated deep,
Yon cloud of war, with its tempestuous phantoms
Of raging death; and draw with mighty will
The imperial shade hither.
[Exit Ahasuerus. The Phantom of Mahomet the Second appears.
Mahmud.
              Approach!
              Phantom.
                   I come
Thence whither thou must go! The grave is fitter
To take the living than give up the dead;
Yet has thy faith prevailed, and I am here.
The heavy fragments of the power which fell
When I arose, like shapeless crags and clouds,
Hang round my throne on the abyss, and voices
Of strange lament soothe my supreme repose,
Wailing for glory never to return.
A later Empire nods in its decay:
The autumn of a greener faith is come,
And wolfish change, like winter, howls to strip
The foliage in which Fame, the eagle, built
Her aerie, while Dominion whelped below.
The storm is in its branches, and the frost
Is on its leaves, and the blank deep expects
Oblivion on oblivion, spoil on spoil,
Ruin on ruin:Thou art slow, my son;
The Anarchs of the world of darkness keep
A throne for thee, round which thine empire lies
Boundless and mute; and for thy subjects thou,
Like us, shalt rule the ghosts of murdered life,
The phantoms of the powers who rule thee now
Mutinous passions, and conflicting fears,
And hopes that sate themselves on dust, and die!
Stripped of their mortal strength, as thou of thine.
Islam must fall, but we will reign together
Over its ruins in the world of death:
And if the trunk be dry, yet shall the seed
Unfold itself even in the shape of that
Which gathers birth in its decay. Woe! woe!
To the weak people tangled in the grasp
Of its last spasms.
Mahmud.
          Spirit, woe to all!
Woe to the wronged and the avenger! Woe
To the destroyer, woe to the destroyed!
Woe to the dupe, and woe to the deceiver!
Woe to the oppressed, and woe to the oppressor!
Woe both to those that suffer and inflict;
Those who are born and those who die! but say,
Imperial shadow of the thing I am,
When, how, by whom, Destruction must accomplish
Her consummation!
Phantom.
         Ask the cold pale Hour,
Rich in reversion of impending death,
When he shall fall upon whose ripe gray hairs
Sit Care, and Sorrow, and Infirmity
The weight which Crime, whose wings are plumed with years,
Leaves in his flight from ravaged heart to heart
Over the heads of men, under which burthen
They bow themselves unto the grave: fond wretch!
He leans upon his crutch, and talks of years
To come, and how in hours of youth renewed
He will renew lost joys, and
Voice without.
                Victory! Victory!
                [The Phantom vanishes.
Mahmud.
What sound of the importunate earth has broken
My mighty trance?
Voice without.
         Victory! Victory!
         Mahmud.
Weak lightning before darkness! poor faint smile
Of dying Islam! Voice which art the response
Of hollow weakness! Do I wake and live?
Were there such things, or may the unquiet brain,
Vexed by the wise mad talk of the old Jew,
Have shaped itself these shadows of its fear?
It matters not!for nought we see or dream,
Possess, or lose, or grasp at, can be worth
More than it gives or teaches: Come what may,
The Future must become the Past, and I
As they were to whom once this present hour,
This gloomy crag of time to which I cling,
Seemed an Elysian isle of peace and joy
Never to be attained.I must rebuke
This drunkenness of triumph ere it die,
And dying, bring despair. Victory! poor slaves!
Exit Mahmud.
Voice without.
Shout in the jubilee of death! The Greeks
Are as a brood of lions in the net
Round which the kingly hunters of the earth
Stand smiling. Anarchs, ye whose daily food
Are curses, groans, and gold, the fruit of death,
From Thule to the girdle of the world,
Come, feast! the board groans with the flesh of men;
The cup is foaming with a nation's blood,
Famine and Thirst await! eat, drink, and die!
Semichorus I.
Victorious Wrong, with vulture scream,
Salutes the rising sun, pursues the flying day!
I saw her, ghastly as a tyrant's dream,
Perch on the trembling pyramid of night,
Beneath which earth and all her realms pavilioned lay
In visions of the dawning undelight.
  Who shall impede her flight?
  Who rob her of her prey?
  Voice without.
Victory! Victory! Russia's famished eagles
Dare not to prey beneath the crescent's light.
Impale the remnant of the Greeks! despoil!
Violate! make their flesh cheaper than dust!
Semichorus II.
Thou voice which art
The herald of the ill in splendour hid!
Thou echo of the hollow heart
Of monarchy, bear me to thine abode
When desolation flashes o'er a world destroyed:
Oh, bear me to those isles of jaggd cloud
Which float like mountains on the earthquake, mid
The momentary oceans of the lightning,
Or to some toppling promontory proud
Of solid tempest whose black pyramid,
Riven, overhangs the founts intensely bright'ning
Of those dawn-tinted deluges of fire
Before their waves expire,
When heaven and earth are light, and only light
  In the thunder-night!
  Voice without.
Victory! Victory! Austria, Russia, England,
And that tame serpent, that poor shadow, France,
Cry peace, and that means death when monarchs speak.
Ho, there! bring torches, sharpen those red stakes,
These chains are light, fitter for slaves and poisoners
Than Greeks. Kill! plunder! burn! let none remain.
Semichorus I.
   Alas! for Liberty!
If numbers, wealth, or unfulfilling years,
Or fate, can quell the free!
   Alas! for Virtue, when
Torments, or contumely, or the sneers
   Of erring judging men
  Can break the heart where it abides.
Alas! if Love, whose smile makes this obscure world splendid,
  Can change with its false times and tides,
   Like hope and terror,
    Alas for Love!
And Truth, who wanderest lone and unbefriended,
If thou canst veil thy lie-consuming mirror
Before the dazzled eyes of Error,
Alas for thee! Image of the Above.
Semichorus II.
  Repulse, with plumes from conquest torn,
Led the ten thousand from the limits of the morn
  Through many an hostile Anarchy!
At length they wept aloud, and cried, 'The Sea! the Sea!'
  Through exile, persecution, and despair,
   Rome was, and young Atlantis shall become
   The wonder, or the terror, or the tomb
Of all whose step wakes Power lulled in her savage lair:
But Greece was as a hermit-child,
  Whose fairest thoughts and limbs were built
To woman's growth, by dreams so mild,
  She knew not pain or guilt;
And now, O Victory, blush! and Empire, tremble
   When ye desert the free
   If Greece must be
A wreck, yet shall its fragments reassemble,
And build themselves again impregnably
   In a diviner clime,
To Amphionic music on some Cape sublime,
Which frowns above the idle foam of Time.
Semichorus I.
Let the tyrants rule the desert they have made;
Let the free possess the Paradise they claim;
Be the fortune of our fierce oppressors weighed
With our ruin, our resistance, and our name!
Semichorus II.
Our dead shall be the seed of their decay,
Our survivors be the shadow of their pride,
Our adversity a dream to pass away
Their dishonour a remembrance to abide!
Voice without.
Victory! Victory! The bought Briton sends
The keys of ocean to the Islamite.
Now shall the blazon of the cross be veiled,
And British skill directing Othman might,
Thunder-strike rebel victory. Oh, keep holy
This jubilee of unrevengd blood!
Kill! crush! despoil! Let not a Greek escape!
Semichorus I.
Darkness has dawned in the East
On the noon of time:
The death-birds descend to their feast
From the hungry clime.
Let Freedom and Peace flee far
To a sunnier strand,
And follow Love's folding-star
To the Evening land!
Semichorus II.
    The young moon has fed
     Her exhausted horn
      With the sunset's fire:
    The weak day is dead,
     But the night is not born;
And, like loveliness panting with wild desire
While it trembles with fear and delight,
Hesperus flies from awakening night,
And pants in its beauty and speed with light
Fast-flashing, soft, and bright.
Thou beacon of love! thou lamp of the free!
   Guide us far, far away,
To climes where now veiled by the ardour of day
    Thou art hidden
  From waves on which weary Noon
  Faints in her summer swoon,
  Between kingless continents sinless as Eden,
  Around mountains and islands inviolably
    Pranked on the sapphire sea.
    Semichorus I.
Through the sunset of hope,
Like the shapes of a dream,
What Paradise islands of glory gleam!
  Beneath Heaven's cope,
Their shadows more clear float by
The sound of their oceans, the light of their sky,
The music and fragrance their solitudes breathe
Burst, like morning on dream, or like Heaven on death,
  Through the walls of our prison;
And Greece, which was dead, is arisen!
Chorus[7].
The world's great age begins anew,
The golden years return,
The earth doth like a snake renew
Her winter weeds outworn:
Heaven smiles, and faiths and empires gleam,
Like wrecks of a dissolving dream.
A brighter Hellas rears its mountains
From waves serener far;
A new Peneus rolls his fountains
Against the morning star.
Where fairer Tempes bloom, there sleep
Young Cyclads on a sunnier deep.
A loftier Argo cleaves the main,
Fraught with a later prize;
Another Orpheus sings again,
And loves, and weeps, and dies.
A new Ulysses leaves once more
Calypso for his native shore.
Oh, write no more the tale of Troy,
If earth Death's scroll must be!
Nor mix with Laian rage the joy
Which dawns upon the free:
Although a subtler Sphinx renew
Riddles of death Thebes never knew.
Another Athens shall arise,
And to remoter time
Bequeath, like sunset to the skies,
The splendour of its prime;
And leave, if nought so bright may live,
All earth can take or Heaven can give.
Saturn and Love their long repose
Shall burst[8], more bright and good
Than all who fell, than One who rose,
Than many unsubdued:
Not gold, not blood, their altar dowers,
But votive tears and symbol flowers.
Oh, cease! must hate and death return?
Cease! must men kill and die?
Cease! drain not to its dregs the urn
Of bitter prophecy.
The world is weary of the past,
Oh, might it die or rest at last!
Hellas was composed at Pisa in the autumn of 1821, and dispatched to London, November 11. It was published, with the author's name, by C. & J. Ollier in the spring of 1822. A transcript of the poem by Edward Williams is in the Rowfant Library.

Note by Mrs. Shelley: 'Hellas was among the last of his compositions, and is among the most beautiful. The choruses are singularly imaginative, and melodious in their versification. There are some stanzas that beautifully exemplify Shelley's peculiar style; as, for instance, the assertion of the intellectual empire which must be for ever the inheritance of the country of Homer, Sophocles, and Plato:--
''But Greece and her foundations are
Built below the tide of war,
Based on the crystalline sea
Of thought and its eternity.'''
~ Percy Bysshe Shelley, Hellas - A Lyrical Drama
,
1118:class:Classics

BOOK THE THIRTEENTH

The Speeches of Ajax and Ulysses

The chiefs were set; the soldiers crown'd the field:
To these the master of the seven-fold shield
Upstarted fierce: and kindled with disdain.
Eager to speak, unable to contain
His boiling rage, he rowl'd his eyes around
The shore, and Graecian gallies hall'd a-ground.
Then stretching out his hands, O Jove, he cry'd,
Must then our cause before the fleet be try'd?
And dares Ulysses for the prize contend,
In sight of what he durst not once defend?
But basely fled that memorable day,
When I from Hector's hands redeem'd the flaming prey.
So much 'tis safer at the noisie bar
With words to flourish, than ingage in war.
By diff'rent methods we maintain our right,
Nor am I made to talk, nor he to fight.
In bloody fields I labour to be great;
His arms are a smooth tongue, and soft deceit:
Nor need I speak my deeds, for those you see,
The sun, and day are witnesses for me.
Let him who fights unseen, relate his own,
And vouch the silent stars, and conscious moon.
Great is the prize demanded, I confess,
But such an abject rival makes it less;
That gift, those honours, he but hop'd to gain,
Can leave no room for Ajax to be vain:
Losing he wins, because his name will be
Ennobled by defeat, who durst contend with me.
Were my known valour question'd, yet my blood
Without that plea wou'd make my title good:
My sire was Telamon, whose arms, employ'd
With Hercules, these Trojan walls destroy'd;
And who before with Jason sent from Greece,
In the first ship brought home the golden fleece.
Great Telamon from Aeacus derives
His birth (th' inquisitor of guilty lives
In shades below; where Sisyphus, whose son
This thief is thought, rouls up the restless heavy stone),

Just Aeacus, the king of Gods above
Begot: thus Ajax is the third from Jove.
Nor shou'd I seek advantage from my line,
Unless (Achilles) it was mix'd with thine:
As next of kin, Achilles' arms I claim;
This fellow wou'd ingraft a foreign name
Upon our stock, and the Sisyphian seed
By fraud, and theft asserts his father's breed:
Then must I lose these arms, because I came
To fight uncall'd, a voluntary name,
Nor shunn'd the cause, but offer'd you my aid?
While he long lurking was to war betray'd:
Forc'd to the field he came, but in the reer;
And feign'd distraction to conceal his fear:
'Till one more cunning caught him in the snare
(Ill for himself); and dragg'd him into war.
Now let a hero's arms a coward vest,
And he who shunn'd all honours, gain the best:
And let me stand excluded from my right,
Robb'd of my kinsman's arms, who first appear'd in fight,

Better for us, at home had he remain'd,
Had it been true the madness which he feign'd,
Or so believ'd; the less had been our shame,
The less his counsell'd crime, which brands the Grecian name;

Nor Philoctetes had been left inclos'd
In a bare isle, to wants and pains expos'd,
Where to the rocks, with solitary groans,
His suff'rings, and our baseness he bemoans:
And wishes (so may Heav'n his wish fulfill)
The due reward to him, who caus'd his ill.
Now he, with us to Troy's destruction sworn,
Our brother of the war, by whom are born
Alcides' arrows, pent in narrow bounds,
With cold and hunger pinch'd, and pain'd with wounds,
To find him food and cloathing, must employ
Against the birds the shafts due to the fate of Troy.
Yet still he lives, and lives from treason free,
Because he left Ulysses' company;
Poor Palamede might wish, so void of aid,
Rather to have been left, than so to death betray'd.
The coward bore the man immortal spight,
Who sham'd him out of madness into fight:
Nor daring otherwise to vent his hate,
Accus'd him first of treason to the state;
And then for proof produc'd the golden store,
Himself had hidden in his tent before:
Thus of two champions he depriv'd our host,
By exile one, and one by treason lost.
Thus fights Ulysses, thus his fame extends,
A formidable man, but to his friends:
Great, for what greatness is in words, and sound,
Ev'n faithful Nestor less in both is found:
But that he might without a rival reign,
He left this faithful Nestor on the plain;
Forsook his friend ev'n at his utmost need,
Who tir'd, and tardy with his wounded steed,
Cry'd out for aid, and call'd him by his name;
But cowardice has neither ears nor shame;
Thus fled the good old man, bereft of aid,
And, for as much as lay in him, betray'd:
That this is not a fable forg'd by me,
Like one of his, an Ulyssean lie,
I vouch ev'n Diomede, who tho' his friend,
Cannot that act excuse, much less defend:
He call'd him back aloud, and tax'd his fear;
And sure enough he heard, but durst not hear.

The Gods with equal eyes on mortal look,
He justly was forsaken, who forsook:
Wanted that succour, he refus'd to lend,
Found ev'ry fellow such another friend:
No wonder, if he roar'd that all might hear;
His elocution was increas'd by fear:
I heard, I ran, I found him out of breath,
Pale, trembling, and half dead with fear of death.
Though he had judg'd himself by his own laws,
And stood condemn'd, I help'd the common cause:
With my broad buckler hid him from the foe
(Ev'n the shield trembled as he lay below);
And from impending Fate the coward freed:
Good Heav'n forgive me for so bad a deed!
If still he will persist, and urge the strife,
First let him give me back his forfeit life:
Let him return to that opprobrious field;
Again creep under my protecting shield:
Let him lie wounded, let the foe be near,
And let his quiv'ring heart confess his fear;
There put him in the very jaws of Fate;
And let him plead his cause in that estate:
And yet when snatch'd from death, when from below
My lifted shield I loos'd, and let him go;
Good Heav'ns, how light he rose, with what a bound
He sprung from earth, forgetful of his wound;
How fresh, how eager then his feet to ply;
Who had not strength to stand, had speed to fly!

Hector came on, and brought the Gods along;
Fear seiz'd alike the feeble, and the strong:
Each Greek was an Ulysses; such a dread
Th' approach, and ev'n the sound of Hector bred:
Him, flesh'd with slaughter, and with conquest crown'd,
I met, and over-turn'd him to the ground;
When after, matchless as he deem'd in might,
He challeng'd all our host to single fight;
All eyes were fix'd on me: the lots were thrown;
But for your champion I was wish'd alone:
Your vows were heard; we fought, and neither yield;
Yet I return'd unvanquish'd from the field.
With Jove to friend, th' insulting Trojan came,
And menac'd us with force, our fleet with flame.
Was it the strength of this tongue-valiant lord,
In that black hour, that sav'd you from the sword?
Or was my breast expos'd alone, to brave
A thousand swords, a thousand ships to save?
The hopes of your return! And can you yield,
For a sav'd fleet, less than a single shield?
Think it no boast, o Grecians, if I deem
These arms want Ajax, more than Ajax them:
Or, I with them an equal honour share;
They honour'd to be worn, and I to wear.
Will he compare my courage with his sleight?
As well he may compare the day with night.
Night is indeed the province of his reign:
Yet all his dark exploits no more contain
Than a spy taken, and a sleeper slain;
A priest made pris'ner, Pallas made a prey:
But none of all these actions done by day:
Nor ought of these was done, and Diomede away.
If on such petty merits you confer
So vast a prize, let each his portion share;
Make a just dividend; and if not all,
The greater part to Diomede will fall.
But why for Ithacus such arms as those,
Who naked, and by night invades his foes?
The glitt'ring helm by moonlight will proclaim
The latent robber, and prevent his game:
Nor cou'd he hold his tott'ring head upright
Beneath that morion, or sustain the weight;
Nor that right arm cou'd toss the beamy lance;
Much less the left that ampler shield advance;
Pond'rous with precious weight, and rough with cost
Of the round world in rising gold emboss'd.
That orb would ill become his hand to wield,
And look as for the gold he stole the shield;
Which, shou'd your error on the wretch bestow,
It would not frighten, but allure the foe:
Why asks he, what avails him not in fight,
And wou'd but cumber, and retard his flight,
In which his only excellence is plac'd?
You give him death, that intercept his haste.
Add, that his own is yet a maiden-shield,
Nor the least dint has suffer'd in the field,
Guiltless of fight: mine batter'd, hew'd, and bor'd,
Worn out of service, must forsake his lord,
What farther need of words our right to scan?
My arguments are deeds, let action speak the man.
Since from a champion's arms the strife arose,
Go cast the glorious prize amid the foes;
Then send us to redeem both arms, and shield,
And let him wear, who wins 'em in the field.

He said: a murmur from a multitude,
Or somewhat like a stifled shout, ensu'd:
'Till from his seat arose Laertes' son,
Look'd down a while, and paus'd, e'er he begun;
Then, to th' expecting audience, rais'd his look,
And not without prepar'd attention spoke:
Soft was his tone, and sober was his face;
Action his words, and words his action grace.

If Heav'n, my lords, had heard our common pray'r,
These arms had caus'd no quarrel for an heir;
Still great Achilles had his own possess'd,
And we with great Achilles had been bless'd;
But since hard Fate, and Heav'n's severe decree,
Have ravish'd him away from you, and me
(At this he sigh'd, and wip'd his eyes, and drew,
Or seem'd to draw, some drops of kindly dew),
Who better can succeed Achilles lost,
Than he, who gave Achilles to your hoast?
This only I request, that neither he
May gain, by being what he seems to be,
A stupid thing; nor I may lose the prize,
By having sense, which Heav'n to him denies:
Since great or small, the talent I enjoy'd
Was ever in the common cause employ'd;
Nor let my wit, and wonted eloquence,
Which often has been us'd in your defense,
And in my own, this only time be brought
To bear against my self, and deem'd a fault.
Make not a crime, where Nature made it none;
For ev'ry man may freely use his own.
The deeds of long-descended ancestors
Are but by grace of imputation ours,
Theirs in effect; but since he draws his line
From Jove, and seems to plead a right divine;
From Jove, like him, I claim my pedigree,
And am descended in the same degree:
My sire Laertes was Arcesius' heir,
Arcesius was the son of Jupiter:
No parricide, no banish'd man, is known
In all my line: let him excuse his own.
Hermes ennobles too my mother's side,
By both my parents to the Gods ally'd.
But not because that on the female part
My blood is better, dare I claim desert,
Or that my sire from parricide is free;
But judge by merit betwixt him, and me:
The prize be to the best; provided yet
That Ajax for a while his kin forget,
And his great sire, and greater uncle's name,
To fortifie by them his feeble claim:
Be kindred and relation laid aside,
And honour's cause by laws of honour try'd:
For if he plead proximity of blood;
That empty title is with ease withstood.
Peleus, the hero's sire, more nigh than he,
And Pyrrhus, his undoubted progeny,
Inherit first these trophies of the field;
To Scyros, or to Pthia, send the shield:
And Teucer has an uncle's right; yet he
Waves his pretensions, nor contends with me.

Then since the cause on pure desert is plac'd,
Whence shall I take my rise, what reckon last?
I not presume on ev'ry act to dwell,
But take these few, in order as they fell.

Thetis, who knew the Fates, apply'd her care
To keep Achilles in disguise from war;
And 'till the threatning influence was past,
A woman's habit on the hero cast:
All eyes were cozen'd by the borrow'd vest,
And Ajax (never wiser than the rest)
Found no Pelides there: at length I came
With proffer'd wares to this pretended dame;
She, not discover'd by her mien, or voice,
Betray'd her manhood by her manly choice;
And while on female toys her fellows look,
Grasp'd in her warlike hand, a javelin shook;
Whom, by this act reveal'd, I thus bespoke:
O Goddess-born! resist not Heav'n's decree,
The fall of Ilium is reserv'd for thee;
Then seiz'd him, and produc'd in open light,
Sent blushing to the field the fatal knight.
Mine then are all his actions of the war;
Great Telephus was conquer'd by my spear,
And after cur'd: to me the Thebans owe,
Lesbos, and Tenedos, their overthrow;
Syros and Cylla: not on all to dwell,
By me Lyrnesus, and strong Chrysa fell:
And since I sent the man who Hector slew,
To me the noble Hector's death is due:
Those arms I put into his living hand,
Those arms, Pelides dead, I now demand.

When Greece was injur'd in the Spartan prince,
And met at Aulis to avenge th' offence,
'Twas a dead calm, or adverse blasts, that reign'd,
And in the port the wind-bound fleet detain'd:
Bad signs were seen, and oracles severe
Were daily thunder'd in our gen'ral's ear;
That by his daughter's blood we must appease
Diana's kindled wrath, and free the seas.
Affection, int'rest, fame, his heart assail'd:
But soon the father o'er the king prevail'd:
Bold, on himself he took the pious crime,
As angry with the Gods, as they with him.
No subject cou'd sustain their sov'reign's look,
'Till this hard enterprize I undertook:
I only durst th' imperial pow'r controul,
And undermin'd the parent in his soul;
Forc'd him t' exert the king for common good,
And pay our ransom with his daughter's blood.
Never was cause more difficult to plead,
Than where the judge against himself decreed:
Yet this I won by dint of argument;
The wrongs his injur'd brother underwent,
And his own office, sham'd him to consent.

'Tis harder yet to move the mother's mind,
And to this heavy task was I design'd:
Reasons against her love I knew were vain;
I circumvented whom I could not gain:
Had Ajax been employ'd, our slacken'd sails
Had still at Aulis waited happy gales.

Arriv'd at Troy, your choice was fix'd on me,
A fearless envoy, fit for a bold embassy:
Secure, I enter'd through the hostile court,
Glitt'ring with steel, and crowded with resort:
There, in the midst of arms, I plead our cause,
Urge the foul rape, and violated laws;
Accuse the foes, as authors of the strife,
Reproach the ravisher, demand the wife.
Priam, Antenor, and the wiser few,
I mov'd; but Paris, and his lawless crew
Scarce held their hands, and lifted swords; but stood
In act to quench their impious thirst of blood:
This Menelaus knows; expos'd to share
With me the rough preludium of the war.

Endless it were to tell, what I have done,
In arms, or council, since the siege begun:
The first encounter's past, the foe repell'd,
They skulk'd within the town, we kept the field.
War seem'd asleep for nine long years; at length
Both sides resolv'd to push, we try'd our strength
Now what did Ajax, while our arms took breath,
Vers'd only in the gross mechanick trade of death?
If you require my deeds, with ambush'd arms
I trapp'd the foe, or tir'd with false alarms;
Secur'd the ships, drew lines along the plain,
The fainting chear'd, chastis'd the rebel-train,
Provided forage, our spent arms renew'd;
Employ'd at home, or sent abroad, the common cause pursu'd.

The king, deluded in a dream by Jove,
Despair'd to take the town, and order'd to remove.
What subject durst arraign the Pow'r supream,
Producing Jove to justifie his dream?
Ajax might wish the soldiers to retain
From shameful flight, but wishes were in vain:
As wanting of effect had been his words,
Such as of course his thundring tongue affords.
But did this boaster threaten, did he pray,
Or by his own example urge their stay?
None, none of these: but ran himself away.
I saw him run, and was asham'd to see;
Who ply'd his feet so fast to get aboard, as he?
Then speeding through the place, I made a stand,
And loudly cry'd, O base degenerate band,
To leave a town already in your hand!
After so long expence of blood, for fame,
To bring home nothing, but perpetual shame!
These words, or what I have forgotten since
(For grief inspir'd me then with eloquence),
Reduc'd their minds; they leave the crowded port,
And to their late forsaken camp resort:
Dismay'd the council met: this man was there,
But mute, and not recover'd of his fear:
Thersites tax'd the king, and loudly rail'd,
But his wide opening mouth with blows I seal'd.
Then, rising, I excite their souls to fame,
And kindle sleeping virtue into flame.
From thence, whatever he perform'd in fight
Is justly mine, who drew him back from flight.

Which of the Grecian chiefs consorts with thee?
But Diomede desires my company,
And still communicates his praise with me.
As guided by a God, secure he goes,
Arm'd with my fellowship, amid the foes:
And sure no little merit I may boast,
Whom such a man selects from such an hoast;
Unforc'd by lots I went without affright,
To dare with him the dangers of the night:
On the same errand sent, we met the spy
Of Hector, double-tongu'd, and us'd to lie;
Him I dispatch'd, but not 'till undermin'd,
I drew him first to tell, what treach'rous Troy design'd:

My task perform'd, with praise I had retir'd,
But not content with this, to greater praise aspir'd:
Invaded Rhesus, and his Thracian crew,
And him, and his, in their own strength I slew;
Return'd a victor, all my vows compleat,
With the king's chariot, in his royal seat:
Refuse me now his arms, whose fiery steeds
Were promis'd to the spy for his nocturnal deeds:
Yet let dull Ajax bear away my right,
When all his days out-balance this one night.

Nor fought I darkling still: the sun beheld
With slaughter'd Lycians when I strew'd the field:
You saw, and counted as I pass'd along,
Alastor, Chromius, Ceranos the strong,
Alcander, Prytanis, and Halius,
Noemon, Charopes, and Ennomus;
Coon, Chersidamas; and five beside,
Men of obscure descent, but courage try'd:
All these this hand laid breathless on the ground;
Nor want I proofs of many a manly wound:
All honest, all before: believe not me;
Words may deceive, but credit what you see.

At this he bar'd his breast, and show'd his scars,
As of a furrow'd field, well plow'd with wars;
Nor is this part unexercis'd, said he;
That gyant-bulk of his from wounds is free:
Safe in his shield he fears no foe to try,
And better manages his blood, than I:
But this avails me not; our boaster strove
Not with our foes alone, but partial Jove,
To save the fleet: this I confess is true
(Nor will I take from any man his due):
But thus assuming all, he robs from you.
Some part of honour to your share will fall,
He did the best indeed, but did not all.
Patroclus in Achilles' arms, and thought
The chief he seem'd, with equal ardour fought;
Preserv'd the fleet, repell'd the raging fire,
And forc'd the fearful Trojans to retire.

But Ajax boasts, that he was only thought
A match for Hector, who the combat sought:
Sure he forgets the king, the chiefs, and me:
All were as eager for the fight, as he:
He but the ninth, and not by publick voice,
Or ours preferr'd, was only Fortune's choice:
They fought; nor can our hero boast th' event,
For Hector from the field unwounded went.

Why am I forc'd to name that fatal day,
That snatch'd the prop and pride of Greece away?
I saw Pelides sink, with pious grief,
And ran in vain, alas! to his relief;
For the brave soul was fled: full of my friend
I rush'd amid the war, his relicks to defend:
Nor ceas'd my toil, 'till I redeem'd the prey,
And, loaded with Achilles, march'd away:
Those arms, which on these shoulders then I bore,
'Tis just you to these shoulders should restore.
You see I want not nerves, who cou'd sustain
The pond'rous ruins of so great a man:
Or if in others equal force you find,
None is endu'd with a more grateful mind.

Did Thetis then, ambitious in her care,
These arms thus labour'd for her son prepare;
That Ajax after him the heav'nly gift shou'd wear!
For that dull soul to stare with stupid eyes,
On the learn'd unintelligible prize!
What are to him the sculptures of the shield,
Heav'n's planets, Earth, and Ocean's watry field?
The Pleiads, Hyads; less, and greater Bear,
Undipp'd in seas; Orion's angry star;
Two diff'ring cities, grav'd on either hand;
Would he wear arms he cannot understand?

Beside, what wise objections he prepares
Against my late accession to the wars?
Does not the fool perceive his argument
Is with more force against Achilles bent?
For if dissembling be so great a crime,
The fault is common, and the same in him:
And if he taxes both of long delay,
My guilt is less, who sooner came away.
His pious mother, anxious for his life,
Detain'd her son; and me, my pious wife.
To them the blossoms of our youth were due,
Our riper manhood we reserv'd for you.
But grant me guilty, 'tis not much my care,
When with so great a man my guilt I share:
My wit to war the matchless hero brought,
But by this fool I never had been caught.

Nor need I wonder, that on me he threw
Such foul aspersions, when he spares not you:
If Palamede unjustly fell by me,
Your honour suffer'd in th' unjust decree:
I but accus'd, you doom'd: and yet he dy'd,
Convinc'd of treason, and was fairly try'd:
You heard not he was false; your eyes beheld
The traytor manifest; the bribe reveal'd.

That Philoctetes is on Lemnos left,
Wounded, forlorn, of human aid bereft,
Is not my crime, or not my crime alone;
Defend your justice, for the fact's your own:
'Tis true, th' advice was mine; that staying there
He might his weary limbs with rest repair,
From a long voyage free, and from a longer war.
He took the counsl, and he lives at least;
Th' event declares I counsell'd for the best:
Though faith is all in ministers of state;
For who can promise to be fortunate?
Now since his arrows are the Fate of Troy,
Do not my wit, or weak address, employ;
Send Ajax there, with his persuasive sense,
To mollifie the man, and draw him thence:
But Xanthus shall run backward; Ida stand
A leafless mountain; and the Grecian band
Shall fight for Troy; if, when my councils fail,
The wit of heavy Ajax can prevail.

Hard Philoctetes, exercise thy spleen
Against thy fellows, and the king of men;
Curse my devoted head, above the rest,
And wish in arms to meet me breast to breast:
Yet I the dang'rous task will undertake,
And either die my self, or bring thee back.

Nor doubt the same success, as when before
The Phrygian prophet to these tents I bore,
Surpriz'd by night, and forc'd him to declare
In what was plac'd the fortune of the war,
Heav'n's dark decrees, and answers to display,
And how to take the town, and where the secret lay:
Yet this I compass'd, and from Troy convey'd
The fatal image of their guardian-maid;
That work was mine; for Pallas, though our friend,
Yet while she was in Troy, did Troy defend.
Now what has Ajax done, or what design'd?
A noisie nothing, and an empty wind.
If he be what he promises in show,
Why was I sent, and why fear'd he to go?
Our boasting champion thought the task not light
To pass the guards, commit himself to night;
Not only through a hostile town to pass,
But scale, with steep ascent, the sacred place;
With wand'ring steps to search the cittadel,
And from the priests their patroness to steal:
Then through surrounding foes to force my way,
And bear in triumph home the heavn'ly prey;
Which had I not, Ajax in vain had held,
Before that monst'rous bulk, his sev'nfold shield.
That night to conquer Troy I might be said,
When Troy was liable to conquest made.

Why point'st thou to my partner of the war?
Tydides had indeed a worthy share
In all my toil, and praise; but when thy might
Our ships protected, did'st thou singly fight?
All join'd, and thou of many wert but one;
I ask'd no friend, nor had, but him alone:
Who, had he not been well assur'd, that art,
And conduct were of war the better part,
And more avail'd than strength, my valiant friend
Had urg'd a better right, than Ajax can pretend:
As good at least Eurypilus may claim,
And the more mod'rate Ajax of the name:
The Cretan king, and his brave charioteer,
And Menelaus bold with sword, and spear:
All these had been my rivals in the shield,
And yet all these to my pretensions yield.
Thy boist'rous hands are then of use, when I
With this directing head those hands apply.
Brawn without brain is thine: my prudent care
Foresees, provides, administers the war:
Thy province is to fight; but when shall be
The time to fight, the king consults with me:
No dram of judgment with thy force is join'd:
Thy body is of profit, and my mind.
By how much more the ship her safety owes
To him who steers, than him that only rows;
By how much more the captain merits praise,
Than he who fights, and fighting but obeys;
By so much greater is my worth than thine,
Who canst but execute, what I design.
What gain'st thou, brutal man, if I confess
Thy strength superior, when thy wit is less?
Mind is the man: I claim my whole desert,
From the mind's vigour, and th' immortal part.

But you, o Grecian chiefs, reward my care,
Be grateful to your watchman of the war:
For all my labours in so long a space,
Sure I may plead a title to your grace:
Enter the town, I then unbarr'd the gates,
When I remov'd their tutelary Fates.
By all our common hopes, if hopes they be
Which I have now reduc'd to certainty;
By falling Troy, by yonder tott'ring tow'rs,
And by their taken Gods, which now are ours;
Or if there yet a farther task remains,
To be perform'd by prudence, or by pains;
If yet some desp'rate action rests behind,
That asks high conduct, and a dauntless mind;
If ought be wanting to the Trojan doom,
Which none but I can manage, and o'ercome,
Award, those arms I ask, by your decree:
Or give to this, what you refuse to me.

He ceas'd: and ceasing with respect he bow'd,
And with his hand at once the fatal statue show'd.
Heav'n, air and ocean rung, with loud applause,
And by the gen'ral vote he gain'd his cause.
Thus conduct won the prize, when courage fail'd,
And eloquence o'er brutal force prevail'd.

The Death of Ajax

He who cou'd often, and alone, withstand
The foe, the fire, and Jove's own partial hand,
Now cannot his unmaster'd grief sustain,
But yields to rage, to madness, and disdain;
Then snatching out his fauchion, Thou, said he,
Art mine; Ulysses lays no claim to thee.
O often try'd, and ever-trusty sword,
Now do thy last kind office to thy lord:
'Tis Ajax who requests thy aid, to show
None but himself, himself cou'd overthrow:
He said, and with so good a will to die,
Did to his breast the fatal point apply,
It found his heart, a way 'till then unknown,
Where never weapon enter'd, but his own.
No hands cou'd force it thence, so fix'd it stood,
'Till out it rush'd, expell'd by streams of spouting blood.

The fruitful blood produc'd a flow'r, which grew
On a green stem; and of a purple hue:
Like his, whom unaware Apollo slew:
Inscrib'd in both, the letters are the same,
But those express the grief, and these the name.

The Story of Polyxena and Hecuba

The victor with full sails for Lemnos stood
(Once stain'd by matrons with their husbands' blood),
Thence great Alcides' fatal shafts to bear,
Assign'd to Philoctetes' secret care.
These with their guardian to the Greeks convey'd,
Their ten years' toil with wish'd success repaid.
With Troy old Priam falls: his queen survives;
'Till all her woes compleat, transform'd she grieves
In borrow'd sounds, nor with an human face,
Barking tremendous o'er the plains of Thrace.
Still Ilium's flames their pointed columns raise,
And the red Hellespont reflects the blaze.
Shed on Jove's altar are the poor remains
Of blood, which trickl'd from old Priam's veins.
Cassandra lifts her hands to Heav'n in vain,
Drag'd by her sacred hair; the trembling train
Of matrons to their burning temples fly:
There to their Gods for kind protection cry;
And to their statues cling 'till forc'd away,
The victor Greeks bear off th' invidious prey.
From those high tow'rs Astyanax is thrown,
Whence he was wont with pleasure to look down.
When oft his mother with a fond delight
Pointed to view his father's rage in fight,
To win renown, and guard his country's right.

The winds now call to sea; brisk northern gales
Sing in the shrowds, and court the spreading sails.
Farewel, dear Troy, the captive matrons cry;
Yes, we must leave our long-lov'd native sky.
Then prostrate on the shore they kiss the sand,
And quit the smoking ruines of the land.
Last Hecuba on board, sad sight! appears;
Found weeping o'er her children's sepulchres:
Drag'd by Ulysses from her slaughter'd sons,
Whilst yet she graspt their tombs, and kist their mouldring bones.

Yet Hector's ashes from his urn she bore,
And in her bosom the sad relique wore:
Then scatter'd on his tomb her hoary hairs,
A poor oblation mingled with her tears.

Oppos'd to Ilium lye the Thracian plains,
Where Polymestor safe in plenty reigns.
King Priam to his care commits his son,
Young Polydore, the chance of war to shun.
A wise precaution! had not gold, consign'd
For the child's use, debauch'd the tyrant's mind.
When sinking Troy to its last period drew,
With impious hands his royal charge he slew;
Then in the sea the lifeless coarse is thrown;
As with the body he the guilt could drown.

The Greeks now riding on the Thracian shore,
'Till kinder gales invite, their vessels moor.
Here the wide-op'ning Earth to sudden view
Disclos'd Achilles, great as when he drew
The vital air, but fierce with proud disdain,
As when he sought Briseis to regain;
When stern debate, and rash injurious strife
Unsheath'd his sword, to reach Atrides' life.
And will ye go? he said. Is then the name
Of the once great Achilles lost to fame?
Yet stay, ungrateful Greeks; nor let me sue
In vain for honours to my Manes due.
For this just end, Polyxena I doom
With victim-rites to grace my slighted tomb.

The phantom spoke; the ready Greeks obey'd,
And to the tomb led the devoted maid
Snatch'd from her mother, who with pious care
Cherish'd this last relief of her despair.
Superior to her sex, the fearless maid,
Approach'd the altar, and around survey'd
The cruel rites, and consecrated knife,
Which Pyrrhus pointed at her guiltless life,
Then as with stern amaze intent he stood,
"Now strike," she said; "now spill my genr'ous blood;
Deep in my breast, or throat, your dagger sheath,
Whilst thus I stand prepar'd to meet my death.
For life on terms of slav'ry I despise:
Yet sure no God approves this sacrifice.
O cou'd I but conceal this dire event
From my sad mother, I should dye content.
Yet should she not with tears my death deplore,
Since her own wretched life demands them more.
But let not the rude touch of man pollute
A virgin-victim; 'tis a modest suit.
It best will please, whoe'er demands my blood,
That I untainted reach the Stygian flood.
Yet let one short, last, dying prayer be heard;
To Priam's daughter pay this last regard;
'Tis Priam's daughter, not a captive, sues;
Do not the rites of sepulture refuse.
To my afflicted mother, I implore,
Free without ransom my dead corpse restore:
Nor barter me for gain, when I am cold;
But be her tears the price, if I am sold:
Time was she could have ransom'd me with gold".

Thus as she pray'd, one common shower of tears
Burst forth, and stream'd from ev'ry eye but hers.
Ev'n the priest wept, and with a rude remorse
Plung'd in her heart the steel's resistless force.
Her slacken'd limbs sunk gently to the ground,
Dauntless her looks, unalter'd by the wound.
And as she fell, she strove with decent pride
To hide, what suits a virgin's care to hide.
The Trojan matrons the pale corpse receive,
And the whole slaughter'd race of Priam grieve,
Sad they recount the long disastrous tale;
Then with fresh tears, thee, royal maid, bewail;
Thy widow'd mother too, who flourish'd late
The royal pride of Asia's happier state:
A captive lot now to Ulysses born;
Whom yet the victor would reject with scorn,
Were she not Hector's mother: Hector's fame
Scarce can a master for his mother claim!
With strict embrace the lifeless coarse she view'd;
And her fresh grief that flood of tears renew'd,
With which she lately mourn'd so many dead;
Tears for her country, sons, and husb and shed.
With the thick gushing stream she bath'd the wound;
Kiss'd her pale lips; then weltring on the ground,
With wonted rage her frantick bosom tore;
Sweeping her hair amidst the clotted gore;
Whilst her sad accents thus her loss deplore.

"Behold a mother's last dear pledge of woe!
Yes, 'tis the last I have to suffer now.
Thou, my Polyxena, my ills must crown:
Already in thy Fate, I feel my own.
'Tis thus, lest haply of my numerous seed
One should unslaughter'd fall, even thou must bleed:
And yet I hop'd thy sex had been thy guard;
But neither has thy tender sex been spar'd.
The same Achilles, by whose deadly hate
Thy brothers fell, urg'd thy untimely fate!
The same Achilles, whose destructive rage
Laid waste my realms, has robb'd my childless age.
When Paris' shafts with Phoebus' certain aid
At length had pierc'd this dreaded chief, I said,
Secure of future ills, he can no more:
But see, he still pursues me as before.
With rage rekindled his dead ashes burn;
And his yet murd'ring ghost my wretched house must mourn.

This tyrant's lust of slaughter I have fed
With large supplies from my too-fruitful bed.
Troy's tow'rs lye waste; and the wide ruin ends
The publick woe; but me fresh woe attends.
Troy still survives to me; to none but me;
And from its ills I never must be free.
I, who so late had power, and wealth, and ease,
Bless'd with my husband, and a large encrease,
Must now in poverty an exile mourn;
Ev'n from the tombs of my dead offspring torn:
Giv'n to Penelope, who proud of spoil,
Allots me to the loom's ungrateful toil;
Points to her dames, and crys with scorning mien:
See Hector's mother, and great Priam's queen!
And thou, my child, sole hope of all that's lost,
Thou now art slain, to sooth this hostile ghost.
Yes, my child falls an offering to my foe!
Then what am I, who still survive this woe?
Say, cruel Gods! for what new scenes of death
Must a poor aged wretch prolong this hated breath?
Troy fal'n, to whom could Priam happy seem?
Yet was he so; and happy must I deem
His death; for O! my child, he saw not thine,
When he his life did with his Troy resign.
Yet sure due obsequies thy tomb might grace;
And thou shalt sleep amidst thy kingly race.
Alas! my child, such fortune does not wait
Our suffering house in this abandon'd state.
A foreign grave, and thy poor mother's tears
Are all the honours that attend thy herse.
All now is lost!- Yet no; one comfort more
Of life remains, my much-lov'd Polydore.
My youngest hope: here on this coast he lives,
Nurs'd by the guardian-king, he still survives.
Then let me hasten to the cleansing flood,
And wash away these stains of guiltless blood."

Streit to the shore her feeble steps repair
With limping pace, and torn dishevell'd hair
Silver'd with age. "Give me an urn," she cry'd,
"To bear back water from this swelling tide":
When on the banks her son in ghastly hue
Transfix'd with Thracian arrows strikes her view.
The matrons shriek'd; her big-swoln grief surpast
The pow'r of utterance; she stood aghast;
She had nor speech, nor tears to give relief;
Excess of woe suppress'd the rising grief.
Lifeless as stone, on Earth she fix'd her eyes;
And then look'd up to Heav'n with wild surprise.
Now she contemplates o'er with sad delight
Her son's pale visage; then her aking sight
Dwells on his wounds: she varys thus by turns,
Wild as the mother-lion, when among
The haunts of prey she seeks her ravish'd young:
Swift flies the ravisher; she marks his trace,
And by the print directs her anxious chase.
So Hecuba with mingled grief, and rage
Pursues the king, regardless of her age.
She greets the murd'rer with dissembled joy
Of secret treasure hoarded for her boy.
The specious tale th' unwary king betray'd.
Fir'd with the hopes of prey: "Give quick," he said
With soft enticing speech, "the promis'd store:
Whate'er you give, you give to Polydore.
Your son, by the immortal Gods I swear,
Shall this with all your former bounty share."
She stands attentive to his soothing lyes,
And darts avenging horrour from her eyes.
Then full resentment fires her boyling blood:
She springs upon him, 'midst the captive crowd
(Her thirst of vengeance want of strength supplies):
Fastens her forky fingers in his eyes:
Tears out the rooted balls; her rage pursues,
And in the hollow orbs her hand imbrews.

The Thracians, fir'd, at this inhuman scene,
With darts, and stones assail the frantick queen.
She snarls, and growls, nor in an human tone;
Then bites impatient at the bounding stone;
Extends her jaws, as she her voice would raise
To keen invectives in her wonted phrase;
But barks, and thence the yelping brute betrays.
Still a sad monument the place remains,
And from this monstrous change its name obtains:
Where she, in long remembrance of her ills,
With plaintive howlings the wide desart fills.

Greeks, Trojans, friends, and foes, and Gods above
Her num'rous wrongs to just compassion move.
Ev'n Juno's self forgets her ancient hate,
And owns, she had deserv'd a milder fate.

The Funeral of Memnon

Yet bright Aurora, partial as she was
To Troy, and those that lov'd the Trojan cause,
Nor Troy, nor Hecuba can now bemoan,
But weeps a sad misfortune, more her own.
Her offspring Memnon, by Achilles slain,
She saw extended on the Phrygian plain:
She saw, and strait the purple beams, that grace
The rosie morning, vanish'd from her face;
A deadly pale her wonted bloom invades,
And veils the lowring skies with mournful shades.
But when his limbs upon the pile were laid,
The last kind duty that by friends is paid,
His mother to the skies directs her flight,
Nor cou'd sustain to view the doleful sight:
But frantick, with her loose neglected hair,
Hastens to Jove, and falls a suppliant there.
O king of Heav'n, o father of the skies,
The weeping Goddess passionately cries,
Tho' I the meanest of immortals am,
And fewest temples celebrate my fame,
Yet still a Goddess, I presume to come
Within the verge of your etherial dome:
Yet still may plead some merit, if my light
With purple dawn controuls the Pow'rs of night;
If from a female hand that virtue springs,
Which to the Gods, and men such pleasure brings.
Yet I nor honours seek, nor rites divine,
Nor for more altars, or more fanes repine;
Oh! that such trifles were the only cause,
From whence Aurora's mind its anguish draws!
For Memnon lost, my dearest only child,
With weightier grief my heavy heart is fill'd;
My warrior son! that liv'd but half his time,
Nipt in the bud, and blasted in his prime;
Who for his uncle early took the field,
And by Achilles' fatal spear was kill'd.
To whom but Jove shou'd I for succour come?
For Jove alone cou'd fix his cruel doom.
O sov'reign of the Gods accept my pray'r,
Grant my request, and sooth a mother's care;
On the deceas'd some solemn boon bestow,
To expiate the loss, and ease my woe.

Jove, with a nod, comply'd with her desire;
Around the body flam'd the fun'ral fire;
The pile decreas'd, that lately seem'd so high,
And sheets of smoak roll'd upward to the sky:
As humid vapours from a marshy bog,
Rise by degrees, condensing into fog,
That intercept the sun's enliv'ning ray,
And with a cloud infect the chearful day.
The sooty ashes wafted by the air,
Whirl round, and thicken in a body there;
Then take a form, which their own heat, and fire
With active life, and energy inspire.
Its lightness makes it seem to fly, and soon
It skims on real wings, that are its own;
A real bird, it beats the breezy wind,
Mix'd with a thousand sisters of the kind,
That, from the same formation newly sprung,
Up-born aloft on plumy pinions hung.
Thrice round the pile advanc'd the circling throng.
Thrice, with their wings, a whizzing consort rung.
In the fourth flight their squadron they divide,
Rank'd in two diff'rent troops, on either side:
Then two, and two, inspir'd with martial rage,
From either troop in equal pairs engage.
Each combatant with beak, and pounces press'd,
In wrathful ire, his adversary's breast;
Each falls a victim, to preserve the fame
Of that great hero, whence their being came.
From him their courage, and their name they take,
And, as they liv'd, they dye for Memnon's sake.
Punctual to time, with each revolving year,
In fresh array the champion birds appear;
Again, prepar'd with vengeful minds, they come
To bleed, in honour of the souldier's tomb.

Therefore in others it appear'd not strange,
To grieve for Hecuba's unhappy change:
But poor Aurora had enough to do
With her own loss, to mind another's woe;
Who still in tears, her tender nature shews,
Besprinkling all the world with pearly dews.

The Voyage of Aeneas

Troy thus destroy'd, 'twas still deny'd by Fate,
The hopes of Troy should perish with the state.
His sire, the son of Cytherea bore,
And household-Gods from burning Ilium's shore,
The pious prince (a double duty paid)
Each sacred bur then thro' the flames convey'd.
With young Ascanius, and this only prize,
Of heaps of wealth, he from Antandros flies;
But struck with horror, left the Thracian shore,
Stain'd with the blood of murder'd Polydore.
The Delian isle receives the banish'd train,
Driv'n by kind gales, and favour'd by the main.

Here pious Anius, priest, and monarch reign'd,
And either charge, with equal care sustain'd,
His subjects rul'd, to Phoebus homage pay'd,
His God obeying, and by those obey'd.

The priest displays his hospitable gate,
And shows the riches of his church, and state
The sacred shrubs, which eas'd Latona's pain,
The palm, and olive, and the votive fane.
Here grateful flames with fuming incense fed,
And mingled wine, ambrosial odours shed;
Of slaughter'd steers the crackling entrails burn'd:
And then the strangers to the court return'd.

On beds of tap'stry plac'd aloft, they dine
With Ceres' gift, and flowing bowls of wine;
When thus Anchises spoke, amidst the feast:
Say, mitred monarch, Phoebus' chosen priest,
Or (e'er from Troy by cruel Fate expell'd)
When first mine eyes these sacred walls beheld,
A son, and twice two daughters crown'd thy bliss?
Or errs my mem'ry, and I judge amiss?

The royal prophet shook his hoary head,
With snowy fillets bound, and sighing, said:
Thy mem'ry errs not, prince; thou saw'st me then,
The happy father of so large a train;
Behold me now (such turns of chance befall
The race of man!), almost bereft of all.
For (ah!) what comfort can my son bestow,
What help afford, to mitigate my woe!
While far from hence, in Andros' isle he reigns,
(From him so nam'd) and there my place sustains.
Him Delius praescience gave; the twice-born God
A boon more wond'rous on the maids bestow'd.
Whate'er they touch'd, he gave them to transmute
(A gift past credit, and above their suit)
To Ceres, Bacchus, and Minerva's fruit.
How great their value, and how rich their use,
Whose only touch such treasures could produce!

The dire destroyer of the Trojan reign,
Fierce Agamemnon, such a prize to gain
(A proof we also were design'd by Fate
To feel the tempest, that o'erturn'd your state),
With force superior, and a ruffian crew,
From these weak arms, the helpless virgins drew:
And sternly bad them use the grant divine,
To keep the fleet in corn, and oil, and wine.
Each, as they could, escap'd: two strove to gain
Euboea's isle, and two their brother's reign.
The soldier follows, and demands the dames;
If held by force, immediate war proclaims.
Fear conquer'd Nature in their brother's mind,
And gave them up to punishment assign'd.
Forgive the deed; nor Hector's arm was there,
Nor thine, Aeneas, to maintain the war;
Whose only force upheld your Ilium's tow'rs,
For ten long years, against the Grecian pow'rs.
Prepar'd to bind their captive arms in bands,
To Heav'n they rear'd their yet unfetter'd hands,
Help, Bacchus, author of the gift, they pray'd;
The gift's great author gave immediate aid;
If such destruction of their human frame
By ways so wond'rous, may deserve the name;
Nor could I hear, nor can I now relate
Exact, the manner of their alter'd state;
But this in gen'ral of my loss I knew,
Transform'd to doves, on milky plumes they flew,
Such as on Ida's mount thy consort's chariot drew.

With such discourse, they entertain'd the feast;
Then rose from table, and withdrew to rest.
The following morn, ere Sol was seen to shine,
Th' inquiring Trojans sought the sacred shrine;
The mystick Pow'r commands them to explore
Their ancient mother, and a kindred shore.
Attending to the sea, the gen'rous prince
Dismiss'd his guests with rich munificence,
In old Anchises' hand a sceptre plac'd,
A vest, and quiver young Ascanius grac'd,
His sire, a cup; which from th' Aonian coast,
Ismenian Therses sent his royal host.
Alcon of Myle made what Therses sent,
And carv'd thereon this ample argument.

A town with sev'n distinguish'd gates was shown,
Which spoke its name, and made the city known;
Before it, piles, and tombs, and rising flames,
The rites of death, and quires of mourning dames,
Who bar'd their breasts, and gave their hair to flow,
The signs of grief, and marks of publick woe.
Their fountains dry'd, the weeping Naiads mourn'd,
The trees stood bare, with searing cankers burn'd,
No herbage cloath'd the ground, a ragged flock
Of goats half-famish'd, lick'd the naked rock,
Of manly courage, and with mind serene,
Orion's daughters in the town were seen;
One heav'd her chest to meet the lifted knife,
One plung'd the poyniard thro' the seat of life,
Their country's victims; mourns the rescu'd state,
The bodies burns, and celebrates their Fate.
To save the failure of th' illustrious line,
From the pale ashes rose, of form divine,
Two gen'rous youths; these, fame Coronae calls,
Who join the pomp, and mourn their mother's falls.

These burnish'd figures form'd of antique mold,
Shone on the brass, with rising sculpture bold;
A wreath of gilt Acanthus round the brim was roll'd.

Nor less expence the Trojan gifts express'd;
A fuming censer for the royal priest,
A chalice, and a crown of princely cost,
With ruddy gold, and sparkling gems emboss'd.

Now hoisting sail, to Crete the Trojans stood,
Themselves remembring sprung from Teucer's blood;
But Heav'n forbids, and pestilential Jove
From noxious skies, the wand'ring navy drove.
Her hundred cities left, from Crete they bore,
And sought the destin'd land, Ausonia's shore;
But toss'd by storms at either Strophas lay,
'Till scar'd by Harpies from the faithless bay.
Then passing onward with a prosp'rous wind,
Left sly Ulysses' spacious realms behind;
Ambracia's state, in former ages known.
The strife of Gods, the judge transform'd to stone
They saw; for Actian Phoebus since renown'd,
Who Caesar's arms with naval conquest crown'd;
Next pass'd Dodona, wont of old to boast
Her vocal forest; and Chaonia's coast,
Where king Molossus' sons on wings aspir'd,
And saw secure the harmless fewel fir'd.

Now to Phaeacia's happy isle they came,
For fertile orchards known to early fame;
Epirus past, they next beheld with joy
A second Ilium, and fictitious Troy;
Here Trojan Helenus the sceptre sway'd,
Who show'd their fate and mystick truths display'd.
By him confirm'd Sicilia's isle they reach'd,
Whose sides to sea three promontories stretch'd,
Pachynos to the stormy south is plac'd,
On Lilybaeum blows the gentle west,
Peloro's cliffs the northern bear survey,
Who rolls above, and dreads to touch the sea.
By this they steer, and favour'd by the tide,
Secure by night in Zancle's harbour ride.

Here cruel Scylla guards the rocky shore,
And there the waves of loud Charybdis roar:
This sucks, and vomits ships, and bodies drown'd;
And rav'nous dogs the womb of that surround,
In face a virgin; and (if ought be true
By bards recorded) once a virgin too.

A train of youths in vain desir'd her bed;
By sea-nymphs lov'd, to nymphs of seas she fled;
The maid to these, with female pride, display'd
Their baffled courtship, and their love betray'd.

When Galatea thus bespoke the fair
(But first she sigh'd), while Scylla comb'd her hair:
You, lovely maid, a gen'rous race pursues,
Whom safe you may (as now you do) refuse;
To me, tho' pow'rful in a num'rous train
Of sisters, sprung from Gods, who rule the main,
My native seas could scarce a refuge prove,
To shun the fury of the Cyclops' love,

Tears choak'd her utt'rance here; the pity'ng maid
With marble fingers wip'd them off, and said:

My dearest Goddess, let thy Scylla know,
(For I am faithful) whence these sorrows flow.

The maid's intreaties o'er the nymph prevail,
Who thus to Scylla tells the mournful tale.

The Story of Acis, Polyphemus and Galatea

Acis, the lovely youth, whose loss I mourn,
From Faunus, and the nymph Symethis born,
Was both his parents' pleasure; but, to me
Was all that love could make a lover be.
The Gods our minds in mutual bands did join:
I was his only joy, and he was mine.
Now sixteen summers the sweet youth had seen;
And doubtful down began to shade his chin:
When Polyphemus first disturb'd our joy;
And lov'd me fiercely, as I lov'd the boy.
Ask not which passion in my soul was high'r,
My last aversion, or my first desire:
Nor this the greater was, nor that the less;
Both were alike, for both were in excess.
Thee, Venus, thee both Heav'n, and Earth obey;
Immense thy pow'r, and boundless is thy sway.
The Cyclops, who defy'd th' aetherial throne,
And thought no thunder louder than his own,
The terror of the woods, and wilder far
Than wolves in plains, or bears in forests are,
Th' inhuman host, who made his bloody feasts
On mangl'd members of his butcher'd guests,
Yet felt the force of love, and fierce desire,
And burnt for me, with unrelenting fire.
Forgot his caverns, and his woolly care,
Assum'd the softness of a lover's air;
And comb'd, with teeth of rakes, his rugged hair.
Now with a crooked scy the his beard he sleeks;
And mows the stubborn stubble of his cheeks:
Now in the crystal stream he looks, to try
His simagres, and rowls his glaring eye.
His cruelty, and thirst of blood are lost;
And ships securely sail along the coast.

The prophet Telemus (arriv'd by chance
Where Aetna's summets to the seas advance,
Who mark'd the tracts of every bird that flew,
And sure presages from their flying drew)
Foretold the Cyclops, that Ulysses' hand
In his broad eye shou'd thrust a flaming brand.
The giant, with a scornful grin, reply'd,
Vain augur, thou hast falsely prophesy'd;
Already love his flaming brand has tost;
Looking on two fair eyes, my sight I lost,
Thus, warn'd in vain, with stalking pace he strode,
And stamp'd the margin of the briny flood
With heavy steps; and weary, sought agen
The cool retirement of his gloomy den.

A promontory, sharp'ning by degrees,
Ends in a wedge, and overlooks the seas:
On either side, below, the water flows;
This airy walk the giant lover chose.
Here on the midst he sate; his flocks, unled,
Their shepherd follow'd, and securely fed.
A pine so burly, and of length so vast,
That sailing ships requir'd it for a mast,
He wielded for a staff, his steps to guide:
But laid it by, his whistle while he try'd.
A hundred reeds of a prodigious growth,
Scarce made a pipe, proportion'd to his mouth:
Which when he gave it wind, the rocks around,
And watry plains, the dreadful hiss resound.
I heard the ruffian-shepherd rudely blow,
Where, in a hollow cave, I sat below;
On Acis' bosom I my head reclin'd:
And still preserve the poem in my mind.

Oh lovely Galatea, whiter far
Than falling snows, and rising lillies are;
More flowry than the meads, as chrystal bright:
Erect as alders, and of equal height:
More wanton than a kid, more sleek thy skin,
Than orient shells, that on the shores are seen,
Than apples fairer, when the boughs they lade;
Pleasing, as winter suns, or summer shade:
More grateful to the sight, than goodly plains;
And softer to the touch, than down of swans;
Or curds new turn'd; and sweeter to the taste
Than swelling grapes, that to the vintage haste:
More clear than ice, or running streams, that stray
Through garden plots, but ah! more swift than they.

Yet, Galatea, harder to be broke
Than bullocks, unreclaim'd, to bear the yoke,
And far more stubborn, than the knotted oak:
Like sliding streams, impossible to hold;
Like them, fallacious, like their fountains, cold.
More warping, than the willow, to decline
My warm embrace, more brittle, than the vine;
Immovable, and fixt in thy disdain:
Tough, as these rocks, and of a harder grain.
More violent, than is the rising flood;
And the prais'd peacock is not half so proud.
Fierce, as the fire, and sharp, as thistles are,
And more outragious, than a mother-bear:
Deaf, as the billows to the vows I make;
And more revengeful, than a trodden snake.
In swiftness fleeter, than the flying hind,
Or driven tempests, or the driving wind.
All other faults, with patience I can bear;
But swiftness is the vice I only fear.

Yet if you knew me well, you wou'd not shun
My love, but to my wish'd embraces run:
Wou'd languish in your turn, and court my stay;
And much repent of your unwise delay.

My palace, in the living rock, is made
By Nature's hand; a spacious pleasing shade:
Which neither heat can pierce, nor cold invade.
My garden fill'd with fruits you may behold,
And grapes in clusters, imitating gold;
Some blushing bunches of a purple hue:
And these, and those, are all reserv'd for you.
Red strawberries, in shades, expecting stand,
Proud to be gather'd by so white a hand.
Autumnal cornels latter fruit provide;
And plumbs, to tempt you, turn their glossy side:
Not those of common kinds; but such alone,
As in Phaeacian orchards might have grown:
Nor chestnuts shall be wanting to your food,
Nor garden-fruits, nor wildings of the wood;
The laden boughs for you alone shall bear;
And yours shall be the product of the year.

The flocks you see, are all my own; beside
The rest that woods, and winding vallies hide;
And those that folded in the caves abide.
Ask not the numbers of my growing store;
Who knows how many, knows he has no more.
Nor will I praise my cattle; trust not me,
But judge your self, and pass your own decree:
Behold their swelling dugs; the sweepy weight
Of ewes, that sink beneath the milky freight;
In the warm folds their tender lambkins lye;
Apart from kids, that call with human cry.
New milk in nut-brown bowls is duely serv'd
For daily drink; the rest for cheese reserv'd.
Nor are these household dainties all my store:
The fields, and forests will afford us more;
The deer, the hare, the goat, the savage boar.
All sorts of ven'son; and of birds the best;
A pair of turtles taken from the nest.
I walk'd the mountains, and two cubs I found
(Whose dam had left 'em on the naked ground),
So like, that no distinction could be seen:
So pretty, they were presents for a queen;
And so they shall; I took them both away;
And keep, to be companions of your play.

Oh raise, fair nymph, your beauteous face above
The waves; nor scorn my presents, and my love.
Come, Galatea, come, and view my face;
I late beheld it, in the watry glass;
And found it lovelier, than I fear'd it was.
Survey my towring stature, and my size:
Not Jove, the Jove you dream, that rules the skies,
Bears such a bulk, or is so largely spread:
My locks (the plenteous harvest of my head)
Hang o'er my manly face; and dangling down,
As with a shady grove, my shoulders crown.
Nor think, because my limbs and body bear
A thick-set underwood of bristling hair,
My shape deform'd; what fouler sight can be,
Than the bald branches of a leafless tree?
Foul is the steed without a flowing mane:
And birds, without their feathers, and their train.
Wool decks the sheep; and Man receives a grace
From bushy limbs, and from a bearded face.
My forehead with a single eye is fill'd,
Round, as a ball, and ample, as a shield.
The glorious lamp of Heav'n, the radiant sun,
Is Nature's eye; and she's content with one.
Add, that my father sways your seas, and I,
Like you, am of the watry family.
I make you his, in making you my own;
You I adore; and kneel to you alone:
Jove, with his fabled thunder, I despise,
And only fear the lightning of your eyes.
Frown not, fair nymph; yet I cou'd bear to be
Disdain'd, if others were disdain'd with me.
But to repulse the Cyclops, and prefer
The love of Acis (Heav'ns!) I cannot bear.
But let the stripling please himself; nay more,
Please you, tho' that's the thing I most abhor;
The boy shall find, if e'er we cope in fight,
These giant limbs, endu'd with giant might.
His living bowels from his belly torn,
And scatter'd limbs shall on the flood be born:
Thy flood, ungrateful nymph; and fate shall find,
That way for thee, and Acis to be join'd.
For oh! I burn with love, and thy disdain
Augments at once my passion, and my pain.
Translated Aetna flames within my heart,
And thou, inhuman, wilt not ease my smart.

Lamenting thus in vain, he rose, and strode
With furious paces to the neighb'ring wood:
Restless his feet, distracted was his walk;
Mad were his motions, and confus'd his talk.
Mad, as the vanquish'd bull, when forc'd to yield
His lovely mistress, and forsake the field.

Thus far unseen I saw: when fatal chance,
His looks directing, with a sudden glance,
Acis and I were to his sight betray'd;
Where, nought suspecting, we securely play'd.
From his wide mouth a bellowing cry he cast,
I see, I see; but this shall be your last:
A roar so loud made Aetna to rebound:
And all the Cyclops labour'd in the sound.
Affrighted with his monstrous voice, I fled,
And in the neighbouring ocean plung'd my head.
Poor Acis turn'd his back, and Help, he cry'd,
Help, Galatea, help, my parent Gods,
And take me dying to your deep abodes.
The Cyclops follow'd; but he sent before
A rib, which from the living rock he tore:
Though but an angle reach'd him of the stone,
The mighty fragment was enough alone,
To crush all Acis; 'twas too late to save,
But what the Fates allow'd to give, I gave:
That Acis to his lineage should return;
And rowl, among the river Gods, his urn.
Straight issu'd from the stone a stream of blood;
Which lost the purple, mingling with the flood,
Then, like a troubled torrent, it appear'd:
The torrent too, in little space, was clear'd.
The stone was cleft, and through the yawning chink
New reeds arose, on the new river's brink.
The rock, from out its hollow womb, disclos'd
A sound like water in its course oppos'd,
When (wond'rous to behold), full in the flood,
Up starts a youth, and navel high he stood.
Horns from his temples rise; and either horn
Thick wreaths of reeds (his native growth) adorn.
Were not his stature taller than before,
His bulk augmented, and his beauty more,
His colour blue; for Acis he might pass:
And Acis chang'd into a stream he was,
But mine no more; he rowls along the plains
With rapid motion, and his name retains.

The Story of Glaucus and Scylla

Here ceas'd the nymph; the fair assembly broke,
The sea-green Nereids to the waves betook:
While Scylla, fearful of the wide-spread main,
Swift to the safer shore returns again.
There o'er the sandy margin, unarray'd,
With printless footsteps flies the bounding maid;
Or in some winding creek's secure retreat
She baths her weary limbs, and shuns the noonday's heat.

Her Glaucus saw, as o'er the deep he rode,
New to the seas, and late receiv'd a God.
He saw, and languish'd for the virgin's love;
With many an artful blandishment he strove
Her flight to hinder, and her fears remove.
The more he sues, the more she wings her flight,
And nimbly gains a neighb'ring mountain's height.
Steep shelving to the margin of the flood,
A neighb'ring mountain bare, and woodless stood;
Here, by the place secur'd, her steps she stay'd,
And, trembling still, her lover's form survey'd.
His shape, his hue, her troubled sense appall,
And dropping locks that o'er his shoulders fall;
She sees his face divine, and manly brow,
End in a fish's wreathy tail below:
She sees, and doubts within her anxious mind,
Whether he comes of God, or monster kind.
This Glaucus soon perceiv'd; and, Oh! forbear
(His hand supporting on a rock lay near),
Forbear, he cry'd, fond maid, this needless fear.
Nor fish am I, nor monster of the main,
But equal with the watry Gods I reign;
Nor Proteus, nor Palaemon me excell,
Nor he whose breath inspires the sounding shell.
My birth, 'tis true, I owe to mortal race,
And I my self but late a mortal was:
Ev'n then in seas, and seas alone, I joy'd;
The seas my hours, and all my cares employ'd,
In meshes now the twinkling prey I drew;
Now skilfully the slender line I threw,
And silent sat the moving float to view.
Not far from shore, there lies a verdant mead,
With herbage half, and half with water spread:
There, nor the horned heifers browsing stray,
Nor shaggy kids, nor wanton lambkins play;
There, nor the sounding bees their nectar cull,
Nor rural swains their genial chaplets pull,
Nor flocks, nor herds, nor mowers haunt the place,
To crop the flow'rs, or cut the bushy grass:
Thither, sure first of living race came I,
And sat by chance, my dropping nets to dry.
My scaly prize, in order all display'd,
By number on the greensward there I lay'd,
My captives, whom or in my nets I took,
Or hung unwary on my wily hook.
Strange to behold! yet what avails a lye?
I saw 'em bite the grass, as I sate by;
Then sudden darting o'er the verdant plain,
They spread their finns, as in their native main:
I paus'd, with wonder struck, while all my prey
Left their new master, and regain'd the sea.
Amaz'd, within my secret self I sought,
What God, what herb the miracle had wrought:
But sure no herbs have pow'r like this, I cry'd;
And strait I pluck'd some neighb'ring herbs, and try'd.
Scarce had I bit, and prov'd the wond'rous taste,
When strong convulsions shook my troubled breast;
I felt my heart grow fond of something strange,
And my whole Nature lab'ring with a change.
Restless I grew, and ev'ry place forsook,
And still upon the seas I bent my look.
Farewel for ever! farewel, land! I said;
And plung'd amidst the waves my sinking head.
The gentle Pow'rs, who that low empire keep,
Receiv'd me as a brother of the deep;
To Tethys, and to Ocean old, they pray
To purge my mortal earthy parts away.
The watry parents to their suit agreed,
And thrice nine times a secret charm they read,
Then with lustrations purify my limbs,
And bid me ba the beneath a hundred streams:
A hundred streams from various fountains run,
And on my head at once come rushing down.
Thus far each passage I remember well,
And faithfully thus far the tale I tell;
But then oblivion dark, on all my senses fell.
Again at length my thought reviving came,
When I no longer found my self the same;
Then first this sea-green beard I felt to grow,
And these large honours on my spreading brow;
My long-descending locks the billows sweep,
And my broad shoulders cleave the yielding deep;
My fishy tail, my arms of azure hue,
And ev'ry part divinely chang'd, I view.
But what avail these useless honours now?
What joys can immortality bestow?
What, tho' our Nereids all my form approve?
What boots it, while fair Scylla scorns my love?

Thus far the God; and more he wou'd have said;
When from his presence flew the ruthless maid.
Stung with repulse, in such disdainful sort,
He seeks Titanian Circe's horrid court.

----------------------------------------------------------------------
~ Ovid, BOOK THE THIRTEENTH

,
1119:The Door Of Humility
ENGLAND
We lead the blind by voice and hand,
And not by light they cannot see;
We are not framed to understand
The How and Why of such as He;
But natured only to rejoice
At every sound or sign of hope,
And, guided by the still small voice,
In patience through the darkness grope;
Until our finer sense expands,
And we exchange for holier sight
The earthly help of voice and hands,
And in His light behold the Light.
Let there be Light! The self-same Power
That out of formless dark and void
Endued with life's mysterious dower
Planet, and star, and asteroid;
That moved upon the waters' face,
And, breathing on them His intent,
Divided, and assigned their place
To, ocean, air, and firmament;
That bade the land appear, and bring
Forth herb and leaf, both fruit and flower,
Cattle that graze, and birds that sing,
Ordained the sunshine and the shower;
That, moulding man and woman, breathed
In them an active soul at birth
In His own image, and bequeathed
To them dominion over Earth;
That, by whatever is, decreed
418
His Will and Word shall be obeyed,
From loftiest star to lowliest seed;The worm and me He also made.
And when, for nuptials of the Spring
With Summer, on the vestal thorn
The bridal veil hung flowering,
A cry was heard, and I was born.
II
To be by blood and long descent
A member of a mighty State,
Whose greatness, sea-girt, but unpent
By ocean, makes the world more great;
That, ranging limitless, hath won
A Rule more wide than that of Rome,
And, journeying onward with the sun,
In every zone hath found a home;
That, keeping old traditions fast,
Still hails the things that are to be,
And, firmly rooted in the Past,
On Law hath grafted Liberty;That is a birthright nobler far
Than princely claim or Right Divine
From far-off rapine, wanton war,
And I could feel this birthright mine.
And not the lowliest hand that drives
Or share or loom, if so it be
Of British strain, but thence derives
A patent of nobility.
III
The guiding of the infant years
Onward to good, away from guile,
A mother's humanising tears,
A father's philosophic smile;
419
Refining beauty, gentle ways,
The admonitions of the wise,
The love that watches, helps, and prays,
And pities, but doth ne'er despise;
An ancient Faith, abiding hope,
The charity that suffers long,
But flames with sacred zeal to cope
With man's injustice, nature's wrong;
Melodious leisure, learnëd shelf,
Discourse of earnest, temperate mind,
The playful wit that of itself
Flashes, but leaves no wound behind;
The knowledge gleaned from Greece and Rome,
From studious Teuton, sprightly Gaul,
The lettered page, the mellow tome,
And poets' wisdom more than all;These, when no lips severe upbraid,
But counsel rather than control,
In budding boyhood lend their aid
To sensibility of soul.
IV
But, more than mentor, mother, sire,
Can lend to shape the future man
With help of learning or of lyre,
Of ancient rule, or modern plan,
Is that which with our breath we bring
Into the world, we know not whence,
That needs nor care nor fostering,
Because an instinct and a sense.
And days and years are all forgot
When Nature's aspect, growth, and grace,
And veering moods, to me were not
The features of the Loved One's face.
420
The
The
The
The
cloud whose shadow skims the lake,
shimmering haze of summer noon,
voice of April in the brake,
silence of the mounting moon,
Swaying of bracken on the hill,
The murmur of the vagrant stream,
These motions of some unseen Will,
These babblings of some heavenly dream,
Seemed tokens of divine desire
To hold discourse with me, and so
To touch my lips with hallowed fire,
And tell me things I ought to know.
I gazed and listened, all intent,
As to the face and voice of Fate,
But what they said, or what they meant,
I could surmise not, nor translate.
They did but lure me to unrest,
Unanswered questioning, longings vain,
As when one scans some palimpsest
No erudition can explain;
But left me with a deep distaste
For common speech, that still did seem
More meaningless than mountain waste,
Less human than the far-off stream.
So that a stranger in the land
Wherein I moved, where'er I went,
I dwelt, whom none could understand,
Or exorcise my discontent.
And I to them, and they to me
Seemed from two different planets come,
And, save to flower and wild-bird's glee,
My heart was deaf, my soul was dumb.
421
But slowly dawned a happier time
When I began to apprehend,
And catch, as in some poet's rhyme,
The intimations of a friend;
When Nature spake no unknown tongue,
But language kindred to my thought,
Till everything She said, I sung,
In notes unforced, in words unsought.
And I to Her so closely drew,
The seasons round, in mind and mood,
I felt at length as if we knew
Self-same affection, self-same feud:
That both alike scorned worldly aim,
Profit, applause, parade, and pride,
Whereby the love of generous fame
And worthy deeds grows petrified.
I did as yet not understand
Nature is far more vast than I,
Deep as the ocean, wide as land,
And overarching as the sky;
And but responded to my call,
And only felt and fed my need,
Because She doth the same for all
Who to her pity turn and plead.
VI
Shall man have mind, and Nature none,
Shall I, not she, have soul and heart?
Nay, rather, if we be not one,
Each is of each the counterpart.
She too may have within her breast
A conscience, if not like to yours,
A sense of rightness ill at rest,
Long as her waywardness endures.
422
And hence her thunder, earthquakes, hail,
Her levin bolts, her clouds' discharge:
She sins upon a larger scale,
Because She is herself more large.
Hence, too, when She hath pierced with pain
The heart of man, and wrecked his years,
The pity of the April rain,
And late repentance of her tears.
She is no better, worse, than we;
We can but say she seems more great,
That half her will, like ours, is free,
And half of it is locked in Fate.
Nor need we fear that we should err
Beyond our scope in reasoning thus,That there must be a God for Her,
If that there be a God for us.
VII
The chiming of the Sabbath bell,
The silence of the Sabbath fields,
Over the hamlet cast a spell
To which the gracious spirit yields.
Sound is there none of wheel or wain,
Husht stands the anvil, husht the forge,
No shout is heard in rustic lane,
No axe resounds in timbered gorge.
No flail beats time on granary floor,
The windmill's rushing wings are stayed,
And children's glee rings out no more
From hedgerow bank or primrose glade.
The big-boned team that firm and slow
Draw yoked, are free to couch or stray;
The basking covey seem to know
None will invade their peace to-day.
423
And speckless swains, and maidens neat,
Through rustic porch, down cottage stair,
Demurely up the village street
Stream onward to the House of Prayer.
They kneel as they were taught to kneel
In childhood, and demand not why,
But, as they chant or answer, feel
A vague communion with the sky.
VIII
But when the impetuous mind is spurred
To range through epochs great but gone,
And, heedless of dogmatic word,
With fearless ardour presses on,
Confronting pulpit, sceptre, shrine,
With point by Logic beaten out,
And, questioning tenets deemed divine
With human challenge, human doubt,
Hoists Reason's sail, and for the haze
Of ocean quits Tradition's shore,
Awhile he comes, and kneels, and prays,
Then comes and kneels, but prays no more;
And only for the love he bears
To those who love him, and who reared
His frame to genuflexion, shares
In ritual, vain, if still revered.
His Gods are many or are none,
Saturn and Mithra, Christ and Jove,
Consorting, as the Ages run,
With Vestal choir or Pagan drove.
Abiding still by Northern shores,
He sees far off on Grecian coast
Veiled Aphrodite, but adores
Minerva and Apollo most.
424
Beauty of vision, voice, and mind,
Enthrall him so, that unto him
All Creeds seem true, if he but find
Siren, or saint, or seraphim.
And thus once more he dwells apart,
His inward self enswathed in mist,
Blending with poet's pious heart
The dreams of pagan Hedonist.
IX
If Beauty be the Spirit's quest,
Its adoration, creed, and shrine,
Wherein its restlessness finds rest,
And earthly type of the Divine,
Must there for such not somewhere be
A blending of all beauteous things
In some one form wherein we see
The sum of our imaginings?
The smile on mountain's musing brow,
Sunrise and sunset, moon and star,
Wavelets around the cygnet's prow,
Glamour anear and charm afar;
The silence of the silvery pool,
Autumn's reserve and Summer's fire,
Slow vanishings of Winter's rule
To free full voice of April's choir;The worshippers of Beauty find
In maiden form, and face, and tress;
Faint intimations of her mind
And undulating loveliness.
Bound, runnels, bound, bound on, and flow!
Sing, merle and mavis, pair and sing!
425
Gone is the Winter, fled the snow,
And all that lives is flushed with Spring.
Harry the woods, young truant folk,
For flowers to deck your cottage sills,
And, underneath my orchard oak,
Cluster, ye golden daffodils!
Unfettered by domestic vow,
Cuckoo, proclaim your vagrant loves,
And coo upon the self-same bough,
Inseparable turtle-doves.
Soar, laverock, soar on song to sky,
And with the choir of Heaven rejoice!
You cannot be more glad than I,
Who feel Her gaze, and hear Her voice:
Who see Her cheek more crimson glow,
And through Her veins love's current stream,
And feel a fear She doth but know
Is kin to joy and dawning dream.
Bound, rivulets, bound, bound on, and flow!
Sing, merle and mavis, pair and sing!
Gone from the world are want and woe,
And I myself am one with Spring.
XI
They err who say that Love is blind,
Or, if it be, 'tis but in part,
And that, if for fair face it find
No counterpart in mind and heart,
It dwells on that which it beholds,
Fair fleshly vision void of soul,
Deeming, illusioned, this enfolds,
Longing's fulfilment, end, and whole.
Were such my hapless carnal lot,
I too might evanescent bliss
426
Embrace, fierce-fancied, fast forgot,
Then leave for some fresh loveliness.
But April gaze, and Summer tress,
With something of Autumnal thought,
In Her seem blent to crown and bless
A bond I long in dreams have sought.
She looks as though She came to grace
The earth, from world less soiled than this,
Around her head and virgin face
Halo of heavenly holiness.
XII
He who hath roamed through various lands,
And, wheresoe'er his steps are set,
The kindred meaning understands
Of spire, and dome, and minaret;
By Roman river, Stamboul's sea,
In Peter's or Sophia's shrine,
Acknowledges with reverent knee
The presence of the One Divine;
Who, to the land he loves so well
Returning, towards the sunset hour
Wends homeward, feels yet stronger spell
In lichened roof and grey church-tower;
Round whose foundations, side by side,
Sleep hamlet wit and village sage,
While loud the blackbird cheers his bride
Deep in umbrageous Vicarage.
XIII
Was it that sense which some aver
Foreshadows Fate it doth not see,
That gave unwittingly to Her
The name, for ever dear to me,
427
Borne by that tearful Mother whom,
Nigh unto Ostia's shelving sand,
Augustine laid in lonely tomb,
Ere sailing for his Afric land?
But I at least should have foreseen,
When Monica to me had grown
Familiar word, that names may mean
More than by word and name is shown;
That nought can keep two lives apart
More than divorce 'twixt mind and mind,
Even though heart be one with heart;Alas! Alas! Yes, Love is blind.
XIV
How could I think of jarring Creeds,
And riddles that unread remain,
Or ask if Heaven's indulgence heeds
Broils born of man's polemic brain,
And pause because my venturous mind
Had roamed through tracks of polar thought,
Whence mightiest spirits turn back blind,
Since finding not the thing they sought,
When Love, with luring gifts in hand,
Beauty, refinement, smile, caress,
Heart to surmise and understand,
And crowning grace of holiness,
Stood there before me, and, with gaze
I had been purblind not to see,
Said, ``I to you will, all my days,
Give what you yearn to give to me''?
Must both then sorrow, while we live,
Because, rejoicing, I forgot
Something there was I could not give,
Because, alas! I had it not.
428
XV
She comes from Vicarage Garden, see!
Radiant as morning, lithe and tall,
Fresh lilies in her hand, but She
The loveliest lily of them all.
The thrushes in their fluting pause,
The bees float humming round her head,
Earth, air, and heaven shine out because
They hear her voice, and feel her tread.
Up in the fretted grey church-tower,
That rustic gaze for miles can see,
The belfry strikes the silvery hour,
Announcing her propinquity.
And I who, fearful to be late,
Passed long since through the deerpark pale,
And loitered by the churchyard gate,
Once more exclaim, ``Hail! loved one! hail!''
We pass within, and up the nave,
Husht, because Heaven seems always there,
Wend choirward, where, devoutly grave,
She kneels, to breathe a silent prayer.
She takes the flowers I too have brought,
Blending them deftly with her own,
And ranges them, as quick as thought,
Around the white-draped altar-throne.
How could she know my gaze was not
On things unseen, but fixed on Her,
That, as She prayed, I all forgot
The worship in the worshipper?While She beheld, as in a glass,
The Light Divine, that I but sought
Sight of her soul?-Alas! Alas!
Love is yet blinder than I thought.
429
XVI
Who hath not seen a little cloud
Up from the clear horizon steal,
And, mounting lurid, mutter loud
Premonitory thunder-peal?
Husht grows the grove, the summer leaf
Trembles and writhes, as if in pain,
And then the sky, o'ercharged with grief,
Bursts into drenching tears of rain.
I through the years had sought to hide
My darkening doubts from simple sight.
'Tis sacrilegious to deride
Faith of unquestioning neophyte.
And what, methought, is Doubt at best?
A sterile wind through seeded sedge
Blowing for nought, an empty nest
That lingers in a leafless hedge.
Pain, too, there is we should not share
With others lest it mar their joy;
There is a quiet bliss in prayer
None but the heartless would destroy.
But just as Love is quick divined
From heightened glow or visage pale,
The meditations of the Mind
Disclose themselves through densest veil.
And 'tis the unloving and least wise
Who through life's inmost precincts press,
And with unsympathetic eyes
Outrage our sacred loneliness.
Then, when their sacrilegious gaze
The mournful void hath half surmised,
To some more tender soul they raise
The veil of ignorance it prized.
430
XVII
`What though I write farewell I could
Not utter, lest your gaze should chide,
'Twill by your love be understood
My love is still, dear, at your side.
``Nor must we meet to speak goodbye,
Lest that my Will should lose its choice,
And conscience waver, for then I
Should see your face and hear your voice.
``But, when you find yourself once more,
Come back, come back and look for me,
Beside the little lowly door,
The Doorway of Humility.''
XVIII
There! Peace at last! The far-off roar
Of human passion dies away.
``Welcome to our broad shade once more,''
The waning woodlands seem to say:
The music of the vagrant wind,
That wandered aimlessly, is stilled;
The songless branches all remind
That Summer's glory is fulfilled.
The fluttering of the falling leaves
Dimples the leaden pool awhile;
So Age impassively receives
Youth's tale of troubles with a smile.
Thus, as the seasons steal away,
How much is schemed, how little done,
What splendid plans at break of day!
What void regrets at set of sun!
The world goes round, for you, for me,
For him who sleeps, for him who strives,
And the cold Fates indifferent see
431
Crowning or failure of our lives.
Then fall, ye leaves, fade, summer breeze!
Grow, sedges, sere on every pool!
Let each old glowing impulse freeze,
Let each old generous project cool!
It is not wisdom, wit, nor worth,
Self-sacrifice nor friendship true,
Makes venal devotees of earth
Prostrate themselves and worship you.
The consciousness of sovran powers,
The stubborn purpose, steadfast will,
Have ever, in this world of ours,
Achieved success, achieve it still.
Farewell, ye woods! No more I sit;
Great voices in the distance call.
If this be peace, enough of it!
I go. Fall, unseen foliage, fall!
XIX
Nay, but repress rebellious woe!
In grief 'tis not that febrile fool,
Passion, that can but overthrow,
But Resignation, that should rule.
In patient sadness lurks a gift
To purify the life it stings,
And, as the days move onward, lift
The lonely heart to loftier things;
Bringing within one's ripening reach
The sceptre of majestic Thought,
Wherefrom one slowly learns to teach
The Wisdom to oneself it taught.
And unto what can man aspire,
On earth, more worth the striving for,
Than to be Reason's loftier lyre,
432
And reconciling monitor;
To strike a more resounding string
And deeper notes of joy and pain,
Than such as but lamenting sing,
Or warble but a sensuous strain:
So, when my days are nearly sped,
And my last harvest labours done,
That I may have around my head
The halo of a setting sun.
Yet even if be heard above
Such selfish hope, presumptuous claim,
Better one hour of perfect love
Than an eternity of Fame!
XX
Where then for grief seek out the cure?
What scenes will bid my smart to cease?
High peaks should teach one to endure,
And lakes secluded bring one peace.
Farewell awhile, then, village bells,
Autumnal wood and harvest wain!
And welcome, as it sinks or swells,
The music of the mighty main,
That seems to say, now loud, now low,
Rising or falling, sweet or shrill,
``I pace, a sentry, to and fro,
To guard your Island fortress still.''
The roses falter on their stalk,
The late peach reddens on the wall,
The flowers along the garden walk
Unheeded fade, unheeded fall.
My gates unopened drip with rain,
The wolf-hound wends from floor to floor,
And, listening for my voice in vain,
433
Waileth along the corridor.
Within the old accustomed place
Where we so oft were wont to be,
Kneeling She prays, while down her face
The fruitless tears fall silently.
SWITZERLAND
XXI
Rain, wind, and rain. The writhing lake
Scuds to and fro to scape their stroke:
The mountains veil their heads, and make
Of cloud and mist a wintry cloak.
Through where the arching pinewoods make
Dusk cloisters down the mountain side,
The loosened avalanches take
Valeward their way, with death for guide,
And toss their shaggy manes and fling
To air their foam and tawny froth,
From ledge and precipice bound and spring,
With hungry roar and deepening wrath;
Till, hamlet homes and orchards crushed,
And, rage for further ravin stayed,
They slumber, satiated, husht,
Upon the ruins they have made.
I rise from larch-log hearth, and, lone,
Gaze on the spears of serried rain,
That faster, nigher, still are blown,
Then stream adown the window pane.
The peasant's goatskin garments drip,
As home he wends with lowered head,
Shakes off the drops from lid and lip,
Then slinks within his châlet shed.
434
The cattle bells sound dull and hoarse,
The boats rock idly by the shore;
Only the swollen torrents course
With faster feet and fuller roar.
Mournful, I shape a mournful song,
And ask the heavens, but ask in vain,
``How long, how long?'' Ah! not so long
As, in my heart, rain, wind, and rain.
XXII
I ask the dark, the dawn, the sun,
The domeward-pointing peaks of snow,
Lofty and low alike, but none
Will tell me what I crave to know.
My mind demands, ``Whence, Whither, Why?''
From mountain slope and green defile,
And wait the answer. The replyA far-off irresponsive smile.
I ask the stars, when mortals sleep,
The pensive moon, the lonely winds;
But, haply if they know, they keep
The secret of secluded minds.
Shall I in
Straining
Where in
Where in
vain, then, strive to find,
towards merely fancied goal?
the lily lurks the mind,
the rose discern the soul?
More mindless still, stream, pasture, lake,
The mountains yet more heartless seem,
And life's unceasing quest and ache
Only a dream within a dream.
We know no more, though racked with thought
Than he who, in yon châlet born,
Gives not the riddle, Life, a thought,
But lays him down and sleeps till morn.
435
Sometimes he kneels; I cannot kneel,
So suffer from a wider curse
Than Eden's outcasts, for I feel
An exile in the universe.
The rudeness of his birth enures
His limbs to every season's stings,
And, never probing, so endures
The sadness at the heart of things.
When lauwine growls, and thunder swells,
Their far-off clamour sounds to me
But as the noise of clanging bells
Above a silent sanctuary.
It is their silence that appals,
Their aspect motionless that awes,
When searching spirit vainly calls
On the effect to bare the Cause.
I get no answer, near or far;
The mountains, though they soar so high,
And scale the pathless ether, are
No nearer unto God than I.
There dwells nor mystery nor veil
Round the clear peaks no foot hath trod;
I, gazing on their frontage pale,
See but the waning ghost of God.
Is Faith then but a drug for sleep,
And Hope a fondly soothing friend
That bids us, when it sees us weep,
Wait for the End that hath no end?
Then do I hear voice unforgot
Wailing across the distance dim,
``Think, dear! If God existeth not,
Why are you always seeking Him?''
XXIII
436
Like glowing furnace of the forge,
How the winds rise and roar, as they
Up twisting valley, craggy gorge,
Seek, and still seek, to storm their way;
Then, baffled, up the open slope
With quickening pulses scale and pant,
Indomitably bent to cope
With bristling fronts of adamant.
All through the day resounds the strife,
Then doth at sunset hour subside:
So the fierce passions of our life
Slowly expire at eventide.
By Nature we are ne'er misled;
We see most truly when we dream.
A singer wise was he who said,
``Follow the gleam! Follow the gleam!''
XXIV
I dreamed, last night, again I stood,
Silent, without the village shrine,
While She in modest maidenhood
Left, fondly clasped, her hand in mine.
And, with a face as cerecloth white,
And tears like those that by the bier
Of loved one lost make dim the sight,
She poured her sorrows in mine ear.
``I love your voice, I love your gaze,
But there is something dearer still,
The faith that kneels, the hope that prays,
And bows before the Heavenly Will.
``Not where hills rise, or torrents roll,
Seek Him, nor yet alone, apart;
He dwells within the troubled soul,
His home is in the human heart.
437
``Withal, the peaceful mountains may
'Twixt doubt and yearning end the strife:
So ponder, though you cannot pray,
And think some meaning into life:
``Nor like to those that cross the main
To wander witless through strange land,
Hearing unmastered tongues, disdain
The speech they do not understand.
``Firm stands my faith that they who sound
The depths of doubt Faith yet will save:
They are like children playing round
A still remembered mother's grave;
``Not knowing, when they wax more old,
And somewhat can her vision share,
She will the winding-sheet unfold,
And beckon them to evening prayer.''
Then, with my hand betwixt her hands,
She laid her lips upon my brow,
And, as to one who understands,
Said, ``Take once more my vestal vow.
``No other gaze makes mine to glow,
No other footstep stirs my heart,
To me you only dearer grow,
Dearer and nearer, more apart.
``Whene'er you come with humble mind,
The little Door stands open wide,
And, bending low, you still will find
Me waiting on the other side.''
Her silence woke me. . . . To your breast
Fold me, O sleep! and seal mine ears;
That She may roam through my unrest
Till all my dreams are drenched with tears!
XXV
438
Why linger longer, subject, here,
Where Nature sits and reigns alone,
Inspiring love not, only fear,
Upon her autocratic throne?
Her edicts are the rigid snow,
The wayward winds, the swaying branch;
She hath no pity to bestow,
Her law the lawless avalanche.
Though soon cascades will bound and sing,
That now but drip with tears of ice,
And upland meadows touched by Spring
Blue gentian blend with edelweiss,
Hence to the Land of youthful dreams,
The Land that taught me all I know.
Farewell, lone mountain-peaks and streams;
Yet take my thanks before I go.
You gave me shelter when I fled,
But sternly bade me stem my tears,
Nor aimless roam with rustling tread
'Mong fallen leaves of fruitless years.
ITALY
XXVI
Upon the topmost wheel-track steep,
The parting of two nations' ways,
Athwart stone cross engraven deep,
The name ``Italia'' greets the gaze!
I trembled, when I saw it first,
With joy, my boyish longings fed,
The headspring of my constant thirst,
The altar of my pilgrim tread.
Now once again the magic word,
So faintly borne to Northern home,
Sounds like a silvery trumpet heard
439
Beneath some universal dome.
The forests soften to a smile,
A smile the very mountains wear,
Through mossy gorge and grassed defile
Torrents race glad and debonair.
From casement, balcony and door,
Hang golden gourds, droops tear-tipped vine,
And sun-bronzed faces bask before
Thin straw-swathed flasks of last year's wine.
Unyoked, the patient sleek-skinned steers
Take, like their lords, no heed of time.
Hark! now the evening star appears,
Ave Maria belfries chime.
The maidens knit, and glance, and sing,
With glowing gaze 'neath ebon tress,
And, like to copse-buds sunned by Spring,
Seem burgeoning into tenderness.
On waveless lake where willows weep,
The Borromean Islands rest
As motionless as babe asleep
Upon a slumbering Mother's breast.
O Land of sunshine, song, and Love!
Whether thy children reap or sow,
Of Love they chant on hills above,
Of Love they sing in vale below.
But what avail the love-linked hands,
And love-lit eyes, to them that roam
Passionless through impassioned lands,
Since they have left their heart at home!
XXVII
Among my dreams, now known as dreams
In this my reawakened life,
I thought that by historic streams,
440
Apart from stress, aloof from strife,
By rugged paths that twist and twine
Through olive slope and chesnut wood
Upward to mediaeval shrine,
Or high conventual brotherhood,
Along the mountain-curtained track
Round peaceful lake where wintry bands
Halt briefly but to bivouac
Ere blustering on to Northern lands;Through these, through all I first did see,
With me to share my raptures none,
That nuptialled Monica would be
My novice and companion:
That we should float from mere to mere,
And sleep within some windless cove,
With nightingales to lull the ear,
From ilex wood and orange grove;
Linger at hamlets lost to fame,
That still wise-wandering feet beguile,
To gaze on frescoed wall or frame
Lit by Luini's gracious smile.
Now, but companioned by my pain,
Among each well-remembered scene
I can but let my Fancy feign
The happiness that might have been;
Imagine that I hear her voice,
Imagine that I feel her hand,
And I, enamoured guide, rejoice
To see her swift to understand.
Alack! Imagination might
As lief with rustic Virgil roam,
Reverent, or, welcomed guest, alight
At Pliny's philosophic home;
441
Hear one majestically trace
Rome's world-wide sway from wattled wall,
And read upon the other's face
The omens of an Empire's fall.
XXVIII
Like moonlight seen through forest leaves,
She shines upon me from afar,
What time men reap the ripened sheaves,
And Heaven rains many a falling star.
I gaze up to her lofty height,
And feel how far we dwell apart:
O if I could, this night, this night,
Fold her full radiance to my heart!
But She in Heaven, and I on earth,
Still journey on, but each alone;
She, maiden Queen of sacred birth,
Who with no consort shares her throne.
XXIX
What if She ever thought She saw
The self within myself prefer
Communion with the silent awe
Of far-off mountains more than Her;
That Nature hath the mobile grace
To make life with our moods agree,
And so had grown the Loved One's face,
Since it nor checked nor chided me;
Or from the tasks that irk and tire
I sought for comfort from the Muse,
Because it grants the mind's desire
All that familiar things refuse.
How vain such thought! The face, the form,
Of mountain summits but express,
Clouded or clear, in sun or storm,
442
Feebly Her spirit's loftiness.
Did I explore from pole to pole,
In Nature's aspect I should find
But faint reflections of Her soul,
Dim adumbrations of Her mind.
O come and test with lake, with stream,
With mountain, which the stronger be,
Thou, my divinest dearest dream,
My Muse, and more than Muse, to me!
XXX
They tell me that Jehovah speaks
In silent grove, on lonely strand,
And summit of the mountain peaks;
Yet there I do not understand.
The stars, disdainful of my thought,
Majestic march toward their goal,
And to my nightly watch have brought
No explanation to my soul.
The truth I seek I cannot find,
In air or sky, on land or sea;
If the hills have their secret mind,
They will not yield it up to me:
Like one who lost mid lonely hills
Still seeks but cannot find his way,
Since guide is none save winding rills,
That seem themselves, too, gone astray.
And so from rise to set of sun,
At glimmering dawn, in twilight haze,
I but behold the face of One
Who veils her face, and weeps, and prays.
What know I that She doth not know?
What I know not, She understands:
With heavenly gifts She overflows,
443
While I have only empty hands.
O weary wanderer! Best forego
This questioning of wind and wave.
For you the sunshine and the snow,
The womb, the cradle, and the grave.
XXXI
How blest, when organ concords swell,
And anthems are intoned, are they
Who neither reason nor rebel,
But meekly bow their heads and pray.
And such the peasants mountain-bred,
Who hail to-day with blithe accord
Her Feast Who to the Angel said,
``Behold the Handmaid of the Lord!''
Downward they wind from pastoral height,
Or hamlet grouped round shattered towers,
To wend to shrine more richly dight,
And bring their gift of wilding flowers;
Their gifts, their griefs, their daily needs,
And lay these at Her statue's base,
Who never, deem they, intercedes
Vainly before the Throne of Grace.
Shall I, because I stand apart,
A stranger to their pious vows,
Scorn their humility of heart
That pleads before the Virgin Spouse,
Confiding that the Son will ne'er,
If in His justice wroth with them,
Refuse to harken to Her prayer
Who suckled Him in Bethlehem?
Of all the intercessors born
By man's celestial fancy, none
444
Hath helped the sorrowing, the forlorn,
Lowly and lone, as She hath done.
The maiden faithful to Her shrine
Bids demons of temptation flee,
And mothers fruitful as the vine
Retain their vestal purity.
Too trustful love, by lust betrayed,
And by cold worldlings unforgiven,
Unto Her having wept and prayed,
Faces its fate, consoled and shriven.
The restless, fiercely probing mind
No honey gleans, though still it stings.
What comfort doth the spirit find
In Reason's endless reasonings?
They have no solace for my grief,
Compassion none for all my pain:
They toss me like the fluttering leaf,
And leave me to the wind and rain.
XXXII
If Conscience be God's Law to Man,
Then Conscience must perforce arraign
Whatever falls beneath the ban
Of that allotted Suzerain.
And He, who bids us not to swerve,
Whither the wayward passions draw,
From its stern sanctions, must observe
The limits of the self-same Law.
Yet, if obedient Conscience scan
The sum of wrongs endured and done
Neither by act nor fault of Man,
They rouse it to rebellion.
Life seems of life by life bereft
445
Through some immitigable curse,
And Man sole moral being left
In a non-moral Universe.
My Conscience would my Will withstand,
Did Will project a world like this:
Better Eternal vacuum still,
Than murder, lust, and heartlessness!
If Man makes Conscience, then being good
Is only being worldly wise,
And universal brotherhood
A comfortable compromise.
O smoke of War! O blood-steeped sod!
O groans of fratricidal strife!
Who will explain the ways of God,
That I may be at peace with life!
The moral riddle 'tis that haunts,
Primeval and unending curse,
Racking the mind when pulpit vaunts
A Heaven-created Universe.
Yet whence came Life, and how begin?
Rolleth the globe by choice or chance?
Dear Lord! Why longer shut me in
This prison-house of ignorance!
FLORENCE
XXXIII
City acclaimed ere Dante's days
Fair, and baptized in field of flowers,
Once more I scan with tender gaze
Your glistening domes, your storied towers.
I feel as if long years had flown
Since first with eager heart I came,
446
And, girdled by your mountain zone,
Found you yet fairer than your fame.
It was the season purple-sweet
When figs are plump, and grapes are pressed,
And all your sons with following feet
Bore a dead Poet to final rest.
You seemed to fling your gates ajar,
And softly lead me by the hand,
Saying, ``Behold! henceforth you are
No stranger in the Tuscan land.''
And though no love my love can wean
From native crag and cradling sea,
Yet Florence from that hour hath been
More than a foster-nurse to me.
When mount I terraced slopes arrayed
In bridal bloom of peach and pear,
While under olive's phantom shade
Lupine and beanflower scent the air,
The wild-bees hum round golden bay,
The green frog sings on fig-tree bole,
And, see! down daisy-whitened way
Come the slow steers and swaying pole.
The fresh-pruned vine-stems, curving, bend
Over the peaceful wheaten spears,
And with the glittering sunshine blend
Their transitory April tears.
O'er wall and trellis trailed and wound,
Hang roses blushing, roses pale;
And, hark! what was that silvery sound?
The first note of the nightingale.
Curtained, I close my lids and dream
Of Beauty seen not but surmised,
And, lulled by scent and song, I seem
Immortally imparadised.
447
When from the deep sweet swoon I wake
And gaze past slopes of grape and grain,
Where Arno, like some lonely lake,
Silvers the far-off seaward plain,
I see celestial sunset fires
That lift us from this earthly leaven,
And darkly silent cypress spires
Pointing the way from hill to Heaven.
Then something more than mortal steals
Over the wavering twilight air,
And, messenger of nightfall, peals
From each crowned peak a call to prayer.
And now the last meek prayer is said,
And, in the hallowed hush, there is
Only a starry dome o'erhead,
Propped by columnar cypresses.
XXXIV
Re-roaming through this palaced town,
I suddenly, 'neath grim-barred pile,
Catch sight of Dante's awful frown,
Or Leonardo's mystic smile;
Then, swayed by memory's fancy, stroll
To where from May-day's flaming pyre
Savonarola's austere soul
Went up to Heaven in tongues of fire;
Or Buonarroti's plastic hand
Made marble block from Massa's steep
Dawn into Day at his command,
Then plunged it into Night and Sleep.
No later wanderings can dispel
The glamour of the bygone years;
And, through the streets I know so well,
448
I scarce can see my way for tears.
XXXV
A sombre shadow seems to fall
On comely altar, transept fair;
The saints are still on frescoed wall,
But who comes thither now for prayer?
Men throng from far-off stranger land,
To stare, to wonder, not to kneel,
With map and guide-book in their hand
To tell them what to think and feel.
They scan, they prate, they marvel why
The figures still expressive glow,
Oblivious they were painted by
Adoring Frà Angelico.
Did Dante from his tomb afar
Return, his wrongs redressed at last,
And see you, Florence, as you are,
Half alien to your gracious Past,
Finding no Donatello now,
No reverent Giotto 'mong the quick,
To glorify ascetic vow
Of Francis or of Dominic;
Self-exiled by yet sterner fate
Than erst, he would from wandering cease,
And, ringing at monastic gate,
Plead, ``I am one who craves for peace.''
And what he sought but ne'er could find,
Shall I, less worthy, hope to gain,
The freedom of the tranquil mind,
The lordship over loss and pain?
More than such peace I found when I
Did first, in unbound youth, repair
449
To Tuscan shrine, Ausonian sky.
I found it, for I brought it there.
XXXVI
Yet Art brings peace, itself is Peace,
And, as I on these frescoes gaze,
I feel all fretful tumults cease
And harvest calm of mellower days.
For Soul too hath its seasons. Time,
That leads Spring, Summer, Autumn, round,
Makes our ephemeral passions chime
With something permanent and profound.
And, as in Nature, April oft
Strives to revert to wintry hours,
But shortly upon garth and croft
Re-sheds warm smiles and moistening showers,
Or, for one day, will Autumn wear
The gayer garments of the Spring,
And then athwart the wheatfields bare
Again her graver shadows fling;
So, though the Soul hath moods that veer,
And seem to hold no Rule in awe,
Like the procession of the year,
It too obeys the sovran Law.
Nor Art itself brings settled peace,
Until the mind is schooled to know
That gusts subside and tumults cease
Only in sunset's afterglow.
Life's contradictions vanish then,
Husht thought replacing clashing talk
Among the windy ways of men.
'Tis in the twilight Angels walk.
450
ROME
XXXVII
The last warm gleams of sunset fade
From cypress spire and stonepine dome,
And, in the twilight's deepening shade,
Lingering, I scan the wrecks of Rome.
Husht the Madonna's Evening Bell;
The steers lie loosed from wain and plough;
The vagrant monk is in his cell,
The meek nun-novice cloistered now.
Pedant's presumptuous voice no more
Vexes the spot where Caesar trod,
And o'er the pavement's soundless floor
Come banished priest and exiled God.
The lank-ribbed she-wolf, couched among
The regal hillside's tangled scrubs,
With doting gaze and fondling tongue
Suckles the Vestal's twin-born cubs.
Yet once again Evander leads
Æneas to his wattled home,
And, throned on Tiber's fresh-cut reeds,
Talks of burnt Troy and rising Rome.
From out the tawny dusk one hears
The half-feigned scream of Sabine maids,
The rush to arms, then swift the tears
That separate the clashing blades.
The Lictors with their fasces throng
To quell the Commons' rising roar,
As Tullia's chariot flames along,
Splashed with her murdered father's gore.
Her tresses free from band or comb,
Love-dimpled Venus, lithe and tall,
451
And fresh as Fiumicino's foam,
Mounts her pentelic pedestal.
With languid lids, and lips apart,
And curving limbs like wave half-furled,
Unarmed she dominates the heart,
And without sceptre sways the world.
Nerved by her smile, avenging Mars
Stalks through the Forum's fallen fanes,
Or, changed of mien and healed of scars,
Threads sylvan slopes and vineyard plains.
With waves of song from wakening lyre
Apollo routs the wavering night,
While, parsley-crowned, the white-robed choir
Wind chanting up the Sacred Height,
Where Jove, with thunder-garlands wreathed,
And crisp locks frayed like fretted foam,
Sits with his lightnings half unsheathed,
And frowns against the foes of Rome.
You cannot kill the Gods. They still
Reclaim the thrones where once they reigned,
Rehaunt the grove, remount the rill,
And renovate their rites profaned.
Diana's hounds still lead the chase,
Still Neptune's Trident crests the sea,
And still man's spirit soars through space
On feathered heels of Mercury.
No flood can quench the Vestals' Fire;
The Flamen's robes are still as white
As ere the Salii's armoured choir
Were drowned by droning anchorite.
The saint may seize the siren's seat,
The shaveling frown where frisked the Faun;
Ne'er will, though all beside should fleet,
The Olympian Presence be withdrawn.
452
Here, even in the noontide glare,
The Gods, recumbent, take their ease;
Go look, and you will find them there,
Slumbering behind some fallen frieze.
But most, when sunset glow hath paled,
And come, as now, the twilight hour,
In vesper vagueness dimly veiled
I feel their presence and their power.
What though their temples strew the ground,
And to the ruin owls repair,
Their home, their haunt, is all around;
They drive the cloud, they ride the air.
And, when the planets wend their way
Along the never-ageing skies,
``Revere the Gods'' I hear them say;
``The Gods are old, the Gods are wise.''
Build as man may, Time gnaws and peers
Through marble fissures, granite rents;
Only Imagination rears
Imperishable monuments.
Let Gaul and Goth pollute the shrine,
Level the altar, fire the fane:
There is no razing the Divine;
The Gods return, the Gods remain.
XXXVIII
Christ is arisen. The place wherein
They laid Him shows but cerements furled,
And belfry answers belfry's din
To ring the tidings round the world.
Grave Hierarchs come, an endless band,
In jewelled mitre, cope embossed,
Who bear Rome's will to every land
453
In all the tongues of Pentecost.
Majestic, along marble floor,
Walk Cardinals in blood-red robe,
Martyrs for Faith and Christ no more,
Who gaze as though they ruled the globe.
With halberds bare and doublets slashed,
Emblems that war will never cease,
Come martial guardians, unabashed,
And march afront the Prince of Peace.
Then, in his gestatorial Chair
See Christ's vicegerent, bland, benign,
To crowds all prostrate as in prayer
Lean low, and make the Holy Sign.
Then trumpets shrill, and organ peals,
Throughout the mighty marble pile,
Whileas a myriad concourse kneels
In dense-packed nave and crowded aisle.
Hark to the sudden hush! Aloft
From unseen source in empty dome
Swells prayerful music silvery-soft,
Borne from far-off celestial Home.
Then, when the solemn rite is done,
The worshippers stream out to where
Dance fountains glittering in the sun,
While expectation fills the air.
Now on high balcony He stands,
And-save for the Colonna curse,Blesses with high-uplifted hands
The City and the Universe.
Christ is arisen! But scarce as when,
On the third day of death and gloom,
Came ever-loving Magdalen
With tears and spices to His tomb.
454
XXXIX
The Tiber winds its sluggish way
Through niggard tracts whence Rome's command
Once cast the shadow of her sway,
O'er Asian city, Afric sand.
Nor even yet doth She resign
Her sceptre. Still the spell is hers,
Though she may seem a rifled shrine
'Mid circumjacent sepulchres.
One after one, they came, they come,
Gaul, Goth, Savoy, to work their will;
She answers, when She most seems dumb,
``I wore the Crown, I wear it still.
``From Jove I first received the gift,
I from Jehovah wear it now,
Nor shall profane invader lift
The diadem from off my brow.
``The Past is mine, and on the Past
The Future builds; and Time will rear
The next strong structure on the last,
Where men behold but shattered tier.
``The Teuton hither hies to teach,
To prove, disprove, to delve and probe.
Fool! Pedant! Does he think to reach
The deep foundations of the globe?''
For me, I am content to tread
On Sabine dust and Gothic foe.
Leave me to deepening silent dread
Of vanished Empire's afterglow.
In this Imperial wilderness
Why rashly babble and explore?
O, let me know a little less,
So I may feel a little more!
455
XL
For upward of one thousand years,
Here men and women prayed to Jove,
With smiles and incense, gifts and tears,
In secret shrine, or civic grove;
And, when Jove did not seem to heed,
Sought Juno's mediatorial power,
Or begged fair Venus intercede
And melt him in his amorous hour.
Sages invoked Minerva's might;
The Poet, ere he struck the lyre,
Prayed to the God of Song and Light
To touch the strings with hallowed fire.
With flaming herbs were altars smoked
Sprinkled with blood and perfumed must,
And gods and goddesses invoked
To second love or sanction lust.
And did they hear and heed the prayer,
Or, through that long Olympian reign,
Were they divinities of air
Begot of man's fantastic brain?
In Roman halls their statues still
Serenely stand, but no one now
Ascends the Capitolian Hill,
To render thanks, or urge the vow.
Through now long centuries hath Rome
Throned other God, preached other Creed,
That here still have their central home,
And feed man's hope, content his need.
Against these, too, will Time prevail?
No! Let whatever gestates, be,
Secure will last the tender tale
456
From Bethlehem to Calvary.
Throughout this world of pain and loss,
Man ne'er will cease to bend his knee
To Crown of Thorns, to Spear, to Cross,
And Doorway of Humility.
XLI
If Reason be the sole safe guide
In man implanted from above,
Why crave we for one only face,
Why consecrate the name of Love?
Faces there are no whit less fair,
Yet ruddier lip, more radiant eye,
Same rippling smile, same auburn hair,
But not for us. Say, Reason, why.
Why bound our hearts when April pied
Comes singing, or when hawthorn blows?
Doth logic in the lily hide,
And where's the reason in the rose?
Why weld our keels and launch our ships,
If Reason urge some wiser part,
Kiss England's Flag with dying lips
And fold its glories to the heart?
In this gross world we touch and see,
If Reason be no trusty guide,
For world unseen why should it be
The sole explorer justified?
The homing swallow knows its nest,
Sure curves the comet to its goal,
Instinct leads Autumn to its rest,
And why not Faith the homing soul?
Is Reason so aloof, aloft,
It doth not 'gainst itself rebel,
457
And are not Reason's reasonings oft
By Reason proved unreasonable?
He is perplexed no more, who prays,
``Hail, Mary Mother, full of grace!''
O drag me from Doubt's endless maze,
And let me see my Loved One's face!
XLII
``Upon this rock!'' Yet even here
Where Christian God ousts Pagan wraith,
Rebellious Reason whets its spear,
And smites upon the shield of Faith.
On sacred mount, down seven-hilled slopes,
Fearless it faces foe and friend,
Saying to man's immortal hopes,
``Whatso began, perforce must end.''
Not men alone, but gods too, die;
Fanes are, like hearths, left bare and lone;
This earth will into fragments fly,
And Heaven itself be overthrown.
Why then should Man immortal be?
He is but fleeting form, to fade,
Like momentary cloud, or sea
Of waves dispersed as soon as made.
Yet if 'tis Force, not Form, survives,
Meseems therein that one may find
Some comfort for distressful lives;
For, if Force ends not, why should Mind?
Is Doubt more forceful than Belief?
The doctor's cap than friar's cowl?
O ripeness of the falling leaf!
O wisdom of the moping owl!
Man's Mind will ever stand apart
458
From Science, save this have for goal
The evolution of the heart,
And sure survival of the Soul.
XLIII
The Umbilicum lonely stands
Where once rose porch and vanished dome;
But he discerns who understands
That every road may lead to Rome.
Enthroned in Peter's peaceful Chair,
The spiritual Caesar sways
A wider Realm of earth and air
Than trembled at Octavian's gaze.
His universal arms embrace
The saint, the sinner, and the sage,
And proffer refuge, comfort, grace
To tribulation's pilgrimage.
Here scientific searchers find
Precursors for two thousand years,
Who in a drouthy world divined
Fresh springs for human doubts and fears.
Here fair chaste Agnes veils her face
From prowlers of the sensual den,
And pity, pardon, and embrace
Await repentant Magdalen.
Princess and peasant-mother wend
To self-same altar, self-same shrine,
And Cardinal and Patriarch bend
Where lepers kneel, and beggars whine.
And is there then, in my distress,
No road, no gate, no shrine, for me?
The answer comes, ``Yes, surely, yes!
The Doorway of Humility.''
459
O rival Faiths! O clamorous Creeds!
Would you but hush your strife in prayer,
And raise one Temple for our needs,
Then, then, we all might worship there.
But dogma new with dogma old
Clashes to soothe the spirit's grief,
And offer to the unconsoled
Polyglot Babel of Belief!
XLIV
The billows roll, and rise, and break,
Around me; fixedly shine the stars
In clear dome overhead, and take
Their course, unheeding earthly jars.
Yet if one's upward gaze could be
But stationed where the planets are,
The star were restless as the sea,
The sea be tranquil as the star.
Hollowed like cradle, then like grave,
Now smoothly curved, now shapeless spray,
Withal the undirected wave
Forms, and reforms, and knows its way.
Then, waters, bear me on where He,
Ere death absolved at Christian font,
Removed Rome's menaced majesty
Eastward beyond the Hellespont.
Foreseeing not what Fate concealed,
But Time's caprice would there beget,
That Cross would unto Crescent yield,
Caesar and Christ to Mahomet.
Is it then man's predestined state
To search for, ne'er to find, the Light?
Arise, my Star, illuminate
These empty spaces of the Night!
460
XLV
Last night I heard the cuckoo call
Among the moist green glades of home,
And in the Chase around the Hall
Saw the May hawthorn flower and foam.
Deep in the wood where primrose stars
Paled before bluebell's dazzling reign,
The nightingale's sad sobbing bars
Rebuked the merle's too joyful strain.
The kine streamed forth from stall and byre,
The foal frisked round its mother staid,
The meads, by sunshine warmed, took fire,
And lambs in pasture, bleating, played.
The uncurbed rivulets raced to where
The statelier river curled and wound,
And trout, of human step aware,
Shot through the wave without a sound.
Adown the village street, as clear
As in one's wakeful mid-day hours,
Beheld I Monica drawing near,
Her vestal lap one crib of flowers.
Lending no look to me, she passed
By the stone path, as oft before,
Between old mounds Spring newly grassed,
And entered through the Little Door.
Led by her feet, I hastened on,
But, ere my feverish steps could get
To the low porch, lo! Morning shone
On Moslem dome and minaret!
CONSTANTINOPLE
461
XLVI
Now Vesper brings the sunset hour,
And, where crusading Knighthood trod,
Muezzin from his minaret tower
Proclaims, ``There is no God but God!''
Male God who shares his godhead with
No Virgin Mother's sacred tear,
But finds on earth congenial kith
In wielders of the sword and spear:
Male God who on male lust bestows
The ruddy lip, the rounded limb,
And promises, at battle's close,
Houri, not saint nor seraphim.
Swift through the doubly-guarded stream,
Shoots the caïque 'neath oarsmen brisk,
While from its cushioned cradle gleam
The eyes of yashmaked odalisque.
Unchanged adown the changing years,
Here where the Judas blossoms blaze,
Against Sophia's marble piers
The scowling Muslim lean and gaze;
And still at sunset's solemn hour,
Where Christ's devout Crusader trod,
Defiant from the minaret's tower
Proclaim, ``There is no God but God!''
XLVII
Three rival Rituals. One revered
In that loved English hamlet where,
With flowers in Vicarage garden reared,
She decks the altar set for prayer:
Another, where majestic Rome,
With fearless Faith and flag unfurled
462
'Gainst Doubt's ephemeral wave and foam,
Demands obedience from the world.
The third, where now I stand, and where
Two hoary Continents have met,
And Islam guards from taint and tare
Monistic Creed of Mahomet.
Yet older than all three, but banned
To suffer still the exile's doom
From shrine where Turkish sentries stand,
And Christians wrangle round Christ's tomb.
Where then find Creed, divine or dead,
All may embrace, and none contemn?Remember Who it was that said,
``Not here, nor at Jerusalem!''
ATHENS
XLVIII
To Acrocorinth's brow I climb,
And, lulled in retrospective bliss,
Descry, as through the mists of time,
Faintly the far Acropolis.
Below me, rivers, mountains, vales,
Wide stretch of ancient Hellas lies:
Symbol of Song that never fails,
Parnassus communes with the skies.
I linger, dream-bound by the Past,
Till sundown joins time's deep abyss,
Then skirt, through shadows moonlight-cast,
Lone strand of sailless Salamis,
Until Eleusis gleams through dawn,
Where, though a suppliant soul I come,
The veil remains still unwithdrawn,
463
And all the Oracles are dumb.
So onward to the clear white Light,
Where, though the worshippers be gone,
Abides on unmysterious height
The calm unquestioning Parthenon.
Find I, now there I stand at last,
That naked Beauty, undraped Truth,
Can satisfy our yearnings vast,
The doubts of age, the dreams of youth;
That, while we ask, in futile strife,
From altar, tripod, fount, or well,
Form is the secret soul of life,
And Art the only Oracle;
That Hera and Athena, linked
With Aphrodite, hush distress,
And, in their several gifts distinct,
Withal are Triune Goddesses?
That mortal wiser then was He
Who gave the prize to Beauty's smile,
Divides his gifts among the Three,
And thuswise baffles Discord's guile?
But who is wise? The nobler twain,
Who the restraining girdle wear,
Contend too often all in vain
With sinuous curve and frolic hair.
Just as one sees in marble, still,
Pan o'er Apollo's shoulder lean,
Suggesting to the poet's quill
The sensual note, the hint obscene.
Doth then the pure white Light grow dim,
And must it be for ever thus?
Listen! I hear a far-off Hymn,
Veni, Creator, Spiritus!
464
XLIX
The harvest of Hymettus drips
As sweet as when the Attic bees
Swarmed round the honey-laden lips
Of heavenly-human Sophocles.
The olives are as green in grove
As in the days the poets bless,
When Pallas with Poseidon strove
To be the City's Patroness.
The wine-hued main, white marble frieze,
Dome of blue ether over all,
One still beholds, but nowhere sees
Panathenaic Festival.
O'erhead, no Zeus or frowns or nods,
Olympus none in air or skies;
Below, a sepulchre of Gods,
And tombs of dead Divinities.
Yet, are they dead? Still stricken blind,
Tiresiaslike, are they that see,
With bold uncompromising mind,
Wisdom in utter nudity;
Experiencing a kindred fate
With the First Parents of us all,
Jehovah thrust through Eden's Gate,
When Knowledge brought about their Fall.
Hath Aphrodite into foam,
Whence She first flowered, sunk back once more,
And doth She nowhere find a home,
Or worship, upon Christian shore?
Her shrine is in the human breast,
To find her none need soar or dive.
Goodness or Loveliness our quest,
The ever-helpful Gods survive.
465
Hellas retorts, when Hebrew gibes
At Gods of levity and lust,
``God of Judaea's wandering tribes
Was jealous, cruel, and unjust.''
Godhead, withal, remains the same,
And Art embalms its symbols still;
As Poets, when athirst for Fame,
Still dream of Aganippe's rill.
Why still pursue a bootless quest,
And wander heartsore farther East,
Because unanswered, south or west,
By Pagan seer or Christian priest?
Brahma and Buddha, what have they
To offer to my shoreless search?
``Let Contemplation be,'' they say,
``Your ritual, Nothingness your Church.
``Passion and purpose both forsake,
Echoes from non-existent wall;
We do but dream we are awake,
Ourselves the deepest dream of all.
``We dream we think, feel, touch, and see,
And what these are, still dreaming, guess,
Though there is no Reality
Behind their fleeting semblances.''
Thus the East answers my appeal,
Denies, and so illudes, my want.
Alas! Could I but cease to feel,
Brahma should be my Hierophant.
But, hampered by my Western mind,
I cannot set the Spirit free
From Matter, but Illusion find,
466
Of all, the most illusory.
DELPHI
LI
The morning mists that hid the bay
And curtained mountains fast asleep,
Begin to feel the touch of day,
And roll from off both wave and steep.
In floating folds they curve and rise,
Then slowly melt and merge in air,
Till high above me glow the skies,
And cloudless sunshine everywhere.
Parnassus wears nor veil nor frown,
Windless the eagle wings his way,
As I from Delphi gaze adown
On Salona and Amphissa.
It was the sovran Sun that drew
Aloft and scattered morning haze,
And now fills all the spacious blue
With its own glorifying rays.
And, no less sovran than the sun,
Imagination brings relief
Of morning light to shadows dun,
To heart's distress, and spirit's grief.
Parnassus boasts no loftier peak
Than Poet's heavenward song; which, though
Harbouring among the sad and weak,
Lifteth aloft man's griefs below.
Though sun-bronzed Phocian maidens lave
Their kerchiefs in Castalia's spring,
The Muses linger round its wave,
And aid the pilgrim sent to sing.
467
And, listening there, I seem to hear
The unseen Oracle say, ``Be strong:
Subdue the sigh, repress the tear,
And let not sorrow silence Song.
``You now have learnt enough from pain;
And, if worse anguish lurk behind,
Breathe in it some unselfish strain,
And with grief's wisdom aid your kind.
``Who but of his own suffering sings,
Is like an eagle, robbed, distressed,
That vainly shrieks and beats its wings,
Because it cannot find its nest.
``Let male Imagination wed
The orphan, Sorrow, to console
Its virgin loneness, whence are bred
Serenity and self-control.
``Hence let the classic breezes blow
You to your Land beyond the sea,
That you may make, for others' woe,
Your own a healing melody;
``To wintry woe no more a slave,
But, having dried your April tears,
Behold a helpful harvest wave
From ridges of the fallow years.''
LII
Rebuked thus by the stately Past,
Whose solemn choruses endure
Through voices new and visions vast,
And centuries of sepulture,
Because, serene, it never blinked
At sheen or shadow of the sun,
But Hades and Olympus linked
468
With Salamis and Marathon;
Which held despondency at bay
And, while revering Fate's decree,
Reconciled with majestic lay
Man to the Human Tragedy;
To Gods of every land I vowed,
Judaea, Hellas, Mecca, Rome,
No more to live by sorrow bowed,
But, wending backward to my home,
Thenceforth to muse on woe more wide
Than individual distress,
The loftier Muses for my guide,
Minerva for my monitress;
Nor yet to scorn the tender aid
Of Christian martyr, virgin, sage,
And, meekly pondering in the shade,
Proffer ripe counsel to my Age.
And, haply, since 'tis Song alone
Can baffle death, and conquer time,
Maiden unborn in days unknown,
Under the leaves of fragrant lime,
Scanning the verse that here is writ,
While cherishing some secret smart
Of love or loss, may glean from it
Some comfort for her weary heart;
And, gently warned, grave minds may own
The world hath more to bear than they,
And, while I dream 'neath mossy stone,
Repeat my name, and love my lay.
LIII
Scarce to the all-indwelling Power
That vow was uttered, ere there came
469
A messenger in boyhood's flower,
Winged with his search, his face aflame.
From Amphissa he straight had clomb,
Thridding that devious mountain land,
With letter from my far-off home,
And written by my Loved One's hand.
``Come to me where I drooping lie.
None yet have died of Love, they say:
Withal, I sometimes think that I
Have prayed and sighed my life away.
``I want your absolution, dear,
For whatso wrong I may have done;
My conscience waneth less severe,
In softness of the setting sun.
``'Twas I, 'twas I, far more than you,
That stood in need, as now I see,
Stooping, to enter meekly through
The Doorway of Humility.
``In vain I turn to Throne of Grace,
Where sorrows cease, and tears are dry;
I fain once more would see your face,
And hear your voice, before I die.''
ENGLAND
LIV
The oak logs smoulder on my hearth,
Though round them hums no household talk;
The roses in the garden-garth
Hang mournfully on curving stalk.
My wolf-hound round me leaps and bays,
That wailed lost footsteps when I went:
He little knows the grief that weighs
470
On my return from banishment.
Half Autumn now, half Summer yet,
For Nature hath a human heart,
It seems as though they, having met,
To take farewell, are loth to part.
The splendour of the Year's decline
Hath not yet come. One still can see
Late honeysuckle intertwine
With Maiden's-Bower and briony.
The bracken-fronds, fast yellowing, tower
From out sere needles of the pine;
Now hawkweed blooms where foxgloves flower,
And bramble where once eglantine.
And, as I wend with hurrying feet
Across the park, along the lane
That leads unto the hamlet street,
And cradle of my bliss and bane,
In cottage plots on either side,
O'er mignonette and fragrant stock
Soar tiger-lilies lithe and tall,
And homely-sheltered hollyhock.
And when I reach the low grey wall
That skirts God's-acre on the hill,
I see, awaiting my recall,
The Little Door stand open still.
A dip, a slight descent, and then
Into the Vicarage Walk I passed;
It seemed as though the tongues of men
Had left it since I saw it last.
Round garden-plot, in westering sun,
Her agëd parents slowly stepped:
Her Mother had the face of one
Who oft hath prayed, and oft hath wept.
471
She wore the silent plaintive grace
Of Autumn just before its close,
And on her slowly fading face
The pathos of November rose.
With pitying gaze and accents kind,
``Go in,'' she said, ``and mount the stair;
And you through open door will find
That Monica awaits you there.''
LV
I mounted. At half-open door
Pausing, I softly called her name,
As one would pause and halt before
Heaven's Gateway. But no answer came.
She lies, methought, in Sleep's caress,
So, passing in, I seemed to see,
So saintly white the vision, less
A chamber than a Sanctuary.
Vestured in white, on snow-white bed,
She lay, as dreaming something sweet,
Madonna lilies at her head,
Madonna lilies at her feet.
A thought, I did not dare to speak,``Is this the sleep of life or death?''
And, with my cheek against her cheek,
Listening, I seemed to hear her breath.
'Twas Love's last blindness not to see
Her sinless soul had taken wing
Unto the Land, if such there be,
Where saints adore, and Seraphs sing.
And yet I felt within my heart,
Though lids were closed and lips were dumb,
That, for Love's sake, her soul in part
Had lingered here, till I should come.
472
I kissed her irresponsive hand,
I laid my lips on her cold brow,
That She, like me, should understand
'Twas thus I sealed our nuptial vow.
And then I saw upon her breast
A something writ, she fain had said
Had I been near, to me addressed,
Which, kneeling down, I took and read.
LVI
``I prayed I might prolong my years
Till you could come and hush my sighs,
And dry my penitential tears;
But Heaven hath willed it otherwise:
``That I may expiate the wrong
By me inflicted on us both,
When, yet Love's novice, feebly strong,
I sinned against Love's sovran troth.
``Now Death, the mirror unto Life,
Shows me that nought should keep apart
Those who, though sore perplexed by strife
'Twixt Faith and Doubt, are one in heart.
``For Doubt is one with Faith when they,
Who doubt, for Truth's sake suffering live;
And Faith meanwhile should hope and pray,
Withholding not what Love can give.
``We lead the blind by voice and hand,
And not by light they cannot see;
We are not framed to understand
The How and Why of such as He,
``But natured only to rejoice
At every sound or sign of hope,
And, guided by the still small voice,
473
In patience through the darkness grope;
``Until our finer sense expands,
And we exchange for holier sight
The earthly help of voice and hands,
And in His light behold the Light.
``Had my poor Love but been more wise,
I should have ta'en you to my breast,
Striving to hush your plaintive cries,
And rock your Reason back to rest.
``But, though alone you now must tread
Where we together should have trod,
In loneliness you may be led,
Through faith in me, to Faith in God.
``With tranquil purpose, fervent mind,
Foster, while you abide on earth,
And humbly proffer to your kind,
The gift assigned to you at birth.
``As in the far-off boyish year
When did your singing voice awake,
Disinterestedly revere
And love it for its own great sake.
``And when life takes autumnal hues,
With fervent reminiscence woo
All the affections of the Muse,
And write the poem lived by you.
``And should, until your days shall end,
You still the lyric voice retain,
With its seductive music blend
A graver note, a loftier strain.
``While buoyant youth and manhood strong
Follow where Siren sounds entice,
The Deities of Love and Song,
Rapture and loveliness, suffice.
474
``But when decay, and pain, and loss,
Remind one of the Goal forgot,
And we in turn must bear the Cross,
The Pagan Gods can help us not.
``Nor need you then seek, far and near,
More sumptuous shrines on alien strand,
But with domestic mind revere
The Ritual of your native Land.
``The Little Door stands open wide,
And, if you meekly pass therethrough,
Though I no longer kneel inside,
I shall be hovering near to you.
``Farewell! till you shall learn the whole
Of what we here but see in part.
Now I to God commend my soul,
And unto you I leave my heart.''
LVII
I wended up the slope once more
To where the Church stands lone and still,
And passed beneath the Little Door,
My will the subject of Her will.
The sunset rays through pictured pane
Fell, fretted into weft and woof,
On transept, nave, and aisle, to wane
On column cold and vaulted roof.
Within the carven altar screen
Were lilies tall, and white, and fair,
So like to those I late had seen,
It seemed She must be sleeping there.
Mutely I knelt, with bended brow
And shaded eyes, but heart intent,
To learn, should any teach me now,
What Life, and Love, and Sorrow meant.
475
And there remained until the shroud
Of dusk foretold the coming night;
And then I rose, and prayed aloud,
``Let there be Light! Let there be Light!''
~ Alfred Austin,
1120:A Lyrical Drama, In Four Acts.
Audisne haec amphiarae, sub terram abdite?

ACT I
Scene.A Ravine of Icy Rocks in the Indian Caucasus. Prometheus is discovered bound to the Precipice. Panthea andIone are seated at his feet. Time, night. During the Scene, morning slowly breaks.
Prometheus.
Monarch of Gods and Dmons, and all Spirits
But One, who throng those bright and rolling worlds
Which Thou and I alone of living things
Behold with sleepless eyes! regard this Earth
Made multitudinous with thy slaves, whom thou
Requitest for knee-worship, prayer, and praise,
And toil, and hecatombs of broken hearts,
With fear and self-contempt and barren hope.
Whilst me, who am thy foe, eyeless in hate,
Hast thou made reign and triumph, to thy scorn,
O'er mine own misery and thy vain revenge.
Three thousand years of sleep-unsheltered hours,
And moments aye divided by keen pangs
Till they seemed years, torture and solitude,
Scorn and despair,these are mine empire:
More glorious far than that which thou surveyest
From thine unenvied throne, O Mighty God!
Almighty, had I deigned to share the shame
Of thine ill tyranny, and hung not here
Nailed to this wall of eagle-baffling mountain,
Black, wintry, dead, unmeasured; without herb,
Insect, or beast, or shape or sound of life.
Ah me! alas, pain, pain ever, for ever!
No change, no pause, no hope! Yet I endure.
I ask the Earth, have not the mountains felt?
I ask yon Heaven, the all-beholding Sun,
Has it not seen? The Sea, in storm or calm,
Heaven's ever-changing Shadow, spread below,
Have its deaf waves not heard my agony?
Ah me! alas, pain, pain ever, for ever!
The crawling glaciers pierce me with the spears
Of their moon-freezing crystals, the bright chains
Eat with their burning cold into my bones.
Heaven's wingd hound, polluting from thy lips
His beak in poison not his own, tears up
My heart; and shapeless sights come wandering by,
The ghastly people of the realm of dream,
Mocking me: and the Earthquake-fiends are charged
To wrench the rivets from my quivering wounds
When the rocks split and close again behind:
While from their loud abysses howling throng
The genii of the storm, urging the rage
Of whirlwind, and afflict me with keen hail.
And yet to me welcome is day and night,
Whether one breaks the hoar frost of the morn,
Or starry, dim, and slow, the other climbs
The leaden-coloured east; for then they lead
The wingless, crawling hours, one among whom
As some dark Priest hales the reluctant victim
Shall drag thee, cruel King, to kiss the blood
From these pale feet, which then might trample thee
If they disdained not such a prostrate slave.
Disdain! Ah no! I pity thee. What ruin
Will hunt thee undefended through wide Heaven!
How will thy soul, cloven to its depth with terror,
Gape like a hell within! I speak in grief,
Not exultation, for I hate no more,
As then ere misery made me wise. The curse
Once breathed on thee I would recall. Ye Mountains,
Whose many-voicd Echoes, through the mist
Of cataracts, flung the thunder of that spell!
Ye icy Springs, stagnant with wrinkling frost,
Which vibrated to hear me, and then crept
Shuddering through India! Thou serenest Air,
Through which the Sun walks burning without beams!
And ye swift Whirlwinds, who on poisd wings
Hung mute and moveless o'er yon hushed abyss,
As thunder, louder than your own, made rock
The orbd world! If then my words had power,
Though I am changed so that aught evil wish
Is dead within; although no memory be
Of what is hate, let them not lose it now!
What was that curse? for ye all heard me speak.
First Voice
(from the Mountains).
Thrice three hundred thousand years
O'er the Earthquake's couch we stood:
Oft, as men convulsed with fears,
We trembled in our multitude.
Second Voice
(from the Springs).
Thunderbolts had parched our water,
We had been stained with bitter blood,
And had run mute, 'mid shrieks of slaughter,
Thro' a city and a solitude.
Third Voice
(from the Air).
I had clothed, since Earth uprose,
Its wastes in colours not their own,
And oft had my serene repose
Been cloven by many a rending groan.
Fourth Voice
(from the Whirlwinds).
We had soared beneath these mountains
Unresting ages; nor had thunder,
Nor yon volcano's flaming fountains,
Nor any power above or under
Ever made us mute with wonder.
First Voice.
But never bowed our snowy crest
As at the voice of thine unrest.
Second Voice.
Never such a sound before
To the Indian waves we bore.
A pilot asleep on the howling sea
Leaped up from the deck in agony,
And heard, and cried, 'Ah, woe is me!'
And died as mad as the wild waves be.
Third Voice.
By such dread words from Earth to Heaven
My still realm was never riven:
When its wound was closed, there stood
Darkness o'er the day like blood.
Fourth Voice.
And we shrank back: for dreams of ruin
To frozen caves our flight pursuing
Made us keep silencethusand thus
Though silence is as hell to us.
The Earth.
The tongueless Caverns of the craggy hills
Cried, 'Misery!' then; the hollow Heaven replied,
'Misery!' And the Ocean's purple waves,
Climbing the land, howled to the lashing winds,
And the pale nations heard it, 'Misery!'
Prometheus.
I heard a sound of voices: not the voice
Which I gave forth. Mother, thy sons and thou
Scorn him, without whose all-enduring will
Beneath the fierce omnipotence of Jove,
Both they and thou had vanished, like thin mist
Unrolled on the morning wind. Know ye not me,
The Titan? He who made his agony
The barrier to your else all-conquering foe?
Oh, rock-embosomed lawns, and snow-fed streams,
Now seen athwart frore vapours, deep below,
Through whose o'ershadowing woods I wandered once
With Asia, drinking life from her loved eyes;
Why scorns the spirit which informs ye, now
To commune with me? me alone, who checked,
As one who checks a fiend-drawn charioteer,
The falsehood and the force of him who reigns
Supreme, and with the groans of pining slaves
Fills your dim glens and liquid wildernesses:
Why answer ye not, still? Brethren!
The Earth.
                   They dare not.
                   Prometheus.
Who dares? for I would hear that curse again.
Ha, what an awful whisper rises up!
'Tis scarce like sound: it tingles through the frame
As lightning tingles, hovering ere it strike.
Speak, Spirit! from thine inorganic voice
I only know that thou art moving near
And love. How cursed I him?
The Earth.
               How canst thou hear
Who knowest not the language of the dead?
Prometheus.
Thou art a living spirit; speak as they.
The Earth.
I dare not speak like life, lest Heaven's fell King
Should hear, and link me to some wheel of pain
More torturing than the one whereon I roll.
Subtle thou art and good, and though the Gods
Hear not this voice, yet thou art more than God,
Being wise and kind: earnestly hearken now.
Prometheus.
Obscurely through my brain, like shadows dim,
Sweep awful thoughts, rapid and thick. I feel
Faint, like one mingled in entwining love;
Yet 'tis not pleasure.
The Earth.
            No, thou canst not hear:
Thou art immortal, and this tongue is known
Only to those who die.
Prometheus.
            And what art thou,
O, melancholy Voice?
The Earth.
           I am the Earth,
Thy mother; she within whose stony veins,
To the last fibre of the loftiest tree
Whose thin leaves trembled in the frozen air,
Joy ran, as blood within a living frame,
When thou didst from her bosom, like a cloud
Of glory, arise, a spirit of keen joy!
And at thy voice her pining sons uplifted
Their prostrate brows from the polluting dust,
And our almighty Tyrant with fierce dread
Grew pale, until his thunder chained thee here.
Then, see those million worlds which burn and roll
Around us: their inhabitants beheld
My spherd light wane in wide Heaven; the sea
Was lifted by strange tempest, and new fire
From earthquake-rifted mountains of bright snow
Shook its portentous hair beneath Heaven's frown;
Lightning and Inundation vexed the plains;
Blue thistles bloomed in cities; foodless toads
Within voluptuous chambers panting crawled:
When Plague had fallen on man, and beast, and worm,
And Famine; and black blight on herb and tree;
And in the corn, and vines, and meadow-grass,
Teemed ineradicable poisonous weeds
Draining their growth, for my wan breast was dry
With grief; and the thin air, my breath, was stained
With the contagion of a mother's hate
Breathed on her child's destroyer; ay, I heard
Thy curse, the which, if thou rememberest not,
Yet my innumerable seas and streams,
Mountains, and caves, and winds, and yon wide air,
And the inarticulate people of the dead,
Preserve, a treasured spell. We meditate
In secret joy and hope those dreadful words,
But dare not speak them.
Prometheus.
             Venerable mother!
All else who live and suffer take from thee
Some comfort; flowers, and fruits, and happy sounds,
And love, though fleeting; these may not be mine.
But mine own words, I pray, deny me not.
The Earth.
They shall be told. Ere Babylon was dust,
The Magus Zoroaster, my dead child,
Met his own image walking in the garden.
That apparition, sole of men, he saw.
For know there are two worlds of life and death:
One that which thou beholdest; but the other
Is underneath the grave, where do inhabit
The shadows of all forms that think and live
Till death unite them and they part no more;
Dreams and the light imaginings of men,
And all that faith creates or love desires,
Terrible, strange, sublime and beauteous shapes.
There thou art, and dost hang, a writhing shade,
'Mid whirlwind-peopled mountains; all the gods
Are there, and all the powers of nameless worlds,
Vast, sceptred phantoms; heroes, men, and beasts;
And Demogorgon, a tremendous gloom;
And he, the supreme Tyrant, on his throne
Of burning gold. Son, one of these shall utter
The curse which all remember. Call at will
Thine own ghost, or the ghost of Jupiter,
Hades or Typhon, or what mightier Gods
From all-prolific Evil, since thy ruin
Have sprung, and trampled on my prostrate sons.
Ask, and they must reply: so the revenge
Of the Supreme may sweep through vacant shades,
As rainy wind through the abandoned gate
Of a fallen palace.
Prometheus.
          Mother, let not aught
Of that which may be evil, pass again
My lips, or those of aught resembling me.
Phantasm of Jupiter, arise, appear!
Ione.
My wings are folded o'er mine ears:
  My wings are crossd o'er mine eyes:
Yet through their silver shade appears,
  And through their lulling plumes arise,
A Shape, a throng of sounds;
  May it be no ill to thee
O thou of many wounds!
Near whom, for our sweet sister's sake,
Ever thus we watch and wake.
Panthea.
The sound is of whirlwind underground,
  Earthquake, and fire, and mountains cloven;
The shape is awful like the sound,
  Clothed in dark purple, star-inwoven.
A sceptre of pale gold
  To stay steps proud, o'er the slow cloud
His veind hand doth hold.
Cruel he looks, but calm and strong,
Like one who does, not suffers wrong.
Phantasm of Jupiter.
Why have the secret powers of this strange world
Driven me, a frail and empty phantom, hither
On direst storms? What unaccustomed sounds
Are hovering on my lips, unlike the voice
With which our pallid race hold ghastly talk
In darkness? And, proud sufferer, who art thou?
Prometheus.
Tremendous Image, as thou art must be
He whom thou shadowest forth. I am his foe,
The Titan. Speak the words which I would hear,
Although no thought inform thine empty voice.
The Earth.
Listen! And though your echoes must be mute,
Gray mountains, and old woods, and haunted springs,
Prophetic caves, and isle-surrounding streams,
Rejoice to hear what yet ye cannot speak.
Phantasm.
A spirit seizes me and speaks within:
It tears me as fire tears a thunder-cloud.
Panthea.
See, how he lifts his mighty looks, the Heaven
Darkens above.
Ione.
       He speaks! O shelter me!
       Prometheus.
I see the curse on gestures proud and cold,
And looks of firm defiance, and calm hate,
And such despair as mocks itself with smiles,
Written as on a scroll: yet speak: Oh, speak!
Phantasm.
Fiend, I defy thee! with a calm, fixed mind,
  All that thou canst inflict I bid thee do;
Foul Tyrant both of Gods and Human-kind,
  One only being shalt thou not subdue.
Rain then thy plagues upon me here,
Ghastly disease, and frenzying fear;
And let alternate frost and fire
Eat into me, and be thine ire
Lightning, and cutting hail, and legioned forms
Of furies, driving by upon the wounding storms.
Ay, do thy worst. Thou art omnipotent.
  O'er all things but thyself I gave thee power,
And my own will. Be thy swift mischiefs sent
  To blast mankind, from yon ethereal tower.
Let thy malignant spirit move
In darkness over those I love:
On me and mine I imprecate
The utmost torture of thy hate;
And thus devote to sleepless agony,
This undeclining head while thou must reign on high.
But thou, who art the God and Lord: O, thou,
  Who fillest with thy soul this world of woe,
To whom all things of Earth and Heaven do bow
  In fear and worship: all-prevailing foe!
I curse thee! let a sufferer's curse
Clasp thee, his torturer, like remorse;
Till thine Infinity shall be
A robe of envenomed agony;
And thine Omnipotence a crown of pain,
To cling like burning gold round thy dissolving brain.
Heap on thy soul, by virtue of this Curse,
  Ill deeds, then be thou damned, beholding good;
Both infinite as is the universe,
  And thou, and thy self-torturing solitude.
An awful image of calm power
Though now thou sittest, let the hour
Come, when thou must appear to be
That which thou art internally;
And after many a false and fruitless crime
Scorn track thy lagging fall through boundless space and time.
Prometheus.
Were these my words, O Parent?
The Earth.
                They were thine.
                Prometheus.
It doth repent me: words are quick and vain;
Grief for awhile is blind, and so was mine.
I wish no living thing to suffer pain.
The Earth.
Misery, Oh misery to me,
That Jove at length should vanquish thee.
Wail, howl aloud, Land and Sea,
The Earth's rent heart shall answer ye.
Howl, Spirits of the living and the dead,
Your refuge, your defence lies fallen and vanquishd.
First Echo.
Lies fallen and vanquishd!
Second Echo.
Fallen and vanquishd!
Ione.
Fear not: 'tis but some passing spasm,
The Titan is unvanquished still.
But see, where through the azure chasm
Of yon forked and snowy hill
Trampling the slant winds on high
With golden-sandalled feet, that glow
Under plumes of purple dye,
Like rose-ensanguined ivory,
A Shape comes now,
Stretching on high from his right hand
A serpent-cinctured wand.
Panthea.
'Tis Jove's world-wandering herald, Mercury.
Ione.
And who are those with hydra tresses
And iron wings that climb the wind,
Whom the frowning God represses
Like vapours steaming up behind,
Clanging loud, an endless crowd
Panthea.
These are Jove's tempest-walking hounds,
Whom he gluts with groans and blood,
When charioted on sulphurous cloud
He bursts Heaven's bounds.
Ione.
Are they now led, from the thin dead
On new pangs to be fed?
Panthea.
The Titan looks as ever, firm, not proud.
First Fury.
Ha! I scent life!
Second Fury.
         Let me but look into his eyes!
         Third Fury.
The hope of torturing him smells like a heap
Of corpses, to a death-bird after battle.
First Fury.
Darest thou delay, O Herald! take cheer, Hounds
Of Hell: what if the Son of Maia soon
Should make us food and sportwho can please long
The Omnipotent?
Mercury.
        Back to your towers of iron,
And gnash, beside the streams of fire and wail,
Your foodless teeth. Geryon, arise! and Gorgon,
Chimra, and thou Sphinx, subtlest of fiends
Who ministered to Thebes Heaven's poisoned wine,
Unnatural love, and more unnatural hate:
These shall perform your task.
First Fury.
                Oh, mercy! mercy!
We die with our desire: drive us not back!
Mercury.
Crouch then in silence.
            Awful Sufferer!
To thee unwilling, most unwillingly
I come, by the great Father's will driven down,
To execute a doom of new revenge.
Alas! I pity thee, and hate myself
That I can do no more: aye from thy sight
Returning, for a season, Heaven seems Hell,
So thy worn form pursues me night and day,
Smiling reproach. Wise art thou, firm and good,
But vainly wouldst stand forth alone in strife
Against the Omnipotent; as yon clear lamps
That measure and divide the weary years
From which there is no refuge, long have taught
And long must teach. Even now thy Torturer arms
With the strange might of unimagined pains
The powers who scheme slow agonies in Hell,
And my commission is to lead them here,
Or what more subtle, foul, or savage fiends
People the abyss, and leave them to their task.
Be it not so! there is a secret known
To thee, and to none else of living things,
Which may transfer the sceptre of wide Heaven,
The fear of which perplexes the Supreme:
Clothe it in words, and bid it clasp his throne
In intercession; bend thy soul in prayer,
And like a suppliant in some gorgeous fane,
Let the will kneel within thy haughty heart:
For benefits and meek submission tame
The fiercest and the mightiest.
Prometheus.
                 Evil minds
Change good to their own nature. I gave all
He has; and in return he chains me here
Years, ages, night and day: whether the Sun
Split my parched skin, or in the moony night
The crystal-wingd snow cling round my hair:
Whilst my belovd race is trampled down
By his thought-executing ministers.
Such is the tyrant's recompense: 'tis just:
He who is evil can receive no good;
And for a world bestowed, or a friend lost,
He can feel hate, fear, shame; not gratitude:
He but requites me for his own misdeed.
Kindness to such is keen reproach, which breaks
With bitter stings the light sleep of Revenge.
Submission, thou dost know I cannot try:
For what submission but that fatal word,
The death-seal of mankind's captivity,
Like the Sicilian's hair-suspended sword,
Which trembles o'er his crown, would he accept,
Or could I yield? Which yet I will not yield.
Let others flatter Crime, where it sits throned
In brief Omnipotence: secure are they:
For Justice, when triumphant, will weep down
Pity, not punishment, on her own wrongs,
Too much avenged by those who err. I wait,
Enduring thus, the retributive hour
Which since we spake is even nearer now.
But hark, the hell-hounds clamour: fear delay:
Behold! Heaven lowers under thy Father's frown.
Mercury.
Oh, that we might be spared: I to inflict
And thou to suffer! Once more answer me:
Thou knowest not the period of Jove's power?
Prometheus.
I know but this, that it must come.
Mercury.
                   Alas!
Thou canst not count thy years to come of pain?
Prometheus.
They last while Jove must reign: nor more, nor less
Do I desire or fear.
Mercury.
           Yet pause, and plunge
Into Eternity, where recorded time,
Even all that we imagine, age on age,
Seems but a point, and the reluctant mind
Flags wearily in its unending flight,
Till it sink, dizzy, blind, lost, shelterless;
Perchance it has not numbered the slow years
Which thou must spend in torture, unreprieved?
Prometheus.
Perchance no thought can count them, yet they pass.
Mercury.
If thou might'st dwell among the Gods the while
Lapped in voluptuous joy?
Prometheus.
              I would not quit
This bleak ravine, these unrepentant pains.
Mercury.
Alas! I wonder at, yet pity thee.
Prometheus.
Pity the self-despising slaves of Heaven,
Not me, within whose mind sits peace serene,
As light in the sun, throned: how vain is talk!
Call up the fiends.
Ione.
          O, sister, look! White fire
Has cloven to the roots yon huge snow-loaded cedar;
How fearfully God's thunder howls behind!
Mercury.
I must obey his words and thine: alas!
Most heavily remorse hangs at my heart!
Panthea.
See where the child of Heaven, with wingd feet,
Runs down the slanted sunlight of the dawn.
Ione.
Dear sister, close thy plumes over thine eyes
Lest thou behold and die: they come: they come
Blackening the birth of day with countless wings,
And hollow underneath, like death.
First Fury.
                  Prometheus!
                  Second Fury.
Immortal Titan!
Third Fury.
        Champion of Heaven's slaves!
        Prometheus.
He whom some dreadful voice invokes is here,
Prometheus, the chained Titan. Horrible forms,
What and who are ye? Never yet there came
Phantasms so foul through monster-teeming Hell
From the all-miscreative brain of Jove;
Whilst I behold such execrable shapes,
Methinks I grow like what I contemplate,
And laugh and stare in loathsome sympathy.
First Fury.
We are the ministers of pain, and fear,
And disappointment, and mistrust, and hate,
And clinging crime; and as lean dogs pursue
Through wood and lake some struck and sobbing fawn,
We track all things that weep, and bleed, and live,
When the great King betrays them to our will.
Prometheus.
Oh! many fearful natures in one name,
I know ye; and these lakes and echoes know
The darkness and the clangour of your wings.
But why more hideous than your loathd selves
Gather ye up in legions from the deep?
Second Fury.
We knew not that: Sisters, rejoice, rejoice!
Prometheus.
Can aught exult in its deformity?
Second Fury.
The beauty of delight makes lovers glad,
Gazing on one another: so are we.
As from the rose which the pale priestess kneels
To gather for her festal crown of flowers
The areal crimson falls, flushing her cheek,
So from our victim's destined agony
The shade which is our form invests us round,
Else we are shapeless as our mother Night.
Prometheus.
I laugh your power, and his who sent you here,
To lowest scorn. Pour forth the cup of pain.
First Fury.
Thou thinkest we will rend thee bone from bone,
And nerve from nerve, working like fire within?
Prometheus.
Pain is my element, as hate is thine;
Ye rend me now: I care not.
Second Fury.
               Dost imagine
We will but laugh into thy lidless eyes?
Prometheus.
I weigh not what ye do, but what ye suffer,
Being evil. Cruel was the power which called
You, or aught else so wretched, into light.
Third Fury.
Thou think'st we will live through thee, one by one,
Like animal life, and though we can obscure not
The soul which burns within, that we will dwell
Beside it, like a vain loud multitude
Vexing the self-content of wisest men:
That we will be dread thought beneath thy brain,
And foul desire round thine astonished heart,
And blood within thy labyrinthine veins
Crawling like agony?
Prometheus.
           Why, ye are thus now;
Yet am I king over myself, and rule
The torturing and conflicting throngs within,
As Jove rules you when Hell grows mutinous.
Chorus of Furies.
From the ends of the earth, from the ends of the earth,
Where the night has its grave and the morning its birth,
     Come, come, come!
Oh, ye who shake hills with the scream of your mirth,
When cities sink howling in ruin; and ye
Who with wingless footsteps trample the sea,
And close upon Shipwreck and Famine's track,
Sit chattering with joy on the foodless wreck;
     Come, come, come!
Leave the bed, low, cold, and red,
Strewed beneath a nation dead;
Leave the hatred, as in ashes
  Fire is left for future burning:
It will burst in bloodier flashes
  When ye stir it, soon returning:
Leave the self-contempt implanted
In young spirits, sense-enchanted,
  Misery's yet unkindled fuel:
  Leave Hell's secrets half unchanted
   To the maniac dreamer; cruel
  More than ye can be with hate
    Is he with fear.
     Come, come, come!
We are steaming up from Hell's wide gate
And we burthen the blast of the atmosphere,
But vainly we toil till ye come here.
Ione.
Sister, I hear the thunder of new wings.
Panthea.
These solid mountains quiver with the sound
Even as the tremulous air: their shadows make
The space within my plumes more black than night.
First Fury.
Your call was as a wingd car
Driven on whirlwinds fast and far;
It rapped us from red gulfs of war.
Second Fury.
From wide cities, famine-wasted;
Third Fury.
Groans half heard, and blood untasted;
Fourth Fury.
Kingly conclaves stern and cold,
Where blood with gold is bought and sold;
Fifth Fury.
From the furnace, white and hot,
In which
A Fury.
     Speak not: whisper not:
I know all that ye would tell,
But to speak might break the spell
Which must bend the Invincible,
The stern of thought;
He yet defies the deepest power of Hell.
A Fury.
Tear the veil!
Another Fury.
       It is torn.
       Chorus.
              The pale stars of the morn
Shine on a misery, dire to be borne.
Dost thou faint, mighty Titan? We laugh thee to scorn.
Dost thou boast the clear knowledge thou waken'dst for man?
Then was kindled within him a thirst which outran
Those perishing waters; a thirst of fierce fever,
Hope, love, doubt, desire, which consume him for ever.
  One came forth of gentle worth
  Smiling on the sanguine earth;
  His words outlived him, like swift poison
   Withering up truth, peace, and pity.
  Look! where round the wide horizon
   Many a million-peopled city
  Vomits smoke in the bright air.
  Hark that outcry of despair!
  'Tis his mild and gentle ghost
   Wailing for the faith he kindled:
  Look again, the flames almost
   To a glow-worm's lamp have dwindled:
The survivors round the embers
Gather in dread.
    Joy, joy, joy!
Past ages crowd on thee, but each one remembers,
And the future is dark, and the present is spread
Like a pillow of thorns for thy slumberless head.
Semichorus I.
Drops of bloody agony flow
From his white and quivering brow.
Grant a little respite now:
See a disenchanted nation
Springs like day from desolation;
To Truth its state is dedicate,
And Freedom leads it forth, her mate;
A legioned band of linkd brothers
Whom Love calls children
Semichorus II.
              'Tis another's:
See how kindred murder kin:
'Tis the vintage-time for death and sin:
Blood, like new wine, bubbles within:
  Till Despair smothers
The struggling world, which slaves and tyrants win.
[All the Furies vanish, except one.
Ione.
Hark, sister! what a low yet dreadful groan
Quite unsuppressed is tearing up the heart
Of the good Titan, as storms tear the deep,
And beasts hear the sea moan in inland caves.
Darest thou observe how the fiends torture him?
Panthea.
Alas! I looked forth twice, but will no more.
Ione.
What didst thou see?
Panthea.
           A woful sight: a youth
With patient looks nailed to a crucifix.
Ione.
What next?
Panthea.
     The heaven around, the earth below
Was peopled with thick shapes of human death,
All horrible, and wrought by human hands,
And some appeared the work of human hearts,
For men were slowly killed by frowns and smiles:
And other sights too foul to speak and live
Were wandering by. Let us not tempt worse fear
By looking forth: those groans are grief enough.
Fury.
Behold an emblem: those who do endure
Deep wrongs for man, and scorn, and chains, but heap
Thousandfold torment on themselves and him.
Prometheus.
Remit the anguish of that lighted stare;
Close those wan lips; let that thorn-wounded brow
Stream not with blood; it mingles with thy tears!
Fix, fix those tortured orbs in peace and death,
So thy sick throes shake not that crucifix,
So those pale fingers play not with thy gore.
O, horrible! Thy name I will not speak,
It hath become a curse. I see, I see,
The wise, the mild, the lofty, and the just,
Whom thy slaves hate for being like to thee,
Some hunted by foul lies from their heart's home,
An early-chosen, late-lamented home;
As hooded ounces cling to the driven hind;
Some linked to corpses in unwholesome cells:
SomeHear I not the multitude laugh loud?
Impaled in lingering fire: and mighty realms
Float by my feet, like sea-uprooted isles,
Whose sons are kneaded down in common blood
By the red light of their own burning homes.
Fury.
Blood thou canst see, and fire; and canst hear groans;
Worse things, unheard, unseen, remain behind.
Prometheus.
Worse?
Fury.
   In each human heart terror survives
The ravin it has gorged: the loftiest fear
All that they would disdain to think were true:
Hypocrisy and custom make their minds
The fanes of many a worship, now outworn.
They dare not devise good for man's estate,
And yet they know not that they do not dare.
The good want power, but to weep barren tears.
The powerful goodness want: worse need for them.
The wise want love; and those who love want wisdom;
And all best things are thus confused to ill.
Many are strong and rich, and would be just,
But live among their suffering fellow-men
As if none felt: they know not what they do.
Prometheus.
Thy words are like a cloud of wingd snakes;
And yet I pity those they torture not.
Fury.
Thou pitiest them? I speak no more!
[Vanishes.
Prometheus.
                   Ah woe!
Ah woe! Alas! pain, pain ever, for ever!
I close my tearless eyes, but see more clear
Thy works within my woe-illumd mind,
Thou subtle tyrant! Peace is in the grave.
The grave hides all things beautiful and good:
I am a God and cannot find it there,
Nor would I seek it: for, though dread revenge,
This is defeat, fierce king, not victory.
The sights with which thou torturest gird my soul
With new endurance, till the hour arrives
When they shall be no types of things which are.
Panthea.
Alas! what sawest thou more?
Prometheus.
               There are two woes:
To speak, and to behold; thou spare me one.
Names are there, Nature's sacred watchwords, they
Were borne aloft in bright emblazonry;
The nations thronged around, and cried aloud,
As with one voice, Truth, liberty, and love!
Suddenly fierce confusion fell from heaven
Among them: there was strife, deceit, and fear:
Tyrants rushed in, and did divide the spoil.
This was the shadow of the truth I saw.
The Earth.
I felt thy torture, son; with such mixed joy
As pain and virtue give. To cheer thy state
I bid ascend those subtle and fair spirits,
Whose homes are the dim caves of human thought,
And who inhabit, as birds wing the wind,
Its world-surrounding aether: they behold
Beyond that twilight realm, as in a glass,
The future: may they speak comfort to thee!
Panthea.
Look, sister, where a troop of spirits gather,
Like flocks of clouds in spring's delightful weather,
Thronging in the blue air!
Ione.
              And see! more come,
Like fountain-vapours when the winds are dumb,
That climb up the ravine in scattered lines.
And, hark! is it the music of the pines?
Is it the lake? Is it the waterfall?
Panthea.
'Tis something sadder, sweeter far than all.
Chorus of Spirits.
From unremembered ages we
Gentle guides and guardians be
Of heaven-oppressed mortality;
And we breathe, and sicken not,
The atmosphere of human thought:
Be it dim, and dank, and gray,
Like a storm-extinguished day,
Travelled o'er by dying gleams;
Be it bright as all between
Cloudless skies and windless streams,
Silent, liquid, and serene;
As the birds within the wind,
As the fish within the wave,
As the thoughts of man's own mind
Float through all above the grave;
We make there our liquid lair,
Voyaging cloudlike and unpent
Through the boundless element:
Thence we bear the prophecy
Which begins and ends in thee!
Ione.
More yet come, one by one: the air around them
Looks radiant as the air around a star.
First Spirit.
On a battle-trumpet's blast
I fled hither, fast, fast, fast,
'Mid the darkness upward cast.
From the dust of creeds outworn,
From the tyrant's banner torn,
Gathering 'round me, onward borne,
There was mingled many a cry
Freedom! Hope! Death! Victory!
Till they faded through the sky;
And one sound, above, around,
One sound beneath, around, above,
Was moving; 'twas the soul of Love;
'Twas the hope, the prophecy,
Which begins and ends in thee.
Second Spirit.
A rainbow's arch stood on the sea,
Which rocked beneath, immovably;
And the triumphant storm did flee,
Like a conqueror, swift and proud,
Between, with many a captive cloud,
A shapeless, dark and rapid crowd,
Each by lightning riven in half:
I heard the thunder hoarsely laugh:
Mighty fleets were strewn like chaff
And spread beneath a hell of death
O'er the white waters. I alit
On a great ship lightning-split,
And speeded hither on the sigh
Of one who gave an enemy
His plank, then plunged aside to die.
Third Spirit.
I sate beside a sage's bed,
And the lamp was burning red
Near the book where he had fed,
When a Dream with plumes of flame,
To his pillow hovering came,
And I knew it was the same
Which had kindled long ago
Pity, eloquence, and woe;
And the world awhile below
Wore the shade, its lustre made.
It has borne me here as fleet
As Desire's lightning feet:
I must ride it back ere morrow,
Or the sage will wake in sorrow.
Fourth Spirit.
On a poet's lips I slept
Dreaming like a love-adept
In the sound his breathing kept;
Nor seeks nor finds he mortal blisses,
But feeds on the areal kisses
Of shapes that haunt thought's wildernesses.
He will watch from dawn to gloom
The lake-reflected sun illume
The yellow bees in the ivy-bloom,
Nor heed nor see, what things they be;
But from these create he can
Forms more real than living man,
Nurslings of immortality!
One of these awakened me,
And I sped to succour thee.
Ione.
Behold'st thou not two shapes from the east and west
Come, as two doves to one belovd nest,
Twin nurslings of the all-sustaining air
On swift still wings glide down the atmosphere?
And, hark! their sweet, sad voices! 'tis despair
Mingled with love and then dissolved in sound.
Panthea.
Canst thou speak, sister? all my words are drowned.
Ione.
Their beauty gives me voice. See how they float
On their sustaining wings of skiey grain,
Orange and azure deepening into gold:
Their soft smiles light the air like a star's fire.
Chorus of Spirits.
Hast thou beheld the form of Love?
Fifth Spirit.
                  As over wide dominions
I sped, like some swift cloud that wings the wide air's wildernesses,
That planet-crested shape swept by on lightning-braided pinions,
Scattering the liquid joy of life from his ambrosial tresses:
His footsteps paved the world with light; but as I passed 'twas fading,
And hollow Ruin yawned behind: great sages bound in madness,
And headless patriots, and pale youths who perished, unupbraiding,
Gleamed in the night. I wandered o'er, till thou, O King of sadness,
Turned by thy smile the worst I saw to recollected gladness.
Sixth Spirit.
Ah, sister! Desolation is a delicate thing:
It walks not on the earth, it floats not on the air,
But treads with lulling footstep, and fans with silent wing
The tender hopes which in their hearts the best and gentlest bear;
Who, soothed to false repose by the fanning plumes above
And the music-stirring motion of its soft and busy feet,
Dream visions of areal joy, and call the monster, Love,
And wake, and find the shadow Pain, as he whom now we greet.
Chorus.
Though Ruin now Love's shadow be,
Following him, destroyingly,
On Death's white and wingd steed,
Which the fleetest cannot flee,
Trampling down both flower and weed,
Man and beast, and foul and fair,
Like a tempest through the air;
Thou shalt quell this horseman grim,
Woundless though in heart or limb.
Prometheus.
Spirits! how know ye this shall be?
Chorus.
In the atmosphere we breathe,
As buds grow red when the snow-storms flee,
From Spring gathering up beneath,
Whose mild winds shake the elder brake,
And the wandering herdsmen know
That the white-thorn soon will blow:
Wisdom, Justice, Love, and Peace,
When they struggle to increase,
  Are to us as soft winds be
  To shepherd boys, the prophecy
  Which begins and ends in thee.
  Ione.
Where are the Spirits fled?
Panthea.
               Only a sense
Remains of them, like the omnipotence
Of music, when the inspired voice and lute
Languish, ere yet the responses are mute,
Which through the deep and labyrinthine soul,
Like echoes through long caverns, wind and roll.
Prometheus.
How fair these airborn shapes! and yet I feel
Most vain all hope but love; and thou art far,
Asia! who, when my being overflowed,
Wert like a golden chalice to bright wine
Which else had sunk into the thirsty dust.
All things are still: alas! how heavily
This quiet morning weighs upon my heart;
Though I should dream I could even sleep with grief
If slumber were denied not. I would fain
Be what it is my destiny to be,
The saviour and the strength of suffering man,
Or sink into the original gulf of things:
There is no agony, and no solace left;
Earth can console, Heaven can torment no more.
Panthea.
Hast thou forgotten one who watches thee
The cold dark night, and never sleeps but when
The shadow of thy spirit falls on her?
Prometheus.
I said all hope was vain but love: thou lovest.
Panthea.
Deeply in truth; but the eastern star looks white,
And Asia waits in that far Indian vale,
The scene of her sad exile; rugged once
And desolate and frozen, like this ravine;
But now invested with fair flowers and herbs,
And haunted by sweet airs and sounds, which flow
Among the woods and waters, from the aether
Of her transforming presence, which would fade
If it were mingled not with thine. Farewell!
END OF THE FIRST ACT.

ACT II
Scene I.
Morning. A lovely Vale in the Indian Caucasus. Asia alone.
Asia.
From all the blasts of heaven thou hast descended:
Yes, like a spirit, like a thought, which makes
Unwonted tears throng to the horny eyes,
And beatings haunt the desolated heart,
Which should have learnt repose: thou hast descended
Cradled in tempests; thou dost wake, O Spring!
O child of many winds! As suddenly
Thou comest as the memory of a dream,
Which now is sad because it hath been sweet;
Like genius, or like joy which riseth up
As from the earth, clothing with golden clouds
The desert of our life.
This is the season, this the day, the hour;
At sunrise thou shouldst come, sweet sister mine,
Too long desired, too long delaying, come!
How like death-worms the wingless moments crawl!
The point of one white star is quivering still
Deep in the orange light of widening morn
Beyond the purple mountains. through a chasm
Of wind-divided mist the darker lake
Reflects it: now it wanes: it gleams again
As the waves fade, and as the burning threads
Of woven cloud unravel in pale air:
'Tis lost! and through yon peaks of cloud-like snow
The roseate sunlight quivers: hear I not
The olian music of her sea-green plumes
Winnowing the crimson dawn?
[Panthea enters.
               I feel, I see
Those eyes which burn through smiles that fade in tears,
Like stars half quenched in mists of silver dew.
Belovd and most beautiful, who wearest
The shadow of that soul by which I live,
How late thou art! the spherd sun had climbed
The sea; my heart was sick with hope, before
The printless air felt thy belated plumes.
Panthea.
Pardon, great Sister! but my wings were faint
With the delight of a remembered dream,
As are the noontide plumes of summer winds
Satiate with sweet flowers. I was wont to sleep
Peacefully, and awake refreshed and calm
Before the sacred Titan's fall, and thy
Unhappy love, had made, through use and pity,
Both love and woe familiar to my heart
As they had grown to thine: erewhile I slept
Under the glaucous caverns of old Ocean
Within dim bowers of green and purple moss,
Our young Ione's soft and milky arms
Locked then, as now, behind my dark, moist hair,
While my shut eyes and cheek were pressed within
The folded depth of her life-breathing bosom:
But not as now, since I am made the wind
Which fails beneath the music that I bear
Of thy most wordless converse; since dissolved
Into the sense with which love talks, my rest
Was troubled and yet sweet; my waking hours
Too full of care and pain.
Asia.
              Lift up thine eyes,
And let me read thy dream.
Panthea.
              As I have said
With our sea-sister at his feet I slept.
The mountain mists, condensing at our voice
Under the moon, had spread their snowy flakes,
From the keen ice shielding our linkd sleep.
Then two dreams came. One, I remember not.
But in the other his pale wound-worn limbs
Fell from Prometheus, and the azure night
Grew radiant with the glory of that form
Which lives unchanged within, and his voice fell
Like music which makes giddy the dim brain,
Faint with intoxication of keen joy:
'Sister of her whose footsteps pave the world
With lovelinessmore fair than aught but her,
Whose shadow thou artlift thine eyes on me.'
I lifted them: the overpowering light
Of that immortal shape was shadowed o'er
By love; which, from his soft and flowing limbs,
And passion-parted lips, and keen, faint eyes,
Steamed forth like vaporous fire; an atmosphere
Which wrapped me in its all-dissolving power,
As the warm aether of the morning sun
Wraps ere it drinks some cloud of wandering dew.
I saw not, heard not, moved not, only felt
His presence flow and mingle through my blood
Till it became his life, and his grew mine,
And I was thus absorbed, until it passed,
And like the vapours when the sun sinks down,
Gathering again in drops upon the pines,
And tremulous as they, in the deep night
My being was condensed; and as the rays
Of thought were slowly gathered, I could hear
His voice, whose accents lingered ere they died
Like footsteps of weak melody: thy name
Among the many sounds alone I heard
Of what might be articulate; though still
I listened through the night when sound was none.
Ione wakened then, and said to me:
'Canst thou divine what troubles me to-night?
I always knew what I desired before,
Nor ever found delight to wish in vain.
But now I cannot tell thee what I seek;
I know not; something sweet, since it is sweet
Even to desire; it is thy sport, false sister;
Thou hast discovered some enchantment old,
Whose spells have stolen my spirit as I slept
And mingled it with thine: for when just now
We kissed, I felt within thy parted lips
The sweet air that sustained me, and the warmth
Of the life-blood, for loss of which I faint,
Quivered between our intertwining arms.'
I answered not, for the Eastern star grew pale,
But fled to thee.
Asia.
         Thou speakest, but thy words
Are as the air: I feel them not: Oh, lift
Thine eyes, that I may read his written soul!
Panthea.
I lift them though they droop beneath the load
Of that they would express: what canst thou see
But thine own fairest shadow imaged there?
Asia.
Thine eyes are like the deep, blue, boundless heaven
Contracted to two circles underneath
Their long, fine lashes; dark, far, measureless,
Orb within orb, and line through line inwoven.
Panthea.
Why lookest thou as if a spirit passed?
Asia.
There is a change: beyond their inmost depth
I see a shade, a shape: 'tis He, arrayed
In the soft light of his own smiles, which spread
Like radiance from the cloud-surrounded moon.
Prometheus, it is thine! depart not yet!
Say not those smiles that we shall meet again
Within that bright pavilion which their beams
Shall build o'er the waste world? The dream is told.
What shape is that between us? Its rude hair
Roughens the wind that lifts it, its regard
Is wild and quick, yet 'tis a thing of air,
For through its gray robe gleams the golden dew
Whose stars the noon has quenched not.
Dream.
                     Follow! Follow!
                     Panthea.
It is mine other dream.
Asia.
            It disappears.
            Panthea.
It passes now into my mind. Methought
As we sate here, the flower-infolding buds
Burst on yon lightning-blasted almond-tree,
When swift from the white Scythian wilderness
A wind swept forth wrinkling the Earth with frost:
I looked, and all the blossoms were blown down;
But on each leaf was stamped, as the blue bells
Of Hyacinth tell Apollo's written grief,
O, follow, follow!
Asia.
          As you speak, your words
Fill, pause by pause, my own forgotten sleep
With shapes. Methought among these lawns together
We wandered, underneath the young gray dawn,
And multitudes of dense white fleecy clouds
Were wandering in thick flocks along the mountains
Shepherded by the slow, unwilling wind;
And the white dew on the new-bladed grass,
Just piercing the dark earth, hung silently;
And there was more which I remember not:
But on the shadows of the morning clouds,
Athwart the purple mountain slope, was written
Follow, O, follow! as they vanished by;
And on each herb, from which Heaven's dew had fallen,
The like was stamped, as with a withering fire;
A wind arose among the pines; it shook
The clinging music from their boughs, and then
Low, sweet, faint sounds, like the farewell of ghosts,
Were heard: O, follow, follow, follow me!
And then I said: 'Panthea, look on me.'
But in the depth of those belovd eyes
Still I saw, follow, follow!
Echo.
               Follow, follow!
               Panthea.
The crags, this clear spring morning, mock our voices
As they were spirit-tongued.
Asia.
               It is some being
Around the crags. What fine clear sounds! O, list!
Echoes
(unseen).
Echoes we: listen!
We cannot stay:
As dew-stars glisten
Then fade away
  Child of Ocean!
  Asia.
Hark! Spirits speak. The liquid responses
Of their areal tongues yet sound.
Panthea.
                  I hear.
                  Echoes.
O, follow, follow,
As our voice recedeth
Through the caverns hollow,
Where the forest spreadeth; (More distant.)

O, follow, follow!
Through the caverns hollow,
As the song floats thou pursue,
Where the wild bee never flew,
Through the noontide darkness deep,
By the odour-breathing sleep
Of faint night flowers, and the waves
At the fountain-lighted caves,
While our music, wild and sweet,
Mocks thy gently falling feet,
  Child of Ocean!
  Asia.
Shall we pursue the sound? It grows more faint And distant.
Panthea.
List! the strain floats nearer now.
Echoes.
In the world unknown
Sleeps a voice unspoken;
By thy step alone
Can its rest be broken;
  Child of Ocean!
  Asia.
How the notes sink upon the ebbing wind!
Echoes.
O, follow, follow!
Through the caverns hollow,
As the song floats thou pursue,
By the woodland noontide dew;
By the forest, lakes, and fountains,
Through the many-folded mountains;
To the rents, and gulfs, and chasms,
Where the Earth reposed from spasms,
On the day when He and thou
Parted, to commingle now;
  Child of Ocean!
  Asia.
Come, sweet Panthea, link thy hand in mine,
And follow, ere the voices fade away.
Scene II.
A Forest, intermingled with Rocks and Caverns. Asia and Panthea pass into it. Two young Fauns are sitting on a Rock listening.
Semichorus I. of Spirits.
The path through which that lovely twain
Have passed, by cedar, pine, and yew,
And each dark tree that ever grew,
Is curtained out from Heaven's wide blue;
Nor sun, nor moon, nor wind, nor rain,
  Can pierce its interwoven bowers,
Nor aught, save where some cloud of dew,
Drifted along the earth-creeping breeze,
Between the trunks of the hoar trees,
  Hangs each a pearl in the pale flowers
Of the green laurel, blown anew;
And bends, and then fades silently,
One frail and fair anemone:
Or when some star of many a one
That climbs and wanders through steep night,
Has found the cleft through which alone
Beams fall from high those depths upon
Ere it is borne away, away,
By the swift Heavens that cannot stay,
It scatters drops of golden light,
Like lines of rain that ne'er unite:
And the gloom divine is all around,
And underneath is the mossy ground.
Semichorus II.
There the voluptuous nightingales,
Are awake through all the broad noonday.
When one with bliss or sadness fails,
  And through the windless ivy-boughs,
Sick with sweet love, droops dying away
On its mate's music-panting bosom;
Another from the swinging blossom,
  Watching to catch the languid close
Of the last strain, then lifts on high
The wings of the weak melody,
'Till some new strain of feeling bear
The song, and all the woods are mute;
When there is heard through the dim air
The rush of wings, and rising there
Like many a lake-surrounded flute,
Sounds overflow the listener's brain
So sweet, that joy is almost pain.
Semichorus I.
There those enchanted eddies play
Of echoes, music-tongued, which draw,
By Demogorgon's mighty law,
With melting rapture, or sweet awe,
All spirits on that secret way;
As inland boats are driven to Ocean
Down streams made strong with mountain-thaw:
  And first there comes a gentle sound
  To those in talk or slumber bound,
And wakes the destined soft emotion,
Attracts, impels them; those who saw
Say from the breathing earth behind
There steams a plume-uplifting wind
Which drives them on their path, while they
Believe their own swift wings and feet
The sweet desires within obey:
And so they float upon their way,
Until, still sweet, but loud and strong,
The storm of sound is driven along,
Sucked up and hurrying: as they fleet
Behind, its gathering billows meet
And to the fatal mountain bear
Like clouds amid the yielding air.
First Faun.
Canst thou imagine where those spirits live
Which make such delicate music in the woods?
We haunt within the least frequented caves
And closest coverts, and we know these wilds,
Yet never meet them, though we hear them oft:
Where may they hide themselves?
Second Faun.
                 'Tis hard to tell:
I have heard those more skilled in spirits say,
The bubbles, which the enchantment of the sun
Sucks from the pale faint water-flowers that pave
The oozy bottom of clear lakes and pools,
Are the pavilions where such dwell and float
Under the green and golden atmosphere
Which noontide kindles through the woven leaves;
And when these burst, and the thin fiery air,
The which they breathed within those lucent domes,
Ascends to flow like meteors through the night,
They ride on them, and rein their headlong speed,
And bow their burning crests, and glide in fire
Under the waters of the earth again.
First Faun.
If such live thus, have others other lives,
Under pink blossoms or within the bells
Of meadow flowers, or folded violets deep,
Or on their dying odours, when they die,
Or in the sunlight of the spherd dew?
Second Faun.
Ay, many more which we may well divine.
But, should we stay to speak, noontide would come,
And thwart Silenus find his goats undrawn,
And grudge to sing those wise and lovely songs
Of Fate, and Chance, and God, and Chaos old,
And Love, and the chained Titan's woful doom,
And how he shall be loosed, and make the earth
One brotherhood: delightful strains which cheer
Our solitary twilights, and which charm
To silence the unenvying nightingales.
Scene III.
A Pinnacle of Rock among Mountains.
Asia and Panthea.
Panthea.
Hither the sound has borne usto the realm
Of Demogorgon, and the mighty portal,
Like a volcano's meteor-breathing chasm,
Whence the oracular vapour is hurled up
Which lonely men drink wandering in their youth,
And call truth, virtue, love, genius, or joy,
That maddening wine of life, whose dregs they drain
To deep intoxication; and uplift,
Like Mnads who cry loud, Evoe! Evoe!
The voice which is contagion to the world.
Asia.
Fit throne for such a Power! Magnificent!
How glorious art thou, Earth! And if thou be
The shadow of some spirit lovelier still,
Though evil stain its work, and it should be
Like its creation, weak yet beautiful,
I could fall down and worship that and thee.
Even now my heart adoreth: Wonderful!
Look, sister, ere the vapour dim thy brain:
Beneath is a wide plain of billowy mist,
As a lake, paving in the morning sky,
With azure waves which burst in silver light,
Some Indian vale. Behold it, rolling on
Under the curdling winds, and islanding
The peak whereon we stand, midway, around,
Encinctured by the dark and blooming forests,
Dim twilight-lawns, and stream-illumd caves,
And wind-enchanted shapes of wandering mist;
And far on high the keen sky-cleaving mountains
From icy spires of sun-like radiance fling
The dawn, as lifted Ocean's dazzling spray,
From some Atlantic islet scattered up,
Spangles the wind with lamp-like water-drops.
The vale is girdled with their walls, a howl
Of cataracts from their thaw-cloven ravines,
Satiates the listening wind, continuous, vast,
Awful as silence. Hark! the rushing snow!
The sun-awakened avalanche! whose mass,
Thrice sifted by the storm, had gathered there
Flake after flake, in heaven-defying minds
As thought by thought is piled, till some great truth
Is loosened, and the nations echo round,
Shaken to their roots, as do the mountains now.
Panthea.
Look how the gusty sea of mist is breaking
In crimson foam, even at our feet! it rises
As Ocean at the enchantment of the moon
Round foodless men wrecked on some oozy isle.
Asia.
The fragments of the cloud are scattered up;
The wind that lifts them disentwines my hair;
Its billows now sweep o'er mine eyes; my brain
Grows dizzy; see'st thou shapes within the mist?
Panthea.
A countenance with beckoning smiles: there burns
An azure fire within its golden locks!
Another and another: hark! they speak!
Song of Spirits.
To the deep, to the deep,
  Down, down!
Through the shade of sleep,
Through the cloudy strife
Of Death and of Life;
Through the veil and the bar
Of things which seem and are
Even to the steps of the remotest throne,
  Down, down!
   While the sound whirls around,
  Down, down!
As the fawn draws the hound,
As the lightning the vapour,
As a weak moth the taper;
Death, despair; love, sorrow;
Time both; to-day, to-morrow;
As steel obeys the spirit of the stone,
  Down, down!
   Through the gray, void abysm,
  Down, down!
Where the air is no prism,
And the moon and stars are not,
And the cavern-crags wear not
The radiance of Heaven,
Nor the gloom to Earth given,
Where there is One pervading, One alone,
  Down, down!
   In the depth of the deep,
  Down, down!
Like veiled lightning asleep,
Like the spark nursed in embers,
The last look Love remembers,
Like a diamond, which shines
On the dark wealth of mines,
A spell is treasured but for thee alone.
  Down, down!
   We have bound thee, we guide thee;
  Down, down!
With the bright form beside thee;
Resist not the weakness,
Such strength is in meekness
That the Eternal, the Immortal,
Most unloose through life's portal
The snake-like Doom coiled underneath his throne
  By that alone.
  Scene IV.
The Cave of Demogorgon.
Asia and Panthea.
Panthea.
What viled form sits on that ebon throne?
Asia.
The veil has fallen.
Panthea.
           I see a mighty darkness
Filling the seat of power, and rays of gloom
Dart round, as light from the meridian sun.
Ungazed upon and shapeless; neither limb,
Nor form, nor outline; yet we feel it is
A living Spirit.
Demogorgon.
         Ask what thou wouldst know.
         Asia.
What canst thou tell?
Demogorgon.
           All things thou dar'st demand.
           Asia.
Who made the living world?
Demogorgon.
              God.
              Asia.
                Who made all
That it contains? thought, passion, reason, will, Imagination?
Demogorgon.
God: Almighty God.
Asia.
Who made that sense which, when the winds of Spring
In rarest visitation, or the voice
Of one belovd heard in youth alone,
Fills the faint eyes with falling tears which dim
The radiant looks of unbewailing flowers,
And leaves this peopled earth a solitude
When it returns no more?
Demogorgon.
             Merciful God.
             Asia.
And who made terror, madness, crime, remorse,
Which from the links of the great chain of things,
To every thought within the mind of man
Sway and drag heavily, and each one reels
Under the load towards the pit of death;
Abandoned hope, and love that turns to hate;
And self-contempt, bitterer to drink than blood;
Pain, whose unheeded and familiar speech
Is howling, and keen shrieks, day after day;
And Hell, or the sharp fear of Hell?
Demogorgon.
                    He reigns.
                    Asia.
Utter his name: a world pining in pain
Asks but his name: curses shall drag him down.
Demogorgon.
He reigns.
Asia.
     I feel, I know it: who?
     Demogorgon.
                  He reigns.
                  Asia.
Who reigns? There was the Heaven and Earth at first,
And Light and Love; then Saturn, from whose throne
Time fell, an envious shadow: such the state
Of the earth's primal spirits beneath his sway,
As the calm joy of flowers and living leaves
Before the wind or sun has withered them
And semivital worms; but he refused
The birthright of their being, knowledge, power,
The skill which wields the elements, the thought
Which pierces this dim universe like light,
Self-empire, and the majesty of love;
For thirst of which they fainted. Then Prometheus
Gave wisdom, which is strength, to Jupiter,
And with this law alone, 'Let man be free,'
Clothed him with the dominion of wide Heaven.
To know nor faith, nor love, nor law; to be
Omnipotent but friendless is to reign;
And Jove now reigned; for on the race of man
First famine, and then toil, and then disease,
Strife, wounds, and ghastly death unseen before,
Fell; and the unseasonable seasons drove
With alternating shafts of frost and fire,
Their shelterless, pale tribes to mountain caves:
And in their desert hearts fierce wants he sent,
And mad disquietudes, and shadows idle
Of unreal good, which levied mutual war,
So ruining the lair wherein they raged.
Prometheus saw, and waked the legioned hopes
Which sleep within folded Elysian flowers,
Nepenthe, Moly, Amaranth, fadeless blooms,
That they might hide with thin and rainbow wings
The shape of Death; and Love he sent to bind
The disunited tendrils of that vine
Which bears the wine of life, the human heart;
And he tamed fire which, like some beast of prey,
Most terrible, but lovely, played beneath
The frown of man; and tortured to his will
Iron and gold, the slaves and signs of power,
And gems and poisons, and all subtlest forms
Hidden beneath the mountains and the waves.
He gave man speech, and speech created thought,
Which is the measure of the universe;
And Science struck the thrones of earth and heaven,
Which shook, but fell not; and the harmonious mind
Poured itself forth in all-prophetic song;
And music lifted up the listening spirit
Until it walked, exempt from mortal care,
Godlike, o'er the clear billows of sweet sound;
And human hands first mimicked and then mocked,
With moulded limbs more lovely than its own,
The human form, till marble grew divine;
And mothers, gazing, drank the love men see
Reflected in their race, behold, and perish.
He told the hidden power of herbs and springs,
And Disease drank and slept. Death grew like sleep.
He taught the implicated orbits woven
Of the wide-wandering stars; and how the sun
Changes his lair, and by what secret spell
The pale moon is transformed, when her broad eye
Gazes not on the interlunar sea:
He taught to rule, as life directs the limbs,
The tempest-wingd chariots of the Ocean,
And the Celt knew the Indian. Cities then
Were built, and through their snow-like columns flowed
The warm winds, and the azure aether shone,
And the blue sea and shadowy hills were seen.
Such, the alleviations of his state,
Prometheus gave to man, for which he hangs
Withering in destined pain: but who rains down
Evil, the immedicable plague, which, while
Man looks on his creation like a God
And sees that it is glorious, drives him on,
The wreck of his own will, the scorn of earth,
The outcast, the abandoned, the alone?
Not Jove: while yet his frown shook Heaven, ay, when
His adversary from adamantine chains
Cursed him, he trembled like a slave. Declare
Who is his master? Is he too a slave?
Demogorgon.
All spirits are enslaved which serve things evil:
Thou knowest if Jupiter be such or no.
Asia.
Whom calledst thou God?
Demogorgon.
            I spoke but as ye speak,
For Jove is the supreme of living things.
Asia.
Who is the master of the slave?
Demogorgon.
                 If the abysm
Could vomit forth its secrets. . . But a voice
Is wanting, the deep truth is imageless;
For what would it avail to bid thee gaze
On the revolving world? What to bid speak
Fate, Time, Occasion, Chance, and Change? To these
All things are subject but eternal Love.
Asia.
So much I asked before, and my heart gave
The response thou hast given; and of such truths
Each to itself must be the oracle.
One more demand; and do thou answer me
As mine own soul would answer, did it know
That which I ask. Prometheus shall arise
Henceforth the sun of this rejoicing world:
When shall the destined hour arrive?
Demogorgon.
                    Behold!
                    Asia.
The rocks are cloven, and through the purple night
I see cars drawn by rainbow-wingd steeds
Which trample the dim winds: in each there stands
A wild-eyed charioteer urging their flight.
Some look behind, as fiends pursued them there,
And yet I see no shapes but the keen stars:
Others, with burning eyes, lean forth, and drink
With eager lips the wind of their own speed,
As if the thing they loved fled on before,
And now, even now, they clasped it. Their bright locks
Stream like a comet's flashing hair: they all
Sweep onward.
Demogorgon.
       These are the immortal Hours,
Of whom thou didst demand. One waits for thee.
Asia.
A spirit with a dreadful countenance
Checks its dark chariot by the craggy gulf.
Unlike thy brethren, ghastly charioteer,
Who art thou? Whither wouldst thou bear me? Speak!
Spirit.
I am the shadow of a destiny
More dread than is my aspect: ere yon planet
Has set, the darkness which ascends with me
Shall wrap in lasting night heaven's kingless throne.
Asia.
What meanest thou?
Panthea.
          That terrible shadow floats
Up from its throne, as may the lurid smoke
Of earthquake-ruined cities o'er the sea.
Lo! it ascends the car; the coursers fly
Terrified: watch its path among the stars
Blackening the night!
Asia.
           Thus I am answered: strange!
           Panthea.
See, near the verge, another chariot stays;
An ivory shell inlaid with crimson fire,
Which comes and goes within its sculptured rim
Of delicate strange tracery; the young spirit
That guides it has the dove-like eyes of hope;
How its soft smiles attract the soul! as light
Lures wingd insects through the lampless air.
Spirit.
My coursers are fed with the lightning,
They drink of the whirlwind's stream,
And when the red morning is bright'ning
They bathe in the fresh sunbeam;
They have strength for their swiftness I deem,
Then ascend with me, daughter of Ocean.
I desire: and their speed makes night kindle;
I fear: they outstrip the Typhoon;
Ere the cloud piled on Atlas can dwindle
We encircle the earth and the moon:
We shall rest from long labours at noon:
Then ascend with me, daughter of Ocean.
Scene V.
The Car pauses within a Cloud on the top of a snowy Mountain. Asia, Panthea, and the Spirit of the Hour.
Spirit.
On the brink of the night and the morning
My coursers are wont to respire;
But the Earth has just whispered a warning
That their flight must be swifter than fire:
They shall drink the hot speed of desire!
Asia.
Thou breathest on their nostrils, but my breath
Would give them swifter speed.
Spirit.
                Alas! it could not.
                Panthea.
Oh Spirit! pause, and tell whence is the light
Which fills this cloud? the sun is yet unrisen.
Spirit.
The sun will rise not until noon. Apollo
Is held in heaven by wonder; and the light
Which fills this vapour, as the areal hue
Of fountain-gazing roses fills the water,
Flows from thy mighty sister.
Panthea.
                Yes, I feel
                Asia.
What is it with thee, sister? Thou art pale.
Panthea.
How thou art changed! I dare not look on thee;
I feel but see thee not. I scarce endure
The radiance of thy beauty. Some good change
Is working in the elements, which suffer
Thy presence thus unveiled. The Nereids tell
That on the day when the clear hyaline
Was cloven at thine uprise, and thou didst stand
Within a veind shell, which floated on
Over the calm floor of the crystal sea,
Among the gean isles, and by the shores
Which bear thy name; love, like the atmosphere
Of the sun's fire filling the living world,
Burst from thee, and illumined earth and heaven
And the deep ocean and the sunless caves
And all that dwells within them; till grief cast
Eclipse upon the soul from which it came:
Such art thou now; nor is it I alone,
Thy sister, thy companion, thine own chosen one,
But the whole world which seeks thy sympathy.
Hearest thou not sounds i' the air which speak the love
Of all articulate beings? Feelest thou not
The inanimate winds enamoured of thee? List!
[Music.
Asia.
Thy words are sweeter than aught else but his
Whose echoes they are: yet all love is sweet,
Given or returned. Common as light is love,
And its familiar voice wearies not ever.
Like the wide heaven, the all-sustaining air,
It makes the reptile equal to the God:
They who inspire it most are fortunate,
As I am now; but those who feel it most
Are happier still, after long sufferings,
As I shall soon become.
Panthea.
            List! Spirits speak.
            Voice in the Air, singing.
Life of Life! thy lips enkindle
With their love the breath between them;
And thy smiles before they dwindle
Make the cold air fire; then screen them
In those looks, where whoso gazes
Faints, entangled in their mazes.
Child of Light! thy limbs are burning
Through the vest which seems to hide them;
As the radiant lines of morning
Through the clouds ere they divide them;
And this atmosphere divinest
Shrouds thee wheresoe'er thou shinest.
Fair are others; none beholds thee,
But thy voice sounds low and tender
Like the fairest, for it folds thee
From the sight, that liquid splendour,
And all feel, yet see thee never,
As I feel now, lost for ever!
Lamp of Earth! where'er thou movest
Its dim shapes are clad with brightness,
And the souls of whom thou lovest
Walk upon the winds with lightness,
Till they fail, as I am failing,
Dizzy, lost, yet unbewailing!
Asia.
My soul is an enchanted boat,
Which, like a sleeping swan, doth float
Upon the silver waves of thy sweet singing;
And thine doth like an angel sit
Beside a helm conducting it,
Whilst all the winds with melody are ringing.
It seems to float ever, for ever,
Upon that many-winding river,
Between mountains, woods, abysses,
A paradise of wildernesses!
Till, like one in slumber bound,
Borne to the ocean, I float down, around,
Into a sea profound, of ever-spreading sound:
Meanwhile thy spirit lifts its pinions
In music's most serene dominions;
Catching the winds that fan that happy heaven.
And we sail on, away, afar,
Without a course, without a star,
But, by the instinct of sweet music driven;
Till through Elysian garden islets
By thee, most beautiful of pilots,
Where never mortal pinnace glided,
The boat of my desire is guided:
Realms where the air we breathe is love,
Which in the winds and on the waves doth move,
Harmonizing this earth with what we feel above.
We have passed Age's icy caves,
And Manhood's dark and tossing waves,
And Youth's smooth ocean, smiling to betray:
Beyond the glassy gulfs we flee
Of shadow-peopled Infancy,
Through Death and Birth, to a diviner day;
A paradise of vaulted bowers,
Lit by downward-gazing flowers,
And watery paths that wind between
Wildernesses calm and green,
Peopled by shapes too bright to see,
And rest, having beheld; somewhat like thee;
Which walk upon the sea, and chant melodiously!
END OF THE SECOND ACT.

ACT III
Scene I.
Heaven. Jupiter on his Throne; Thetis and the other Deities assembled.
Jupiter.
Ye congregated powers of heaven, who share
The glory and the strength of him ye serve,
Rejoice! henceforth I am omnipotent.
All else had been subdued to me; alone
The soul of man, like unextinguished fire,
Yet burns towards heaven with fierce reproach, and doubt,
And lamentation, and reluctant prayer,
Hurling up insurrection, which might make
Our antique empire insecure, though built
On eldest faith, and hell's coeval, fear;
And though my curses through the pendulous air,
Like snow on herbless peaks, fall flake by flake,
And cling to it; though under my wrath's night
It climbs the crags of life, step after step,
Which wound it, as ice wounds unsandalled feet,
It yet remains supreme o'er misery,
Aspiring, unrepressed, yet soon to fall:
Even now have I begotten a strange wonder,
That fatal child, the terror of the earth,
Who waits but till the destined hour arrive,
Bearing from Demogorgon's vacant throne
The dreadful might of ever-living limbs
Which clothed that awful spirit unbeheld,
To redescend, and trample out the spark.
Pour forth heaven's wine, Idan Ganymede,
And let it fill the Ddal cups like fire,
And from the flower-inwoven soil divine
Ye all-triumphant harmonies arise,
As dew from earth under the twilight stars:
Drink! be the nectar circling through your veins
The soul of joy, ye ever-living Gods,
Till exultation burst in one wide voice
Like music from Elysian winds.
                And thou
Ascend beside me, veild in the light
Of the desire which makes thee one with me,
Thetis, bright image of eternity!
When thou didst cry, 'Insufferable might!
God! Spare me! I sustain not the quick flames,
The penetrating presence; all my being,
Like him whom the Numidian seps did thaw
Into a dew with poison, is dissolved,
Sinking through its foundations:' even then
Two mighty spirits, mingling, made a third
Mightier than either, which, unbodied now,
Between us floats, felt, although unbeheld,
Waiting the incarnation, which ascends,
(Hear ye the thunder of the fiery wheels
Griding the winds?) from Demogorgon's throne.
Victory! victory! Feel'st thou not, O world,
The earthquake of his chariot thundering up
Olympus?
[The Car of the Hour arrives. Demogorgon descends, and moves towards the Throne of Jupiter.
    Awful shape, what art thou? Speak!
    Demogorgon.
Eternity. Demand no direr name.
Descend, and follow me down the abyss.
I am thy child, as thou wert Saturn's child;
Mightier than thee: and we must dwell together
Henceforth in darkness. Lift thy lightnings not.
The tyranny of heaven none may retain,
Or reassume, or hold, succeeding thee:
Yet if thou wilt, as 'tis the destiny
Of trodden worms to writhe till they are dead,
Put forth thy might.
Jupiter.
           Detested prodigy!
Even thus beneath the deep Titanian prisons
I trample thee! thou lingerest?
                 Mercy! mercy!
No pity, no release, no respite! Oh,
That thou wouldst make mine enemy my judge,
Even where he hangs, seared by my long revenge,
On Caucasus! he would not doom me thus.
Gentle, and just, and dreadless, is he not
The monarch of the world? What then art thou?
No refuge! no appeal!
           Sink with me then,
We two will sink on the wide waves of ruin,
Even as a vulture and a snake outspent
Drop, twisted in inextricable fight,
Into a shoreless sea. Let hell unlock
Its mounded oceans of tempestuous fire,
And whelm on them into the bottomless void
This desolated world, and thee, and me,
The conqueror and the conquered, and the wreck
Of that for which they combated.
                 Ai! Ai!
The elements obey me not. I sink
Dizzily down, ever, for ever, down.
And, like a cloud, mine enemy above
Darkens my fall with victory! Ai, Ai!
Scene II.
The Mouth of a great River in the Island Atlantis.Ocean is discovered reclining near the Shore; Apollo stands beside him.
Ocean.
He fell, thou sayest, beneath his conqueror's frown?
Apollo.
Ay, when the strife was ended which made dim
The orb I rule, and shook the solid stars,
The terrors of his eye illumined heaven
With sanguine light, through the thick ragged skirts
Of the victorious darkness, as he fell:
Like the last glare of day's red agony,
Which, from a rent among the fiery clouds,
Burns far along the tempest-wrinkled deep.
Ocean.
He sunk to the abyss? To the dark void?
Apollo.
An eagle so caught in some bursting cloud
On Caucasus, his thunder-baffled wings
Entangled in the whirlwind, and his eyes
Which gazed on the undazzling sun, now blinded
By the white lightning, while the ponderous hail
Beats on his struggling form, which sinks at length
Prone, and the areal ice clings over it.
Ocean.
Henceforth the fields of heaven-reflecting sea
Which are my realm, will heave, unstained with blood,
Beneath the uplifting winds, like plains of corn
Swayed by the summer air; my streams will flow
Round many-peopled continents, and round
Fortunate isles; and from their glassy thrones
Blue Proteus and his humid nymphs shall mark
The shadow of fair ships, as mortals see
The floating bark of the light-laden moon
With that white star, its sightless pilot's crest,
Borne down the rapid sunset's ebbing sea;
Tracking their path no more by blood and groans,
And desolation, and the mingled voice
Of slavery and command; but by the light
Of wave-reflected flowers, and floating odours,
And music soft, and mild, free, gentle voices,
And sweetest music, such as spirits love.
Apollo.
And I shall gaze not on the deeds which make
My mind obscure with sorrow, as eclipse
Darkens the sphere I guide; but list, I hear
The small, clear, silver lute of the young Spirit
That sits i' the morning star.
Ocean.
                Thou must away;
Thy steeds will pause at even, till when farewell:
The loud deep calls me home even now to feed it
With azure calm out of the emerald urns
Which stand for ever full beside my throne.
Behold the Nereids under the green sea,
Their wavering limbs borne on the wind-like stream,
Their white arms lifted o'er their streaming hair
With garlands pied and starry sea-flower crowns,
Hastening to grace their mighty sister's joy. [A sound of waves is heard.

It is the unpastured sea hungering for calm.
Peace, monster; I come now. Farewell.
Apollo.
                    Farewell.
                    Scene III.
Caucasus. Prometheus, Hercules, Ione, the Earth, Spirits, Asia, and Panthea, borne in the Car with the Spirit of the Hour. Hercules unbinds Prometheus, who descends.
Hercules.
Most glorious among Spirits, thus doth strength
To wisdom, courage, and long-suffering love,
And thee, who art the form they animate,
Minister like a slave.
Prometheus.
            Thy gentle words
Are sweeter even than freedom long desired
And long delayed.
         Asia, thou light of life,
Shadow of beauty unbeheld: and ye,
Fair sister nymphs, who made long years of pain
Sweet to remember, through your love and care:
Henceforth we will not part. There is a cave,
All overgrown with trailing odorous plants,
Which curtain out the day with leaves and flowers,
And paved with veind emerald, and a fountain
Leaps in the midst with an awakening sound.
From its curved roof the mountain's frozen tears
Like snow, or silver, or long diamond spires,
Hang downward, raining forth a doubtful light:
And there is heard the ever-moving air,
Whispering without from tree to tree, and birds,
And bees; and all around are mossy seats,
And the rough walls are clothed with long soft grass;
A simple dwelling, which shall be our own;
Where we will sit and talk of time and change,
As the world ebbs and flows, ourselves unchanged.
What can hide man from mutability?
And if ye sigh, then I will smile; and thou,
Ione, shalt chant fragments of sea-music,
Until I weep, when ye shal smile away
The tears she brought, which yet were sweet to shed.
We will entangle buds and flowers and beams
Which twinkle on the fountain's brim, and make
Strange combinations out of common things,
Like human babes in their brief innocence;
And we will search, with looks and words of love,
For hidden thoughts, each lovelier than the last,
Our unexhausted spirits; and like lutes
Touched by the skill of the enamoured wind,
Weave harmonies divine, yet ever new,
From difference sweet where discord cannot be;
And hither come, sped on the charmd winds,
Which meet from all the points of heaven, as bees
From every flower areal Enna feeds,
At their known island-homes in Himera,
The echoes of the human world, which tell
Of the low voice of love, almost unheard,
And dove-eyed pity's murmured pain, and music,
Itself the echo of the heart, and all
That tempers or improves man's life, now free;
And lovely apparitions,dim at first,
Then radiant, as the mind, arising bright
From the embrace of beauty (whence the forms
Of which these are the phantoms) casts on them
The gathered rays which are reality
Shall visit us, the progeny immortal
Of Painting, Sculpture, and rapt Poesy,
And arts, though unimagined, yet to be.
The wandering voices and the shadows these
Of all that man becomes, the mediators
Of that best worship love, by him and us
Given and returned; swift shapes and sounds, which grow
More fair and soft as man grows wise and kind,
And, veil by veil, evil and error fall:
Such virtue has the cave and place around. [Turning to the Spirit of the Hour.

For thee, fair Spirit, one toil remains. Ione,
Give her that curvd shell, which Proteus old
Made Asia's nuptial boon, breathing within it
A voice to be accomplished, and which thou
Didst hide in grass under the hollow rock.
Ione.
Thou most desired Hour, more loved and lovely
Than all thy sisters, this is the mystic shell;
See the pale azure fading into silver
Lining it with a soft yet glowing light:
Looks it not like lulled music sleeping there?
Spirit.
It seems in truth the fairest shell of Ocean:
Its sound must be at once both sweet and strange.
Prometheus.
Go, borne over the cities of mankind
On whirlwind-footed coursers: once again
Outspeed the sun around the orbd world;
And as thy chariot cleaves the kindling air,
Thou breathe into the many-folded shell,
Loosening its mighty music; it shall be
As thunder mingled with clear echoes: then
Return; and thou shalt dwell beside our cave.
And thou, O, Mother Earth!
The Earth.
               I hear, I feel;
Thy lips are on me, and their touch runs down
Even to the adamantine central gloom
Along these marble nerves; 'tis life, 'tis joy,
And through my withered, old, and icy frame
The warmth of an immortal youth shoots down
Circling. Henceforth the many children fair
Folded in my sustaining arms; all plants,
And creeping forms, and insects rainbow-winged,
And birds, and beasts, and fish, and human shapes,
Which drew disease and pain from my wan bosom,
Draining the poison of despair, shall take
And interchange sweet nutriment; to me
Shall they become like sister-antelopes
By one fair dam, snow-white and swift as wind,
Nursed among lilies near a brimming stream.
The dew-mists of my sunless sleep shall float
Under the stars like balm: night-folded flowers
Shall suck unwithering hues in their repose:
And men and beasts in happy dreams shall gather
Strength for the coming day, and all its joy:
And death shall be the last embrace of her
Who takes the life she gave, even as a mother
Folding her child, says, 'Leave me not again.'
Asia.
Oh, mother! wherefore speak the name of death?
Cease they to love, and move, and breathe, and speak,
Who die?
The Earth.
    It would avail not to reply:
Thou art immortal, and this tongue is known
But to the uncommunicating dead.
Death is the veil which those who live call life:
They sleep, and it is lifted: and meanwhile
In mild variety the seasons mild
With rainbow-skirted showers, and odorous winds,
And long blue meteors cleansing the dull night,
And the life-kindling shafts of the keen sun's
All-piercing bow, and the dew-mingled rain
Of the calm moonbeams, a soft influence mild,
Shall clothe the forests and the fields, ay, even
The crag-built deserts of the barren deep,
With ever-living leaves, and fruits, and flowers.
And thou! There is a cavern where my spirit
Was panted forth in anguish whilst thy pain
Made my heart mad, and those who did inhale it
Became mad too, and built a temple there,
And spoke, and were oracular, and lured
The erring nations round to mutual war,
And faithless faith, such as Jove kept with thee;
Which breath now rises, as amongst tall weeds
A violet's exhalation, and it fills
With a serener light and crimson air
Intense, yet soft, the rocks and woods around;
It feeds the quick growth of the serpent vine,
And the dark linkd ivy tangling wild,
And budding, blown, or odour-faded blooms
Which star the winds with points of coloured light,
As they rain through them, and bright golden globes
Of fruit, suspended in their own green heaven,
And through their veind leaves and amber stems
The flowers whose purple and translucid bowls
Stand ever mantling with areal dew,
The drink of spirits: and it circles round,
Like the soft waving wings of noonday dreams,
Inspiring calm and happy thoughts, like mine,
Now thou art thus restored. This cave is thine.
Arise! Appear!
[A Spirit rises in the likeness of a winged child.
       This is my torch-bearer;
Who let his lamp out in old time with gazing
On eyes from which he kindled it anew
With love, which is as fire, sweet daughter mine,
For such is that within thine own. Run, wayward,
And guide this company beyond the peak
Of Bacchic Nysa, Mnad-haunted mountain,
And beyond Indus and its tribute rivers,
Trampling the torrent streams and glassy lakes
With feet unwet, unwearied, undelaying,
And up the green ravine, across the vale,
Beside the windless and crystalline pool,
Where ever lies, on unerasing waves,
The image of a temple, built above,
Distinct with column, arch, and architrave,
And palm-like capital, and over-wrought,
And populous with most living imagery,
Praxitelean shapes, whose marble smiles
Fill the hushed air with everlasting love.
It is deserted now, but once it bore
Thy name, Prometheus; there the emulous youths
Bore to thy honour through the divine gloom
The lamp which was thine emblem; even as those
Who bear the untransmitted torch of hope
Into the grave, across the night of life,
As thou hast borne it most triumphantly
To this far goal of Time. Depart, farewell.
Beside that temple is the destined cave.
Scene IV.
A Forest. In the Background a Cave. Prometheus, Asia, Panthea, Ione, and the Spirit of the Earth.
Ione.
Sister, it is not earthly: how it glides
Under the leaves! how on its head there burns
A light, like a green star, whose emerald beams
Are twined with its fair hair! how, as it moves,
The splendour drops in flakes upon the grass!
Knowest thou it?
Panthea.
         It is the delicate spirit
That guides the earth through heaven. From afar
The populous constellations call that light
The loveliest of the planets; and sometimes
It floats along the spray of the salt sea,
Or makes its chariot of a foggy cloud,
Or walks through fields or cities while men sleep,
Or o'er the mountain tops, or down the rivers,
Or through the green waste wilderness, as now,
Wondering at all it sees. Before Jove reigned
It loved our sister Asia, and it came
Each leisure hour to drink the liquid light
Out of her eyes, for which it said it thirsted
As one bit by a dipsas, and with her
It made its childish confidence, and told her
All it had known or seen, for it saw much,
Yet idly reasoned what it saw; and called her
For whence it sprung it knew not, nor do I
Mother, dear mother.
The Spirit of the Earth
(running to Asia).
           Mother, dearest mother;
May I then talk with thee as I was wont?
May I then hide my eyes in thy soft arms,
After thy looks have made them tired of joy?
May I then play beside thee the long noons,
When work is none in the bright silent air?
Asia.
I love thee, gentlest being, and henceforth
Can cherish thee unenvied: speak, I pray:
Thy simple talk once solaced, now delights.
Spirit of the Earth.
Mother, I am grown wiser, though a child
Cannot be wise like thee, within this day;
And happier too; happier and wiser both.
Thou knowest that toads, and snakes, and loathly worms,
And venomous and malicious beasts, and boughs
That bore ill berries in the woods, were ever
An hindrance to my walks o'er the green world:
And that, among the haunts of humankind,
Hard-featured men, or with proud, angry looks,
Or cold, staid gait, or false and hollow smiles,
Or the dull sneer of self-loved ignorance,
Or other such foul masks, with which ill thoughts
Hide that fair being whom we spirits call man;
And women too, ugliest of all things evil,
(Though fair, even in a world where thou art fair,
When good and kind, free and sincere like thee),
When false or frowning made me sick at heart
To pass them, though they slept, and I unseen.
Well, my path lately lay through a great city
Into the woody hills surrounding it:
A sentinel was sleeping at the gate:
When there was heard a sound, so loud, it shook
The towers amid the moonlight, yet more sweet
Than any voice but thine, sweetest of all;
A long, long sound, as it would never end:
And all the inhabitants leaped suddenly
Out of their rest, and gathered in the streets,
Looking in wonder up to Heaven, while yet
The music pealed along. I hid myself
Within a fountain in the public square,
Where I lay like the reflex of the moon
Seen in a wave under green leaves; and soon
Those ugly human shapes and visages
Of which I spoke as having wrought me pain,
Passed floating through the air, and fading still
Into the winds that scattered them; and those
From whom they passed seemed mild and lovely forms
After some foul disguise had fallen, and all
Were somewhat changed, and after brief surprise
And greetings of delighted wonder, all
Went to their sleep again: and when the dawn
Came, wouldst thou think that toads, and snakes, and efts,
Could e'er be beautiful? yet so they were,
And that with little change of shape or hue:
All things had put their evil nature off:
I cannot tell my joy, when o'er a lake
Upon a drooping bough with nightshade twined,
I saw two azure halcyons clinging downward
And thinning one bright bunch of amber berries,
With quick long beaks, and in the deep there lay
Those lovely forms imaged as in a sky;
So, with my thoughts full of these happy changes,
We meet again, the happiest change of all.
Asia.
And never will we part, till thy chaste sister
Who guides the frozen and inconstant moon
Will look on thy more warm and equal light
Till her heart thaw like flakes of April snow
And love thee.
Spirit of the Earth.
       What; as Asia loves Prometheus?
       Asia.
Peace, wanton, thou art yet not old enough.
Think ye by gazing on each other's eyes
To multiply your lovely selves, and fill
With spherd fires the interlunar air?
Spirit of the Earth.
Nay, mother, while my sister trims her lamp
'Tis hard I should go darkling.
Asia.
                 Listen; look!
                 [The Spirit of the Hour enters.
Prometheus.
We feel what thou hast heard and seen: yet speak.
Spirit of the Hour.
Soon as the sound had ceased whose thunder filled
The abysses of the sky and the wide earth,
There was a change: the impalpable thin air
And the all-circling sunlight were transformed,
As if the sense of love dissolved in them
Had folded itself round the spherd world.
My vision then grew clear, and I could see
Into the mysteries of the universe:
Dizzy as with delight I floated down,
Winnowing the lightsome air with languid plumes,
My coursers sought their birthplace in the sun,
Where they henceforth will live exempt from toil,
Pasturing flowers of vegetable fire;
And where my moonlike car will stand within
A temple, gazed upon by Phidian forms
Of thee, and Asia, and the Earth, and me,
And you fair nymphs looking the love we feel,
In memory of the tidings it has borne,
Beneath a dome fretted with graven flowers,
Poised on twelve columns of resplendent stone,
And open to the bright and liquid sky.
Yoked to it by an amphisbaenic snake
The likeness of those wingd steeds will mock
The flight from which they find repose. Alas,
Whither has wandered now my partial tongue
When all remains untold which ye would hear?
As I have said, I floated to the earth:
It was, as it is still, the pain of bliss
To move, to breathe, to be; I wandering went
Among the haunts and dwellings of mankind,
And first was disappointed not to see
Such mighty change as I had felt within
Expressed in outward things; but soon I looked,
And behold, thrones were kingless, and men walked
One with the other even as spirits do,
None fawned, none trampled; hate, disdain, or fear,
Self-love or self-contempt, on human brows
No more inscribed, as o'er the gate of hell,
'All hope abandon ye who enter here;'
None frowned, none trembled, none with eager fear
Gazed on another's eye of cold command,
Until the subject of a tyrant's will
Became, worse fate, the abject of his own,
Which spurred him, like an outspent horse, to death.
None wrought his lips in truth-entangling lines
Which smiled the lie his tongue disdained to speak;
None, with firm sneer, trod out in his own heart
The sparks of love and hope till there remained
Those bitter ashes, a soul self-consumed,
And the wretch crept a vampire among men,
Infecting all with his own hideous ill;
None talked that common, false, cold, hollow talk
Which makes the heart deny the yes it breathes,
Yet question that unmeant hypocrisy
With such a self-mistrust as has no name.
And women, too, frank, beautiful, and kind
As the free heaven which rains fresh light and dew
On the wide earth, past; gentle radiant forms,
From custom's evil taint exempt and pure;
Speaking the wisdom once they could not think,
Looking emotions once they feared to feel,
And changed to all which once they dared not be,
Yet being now, made earth like heaven; nor pride,
Nor jealousy, nor envy, nor ill shame,
The bitterest of those drops of treasured gall,
Spoilt the sweet taste of the nepenthe, love.
Thrones, altars, judgement-seats, and prisons; wherein,
And beside which, by wretched men were borne
Sceptres, tiaras, swords, and chains, and tomes
Of reasoned wrong, glozed on by ignorance,
Were like those monstrous and barbaric shapes,
The ghosts of a no-more-remembered fame,
Which, from their unworn obelisks, look forth
In triumph o'er the palaces and tombs
Of those who were their conquerors: mouldering round,
These imaged to the pride of kings and priests
A dark yet mighty faith, a power as wide
As is the world it wasted, and are now
But an astonishment; even so the tools
And emblems of its last captivity,
Amid the dwellings of the peopled earth,
Stand, not o'erthrown, but unregarded now.
And those foul shapes, abhorred by god and man,
Which, under many a name and many a form
Strange, savage, ghastly, dark and execrable,
Were Jupiter, the tyrant of the world;
And which the nations, panic-stricken, served
With blood, and hearts broken by long hope, and love
Dragged to his altars soiled and garlandless,
And slain amid men's unreclaiming tears,
Flattering the thing they feared, which fear was hate,
Frown, mouldering fast, o'er their abandoned shrines:
The painted veil, by those who were, called life,
Which mimicked, as with colours idly spread,
All men believed or hoped, is torn aside;
The loathsome mask has fallen, the man remains
Sceptreless, free, uncircumscribed, but man
Equal, unclassed, tribeless, and nationless,
Exempt from awe, worship, degree, the king
Over himself; just, gentle, wise: but man
Passionless?no, yet free from guilt or pain,
Which were, for his will made or suffered them,
Nor yet exempt, though ruling them like slaves,
From chance, and death, and mutability,
The clogs of that which else might oversoar
The loftiest star of unascended heaven,
Pinnacled dim in the intense inane.
END OF THE THIRD ACT.

ACT IV
Scene.A Part of the Forest near the Cave of Prometheus.Panthea and Ione are sleeping: they awaken gradually during the first Song.
Voice of unseen Spirits.
The pale stars are gone!
For the sun, their swift shepherd,
To their folds them compelling,
In the depths of the dawn,
Hastes, in meteor-eclipsing array, and they flee
Beyond his blue dwelling,
As fawns flee the leopard.
  But where are ye?
  A Train of dark Forms and Shadows passes by confusedly, singing.
Here, oh, here:
We bear the bier
Of the Father of many a cancelled year!
Spectres we
Of the dead Hours be,
We bear Time to his tomb in eternity.
Strew, oh, strew
Hair, not yew!
Wet the dusty pall with tears, not dew!
Be the faded flowers
Of Death's bare bowers
Spread on the corpse of the King of Hours!
Haste, oh, haste!
As shades are chased,
Trembling, by day, from heaven's blue waste.
We melt away,
Like dissolving spray,
From the children of a diviner day,
With the lullaby
Of winds that die
On the bosom of their own harmony!
Ione.
What dark forms were they?
Panthea.
The past Hours weak and gray,
With the spoil which their toil
Raked together
From the conquest but One could foil.
Ione.
Have they passed?
Panthea.
         They have passed;
They outspeeded the blast,
While 'tis said, they are fled:
Ione.
Whither, oh, whither?
Panthea.
To the dark, to the past, to the dead.
Voice of unseen Spirits.
Bright clouds float in heaven,
Dew-stars gleam on earth,
Waves assemble on ocean,
They are gathered and driven
By the storm of delight, by the panic of glee!
They shake with emotion,
They dance in their mirth.
  But where are ye?
   The pine boughs are singing
Old songs with new gladness,
The billows and fountains
Fresh music are flinging,
Like the notes of a spirit from land and from sea;
The storms mock the mountains
With the thunder of gladness.
  But where are ye?
  Ione.
What charioteers are these?
Panthea.
               Where are their chariots?
               Semichorus of Hours.
The voice of the Spirits of Air and of Earth
Have drawn back the figured curtain of sleep
Which covered our being and darkened our birth
In the deep.
A Voice.
      In the deep?
      Semichorus II.
             Oh, below the deep.
             Semichorus I.
An hundred ages we had been kept
Cradled in visions of hate and care,
And each one who waked as his brother slept,
Found the truth
Semichorus II.
          Worse than his visions were!
          Semichorus I.
We have heard the lute of Hope in sleep;
We have known the voice of Love in dreams;
We have felt the wand of Power, and leap
Semichorus II.
As the billows leap in the morning beams!
Chorus.
Weave the dance on the floor of the breeze,
Pierce with song heaven's silent light,
Enchant the day that too swiftly flees,
To check its flight ere the cave of Night.
Once the hungry Hours were hounds
Which chased the day like a bleeding deer,
And it limped and stumbled with many wounds
Through the nightly dells of the desert year.
But now, oh weave the mystic measure
Of music, and dance, and shapes of light,
Let the Hours, and the spirits of might and pleasure,
Like the clouds and sunbeams, unite.
A Voice.
                    Unite!
                    Panthea.
See, where the Spirits of the human mind
Wrapped in sweet sounds, as in bright veils, approach.
Chorus of Spirits.
We join the throng
Of the dance and the song,
By the whirlwind of gladness borne along;
As the flying-fish leap
From the Indian deep,
And mix with the sea-birds, half asleep.
Chorus of Hours.
Whence come ye, so wild and so fleet,
For sandals of lightning are on your feet,
And your wings are soft and swift as thought,
And your eyes are as love which is veild not?
Chorus of Spirits.
We come from the mind
Of human kind
Which was late so dusk, and obscene, and blind,
Now 'tis an ocean
Of clear emotion,
A heaven of serene and mighty motion
From that deep abyss
Of wonder and bliss,
Whose caverns are crystal palaces;
From those skiey towers
Where Thought's crowned powers
Sit watching your dance, ye happy Hours!
From the dim recesses
Of woven caresses,
Where lovers catch ye by your loose tresses
From the azure isles,
Where sweet Wisdom smiles,
Delaying your ships with her siren wiles.
From the temples high
Of Man's ear and eye,
Roofed over Sculpture and Poesy;
From the murmurings
Of the unsealed springs
Where Science bedews her Ddal wings.
Years after years,
Through blood, and tears,
And a thick hell of hatreds, and hopes, and fears;
We waded and flew,
And the islets were few
Where the bud-blighted flowers of happiness grew.
Our feet now, every palm,
Are sandalled with calm,
And the dew of our wings is a rain of balm;
And, beyond our eyes,
The human love lies
Which makes all it gazes on Paradise.
Chorus of Spirits and Hours.
Then weave the web of the mystic measure;
From the depths of the sky and the ends of the earth,
Come, swift Spirits of might and of pleasure,
Fill the dance and the music of mirth,
As the waves of a thousand streams rush by
To an ocean of splendour and harmony!
Chorus of Spirits.
Our spoil is won,
Our task is done,
We are free to dive, or soar, or run;
Beyond and around,
Or within the bound
Which clips the world with darkness round.
We'll pass the eyes
Of the starry skies
Into the hoar deep to colonize:
Death, Chaos, and Night,
From the sound of our flight,
Shall flee, like mist from a tempest's might.
And Earth, Air, and Light,
And the Spirit of Might,
Which drives round the stars in their fiery flight;
And Love, Thought, and Breath,
The powers that quell Death,
Wherever we soar shall assemble beneath.
And our singing shall build
In the void's loose field
A world for the Spirit of Wisdom to wield;
We will take our plan
From the new world of man,
And our work shall be called the Promethean.
Chorus of Hours.
Break the dance, and scatter the song;
Let some depart, and some remain.
Semichorus I.
We, beyond heaven, are driven along:
Semichorus II.
Us the enchantments of earth retain:
Semichorus I.
Ceaseless, and rapid, and fierce, and free,
With the Spirits which build a new earth and sea,
And a heaven where yet heaven could never be.
Semichorus II.
Solemn, and slow, and serene, and bright,
Leading the Day and outspeeding the Night,
With the powers of a world of perfect light.
Semichorus I.
We whirl, singing loud, round the gathering sphere,
Till the trees, and the beasts, and the clouds appear
From its chaos made calm by love, not fear.
Semichorus II.
We encircle the ocean and mountains of earth,
And the happy forms of its death and birth
Change to the music of our sweet mirth.
Chorus of Hours and Spirits.
Break the dance, and scatter the song,
Let some depart, and some remain,
Wherever we fly we lead along
In leashes, like starbeams, soft yet strong,
The clouds that are heavy with love's sweet rain.
Panthea.
Ha! they are gone!
Ione.
          Yet feel you no delight
From the past sweetness?
Panthea.
             As the bare green hill
When some soft cloud vanishes into rain,
Laughs with a thousand drops of sunny water
To the unpavilioned sky!
Ione.
             Even whilst we speak
New notes arise. What is that awful sound?
Panthea.
'Tis the deep music of the rolling world
Kindling within the strings of the waved air
olian modulations.
Ione.
          Listen too,
How every pause is filled with under-notes,
Clear, silver, icy, keen, awakening tones,
Which pierce the sense, and live within the soul,
As the sharp stars pierce winter's crystal air
And gaze upon themselves within the sea.
Panthea.
But see where through two openings in the forest
Which hanging branches overcanopy,
And where two runnels of a rivulet,
Between the close moss violet-inwoven,
Have made their path of melody, like sisters
Who part with sighs that they may meet in smiles,
Turning their dear disunion to an isle
Of lovely grief, a wood of sweet sad thoughts;
Two visions of strange radiance float upon
The ocean-like enchantment of strong sound,
Which flows intenser, keener, deeper yet
Under the ground and through the windless air.
Ione.
I see a chariot like that thinnest boat,
In which the Mother of the Months is borne
By ebbing light into her western cave,
When she upsprings from interlunar dreams;
O'er which is curved an orblike canopy
Of gentle darkness, and the hills and woods,
Distinctly seen through that dusk aery veil,
Regard like shapes in an enchanter's glass;
Its wheels are solid clouds, azure and gold,
Such as the genii of the thunderstorm
Pile on the floor of the illumined sea
When the sun rushes under it; they roll
And move and grow as with an inward wind;
Within it sits a wingd infant, white
Its countenance, like the whiteness of bright snow,
Its plumes are as feathers of sunny frost,
Its limbs gleam white, through the wind-flowing folds
Of its white robe, woof of ethereal pearl.
Its hair is white, the brightness of white light
Scattered in strings; yet its two eyes are heavens
Of liquid darkness, which the Deity
Within seems pouring, as a storm is poured
From jaggd clouds, out of their arrowy lashes,
Tempering the cold and radiant air around,
With fire that is not brightness; in its hand
It sways a quivering moonbeam, from whose point
A guiding power directs the chariot's prow
Over its wheeld clouds, which as they roll
Over the grass, and flowers, and waves, wake sounds,
Sweet as a singing rain of silver dew.
Panthea.
And from the other opening in the wood
Rushes, with loud and whirlwind harmony,
A sphere, which is as many thousand spheres,
Solid as crystal, yet through all its mass
Flow, as through empty space, music and light:
Ten thousand orbs involving and involved,
Purple and azure, white, and green, and golden,
Sphere within sphere; and every space between
Peopled with unimaginable shapes,
Such as ghosts dream dwell in the lampless deep,
Yet each inter-transpicuous, and they whirl
Over each other with a thousand motions,
Upon a thousand sightless axles spinning,
And with the force of self-destroying swiftness,
Intensely, slowly, solemnly roll on,
Kindling with mingled sounds, and many tones,
Intelligible words and music wild.
With mighty whirl the multitudinous orb
Grinds the bright brook into an azure mist
Of elemental subtlety, like light;
And the wild odour of the forest flowers,
The music of the living grass and air,
The emerald light of leaf-entangled beams
Round its intense yet self-conflicting speed,
Seem kneaded into one areal mass
Which drowns the sense. Within the orb itself,
Pillowed upon its alabaster arms,
Like to a child o'erwearied with sweet toil,
On its own folded wings, and wavy hair,
The Spirit of the Earth is laid asleep,
And you can see its little lips are moving,
Amid the changing light of their own smiles,
Like one who talks of what he loves in dream.
Ione.
'Tis only mocking the orb's harmony.
Panthea.
And from a star upon its forehead, shoot,
Like swords of azure fire, or golden spears
With tyrant-quelling myrtle overtwined,
Embleming heaven and earth united now,
Vast beams like spokes of some invisible wheel
Which whirl as the orb whirls, swifter than thought,
Filling the abyss with sun-like lightenings,
And perpendicular now, and now transverse,
Pierce the dark soil, and as they pierce and pass,
Make bare the secrets of the earth's deep heart;
Infinite mines of adamant and gold,
Valueless stones, and unimagined gems,
And caverns on crystalline columns poised
With vegetable silver overspread;
Wells of unfathomed fire, and water springs
Whence the great sea, even as a child is fed,
Whose vapours clothe earth's monarch mountain-tops
With kingly, ermine snow. The beams flash on
And make appear the melancholy ruins
Of cancelled cycles; anchors, beaks of ships;
Planks turned to marble; quivers, helms, and spears,
And gorgon-headed targes, and the wheels
Of scythd chariots, and the emblazonry
Of trophies, standards, and armorial beasts,
Round which death laughed, sepulchred emblems
Of dead destruction, ruin within ruin!
The wrecks beside of many a city vast,
Whose population which the earth grew over
Was mortal, but not human; see, they lie,
Their monstrous works, and uncouth skeletons,
Their statues, homes and fanes; prodigious shapes
Huddled in gray annihilation, split,
Jammed in the hard, black deep; and over these,
The anatomies of unknown wingd things,
And fishes which were isles of living scale,
And serpents, bony chains, twisted around
The iron crags, or within heaps of dust
To which the tortuous strength of their last pangs
Had crushed the iron crags; and over these
The jaggd alligator, and the might
Of earth-convulsing behemoth, which once
Were monarch beasts, and on the slimy shores,
And weed-overgrown continents of earth,
Increased and multiplied like summer worms
On an abandoned corpse, till the blue globe
Wrapped deluge round it like a cloak, and they
Yelled, gasped, and were abolished; or some God
Whose throne was in a comet, passed, and cried,
'Be not!' And like my words they were no more.
The Earth.
The joy, the triumph, the delight, the madness!
The boundless, overflowing, bursting gladness,
The vaporous exultation not to be confined!
Ha! ha! the animation of delight
Which wraps me, like an atmosphere of light,
And bears me as a cloud is borne by its own wind.
The Moon.
Brother mine, calm wanderer,
Happy globe of land and air,
Some Spirit is darted like a beam from thee,
Which penetrates my frozen frame,
And passes with the warmth of flame,
With love, and odour, and deep melody
  Through me, through me!
  The Earth.
Ha! ha! the caverns of my hollow mountains,
My cloven fire-crags, sound-exulting fountains
Laugh with a vast and inextinguishable laughter.
The oceans, and the deserts, and the abysses,
And the deep air's unmeasured wildernesses,
Answer from all their clouds and billows, echoing after.
They cry aloud as I do. Sceptred curse,
Who all our green and azure universe
Threatenedst to muffle round with black destruction, sending
A solid cloud to rain hot thunderstones,
And splinter and knead down my children's bones,
All I bring forth, to one void mass battering and blending,
Until each crag-like tower, and storied column,
Palace, and obelisk, and temple solemn,
My imperial mountains crowned with cloud, and snow, and fire;
My sea-like forests, every blade and blossom
Which finds a grave or cradle in my bosom,
Were stamped by thy strong hate into a lifeless mire:
How art thou sunk, withdrawn, covered, drunk up
By thirsty nothing, as the brackish cup
Drained by a desert-troop, a little drop for all;
And from beneath, around, within, above,
Filling thy void annihilation, love
Burst in like light on caves cloven by the thunder-ball.
The Moon.
The snow upon my lifeless mountains
Is loosened into living fountains,
My solid oceans flow, and sing, and shine:
A spirit from my heart bursts forth,
It clothes with unexpected birth
My cold bare bosom: Oh! it must be thine
  On mine, on mine!
   Gazing on thee I feel, I know
Green stalks burst forth, and bright flowers grow,
And living shapes upon my bosom move:
Music is in the sea and air,
Wingd clouds soar here and there,
Dark with the rain new buds are dreaming of:
  'Tis love, all love!
  The Earth.
It interpenetrates my granite mass,
Through tangled roots and trodden clay doth pass
Into the utmost leaves and delicatest flowers;
Upon the winds, among the clouds 'tis spread,
It wakes a life in the forgotten dead,
They breathe a spirit up from their obscurest bowers.
And like a storm bursting its cloudy prison
With thunder, and with whirlwind, has arisen
Out of the lampless caves of unimagined being:
With earthquake shock and swiftness making shiver
Thought's stagnant chaos, unremoved for ever,
Till hate, and fear, and pain, light-vanquished shadows, fleeing,
Leave Man, who was a many-sided mirror,
Which could distort to many a shape of error,
This true fair world of things, a sea reflecting love;
Which over all his kind, as the sun's heaven
Gliding o'er ocean, smooth, serene, and even,
Darting from starry depths radiance and life, doth move:
Leave Man, even as a leprous child is left,
Who follows a sick beast to some warm cleft
Of rocks, through which the might of healing springs is poured;
Then when it wanders home with rosy smile,
Unconscious, and its mother fears awhile
It is a spirit, then, weeps on her child restored.
Man, oh, not men! a chain of linkd thought,
Of love and might to be divided not,
Compelling the elements with adamantine stress;
As the sun rules, even with a tyrant's gaze,
The unquiet republic of the maze
Of planets, struggling fierce towards heaven's free wilderness.
Man, one harmonious soul of many a soul,
Whose nature is its own divine control,
Where all things flow to all, as rivers to the sea;
Familiar acts are beautiful through love;
Labour, and pain, and grief, in life's green grove
Sport like tame beasts, none knew how gentle they could be!
His will, with all mean passions, bad delights,
And selfish cares, its trembling satellites,
A spirit ill to guide, but mighty to obey,
Is as a tempest-wingd ship, whose helm
Love rules, through waves which dare not overwhelm,
Forcing life's wildest shores to own its sovereign sway.
All things confess his strength. Through the cold mass
Of marble and of colour his dreams pass;
Bright threads whence mothers weave the robes their children wear;
Language is a perpetual Orphic song,
Which rules with Ddal harmony a throng
Of thoughts and forms, which else senseless and shapeless were.
The lightning is his slave; heaven's utmost deep
Gives up her stars, and like a flock of sheep
They pass before his eye, are numbered, and roll on!
The tempest is his steed, he strides the air;
And the abyss shouts from her depth laid bare,
Heaven, hast thou secrets? Man unveils me; I have none.
The Moon.
The shadow of white death has passed
From my path in heaven at last,
A clinging shroud of solid frost and sleep;
And through my newly-woven bowers,
Wander happy paramours,
Less mighty, but as mild as those who keep
  Thy vales more deep.
  The Earth.
As the dissolving warmth of dawn may fold
A half unfrozen dew-globe, green, and gold,
And crystalline, till it becomes a wingd mist,
And wanders up the vault of the blue day,
Outlives the moon, and on the sun's last ray
Hangs o'er the sea, a fleece of fire and amethyst.
The Moon.
Thou art folded, thou art lying
In the light which is undying
Of thine own joy, and heaven's smile divine;
All suns and constellations shower
On thee a light, a life, a power
Which doth array thy sphere; thou pourest thine
  On mine, on mine!
  The Earth.
I spin beneath my pyramid of night,
Which points into the heavens dreaming delight,
Murmuring victorious joy in my enchanted sleep;
As a youth lulled in love-dreams faintly sighing,
Under the shadow of his beauty lying,
Which round his rest a watch of light and warmth doth keep.
The Moon.
As in the soft and sweet eclipse,
When soul meets soul on lovers' lips,
High hearts are calm, and brightest eyes are dull;
So when thy shadow falls on me,
Then am I mute and still, by thee
Covered; of thy love, Orb most beautiful,
  Full, oh, too full!
   Thou art speeding round the sun
Brightest world of many a one;
Green and azure sphere which shinest
With a light which is divinest
Among all the lamps of Heaven
To whom life and light is given;
I, thy crystal paramour
Borne beside thee by a power
Like the polar Paradise,
Magnet-like of lovers' eyes;
I, a most enamoured maiden
Whose weak brain is overladen
With the pleasure of her love,
Maniac-like around thee move
Gazing, an insatiate bride,
On thy form from every side
Like a Mnad, round the cup
Which Agave lifted up
In the weird Cadman forest.
Brother, wheresoe'er thou soarest
I must hurry, whirl and follow
Through the heavens wide and hollow,
Sheltered by the warm embrace
Of thy soul from hungry space,
Drinking from thy sense and sight
Beauty, majesty, and might,
As a lover or a chameleon
Grows like what it looks upon,
As a violet's gentle eye
Gazes on the azure sky
Until its hue grows like what it beholds,
As a gray and watery mist
Glows like solid amethyst
Athwart the western mountain it enfolds,
When the sunset sleeps
  Upon its snow
  The Earth.
  And the weak day weeps
   That it should be so.
Oh, gentle Moon, the voice of thy delight
Falls on me like thy clear and tender light
Soothing the seaman, borne the summer night,
Through isles for ever calm;
Oh, gentle Moon, thy crystal accents pierce
The caverns of my pride's deep universe,
Charming the tiger joy, whose tramplings fierce
Made wounds which need thy balm.
Panthea.
I rise as from a bath of sparkling water,
A bath of azure light, among dark rocks,
Out of the stream of sound.
Ione.
               Ah me! sweet sister,
The stream of sound has ebbed away from us,
And you pretend to rise out of its wave,
Because your words fall like the clear, soft dew
Shaken from a bathing wood-nymph's limbs and hair.
Panthea.
Peace! peace! A mighty Power, which is as darkness,
Is rising out of Earth, and from the sky
Is showered like night, and from within the air
Bursts, like eclipse which had been gathered up
Into the pores of sunlight: the bright visions,
Wherein the singing spirits rode and shone,
Gleam like pale meteors through a watery night.
Ione.
There is a sense of words upon mine ear.
Panthea.
An universal sound like words: Oh, list!
Demogorgon.
Thou, Earth, calm empire of a happy soul,
Sphere of divinest shapes and harmonies,
Beautiful orb! gathering as thou dost roll
The love which paves thy path along the skies:
The Earth.
I hear: I am as a drop of dew that dies.
Demogorgon.
Thou, Moon, which gazest on the nightly Earth
With wonder, as it gazes upon thee;
Whilst each to men, and beasts, and the swift birth
Of birds, is beauty, love, calm, harmony:
The Moon.
I hear: I am a leaf shaken by thee!
Demogorgon.
Ye Kings of suns and stars, Dmons and Gods,
Aetherial Dominations, who possess
Elysian, windless, fortunate abodes
Beyond Heaven's constellated wilderness:
A Voice from above.
Our great Republic hears, we are blest, and bless.
Demogorgon.
Ye happy Dead, whom beams of brightest verse
Are clouds to hide, not colours to portray,
Whether your nature is that universe
Which once ye saw and suffered
A Voice from beneath.
                 Or as they
Whom we have left, we change and pass away.
Demogorgon.
Ye elemental Genii, who have homes
From man's high mind even to the central stone
Of sullen lead; from heaven's star-fretted domes
To the dull weed some sea-worm battens on:
A confused Voice.
We hear: thy words waken Oblivion.
Demogorgon.
Spirits, whose homes are flesh: ye beasts and birds,
Ye worms, and fish; ye living leaves and buds;
Lightning and wind; and ye untameable herds,
Meteors and mists, which throng air's solitudes:
A Voice.
Thy voice to us is wind among still woods.
Demogorgon.
Man, who wert once a despot and a slave;
A dupe and a deceiver; a decay;
A traveller from the cradle to the grave
Through the dim night of this immortal day:
All.
Speak: thy strong words may never pass away.
Demogorgon.
This is the day, which down the void abysm
At the Earth-born's spell yawns for Heaven's despotism,
And Conquest is dragged captive through the deep:
Love, from its awful throne of patient power
In the wise heart, from the last giddy hour
Of dread endurance, from the slippery, steep,
And narrow verge of crag-like agony, springs
And folds over the world its healing wings.
Gentleness, Virtue, Wisdom, and Endurance,
These are the seals of that most firm assurance
Which bars the pit over Destruction's strength;
And if, with infirm hand, Eternity,
Mother of many acts and hours, should free
The serpent that would clasp her with his length;
These are the spells by which to reassume
An empire o'er the disentangled doom.
To suffer woes which Hope thinks infinite;
To forgive wrongs darker than death or night;
To defy Power, which seems omnipotent;
To love, and bear; to hope till Hope creates
From its own wreck the thing it contemplates;
Neither to change, nor falter, nor repent;
This, like thy glory, Titan, is to be
Good, great and joyous, beautiful and free;
This is alone Life, Joy, Empire, and Victory.
Composed at Este, Sept., Oct., 1818 (Act I); at Rome, March - April 6, 1819 (Acts II, III); at Florence, close of 1819 (Act IV). Published by C. and J. Ollier, London, summer of 1820.

Note from Mrs. Shelley: 'On the 12th of March, 1818, Shelley quitted England, never to return. His principal motive was the hope that his health would be improved by a milder climate; he suffered very much during the winter previous to his emigration, and this decided his vacillating purpose. .....Through the whole poem there reigns a sort of calm and holy spirit of love; it soothes the tortured, and is hope to the expectant, till the prophecy is fulfilled, and Love, untainted by any evil, becomes the law of the world. ....And, as he wandered among the ruins made one with Nature in their decay, or gaed on the Praxitelean shapes that throng the Vatican, the Capitol, and the palaces of Rome, his soul imbibed forms of loveliness which became a portion of itself. There are many passages in the Prometheus which show the intense delight he received from such studies, and give back the impression with a beauty of poetical description peculiarly his own. He felt this, as a poet must feel when he satisfies himself by the result of his labours; and he wrote from Rome, ''My Prometheus Unbound is just finished, and in a month or two I shall send it. It is a drama, with characters and mechanism of a kind yet unattempted; and I think the execution is better than any of my former attempts.'''
~ Percy Bysshe Shelley, Prometheus Unbound
,

IN CHAPTERS [300/384]



  122 Integral Yoga
  110 Poetry
   30 Fiction
   15 Occultism
   13 Christianity
   10 Philosophy
   9 Yoga
   6 Psychology
   5 Hinduism
   5 Baha i Faith
   4 Sufism
   4 Philsophy
   2 Theosophy
   2 Science
   2 Mythology
   2 Mysticism
   1 Thelema
   1 Education
   1 Alchemy


   99 Sri Aurobindo
   52 Nolini Kanta Gupta
   43 The Mother
   27 Satprem
   20 Percy Bysshe Shelley
   13 William Wordsworth
   13 H P Lovecraft
   9 Friedrich Schiller
   8 Sri Ramakrishna
   8 Edgar Allan Poe
   8 Aleister Crowley
   7 Pierre Teilhard de Chardin
   6 Robert Browning
   5 Vyasa
   5 Carl Jung
   5 Baha u llah
   4 Symeon the New Theologian
   4 Saint John of Climacus
   4 Ralph Waldo Emerson
   4 Plotinus
   4 Nirodbaran
   3 Thubten Chodron
   3 Kabir
   3 Johann Wolfgang von Goethe
   3 Hafiz
   3 George Van Vrekhem
   2 Walt Whitman
   2 Rudolf Steiner
   2 Ovid
   2 Lucretius
   2 Ken Wilber
   2 Ibn Arabi
   2 Alice Bailey


   22 Savitri
   20 Shelley - Poems
   17 The Synthesis Of Yoga
   13 Wordsworth - Poems
   13 Lovecraft - Poems
   13 Collected Works of Nolini Kanta Gupta - Vol 04
   13 Collected Works of Nolini Kanta Gupta - Vol 02
   12 Prayers And Meditations
   9 Schiller - Poems
   8 Poe - Poems
   8 Collected Works of Nolini Kanta Gupta - Vol 01
   7 The Gospel of Sri Ramakrishna
   7 Essays In Philosophy And Yoga
   7 Collected Works of Nolini Kanta Gupta - Vol 05
   7 Collected Works of Nolini Kanta Gupta - Vol 03
   7 Collected Poems
   6 Browning - Poems
   5 Vishnu Purana
   5 Hymn of the Universe
   5 Agenda Vol 01
   4 Twelve Years With Sri Aurobindo
   4 The Secret Of The Veda
   4 The Life Divine
   4 The Ladder of Divine Ascent
   4 Sri Aurobindo or the Adventure of Consciousness
   4 Magick Without Tears
   4 Emerson - Poems
   4 Collected Works of Nolini Kanta Gupta - Vol 08
   4 Agenda Vol 05
   3 Words Of Long Ago
   3 Vedic and Philological Studies
   3 The Secret Doctrine
   3 Preparing for the Miraculous
   3 On Thoughts And Aphorisms
   3 On the Way to Supermanhood
   3 Kena and Other Upanishads
   3 Hymns to the Mystic Fire
   3 How to Free Your Mind - Tara the Liberator
   3 Hafiz - Poems
   3 Goethe - Poems
   2 Whitman - Poems
   2 The Practice of Psycho therapy
   2 The Book of Certitude
   2 Talks
   2 Songs of Kabir
   2 Sex Ecology Spirituality
   2 Questions And Answers 1957-1958
   2 Plotinus - Complete Works Vol 03
   2 Of The Nature Of Things
   2 Mysterium Coniunctionis
   2 Metamorphoses
   2 Liber ABA
   2 Essays On The Gita
   2 Essays Divine And Human
   2 A Treatise on Cosmic Fire
   2 Arabi - Poems
   2 Agenda Vol 11
   2 Agenda Vol 08
   2 Agenda Vol 06
   2 A Garden of Pomegranates - An Outline of the Qabalah


00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And what else is the true character, the soul of beauty than light and delight? "A thing of beauty is a joy for ever." And a thing of joy is a thing of light. Joy is the radiance rippling over a thing of beauty. Beauty is always radiant: the charm, the loveliness of an object is but the glow of light that it emanates. And it would not be a very incorrect mensuration to measure the degree of beauty by the degree of light radiated. The diamond is not only a thing of value, but a thing of beauty also, because of the concentrated and undimmed light that it enshrines within itself. A dark, dull and dismal thing, devoid of interest and attraction becomes aesthetically precious and significant as soon as the artist presents it in terms of the values of light. The entire art of painting is nothing but the expression of beauty, in and through the modalities of light.
   And where there is light, there is cheer and joy. Rasamaya and jyotirmayaare thus the two conjoint characteristics fundamental to the nature of the ultimate reality. Sometimes these two are named as the 'solar and the lunar aspect. The solar aspect refers obviously to the Light, that is to say, to the Truth; the lunar aspect refers to the rasa (Soma), to Immortality, to Beauty proper,

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   About this time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic performance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him for the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
   Gadadhar himself now organized a dramatic company with his young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gadadhar knew by heart almost all the roles, having heard them from professional actors. His favourite theme was the Vrindavan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gadadhar would play the parts of Radha or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. Lost in song and merry-making, Gadadhar became indifferent to the routine of school.
  --
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
  --
   Toward the end of 1866 he began to practise the disciplines of Islam. Under the direction of his Mussalman guru he abandoned himself to his new sadhana. He dressed as a Mussalman and repeated the name of Allah. His prayers took the form of the Islamic devotions. He forgot the Hindu gods and goddesses — even Kali — and gave up visiting the temples. He took up his residence outside the temple precincts. After three days he saw the vision of a radiant figure, perhaps Mohammed. This figure gently approached him and finally lost himself in Sri Ramakrishna. Thus he realized the Mussalman God. Thence he passed into communion with Brahman. The mighty river of Islam also led him back to the Ocean of the Absolute.
   --- CHRISTIANITY

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    lucid and radiant as Frater P.
     Paragraph 6. With this commentary there is no

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  There was her drama's radiant prologue lived.
  3.26

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  Brought down to earth's dumb need her radiant power.
  His was a spirit that stooped from larger spheres
  --
  A radiant hymn to the Inexpressible
  And the anthem of the superconscient light.
  --
  Released like radiant air dimming a moon,
  Broad spaces of a vision without line
  --
  The radiant world of the everlasting Truth
  Glimmered like a faint star bordering the night

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Knowledge breaks through trailing its radiant seas,
  And Nature trembles with the power, the flame.

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Eastern spirituality does not view sorrow and sufferingevilas an integral part of the Divine Consciousness. It is born out of the Divine, no doubt, as nothing can be outside the Divine, but it is a local and temporal formation; it is a disposition consequent upon certain conditions and with the absence or elimination of those conditions, this disposition too disappears. God and the Divine Consciousness can only be purity, light, immortality and delight. The compassion that a Buddha feels for the suffering humanity is not at all a feeling of suffering; pain or any such normal human reaction does not enter into its composition; it is the movement of a transcendent consciousness which is beyond and purified of the normal reactions, yet overarching them and entering into them as a soothing and illumining and vivifying presence. The healer knows and understands the pain and suffering of his patient but is not touched by them; he need not contract the illness of his patient in order to be in sympathy with him. The Divine the Soulcan be in flesh and yet not smirched with its mire; the flesh is not essentially or irrevocably the ooze it is under certain given conditions. The divine physical body is composed of radiant matter and one can speak of it even as of the soul that weapons cannot pierce it nor can fire burn it.
   ***

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   There is a whole gradation of planes of consciousness, from the physical consciousness to my radiant consciousness at the very highest level, that which knows the Will of the Supreme. I keep all these planes of consciousness in front of me, working simultaneously, coordinatedly, and I am acting on each plane, gathering the information proper to each plane, so as to have the integral truth of things. Thus, when I have a decision to make in regard to one of you, I plug into you directly from that level of the supreme consciousness which sees the deep truth of your being. But at the same time, my decision is shaped, as it were, by the information given to me by the other planes of consciousness and particularly by the physical consciousness, which acts as a recorder.
   This physical consciousness records all it sees, all your reactions, your thoughts, all the factswithout preference, without prejudice, without personal will. Nothing escapes it. Its work is almost mechanical. Therefore I know what to tell or to ask you according to the integral truth of your being and its present possibilities. Ordinarily, in the normal man, the physical consciousness does not see things as they are, for three reasons: because of ignorance, because of preference, and because of an egoistic will. You color what you see, eliminate what displeases you. In short, you see only what you desire to see.

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   And the radiant felicity of this splendor was perceived in a perfect peace.
   Such was the birth of this years message.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   We are told that in a few millions or billions of years, the earth will become some kind of moon. The movement should be the opposite: the earth should become more and more a resplendent sun, but a sun of life. Not a sun that burns, but a sun that illuminesa radiant glory.
   Puja: ceremony , invocation or evocation of a god (in this case, a tantric ritual ).

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   I found myself in another world, but not far away (I was not in a total trance). This world was almost as substantial as the physical world. There were roomsSri Aurobindos room with the bed he rests on and he was living there, he was there all the time: it was his abode. Even my room was there, with a large mirror like the one I have here, combs, all kinds of things. And the substance of these objects was almost as dense as in the physical world, but they shone with their own light. It was not translucent, not transparent, not radiant, but self-luminous. The various objects and the material of the rooms did not have this same opacity as the physical objects here, they were not dry and hard as in the physical world we know.
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   And for me the experience was so clear! So lovely and so spontaneous! And its the first timeat the very beginning of our relationship, I had often concentrated on X to thank him for what he had done, but this is the first time it came like that: such a sweet, sweet atmosphere, so luminous, so radiant. Then in the afternoon N. tells me this [that an adverse force was present in the atmosphere]!
   I had felt NOTHING. Nothing.

0 1964-04-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   My own little mother looks so much younger and radianttruly a natural, living soul, a living force.
   It will take me many, many years to make up for these three lost months, because each day is about six months in French time.

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   But there was a whole mass of adverse forces (I saw all sorts of things, I dont want to go into details) that were trying to PREVENT me from declaring it. And I had to make an effort (Mother makes a gesture of driving back an obstructing mass) not an effort to fight, but an effort to overcome something, as when you are hemmed in, an effort to break a shell so as to be able to proclaim it. And the minute I did that, the minute I took my paper and started writingpfft! it all went, as if swept away! That, yes, that I understand! Thats the Lords Power. No intermediate power can do thatit was a splendor, you know! As if all of a sudden the physical world had become a solar world, splendid and radiant, and so light, so harmonious! It was a marvel. For hours.
   And it made me understand that one of the most considerable obstacles is that deviation of aspiration into a thirst for something. But who doesnt deviate? You see, I always start by looking at myself and at all that I know of this beings conscious life (thats my first observation), and all the images come; well, the self-offering, the perfectly pure aspiration that doesnt expect any resultabsolutely free from the slightest idea of result the aspiration in its essential purity thats not frequent. Its not frequent.

0 1964-10-24b, #Agenda Vol 05, #The Mother, #Integral Yoga
   (As Satprem reads back to Mother the last conversation, she stops him at the following passage: It was a splendor! As if all of a sudden the physical world had become a solar world, splendid and radiant, and so light, so harmonious! It was a marvel.)
   And the experience has brought a stability that didnt exist beforea stability and a certainty, an Assurance that all will be well.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yes, its like what you can see in a flash. It was a forma form derived from the human form; it wasnt something that contrasted sharply with the human form, but it had something the human form doesnt have: a suppleness and power in the movement. And it was radiant, a little radiant, as though it emanated a little light; but not something that gives you the feeling of the supernatural: not like apparitions in paintings, not thatit was material, it was
   Its the first time. I was sitting like this, as I was just now, the same thing, nothing particular. And it filled me with something inexpressible, a sense of fullness, of joyof triumph, you know.

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   Last night, for a long time, we went to all sorts of places unknown to me: towns, countrysides, forests, etc. It lasted a very long time. And once, we were there, near a forest (near a road that crossed the forest) and we were busy and talking when all of a sudden, he leaped to his feet. You know, he never wears any clothes, so to speak; when I saw him the first time in his house (his supramental house), in the subtle physical, he was without clothes; but its a kind of vibrant matter: its very material, very concrete, and it has a sort of color that isnt a color, which is a bit golden and radiantit doesnt send out rays, but it vibrates with a radiant light. And at least nine times out of ten he is that way; generally, when we are together for some work, he is that way. Last night he was that way. So then I was busy (we had arranged something and I was busy) when, suddenly, I see him leap to his feet and run a hundred-meter sprint. At first I was shocked, I said to myself, Whats this?! And with great ease, you know: he darted off, then stopped a few minutes, and then ran back. Then he stopped again, and went off a third time on a sprint: like the 100-meter race they run. But the third time, he had grown tall, with a slim body. Grown tall as if to demonstrate to me: this is the way the body will be transformed. He had grown very tall, very strong.
   It was very interesting and absolutely unexpected.
   The second time, he was stronger than the first; and the third time, he was magnificent: a tall, superb being with that vibrant, radiant substance. And what a sprint! What leaps! It was fantastic. The last time, it was fantastic, as if he skimmed over the ground.
   We speak very, very rarely. Sometimes he tells me something, but its with a special import and a special aimwe understand each other without words. There he didnt say anything, but I understood.

0 1965-12-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its only when the central vibration remains pure and is expressed in its original purity, which is a spreading out (what can I call it? Its something radiating out, a vibration spreading out in a glory, a vibration blossoming out, yes, a radiant blossoming out), then it remains true. And materially its expressed by self-giving, self-forgetfulness, the generosity of the soul. And thats the only true movement. But what people are used to calling love is as removed from the central vibration of true Love as hatred; only, the one turns in on itself, shrivels up and hardens, while the other strikes thats what makes the whole difference.
   And this isnt seen with ideas: its seen with vibrations. Its very interesting.

0 1966-09-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   No, maybe its imagination, but I can readily imagine a spiritual power entering the body and producing a sort of luminous inflation, and everything suddenly blossoms out like a flower. This body, which is crumpled in on itself, blossoms out, becomes radiant, supple, luminous.
   Supple and plastic, we can also conceive it could be plastic, that is, the form wouldnt be fixed as it is now. All that is conceivable, but
  --
   Yes. Its simply like a blossoming. Whats closed up blossoms out like a flower, thats all; but its still the flowers structure, only its in full bloom and radiant. No?
   Yes, but (Mother shakes her head and remains silent for a while). I lack experience, I dont know.

0 1967-01-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   Thats another possibility that came up in the past (but its part of the vision of all the possibilities there are all kinds of possibilities). Once, there was that vision (I had it when Sri Aurobindo was here) of the whole town engulfed by bombs, I think (I dont remember now,1 but it wasnt lived: it was known, like something that had already been), and the engulfing had resulted in a sort of burying very deep underground, in a grotto with a radiant atmosphere, therefore the body was preserved. Then I woke up two thousand years later. And the experience began after those two thousand years: I saw how I had learned where I was and how I had come out of that grotto, how I knew the number of years that had elapsed, and so on. All that unfolded one day and I related it to Sri Aurobindo. He said to me, Its one of the innumerable possibilities that offers itself up in order to be manifested. He didnt attach more importance to it than that.
   All kinds of things are presented as possibilities.

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   I have seen something. In its totality, it is luminous, but not radiant; its extremely peaceful, and as if golden, but not dazzling (I dont know how to explain), like a creamy and golden light. Very, very peaceful. But in it there were patches (as they say in English) of three VERY bright colours that were grouped together, as it were, and as though organized. There was a dazzling red, ruby red; a bluish white, almost like a pearl-grey, very luminous too; and (Mother tries to remember) Its gone, I dont remember if it was. Yes, it was green, but an emerald green that was also luminousluminous and transparent. They were like defined groups, but their positions were changing (Mother makes a rotating gesture, like the lights in a kaleidoscope). They were almost like entities. And it was in your atmosphere. Like formations moving about and organizing themselves (same gesture), made up of those three colours.
   The grey is the grey of spiritual light, spiritual aspiration; the red is the ruby red of the physical; and that emerald green 3

0 1968-07-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   It didnt have a very precise outline, because it was radiant. It had internal constitutions of varying radiances (Mother draws points or various concentrations within the cell), and the center was wholly luminous. And there was a big hand, almost a paw, you know, a big hand holding this cell very carefully: he took great care to touch it as lightly as possible (Mother draws two big fingers holding the cell). It was luminous, held up with two fingers, like this. I dont know what the scientific shape of cells is, but it was like this. And he showed me the various radiances. The periphery was the most opaque; the deeper inside, the more luminous it became; and the center was wholly luminous, it was bright, that is, radiating. Then there were different colorsnot very intense, but different colors. The hand was magnified perhaps twice, because it was this big (about ten inches), while the object was this big (about three inches), and it was a cell.
   He showed me the constitution, and how the connection was made.

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Theres all the old habit, which simply has to be conquered. All the old habit which, as soon as there is a slackening, goes like this (gesture of falling back); its like a rubber band that you let go of, and it all starts up again: you have a pain, you And the moment the body identifies with this Vibration, everything becomes like a radiant expression of the Consciousness, and then everything is smooth (I dont know how else to put it), free from clashes or difficulties; then, if you let yourself go like that, it becomes a marvel. It becomes a marvel. Unfortunately, theres the whole influence of the outer world which makes it difficult for the body to be CONSTANTLY like that and makes it tend to fall back into the ordinary way Thats why it cant settle in permanently.
   The body is becoming conscious as if it had a truth-vision to see all the previous falsehood. All that it did, even when the inner being knew and the consciousness was growing more enlightened and there was a general goodwill all the silly things done because of that sense of a separate personality, all that is becoming clear, very clear, and with this nascent vision. While its in this state where the vision is clear, everything simply becomes wonderful but it cant last. It cant last mostly because of the constant contact (gesture around Mother). But even without contact, at night, for example, it can remain in that state for an hour, two hours, and suddenlyone doesnt know what happensah! it falls back into the old way, and then Then you get a pain here, a pain there, a sense of unease oh, youre disgusted. Then, simply, when you climb back again and all those divisions disappear, then everything is so clear! So clear, so transparent, and so simple! So simple

0 1970-04-04, #Agenda Vol 11, #The Mother, #Integral Yoga
   There was a luminosity. The substance was not radiant but I cant say luminescent because it was a golden color, but like luminescent bodies: it was a kind of golden mist coming out of his body.
   What I meant was: is it an element (I who dont see anything), an element not present now, or not yet present, or what?

0 1970-07-11, #Agenda Vol 11, #The Mother, #Integral Yoga
   What I am conscious of is the Consciousness there (gesture above); thats something unchanging. This (gesture to the forehead): blank. If it starts stirring, its very uncomfortable, but generally it doesnt stir at allone day it stirred for a few minutes, and it was extremely unpleasant. Its like this (gesture like a motionless bar), blank: a blank feeling, like blank paper. This (gesture from the throat to the mouth) is the connection with people, and thats EXTREMELY unpleasant, really extremely unpleasant (I cant say), and materially it results in the deterioration of teeth and Very unpleasant. Here (gesture to the heart) I told you, all energies, from below the feet (Mother gestures as if pulling it all upward), all that was brought up to here. Here (gesture to the heart), its like a sun, always. Its like a radiant sun: thats where I work; thats where I work from. But with the centers there (gesture to the base of the spine), all the energies have been as if brought up to the heart.
   And thats so natural. This and this (gesture to the heart and above the head), its so natural that I dont even observe it anymore: its my way of being.

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Now, you have completely confused the psychic and the spiritual. The psychic, the soul, the Fire within, Agni, does not belong to the mental bubble or to any bubble: it is the Divine in matter. It is that little Fire which opens the door to the great solar Fire of the New Consciousness. It is the instrument of the yoga of the superman (when I speak of turning on the psychic switch, I am there taking the word in the vulgar and ridiculous sense of people seeking visionary and occult experiencesnot in the true sense). Others in every age have had the experience of the psychic, of the inner Fire, but aside from the Rishis, no one used it to transform matter; the religions have made a purely devotional and mystical thing out of it. As for the spiritual, that includes all the planes of consciousness above the ordinary mind. It is the path of ascent. And that is where I repeatedly and emphatically, and from experience, say that those great Experiences, which have to be turned into spiritual summits, are part of the mental bubble (including the overmind): they are the rarefied summits on which the being thins out into a marvelous whiteness, immense, royal, without a ripple of trouble, in an eternal peacewhich can last for millenniums without its changing the world one iota, by definition. But the spiritual is not the supramental, and when one touches the supramental, it seems to be almost a whole other Spirit, it is so compact, warm, powerful, present, embodied and radiantly solid in broad daylight. That is the Radiance which Sri Aurobindo and Mother came to bring down on earththey said over and over that their yoga was new, new, newand it is through the simple little fire inside us that we can enter into direct contact with That, without sitting in the lotus position or leaving life. When one touches That, the spiritual heights seem pale. That is all I have to say. So we do not at all need to be superyogis to have this contact, and those who have found Nirvana, or what have you, have not advanced one inch toward That, because the clue to That is not up there at all or outside, but in your own small capacity of flame.
   So if instead of splitting hairs, you set out boldly on the road, afire, you would perhaps discover that we are indeed at the Hour of God and that a single spark of sincere effort, at ones own level, opens doors which have been closed for millenniums.

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here comes the second cardinal principle in Sri Aurobindo's vision of the reality, viz, that an inferior formulation of the Spirit, an involute on a lower plane is not essentially or truly, even in its outer and dynamic nature and character, a mere temporary or by-the-way reality, an epiphenomenon; its sole function is not simply to impede, diminish and obscure the real reality so that it has to be gradually rejected and eliminated on the way back to the source. As a matter of fact, an inferior formulation has a double function; in the line of descent it limits, obscures, deviates and in the end falsifies the higher reality; at the same time, however, it concretises, energises, incarnates what it obscures. But in the ascending line, that is to say, in the movement of reversal from the inferior to the superior, the movement need not be always that of disincarnation and dissolution, it may be that of purification and illumination and fulfilment. The analogy will not be, then, that of Matter being dematerialised into pure energy but that of Matter being transformed into a radiant substance, not losing itself in the process of radiation, being wholly made of the undying luminous stuff.
   Such a movement of transforming evolution is not merely a possibility or a probability: it is a fact of Nature. Indeed, natural evolution means nothing less than that. First of all, evolution means the reversibility of Nature; for, it is the backward movement of an involutionary process. We have said that the supreme truth and realitysat-cit-ananda, as it is calledmultiplied and concretised itself gradually through various steps and stages of a diminishing power of expression or an increasing entropy of self-concealment: the main grades being the Supermind, the Overmind, the Higher Mind, the Mind, Life and lastly the body or Matter. Having arrived at the extreme end that Matter represents,the farthest apparently from the original source, the movement turns round and seeks to go up the ladder through the same gradations it has traversed. But this process of reversal is not merely a resolution and dissolution, it is a process of greater fulfilment and synthetisation, of sublimation as well as of integration.

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Thus naturally there appear gradations of the human personality; as the consciousness in the human being rises higher and higher, the psychic centre organises a higher and higher a richer, wider, deeper personality. The first great conversion, the first turning of the human personality to a new mode of life and living, that is to say, living even externally according to the inner truth and reality, the first attempt at a conscious harmonisation of the psychic consciousness with its surface agents and vehicles is what is known as spiritual initiation. This may happen and it does happen even when man lives in his normal mental consciousness. But there is the possibility of growth and evolution and transformation of personality in higher and a higher spiritual degree through the upper reaches of the higher Mind, the varying degrees of the Overmind and finally the Supermind. These are the spheres, the fields, even the continents of the personality, but the stuff, the substance of the personality, the inner nucleus of consciousness-force is formed, first, by the flaming aspiration, the upward drive within the developing and increasing psychic being itself, and secondly, by the descent, to a greater and greater degree, of the original Being from which it emanated. The final coalescence of the fully and integrally developed psychic being with the supreme splendour of its very source, the Jivatman, occurs in the Supermind. When this happens the supramental personality becomes incarnate in the physical body: Matter in the material plane is transformed into a radiant substance made of pure consciousness, the human personality becomes a living form of the Divine. Thus the wheel comes full circle: creation returns to the point from which it started but with an added significance, a new fulfilment.
   The mystery of rebirth in the evolution of the human personality is nothing but the mystery of the developing psyche. At first this psyche or soul is truly a being: no bigger than the thumb it is the hardly audible still small voice. The experiences of lifesweet or bitter, happy or unhappy, good or bad, howsoever they may appear to the outward eye and perceptionall the dialectics of a terrestrial existence contri bute to the growth and development of the psychic consciousness. Each span of life means a special degree or mode of growth necessitated by the inner demand and drive of the divine Individual seated within the heart. The whole end in view of this secret soul is to move always towards and be united again with its Oversoul, its original and high archetype in the Divine Consciousness: the entire course of its earthly evolution is chalked out and patterned by the exact need of its growth. Whatever happens in each particular life, all the currents of all the lives converge and coalesce, and serve the psychic consciousness to swell in volume and intensity and be one with the Divine Consciousness. Or, in a different imagery, one can say that the multifarious experiences of various lives are as fuel to the Inner Firethis Psychic Agni which is just a spark or a thin tongue at the outset of the human evolutionary course; but with the addition of fuel from life to life this Fire flames up, indeed, becomes ultimately a conflagration that bums and purifies the entire outer vehicle and transforms it into radiant mattera fit receptacle, incarnation of the supernal Light. The mounting Fire (the consciousness-energy secreted in the earth-bound heart of Matter) finally flares up, discloses itself in its full amplitude and calls and attracts into it the incandescent supramental Solar Sphere which is the type and pattern it has to embody and express. This is the marriage of Heaven and Earth, of which the mystics all over the earth in all ages spoke and sangto which the Vedic Rishi refers when he declares:
   Dyaur me pit mt pthiv iyam,1

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A word is perhaps necessary to complete the sense of the commentary. Agni has been called old and ancient (Palita), but why? Agni is the first among the gods. He has come down upon earth, entered into matter with the very creation of the material existence. He is the secret energy hidden in the atom which is attracting, invoking all the other gods to manifest themselves. It is he who drives the material consciousness in its evolutionary re-course upward towards the radiant fullness in the solar Supra-Consciousness at the summit. He is however not only energy, he is also delight (vma). For he is the Soma, the nectarous flow, occult in the Earth's body. For Earth is the storehouse of the sap of Life, the source of the delightful growths of Life here below.
   Sri Aurobindo says: "In the deep and mystic style of the Dirghatamas Auchathya as in the melodious lucidity of Medhatithi Kanwa, in the puissant and energetic hymns of Vishwamitra as in Vashishtha's even harmonies we have the same firm foundation of knowledge and the same scrupulous adherence to the sacred conventions of the Initiates."

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  A tissue mixed of the soul's radiant light
  And Matter's substance of sign-burdened Force, -
  --
  This wonder-world with all its radiant boon
  Of vision and inviolate happiness,
  --
  Her walk was fixed within a radiant groove.
  The beautiful body of a soul at ease,

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  On a radiant soil that gazed at heaven's smile
  A swift life-impulse stinted not nor stopped:

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And make the world their radiant treasure house:
  Even common figures are with marvel robed;

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  For even the radiant children of the gods
  To darken their privilege is and dreadful right.
  --
  Yet kept intact his spirit's radiant truth.
  Incapable of motion or of force,

02.09 - The Paradise of the Life-Gods, #Savitri, #Sri Aurobindo, #Integral Yoga
  He mixed in the radiant pastimes of the Unborn,
  Heard whispers of the Player never seen

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  The infant passed from dim to radiant breasts.
  66.38

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Fronted the Sun in radiant phalanxes.
  Afar they seemed a symbol imagery,

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  As if a radiant God had given his soul
  That he might feel the tread of pilgrim feet
  --
  The radiant limbs that know not birth and death,
  The breasts that suckle the first-born of the Sun,
  --
  The radiant children of Eternity dwell
  On the wide spirit height where all are one.

02.13 - Rabindranath and Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   For a long time I had a strong desire to meet Aurobindo. It has just been fulfilled... At the very first sight I could realise that he had been seeking for the soul and had gained it, and through this long process of realisation had accumulated within him a silent power of inspiration. His face was radiant with an inner light. .. I felt that the utterance of the ancient Rishi spoke from him of that equanimity which gives the human soul its freedom of entrance into the All. I said to him, 'You have the Word and we are waiting to accept it from you. India will speak through your voice to the world, 'Hearken to me'... Years ago I saw Aurobindo in the atmosphere of his earlier heroic youth and I sang to him:
   'Aurobindo, accept the salutation from Rabindranath. Today I saw him in a deeper atmosphere of a reticent richness of wisdom and again sang to him in silence:

02.15 - The Kingdoms of the Greater Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  A glorious multiple of one radiant Self,
  Answering to joy with joy, to love with love,

03.02 - The Adoration of the Divine Mother, #Savitri, #Sri Aurobindo, #Integral Yoga
  To free the self is but one radiant pace;
  Here to fulfil himself was God's desire.

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Vaishnavism sees the Divine as a human person, the human person par excellence. Krishna's body is a radiant form of consciousness (cinmaya), no doubt, but it is as definite, determinate, and concrete as the physical body, it is the physical itself but in its true substance. And its exquisiteness consists in its being human in form. The Vedantin's Maya does not touch it, it is beyond the illusory consciousness. For they say Goloka stands above Brahmaloka.
   The Christian conception of God-man is also extremely beautiful and full of meaning. God became man: He sent down upon earth his own and only Son to live among men as man. This indeed is His supreme Grace, His illimitable love for mankind. It is thus, in the words of the Offertory, that He miraculously created the dignity of human substance, holding Himself worthy to partake of our humanity. This carnal sinful body has been sanctified by the Christ having assumed it. In and through Himhis divine consciousness it has been strained and purified, uplifted and redeemed. He has anointed it and given it a place in Heaven even by the side of the Father. Again, Marysymbolising the earth or body consciousness, as Christian mystics themselves declarewas herself taken up bodily into the heavenly abode. The body celestial is this very physical human body cleared of its dross and filled with the divine substance. This could have been so precisely because it was originally the projection, the very image of God here below in the world of Matter. The mystery of Transubstantiation repeats and confirms the same symbology. The bread and wine of our secular body become the flesh and blood of the God-Man's body. The human frame is, as it were, woven into the very fabric of God's own truth and substance. The human form is inherent in the Divine's own personality. Is it mere anthropomorphism to say like this? We know the adage that the lion were he self-conscious and creative, would paint God as a super-lion, that is to say, in his own image. Well, the difference is precisely here, that the lion is not self-conscious and creative. Man createsnot man the mere imaginative artist but man the seer, the Rishihe expresses and embodies, represents faithfully the truth that he sees, the truth that he is. It is because of this conscious personality, referred to in the parable of the Aitareya Upanishad,-that God has chosen the human form to inhabit.

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  A radiant purpose still conceals its face,
  A mighty blindness stumbles hoping on,
  --
  O radiant fountain of the world's delight
  World-free and unattainable above,

03.15 - Towards the Future, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Science speaks of the transmutation of material particles, 'i.e., of material mass into energyelectric, kinetic or radiant energy. An inert mass thus becomes a light particle. And we may conceive of a material body becoming a luminous body, the human form a globe of light.
   Yoga envisages precisely such a consummation. But the process is somewhat different. The equation here is not E=mc but M=C?, M meaning transmuted Matter; the transformation of Matter not into mere energy but into Consciousness. Energy of the Spirit, this happens when the material particle is raised to the potency of infinite Consciousness.

03.17 - The Souls Odyssey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Man, in his terrestrial body, although fallen, because shrouded and diverted from his central being of light and fire, is yet not, as I have said, wholly forsaken and cut adrift. He always carries within him that radiant core through all the peregrinations of earthly sojourn. And though the frontal consciousness, the physical memory has no contact with it, there is a stream of inner consciousness that continues to maintain the link. That is the silver lining to the dark cloud that envelops and engulfs our normal life. And that is why at timesnot unoften there occurs a crack, a fissure in the crust of our earthly nature of ignorance and a tongue of flame leaps outone or other perhaps of the seven sisters of which the Upanishad speaks. And then a mere man becomes a saint, a seer, a poet, a prophet, a hero. This is the flaming godhead whom we cherish within, Agni, the leader of our progressive life, the great Sacrifice, the child whom we nourish, birth after birth, by all that we experience and do and achieve. To live normally and naturally in that fiery elementlike the legendary Salamanderto mould one's consciousness and being, one's substance and constitution, even the entire cellular organisation into the radiant truth is the goal of man's highest aspiration, the ultimate end of Nature's evolutionary urge and the cycle of rebirth.
   Wordsworth: Ode on the Intimations of Immortality

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Still it must be remembered that all these apparently diverse layers and degrees of being or consciousness or energy form essentially one indivisible unity and identity. What is called the highest and what is called the lowest are not in reality absolutely disparate and incommensurable entities: everywhere it is the highest that lies secreted and reigns supreme. The lowest is the highest itself seen from the reverse side, as it were: the norms and typal truths that obtain in the superconsciousness are also the very guiding formulas and principles in the secret heart of the Inconscience too, only they appear externally as deformations and caricatures of their true reality. But even here we can tap and release the full force of a superconscient energy. A particle of dead matter, we know today, is a mass of stilled energy, electrical and radiant in nature; even so an apparently inconscient entity is a packet of Superconsciousness in its highest potential of energy. The secret of releasing this atomic energy of the Spirit is found in the Science of Yoga.
   ***

04.08 - To the Heights VIII (Mahalakshmi), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Her radiant smile transfigures a whole world of gloom and pain
   Into an Abode of Bliss

04.16 - To the Heights-XVI, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And the radiant herald of Tomorrow.
   May 26, 1933

04.28 - To the Heights-XXVIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Oh, the radiant sisterhood of the benign Graces
   who distil upon my earth the Lord's love-laden smile.

04.31 - To the Heights-XXXI, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   To be in flesh and bone the radiant secret self,
   To embody the prophecy that inspired the march of the ages-

04.43 - To the Heights-XLIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Its entire bound of vision is rounded in by the radiant presence of its beloved.
   It cannot but be so, for where does the Mother abide?

04.47 - To the Heights-XLVII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Or a radiant smile swaying the throb of Timelessness' heart?
   It stands today, the self-same soul

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We have spoken of the stability, the fixity, the rigidity even, of the god type and we contrasted it with the variability, the many-sidedness, the multiple character of the human consciousness. In another view, however, the tables are turned and the opposite appears as the truth. Man, for example., has a physical body and nothing is more definite and fixed and rigid than this material sheath. The gods have no body, but they have a form which is supple and changeful, not hard and crystallised like the human figure. Gods, we said, are cosmic forceslines (or vectors, if we wish to be scientifically precise) of universal forces; this does not mean that they have no shape or form. They too have a form and can be recognised by it even as a human being is recognisable by his body. In spite of variability the form retains its identity. The form changes, for a god has the capacity to act in different contexts at the same time; within his own universe a god is multi-dimensional. The Indian seer and artist often seeks to convey this character of the immortals by giving them a plurality of arms and heads. In modern times the inspiration behind the surrealist movement lies precisely in this attempt to express simultaneity of diverse gestures and activities, a synthetic close-up of succeeding moments and disparate objects or events. But in spite of all changes Proteus remains Proteus and can be recognised as such by the vigilant and careful eye. The human frame, we have said, is more fixed and rigid, being made of the material substance. It has not evidently the variability of the body of a god. And yet there is a deeper mystery: the human body is not or need not be so inflexible as it appears to be or as it usually is. It has considerable plastic capacities. We would say that the human body holds a marvellous juste milieu. By its solid concreteness it acts as a fortress for the inner consciousness to dwell in safe from easy attacks of the hostiles: it acts also as a firm weapon for the same inner consciousness to cut into the material world and indent and impress its pattern of truth upon an otherwise hard and refractory material made of ignorance and obscurity and falsehood. Furthermore, it is supple enough to receive and record into its grain the pattern and substance of the higher reality. The image of the transubstantiation of bread and wine into the flesh and blood of Christ is symbolic of the alchemy of which the human body is capable when one knows how to treat it in occult knowledge and power. The human body can suffer a sea-change which is not within the reach of the radiant body of an immortal.
   IV

05.01 - Of Love and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Sacrifice all-but into the radiant fire of Aspiration that flames up to the gods.
   The Heart is the blazing hearth of Aspiration, the divine door that opens into Immortality.

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Matter or the physical body is not by itself the centre of gravity of the human consciousness; it is not that that pins the soul or the self to the life of pain and misery and incapacity and death. Matter is not the Evil, nor made up of Evil; it contains or harbours evil under the present circumstances, even as dross is mixed up, inextricably as it appears, with the noble metal in the natural ore; but the dross can be eradicated and the free metal brought out, pure- and noble in its own true nature. It is, as Rumi, the Persian mystic, says in his famous imagery, like a piece of iron, dull and dismal to look at, but when put into fire slowly acquires the quality of fire, turning into a glowing and radiant beauty, yet maintaining its original form and individuality and concrete, even material reality. Now, the crust or dross that has to be eliminated in Matter is called by Sri Aurobindo "Inconscience". Matter is inconscient, therefore it is unconscious and ignorant. Make it conscious, it will be radiant and full of knowledge. That is the great transformation needed, the only way to true and total reformation. The Divine descends into Matter precisely to work out that transformation.
   It is a long dredging process, tedious and arduous, requiring the utmost patience and perseverance, even to the absolute degree. For Inconscience, in essence, although a contingent reality, local and temporal, and therefore transient, is nonetheless the hardest, most obdurate and resistant reality: it lies thick and heavy upon the human vehicle. It is massed layer upon layer. Its first formation in the higher altitudes of the mind is perhaps like a thin fluid deposit; it begins as anindividualised separative consciousness stressing more and more its exclusiveness. Through the lower ranges of the mind and the vitality it crystallises and condenses gradually; in the worlds of thinking and feeling, enjoying and dynamic activity, it has still a malleable and mixed consistency, but when it reaches and possesses the physical being, it becomes the impervious solid obscurity that Matter presents.
  --
   The Divine brings down with himself his shaft of light, and the light, as it spreads, begins to scatter and dissolve the clouds of ignorance. The Divine comes here below and as he formulates and concentrates his consciousness in or as an individualised channel, the power of the consciousness becomes dynamic and concrete and works out the desired change in th material plane. In the descent the Divine has to assume the lower potentials on the inferior levels and this involves an apparent veiling and lessening of his higher and divine degrees. In other words, the Divine in becoming human accepts and embraces in that embodiment all that humanity normally means, its weaknesses and frailties, its obstacles and difficulties, all the ignorance and inconscience. This sacrifice he has agreed to, has undertaken in order to create out of it a golden body, a radiant matter, a heavenly or divinised earth.
   God made man, the spirit become flesh: this is Grace, the benediction of the Holy One upon the sinful earth. The working of Grace in one of its characteristic movements has been beautifully envisaged in esoteric Christianity. The burden of sin that is to say, of weakness, impurity and ignorancelies so heavy upon man, the force of gravitation is so absolute, that it is divine intervention alone, and in the most physical sense, which can save him. God takes upon himself man's load and relieves him of it: thus freed he can soar up easily and join the company of the Happy in heaven alongside God. This is the ransom paid by God to His Enemy, the vicarious atonement suffered by the Divine, the cross he has to bear when he comes upon this earth, into this vale of tears. I t is said, in terms of human feeling, pity so moved him that he left the happy abode of heaven, came down among men and lived like one of them, sharing their sorrow and pain and, what is divine, taking up the evil into himself, drinking, as it were, out of the poisoned bowl, so that man, frail mortal creature, may escape his doom.

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  The sunlight's radiant blessing clasped my brow,
  The moonbeams' silver ecstasy at night

05.04 - The Immortal Person, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Finally, it is the turn of the body to become individualised, personalised, that is to say, when it takes up the disposition and configurationof the psychic person and individual. The first stage is that of a subtle body individualised, a radiant form of etherealised elements consisting of the concentrated light particles of the divine consciousness of the Psyche. This too is an immortalisation of the personal identity which can be achieved and is achieved by the gnostic man who is to come, who will wholly psychicise and divinise his personality. The second stage is the reorganisation and individualisation of the material sheath itself. The very cells of the body are impregnated with the radiant substance of the supreme spiritual consciousness; they live the life of the spiritual individual, the personal divine embodied in the individual. When the whole process is gone through and the work clone, the individual body, physically too, shares in and attains the immortality of the soul. The body is firm enough to maintain its physical identity and yet plastic enough to change in the manner and to the degree demanded of it at any time.
   In the process of making the body personal and divine and immortal, death or what appears as such may be a needed operation. It is no longer an ineluctable destiny forced upon you, but an instrument which you use consciously for a definite purpose. It is a mystic or occult work (kriy:) which we can try to understand by an analogy. The evolution of the ideal or divine man, the assumption of the mortal by the immortal involves a twofold operation: rejection and integration. Rejection means throwing out the elements that belong exclusively to the lower grade and cannot be taken up and incorporated into the higher; while integration means taking up and absorbing utilisable elements of the lower into the higher. This double process goes on on all the levels, on the mental, on the vital, on the subtle physical and even on the physical level. At a certain stage or in a concentrated process of alchemy the process of rejection may demand a mode of reshuffling and redisposition which physically appears like death, but it is inevitably followed or accompanied by the process of integration or recreation.

05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In fact, we are forced to the conclusion that the picture of a solid massive material nature is only a mask of the reality; the reality is,that matter is a charge of electricity and the charge of electricity is potentially a mode of light. The ancient distinction between matter and energy is no longer valid. In fact energy is the sole reality, matter is only an appearance that energy puts on under a certain condition. And this energy too' is not mechanical (and Newtonian) but radiant and ethereal. We can no longer regret with, the poet:
   They have gone into the world of light

05.07 - The Observer and the Observed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There is still something more. The matter of calculating and measuring objectively was comparatively easy when the object in view was of medium size, neither too big nor too small. But in the field of the infinite and the infinitesimal, when from the domain of mechanical forces we enter into the region of electric and radiant energy, we find our normal measuring apparatus almost breaks down. Here accurate observation cannot be made because of the very presence of the observer, because of the very fact of observation. The ultimates that are observed are trails of light particles: now when the observer directs his eye (or the beam oflight replacing the eye) upon the light particle, its direction and velocity are interfered with: the photon is such a tiny infinitesimal that a ray from the observer's eye is sufficient to deflect and modify its movement. And there is no way of determining or eliminating this element of deflection or interference. The old Science knew certainly that a thermometer dipped in the water whose temperature it is to measure itself changes the initial temperature. But that was something calculable and objective. Here the position of the observer is something like a "possession", imbedded, ingrained, involved in the observed itself.
   The crux of the difficulty is this. We say the observing eye or whatever mechanism is made to function for it, disturbs the process of observation. Now to calculate that degree or measure of disturbance one has to fall back upon another observing eye, and this again has to depend upon yet another behind. Thus there is an infinite regress and no final solution. So, it has been declared, in the ultimate analysis, scientific calculation gives us only the average result, and it is only average calculations that are possible.

05.08 - An Age of Revolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The search for a universal principle of Nature is a meta-physical as well as a scientific preoccupation. In ancient days, fo example, we had the Water of Thales or the Fire of Heraclitus as the one original unifying principle of this kind. With the coming of the Renascence and the New Illumination we laughed them out and installed instead the mysterious Ether. For a long time this universalreigned supreme and now that too has gone the way of its predecessors. We thought for a time that we had found in Electric Energy the one sovereign principle in Nature. At a time when we had a few elementsdiscrete, different, fundamental units that in their varying combinations built up the composite structure of Nature, apart from the fact that they reposed finally on the ultimate unifying principle of Ether, it was found also that they all behaved in a uniform and identical and therefore predictable manner. The time and the place (and the mass) being given, everything went according to a pattern and a formula, definite, fixed, mathematically rigid. Even the discovery of one element after another till the number reached the famous figure 92 (itself following a line of mathematically precise and inevitable development) did not materially alter the situation and caused no tribulation. For on further scrutiny a closer unity revealed itself: the supposed disparity in the substance of the various elements was found to be an illusion, for they all appeared now as different organisations or dispositions of the same electric energy (although the identity of electric energy with radiant energy was not always very clear). Thus we could conclude that as the substance was the same, its mode of working also would be' uniform and patterned. In other words, the mechanistic conception still ruled our view' of Nature. That means, the ultimate units, the particles (of energy) that compose Nature are like sea-sands or water-drops, each one is fundamentally similar to any other and all behave similarly, reacting uniformly to the same forces that act upon them.
   Well, it is now found that they do not do so. However same or similar constitutionally, each unit is sui generisand its movement cannot be predicted. That movement does not depend upon its mass or store of energy or its position in a pattern, as a wholly mechanistic conception would demand: it is something incalculable, one should say even, erratic. In a radioactive substance, the particle that is shot out, becomes active, cannot be predetermined by any calculation, even if that is due to a definitely and precisely arranged bombardment. So we have come to posit a principle of uncertainty, as a very fundamental law of Nature. It practically declares that the ultimate particle is an autonomou unit, it is an' individual, almost a personality, and seems to have a will of its own. A material unit acts very much like a biological unit: it does not obey mechanically, answer mechanically as an automaton, but seems to possess a capacity for choice, for assent or refusal, for a free determination. The mechanistic view presented is due to an average functioning. The phenomenon has been explained by a very apt image. It is like an army. A group of soldiers, when they are on parade, look all similar and geometrically patterned: each is just like another and all move and march in the same identical manner. But that' is when you look at the whole, the collectivity, but looked individually, each one regains his separate distinct personality, each having his own nature and character, his own unique history: there no two are alike, each is non pareil and behaves differently, incalculably.

05.09 - The Changed Scientific Outlook, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Science has not spiritualised (or idealised or mentalised) the world; it has not spiritualised itself. Agreed. But what it has done is remarkable. First, with its new outlook it has cut away the ground from where it was wont to give battle to religion and spirituality, it has abjured its cast-iron strait-jacket mentality which considered that senses and syllogism encompass all knowledge and objects of knowledge. It has learnt humility and admits of the possibility of more things there being in heaven and earth which are not amenable to its fixed co-ordinates. Secondly, it has gone at times even beyond this attitude of benevolent neutrality. For certain of its conclusions, certain ways of formulation seem to echo other truths, other manners. That is to say, if Science by itself is unable to reach or envisage the spiritual outlook, yet the position it has reached, the vistas it envisages seem to be not perhaps exactly one with, but in line with what our vision (of the scientific world) would be like if once we possess the spiritual eye. Matter, Science says today, is energy and forms of matter, objects, are various vibrations of this one energy. What is this energy? According to science, it is electrical, radiant, ethereal (Einstein replaces "ether" by "field")biological science would venture to call it life energy. You have only to move one step farther and arrive at the greater and deeper generalisationMatter is a mode of the energy of consciousness, all forms of Matter are vibrations of consciousness.
   ***

05.33 - Caesar versus the Divine, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Only, in the future a yet greater source of spiritual power is destined to be tapped and brought into play, into the plane of happenings, so that the material domain, the pattern of our actual day to day life will put on a different aspect; for a radiant consciousness will have breathed a new life into our very bodily cells.
   ***

06.01 - The End of a Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   We know of worldsvital worldswhich are made of the most unimaginable horror and ugliness and devilry. Many have contacted such domains either consciously in the course of their yogic experiences or unconsciously in nightmare. They bear testimony to the stark monstrosity of these worlds the gloom, the fear, the pain and torture, the doom and damnation that reign there. That entire inner world seems to have precipitated itself upon earth and taken a body here. A radiant poet spoke of Paradise being transplanted upon earth in the shape of a happy city (the city of the Raghus): today we have done the opposite miracle, the devil's capital city is installed upon earth, or even something worse. For, in the subtler worlds there is a saving grace, after all. If you have within you somewhere an aspiration, a trust, a faith, a light the enemy cannot touch you or maul you badly. You may have also around you there beings who help you, a teacher, a guide who is near visibly or invisibly to give you the necessary warning or protection. But here below when the enemy has clothed himself in a material form and armed himself with material weapons, you are almost helpless. To save yourself from a physical blow, it is not always enough to have the proper inner consciousness only. Something more is needed.
   Therefore misery stalks large upon the earth. Nothing com-parable to it, either in quality or quantity, can history offer as an example. Man finds no remedy for his ills, he does not dare to hope for any. He feels he is being irretrievably drawn into the arms of the Arch-enemy.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her radiant tread glimmered across the floor.
  A happy wonder in her fathomless gaze,
  --
  A flame of radiant happiness she was born
  And surely will that flame set earth alight:

06.23 - Here or Elsewhere, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the same way, there are souls that have emerged out of the fire of earthly life and are enjoying the safety and security of the heavens; but they have been called to come back into the world, add to the experience of the tranquil above the experience of the trouble below. Surely it increases the scope of their consciousness. But to turn upon the world means also to re-enter into ignorance, for this world means ignorance, as it is, it is nothing but ignorance. The role then of one who returns is once more to embrace ignorance, but with a view to bringing into it the light and bliss that he gained from above, permeating the stuff of the present world with the substance of the higher consciousness. It is a sacrifice demanded of him, thus to abandon the eternal felicity of the high heavens the unbroken union with the Divine above and to enter into the depths of this great perilous world: but this is a privilege too, to bring solace to the afflicted, the transforming light to obscure souls, the radiant energy to inert earth. It is a high privilege for which the luminous soul is thankful: he modestly accepts a gift of grace from the Supreme. He accepts the Ignorance and offers it: he lays it at the feet of the Supreme so that it may be transmuted into lightlight here below. His own role is that of a modest intermediary.
   ***

07.03 - The Entry into the Inner Countries, #Savitri, #Sri Aurobindo, #Integral Yoga
  Ideas that haunt us with their radiant tread,
  Dreams that are hints of unborn Reality,

09.01 - Towards the Black Void, #Savitri, #Sri Aurobindo, #Integral Yoga
  By the sweet radiant form unsatisfied,
  Incredulous of its too bright hints of heaven;

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Preponderantly sensing the radiantly deflecting-reflecting, unbonding-
  rebonding, atom-and-molecule energy export states, including all

10.01 - Cycles of Creation, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The embodiment of the supramental, the supramental consciousness in its supramental body is indeed even now rather a far-off event. But the beginning of a supramentalised humanity, a section of it as the spearhead is quite a possibility in a comparatively near future. A race of elite in whom the grosser elements of humanhood, its physical animality and mentality have been purified of their dross, refined into something of the pure luminous reflection of the higher consciousness that is the immediate end for which the new force seems to be labouring. And the consequence too of this achievement is expected to be also very considerable. The whole human race or even a majority of it is not likely to be transfigured into the elite, the race of the pioneers just referred to. The advent or the preparation of such a body will in its turn naturally influence the rest of mankind and act so effectively and largely that the human race in general will put on a different aspect, the aspect of a humanity not of the Kaliyuga but of the Satyayuga. That is what the general human mind has been aspiring for and calling "Ramarajya". A humanity with a radiant mind, a purified, generous, unegoistic, yet creative vital and a physical consciousness enjoying, revealing, building forms of true beauty seems to be a nearer and intermediary probability and animal-born humanity retaining its normal animal structure, still outgrowing its grosser movements and instincts, controlling and guiding, modifying and utilising them to higher purposes (Pashupati) may well be a happy stage towards the final appearance of the supramental race wholly transcending the frame of animality, born and existing in the purely supramental way.
   A supramentalised material universe or rather physical earth may itself put on a different, a radiant appearance and also the beings and creatures of the other levels of life and physical existence may also undergo a sea change, but of that nothing need be or can be previewed at present.
   ***

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  If thy mind seems to thee a radiant sun,
  If thy life runs a swift and glorious stream,

10.03 - Life in and Through Death, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   To live away from life and consequently away from death is one thing, comparatively easy; but to live in life and consequently in death is another thing, somewhat more difficult. To withdraw oneself from the field of death and retire in the immutability beyond or some form of it is what was attempted in the ancient days. But there has been side by side always a growing tendency in man to stay here in this vale of tears under the shadow of death, to live dangerously and face the Evil and conquer it here itself; for death is not a mere negation an annihilation of the reality, it is only a mask put over the reality or is its obverse. Tear off or remove the disguise, you will see the smiling radiant Godhead behind.
   The gold is there, the purest gold, but it is crusted over with dross. The dross is to be eliminated and the noble metal freed. Indeed each element of the being wherever and whatever it is, each corpuscle, mental, vital or physical is ambivalentit is a polarised entity consisting of two parts or two ends, one pure, the other impure. The ancients thought that the whole creation is impure; the only pure substance is the Divine. The Sankhya posited clearly the demarcation between Purusha, the Conscious Being secreted above and behind and the entire Prakriti which is absolute unconsciousness. But as we have said, a new revelation has been slowly coming up which speaks of a different conclusion 'and a different destiny for man and the universe. Each element of the created universe has a double nature, it is both conscious and unconscious, it is both immortal and mortal. And furthermore, the two are not united or soldered together inextricably so that if one is eliminated the other gets eliminated automatically. Life and death appear to be bound together absolutely and eternally; in fact, however, it is not so. Even in life, Life can be established in its single pure reality free from the normal counterpoint of Death. Purusha is not the only conscious element in or above creation. Prakriti is not merely the unconscious being. The unconscious Prakriti is only the apparent aspect of the Higher Prakriti, the Para Prakriti, which is supremely conscious, for it is one with the Supreme Purusha.
   This Higher Prakriti is the inner reality of each created cell of the universe. And it is always insisting and working for the elimination of its counterpart, the inferior Prakriti; and evolution, human or cosmic is nothing but the gradual corroding of the inferior Prakriti by the pressure of the Light-Energy of the Higher Prakriti. One day when this lower Prakriti is dissolved in this way in each cell, the fullness of the radiant manifestation, an embodiment of the Divine Reality will be realised upon this material earth made spiritual, in this human body made Divine.
   ***

10.04 - Lord of Time, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  In the sleeping camp of radiant perfection
  The song of Biswamangal is in secret glory

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  On summit Mind are radiant altitudes
  Exposed to the lustre of Infinity,
  --
  Relieve the radiant God from thy black mask:
  Release the soul of the world called Satyavan

10.04 - Transfiguration, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Vedantin's negation of the world for the realisation of the Brahman, the Supreme Consciousness, is an effective way so far as it goes but it does not really negate the world. One only turns one's back to the world and says, "It is not there". We face the Sun and cast our shadow behind. The real solution is not to cut away or wipe off the shadow but instead of an obscure formulation, to make of it a luminous radiant image. The world is not abolished or eclipsed by the Sun but IS made luminous, in every particle a radiant and glorious body.
   This transfiguration is possible, nay, inevitable, because the higher realities, the truth-expressions of the Supreme Consciousness are there always self-existent in their total purity and pressing down upon earth and displacing the lower mayic shadow-realities. We need not seek to pull down what is already descending of itself. One must be open and receptive and welcoming in tranquillity the descending Godheads.

10.07 - The World is One, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The disturbing factor in the universal sway of unity is the sense of individualisation, the sense of ego. That is the dark ray that cuts across the radiant harmony and produces the apparent discordance and disunion with all its attendant and consequent evil and bale.
   The sense of separated and isolated existence, the feeling of a closed system that one assumes in opposition to others is the Maya of which the Vedanta speaks. It is real so long as it is taken to be real. But it possesses no inherent or absolute reality. A re-orientation or a remodelling of the individual self is the way towards re-establishing in the forefront, the background unity. Egoism, as it happens to be now, is the broken-up and scattered unity. Polarisation means precisely re-ordering and re-orienting the dispersal movement of ignorance and bringing into a new purposeful existence the unity that already exists.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Eighth. When the "will to live" vanishes, then the "Sons of Necessity" cease from objective manifestation. This is logically inevitable, and its working out can be seen in every case of entifed objectivity. When the Thinker on his own plane withdraws his attention from his little system within the three worlds and gathers within himself all his forces, then physical plane existence comes to an end and all returns within the causal consciousness; this is as much an abstraction in the three worlds of the Thinker as the Absolute is in the threefold solar system of the Logos. This demonstrates on the physical plane in the withdrawing from out of the top of the head of the radiant etheric body and the consequent disintegration of the physical. The framework goes and the dense physical form falls apart; the pranic life is abstracted bodily from out of the dense sheath, and the stimulation of the fires of matter ceases to be. The latent fire of the atom remains; it is inherent, but the form is made by the action of the two fires of matteractive and latent, radiatory and inherentaided by the fire of the second Logos, and when they are separated the form falls apart. This is a picture in miniature of the essential duality of all things acted upon by Fohat.
  [86]
  --
  make, if one could but see it, a radiant etheric triangle, which triangle is the originating impulse for the later pranic circulation throughout the entire system. The etheric body is really a net-work of fine channels, which are the component parts of one interlacing fine cord,one portion of this cord being the magnetic link which unites the physical and the astral bodies and which is snapped or broken after the withdrawal of the etheric body from the dense physical body at the time of death. The silver cord is loosed, as the Bible expresses it [xlv]44 and this is the basis of the legend of the fateful sister who cuts the thread of life with the dreaded shears.
  The etheric web is composed of the intricate weaving of this vitalised cord, and apart from the seven centres [99] within the web (which correspond to the sacred centres, and of which the spleen is frequently counted as one) it has the two above mentioned, which makewith the spleena triangle of activity. The etheric web of the solar system is of an analogous nature, and likewise has its three receptive centres for cosmic prana. The mysterious band in the heavens, which we call the Milky Way, (S. D. II.250) is closely connected with cosmic prana, or that cosmic vitality or nourishment which vitalises the solar etheric system.
  --
  The result of this merging leads to a change in the action of the centres. They become "wheels turning upon themselves," and from a purely rotary movement become fourth dimensional in action, and manifest as radiant whirling centres of living fire.
  The three major head centres (the sequence varying according to ray) become active and a similar process is effected between them as was effected in the pranic triangle. From being three centres that react faintly to each other's vibratory movement (feeling the warmth and rhythm of each other, yet separated), the fire leaps from centre to centre, and each whirling wheel becomes linked by a chain of fire till there is a triangle of fire through which the kundalini and pranic fires radiate back and forth. Circulation is also carried on. The fire of kundalini produces the heat of the centre, and its intense radiance and brilliance, while the pranic emanatory fire produces ever increasing activity and rotation.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  5. The swastika, or the fire extending not only from the periphery to the centre in four directions, but gradually circulating and radiating from and around the entire periphery. This signifies completed activity in every department of matter until finally we have a blazing, fiery wheel, turning every way, with radiant channels of fire from the centre to the ring-pass-not,fire within, without and around until the wheel is consumed and there is naught remaining but perfected fire.
  V. MOTION AND THE CENTRES
  --
  All these different periods show different triangular radiances. We must not infer from this that when the fire is centred in one triangle it is not demonstrating in others. Once the fire has free passage along any triangle it flames continuously, but always there is one triangle more radiant and luminous than the others, and it is from these glowing triangles of light, issuing from wheels and vortices of fire that the clairvoyant and the teachers of the race can appraise a man's position in the scheme of things, and judge of his attainment. At the culmination of life experience, and when man has reached his goal, each triangle is a radiant path of fire, and each centre a wheel of living fiery force rotating at terrific speed; the centre at this stage not only rotates in a specific direction, but literally turns upon itself, forming a living flaming iridescent globe of pure fire, and holding within it a certain geometrical shape, yet withal vibrating so rapidly that the eye can scarcely follow it. Above all, at the top of the head will be seen a fiery display that seems to put all the other centres into insignificance; from the heart of this many-petalled lotus issues a flame of fire with the basic hue of a man's ray. This flame [171] mounts upward and seems to attract downward a sheet of electric light, which is the downflow from the spirit on the highest plane. This marks the blending of the fires and the deliverance of man from the trammels of matter.
  We might now note that the evolution of these centres of force can be portrayed, not only in words, but under the same five symbols that have so often a cosmic interpretation.
  --
  5. The swastika. At this stage the centre becomes fourth-dimensional; the inner rotating cross begins to turn upon its axis, and to drive the flaming periphery to all sides so that the centre is better described as a sphere of fire than as a wheel. It marks the stage of the Path in its two divisions, for the process of producing the effect described covers the whole period of the Path. At the close, the centres are seen as globes of radiant fire with the spokes of the wheel (or the evolution of the cross from the point in the centre) merging and blending into a "fire that burneth up the whole."
  A brief sentence has its place here owing to its relation to this subject. Another sentence is also added here, which, if meditated upon, will prove of real value and will have a definite effect upon one of the centres, which centre it is for the student himself to find out.
  --
  b. The bringing into activity from latency of the seven centres on all planes, beginning from the bottom upwards, until the centres (according to ray and type) are interrelated and co-ordinated. There are manifest thirty-five vortices of fire in the perfected adept,all of radiant activity and all interacting.
  c. The vortices or wheels of lambent flame become interlinked by triangles of fire which pass and circulate from one to another, till we have a web of fiery lines, uniting centres of living fire, and giving truth to the statement that the Sons of Mind are FLAMES.
  --
  c. By the application of the Rod of Initiation the downflow of force from the Ego to the personality is tripled, the direction of that force being dependent upon whether the centres receiving attention are the etheric, or the astral at the first and second Initiations, or whether the initiate is standing before the LORD OF THE WORLD. In the latter case, his mental centres or their corresponding force vortices on higher levels, will receive stimulation. When the World Teacher initiates at the first and second Initiations, the direction of the Triadal force is turned to the vivification of the heart, and throat centres, and the ability to synthesise the force of the lower centres is greatly increased. When the One Initiator applies the Rod of His Power, the downflow is from the Monad, and though the throat and heart intensify vibration as a response, the main direction of the force is to the seven head centres, and finally (at liberation) to the radiant head centre above, and synthesising the lesser seven head centres.
  d. The centres at initiation receive a fresh access of [209] vibratory capacity and of power, and this results, in the exoteric life, as:

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  O kings of the earth! He Who is the sovereign Lord of all is come. The Kingdom is God's, the omnipotent Protector, the Self-Subsisting. Worship none but God, and, with radiant hearts, lift up your faces unto your Lord, the Lord of all names. This is a Revelation to which whatever ye possess can never be compared, could ye but know it.
  79
  --
  The eye of My loving-kindness weepeth sore over you, inasmuch as ye have failed to recognize the One upon Whom ye have been calling in the daytime and in the night season, at even and at morn. Advance, O people, with snow-white faces and radiant hearts, unto the blest and crimson Spot, wherein the Sadratu'l-Muntaha is calling: "Verily, there is none other God beside Me, the Omnipotent Protector, the Self-Subsisting!"
  101

1.00 - Preface, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
    "There are not many, those who have no secret garden of the mind. For this garden alone can give refreshment when life is barren of peace or sustenance or satisfactory answer. Such sanctuaries may be reached by a certain philosophy or faith, by the guidance of a beloved author or an understanding friend, by way of the temples of music and art, or by groping after truth through the vast kingdoms of knowledge. They encompass almost always truth and beauty, and are radiant with the light that never was on sea or land."
  (Clare Cameron, Green Fields of England.)

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  some of the Rishis, Gotama, most radiant, Gavishthira, steadfast
  in the Light. The cows of the Veda were the Herds of the Sun,

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  With mind serene and eyes made radiant
  With heavenly love, behold that matchless sight.

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Each of the classes mentioned above might well have a special treatise devoted to it. But for simple folk like us it would not be profitable at this point to enter into such lengthy investigations. Come then, in unquestioning obedience let us stretch out our unworthy hand to the true servants of God who devoutly compel us and in their faith constrain us by their commands. Let us write this treatise with a pen taken from their knowledge and dipped in the ink of humility which is both subdued yet radiant. Then let us apply it to the smooth white paper of their hearts, or rather rest it on the tablets of the spirit, and let us inscribe the divine words (or rather sow the seeds).2 And let us begin like this.
  God belongs to all free beings. He is the life of all, the salvation of allfaithful and unfaithful, just and unjust, pious and impious, passionate and dispassionate, monks and seculars, wise and simple, healthy and sick, young and oldjust as the diffusion of light, the sight of the sun, and the changes of the weather are for all alike; for there is no respect of persons with God.3

1.01 - Soul and God, #The Red Book Liber Novus, #unset, #Zen
  But if you are developed beings, having engendered or given birth, in body or in soul, so your God rises from the radiant cradle, to the incalculable height of the future, to the maturity and fullness of the coming time.
  He who still has his life before him is a child.

10.24 - Savitri, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Ashwapati veers round. A new perception, a new consciousness begins to open within him. A new urge moves him. He has to start on a new journey, a new quest and achievement. The world exists neither as a Truth nor as an illusion in itself. It exists in and through the Mother of the worlds. There is a motive in its existence and it is her will that is being worked out in that existence. The world moves for the fulfilment of a purpose that is being evolved through earth-life and humanlife. The ignorant incomplete human life upon earth is not the be-all and end-all of the life here. That life has to evolve into a life of light and love and joy perfect here below. Nature as it is now will be transmuted into a new pure and radiant substance. Ashwapati is filled with this new urge and inspiredby this new vision. He sees and understands now the truth of his life, the goal that has to be achieved, the great dream that has to be realised here upon earth in and through matter. He sees how nature has been labouring ceaselessly and tirelessly through aeons through eternity onward. He is now almost impatient to see the consummation here and now. The divine Voice however shows him the wisdom of working patiently, hastening slowly. The Voice admonishes him:
   I ask thee not to merge thy heart of flame
  --
   The Divine has lost itself in pulverising itself, scattering itself abroad. Immortality is thus entombed here below in death. The task of the incarnate Supreme Consciousness is to revive the death-bound divinity, to free the human consciousness in its earthly life from the obscurity of the material unconsciousness, re-install it in its original radiant status of the Divine Consciousness.
   Such is Savitri's mission. This mission has two sessions or periods. The first, that of preparation; the second, that of fulfilment. Savitri, the human embodiment was given only twelve months out of her earthly life and in that short space of time she had to do all the preparation. She knew her work from her very birth, she was conscious of her nature and the mission she was entrusted with. Now she is facing the crisis. Death is there standing in front. What is to be done, how is she to proceed? She was told she is to conquer Death, she is to establish immortal life upon mortal earth. The Divine Voice rings out:
  --
   What is this banquet that she prepared for man and which man refused? It is nothing else than the Life Divine here below the life of the Gods enjoying immortality, full of the supreme light and power, love and delight. Man refused because for him it is something too high, too great. Being a creature earthbound and of small dimensions he can seize and appreciate only small things, little specks of a material world. He refused, first of all, because of his ignorance, he does not know, nor is he capable of conceiving that there are such things as immortal life, divinity, unobscured light, griefless love, or a radiant, tranquil, invisible energy. He does not know and yet he is arrogant, arrogant in his little knowledge, his petty power, in his blind self-sufficiency. Furthermore, besides ignorance and arrogance there is an element of revolt in him, for in his half wakefulness with his rudimentary consciousness, if ever he came in contact with something that is above and beyond him, if a shadow of another world happens to cross his threshold, he is not at peace, does not want to recognise but denies and even curses it.
   The Divine Mother brings solace and salvation. For the Grace it is such a small and easy thing, it is a wonder how even such a simple, natural, inconspicuous thing could be refused by anybody.

10.27 - Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Consciousness essentially is always and everywhere the same. Its own quality is unvarying but in its expression there is growth and development, an increase in intensity and amplitude. The light that your candle gives and the light that comes from the sun are not different in quality but they differ in expression or manifestation, because of the receptacle, the seat or abode of the light. The Vedic fire was lighted on a sacred altar, that is the seat for the God from where to manifest himself. There was a regular ceremony for the preparation of the seat (Barhi) and the value and the success of the sacrifice depended largely on a proper preparation of the seat. The seat, the basic status also indicates that there is an ascending movement of the sacrifice. The sacrifice symbolises consciousness and radiant energy, mounting and travelling upward and forward; the progress or ascent of consciousness means bringing out its inherent potential strength that is behind and within and placing it in front as power of expression. As I have said, if consciousness in matter is like a light of single candle power, on the level of life it becomes a light of multiple candle power and in the mind this multiple power is again multiplied. In this way the consciousness finally attains its solar incandescence on the highest height of the being.
   When we speak of the dimensions of consciousness, it means these different levels or status of ascending expression. They also form according to the mode of expression each one a world of its own. We may compare the mounting consciousness to a growing tree, it is the same sap-substance that appears at the outset as a seed, then as the seed opens out and develops it appears or throws up a stem or trunk and as it proceeds it throws up branches and higher up leaves and then flowers and fruit. Apparently however different and diverse these formulations, they are but expressions of the same sap-substance in the original seed. Even so an original seed-consciousness is the basis and essential reality of all the forms in the material universe.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  For anguish thrice his radiant head he shook;
  "My son," says he, "some other proof require,
  --
  Nor, where in radiant folds the serpent twines,
  Direct your course, nor where the altar shines.
  --
  The limpid streams their radiant treasure show,
  Mixt in the sand; whence the rich drops convey'd

1.02 - Fire over the Earth, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
  brighter as it pours along the radiant furrows of
  life's tillage. Lord, in your mercy you gave me to

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  Wisdom is radiant and unfading,
  and she is easily discerned by those who love her,

1.02 - Meditating on Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  our wisdom appears in the form of Tara, whose body is made of radiant green
  light. Still aware of the absence of an independently existing I, we simultaneously label I in dependence on the appearance of Taras body and

1.02 - Prayer of Parashara to Vishnu, #Vishnu Purana, #Vyasa, #Hinduism
  [10]: The ordinary derivation of Vāsudeva has been noticed above (p. 1): here it is derived from Vas, 'to dwell,' from Viṣṇu's abiding in all things, and all in him. The Mahābhārata explains Vāsu in the same manner, and Deva to signify radiant, shining: 'He causes all things to dwell in him, and he abides in all; whence he is named Vāsu: being resplendent as the sun, he is called Deva: and he who is both these, is denominated Vāsudeva.' See also b. VI. c. 5.
  [11]: The commentator argues that Vāsudeva must be the Brahma, or supreme being, of the Vedas, because the same circumstances are predicated of both, as eternity, omnipresence, omnipotence, &c.; but he does not adduce any scriptural text with the name Vāsudeva.

1.02 - Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  7:The first necessity is to dissolve that central faith and vision in the mind which concentrate it on its development and satisfaction and interests in the old externalised order of things. It is imperative to exchange this surface orientation for the deeper faith and vision which see only the Divine and seek only after the Divine. The next need is to compel all our lower being to pay homage to this new faith and greater vision. All our nature must make an integral surrender; it must offer itself in every part and every movement to that which seems to the unregenerated sensemind so much less real than the material world and its objects. Our whole being-soul, mind, sense, heart, will, life, body must consecrate all its energies so entirely and in such a way that it shall become a fit vehicle for the Divine. This is no easy task; for everything in the world follows the fixed habit which is to it a law and resists a radical change. And no change can be more radical than the revolution attempted in the integral Yoga. Everything in us has constantly to be called back to the central faith and will and vision. Every thought and impulse has to be reminded in the language of the Upanishad that "That is the divine Brahman and not this which men here adore." Every vital fibre has to be persuaded to accept an entire renunciation of all that hitherto represented to it its own existence. Mind has to cease to be mind and become brilliant with something beyond it. Life has to change into a thing vast and calm and intense and powerful that can no longer recognise its old blind eager narrow self or petty impulse and desire. Even the body has to submit to a mutation and be no longer the clamorous animal or the impeding clod it now is, but become instead a conscious servant and radiant instrument and living form of the spirit.
  8:The difficulty of the task has led naturally to the pursuit of easy and trenchant solutions; it has generated and fixed deeply' the tendency of religions and of schools of Yoga to separate the life of the world from the inner life. The powers of this world and their actual activities, it is felt, either do not belong to God at all or are for some obscure and puzzling cause, Maya or another, a dark contradiction of the divine Truth. And on their own opposite side the powers of the Truth and their ideal activities are seen to belong to quite another plane of consciousness than that, obscure, ignorant and perverse in its impulses and forces, on which the life of the earth is founded. There appears at once the antinomy of a bright and pure kingdom of God and a dark and impure kingdom of the devil; we feel the opposition of our crawling earthly birth and life to an exalted spiritual God-consciousness; we become readily convinced of the incompatibility of life's subjection to Maya with the soul's concentration in pure Brahman existence. The easiest way is to turn away from all that belongs to the one and to retreat by a naked and precipitous ascent into the other. Thus arises the attraction and, it would seem, the necessity of the principle of exclusive concentration which plays so prominent a part in the specialised schools of Yoga; for by that concentration we can arrive through an uncompromising renunciation of the world at an entire self-consecration to the One on whom we concentrate. It is no longer incumbent on us to compel all the lower activities to the difficult recognition of a new and higher spiritualised life and train them to be its agents or executive powers. It is enough to kill or quiet them and keep at most the few energies necessary, on one side, for the maintenance of the body and, on the other, for communion with the Divine.

1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
  This was not always the situation, however. People first made images in pictographic writing to describe external processes, and when they looked at the sheet or a board on which something had been written, they received an echo of that outer object or pro- cess. In other words, we should spare the child of six or seven from learning to write as its done today. What we need instead is to bring the child something that can actually arise from the childs own being, from the activities of his or her arms and fingers. The child sees a shining, radiant object and receives an impression; then we fix it with a drawing that represents the impression of radiance, which a child can understand.
  If a child strokes a stick from top to bottom and then makes a stroke on the paper from top to bottom, the meaning is obvious. I show a fish to a child, who then follows the general direction of the form, followed by the front and back fins that cross in the opposite direction. I draw the general form of the fish, and this line across it, and say to the child, Here, on the paper, you have something like a fish. Then I go into the childs inner experi- ence of the fish. It contains an f, and so I draw a line crossed by another line, and thus, out of the childs feeling experience, I have a picture that corresponds to the sound that begins the word fish. All writing can be developed in this waynot a mere copying of the abstract now in use, but a perception of the things themselves as they arise from a childs drawing and painting. When I derive writing from the drawing and painting, Im working with the liv- ing forces of an image.

1.02 - The Divine Is with You, #Words Of The Mother II, #The Mother, #Integral Yoga
  shadows have fled before His radiant brightness.
  9 December 1954

1.02 - The Doctrine of the Mystics, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  The Vedic deities are names, powers, personalities of the universal Godhead and they represent each some essential puissance of the Divine Being. They manifest the cosmos and are manifest in it. Children of Light, Sons of the Infinite, they recognise in the soul of man their brother and ally and desire to help and increase him by themselves increasing in him so as to possess his world with their light, strength and beauty. The Gods call man to a divine companionship and alliance; they attract and uplift him to their luminous fraternity, invite his aid and offer theirs against the Sons of Darkness and Division. Man in return calls the Gods to his sacrifice, offers to them his swiftnesses and his strengths, his clarities and his sweetnesses, - milk and butter of the shining Cow, distilled juices of the Plant of Joy, the Horse of the Sacrifice, the cake and the wine, the grain for the GodMind's radiant coursers. He receives them into his being and their gifts into his life, increases them by the hymns and the wine and forms perfectly - as a smith forges iron, says the Veda - their great and luminous godheads.
  All this Vedic imagery is easy to understand when once we have the key, but it must not be mistaken for mere imagery. The Gods are not simply poetical personifications of abstract ideas or of psychological and physical functions of Nature. To the Vedic seers they are living realities; the vicissitudes of the human soul represent a cosmic struggle not merely of principles and tendencies but of the cosmic Powers which support and embody them. These are the Gods and the Demons. On the world-stage and in the individual soul the same real drama with the same personages is enacted.

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The simple, absolute and immutable mysteries of divine Truth are hidden in the super-luminous darkness of that silence which revealeth in secret. For this darkness, though of deepest obscurity, is yet radiantly clear; and, though beyond touch and sight, it more than fills our unseeing minds with splendours of transcendent beauty. We long exceedingly to dwell in this translucent darkness and, through not seeing and not knowing, to see Him who is beyond both vision and knowledgeby the very fact of neither seeing Him nor knowing Him. For this is truly to see and to know and, through the abandonment of all things, to praise Him who is beyond and above all things. For this is not unlike the art of those who carve a life-like image from stone; removing from around it all that impedes clear vision of the latent form, revealing its hidden beauty solely by taking away. For it is, as I believe, more fitting to praise Him by taking away than by ascription; for we ascribe attri butes to Him, when we start from universals and come down through the intermediate to the particulars. But here we take away all things from Him going up from particulars to universals, that we may know openly the unknowable, which is hidden in and under all things that may be known. And we behold that darkness beyond being, concealed under all natural light.
  Dionysius the Areopagite

10.31 - The Mystery of The Five Senses, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Indeed we say habitually, when speaking of spiritual realisation, that one sees the truth, one has to see the truth: to know the truth, to know the reality is taken to mean to see the truth, to see the reality, and what does this signify? It signifies what one sees is the light, the light that emanates from truth, the form that the Truth takes, the radiant substance that is the Truth. This then is the special character or gift of this organ, the organ of sight, the eye. One sees the physical light, of course, but one sees also the supraphysical light. It is, as the Upanishad says, the eye of the eye, the third eye in the language of the occultists. What we say about the eye may be equally said in respect of the other sense-organs. Take hearing, for example. By the ear we hear the noises of the world, its deafening cries and no doubt at times also some earthly music. But when the ear is turned inward, we listen to unearthly things Indeed we know how stone-deaf Beethoven heard some of those harmonies of supreme beauty that are now the cherished possessions of humanity. This inner ear is able to take you by a process of regression to the very source of all sound and utterance, from where springs the anhata vk, the undictated voice, the nda-brahman, the original sound-seed, the primary vibration. So the ear gives that hearing which reveals to you a special aspect of the Divine: the vibratory rhythm of the being, that matrix of all utterance, of all speech that mark the material expression of consciousness. Next we come to the third sense, that of smell, Well, the nose is not a despicable organ, in any way; it is as important as any other more aristocratic sense-organ, as the eye or the ear. It is the gate to the perfumed atmosphere of the reality. Even like a flower, as a lotus for example, the truth is colourful, beautiful, shapely, radiant to the eye; to the nostrils it is exhilarating perfume, it distils all around a divine scent that sanctifies, elevates the whole being. After the third sense we come to the fourth, the tongue. The mouth gives you the taste of the truth and you find that the Truth is sweetness, the delicious nectar of the gods: for the truth is also soma, the surpreme rasa, amta, immortality itself. Here is Aswapathy's experience of the thing in Savitri:
   In the nostrils quivered celestial fragrances,

10.32 - The Mystery of the Five Elements, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The five elements are thus the five orders of material existence viewed as correlates to the five senses of man. But they are also realities in their own right. They represent the fundamental principles underlying or characterising the nature of matter. Science speaks of the three states of mattersolid, liquid and gaseous. The five elements enumerate five states instead. Thus earth = solid, water = liquid, fire = gaseous or radiant, air = fluid, ether or space = etheric. A distinction is made between gaseous and fluid, fluid being still more dispersive and tenuous. We might take air as representing the ether spoken of in science and what we have been equating with ether may be termed the field the gravitational field, for example, of our days.
   The last two may, however, be represented somewhat differently. The Maruts may symbolise the region of the subtler or supra-electromagnetic forceswhat are now called cosmic rays: they are waves or particles of such infinitesimal magnitude that some of them at least have only a mathematical substance or reality, a probability-point, although of calculable or incalculable energy! Vayu then would represent the fundamental field where these forces playperhaps something like the Einsteinian field with its "corrugated" surface: or it is like the "Pradhana" of Sankhya, the original Prakriti or basic Nature before it burst out in its creative activity.
  --
   Now furthermore, the Great Five need not be restricted to the domain of matter alone as being its divisions and levels and functions, but they may be extended to represent the whole existence, the cosmos as a whole. Indeed they are often taken to symbolise the stair of existence as a whole, the different levels of cosmic being and consciousness. Thus at the lowest rung of the ladder as always is the earth representing precisely matter and material existence; next, water represents life and the vital movement; then, fire represents the heart centre from where wells up all impulse and drive for progression. It holds the evolutionary urge: we call it the Divine Agni, the Flame of the Inner Heart, the radiant Energy of Aspiration. The fourth status or level of creation is mind or the mental world, represented by air, the Vedic Marut; finally, Vyom or space represents all that is beyond the mind, the Infinite Existence and Consciousness. The five then give the chart, as it were, of nature's constitution, they mark also the steps of her evolutionary journey through unfolding time.
   Science, that is modem Science, will perhaps demur a little; for Science holds sound to be the exclusive property of air, it is the vibration of air that comes to the ear as sound, Where there is no air, there is no sound. But Science itself admits now that sound audible to the human ear is only a section of a whole gamut of vibrations of which the ear catches only a portion, vibrations of certain length and frequency. Those that are outside this limit, below or above, are not seized by the ear. So there is a sound that is unheard. The poets speak of unheard melodies. The vibrations the sound-vibrationsare in fact not merely in the air; but originally and fundamentally in a more subtle material medium, referred to by the ancients as vyom.. The air-vibrations are derivations or translations, in a more concrete and gross medium, of these subtler vibrations. These too are heard as sound by a subtle hearing. The very original seed-sound is, of course, Om, nda. That, however, is another matter.

1.03 - A Sapphire Tale, #Words Of Long Ago, #The Mother, #Integral Yoga
  One radiant summer's day, a young girl is walking slowly in the shade of the wonderful trees. Her name is Liane and she is fair among women; her li the body sways gracefully beneath light garments, her face, whose delicate skin seems paler for her carmine lips, is crowned with a heavy coil of hair so golden that it shines; and her eyes, like two deep doors opening on limitless blue, light up her features with their intellectual radiance.
  Liane is an orphan, alone in life, but her great beauty and rare intelligence have attracted much passionate desire and sincere love. But in a dream she has seen a man, a man who seems, from his garments, to come from a distant land; and the sweet and serious gaze of the stranger has won the heart of the girl - now she can love no other. Since then she has been waiting and hoping; it is to be free to dream of the handsome face seen in the night that she is walking amid the solitude of the lofty woods.

1.03 - Fire in the Earth, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
  flesh of God, I cannot tell which is the more radiant
  bliss: to have found the Word and so be able to

1.03 - Tara, Liberator from the Eight Dangers, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  imagine Taras radiant green light lling the universe and all the beings
  within it, liberating them from the eight dangers and enhancing their love,

1.03 - The House Of The Lord, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Now, the part of the time that remains unaccounted for was the night. For a number of years, especially during the last ones, it was the most interesting period. For gradually, attending to Sri Aurobindo's meal, his walking and his sleep became very complicated since these activities had to depend on the Mother's round of work. I have said before that, like life, our daily routine was continually changing. The midday meal shifted from 11 a.m. to 3 p.m. We had to be guided by her clock. She had thousands of things to attend to in addition to the organisational work of the Ashram. Now she had also to bear additional responsibility for Sri Aurobindo. No wonder her time had to be very flexible. And too subtle, elusive and quick are her movements for our human calculation! Can we imagine her holding collective meditation at 11 p.m., sometimes even at 1 a.m.? Consequently Sri Aurobindo's supper began to shift from normal hours to as late as 11 p.m. after which she would go down for meditation. But if she was late, then the meal had to be served after the meditation. Later on the meditation was followed by a regular Pranam attended by more than three hundred individuals. Then the Mother would come to Sri Aurobindo's room to attend to his walking, normally at 11 p.m., but there were occasions when she came even at 1 a.m.! Then she would come half an hour or one hour later to give him an eye-wash with a blue liquid called "blue water", and to rub lightly his upper body with a perfumed white cream. That was her last service of the day. We naturally had to keep awake till then, awaiting the soft tread of her feet in the corridor, for there was no knowing when she would turn up. Of course whenever possible, we did snatch a cat-nap in between, but it had to be "conscious sleep"! Purani, whose duty began at 2.30 a.m., sometimes found us awake! I am sure that it was Sri Aurobindo's radiant Presence which was the source of all our energy and kept us fit as a fiddle, in spite of many days of scanty sleep. I have read in Kalidasa that during Shiva's deep meditation, a constant stream of energy Tapas went out to fill his two attendants to enable them to keep vigil over the world of Nature. Even after the Mother's departure, Sri Aurobindo kept awake and only when he had learnt that she had retired, did our lights go out; that was at about 2 a.m. It was my duty to switch off the last light. The switch was above the foot, of his bed. Putting my hand on it I would look at him: he gave his impersonal sweet smile in return and the light went off. A night lamp was kept burning. Then we too would retire, sleeping in the same room. Once I had a frightful nightmare and screamed. Sri Aurobindo called me, "Nirod! Nirod!" and I woke up. Very often, Purani said, when he came he found me snoring. Champaklal amended, saying, "No, he snores even long before!" "That is perhaps in anticipation of Purani's arrival!" added Sri Aurobindo.
  In spite of there being a swarm of mosquitoes, Sri Aurobindo was not in the habit of using a mosquito net. Instead, mosquito-coils imported from China were lighted and placed around the bed. These coils burn slowly, emitting a thin white trail of smoke with a smell of burnt hay or dry leaves. Its somewhat sharp odour is supposed to stave off the invasion of the invincible army of tiny pests. Chinese discovery indeed! But the smoke-line, I fear, was not impregnable and some of the wily pests would, under the cover of night, plunge their keen short proboscis into Sri Aurobindo's bare tender skin producing angry weals or scarlet buttons. Some Insectol had to be applied to prevent sepsis. During the breeding season when the army division was at its height, the Mother would bring a globe-like thing and burst, as it were, a 'gas bomb' from it, just before she took her leave at night. A huge volley of white smoke with a strong smell would fill the whole room and clear up soon after. With the installation of the ceiling-fan, these crude devices were of course dispensed with. In the daytime, when the mosquitoes were flying and humming around him, or about to sit on his legs, we would rush to kill them with a clap of our hands. Sometimes he would ask, "Got it?" and on our answering "Yes", an approving smile would be our reward.

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Narendra had his midday meal with Sri Ramakrishna. Afterwards a temporary bed was made on the floor of the Master's room so that the disciples might rest awhile. A mat was spread, over which was placed a quilt covered with a white sheet. A few cushions and pillows completed the simple bed. Like a child, the Master sat near Narendranath on the bed. He talked with the devotees in great delight. With a radiant smile lighting his face, and his eyes fixed on Narendra, he was giving them various spiritual teachings, interspersing these with incidents from his own life.
  MASTER: "After I had experienced samdhi, my mind craved intensely to hear only about God. I would always search for places where they were reciting or explaining the sacred books, such as the Bhagavata, the Mahabharata, and the Adhytma Rmyana. I used to go to Krishnakishore to hear him read the Adhytma Rmyana.
  --
  Behold the Mother's radiant face, which so enchants the heart And captivates the universe! About Her Lotus Feet Bands of ecstatic holy men are dancing in delight.
  What matchless loveliness is Hers! What infinite content Pervades the heart when She appears! O brothers, says Premdas,

1.04 - Homage to the Twenty-one Taras, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  10. Homage to you, radiant and joyful,
  Whose crown emits a garl and of light.

1.04 - Magic and Religion, #The Golden Bough, #James George Frazer, #Occultism
  a vision of the celestial city, far off, it may be, but radiant with
  unearthly splendour, bathed in the light of dreams.

1.04 - Narayana appearance, in the beginning of the Kalpa, as the Varaha (boar), #Vishnu Purana, #Vyasa, #Hinduism
  [6]: Varāha Avatāra. The description of the figure of the boar is much more particularly detailed in other Purāṇas. As in the Vāyu: "The boar was ten Yojanas in breadth, a thousand Yojanas high; of the colour of a dark cloud; and his roar was like thunder; his bulk was vast as a mountain; his tusks were white, sharp, and fearful; fire flashed from his eyes like lightning, and he was radiant as the sun; his shoulders were round, flit, and large; he strode along like a powerful lion; his haunches were fat, his loins were slender, and his body was smooth and beautiful." The Matsya P. describes the Varāha in the same words, with one or two unimportant varieties. The Bhāgavata indulges in that amplification which marks its more recent composition, and describes the Varāha as issuing from the nostrils of Brahmā, at first of the size of the thumb, or an inch long, and presently increasing to the stature of an elephant. That work also subjoins a legend of the death of the demon Hiranyākṣa, who in a preceding existence was one of Viṣṇu's doorkeepers, at his palace in Vaikuntha. Having refused admission to a party of Munis, they cursed him, and he was in consequence born as one of the sons of Diti. When the earth, oppressed by the weight of the mountains, sunk down into the waters, Viṣṇu was beheld in the subterrene regions, or Rasātala, by Hiranyākṣa in the act of carrying it off. The demon claimed the earth, and defied Viṣṇu to combat; and a conflict took place, in which Hiranyākṣa was slain. This legend has not been met with in any other Purāṇa, and certainly does not occur in the chief of them, any more than in our text. In the Mokṣa Dherma of the Mahābhārata, e.35, Viṣṇu destroys the demons in the form of the Varāha, but no particular individual is specified, nor does the elevation of the earth depend upon their discomfiture. The Kālikā Upapurāṇa has an absurd legend of a conflict between Śiva as a Sarabha, a fabulous animal, and Viṣṇu as the Varāha, in which the latter suffers himself and his offspring begotten upon earth to be slain.
  [7]: This, which is nothing more than the developement of the notion that the Varāha incarnation typifies the ritual of the Vedas, is repeated in most of the Purāṇas in the same or nearly the same words.

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  I have seen others of those ever-memorable fathers with their angelic white hair attain to the deepest innocence and to wise simplicity, spontaneous and God-guided. (Just as an evil man is somewhat double, one thing outwardly and another inwardly, so a simple person is not something double, but something of a unity.)1 Among them there are none who are fatuous and foolish, like old men in the world who are commonly called in their dotage. On the contrary, outwardly they are utterly gentle and kindly, radiant and sincere, and they have nothing hypocritical, affected or false about them either in speech or character (a thing not found in many); and inwardly, in their soul, like innocent babes, they make God Himself and their superior their very breath, and the eye of their mind keeps a bold and strict watch for demons and passions.
  The whole of my life, dear and reverend father and God- loving community, would be insufficient to describe the heavenly life and virtue of those blessed monks. But yet it is better to adorn our treatise and rouse you to zeal in the love of God by their most laborious struggles than by my own paltry counsels; for beyond all dispute the inferior is adorned by the superior.2 Only this I ask, that you should not imagine that we are inventing what we write, for such a suspicion would detract from its value. But let us continue again what we were saying before.

1.04 - The Sacrifice the Triune Path and the Lord of the Sacrifice, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  All this difficult result can become possible only if there is an immense conversion, a total reversal of our consciousness, a supernormal entire transfiguration of the nature. There must be an ascension of the whole being, an ascension of spirit chained here and trammelled by its instruments and its environment to sheer Spirit free above, an ascension of soul towards some blissful Super-soul, an ascension of mind towards some luminous Supermind, an ascension of life towards some vast Super-life, an ascension of our very physicality to join its origin in some pure and plastic spirit-substance. And this cannot be a single swift upsoaring but, like the ascent of the sacrifice described in the Veda, a climbing from peak to peak in which from each summit one looks up to the much more that has still to be done. At the same time there must be a descent too to affirm below what we have gained above: on each height we conquer we have to turn to bring down its power and its illumination into the lower mortal movement; the discovery of the Light for ever radiant on high must correspond with the release of the same Light secret below in every part down to the deepest caves of subconscient Nature. And this pilgrimage of ascension and this descent for the labour of transformation must be inevitably a battle, a long war with ourselves and with opposing forces around us which, while it lasts, may well seem interminable. For all our old obscure and ignorant nature will contend repeatedly and obstinately with the transforming Influence, supported in its lagging unwillingness or its stark resistance by most of the established forces of environing universal Nature; the powers and principalities and the ruling beings of the Ignorance will not easily give up their empire.
  At first there may have to be a prolonged, often tedious and painful period of preparation and purification of all our being till it is ready and fit for an opening to a greater Truth and Light or to the Divine Influence and Presence. Even when centrally fitted, prepared, open already, it will still be long before all our movements of mind, life and body, all the multiple and conflicting members and elements of our personality consent or, consenting, are able to bear the difficult and exacting process of the transformation. And hardest of all, even if all in us is willing, is the struggle we shall have to carry through against the universal forces attached to the present unstable creation when we seek to make the final supramental conversion and reversal of consciousness by which the Divine Truth must be established in us in its plenitude and not merely what they would more readily permit, an illumined Ignorance.

1.04 - What Arjuna Saw - the Dark Side of the Force, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  For even the radiant children of the gods
  To darken their privilege is and dreadful right.

1.05 - 2010 and 1956 - Doomsday?, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  for a post-2012 radiant golden age in our galactic-solar-
  planetary realization. ... We will have made the transition

1.05 - Problems of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  Certainly it pains our sensibilities to interpret radiant things from the
  shadow-side and thus in a measure trample them in the sorry dirt of their

1.05 - The Ascent of the Sacrifice - The Psychic Being, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
     These two changes are the signs of a first effectuation in which the activities of the mental nature are lifted up, spiritualised, widened, universalised, liberated, led to a consciousness of their true purpose as an instrumentation of the Divine creating and developing its manifestation in the temporal universe. But this cannot be the whole scope of the transformation; for it is not in these limits that the integral seeker can cease from his ascension or confine the widening of his nature. For, if it were so, knowledge would still remain a working of the mind, liberated, universalised, spiritualised, but still, as all mind must be, comparatively restricted, relative, imperfect in the very essence of its dynamism; it would reflect luminously great constructions of Truth, but not move in the domain where Truth is au thentic, direct, sovereign and native. There is an ascension still to be made from this height, by which the spiritualised mind will exceed itself and transmute into a supramental power of knowledge. Already in the process of spiritualisation it will have begun to pass out of the brilliant poverty of the human intellect; it will mount successively into the pure broad reaches of a higher mind and next into the gloaming belts of a still greater free intelligence illumined with a Light from above. At this point it will begin to feel more freely, admit with a less mixed response the radiant beginnings of an Intuition, not illumined, but luminous in itself, true in itself, no longer entirely mental and therefore subjected to the abundant intrusion of error. Here too is not an end, for it must rise beyond into the very domain of that untruncated Intuition, the first direct light from the self-awareness of essential Being and, beyond it, attain that from which this light comes. For there is an overmind behind Mind, a Power more original and dynamic which supports Mind, sees it as a diminished radiation from itself, uses it as a transmitting belt of passage downward or an instrument for the creations of the Ignorance. The last step of the ascension would be the surpassing of overmind itself or its return into its own still greater origin, its conversion into the supramental light of the Divine Gnosis. For there in the supramental Light is the seat of the divine Truth-Consciousness that has native in it, as no other consciousness below it can have, the power to organise the works of a Truth which is no longer .tarnished by the shadow of the cosmic Inconscience and Ignorance. There to reach and thence to bring down a supramental dynamism that can transform the Ignorance is the distant but imperative supreme goal of the integral Yoga.
     As the light of each of these higher powers is turned upon the human activities of knowledge, any distinction of sacred and profane, human and divine, begins more and more to fade until it is finally abolished as otiose; for whatever is touched and thoroughly penetrated by the Divine Gnosis is transfigured and becomes a movement of its own Light and Power, free from the turbidity and limitations of the lower intelligence. It is not a separation of some activities, but a transformation of them all by the change of the informing consciousness that is the way of liberation, an ascent of the sacrifice of knowledge to a greater and ever greater light and force. All the works of mind and intellect must be first heightened and widened, then illumined, lifted into the domain of a higher Intelligence, afterwards translated into workings of a greater non-mental Intuition, then again transformed into the dynamic outpourings of the overmind radiance, and these transfigured into the full light and sovereignty of the supramental Gnosis. It is this that the evolution of consciousness in the world carries prefigured but latent in its seed and in the straining tense intention of its process; nor can that process, that evolution cease till it has evolved the instruments of a perfect in place of its now imperfect manifestation of the Spirit.

1.06 - The Ascent of the Sacrifice 2 The Works of Love - The Works of Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Life-Force too reveals itself as no longer this troubled harassed divided striving surface energy, but a great and radiant Divine
  Power, full of peace and strength and bliss, a wide-wayed Angel of Life with its wings of Might enfolding the universe.

1.06 - The Four Powers of the Mother, #The Mother With Letters On The Mother, #Sri Aurobindo, #Integral Yoga
  12:MAHASARASWATI is the Mother s Power of Work and her spirit of perfection and order. The youngest of the Four, she is the most skilful in executive faculty and the nearest to physical Nature. Maheshwari lays down the large lines of the worldforces, Mahakali drives their energy and impetus, Mahalakshmi discovers their rhythms and measures, but Mahasaraswati presides over their detail of organisation and execution, relation of parts and effective combination of forces and unfailing exactitude of result and fulfilment. The science and craft and technique of things are Mahasaraswati's province. Always she holds in her nature and can give to those whom she has chosen the intimate and precise knowledge, the subtlety and patience, the accuracy of intuitive mind and conscious hand and discerning eye of the perfect worker. This Power is the strong, the tireless, the careful and efficient builder, organiser, administrator, technician, artisan and classifier of the worlds. When she takes up the transformation and new-building of the nature, her action is laborious and minute and often seems to our impatience slow and interminable, but it is persistent, integral and flawless. For the will in her works is scrupulous, unsleeping, indefatigable; leaning over us she notes and touches every little detail, finds out every minute defect, gap, twist or incompleteness, considers and weighs accurately all that has been done and all that remains still to be done hereafter. Nothing is too small or apparently trivial for her attention; nothing however impalpable or disguised or latent can escape her. Moulding and remoulding she labours each part till it has attained its true form, is put in its exact place in the whole and fulfils its precise purpose. In her constant and diligent arrangement and rearrangement of things her eye is on all needs at once and the way to meet them and her intuition knows what is to be chosen and what rejected and successfully determines the right instrument, the right time, the right conditions and the right process. Carelessness and negligence and indolence she abhors; all scamped and hasty and shuffling work, all clumsiness and a peu pres and misfire, all false adaptation and misuse of instruments and faculties and leaving of things undone or half done is offensive and foreign to her temper. When her work is finished, nothing has been forgotten, no part has been misplaced or omitted or left in a faulty condition; all is solid, accurate, complete, admirable. Nothing short of a perfect perfection satisfies her and she is ready to face an eternity of toil if that is needed for the fullness of her creation. Therefore of all the Mother s powers she is the most long-suffering with man and his thousand imperfections. Kind, smiling, close and helpful, not easily turned away or discouraged, insistent even after repeated failure, her hand sustains our every step on condition that we are single in our will and straightforward and sincere; for a double mind she will not tolerate and her revealing irony is merciless to drama and histrionics and self-deceit and pretence. A mother to our wants, a friend in our difficulties, a persistent and tranquil counsellor and mentor, chasing away with her radiant smile the clouds of gloom and fretfulness and depression, reminding always of the ever-present help, pointing to the eternal sunshine, she is firm, quiet and persevering in the deep and continuous urge that drives us towards the integrality of the higher nature. All the work of the other Powers leans on her for its completeness; for she assures the material foundation, elaborates the stuff of detail and erects and rivets the armour of the structure.
  13:There are other great Personalities of the Divine Mother but they were more difficult to bring down and have not stood out in front with so much prominence in the evolution of the earth-spirit. There are among them Presences indispensable for the supramental realisation, - most of all one who is her Personality of that mysterious and powerful ecstasy and Ananda which flows from a supreme divine Love, the Ananda that alone can heal the gulf between the highest heights of the supramental spirit and the lowest abysses of Matter, the Ananda that holds the key of a wonderful divinest Life and even now supports from its secrecies the work of all the other Powers of the universe. But human nature bounded, egoistic and obscure is inapt to receive these great Presences or to support their mighty action. Only when the Four have founded their harmony and freedom of movement in the transformed mind and life and body, can those other rarer Powers manifest in the earth movement and the supramental action become possible. For when her Personalities are all gathered in her and manifested and their separate working has been turned into a harmonious unity and they rise in her to their supramental godheads, then is the Mother revealed as the supramental Mahashakti and brings pouring down her luminous transcendences from their ineffable ether. Then can human nature change into dynamic divine nature because all the elemental lines of the supramental Truth-consciousness and Truth-force are strung together and the harp of life is fitted for the rhythms of the Eternal.

1.07 - Production of the mind-born sons of Brahma, #Vishnu Purana, #Vyasa, #Hinduism
  giras, Marīci, Dakṣa, Atri, and Vaśiṣṭha: these are the nine Brahmas (or Brahma ṛṣis) celebrated in the Purāṇas[2]. Sanandana and the other sons of Brahmā were previously created by him, but they were without desire or passion, inspired with holy wisdom, estranged from the universe, and undesirous of progeny. This when Brahmā perceived, he was filled with wrath capable of consuming the three worlds, the flame of which invested, like a garland, heaven, earth, and hell. Then from his forehead, darkened with angry frowns, sprang Rudra[3], radiant as the noon-tide sun, fierce, and of vast bulk, and of a figure which was half male, half female. Separate yourself, Brahmā said to him; and having so spoken, disappeared. Obedient to which command, Rudra became twofold, disjoining his male and female natures. His male being he again divided into eleven persons, of whom some were agreeable, some hideous, some fierce, some mild; and he multiplied his female nature manifold, of complexions black or white[4].
  Then Brahmā[5] created himself the Manu Svāyambhuva, born of, and identical with, his original self, for the protection of created beings; and the female portion of himself he constituted Śatarūpā, whom austerity purified from the sin (of forbidden nuptials), and whom the divine Manu Svāyambhuva took to wife. From these two were born two sons, Priyavrata and Uttānapāda[6], and two daughters, named Prasūti and Ākūti, graced with loveliness and exalted merit[7]. Prasūti he gave to Dakṣa, after giving Ākūti to the patriarch Ruci[8], who espoused her. Ākūti bore to Ruci twins, Yajña and Dakṣinā[9], who afterwards became husband and wife, and had twelve sons, the deities called Yāmas[10], in the Manvantara of Svāyambhuva.

1.07 - The Psychic Center, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  absurdity: Plato and the Hottentot, the fortunate child of saints or Rishis88 and the born and trained criminal plunged from beginning to end in the lowest fetid corruption of a great modern city have equally to create by the action or belief of this one unequal life all their eternal future. This is a paradox which offends both the soul and the reason, and ethical sense and the spiritual intuition. 89 But even among awakened beings, there are vast differences. Some souls, some consciousness-forces have just been born, while others have already acquired quite distinct individualities; some souls are in the midst of their first radiant self-discoveries, but they do not know much outside their own resplendent joys (they do not even have any precise memory of their past, nor are they aware of the worlds they carry within),
  while other, rare souls seem replete with a consciousness as vast as the earth. Indeed, a man can be a luminous yogi or a saint living in his soul, yet still possess a crude mind, a repressed vital, a body he ignores or crassly mistreats, and a completely virgin superconscient.

1.07 - The Three Schools of Magick 2, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Let us leave the sinister figure of Schopenhauer for the mysteriously radiant shape of Spinoza! This latter philosopher, in respect at least of his Pantheism, represents fairly enough the fundamental thesis of the White tradition. Almost the first observation that we have to make is that this White tradition is hardly discoverable outside Europe. It appears first of all in the legend of Dionysus. (In this connection read carefully Browning's Apollo and the Fates.)
  The Egyptian tradition of Osiris is not dissimilar. The central idea of the White School is that, admitted that "everything is sorrow" for the profane, the Initiate has the means of transforming it to "Everything is joy." There is no question of any ostrich-ignoring of fact, as in Christian Science. There is not even any more or less sophisticated argument about the point of view altering the situation as in Vedantism. We have, on the contrary, and attitude which was perhaps first of all, historically speaking, defined by Zoroaster, "nature teaches us, and the Oracles also affirm, that even the evil germs of Matter may alike become useful and good." "Stay not on the precipice with the dross of Matter; for there is a place for thine Image in a realm ever splendid." "If thou extend the Fiery Mind to the work of piety, thou wilt preserve the fluxible body."*[AC19]

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  It is infinitely more than a rational decision to integrate oneself to a higher level of consciousness and to see that level in all things, for the change has been entirely due to the shattering experience that the centre of gravity, so to speak, lies beyond the Abyss. The Great Work itself consists of a simple operation - this changing of viewpoint, the slaying of the slayer of Reality - the Mind. But through aeons of evolutionary effort towards the development of a highly complex organization and constitution through which to contact the " external " universe for the obtaining of experience, we are unable to realize this simplicity and accomplish this operation at the outset, and so are obliged to struggle painfully through these difficult tasks in order to obtain the right degree of simplicity and penetrate the veil, to find our selves, spiritual centres of force, Yechidos, radiant with life and purpose and divinity.
  Prof. Martin Buber, in his splendid work on Jewish

1.08 - Attendants, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  When after his bath Sri Aurobindo lay down for a little rest, our doctor would squat behind or beside him and gaze on the reclining god who was in serene repose with both hands locked above the head. Becharlal said that at those moments especially, Sri Aurobindo appeared to him just like Lord Shiva and he felt a great impulse to embrace him. Stretched at full length on the bed, his well-formed body almost filling it without any covering on the upper part, the large full head and the radiant face, caring nothing for earthly vanities, yet the Lord of the world, captured not only Dr. Becharlal's heart but ours as well. Dr. Becharlal would be full of peace and rapture in his presence but could not stay long because of his old-age infirmities. Dr. Manilal remarked to Sri Aurobindo that among all of us Dr. Becharlal profited most from his association with Sri Aurobindo.
  Coming as a sharp contrast to Dr. Becharlal, Dr. Manilal was in every way a sound practical man. Since he spent most of his time away in Baroda, his personal service had to be limited. Both the doctors had been connected with the Ashram for a long time and Dr. Becharlal had served under Dr. Manilal in Baroda before he came here. There is no doubt that Manilal's devotion was also genuine, though of a different kind; less emotional and more practical, his approach to Sri Aurobindo was easy and spontaneous and his manner with us was always sweet and affable; it had none of the superior airs that one is accustomed to meet in a senior colleague. He took our playful jokes and banterings with good grace and was ever inquiring when the Supermind was going to descend. I have stated in the chapter on 'Talks' that he had a child-soul in him and in my book Talks with Sri Aurobindo there are quite a number of glimpses of that trait. I will quote here one or two examples: apropos of a discussion on sadhana Sri Aurobindo said, "You want an easy path?"

1.08 - Origin of Rudra: his becoming eight Rudras, #Vishnu Purana, #Vyasa, #Hinduism
  "There was formerly a peak of Meru, named Sāvitra, abounding with gems, radiant as the sun, and celebrated throughout the three worlds; of immense extent, and difficult of access, and an object of universal veneration. Upon that glorious eminence, rich with mineral treasures, as upon a splendid couch, the deity Śiva reclined, accompanied by the daughter of the sovereign of mountains, and attended by the mighty Ādityas, the powerful Vasus, and by the heavenly physicians, the sons of Asvinī; by Kuvera, surrounded by his train of Guhyakas, the lord of the Yakṣas, who dwells on Kailāsa. There also was the great Muni Usanas: there, were Ṛṣis of the first order, with Sanatkumāra at their head; divine Ṛṣis, preceded by A
  giras; Viśvavasu, with his bands of heavenly choristers; the sages Nārada and Pārvata; and innumerable troops of celestial nymphs. The breeze blew upon the mountain, bland, pure, and fragrant; and the trees were decorated with flowers, that blossomed in every season. The Vidyādharas and Siddhas, affluent in devotion, waited upon Mahādeva, the lord of living creatures; and many other beings, of various forms, did him homage. Rākṣasas of terrific semblance, and Pisācas of great strength, of different shapes and features, armed with various weapons, and blazing like fire, were delighted to be present, as the followers of the god. There stood the royal Nandī, high in the favour of his lord, armed with a fiery trident, shining with inherent lustre; and there the best of rivers, Ga
  --
  "Having thus spoken to his beloved spouse, the mighty Maheśvara created from his mouth a being like the fire of fate; a divine being, with a thousand heads, a thousand eyes, a thousand feet; wielding a thousand clubs, a thousand shafts; holding the shell, the discus, the mace, and bearing a blazing bow and battle-axe; fierce and terrific, shining with dreadful splendour, and decorated with the crescent moon; clothed in a tiger's skin, dripping with blood; having a capacious stomach, and a vast mouth, armed with formidable tusks: his ears were erect, his lips were pendulous, his tongue was lightning; his hand brandished the thunderbolt; flames streamed from his hair; a necklace of pearls wound round his neck; a garland of flame descended on his breast: radiant with lustre, he looked like the final fire that consumes the world. Four tremendous tusks projected from a mouth which extended from ear to ear: he was of vast bulk, vast strength, a mighty male and lord, the destroyer of the universe, and like a large fig-tree in circumference; shining like a hundred moons at once; fierce as the fire of love; having four heads, sharp white teeth, and of mighty fierceness, vigour, activity, and courage; glowing with the blaze of a thousand fiery suns at the end of the world; like a thousand undimmed moons: in bulk like Himādri, Kailāsa, or Meru, or Mandara, with all its gleaming herbs; bright as the sun of destruction at the end of ages; of irresistible prowess, and beautiful aspect; irascible, with lowering eyes, and a countenance burning like fire; clothed in the hide of the elephant and lion, and girt round with snakes; wearing a turban on his head, a moon on his brow; sometimes savage, sometimes mild; having a chaplet of many flowers on his head, anointed with various unguents, and adorned with different ornaments and many sorts of jewels; wearing a garland of heavenly Karnikāra flowers, and rolling his eyes with rage. Sometimes he danced; sometimes he laughed aloud; sometimes he stood wrapt in meditation; sometimes he trampled upon the earth; sometimes he sang; sometimes he wept repeatedly: and he was endowed with the faculties of wisdom, dispassion, power, penance, truth, endurance, fortitude, dominion, and self-knowledge.
  "This being, then, knelt down upon the ground, and raising his hands respectfully to his head, said to Mahādeva, 'Sovereign of the gods, command what it is that I must do for thee.' To which Maheśvara replied, Spoil the sacrifice of Dakṣa.' Then the mighty Vīrabhadra, having heard the pleasure of his lord, bowed down his head to the feet of Prajāpati; and starting like a lion loosed from bonds, despoiled the sacrifice of Dakṣa, knowing that the had been created by the displeasure of Devī. She too in her wrath, as the fearful goddess Rudrakālī, accompanied him, with all her train, to witness his deeds. Vīrabhadra the fierce, abiding in the region of ghosts, is the minister of the anger of Devī. And he then created, from the pores of his skin, powerful demigods, the mighty attendants upon Rudra, of equal valour and strength, who started by hundreds and thousands into existence. Then a loud and confused clamour filled all the expanse of ether, and inspired the denizens of heaven with dread. The mountains tottered, and earth shook; the winds roared, and the depths of the sea were disturbed; the fires lost their radiance, and the sun grew pale; the planets of the firmament shone not, neither did the stars give light; the Ṛṣis ceased their hymns, and gods and demons were mute; and thick darkness eclipsed the chariots of the skies[5].

1.08 - The Depths of the Divine, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  What distinguishes this profound "nature mysticism" from a simple nature indissociation or ecocentric immersion or biospheric regression (which would be egocentric and anthropocentric, as we have seen) is the realization that nature is not Spirit but an expression of Spirit, radiant and glorious and perfect in its own way, but an expression nonetheless. Emerson says nature is not spirit but a symbol of spirit. Emerson is not regressing to fulcrum-2
  (biocentric immersion and nondifferentiation)! Emerson is very clear on this distinction between nature regression, on the one hand, and a mysticism that also embraces nature, on the other-and this distinction rather upsets his environmentalist fans, who seem to want to equate a finite and temporal nature with an infinite and eternal Spirit:

1.08 - The Gods of the Veda - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  O Aswins, arrive with energetic force of a bright-flaming strength, givers of that which is radiant and brilliant or, if we take the interpretation of the ritualists, of wealth of cows & wealth of gold. We see that here too we have ish with two epithets denoting strength and force; here also we meet the words dasr and avray in connection with the Aswins; here also they are connected with light or radiance, go, rays or diffused light which we shall find to be the standing symbol-word in the Vedas for the diffusion of the light of the vijnana or mahas, for that ritam jyotih or light of ideal Truth which constitutes the luminous force hymned in connection with the Aswins by Praskanwa Kanwa, jyotishmatm isham. These fixed ideas, this constant relation of epithets, this order in the divine functions, points to a settled system large in idea & minute in detail accepted by all the Vedic Rishis throughout the long period covered by the ensemble of the hymns of the Rigveda. In the ritualistic and naturalistic interpretations we get an artificial sense, an incoherent connection of ideas, a vague, purposeless & merely ornamental use of figures & epithets, one Rishi apparently reproducing stupidly the decorative ideas, images & words of his predecessors. In the subjective interpretation of the Vedas we shall find always a simple, lucid & straightforward sense perfectly connected & coherent, arising spontaneously from the text, in which there is a reason for the constant recurrence of ideas & terms, a complete appropriateness & fullness of meaning for every word that is used and an absolutely satisfying logical reason for the connection of each word with its predecessor & successor. According to our idea of the mentality of the Rishis we shall accept either the one interpretation which results in a confused barbaric intelligence or the other which reveals the culture & contents of a deep & splendid intellectuality. But there can be no doubt, which gives the best & most satisfying sense to the language of the Veda.
  There are two epithets yet left which we have to fix to their right significance, before we sum up the evidence of this passage and determine the subjective physiognomy of the Aswins,purudansas & nsaty. Sayana interprets dansas as active,the Aswins are gods of a great activity; I suggest fashioning or forming activity,they are abundant fashioners. Sayanas interpretation suits better with the idea of the Aswins as gods full of strength, speed and delight, purudansas, full of a rich activity. But the sense of fashioning is also possible; we have in I.30.16 the expression sa no hiranyaratham dansanvn sa nah sanit sanaye sa no adt, where the meaning may be he gave a car, but would run better he fashioned for us a brilliant car, unless with Sayana we are to disregard the whole structure & rhythmic movement of unahepas sentence. The other epithet Nsaty has long been a puzzle for the grammarians; for the ingenious traditional rendering of Yaska & Sayana, na asaty, not untruthful, is too evidently a desperate shift of entire ignorance. The word by its formation must be either a patronymic, Sons of Nasata, or an adjective formed by the termination tya from the old Aryan noun Nsa, which still exists in the Greek o, an island. The physical significance of n in the Aryan tongues is a gliding or floating motion; we find it in the Latin, nare, to swim or float, the Greek Nais, a river goddess, nama, a stream, nxis, swimming, floating, naros, water, (S. nra, water), necho, I swim, float or sail; but in Sanscrit, except in nra, water, and nga, a snake, elephant, this signification of the long root n, shared by it originally with na, ni, n, nu & n, has disappeared. Nevertheless, the word Nsa, in some sense of motion, floating, gliding, sailing, voyaging, must have existed among the more ancient Sanscrit vocables. But in what sense can it be applied to the Aswins? It seems to me that we get the clue in the seventh sloka of Praskanwas Hymn to the Aswins which I have already quoted. For immediately after he has spoken of the jyotishmat ish, the luminous force which has carried him over to the other shore of the Ignorance, Praskanwa proceeds,

1.08 - The Supreme Discovery, #Words Of Long Ago, #The Mother, #Integral Yoga
  You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
  And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!

1.096 - Powers that Accrue in the Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Thus, this grahsya samapatti, or the mastery one acquires over the object, brings such powers as these. Incidentally, it has a result on the body of the person also. There is a perfection that follows in respect of ones own body, which is described in another sutra: rpa lvaya bala vajra sahananatvni kyasapat (III.47). It appears that one becomes very handsome in ones personality, beautiful in complexion, radiant in the skin, and so on; these are qualities described. Apart from that, great strength follows. One becomes vajrasamhana adamantine in ones energy so that one will become indefatigable and unapproachable by the forces of nature. These perfections of the body are subsidiary consequences that follow the mastery one gains over the elements. The third result that follows, as the sutra tells us, is that the elements do not any more obstruct the person. We will not sink into water, or get burnt by fire, etc. These are the non-obstructing characters revealed by the elements. One can pierce through a wall and pass through it, by the entry of the subtle body through these apparently gross objects. The non-obstructive character of the elements in respect of the yogi is the third aspect.
  These are, generally speaking, the objective powers that one gains. The subjective powers are mastery over the senses and the mind. Just as there are five aspects mentioned in connection with the control of the elements, five aspects are also mentioned in respect of the control of the senses. Grahaa svarpa asmit anvaya arthavattva sayamt indriyajaya (III.48). The senses can be controlled if we can understand their structure. Just as the five gradations of the manifestation of prakriti through the elements were mentioned, similar gradations are mentioned in respect of the senses.

1.09 - Legend of Lakshmi, #Vishnu Purana, #Vyasa, #Hinduism
  Thus prayed to, the supreme deity, the mighty holder of the conch and discus, shewed himself to them: and beholding the lord of gods, bearing a shell, a discus, and a mace, the assemblage of primeval form, and radiant with embodied light, Pitāmahā and the other deities, their eyes moistened with rapture, first paid him homage, and then thus addressed him: "Repeated salutation to thee, who art indefinable: thou art Brahmā; thou art the wielder of the Pināka bow (Śiva); thou art Indra; thou art fire, air, the god of waters, the sun, the king of death (Yama), the Vasus, the Māruts (the winds), the Sādhyas, and Viśvadevas. This assembly of divinities, that now has come before thee, thou art; for, the creator of the world, thou art every where. Thou art the sacrifice, the prayer of oblation, the mystic syllable Om, the sovereign of all creatures: thou art all that is to be known, or to be unknown: oh universal soul, the whole world consists of thee. We, discomfited by the Daityas, have fled to thee, oh Viṣṇu, for refuge. Spirit of all, have compassion upon us; defend us with thy mighty power. There will be affliction, desire, trouble, and grief, until thy protection is obtained: but thou art the remover of all sins. Do thou then, oh pure of spirit, shew favour unto us, who have fled to thee: oh lord of all, protect us with thy great power, in union with the goddess who is thy strength[6]." Hari, the creator of the universe, being thus prayed to by the prostrate divinities, smiled, and thus spake: "With renovated energy, oh gods, I will restore your strength. Do you act as I enjoin. Let all the gods, associated with the Asuras, cast all sorts of medicinal herbs into the sea of milk; and then taking the mountain Mandara for the churning-stick, the serpent Vāsuki for the rope, churn the ocean together for ambrosia; depending upon my aid. To secure the assistance of the Daityas, you must be at peace with them, and engage to give them an equal portion of the fruit of your associated toil; promising them, that by drinking the Amrita that shall be produced from the agitated ocean, they shall become mighty and immortal. I will take care that the enemies of the gods shall not partake of the precious draught; that they shall share in the labour alone."
  Being thus instructed by the god of gods, the divinities entered into alliance with the demons, and they jointly undertook the acquirement of the beverage of immortality. They collected various kinds of medicinal herbs, and cast them into the sea of milk, the waters of which were radiant as the thin and shining clouds of autumn. They then took the mountain Mandara for the staff; the serpent Vāsuki for the cord; and commenced to churn the ocean for the Amrita. The assembled gods were stationed by Kṛṣṇa at the tail of the serpent; the Daityas and Dānavas at its head and neck. Scorched by the flames emitted from his inflated hood, the demons were shorn of their glory; whilst the clouds driven towards his tail by the breath of his mouth, refreshed the gods with revivifying showers. In the midst of the milky sea, Hari himself, in the form of a tortoise, served as a pivot for the mountain, as it was whirled around. The holder of the mace and discus was present in other forms amongst the gods and demons, and assisted to drag the monarch of the serpent race: and in another vast body he sat upon the summit of the mountain. With one portion of his energy, unseen by gods or demons, he sustained the serpent king; and with another, infused vigour into the gods.
  From the ocean, thus churned by the gods and Dānavas, first uprose the cow Surabhi, the fountain of milk and curds, worshipped by the divinities, and beheld by them and their associates with minds disturbed, and eyes glistening with delight. Then, as the holy Siddhas in the sky wondered what this could be, appeared the goddess Vārunī (the deity of wine), her eyes rolling with intoxication. Next, from the whirlpool of the deep, sprang the celestial Pārijāta tree, the delight of the nymphs of heaven, perfuming the world with its blossoms. The troop of Āpsarasas, the nymphs of heaven, were then produced, of surprising loveliness, endowed with beauty and with taste. The cool-rayed moon next rose, and was seized by Mahādeva: and then poison was engendered from the sea, of which the snake gods (Nāgas) took possession. Dhanwantari, robed in white, and bearing in his hand the cup of Amrita, next came forth: beholding which, the sons of Diti and of Danu, as well as the Munis, were filled with satisfaction and delight. Then, seated on a full-blown lotus, and holding a water-lily in her hand, the goddess Śrī, radiant with beauty, rose from the waves. The great sages, enraptured, hymned her with the song dedicated to her praise[7]. Viśvavasu and other heavenly quiristers sang, and Ghritācī and other celestial nymphs danced before her. Ga
  gā and other holy streams attended for her ablutions; and the elephants of the skies, taking up their pure waters in vases of gold, poured them over the goddess, the queen of the universal world. The sea of milk in person presented her with a wreath of never-fading flowers; and the artist of the gods (Viswakermā) decorated her person with heavenly ornaments. Thus bathed, attired, and adorned, the goddess, in the view of the celestials, cast herself upon the breast of Hari; and there reclining, turned her eyes upon the deities, who were inspired with rapture by her gaze. Not so the Daityas, who, with Viprachitti at their head, were filled with indignation, as Viṣṇu turned away from them, and they were abandoned by the goddess of prosperity (Lakṣmī.)

1.09 - Sri Aurobindo and the Big Bang, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  three powers radiant, electric and gaseous (the Vedic trinity
  of Agni) is the agent in producing liquid and solid forms of

1.09 - Talks, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Throughout our talks extending over many years and to many subjects, I don't remember a single occasion when Sri Aurobindo lost his patience with us. He never refused to answer any question but on the contrary would explain at great length and repeatedly if some points did not enter my head. "Do you understand?" he would ask softly. The tone was always affable. Even when one of us complained that he could not accept his Yoga, he looked into his difficulties and met his objections in a kind, dispassionate manner. Much of this must have been due to the Guru's innate nature and the rest due to Yoga. We have had hot debates among ourselves before him; he listened quietly to our childish vanity and showed our mistakes only when we approached him for his views. If we have not profited as much as we should have by his talks, at least his patient tolerance and indulgence, wideness of outlook and leaven of humour have cast a radiant influence on our souls. As we look back on those days, we hear a sigh in the breeze murmuring, "Those delightful days that are no more!" The nostalgic memory revives at moments when we meet and start talking of those bygone years. Satyendra recalled an incident I had completely forgotten. Once the Mother came to inform Sri Aurobindo that Bhishmadev, a former disciple and an eminent singer of Bengal, was going to sing on the radio, and he very much wanted Sri Aurobindo to hear him. So the radio was brought near and the sponge-bath and the music went on simultaneously. When at the end of Bhishmadev's programme we asked him how he had liked the music, he answered, "Oh, I completely forgot!" We had a good laugh. A similar instance happened in Dilip's case. He had sent the timing of his radio programme from Calcutta and beseeched Sri Aurobindo to hear him. Sri Aurobindo asked Champaklal to remind him of it. Champaklal, probably, did not. When the music was over, he asked Champaklal, "Where is Dilip's music?" He laughed and said that it was already finished!
  Lastly, those who have read Talks with Sri Aurobindo and his Correspondence with me cannot but notice a striking difference between the two in their tone and manner. Though both of them have an air of intimacy and informality, still the correspondence is certainly more free. There he has let himself go, to quote his phrase, whereas in the talks there is a sense of restraint. Is it because of a different set of circumstances and a different milieu? I believe there is something more. Even if I had met him all alone, I don't think he would have been as free in his speech as with his pen. For, his shy and reserved nature would have put some curb on total abandon. Of course, the correspondence was restricted to one person with his own particular interests; the talks covered a larger and more diverse sphere, and there they have an advantage of their own.

1.09 - The Chosen Ideal, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  The next thing to be considered is what we know as Ishta-Nishth. One who aspires to be a Bhakta must know that "so many opinions are so many ways". He must know that all the various sects of the various religions are the various manifestations of the glory of the same Lord. "They call You by so many names; they divide You, as it were, by different names, yet in each one of these is to be found Your omnipotence....You reach the worshipper through all of these, neither is there any special time so long as the soul has intense love for You. You are so easy of approach; it is my misfortune that I cannot love You." Not only this, the Bhakta must take care not to hate, nor even to criticise those radiant sons of light who are the founders of various sects; he must not even hear them spoken ill of. Very few indeed are those who are at once the possessors of an extensive sympathy and power of appreciation, as well as an intensity of love. We find, as a rule, that liberal and sympathetic sects lose the intensity of religious feeling, and in their hands, religion is apt to degenerate into a kind of politico-social club life.
  On the other hand, intensely narrow sectaries, whilst displaying a very commendable love of their own ideals, are seen to have acquired every particle of that love by hating every one who is not of exactly the same opinions as themselves. Would to God that this world was full of men who were as intense in their love as worldwide in their sympathies! But such are only few and far between. Yet we know that it is practicable to educate large numbers of human beings into the ideal of a wonderful blending of both the width and the intensity of love; and the way to do that is by this path of the Istha-Nishtha or "steadfast devotion to the chosen ideal". Every sect of every religion presents only one ideal of its own to mankind, but the eternal Vedantic religion opens to mankind an infinite number of doors for ingress into the inner shrine of divinity, and places before humanity an almost inexhaustible array of ideals, there being in each of them a manifestation of the Eternal One. With the kindest solicitude, the Vedanta points out to aspiring men and women the numerous roads, hewn out of the solid rock of the realities of human life, by the glorious sons, or human manifestations, of God, in the past and in the present, and stands with outstretched arms to welcome all to welcome even those that are yet to be to that Home of Truth and that Ocean of Bliss, wherein the human soul, liberated from the net of My, may transport itself with perfect freedom and with eternal joy.

1.09 - The Guardian of the Threshold, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   as a hideous, demoniacal distortion of my form. Only when thou hast made good all thy bygone wrongs and hast so purified thyself that all further evil is, for thee, a thing impossible, only then will my being have become transformed into radiant beauty. Then, too, shall I again become united with thee for the welfare of thy future activity.
  "Yet my Threshold is fashioned out of all the timidity that remains in thee, out of all the dread of the strength needed to take full responsibility for all thy thoughts and actions. As long as there remains in thee a trace of fear of becoming thyself the guide of thine own destiny, just so long will this Threshold lack what still remains to be built into it. And as long as a single stone is found missing, just so long must thou remain standing as though transfixed; or else stumble. Seek not, then, to cross this Threshold until thou dost feel thyself entirely free from fear and ready for the highest responsibility. Hitherto I only emerged from thy personality when death recalled thee from an earthly life; but even then my form was veiled from thee. Only the powers of destiny who watched over thee beheld me and could thus, in the intervals between death and a new birth, build

11.01 - The Eternal Day The Souls Choice and the Supreme Consummation, #Savitri, #Sri Aurobindo, #Integral Yoga
  Night was impossible to such radiant heavens.
  Firm in the bosom of immensity
  --
  But Savitri answered to the radiant God:
  "In vain thou temptst with solitary bliss
  --
  And without covert from my radiant gods.
  No shape shall screen thee from my divine desire,
  --
  For knowledge shall pour down in radiant streams
  And even darkened mind quiver with new life

11.07 - The Labours of the Gods: The five Purifications, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Above and next to this region of the viscera, on the other side of the diaphragm, is the region of the thorax, the chest cavity. It contains the ,most important of all human organs, the heart and the lungs, which means the respiratory and the circulatory systems, extending into the solar plexus; and the power that controls it is that of the third element Tejas, the pulsating, radiant energy. It is the energising heat, the warmth of will and aspiration, concentration in the heart; it is also Tapas. It is indeed a form of fire, fire in its essential substance, a quiet white flame against the robust red and crimson and purple fires of earth. It is the mounting urge of consciousness in its rhythmic poise of harmonious strength. And that is the god Aryama of the Vedas, the godhead presiding over the upward surge of evolution. From here comes not merely the drive to go forward, the secret dynamo that moves the being to its goal but also the vision that shows the way and the conditions under which the end is achieved or fulfilled. From here too comes rhythm and the balance and the happy harmony of all movements in life. The calm heave of the lung sand the glad beat of the heart are the sign and symbol of a radiant animation.
   We now come to the fourth domain, the domain of Marut; in the physical body it is the mouth, the throat, the tongue, the facial front in general. It is the field of expression, of articulationVak, the word is the symbol. Here is the alert, the mobile field, also a stage for the play, the outward display of all the significances that life movements carry in them, physical or psychological. Speech or utterance is the epitomised or concretised expression of the sense of life movement.
  --
   We have said that each element has its special function in relation to the human dhar, the fire burns in the earthly or material sheath, the water flushes and cleans the vitals, the radiant energy activises and regulates the cardiac domainwhich in fact is the central knot of life the air or wind, the breath of consciousness inspires the right expression in thought And speech and act, and finally, the vast limitless beyond is the ultimate reality embracing the rest of the being in its truth and love and delight. In reality, however, the elements in their essence are not exclusive of each other. Indeed they with their respective fields and functions are interchangeable, each one can do the work of any other or of all together. They function severally and collectively, and they intermingle and reciprocate in their functioning even like and following the example of the Vedic gods. Fire can ignite the brain or the vitals or the cardiac and the throat region or even the crown. The water as well can flush likewise the brain, the vitals, the thorax and the throat. The radiant energy of the heart, in its turn, can luminously animate and regulate the same fields and functions. The air or the Marut can sweep through and purify and dynamise each and everyone of the rest, give an inspired expression through man's face,the frontal field and instrument. And it goes without saying that the Infinite, the Vast, lies behind and at the heart of all, without it nothing can exist or move. That is the supreme agent for creation and new creation the Grace Divine.
   All the different elements are but varied formulations of one and the same divine Creative Energy. Therefore the Vedic Rishi declares: It is all one single reality, the sages give it different names.

11.08 - Body-Energy, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   One is conscious, can be conscious only through consciousness; consciousness is born through consciousness. It manifests, it grows through incubation, through self-centration. Energy energises itself, as the Upanishad says, tapas taptv. Energy is consciousness in movement and in moving it expresses itself, embodies itself. A muscle, for example, when moving, awakes to its own activity, the awakening is not confined to itself, but it extends gradually, extends to all its constituent cells and even to contiguous cells. The process in this way permeates the whole body and the entire material content of the body is filled with consciousness and with its radiant energy.
   There is however a basic preliminary necessity, a preparatory condition: the first essential condition under which the body can be conscious of itself is its freedom, its absolute freedom. The body must be liberated wholly and entirely, it must feel its perfect freedom. As at present it is a slave: it never knows its own will, it is always under the orders of either the vital or the mind or both. Under the control of this dual mastersa cruel diarchy the body has lost all its independent movements. The activities, almost all, of the present body are not really its own, they are expressions of an imposed will. In order to have and to be aware of its own will the body must be freed from its alien imposition and as soon as it gains its freedom, it will know itself, learn itself, learn its own movements. It will gradually shred off all the wrong and distorted movements which form its present habits. We shall find that in itself the body is a sane entity and it is not in need of many things that have been suggested to it and instilled into it by forces that are outside it, almost foreign to it, the mental and the vital forces. The liberation will bring to it automatically the awareness of its own self, it will become, that is to say, conscious of itself and this consciousness will bring with it a pure and fresh energy which is that of its true self. As in the case of a subject nation the very fact of liberation brings to it the energy of self-consciousness and an exhilarating delight in the expression of the newfound selfhood, even as also in the case of the individual human being when he is freed from serfdom and slavery and bondages, he attains, realises the dignity of self-consciousness and self-power, even so the material body too becomes illumined with its freedom and rejoices in its power and energy to express its own truth. The first effect of freedom after a long subjugation is likely to be a spell of erraticism, but that is sure to die away if there is a corrective central will.

11.10 - The Test of Truth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   A faith, necessarily a blind faith in these impossibles is its own au thenticity, for it brings you immediately in direct contact with those apparently unseen intangible realities. It gives you automatically a sense of certainty, a radiant clarity in the consciousness, that no other approach to Truth or Reality can give you. You feel, you know it is the truth, there is no shadow of any questioning anywhere, it is self-luminous. "Is it not self-hypnotism?" a scoffer might allege. Self-hypnotism is a name: it is the power of consciousness to concentrate itself to such a degree that it can be changed into anything even into its opposite. Self-absorbed consciousness in one form at one extreme is the inconscient, at the other extreme it is the supra conscient Brahman. Consciousness is the power of being and it can give any form or name to the beingyo yatraddha sa eva sa. One becomes whatever one's consciousness wants to become.
   The ultimate verities are there indeed existing in themselves and the mind's attempt to question them, discuss them, judge them, doubt them, deny them is ludicrous. Even the mind's attempt to affirm them, assert them or seize them is equally vain and ludicrous. The Upanishadic seer declares clearly and unequivocally: tato vcha nivartante aprpya manas saha the word with all its effort cannot seize it, the mind cannot reach there, it turns back hopelessly. Therefore the seeker of the Truth is always advised from the very beginning and throughout to keep his mind quiet, vacate it, install there the simple faith, to wait and let the thing come of itself. These realities are not acquisitions or possessions or even achievements, they are living entities, personalities. At the right time they come to you, they enter into you and possess you. You do not reach out and possess them. Even so, it was said of Nachiketas that faith entered into him, and therefore he could meet Death and become his friend and confidant. The Upanishad finally says: it is when the Truth discloses its own body to the seeker, then only can the seeker see the Truth in its truth.

11.15 - Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The new world has to be based on new foundations. The old world was built from outside with superficial cheap elements that lower Nature offers easily and profusely. It is body's needs, vital hungers assembled and arranged according to a plan supplied by mind's ideas and notions under the directive and compulsion of the ego, the sense or consciousness of one's separate individual existence as against others. The new world will start from the soul, the luminous divine element in man which is one with all and grow from within outward. It is as if the foundations are laid not below, but above the tree of existence would branch out not from below upwards, but from above downward, in the image given by the ancient Rishis of India. The individual will therefore be not primarily a body housing secondaryor as it is sometimes called epiphenomenalmovements such as those of the mind and the vital limited and largely conditioned by it. The individual will primarily be a consciousness, a focus of energy-consciousness existing and acting in union and communion with all other similar individual foci, for all form one single undivided entity. The body and life and mind are moulded in the substance and rhythm of that sovereign consciousness. The hard egoism or self-centred ness, the gross animality that seem to be the very constitution of the human individual are dissolved into the soul's radiant urges.
   The individual can be and is to be fulfilled in and through his soul the presiding consciousness that has at its disposal the mind, the vital and the body as its instruments and means of expression, but which till now, because of an evolutionary necessity of growth and development, acted more as an obstruction or a veil than as an aid or a channel. When in the new consciousness the individual attains its soul-status, in other words, its divinity, then a reshaping and recasting of the lower limbs becomes possible and even inevitable. The soul-status means freedom, harmony, purity, knowledge, power, delight and immortality, absolute and inalienable.

1.11 - Correspondence and Interviews, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The next interview was with K. M. Munshi in April 1950. In previous years Sri Aurobindo had often mentioned Munshi in our talks. After the interview Munshi said, "A deep light of knowledge and wisdom shone in his eyes. The wide calm of the spirit appeared to have converted the whole personality into the radiant Presence of one who shone with the light of Consciousness. He was the absolute integration of personality, the Central Idea in Aryan Culture materialised in human shape, one of the greatest architects of creative life."
  At another place, Munshi writes:
  "When I visited Sri Aurobindo in 1950, after a lapse of more than forty years, I saw before me a being completely transformed, radiant, blissful, enveloped in an atmosphere of godlike calm. He spoke in a low, clear voice, which stirred the depths of my being. I talked to him of my spiritual needs. The sage replied: '...I wrote to you that I would help you and in my own way I am helping you.... I will watch over your progress.'
  "Then we discussed Indian culture. I said: 'The younger generation is being fed on theories and beliefs which are undermining the higher life of India.' The Master replied: 'You must overcome this lack of faith. Rest assured that our culture cannot be undermined. This is only a passing phase.' Then the Mahayogi sprang a surprise on me. 'When do you expect India to be united?' he asked. I was taken aback. I explained to him how our leaders had agreed to partition. I then said: 'So far as the present generation of politicians is concerned I cannot think of any time when the two countries India and Pakistan can be united.' Sri Aurobindo smiled and averred: 'India will be reunited. I see it clearly.'

1.12 - Delight of Existence - The Solution, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  9:In our ordinary life this truth is hidden from us or only dimly glimpsed at times or imperfectly held and conceived. But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master - a presence which, if it is not the Lord Himself, is the radiation of the Lord within. We are aware of it within supporting and helping the apparent and superficial self and smiling at its pleasures and pains as at the error and passion of a little child. And if we can go back into ourselves and identify ourselves, not with our superficial experience, but with that radiant penumbra of the Divine, we can live in that attitude towards the contacts of the world and, standing back in our entire consciousness from the pleasures and pains of the body, vital being and mind, possess them as experiences whose nature being superficial does not touch or impose itself on our core and real being. In the entirely expressive Sanskrit terms, there is an anandamaya behind the manomaya, a vast Bliss-Self behind the limited mental self, and the latter is only a shadowy image and disturbed reflection of the former. The truth of ourselves lies within and not on the surface.
  10:Again this triple vibration of pleasure, pain, indifference, being superficial, being an arrangement and result of our imperfect evolution, can have in it no absoluteness, no necessity. There is no real obligation on us to return to a particular contact a particular response of pleasure, pain or neutral reaction, there is only an obligation of habit. We feel pleasure or pain in a particular contact because that is the habit our nature has formed, because that is the constant relation the recipient has established with the contact. It is within our competence to return quite the opposite response, pleasure where we used to have pain, pain where we used to have pleasure. It is equally within our competence to accustom the superficial being to return instead of the mechanical reactions of pleasure, pain and indifference that free reply of inalienable delight which is the constant experience of the true and vast Bliss-Self within us. And this is a greater conquest, a still deeper and more complete self-possession than a glad and detached reception in the depths of the habitual reactions on the surface. For it is no longer a mere acceptance without subjection, a free acquiescence in imperfect values of experience, but enables us to convert imperfect into perfect, false into true values, - the constant but veritable delight of the Spirit in things taking the place of the dualities experienced by the mental being.

1.12 - The Herds of the Dawn, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  In the hymns to the Dawn the symbolic sense of the cows of light is equally clear. Dawn is described always as gomat, which must mean, obviously, luminous or radiant; for it would be nonsense to use "cowful" in a literal sense as the fixed epithet of the Dawn. But the image of the cows is there in the epithet; for Usha is not only gomat, she is gomat asvavat; she has always with her her cows and her horses. She creates light for all the world and opens out the darkness as the pen of the Cow, where we have without any possibility of mistake the cow as the
  126
  --
  I.92, the Ashwins are asked to drive downward their chariot on a path that is radiant and golden, gomad hiran.yavad. Moreover
  Dawn is said to be drawn in her chariot sometimes by ruddy cows, sometimes by ruddy horses. "She yokes her host of the ruddy cows"; yunkte gavam arun.anam ankam (I.124.11), - where the second meaning "her host of the ruddy rays" stands clear behind the concrete image. She is described as the mother of the cows or radiances; gavam janitr akr.ta pra ketum (I.124.5),
  --
  "shining foods", but it is obviously nonsense to talk of radiant foods being brought by Dawn with the rays of the Sun. If is. means food, then we have to understand by the phrase "food of cow's flesh", but, although the eating of cow's flesh was not forbidden in the early times, as is apparent from the Brahmanas, still that this sense which Sayana avoids as shocking to the later
  Hindu sentiment, is not intended - it would be quite as absurd as the other, - is proved by another verse of the Rig Veda in which the Ashwins are invoked to give the luminous impulsion that carries us through to the other side of the darkness, ya nah. pparad asvina jyotis.mat tamas tirah., tam asme rasatham is.am

1.12 - The Superconscient, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The planes of consciousness are characterized not only by different intensities of luminous vibrations, but by different sound-vibrations or rhythms one can hear when one has that "ear of ears" the Veda speaks of. Sounds or images, lights or forces or beings are various aspects of the same Existence manifesting differently and in varying intensities according to the plane. The farther one descends the ladder of consciousness, the more fragmented become the sound-vibrations, as well as the light, the beings, and the forces. On the vital plane, for example, one can hear the discordant and jarring vibrations of life, like certain types of music issuing from this plane or certain types of vital painting or poetry, which all express that broken and highly colored rhythm. The higher one rises, the more harmonious, unified and streamlined the vibrations become, such as certain great notes of Beethoven's string quartets, which seem to draw us upward, breathlessly, to radiant heights of pure light. The force of the music is no longer a matter of volume or multi-hued outbursts, but of a higher inner tension. The higher frequency of vibration turns the multi-hued rainbow to pure white, to a note so high that it seems motionless, as if captured in eternity, one single sound-light-force which is perhaps akin to the sacred Indian syllable OM [the] Word concealed in the upper fire.35 "In the beginning was the Word," the Christian Scriptures also say.
  There exists in India a secret knowledge based upon sounds and the differences of vibratory modes found on different planes of consciousness. If we pronounce the sound OM, for example, we clearly feel its vibrations enveloping the head centers, while the sound RAM affects the navel center. And since each of our centers of consciousness is in direct contact with a plane, we can, by the repetition of certain sounds (japa), come into contact with the corresponding plane of consciousness.200 This is the basis of an entire spiritual discipline, called "tantric" because it originates from sacred texts known as Tantra. The basic or essential sounds that have the power to establish the contact are called mantras. The mantras, usually secret and given to the disciple by his Guru,201 are of all kinds (there are many levels within each plane of consciousness), and may serve the most contradictory purposes. By combining certain sounds, one can at the lower levels of consciousness generally at the vital level come in contact with the corresponding forces and acquire many strange powers: some mantras can cause death (in five minutes, with violent vomiting), some mantras can strike with precision a particular part or organ of the body, some mantras can cure, some mantras can start a fire, protect, or cast spells. This type of magic, or chemistry of vibrations, derives simply from a conscious handling of the lower vibrations. But there is a higher magic, which also derives from handling vibrations, on higher planes of consciousness. This is poetry, music, the spiritual mantras of the Upanishads and the Veda, the mantras given by a Guru to his disciple to help him come consciously into direct contact with a special plane of consciousness, a force or a divine being. In this case, the sound holds in itself the power of experience and realization it is a sound that makes one see.

1.13 - And Then?, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  For the point is not to produce a mind endowed with miraculous and luminous powers, to impose on this body a law superior to its own, or even to push the physical substance to its supreme degree of refinement, but to create a new physical nature,38 and yet out of this body, this poor, frail animal body, since it is our very base, our instrument of evolution. The new being will not come out of the clear blue sky, ready-made. We have to make it! We have to find the key to our own transmutation in our substance, the Secret of all secrets in the microscopic, in the smallest cell. It is in our body that the transition, the difficult passage, must be effected. If we capture that Secret, perhaps we shall have the divine key to matter, the key to the long earthly pilgrimage, and the radiant and potent look that one day launched us on our journey. We must knock at the door of death and free its powerful secret for Truth hides there too, since everything that is is Truth. We must unseal the rock of the Inconscient and find the primal base, the solar foundation upon which all existence rests. We have to touch rock bottom in order to touch the supreme Sun. Within a cell of our body lies the identical mystery of all galaxies and all earths. One point, one minuscule point, contains all the supreme Power and ever radiant Truth, the supreme darkness and death eternal (or so it seems), bound together in a perilous embrace pregnant with an inconceivable Possibility. Another mystery summons us.
  A voice arose that was so sweet and terrible

1.13 - BOOK THE THIRTEENTH, #Metamorphoses, #Ovid, #Poetry
  The glorious lamp of Heav'n, the radiant sun,
  Is Nature's eye; and she's content with one.

1.13 - Dawn and the Truth, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  As she has been described as the leader of the radiant herds and the leader of the days, so she is described as the luminous leader of happy truths, bhasvat netr sunr.tanam (I.92.7). And this close connection in the mind of the Vedic Rishis between the idea of light, of the rays or cows, and the idea of the truth is even more unmistakable in another Rik, I.92.14, gomati asvavati vibhavari . . . sunr.tavati, "Dawn with thy shining herds, with thy steeds, widely luminous, full of happy truths." A similar but yet more open phrase in I.48.2 points the significance of this collocation of epithets, asvavatr gomatr visvasuvidah., "Dawns with their swiftnesses (horses), their radiances (herds), rightly knowing all things."
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  Dawn is described as gomat asvavat vravat; and since the epithets gomat and asvavat applied to her are symbolical and mean not "cowful and horsed", but radiant with illuminations of knowledge and accompanied by the swiftnesses of force, so vravat cannot mean "man-accompanied" or accompanied by heroes or servants or sons, but rather signifies that she is attended by conquering energies or at any rate is used in some kindred and symbolic sense. This becomes quite evident in I.113.18, ya gomatr us.asah. sarvavrah. . . . ta asvada asnavat somasutva. It does not mean "the Dawns that have cows and all men or all servants, those a man, having offered the Soma, enjoys as horsegivers." The Dawn is the inner dawn which brings to man all the varied fullnesses of his widest being, force, consciousness, joy; it is radiant with its illuminations, it is accompanied by all possible powers and energies, it gives man the full force of vitality so that he can enjoy the infinite delight of that vaster existence.
  We can no longer take gomad asvavad vravad radhah. in a physical sense; the very language of the Veda points us to quite another truth. Therefore the other circumstances of this god-given wealth must be taken equally in a spiritual significance; the offspring, gold, chariots are symbolical; sravas is not fame or food, but bears its psychological sense and means the higher knowledge which comes not to the senses or the intellect, but to the divine hearing and the divine vision of the Truth; radho drghasruttamam, rayim sravasyum is that rich state of being, that spiritually opulent felicity which turns towards the knowledge (sravasyu) and has a far-extended hearing for the vibrations of the Word that comes to us from the regions (disah.) of the Infinite. Thus the luminous figure of the Dawn liberates

1.14 - The Secret, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Now the seeker will realize that each thing has its own inevitable place in the whole. Not only can nothing be left out, but nothing is more important or less important, as if the total problem were represented in the smallest incident or the slightest everyday gesture, as much as in cosmic upheavals; perhaps, too, the total Light and Joy are contained as much in the most infinitesimal atom as in the superconscious infinities. Now the dark half of the truth has become illuminated. Every stumbling or error kindles a flame of pain and seems to produce a breach of light below; every weakness summons up a corresponding force, as if the energy of the fall were the very energy of the ascent; every imperfection is a step toward a greater fulfillment. There are no sins, no errors, but only countless mishaps that compel us to attend to the full extent of our kingdom and to embrace everything in order to heal and fulfill everything. Through a tiny crack in our armor, a love and compassion for the world have entered in, which none of the radiant purities can ever understand; purity is impregnable, self-contained, sealed off like a fortress; some fissure is needed for the Truth to come in!
  [He] made error a door by which Truth could enter in.240

1.15 - The Transformed Being, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  What will that supramental body be like, that life divine on earth? Here again, miracles will turn out to be the simple nature of the world and the new life to follow a divine logic, the logic of the divine truth of matter. What will be is already here, crude, coarse, scarcely aware of itself, limited by our own limited vision, for truly the world is a vision being unveiled. That stupendous, innumerable, inexhaustible Energy, that Consciousness-Force, that immense Harmony we are cut from barricaded as we are in an egoistic little body, confined in a little quiver of desire and pain will flow through us unimpeded, because our self will have become the world's self, our mind the transmitter of the great rhythm, our heart the diffuser of the great throbbing of oneness, our law the one sunlit Law that moves the worlds, and our body the symbol of the great earthly body. There will be no more false note in us, no more personal screen, no more distorting glass, no more egoistic will, but the one Will that moves the worlds and the one note that makes the spheres sing. The Harmony will then be able to flow at all the levels of our body, directly, mightily, purely. The little centers of consciousness,54 the chakras of the various plexuses, will have become powerful condensers of the cosmic Energy, its projectors onto matter. They will nourish our own body directly the way today food nourishes us indirectly and heavily. They will each receive the exact vibration corresponding to their function, the light frequency corresponding to their action: the rays of the instant will-thought that executes, the flashes of the truth-vision that puts things into place and opens up and frees the truth of each being, each object, each circumstance, the sun of the heart that heals, the flood of Life-Force that sweeps away obstacles, the great ray of the original Force that fashions matter by the truth of matter. All the nerves, tissues, cells that we have demechanized, purified, freed from their congestion of unconsciousness will become free channels for the supramental Force and will flood our body with the lights of the Spirit, with the Joy of the Spirit, with the immortal nectar until the day this golden Influx is sufficiently concentrated and individualized to replace the heavy functioning of the organs and shows through all the pores of the old skin, permeating and transmuting the gross body, or reabsorbing it into its solar blaze, as the powerful gravitation of atoms reabsorbs the particles and frees their body of radiant energy.
  We know nothing, nothing at all of the ultimate movement! But it will take place, as unavoidably as the laburnum pod bursts open to release its golden cascade. The mortal body will have finished its work, which was to generate an immortal body on earth by its own cry and to reveal the Spirit forever contained in its dark cells.

1.16 - The Season of Truth, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  There still remains the irritating secret of the transition between the body of light and this body of darkness, that body of truth and this mortal body. We have spoken of transfusion or perhaps reabsorption of one into the other, and also of transmutation of one by the other. But these are words that hide our ignorance. How will this husk, as She who continued Sri Aurobindo's work used to call it (and who dared the perilous adventure, the last great saltus of material evolution), be opened, give way to that long-nurtured flower of fire? How will that new material substance the substance of the new world make its appearance, materialize? For it is already there; it will not fall from the sky. It is already radiating for those who have the truth-vision. It has been built, condensed, by the flame of aspiration of a few bodies. It almost seems as if a mere nothing would be enough to bring it out into the open, visible and tangible to all but we do not know what that nothing is, that impalpable veil, that ultimate screen, or what will make it fall. It is nothing, really, scarcely a husk, and behind, throbbing and vibrating, is the new world, so intense, radiant and warm, with such a swift rhythm and vivid light, so much more vivid and true than the earth's present light that one really wonders how living in this old callous, narrow, thick and awkward substance is still possible, and that the entire life as it is does seem like an old dried-up husk, thin and flat and colorless, a sort of caricature of the real life, a two-dimensional image of another material world full of depths and vibrancy, of superimposed and fused meanings, of real life, real joy, real movement. Here, outside, there are only little puppets of being moving about, passing figures in a shadow dance, lit up by something else, cast by something else, which is the life of their shadow, the light of their night, the sacred meaning of their futile little gesture, the real body of their pale silhouette. And yet, it is a material world, absolutely material, not some glorious fiction, not a hallucination with eyes closed, not a vague area of little saints. It is there. It is like real matter, Sri Aurobindo used to say. It is knocking at our doors, seeking to exist for our eyes and in our bodies, hammering away at the world, as if the great eternal Image were trying to enter the small one, the true world to enter this caricature which is coming to grief on all sides, the Truth of matter to enter this false and illusory coating as though the illusion were actually on this side, in this false look at matter, this false mental structure which prevents us from seeing things as they are. For they already are, as the fullness of the moon already is, only hidden to our shadow vision.
  This solidity of the shadow, this effectiveness of the illusion, is probably the little nothing that stands in the way. Could the caterpillar have prevented itself from seeing a linear world, so concrete and objective for it, so incomplete and subjective for us? Our earth is not complete; our life is not complete; our matter itself is not complete. It is knocking, knocking to become one and full. It could well be that the whole falsehood of the earth lies in its false look, which results in a false life, a false action, a false being that is not, that cries out to be, that knocks and knocks on our doors and on the doors of the world. And yet, this husk does exist it suffers, it dies. It is not an illusion, even if, behind, lies the light of its shadow, the source of its gesture, the real face of its mask. What prevents the connection?... Perhaps simply something in the old substance that still takes itself for its shadow instead of taking itself for its sun perhaps is it only a matter of a conversion of our material consciousness, of its total and integral changeover from the small shadow to the great Person? A changeover which is like a death, a swing into such a radical otherness that it amounts to a disintegration of the old fellow. An instantaneous death-resurrection? A sudden other view, a plunge into Life true life which abolishes or unrealizes the old shadow?
  --
  12 It was not until 1938 and the cycle of Be the that this third fire the one triggered in nuclear reactions was discovered; and it is indeed the fire of the sun, whose enormous radiant energy results from the fusion of hydrogen nuclei into helium. Before then, science knew only of the first two kinds of fire: the fire in chemical reactions, when molecules are destroyed and recombined without any change in the structure of the constituent atoms, and the fire resulting from modifications in the atom's outer layers (the electrons), which are the source of all the electromagnetic phenomena. (Note compiled by P. B. Saint-Hilaire)
  Back

1.17 - The Transformation, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  worn-out, or ill? Truth is so obviously radiant, beautiful, luminous,
  and eternal. Truth is invincible. Death and old age can only attain us because of our lack of Truth.

1.19 - On sleep, prayer, and psalm-singing in chapel., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  4. The really obedient man often suddenly becomes radiant and exultant during prayer; for this wrestler was prepared and fired beforeh and by his sincere service.
  5. It is possible for all to pray with a congregation; for many it is beneficial to pray with a single kindred spirit; solitary prayer is for the very few.

12.01 - The Return to Earth, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her earthly morns were radiant flights of joy.
  Boundless she was, a form of infinity.

12.01 - This Great Earth Our Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The soul grows out of the earth's soil, yet it is not a production or creation of earth. It is earth's gift, as I have said, but it is a gift to earth from somewhere up in heaven. However, it is inextricably woven into the very texture of earth and material existence. It is a spark of consciousness imbedded in an unconscious inert mass, the secret nucleus, as it were, behind the material sheath; from behind it enlivens, moves, directs, even illumines the apparently dead earth-element leading it towards a radiant destiny.
   This growing embodied consciousness is, as I have said, earth's possession alonegrowing, evolving, unfolding ever new dimensions of existence: it is not found elsewhere in the material universe. The rest of the universe is a play of the very original, mere material elements the cosmic and other invisible rays that are in vogue nowadays with their multiple ranges have been acting in the same way since the beginning of the material creation till today. There is not another earth in this universe, materially because there is no water or water vapour elsewhere: water is life, the sap of life, the creative element. We know now the nature of moon-dust,it is dry as dust, arid and brittle. Indeed the other heavenly bodies seem to possess nothing of the kind of earthly atmosphere.

1.20 - The Hound of Heaven, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  Light and Darkness, Sarama who leads in the search for the radiant herds and discovers both the path and the secret hold in the mountain must be a forerunner of the dawn of Truth in the human mind. And if we ask ourselves what power among the truth-finding faculties it is that thus discovers out of the darkness of the unknown in our being the truth that is hidden in it, we at once think of the intuition. For Sarama is not Saraswati, she is not the inspiration, even though the names are similar. Saraswati gives the full flood of the knowledge; she is or awakens the great stream, maho arn.ah., and illumines with plenitude all the thoughts, dhiyo visva vi rajati. Saraswati possesses and is the flood of the Truth; Sarama is the traveller and seeker on its path who does not herself possess but rather finds that which is lost.
  Neither is she the plenary word of the revelation, the Teacher of man like the goddess Ila; for even when what she seeks is found, she does not take possession but only gives the message to the seers and their divine helpers who have still to fight for the possession of the light that has been discovered.
  --
  Dashagwa Angirases, V.45. The first three verses summarise the great achievement. "Severing the hill of heaven by the words he found them, yea, the radiant ones of the arriving Dawn went abroad; he uncovered those that were in the pen, Swar rose up; a god opened the human doors. The Sun attained widely to strength and glory; the Mother of the Cows (the Dawn), knowing, came from the wideness; the rivers became rushing floods, floods that cleft (their channel), heaven was made firm like a well-shaped pillar. To this word the contents of the pregnant hill
  (came forth) for the supreme birth of the Great Ones (the rivers or, less probably, the dawns); the hill parted asunder, heaven was perfected (or, accomplished itself); they lodged (upon earth) and distributed the largeness." It is of Indra and the Angirases that the Rishi is speaking, as the rest of the hymn shows and
  --
  Yama and the ancient Fathers have discovered the path to that world which is a pasture of the Cows whence the enemy cannot bear away the radiant herds, yamo no gatum prathamo viveda, nais.a gavyutir apabhartava u, yatra nah. purve pitarah. pareyuh..
  The soul of the heaven-ascending mortal is bidden to "outrun the two four-eyed varicoloured Sarameya dogs on the good (or effective) path." Of that path to heaven they are the four-eyed

1.22 - THE END OF THE SPECIES, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  one and the same Head: and that radiant Head, that mighty
  Heart, that fruitful Stock, must inevitably be Christ . . .

1.23 - On mad price, and, in the same Step, on unclean and blasphemous thoughts., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  30. The proud man is a pomegranate, rotten inside, while outwardly radiant with beauty.
  31. A proud monk has no need of a devil; he has become a devil and enemy to himself.

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  Pure radiant Being to rise up as the Ego - it is possible only in Its
  Light diffused through darkness. This darkness is otherwise known as the Original Ignorance (Original Sin). The Light passing through it is called Reflected Light. The Reflected Light on its own merits is commonly known as the Pure Mind or Isvara or God. Isvara is well-known to be unified with Maya: in other words the Reflected

1.26 - FESTIVAL AT ADHARS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  As Sri Ramakrishna sang the last song he went into samdhi. The devotees sat speechless, gazing at his radiant figure. After some time he regained partial consciousness of the world and began to talk to the Divine Mother.
  The Master said, "Mother, please come down from up there." Did he feel his mind still lingering in the seventh plane of consciousness, the thousand petalled lotus of the Sahasrara? "Please do come down", he said. "Don't torment me that way. Be still, Mother, and sit down.
  --
  Presently the Master left them, going in the direction of the pine-trees. After a few minutes M. and Ltu, standing in the Panchavati, saw the Master coming back toward them. Behind him the sky was black with the rain-cloud. Its reflection in the Ganges made the water darker. The disciples felt that the Master was God Incarnate, a Divine Child five years old, radiant with the smile of innocence and purity. Around him were the sacred trees of the Panchavati under which he had practised spiritual discipline and had beheld visions of God. At his feet flowed the sacred river Ganges, the destroyer of man's sins. The presence of this God-man charged the trees, shrubs, flowers, plants, and temples with spiritual fervour and divine joy.
  Sri Ramakrishna returned to his room and sat on the small couch. He began to praise a medicine that a certain brahmachari had prepared for him. Referring to this man, Hazra said: "He is now entangled in many worldly anxieties. What a shame! Look at Nabai Chaitanya of Konnagar. Though a householder, he has put on a red cloth."

1.27 - AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  And let me behold your radiant face.
  Signs of a perfect soul

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Pure radiant Being to rise up as the Ego - it is possible only in Its
  298

13.01 - A Centurys Salutation to Sri Aurobindo The Greatness of the Great, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   In the scheme and pattern of human existence in the hierarchy that is collective life, Sri Aurobindo sought to express the play of the supreme Truth, express materially that which works always in secret and behind the veil. The Supreme Reality is not merely the supreme awareness and consciousness, but it is a power and a force; and it holds still a secret source that has not yet been touched,touched consciously by the human consciousness and utilised for world existence. Man's genius has contacted today in the material world material forces which are almost immaterial the extra-galactic radiation, the laser beams and other energies of that category which are powerful in an unbelievable unheard of 'degree. Even so in the consciousness, there is a mode of force which is not only a force that knows but creates, not only creates but transforms. That force at its intrinsic optimum can enter into dull matter and transforming it, transform into radiant matter, radiant not only with the physical, the solar light but the light of the supreme Spirit.
   This is the force which Sri Aurobindo has disclosed and put at the disposal of mankind. This is the force he has set free that is creating a new world,reorganising and remoulding, through a great travail indeed, our ancient sphere that will cradle the earth of the golden age.

13.04 - A Note on Supermind, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Supermind is not a function: It is a reality, the reality itself, the fundamental substance that underlies the world and its formulations of Mind, Life and Matter. It is that secret Energy of Consciousness and Being that lies as the seed and sprouts up and gradually expresses itself in its variant poises of mounting potency. These poises are not mere functions: a function is just the expression or operation of an already acquired or established power. It is a deducible conclusion from known and given data, the data and the conclusion are of the same basic nature, that is commensurable entities. Life and Matter are however not commensurable entities nor, Mind and Life. Even so the Supermind and Mind do not belong to the same category of objective reality. If that was so, one could very justifiably and in high seriousness proclaim in Sri Aurobindo's words those radiant lines, bursting, as it were, with a suppressed laughter:
   ***

1.3.5.02 - Man and the Supermind, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  Man is a transitional being, he is not final; for in him and high beyond him ascend the radiant degrees which climb to a divine supermanhood.
  The step from man towards superman is the next approaching achievement in the earth's evolution. There lies our destiny and the liberating key to our aspiring, but troubled and limited human existence - inevitable because it is at once the intention of the inner Spirit and the logic of Nature's process.
  --
  The superman will be a supramental spirit which will envelop and freely use a conscious body, plastic to spiritual forces. His physical frame will be a firm support and an adequate radiant instrument for the spirit's divine play and work in Matter.
  Mind, even free and in its own unmixed and unhampered element, is not the highest possibility of consciousness; for mind is not in possession of Truth, but only a minor vessel or an instrument and here an ignorant seeker plucking eagerly at a mass of falsehoods and half-truths for the unsatisfying pabulum of its hunger. Beyond mind is a supramental or gnostic power of consciousness that is in eternal possession of Truth; all its motion
  --
  The disk of a secret sun of Power and Joy and Knowledge is emerging out of the material consciousness in which our mind works as a chained slave or a baffled and impotent demiurge; supermind will be the formed body of that radiant effulgence.
  Superman is not man climbed to his own natural zenith, not a superior degree of human greatness, knowledge, power, intelligence, will, character, genius, dynamic force, saintliness, love, purity or perfection. Supermind is something beyond mental man and his limits, a greater consciousness than the highest consciousness proper to human nature.
  --
  He is a narrowness that reaches towards ungrasped widenesses, a littleness straining towards grandeurs which are beyond him, a dwarf enamoured of the heights. His mind is a darkened ray in the splendours of the universal Mind. His life is a striving exulting and suffering wave, an eager passion-tossed and sorrow-stricken or a blindly and dully toiling petty moment of the universal Life. His body is a labouring perishable speck in the material universe. An immortal soul is somewhere hidden within him and gives out from time to time some sparks of its presence, and an eternal spirit is above and overshadows with its wings and upholds with its power this soul continuity in his nature. But that greater spirit is obstructed from descent by the hard lid of his constructed personality and this inner radiant soul is wrapped, stifled and oppressed in dense outer coatings. In all but a few it is seldom active, in many hardly perceptible. The soul and spirit in man seem rather to exist above and behind his formed nature than to be a part of its visible reality; subliminal in his inner being or superconscient above in some unreached status, they are in his outer consciousness possibilities rather than things realised and present. The spirit is in course of birth rather than born in Matter.
  This imperfect being with his hampered, confused, illordered and mostly ineffective consciousness cannot be the end and highest height of the mysterious upward surge of Nature.

1.3 - Mundaka Upanishads, #Kena and Other Upanishads, #Sri Aurobindo, #Integral Yoga
  in the inner body, radiant, made all of light whom by the
  perishing of their blemishes the doers of askesis behold.
  --
  place in which shines out, inset, the radiant world. The wise
  who are without desire and worship the Spirit pass beyond

14.05 - The Golden Rule, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Now if you follow this simple rule sincerely and persistently you will see the change miraculously happening in you, you will become the golden child of the golden Mother. You will find your thoughts, your words, your feelings, your impulses putting on a new colour, even your body will take a new glow of health and beauty. Normally our brain is made of mud, our thoughts are uncleanwe have wrong thoughts, dark thoughts, our tongue also is made of mud or clay, we speak wrong things, impure things, our heart too is made of the same substance, giving out wrong feelings and unclean feelings; lower down in our nature in the vital region our impulses are also wrong and muddy and unclean, finally, the body is mud itself, it is made of diseases and weaknesses and incapacities. We are, as it were, a container containing this ugly and unclean mixture. What we have to do is to pour into it the golden liquid, molten gold that will wash away all that impurity and filth, clean the vessel and fill it with its own radiant substance, the molten gold which is the Mother's presence.
   This process has been beautifully described by Sri Aurobindo in one of his poems. I conclude by reading out those magnificent lines:

14.08 - A Parable of Sea-Gulls, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   So these three or four friends joined together and resolved to start a new life. These new-comers were first taught the lessons of long flightperhaps now they could fly some thousands of miles at a stretch without rest. One day the pioneer birdlet us give him a name "Shobhanaka", la manire de Panchatantra e.g. Damanaka, Karataka, Bhasunaka etc. for he was very fine to look at, so Shobhanaka told his comrades: Long flight is not sufficient, not only horizontal flight but a vertical flight should be also our asset. So they attempted to fly up and up, up into the clouds and beyond as far as possible, to the extent that earth's atmosphere and gravitation would allow. They achieved this feat also and in doing so they pondered upon another mystery. Shobhanaka said: long-distance flight whether horizontal or vertical is not sufficient, we must increase our speed, the speed of flight. And the way to increase the speed is to speed down from abovedart headlong towards earth. In this way in place of a bare fifty or sixty miles per hour they calculated they could attain the speed of sound. To break the sound-barrier is indeed an achievement for bodily speed. Now they wanted to go farther on. Added to the flight they now learnt all kinds of acrobatic movements of the bodyexactly as expert pilots do with their aeroplane, that is to say, with their gathering speed they went through all movements of vaulting, somersaulting, twirling, twisting and so on. They made their bodies a wonderful mass of supple energy and even radiant energy.
   At this point one day all on a sudden they saw at a distance a bird of their kind but somewhat different, more beautiful, more glorious. They approached him, or perhaps he approached them and said, I was observing you and I found what you were doing is wonderful. Your achievement is really marvellous. But there is something more yet to do. I have come to teach you what you have still to do for your true fulfilment. Till now you were moving on the same plane, all your progress has been made in one dimension. I will explain:"You have learnt 'moving' flight. You have to learn now un-moving or still flight. This is a contradiction in terms? In the new dimension you have to reconcile or unify the contradictions. Listen carefully, I give you the mystery of still flying. It is getting as I said into another dimension of space, or another kind of spaceit is better I give you a practical demonstration." "Come," he said addressing Shobhanaka, "Stand here on your legs straight, firm and unmovingby my side. Normally when you fly, first you have the will to fly, then that will you put forth into your body, into your muscles and nerves spreading it out as it were into your wings, making your wings mobile. Now what you have to do is an opposite movement. Instead of sending your will and energy outward, as if throwing it out, you gather the will and energy within yourself, that is, concentrate within you your will and energy instead of spilling them out. The whole thing depends upon this concentration, this gathering up your energy and will on one point within you and then just look, that is to say, with your thought or consciousness, at the point where you ant to go. It is like a strung-bow with its arrow pointing at the target. And then let yourself go as it were. Indeed if your concentration is perfect you will leap straight into your target without, as it would seem, passing through the intermediary stagestelescoping, as it were, all the intervening steps into one single stepa long jump at a lightning speed. Now try to do what I told you. Feel what I am doing."

15.06 - Words, Words, Words..., #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Now in a general way children all over the world are a privileged class. They possess what old age, even mature age does not possess or has lost. I mention two essential qualities pre-eminently belonging to the green age or to the "salad days": Happinessa child is ever happyin spite of its occasional weepings and wailingsand happiness means a radiant smile. To the old people I have often said, "Always smile. Mother has taught us how to smile in all circumstances." Well, that is the natural gift of the young A smile makes your life's journey smooth. In no other way can you remove so successfully the obstacles that beset you. And also that is the lever to lift up your consciousness it has a mysterious power that automatically relieves you of much of the burden of life, lightens you and leads you into a higher sphere. For smile is a divine quality. Next to Happiness, the natural virtue of a child-consciousness is Freedom. It does not find any barrier anywhere, it can do anything.
   These two characteristic virtues of childhood themselves spring from another fundamental quality of young naturesimplicity, a spontaneous outflow of energy without any thinking of before or afternone of mind's complexities and hesitations.

1.63 - Fear, a Bad Astral Vision, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Life is to be a continuous vibration of ecstasy; and so it is for the Adept, whenever his work allows him time to consider the matter, consciously; and even when his work pre-empts his attention, is an eternal fountain of pure joy springing, a crystal fragrance of reverberation light from the most inmost caverns of the Heart. It secretly informs one's dullest thought with sparkling wine, radiant in the Aethyr see well! the least excuse, since it is always there, and champing at its bit, to turn the dreary cart-horse drudge into proud Pegasus himself!
  This is where I want to have you, with us who are come thus far, in a state utterly detached from the Ego, so that you appear the plain Jane Wolfe[122] "doing your duty in that state of life to which it has pleased God to call you" and consequently unremarked like a Rosicrucian, "wearing the habit of the country in which you are travelling" but trembling with interior illumination, so that the first relaxation of the constant conscious burden of Jane Wolfe, Soror Estai is automatically released, a pillar of Creative Light.

17.11 - A Prayer, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   He shines bright 'within the lotus-centre of the head like the soothing moon; like the brilliant sun he flashes; his arms extend to protect and to give. He is radiant like burning camphor. He wears a white robe and white garlands, he is anointed white. His consort gleams like lightning, as she clings to him athwart one-half of his body. He is the Guru, full of Grace. I worship him in adoration.
   He is the warp with which this world of moving and unmoving things is woven, he is the woof that runs through all. His grace releases even the animal-kind from all bonds. He dwells in the sounds, as of Om, that are uttered as mantra, he is the light of all the luminaries. He is vast as the skies, he is the Supreme, he is Shiva, he is the fullness of Light, to Him I surrender with a steadfast thought.

1.71 - Morality 2, #Magick Without Tears, #Aleister Crowley, #Philosophy
  I cannot write more; it makes me too sad. I hope there is no need. Do be your Self, the radiant Daughter of the Muse!
  With that comm and I turn to other tasks.

1.78 - Sore Spots, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Our host led us to the gallery; "we ate and drank and saw" not God also, but the lady responsible for the heavy tread upon the stairs. A woman of the Halles Centrales, in her early forties; coarse, brutal, ugly, robust, square-set, curiously radiant with some magnetic form of energy.
  I cannot describe her clothes for lack of material. She greeted us all round with a sort of surly good humour. The butler took a pot of very far-gone Roquefort cheese, and smeared her all over. She drank to us, and clumped away downstairs. She came out into the studio from under the gallery, braced herself and shook her mop of hair as if about to wrestle, waved to us and waited.

1912 11 26p, #Prayers And Meditations, #The Mother, #Integral Yoga
   What a hymn of thanksgiving should I not be raising at each moment unto Thee! Everywhere and in everything around me Thou revealest Thyself and in me Thy Will and Consciousness express themselves always more and more clearly even to the point of my having almost entirely lost the gross illusion of me and mine. If a few shadows, a few flaws can be seen in the great Light which manifests Thee, how shall they bear for long the marvellous brightness of Thy resplendent Love? This morning, the consciousness that I had of the way Thou art fashioning this being which was I can be roughly represented by a great diamond cut with regular geometrical facets, a diamond in its cohesion, firmness, pure limpidity, transparency, but a brilliant and radiant flame in its intense ever-progressive life. But it was something more, something better than all that, for nearly all sensation inner and outer was exceeded and that image only presented itself to my mind as I returned to conscious contact with the outer world.
   It is Thou that makest the experience fertile, Thou who renderest life progressive, Thou who compellest the darkness to vanish in an instant before the Light, Thou who givest to Love all its power, Thou who everywhere raisest up matter in this ardent and wonderful aspiration, in this sublime thirst for Eternity.

1913 12 13p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Give me Thy light, O Lord, grant that I do not fall into any error. Grant that the infinite reverence, the utter devotion, that intense and profound love I bring to Thee may be radiant, convincing, contagious, and be awakened in every heart.
   O Lord, Eternal Master, Thou art my Light and my Peace; guide my steps, open my eyes, illumine my heart, and lead me on the paths that go straight to Thee.

1914 04 08p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O Lord, with thought rapt within, the heart radiant with sunshine, I give myself to Thee without reservation, and the self disappears in Thee!
   ***

1914 05 20p, #Prayers And Meditations, #The Mother, #Integral Yoga
   From the height of that summit which is the identification with Thy divine infinite Love, Thou didst turn my eyes to this complex body which has to serve Thee as Thy instrument. And Thou didst tell me, It is myself; dost thou not see my light shining in it? And indeed I saw Thy divine Love, clothed in intelligence, then in strength, constituting this body in its smallest cells and shining so brightly in it that it was nothing but a combination of millions of radiant sparks, all manifesting that they were Thyself.
   And now all darkness has disappeared, and Thou alone livest, in different worlds, in different forms but with an identical life, immutable and eternal.

1914 05 21p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Outside all manifestation, in the immutable silence of Eternity, I am in Thee, O Lord, an unmoving beatitude. In that which, out of Thy puissance and marvellous light, forms the centre and reality of the atoms of matter I find Thee; thus without going out of Thy Presence I can disappear in Thy supreme consciousness or see Thee in the radiant particles of my being. And for the moment that is the plenitude of Thy life and Thy illumination.
   I see Thee, I am Thyself, and between these two poles my intense love aspires towards Thee.

1914 09 30p, #Prayers And Meditations, #The Mother, #Integral Yoga
   [O Thou, Sublime Love, to whom I gave never any other name, but who art so wholly the very substance of my being, Thou whom I feel vibrant and alive in the least of my atoms even as in the infinite universe and beyond, Thou who breathest in every breath, movest in the heart of all activities, art radiant through all that is of good will and hidden behind all sufferings, Thou for whom I cherish a cult without limit which grows ever more intense, permit that I may with more and more reason feel that I am Thyself wholly.
   And Thou, O Lord, who art all this made one and much more, O sovereign Master, extreme limit of our thought, who standest for us at the threshold of the Unknown, make rise from that Unthinkable some new splendour, some possibility of a loftier and more integral realisation, that Thy work may be accomplished and the universe take one step farther towards the sublime Identity, the supreme Manifestation.

1915 01 24p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Lord, I have long remained silent before Thee in one of those inner prostrations full of an ardent adoration which culminate in a supreme identification. And, as always, Thou saidst to me: Turn thy look towards the earth. And I saw all the roads wide open and radiant with a calm and pure light.
   In mute adoration, filled utterly with Thy will, I turned towards the earth.

1915 11 02p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Errors have become stepping-stones, the blind gropings conquests. Thy glory transforms defeats into victories of eternity, and all the shadows have fled before Thy radiant light.
   It is Thou who wert the motive and the goal; Thou art the worker and the work.

1915 11 26p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Then was the physical body seized, first in its lower members and next the whole of it, by a sacred trembling which made all personal limits fall away little by little even in the most material sensation. The being grew in greatness progressively, methodically, breaking down every barrier, shattering every obstacle, that it might contain and manifest a force and a power which increased ceaselessly in immensity and intensity. It was as a progressive dilatation of the cells until there was a complete identification with the earth: the body of the awakened consciousness was the terrestrial globe moving harmoniously in ethereal space. And the consciousness knew that its global body was thus moving in the arms of the universal Being, and it gave itself, it abandoned itself to It in an ecstasy of peaceful bliss. Then it felt that its body was absorbed in the body of the universe and one with it; the consciousness became the consciousness of the universe, immobile in its totality, moving infinitely in its internal complexity. The consciousness of the universe sprang towards the Divine in an ardent aspiration, a perfect surrender, and it saw in the splendour of the immaculate Light the radiant Being standing on a many-headed serpent whose body coiled infinitely around the universe. The Being in an eternal gesture of triumph mastered and created at one and the same time the serpent and the universe that issued from him; erect on the serpent he dominated it with all his victorious might, and the same gesture that crushed the hydra enveloping the universe gave it eternal birth. Then the consciousness became this Being and perceived that its form was changing once more; it was absorbed into something which was no longer a form and yet contained all forms, something which, immutable, sees,the Eye, the Witness. And what It sees, is. Then this last vestige of form disappeared and the consciousness itself was absorbed into the Unutterable, the Ineffable.
   The return towards the consciousness of the individual body took place very slowly in a constant and invariable splendour of Light and Power and Felicity and Adoration, by successive gradations, but directly, without passing again through the universal and terrestrial forms. And it was as if the modest corporeal form had become the direct and immediate vesture, without any intermediary, of the supreme and eternal Witness.1

1917 01 25p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O radiant Love who fillest all my being and makest it festive, art Thou received, art Thou given? Nobody can say, for Thou receivest Thy own self and givest Thyself to Thyself, being sovereignly active and receptive, at once in all things, in every being.
   ***

1917 04 28p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O my divine Master, who hast appeared to me this night in all Thy radiant splendour, Thou canst in an instant make this being perfectly pure, luminous, translucid, conscious. Thou canst liberate it from its last dark spots, free it from its last preferences. Thou canst but hast Thou not done this tonight when it was penetrated with Thy divine effluence and Thy ineffable light? It may be for in me is a superhuman strength made all of calm and immensity. Grant that from this summit I may not fall; grant that peace may for ever reign as the master of my being, not only in my depths of which it has long been the sovereign but in the least of my external activities, in the smallest recesses of my heart and of my action.
   I salute Thee, O Lord, deliverer of beings!

1931 11 24p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Thus, my prayer rushed up towards Thee; and, from the depths of the abyss, I beheld Thee in Thy radiant splendour; Thou didst appear and Thou saidst to me: Lose not courage, be firm, be confident,I COME.
   ***

1951-01-25 - Needs and desires. Collaboration of the vital, mind an accomplice. Progress and sincerity - recognising faults. Organising the body - illness - new harmony - physical beauty., #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
  Progress may be slow, falls may be frequent, but if a courageous will is maintained one is sure to triumph some day and see all difficulties melt and vanish before the radiant consciousness of truth.
  The Science of Living, On Education

1956-06-13 - Effects of the Supramental action - Education and the Supermind - Right to remain ignorant - Concentration of mind - Reason, not supreme capacity - Physical education and studies - inner discipline - True usefulness of teachers, #Questions And Answers 1956, #The Mother, #Integral Yoga
    Already in the process of spiritualisation it [the spiritualised mind] will have begun to pass out of the brilliant poverty of the human intellect; it will mount successively into the pure broad reaches of a higher mind and next into the gleaming belts of a still greater free intelligence illumined with a Light from above. At this point it will begin to feel more freely, admit with a less mixed response the radiant beginnings of an Intuition, not illumined, but luminous in itself, true in itself, no longer entirely mental and therefore subjected to the abundant intrusion of error. Here too is not an end, for it must rise beyond into the very domain of that untruncated Intuition, the first direct light from the self-awareness of essential Being and, beyond it, attain that from which this light comes. For there is an Overmind behind Mind, a Power more original and dynamic which supports Mind, sees it as a diminished radiation from itself, uses it as a transmitting belt of sage downward or an instrument for the creations of the Ignorance. The last step of the ascension would be the surpassing of Overmind itself or its return into its own still greater origin, its conversion into the supramental light of the Divine Gnosis.
    Sri Aurobindo, The Synthesis of Yoga, SABCL, Vol. 20, pp. 138-39

1957-01-23 - How should we understand pure delight? - The drop of honey - Action of the Divine Will in the world, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  Naturally, with this continuous discipline, in a very short time the desires will keep their distance and will no longer bother you. So you will be free to enter a little more deeply into your being and open yourself in an aspiration to the Giver of Delight, the divine Element, the divine Grace. And if this is done with a sincere self-giving something that gives itself, offers itself and expects nothing in exchange for its offeringone will feel that kind of sweet warmth, comfortable, intimate, radiant, which fills the heart and is the herald of Delight.
  After this, the path is easy.

1958-01-01 - The collaboration of material Nature - Miracles visible to a deep vision of things - Explanation of New Year Message, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  And the radiant felicity of this splendour was sensed in perfect peace.
  That is how the message for the new year was born.

1965 12 25, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   It is only when the central vibration remains pure and expresses itself in its initial purity, which is an unfoldingwhat to call it? it is something that radiates, a vibration that spreads out in splendour; and it is a blossoming, yes, a radiant blossoming then it remains true. And materially, this is translated as self-giving, self-forgetfulness, generosity of soul. And that is the only true movement. But what is usually called love is as far removed from the central vibration of true Love as hatred; only, one withdraws, shrivels up and hardens, and the other strikes. This is what makes all the difference.
   And it is not seen with ideas, it is seen with vibrations. It is very interesting.

1969 09 23, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   158What was Ramakrishna? God manifest in a human being; but behind there is God in His infinite impersonality and His universal Personality. And what was Vivekananda? A radiant glance from the eye of Shiva; but behind him is the divine gaze from which he came and Shiva himself and Brahma and Vishnu and OM all-exceeding.
   Will the Avatars still need to take birth on earth once the supramental consciousness is firmly established?

1970 02 25, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   Step by step and from every angle, Sri Aurobindo shows us how the Truth is above and beyond all contraries and opposites, beyond divisionsin a radiant and total Unity.
   25 February 1970

1.ac - The Rose and the Cross, #Crowley - Poems, #Aleister Crowley, #Philosophy
  Its leaves of the most radiant emerald;
  Its heart of fire like rubies. At the sight

1.anon - Enuma Elish (When on high), #Anonymous - Poems, #unset, #Zen
  When Apsu heard this, his face grew radiant
  Because of the evil he planned against the gods, his sons.

1.bts - The Mists Dispelled, #unset, #Arthur C Clarke, #Fiction
   English version by H. R. James Original Language Latin Then the gloom of night was scattered, Sight returned unto mine eyes. So, when haply rainy Caurus Rolls the storm-clouds through the skies, Hidden is the sun; all heaven Is obscured in starless night. But if, in wild onset sweeping, Boreas frees day's prisoned light, All suddenly the radiant god outstreams, And strikes our dazzled eyesight with his beams. <
1.cllg - A Dance of Unwavering Devotion, #unset, #Arthur C Clarke, #Fiction
   English version by Thupten Jinpa and Jas Elsener Original Language Tibetan You who absorb into sublime, immutable bliss all phenomena, moving and unmoving, infinite as space, O glorious Heruka and Varahi, your consort, I wear the jewel light of your feet as my crown. Great bliss, the union of method and wisdom, engaged in the play of the unmoving with movement, this young coral maiden with beautiful eyes, diamond queen, embrace me with your arts of love. Adorning the highest part of my body, my crown, with the jewel of your feet, I recite these words of aspiration and prayer with my palms folded at my heart. When shall I ever achieve this state: seeing all forms as mandala deities, all sounds as vajra songs of tantra, all thoughts as fuel to enflame the spontaneous wisdom of emptiness and bliss? When will I experience perfect purity? By purging in profound absorption all phenomena born of imaginative concepts, fully aware that they open the way to self-arisen rikpa. When will I run in a joyful step-dance, the play of supreme illusion, the bliss-void wisdom, in the dakin town, the emanation of pure realms -- where a hundred dharma doors are opened wide? Outer dakinis hover above the twenty-four mystic places; inner dakinis dwell in the sphere of radiant bliss. When will I immerse in the glory of sexual play through the secret act of conjoining space and vajra? When can I arise as the great magical net -- the union of body and mind, instantly burning all grossness of dualism with the great bliss fire flaming the expanse? When will I accomplish the natural feat of absorbing the imperfections of illusion into immutable bliss, this wheel of becoming, engaged in the blissful play of union? On the clear mirror of the luminous mind my guru, my deity, and my mind reflect as one; may I soon attain the good fortune of practicing night and day this perfect meditation. May my mind be always intoxicated by drinking insatiably the nectar -- the delicious taste of sexual play between the hero in his utter ecstasy and his lover, the lady emptiness. By entering deep into the sphere of voidness, may I be endowed with the power of cleansing this foul odor, grasping body, speech, and mind as ordinary, through the yoga of perceiving all as divine. May I come to see with naked eyes the form of the fully emergent mandala of perfect deities, the sport of the ever-present mind inside the courtyard of the heart's dharma chakra. O yoginis, heroines of the twenty-four places, and the hosts of mantra-born and field-born dakinis who possess powers swift as thought, assist me in friendship of every kind. [1585.jpg] -- from Songs of Spiritual Experience: Tibetan Buddhist Poems of Insight & Awakening, Translated by Thupten Jinpa / Translated by Jas Elsner

1.dd - So priceless is the birth, O brother, #unset, #Arthur C Clarke, #Fiction
   English version by K. N. Upadhyaya So priceless is the birth, O brother, That in it, the Supreme Lord can be met. The human body is the Door to salvation. If the meeting is not accomplished while alive, If the contact is not made while alive, If the Lord of the universe is not found while alive, Then one is simply drowned. The One who has made this temple of our hearts, He alone dwells in this temple. None else but our Beloved is in our hearts. With thee is thy Friend. Let thyself recognize Him. Look not at a distance. Know Him as thy reflection, O Dadu. God is within all beings. He accompanies all and is close by. Musk is in the musk deer, and yet it goes around smelling grass. The self knows not God, although God is with the self. Being deaf to the Holy Sound of the Master, sadly does he wander. He for whom thou searchest in the world dwells within thyself. Thou knowest Him not, because the veil of 'mine' and 'thine' is there. He dwells within all beings, yet rarely anyone knows Him. He alone who is a devotee of God will know Him. A true Master unites us with God And shows all within the body. Within the body is the Creator, And within the body is Onkar [divinity of the second heaven]. The sky is within the body, and close by Is the earth within the body. Air and light are within the body. So is water contained within the body. Within the body are the Sun and the Moon. And the Bagpipe is played within the body. By rendering service within the heart, See thou the One who is indestructible and boundless, Having no limit either on this end or on that end, sayeth Dadu. After entering within, let one, O Dadu, bolt the doors of the house. Let one, O Dadu, serve the Lord at the Door of Eternity. God is within the self, His worship alone is to be done. Search thou for the Beloved close to the place Wherefrom the Sound emerges, and thou shalt find Him, sayeth Dadu. There is solitude there, and there is luster of Light. One who, turning the attention inward, Brings it within the self, And fixes it on the radiant Form of the Master, Is indeed wise, O Dadu. Where the self is, there is God; all is filled with Him. Fix thine attention within, O valiant servant. So does Dadu proclaim. Fix thine attention within, and sing always within the self. This mind then dances with ecstasy, and beats with pleasure the rhythm. God is within the self; He is close to the worshipper. But leaving Him aside, men serve external constructions, lamenteth Dadu. This is the true mosque, this is the true temple. So hath the Master shown. The service and worship are performed within. Destroy delusion, O mind, by means of the Name of God and the Word bestowed by the Guru. The mind is then united with the One untouched by karmas. Liquidate thereby thy karmas, O Dadu. If the mind stays with the Name of the Supreme Lord even for a moment, O Dadu, All its karmas will be destroyed then and there, within the twinkling of an eye. The aspirant who fills his pot with drops of Celestial Melody, alone survives. How can he die, O Dadu? He drinks the divine Nectar. The artistic Creator is playing the instrument in perfect harmony. Melody is the essence of the five [elements], and through the self is the Melody expressed, O Dadu. By enabling people to hear the Sound, the Master can awaken them at His will. He may, at His pleasure, speak within them, and merge them in his own form. The knowledge of the Sound Current imparted by the Guru merges one easily into Truth. It carries me to the abode of my Beloved, says Dadu. [bk1sm.gif] -- from Dadu: The Compassionate Mystic, Translated by K. N. Upadhyaya <
1f.lovecraft - Beyond the Wall of Sleep, #Lovecraft - Poems, #unset, #Zen
   atomic or molecular motion, convertible into ether waves of radiant
   energy like heat, light, and electricity. This belief had early led me

1f.lovecraft - Celephais, #Lovecraft - Poems, #unset, #Zen
   saw the city of the valley, glistening radiantly far, far below, with a
   background of sea and sky, and a snow-capped mountain near the shore.

1f.lovecraft - Ex Oblivione, #Lovecraft - Poems, #unset, #Zen
   merely, but more lovely and radiant as well.
   Then one night in the dream-city of Zakarion I found a yellowed papyrus

1f.lovecraft - Herbert West-Reanimator, #Lovecraft - Poems, #unset, #Zen
   expressionless face was handsome to the point of radiant beauty, but
   had shocked the superintendent when the hall light fell on itfor it

1f.lovecraft - Sweet Ermengarde, #Lovecraft - Poems, #unset, #Zen
   a riding-crop. Long had he sought the radiant Ermengarde, and now his
   ardour was fanned to fever heat by a secret known to him alonefor upon
  --
   Scarce had he departed, when there entered by the back door the radiant
   lovers, eager to tell the senior Stubbses of their new-found happiness.
  --
   our hero, Jack Manlyworn and seedy, but radiant of face. Seeking at
   once the downcast villain, he said:

1f.lovecraft - The Crawling Chaos, #Lovecraft - Poems, #unset, #Zen
   strange child and the radiant pair, but by a constantly increasing
   throng of half-luminous, vine-crowned youths and maidens with

1f.lovecraft - The Electric Executioner, #Lovecraft - Poems, #unset, #Zen
   bearded face. For an instant he seemed like a radiant Hellenic
   mystagogue or hierophant.

1f.lovecraft - The Hound, #Lovecraft - Poems, #unset, #Zen
   the fresh and radiantly golden heads of new-buried children. Statues
   and paintings there were, all of fiendish subjects and some executed by

1f.lovecraft - The Temple, #Lovecraft - Poems, #unset, #Zen
   devices in adoration of a radiant god. The art is of the most
   phenomenal perfection, largely Hellenic in idea, yet strangely
  --
   head of the radiant god in the sculptures on the rock temple is the
   same as that carven bit of ivory which the dead sailor brought from the

1f.lovecraft - The White Ship, #Lovecraft - Poems, #unset, #Zen
   as far inland as we could see basked lovely groves and radiant arbours
   beneath a meridian sun. From bowers beyond our view came bursts of song

1.fs - Cassandra, #Schiller - Poems, #Friedrich Schiller, #Poetry
    And, amid the radiant pleasure,
     Only one sad breast was found.
  --
     Have I wreathed my radiant brow,
    Since to serve thy fane I bound me

1.fs - Friendship, #Schiller - Poems, #Friedrich Schiller, #Poetry
   Their radiant labyrinths to weave around
  Creation's mighty hearts: this made the chain,
  --
  Do I not find within thy radiant eyes
   Fairer reflections of all joys most fair?

1.fs - Melancholy -- To Laura, #Schiller - Poems, #Friedrich Schiller, #Poetry
  Boastest thou those radiant eyes?
  Or that cheek in roses dyed?

1.fs - The Artists, #Schiller - Poems, #Friedrich Schiller, #Poetry
   Wreathing a radiant glory round the place.
  Man at the Unknown's sight must tremble,

1.fs - The Ideals, #Schiller - Poems, #Friedrich Schiller, #Poetry
   How danced they round life's radiant car!
  Soft love was there, her guerdon bearing,

1.fs - The Maid Of Orleans, #Schiller - Poems, #Friedrich Schiller, #Poetry
   That for the lofty, for the radiant glow
  Let Momus serve to fill the booth with mirth;

1.fs - The Meeting, #Schiller - Poems, #Friedrich Schiller, #Poetry
   While gazing on her softly radiant face;
  But soon, as if up-borne on wings of fire,

1.fs - The Triumph Of Love, #Schiller - Poems, #Friedrich Schiller, #Poetry
  With hues more radiant, more divine,
   And turns dull earth to heaven!
  --
  With hues more radiant, more divine,
   And turns dull earth to heaven!
  --
  With hues more radiant, more divine,
   And turns dull earth to heaven!
  --
  With hues more radiant, more divine,
   And turns dull earth to heaven!
  --
  With hues more radiant, more divine,
   And turns dull earth to heaven!

1.fs - Written In A Young Lady's Album, #Schiller - Poems, #Friedrich Schiller, #Poetry
   radiant with sportive grace, around thee plays;
  Yet 'tis not as depicted in thy breast

1.hs - O Cup Bearer, #Hafiz - Poems, #unset, #Zen
  Are lost in thy bounty's radiant noon,
  Vizir and pilgrim, Kawameddin!

1.hs - The Margin Of A Stream, #Hafiz - Poems, #unset, #Zen
  The Saki's radiant eyes, God favouring,
  Are like a wine-cup brimming o'er with wine,

1.hs - Then through that dim murkiness, #unset, #Arthur C Clarke, #Fiction
   English version by Coleman Barks Original Language Persian/Farsi Then through that dim murkiness, I saw an old man with a radiant face. "You are the moon!" I called out. "Where did you come from?" "I am beyond substance and space. I am creation's cause, here to lead you back to your home. Hold close. and let my fire consume you. Don't be afraid of losing your strength here. This fire is one which has a spring of eternal water inside it. As your animal-soul dies, your new soul will be born. Live humbly with me, and I will raise you into majesty." He talked more to me in silence, without using syllables. He gave me love and light and eyes to see, and together we set out. [1841.jpg] -- from The Hand of Poetry: Five Mystic Poets of Persia, with Lectures by Inayat Khan, Translated by Coleman Barks <
1.hs - With Madness Like To Mine, #Hafiz - Poems, #unset, #Zen
  Until my mistress with her radiant brow
  Adorns my feast-until Love's secret slips

1.ia - An Ocean Without Shore, #Arabi - Poems, #Ibn Arabi, #Sufism
  are the radiant New Moon and shining Stars;
  Like Time, dispraised - though the Prophet (Blessings on him!)

1.ia - Wild Is She, None Can Make Her His Friend, #Arabi - Poems, #Ibn Arabi, #Sufism
  unadorned: thou seest in her a radiant Goodness.
  Wild is she, none can make her his friend;

1.jk - Ode To Apollo, #Keats - Poems, #John Keats, #Poetry
  Whose chords are solid rays, and twinkle radiant fires.
  2.

1.jr - By the God who was in pre-eternity living and moving and omnipotent, everlasting, #unset, #Arthur C Clarke, #Fiction
   English version by A. J. Arberry Original Language Persian/Farsi & Turkish By the God who was in pre-eternity living and moving and omnipotent, everlasting. His light lit the candles of love so that a hundred thousand secrets became known. By one decree of Him the world was filled -- lover and loved, ruler and ruled. In the talismans of Shams-e Tabrizi the treasure of His marvels became concealed. For from the moment that you journeyed forth, we became separated from sweetness like wax; All the night we are burning like candles, paired to his flame and deprived of honey. In separation from his beauty, my body is a waste, and the soul in it is like an owl. Turn those reins in this direction, twist the trunk of the elephant of joy. Without your presence concert is not lawful; music has been stoned like Satan. Without you not one ode has been uttered, until that gracious vision of yours arrived and was understood; Then out of the joy of hearing your letter five or six odes were composed. May our eventide through you be radiant dawn, O you in whom Syria and Armenia and Rum glory. [1494.jpg] -- from Mystical Poems of Rumi: Volume 2, Translated by A. J. Arberry <
1.jwvg - Night Thoughts, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  Who with radiant beams the heav'ns adorn,
  But by gods and men are unrequited:

1.jwvg - The Prosperous Voyage, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  And radiant is heaven,
  Whilst AEolus loosens

1.jwvg - The Sea-Voyage, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  And the earliest starry nights so radiant.
  But by God-sent changing winds ere long he's driven

1.kbr - maddh akas ap jahan baithe, #Songs of Kabir, #Kabir, #Sufism
  THE middle region of the sky, wherein the spirit dwelleth, is radiant with the music of light;
  There, where the pure and white music blossoms, my Lord takes His delight.

1.kbr - The Light of the Sun, #Songs of Kabir, #Kabir, #Sufism
  Rapture wells forth, and all space is radiant with light.
  There the Unstruck Music is sounded; it is the music of the love of the three worlds.

1.kbr - The light of the sun, the moon, and the stars shines bright, #unset, #Arthur C Clarke, #Fiction
   English version by Rabindranath Tagore Original Language Hindi The light of the sun, the moon, and the stars shines bright: The melody of love swells forth, and the rhythm of love's detachment beats the time. Day and night, the chorus of music fills the heavens; and Kabir says "My Beloved One gleams like the lightning flash in the sky." Do you know how the moments perform their adoration? Waving its row of lamps, the universe sings in worship day and night, There are the hidden banner and the secret canopy: There the sound of the unseen bells is heard. Kabir says: "There adoration never ceases; there the Lord of the Universe sitteth on His throne." The whole world does its works and commits its errors: but few are the lovers who know the Beloved. The devout seeker is he who mingles in his heart the double currents of love and detachment, like the mingling of the streams of Ganges and Jumna; In his heart the sacred water flows day and night; and thus the round of births and deaths is brought to an end. Behold what wonderful rest is in the Supreme Spirit! and he enjoys it, who makes himself meet for it. Held by the cords of love, the swing of the Ocean of Joy sways to and fro; and a mighty sound breaks forth in song. See what a lotus blooms there without water! and Kabir says "My heart's bee drinks its nectar." What a wonderful lotus it is, that blooms at the heart of the spinning wheel of the universe! Only a few pure souls know of its true delight. Music is all around it, and there the heart partakes of the joy of the Infinite Sea. Kabir says: "Dive thou into that Ocean of sweetness: thus let all errors of life and of death flee away." Behold how the thirst of the five senses is quenched there! and the three forms of misery are no more! Kabir says: "It is the sport of the Unattainable One: look within, and behold how the moon-beams of that Hidden One shine in you." There falls the rhythmic beat of life and death: Rapture wells forth, and all space is radiant with light. There the Unstruck Music is sounded; it is the music of the love of the three worlds. There millions of lamps of sun and of moon are burning; There the drum beats, and the lover swings in play. There love-songs resound, and light rains in showers; and the worshipper is entranced in the taste of the heavenly nectar. Look upon life and death; there is no separation between them, The right hand and the left hand are one and the same. Kabir says: "There the wise man is speechless; for this truth may never be found in Vedas or in books." I have had my Seat on the Self-poised One, I have drunk of the Cup of the Ineffable, I have found the Key of the Mystery, I have reached the Root of Union. Travelling by no track, I have come to the Sorrowless Land: very easily has the mercy of the great Lord come upon me. They have sung of Him as infinite and unattainable: but I in my meditations have seen Him without sight. That is indeed the sorrowless land, and none know the path that leads there: Only he who is on that path has surely transcended all sorrow. Wonderful is that land of rest, to which no merit can win; It is the wise who has seen it, it is the wise who has sung of it. This is the Ultimate Word: but can any express its marvelous savour? He who has savoured it once, he knows what joy it can give. Kabir says: "Knowing it, the ignorant man becomes wise, and the wise man becomes speechless and silent, The worshipper is utterly inebriated, His wisdom and his detachment are made perfect; He drinks from the cup of the inbreathings and the outbreathings of love." There the whole sky is filled with sound, and there that music is made without fingers and without strings; There the game of pleasure and pain does not cease. Kabir says: "If you merge your life in the Ocean of Life, you will find your life in the Supreme Land of Bliss." What a frenzy of ecstasy there is in every hour! and the worshipper is pressing out and drinking the essence of the hours: he lives in the life of Brahma. I speak truth, for I have accepted truth in life; I am now attached to truth, I have swept all tinsel away. Kabir says: "Thus is the worshipper set free from fear; thus have all errors of life and of death left him." There the sky is filled with music: There it rains nectar: There the harp-strings jingle, and there the drums beat. What a secret splendour is there, in the mansion of the sky! There no mention is made of the rising and the setting of the sun; In the ocean of manifestation, which is the light of love, day and night are felt to be one. Joy for ever, no sorrow,--no struggle! There have I seen joy filled to the brim, perfection of joy; No place for error is there. Kabir says: "There have I witnessed the sport of One Bliss!" I have known in my body the sport of the universe: I have escaped from the error of this world. The inward and the outward are become as one sky, the Infinite and the finite are united: I am drunken with the sight of this All! This Light of Thine fulfills the universe: the lamp of love that burns on the salver of knowledge. Kabir says: "There error cannot enter, and the conflict of life and death is felt no more." [bk1sm.gif] -- from One Hundred Poems of Kabir: Translated by Rabindranath Tagore, by Kabir / Translated by Rabindranath Tagore <
1.kg - Little Tiger, #unset, #Arthur C Clarke, #Fiction
   English version by Thubten Jinpa and Jas Elsener Original Language Tibetan The honey bee, a little tiger, is not addicted to the taste of sugar; his nature is to extract the juice from the sweet lotus flower! Dakinis, above, below, and on earth, unimpeded by closeness and distance, will surely extract the blissful essence when the yogins bound by pledges gather. The sun, the king of illumination, is not inflated by self-importance; by the karma of sentient beings, it shines resplendent in the sky. When the sun perfect in skill and wisdom dawns in the sky of the illuminated mind, without conceit, you beautify and crown the beings of all three realms. The smiling faces of the radiant moon are not addicted to hide and seek; by its relations with the sun, the moon takes waning and waxing forms. Though my gurus, embodiment of all refuge, are free of all fluctuation and of faults, through their flux-ridden karma the disciples perceive that the guru's three secrets display all kinds of effulgence. Constellations of stars adorning the sky are not competing in a race of speed; due to the force of energy's pull, the twelve planets move clockwise with ease. Guru, deity, and dakini -- my refuge -- though not partial toward the faithful, unfailingly you appear to guard those with fortunate karma blessed. The white clouds hovering above on high are not so light that they arise from nowhere; it is the meeting of moisture and heat that makes the patches of mist in the sky. Those striving for good karma are not greedy in self-interest; by the meeting of good conditions they become unrivaled as they rise higher. The clear expanse of the autumn sky is not engaged in the act of cleansing; yet being devoid of all obscuration, its pure vision bejewels the eyes. The groundless sphere of all phenomena is not created fresh by a discursive mind; yet when the face of ever-presence is known, all concreteness spontaneously fades away. Rainbows radiating colors freely are not obsessed by attractive costumes; by the force of dependent conditions, they appear distinct and clearly. This vivid appearance of the external world, though not a self-projected image, through the play of fluctuating thought and mind, appears as paintings of real things. [1585.jpg] -- from Songs of Spiritual Experience: Tibetan Buddhist Poems of Insight & Awakening, Translated by Thupten Jinpa / Translated by Jas Elsner

1.lb - His Dream Of Skyland, #Li Bai - Poems, #Li Bai, #Poetry
  Gone was the radiant world of gossamer.
  So with all pleasures of life.

1.lovecraft - An Epistle To Rheinhart Kleiner, Esq., Poet-Laureate, And Author Of Another Endless Day, #Lovecraft - Poems, #unset, #Zen
    Rise, radiant sun! to light the grassy glades,
    Whose charms I view from grateful beechen shades;

1.lovecraft - Ex Oblivione, #Lovecraft - Poems, #unset, #Zen
  So each night in sleep I strove to find the hidden latch of the gate in the ivied antique wall, though it was exceedingly well hidden. And I would tell myself that the realm beyond the wall was not more lasting merely, but more lovely and radiant as well.
  Then one night in the dream-city of Zakarion I found a yellowed papyrus filled with the thoughts of dream-sages who dwelt of old in that city, and who were too wise ever to be born in the waking world. Therein were written many things concerning the world of dream, and among them was lore of a golden valley and a sacred grove with temples, and a high wall pierced by a little bronze gate. When I saw this lore, I knew that it touched on the scenes I had haunted, and I therefore read long in the yellowed papyrus.

1.lovecraft - The Rose Of England, #Lovecraft - Poems, #unset, #Zen
   In bloom of radiant hue
  And when the sun his rest hath found,

1.lr - An Adamantine Song on the Ever-Present, #unset, #Arthur C Clarke, #Fiction
   English version by Thubten Jinpa and Jas Elsner Original Language Tibetan To experience the ocean of essence, resembling the sphere of unchanging space: free of center and perimeter, pervading the expanse. Enlightened mind transcends cognitions! Rootless and baseless are appearance and void, in the self-arisen rikpa of every perception. Vivid is the sense of noncessation: luminous, the absence of object perception. Within the voidness free of class distinction all appearances dissolve, for their ground is lost; The rikpa of liberation is spread evenly. Subject and object are both void, for their roots are lost. The essence of self-arisen wisdom and all duality are cleansed like the sky; subjects and objects arise as free from bounds, as naked dharmakaya! This is the Great Perfection, free of cognition! The self-arisen ground primordially pure, the ultraversed path supremely swift, the unsought fruit spontaneously savored, such is the Great Perfection, in the radiant dharmakaya. This primordial sphere of pervasive essence is the Great Perfection of samsara and nirvana; this song of transcending -- beyond cause and effect, beyond all endeaver, was sung by Longchen Rabjam Zangpo. [1585.jpg] -- from Songs of Spiritual Experience: Tibetan Buddhist Poems of Insight & Awakening, Translated by Thupten Jinpa / Translated by Jas Elsner

1.mdl - The Creation of Elohim, #unset, #Arthur C Clarke, #Fiction
   English version by Daniel Chanan Matt Original Language Aramaic In the Beginning When the King conceived ordaining He engraved engravings in the luster on high. A blinding spark flashed within the Concealed of the Concealed from the mystery of the Infinite, a cluster of vapor in formlessness, set in a ring, not white, not black, not red, not green, no color at all. When a band spanned, it yielded radiant colors. Deep within the spark gushed a flow imbuing colors below, concealed within the concealed of the mystery of the Infinite. The flow broke through and did not break through its aura. It was not known at all until, under the impact of breaking through, one high and hidden point shone. Beyond that point, nothing is known. So it is called Beginning, the first command of all. "The enlightened will shine like the zohar of the sky, and those who make the masses righteous will shine like the stars forever and ever" (Daniel 12:3) Zohar, Concealed of the Concealed, struck its aura. The aura touched and did not touch this point. Then this Beginning emanated and made itself a palace for its glory and its praise. There it sowed the seed of holiness to give birth for the benefit of the universe. The secret is: "Her stock is a holy seed" (Isaiah 6:13) Zohar, sowing a seed for its glory like the seed of fine purple silk. The silkworm wraps itself within and makes itself a palace. This palace is its praise and a benefit to all. With the Beginning the Concealed One who is not known created the palace. This palace is called Elohim. The secret is: "With Beginning, ____________ created Elohim" (Genesis 1:1). [bk1sm.gif] -- from Zohar: The Book of Enlightenment: (Classics of Western Spirituality), Translated by Daniel Chanan Matt

1.mm - Three Golden Apples from the Hesperian grove (from Atalanta Fugiens), #unset, #Arthur C Clarke, #Fiction
   English version by Anonymous Original Language Latin Three Golden Apples from the Hesperian grove. A present Worthy of the Queen of Love. Gave wise Hippomenes Eternal Fame. And Atalanta's cruel Speed O'ercame. In Vain he follows 'till with radiant Light, One Rolling Apple captivates her Sight. And by its glittering charms retards her flight. She Soon Outruns him but fresh rays of Gold, Her Longing Eyes & Slackened Footsteps Hold, 'Till with disdain She all his Art defies, And Swifter then an Eastern Tempest flies. Then his despair throws his last Hope away, For she must Yield whom Love & Gold betray. What is Hippomenes, true Wisdom knows. And whence the Speed of Atalanta Flows. She with Mercurial Swiftness is Endued, Which Yields by Sulphur's prudent Strength pursued. But when in Cybel's temple they would prove The utmost joys of their Excessive Love, The Matron Goddess thought herself disdained, Her rites Unhallowed & her shrine profaned. Then her Revenge makes Roughness o'er them rise, And Hideous feireenesse Sparkle from their Eyes. Still more Amazed to see themselves look red, Whilst both to Lions changed Each Other dread. He that can Cybell's Mystic change Explain, And those two Lions with true Redness stain, Commands that treasure plenteous Nature gives And free from Pain in Wisdom's Splendor lives. <
1.pbs - Alastor - or, the Spirit of Solitude, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Of pearl, and thrones radiant with chrysolite.
  Nor had that scene of ampler majesty
  --
  O'er the fair front and radiant eyes of Day;
  Night followed, clad with stars. On every side

1.pbs - Epipsychidion, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Veiling beneath that radiant form of Woman
  All that is insupportable in thee
  --
  A radiant death, a fiery sepulchre,
  As if it were a lamp of earthly flame.

1.pbs - Epipsychidion - Passages Of The Poem, Or Connected Therewith, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  And blooms most radiantly when others die,
  Health, hope, and youth, and brief prosperity;

1.pbs - Hellas - A Lyrical Drama, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   Swift as the radiant shapes of sleep
    From one whose dreams are Paradise

1.pbs - Homers Hymn To Minerva, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Golden, all radiant! wonder strange possessed
  The everlasting Gods that Shape to see,

1.pbs - Homers Hymn To The Sun, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  His countenance, with radiant glory bright,
  Beneath his graceful locks far shines around,

1.pbs - Invocation, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Of the radiant frost;
  I love waves, and winds, and storms,

1.pbs - Lines Written Among The Euganean Hills, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Broad, red, radiant, half-reclined
  On the level quivering line
  --
  From the sunset's radiant springs:
  And the soft dreams of the morn

1.pbs - Mutability, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Streaking the darkness radiantly! yet soon
  Night closes round, and they are lost forever:

1.pbs - Oedipus Tyrannus or Swellfoot The Tyrant, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   But for those radiant spirits, who are still
  The standard-bearers in the van of Change.

1.pbs - Prince Athanase, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  The fresh and radiant Earth. The hoary grove
  Waxed greenand flowers burst forth like starry beams;

1.pbs - Prometheus Unbound, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Looks radiant as the air around a star.
  First Spirit.
  --
  Grew radiant with the glory of that form
  Which lives unchanged within, and his voice fell
  --
  The radiant looks of unbewailing flowers,
  And leaves this peopled earth a solitude
  --
  As the radiant lines of morning
   Through the clouds ere they divide them;
  --
  Then radiant, as the mind, arising bright
  From the embrace of beauty (whence the forms
  --
  On the wide earth, past; gentle radiant forms,
  From custom's evil taint exempt and pure;
  --
  Tempering the cold and radiant air around,
  With fire that is not brightness; in its hand

1.pbs - Queen Mab - Part I., #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   radiant with million constellations, tinged
     With shades of infinite color,

1.pbs - Queen Mab - Part VII., #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   Of purity, with radiant genius bright
   Or lit with human reason's earthly ray?

1.pbs - Song, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Of the radiant frost;
  I love waves, and winds, and storms,

1.pbs - The Daemon Of The World, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   A radiant spirit arose,
  All beautiful in naked purity.
  --
  Of mind as radiant and as pure as thou,
  Have shone upon the paths of menreturn,

1.pbs - The Revolt Of Islam - Canto I-XII, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  His red and burning crest, radiant with victory.
   Then on the white edge of the bursting surge,
  --
    A wingd youth, his radiant brow did wear
   The Morning Star: a wild dissolving bliss
  --
    Most like some radiant cloud of morning dew,
    Which wanders through the waste air's pathless blue,
  --
    Thy Cythna evertruth its radiant stamp
   Has fixed, as an invulnerable charm
  --
    And Cythna's pure and radiant self was shown,
   In this strange vision, so divine to me,
  --
  Lay like a charnel's mist within the radiant dome.
   The little child stood up when we came nigh;
  --
   Her radiant shape upon its verge did shiver;
  Aloft, her flowing hair like strings of flame did quiver.
  --
   Calm, radiant, like the phantom of the dawn,
  A spirit from the caves of daylight wandering gone.
  --
   Their peaks aloft, I saw each radiant isle,
    And in the midst, afar, even like a sphere

1.pbs - The Triumph Of Life, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   And the Sun's image radiantly intense
   "Burned on the waters of the well that glowed

1.pbs - The Witch Of Atlas, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  The lady's radiant hair streamed to and fro:
   Beneath, the billows having vainly striven

1.pbs - To The Moonbeam, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Its radiant hues discloses,
  Flies forth its balmy breath.

1.poe - Eulalie, #Poe - Poems, #unset, #Zen
       Than the eyes of the radiant girl!
           That the vapor can make

1.poe - Hymn, #Poe - Poems, #unset, #Zen
     Let my Future radiant shine
     With sweet hopes of thee and thine!

1.poe - Sancta Maria, #Poe - Poems, #unset, #Zen
  Let my Future radiant shine
  With sweet hopes of thee and thine!

1.poe - Sonnet- To Zante, #Poe - Poems, #unset, #Zen
     How many memories of what radiant hours
     At sight of thee and thine at once awake!

1.poe - The Forest Reverie, #Poe - Poems, #unset, #Zen
  The rare and radiant flowers of song!

1.poe - The Haunted Palace, #Poe - Poems, #unset, #Zen
       radiant palace- reared its head.
     In the monarch Thought's dominion-

1.poe - The Raven, #Poe - Poems, #unset, #Zen
  For the rare and radiant maiden whom the angels name Lenore-
  Nameless here for evermore.
  --
  Clasp a rare and radiant maiden whom the angels name Lenore."
  Quoth the Raven, "Nevermore."

1.poe - To Isadore, #Poe - Poems, #unset, #Zen
  The music of the radiant bird,
  Than artless accents such as thine

1.rb - Introduction: Pippa Passes, #Browning - Poems, #Robert Browning, #Poetry
  Where settles by degrees the radiant cripple?
  Oh, is it surely blown, my martagon?

1.rbk - Epithalamium, #unset, #Arthur C Clarke, #Fiction
   English version by T. Carmi Original Language Hebrew 'Bound by affection, may your joy increase, as you are wed today in love and gladness; be glad and rejoice in the Lord your God. 'Bridegroom, delight in your glorious marriage chambers; excel in beauty among your companions; may your heart rejoice in the wife of your youth. 'Your radiant face, O bride, shall glow like wine; your enemies shall be as nothing; My parapet, your love is sweeter than wine.' Like one drinking wine or hearing the song of a swallow or a crane, I shall revel in the Holy One! 'I shall crown My dove with grace and kindness, as once I did when I revealed Myself in the flame of the consuming fire; for you have ravished My heart, My sister, My bride. 'Your fountains are a place of running water; I have shaken all your tormentors from you; My treasured one, lift up your eyes and look about you. 'I shall shower her who comes up from the wilderness with favours; I shall envelop My cornerstone with clouds of glory; I have likened your neck to an ivory tower.' Like one drinking wine or hearing the song of swallows or a crane, I shall revel in the Holy One! 'Arise, My beloved, and be married in love; give hymns and thanks to your King; sing and make music in My bridal chamber: "under the apple tree You have awakened me!"' [1835.jpg] -- from The Penguin Book of Hebrew Verse, Edited by T. Carmi

1.rb - Paracelsus - Part I - Paracelsus Aspires, #Browning - Poems, #Robert Browning, #Poetry
  Palm-wreathed and radiant, forehead and full eye.
  Well pleased was I their state should thus at once

1.rb - Paracelsus - Part V - Paracelsus Attains, #Browning - Poems, #Robert Browning, #Poetry
  And Phaetondoubtless his first radiant plunge
  Astonished mortals, though the gods were calm,

1.rb - Pauline, A Fragment of a Question, #Browning - Poems, #Robert Browning, #Poetry
  Drew down a god: I watched his radiant form
  Growing less radiant, and it gladdened me;
  Till one morn, as he sat in the sunshine
  --
  Each equal in their radiant course; there were
  Clusters of far fair isles which ocean kept

1.rb - Sordello - Book the Fifth, #Browning - Poems, #Robert Browning, #Poetry
  "The victor thought leap radiant up, and Will,
  "The slave with folded arms and drooping lids

1.rb - Sordello - Book the First, #Browning - Poems, #Robert Browning, #Poetry
  Itself no place, foiled of its radiant chance.
  Let such forego their just inheritance!

1.rmr - Going Blind, #Rilke - Poems, #Rainer Maria Rilke, #Poetry
  upon her eyes, which were radiant with joy,
  light played as on the surface of a pool.

1.rwe - Dmonic Love, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  Him radiant, sharpest-sighted god
  None can bewilder;

1.rwe - The Snowstorm, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  Around the radiant fireplace, enclosed
  In a tumultuous privacy of storm.

1.rwe - To Rhea, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  And by her radiant youth delighted,
  He is not fooled, but warily knoweth,

1.rwe - Woodnotes, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  This radiant pomp of sun and star,
  Throes that were, and worlds that are,

1.shvb - O most noble Greenness, rooted in the sun, #unset, #Arthur C Clarke, #Fiction
   English version by Jerry Dybdal and Matthew Fox Original Language Latin O most noble Greenness, rooted in the sun, shining forth in streaming splendor upon the wheel of Earth. No earthly sense or being can comprehend you. You are encircled by the very arms of Divine mysteries. You are radiant like the red of dawn! You glow like the incandescence of the sun! [1816.jpg] -- from Hildegard of Bingen's Book of Divine Works with Letters and Songs, by Hildegard of Bingen / Edited by Matthew Fox <
1.snt - By what boundless mercy, my Savior, #unset, #Arthur C Clarke, #Fiction
   English version by John Anthony McGuckin Original Language Greek By what boundless mercy, my Savior, have you allowed me to become a member of your body? Me, the unclean, the defiled, the prodigal. How is it that you have clothed me in the brilliant garment, radiant with the splendor of immortality, that turns all my members into light? Your body, immaculate and divine, is all radiant with the fire of your divinity, with which it is ineffably joined and combined. This is the gift you have given me, my God: that this mortal and shabby frame has become one with your immaculate body and that my blood has mingled with your blood. I know, too, that I have been made one with your divinity and have become your own most pure body, a brilliant member, transparently lucid, luminous and holy. I see the beauty of it all, I can gaze on the radiance. I have become a reflection of the light of your grace. [1735.jpg] -- from The Book of Mystical Chapters: Meditations on the Soul's Ascent from the Desert Fathers and Other Early Christian Contemplatives, Translated by John Anthony McGuckin <
1.snt - In the midst of that night, in my darkness, #unset, #Arthur C Clarke, #Fiction
   English version by John Anthony McGuckin Original Language Greek In the midst of that night, in my darkness, I saw the awesome sight of Christ opening the heavens for me. And he bent down to me and showed himself to me with the Father and the Holy Spirit in the thrice holy light -- a single light in three, and a threefold light in one, for they are altogether light, and the three are but one light,. And he illumined my soul more radiantly than the sun, and he lit up my mind, which had until then been in darkness. Never before had my mind seen such things. I was blind, you should know it, and I saw nothing. That was why this strange wonder was so astonishing to me, when Christ, as it were, opened the eye of my mind, when he gave me sight, as it were, and it was him that I saw. He is Light within Light, who appears to those who contemplate him, and contemplatives see him in light -- see him, that is, in the light of the Spirit... And now, as if from far off, I still see that unseeable beauty, that unapproachable light, that unbearable glory. My mind is completely astounded. I tremble with fear. Is this a small taste from the abyss, which like a drop of water serves to make all water known in all its qualities and aspects?... I found him, the One whom I had seen from afar, the one whom Stephen saw when the heavens opened, and later whose vision blinded Paul. Truly, he was as a fire in the center of my heart. I was outside myself, broken down, lost to myself, and unable to bear the unendurable brightness of that glory. And so, I turned and fled into the night of the senses. [1735.jpg] -- from The Book of Mystical Chapters: Meditations on the Soul's Ascent from the Desert Fathers and Other Early Christian Contemplatives, Translated by John Anthony McGuckin <
1.snt - The fire rises in me, #unset, #Arthur C Clarke, #Fiction
   English version by Ivan M. Granger Original Language Greek The fire rises in me, and lights up my heart. Like the sun! Like the golden disk! Opening, expanding, radiant -- Yes! -- a flame! I say again: I don't know what to say! I'd fall silent -- If only I could -- but this marvel makes my heart leap, it leaves me open mouthed like a fool, urging me to summon words from my silence. [2597.jpg] -- from Real Thirst: Poetry of the Spiritual Journey, by Ivan M. Granger <
1.snt - We awaken in Christs body, #unset, #Arthur C Clarke, #Fiction
   English version by Stephen Mitchell Original Language Greek We awaken in Christ's body as Christ awakens our bodies, and my poor hand is Christ, He enters my foot, and is infinitely me. I move my hand, and wonderfully my hand becomes Christ, becomes all of Him (for God is indivisibly whole, seamless in His Godhood). I move my foot, and at once He appears like a flash of lightning. Do my words seem blasphemous? -- Then open your heart to Him and let yourself receive the one who is opening to you so deeply. For if we genuinely love Him, we wake up inside Christ's body where all our body, all over, every most hidden part of it, is realized in joy as Him, and He makes us, utterly, real, and everything that is hurt, everything that seemed to us dark, harsh, shameful, maimed, ugly, irreparably damaged, is in Him transformed and recognized as whole, as lovely, and radiant in His light he awakens as the Beloved in every last part of our body. [1527.jpg] -- from The Enlightened Heart: An Anthology of Sacred Poetry, by Stephen Mitchell <
1.stl - The Divine Dew, #unset, #Arthur C Clarke, #Fiction
   English version by Donald Kinney, OCD Original Language French My Sweet Jesus, You appear to me On your Mother's breast, all radiant with love. Love is the ineffable mystery That exiled you from your Heavenly Home... Ah! let me hide myself under the veil Concealing you from all mortal eyes, And near you, O Morning Star! I shall find a foretaste of Heaven. From the moment a new dawn awakens, When we see the first lights of the sun, The young flower beginning to open Awaits a precious balm from on high. It is the good-giving morning dew, Which, producing an abundant sap, Makes the flower of the new bud open a little. Jesus, you are that Flower just open. I gaze on you at your first awakening. Jesus, you are the ravishing Rose, The new bud, gracious and scarlet red. The ever-so-pure arms of your dear Mother For for you a cradle, a royal throne, Your sweet sun is Mary's breast, And your Dew is Virginal Milk!... My Beloved, my divine little Brother, In your gaze I see all the future. Soon, for me, you will leave your Mother. Already Love impels you to suffer. But on the cross, O Full-blossomed Flower! I recognize your morning fragrance. I recognize Mary's Dew. Your divine blood is Virginal Milk!... This Dew hides in the sanctuary. The angels of Heaven, enraptured, contemplate it, Offering to God their sublime prayer. Like Saint John, they repeat: "Behold." Yes, behold, this Word made Host. Eternal Priest, sacerdotal Lamb, The Son of God is the Son of Mary. The bread of Angels is Virginal Milk. The seraphim feeds on glory. In Paradise his joy is full. Weak child that I am, I only see in the ciborium The color and figure of Milk. But that is the Milk a child needs, And Jesus' Love is beyond compare. O tender Love! Unfathomable power, My white Host is Virginal Milk!... [2320.jpg] -- from The Poetry of Saint Therese of Lisieux, by St. Therese of Lisieux / Translated by Donald Kinney, OCD <
1.whitman - On The Beach At Night, #Whitman - Poems, #unset, #Zen
  Or the radiant brothers, the Pleiades.

1.whitman - Proud Music Of The Storm, #Whitman - Poems, #unset, #Zen
   Amid the scent of night-roses, radiant, holding his bride by the
      hand,

1.ww - 1- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
  While this radiant Creature lies
  Couched upon the dewy grass,
  --
  But look again at the radiant Doe!
  What quiet watch she seems to keep,          

1.ww - 4- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
  Vouchsafed, in radiant ministry            
  Descend on Francis; nor forbear

1.ww - 7- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
  A radiant creature, silver-bright!
   Thus checked, a little while it stayed;

1.ww - Book Eighth- Retrospect--Love Of Nature Leading To Love Of Man, #Wordsworth - Poems, #unset, #Zen
  O'er the blue firmament a radiant white,
  Descending slow with something heavenly fraught.

1.ww - Book Ninth [Residence in France], #unset, #Arthur C Clarke, #Fiction
  But fondness, and a kind of radiant joy
  Diffused around him, while he was intent

1.ww - Sonnet- On seeing Miss Helen Maria Williams weep at a tale of distress, #Wordsworth - Poems, #unset, #Zen
   What radiant fires were drown'd by day's malignant pow'r,
  That only wait the darkness of the night

1.ww - Star-Gazers, #Wordsworth - Poems, #unset, #Zen
  Is nothing of that radiant pomp so good as we have here?
  Or gives a thing but small delight that never can be dear?

1.ww - The Excursion- IX- Book Eighth- The Parsonage, #Wordsworth - Poems, #unset, #Zen
  Light as the silver fawn, a radiant Girl;
  For she hath recognised her honoured friend,

1.ww - The Excursion- V- Book Fouth- Despondency Corrected, #Wordsworth - Poems, #unset, #Zen
  Those radiant Mercuries, that seemed to move
  Carrying through ether, in perpetual round,

1.ww - The Excursion- X- Book Ninth- Discourse of the Wanderer, and an Evening Visit to the Lake, #Wordsworth - Poems, #unset, #Zen
  The radiant Cherubim;--accept the thanks
  Which we, thy humble Creatures, here convened,

1.ww - The Morning Of The Day Appointed For A General Thanksgiving. January 18, 1816, #Wordsworth - Poems, #unset, #Zen
  --There is a radiant though a short-lived flame,
  That burns for Poets in the dawning east;
  --
  So seemly as the radiant vest of Joy?
  What steps so suitable as those that move

1.ww - The Waggoner - Canto Fourth, #Wordsworth - Poems, #unset, #Zen
  Issues from his radiant shroud,
  From his close-attending cloud,

1.ww - Vernal Ode, #Wordsworth - Poems, #unset, #Zen
  And in the aspect of each radiant orb;--
  Some fixed, some wandering with no timid curb:

20.05 - Act III: The Return, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   its radiant suns
   and its black suns, fruits of darkness.
  --
   radiant mirror of suns,
   incandescent honey of love,

2.01 - Mandala One, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  (1) Lo these are those Dawns that create for us the perception; in the highest realm of the luminous kingdom they brighten the Light perfecting it like violent men who furbish their arms; the ruddy mothers come, the radiant herds.
  (2) Upward have soared the red-active lustres covering heaven; yoked are the ruddy Rays that set themselves perfectly to the work. The Dawns have made the manifestations of things even as before and their ruddinesses have entered into the reddening Light.
  --
  (4) Like a dancing-girl she lays bare her clear forms of beauty, like a Paramour she opens her breast casting aside its defences creating Light for the whole world. The radiant herds have left their pen; Dawn has uncovered herself of her robe of darkness.
  (5) Reddening, the illumination of her has appeared in front; it spreads and assails the Black Dense. They adorn her body as if sunshine in the things of the knowledge; the Daughter of Heaven has entered into the varied Lustre.
  --
  (14) Here and today, O Dawn of the radiant herds, Dawn of the forceful steeds, Dawn of the wide illumination, shine out upon us with ecstasy, O Lady of the Truths.
  (15) O Dawn, energy of the plenty, yoke today thy steeds of red activity, then bring to us all enjoyable things.

2.01 - The Picture, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
  cence, all the radiant hues of all our modes of
  beauty. I cannot say whether this took place in an-

2.01 - The Two Natures, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Para Prakriti is the energy at the basis of the various sensory relations of which, according to the ancient Sankhya system, the ethereal, the radiant, electric and gaseous, the liquid and the other elemental conditions of matter are the physical medium.
  The five elemental conditions of matter are the quantitative or material element in the lower nature and are the basis of material forms. The five Tanmatras - taste, touch, scent, and the others - are the qualitative element. These Tanmatras are the subtle energies whose action puts the sensory consciousness in relation to the gross forms of matter, - they are the basis of all phenomenal knowledge. From the material point of view matter is the reality and the sensory relations are derivative; but from the spiritual point of view the truth is the opposite. Matter and the material media are themselves derivative powers and at bottom are only concrete ways or conditions in which the workings of the quality of Nature in things manifest themselves to the sensory consciousness of the Jiva. The one original and

2.03 - Indra and the Thought-Forces, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
   gradually, in the mornings of the human spirit, by the unbroken succession of the Dawns. For Dawn in the Veda is the goddess symbolic of new openings of divine illumination on man's physical consciousness. She alternates with her sister Night; but that darkness itself is a mother of light and always Dawn comes to reveal what the black-browed Mother has prepared. Here, however, the seer seems to speak of continuous dawns, not broken by these intervals of apparent rest and obscurity. By the brilliant force of that continuity of successive illuminations the mentality of man ascends swiftly into fullest light. But always the force which has governed and made possible the transformation, is the puissance of Indra. It is that supreme Intelligence which through the Dawns, through the Maruts, has been pouring itself into the human being. Indra is the Bull of the radiant herd, the Master of the thought-energies, the Lord of the luminous dawns.
  Now also let Indra use the Maruts as his instruments for the illumination. By them let him establish the supramental knowledge of the seer. By their energy his energy will be supported in the human nature and he will give that nature his divine firmness, his divine force, so that it may not stumble under the shock or fail to contain the vaster play of puissant activities too great for our ordinary capacity.

2.03 - Karmayogin A Commentary on the Isha Upanishad, #Isha Upanishad, #unset, #Zen
  of your friends, their prosperity and radiant faces will give you
  a delight which you could never have found in your own small

2.06 - Two Tales of Seeking and Losing, #unset, #Arthur C Clarke, #Fiction
  Son of a guilty cohabitation, matricide unawares, soon involved in an equally forbidden love, Parsifal runs lightly through the world, in perfect innocence. Ignorant of everything that must be learned if one is going to get ahead in this world, he behaves according to the rules of chivalry because that is how he is made. And radiant with bright ignorance he travels through localities weighed down by a dark awareness.
  Wastelands stretch out in the tarot of The Moon. On the shore of a lake of dead water there is a castle on whose Tower a curse has fallen. Amfortas, the Fisher King, lives there, and we see him here, old and infirm, pressing a wound that refuses to heal. Until that wound is cured, the wheel of transformations will be still, the wheel that passes from the light of the sun to the green of the leaves and to the gaiety of the equinox festivities in spring.

2.07 - The Mother Relations with Others, #Words Of The Mother I, #The Mother, #Integral Yoga
    And now, O Higher Force, that You are descending into me and penetrating more and more totally all the atoms of my body, the distance between myself and everything around me seems to be increasing more and more, and more and more I feel myself floating in an atmosphere of radiant consciousness that is totally beyond their understanding.
    11 June 1954

WORDNET



--- Overview of adj radiant

The adj radiant has 1 sense (first 1 from tagged texts)
                    
1. (2) beaming, beamy, effulgent, radiant, refulgent ::: (radiating or as if radiating light; "the beaming sun"; "the effulgent daffodils"; "a radiant sunrise"; "a refulgent sunset")





--- Similarity of adj radiant

1 sense of radiant                          

Sense 1
beaming, beamy, effulgent, radiant, refulgent
   => bright (vs. dull)


--- Antonyms of adj radiant

1 sense of radiant                          

Sense 1
beaming, beamy, effulgent, radiant, refulgent

INDIRECT (VIA bright) -> dull



--- Pertainyms of adj radiant

1 sense of radiant                          

Sense 1
beaming, beamy, effulgent, radiant, refulgent


--- Derived Forms of adj radiant

1 sense of radiant                          

Sense 1
beaming, beamy, effulgent, radiant, refulgent
   RELATED TO->(noun) radiancy#1
     => radiance, radiancy, shine, effulgence, refulgence, refulgency
   RELATED TO->(noun) radiance#2
     => radiance, radiancy, shine, effulgence, refulgence, refulgency
   RELATED TO->(verb) radiate#1
     => radiate
   RELATED TO->(verb) radiate#5
     => radiate
   RELATED TO->(verb) radiate#7
     => radiate


--- Grep of noun radiant
radiant energy
radiant flux
radiant heating



IN WEBGEN [10000/315]

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Wikipedia - Radiant Mercury -- Software applicatiion by Lockheed Martin
Wikipedia - Radiant Solar Power Station -- Kenyan power station
Wikipedia - Radiant Towers -- Housing estate in Tseung Kwan O, Hong Kong
Wikipedia - Solar energy -- Radiant light and heat from the Sun that is harnessed using a range of technologies
Wikipedia - Toast -- Bread that has been exposed to dry, radiant heat
Wikipedia - Transmittance -- Ratio of transmitted to incident radiant flux
https://www.goodreads.com/book/show/10059751-radiant-minds
https://www.goodreads.com/book/show/105040.The_Radiant_Way
https://www.goodreads.com/book/show/1256925.Radiant_Days
https://www.goodreads.com/book/show/13302010-radiant-burn
https://www.goodreads.com/book/show/14928893-radiant-brow
https://www.goodreads.com/book/show/15851966-radiant
https://www.goodreads.com/book/show/17331295-a-radiant-sky
https://www.goodreads.com/book/show/1847122.The_Radiant_City
https://www.goodreads.com/book/show/1847123.Radiant_City
https://www.goodreads.com/book/show/18630655-a-few-seconds-of-radiant-filmstrip
https://www.goodreads.com/book/show/18668333-radiant-truths
https://www.goodreads.com/book/show/217145.Radiant_Days
https://www.goodreads.com/book/show/22254.Oh_Pure_and_Radiant_Heart
https://www.goodreads.com/book/show/2242880.Radiant_Hunger
https://www.goodreads.com/book/show/24357051-radiant-angel
https://www.goodreads.com/book/show/26158519-the-radiant-man
https://www.goodreads.com/book/show/29633875-radiant-terminus
https://www.goodreads.com/book/show/31378341-radiant-companion
https://www.goodreads.com/book/show/32473864-radiant-action
https://www.goodreads.com/book/show/34859127-radiant-shadows
https://www.goodreads.com/book/show/36711318-radiant-shimmering-light
https://www.goodreads.com/book/show/36882.Radiant_Dawn
https://www.goodreads.com/book/show/38247473-radiant-night
https://www.goodreads.com/book/show/5323390.Radiant_Darkness
https://www.goodreads.com/book/show/6002532-reflections-for-radiant-living-volume-1
https://www.goodreads.com/book/show/6368610-radiant-shadows
https://www.goodreads.com/book/show/6373698.Radiant_Days
https://www.goodreads.com/book/show/6373698-radiant-days
https://www.goodreads.com/book/show/637578.The_Radiant_Seas
https://www.goodreads.com/book/show/8358458-the-radiant-child
https://www.goodreads.com/book/show/837274.Radiant
https://www.goodreads.com/book/show/9703586-a-radiant-life
https://religion.wikia.org/wiki/Bhumi_(Buddhism)#The_Fourth_Bhumi.2C_the_Radiant
Kheper - Radiant_Axes -- 20
Integral World - The Radiant Form, How "Mixed Reality" will transform us and the world we live in, David Lane and and Shaun Diem-Lane
https://tvtropes.org/pmwiki/pmwiki.php/Anime/SakuraWarsTheRadiantGorgeousBloomingCherryBlossoms
https://tvtropes.org/pmwiki/pmwiki.php/Characters/FireEmblemRadiantDawn
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https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheRadiantDawn
https://tvtropes.org/pmwiki/pmwiki.php/Manga/Radiant
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https://tvtropes.org/pmwiki/pmwiki.php/Videogame/RadiantSilvergun
https://myanimelist.net/anime/37202/Radiant -- Action, Adventure, Fantasy, Magic
https://myanimelist.net/anime/39355/Radiant_2nd_Season -- Action, Adventure, Magic, Fantasy
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https://myanimelist.net/manga/10180/Soul_Gadget_Radiant
https://radianthistoria.fandom.com
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https://eq2.fandom.com/wiki/Radiant_Cincture_of_Impetus
https://eq2.fandom.com/wiki/Radiant_Cincture_of_Momentum
https://eq2.fandom.com/wiki/Radiant_Cincture_of_Revelations
https://eq2.fandom.com/wiki/Radiant_Cincture_of_Smiting
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https://eq2.fandom.com/wiki/Radiant_Cincture_of_Synergism
https://eq2.fandom.com/wiki/Radiant_Cincture_of_the_Profound
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https://eq2.fandom.com/wiki/Radiant_Earring_of_Communion
https://eq2.fandom.com/wiki/Radiant_Earring_of_Impetus
https://eq2.fandom.com/wiki/Radiant_Earring_of_Momentum
https://eq2.fandom.com/wiki/Radiant_Earring_of_Revelations
https://eq2.fandom.com/wiki/Radiant_Earring_of_Smiting
https://eq2.fandom.com/wiki/Radiant_Earring_of_Solace
https://eq2.fandom.com/wiki/Radiant_Earring_of_Synergism
https://eq2.fandom.com/wiki/Radiant_Earring_of_the_Profound
https://eq2.fandom.com/wiki/Radiant_Pome
https://eq2.fandom.com/wiki/Radiant_Ring_of_Alleviation
https://eq2.fandom.com/wiki/Radiant_Ring_of_Communion
https://eq2.fandom.com/wiki/Radiant_Ring_of_Impetus
https://eq2.fandom.com/wiki/Radiant_Ring_of_Momentum
https://eq2.fandom.com/wiki/Radiant_Ring_of_Revelations
https://eq2.fandom.com/wiki/Radiant_Ring_of_Smiting
https://eq2.fandom.com/wiki/Radiant_Ring_of_Solace
https://eq2.fandom.com/wiki/Radiant_Ring_of_Synergism
https://eq2.fandom.com/wiki/Radiant_Ring_of_the_Profound
https://eq2.fandom.com/wiki/Radiant_Stone_of_Alleviation
https://eq2.fandom.com/wiki/Radiant_Stone_of_Communion
https://eq2.fandom.com/wiki/Radiant_Stone_of_Impetus
https://eq2.fandom.com/wiki/Radiant_Stone_of_Momentum
https://eq2.fandom.com/wiki/Radiant_Stone_of_Revelations
https://eq2.fandom.com/wiki/Radiant_Stone_of_Smiting
https://eq2.fandom.com/wiki/Radiant_Stone_of_Solace
https://eq2.fandom.com/wiki/Radiant_Stone_of_Synergism
https://eq2.fandom.com/wiki/Radiant_Stone_of_the_Profound
https://fanfiction.fandom.com/wiki/Legend_of_The_Sun_Quintuplets_&_The_True_Heiresses_of_The_Solar_System_/_Fierce_Joint_Sovereigns_of_The_Radiant_Platinum_Millennium--_Sailor_Neo_Moon_Solar_Holy_Crystal_Infinite_Celestial_Zodiac_Titan_Deity_Millennium_War_Zone_Genesis_DxD_Storm
https://ffxiclopedia.fandom.com/wiki/Radiant_Breath
https://ffxiclopedia.fandom.com/wiki/Radiant_Lance
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https://fireemblem.fandom.com/wiki/Fire_Emblem:_Radiant_Dawn
https://fireemblem.fandom.com/wiki/Fire_Emblem:_Radiant_Dawn_Memorial_Book_Tellius_Recollection:_The_Second_Volume
https://fireemblem.fandom.com/wiki/Fire_Emblem:_Radiant_Dawn/Translations
https://fireemblem.fandom.com/wiki/List_of_characters_in_Fire_Emblem:_Radiant_Dawn
https://fireemblem.fandom.com/wiki/List_of_Classes_in_Fire_Emblem:_Radiant_Dawn
https://fireemblem.fandom.com/wiki/List_of_classes_in_Fire_Emblem:_Radiant_Dawn
https://fireemblem.fandom.com/wiki/List_of_items_in_Fire_Emblem:_Radiant_Dawn
https://fireemblem.fandom.com/wiki/List_of_Music_in_Fire_Emblem:_Radiant_Dawn
https://fireemblem.fandom.com/wiki/List_of_Skills_in_Fire_Emblem:_Radiant_Dawn
https://fireemblem.fandom.com/wiki/List_of_weapons_in_Fire_Emblem:_Radiant_Dawn
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https://fireemblem.fandom.com/wiki/Radiant_Skills
https://fireemblem.fandom.com/wiki/Radiant_Unity
https://fireemblem.fandom.com/wiki/The_Radiant_Hero
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https://forgottenrealms.fandom.com/wiki/Radiant_dragon_(planar)
https://forgottenrealms.fandom.com/wiki/Radiant_mephit
https://forgottenrealms.fandom.com/wiki/The_Radiant_Dragon
https://gosuverse.fandom.com/wiki/Radiant_Wheel_Strike
https://guildopedia.fandom.com/wiki/Radiant_Eclipse
https://mtg.fandom.com/wiki/Radiant
https://nintendo.fandom.com/wiki/Fire_Emblem:_Radiant_Dawn
https://radiant.fandom.com/wiki/
https://radianthistoria.fandom.com/wiki/
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https://radianthistoria.fandom.com/wiki/Aht
https://radianthistoria.fandom.com/wiki/A_Knight's_End
https://radianthistoria.fandom.com/wiki/A_Letter_to_Tomorrow
https://radianthistoria.fandom.com/wiki/Alistel
https://radianthistoria.fandom.com/wiki/Alternate_History:_Chapter_1
https://radianthistoria.fandom.com/wiki/Alternate_History:_Chapter_2
https://radianthistoria.fandom.com/wiki/Alternate_History:_Chapter_3
https://radianthistoria.fandom.com/wiki/Alternate_History:_Chapter_4
https://radianthistoria.fandom.com/wiki/Alternate_History:_Chapter_5
https://radianthistoria.fandom.com/wiki/Alternate_History:_Chapter_6
https://radianthistoria.fandom.com/wiki/Alternate_History:_Final_Chapter
https://radianthistoria.fandom.com/wiki/A_New_Mission
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https://radianthistoria.fandom.com/wiki/Standard_History:_Chapter_3
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https://radianthistoria.fandom.com/wiki/The_King's_Daughter
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https://radianthistoria.fandom.com/wiki/What_Was_Inherited
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https://tales-of.fandom.com/wiki/Tales_of_the_World:_Radiant_Mythology
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https://wowwiki-archive.fandom.com/wiki/Large_Radiant_Shard
https://wowwiki-archive.fandom.com/wiki/Small_Radiant_Shard
Liz to Aoi Tori -- -- Kyoto Animation -- 1 ep -- Novel -- Drama Music School -- Liz to Aoi Tori Liz to Aoi Tori -- Liz's days of solitude come to an end when she meets a blue bird in the form of a young girl. Although their relationship blossoms, Liz must make a heart-wrenching decision in order to truly realize her love for Blue Bird. -- -- High school seniors and close friends Mizore Yoroizuka and Nozomi Kasaki are tasked to play the lead instruments in the third movement of Liz and the Blue Bird, a concert band piece inspired by this fairy tale. The introverted and reserved Mizore plays the oboe, representing the kind and gentle Liz. Meanwhile, the radiant and popular Nozomi plays the flute, portraying the cheerful and energetic Blue Bird. -- -- However, as they rehearse, the distance between Mizore and Nozomi seems to grow. Their disjointed duet disappoints the band, and with graduation on the horizon, uncertainty about the future spurs complicated emotions. With little time to improve as their performance draws near, they desperately attempt to connect with their respective characters. But when Mizore and Nozomi consider the story from a brand-new perspective, will the girls find the strength to face harsh realities? -- -- A spin-off film adaptation of the Hibike Euphonium! series, Liz to Aoi Tori dances between the parallels of a charming fairy tale, a moving musical piece, and a delicate high school friendship. -- -- Movie - Apr 21, 2018 -- 85,893 8.21
Magi: Sinbad no Bouken (TV) -- -- Lay-duce -- 13 eps -- Manga -- Action Adventure Fantasy Magic Shounen -- Magi: Sinbad no Bouken (TV) Magi: Sinbad no Bouken (TV) -- In the small, impoverished Tison Village of the Parthevia Empire, a boy, Sinbad, is born to the jaded ex-soldier Badr and his kind-hearted wife Esra. His birth creates a radiant surge throughout the rukh, a declaration of a singularity to those who stand at the pinnacle of magical might: the "Child of Destiny" is here. Despite his country being plagued by economic instability and the repercussions of war, Sinbad leads a cheerful life—until a stranger's arrival shatters his peaceful world, and tragedy soon befalls him. -- -- Years later, mysterious edifices called "dungeons" have been erected all over the world. Rumored to contain great power and treasures, these dungeons piqued the interest of adventurers and armies alike; though to this day, none have returned therefrom. Sinbad, now 14, has grown into a charming and talented young boy. Inspired by the shocking events of his childhood and by his father's words, he yearns to begin exploring the world beyond his village. As though orchestrated by fate, Sinbad meets an enigmatic traveler named Yunan. Stirred by Sinbad's story and ambitions, Yunan directs him to a dungeon which he claims holds the power Sinbad needs to achieve his goals—the "power of a king." -- -- Magi: Sinbad no Bouken tells the epic saga of Sinbad's early life as he travels the world, honing his skill and influence, while gathering allies and power to become the High King of the Seven Seas. -- -- 364,891 7.89
Radiant 2nd Season -- -- Lerche -- 21 eps -- Other -- Action Adventure Magic Fantasy -- Radiant 2nd Season Radiant 2nd Season -- Second season of Radiant. -- 73,100 7.60
Radiant 2nd Season -- -- Lerche -- 21 eps -- Other -- Action Adventure Magic Fantasy -- Radiant 2nd Season Radiant 2nd Season -- Second season of Radiant. -- -- Licensor: -- Funimation -- 73,100 7.60
Radiant -- -- Lerche -- 21 eps -- Other -- Action Adventure Fantasy Magic -- Radiant Radiant -- Nemeses—powerful and mysterious demonic entities that fall from the sky and vaporize anything they touch. The only ones who can combat these creatures are Sorcerers, those who have survived an encounter with a Nemesis but were infected in the process. -- -- Seth, a Sorcerer from Pompo Hills, sets out on an adventure to exterminate all these Nemeses. Accompanying him are Doc and Mélie, fellow Sorcerers who share his ideal. Their main objective is to bring about a world where Sorcerers are no longer persecuted for being infected, and to that end, desire to destroy the source of the Nemeses themselves: the mythical Radiant. -- -- 151,188 6.86
Radiant -- -- Lerche -- 21 eps -- Other -- Action Adventure Fantasy Magic -- Radiant Radiant -- Nemeses—powerful and mysterious demonic entities that fall from the sky and vaporize anything they touch. The only ones who can combat these creatures are Sorcerers, those who have survived an encounter with a Nemesis but were infected in the process. -- -- Seth, a Sorcerer from Pompo Hills, sets out on an adventure to exterminate all these Nemeses. Accompanying him are Doc and Mélie, fellow Sorcerers who share his ideal. Their main objective is to bring about a world where Sorcerers are no longer persecuted for being infected, and to that end, desire to destroy the source of the Nemeses themselves: the mythical Radiant. -- -- -- Licensor: -- Funimation -- 151,188 6.86
Xiong Bing Lian -- -- - -- 33 eps -- Original -- Action Military Sci-Fi Mystery Space Supernatural Mecha -- Xiong Bing Lian Xiong Bing Lian -- Sun Goddess of the Solari, Leona came to Earth in 2014. The genetics of God hidden on Earth has started to awaken. The first few awakenings include the Power of the Galaxy and God of War. An invasion by the alien Tao Tie, just to entertain Death God Karthus, are on the way to Earth. -- -- The Angels, the Devils and God seminary groups that have been monitoring the genetics of God on Earth make their moves. The God Seminary assembled the scattered warriors across Earth who carry the genetics of God to form the Black Troops. Radiant Dawn, Leona, lead the team and train them combat techniques to fight against the invasion. -- -- Morgana, the Fallen Angel came to Earth to sow the seed of darkness and plot to destroy the Holy Kayle. Angel Yan was send to Earth, informing the invasion of Styx galaxy by Tao Tie. -- -- Earth has just become the battlefield for the war of different civilizations. As the disasters continue, the Black Troops will realize they are fighting more than what they are asked for. -- -- (Source: HaxTalks) -- ONA - Jun 1, 2017 -- 887 6.09
AYK Radiant
Clouds and the Earth's Radiant Energy System
Fire Emblem: Radiant Dawn
Gradiant (foundation)
HMS Radiant (1916)
Hyperradiant Fresnel lens
Irradiant (album)
Jean-Michel Basquiat: The Radiant Child
Lumwana Radiants F.C.
Mean radiant temperature
New Radiant S.C.
New Radiant Storm King
Radiant
Radiant3 Productions
Radiant AI
Radiant Angel
Radiant Baby
Radiant barrier
Radiant Child
Radiant Child: The Story of Young Artist Jean-Michel Basquiat
Radiant Door
Radiant energy
Radiant exitance
Radiant exposure
Radiant flux
Radiant Future Records
Radiant heating and cooling
Radiant Historia
Radiant Identities
Radiant intensity
Radiant Logic
Radiant (manfra)
Radiant (meteor shower)
Radiant One
Radiant Radish
Radiant Sea: A Collection of Bootleg Rarities and Two New Songs
Radiant Silvergun
Radiant (software)
Radiant Systems
Radiant (yacht)
Sakura Wars: The Radiant Gorgeous Blooming Cherry Blossoms
Solarflesh A Gospel of Radiant Divinity
Tales of the World: Radiant Mythology
Tales of the World: Radiant Mythology 2
Tales of the World: Radiant Mythology 3
User:Radiant!
User:Radiant!/Classification of admins



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practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs


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last updated: 2022-05-05 04:35:05
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