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object:que
word class:root

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [3] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
But_on_that_which_as_yet_we_know_not_how_shall_we_concentrate
How_to_find_the_Psychic_Being
Why_am_I_here
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
Al-Fihrist
A_Treatise_on_Cosmic_Fire
Awaken_the_Giant_Within
Bhagavata_Purana
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Collected_Fictions
Concentration_(book)
Critique_of_Practical_Reason
Critique_of_Pure_Reason
Democracy_in_America
DND_DM_Guide_5E
Education_in_the_New_Age
Eloquent_Javascript
Enchiridion_text
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Essential_Integral
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Guru_Bhakti_Yoga
Heart_of_Matter
Hopscotch
How_to_think_like_Leonardo_Da_Vinci
Hymn_of_the_Universe
Infinite_Library
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Know_Yourself
Let_Me_Explain
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Liber_Null
Life_without_Death
Mantras_Of_The_Mother
Maps_of_Meaning
mcw
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
Mother_or_The_Divine_Materialism
My_Burning_Heart
On_Education
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1956
Questions_And_Answers_1957-1958
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
Spiral_Dynamics
Synergetics_-_Explorations_in_the_Geometry_of_Thinking
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Blue_Cliff_Records
the_Book
the_Book_of_God
The_Book_of_Lies
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
the_Book_of_Wisdom2
The_Categories
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Ever-Present_Origin
The_Future_of_Man
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Lotus_Sutra
The_Most_Holy_Book
The_Mother_With_Letters_On_The_Mother
The_Odyssey
The_Practice_of_Psycho_therapy
The_Republic
The_Science_of_Knowing
The_Seals_of_Wisdom
The_Secret_Of_The_Veda
The_Social_Contract
The_Sweet_Dews_of_Chan_Zen
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Toward_the_Future
Twilight_of_the_Idols
Words_Of_Long_Ago
Words_Of_The_Mother_III

IN CHAPTERS TITLE
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
05.05_-_In_Quest_of_Reality
07.23_-_Meditation_and_Some_Questions
1.03_-_Questions_and_Answers
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
15.03_-_A_Canadian_Question
16.05_-_Distiques
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-09-12_-_Questions,_practice_and_progress
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1.ac_-_The_Quest
1.bs_-_this_love_--_O_Bulleh_--_tormenting,_unique
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Quest_of_Iranon
1.fs_-_Dangerous_Consequences
1.fs_-_The_Antiques_At_Paris
1.fs_-_The_Antique_To_The_Northern_Wanderer
1.fua_-_The_Valley_of_the_Quest
1.hs_-_Loves_conqueror_is_he
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.okym_-_27_-_Myself_when_young_did_eagerly_frequent
1.okym_-_49_-_Tis_all_a_Chequer-board_of_Nights_and_Days
1.okym_-_50_-_The_Ball_no_Question_makes_of_Ayes_and_Noes
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_The_Question
1.pbs_-_The_Viewless_And_Invisible_Consequence
1.pbs_-_To_The_Queen_Of_My_Heart
1.poe_-_The_Conqueror_Worm
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rwe_-_Suum_Cuique
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.srmd_-_He_dwells_not_only_in_temples_and_mosques
1.wby_-_A_Song_From_The_Player_Queen
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_When_I_Peruse_The_Conquerd_Fame
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!
30.16_-_Tagore_the_Unique
3.02_-_King_and_Queen
3.7.1.10_-_Karma,_Will_and_Consequence
7.13_-_The_Conquest_of_Knowledge
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
SB_1.1_-_Questions_by_the_Sages
The_Last_Question

IN CHAPTERS CLASSNAME
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-01_-_The_ideal_of_moral_perfection
1958-10-08_-_Stages_between_man_and_superman
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.02_-_Surrender,_Self-Offering_and_Consecration
2.03_-_Renunciation
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.08_-_Victory_over_Falsehood
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.14_-_Faith
2.15_-_Power_of_Right_Attitude
2.16_-_Power_of_Imagination
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.20_-_Chance
2.23_-_Supermind_and_Overmind
2.26_-_The_Supramental_Descent
3.03_-_The_Mind_
3.04_-_The_Flowers
3.05_-_The_Fool
3.06_-_The_Sage
3.07_-_The_Adept
3.08_-_The_Thousands
3.09_-_Evil
3.10_-_Punishment

IN CHAPTERS TEXT
00.00_-_Publishers_Note_A
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.00_-_To_the_Reader
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1951-09-21
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1955-06-09
0_1956-05-02
0_1956-09-14
0_1956-10-08
0_1957-07-03
0_1957-09-27
0_1957-10-08
0_1957-10-17
0_1957-10-18
0_1957-12-13
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-10
0_1958-05-30
0_1958-06-22
0_1958-07-02
0_1958-07-06
0_1958-07-19
0_1958-07-23
0_1958-07-25a
0_1958-08-08
0_1958-08-09
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-04
0_1958-10-10
0_1958-10-17
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-14
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-04-13
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-28
0_1959-06-08
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-01-28
0_1960-03-03
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-06-11
0_1960-06-Undated
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-09-20
0_1960-10-02a
0_1960-10-11
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-11-08
0_1960-11-12
0_1960-11-26
0_1960-12-17
0_1960-12-23
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-02-04
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-25
0_1961-03-27
0_1961-04-12
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-05-12
0_1961-05-19
0_1961-05-23
0_1961-06-02
0_1961-06-06
0_1961-06-17
0_1961-06-24
0_1961-06-27
0_1961-07-07
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-08-18
0_1961-09-03
0_1961-09-10
0_1961-09-16
0_1961-09-23
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-11-12
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-04-20
0_1962-05-13
0_1962-05-15
0_1962-05-22
0_1962-05-24
0_1962-05-29
0_1962-05-31
0_1962-06-06
0_1962-06-12
0_1962-06-20
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-08-04
0_1962-08-08
0_1962-08-14
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-09-29
0_1962-10-06
0_1962-10-16
0_1962-10-27
0_1962-10-30
0_1962-11-14
0_1962-11-17
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-12
0_1962-12-15
0_1962-12-19
0_1962-12-22
0_1962-12-28
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-02-15
0_1963-02-19
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-23
0_1963-03-27
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-25
0_1963-05-29
0_1963-06-08
0_1963-06-12
0_1963-06-19
0_1963-06-22
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-13
0_1963-07-20
0_1963-07-24
0_1963-07-31
0_1963-08-07
0_1963-08-10
0_1963-08-13a
0_1963-08-13b
0_1963-08-17
0_1963-08-24
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-11-04
0_1963-11-20
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-21
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-18
0_1964-01-28
0_1964-02-05
0_1964-02-13
0_1964-02-15
0_1964-03-25
0_1964-06-04
0_1964-06-27
0_1964-07-18
0_1964-07-22
0_1964-07-28
0_1964-07-31
0_1964-08-05
0_1964-08-11
0_1964-08-14
0_1964-08-22
0_1964-08-26
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-30
0_1964-11-04
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-11-28
0_1964-12-02
0_1964-12-07
0_1965-01-09
0_1965-01-12
0_1965-01-24
0_1965-02-24
0_1965-03-03
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-03-27
0_1965-04-07
0_1965-04-10
0_1965-04-17
0_1965-04-21
0_1965-04-28
0_1965-05-19
0_1965-05-29
0_1965-06-02
0_1965-06-05
0_1965-06-09
0_1965-06-12
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
0_1965-06-30
0_1965-07-14
0_1965-07-17
0_1965-07-24
0_1965-07-28
0_1965-07-31
0_1965-08-07
0_1965-08-21
0_1965-08-28
0_1965-09-08
0_1965-09-11
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-10-10
0_1965-10-13
0_1965-10-20
0_1965-10-30
0_1965-11-03
0_1965-11-13
0_1965-11-23
0_1965-12-10
0_1965-12-15
0_1965-12-25
0_1966-01-19
0_1966-01-22
0_1966-01-31
0_1966-02-11
0_1966-02-23
0_1966-02-26
0_1966-03-04
0_1966-03-09
0_1966-03-30
0_1966-04-16
0_1966-04-20
0_1966-04-24
0_1966-04-27
0_1966-04-30
0_1966-05-14
0_1966-05-22
0_1966-06-02
0_1966-06-08
0_1966-06-11
0_1966-07-09
0_1966-07-27
0_1966-08-03
0_1966-08-06
0_1966-08-10
0_1966-08-17
0_1966-08-24
0_1966-08-27
0_1966-08-31
0_1966-09-07
0_1966-09-14
0_1966-09-21
0_1966-09-28
0_1966-09-30
0_1966-10-05
0_1966-10-08
0_1966-10-22
0_1966-11-03
0_1966-11-09
0_1966-11-12
0_1966-11-19
0_1966-11-26
0_1966-12-07
0_1966-12-17
0_1966-12-20
0_1966-12-21
0_1966-12-24
0_1967-01-11
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0_1967-03-15
0_1967-03-22
0_1967-03-25
0_1967-03-29
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0_1967-04-15
0_1967-04-27
0_1967-04-29
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0_1967-05-10
0_1967-05-24
0_1967-05-30
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0_1967-06-14
0_1967-06-17
0_1967-06-21
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0_1967-07-12
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0_1967-07-22
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0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-25
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0_1967-12-02
0_1967-12-06
0_1967-12-16
0_1967-12-20
0_1967-12-27
0_1968-01-03
0_1968-01-12
0_1968-02-03
0_1968-02-07
0_1968-02-10
0_1968-02-17
0_1968-02-28
0_1968-03-02
0_1968-03-09
0_1968-03-23
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0_1968-07-17
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0_1968-08-07
0_1968-08-28
0_1968-08-30
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0_1968-09-07
0_1968-09-21
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0_1968-12-21
0_1968-12-25
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0_1969-02-08
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0_1969-05-24
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0_1969-06-04
0_1969-06-25
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0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-07-30
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0_1969-08-06
0_1969-08-20
0_1969-08-23
0_1969-08-30
0_1969-09-10
0_1969-09-13
0_1969-09-17
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-12
0_1969-10-18
0_1969-10-25
0_1969-11-05
0_1969-11-08
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-29
0_1969-12-03
0_1969-12-10
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-14
0_1970-01-17
0_1970-01-28
0_1970-01-31
0_1970-02-07
0_1970-02-11
0_1970-02-18
0_1970-02-21
0_1970-03-14
0_1970-03-25
0_1970-03-28
0_1970-04-01
0_1970-04-04
0_1970-04-08
0_1970-04-11
0_1970-04-15
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-09
0_1970-05-13
0_1970-05-16
0_1970-05-20
0_1970-05-23
0_1970-05-27
0_1970-06-06
0_1970-06-17
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0_1970-07-04
0_1970-07-11
0_1970-07-18
0_1970-07-22
0_1970-07-25
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0_1970-10-28
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0_1970-11-07
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0_1971-03-01
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0_1971-11-20
0_1971-11-24
0_1971-11-27
0_1971-12-11
0_1971-12-18
0_1971-12-25
0_1971-12-29b
0_1972-01-12
0_1972-01-19
0_1972-02-16
0_1972-02-19
0_1972-03-10
0_1972-03-11
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-04-02b
0_1972-04-04
0_1972-04-05
0_1972-04-15
0_1972-04-26
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0_1972-05-13
0_1972-05-24
0_1972-05-31
0_1972-06-07
0_1972-06-28
0_1972-07-08
0_1972-07-12
0_1972-07-15
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-07-29
0_1972-08-02
0_1972-08-05
0_1972-08-09
0_1972-08-16
0_1972-08-30
0_1972-09-16
0_1972-11-25
0_1972-12-16
0_1972-12-20
0_1972-12-30
0_1973-01-20
0_1973-02-28
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0_1973-03-17
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0_1973-03-31
0_1973-04-07
0_1973-04-11
0_1973-04-14
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.09_-_To_the_Heights-I_(Mahasarswati)
04.13_-_To_the_HeightsXIII
04.14_-_To_the_Heights-XXIV
04.16_-_To_the_Heights-XVI
04.24_-_To_the_Heights-XXIV
04.30_-_To_the_HeightsXXX
04.32_-_To_the_Heights-XXXII
04.46_-_To_the_Heights-XLVI
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.05_-_The_Story_of_Creation
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.17_-_Directed_Change
06.19_-_Mental_Silence
06.21_-_The_Personal_and_the_Impersonal
06.26_-_The_Wonder_of_It_All
06.30_-_Sweet_Holy_Tears
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.17_-_Why_Do_We_Forget_Things?
07.19_-_Bad_Thought-Formation
07.22_-_Mysticism_and_Occultism
07.23_-_Meditation_and_Some_Questions
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.34_-_And_this_Agile_Reason
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
08.01_-_Choosing_To_Do_Yoga
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.16_-_Perfection_and_Progress
08.19_-_Asceticism
08.21_-_Human_Birth
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.28_-_Prayer_and_Aspiration
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
09.01_-_Prayer_and_Aspiration
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.09_-_The_Origin
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.07_-_The_Demon
10.07_-_The_World_is_One
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_THE_OPPOSITES
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.02.2.2_-_Self-Realisation
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karma_Yoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prana
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.34_-_Effort_and_Grace
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Principle_of_Water
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Light
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Karma,_the_Law_of_Cause_and_Effect
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.04_-_Philosophy
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.07_-_Aspiration,_Opening,_Recognition
11.10_-_The_Test_of_Truth
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_On_love_of_money_or_avarice.
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_The_Interpretation_of_Scripture
12.04_-_Love_and_Death
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
1.2.08_-_Faith
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.06_-_Symbolism_and_Allegory
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_On_unmanly_and_puerile_cowardice.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Epic_Poetry.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
13.05_-_A_Dream_Of_Surreal_Science
13.06_-_The_Passing_of_Satyavan
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.3.4.02_-_The_Hour_of_God
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.02_-_1973-02-17
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.07_-_Souls_Freedom
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
16.04_-_Maximes
16.05_-_Distiques
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.00_-_Translations
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.03_-_The_Mind
19.04_-_The_Flowers
19.05_-_The_Fool
19.08_-_Thousands
1912_12_10p
1912_12_11p
1913_06_17p
1913_08_08p
1913_10_07p
1913_12_29p
19.13_-_Of_the_World
1914_01_08p
1914_01_09p
1914_01_12p
1914_01_30p
1914_01_31p
1914_02_01p
1914_02_09p
1914_02_16p
1914_03_09p
1914_03_13p
1914_03_23p
1914_04_03p
1914_04_07p
1914_04_28p
1914_05_12p
1914_05_13p
1914_05_25p
1914_06_13p
1914_06_21p
1914_07_08p
1914_07_19p
1914_07_22p
1914_07_31p
1914_08_11p
1914_08_21p
1914_08_31p
1914_09_05p
1914_09_06p
1914_10_11p
1915_01_18p
1915_05_24p
1915_07_31p
1915_11_02p
1916_12_05p
1916_12_08p
1916_12_12p
1916_12_14p
1916_12_25p
1917_01_05p
1917_01_10p
1917_01_14p
1917_04_09p
1917_04_10p
1917_09_24p
1917_11_25p
19.17_-_On_Anger
19.22_-_Of_Hell
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1931_11_24p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-01_-_The_ideal_of_moral_perfection
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_20
1960_02_03
1960_03_02
1960_04_27
1960_05_04
1960_05_25
1960_06_16
1960_06_22
1960_08_24
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_03_11_-_58
1961_03_17_-_56
1961_03_17_-_57
1961_04_26_-_59
1961_05_04_-_60
1961_05_21?_-_62
1961_05_22?
1961_07_18
1962_01_12
1962_02_27
1962_02_28?_-_73
1962_05_24
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1964_03_25
1964_09_16
1965_01_12
1965_03_03
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_15?_-_133
1969_08_28
1969_09_18
1969_09_23
1969_10_01?_-_166
1969_10_17
1969_11_25
1969_12_08
1969_12_14
1969_12_29?
1970_01_06
1970_01_23
1970_01_30
1970_02_18
1970_02_19
1970_03_06?
1970_04_10
1970_04_28
1970_05_22
1970_06_04
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_Adela
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_Power
1.ac_-_The_Disciples
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hermit
1.ac_-_The_Quest
1.ac_-_The_Tent
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Song_of_Songs
1.asak_-_In_my_heart_Thou_dwellest--else_with_blood_Ill_drench_it
1.bs_-_Bulleh!_to_me,_I_am_not_known
1.bsf_-_Raga_Asa
1.bs_-_He_Who_is_Stricken_by_Love
1.bs_-_Look_into_Yourself
1.bs_-_Love_Springs_Eternal
1.bs_-_The_moment_I_bowed_down
1.bs_-_this_love_--_O_Bulleh_--_tormenting,_unique
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.ct_-_Goods_and_Possessions
1.dd_-_So_priceless_is_the_birth,_O_brother
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_Carthage
1.fs_-_Dangerous_Consequences
1.fs_-_Elysium
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Hero_And_Leander
1.fs_-_Hymn_To_Joy
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Resignation
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Antiques_At_Paris
1.fs_-_The_Antique_To_The_Northern_Wanderer
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Battle
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Power_Of_Woman
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_God_Speaks_to_Moses
1.fua_-_The_Birds_Find_Their_King
1.fua_-_The_Dullard_Sage
1.fua_-_The_Valley_of_the_Quest
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_Loves_conqueror_is_he
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Not_Worth_The_Toil!
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_Sweet_Melody
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.ia_-_Allah
1.ia_-_He_Saw_The_Lightning_In_The_East
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_When_The_Suns_Eye_Rules_My_Sight
1.ia_-_While_the_suns_eye_rules_my_sight
1.ia_-_With_My_Very_Own_Hands
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Faery_Songs
1.jk_-_Fancy
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_To_Fanny
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Psyche
1.jk_-_On_A_Dream
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Song._Written_On_A_Blank_Page_In_Beaumont_And_Fletchers_Works
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet_On_Sitting_Down_To_Read_King_Lear_Once_Again
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_......
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_You_Say_You_Love
1.jlb_-_Adam_Cast_Forth
1.jlb_-_Afterglow
1.jlb_-_At_the_Butchers
1.jlb_-_Chess
1.jlb_-_Daybreak
1.jlb_-_Elegy
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_Emerson
1.jlb_-_Empty_Drawing_Room
1.jlb_-_Everness
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Oedipus_and_the_Riddle
1.jlb_-_Parting
1.jlb_-_Patio
1.jlb_-_Plainness
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_Simplicity
1.jlb_-_Spinoza
1.jlb_-_The_Enigmas
1.jlb_-_The_Labyrinth
1.jlb_-_The_Other_Tiger
1.jlb_-_The_Recoleta
1.jm_-_Response_to_a_Logician
1.jr_-_Description_Of_Love
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_I_Am_Only_The_House_Of_Your_Beloved
1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses
1.jr_-_Seeking_the_Source
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_Zero_Circle
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_After_Sensations
1.jwvg_-_A_Legacy
1.jwvg_-_Anniversary_Song
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_April
1.jwvg_-_Growth
1.jwvg_-_My_Goddess
1.jwvg_-_The_Wanderer
1.kbr_-_Hope_For_Him
1.kbr_-_O_Friend
1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_moon_shines_in_my_body
1.kbr_-_Theres_A_Moon_Inside_My_Body
1.kbr_-_Where_dost_thou_seem_me?
1.kbr_-_Where_do_you_search_me
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Amidst_the_Flowers_a_Jug_of_Wine
1.lb_-_A_Song_Of_An_Autumn_Midnight
1.lb_-_Bringing_in_the_Wine
1.lb_-_Hard_Is_The_Journey
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_Song_of_an_Autumn_Midnight_by_Li_Po
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lla_-_Dying_and_giving_birth_go_on
1.lla_-_What_is_worship?_Who_are_this_man
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Despair
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Revelation
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Messenger
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.mah_-_If_They_Only_Knew
1.mb_-_The_Beloved_Comes_Home
1.mb_-_Unbreakable,_O_Lord
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.okym_-_27_-_Myself_when_young_did_eagerly_frequent
1.okym_-_49_-_Tis_all_a_Chequer-board_of_Nights_and_Days
1.okym_-_50_-_The_Ball_no_Question_makes_of_Ayes_and_Noes
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_New_National_Anthem
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Despair
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epithalamium
1.pbs_-_Epithalamium_-_Another_Version
1.pbs_-_Eyes_-_A_Fragment
1.pbs_-_Fragment_-_A_Gentle_Story_Of_Two_Lovers_Young
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragments_Supposed_To_Be_Parts_Of_Otho
1.pbs_-_Fragments_Written_For_Hellas
1.pbs_-_Fragment_-_To_The_Moon
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_To_A_Reviewer
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Marenghi
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Death
1.pbs_-_Ozymandias
1.pbs_-_Pater_Omnipotens
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Sonnet_-_Political_Greatness
1.pbs_-_Sonnet_-_To_A_Balloon_Laden_With_Knowledge
1.pbs_-_Stanzas_From_Calderons_Cisma_De_Inglaterra
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Question
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Viewless_And_Invisible_Consequence
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_To_Death
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Ianthe
1.pbs_-_To_Ireland
1.pbs_-_To_Mary_Who_Died_In_This_Opinion
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Queen_Of_My_Heart
1.pbs_-_War
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_An_Enigma
1.poe_-_A_Valentine
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_For_Annie
1.poe_-_Lenore
1.poe_-_Romance
1.poe_-_Tamerlane
1.poe_-_The_Coliseum
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Forest_Reverie
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Village_Street
1.poe_-_To_Isadore
1.poe_-_Ulalume
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_De_Gustibus
1.rb_-_Earth's_Immortalities
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Year
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Love_Among_The_Ruins
1.rb_-_Love_In_A_Life
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Meeting_At_Night
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Protus
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Italian_In_England
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Patriot
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Women_And_Roses
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Before_Summer_Rain
1.rmr_-_Childhood
1.rmr_-_Rememberance
1.rmr_-_The_Grown-Up
1.rmr_-_The_Unicorn
1.rt_-_Broken_Song
1.rt_-_Compensation
1.rt_-_Endless_Time
1.rt_-_Fairyland
1.rt_-_Gitanjali
1.rt_-_Journey_Home
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Shyama
1.rt_-_Stray_Birds_11-_20
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Homecoming
1.rt_-_The_Lost_Star
1.rt_-_The_Sun_Of_The_First_Day
1.rt_-_Untimely_Leave
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_Astrae
1.rwe_-_Bacchus
1.rwe_-_Blight
1.rwe_-_Concord_Hymn
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Gnothi_Seauton
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Musketaquid
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Quatrains
1.rwe_-_Solution
1.rwe_-_Suum_Cuique
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Humble_Bee
1.rwe_-_The_River_Note
1.rwe_-_The_Sphinx
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_Voluntaries
1.rwe_-_Woodnotes
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sdi_-_The_man_of_God_with_half_his_loaf_content
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Entered_the_Unknown
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_He_dwells_not_only_in_temples_and_mosques
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.sv_-_Song_of_the_Sanyasin
1.tm_-_Aubade_--_The_City
1.tm_-_Follow_my_ways_and_I_will_lead_you
1.tm_-_Night-Flowering_Cactus
1.tm_-_O_Sweet_Irrational_Worship
1.tr_-_Reply_To_A_Friend
1.tr_-_Yes,_Im_Truly_A_Dunce
1.tr_-_You_Stop_To_Point_At_The_Moon_In_The_Sky
1.wb_-_Auguries_of_Innocence
1.wby_-_Adams_Curse
1.wby_-_A_Dramatic_Poem
1.wby_-_A_First_Confession
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_Among_School_Children
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Song_From_The_Player_Queen
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Blood_And_The_Moon
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fergus_And_The_Druid
1.wby_-_Leda_And_The_Swan
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Old_Memory
1.wby_-_On_Woman
1.wby_-_Presences
1.wby_-_The_Cap_And_Bells
1.wby_-_The_Chosen
1.wby_-_The_Dawn
1.wby_-_The_Ghost_Of_Roger_Casement
1.wby_-_The_Happy_Townland
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Lover_Asks_Forgiveness_Because_Of_His_Many_Moods
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Pilgrim
1.wby_-_The_Ragged_Wood
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_Under_The_Moon
1.wby_-_Vacillation
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_Ah_Poverties,_Wincings_Sulky_Retreats
1.whitman_-_American_Feuillage
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Behavior
1.whitman_-_Broadway
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_City_Of_Orgies
1.whitman_-_City_Of_Ships
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Eidolons
1.whitman_-_Faces
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_My_Last_Years
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Hours_Continuing_Long
1.whitman_-_In_Paths_Untrodden
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Myself_And_Mine
1.whitman_-_No_Labor-Saving_Machine
1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!
1.whitman_-_O_Captain!_My_Captain!
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_Old_Ireland
1.whitman_-_O_Me!_O_Life!
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_O_Star_Of_France
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Race_Of_Veterans
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Sea-Shore_Memories
1.whitman_-_So_Long
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XVIII
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_Myself-_XXXVII
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_Still,_Though_The_One_I_Sing
1.whitman_-_That_Shadow,_My_Likeness
1.whitman_-_The_Base_Of_All_Metaphysics
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Prairie-Grass_Dividing
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_Oratists
1.whitman_-_To_Think_Of_Time
1.whitman_-_Walt_Whitmans_Caution
1.whitman_-_Washingtons_Monument,_February,_1885
1.whitman_-_When_I_Peruse_The_Conquerd_Fame
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_With_Antecedents
1.whitman_-_Years_Of_The_Modern
1.whitman_-_Yet,_Yet,_Ye_Downcast_Hours
1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Expostulation_and_Reply
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_It_Is_No_Spirit_Who_From_Heaven_Hath_Flown
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Nutting
1.ww_-_O_Captain!_my_Captain!
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_O_Me!_O_life!
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fary_Chasm
1.ww_-_The_Germans_On_The_Heighs_Of_Hochheim
1.ww_-_The_Green_Linnet
1.ww_-_The_Idiot_Boy
1.ww_-_The_King_Of_Sweden
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Sun_Has_Long_Been_Set
1.ww_-_The_Trosachs
1.ww_-_The_Vaudois
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_To_a_Sky-Lark
1.ww_-_To_Dora
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_To_Toussaint_LOuverture
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_The_Punishment_Of_Death
1.ww_-_Vaudracour_And_Julia
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Who_Fancied_What_A_Pretty_Sight
1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Visited
1.yni_-_Hymn_from_the_Heavens
1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.06_-_Translations_in_French
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Picture
2.01_-_The_Road_of_Trials
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_The_Worlds
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Guru
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
2.3.10_-_The_Subconscient_and_the_Inconscient
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.01_-_An_Italian_Stanza
25.08_-_THY_GRACE
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.02_-_The_Human_Touch_Divine
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.07_-_A_Small_Talk
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07.5_-_Who_Am_I?
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.07_-_Shyamakanta
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.15_-_Rebirth
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.07_-_The_Bride_of_Brahman
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.01_-_Hymn_To_The_Sweet_Lord
3.5.01_-_Science
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3.5.04_-_Justice
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.06_-_Ravana_Vanquished
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
39.10_-_O,_Wake_Up_from_Vain_Slumber
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.03_-_The_Birth_of_Sin
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.02_-_The_True_Self_Within
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.41_-_Chapter_One
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.42_-_Chapter_Two
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.43_-_Chapter_Three
4.4.4.03_-_The_Descent_of_Peace
4.4.4.10_-_The_Descent_of_Ananda
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.07_-_Life
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_The_Senses
7.06_-_The_Simple_Life
7.07_-_Prudence
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.5.27_-_The_Infinite_Adventure
7.5.60_-_Divine_Hearing
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.09_-_Despair_on_the_Staircase
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_2_-_HYAKUJOS_FOX
CASE_3_-_GUTEIS_FINGER
CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09b_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.04b_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Liber_MMM
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
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Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Ultima_Thule_-_Dedication_to_G._W._G.
Verses_of_Vemana

PRIMARY CLASS

injunction
media
Offering
Question
Questions
survey
temp
SIMILAR TITLES
all questions asked to the Mother
consequence
Critique of Practical Reason
Critique of Pure Reason
degree and frequency
Eloquent Javascript
frequency
God is the answer to every question.
Jacques Ellul
Psychotherapy (techniques)
que
Quest
Question
questionnaire
questions about God
Questions And Answers 1929-1931
Questions And Answers 1950-1951
Questions And Answers 1953
Questions And Answers 1954
Questions And Answers 1955
Questions And Answers 1956
Questions And Answers 1957-1958
questions for Mother
questions (full-list)
Reading & Writing - The Critique
requests
sequence
Socratic questioning
The 36 Questions that lead to Love
the Question
the Question of consent to birth
The Three Questions
The Unique

DEFINITIONS


TERMS STARTING WITH

queach ::: n. --> A thick, bushy plot; a thicket. ::: v. i. --> To stir; to move. See Quick, v. i.

queachy ::: a. --> Yielding or trembling under the feet, as moist or boggy ground; shaking; moving.
Like a queach; thick; bushy.


quean ::: n. --> A woman; a young or unmarried woman; a girl.
A low woman; a wench; a slut.


queasily ::: adv. --> In a queasy manner.

queasiness ::: n. --> The state of being queasy; nausea; qualmishness; squeamishness.

queasy ::: a. --> Sick at the stomach; affected with nausea; inclined to vomit; qualmish.
Fastidious; squeamish; delicate; easily disturbed; unsettled; ticklish.


quebec group ::: --> The middle of the three groups into which the rocks of the Canadian period have been divided in the American Lower Silurian system. See the Chart of Geology.

quebracho ::: n. --> A Chilian apocynaceous tree (Aspidosperma Quebracho); also, its bark, which is used as a febrifuge, and for dyspn/a of the lung, or bronchial diseases; -- called also white quebracho, to distinguish it from the red quebracho, a Mexican anacardiaceous tree (Loxopterygium Lorentzii) whose bark is said to have similar properties.

quebrith ::: n. --> Sulphur.

quech ::: v. i. --> Alt. of Queck

queck ::: v. i. --> A word occurring in a corrupt passage of Bacon&

queencraft ::: n. --> Craft or skill in policy on the part of a queen.

queendom ::: n. --> The dominion, condition, or character of a queen.

queened ::: imp. & p. p. --> of Queen

queenfish ::: n. --> A California sciaenoid food fish (Seriphys politus). The back is bluish, and the sides and belly bright silvery. Called also kingfish.

queenhood ::: n. --> The state, personality, or character of a queen; queenliness.

queening ::: p. pr. & vb. n. --> of Queen ::: n. --> Any one of several kinds of apples, as summer queening, scarlet queening, and early queening. An apple called the queening was cultivated in England two hundred years ago.

queenliness ::: n. --> The quality of being queenly; the; characteristic of a queen; stateliness; eminence among women in attractions or power.

queenly ::: a. --> Like, becoming, or suitable to, a queen.

queen ::: n. --> The wife of a king.
A woman who is the sovereign of a kingdom; a female monarch; as, Elizabeth, queen of England; Mary, queen of Scots.
A woman eminent in power or attractions; the highest of her kind; as, a queen in society; -- also used figuratively of cities, countries, etc.
The fertile, or fully developed, female of social bees, ants, and termites.


queenship ::: n. --> The state, rank, or dignity of a queen.

queensland nut ::: --> The nut of an Australian tree (Macadamia ternifolia). It is about an inch in diameter, and contains a single round edible seed, or sometimes two hemispherical seeds. So called from Queensland in Australia.

queen truss ::: --> A truss framed with queen-posts; a queen-post truss.

queer ::: a. --> At variance with what is usual or normal; differing in some odd way from what is ordinary; odd; singular; strange; whimsical; as, a queer story or act.
Mysterious; suspicious; questionable; as, a queer transaction. ::: n.


queerish ::: a. --> Rather queer; somewhat singular.

queerly ::: adv. --> In a queer or odd manner.

queerness ::: n. --> The quality or state of being queer.

queest ::: n. --> The European ringdove (Columba palumbus); the cushat.

quegh ::: n. --> A drinking vessel. See Quaich.

queint ::: a. --> See Quaint. ::: --> imp. & p. p. of Quench.

queintise ::: n. --> See Quaintise.

quelquechose ::: n. --> A trifle; a kickshaw.

quell ::: 1. To put down forcibly; suppress. 2. To overcome; suppress or allay. quelled.

quelled ::: imp. & p. p. --> of Quell

queller ::: n. --> A killer; as, Jack the Giant Queller.
One who quells; one who overpowers or subdues.


quelling ::: p. pr. & vb. n. --> of Quell

quellio ::: n. --> A ruff for the neck.

quell ::: v. i. --> To die.
To be subdued or abated; to yield; to abate. ::: v. t. --> To take the life of; to kill.
To overpower; to subdue; to put down.
To quiet; to allay; to pacify; to cause to yield or


quemeful ::: a. --> Kindly; merciful.

queme ::: v. t. & i. --> To please.

que ::: n. --> A half farthing.

quenchable ::: a. --> Capable of being quenched.

quenched ::: imp. & p. p. --> of Quench

quencher ::: n. --> One who, or that which, quenches.

quenching ::: p. pr. & vb. n. --> of Quench

quenchless ::: a. --> Incapable of being quenched; inextinguishable; as, quenchless fire or fury.

quench ::: to put out a fire; extinguish. Also fig. quenched, quenchless.

quench ::: v. t. --> To extinguish; to overwhelm; to make an end of; -- said of flame and fire, of things burning, and figuratively of sensations and emotions; as, to quench flame; to quench a candle; to quench thirst, love, hate, etc.
To cool suddenly, as heated steel, in tempering. ::: v. i.


quenelle ::: n. --> A kind of delicate forcemeat, commonly poached and used as a dish by itself or for garnishing.

quenouille training ::: --> A method of training trees or shrubs in the shape of a cone or distaff by tying down the branches and pruning.

querquedule ::: n. --> A teal.
The pintail duck.


quercitannic ::: a. --> Pertaining to, or designating, a tannic acid found in oak bark and extracted as a yellowish brown amorphous substance.

quercite ::: n. --> A white crystalline substance, C6H7(OH)5, found in acorns, the fruit of the oak (Quercus). It has a sweet taste, and is regarded as a pentacid alcohol.

quercitin ::: n. --> A yellow crystalline substance, occurring quite widely distributed in the vegetable kingdom, as is apple-tree bark, horse-chestnut leaves, etc., but originally obtained by the decomposition of quercitrin. Called also meletin.

quercitrin ::: n. --> A glucoside extracted from the bark of the oak (Quercus) as a bitter citron-yellow crystalline substance, used as a pigment and called quercitron.

quercitron ::: n. --> The yellow inner bark of the Quercus tinctoria, the American black oak, yellow oak, dyer&

quercus ::: n. --> A genus of trees constituted by the oak. See Oak.

querele ::: n. --> A complaint to a court. See Audita Querela.

querent ::: n. --> A complainant; a plaintiff.
An inquirer.


queried ::: imp. & p. p. --> of Query

queries ::: pl. --> of Query

querimony ::: n. --> A complaint or complaining.

querist ::: n. --> One who inquires, or asks questions.

querken ::: v. t. --> To stifle or choke.

querl ::: v. t. --> To twirl; to turn or wind round; to coil; as, to querl a cord, thread, or rope. ::: n. --> A coil; a twirl; as, the qwerl of hair on the fore leg of a blooded horse.

quermonious ::: a. --> Complaining; querulous; apt to complain.

quern ::: n. --> A mill for grinding grain, the upper stone of which was turned by hand; -- used before the invention of windmills and watermills.

querpo ::: n. --> The inner or body garments taken together. See Cuerpo.

querry ::: n. --> A groom; an equerry.

querulential ::: a. --> Querulous.

querulous ::: v. --> Given to quarreling; quarrelsome.
Apt to find fault; habitually complaining; disposed to murmur; as, a querulous man or people.
Expressing complaint; fretful; whining; as, a querulous tone of voice.


query ::: 1. (database, information science) A user's (or agent's) request for information, generally as a formal request to a database or search engine.SQL is the most common database query language.2. (character) question mark. (1997-04-09)

query 1. "database, information science" A user's (or {agent}'s) request for information, generally as a formal request to a {database} or {search engine}. {SQL} is the most common {database query language}. 2. "character" {question mark}. (1997-04-09)

query ::: a question; an inquiry. queries.

query by image content {content-based information retrieval}

query expansion ::: (information science) Adding search terms to a user's search. Query expansion is the process of a search engine adding search terms to a user's additional terms may be taken from a thesaurus. For example a search for car may be expanded to: car cars auto autos automobile automobiles.The additional terms may also be taken from documents that the user has specified as being relevant; this is the basis for the more like this feature of some search engines.The extra terms can have positive or negative weights. (1999-08-27)

query expansion "information science" Adding {search terms} to a user's search. Query expansion is the process of a {search engine} adding {search terms} to a user's {weighted search}. The intent is to improve {precision} and/or {recall}. The additional terms may be taken from a {thesaurus}. For example a search for "car" may be expanded to: car cars auto autos automobile automobiles. The additional terms may also be taken from documents that the user has specified as being relevant; this is the basis for the "more like this" feature of some search engines. The extra terms can have positive or negative weights. (1999-08-27)

querying ::: p. pr. & vb. n. --> of Query

query language ::: Query languages or data query languages (DQLs) are computer languages used to make queries in databases and information systems. Broadly, query languages can be classified according to whether they are database query languages or information retrieval query languages. The difference is that a database query language attempts to give factual answers to factual questions, while an information retrieval query language attempts to find documents containing information that is relevant to an area of inquiry.

query ::: n. --> A question; an inquiry to be answered or solved.
A question in the mind; a doubt; as, I have a query about his sincerity.
An interrogation point [?] as the sign of a question or a doubt. ::: v. i.


quesal ::: n. --> The long-tailed, or resplendent, trogon (Pharomachus mocinno, formerly Trogon resplendens), native of Southern Mexico and Central America. Called also quetzal, and golden trogon.

ques {question mark}

questant ::: n. --> One who undertakes a quest; a seeker.

quester ::: n. --> One who seeks; a seeker.

questing ::: seeking; searching for; pursuing something.

questionability ::: n. --> The state or condition of being questionable.

questionable ::: a. --> Admitting of being questioned; inviting, or seeming to invite, inquiry.
Liable to question; subject to be doubted or called in question; problematical; doubtful; suspicious.


questionableness ::: n. --> The quality or state of being questionable, doubtful, or suspicious.

questionable ::: open to doubt or challenge; problematic.

questionably ::: adv. --> In a questionable manner.

question. And that is perhaps still true today; a belief in angels is part of the doctrine of three of the four major

questionary ::: a. --> Inquiring; asking questions; testing. ::: n. --> One who makes it his business to seek after relics and carry them about for sale.

questioned ::: imp. & p. p. --> of Question

questioner ::: n. --> One who asks questions; an inquirer.

questioner ::: someone who asks a question.

question has been a debatable one from almost the start, even before the down-to-earth Sad-

questioning ::: n. 1. The act of asking or inquiring. 2. A matter of some uncertainty or difficulty. questionings. adj. 3. That questions or doubts. 4. Indicating or implying a question.

questioning ::: p. pr. & vb. n. --> of Question

questionist ::: n. --> A questioner; an inquirer.
A candidate for honors or degrees who is near the time of his examination.


questionless ::: a. --> Unquestioning; incurious. ::: adv. --> Beyond a question or doubt; doubtless; certainly.

questionless ::: blindly adhering, as to a principle or course of action; unquestioning.

question-mark ::: a punctuation used to signify a question. Also fig.

question mark ::: (character) ?, ASCII character 63.Common names: query; ITU-T: question mark; ques. Rare: whatmark; INTERCAL: what; wildchar; huh; hook; buttonhook; hunchback.Question mark is used, along with colon for C's lazy triadic if operator (similar to the IIF function in Visual Basic). The expression x?y:z evaluates x, then if x is true it returns y else it returns z.In Unix shell file name patterns, question mark matches any single character.(2003-06-17)

question mark "character" "?", {ASCII} character 63. Common names: query; {ITU-T}: question mark; {ques}. Rare: whatmark; {INTERCAL}: what; wildchar; huh; hook; buttonhook; hunchback. Question mark is used, along with {colon} for {C}'s {lazy} triadic "if" {operator} (similar to the {IIF} function in {Visual Basic}). The expression x?y:z evaluates x, then if x is true it returns y else it returns z. In {Unix} {shell} file name patterns, question mark matches any single character. (2003-06-17)

question ::: n. 1. An interrogative sentence, phrase, or gesture. v. 2. To pose a question. 3. To challenge the accuracy, probity, or propriety of. 4. To express uncertainty about the validity, truth, etc., of (something); doubt. questions, questioned, questioning.

questionnaire (survey): a research method that is contains different formats of questionnaires, for example the Likert scale, open- and closed- questions.

question ::: n. --> The act of asking; interrogation; inquiry; as, to examine by question and answer.
Discussion; debate; hence, objection; dispute; doubt; as, the story is true beyond question; he obeyed without question.
Examination with reference to a decisive result; investigation; specifically, a judicial or official investigation; also, examination under torture.
That which is asked; inquiry; interrogatory; query.


question squarely to them. The responses were a long time coming and hardly satisfying.

questman ::: n. --> One legally empowered to make quest of certain matters, esp. of abuses of weights and measures.
A churchwarden&


questmen ::: pl. --> of Questman

questmonger ::: n. --> One who lays informations, and encourages petty lawsuits.

quest ::: n. --> The act of seeking, or looking after anything; attempt to find or obtain; search; pursuit; as, to rove in quest of game, of a lost child, of property, etc.
Request; desire; solicitation.
Those who make search or inquiry, taken collectively.
Inquest; jury of inquest.
To search for; to examine.


questor ::: n. --> An officer who had the management of the public treasure; a receiver of taxes, tribute, etc.; treasurer of state.

questorship ::: n. --> The office, or the term of office, of a questor.

questrist ::: n. --> A seeker; a pursuer.

quest ::: the act or an instance of seeking or pursuing something; a search.

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

questuary ::: a. --> Studious of profit. ::: n. --> One employed to collect profits.

quet ::: n. --> The common guillemot.

queue ::: n. --> A tail-like appendage of hair; a pigtail.
A line of persons waiting anywhere. ::: v. t. --> To fasten, as hair, in a queue.


queue ::: (programming) A first-in first-out data structure used to sequence multiple demands for a resource such as a printer, processor or communications channel. Objects are added to the tail of the queue and taken off the head.A typical use of queues in an operating system involves a user command which places something on a queue, e.g. a file on a printer queue or a job on a job them (e.g. prints or executes them). Another common use is to pass data between an interrupt handler and a user process. (1995-05-11)

queue "programming" A {first-in first-out} data structure used to sequence objects. Objects are added to the tail of the queue ("enqueued") and taken off the head ("dequeued"). For example, an {operating system} might use a queue to serialise {concurrent} demands for a resource such as a {printer}, {processor} or communications channel. Users might place files on a print queue and a {background} process or "{demon}" would take them off and print them. Another common use is to pass data between an {interrupt handler} and a user process. (2007-05-18)

quey ::: n. --> A heifer.

QUEASY ::: An early system on the IBM 701.[Listed in CACM 2(5):16 (May 1959)]. (1995-01-25)

QUEASY An early system on the {IBM 701}. [Listed in CACM 2(5):16 (May 1959)]. (1995-01-25)

Queene), the Greek Titaness who challenges Jove’s

Queen Mary and Westfield College (QMW) One of the largest of the multi-faculty schools of the {University of London}. QMW has some 6000 students and over 600 teaching and research staff organised into seven faculties. QMW was one of the first colleges in the University of London to develop fully the course-unit, or modular, approach to degree programmes. Cross faculty courses are encouraged and the physical proximity of all the College buildings is a major factor in enabling students to adopt an interdisciplinary approach to their studies. {(http://qmw.ac.uk/)}. (1995-01-25)

Queen Mary and Westfield College ::: (QMW) One of the largest of the multi-faculty schools of the University of London. QMW has some 6000 students and over 600 teaching and research staff organised into seven faculties.QMW was one of the first colleges in the University of London to develop fully the course-unit, or modular, approach to degree programmes. Cross faculty is a major factor in enabling students to adopt an interdisciplinary approach to their studies. . (1995-01-25)

Queen of Angels —in Catholicism, the queen

Queens Problem {Eight Queens Puzzle}

Queens Puzzle {Eight Queens Puzzle}

Queen's University ::: A Canadian University. Source of GVL, NIAL, Pasqual, Q'NIAL and TXL. . (1994-10-20)

Queen's University A Canadian University. Source of {GVL}, {NIAL}, {Pasqual}, {Q'NIAL} and {TXL}. {(ftp://ftp.qucis.queensu.ca/pub/)}. (1994-10-20)

Quelamia —one of the 7 exalted throne angels

Quelamia, Paschar, Boel, Raum, Murmur. A

QUEL ::: The query language used by the database management system INGRES. (1995-01-31)

QUEL The {query language} used by the {database management system} {INGRES}. (1995-01-31)

Querent: The person who asks a question of an oracle, an astrologer, a seer, etc.

Query By Example "database, language" (QBE) A {user-friendly} {query language} developed by Moshé Zloof of {IBM} in 1975. {(http://informatik.uni-trier.de/~ley/db/indices/a-tree/z/Zloof:Mosh=eacute=_M=.html)}. [Moshé M. Zloof, "Query By Example", AFIPS NCC 1975: 431-438]. [Moshé M. Zloof, "Query-by-Example: A Data Base Language", IBM Systems Journal 16(4): 324-343, 1977]. ["QBE/OBE: A Language for Office and Business Automation", M.M. Zloof, Computer pp.13-22, May 1981]. (2001-03-25)

Query By Example ::: (database, language) (QBE) A user-friendly query language developed by Mosh� Zloof of IBM in 1975. .[Mosh� M. Zloof, Query By Example, AFIPS NCC 1975: 431-438].[Mosh� M. Zloof, Query-by-Example: A Data Base Language, IBM Systems Journal 16(4): 324-343, 1977].[QBE/OBE: A Language for Office and Business Automation, M.M. Zloof, Computer pp.13-22, May 1981].(2001-03-25)

Quesited: A term applied in horary astrology to the person or thing that is the subject of an inquiry.

Quest ::: 1. A language designed for its simple denotational semantics. The Denotational Semantics of Programming Languages, R. Tennent, CACM 19(8):437-453 (Aug 1976).2. QUantifiers and SubTypes. Language with a sophisticated type system. Just as types classify values, kinds classify types and type operators. Explicit higher-order functions and abstract types. User-definable higher-order type operators.Typeful Programming, Luca Cardelli , RR 45, DEC SRC 1989.Implemented in Modula-3. .3. (tool, text) A multimedia authoring system. Quest has been available for MS-DOS for some time. Version 3.5 for Microsoft Windows was released around March 1995. It features an Authorware-style flowchart system with an ANSI-C script language. (1995-04-02)

Quest 1. A language designed for its simple denotational semantics. "The Denotational Semantics of Programming Languages", R. Tennent, CACM 19(8):437-453 (Aug 1976). 2. QUantifiers and SubTypes. Language with a sophisticated type system. Just as types classify values, "kinds" classify types and type operators. Explicit universal and existential quantification over types, type operators, and subtypes. Subtyping is defined inductively on all type constructions, including higher-order functions and abstract types. User-definable higher-order type operators. "Typeful Programming", Luca Cardelli "luca@src.dec.com", RR 45, DEC SRC 1989. Implemented in Modula-3. {(ftp://gatekeeper.dec.com/pub/DEC/Quest/quest12A.tar.Z)}. 3. "tool, text" A {multimedia} {authoring} system. Quest has been available for {MS-DOS} for some time. Version 3.5 for {Microsoft Windows} was released around March 1995. It features an {Authorware}-style {flowchart} system with an {ANSI-C} {script language}. (1995-04-02)

Question: Is this a positive use of the word ‘Titan?”

Questionnaires - A set of questions to be answered as a means of collecting data for market research.

Questions of King Milinda. See MILINDAPANHA.

Questions of King Milinda

Quetzalcoatl, Quetzocohuatl (Toltec, Nahautl?) The name of a great teacher, according to the traditions of the Toltecs, who came to them from Tullan or Yucatan and dwelt for twenty years among the people, teaching them to follow a virtuous life, to cease all wars and violent deeds of any kind, to abolish human and animal sacrifices and instead to give offerings of bread and flowers. He taught the people, likewise, the art of picture-writing and the science of the calendar and the artistry of the workers in metals for which Cholula later became famed.

Quetzalcoatl’s “wand and other ‘land-marks’ show him to be some great Initiate of antiquity, who received the name of ‘Serpent’ on account of his wisdom, long life and powers. To this day the aboriginal tribes of Mexico call themselves by the names of various reptiles, animals and birds” (TG 269).

Quetzalcoatl: The feathered-serpent god of the Aztecs; creator of men, god of the wind and of the waning moon.

Quetzalcoatl was described as a being of another race, a “white” man with noble features, long black hair and full beard, dressed in flowing robes, whereas the Toltecs were dark-skinned and nearly beardless. Legend tells that he departed to the land of Tlapallan; others say he went to Coatzacualco on the Atlantic coast. Native tradition there still keeps up the divine name of Gucumatz, which among the Quiche means feathered serpent — Quetzalcoatl in Aztec having the same meaning.

Queued Sequential Access Method {Physical Sequential}


TERMS ANYWHERE

1. Accompanying in a circumstantial relation; going with as a concomitant; closely consequent. 2. Following closely. 3. Waiting for, awaiting, expecting (a future time, event, result, decision, etc.)

1. A composition in fanciful or irregular form or style. 2. Something considered to be unreal, weird, exotic, or grotesque.

1. Again an equivoque on the double sense of svadhiti, an axe or other cleaving instrument and the self-ordering power of Nature, Swadha. The image is of the progress of the divine Force through the forests of the material existence as with an axe. But the axe is the natural self-arranging progression of Nature, the World-Energy, the Mother from whom this divine Force, son of Energy, is born.

1. Having momentous significance or consequences; decisively important. 2. Fatal, deadly, or disastrous. 3. Controlled or determined by destiny; inexorable. 4. Prophetic; ominous.

1. Not as great in amount or quantity. 2. adv. To a smaller extent, degree, or frequency.

a- ::: --> A, as a prefix to English words, is derived from various sources. (1) It frequently signifies on or in (from an, a forms of AS. on), denoting a state, as in afoot, on foot, abed, amiss, asleep, aground, aloft, away (AS. onweg), and analogically, ablaze, atremble, etc. (2) AS. of off, from, as in adown (AS. ofd/ne off the dun or hill). (3) AS. a- (Goth. us-, ur-, Ger. er-), usually giving an intensive force, and sometimes the sense of away, on, back, as in arise, abide, ago. (4) Old English y- or i- (corrupted from the AS. inseparable particle ge-,

ablaqueate ::: v. t. --> To lay bare, as the roots of a tree.

ablaqueation ::: n. --> The act or process of laying bare the roots of trees to expose them to the air and water.

absque hoc ::: --> The technical words of denial used in traversing what has been alleged, and is repeated.

absinthe ::: n. --> The plant absinthium or common wormwood.
A strong spirituous liqueur made from wormwood and brandy or alcohol.


absolve ::: 1. To free from guilt, blame or their consequences; discharge (from obligations, liabilities, etc.). 2. To set free, release. 3. To clear off, discharge, acquit oneself of (a task, etc.); to perform completely, accomplish, finish. absolves, absolved.

absolve ::: v. t. --> To set free, or release, as from some obligation, debt, or responsibility, or from the consequences of guilt or such ties as it would be sin or guilt to violate; to pronounce free; as, to absolve a subject from his allegiance; to absolve an offender, which amounts to an acquittal and remission of his punishment.
To free from a penalty; to pardon; to remit (a sin); -- said of the sin or guilt.
To finish; to accomplish.


acquest ::: n. --> Acquisition; the thing gained.
Property acquired by purchase, gift, or otherwise than by inheritance.


accadian ::: a. --> Pertaining to a race supposed to have lived in Babylonia before the Assyrian conquest.

accede ::: v. i. --> To approach; to come forward; -- opposed to recede.
To enter upon an office or dignity; to attain.
To become a party by associating one&


accept ::: 1. To take or receive (a thing offered) willingly, or with consenting mind; to receive (a thing or person) with favour or approval. 2. To take formally (what is offered) with contemplation of its consequences and obligations; to take upon oneself, to undertake as a responsibility. 3. To agree or consent to. 4. To regard as true or sound; believe. accepts, accepted, accepting.

accordingly ::: adv. --> Agreeably; correspondingly; suitably; in a manner conformable.
In natural sequence; consequently; so.


accustomed ::: imp. & p. p. --> of Accustom ::: a. --> Familiar through use; usual; customary.
Frequented by customers.


across ::: n. --> From side to side; athwart; crosswise, or in a direction opposed to the length; quite over; as, a bridge laid across a river. ::: adv. --> From side to side; crosswise; as, with arms folded across.
Obliquely; athwart; amiss; awry.


ADESA. ::: Impulsion; inner command. The Divine speaks to us in many ways and it is not always the imperative ādeśa that comes. When it does, it is clear and irresistible, the mind has to obey and there is no question possible, even if what comes is contrary to the preconceived ideas of the mental intelligence. But more often what is said is an intuition or even less, a mere indication, which the mind may not follow because it is not impressed with its imperative necessity. It is something offered but not imposed, perhaps something not even offered but only suggested from the Truth above.

adipsous ::: a. --> Quenching thirst, as certain fruits.

adj. 1. Having dropped or come down from a higher place, from an upright position, or from a higher level, degree, amount, quality, value, number. 2. Having sunk in reputation or honour; degraded. 3. Overthrown, destroyed or conquered, esp. of those who have died in battle. (Also, pp. of fall**.**)

adjudge ::: v. t. --> To award judicially in the case of a controverted question; as, the prize was adjudged to the victor.
To determine in the exercise of judicial power; to decide or award judicially; to adjudicate; as, the case was adjudged in the November term.
To sentence; to condemn.
To regard or hold; to judge; to deem.


adjudication ::: n. --> The act of adjudicating; the act or process of trying and determining judicially.
A deliberate determination by the judicial power; a judicial decision or sentence.
The decision upon the question whether the debtor is a bankrupt.
A process by which land is attached security or in satisfaction of a debt.


adjunct ::: a. --> Conjoined; attending; consequent. ::: n. --> Something joined or added to another thing, but not essentially a part of it.
A person joined to another in some duty or service; a colleague; an associate.


admiralty ::: n. --> The office or jurisdiction of an admiral.
The department or officers having authority over naval affairs generally.
The court which has jurisdiction of maritime questions and offenses.
The system of jurisprudence of admiralty courts.
The building in which the lords of the admiralty, in England, transact business.


adunque ::: a. --> Hooked; as, a parrot has an adunc bill.

adunc ::: a. --> Alt. of Adunque

advent ::: any important or epoch-making arrival. In modern usage applied poetically or grandiloquently to any arrival. advent"s, advents.

aerial ::: a. --> Of or pertaining to the air, or atmosphere; inhabiting or frequenting the air; produced by or found in the air; performed in the air; as, aerial regions or currents.
Consisting of air; resembling, or partaking of the nature of air. Hence: Unsubstantial; unreal.
Rising aloft in air; high; lofty; as, aerial spires.
Growing, forming, or existing in the air, as opposed to growing or existing in earth or water, or underground; as, aerial


affect ::: v. t. --> To act upon; to produce an effect or change upon.
To influence or move, as the feelings or passions; to touch.
To love; to regard with affection.
To show a fondness for; to like to use or practice; to choose; hence, to frequent habitually.
To dispose or incline.
To aim at; to aspire; to covet.


affirmative ::: a. --> Confirmative; ratifying; as, an act affirmative of common law.
That affirms; asserting that the fact is so; declaratory of what exists; answering "yes" to a question; -- opposed to negative; as, an affirmative answer; an affirmative vote.
Positive; dogmatic.
Expressing the agreement of the two terms of a proposition.


affirmatively ::: adv. --> In an affirmative manner; on the affirmative side of a question; in the affirmative; -- opposed to negatively.

after ::: a. --> Next; later in time; subsequent; succeeding; as, an after period of life.
Hinder; nearer the rear.
To ward the stern of the ship; -- applied to any object in the rear part of a vessel; as the after cabin, after hatchway. ::: prep.


afterclap ::: n. --> An unexpected subsequent event; something disagreeable happening after an affair is supposed to be at an end.

aftergame ::: n. --> A second game; hence, a subsequent scheme or expedient.

afterthought ::: n. --> Reflection after an act; later or subsequent thought or expedient.

  Again an equivoque on the double sense of svadhiti, an axe or other cleaving instrument and the self-ordering power of Nature, Swadha. The image is of the progress of the divine Force through the forests of the material existence as with an axe. But the axe is the natural self-arranging progression of Nature, the World-Energy, the Mother from whom this divine Force, son of Energy, is born.

a game in which a blindfolded player tries to catch and identify one of the other players. The game has been around for at least 2000 years and probably longer. It is known to have been played in Greece about the time of the Roman Conquest.

agave ::: n. --> A genus of plants (order Amaryllidaceae) of which the chief species is the maguey or century plant (A. Americana), wrongly called Aloe. It is from ten to seventy years, according to climate, in attaining maturity, when it produces a gigantic flower stem, sometimes forty feet in height, and perishes. The fermented juice is the pulque of the Mexicans; distilled, it yields mescal. A strong thread and a tough paper are made from the leaves, and the wood has many uses.

aggravation ::: n. --> The act of aggravating, or making worse; -- used of evils, natural or moral; the act of increasing in severity or heinousness; something additional to a crime or wrong and enhancing its guilt or injurious consequences.
Exaggerated representation.
An extrinsic circumstance or accident which increases the guilt of a crime or the misery of a calamity.
Provocation; irritation.


agrarian ::: a. --> Pertaining to fields, or lands, or their tenure; esp., relating to an equal or equitable division of lands; as, the agrarian laws of Rome, which distributed the conquered and other public lands among citizens.
Wild; -- said of plants growing in the fields. ::: n.


aguardiente ::: n. --> A inferior brandy of Spain and Portugal.
A strong alcoholic drink, especially pulque.


aid ::: v. t. --> To support, either by furnishing strength or means in cooperation to effect a purpose, or to prevent or to remove evil; to help; to assist.
Help; succor; assistance; relief.
The person or thing that promotes or helps in something done; a helper; an assistant.
A subsidy granted to the king by Parliament; also, an exchequer loan.


AIM. ::: To return to the truth of the Divine now clouded over by Ignorance is the soul’s aim in life.
There is only one aim to be followed, the increase of Peace, Light, Power and the growth of a new consciousness in the being. With that new consciousness the true knowledge, understanding, strength, feeling will come.
Aim of yoga ::: to find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one’s own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one’s essential nature and, as a consequence. to be its vessel, channel, instrument in one’s active nature.
Aim of Integral yoga ::: it is the rendering in personal experience of the truth which universal Nature has hidden in herself and which she travails to discover. It is the conversion of the human soul into the divine soul and of natural life into a divine living.


alhambraic ::: a. --> Alt. of Alhambresque

alhambresque ::: a. --> Made or decorated after the fanciful style of the ornamentation in the Alhambra, which affords an unusually fine exhibition of Saracenic or Arabesque architecture.

allanite ::: n. --> A silicate containing a large amount of cerium. It is usually black in color, opaque, and is related to epidote in form and composition.

allay ::: v. t. --> To make quiet or put at rest; to pacify or appease; to quell; to calm; as, to allay popular excitement; to allay the tumult of the passions.
To alleviate; to abate; to mitigate; as, to allay the severity of affliction or the bitterness of adversity.
To diminish in strength; to abate; to subside.
To mix (metals); to mix with a baser metal; to alloy; to deteriorate.


"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

All can be done by the Divine — the heart and nature puri- fied, the inner consciousness awakened, the veils removed, — if one gives oneself to the Divine with trust and confidence and even xf one cannot do so fully at once, yet the more one does so, the more the inner help and guidance comes and the experi- ence of the Divine grows nithin. If the questioning mind becomes less active and humility and the will to surrender grow, this ought to be perfectly possible. No other strength and tapasya are then needed, but this alone.

::: "All energies put into activity — thought, speech, feeling, act — go to constitute Karma. These things help to develop the nature in one direction or another, and the nature and its actions and reactions produce their consequences inward and outward: they also act on others and create movements in the general sum of forces which can return upon oneself sooner or later. Thoughts unexpressed can also go out as forces and produce their effects. It is a mistake to think that a thought or will can have effect only when it is expressed in speech or act: the unspoken thought, the unexpressed will are also active energies and can produce their own vibrations, effects or reactions.” Letters on Yoga*

“All energies put into activity—thought, speech, feeling, act—go to constitute Karma. These things help to develop the nature in one direction or another, and the nature and its actions and reactions produce their consequences inward and outward: they also act on others and create movements in the general sum of forces which can return upon oneself sooner or later. Thoughts unexpressed can also go out as forces and produce their effects. It is a mistake to think that a thought or will can have effect only when it is expressed in speech or act: the unspoken thought, the unexpressed will are also active energies and can produce their own vibrations, effects or reactions.” Letters on Yoga

alligation ::: n. --> The act of tying together or attaching by some bond, or the state of being attached.
A rule relating to the solution of questions concerning the compounding or mixing of different ingredients, or ingredients of different qualities or values.


alligator ::: n. --> A large carnivorous reptile of the Crocodile family, peculiar to America. It has a shorter and broader snout than the crocodile, and the large teeth of the lower jaw shut into pits in the upper jaw, which has no marginal notches. Besides the common species of the southern United States, there are allied species in South America.
Any machine with strong jaws, one of which opens like the movable jaw of an alligator
a form of squeezer for the puddle ball


allocation ::: n. --> The act of putting one thing to another; a placing; disposition; arrangement.
An allotment or apportionment; as, an allocation of shares in a company.
The admission of an item in an account, or an allowance made upon an account; -- a term used in the English exchequer.


allomorph ::: n. --> Any one of two or more distinct crystalline forms of the same substance; or the substance having such forms; -- as, carbonate of lime occurs in the allomorphs calcite and aragonite.
A variety of pseudomorph which has undergone partial or complete change or substitution of material; -- thus limonite is frequently an allomorph after pyrite.


all- ::: prefix: Wholly, altogether, infinitely. Since 1600, the number of these [combinations] has been enormously extended, all-** having become a possible prefix, in poetry at least, to almost any adjective of quality. all-affirming, All-Beautiful, All-Beautiful"s, All-Bliss, All-Blissful, All-causing, all-concealing, all-conquering, All-Conscient, All-Conscious, all-containing, All-containing, all-creating, all-defeating, All-Delight, all-discovering, all-embracing, all-fulfilling, all-harbouring, all-inhabiting, all-knowing, All-knowing, All-Knowledge, all-levelling, All-Life, All-love, All-Love, all-negating, all-powerful, all-revealing, All-ruler, all-ruling, all-seeing, All-seeing, all-seeking, all-shaping, all-supporting, all-sustaining, all-swallowing, All-Truth, All-vision, All-Wisdom, all-wise, All-Wise, all-witnessing, All-Wonderful, All-Wonderful"s.**

alone ::: a. --> Quite by one&

Also, there is a mind-energy actual or potential in each which differs and this mind-energy in its recipience of the thought can be luminous or obscure, sattwic, rajasic or tamasic with conse- quences that vary in each case.

alternately ::: adv. --> In reciprocal succession; succeeding by turns; in alternate order.
By alternation; when, in a proportion, the antecedent term is compared with antecedent, and consequent.


Although the noun when capitalized refers to an officer of the British judiciary or one of several officials of the Exchequer, formally titled the Queen’s or the King’s Remembrancer, who has the responsibility of collecting debts that are owed to the Crown or an official representing the City of London, especially on various ceremonial occasions, or to represents the inters of Parliament, when defined in lower case the first definition given is person who reminds.

altiloquence ::: n. --> Lofty speech; pompous language.

altiloquent ::: a. --> High-sounding; pompous in speech.

alunogen ::: n. --> A white fibrous mineral frequently found on the walls of mines and quarries, chiefly hydrous sulphate of alumina; -- also called feather alum, and hair salt.

alyssum ::: n. --> A genus of cruciferous plants; madwort. The sweet alyssum (A. maritimum), cultivated for bouquets, bears small, white, sweet-scented flowers.

ambiguous ::: 1. Open to or having several possible meanings or interpretations; equivocal; questionable; indistinct, obscure, not clearly defined. 2. Of doubtful or uncertain nature; difficult to comprehend, distinguish, or classify; admitting more than one interpretation, or explanation; of double meaning. 3. Of oracles, people, using words of double meaning. ambiguously.

anacoluthic ::: a. --> Lacking grammatical sequence.

anacoluthon ::: n. --> A want of grammatical sequence or coherence in a sentence; an instance of a change of construction in a sentence so that the latter part does not syntactically correspond with the first part.

ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.


Ananda in the consciousness, their workings there, the realisation of the divine or spiritual love, the perception of on€’s own psy- chic being, the discovery of one’s own true mental being, true wtal being, true physical being, the realisation of the overmind or the Supramental consciousness, the clear perception of the relation of all these things to our present inferior nature and their action on it to change that lower nature. These things also are often called experiences when they only come in flashes, snatches or rare visitations ; they are spoken of as full realisa- tions only when they become very positive or frequent or con- tinuous or normal.

And perfect sincerity comes when at the centre of the being there is the consciousness of the divine Presence, the consciousness of the divine Will, and when the entire being, like a luminous, clear, transparent whole, expresses this in all its details. This indeed is true sincerity. CWMCE Questions and Answers Vol. 6*

And perfect sincerity comes when at the centre of the being there is the consciousness of the divine Presence, the consciousness of the divine Will, and when the entire being, like a luminous, clear, transparent whole, expresses this in all its details. This indeed is true sincerity. CWMCE Questions and Answers Vol. 6

And still we can recognise at once in the Overmind the original cosmic Maya, not a Maya of Ignorance but a Maya of Knowledge, yet a Power which has made the Ignorance possible, even inevitable. For if each principle loosed into action must follow its independent line and carry out its complete consequences, the principle of separation must also be allowed its complete course and arrive at its absolute consequence; this is Overmind in its descent reaches a line which divides the cosmic Truth from the cosmic Ignorance; it is the line at which it becomes possible for Consciousness-Force, emphasising the separateness of each independent movement created by Overmind and hiding or darkening their unity, to divide Mind by an exclusive concentration from the overmental source. There has already been a similar separation of Overmind from its supramental source, but with a transparency in the veil which allows a conscious transmission and maintains a certain luminous kinship; but here the veil is opaque and the transmission of the Overmind motives to the Mind is occult and obscure. Mind separated acts as if it were an independent principle, and each mental being, each basic mental idea, power, force stands similarly on its separate self; if it communicates with or combines or contacts others, it is not with the catholic universality of the overmind movement, on a basis of underlying oneness, but as independent units joining to form a separate constructed whole. It is by this movement that we pass from the cosmic Truth into the cosmic Ignorance. The cosmic Mind on this level, no doubt, comprehends its own unity, but it is not aware of its own source and foundation in the Spirit or can only comprehend it by the intelligence, not in any enduring experience; it acts in itself as if by its own right and works out what it receives as material without direct communication with the source from which it receives it. Its units also act in ignorance of each other and of the cosmic whole except for the knowledge that they can get by contact and communication,—the basic sense of identity and the mutual penetration and understanding that comes from it are no longer there. All the actions of this Mind Energy proceed on the opposite basis of the Ignorance and its divisions and, although they are the results of a certain conscious knowledge, it is a partial knowledge, not a true and integral self-knowledge, nor a true and integral world-knowledge. This character persists in Life and in subtle Matter and reappears in the gross material universe which arises from the final lapse into the Inconscience. …

and the power that perseveres and conquers. It is really a habit that one has to get of opening to these helpful forces and either passively receiving them or actively drawing upon them — for one can do either. It is easier if you have the conception of them above and around you and the faith and the will to receive them ; for that brings the experience and concrete sense of them and the capacity to receive at need or at will. It is a question of habituating your consciousness to get into touch and keep in touch with these helpful forces ; and for that you must accustom yourself to reject the impressions forced on you by the others, depression, self-distrust, repining and all similar disturbances.

angleworm ::: n. --> A earthworm of the genus Lumbricus, frequently used by anglers for bait. See Earthworm.

anglo-saxon ::: n. --> A Saxon of Britain, that is, an English Saxon, or one the Saxons who settled in England, as distinguished from a continental (or "Old") Saxon.
The Teutonic people (Angles, Saxons, Jutes) of England, or the English people, collectively, before the Norman Conquest.
The language of the English people before the Conquest (sometimes called Old English). See Saxon.


anisette ::: n. --> A French cordial or liqueur flavored with anise seeds.

annex ::: v. t. --> To join or attach; usually to subjoin; to affix; to append; -- followed by to.
To join or add, as a smaller thing to a greater.
To attach or connect, as a consequence, condition, etc.; as, to annex a penalty to a prohibition, or punishment to guilt. ::: v. i.


anorthic ::: a. --> Having unequal oblique axes; as, anorthic crystals.

answer ::: n. --> To speak in defense against; to reply to in defense; as, to answer a charge; to answer an accusation.
To speak or write in return to, as in return to a call or question, or to a speech, declaration, argument, or the like; to reply to (a question, remark, etc.); to respond to.
To respond to satisfactorily; to meet successfully by way of explanation, argument, or justification, and the like; to refute.
To be or act in return or response to.


antaphrodisiac ::: a. --> Capable of blunting the venereal appetite. ::: n. --> Anything that quells the venereal appetite.

anthracite ::: n. --> A hard, compact variety of mineral coal, of high luster, differing from bituminous coal in containing little or no bitumen, in consequence of which it burns with a nearly non luminous flame. The purer specimens consist almost wholly of carbon. Also called glance coal and blind coal.

antique ::: 1. Of or belonging to the past. 2. Dating from a period long ago; ancient.

antique ::: a. --> Old; ancient; of genuine antiquity; as, an antique statue. In this sense it usually refers to the flourishing ages of Greece and Rome.
Old, as respects the present age, or a modern period of time; of old fashion; antiquated; as, an antique robe.
Made in imitation of antiquity; as, the antique style of Thomson&


antiquely ::: adv. --> In an antique manner.

antiqueness ::: n. --> The quality of being antique; an appearance of ancient origin and workmanship.

antic ::: a. --> Old; antique.

Odd; fantastic; fanciful; grotesque; ludicrous. ::: n. --> A buffoon or merry-andrew; one that practices odd gesticulations; the Fool of the old play.


anticly ::: adv. --> Oddly; grotesquely.

antidromous ::: a. --> Changing the direction in the spiral sequence of leaves on a stem.

antimask ::: n. --> A secondary mask, or grotesque interlude, between the parts of a serious mask.

antiquate ::: v. t. --> To make old, or obsolete; to make antique; to make old in such a degree as to put out of use; hence, to make void, or abrogate.

antiquist ::: n. --> An antiquary; a collector of antiques.

antiquity ::: n. --> The quality of being ancient; ancientness; great age; as, a statue of remarkable antiquity; a family of great antiquity.
Old age.
Ancient times; former ages; times long since past; as, Cicero was an eloquent orator of antiquity.
The ancients; the people of ancient times.
An old gentleman.
A relic or monument of ancient times; as, a coin, a


antithesis ::: n. --> An opposition or contrast of words or sentiments occurring in the same sentence; as, "The prodigal robs his heir; the miser robs himself." "He had covertly shot at Cromwell; he how openly aimed at the Queen."
The second of two clauses forming an antithesis.
Opposition; contrast.


anvil ::: a heavy iron block with a smooth face, frequently of steel, on which heated metals are hammered into desired shapes.

apodosis ::: n. --> The consequent clause or conclusion in a conditional sentence, expressing the result, and thus distinguished from the protasis or clause which expresses a condition. Thus, in the sentence, "Though he slay me, yet will I trust in him," the former clause is the protasis, and the latter the apodosis.

appeal ::: 1. An earnest request for aid, support, sympathy, mercy, etc.; entreaty; petition; plea. 2. An application or proceeding for review by a higher tribunal. 3. The power or ability to attract, interest; attraction. appealed, appealing, sense-appeal.

applique ::: a. --> Ornamented with a pattern (which has been cut out of another color or stuff) applied or transferred to a foundation; as, applique lace; applique work.

applicant ::: n. --> One who apples for something; one who makes request; a petitioner.

apposer ::: n. --> An examiner; one whose business is to put questions. Formerly, in the English Court of Exchequer, an officer who audited the sheriffs&

appose ::: v. t. --> To place opposite or before; to put or apply (one thing to another).
To place in juxtaposition or proximity.
To put questions to; to examine; to try. [Obs.] See Pose.


appropriable ::: a. --> Capable of being appropriated, set apart, sequestered, or assigned exclusively to a particular use.

arabesques ::: 1. Any ornaments or ornamental objects such as rugs or mosaics, in which flowers, foliage, fruits, vases, animals, and figures are represented in a fancifully combined pattern. 2. *Fine Arts.* A sinuous, spiraling, undulating, or serpentine line or linear motif.

arch ::: 1. An upwardly curved construction, for spanning an opening, consisting of a number of wedgelike stones, bricks, or the like, set with the narrower side toward the opening in such a way that forces on the arch are transmitted as vertical or oblique stresses on either side of the opening, either capable of bearing weight or merely ornamental; 2. Something bowed or curved; any bowlike part: the arch of the foot. 3. An arched roof, door; gateway; vault; fig. the heavens. arches.

arch- ::: a combining form that represents the outcome of archi- in words borrowed through Latin from Greek in the Old English period; it subsequently became a productive form added to nouns of any origin, which thus denote individuals or institutions directing or having authority over others of their class (archbishop; archdiocese; archpriest): principal. More recently, arch-1 has developed the senses "principal” (archenemy; archrival) or "prototypical” and thus exemplary or extreme (archconservative); nouns so formed are almost always pejorative. Arch-intelligence.

ARRESTS IN SADHANA. ::: A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. Such arrests are inevitably frequent enough; one might almost say that every step forward is followed by an arrest. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished, - for that cannot be at this stage, - but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive ::: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here, too, the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.
On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence.


"Art is a living harmony and beauty that must be expressed in all the movements of existence. This manifestation of beauty and harmony is part of the Divine realisation upon earth, perhaps even its greatest part.” Questions and Answers, MCW Vol. 3.

“Art is a living harmony and beauty that must be expressed in all the movements of existence. This manifestation of beauty and harmony is part of the Divine realisation upon earth, perhaps even its greatest part.” Questions and Answers, MCW Vol. 3.

As Sri Aurobindo once wrote to Dilip Kumar Roy, (I paraphrase) ‘ The earth is a conscious being and the world is only the form it takes to manifest.’ This statement of the Avatar, predating the GAIA theory by many years and far surpassing it in its infinite scope, promises an earth returned to beauty to manifest, unknown to man, an inconceivable perfection. I once wrote to Mother with a question about what would happen to plants and flowers in the New Creation. Her reply filled me with joy and gratitude for She said that the flowers would be among the first to change (be transformed) because their entire life is an aspiration for light. Imagine the beauty to come with flowers brilliant with the Divine Light, colours such as never seen before, fragrances that can transofrm suffering and sorrow into a life free of pain and filled with joy.

A strong vital may have a good physique, but as often it has not — it draws too much on the physical, cats it up as it tt-erc.

Asura and are most generally misheld and misused by those who retain them. The seekers or keepers of wealth are more often possessed rather than its possessors ; few escape entirely a certain distorting influence stamped on it by its long seizure and perversion by the Asura. For this reason most spiritual disciplines insist on a complete self-control, detachment and renunciation of all bondage to wealth and of all personal and egoistic desire for its possession. Some even put a ban on money and riches and proclaim poverty and bareness of life as the only spiritual condition. But this is an error ; it leaves the power in the hands of the hostile forces. To reconquer it for the Divine to whom it belongs 'and use it divinely for the divine life is the supramental way for the sadhaka.

* attachment must draw away altogether from the object of its love. The vital can be as absolute in its unquestioning self-giving as any other part or the nature ; nothing can be more generous than its movement when it forgets self for the Beloved. The vital and physical should both give themselves in the true way — the way of true love, not of ego-desire.

banquet ::: a ceremonial meal; a feast; a lavish and sumptuous meal.

bequeathed ::: disposed of (property, etc.) by last will; fig. handed down, passed on.

become abnormal and foreico to the nature and lose frequency and finally disappear.

belief ::: 1. Confidence in the truth or existence of something not immediately susceptible to rigorous proof. 2. Trust or confidence, faith. 3. Something believed; an opinion or conviction. beliefs.

Question: "Sweet Mother, l don"t understand very clearly the difference between faith, belief and confidence.”

Mother: "But Sri Aurobindo has given the full explanation here. If you don"t understand, then. . . He has written ‘Faith is a feeling in the whole being." The whole being, yes. Faith, that"s the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence, one can have confidence in life, trust in the Divine, trust in others, trust in one"s own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do. Faith is a certitude without any proof. Words of the Mother, MCW Vol. 6.


bird ::: Sri Aurobindo: "The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” *The Secret of the Veda

bird ::: “The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” The Secret of the Veda

"Birth is an assumption of a body by the spirit, death is the casting off [of] the body; there is nothing original in this birth, nothing final in this death. Before birth we were; after death we shall be. Nor are our birth and death a single episode without continuous meaning or sequel; it is one episode out of many, scenes of our drama of existence with its denouement far away in time.” Essays Divine and Human*

“Birth is an assumption of a body by the spirit, death is the casting off [of] the body; there is nothing original in this birth, nothing final in this death. Before birth we were; after death we shall be. Nor are our birth and death a single episode without continuous meaning or sequel; it is one episode out of many, scenes of our drama of existence with its denouement far away in time.” Essays Divine and Human

bizarrerie ::: strangeness or grotesqueness, especially strange or unconventional behaviour.

blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” The Life Divine

blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.

Body transjormauon If the transformation is complete that means no subjection to death it does not mean that one will be bound to keep the same body for all time One creates a new body for oneself when one wants to change but how it will be done cannot be said now The present method is by physical birth — some occultists suppose that a time will come when that will not be necessary *— but the question must be left for the

boon ::: 1. A blessing; something to be thankful for. 2. A timely blessing or benefit received in response to a request or prayer. boons.

quell ::: 1. To put down forcibly; suppress. 2. To overcome; suppress or allay. quelled.

quench ::: to put out a fire; extinguish. Also fig. quenched, quenchless.

query ::: a question; an inquiry. queries.

questing ::: seeking; searching for; pursuing something.

questionable ::: open to doubt or challenge; problematic.

questioner ::: someone who asks a question.

questioning ::: n. 1. The act of asking or inquiring. 2. A matter of some uncertainty or difficulty. questionings. adj. 3. That questions or doubts. 4. Indicating or implying a question.

questionless ::: blindly adhering, as to a principle or course of action; unquestioning.

question-mark ::: a punctuation used to signify a question. Also fig.

question ::: n. 1. An interrogative sentence, phrase, or gesture. v. 2. To pose a question. 3. To challenge the accuracy, probity, or propriety of. 4. To express uncertainty about the validity, truth, etc., of (something); doubt. questions, questioned, questioning.

quest ::: the act or an instance of seeking or pursuing something; a search.

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Brahman or of the Self docs not usually come at the beginning of a sadhana or in the first years or for many years. It comes so to a very few. Most would say that a slow development is the best one can hope for in the first years and only when the nature is ready and fully concentrated towards the Divine can the definitive experience come. To some rapid prepdhitory experiences can come at a comparatively early stage, but even they cannot escape the labour of the consciousness which will make these experiences culminate in the realisation that is enduring and complete. It is not a question of liking or disliking, it is a matter of fact and truth and experience. It is the fact that people who arc cheerful and ready to go step by step, even by slow steps if need be, do actually march faster and more surely than those who are impatient and in haste.

-browed ::: adj. dark-browed, deep-browed, great-browed, Queen-browed. ::: rough-browed. [In this instance, -browed refers to the projecting edge of a cliff or hill.]

butions of the medium's subliminal consciousness one gets into contact wth a world of beings which is of a very deceptive or self-deceptive illusory nature. Many of these come and claim to be the departed souls of relatives, acquaintances, well-known men, famous personalities, etc. There are also beings who pick up the discarded feelings and memories of the dead and mas- querade with them. There are a great number of beings who come to such seances only to pfay with the consciousness of men or exercise their powers through this contact with the earth and who dope the mediums and sitters with their falsehoods, tricks and illusions. A contact with such a plane of spirits can be harmful (most mediums become nervously or morally un- balanced) and spiritually dangerous. Of course all pretended communications with the famous dead of long-past times are in their very nature deceptive and most of those with the recent ones also ~ that is evident from the character of these communications.

"But the Titan will have nothing of all this; it is too great and subtle for his comprehension. His instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel, — if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly, — it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

But this exclusive consummation t$ not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one’s own being but in all beings, and, finally, the realisation of even the pheno- menal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the pTay of its fonns and symbols. Such a method might well lead to the elevation of the whole range of human intellect and perception to the dirine level, to its spiritualisation

cadence ::: 1. Balanced, rhythmic flow, as of poetry or oratory. 2. Music. A sequence of notes or chords that indicates the momentary or complete end of a composition, section, phrase, etc. 3. The flow or rhythm of events. 4. A recurrent rhythmical series; a flow, esp. the pattern in which something is experienced. 5. A slight falling in pitch of the voice in speaking or reading. cadences.

caricature ::: a grotesque imitation, misrepresentation or distorted image, as a drawing or description of a person which exaggerates characteristic features for comic effect.

casual ::: 1. Occurring by chance; accidental. 2. Occurring offhand; not premeditated. 3. Occurring at irregular or infrequent intervals; occasional. 4. Without definite or serious intention; careless or offhand; passing.

challenge ::: 1. A call or summons to engage in a contest, fight, or competition. 2. A demand for explanation or justification; a calling into question. v. **3. To invite; arouse; stimulate; provoke. challenges, challenged, challenging.**

chequerboard ::: a board on which chess and checkers are played, divided into 64 squares of two alternating colours.

chequered ::: 1. Marked by numerous and various shifts and changes. 2. Marked by dubious episodes; suspect in character or quality. 3. Diversified in colour, variegated.

chemic ::: chemical. ::: cheque ::: a written order, usually on a standard printed form, directing a bank to pay money to a person or designated bearer. cheques.

Citlavriti-nirodha ::: conquest of all the movements of the mind.

claim ::: n. 1. A demand for something as rightful or due. 2. Something claimed in a formal or legal manner as a right or title. claims. *v. *3. To demand, ask for, assert, or take as one"s own or one"s due. 4. To state to be true, especially when open to question; assert or maintain. claims, claimed, claiming, claimest, claimst, death-claimed, trance-claimed.

colloques ::: converses with; holds colloquy.

common ::: 1. Belonging equally to or shared alike by two or more. 2. Of or relating to the community or humanity as a whole. 3. Belonging equally to or shared equally by two or more; joint. 4. Not distinguished by superior or noteworthy characteristics; average; ordinary. 5. Occurring frequently or habitually; usual. commonest.

conquer ::: 1. To defeat or subdue by force, especially by force of arms. 2. To overcome (an enemy, army, etc.); defeat. 3. To overcome or surmount by physical, mental, or moral force. conquers, conquered, conquering.

conqueror ::: someone who is victorious by force of arms. conqueror"s.

conquest ::: 1. The act or process of conquering, being victorious. 2. Something, such as territory, acquired by conquering. conquests.

Conquest of desire for food ::: There are two ways of con- quering it ::: one of detachment, learning to regard food as only a physical necessity and the vital satisfaction of the stomach and the palate as a thing of no importance ; the other is to be able to take without insistence or seeking any food given and to find in it the equal rasa, not of the food for its own sake, but of the universal ananda.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


Concentration of the will to get the results of sadhani and to conquer the lower nature.

Conditions of Transformafirm ::: If you desire this transforma- tion, put yourself in the hands of the Mother and her Powers without cavil or resistance and let her do unhindered her work within you. Three things you roust have, consciousness, plasti- city, unreserved surrender. For you must be conscious in your mind and soul and heart and life and the very cells of your body, aware of the Mother and her Powers and their working ; for although she can and does work in yt)u even in your obscurity and your unconscious parts and moments, it is not the same thing as when you are in an awakened and living communion with her. All your nature must be plasUc to her touch, — • not questioning as the self-sufficient ignorant mind questions and doubts and disputes and is the enemy of its enlightenment and change ; not insisting on its own movements as the vital In man insists and persistently opposes its rcfractoiy desires and ill-wilt to every divine influence ; not obstructing and entrenched m

consequence ::: 1. Something that logically or naturally follows from an action or condition. 2. Significance; importance.

consequence ::: “ Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

"Consequently, the triple world that we live in, the world of Mind-Life-Body, is triple only in its actual accomplished evolution. Life involved in Matter has emerged in the form of thinking and mentally conscious life. But with Mind, involved in it and therefore in Life and Matter, is the Supermind, which is the origin and ruler of the other three, and this also must emerge.” The Life Divine*

“Consequently, the triple world that we live in, the world of Mind-Life-Body, is triple only in its actual accomplished evolution. Life involved in Matter has emerged in the form of thinking and mentally conscious life. But with Mind, involved in it and therefore in Life and Matter, is the Supermind, which is the origin and ruler of the other three, and this also must emerge.” The Life Divine

:::   ‘Consecration" generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one"s self; hence it is the equivalent of the word ``surrender"", not of the word (soumission} which always gives the impression that one accepts'' passively. You feel a flame in the wordconsecration"", a flame even greater than in the word offering''. To consecrate oneself isto give oneself to an action""; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4*.

‘Consecration’ generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one’s self; hence it is the equivalent of the word surrender’’, not of the word (soumission} which always gives the impression that oneaccepts’’ passively. You feel a flame in the word consecration’’, a flame even greater than in the wordoffering’’. To consecrate oneself is ``to give oneself to an action’’; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4.

contest ::: to try to disprove; call in question.

continuous ::: uninterrupted in time, sequence, substance, or extent.

crawl ::: n. 1. The action of moving slowly on the hands or knees or dragging the body along the ground. 2. A very slow movement or progress. v. 3. To move slowly, either by dragging the body along the ground or on the hands and knees. 4. To advance slowly, feebly, laboriously, or with frequent stops. crawls, crawled, crawling.

creaks ::: makes or causes to make a harsh squeaking or grating sound.

create ::: 1. To cause to come into being, as something unique that would not naturally evolve or that is not made by ordinary processes. 2. To evolve from one"s own thought or imagination, as a work of art or an invention. 3. To cause to happen; to bring about; arrange, as by intention or design. creates, created, creating, all-creating, self-creating, world-creating, new-create.

cricket ::: any of several jumping insects with long antennae, known for their squeaking and chirping sounds. crickets".

critiqued ::: judged critically, made a critical assessment of or comment on (an action, person, etc.).

CRITIC. ::: There is always this critical hostile voice in every- body’s nature, questioning, reasoning, denying the experience itself, suggesting doubt of oneself and doubt of the Divine. One has to recognise it as the voice of the Adversary trying to pre- vent the progress and refuse credence to it altogether.

crush ::: 1. Fig. To conquer by force. 2. To put down; subdue completely 3. To hug, especially with great force. crushed.

cupbearers ::: servants who fill and serve wine in cups, as in a royal palace or at an elaborate banquet.

cycle ::: 1. An interval of time during which a characteristic, often regularly repeated event or sequence of events occurs. 2. A periodically repeated sequence of events. 3. A long period of time; an age. cycles.

DARSHAN. ::: ScU*revclation of the Deity to the devotee. It is an unveiling of his presence temporary or permanent, and may come as a vision or may come as a close feeling of his presence which is more intimate than sight and a frequent or constant communication with him ; that happens by the deepen- ing of the being into its inner self and growth of consciousness or by growth of the intensity of bhakti. When the crust of external consciousness is sufficiently broken by the pressure of increasing and engrossing bhakti, the contact comes.

:::   "Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” *Essays in Philosophy and Yoga

“Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” Essays in Philosophy and Yoga

deciding ::: that settles a question or dispute or leads to a final decision; determining; decisive.

delicate ::: 1. Distinguishing subtle differences. 2. Of instruments: precise, skilled, or sensitive in action or operation. 3. Marked by sensitivity of discrimination and skillful in expression, technique, etc. 4. Exquisitely or beautifully fine in texture, construction, or finish. 5. Exquisite, fine, or subtle in quality, character, construction, etc. 6. (of colour, tone, taste, etc.) Pleasantly subtle, soft, or faint.

dense ::: 1. Having the component parts closely compacted together; crowded or compact. 2. Relatively opaque; transmitting little light. 3. Intense; extreme. 4. Impenetrable. denser, dense-maned. (Sri Aurobindo also employs the word as a n.)

deny ::: 1. To refuse to recognize or acknowledge; disavow. 2. To declare untrue; contradict. 3. To refuse to fulfil the requests or expectations; refuse to give. 4. To give a refusal to; turn down or away. 5. To withhold the possession, user, or enjoyment of. denies, denied, denying.

detail ::: 1. A minor or an inconsequential item or aspect; a minutia. 2. An individual part or item; a particular. details.

disguise ::: n. 1. A mask, costume, or manner that conceals the identity of. 2. Something that serves or is intended for concealment of identity, character, or quality; a deceptive covering, condition, manner, etc. 3. The state of being disguised; masquerade. disguises, self-disguise. v. 4. To hide under a false appearance. disguised.

disputed ::: 1. Engaged in argument or debate. 2. Questioned the truth or validity of; doubted. disputing.

dogmas ::: prescribed doctrines proclaimed as unquestionably true by a particular group and authoritatively laid down.

Dreams of physical mind and yogic dreams ; The dreams of the physical mind are an incoherent jumble made up partly of responses to vague touches from the physical world round which the lower mind-faculties disconnected from the will and reason, the bttddhi, weave a web of wandering phantasy, partly of disordered associations from the bram-memory, partly of reflections from the soul travelling on the mental plane, reflections which are, ordinarily, received without intelligence or co-ordination, wildly distorted in the reception and mixed up confusedly with the other dream elements, wnlh brain-memories and fantastic responses to any sensory touch from the physical world. In the yogic dream-state, on the other hand, the mind is in clear pos- session of itself, though not of the physical world, works cohe- rently and is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelli- gence of the more exalted planes of mind. It withdraws from experience of the outer world, it puts its seals upon the physical senses and their doors of communication with material things ; but everything that is proper to itself, thought, reasoning, reflec- tion, vision, it can continue to execute with an increased purity and power of sovereign concentration free from the distractions and unsteadiness of the waking mind. It can use too its will and produce upon itself or upon its environment mental, moral and even physical effects which may continue and have their after-consequences on the waking state subsequent to the cessa- tion of the trance.

DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.

Such interval periods come to all and cannot be avoided.

The main thing is to meet them with quietude and not become restless, depressed or despondent. A constant fire can be there only when a certain stage has been reached, that is when one is always inside consciously living in the psychic being, but for that all this preparation of the mind, vital, physical is necessary.

For this fire belongs to the psychic and one cannot command it always merely by the mind's effort. The psychic has to be fully liberated and that is what the Force is working to make fully possible.

The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in — as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well- known obstacle in all sadhana. But one has to persist and not be discouraged. If one keep? the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible.

Dryness comes usually when the vital dislikes a movement or' condition or the refusal of its desires and starts non-co-operation.

But sometimes it is a condition that has to be crossed through, e.g. the neutral or dry quietude which sometimes comes when the ordinary movements have been thrown out but nothing positive has yet come to take their place, i.e, peace, joy, a higher know- ledge or force or action.


dupe ::: one who unquestioningly or unwittingly serves a cause or another person.

Durga ::: “In Hindu religion, the goddess who is the Energy of Shiva and the conquering and protecting aspect of the Universal Mother. She is the slayer of many demons including Mahisasura. Durga is usually depicted in painting and sculpture riding a lion, having eight or ten arms, each holding the special weapon of one or another of the gods who gave them to her for her battles with demons. (A; Enc. Br). Glossary and Index of Proper Names in Sri Aurobindo’s Works.

durga ::: "In Hindu religion, the goddess who is the Energy of Shiva and the conquering and protecting aspect of the Universal Mother. She is the slayer of many demons including Mahisasura. Durga is usually depicted in painting and sculpture riding a lion, having eight or ten arms, each holding the special weapon of one or another of the gods who gave them to her for her battles with demons. (A; Enc. Br.)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

Durga ::: Sri Aurobindo: “… Durga, the conquering and protecting aspect of the Universal Mother.” Letters on Yoga

DURGA. ::: The conquering and protecting aspect of the Uni- versal Mother.

eagle ::: Jhumur: “The eagle is a bird of force, of power. In the ultimate analysis omniscience and omnipotence are the same, a power that is knowledge, knowledge that is power. The eagle is the all-conquering power.”

effects ::: things that are produced by an agency or cause; results; consequences.

eloquent ::: movingly expressive.

ENERGIES. ::: All energies put info activity — thought, speech, feeling, act — go to constitute Karma. These things help to develop the nature in one direction or Another, and the nature and Us actions and reactions produce their consequences inward and outward ::: they also act on others and create movements in the general sum of forces which can return upon oneself sooner or later. Thoughts unexpressed can also go out as forces and produce their elTccts. It Is a mistake to think that a thought or will can have effect only when it is expressed in speech or act ::: the unspoken thought, the unexpressed w-ill arc also active energies and can produce their own vibrations, effects or reac- tions.

enigma ::: 1. A puzzling or mystifying saying, in which some known thing is concealed under obscure language; an obscure question; a riddle. 2. Something seemingly having no explanation; a puzzling or inexplicable occurrence or situation. enigma"s, Enigma, Enigma"s, enigmaed.

". . . equality is the sign of unity with the Brahman, of becoming Brahman, of growing into an undisturbed spiritual poise of being in the Infinite. Its importance can hardly be exaggerated; for it is the sign of our having passed beyond the egoistic determinations of our nature, of our having conquered our enslaved response to the dualities, of our having transcended the shifting turmoil of the gunas, of our having entered into the calm and peace of liberation. Equality is a term of consciousness which brings into the whole of our being and nature the eternal tranquillity of the Infinite.” The Synthesis of Yoga*

“… equality is the sign of unity with the Brahman, of becoming Brahman, of growing into an undisturbed spiritual poise of being in the Infinite. Its importance can hardly be exaggerated; for it is the sign of our having passed beyond the egoistic determinations of our nature, of our having conquered our enslaved response to the dualities, of our having transcended the shifting turmoil of the gunas, of our having entered into the calm and peace of liberation. Equality is a term of consciousness which brings into the whole of our being and nature the eternal tranquillity of the Infinite.” The Synthesis of Yoga

Essence of surrender is to accept whole-heartedly the influence and the guidance when the joy and peace come down, to accept them without question or cavil and let them grow ; when the

:::   "Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

“Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

Every sadbaka Is faced with two elements in him, the inner being which wants the Divine and the sadhana and the outer mainly vital and physical being which does not want them but remains attached to the things of the ordinary life. The mind is sometimes led by one, someUoves by the other. One of the most important things he has to do, therefore, is to decide fundamentally the quarrel between these two parts and to persuade or compel by psychic aspiration, by steadiness of the mind’s thought and will, by the choice of the higher vital in his emotional being, the opposing elements to be first quiescent and then consenting. So long as he is not able to do that his progress must be either very slow or fluctuating and chequered as the aspiration within cannot have a continuous action or a continuous result. Besides so long as thb is so, there are likely to be periodical revolts of the vita! repining at the slow progress, des- pairing, desponding, declaring the Adhar unfit ; calls from old life will come ; circumstances will be attracted which seem to justify it, suggestions will come from men and unseen powers pressing the sadhaka away from the sadhana and pointing back- ward to the former life. And yet in that life he is not likely to get any real satisfaction.

extinguished ::: 1. Put an end to (hopes, for example); destroyed. 2. Put out, quenched. 3. Obscured; eclipsed.

::: **"Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul"s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga

“Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul’s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga

feast ::: 1. A large, elaborately prepared meal, usually for many persons and often accompanied by entertainment; a banquet. 2. Something giving great pleasure or satisfaction.

festing power of Supermtnd, always aware of the Divine and free from Ignorance and its consequences.

FITNESS. ::: The question is not of fitness or unfitness but of the acceptance of Grace. There is no human being whose physical outer consciousness is fit for the yoga. It is by Grace and a light from above that it can become capable and for that the necessity is to be persevering and open it to the Light.

flasque ::: Sri Aurobindo: "‘Flasque" is a French word meaning ‘slack", ‘loose", ‘flaccid" etc. I have more than once tried to thrust in a French word like this, for instance, ‘A harlot empress in a bouge" – somewhat after the manner of Eliot and Ezra Pound.” Letters on Savitri.

flasque ::: Sri Aurobindo: “‘Flasque’ is a French word meaning ‘slack’, ‘loose’, ‘flaccid’ etc. I have more than once tried to thrust in a French word like this, for instance, ‘A harlot empress in a bouge’—somewhat after the manner of Eliot and Ezra Pound.” Letters on Savitri.

flood ::: “And heard the questioning of the unsatisfied flood”

flood ::: n. **1. A large body of water; a great flow or stream of any fluid; any great overwhelming quantity, also poet. & fig. 2. The rise and flowing in of the tide. 3. The rising of a body of water and its overflowing onto normally dry land. 4. Any great outpouring or stream. floods. v. 5. To flow or pour in or as if in a flood. flooded, flooding. ::: And heard the questioning of the unsatisfied flood **

flux ::: 1. Constant or frequent change; fluctuation; movement. 2. A flowing or flow: Also used with reference to other forms of matter and energy that can be regarded as flowing, such as radiant energy, particles, etc.

follow ::: 1. To come or go after; proceed behind. 2. Lit. and fig. To move along the course of; take a path. 3. Fig. To come after in order, time, or position. 4. To occur or be evident as a consequence; result. 5. Fig. To accompany; attend. 6. To take (a person) as a guide, leader, or master; to accept the authority or example of, obey the dictates or guidance of; to adhere to, espouse the opinions, side, or cause of. 7. Fig. To go after in or as if in pursuit. 8. To accept and follow the leadership or command or guidance of. 9. To watch or trace the movements, progress, or course of. follows, followed, following. ::: following out. Proceeding; following; pursuing something to an end or conclusion.

forfeit ::: to lose or become liable to lose, as in consequence of crime, fault, or breach of engagement. forfeits, forfeited, forfeiting.

:::   "For what we understand by law is a single immutably habitual movement or recurrence in Nature fruitful of a determined sequence of things and that sequence must be clear, precise, limited to its formula, invariable.” *Essays in Philosophy and Yoga

“For what we understand by law is a single immutably habitual movement or recurrence in Nature fruitful of a determined sequence of things and that sequence must be clear, precise, limited to its formula, invariable.” Essays in Philosophy and Yoga

frequencies ::: the property or condition of occurring at frequent intervals.

frequent ::: habitual or regular.

From an original group of three ‘remembrancers’ only one is in existence today, the King’s or the Queen’s remembrancer.

fruit ::: 1. The part of a plant that produces the seed, especially when eaten as food. 2. The result or consequence of an action or effort. 3. Result; outcome. fruits.

fulfil ::: 1. To fill or meet a want or need. 2. To develop the full potential of. 3. To bring about the completion or achievement of (a desire, prophecy, promise, etc.). 4. To carry out or execute (a request, etc.). fulfils, fulfilled, fulfilling, all-fulfilling, self-fulfilling.

gargoyle ::: a grotesquely carved face or figure of a human or animal.

gif: is not a freak or an abnormaiity ; it is a universal faculty present in all human beings, but latent in most, in some rarely or intermittently active, occurring as if by accident in others, frequent or normally active in a few. But just as anyone can, uith some training, learn science and do things which would have seemed miracles to his forefathers, so almost anyone, if he wants, can with a little concentration and training develop the faculty of supraphjsical vision. When one starts Yoga, this power is often, though not in\'ariably — for some find it difficult — one of the first to come out from its latent condition and manifest itself, most often without any efTori, Intention or previous know- ledge on the part of the sadhaka. It comes more easily with the eyes shut than with the eyes open, but it does come in both ways. Tlic first sign of its opening in the externalised way is very often that seeing of “sparkles’* or small luminous dots, shapes, etc. ; a second is, often enough, most easily, round lumi- nous objects like a star ; seeing of colours 1$ a third initial experi- cnee — but (hey do not alw'ay's come in that order.

gift is not a freak or an abnonnality ; it is a universal faculty present in all human beings, but latent In most, in some rarely or intermittently active, occurring as if by accident in others, frequent or normally active in a few. But just as aayoas can, with some training, learn sdence and do things which would have seemed miracles to his forefathers, so almost anyone, if he wants, can with a little concentration and training develop the faculty of supraphysical rision. When one starts Yoga, this power is often, though not invariably — for some find it diScult — one of the first to come out from its latent condition and manifest itself, most often without any effort, intention or previous know- ledge on the part of the sadbaka. It comes more easily with the eyes shut than with the eyes open, but it does come in both ways. The first sign of its opening in the externalised way is very often that seeing of “ sparkles ” or small luminous dots, shapes, etc. ; a second is, often enough, most easily, round lumi- nous objects like a star ; seeing of colours is a third initial experi- ence'— but they do not always come in that order.

goblin ::: A grotesque sprite or elf that is mischievous or malicious toward people. goblins, goblin-wizened.

goblin ::: a grotesque sprite or elf that is mischievous or malicious toward people. goblins, goblin-wizened.

golden Child ::: Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

gorged ::: glutted to the full, as with food, conquest, etc.

graded ::: arranged in a sequence of grades or ranks.

grandiose ::: Amal: “I believe that ‘grandiose’ was a frequent usage in the 19th century and stresses being ‘grand’.”

grotesques ::: characterized by ludicrous or incongruous distortion, as of appearance or manner; bizarre; outlandish.

habit ::: 1. A recurrent, often unconscious pattern of behaviour that is acquired through frequent repetition. 2. A dominant or regular disposition or tendency; prevailing character or quality. habit"s, habits, earth-habit"s, Nature-habit"s.

harvest ::: n. 1.* fig. The result or consequence of an activity. v. *2. To gain, win, acquire, or use (a prize, product, or result of any past act, process, plan, etc.).

haunted ::: frequented or visited by ghosts or spirits.

haunt ::: n. 1. A place frequently visited. haunts. v. 2. To recur persistently to the consciousness of; remain with. 3. To visit often; frequent. 4. To inhabit, visit, or appear to in the form of a ghost or other supernatural being. haunts, haunted.

Here, the living divine person in Aswapathy, finding earth too trifling, exceeds it and grows larger and larger, higher and higher, to encompass the unconquered worlds above.” The Book of the Divine Mother

*He wishes to be taken (gathered) into a world or art, of beauty and of lasting (eternal) form, not subject to decay and death and the ugliness of the world. It is a unique use of artifice.

hound ::: “Pursuing all knowledge like a questing hound.”

:::   "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

“If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself,—or, if its end as an individual is to return into its Absolute, it could make that return also,—not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others. There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. As with the One Existence, so with its Consciousness and Force. The One Consciousness is separated into many independent forms of consciousness and knowledge; each follows out its own line of truth which it has to realise. The one total and many-sided Real-Idea is split up into its many sides; each becomes an independent Idea-Force with the power to realise itself. The one Consciousness-Force is liberated into its million forces, and each of these forces has the right to fulfil itself or to assume, if needed, a hegemony and take up for its own utility the other forces. So too the Delight of Existence is loosed out into all manner of delights and each can carry in itself its independent fullness or sovereign extreme. Overmind thus gives to the One Existence-Consciousness-Bliss the character of a teeming of infinite possibilities which can be developed into a multitude of worlds or thrown together into one world in which the endlessly variable…

"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

“If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation—that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6.

IGNORANCE. ::: Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life.

This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth.

Sevenfold Ignorance ::: If we look at this Ignorance in which ordinarily we live by the very circumstance of our separative existence in a material, ip a spatial and temporal universe, wc see that on its obscurer side it reduces itself, from whatever direction we look at or approach it, into the fact of a many- sided self-ignorance. We are Ignorant of the Absolute which is the source of all being and becoming ; we take partial facts of being, temporal relations of the becoming for the whole truth of existence — that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self ; we take the constant mobility and mutation of the cosmic becom- ing in Time and Space for the whole truth of existence — that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming ; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-sclf — that is the tViTid, \Vie egoistic ignorance. V/c aie ignorant of oat eteinai becoming in Time ; we take this Uttle life in a small span of Time, in a petty field of Space for our beginning, our middle and our end, — that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is super-conscient, sub- conscient, intraconscient, circumcooscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence — that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming ; we take the mind or life or body or any two or all three tor our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to deter- mine sovereignly by its emergence from their operations, — that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoy- ment of our life in the world ; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal, — that is the seventh, the practical ignorance.


"I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga*

“I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga

Immediate past. A greater readiness of essential doubt and sceptical reserve ; a habit of mental activity as a necessity of the nature which makes it more difScuIt to achiere a complete mental silence ; a stronger turn towards outside things bom of the plenitude of active life ; a habit of mental and vital self- assertion and sometimes an aggressively vigUant independence which renders difficult any completeness of internal surrender even to a greater Ught and Knowledge, even to the dirine influ- ence — these are frequent obstacles.

imperative ::: n. 1. An action, etc. involving or expressing a command; a command. 2. Something that demands attention or action; an unavoidable obligation or requirement; necessity. 3. The verbal mood (or any form belonging to it) which expresses a command, request, or exhortation. adj. **4. Absolutely necessary or required; unavoidable. 5. Of the nature of or expressing a command; commanding. imperatives.**

incapable of being quenched; inextinguishable.

inconsequent ::: 1. Characterized by lack of proper sequence in thought, speech, or action. 2. Without worth or consequence; trivial. inconsequence, Inconsequence.

index ::: 1. An alphabetized list of names, places, and subjects treated in a printed work, giving the page or pages on which each item is mentioned. 2. A sequential arrangement. 3. Something that reveals or indicates; a sign.

Indirect hostile attaclcs arc done through covert suggestions, half-truth, half-falsehood, attempts to represent the falsehood in the garb of the Divine Truth or to raix the lower consciousness cleverly with the higher. Their attempt is to mislead by guile rather than to conquer by force.

indomitable ::: incapable of being overcome, subdued, or vanquished; unconquerable. indomitably.

indubitable ::: too apparent to be doubted; unquestionable.

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

inquirer ::: one who seeks or questions.

inquiry ::: a seeking or request for truth, information, or knowledge.

Insect. What is true is that spme pan of the vital energy or the formed instrumental consciousness or nature can and very fre- quently docs so, if it is strongly attached to anything in the earth life.

insignificant ::: 1. Too small to be important. 2. Unimportant, trifling, or petty; of no consequence, influence or distinction. 3. Without meaning. insignificance.

" . . . insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9.

“… insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9*

INTEGRAL WAY TO THE TRUTH ::: To pass from the external to a direct and intimate inner consciousness; to widen consciousness out of the limits of the ego and the body; to heighten it by an inner will and aspiration and opening to the height till it passes in its ascent beyond Mind, to bring down a descent of the supramental Divine through self-giving and surrender with a consequent transformation of mind, life and body.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


Interference with experience ::: To think and question about an experience when it is happening is the WTong thing to do ; it stops it or diminishes it.

In this simultaneous development of multitudinous independent or combined Powers or Potentials there is yet—or there is as yet—no chaos, no conflict, no fall from Truth or Knowledge. The Overmind is a creator of truths, not of illusions or falsehoods: what is worked out in any given overmental energism or movement is the truth of the Aspect, Power, Idea, Force, Delight which is liberated into independent action, the truth of the consequences of its reality in that independence. There is no exclusiveness asserting each as the sole truth of being or the others as inferior truths: each God knows all the Gods and their place in existence; each Idea admits all other ideas and their right to be; each Force concedes a place to all other forces and their truth and consequences; no delight of separate fulfilled existence or separate experience denies or condemns the delight of other existence or other experience. The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature….

In this yoga the position is that one must overcome sex, other- wise there can be no transformation of the lower vital and phjsi- cal nature. All physical sexual connections should cease, other- wise one exposes oneself to serious dangers. The sex-push must also be overcome but it is not a fact that there can be no sadhana or no experience before it is entirely overcome, only without that conquest one cannot go to the end and it must be clearly recog- nised as one of the more serious obstacles and indulgence of it as a cause of considerable disturbance.

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


investigate ::: to search out and examine the particulars of in an attempt to learn the facts about something hidden, unique, or complex.

invincible ::: incapable of being overcome or defeated; unconquerable. invincibly.

“I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

“It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy—the material aspect being only its outermost movement—that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” The Life Divine

“It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

It observes and distinguishes the different elements of our appa- rent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakrit!, of phenomenal Nature, crea- tions of Maya, the phenomenal consciousness. So it is able to arrive at its right ideotiflcadon with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the supreme.

Jhumur: “The Book of bliss is really the ultimate Satchitananda, the everlasting day when one has moved out of all contact with the unconscious and lives no longer in between sunlight and darkness but wholly in the light, wholly in the Divine. There was once a question that somebody asked Mother when She used to take our classes. She (the person) said that in our world there is a change from lesser to greater if one tries to progress. It is a constant change. When one enters the higher plane, the upper hemisphere as you call it, will there be no change, will it always be the same? Mother said,”No, it is not that. One perfection can then be manifested later in another kind of perfection.” There is a variety of different laws of perfection, hence the myriad volumes of the Book of Bliss. Delight has so many modes of expression, perfection or delight, they are all the same and there is not just one way of manifesting the Divine. There are infinite modes of expression of that delight.”

j Mind ::: instrument of Truth. There are only three ways by which it can make itself a channel or instrument of Truth. Either it must fall silent in the Self and give room for a wider and greater consciousness ; or it must make itself passive to an inner Light and allow that Light to use it as a means of expres- sion ; or else it must itself change from the questioning intellec- tual superficial mind it now is to an intuitive intelligence, a mind of vision for the direct expression of the divine Truth.

JNANA YOGA. ::: The Path of Knowledge aims at the reali- sation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicSra, to right discrimination, viveka.

Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt, and his primary sacred animal is the eagle,[1] which held precedence over other birds in the taking of auspices[2] and became one of the most common symbols of the Roman army (see Aquila). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins.[3] As the sky-god, he was a divine witness to oaths, the sacred trust on which justice and good government depend. Many of his functions were focused on the Capitoline (“Capitol Hill”), where the citadel was located. He was the chief deity of the early Capitoline Triad with Mars and Quirinus.[4] In the later Capitoline Triad, he was the central guardian of the state with Juno and Minerva. His sacred tree was the oak.

KARMA. ::: Action entailing its consequences.

KEYS OF YOGA. ::: There Is above us, above the conscious- ness in the physical body, a great supporting extension as it were ot peace, light, power, joy — we can become aware of it, and bring It down into the physical consciousness ; and that, at first for a time, afterwards more frequently and for a longer time, in the end for good, can remain and change the whole basis of our daily consciousness. Even before we are aware ' of it above, »‘c can feel it coming down and entering into us.

kingdom ::: 1. A territory, state, people, or community ruled or reigned over by a king or queen. 2. Fig. The eternal spiritual sovereignty of God; the realm of this sovereignty. 3. A realm or sphere in which one thing is dominant or supreme. 4. Anything conceived as constituting a realm or sphere of independent action or control. 5. A realm or province of nature, especially one of the three broad divisions of natural objects: the animal, vegetable, and mineral kingdoms. 6. Rarely, in reference to the realm and rule of evil forces. kingdom"s, kingdoms.

". . . knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth.” The Synthesis of Yoga

“… knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth.” The Synthesis of Yoga

light ::: “… light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.” The Life Divine

light ::: Sri Aurobindo: ". . . light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.” *The Life Divine

"Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.

  For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

  God is everywhere and wherever God is, there is Light.” *The Hour of God

"Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.” The Mother

The Mother: "The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15. ::: *Light, light"s, lights, light-petalled, light-tasselled, half-light.


line ::: 1. *Gen.* Text consisting of a row of words written across a page. 2. A chronological or ancestral series, esp. of people. 3. A course of progress or movement; a route. 4. A manner or course of procedure determined by a specified factor. 5. A sequence of related things that leads to a certain ending. 6. A border or boundary. 7. A narrow continuous mark, as one made by a pencil, pen, or brush across a surface.

Location: E Library—Works Of The Mother—English—Cwmce—Questions And Answers Volume 03—Supermind And Overmind …

lotus (as chakra) ::: Sri Aurobindo: "This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life, — though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra.” *The Synthesis of Yoga

Madhav: “Flood of thoughts, they are asking answers to their questions.” The Book of the Divine Mother

Madhav: “In the Vedas, the power of intuition is named the hound of heaven. . . The ‘questing hound’ is a Vedic imagery always denoting the power of intuition which at one bound finds out where is the light, where is the truth that has been stolen and covered by the adversaries.” Sat-Sang Vol. IX

Madhav: “Moment is the sequence of Time. Each moment records what is happening at that point. It relates to the present. The Ray of the Eternal interrupts the movement of Time for a while and lights up things that are not yet manifest. It gives a peep into the future. The Ray of the Eternal is able to do it because the future is already present in the vision of the Eternal.” The Book of the Divine Mother

Madhav: “The powers that create and fashion this world in accordance with the Truth with which they are charged, are not involved, lost in the world-movement. They stand above, governing, shaping, directing the growing world-complex. They know precisely what takes place and why. They are not misled by appearances of phenomena; each event is seen by them as developing from its veiled cause which they perceive undeceived by apparent sequences on the surface.” Readings in Savitri, Vol. II.

Madhav: “The wheel of determinism in material Nature turns mechanically without any saving sensation, it moves under the pressure of a gathered momentum without questioning; it is immaterial in its operations without the slightest breath of the warmth of life. All circumstances are cogs in this wheel of Fate that revolves relentlessly. It is only a force of will from an existence beyond the domain of this mechanism that can hold the movement, change its direction and displace the instrumental condition.” Readings in Savitri, Vol. I.

magic ::: n. 1. The art of producing a desired effect or result through the use of incantation or various other techniques that presumably assure human control of supernatural agencies or the forces of nature. 2. Any extraordinary or mystical influence, charm, power, etc. magic"s. adj. 3. Of, pertaining to, or due to magic. magical, magically.

magnitudes ::: 1. Greatness of size, extent or amount. 2. Great importance or consequence.

mark ::: n. **1. A sign, symbol, action, event or other indication that distinguishes something. 2. A visible impression on something. 3. A distinctive trait or characteristic. 4. A fixed or recognized standard. caste-mark, hoof-mark, question-mark. v. 5. To make a visible trace or impression on, as with a spot, line, or dent. Also fig. 6. To record; to indicate in writing, note. 7. Fig. To designate as if by placing a mark upon; to indicate. 8. To take notice. marks, marked, marking.**

masque ::: a form of aristocratic entertainment in England in the 16th and 17th centuries, originally consisting of pantomime and dancing but later including dialogue and song, presented in elaborate productions. masques. *See also *mask.

masquerade ::: 1. A party, dance, or other festive gathering of persons wearing masks and other disguises, and often elegant, historical, or fantastic costumes. 2. False outward show; façade; pretense.

mastered ::: conquered or overcome.

Max Muller: “Though Savitri is a name applied to the sun in general, it is most frequently used as the name of the rising and life-giving-and-light-giving sun. Nor must it be supposed that Savitri is simply an appellative of the solar globe. Savitri has become a divine name or a divine nomen as full of life and personality as any other Deva.” Auld Lang Syne

Maya, are extraordinarily skilful ; the reason is an insufficient guide and often turns traitor ; vital desire is always with us tempting to follow any alluring call. This is the reason why in this yoga we insist so much on what we call samarpaifa — rather inadequately rendered by the English word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all is safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who are exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself, by identity or represents the Divine is in this difficult endeavour imperative and indispensable.

mean ::: 1. Low or poor in quality or grade; inferior. 2. Ignoble; base. 3. Of little importance or consequence. meanest.

melting ::: that liquefies or dissolves.

minaret (s) ::: a tall slender tower attached to a mosque, having one or more projecting balconies from which a muezzin summons the people to prayer.

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


momentous ::: of great or far-reaching importance or consequence.

monarch ::: in the manner of, belonging to, or characteristic of a sovereign, as a king, queen or emperor.

Morality is a question of man’s mind and vital, it belongs to a lower plane of consciousness.

mosque ::: a Muslim house of worship.

moving picture ::: a form of entertainment that enacts a story by sound and a sequence of images giving the illusion of continuous movement. moving pictures.

mystique ::: an aura of mystery or mystical power surrounding a person, object, concept or pursuit.

n. **1. A rigid structure formed of relatively slender pieces, joined as to surround sizeable empty spaces. 2. Form, constitution, or structure in general; system; order. 3. Applied to the heaven, earth, etc. regarded as a structure. 4. A body, esp. the human body; physique. 5. A border or case for enclosing a picture, mirror, etc. ::: frames, world-frame. v. 6. To contrive, devise, or compose, as a plan, law, or poem. 7. To fashion or shape. 8. To shape or adapt to a particular purpose. framed, framing, self-framed.**

n. 1. A thing, fact, or circumstance which by reason of exceptional or special qualities stands alone and is without equal or parallel in its kind. Unique. *adj. 2. Of which there is only one; one and no other; single, sole, solitary. *3. That is or forms the only one of its kind; having no like or equal; standing alone in comparison with others, frequently by reason of superior excellence; unequalled, unparalleled, unrivalled.

Nature and kept within the narrow bounds of her normal ope- rations. Id the ancient tradition of Hatha Yoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hatha Yogin next contrives to keep the body free from all impurities and the ner- vous system unclogged for those exercises of respiration which are his most important instruments. These are called prana- yama, the control of the breath or vital power ; for breathing is the chief physical functioning of the vital forces. Prdnayaina, for the Hatha Yogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature ; robust health, prolonged youth, often an extraordinary longevity arc attained.

Necessity ::: “… Necessity is the child of the spirit’s free self-determination. What affects us as Necessity, is a Will which works in sequence and not a blind Force driven by its own mechanism.” Essays in Philosophy and Yoga

necessity ::: Sri Aurobindo: ". . . Necessity is the child of the spirit"s free self-determination. What affects us as Necessity, is a Will which works in sequence and not a blind Force driven by its own mechanism.” *Essays in Philosophy and Yoga

Next, as a consequence, it follows that only a limited part of the action of the vital or other higher plane is concerned with the earth-existence. But even this creates a mass of possibilities which is far greater than the earth can at one time mainfest or contain in its own less plastic formulas. All these possibilities do not realise themselves ; some fail altogether and leave at the most an idea that comes to nothing ; some try seriously and are repelled and defeated and, even if in action for a time, come to nothing. Others effectuate a half manifestation, and this is the most usual result, the more so as these vital or other supraphysical forces come Into conflict and have not only to overcome the resistance of the physical consciousness and of matter, but their own internecine resistance to each other. A certain number succeed in precipitating their results in a more complete and successful creation, so that if you compare this creation with its original in the higher plane, there is something

Night dreams are involuntary upsurgings of the sex impres- sions from the subconscient ; most, even when they are not indulging in the sex act, have it from time to time though it varies in period from a week, a fortnight, a month to three or four months or even less. To have it more frequently indicates either indulgence in sex-imaginaiions which stimulate the sex-centre or else a neivous weakness in that part due to past indulgence.

Nolini: “Amber colour representing a particular plane of consciousness. Yellow + red + touch of brown—physico-vital or even subtle physical plane—the New Creation come down on that plane. Mother India—Nolini’s reply to a question from Huta.

Nolini: “Griffin-Golden Hawk + Winged Lion—The piercing eye of soaring aspiration + Upsurging energy of the pure vital—Remember Vishnu’s Garuda + Durga’s lion—With these twin powers you cross safely the borderland between the lower and the upper hemisphere—the twilight world (Night and Day)—Griffin is the guardian God of this passage—dvarapalaka. Mother India—Nolini’s reply to a question from Huta.

Nolini: “Morning star—Venus, Goddess of Love—embodying new Creation. Mother India—Nolini’s reply to a question from Huta.

*"No, that [‘pours” instead of "poured") would take away all meaning from ‘new fair world" — it is the attempted conquest of earth by life when earth had been created — a past event though still continuing in its sequel and result.” Letters on Savitri*

“No, that [‘pours” instead of”poured’) would take away all meaning from ‘new fair world’—it is the attempted conquest of earth by life when earth had been created—a past event though still continuing in its sequel and result.” Letters on Savitri

nothingness ::: 1. The condition, state or quality of being nothing; nonexistence. 2. Lack of consequence; insignificance. emptiness or worthlessness. Nothingness, nothingness"s.

null ::: 1. Amounting to nothing; absent or nonexistent. 2. Of no consequence, effect, or value; insignificant.

oblique ::: devious, misleading, or dishonest.

occupy ::: 1. To seize possession of and maintain control over by or as if by conquest. 2. To fill up (time or space). 3. To engage or employ the mind, energy, or attention of. occupies, occupied.

On all sides runs as if in a cosmic mosque

One carries it with oneself, for the difficulty is truly inside, not outside. Outside circumstances only give it the occasion to manifest itself and so long as the inner difficulty is not conquered, the circumstances will always crop up one way or another

One day I began researching all that I could find on this unique word, ‘remembrancer’.

One ought not to settle down into a fixed idea of one’s own incapacity or allow it to become an obsession ; for such an atti- tude has no true justification and unnecessarily renders the way harder. Where there is a soul that has once become awake, there is surely a capacity within that can outweigh all surface defects and can in the end conquer.

one who saves or delivers from sin and its consequences by means of a sacrifice offered for the sinner. world-redeemer"s.

opaque ::: impenetrable by light; neither transparent nor translucent.

order ::: 1. A condition of methodical or prescribed arrangement among component parts such that proper functioning or appearance is achieved; methodical or harmonic arrangement. 2. A condition of logical or comprehensible arrangement among the separate elements of a group. 3. Conformity or obedience to law or established authority. 4. A sequence or arrangement of successive things. 5. An authoritative indication to be obeyed; a command or direction. order"s, orders.

— or in it, our Father in heaven, — and t\e'do not feel or sec him in ourselves or around us. So long as we keep this vision, fbe mortaUty in us is queilcd by that Immortality ; it feeis the light, power and joy and responds to it according to its capa- city ; or it feels the descent of the spirit and it is then for a time transformed or else uplifted into some lustre of reflection of the light and power ; it ^comes a vessel of the Ananda. But at other times it lapses into old mortality and exists or works dully or pettily in the ruck of its earthly habits. The complete redemption comes by the descent of the divine Power into the

outcome ::: a final product or end result; consequence; issue. outcomes.

overcome ::: adj. 1. Overpowered, as with emotion, etc. v. 2. To defeat or conquer; to prevail over. overcame, overcoming.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


Overmind ::: “The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental)—the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” Letters on Yoga

paged ::: indicated the sequence of pages in (a book, manuscript, etc.) by placing numbers or other characters on each leaf; Numbered the pages of; paginated.

pain ::: 1. An unpleasant sensation occurring in varying degrees of severity as a consequence of injury, disease, or emotional disorder. 2. The sensation of acute physical hurt or discomfort caused by injury, illness, etc. **Pain, pain"s, pains, earth-pain, life-pain, world-pain, pain-forgetting, pain-fraught.

pathology ::: the scientific study of the nature of disease and its causes, processes, development, and consequences and in other uses, a departure or deviation from a normal condition.

phrase ::: 1. A characteristic way or mode of expression. 2. An expression of two or more words in sequence that form a syntactic unit that is less than a complete sentence. phrases.

pilgrimage ::: any long journey, esp. one undertaken as a quest or for a votive purpose, as to pay homage; also the journey of mortal life.

places that one frequents. Also fig.

plastic ::: “That which can easily change its form is ‘plastic’. Figuratively, it is suppleness, a capacity of adaptation to circumstances and necessities.” Questions and Answers, MCW Vol. 4.

Powers undivine in their nature present themselves as the Sup- reme Lord or as the Divine Mother and claim the being’s service and surrender. 1C these (hiags are accepted, there will be an extremely disastrous consequence. If indeed there is the assent of the sSdhaka to the Divine working alone and the submission or surrender to that guidance, then all can go smoothly. This assent and a rejection of all egoistic force or forces that appeal to the ego are the safeguard throughout the sadhana. But the ways of nature are full of snares, the disguises of the ego are innumerable, the ilfusions of the Powers of Darkness, Rakshasi Maya, are e.ttraordinariIy skilful ; the reason is an insulBdent guide and often turns traitor; vital desire is ahvays with us tempting to follow any alluring call. This is the reason why in this Yoga we insist so much on what we call samarpana — rather inade- quately rendered by the Engikh word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all fe Safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who arc exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself

Power will do even the surrender for you. The Supreme demands your surrender to her, but docs not impose it ::: you are free at every moment, till the irrevocable transformation comes, to deny and to reject the Divine or to recall your self-giving, if you are willing to suffer the spiritual consequence. Your surren- der must be self-made and free ; It must be the surrender of a living being, not of an inert automaton or mechanical tool.

Preface ::: This supplement to the Lexicon of an Infinite Mind, A Dictionary of Words and Terms in Savitri, is a selection of answers to our numerous questions posed to disciples and devotees of Sri Aurobindo and the Mother. It is a rare treasure for generations to come for it provides a profound insight into the understanding of various terms and phrases in Savitri by those who knew Sri Aurobindo and had His darshan many times and a few others with a deep knowledge of specific terms in Savitri.

press ::: n. 1. A crowd, throng, or multitude. 2. A crowding, thronging, or pressing together; a collective force. 3. Pressure or demands of affairs; urgency, haste, hurry. v. 4. To exert weight, force or pressure. 5. To advance or carry on vigorously despite obstacles in one"s way. 6. To impress (a thing) upon the mind, etc., emphasize, inculcate. 7. To beset or harass; afflict. 8. To cause to move in some direction or into some position by pressure; to push, drive, thrust. 9. To compress or squeeze. 10. To squeeze out or express, as juice. 11. To urge or entreat strongly or insistently. 12. To hold closely as in an embrace; clasp. presses, pressed, pressing.

prevail ::: 1. To be or become effective; become dominant. 2. To be most common or frequent; be predominant; to predominate. 3. To be in force, use, or effect; be current. prevails, prevailed.

PROCESS. ::: At first what has (o be established comes with difficulty and is felt as if abnormal, an experience that one loses easily: afterwards it comes of itself, but docs not )ci stay; finally it becomes a frequent and intimate state of the being and makes itself constant and normal On the other hand all the confusions and erron habitual to the nature arc pushed out ; at first they return frequently, but afterxsards they in their turn

  "Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” *The Renaissance in India

“Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” The Renaissance in India

Psychic awakening means the conscious action of the psychic from behind. When it comes to the front, it invades the mind and vital and body and psychidscs their movement. It comes best by aspiration and an unquestioning and entire turning and surrender to the Mother. But also it sometimes comes of itself when the ddhara is ready.

Purpureo, solemque suum, sua sidera norunt.

Question: Is this a positive use of the word ‘Titan?”

Rajayoga must cod. For its action is the stilling of the waves of consciousness, its manifold activities, cinovfUl, first, through a habitual replacing of the turbid rajaslc activities by the quiet and luminous sattwic, then, by the stilling of all activities, and its object is to enter into silent communion of soul and unity with the Divine. As a matter of fact we find that the system of Raja- yoga includes other objects, — such as the practice and use of occult powers, — some of which seem to be unconnected with and even inconsistent with its main purpose. These powers or siddhis arc indeed frequently condemned as dangers and dis- tractions wWch draw away the Yogin from his sole legitimate aim of divine union. On the way, therefore, it would naturally seem as if they ought to bfe* avoided; and once the goal is reached, it would seem that they are then frivolous and super- fluous. But Rajayoga is a psychic science and it includes the attainment of all the higher slates of consciousness and their powers by which the mental being rises towards the super- conscient as well as its ultimate and supreme possibility of union wnth the Highest. Moreover, the Yo^n, while in the body, is not always mentally inactive and sunk in Samadhi and an account of the powers and states which arc possible to him on the higher planes of his being is necessary to the completeness of the science.

rare ::: 1. Sparse; infrequent. 2. Infrequently occurring; uncommon. 3. Exhibiting uncommon excellence; superlatively good or fine. rarer, rarest.

rarely ::: not often; infrequently.

rash ::: n. 1. An outbreak of many instances within a brief period. adj. 2. Characterized by or resulting from ill-considered haste or boldness; impetuous. 3. Characterized by defiant disregard for danger or consequences.

REASON. ::: The reason has its place especially with regard to certain physical things and general worldly questions — though even there it is a very fallible judge — or in the forma- tion of metaphysical conclusions and generalisations ; but its claim to be the decisive aulhori^ in matters of yoga or in spiritual things is untenable. The activities of the outward intellect there lead only to the formation of personal opinions, not to the discovery of Truth. It has always been understood in India that the reason and its logic or its judgment cannot give you the realisation of spiiitua] truths but can only assist in an intellectual presentation of ideas; realisation comes by intuition and inner experience. Reason and intellectuality cannot make you see the Divine, it is the soul that sees. Mind and the other instruments can only share in the vision when it is imparted to them by the soul and welcome and rejoice in it. But also the mind may prevent it or at least stand long in the way of the realisation of the vision. For its prepossessions. prKonceived

reckless ::: heedless or careless; headstrong; rash, utterly unconcerned about the consequences of some action; without caution. seeming-reckless.

recurrent ::: occurring or coming again (esp. frequently or periodically); reappearing.

redeem ::: 1. To set free; save. 2. To save from a state of sinfulness and its consequences. redeems, redeemed, redeeming. *adj. *redeeming.

regal ::: 1. Of or pertaining to a king or queen; royal. 2. Belonging to or befitting a monarch; magnificent; splendid.

regent ::: one who governs as or in place of a king or queen; a ruler.

repliques ::: replies; responses.

RESISTANCE. ::: When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt — which may create mental and vital su/Tering. There may again be a resistance in the vital nature ivhose principal characer is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffer- ing of the mind and vital parts. The pbj-sical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incom- prehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it docs not want to do so ; both lital and physical suffer- ing may be the consequence. There is, moreover, the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence in the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to (he

resolve ::: to deal with (a question, a matter of uncertainty, etc.) conclusively; settle; solve.

result ::: the consequence of a particular action, operation, or course; an outcome. results.

rhythm ::: 1. Procedure marked by the regular recurrence of particular elements, phases, etc.; flow, pulse, cadence. 2. Regular recurrence of elements in a system of motion. 3. Music. The pattern of regular or irregular pulses caused in music by the occurrence of strong and weak melodic and harmonic beats. 4. Measured movement, as in dancing. 5. Physiol. The regular recurrence of an action of function, as of the beat of the heart. 6. The arrangement of words into a more or less regular sequence of stressed and unstressed or long and short syllables. 7. Pros. Metrical or rhythmical form; metre; a particular kind of metrical form or metrical movement. rhythms, rhythm-beats, fire-rhythm, jewel-rhythm, world-rhythms. (Sri Aurobindo also employs rhythms as a v., rhythmed as a v. and an adj., and rhythming as a v. and an adj.)

royal ::: of or pertaining to a king, queen, or other sovereign.

Satyavan ::: “Son of King Dyumatsena; the tale of Satyavan and Savitri is told in the Mahabharata as a story of conjugal love conquering death.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

satyavan ::: "Son of King Dyumatsena; the tale of Satyavan and Savitri is told in the Mahabharata as a story of conjugal love conquering death.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

sequel ::: that followed after, subsequent.

sequence ::: 1. A following of one thing after another; succession. 2. A related or continuous series. 3. Order of succession. sequences.

sequent ::: following in order or succession.

Secrecy regarding experiences ::: The passing away of an experience as soon as it is spoken of is a frequent happening.

seldom ::: no often; infrequently or rarely.

sentence ::: n. 1. A sequence of words capable of standing alone to make an assertion, ask a question or give a command, usually consisting of a subject and a predicate containing a finite verb. 2. An authoritative decision; a judicial judgement or decree, esp. a judicial decision of the punishment to be inflicted on one adjudged guilty. Hence, the punishment to which a criminal is sentenced. sentences. 3. A number of words forming a complete statement. sentenced.

series ::: a group or a number of related or similar things, events, etc. arranged or occurring in temporal, spatial, or other order or succession; sequence.

SHAKING OF THE HEAD. ::: -When the pressure ol the Force works upon the consciousness, then in the plane on which it happens to be working, a great activity of different forces is set in play, e.g. if it is the mind, various mental forces, if it is the vital, various vital forces. It is not safe to take all these for true things, to be accepted without question. If the head shook for a long time, it is a sign that the mind or at best the mental physical was not able yet to receive all the force and assimilate it.

signature ::: 1. The name of a person or a mark or sign representing his name, marked by himself or by an authorized deputy. 2. The act of signing one"s name. 3. Any unique, distinguishing aspect, feature, or mark of any kind. signatures.

significance ::: 1. A meaning that is expressed. 2. Meaning; suggestiveness. 3. Importance, consequence. significances.

singularity ::: the state, fact or quality of being distinctive, unusual or unique.

slant ::: an inclined or oblique line or direction; as a slope of ground.

sole ::: 1. Unrivalled; unique. 2. Being the only one; only; solitary. 3. Functioning automatically or with independent power. 4. Belonging or pertaining to one individual to the exclusion of all others; exclusive. Sole.

soliciting ::: making a request, as for something desired.

solicitor ::: one who entreats, earnestly or respectfully requests, or petitions; one who solicits or begs favours; a pleader, intercessor, advocate.

sovereign ::: n. 1. One that exercises supreme, permanent authority, as a king, queen or monarch. Often applied to the Divine. child-sovereign. adj. 2. Supreme; pre-eminent; indisputable. 3. Being above all others in character, importance, excellence, etc. 4. Having supreme rank, power or authority. 5. Belonging to or characteristic of a king, queen or other supreme ruler; royal, regal, majestic.

Sphinx ::: “The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” Letters on Yoga

:::   Sri Aurobindo: ". . . Durga, the conquering and protecting aspect of the Universal Mother.” *Letters on Yoga

Sri Aurobindo: “… Durga, the conquering and protecting aspect of the Universal Mother.” Letters on Yoga

Sri Aurobindo: "His [the Titan"s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel, — if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly, — it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

Sri Aurobindo: “His [the Titan’s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel,—if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly,—it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

Sri Aurobindo: "It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy — the material aspect being only its outermost movement — that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” *The Life Divine

Sri Aurobindo: " Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

Sri Aurobindo’s Unique Uses of Words

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

*Sri Aurobindo: "There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone — . . . .” Letters on Yoga

Sri Aurobindo: "The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” *Letters on Yoga

Sri Aurobindo: “The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” Letters on Yoga

Sri Aurobindo: "The supernatural is that the nature of which we have not attained or do not yet know, or the means of which we have not yet conquered. The common taste for miracles is the sign that man"s ascent is not yet finished.” Essays Divine and Human

Sri Aurobindo: "Weakness puts the same test and question to the strengths and energies and greatnesses in which we glory. Power is the play of life, shows its degree, finds the value of its expression; weakness is the play of death pursuing life in its movement and stressing the limit of its acquired energy.” Essays in Philosophy and Yoga

statuesque ::: like or suggesting a statue, as in massive or majestic dignity, grace, or beauty. statuesques. (Sri Aurobindo employs the word as a v.)

strangling ::: 1. Killing by squeezing the throat so as to choke or suffocate; or throttling by a cord, etc. around the neck. 2. Cutting off the oxygen supply of; smothering. Also fig. **strangled.**

subdue ::: 1. To overpower; overcome; conquer; prevail over. 2. To bring under mental or emotional control or subjection; render submissive. subdued.

subtle vision ("s) ::: Sri Aurobindo: " This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; . . . .”*Letters on Yoga

"It is not necessary to have the mind quiet in order to see the lights — that depends only on the opening of the subtle vision in the centre which is in the forehead between the eyebrows. Many people get that as soon as they start sadhana. It can even be developed by effort and concentration without sadhana by some who have it to a small extent as an inborn faculty.” Letters on Yoga

"When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent — gradually one becomes aware of one"s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga


succession ::: the coming of one person or thing after another in order, sequence, or in the course of events.

" Suffering is not inflicted as a punishment for sin or for hostility — that is a wrong idea. Suffering comes like pleasure and good fortune as an inevitable part of life in the ignorance. The dualities of pleasure and pain, joy and grief, good fortune and ill-fortune are the inevitable results of the ignorance which separates us from our true consciousness and from the Divine. Only by coming back to it can we get rid of suffering. Karma from the past lives exists, much of what happens is due to it, but not all. For we can mend our karma by our own consciousness and efforts. But the suffering is simply a natural consequence of past errors, not a punishment, just as a burn is the natural consequence of playing with fire. It is part of the experience by which the soul through its instruments learns and grows until it is ready to turn to the Divine.” Letters on Yoga

“ Suffering is not inflicted as a punishment for sin or for hostility—that is a wrong idea. Suffering comes like pleasure and good fortune as an inevitable part of life in the ignorance. The dualities of pleasure and pain, joy and grief, good fortune and ill-fortune are the inevitable results of the ignorance which separates us from our true consciousness and from the Divine. Only by coming back to it can we get rid of suffering. Karma from the past lives exists, much of what happens is due to it, but not all. For we can mend our karma by our own consciousness and efforts. But the suffering is simply a natural consequence of past errors, not a punishment, just as a burn is the natural consequence of playing with fire. It is part of the experience by which the soul through its instruments learns and grows until it is ready to turn to the Divine.” Letters on Yoga

suggestion ::: 1. The act of proposing an idea or a course of action. 2. A hint or indication of the existence of something. 3. The sequential process by which one thought or mental image leads to another. suggestions.

suit ::: a group of things used together; a set or collection; a sequence.

supernatural ::: “The supernatural is that the nature of which we have not attained or do not yet know, or the means of which we have not yet conquered. The common taste for miracles is the sign that man’s ascent is not yet finished.” Essays Divine and Human

Supreme Lord, as the Divine Mother and claim the being’s ser- vice and surrender. If these things are accepted, there will be an extremely disastrous consequence. If indeed there is the assent of the sadhaka to the Divine working alone and the submission or surrender to that guidance, then all can go smoothly. This assent and a rejection of all egoistic forces or forces that appeal to the ego are the safeguard throughout the sadhana. But the ways of nature are full of snares, the disguises of the ego arc innumerable, the illusions of the Powers of Darkness, Rakshasl,

technique ::: 1. Technical skill; ability to apply procedures or methods so as to effect a desired result. 2. The way in which the fundamentals, as of an artistic work, are handled and the skill or command in handling them.

technician ::: a person trained or skilled in the technicalities of a particular subject or in the technique of an art.

Tehmi: “Convincing is used here in its more etymological sense—forcing upon it, conquering over—from ‘vanc’ to conquer.”

Tehmi: “Here Sri Aurobindo uses the word in a unique way, as a verb; to house as in a cathedral.”

tempest ::: 1. A violent windstorm, frequently accompanied by rain, snow, or hail. 2. Fig. Furious agitation, commotion, or tumult; an uproar. tempest"s, tempests".

tessellated ::: arranged in or having the appearance of a mosaic; chequered.

"The Adversary will disappear only when he is no longer necessary in the world. And we know very well that he is necessary, as the touch-stone for gold: to know if it is pure. But if one is really sincere, the Adversary can"t even approach him any longer; and he doesn"t try it, because that would be courting his own destruction.” Questions and Answers 1955, MCW Vol. 7.

“The Adversary will disappear only when he is no longer necessary in the world. And we know very well that he is necessary, as the touch-stone for gold: to know if it is pure. But if one is really sincere, the Adversary can’t even approach him any longer; and he doesn’t try it, because that would be courting his own destruction.” Questions and Answers 1955, MCW Vol. 7**

“The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings’ or your Hippogriff with ‘face lustred, pale-blue-lined’? And why do you write: ‘What to say about him? One can only see’?” Letters on Savitri

The daedal of her patterned arabesques,

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

“The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine

The feeling (not merely the idea or tbe aspiration) that all the life and the work are the Mother’s and a strong joy of the vital nature in this consecration and surrender. A consequent calm content and disappearance of egoistic attachment to the work and its personal results, but at the same time a peat joy in the work and in the use of the capacities for the divine purpose. , .

their a/ter-consequences on the waking state subsequent to the cessation of the trance.

"The light outside means a touch or influence of the force indicated by the light (golden is Truth-light, blue some spiritual force from the upper plane) while the light within means that it has penetrated or is established or frequently active in the nature itself. Light above means a force descending upon the mind, light around a general enveloping influence.” Letters on Yoga

“The light outside means a touch or influence of the force indicated by the light (golden is Truth-light, blue some spiritual force from the upper plane) while the light within means that it has penetrated or is established or frequently active in the nature itself. Light above means a force descending upon the mind, light around a general enveloping influence.” Letters on Yoga

The light outside means a touch or influence of the force indi- cated by the light. The light within means that it has penetrated or is established or frequently active in the nature itself. Light above means a force descending upon the mind. Light around means a general enveloping influence. -

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

  The Mother: "Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender.” Questions and Answers, MCW Vol. 3.

The Mother: “Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender.” Questions and Answers, MCW Vol. 3.

The Mother: "That which can easily change its form is ‘plastic". Figuratively, it is suppleness, a capacity of adaptation to circumstances and necessities.” Questions and Answers, MCW Vol. 4.

The Mother "The sun is the symbol of the Divine in the physical nature” Questions and Answers, MCW Vol. 3

The Mother”The sun is the symbol of the Divine in the physical nature” Questions and Answers, MCW Vol. 3

The Mother: “The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations—whether from above or from the mystic centre of the soul—and simply formulating the plan of action—in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations—it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.

*The Mother: "To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one"s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

The Mother: “To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one’s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

There arc some who have the expansive tendency of the vital, others who have the concentrative. The latter are absorbed in their own intensity of endeavour and certainly they gather from that great force for progress and are saved the expense and loss of energy which frequently comes to the more communicative and also make themselves less open to reactions from others

There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it ; others may feel him always present, outwardly, subtle- physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of miian. The

“There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly—that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world—but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone—….” Letters on Yoga

The Remembrancer was originally one of certain subordinate officers of the English Exchequer. The office itself is of great antiquity, the holder having been termed remembrancer, memorator, rememorator, registrar, keeper of the register, despatcher of business. The Remembrancer compiled memorandum rolls and thus”reminded” the barons of the Exchequer of business pending.

There were at one time three clerks of the remembrance, styled King’s Remembrancer, Lord Treasurer’s Remembrancer and Remembrancer of First-Fruits. In England, the latter two offices have become extinct, that of remembrancer of first-fruits by the diversion of the fund (Queen Anne’s Bounty Act 1838), and that of Lord Treasurer’s Remembrancer on being merged in the office of King’s Remembrancer in 1833. By the Queen’s Remembrancer Act 1859 the office ceased to exist separately, and the queen’s remembrancer was required to be a master of the court of exchequer. The Judicature Act 1873 attached the office to the Supreme Court, and the Supreme Court of Judicature (Officers) Act 1879 transferred it to the central office of the Supreme Court. By section 8 of that Act, the king’s remembrancer is a master of the Supreme Court, and the office is usually filled by the senior master. The king’s remembrancer department of the central office is now amalgamated with the judgments and married women acknowledgments department. The king’s remembrancer still assists at certain ceremonial functions relics of the former importance of the office such as the nomination of sheriffs, the swearing-in of the Lord Mayor of the City of London, the Trial of the Pyx and the acknowledgments of homage for crown lands.

The sadhaka has to turn away entirely from the invasion of the vital and the physical by the sex-impulse — for, if he does not conquer the sex-impulse there can be no settling in the body of the divine consciousness and the divine Ananda.

"The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one"s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day's work''. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right."" Letters on Yoga

“The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one’s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day’s work’’. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right.’’ Letters on Yoga

  "The surface mental individuality is, in consequence, always ego-centric; even its altruism is an enlargement of its ego: the ego is the lynch-pin invented to hold together the motion of our wheel of nature. The necessity of centralisation around the ego continues until there is no longer need of any such device or contrivance because there has emerged the true self, the spiritual being, which is at once wheel and motion and that which holds all together, the centre and the circumference.” *The Life Divine

“The surface mental individuality is, in consequence, always ego-centric; even its altruism is an enlargement of its ego: the ego is the lynch-pin invented to hold together the motion of our wheel of nature. The necessity of centralisation around the ego continues until there is no longer need of any such device or contrivance because there has emerged the true self, the spiritual being, which is at once wheel and motion and that which holds all together, the centre and the circumference.” The Life Divine

"The surface mental individuality is, in consequence, always ego-centric; even its altruism is an enlargement of its ego: . . . . ” The Life Divine*

“The surface mental individuality is, in consequence, always ego-centric; even its altruism is an enlargement of its ego: …” The Life Divine

"The universe is certainly or has been up to now in appearance a rough and wasteful game with the dice of chance loaded in favour of the Powers of darkness, the Lords of obscurity, falsehood, death and suffering. But we have to take it as it is and find out — if we reject the way out of the old sages — the way to conquer. Spiritual experience shows that there is behind it all a wide terrain of equality, peace, calm, freedom, and it is only by getting into it that we can have the eye that sees and hope to gain the power that conquers.” Letters on Yoga

“The universe is certainly or has been up to now in appearance a rough and wasteful game with the dice of chance loaded in favour of the Powers of darkness, the Lords of obscurity, falsehood, death and suffering. But we have to take it as it is and find out—if we reject the way out of the old sages—the way to conquer. Spiritual experience shows that there is behind it all a wide terrain of equality, peace, calm, freedom, and it is only by getting into it that we can have the eye that sees and hope to gain the power that conquers.” Letters on Yoga

  "The Vedas are the oldest holy books of India, perhaps the oldest of such works in the world. They are the foundation of the Hindu religion. The hymns they contain, written in an old form of Sanskrit, are said to have been ‘revealed" to the Rishis and subsequently were transmitted orally from generation to generation. They continued to be so handed down even after they had been collected and arranged by Krishna Dwaipayana (Veda Vyasa). It is not known when they were committed to writing. The Vedas are four in number: Rig, Yajur, Sama, and Atharva. In reality the Rig-Veda is the Veda; many of its hymns occur with a different arrangement in the other three Vedas. According to some scholars, each Veda is divided into four parts: Samhita, Brahmana, Aranyaka, and Upanisad. But generally the term ‘Veda" is reserved for the Samhita, the metrical hymns. (Dow)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

“The Vedas are the oldest holy books of India, perhaps the oldest of such works in the world. They are the foundation of the Hindu religion. The hymns they contain, written in an old form of Sanskrit, are said to have been ‘revealed’ to the Rishis and subsequently were transmitted orally from generation to generation. They continued to be so handed down even after they had been collected and arranged by Krishna Dwaipayana (Veda Vyasa). It is not known when they were committed to writing. The Vedas are four in number: Rig, Yajur, Sama, and Atharva. In reality the Rig-Veda is the Veda; many of its hymns occur with a different arrangement in the other three Vedas. According to somescholars, each Veda is divided into four parts: Samhita, Brahmana, Aranyaka, and Upanisad. But generally the term ‘Veda’ is reserved for the Samhita, the metrical hymns. (Dow)” Glossary and Index of Proper Names in Sri Aurobindo’s Works

“This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life,—though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake,—therefore it is called the kundalinî sakti,—in the lowest of the chakras, in the mûlâdhâra.” The Synthesis of Yoga

This preliminary is of supreme importance ; without it the course of the rest of the Rajayoga is likely to be troubled, marred and full of unexpected mental, moral and physical perils. This moral purification is divided in the established system under two heads, five yamas and five niyamas. The first are rules of moral self- control in conduct such as truth-speaking, abstinence from injury or killing, from theft, etc., but in reality these must be regarded as merely certain main indications of the general need of moral self-control and purity, Ywna Is, more largely, any self-discipline by which the rajasic egoism and its passions and desires in the human being are conquered and quieted into perfect cessation.

thus ::: 1. Therefore; consequently. 2. In such or the following manner; so.

Titan ::: : “His [the Titan’s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel,—if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly,—it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

TITIKSA. ::: The facing, enduring and conquest of all shocks of existence ; heroic endurance i the will and power to endure.

to defeat or conquer in battle; subjugate; to conquer or subdue by superior force.

Trance and illness ::: The violent breaking of a trance might have a bad result, though It would not necessarily produce a disaster. But there is the possibility that If the conscious being goes out of the body in an absoluely complete trance, the thread which connects it with the body might be broken or else cut by some adverse force and it would not be able to return into the physical frame. Apart from any such fatal possibility there might be a shock which might produce a temporary disorder or even some kind of lesion ; as a rule, however, a shock would be the only consequence.

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


travestied ::: imitated grotesquely or absurdly.

travesty ::: an exaggerated or grotesque imitation. travesties.

triumphant ::: 1. Victorious; conquering. 2. Triumphal.

triumph ::: n. 1. The fact, condition or act of being victorious; victory or conquest. Also fig. v. 2. To be victorious or successful; win. 3. To rejoice, exult, be elated or glad; to glory. triumphs, triumphed, triumphing.

"Truth is a difficult and strenuous conquest. One must be a real warrior to make this conquest, a warrior who fears nothing, neither enemies nor death, for with or against everybody, with or without a body, the struggle continues and will end by Victory.” Collected Works of the Mother, Vol. 15.*

“Truth is a difficult and strenuous conquest. One must be a real warrior to make this conquest, a warrior who fears nothing, neither enemies nor death, for with or against everybody, with or without a body, the struggle continues and will end by Victory.” Collected Works of the Mother, Vol. 15.

turbid ::: 1. Not clear or transparent because of stirred-up sediment or the like; clouded; opaque; obscured. 2. In a state of turmoil; muddled. Also fig.

unquenchable :::

unquenched :::

unconquerable ::: that cannot be overcome by conquest; not yielding to superior force; invincible.

unconquered ::: not conquered or vanquished.

unique :::

weakness ::: “Weakness puts the same test and question to the strengths and energies and greatnesses in which we glory. Power is the play of life, shows its degree, finds the value of its expression; weakness is the play of death pursuing life in its movement and stressing the limit of its acquired energy.” Essays in Philosophy and Yoga

weigh ::: 1. Fig. To estimate, assess the value of (a person, a condition, quality, etc.), as if by placing in the scales. 2. To have consequence or importance. 3. To burden or oppress, esp. on the mind. 4. To be influential. weighs, weighed. weighs down. Causes to bend down with added weight; fig. Burdens or oppresses.

weight ::: 1. A measure of the heaviness of an object. Also fig. **2. A body of determinate mass, as of metal, for using on a balance or scale in weighing objects, substances, etc. 3. Any heavy load or burden. Also fig. 4. Influence, importance, or authority. 5. Consequence, or effective influence. weights. v. weighted. 6.** Added weight to, gave greater meaning or importance to.

". . . what we call Necessity is a truth of things working itself out in a Time-sequence of the Infinite.” Essays Divine and Human ::: *necessity"s

“… what we call Necessity is a truth of things working itself out in a Time-sequence of the Infinite.” Essays Divine and Human

“When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent—gradually one becomes aware of one’s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga

When the psychic is in the fiont, the sadhana becomes natural and easy and it is only a question of time and natural develop- ment. When the mind or the vital or the physical consciousness is on the top, then the sadhana is a tapasya and a struggle.

Will, there are many tangfed knots that have to be loosened and cannot be cut abruptly asunder. The Asura and Rakshasa hold this evolving earthly nature and have to be met and conquered on their own terms in their own long-conquered fief and pro- vince ; the human in us has to be led and prepared to transcend its limits and is too weak and obscure to be lifted up suddenly to a form far beyond it. The Divine Consciousness and Force are there and do at each moment the thing that is needed in the conditions of the labour, take always the step that fs decreed and shape In the midst of imperfection the perfection that is to come. But only when the supermiod has descended in you can she deal directly as the supramental Shakti with supramental natures. If you follow your mind, it will not recognise the hiother even when she is manifest before you. Follow your soul and not your mind, your soul that answers to the Truth, not your mind that leaps at appearances ; trust the Divine Power and she will free the godlike elements in you and shape all into an expression of Divine Nature.

wind ::: 1. To have or follow a circular or spiral course or direction. 2. To change direction; bend; turn; take a frequently bending course. 3. Fig. To coil or twine about something. winds.

woos ::: invites (consequences, whether good or bad) by one"s own action; courts.

Working of the Force ::: When the pressure of the Force works upon the consciousness, then in the plane on which it happens to be working, a great activity of different forces is set in play, e.g. if it is the mind, various mental forces, if it is the vital, various vital forces. It Is not safe to take all these for true things, to be accepted without question.

yj4M^. RuJe of moral self-coatroJ. Any self-discipline by which the rajash egoism and its passions and desires are con- quered and quieted into perfect cessation.



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   76 Anonymous
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   9 Blaise Pascal
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   8 Stephen King
   8 Ovid
   8 Karen McQuestion

*** WISDOM TROVE ***

1:Il n'y a de réalité que dans l'action. (There is no reality except in action.) ~ jean-paul-sartre, @wisdomtrove
2:Il n'est pas certain que tout soit incertain. (Translation: It is not certain that everything is uncertain.) ~ blaise-pascal, @wisdomtrove
3:Yo, que me figuraba el Paraíso / Bajo la especie de una biblioteca. I have always imagined Paradise as a kind of library. ~ jorge-luis-borges, @wisdomtrove
4:Je ne crois que les histoires dont les te moins se feraient e  I only believe in histories told by witnesses who would have had their throats slit. ~ blaise-pascal, @wisdomtrove
5:Quelque e tendue d'esprit que l'on ait, l'on n'est capable que d'une grande passion. However vast a man's spirit, he is only capable of one great passion. ~ blaise-pascal, @wisdomtrove
6:L'homme n'est ni ange ni be" te, et le malheur veut que qui veut faire l'ange fait la be"  Man is neither angel nor beast.Unfortunately, he who wants to act the angel often acts the beast. ~ blaise-pascal, @wisdomtrove
7:Il n'y a que deux sortes d'hommes: les uns justes, qui se croient pe cheurs; les autres pe  cheurs, qui se croient justes. There are only two types of people: the virtuous who believe themselves to be sinners and the sinners who believe themselves to be virtuous. ~ blaise-pascal, @wisdomtrove
8:Mi fe no descansa en lo que soy, o lo que seré, o como me siento, o lo que sé, sino en lo que Cristo és, en lo que él ha hecho, y en lo que él está haciendo en mí - My faith rests not in what I am, or shall be, or feel, or know, but in what Christ is, in what He has done, and in what He is now doing for me. ~ charles-spurgeon, @wisdomtrove
9:The mathematician who after seeing Phedre asked: &
10:Il y a deux sortes d'esprits, l'un ge ome  trique, et l'autre que l'on peut appeler de finesse. Le premier a des vues lentes, dures et inflexibles; mais le dernier a une souplesse de pense  There are two kinds of mind, one mathematical, the other what one might call the intuitive. The first takes a slow, firm, inflexible view, but the latter has flexibility of thought. ~ blaise-pascal, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Je pense que j'taime ~ John Green,
2:el que tuvo retuvo, ~ Mar a Due as,
3:Era lo que no es ya. ~ Victor Hugo,
4:Pídeme lo que quieras, ~ Anonymous,
5:Que sçay-je? ~ Michel de Montaigne,
6:Sólo sé que no sé nada. ~ Socrates,
7:Sou: o que vi. ~ Clarice Lispector,
8:antes que nada, ~ Edward Rutherfurd,
9:Merece lo que sueñas. ~ Octavio Paz,
10:que ha perseguido ~ Charles Dickens,
11:para el que hace el mal. ~ Anonymous,
12:El que tiene, obtiene. ~ Franz Werfel,
13:Fue lo que fue. Nada más. ~ Anonymous,
14:hay ciertas cosas que ~ Javier Mar as,
15:Hay que sentir el dolor. ~ John Green,
16:Homem que baba não morde. ~ Mia Couto,
17:Je suis prêt à parier que ~ Anonymous,
18:Vita Vibe MP12, que ~ Timothy Ferriss,
19:Yo solo sé que no sé nada. ~ Socrates,
20:El que resiste, gana ~ Camilo Jos Cela,
21:Más vale nunca que tarde ~ Lauren Kate,
22:Se. Que palavra grande. ~ Stephen King,
23:Coração que ama engrandece. ~ Mia Couto,
24:El que reciste, gana. ~ Camilo Jos Cela,
25:Gritaré para que vuelvas ~ Stephen King,
26:Pasará, sea lo que fuere. ~ Idries Shah,
27:piedra. Él, que había ~ Taylor Caldwell,
28:qu'est-ce que c'est que cet ~ Anonymous,
29:Agora Tenho Que Partir
~ Coelho Neto,
30:Osso é mais igual que pedra. ~ Mia Couto,
31:Que É - Simpatia
~ Casimiro de Abreu,
32:Qu'était-ce que cet homme? ~ Victor Hugo,
33:Creo que moriré de poesía ~ Nicanor Parra,
34:Los que menos corren, vuelan ~ Junot D az,
35:L'univers vol que se'l noti. ~ John Green,
36:Não viver é o que mais cansa. ~ Mia Couto,
37:Por Que Mentias?
~ Álvares de Azevedo,
38:Soy el que fui siempre. ~ Dante Alighieri,
39:Ciegos que, viendo, no ven. ~ Jos Saramago,
40:Je suis ce que je suis. ~ Sherrilyn Kenyon,
41:Mejor no vivir que no amar. ~ Paulo Coelho,
42:O Que É - Simpatia
~ Casimiro de Abreu,
43:O que lembro, tenho. ~ Jo o Guimar es Rosa,
44:3+3 son 6 y el que cuenta. ~ Julio Cort zar,
45:Deviens ce que tu es. ~ Friedrich Nietzsche,
46:Dios sabe lo que hace. ~ Cristina Henriquez,
47:Ler é mais importante que estudar ~ Ziraldo,
48:que va de Chipre a la Toscana ~ Jules Verne,
49:Você é aquilo que você pensa. ~ James Allen,
50:Bien Que Déjà, Ce Soir
~ Emile Verhaeren,
51:Convénzanse que no hay dios. ~ Nicanor Parra,
52:Em Que Pensas?
~ Antonio de Castro Alves,
53:Peux ce que veux. Allons-y. ~ Rom o Dallaire,
54:Uno es lo que produce. ~ Robert James Waller,
55:9El que tiene oídos para oír, oiga. ~ Various,
56:El dolor exigeix que se'l senti. ~ John Green,
57:Hasta que lo sientas, fíngelo. ~ Gayle Forman,
58:Hongkongais bien plus que chinois ~ Anonymous,
59:O que perdemos acontece depressa. ~ Mia Couto,
60:que vale la pena detenerse. ~ Timothy Ferriss,
61:red de restricciones que hacen la ~ Anonymous,
62:Sou do tamanho do que vejo! ~ Fernando Pessoa,
63:«Todo lo que no se da se pierde.» ~ Anonymous,
64:Amar es dar lo que no se tiene ~ Jacques Lacan,
65:hay que mostrar, no explicar. ~ Julio Cort zar,
66:que cada uno es hijo de sus obras. ~ Anonymous,
67:sensación de que había flotado ~ Renee Bernard,
68:Só se dá aquilo que se possui. ~ Pauline R age,
69:Dios se aburre igual que el Diablo. ~ Anonymous,
70:futilidad que las animaban. ~ Lawrence Freedman,
71:Hay cosas que no sabremos nunca. ~ Isaac Marion,
72:-Los que gustan de contemplar la verdad ~ Plato,
73:¿No estoy aquí, que soy tu madre? ~ John Irving,
74:Que Dios bendiga a los soñadores. ~ J J Ben tez,
75:Se você disser que eu desarino amor ~ Anonymous,
76:Todo lo que ahora necesito,está aquí. ~ Lao Tzu,
77:Algunos paseos hay que darlos solos. ~ Anonymous,
78:Hay muchos Sufis que no son guías. ~ Idries Shah,
79:Hay que morir antes de renacer. ~ Carlos Fuentes,
80:Je Ne Fais Rien Que Requérir
~ Clement Marot,
81:la gente destruye siempre lo que ama ~ Anonymous,
82:No eres nada más que tu vida. ~ Jean Paul Sartre,
83:Pas...de...lieu...Rhône...que...nous ~ L J Smith,
84:pero en la que se encuentra la ~ Romano Guardini,
85:Qué es lo peor que puede pasar ~ Timothy Ferriss,
86:que por el hilo se sacará el ovillo, ~ Anonymous,
87:Se ve que yo no me enamoraré. ~ Patrick Rothfuss,
88:Somos los que simulamos ser”.» ~ Timothy Ferriss,
89:Tudo que não invento é falso. ~ Manoel de Barros,
90:Uno no es dueño de aquello que ama ~ Trevor Noah,
91:«El miedo hiere más que las espadas», ~ Anonymous,
92:Es la mente la que mata a los vivos. ~ Anchee Min,
93:es todo lo que necesito y mucho más.» ~ Anonymous,
94:Hay infinitos más grandes que otros. ~ John Green,
95:la vida es lo que tú hagas de ella. ~ Kate Jacobs,
96:Lo que está roto puede arreglarse. ~ Nalini Singh,
97:Mátalo antes de que te haga amarlo. ~ Holly Black,
98:Que hablen de uno, aunque sea bien ~ Salvador Dal,
99:que o tempo veio a tornar rançoso, ~ Jos Saramago,
100:Soñé que nadie muere la víspera. ~ Roberto Bola o,
101:Soy yo la que no me convengo. ~ Elena Poniatowska,
102:Tenho Um Seio Que Delira
~ Álvares de Azevedo,
103:—Tú... eres de lo que no hay, Clark. ~ Jojo Moyes,
104:Vivimos igual que soñamos: solos. ~ Joseph Conrad,
105:A donde quiera que vayas, ahí estarás. ~ Anonymous,
106:A esperança sorri aos que lutam. ~ Charlotte Bront,
107:Creen que me conocen, pero no es así. ~ Libba Bray,
108:Cuídate del hombre que finge cojera ~ Stephen King,
109:«En alguna parte hay algo que no veo», ~ Anonymous,
110:Hay que ser absolutamente Moderno ~ Arthur Rimbaud,
111:Il me semble souvent que je t'aime ~ douard Louis,
112:il valait mieux prévenir que guérir. ~ Dave Duncan,
113:La vie est autre que ce qu'on écrit. ~ Andr Breton,
114:«Más que a nadie jamás en este mundo». ~ Anonymous,
115:On récolte ce que l’on sème. That ~ Elizabeth Bear,
116:Que tens tu que te ligue à vida? ~ Fernando Pessoa,
117:Yo soy mas fuerte que mis dificultades ~ Dan Wells,
118:Aimer quoi que et non parce que. ~ Gustave Flaubert,
119:Al mar no le gusta que lo contengan. ~ Rick Riordan,
120:A veces tienes que perder para ganar. ~ Donna Tartt,
121:A vida é um por enquanto que há-de vir. ~ Mia Couto,
122:Confía solo en lo que puedes tocar ~ Romina Russell,
123:¿Dónde estás que no estás? ~ Gabriel Garc a M rquez,
124:Hagas lo que hagas te arrepentiras. ~ Nicanor Parra,
125:No dejaré que mueras sin pelear. ~ Sherrilyn Kenyon,
126:No hay mierda que importe una mierda ~ Stephen King,
127:Nós não somos nós, somos o que damos. ~ Afonso Cruz,
128:pedido que regreses cuanto antes. ~ Dolores Redondo,
129:¡Por Harry Potter… el niño que vivió! ~ J K Rowling,
130:Promesa: Mentira que querías cumplir. ~ Nicola Yoon,
131:Qui ose dire que la distance libère ? ~ Fatou Diome,
132:Roto no es lo mismo que irreparable ~ Marissa Meyer,
133:Se tan bueno que no puedan ignorarte. ~ Cal Newport,
134:Tengo tantas ganas de verla que duele ~ Sally Green,
135:Tudo aquilo que acredita, lhe aprisiona ~ Anonymous,
136:Tu n'es rien d'autre que ta vie. ~ Jean Paul Sartre,
137:Tú no sabes que has sido perdonado ~ Anna Akhmatova,
138:UN MUNDO QUE NO EMPIEZA CON EL PORQUÉ ~ Simon Sinek,
139:Vestime de amor que estoy desnuda. ~ Gioconda Belli,
140:Yo soy más fuerte que mis dificultades. ~ Dan Wells,
141:—Y tu eres todo lo que yo no quiero, ~ Jessica Park,
142:Amor é um fogo que arde sem se ver. ~ Lu s de Cam es,
143:a vida é tanto o que não se pensa. ~ Nuno Camarneiro,
144:a vida é tanto o que não se pensou ~ Nuno Camarneiro,
145:Deja de hablar, si quieres que te oiga". ~ Anonymous,
146:É com culpa que se movem os homens. ~ Fernanda Young,
147:Hoy no meo de todo lo que he llorado ~ Megan Maxwell,
148:Lo que posees acabará poseyéndote. ~ Chuck Palahniuk,
149:Mientras tiemble, sabré que estoy viva. ~ Edith Eger,
150:O amor permanece. Os homens é que mudam! ~ Anonymous,
151:Para qué recordar lo que no me sirve? ~ Ray Bradbury,
152:Prefiero andar con locos que con falsos. ~ Anonymous,
153:Quel roman pourtant que ma vie! ~ Napol on Bonaparte,
154:Quem sabia que o amor poderia matar? ~ Anthony Doerr,
155:Que no hay nada más cierto que el ahora. ~ Anonymous,
156:Que Quowle" -stay with me forever- ~ Stephenie Meyer,
157:Que sçay-je? (What do I know?) ~ Michel de Montaigne,
158:Siento más tu muerte que mi vida. ~ Miguel Hern ndez,
159:Sólo se desea lo que no se tiene. ~ Orson Scott Card,
160:Te recordará que he estado ahí, solo yo. ~ Anonymous,
161:Todo lo que puedas imaginar es real. ~ Pablo Picasso,
162:Tu corazón va más deprisa que el vals. ~ Elena Garro,
163:Un ejemplo vale más que muchas palabras. ~ Anonymous,
164:A amizade é um amor que nunca morre. ~ Mario Quintana,
165:«Apártense, vacas, que la vida es corta», ~ Anonymous,
166:El que no lo intenta siempre se lamenta ~ Andr Aciman,
167:El tazón está más caliente que la sopa. ~ Idries Shah,
168:É melhor viver do que ser feliz. ~ Vinicius de Moraes,
169:hagas cosas buenas que parezcan malas! ~ C sar Lozano,
170:Hasta que mi corazón deje de latir. ~ Stephenie Meyer,
171:Hay vinos que son como algunos seres. ~ Michel Onfray,
172:Hi ha infinitats més grans que d'altres. ~ John Green,
173:la «timidez» no es otra cosa que miedo. ~ Miguel Ruiz,
174:Lo que dicen los libros es verdad. ~ Alejo Carpentier,
175:«Los demás tienen más miedo que tú». ~ Isabel Allende,
176:Mejor quemarse que apagarse lentamente. ~ Kurt Cobain,
177:mientras que lo que no se ve es eterno. ~ Rick Warren,
178:«Nada es más útil que una duda a tiempo», ~ Anonymous,
179:Seamos esos líderes que deseamos tener. ~ Simon Sinek,
180:siempre hay alguien que está peor. ~ Eva Garc a S enz,
181:Tant Que Vivrai En Âge Florissant
~ Clement Marot,
182:Tenemos el amor que creemos merecer ~ Stephen Chbosky,
183:Você não recebe aquilo que não pede. ~ Sophia Amoruso,
184:Às vezes você tem que perder pra ganhar. ~ Donna Tartt,
185:Creo que en la vida todo es posible. ~ Nicholas Sparks,
186:El futuro no es ya lo que solía ser. ~ Arthur C Clarke,
187:Es tan lindo saber que Usted existe. ~ Mario Benedetti,
188:Gané el único duelo que he perdido. ~ Patrick Rothfuss,
189:Gracias a la vida que me ha dado tanto ~ Julia Gregson,
190:Há prisões piores que as palavras. ~ Carlos Ruiz Zaf n,
191:La espera ignora y destruye lo que espera. ~ Anonymous,
192:La gente solo cree lo que quiere creer. ~ Gayle Forman,
193:La gente sólo cree lo que quiere creer. ~ Gayle Forman,
194:Le haré una oferta que no podrá rechazar. ~ Mario Puzo,
195:Le péché vaut mieux que l'hypocrisie. ~ Bernard Werber,
196:Lo que eres me distrae de lo que dices ~ Pedro Salinas,
197:Lo que se puede concebir, se puede crear”. ~ Anonymous,
198:Nada engaña mas que los recuerdos. ~ Carlos Ruiz Zaf n,
199:Nadie es, si se prohíbe que otros sean. ~ Benito Taibo,
200:Nunca hay que escribir con la concha ~ Claudia Pi eiro,
201:olhinhos de madeira, por que me fitam? ~ Carlo Collodi,
202:O que o acordou foi o silêncio. ~ Miguel Sousa Tavares,
203:Para ser interesante, hay que interesarse. ~ Anonymous,
204:Plus Loin Que Les Gares, Le Soir
~ Emile Verhaeren,
205:que malgastara mi niñez entre libros ~ Edgar Allan Poe,
206:Quem não tem amigo é que viaja sem bagagem ~ Mia Couto,
207:Que sçais-je?" (What do I know?) ~ Michel de Montaigne,
208:Que Sera, Sera (Whatever Will Be, Will Be) ~ Doris Day,
209:semelhanças é o que não falta no mundo, ~ Jos Saramago,
210:Sempre que sonhava, morria no sonho. ~ Carol O Connell,
211:Será que uma foto era capaz de mudar tudo? ~ Anonymous,
212:sobre usted, puesto que son engañosas. ~ Lorena Franco,
213:Temen tanto al fracaso que fracasan ~ Charles Bukowski,
214:Tous, nous aimons ce que nous détruisons. ~ Gene Wolfe,
215:Tudo o que te sobreviveu me agride. ~ Jos Lu s Peixoto,
216:Um lugar que tinha como alma a Palavra. ~ David Soares,
217:Ya no hay nada que no tenga importancia. ~ Rick Yancey,
218:13Todo lo puedo en Cristo que me fortalece. ~ Anonymous,
219:Actúe o deje que los demás actúen por usted ~ Anonymous,
220:¿Cómo pueden matar lo que ya está muerto? ~ Morgan Rice,
221:Crec que sempre és un concepte incorrecte. ~ John Green,
222:«Deixa-te levar pela criança que foste.» ~ Jos Saramago,
223:El corazón desea lo que el corazón desea. ~ Abbi Glines,
224:El que no ama á su hermano, está en muerte. ~ Anonymous,
225:Eres lo más bonito que he hecho por mí. ~ Elvira Sastre,
226:¿Es que no oye los latidos de mi corazón? ~ Neil Gaiman,
227:Hay que evitar siempre el ángulo agudo. ~ Dale Carnegie,
228:hay quien no merece la suerte que tiene. ~ Jos Saramago,
229:Hay una manera de huir que parece buscar. ~ Victor Hugo,
230:La muerte no era menor milagro que la vida. ~ Anonymous,
231:La vida es aquello a lo que te acostumbras. ~ Anonymous,
232:Lloro por la pérdida de algo que nunca tuve ~ Anonymous,
233:Maravillarse es advertir que no entendemos. ~ Anonymous,
234:Nadie puede dar lo que no le pertenece. ~ Pauline R age,
235:Nuncan resultan ser lo que uno esperaba. ~ Tonya Hurley,
236:On dit que les yeux sont le miroir de l'âme ~ Anonymous,
237:Pensé que los Espartanos nunca renunciaban. ~ Anonymous,
238:Que el mundo arda a través de uno mismo. ~ Ray Bradbury,
239:que no está en su mano evitar o cumplir ~ Javier Mar as,
240:Sitôt Que Nos Bouches Se Touchent
~ Emile Verhaeren,
241:Sólo vuela el que se atreve a hacerlo. ~ Luis Sep lveda,
242:Sólo vuelo el que se atreve a hacerlo. ~ Luis Sep lveda,
243:Supongo que soy todo lo que dicen de mi. ~ Ray Bradbury,
244:Todo lo que apetecemos coger se nos resiste ~ Anonymous,
245:Todos los que viven sueñan ~ Pedro Calder n de la Barca,
246:Vaig en una muntanya russa que només puja. ~ John Green,
247:Aceptamos el amor que creemos merecer. ~ Stephen Chbosky,
248:Algunos infinitos son más grandes que otros. ~ Anonymous,
249:A lo único que debería odiarse es al odio. ~ Idries Shah,
250:Aprendi a não desejar o que não existe. ~ Fernanda Young,
251:A veces es más fácil hacer daño que ser sincero. ~ Ne ra,
252:Benditos los que no confían la vida a nadie. ~ Anonymous,
253:Dicen que el sordo no oye, pero compone ~ Laura Esquivel,
254:el hombre se convierte en aquello que piensa ~ Anonymous,
255:El Ser es hablante antes que pensante. ~ Raimon Panikkar,
256:El tiempo es la fuerza más cruel que existe. ~ Liu Cixin,
257:Es curioso lo rara que puede ser la gente. ~ R J Palacio,
258:És genial ser una idea que agrada a tothom. ~ John Green,
259:Es por eso que le ponemos whiskey a su té. ~ Kami Garcia,
260:Hay peores cárceles que las palabras ~ Carlos Ruiz Zaf n,
261:j'aime mieux tes lèvres que mes livres ~ Jacques Pr vert,
262:La mina siempre es más grande que la joya. ~ Idries Shah,
263:La satisfacción es un tesoro que no decae. ~ Idries Shah,
264:Le gusta el naranja. Que Dios lo salve. ~ Colleen Hoover,
265:lisonja? Lo cierto era que la cuestión ~ Alexandre Dumas,
266:Lo que usted crea es lo que le sucederá. ~ Joseph Murphy,
267:Mata más la incertidumbre que el rechazo. ~ Benito Taibo,
268:Nada nunca sucede como imaginas que lo hará ~ John Green,
269:nadie sabe nada a lo que no ha asistido, ~ Javier Mar as,
270:Ninguém vale mais que as suas ambições ~ Marcus Aurelius,
271:O censor é a propaganda do que proscreve. ~ Albert Camus,
272:«Podría hacer que te arrastraras, Elena.» ~ Nalini Singh,
273:Por lo que se refiere a la cuarta antinomia, ~ Anonymous,
274:porque nacer es una alegría que duele. ~ Eduardo Galeano,
275:Porque puedas no significa que debas. ~ Sherrilyn Kenyon,
276:Que ne peut l’amitié conduite par l’amour? ~ Jean Racine,
277:Quién dijo que yo le haría algo a tu cabeza? ~ Anonymous,
278:—Quiero que tu mundo empiece y acabe conmigo ~ E L James,
279:Segunda Parte El Hombre que Nunca Existió 21 ~ Anonymous,
280:Seja a mudança que espera ver no mundo. ~ Mahatma Gandhi,
281:Si nada me duele, es que amanecí muerta ~ Isabel Allende,
282:Si no te gusta lo que haces, no lo hagas. ~ Ray Bradbury,
283:Solo recordamos lo que nunca sucedió ~ Carlos Ruiz Zaf n,
284:Sólo recordamos lo que nunca sucedió ~ Carlos Ruiz Zaf n,
285:Uma maré que sobe levanta todos os barcos. ~ Lena Dunham,
286:A beleza é mais privada que o horror. ~ Gon alo M Tavares,
287:Al que se le va la lengua, se le va la razón. ~ Anonymous,
288:...a única coisa que é você é o seu espírito. ~ Dash Shaw,
289:confirma mis sospechas de que los hemos ~ Suzanne Collins,
290:—Contigo no, que si te vas, me muero. ~ El sabet Benavent,
291:Creo que el futuro merece que creamos en él. ~ John Green,
292:Echó de menos el futuro que había imaginado. ~ John Green,
293:El amor que me tienen no me obliga a nada. ~ Albert Camus,
294:Eres la mujer a la que no puedo ignorar ~ Bill Willingham,
295:Hay peores cárceles que las palabras. ~ Carlos Ruiz Zaf n,
296:Hay peores cárceles que las palabras… ~ Carlos Ruiz Zaf n,
297:Hay que ser sublime sin interrupción ~ Charles Baudelaire,
298:La vida es la cosa mejor que se ha inventado. ~ Anonymous,
299:Like they say: los que menos corren, vuelan. ~ Junot D az,
300:«Lo que no tiene remedio, remediado está.» ~ Paulo Coelho,
301:Nada tiene el mismo poder que la palabra, que ~ Anonymous,
302:Na Rua Em Funeral Ei-La Que Passa
~ Augosto dos Anjos,
303:No me hablas hasta que he tomado mi cafecito. ~ Anonymous,
304:Nous sommes aussi grands que nos rêves. ~ Fernando Pessoa,
305:nunca se sabe hasta que uno lo intenta. ~ Terry Pratchett,
306:Oh! Páginas De Vida Que Eu Amava
~ Álvares de Azevedo,
307:popularidad no es lo mismo que la influencia, ~ Anonymous,
308:Què impur que és el temps. Es tira a tothom. ~ John Green,
309:(...) que seria de nós se não sonhássemos. ~ Jos Saramago,
310:Que Tes Yeux Clairs, Tes Yeux D'Été
~ Emile Verhaeren,
311:Quién me iba a decir que el destino era esto. ~ Anonymous,
312:¡Se trafica más en Aviñón que en Florencia! ~ Umberto Eco,
313:Sólo sé que te quiero a ti. Y eso me aterra. ~ Kiera Cass,
314:Todo está hecho de modo que lo parezca. ~ Haruki Murakami,
315:Trae a tu musa para que podamos compartirla. ~ Kate Perry,
316:Una alegría más triste que la tristeza. ~ Alexandre Dumas,
317:Una mujer que no concede atenuantes ni rebajas ~ Dario Fo,
318:Una persona es lo que piensa todo el día. ~ Joseph Murphy,
319:y sólo para usted. Deseo que la cosa ~ Fyodor Dostoyevsky,
320:Aquí encuentro, pues, que la idea psicológica, ~ Anonymous,
321:¿Cómo quieres que se vaya, si vino por ella? ~ Elena Garro,
322:El amor hace que lo veamos todo hermoso. ~ Sylvain Reynard,
323:El ladrón que no ha sido atrapado es un rey. ~ Idries Shah,
324:En realidad, no tenía un lugar al que volver. ~ Jojo Moyes,
325:¡Estás más perdido que un juey bizco! ~ Cristina Henriquez,
326:GOOGLE VALE MAS QUE EL PIB DE BOLIVIA ~ Andr s Oppenheimer,
327:hablas y piensas como yo. Te diga lo que ~ Taylor Caldwell,
328:Haced lo que teméis y el temor morirá ~ Jiddu Krishnamurti,
329:La culpa siempre duele más que el miedo. ~ Beatriz Esteban,
330:La literatura es un lugar en el que llueve. ~ Juan Villoro,
331:Le bonheur ne se voit que dans le rétroviseur. ~ Ga l Faye,
332:«Lo haces porque es algo que se apodera de ti. ~ Anonymous,
333:Lo que no me mata me hace más fuerte ~ Friedrich Nietzsche,
334:Los hijos recogen lo que sus padres son ~ Stormie Omartian,
335:Los recuerdos son peores que las balas ~ Carlos Ruiz Zaf n,
336:Mais crains que l'avenir détruisant le passé ~ Jean Racine,
337:memento mori —‘Recuerda que habrás de morir’—, ~ Anonymous,
338:No son las palabras, ¡es lo que implica! ~ Neal Shusterman,
339:No te creas ninguna cosa que te haga sufrir. ~ Miguel Ruiz,
340:Nunca olvides que sólo te das a ti mismo. ~ Helen Schucman,
341:O nome não é o mesmo que Aquilo que foi nomeado. ~ Lao Tzu,
342:Parecía más muerto que muchos cadáveres ~ Raymond Chandler,
343:Que o amor acontece para a gente desacontecer. ~ Mia Couto,
344:Saber no tiene nada que ver con ser. ~ Christopher Paolini,
345:Sabía que se llevaría a una de las dos. ~ Stephanie Garber,
346:Se casaron con amor, más que por amor. ~ Fernando Aramburu,
347:Seria un privilegi que em trenquessis el cor. ~ John Green,
348:Siempre esperas que la gente no sea quien es. ~ John Green,
349:Toma el trigo, no la medida que lo contiene. ~ Idries Shah,
350:Votre cœur vaut mieux que votre tête. ~ Fyodor Dostoyevsky,
351:Wagner insistía en que Jesús no era judío. ~ David Markson,
352:22Lo que es deseable en un hombre es su bondad, ~ Anonymous,
353:A la gente que se siente sola le gusta hablar. ~ Sarah Lark,
354:Às vezes parece que o universo quer ser notado. ~ Anonymous,
355:[...] a vida é a espera do que pode ser vivido. ~ Mia Couto,
356:Descobri que a alegria é o melhor dos remédios. ~ Anonymous,
357:Een la vida hay cosas mucho peores que morir. ~ J K Rowling,
358:El amanecer brilla en sus ojos, que se pierden ~ John Green,
359:El miedo acaba con más sueños que el fracaso. ~ Suzy Kassem,
360:El mundo no es una fábrica que concede deseos. ~ John Green,
361:El que habla, siembra. El que escucha, recoge. ~ Pythagoras,
362:Esperar não é a mesma coisa que ficar à espera. ~ Mia Couto,
363:¿Hay algo más pavoroso que el hombre? ~ Svetlana Alexievich,
364:Hay que agachar la cabeza si el tejado es bajo. ~ Anonymous,
365:Las dudas asesinan más sueños que el fracaso. ~ Suzy Kassem,
366:Los Pueblos tienen los Gobiernos que se merecen. ~ Jos Mart,
367:Los recuerdos son peores que las balas. ~ Carlos Ruiz Zaf n,
368:Moscú ardió porque tenía que arder. Cualquier ~ Leo Tolstoy,
369:Não sou pessimista. O mundo é que é péssimo. ~ Jos Saramago,
370:No hay actividad humana que dé más por menos. ~ Elia Barcel,
371:No hay más infierno que el furor de vivir. ~ Henri Barbusse,
372:—nos detiene a veces lo que no nos importa— ~ Javier Mar as,
373:PARA TENER LA FELICIDAD, BASTA CREER QUE SE TIENE ~ Erasmus,
374:Para volar hay que empezar asumiendo riesgos. ~ Jorge Bucay,
375:Parce que c’était lui, parce que c’était moi, ~ Andr Aciman,
376:pero descubrí que me faltaba la billetera. ~ Isabel Allende,
377:Peu importe ce que vous êtes. Soyez bons. ~ Abraham Lincoln,
378:¿Qué es lo que quieres, Adam? <>. ~ Maggie Stiefvater,
379:Se te da muy bien hacer lo que te da la gana. ~ Luna Miguel,
380:Siddhartha; Aquel que alcanzo sus objetivos ~ Hermann Hesse,
381:«Souviens-toi que tu n'es qu'un
homme.» ~ Bernard Werber,
382:Todo el mundo quiere lo que no puede tener. ~ Richelle Mead,
383:todos necesitamos que nos quieran y nos cuiden. ~ Anonymous,
384:Una pesadilla es un sueño que ha envejecido mal ~ Marc Levy,
385:Vivo de aquello que los otros no saben de mí ~ Peter Handke,
386:Yo sé que el dolor es la nobleza única ~ Charles Baudelaire,
387:Amar significa nunca tener que decir lo siento ~ Erich Segal,
388:As lembranças são piores do que as balas ~ Carlos Ruiz Zaf n,
389:Avec Le Même Amour Que Tu Me Fus Jadis
~ Emile Verhaeren,
390:casi se avergüenza de lo que le gusta esa mujer, ~ Anonymous,
391:Dicen que murió de frío. Yo sé que murió de amor. ~ Jos Mart,
392:Dicen que un porqué tiene un para qué. ~ William Shakespeare,
393:-Dirán que soy tuya, igual que tú eres mío. ~ Marie Rutkoski,
394:É mais fácil inventar o futuro do que prevê-lo. ~ Brad Stone,
395:En mi cuerpo no hay sitio más que para tí. ~ William Goldman,
396:— Então não há os vivos que têm os olhos mortos? ~ Mia Couto,
397:Es tan ciego porque sólo ve lo que quiere ver. ~ John Lennon,
398:Hay una generación entera que confunde con . ~ Caitlin Moran,
399:Je vivais parce que j'étais née, c'était tout ~ Louis Aragon,
400:La belleza que nadie aprecia es solo tragedia. ~ Jon Skovron,
401:«La felicidad es querer lo que ya tienes.» ~ Timothy Ferriss,
402:La felicidad está en desear lo que uno recibe. ~ Peter Stamm,
403:La gente ve exclusivamente lo que quiere ver. ~ Benito Taibo,
404:La he amado desde el instante en que la vi. ~ Katherine Webb,
405:La melancolía es un recuerdo que se ignora”. ~ Lorena Franco,
406:Llevo puesta la vida que me has dado. ~ Jordi Sierra i Fabra,
407:Los buenos suelen fallecer antes que los malos ~ V C Andrews,
408:Morrer não é nada; não viver é que é horrível! ~ Victor Hugo,
409:No hay dos personas que lean el mismo libro. ~ Edmund Wilson,
410:No hay nada más corrompible que los incorruptos. ~ Anonymous,
411:O coração tem razões que a Razão desconhece. ~ Blaise Pascal,
412:Oh, no se puede describir al que se ama ~ Tennessee Williams,
413:Pero la monotonía no implica que deje de doler. ~ John Green,
414:Que por encima de las nubes siempre hace sol ~ Caitlin Moran,
415:¿Quién es tan firme que no se le pueda seducir? ~ John Green,
416:Recordo o que imaginei e imagino o que recordo. ~ John Green,
417:Sé que piensas en mi. ¿Verdad que piensas? ~ Mario Benedetti,
418:Si hemos de morir, que sea con música. ~ Svetlana Alexievich,
419:-Si tienes frío es que estoy haciendo algo mal. ~ Nyrae Dawn,
420:Soy esa torpe intensidad que es un alma. ~ Jorge Luis Borges,
421:Tendré que oírlo, hasta que se le muera su voz. ~ Juan Rulfo,
422:Tú eras la que decía que el libro era peligroso! ~ Anonymous,
423:Tú eres la mejor mala decisión que he tomado. ~ Leisa Rayven,
424:Una persona alcanza aquello a lo que se vincula. ~ Anonymous,
425:Y aquella noche, tuvo un nombre menos que odiar. ~ Anonymous,
426:Amiel écrirait que son âme émet des rayons noirs. ~ Andr Gide,
427:amor es lo que pasa
un año de cada diez ~ Charles Bukowski,
428:Apártense vacas que la vida es corta ~ Gabriel Garc a M rquez,
429:Aquello que amamos acaba siempre por destruirnos. ~ Anonymous,
430:cabeza antes incluso de que divisaran el palacio. ~ Anonymous,
431:Certas palavras não há tinta que apague. ~ Mo ra Fowley Doyle,
432:Come lo que desees, pero vístete como el resto. ~ Idries Shah,
433:como gata que soy, respeto la santidad del sueño. ~ Anonymous,
434:Donaciones: «Y la última que he encontrado: ~ Timothy Ferriss,
435:É caminhando que aprendo o rumo do meu caminho ~ John le Carr,
436:El pasado duele solo si dejamos que nos alcance ~ Mark Millar,
437:«El que no tenga Dios, que tenga supersticiones.» ~ Anonymous,
438:En el mundo hay cosas que es mejor no saber ~ Haruki Murakami,
439:Entrego-me cegamente ao impulso que me arrasta. ~ Jean Racine,
440:Era magia, mas ninguém acreditava que era ~ Maggie Stiefvater,
441:Esa es la cosa sobre el dolor, hay que sentirlo. ~ John Green,
442:Es que murió sin entender su muerte. ~ Gabriel Garc a M rquez,
443:Hay personas que no tienen poesía en sus almas. ~ John Varley,
444:«Jamás tuviste nada que no robaras antes». ~ Sherrilyn Kenyon,
445:La mente siempre se defiende lo más que puede. ~ Stephen King,
446:Las heridas que más ardían eran invisibles. ~ Beatriz Esteban,
447:Las personas son más importantes que el dinero. ~ Rick Warren,
448:Lo que sabemos realmente no nos puede hacer daño. ~ Anonymous,
449:Me impactó recordar que yo tenía un nombre. ~ Hiromi Kawakami,
450:Mejor verdades terribles que mentiras amables ~ Leigh Bardugo,
451:Não existe terra, existem mares que estão vazios. ~ Mia Couto,
452:No hay nada más dulce que lo que está prohibido. ~ Kelly Oram,
453:O importante é ter sem que o ter te tenha. ~ Mill r Fernandes,
454:O passado é aquilo que transportamos connosco ~ Kate Atkinson,
455:O que não é nosso num mundo onde tudo nos roubam? ~ Mia Couto,
456:Para crear, hay que permanecer en la idea. MOZART ~ Anonymous,
457:Para volver a nacer, antes tienes que morir. ~ Salman Rushdie,
458:«Persigue lo que te apasiona» es un consejo ~ Timothy Ferriss,
459:Pon todo lo que eres en lo mínimo que hagas ~ Fernando Pessoa,
460:Por que? Esa era la pregunta de nuestras vidas. ~ V C Andrews,
461:Quando fumo parece que aspiro a eternidade ~ Machado de Assis,
462:¿Qué es lo peor que podría pasar en este viaje? ~ Brian Tracy,
463:Quem quiser nascer tem que destruir um mundo. ~ Hermann Hesse,
464:¿Que puedo decirte? El amor es una mala arpía. ~ Gayle Forman,
465:quiere decirse que rezamos con pólvora. ~ Benito P rez Gald s,
466:Sería un privilegio que me rompieras el corazón. ~ John Green,
467:Si lo que tienes es estrés, recurre a Pema. ~ Timothy Ferriss,
468:Solo los niños saben lo que buscan ~ Antoine de Saint Exup ry,
469:Somos mais do que as partes que nos formam ~ Patrick Rothfuss,
470:Somos sólo bestias que pretenden ser humanos ~ Lissa D Angelo,
471:souvient toi de toujours savoir ce que tu veux ~ Paulo Coelho,
472:Soy de esos que pueden oírlo todo." —Poirot ~ Agatha Christie,
473:Su nombre es el único recuerdo que me permito. ~ Tahereh Mafi,
474:Tener miedo es la excusa que todos usan siempre. ~ John Green,
475:Tienes que creer en nuestra amistad”. ~ Erwin Raphael McManus,
476:una presunción legal de que el poseedor es dueño. ~ Anonymous,
477:Afastem-se, vacas, que a vida é curta ~ Gabriel Garc a M rquez,
478:Aparténse vacas, que la vida es corta ~ Gabriel Garc a M rquez,
479:Aspire o perfume do café fresco que invade a casa, ~ Anonymous,
480:basta un pequeño empujón para que la mente colapse ~ Anonymous,
481:Ce que j'ai connu de plus beau c'est le vertige. ~ Andr Breton,
482:El amor es mucho más poderoso que el odio. ~ Chelsea M Cameron,
483:El que diga que «el amor es suficiente» miente. ~ Paulo Coelho,
484:En el mundo hay cosas que es mejor no saber. ~ Haruki Murakami,
485:En nuestro interior escuchamos una voz que dice: ~ Joel Osteen,
486:Están los libros que te enamoran o los que olvidas ~ Jo Walton,
487:gambozinos são seres que iluminam pedaços de poesia. ~ Ondjaki,
488:Había días que te aplastaban como una losa. ~ Patrick Rothfuss,
489:—Hay peores castigos que los que imparte la ley. ~ Kate Morton,
490:hombres y mujeres que me aumentaron el alma. ~ Eduardo Galeano,
491:Ignoraba que las palabras pudieran pesar tanto. ~ Markus Zusak,
492:La humildad tiene que preceder a la instrucción. ~ Idries Shah,
493:La promesa que me hiciste antes de irte, olvídala. ~ Anonymous,
494:La vida siguió así, y no era peor que otras vidas. ~ Anonymous,
495:L’égout est le vice que la ville a dans le sang. ~ Victor Hugo,
496:Mejor discutir con un amigo que apoyar enemigos. ~ Idries Shah,
497:Mejor verdades terribles que mentiras amables. ~ Leigh Bardugo,
498:Miraba hacia abajo y pensaba que yo era de papel. ~ John Green,
499:nadie puede cambiar lo que eres, excepto tú misma. ~ Jean Kwok,
500:nasceu-me o amor sem que eu reparasse nele. ~ Machado de Assis,
501:No les quedaba nada más que coraje. ~ Valerio Massimo Manfredi,
502:Nunca eres más tú mismo que cuando estás cagando ~ Trevor Noah,
503:Piensa que los demás tienen más miedo que tú. ~ Isabel Allende,
504:Pobre amor el que de pensamiento se alimenta. ~ Julio Cort zar,
505:Pocas cosas engañan más que los recuerdos. ~ Carlos Ruiz Zaf n,
506:Por cada cosa que uno gana tiene que perder algo ~ V C Andrews,
507:Que cosan las rajas, yo entro por los ojos. ~ Ernest Hemingway,
508:Que puedas hacerlo, no significa que debas. ~ Sherrilyn Kenyon,
509:Que ta force ne demeure point silencieuse, inerte. ~ Anonymous,
510:Que tudo se foda, disse ela, e se fodeu toda. ~ Paulo Leminski,
511:Sabía que algo no iba bien en Sookielandia. ~ Charlaine Harris,
512:Sabia que serias mía en el instante en que te vi. ~ Katy Evans,
513:Saudade é esperar que a farinha se refaça em grão. ~ Mia Couto,
514:Sê o que os progressistas chamam de extremista. ~ Julius Evola,
515:Solo recordamos aquello que nunca sucedió. ~ Carlos Ruiz Zaf n,
516:Somente as idéias que vivemos é que têm valor. ~ Hermann Hesse,
517:Somos más grandes que la suma de nuestras partes. ~ John Green,
518:Souviens-toi de toujours savoir ce que tu veux. ~ Paulo Coelho,
519:Te quiero como nunca pensé que podría querrer. ~ Megan Maxwell,
520:Todo aquele que é nascido de Deus vence o mundo. ~ R J Palacio,
521:todo aquello a lo que prestas atención, crece. ~ Deepak Chopra,
522:Todo lo que el hombre necesita está en el mundo. ~ Idries Shah,
523:Todo lo que sé lo he aprendido de los demás. ~ Giovanni Papini,
524:Vale más partir del cliché que llegar a él. ~ Alfred Hitchcock,
525:Vivir no es otra cosa que arder en preguntas. ~ Antonin Artaud,
526:Y en ese momento, juro que éramos infinitos. ~ Stephen Chbosky,
527:Y, en ese momento, juro que somos infinitos. ~ Stephen Chbosky,
528:A cada paso, me alejaba más del mundo que conocia ~ Ann Aguirre,
529:Afastem-se, vacas, que a vida é curta. ~ Gabriel Garc a M rquez,
530:Ah! si tu savais

Ce que tes yeux me disent ~ Kate Chopin,
531:Ama-se mais o que se conquista com esforço. ~ Benjamin Disraeli,
532:A menos que todo empeore, nada puede mejorar. ~ Chuck Palahniuk,
533:Compartir -arruinarse-: hay que vivirlo juntos. ~ Anton Chekhov,
534:Continua a surpreender-me que o mundo exista. ~ Jostein Gaarder,
535:Deja que otro hombre te alabe, y no tu propia boca. ~ Anonymous,
536:Destruir cosas es mucho más fácil que construirlas. ~ Anonymous,
537:El amor es mantener las promesas pase lo que pase. ~ John Green,
538:El aspecto que tengo no cambia quién soy. ~ Christopher Paolini,
539:El fin no es más que el principio.” Hasta ~ Guillermo Fadanelli,
540:El que espera lo mucho espera lo poco. ~ Gabriel Garc a M rquez,
541:El que hace una concesión no puede ya detenerse. ~ Stefan Zweig,
542:El que quiere nacer, tiene que romper un mundo. ~ Hermann Hesse,
543:estremeço quando você me toca
temo que seja ele ~ Rupi Kaur,
544:Existen infinitos, mas grandes que otros infinitos ~ John Green,
545:Je voudrais que quelqu'un m'attende quelque part ~ Anna Gavalda,
546:Je vu quelques fois, ce que l'homme à cru voir ~ Arthur Rimbaud,
547:Juro que nunca te olharei por dentro" - Blimunda ~ Jos Saramago,
548:La basura que se tira,nose vuelve a recoger ~ Elizabeth Eulberg,
549:La gente que cambia es la gente que quiere cambiar. ~ Anonymous,
550:Las parejas se separan por lo mismo que se juntan ~ Jorge Bucay,
551:L'infinit sort du hasard, que vous avez nié. ~ St phane Mallarm,
552:Llorar, es necesario que eso también suceda. ~ Marguerite Duras,
553:Lobos.
Bueno, esto sí que es una situación ~ Cassandra Clare,
554:Los libros son la magia más portátil que existe. ~ Stephen King,
555:Los sueños son eso de lo que uno se despierta. ~ Raymond Carver,
556:...más sabia es la que sabe lo que no sabe... ~ Jostein Gaarder,
557:Mi vida... todo lo que soy... te pertenece" -Ash ~ Julie Kagawa,
558:Mon problème, c'est que tu es la solution. ~ Fr d ric Beigbeder,
559:No hay mayor maldición que conseguir lo que deseas. ~ Anonymous,
560:No hay nada más divertido que la imprudencia. ~ Mathias Malzieu,
561:No me odias. Para odiarme tendrías que amarme. ~ Colleen Hoover,
562:No puedo creer que no quisieras que te encontrara. ~ John Green,
563:Nos jours ne sont beaux que par leur lendemain. ~ Marcel Pagnol,
564:Nós, os seres humanos, matamos mais que a morte. ~ Jos Saramago,
565:No tiene que gustarte alguien para que lo ames. ~ Tarryn Fisher,
566:o que vem amanhá é que conta, hoje é sempre nada ~ Jos Saramago,
567:Para pensar hay que dejar de tomar decisiones. ~ Ricardo Piglia,
568:Para que a dor não mate se inventou o chocolate. ~ Alice Vieira,
569:pero convencidos de que van a ser felices. Es ~ Charles Dickens,
570:pero no se puede lamentar la vida que no se vivió.) ~ Anonymous,
571:Pior do que não terminar uma viagem é nunca partir ~ Amyr Klink,
572:Por que fiz eu dos sonhos a minha única vida? ~ Fernando Pessoa,
573:Prefiero morir a mi manera que vivir a la suya. ~ Lauren Oliver,
574:Puedes romper mi corazón. Haz lo que quieras con él ~ Jenny Han,
575:Que juegues a ser pequeño no sirve al mundo. Nada ~ T Harv Eker,
576:Rien ne beau que le vrai; le vrai seul est aimable. ~ Anonymous,
577:Se a vida fosse toda certos momentos que há nela ~ Jos Saramago,
578:Si te van a querer a medias es mejor que no te quieran. ~ Ne ra,
579:Tudo o que não puder contar como fez, não faça! ~ Immanuel Kant,
580:Un estómago que trabaja en falso amanece pronto. ~ Jos Saramago,
581:Vive porque actúa, y no porque piensa que actúa. ~ Paulo Coelho,
582:Y, en ese momento, juro que eramos infinitos. ~ Stephen Chbosky,
583:Y nada hay que apague el fuego de la pobreza humana ~ Anonymous,
584:Y temo que ni mi vida ni mi muerte tengan sentido. ~ John Green,
585:¿Acaso había mejor trampa que la trampa del amor? ~ Stephen King,
586:A gente só se lembra do que nunca aconteceu. ~ Carlos Ruiz Zaf n,
587:Alabado sea el Señor que sólo me dio sobrinos. ~ Claudia Pi eiro,
588:Algunas veces odiamos las cosas que nos dan miedo. ~ R J Palacio,
589:«Antes de que cese el trueno, cae la lluvia.» ~ Geoffrey Chaucer,
590:Apártense, vacas, que la vida es corta. ~ Gabriel Garc a M rquez,
591:Así que somos dos bolas de discoteca andantes. ~ Stephenie Meyer,
592:Cleopatra, la reina que presintió el close-up ~ Carlos Monsiv is,
593:corrompidos por el mundo, y descubrirás que para ~ Gary R Renard,
594:Creed que para ser libre basta con creer serlo. ~ Sylvain Tesson,
595:Crees que estás escapando y tropiezas contigo mismo. ~ Anonymous,
596:Debemos ser el cambio que queremos en el mundo. ~ Mahatma Gandhi,
597:Deberías saber que no «deberías» nada en absoluta. ~ Jorge Bucay,
598:de forma pasiva a que ellas decidan tu suerte. ~ Timothy Ferriss,
599:El arte sucede cada vez que leemos un poema. ~ Jorge Luis Borges,
600:El cerebro es un músculo que puede mover el mundo ~ Stephen King,
601:el destino es lo más difícil que hay en el mundo, ~ Jos Saramago,
602:El miedo no puede hacer más daño que un sueño. ~ William Golding,
603:Él nunca sabría lo que él sabía. Eso era la soledad. ~ Anonymous,
604:el tao que puede ser expresado no es el verdadero tao. ~ Lao Tzu,
605:En mi opinión, no hay placer mayor que la lectura. ~ Jane Austen,
606:Era tanta la rabia que las lágrimas no caían. ~ Mariana Enr quez,
607:Est-ce un malheur si grand que de cesser de vivre? ~ Jean Racine,
608:É verdadeiro o que se manifesta aos sentidos. ~ Ludwig Feuerbach,
609:Gayle Forman Lo que fue de ella Si decido quedarme - ~ Anonymous,
610:Golpéate tu mano en una piedra y espera que duela. ~ Idries Shah,
611:Había tenido que tejer el amor con recuerdos... ~ Isabel Allende,
612:Há manhãs que parecem vir de muito longe. ~ Jos Eduardo Agualusa,
613:hemos aprendido a hacernos, más que a ser nos”. ~ Carlos Fuentes,
614:Il n'y a que l'amour qui nous rende à nous-mêmes. ~ Albert Camus,
615:La buena literatura es un arte que alimenta el alma. ~ Anonymous,
616:La forma en la que no te miran es casi japonesa. ~ Philip K Dick,
617:Lo peor de la muerte es a los que deja vivos. ~ Eva Garc a S enz,
618:Lo que antes era un hombre, es ahora una sombra. ~ Tarryn Fisher,
619:Los cuentos tienen que contarse o acaban muriendo. ~ Kate Morton,
620:Más previsor es el que mucho pondera y poco promete. ~ Anonymous,
621:(...) me custava muito menos pensar do que ser. ~ Julio Cort zar,
622:No et precipitis amb allò que és irreversible. ~ Stephenie Meyer,
623:No se odia mas que al igual o al superior. ~ Friedrich Nietzsche,
624:Porque o que a pele esconde nunca é bom de ver-se ~ Jos Saramago,
625:Que extraño que un corazón roto pudiera latir aún ~ Kerstin Gier,
626:(...)que morrer é acabar e amor não tem saída(...) ~ Gil Vicente,
627:Sabe o quê? O amor é muito mais poderoso que o ódio. ~ Anonymous,
628:Se muere de amor más de lo que se vive enamorado ~ Tarryn Fisher,
629:Si juzgo que una cosa es cierta debo preservarla. ~ Albert Camus,
630:Sintió que un dedo de hielo le tocaba el corazón. ~ Stephen King,
631:Si nunca te conozco, nunca tendré que perderte. ~ Javier Ruescas,
632:Supongo que a cada quien le corresponde su milagro. ~ John Green,
633:Tal vez uno quiere la idea que uno se hace ~ Adolfo Bioy Casares,
634:Te mueres de amor más de lo que vives enamorado. ~ Tarryn Fisher,
635:Te necesito —le suplicó —eres todo lo que no soy. ~ Jessica Park,
636:Toda mujer que ama es una pobre inocente. ~ Marguerite Yourcenar,
637:Todo dura siempre un poco mas de lo que debería ~ Julio Cort zar,
638:Todo lo que sabe un hombre puede ser enseñado. ~ George S Clason,
639:«Todo lo que tengo lo doy por un cañón pirata», ~ Matilde Asensi,
640:(todos sabemos lo tolerante que son los tolerantes)- ~ Anonymous,
641:Toujours, imaginer sera plus grand que vivre. ~ Gaston Bachelard,
642:Un clásico es un libro que todos alaban y nadie lee ~ Mark Twain,
643:Uno no elige su vida: es la vida la que lo elige. ~ Paulo Coelho,
644:uno no puede recordar lo que nunca ha aprendido. ~ Deepak Chopra,
645:Y Dios vio que habría que hacer sufrir más aún a Job ~ Anonymous,
646:Yo era tan pobre que el gobierno me lo pagaba todo ~ Noah Cicero,
647:A dor é a única emoção que não usa máscara. ~ Caio Fernando Abreu,
648:A gente sempre tem condições de fazer o que sonha. ~ Paulo Coelho,
649:Alguien dijo que la conversación es el sexo del alma… ~ Anonymous,
650:A los que beben sin brindar los llamamos alcohólicos. ~ Anonymous,
651:A morte, afinal, é uma corda que nos amarra as veias. ~ Mia Couto,
652:Après l'amour, il n'y a plus que le sel des larmes. ~ Jo l Dicker,
653:A veces, lo que me da miedo es lo que dejo atrás. ~ Lauren Oliver,
654:Cada um sabe a dor e a delícia de ser o que é... ~ Caetano Veloso,
655:ce que peut l'un de nous, les autres le peuvent. ~ Mahatma Gandhi,
656:¿Cuál es el peor consejo que oyes dar a menudo? ~ Timothy Ferriss,
657:¿Cuándo puede saber un hombre que no es un títere? ~ Isaac Asimov,
658:Cuando uno se hace viejo, gusta más releer que leer. ~ P o Baroja,
659:Dios será para nosotros todo lo que le permitamos ser ~ Anonymous,
660:El pasado no es más que el principio de un principio. ~ H G Wells,
661:el que no tiene abuela, bien puede alabarse a sí mismo. ~ Erasmus,
662:Es demasiado odio junto para que sea verdadero. ~ Mario Benedetti,
663:Es la humanidad pura la que me da cobijo. ~ Jean Jacques Rousseau,
664:Es mejor encender una vela que maldecir la oscuridad. ~ Confucius,
665:Estimado señor, le ruego que deje de creer en mí. ~ Robert Walser,
666:Existe un lenguaje que va más allá de las palabras ~ Paulo Coelho,
667:Hay cosas que no se curan con un par de pociones ~ Iria G Parente,
668:Hay que tomar la muerte como si fuera aspirina ~ Ernest Hemingway,
669:Haz lo que te dice el corazón, o lo perderás todo. ~ Rick Riordan,
670:Hi ha coses que creen vincles quan es comparteixen. ~ J K Rowling,
671:Hi ha excursions que un ha d'emprendre tot sol. ~ Suzanne Collins,
672:Il n'est rien de réel que le rêve et l'amour. ~ Anna de Noailles,
673:Incluso el silencio tiene una historia que contarte. ~ John Green,
674:«¡Interpretar sin aplicar es lo mismo que abortar!» ~ Rick Warren,
675:Juro solemnemente que mis intenciones no son buenas ~ J K Rowling,
676:La mente es mucho mas interesante que el cuerpo. ~ Isabel Allende,
677:Las cosas que hacemos duran más que nuestras vidas. ~ R J Palacio,
678:La vida es eso que sucede mientras haces planes. ~ Allen Saunders,
679:Le pavé lui était moins dur que le cœur de sa mère. ~ Victor Hugo,
680:Les doutes, c'est ce que nous avons de plus intime ~ Albert Camus,
681:Lo que dirige el relato no es la voz: es el oído. ~ Italo Calvino,
682:Los trabajos interesantes son los que creas tú. ~ Timothy Ferriss,
683:No basta con ser amigable. Tienes que ser un amigo. ~ R J Palacio,
684:No demuestres humildad a menos que la sientas. ~ Patrick Rothfuss,
685:¿No es increible todo lo que puede tener dentro un lápiz? ~ Quino,
686:No puede ser que estemos aquí para no poder ser. ~ Julio Cort zar,
687:nos mirábamos y sentíamos que eso era el tiempo. ~ Julio Cort zar,
688:No te pierdas buscando cosas que ya no están. ~ El sabet Benavent,
689:Nunca digas no cuando realmente quieres decir que sí. ~ Jenny Han,
690:O amor é a ilusão de que uma mulher difere da outra ~ H L Mencken,
691:O futuro é aquilo que conseguimos fazer do passado. ~ Afonso Cruz,
692:Ojalá su impaciencia consiga más que mi paciencia. ~ Stefan Zweig,
693:O mal é dos corpos, que a alma, essa, é perfumada. ~ Jos Saramago,
694:Para mirar los diarios, hay que bajar los ojos. ~ Mario Benedetti,
695:-Por ti yo haría que el mundo dejara de dar vueltas. ~ Sylvia Day,
696:Potser sí que era rara, o potser ho érem els altres. ~ John Green,
697:Quando surgiu a que cedo desponta, Aurora de róseos dedos ~ Homer,
698:Que forma terá a lesma que nos segrega? ~ Jos de Almada Negreiros,
699:¿Se es más puro por no hacer lo que sí se ha pensado? ~ Sara Mesa,
700:Sí, con todo, sé lo que es el amor, lo sé por ti. ~ Hermann Hesse,
701:...sombra que sucesivo anhela el viento... ~ Francisco de Quevedo,
702:«Te recordarán por las reglas que quebrantes», dijo ~ Phil Knight,
703:Tienes que dejar atrás tus desilusiones y fracasos, ~ Joel Osteen,
704:Todo dura siempre un poco más de lo que debería. ~ Julio Cort zar,
705:Todo lo que es útil a la humanidad es noble. ~ Fyodor Dostoyevsky,
706:Tomamos decisiones basadas en lo que creemos saber. ~ Simon Sinek,
707:Tudo que sei sobre amizade é graças a vocês ~ Sarah Addison Allen,
708:Vivía en los libros más que en cualquier otra parte ~ Neil Gaiman,
709:Yo creo que sólo hay una clase de personas. Personas ~ Harper Lee,
710:110 On ne donne rien si libéralement que ses conseils. ~ Anonymous,
711:#2—COMPRENDA QUE LA FE ES MÁS FUERTE QUE EL TEMOR ~ John C Maxwell,
712:Algunos infinitos son más grandes que otros infinitos ~ John Green,
713:apático y de la timidez que era el resultado ~ Benito P rez Gald s,
714:...apostaría que sufres más de lo que aparentas. ~ Stephenie Meyer,
715:As coisas que não fazem sentido são as mais belas ~ Elena Ferrante,
716:Avançar lentament és millor que no avançar gens. ~ Suzanne Collins,
717:A veces lo único que puedes hacer es marcharte. ~ Patrick Rothfuss,
718:Casi muero por todas las lágrimas que no derramé”. ~ Robert Fisher,
719:¿crees que los recuerdos pueden llenar el presente? ~ Paulo Coelho,
720:Después supe que seguían haciendo el bobo en el coche, ~ Anonymous,
721:Dios pretende que cada creyente tenga un ministerio. ~ Rick Warren,
722:distancia la que embellece las cosas y las despeja ~ Julia Navarro,
723:dulce es la guerra para los que no la han experimentado. ~ Erasmus,
724:El amor es algo que un no puede sacarse del corazón ~ Tonya Hurley,
725:El deseo nos fuerza a amar lo que nos hará sufrir. ~ Marcel Proust,
726:El que salta puede caer, pero también puede volar. ~ Lauren Oliver,
727:É mais honroso errar do que enganar os outros”. ~ Malala Yousafzai,
728:É melhor amar alguma coisa que possa amá-lo também. ~ Ian Caldwell,
729:En el socialismo nadie sabe el pasado que le espera ~ Wendy Guerra,
730:En ocasiones cuesta más sonreír que no hacerlo. ~ Becky Albertalli,
731:Es más difícil romper un prejuicio que un átomo. ~ Albert Einstein,
732:Estou numa montanha-russa que só vai para cima! (Gus) ~ John Green,
733:Faig el que m'agradaria que els altres fessin per mi. ~ John Green,
734:fíjate en lo que se dice y no en quien lo dice.   El ~ Walter Riso,
735:Juro solemnemente que mis intenciones no son buenas. ~ J K Rowling,
736:La edad no es la que uno tiene sino la que uno siente. ~ Anonymous,
737:La ira solo distrae a la tristeza que todo lo abarca. ~ John Green,
738:La mariposa recordará por siempre que fue gusano ~ Mario Benedetti,
739:La pizarra es el cerebro que comparte todo el equipo. ~ Jake Knapp,
740:La vida rara vez es como desearíamos que fuese. ~ Sherrilyn Kenyon,
741:lo que hablamos nos conforma como seres humanos. ~ Haruki Murakami,
742:Lo único que estropea la felicidad es el miedo ~ Clarice Lispector,
743:me atizó tal soplamocos que el suelo me se vino encima ~ Anonymous,
744:Me parece que siempre seré feliz allí donde no estoy ~ Paul Auster,
745:Nada hay que ocupe y ate más el corazón que el amor. ~ Umberto Eco,
746:Nada que de verdad importe se consigue con la belleza. ~ Anonymous,
747:No dejemos que el odio amargue nuestras vidas. ~ Fernando Aramburu,
748:No es posible renunciar a lo que no se tiene. ~ Alejandra Pizarnik,
749:no hay alegría más alegre que el prólogo de la alegría ~ Anonymous,
750:No hay nada que merezca la pena y sea fácil a la vez. ~ Megan Hart,
751:No sé la razón de la sinrazón que a mi razón aqueja ~ Lope de Vega,
752:On n'aime que ce qu'on ne possède pas tout entier. ~ Marcel Proust,
753:O que a memória perde, a imaginação volta a criar. ~ Keith Donohue,
754:—Parece que no sólo es decorativa, sino útil, también. ~ E L James,
755:Permanecer en silencio es algo más que no hablar”. ~ Robert Fisher,
756:Por que se adaptar quando você nasceu para se destacar? ~ Dr Seuss,
757:que llevo tus alas por bandera desde el primer día ~ Elvira Sastre,
758:Quería que lo llamara. Quería que lo echara de menos. ~ John Green,
759:Recuerde sólo en el pasado aquello que le sea grato. ~ Jane Austen,
760:Reescrever é o que eu faço melhor como escritor ~ Angela Duckworth,
761:¿Sabes? Hay una rzón por la que podemos recordar ~ Cassandra Clare,
762:Sábio é o que se contenta com o espetáculo do mundo ~ Ricardo Reis,
763:Siempre es mejor vivir la verdad que vivir una mentira ~ Anonymous,
764:Siento que lo nuestro sea, pero que no pueda llegar a ser. ~ Ne ra,
765:Si supiera cuánto es dos más dos, ¡diría que cuatro! ~ Idries Shah,
766:Sólo hay una cosa que no me gusta de él. Ella. ~ Stephanie Perkins,
767:-supongo que nuestro periodo de duelo ha terminado ~ Marissa Meyer,
768:Ten cuidado con lo que deseas. Podrías conseguirlo. ~ Rani Manicka,
769:—Te querría de cualquier forma en que pudiera tenerte, ~ E L James,
770:Una vez que un accidente pasa, no hay vuelta atrás. ~ Gayle Forman,
771:Uno cree en lo que puede, no en lo que quiere. ~ Carlos Ruiz Zaf n,
772:A gente se apaixona pelo que é impossível em nós. ~ Martha Medeiros,
773:A los niños no hay que educarlos. Hay que quererlos. ~ Benito Taibo,
774:A veces añoro lugares que ni siquiera sé que existen. ~ Knut Hamsun,
775:A veces, lo único que puedes hacer es marcharte. ~ Patrick Rothfuss,
776:Bésame de nuevo. Bésame hasta que esté harto de ello. ~ Holly Black,
777:Ce que j'aime dans la vie, c'est dormir. ~ Antoine de Saint Exup ry,
778:«Coge lo que quieras y paga por ello, dice Dios». ~ Agatha Christie,
779:Como vou procurar algo se eu não sei o que quero achar? ~ Jout Jout,
780:¡Cosa extraña! Al creer que era amado menos, amó él más. ~ Stendhal,
781:¿Cuál es la verdadera esencia de lo que revelan mis ojos? ~ Lao Tzu,
782:Cualquier cosa valía cuando no sabías que buscabas ~ Javier Ruescas,
783:dar una salida a algo que se nutre a costa de nosotros… ~ Anonymous,
784:Debes aprender... a ver lo que estás mirando. ~ Christopher Paolini,
785:Dizia-se que tinha litteratura, e fazia phrases. O ~ E a de Queir s,
786:El hombre no val más de lo que él mismo estima. ~ Fran ois Rabelais,
787:el miedo a sufrir es peor que el propio sufrimiento. ~ Paulo Coelho,
788:El poeta es un mentiroso que siempre dice la verdad. ~ Jean Cocteau,
789:«El que hace todo lo que puede no está obligado a más». ~ Anonymous,
790:—El ser humano teme lo que no conoce. Y odia lo que teme. ~ Jo Nesb,
791:El sordo siempre cree que los que bailan están locos. ~ Jorge Bucay,
792:É melhor cair das nuvens que de um segundo andar ~ Machado de Assis,
793:Em eterno sobressalto dorme a cabeca que usa a coroa ~ Paul Hoffman,
794:- estamos em guerra com o que há de mais natural em nós ~ Rupi Kaur,
795:Etre aimé n'est rien, c'est être préféré que je désire. ~ Andr Gide,
796:Eu que me aguente comigo e com os comigos de mim. ~ Fernando Pessoa,
797:Follar es lo único que desean los que van a morir. ~ Roberto Bola o,
798:Hay ausencias que representan un verdadero triunfo ~ Julio Cort zar,
799:Hay cosas que sólo pueden verse entre tinieblas ~ Carlos Ruiz Zaf n,
800:Hay decepciones que honran a quien las inspira. ~ Carlos Ruiz Zaf n,
801:Hay más realidad en una imagen que en una palabra ~ Joseph Campbell,
802:Hay palabras que nunca aprenderé a escribir. ~ Benjamin Alire S enz,
803:j'ai assez vécu pour voir que différence engendre haine, ~ Stendhal,
804:la adulación es lo que engrasa las ruedas del mundo. ~ Stephen King,
805:La economía tiene que ver con la decisión de Yang Li. ~ Tim Harford,
806:La esperanza es lo único más fuerte que el miedo. ~ Suzanne Collins,
807:La mentira, se dice, es lo mismo que la infidelidad, ~ Jos Saramago,
808:La soledad que desprendía aquella mujer quemaba ~ Carlos Ruiz Zaf n,
809:La vida es un opio del que no se cansa uno nunca. ~ Maxence Fermine,
810:Lisboa é um grande silêncio que rumoreja, nada mais. ~ Jos Saramago,
811:Lo que se olvida es como si nunca hubiera sucedido ~ Isabel Allende,
812:Los hechos estan para los que no tienen imaginacion ~ Leigh Bardugo,
813:Lo único que no podría soportar sería vivir sin tí ~ Gena Showalter,
814:Lo único que verdaderamente poseemos es el momento. ~ Lucinda Riley,
815:Mi amor por el cine es más grande que mi moral". ~ Alfred Hitchcock,
816:... morirse es lo más solitario que se puede hacer. ~ Lauren Oliver,
817:Muchos se casan aprisa
que a llorar despacio van. ~ Lope de Vega,
818:Não sou profundo. O que quero é, apenas, abraçar o mundo. ~ Ziraldo,
819:No entiendo por qué el dolor significa que te curas ~ Emma Donoghue,
820:No hay buenas respuestas que duren para siempre. ~ Michael E Gerber,
821:«No hay medicina que cure lo que no cura la felicidad». ~ Anonymous,
822:No podrás aprender más hasta que puedas aprender más. ~ Idries Shah,
823:Odio que me hagan sentir cosas que no quiero sentir. ~ Chris Colfer,
824:(...) o que é a vida senão uma parada de modas? ~ Clarice Lispector,
825:O que é belo é bom, e o que é bom em breve será belo. ~ R J Palacio,
826:Parce que c'était lui, parce que c'était moi. ~ Michel de Montaigne,
827:Puisses-tu ne jamais oublier que je crois en toi. ~ David Foenkinos,
828:-Que es esto? -aventure.
-El inicio de tu y yo. ~ Kristen Ashley,
829:¿Qué es lo que canto y qué es lo que mi tambor canta? ~ Idries Shah,
830:Qu'est-ce que ton baiser?
— Un lèchement de flamme ~ Victor Hugo,
831:Siempre hay flores para aquellos que desean verlas. ~ Henri Matisse,
832:Siento que la vida exige emociones, no reflexiones. ~ Robert Walser,
833:Sólo el que tiene una tarea conoce sus dificultades. ~ Paulo Coelho,
834:Somos algo más que las partes que nos conforman. ~ Patrick Rothfuss,
835:Tenho medo que a liberdade se torne um vício ~ Miguel Sousa Tavares,
836:Todos nos convertimos en lo que pretendemos ser. ~ Patrick Rothfuss,
837:Tu problema es que lo niegas. Te mientes a t misma. ~ Megan Maxwell,
838:Tu te crois un néant et c’est en toi que réside le monde ~ Avicenna,
839:Una de esas noches en que la vida parece un musical. ~ Elvira Lindo,
840:Un hombre de verdad hace lo que quiere, no lo que debe. ~ Anonymous,
841:Yo amo a aquel que desea lo imposible. ~ Johann Wolfgang von Goethe,
842:Yo creo que los feos se hacen modernos para disimular. ~ Rebeca Rus,
843:Yo era tan pobre que el gobierno de me lo pagaba todo ~ Noah Cicero,
844:Adquirimos la costumbre de vivir antes que la de pensar. ~ Anonymous,
845:Ah, para não se ter medo é que se vai à raiva. ~ Jo o Guimar es Rosa,
846:ANTÔNIO — Pobre é o amor que pode ser contado. ~ William Shakespeare,
847:apenas se sentem agredidos aqueles que te invejam. ~ Martha Medeiros,
848:aquello de que se carece es lo que más conviene aparentar; ~ Erasmus,
849:Aquel que tiene un temperamento rápido actúa neciamente. ~ Anonymous,
850:A veces es mejor callar todo que mentir en partes. ~ Dolores Redondo,
851:cantidad de veces que mamá tuvo que levantar la voz ~ Kristin Hannah,
852:Change en toi ce que tu veux changer dans le monde. ~ Mahatma Gandhi,
853:¿Cómo cierras los ojos una vez que los has abierto? ~ Gennifer Albin,
854:Creo que el buen comportamiento está sobrevalorado. ~ Gennifer Albin,
855:Cuando no se tiene carácter hay que seguir un método. ~ Albert Camus,
856:Defiende lo que crees, aunque tengas que hacerlo solo. ~ Suzy Kassem,
857:diseñaban el resultado que querían desde el principio. ~ Simon Sinek,
858:Disfrutas haciendo que mi corazon se pare, no?" - Ash ~ Julie Kagawa,
859:El amor-fantasía, es mucho mejor que el amor-realidad. ~ Andy Warhol,
860:El apocalipsis queda anulado. Hasta que yo lo diga. ~ Grant Morrison,
861:el día que el último hombre muera también Dios morirá ~ Jos Saramago,
862:El filósofo no es sino la llama que lo quema. ~ Nicol s G mez D vila,
863:El fútbol es la única religión que no tiene ateos. ~ Eduardo Galeano,
864:El idiota cree que todos son idiotas menos él. ~ Ry nosuke Akutagawa,
865:El orgullo es como un caramelo que se acaba pronto. ~ Xavier Velasco,
866:«El que almuerza con la soberbia cena con la vergüenza». ~ Anonymous,
867:—El que vende comida no se muere de hambre. ~ Gabriel Garc a M rquez,
868:Empuja tus límites Lake, es por eso que están allí. ~ Colleen Hoover,
869:En cuanto a todo lo demás…, lo que ha de ser será. ~ Charles Dickens,
870:¿En qué punto decides que suficiente es suficiente? ~ Tabitha Suzuma,
871:Eres responsable para siempre de lo que has domesticado. ~ Anonymous,
872:espejos fantásticos que se deforman en reflexiones ~ Fernando Pessoa,
873:Estoy en una montaña rusa que solo va arriba, mi amigo. ~ John Green,
874:¿existe algo más natural que irse de este mundo?), ~ Mario Benedetti,
875:la gravedad no es culpable que la gente se enamore ~ Albert Einstein,
876:La Misma ola vagabunda que te lleva te devuelva. ~ Walter Dean Myers,
877:La Paciencia es una prenda que jamás se ha desgastado. ~ Idries Shah,
878:La Paciencia es una prenda que nunca se ha desgastado. ~ Idries Shah,
879:la sed está antes que la saciedad y vale mucho más. ~ Julio Cort zar,
880:La vida que eliges vivir es la esencia de quien eres ~ Tarryn Fisher,
881:L’ignorance vaut encore mieux que la mauvaise science. ~ Victor Hugo,
882:«Lo que amenaza al ego es liberador para el corazón». ~ Pema Ch dr n,
883:Lo que decimos pocas veces se parece a nosotros. ~ Jorge Luis Borges,
884:Me gustan mucho más los murciélagos que; los burócratas. ~ C S Lewis,
885:Mi diagnóstico es sencillo: sé que no tengo remedio ~ Julio Cort zar,
886:N'a de convictions que celui qui n'a rien approfondi ~ Emil M Cioran,
887:Nadie que conozca su capacidad tropieza con perjuicio. ~ Idries Shah,
888:Ninguém no mundo consegue o que quer e isso é bonito. ~ Ernest Cline,
889:«No es mi inteligencia la que me ayuda, sino el diablo», ~ Anonymous,
890:No hay nada más sexy que un hombre poniéndose la corbata ~ Anonymous,
891:No hay otro remedio para el amor que amar más. ~ Henry David Thoreau,
892:No hay que confundir una coincidencia con el destino. ~ Stephen King,
893:Nunca se me ocurrió que los monstruos pueden sentir dolor ~ Susan Ee,
894:o amor fez com que o perigo
em você parecesse seguro ~ Rupi Kaur,
895:Ojos de rana, piel de serpiente que el amor no siente ~ Kerstin Gier,
896:On a que le temps pour aimer et pas un instant de plus. ~ Mark Twain,
897:Para escribir hay que desear que algo te sobreviva. ~ Elena Ferrante,
898:Para viajar lejos, no hay mejor nave que un libro. ~ Emily Dickinson,
899:Por que bonita, se coxa? Por que coxa, se bonita? ~ Machado de Assis,
900:Porque recordarnos es lo único que podemos hacernos. ~ Elvira Sastre,
901:Por que Uri era un árbol, y Viana era humana. ~ Laura Gallego Garc a,
902:que crees y sientes que es cierto es lo que será tu vida ~ Anonymous,
903:Que fiz eu da vida?
Fiz o que ela fez de mim... ~ Fernando Pessoa,
904:que giraba en mi cabeza tocando siempre la misma música: ~ Anonymous,
905:Que la terre est petite à qui la voit des cieux! ~ Madeleine L Engle,
906:Quiero que la gente se calle tan pronto deje de sentir ~ Andr Breton,
907:¿Sabés lo que te pasa? Que no vas a ninguna parte. ~ Mario Benedetti,
908:Si crees que puedes o no puedes, igual tienes la razón. ~ Henry Ford,
909:Sonreír es el arte de hacer que los demás se lo crean. ~ N K Jemisin,
910:Te amo más que a las estrellas, Taylor Caldwell. ~ Chelsea M Cameron,
911:Tengo que resucitar imperiosamente antes de morir. ~ Mathias Malzieu,
912:Tienes que saber a dónde quieres ir antes de llegar. ~ Leigh Bardugo,
913:Triunfan aquellos que:
Saben cuándo luchar y cuando no. ~ Sun Tzu,
914:Tu problema es que lo niegas. Te mientes a ti misma. ~ Megan Maxwell,
915:Tú, que me lees, ¿estás seguro de entender mi lenguaje?) ~ Anonymous,
916:Un escritor profesional es un amateur que no se rinde ~ Richard Bach,
917:uno no se enamora del que quiere, sino del que puede). ~ Walter Riso,
918:verdad es que el entorno que te rodea sí importa.» ~ Timothy Ferriss,
919:Vive todo lo que puedas; no hacerlo es una equivocación. ~ Anonymous,
920:Ya que no puedo ser hermosa, quiero ser invisible. ~ Chuck Palahniuk,
921:y de una hermosura tan perturbadora que parecía mentira. ~ Anonymous,
922:Yo soy como el ave cisne, que canta cuando se muere ~ Julio Cort zar,
923:Yo soy tu Creador. Te cuidé aun antes de que nacieras. ~ Rick Warren,
924:¿Y si un trozo de madera descubre que es un violín? ~ Arthur Rimbaud,
925:A Beleza é a cor de que se pinta a Verdade ~ Jos Rodrigues dos Santos,
926:[A dor é para os fortes, que a usam como combustível.] ~ Lauren Groff,
927:Amantes hay en todas partes pero honor, no hay más que uno ~ Stendhal,
928:Aquele que se ama a si próprio não tem rivais ~ Marcus Tullius Cicero,
929:As oportunidades multiplicam-se à medida que são agarradas. ~ Sun Tzu,
930:Charlie, a gente aceita o amor que acha que merece. ~ Stephen Chbosky,
931:cometer un error nos permite descubrir lo que no sabemos. ~ Anonymous,
932:Como cuál era el lugar que prefería para que la besaran. ~ Kate Perry,
933:Como é que se pode inventar um céu que valesse a pena? ~ Jos Saramago,
934:¡Cuántos dichosos hay que ignoran que lo sean! ~ Alexandre Dumas fils,
935:Cuesta comprender que ya no exista quien ha existido. ~ Javier Mar as,
936:Deseo que se tomen en serio mis desgracias ~ Antoine de Saint Exup ry,
937:El Amor es un ave rebelde que nadie puede domesticar ~ Veronica Rossi,
938:el esfuerzo debe ser proporcional a lo que se pretende. ~ Jane Austen,
939:El pasado tiene un futuro con el que nunca contamos". ~ Javier Mar as,
940:El que ha fracasado sabe cómo evitar futuros fracasos. ~ Randy Pausch,
941:El que retiene algo que no necesita es igual a un ladrón. ~ Anonymous,
942:El trabajo en que hallamos placer cura la pena que causa. ~ Anonymous,
943:El tresor de l'enteniment val més que tot el firmament. ~ J K Rowling,
944:En una vida con la que sin embargo no sabía qué hacer. ~ Albert Camus,
945:Ésa fue la primera noche que soñé con Edward Cullen ~ Stephenie Meyer,
946:Es difícil liberar a los tontos de las cadenas que veneran ~ Voltaire,
947:Espero que no esperes hasta que sea demasiado tarde ~ Sylvain Reynard,
948:¿Es posible que tengas un efecto curativo sobre mí? ~ Haruki Murakami,
949:Est-ce que je ne puis pas prendrie une seule de ces ~ Charlotte Bront,
950:Estoy tan lleno de amor que se me desborda, que estallo. ~ Sara Gruen,
951:Há momentos em que só a dor nos prende à vida. ~ Jos Eduardo Agualusa,
952:Hasta el mismo Dios tuvo que crear el mundo dos veces, ~ Jandy Nelson,
953:—Hay gente ordinaria que hace cosas extraordinarias ~ Neal Shusterman,
954:hay que ensuciarse las manos si uno quiere cocinar; ~ Honor de Balzac,
955:Hay silencios que ni las palabras pueden ahuyentar ~ Patrick Rothfuss,
956:La apreciaba por lo que era, no por lo que parecía. ~ Robert J Sawyer,
957:La duda mata a más sueños que el fracaso nunca lo hará. ~ Suzy Kassem,
958:La fatalité triomphe dès que l'on croit en elle. ~ Simone de Beauvoir,
959:la Ley de Murphy: “Lo que puede salir mal, saldrá mal”. ~ Mark Manson,
960:L'âme humaine est plus complexe et vaste que tout. ~ Gustave Flaubert,
961:Las cosas suelen resultar mejor de lo que uno espera. ~ James Herriot,
962:Le cœur a ses raisons que la raison ne connaît point. ~ Blaise Pascal,
963:Lo que hay que tener (Anagrama, 2010), de Tom Wolfe ~ Timothy Ferriss,
964:lo que las personas quieren y ayudarles a conseguirlo ~ Frank Bettger,
965:Lo que realmente hará que las cosas cambien es la acción. ~ Anonymous,
966:Lo que sabemos no es mucho; lo que ignoramos es inmenso", ~ Anonymous,
967:Los objetos no deberían tocar, puesto que no viven ~ Jean Paul Sartre,
968:Los objetos que solías poseer ahora te poseen a ti. ~ Chuck Palahniuk,
969:Más terrible que morir es no saber para qué se vive. ~ Gioconda Belli,
970:Menos aún amarse sin oponerse a todo lo que no es amor, ~ Andr Breton,
971:Mi diagnóstico es sencillo, sé que no tengo remedio. ~ Julio Cort zar,
972:Morí mil muertes hoy pensando en lo que pudo haber pasado ~ E L James,
973:N'a de convictions que celui qui n'a rien approfondi. ~ Emil M Cioran,
974:nadie hace nada en esta vida sin alguien que crea en él ~ Paul Auster,
975:Ni brisa, ni gente que interrumpa lo que no pienso. ~ Fernando Pessoa,
976:No critiques a tus enemigos que a lo mejor aprenden. ~ Juan Goytisolo,
977:No hables a menos que puedas mejorar el silencio. ~ Jorge Luis Borges,
978:no hay mejor regalo que el que recibe el que nada espera. ~ Anonymous,
979:»No juzguen a nadie, para que nadie los juzgue a ustedes. ~ Anonymous,
980:No te empeñes en forzar las cosas, lo que es tuyo irá a ti. ~ Lao Tzu,
981:Nunca salgas de viaje con una persona que no amas. ~ Ernest Hemingway,
982:Nunca son los cambios que queremos los que cambian todo. ~ Junot D az,
983:Pero no basta con querer algo para que sea verdad. ~ Patrick Rothfuss,
984:Porque este mundo aguardaba a que él se instruyera. ~ Haruki Murakami,
985:¿Por qué se demorará aquél que el amor apremia? ~ William Shakespeare,
986:Quando comeres, dá de comer aos cães, ainda que te mordam. ~ Voltaire,
987:¿Qué es lo que te gustaría cambiar o mejorar de ti? ~ Timothy Ferriss,
988:Qué hermosa es siempre la cara que no hemos visto. ~ Jonathan Franzen,
989:Que Nous Sommes Encor Heureux Et Fiers De Vivre
~ Emile Verhaeren,
990:Qué terrible esfuerzo de dejar aquello que queremos ~ Charlotte Bront,
991:Quien valora lo que tiene y se conforma, es un hombre rico. ~ Lao Tzu,
992:Resulta que se me da terriblemente mal estar lejos de ti ~ Kiera Cass,
993:Se es más puro solo por no hacer lo que sí se ha pensado? ~ Sara Mesa,
994:Si puede cambiar lo que cree, ¡puede cambiar su vida! ~ Joseph Prince,
995:Sólo los que dialogan pueden tender puentes y vínculos ~ Pope Francis,
996:Toda mi vida modifica el libro que estoy leyendo. ~ Jorge Luis Borges,
997:Todos somos únicos, sólo que nunca como nos imaginamos. ~ Kate Morton,
998:Tú solo crees la parte de la Biblia que pones por obra. ~ Rick Warren,
999:(...) um ódio comum é o que mais liga duas pessoas ~ Machado de Assis,
1000:Únete a los que se exponen y no temen ser vulnerables: ~ Paulo Coelho,
1001:utilizan su tiempo mucho mejor que la persona promedio. ~ Brian Tracy,
1002:Valiente es el ladrón que lleva una lámpara en su mano. ~ Idries Shah,
1003:Viva. Pero viva a la manera en que está viva la muerte. ~ John Fowles,
1004:Voici Quinze Ans Déjà Que Nous Pensons D'Accord
~ Emile Verhaeren,
1005:... a cor não é mais do que a luz do sol aprisionada ... ~ Umberto Eco,
1006:—Así que nos convertimos en lo que necesitamos ser. ~ Orson Scott Card,
1007:aun sabiendo que cuanto más compitamos, menos ganaremos. ~ Peter Thiel,
1008:A velhice o que é senão a morte estagiando em nosso corpo? ~ Mia Couto,
1009:Cada fracaso enseña algo que se necesitaba aprender. ~ Charles Dickens,
1010:Cada um segue o fragmento da noite em que se afunda. ~ Pascal Quignard,
1011:Cada vez que alguien muere, se quema
una biblioteca. ~ Jandy Nelson,
1012:Deje que los muertos entierren a los muertos. (Heck Tate) ~ Harper Lee,
1013:Dentro de ti hay mucho más de lo que tú conoces ~ Laura Gallego Garc a,
1014:El día peor empleado es aquél en que no se ha reído ~ Nicolas Chamfort,
1015:El macho de la especie nace sabiendo todo lo que es malo ~ V C Andrews,
1016:El tiempo que disfrutas perder no es tiempo perdido ~ Bertrand Russell,
1017:En el corazón siempre queda lo que tiene que quedar. ~ Haruki Murakami,
1018:es sabido que no hay goce verdadero como no sea en compañía. ~ Erasmus,
1019:Estamos hechos de la misma materia que los sueños. ~ Lesley Livingston,
1020:Es un milagro darnos cuenta de que alguien nos quiere. ~ James Baldwin,
1021:Gosta da música, que é a mesma coisa que ouvir geometria ~ Afonso Cruz,
1022:Hace más ruido un árbol que cae que un bosque que crece ~ Pope Francis,
1023:Hay heridas tan profundas que nunca llegan a cicatrizar. ~ J K Rowling,
1024:Hay muchas bocas que hablan y pocas cabezas que piensan. ~ Victor Hugo,
1025:Hay personas que siempre se encuentran bien en otro lugar. ~ Anonymous,
1026:Hay silencios que ni las palabras pueden ahuyentar. ~ Patrick Rothfuss,
1027:Hay veces que el amor ha de rodarse a cámara lenta. ~ Eva Garc a S enz,
1028:Il n'y a pas d'amour, il n'y a que des preuves d'amour. ~ Jean Cocteau,
1029:Justo castigo

-¡Dios mío, las cosas que me pasan! ~ Woody Allen,
1030:la embriaguez no es una virtud, cosa que lamento. ~ Fyodor Dostoyevsky,
1031:La génie n'est que l'enfance retrouvée à volonté. ~ Charles Baudelaire,
1032:La imaginación es siempre más poderosa que la realidad. ~ Benito Taibo,
1033:Las cosas existen mientras haya quien que las recuerde. ~ Jodi Picoult,
1034:La vida debe de saber algo que nosotros no sabemos ~ Carlos Ruiz Zaf n,
1035:Le coeur a ses raisons que le raison ne connaît point. ~ Blaise Pascal,
1036:Lo más importante es lo que piensas y lo que sientes... ~ Benito Taibo,
1037:Lo que pasa es que necesito algo de lo que preocuparme. ~ Chris Colfer,
1038:Lo que va dentro de una mina de sal se convierte en sal. ~ Idries Shah,
1039:Lo último que puede ser un hombre es malagradecido, ¿sabe? ~ Anonymous,
1040:Mas o mundo também é as histórias que contamos sobre ele. ~ John Green,
1041:Morir de nostalgia por algo que no vivirás jamás. ~ Alessandro Baricco,
1042:Naranja en la mesa. Bendito el árbol que te parió. ~ Clarice Lispector,
1043:Ni el mismo Zeus puede alterar lo que ya ocurrió ~ Adolfo Bioy Casares,
1044:No creo en nada y eso me hace más fuerte de lo que piensas ~ Anne Rice,
1045:No hay comentarios tontos, sino tontos que comentan. ~ Albert Einstein,
1046:No hay nada en este mundo que no posea cierta fascinación. ~ Anne Rice,
1047:No intentes complacer a nadie más que a ti mismo… En ~ Timothy Ferriss,
1048:No sé, todavía qué es lo que separa el aprecio del amor. ~ Jane Austen,
1049:O medo corta mais profundamente do que as espadas. ~ George R R Martin,
1050:— O que se encontra nesta vida não resulta de procurarmos. ~ Mia Couto,
1051:O que vivi merece ser escrito, para me lembrar que vivi ~ Pedro Paix o,
1052:Os amigos são melhores do que nós a ser o melhor de nós ~ In s Pedrosa,
1053:Para que haya traición debe haber primero confianza. ~ Suzanne Collins,
1054:Peter no era el que necesitaba superar a Genevieve. Era yo ~ Jenny Han,
1055:Porque eso es lo que hacemos. Nunca dejamos de luchar. ~ Leigh Bardugo,
1056:pues no existe deuda más honesta que la deuda del Amor. ~ Paulo Coelho,
1057:¿Qué es una víctima? Alguien que se queja a todas horas. ~ Miguel Ruiz,
1058:Quem não sabe o que procura, quando acha não encontra. ~ Immanuel Kant,
1059:Que no somos más estúpidos porque no tenemos más tiempo. ~ Jorge Bucay,
1060:Que sea distinto no quiere decir que sea malo ¿no? ~ Maggie Stiefvater,
1061:Quiero ser tu final, pero tienes que dejarlo empezar. ~ Colleen Hoover,
1062:Recordemo-nos sempre de que sonhar é procurarmo-nos. ~ Fernando Pessoa,
1063:Saber que sabe é saber; saber que não sabe é também saber. ~ Anonymous,
1064:Semblava un cec que veiés el sol per primera vegada. ~ Stephenie Meyer,
1065:Sem dúvida, este foi o maior risco que corri: não partir. ~ Amyr Klink,
1066:se trata de que aprendamos a dominar ese miedo. ~ Santiago Posteguillo,
1067:Sin embargo, lo que más le atemorizaba eran las miradas. ~ Morgan Rice,
1068:Si Tôt Que J'Eus Quitté Les Délices Du Port
~ Claude de Malleville,
1069:Solo busco una vida que dejé,
¿sigue ahí todavía? ~ Emily Dickinson,
1070:Sólo el tiempo separa al hombre de todo lo que anhela. ~ Hermann Hesse,
1071:Todas necesitamos a alguien que nos salve alguna vez. ~ Iria G Parente,
1072:Todo depende de los espejitos de colores con que nos miren ~ Anonymous,
1073:Todo el mundo habla de lo que los demás dicen o no dicen. ~ John Green,
1074:Tu mente es como un cubo de basura chiflado que grita». ~ Pema Ch dr n,
1075:Un centenar de aislados por un infectado que viajó a EE UU ~ Anonymous,
1076:Un hombe es lo que hace, con lo que hicieron de el. ~ Jean Paul Sartre,
1077:Uno es dueño de lo que calla y esclavo de lo que habla ~ Sigmund Freud,
1078:Uno se forma siempre ideas exageradas de lo que no conoce. ~ Anonymous,
1079:Un ser humano tenía que ser algo más que una máquina ~ Jostein Gaarder,
1080:Verdad es aquello que cualquier imbécil refuta. ~ Nicol s G mez D vila,
1081:Yo nací un día
que Dios estuvo enfermo,
grave... ~ C sar Vallejo,
1082:Y sólo se preguntó como puede dolerte algo que no tienes. ~ John Green,
1083:24No juzguéis según lo que parece, mas juzgad justo juicio. ~ Anonymous,
1084:Agrada-me pensar que não temos de matar as estrelas. ~ Ernest Hemingway,
1085:aquilo
a que vale a pena segurar
não teria escapado ~ Rupi Kaur,
1086:A tristeza é uma janela que se abre nas traseiras do mundo. ~ Mia Couto,
1087:A veces tengo miedo de lo que estoy dejando tras de mí. ~ Lauren Oliver,
1088:A vida não passa de uma longa perda de tudo o que amamos. ~ Victor Hugo,
1089:—Carpe diem. ¿Quién sabe lo que nos traerá el mañana? ~ Douglas Preston,
1090:C'est dans l'extraordinaire que je me sens le plus naturel. ~ Andr Gide,
1091:Contemplar cosas hermosas es una debilidad que tengo. ~ Kristin Cashore,
1092:Creo que se aprende más si lo que lees te hace reír. ~ Mary Ann Shaffer,
1093:Creo que somos más grandes que la suma de nuestras partes. ~ John Green,
1094:Cuando Dios borra, es que va a escribir algo. ~ Jacques B nigne Bossuet,
1095:De que vale ter crença em Deus se perdemos a fé nos homens? ~ Mia Couto,
1096:«Desconfía de los argumentos que proceden de la autoridad.» ~ Anonymous,
1097:Descubro que sou uma pequena parte de um mundo milagroso. ~ Nina LaCour,
1098:Dicen que cuando disfrutas de la vida, el tiempo vuela. ~ Lorena Franco,
1099:- Dicen que mataste a un hombre.
- ¿Sólo a uno? ~ F Scott Fitzgerald,
1100:Eis a pessoa que eu quero. Olá, pessoa! Não me ouve. ~ Vladimir Nabokov,
1101:El amor llega lento, pero Dios hace que se vaya rápido. ~ Tarryn Fisher,
1102:El amor que nace de repente es el más largo de curar. ~ Honor de Balzac,
1103:El arte habla al alma y al corazón, más que a la mente. ~ Sophie Hannah,
1104:El hombre más poderoso del mundo es el que está más solo ~ Henrik Ibsen,
1105:El poder es mucho más fácil de adquirir que de conservar. ~ Holly Black,
1106:El que enseña y el enseñado crean la enseñanza juntos”. ~ Eckhart Tolle,
1107:era su propia voluntad la que decidía permanecer alejado. ~ Jane Austen,
1108:eres lo más cercano a un ángel que jamás he conocido. ~ Nicholas Sparks,
1109:Es mejor haber amado y perdido que no haber amado jamás. ~ Paulo Coelho,
1110:Estou num daqueles dias em que nunca tive futuro. ~ M rio de S Carneiro,
1111:Estúpidamente, había creido que nunca podría necesitarlo ~ Kerstin Gier,
1112:Es una goma mágica que que hace realidad todo lo que borra. ~ Ai Yazawa,
1113:Gracias por ser el mejor amigo que nunca he tenido. ~ Carlos Ruiz Zaf n,
1114:Il est vrai que le clou qui dépasse attire le marteau. ~ Bernard Werber,
1115:Je veux que la mort me trouve plantant mes choux. ~ Michel de Montaigne,
1116:La cosa más noble que puedes hacer es dar a los demás. ~ Robin S Sharma,
1117:La felicidad es algo que se multiplica cuando se divide. ~ Paulo Coelho,
1118:La lla‐ mada habla en ese modo desazonante que es el callar ~ Anonymous,
1119:La mierda es un problema teológico más complejo que el mal. ~ Anonymous,
1120:La preocupación es una nube de la que llueve destrucción. ~ Idries Shah,
1121:Las huellas que dejamos los hombres suelen ser cicatrices. ~ John Green,
1122:La verdad siempre es mucho menos heroica que los sueños. ~ Benito Taibo,
1123:la virtud que corona la perfección es la paciencia". ~ Geoffrey Chaucer,
1124:Lo que usted es, es lo que usted atrae”. Eso es cierto ~ John C Maxwell,
1125:los asesinos en masa son exaltados que oyen la voz de Dios. ~ Anonymous,
1126:Lo único que llega con seguridad es la muerte. ~ Gabriel Garc a M rquez,
1127:Mato de hambre al amor, para que devore lo que encuentre. ~ Octavio Paz,
1128:Me gustaría oírlo de ti, que te vas y no que huyes. ~ Carlos Ruiz Zaf n,
1129:mírame pronto antes que en un descuido me vuelva otro ~ Mario Benedetti,
1130:Moi ? C'est une image que je poursuis, rien de plus. ~ G rard de Nerval,
1131:Nada provoca más impotencia que el dolor ajeno." -Akiva. ~ Laini Taylor,
1132:Nada sorprende y asusta más que lo que uno ya sabe. ~ Carlos Ruiz Zaf n,
1133:Não estou a dizer o que penso, estou a dizer o que sinto. ~ Leo Tolstoy,
1134:no aceptaré que nadie me mande ni deberé nada a nadie; ~ Isabel Allende,
1135:no eran rivales para los Orcos, que iban calzados de hierro ~ Anonymous,
1136:No había nada más frío, nada mas muerto que su corazón. ~ Gaston Leroux,
1137:No hagas preguntas de las que ya sabes la respuesta. ~ Sherrilyn Kenyon,
1138:No hagas que tu felicidad dependa de lo que no depende de ti ~ Epicteto,
1139:No me amas, dijo ella. Amas la idea que tienes de mí. ~ Catherine Lacey,
1140:Només desapareix la gent que té algun lloc on anar. ~ Carlos Ruiz Zaf n,
1141:Non pas aimée parce que belle, mais belle parce qu'aimée. ~ Leo Tolstoy,
1142:Nunca digas que no cuando en realidad quieres decir que sí. ~ Jenny Han,
1143:O amor, ao que parece, é como o mundo, nasce das trevas; ~ Lima Barreto,
1144:Ojalá que mi sombra se levantara para caminar a mi lado. ~ Jandy Nelson,
1145:Ora, o último inimigo que há de ser aniquilado é a morte. ~ J K Rowling,
1146:O verdadeiro analfabeto é aquele que sabe ler e não lê ~ Mario Quintana,
1147:Para que exista un polo debe existir también el otro. ¿Es ~ T Harv Eker,
1148:Permitidme que os invite a un trago antes de la guerra. ~ Dennis Lehane,
1149:Poca es la gente que no claudica a vivir de forma mediocre. ~ Anonymous,
1150:Porque hay una cosa que es cierta y es que la quiero. ~ Mario Benedetti,
1151:Pour Ankara, le PKK est plus dangereux que l'Etat islamique ~ Anonymous,
1152:que algo te incomode no significa que debas ignorarlo ~ John Katzenbach,
1153:Que la Luz y el Equilibrio te guíen en tu camino ~ Laura Gallego Garc a,
1154:Que nadie os mienta, llorar puede salvaros la vida. ~ El sabet Benavent,
1155:–¡Que puedas hacerlo no significa que debas hacerlo! ~ Sherrilyn Kenyon,
1156:Que seas paranoico no significa que no te estén persiguiendo ~ Susan Ee,
1157:Que vá à merda o leque, que o tempo é de brisa ~ Gabriel Garc a M rquez,
1158:quién escribirá la historia de lo que podría haber sido. ~ Jos Saramago,
1159:Quisiera no saber ahora lo que no sabía entonces. ~ Marianne Williamson,
1160:sacadme de aquí: a mi, que ya no soy más que quien es nada. ~ Anonymous,
1161:Será mejor que no me hagas enfadar, no te lo recomiendo ~ Megan Maxwell,
1162:Siempre que sigas naciendo, esta bien morir a veces. ~ Orson Scott Card,
1163:Si puedes creer, al que cree todo es posible.” Marcos 9:23. ~ Anonymous,
1164:Son las pasiones las que nos vuelven estúpidos animales ~ Lauren Oliver,
1165:«Soy un hombre que se viste en las tinieblas». ~ Gabriel Garc a M rquez,
1166:Tão sensíveis que nós somos àquilo que se espera de nós. ~ D H Lawrence,
1167:Te pedí que no te marcharas sin despedirte, Cat. ~ Laura Gallego Garc a,
1168:Tienes que adentrarte en la oscuridad para generar tu luz. ~ Joe Vitale,
1169:Todo lo que entra en una mina de sal se convierte en sal. ~ Idries Shah,
1170:Un pecado es cualquier cosa que haces y que va contra ti. ~ Miguel Ruiz,
1171:26Y todo aquel que vive y cree en mí, no morirá eternamente. ~ Anonymous,
1172:Actualmente la obesidad mata más que las hambrunas. ~ Andr s Oppenheimer,
1173:Ao fim e ao cabo, somos o que fazemos para mudar o que somos ~ Anonymous,
1174:Aquéllos que han leído el Libro del tiempo nunca lo admiten ~ Ted Chiang,
1175:Aquilo que não faz sentido faz o maior sentido de todos. ~ Philip K Dick,
1176:A saudade é a única dor que me faz esquecer as outras dores. ~ Mia Couto,
1177:así que la escritura a su máximo es de todos modos irrisoria ~ Anonymous,
1178:Conocemos a alguien que te ha estado buscando, Tobias Eaton. ~ Anonymous,
1179:Dentro de ti hay muchos más de lo que tú imaginas ~ Laura Gallego Garc a,
1180:Dicen los chinos que crisis es peligro más oportunidad. ~ Isabel Allende,
1181:Ecrire est la seule vérification que j’aie de moi-même ~ Fran oise Sagan,
1182:el camino más frecuentado y más famoso es el que más engaña. ~ Anonymous,
1183:El camino que va hacia adelante algunas veces vuelve atrás ~ A C H Smith,
1184:El corazón tiene mas cuartos que hotel de putas ~ Gabriel Garc a M rquez,
1185:«El perdón es una virtud que siempre obtiene recompensa.» ~ Lisa Kleypas,
1186:«El que no tiene memoria se hace una de papel». ~ Gabriel Garc a M rquez,
1187:É mais fácil inventar o futuro do que prevê-lo.” — Alan Kay ~ Brad Stone,
1188:Enséñame a ocultar aquello que nunca he sabido mostrar ~ Paullina Simons,
1189:Era más fácil vivir con la verdad que con una mentira. ~ Cassandra Clare,
1190:¿Es el mal algo que uno es? ¿O es algo que uno hace? ~ Bret Easton Ellis,
1191:Es hora de pasar página, sí, pero antes hay que leerla. ~ Ramiro Pinilla,
1192:Es más difícil ponerle voz al miedo que a la felicidad. ~ Iria G Parente,
1193:¿es que no habrá plan ninguno para vivir con cierto decoro? ~ P o Baroja,
1194:Es que nunca tengo gran cosa que decir. Entonces me callo ~ Albert Camus,
1195:Esto está lleno de mentirosos... y todos son mejores que tú. ~ Anonymous,
1196:Et Maintenant Que Sont Tombés Les Hauts Feuillages
~ Emile Verhaeren,
1197:Eva: La muerte será la prueba de que hemos vivido. ~ Rosario Castellanos,
1198:expondrá implicite lo que se entendía ya implicite en ellas. ~ Anonymous,
1199:Fatiga más lo que no se hace, descansar es haberlo hecho. ~ Jos Saramago,
1200:Hay personas que se recuerdan y otras que se sueñan. ~ Carlos Ruiz Zaf n,
1201:Il n'est rien qui tente mes larmes que les larmes. ~ Michel de Montaigne,
1202:Je ne lis que pour moi; je n'aime que ce qui est à mon usage. ~ Voltaire,
1203:Je sais que je ne sais pas ce que je ne sais pas. ~ Marguerite Yourcenar,
1204:La belleza es una dictadura que acaba con el tiempo. ~ El sabet Benavent,
1205:La comprensión no es más que un conjunto de equívocos. ~ Haruki Murakami,
1206:La experiencia que la vida niega es la que el poeta prefiere ~ Anonymous,
1207:La gloria que fue Grecia y el fausto que fue Roma. E. A. Poe ~ Anonymous,
1208:La literatura no es otra cosa que un sueño dirigido. ~ Jorge Luis Borges,
1209:La muerte les llega a los que esperan y a los que no. ~ Charles Bukowski,
1210:La muerte tiene algo que hace que la gente desee vivir. ~ Jill Santopolo,
1211:Las cosas no siempre son lo que parecen, ya sabes, no aquí ~ A C H Smith,
1212:Las palabras tienen que morir si los humanos han de vivir. ~ Idries Shah,
1213:La vida es el único vicio que se alimenta de virtudes. ~ Mario Benedetti,
1214:Livros era mais confiáveis que pessoas, de qualquer forma. ~ Neil Gaiman,
1215:Livros eram mais confiáveis que pessoas, de qualquer forma ~ Neil Gaiman,
1216:Lo nuestro es ese indefinido vínculo que ahora nos une ~ Mario Benedetti,
1217:lo que es el calor a la voluntad, es la luz al conocimiento. ~ Anonymous,
1218:Lo que me preocupa es que el futuro ya haya llegado. ~ Robert T Kiyosaki,
1219:Lo que no puede ser no puede ser y además es imposible. ~ Roberto Bola o,
1220:Lo que no te mata te hace más fuerte. Mas duro. Mas sabio. ~ Rick Yancey,
1221:LOS JÓVENES VAN A TENER QUE INVENTARSE SUS TRABAJOS ~ Andr s Oppenheimer,
1222:Los mortales se olvidan de advertir que el tiempo pasa. ~ Jackson Pearce,
1223:Mejor morir en la batalla que vivir como un cobarde. ~ Stephen R Lawhead,
1224:Miénteme, Jared. Dime que quieres que me quede.- Wanda ~ Stephenie Meyer,
1225:Nací y otro día me muero y no supe lo que pasó en medio ~ Carlos Fuentes,
1226:Nada es más útil para el hombre que el hombre mismo ~ Michel Houellebecq,
1227:Nada mantiene mejor la memoria que el resentimiento. ~ Carlos Ruiz Zaf n,
1228:Nadie, en toda tu vida, te ha maltratado más que tú mismo. ~ Miguel Ruiz,
1229:Necesito.
Que palabra más aterradora, y poderosa. ~ Stephanie Perkins,
1230:No hay tal cosa en el mundo para vivir mucho que comer poco. ~ Anonymous,
1231:No le he pedido a la vida sino que no me pidiese nada. ~ Fernando Pessoa,
1232:No podrías estar más cerca de mi corazón que ahora. ~ Elizabeth Chandler,
1233:No se puede desear lo que se tiene, es antinatural. ~ Fr d ric Beigbeder,
1234:Nunca en mi vida he dejado de amar a nadie que haya querido. ~ Anne Rice,
1235:Nunca hablo con gente que apunta cosas. Norma militar. ~ Terry Pratchett,
1236:O amor é um sonho que chega para o pouco ser que se é. ~ Fernando Pessoa,
1237:Observa bien a un hombre y sabras de él más que él mismo ~ Hermann Hesse,
1238:Os meninos não sabem que o escuro só existe é dentro de nós. ~ Mia Couto,
1239:Para el norteamericano común, lo que es raro no es bueno. ~ Ray Bradbury,
1240:Para que dos se amen, basta con separarlos. ~ Johann Wolfgang von Goethe,
1241:Parece que é verdade que as pessoas semelhantes se atraem. ~ R J Palacio,
1242:Pensé que estabas muerta. Y... quise... morir yo también. ~ Laini Taylor,
1243:Pensó que tal vez la gente lista nunca perdía su belleza. ~ Stephen King,
1244:pero más vale aprender tarde que no aprender nunca. ~ Arthur Conan Doyle,
1245:Pero también es verdad que si no imaginas, nunca pasa nada. ~ John Green,
1246:Por jodida que sea la vida, siempre es mejor que la muerte. ~ John Green,
1247:Por muy lejos que te vayas, nunca podrás huir de ti mismo. ~ Neil Gaiman,
1248:-Puedo llevarte a cualquier lado que quieras ir.
Galen ~ Nalini Singh,
1249:Qué buen segundo es el segundo antes de que pase algo (bueno). ~ Liniers,
1250:Que haya normas contra algo no implica que desaparezca. ~ Gennifer Albin,
1251:Quizás seas esclava de la idea que te has hecho de ti misma. ~ Anonymous,
1252:Retrouver Paris! savez-vous ce que c'est, ô Parisiens? ~ Honor de Balzac,
1253:Sempre supus que o fim viria da nossa própria estupidez. ~ Josh Malerman,
1254:Se não estou curtindo, por que eu deixo ele fazer isso? ~ Colleen Hoover,
1255:Si deseas que tus sueños se hagan realidad, ¡despierta! ~ Ambrose Bierce,
1256:Soldados indestructibles que sobreviven a sus creadores. ~ Leigh Bardugo,
1257:Sólo mereces lo que te haces a ti mismo ser digno de tener ~ Abbi Glines,
1258:«Solo quiero vivir hasta que ya no pueda seguir haciéndolo», ~ Anonymous,
1259:Tendré que decirte que vas a morir y que nadie te recordará ~ John Green,
1260:Ten en Cuenta que la gente cambia, pero el pasado no ~ Becca Fitzpatrick,
1261:Todo buscar está guiado previamente por aquello que se busca ~ Anonymous,
1262:Todo lo que pensemos y agradezcamos es lo que atraeremos. ~ Rhonda Byrne,
1263:Todo mundo tem um momento em que a vida sai dos trilhos. ~ Gillian Flynn,
1264:Un día todos vestiremos una prenda que no tiene bolsillos… ~ Idries Shah,
1265:Un hombre tiene que airear sus malos humores, o revienta. ~ Jos Saramago,
1266:Un país gana más con un año de paz que con diez de guerra. ~ Jean Plaidy,
1267:Un roi doit avoir les mêmes souvenirs que ses sujets. ~ Jean Paul Sartre,
1268:vas a tener que descubrir qué batallas merece la pena luchar ~ Anonymous,
1269:Yo no puedo darle nada que no exista ya dentro de usted. ~ Hermann Hesse,
1270:6Más confiable es el amigo que hiere que el enemigo que besa. ~ Anonymous,
1271:A - Il n'y a pas de secrets
M - Il n'y a que des aveugles ~ Sarah Kane,
1272:a jangada é um desrespeitamento flutuante que aconteceu no rio. ~ Ondjaki,
1273:A paz que é dos que não conhecem e esquecem sem querer. ~ Fernando Pessoa,
1274:C'est dans ces moments que tu vois le caractère d'une personne. ~ Unknown,
1275:C'est le destin de tout écrivain que d'être un traitre. ~ Dany Laferri re,
1276:Con la Guadaña es mejor pedir perdón que pedir permiso. ~ Neal Shusterman,
1277:contra lo que tiene que suceder toda la fuerza sobra. Como ~ Jos Saramago,
1278:Cuando me despojo de lo que soy, me torno en lo que podría ser. ~ Lao Tzu,
1279:Cuidado com as coisas de que mais tarde pode se arrepender. ~ Orhan Pamuk,
1280:«Dicen que luce un rostro diferente en cada concurso». ~ Stephanie Garber,
1281:El adiós más doloroso es el del sabio que te deja para siempre ~ Dario Fo,
1282:El amor dura lo que tiene que durar, me da lo mismo. ~ Fr d ric Beigbeder,
1283:El miedo es un pobre cincel con el que labrar el futuro’”. ~ Andy Andrews,
1284:el que habla mal no puede nunca recobrar sus palabras. ~ Geoffrey Chaucer,
1285:El tiempo es insolvente y debe más de lo que tiene. ~ William Shakespeare,
1286:el vago rosa trémulo que se ve con los ojos cerrados, ~ Jorge Luis Borges,
1287:Encontrarás o que precisas se guardaste o que não prestava ~ Jos Saramago,
1288:En este punto de mi vida, la nada es mucho mejor que el algo. ~ Anonymous,
1289:En estos casos, mejor romperse el casco que abrirse la cabeza ~ Anonymous,
1290:«En una negociación gana quien tiene menos que perder». ~ Timothy Ferriss,
1291:E que para ninguém nos compreenda, inventaremos a religião. ~ Afonso Cruz,
1292:Eres todo lo que escribo en mis canciones, pero nunca tengo ~ Abbi Glines,
1293:Escribe sobre cuando supiste que algo se había acabado. ~ Timothy Ferriss,
1294:Ese episodio de la imaginación al que llamamos realidad ~ Fernando Pessoa,
1295:Es extremadamente listo, considerando lo estúpido que es. ~ Frederik Pohl,
1296:—Es que la inteligencia te joroba a modo la vida sexual ~ Terry Pratchett,
1297:¿Esto es todo lo que hay para ti? Una gran fiesta constante? ~ Libba Bray,
1298:Estoy ante un túnel oscuro que debo recorrer con ella. ~ Daniel Glattauer,
1299:Final feliz tradicional en el que todos consiguen lo deseado. ~ Anonymous,
1300:Há a crença de que alegria espalhada se transforma em inveja. ~ Anonymous,
1301:Había que humanizar los objetos, darles un nombre mono. ~ Neal Stephenson,
1302:Hay en los celos más amor propio que amor. ~ Fran ois de La Rochefoucauld,
1303:invisible como las chicharras que se mueren de tanto cantar", ~ Anonymous,
1304:Je m’aperçus que penser, ce n’est pas une bonne chose. ~ Jonathan Littell,
1305:Je ne veux désormais collectionner que les moments de bonheur. ~ Stendhal,
1306:Juró que se vengaría de aquel Artemis Fowl. Palabra de honor. ~ Anonymous,
1307:La mayor sabiduría que existe es conocerse a uno mismo. ~ Galileo Galilei,
1308:La pasión es el combustible que produce urgencia. ~ Erwin Raphael McManus,
1309:La ruptura no es algo que te hacen, sino algo que te sucede. ~ John Green,
1310:Le triomphe de l'art est de conduire à autre chose que soi. ~ Simone Weil,
1311:L'habitude du desepoir est pire que le desespoir lui-meme. ~ Albert Camus,
1312:Livros eram mais confiáveis que pessoas, de qualquer forma. ~ Neil Gaiman,
1313:Lo esperado no sucede. Es lo inesperado lo que acontece. ~ Ernesto Sabato,
1314:...lo malo de los muertos era que no aceptaban disculpas. ~ Enrique Serna,
1315:Los mitos son historias sobre verdades que hemos olvidado. ~ Rick Riordan,
1316:Los sentimientos, por muy intensos que sean, no son fatales. ~ Edith Eger,
1317:Morirse es mucho más difícil de lo que uno cree. ~ Gabriel Garc a M rquez,
1318:Não se pode alterar a história, a história foi o que foi. ~ Julia Navarro,
1319:No hay nada más doloroso y corrosivo que la desconfianza. ~ Paula Hawkins,
1320:—No hay nada que el tiempo no pueda solucionar. ¿No crees? ~ Paulo Coelho,
1321:No hay un antes, sólo hay el ahora y lo que venga después ~ Lauren Oliver,
1322:No nos hagas preguntas y no tendremos que decirte mentiras. ~ J K Rowling,
1323:No podia concebre que un àngel pogués ser més magnífic. ~ Stephenie Meyer,
1324:No sabe usted lo que es dudar de todo, incluso de uno mismo ~ Bram Stoker,
1325:Nunca seré tuya hasta que tú seas mío.”
-Sienna a Hawke ~ Nalini Singh,
1326:Observa bien a un hombre y sabrás de él más que él mismo. ~ Hermann Hesse,
1327:Oh, how daily life is. (Ah, que la vie est quotidienne.) ~ Jules Laforgue,
1328:O homem que nasceu para ir à forca, jamais morrerá afogado! ~ Jules Verne,
1329:¡Oh vosotros los que entráis, abandonad toda esperanza! ~ Dante Alighieri,
1330:O inferno é a ausência das pessoas que nos faltam. ~ Emily St John Mandel,
1331:O que nas mulheres é sentimento, nos homens é pieguice ~ Machado de Assis,
1332:Organizas tu vida con lo que tienes, no con lo que te falta ~ Kate Morton,
1333:Para que una compañía sea valiosa debe crecer y permanecer, ~ Peter Thiel,
1334:Petare, que en dialecto mariche significa «Aguacerito Blanco» ~ Anonymous,
1335:porque cuando amas a alguien, eso es lo que haces: entender. ~ Sylvia Day,
1336:Que el cielo exista, aunque mi lugar sea el infierno. ~ Jorge Luis Borges,
1337:Quem olhasse veria o e imaginaria que significava racasso. ~ Rick Riordan,
1338:que parecía el juguete inerte y mecánico de la felicidad. ~ Marcel Proust,
1339:Recuerda lo que valga la pena recordar. Ignora el resto ~ John Katzenbach,
1340:Se deseja que algo seja feito, peça a uma mulher ocupada. ~ Caitlin Moran,
1341:Se recomienda no leer las páginas que siguen anticipadamente. ~ Anonymous,
1342:...Se trata de la certeza que tu amplitud es mi horizonte ~ Andr s Neuman,
1343:Solo es agua. -Dile eso a alguien que se está ahogando- ~ Kristin Cashore,
1344:Solo los actos deciden acerca de lo que se ha querido. ~ Jean Paul Sartre,
1345:soy el árbol que florece antes de que el fruto madure. ~ Geoffrey Chaucer,
1346:«Ten muy presente que tu enfoque determina tu realidad». ~ Daniel Goleman,
1347:Todo lo que hay en este mundo es lo que ha quedado atrás. ~ Anne Michaels,
1348:Tu cerebro no puede hacer lo que cree que no puede hacer. ~ Deepak Chopra,
1349:Um momento é o máximo que se pode esperar da perfeição. ~ Chuck Palahniuk,
1350:...un acto es menos que todas las horas de un hombre. ~ Jorge Luis Borges,
1351:Uno se forma siempre ideas exageradas de lo que no conoce. ~ Albert Camus,
1352:Un plan que promete incontables placeres no puede triunfar. ~ Jane Austen,
1353:Un Sufi es alguien que no está atado a nada ni ata a nadie. ~ Idries Shah,
1354:usted no tiene nada que perder, porque ya lo ha perdido todo. ~ Anonymous,
1355:Ya sé que el mundo cambia, pero nunca en lo esencial. ~ Carlos Ruiz Zaf n,
1356:Ya sé que me odias. Pero no te puedo perder. Eso me mataría. ~ Erin Beaty,
1357:Y juró ante su tumba que ella nunca renunciaría al amor, ~ Laura Esquivel,
1358:Yo no puedo olvidar nada. Dicen que ]ése es mi problema. ~ Roberto Bola o,
1359:Yo no puedo ser la razón por la que pierdas todo. ~ Jennifer L Armentrout,
1360:Alguna que otra vez se distrae uno y eso basta. ~ Antoine de Saint Exup ry,
1361:Al que cree todo le es posible”. Jesús (CIRCA 5 AC-CIRCA 30 AD ~ Anonymous,
1362:A rua estava escura de qualquer coisa mais que a noite. ~ Raymond Chandler,
1363:A saudade é um morcego cego que falhou fruto e mordeu a noite. ~ Mia Couto,
1364:A única coisa pior do que a má saúde é a má fama. ~ Gabriel Garc a M rquez,
1365:A veces la gente no es consciente de lo que está prometiendo. ~ John Green,
1366:Cada suspiro es como un sorbo de vida del que uno se deshace. ~ Juan Rulfo,
1367:Como o rio que desagua no oceano assim o meu coração desagua em ti ~ Kabir,
1368:¿Cómo podía echar de menos una vida que no me llenaba? ~ El sabet Benavent,
1369:¿Comprende usted lo que significa no tener adónde ir? ~ Fyodor Dostoyevsky,
1370:Conheces o nome que te deram, não conheces o nome que tens. ~ Jos Saramago,
1371:CORIFEO. —¡Ay, que muy tarde me parece que has visto lo justo! ~ Anonymous,
1372:Creo que el amor, como la eternidad, es una ambición”. ~ ngeles Mastretta,
1373:Deja que el amor te instruya, no intentes instruir al amor. ~ Stephen King,
1374:«de lo que no es nuestro están hechas las estrellas ~ Benjamin Alire S enz,
1375:Del pasado no tiene usted que recordar más que lo placentero ~ Jane Austen,
1376:De todos los tugurios del mundo, tenía que entrar en el mío ~ Gayle Forman,
1377:Dicen que los miedos desaparecen si te abraza la persona correcta. ~ Ne ra,
1378:Dijo el rayo al roble: “¡Apártate o aguanta lo que te viene! ~ Idries Shah,
1379:educa a los niños y no tendrás que castigar a los adultos. ~ Marcos Chicot,
1380:El amor es un rayo que nos golpea de súbito y nos cambia. ~ Isabel Allende,
1381:El capitalismo premia lo que es raro y a la vez valioso. ~ Timothy Ferriss,
1382:El hombre cauto fracasa cada vez que es preciso ser impetuoso. ~ Anonymous,
1383:El que lo piensa todo primero, no escribe nada después. ~ Francisco Umbral,
1384:El que ni siquiera intenta batear, jamás llega a anotar. ~ Richard Branson,
1385:Els rastres que deixen els humans massa sovint són cicatrius. ~ John Green,
1386:El tiempo que pierdes con tus miedos, no lo recuperas nunca ~ David Safier,
1387:Es imposible que el reloj avance en dirección contraria. ~ Haruki Murakami,
1388:Es más fácil soportar la mala conciencia que la mala fama. ~ Robert Greene,
1389:¿Es posible que mi casa sea una persona y no un lugar? ~ Stephanie Perkins,
1390:Es tan lindo saber que usted existe, uno se siente vivo. ~ Mario Benedetti,
1391:¿Habrá en la tierra algo sagrado o algo que no lo sea? ~ Jorge Luis Borges,
1392:Há mentiras que resgatam e verdades que escravizam. ~ Jos Eduardo Agualusa,
1393:Hay cosas que después de hechas no se pueden deshacer. ~ El sabet Benavent,
1394:hay que reprimirse, aunque sólo sea por conveniencia; ~ Fyodor Dostoyevsky,
1395:Il y a chez un être tant de choses que nous ignorons... ~ Kathryn Stockett,
1396:Inercia. Todo dura siempre un poco más de lo que debería. ~ Julio Cort zar,
1397:Intentar forzar algo es el mejor modo de impedir que ocurra. ~ Idries Shah,
1398:La admiración que sentía por él llegaba a veces a asustarla. ~ Leo Tolstoy,
1399:La ausencia de sonido puede ser peor que cualquier grito ~ John Katzenbach,
1400:La esperanza puede hacer que la gente haga cosas terribles. ~ Tahereh Mafi,
1401:La felicidad pertenece a los que bastan a sí mismos. ~ Arthur Schopenhauer,
1402:La seguridad es una ilusión en la queque no debo confiar ~ Sabaa Tahir,
1403:la sombra no es más que un accidente; recuerda esto, muchacho. ~ Anonymous,
1404:La superstition est plus injurieuse à Dieu que l'athéisme. ~ Denis Diderot,
1405:La vida no es más que una lenta rememoración de la infancia. ~ Umberto Eco,
1406:Le coeur a ses raisons que la raison ne connait point. ~ Madeleine L Engle,
1407:Leo muchísimo pero sin ningún orden, y olvido lo que leo. ~ Elena Ferrante,
1408:les opinions lui étaient aussi nécessaires que les chapeaux. ~ Leo Tolstoy,
1409:Liberdade é pouco. O que eu desejo ainda não tem nome. ~ Clarice Lispector,
1410:Lo peor que podría hacer es atropellarla con una bicicleta. ~ Gayle Forman,
1411:¡Lo que los castellanos llamáis unidad es opresión! ~ Albert S nchez Pi ol,
1412:Lo que me asombra es sentirme tan triste y tan cansado. ~ Jean Paul Sartre,
1413:Lo único mejor que la música es hablar de música. ~ Gabriel Garc a M rquez,
1414:Mais que peuvent les malheureux? Ils aiment, voilà tout. ~ Honor de Balzac,
1415:Más valía morir en la rebelíon que vivir en la esclavitud ~ Isabel Allende,
1416:Medo de não amar, pior do que o medo de não ser amado. ~ Clarice Lispector,
1417:Me pregunto si ella sabe que haría cualquier cosa por ella. ~ Tahereh Mafi,
1418:mientras que usted, en cambio, filosofa sobre el asunto. ~ Charlotte Bront,
1419:No em poden fer mal. […] Ja no queda ningú que m'estimi. ~ Suzanne Collins,
1420:No hay efecto secundario menos original que la muerte. ~ Maggie Stiefvater,
1421:No hay manera para avanzar que no sea a través del dolor. ~ Veronica Rossi,
1422:Nossa maior tragédia
é não saber o que fazer com a vida. ~ Jos Saramago,
1423:Nous esperons que notre grand-père vivra encore longtemps. ~ Kurt Vonnegut,
1424:Nuestras elecciones son lo que nos hace ser lo que somos ~ Cassandra Clare,
1425:O coração tem mais quartos que uma casa de putas. ~ Gabriel Garc a M rquez,
1426:O destino favorece os audaciosos que põem a mão na massa. ~ Sophia Amoruso,
1427:Ódiame. Incluso el odio es mejor que nada."
Austin a Corey ~ Rachel Lee,
1428:Organizas tu vida con lo que tienes, no con lo que te falta. ~ Kate Morton,
1429:O sono dos homens é mais sagrado que a vida dos empestados. ~ Albert Camus,
1430:Pan para la princesa es una autobiografía que yo no escribí. ~ Elise Plain,
1431:Pero no me pidas que sea simpática, la simpatía no va conmigo. ~ Anonymous,
1432:(...) preferi dormir, que é um modo interino de morrer. ~ Machado de Assis,
1433:Quand on vieillit, on se rend compte que tout a eu de l'importance. ~ Seth,
1434:Recuerda lo que valga la pena recordar. Ignora el resto. ~ John Katzenbach,
1435:Salta, y deja que te crezcan alas en el camino hacia abajo. ~ Ray Bradbury,
1436:se enamoró de la versión de ella que había escogido ver. ~ Catherine Lacey,
1437:Se necesita mucho viaje antes de que el verde hombre madure. ~ Idries Shah,
1438:Senti que estava me tornando cientificamente interessante. ~ Joseph Conrad,
1439:sentirse especial para alguien es lo mejor que hay en el mundo ~ Anonymous,
1440:Siempre se empiza por creer que no hay misterio en nadie. ~ Julio Cort zar,
1441:Si precisas una mano, recuerda que yo tengo dos ~ Saint Augustine of Hippo,
1442:Sólo importan aquellos a los que no has podido ayudar. ~ Juan Gomez Jurado,
1443:Solo un necio se preocupa por lo que no puede controlar ~ Patrick Rothfuss,
1444:sou um dos poucos homens honestos que jamais conheci. ~ F Scott Fitzgerald,
1445:Tant que l'homme sera mortel, il ne sera jamais décontracté. ~ Woody Allen,
1446:«Tememos que nos maten. Pero es mucho peor que nos destruyan.» ~ Anonymous,
1447:—Todo lo que tú digas, pero esta tiene un trasero perfecto ~ Megan Maxwell,
1448:Todos los libros del mundo están esperando a que los lea. ~ Roberto Bola o,
1449:Trate siempre de que la otra persona se sienta importante. ~ Dale Carnegie,
1450:Tú apareces en todas las líneas que he leído en mi vida. ~ Charles Dickens,
1451:Un león no se inmuta ante la risa que proviene de una hiena. ~ Suzy Kassem,
1452:Vull morir essent jo mateix. […] No vull que em canviïn. ~ Suzanne Collins,
1453:Y el problema es que si no arriesgas nada, arriesgas aún más. ~ Erica Jong,
1454:¡Acepta lo que hubieras escogido de haber podido escoger! ~ S awomir Mro ek,
1455:A inveja é um cego que quer arrancar os olhos do outro. ~ Carlos Ruiz Zaf n,
1456:A la memoria de mi padre, que nunca quiso tenerme tan lejos. ~ Elvira Lindo,
1457:—Al loco siempre le parece que los locos son los demás. ~ Carlos Ruiz Zaf n,
1458:A veces ser una perra es el único escudo que tiene una mujer ~ Stephen King,
1459:A vida é uns deveres que nós trouxemos para fazer em casa. ~ Mario Quintana,
1460:Cuando amamos, siempre deseamos ser mejores de lo que somos. ~ Paulo Coelho,
1461:de la implacable sensación de que mi vida se me queda corta. ~ Elvira Lindo,
1462:Del pasado no tiene usted que recordar más que lo placentero. ~ Jane Austen,
1463:Descubrir el propósito o la misión que te guía en la vida ~ Timothy Ferriss,
1464:Desear algo más que a Dios hace que Dios parezca menos valioso. ~ Anonymous,
1465:El Amor es la fuerza que transforma y mejora el Alma del Mundo. ~ Anonymous,
1466:El corazón tiene mas cuartos que un hotel de putas ~ Gabriel Garc a M rquez,
1467:el corazón tiene más cuartos que un hotel de putas ~ Gabriel Garc a M rquez,
1468:—El corazón tiene razones que la razón no entiende, ¿verdad? ~ Jandy Nelson,
1469:El final de una vida es la suma del amor que se ha vivido ~ Cassandra Clare,
1470:Ella sólo pedía apoyarse en algo más sólido que el amor. ~ Gustave Flaubert,
1471:Elle veut que personne ne l'aime.
Personne, sauf elle. ~ David Foenkinos,
1472:El más humillante sufrimiento es sentir que ya no se sufre. ~ Marcel Proust,
1473:El mismo tono sosegado para decirme lo que necesitaba oír. ~ Gennifer Albin,
1474:«El que no vive el ahora, no vive nunca: ¿tú qué haces?», ~ Jostein Gaarder,
1475:El Tao del cielo es quitar al que le sobra y dar al que le falta. ~ Lao Tzu,
1476:É na vida que algo que seja "melhor"? Seá como for possível. ~ S ndor M rai,
1477:É o caminhante que escolhe o caminho ou o caminho o caminhante? ~ Garth Nix,
1478:Era mucho más difícil fallarle a alguien que le importaba. ~ Veronica Rossi,
1479:es indispensable que la palabra corresponda a la acción. ~ Geoffrey Chaucer,
1480:Es mejor dejarse tentar por un croissant que por un hombre. ~ Susan Mallery,
1481:Es mejor mostrarle a Dios el puño que darle la espalda e irse. ~ Max Lucado,
1482:Estaba ya medio enamorado de ti antes de saber que te quería. ~ Jane Austen,
1483:Fingimos lo que somos; seamos lo que fingimos. ~ Pedro Calder n de la Barca,
1484:Há palavras que trazem com elas um universo inteiro. ~ Jos Eduardo Agualusa,
1485:Hay que ser valiente para admitir que te equivocabas. ~ Christopher Paolini,
1486:Juro solemnemente que esto es una travesuta. Mischief Managed ~ J K Rowling,
1487:La liberté est le droit de faire ce que les lois permettent. ~ Montesquieu,
1488:la mojigatería no es más que la cara opuesta de la lascivia. ~ Isaac Asimov,
1489:...la muerte no es más que el efecto de una desorganización. ~ Jos Saramago,
1490:la mujer desea lo contrario de lo que piensa o declara, ~ Carlos Ruiz Zaf n,
1491:La primera sensación de maravilla es la que cala más hondo... ~ Yann Martel,
1492:La prudencia sirve nada más que para retrasar lo inevitable, ~ Jos Saramago,
1493:Lástima que no estemos expuestos a más momentos inesperados. ~ Richard Ford,
1494:«la única obligación moral que tenemos es no ser imbéciles». ~ Benito Taibo,
1495:«Lo primero que se me viene a la cabeza es la “humildad”. ~ Timothy Ferriss,
1496:LOS AUTOS QUE SE MANEJAN SOLOS SERÁN MUCHO MÁS BARATOS ~ Andr s Oppenheimer,
1497:Los pequeños detalles muestran la extensión de lo que no sabes ~ Joann Sfar,
1498:Marcharse significa vivir antes de morir. Así que en marcha. ~ Adam Silvera,
1499:Me siento tan sola que si tuviera lágrimas lloraría. ~ Jordi Sierra i Fabra,
1500:—Música, melancólico alimento para los que vivimos de amor ~ Julio Cort zar,

IN CHAPTERS [300/2819]



1343 Integral Yoga
  455 Poetry
  210 Occultism
  141 Fiction
  135 Philosophy
  124 Christianity
   78 Yoga
   72 Psychology
   49 Mysticism
   25 Science
   19 Mythology
   17 Hinduism
   16 Education
   14 Integral Theory
   9 Sufism
   7 Cybernetics
   6 Philsophy
   6 Baha i Faith
   5 Theosophy
   4 Buddhism
   3 Zen
   1 Thelema
   1 Alchemy


  863 The Mother
  550 Satprem
  404 Sri Aurobindo
  245 Nolini Kanta Gupta
   94 Aleister Crowley
   89 H P Lovecraft
   69 Carl Jung
   61 Percy Bysshe Shelley
   54 William Wordsworth
   48 James George Frazer
   43 Pierre Teilhard de Chardin
   42 Sri Ramakrishna
   38 Plotinus
   35 Robert Browning
   35 John Keats
   33 Walt Whitman
   31 William Butler Yeats
   31 Jorge Luis Borges
   30 Saint Augustine of Hippo
   30 Friedrich Nietzsche
   28 A B Purani
   22 Swami Krishnananda
   19 Aldous Huxley
   17 Friedrich Schiller
   16 Saint John of Climacus
   15 Swami Vivekananda
   15 Franz Bardon
   14 Rabindranath Tagore
   14 Johann Wolfgang von Goethe
   13 Rudolf Steiner
   13 Ovid
   12 Plato
   12 Nirodbaran
   11 George Van Vrekhem
   11 Anonymous
   10 Lucretius
   10 Edgar Allan Poe
   9 Vyasa
   8 Sri Ramana Maharshi
   7 Saint Teresa of Avila
   7 Norbert Wiener
   7 Lewis Carroll
   7 Jordan Peterson
   7 Baha u llah
   6 Ralph Waldo Emerson
   6 Kabir
   6 Joseph Campbell
   5 Paul Richard
   5 Henry David Thoreau
   4 Thomas Merton
   4 Farid ud-Din Attar
   4 Bokar Rinpoche
   4 Aristotle
   3 Thubten Chodron
   3 Taigu Ryokan
   3 Peter J Carroll
   3 Patanjali
   3 Ken Wilber
   3 Jalaluddin Rumi
   3 Hafiz
   3 Al-Ghazali
   2 Yeshe Tsogyal
   2 Swami Sivananda Saraswati
   2 Saint Francis of Assisi
   2 Rainer Maria Rilke
   2 Mirabai
   2 Mahendranath Gupta
   2 Lalla
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Italo Calvino
   2 Ibn Arabi
   2 Genpo Roshi
   2 Alice Bailey


   89 Lovecraft - Poems
   68 Magick Without Tears
   61 Shelley - Poems
   56 Record of Yoga
   55 Collected Works of Nolini Kanta Gupta - Vol 01
   54 Wordsworth - Poems
   54 Questions And Answers 1957-1958
   52 Agenda Vol 08
   50 Agenda Vol 10
   48 The Synthesis Of Yoga
   48 The Golden Bough
   47 Agenda Vol 01
   46 Agenda Vol 04
   45 Questions And Answers 1950-1951
   45 On Thoughts And Aphorisms
   44 Agenda Vol 11
   43 Questions And Answers 1956
   42 Agenda Vol 03
   42 Agenda Vol 02
   41 The Gospel of Sri Ramakrishna
   41 Collected Works of Nolini Kanta Gupta - Vol 07
   39 Collected Works of Nolini Kanta Gupta - Vol 03
   38 Questions And Answers 1953
   38 Essays In Philosophy And Yoga
   38 Agenda Vol 09
   38 Agenda Vol 06
   35 Keats - Poems
   35 Browning - Poems
   35 Agenda Vol 07
   34 Letters On Yoga IV
   33 Questions And Answers 1955
   33 Collected Works of Nolini Kanta Gupta - Vol 04
   33 Collected Works of Nolini Kanta Gupta - Vol 02
   33 Agenda Vol 13
   32 Whitman - Poems
   32 The Life Divine
   32 Savitri
   31 Yeats - Poems
   31 Agenda Vol 05
   29 Mysterium Coniunctionis
   28 Questions And Answers 1954
   28 Evening Talks With Sri Aurobindo
   26 Letters On Yoga II
   25 Collected Works of Nolini Kanta Gupta - Vol 05
   24 Liber ABA
   24 Agenda Vol 12
   22 The Study and Practice of Yoga
   22 City of God
   20 Borges - Poems
   19 Thus Spoke Zarathustra
   19 The Perennial Philosophy
   17 The Practice of Psycho therapy
   17 The Future of Man
   17 Schiller - Poems
   16 The Ladder of Divine Ascent
   15 Words Of Long Ago
   15 The Divine Comedy
   15 Sri Aurobindo or the Adventure of Consciousness
   15 On Education
   15 Essays On The Gita
   14 Tagore - Poems
   13 The Human Cycle
   13 The Archetypes and the Collective Unconscious
   13 On the Way to Supermanhood
   13 Metamorphoses
   13 Collected Works of Nolini Kanta Gupta - Vol 08
   12 Twelve Years With Sri Aurobindo
   12 The Phenomenon of Man
   12 The Bible
   12 Talks
   12 Some Answers From The Mother
   12 Letters On Yoga I
   12 Labyrinths
   12 Essays Divine And Human
   11 Twilight of the Idols
   11 Preparing for the Miraculous
   11 Plotinus - Complete Works Vol 02
   11 Collected Poems
   10 The Problems of Philosophy
   10 Questions And Answers 1929-1931
   10 Plotinus - Complete Works Vol 03
   10 Of The Nature Of Things
   10 Letters On Poetry And Art
   10 Aion
   9 Vishnu Purana
   9 The Mother With Letters On The Mother
   9 The Confessions of Saint Augustine
   9 Prayers And Meditations
   9 Poe - Poems
   9 Plotinus - Complete Works Vol 01
   8 The Practice of Magical Evocation
   8 Raja-Yoga
   8 Plotinus - Complete Works Vol 04
   8 Letters On Yoga III
   8 Let Me Explain
   8 Knowledge of the Higher Worlds
   8 Faust
   7 Vedic and Philological Studies
   7 The Secret Of The Veda
   7 Maps of Meaning
   7 Initiation Into Hermetics
   7 Cybernetics
   7 Alice in Wonderland
   6 The Secret Doctrine
   6 The Hero with a Thousand Faces
   6 The Blue Cliff Records
   6 Hymn of the Universe
   6 Goethe - Poems
   6 Emerson - Poems
   6 A Garden of Pomegranates - An Outline of the Qabalah
   5 Words Of The Mother II
   5 Walden
   5 The Interior Castle or The Mansions
   4 Words Of The Mother III
   4 The 7 Habits of Highly Effective People
   4 Tara - The Feminine Divine
   4 Songs of Kabir
   4 Poetics
   4 Kena and Other Upanishads
   4 Collected Works of Nolini Kanta Gupta - Vol 06
   4 5.1.01 - Ilion
   3 Theosophy
   3 The Gateless Gate
   3 The Book of Certitude
   3 The Alchemy of Happiness
   3 Sex Ecology Spirituality
   3 Ryokan - Poems
   3 Patanjali Yoga Sutras
   3 Liber Null
   3 Isha Upanishad
   3 Hymns to the Mystic Fire
   3 How to Free Your Mind - Tara the Liberator
   3 Hafiz - Poems
   3 Dark Night of the Soul
   3 Crowley - Poems
   3 Bhakti-Yoga
   3 Anonymous - Poems
   2 Words Of The Mother I
   2 The Way of Perfection
   2 The Lotus Sutra
   2 The Integral Yoga
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Selected Fictions
   2 Rumi - Poems
   2 Rilke - Poems
   2 God Exists
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 A Treatise on Cosmic Fire
   2 Arabi - Poems
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  - and it is terribly disturbing for all those who still climb trees in the old, millennial way. Perhaps it is even a heresy. Unless it is some cerebral disorder? A first man in his little clearing had to have a great deal of courage. Even this little clearing was no longer so sure. A first man is a perpetual question. What am I, then, in the midst of all that? And where is my law? What is the law? And what if there were no more laws? ... It is terrifying. Mathematics - out of order. Astronomy and biology, too, are beginning to respond to mysterious influences. A tiny point huddled in the center of the world's great clearing. But what is all this, what if I were 'mad'? And then, claws all around, a lot of claws against this uncommon creature. A first man ... is very much alone. He is quite unbearable for the pre-human 'reason.' And the surrounding tribes growled like red monkies in the twilight of Guiana.
  One day, we were like this first man in the great, stridulant night of the Oyapock. Our heart was beating with the rediscovery of a very ancient mystery - suddenly, it was absolutely new to be a man amidst the diorite cascades and the pretty red and black coral snakes slithering beneath the leaves. It was even more extraordinary to be a man than our old confirmed tribes, with their infallible equations and imprescriptible biologies, could ever have dreamed. It was an absolutely uncertain 'quantum' that delightfully eluded whatever one thought of it, including perhaps what even the scholars thought of it. It flowed otherwise, it felt otherwise. It lived in a kind of flawless continuity with the sap of the giant balata trees, the cry of the macaws and the scintillating water of a little fountain. It 'understood' in a very different way. To understand was to be in everything. Just a quiver, and one was in the skin of a little iguana in distress. The skin of the world was very vast.
  --
  Would Matter and Spirit meet, then, in a third PHYSIOLOGICAL position that would perhaps be at last the position of Man rediscovered, the something that had for so long fought and suffered in quest of becoming its own species? She was the great Possible at the beginning of man. Mother is our fable come true. 'All is possible' was her first open sesame.
  Yes, She was in the midst of a spiritual 'horde,' for the pioneer of a new species must always fight against the best of the old: the best is the obstacle, the snare that traps us in its old golden mire.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
   For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
  *He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.
  --
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the con quest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  From the time of Sri Aurobindo's departure (1950) until 1957, we have only a few notes and fragments or rare statements noted from memory. These are the only landmarks of this period, along with Mother's questions and Answers from her talks at the Ashram Playground. A few of these conversations have been reproduced here insofar as they mark stages of the Supramental
  Action.
  --
  French disciples, on the second floor of the main Ashram building, on some pretext of work or other. She listened to our queries, spoke to us at length of yoga, occultism, her past experiences in
  Algeria and in France or of her current experiences; and gradually, She opened the mind of the rebellious and materialistic Westerner that we were and made us understand the laws of the worlds, the play of forces, the working of past lives - especially this latter, which was an important factor in the difficulties with which we were struggling at that time and which periodically made us abscond.
  --
  It was only in 1958 that we began having the first tape-recorded conversations, which, properly speaking, constitute Mother's Agenda. But even then, many of these conversations were lost or only partly noted down. Or else we considered that our own words should not figure in these notes and we carefully omitted all our questions - which was absurd. At that time, no one - neither Mother, nor ourself - knew that this was 'the Agenda' and that we were out to explore the 'Great Passage.'
  Only gradually did we become aware of the true nature of these meetings. Furthermore, we were constantly on the road, so much so that there are sizable gaps in the text. In fact, for seven years,

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Apart from the question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
  --
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The white Mother comes reddening with the ruddy child; the dark Mother opens wide her chambers, the feeling and the expression of the beautiful raise no questioning; they are au thentic as well as evident. All will recognise at once t at we have here beautiful things said in a beautiful way. No less au thentic however is the sense of the beautiful that underlies these Upanishadic lines:
   na tatra sryo bhti na candratrakam

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Two famous pundits of the time were invited: Vaishnavcharan, the leader of the Vaishnava society, and Gauri. The first to arrive was Vaishnavcharan, with a distinguished company of scholars and devotees. The Brahmani, like a proud mother, proclaimed her view before him and supported it with quotations from the scriptures. As the pundits discussed the deep theological question, Sri Ramakrishna, perfectly indifferent to everything happening around him, sat in their midst like a child, immersed in his own thoughts, sometimes smiling, sometimes chewing a pinch of spices from a pouch, or again saying to Vaishnavcharan with a nudge: "Look here. Sometimes I feel like this, too." Presently Vaishnavcharan arose to declare himself in total agreement with the view of the Brahmani. He declared that Sri Ramakrishna had undoubtedly experienced mahabhava and that this was the certain sign of the rare manifestation of God in a man. The people assembled
   there, especially the officers of the temple garden, were struck dumb. Sri Rama- krishna said to Mathur, like a boy: "Just fancy, he too says so! Well, I am glad to learn that after all it is not a disease."
  --
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
  --
   Keshab possessed a complex nature. When passing through a great moral crisis, he spent much of his time in solitude and felt that he heard the voice of God, When a devotional form of worship was introduced into the Brahmo Samaj, he spent hours in singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by queen Victoria. Returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
  --
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
   But during his third visit Narendra fared no better. This time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
   A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
  --
   Unsurpassed among the woman devotees of the Master in the richness of her devotion and spiritual experiences was Aghoremani Devi, an orthodox brahmin woman. Widowed at an early age, she had dedicated herself completely to spiritual pursuits. Gopala, the Baby Krishna, was her Ideal Deity, whom she worshipped following the vatsalya attitude of the Vaishnava religion, regarding Him as her own child. Through Him she satisfied her unassuaged maternal love, cooking for Him, feeding Him, bathing Him, and putting Him to bed. This sweet intimacy with Gopala won her the sobri quet of Gopal Ma, or Gopala's Mother. For forty years she had lived on the bank of the Ganges in a small, bare room, her only companions being a threadbare copy of the Ramayana and a bag containing her rosary. At the age of sixty, in 1884, she visited Sri Ramakrishna at Dakshineswar. During the second visit, as soon as the Master saw her, he said: "Oh, you have come! Give me something to eat." With great hesitation she gave him some ordinary sweets that she had purchased for him on the way. The Master ate them with relish and asked her to bring him simple curries or sweets prepared by her own hands. Gopal Ma thought him a queer kind of monk, for, instead of talking of God, he always asked for food. She did not want to visit him again, but an irresistible attraction brought her back to the temple garden; She carried with her some simple curries that she had cooked herself.
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala fre quently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    be pertinent with regard to the question of secrecy.
    It has become difficult for me to take this matter
  --
     question arises as to the distinguishing between illusions;
    how are we to tell whether a Holy Illuminated Man of
  --
     seek by experiment, and not by questionings.
                   [92]
  --
    to work, and not to ask questions about matters which
    in no way concern him.
  --
     may safely assume, ought, it is hardly question-
     able, almost certainly-poor hacks! let them be
  --
     We now, for the first time, attack the question of
    doubt.
  --
     Paragraph 6 puts the question, "Then is sanity or
    insanity desirable?" The oak is weakened by the ivy
  --
  path of the Sun. The question, How? Not by their own virtues, but by the
  silence which results when they are all done with.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.
  I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short explanations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book for want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives explanations of a number of expressions unfamiliar to Western readers. The diacritical marks are explained under Notes on Pronunciation.
  --
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and elo quence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the transformation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uni queness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  These fifteen "conversations" are published in questions and Answers 1929 - 1931,
  CWM, Vol. 3, pp. 1 - 120.
  --
  true that in my answers many aspects of the question have been
  neglected which could have been examined with interest - that

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Guru-griha-vsa staying in the home of the Guru is a very old Indian ideal maintained by seekers through the ages. The Aranyakas the ancient teachings in the forest-groves are perhaps the oldest records of the institution. It was not for education in the modern sense of the term that men went to live with the Guru; for the Guru is not a 'teacher'. The Guru is one who is 'enlightened', who is a seer, a Rishi, one who has the vision of and has lived the Truth. He has, thus, the knowledge of the goal of human life and has learnt true values in life by living the Truth. He can impart both these to the willing seeker. In ancient times seekers went to the Guru with many questions, difficulties and doubts but also with earnestness. Their questions were preliminary to the quest.
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  This thirst shall be quenched when this ("O Sweet Mother, I
  become one with Thee") is psychologically realised.
  --
  worked everything out and can answer my questions, I shall
  call you one morning alone with X into my little room, and we
  --
  I have nothing else to add except this. When the question
  of distempering X's rooms arose, I looked very carefully several
  --
  I know that I was not obliged to give Y an explanation for my decision. In his expression, the question was
  there, but I could easily have ignored it. Why did I show
  --
  This is not right. When I ask a question, I ask it in order to get exact and objective information. I have said this many times. I have
  no preconceived idea, no preference, no opinion about things.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient Sanskrit tongue in which alone they have been to some extent systematised.
  The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.
   antah.karan.a.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
   What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  smile which was a pleasure to see? I don't ask the question in
  order to get an answer from you, for I think that I know it; it
  --
  and to quell this great revolt which has no reason. Let me take
  you in my arms, bathe you in my love and wipe away even the
  --
  sari to a lace gown. It is not a question of number or of need.
  For years I was perfectly satisfied with two saris a year - but I

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and questioned him he did not care to answer. Servants
  tell me that he has beaten Ra like that with a sandal
  --
  work. This question must be put clearly to the doctor asking for
  A bullock.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Why this question? You have done nothing wrong and I am
  not in the least displeased with you. Did I look very serious
  --
  On the first path, there is no question of personal incapacity,
  since our help and protection are always there. Indeed, you must

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  There is no question of losing me. We carry in ourselves an
  eternal consciousness and it is of this that one must become
  --
  It is not a question of convincing your heart, you must get the
  experience of this presence and then you will become aware

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  a question to you, but I hear the word "experiment"
  used so often and in such a variety of ways that I feel
  --
  I apologise humbly for my query yesterday and pray
  to be forgiven for my stupidity.
  O! How could I question your love, you who are
  the soul of truth and love and goodness?

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  So according to them, the question has no real basis and
  cannot be posed.
  --
  This question and the three that follow are based on terms used by Sri Aurobindo in
  The Life Divine, especially in its final chapters.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  You yourself have answered your own question. I am for you
  a mother who is very close to you, who loves and understands
  --
  In the last question, I expressed myself very poorly
  and Your reply made me feel very insincere. What I
  --
  My reply contained the answer to your question, for I understood very well that you were not claiming anything, but had
  expressed yourself poorly.
  --
  It should be understood clearly that there is no question here
  of any physical embracing, as practical jokers with the tastes

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
   As to the extent of realisation, we say again that that is not a matter of primary consideration. It is not the quantity but the substance that counts. Even if it were a small nucleus it would be sufficient, at least for the beginning, provided it is the real, the genuine thing

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The breath and the surge of the new creation cannot be mistaken. The question that confronts us today is no longer whether the New Man, the Super-humanity, will come or if at all, when; but the question we have to answer is who among us are ready to be its receptacle, its instrument and embodiment.
   ***

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Pursued the cycles of her blinded quest.
  1.46
  --
  All the fierce question of man's hours relived.
  2.38

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Supermind.
   It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The heart and its urges, the vital and its surges, the physical impulsesit is these of which the poets sang in their infinite variations. But the mind proper, that is to say, the higher reflective ideative mind, was not given the right of citizenship in the domain of poetry. I am not forgetting the so-called Metaphysicals. The element of metaphysics among the Metaphysicals has already been called into question. There is here, no doubt, some theology, a good dose of mental cleverness or conceit, but a modern intellectual or rather rational intelligence is something other, something more than that. Even the metaphysics that was commandeered here had more or less a decorative value, it could not be taken into the pith and substance of poetic truth and beauty. It was a decoration, but not unoften a drag. I referred to the Upanishads, but these strike quite a different, almost an opposite line in this connection. They are in a sense truly metaphysical: they bypass the mind and the mental powers, get hold of a higher mode of consciousness, make a direct contact with truth and beauty and reality. It was Buddha's credit to have forged this missing link in man's spiritual consciousness, to have brought into play the power of the rational intellect and used it in support of the spiritual experience. That is not to say that he was the very first person, the originator who initiated the movement; but at least this seems to be true that in him and his au thentic followers the movement came to the forefront of human consciousness and attained the proportions of a major member of man's psychological constitution. We may remember here that Socrates, who started a similar movement of rationalisation in his own way in Europe, was almost a contemporary of the Buddha.
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern techni que. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or quench with black despair the God-given light.
  4.30

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   que rougit la pudeur des aurores foules, 5
   both so idealise, etherealize, almost spiritualise the earth and the flesh that they seem ostensibly only a vesture of something else behind, something mysterious and other-worldly, something other than, even just opposite to what they actually are or appear to be. That is the mysti que of the senses which is a very characteristic feature of some of the best poetic inspirations of France. Baudelaire too, the Satanic poet, by the sheer intensity of sympathy and sincerity, pierces as it were into the soul of things and makes the ugly, the unclean, the diseased, the sordid throb and glow with an almost celestial light. Here is the Baudelairean manner:
  --
   This is spiritual matter and spiritual manner that can never be improved upon. This is spiritual poetry in its quintessence. I am referring naturally here to the original and not to the translation which can never do full justice, even at its very best, to the poetic value in question. For apart from the individual genius of the poet, the greatness of the language, the instrument used by the poet, is also involved. It may well be what is comparatively easy and natural in the language of the gods (devabhasha) would mean a tour de force, if not altogether an impossibility, in a human language. The Sanskrit language was moulded and fashioned in the hands of the Rishis, that is to say, those who lived and moved and had their being in the spiritual consciousness. The Hebrew or even the Zend does not seem to have reached that peak, that absoluteness of the spiritual tone which seems inherent in the Indian tongue, although those too breathed and grew in a spiritual atmosphere. The later languages, however, Greek or Latin or their modern descendants, have gone still farther from the source, they are much nearer to the earth and are suffused with the smell and effluvia of this vale of tears.
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
  --
   This, I say, is something different from the religious and even from the mystic. It is away from the merely religious, because it is naked of the vesture of humanity (in spite of a human face that masks it at times) ; it is something more than the merely mystic, for it does not stop being a signpost or an indication to the Beyond, but is itself the presence and embodiment of the Beyond. The mystic gives us, we can say, the magic of the Infinite; what I term the spiritual, the spiritual proper, gives in addition the logic of the Infinite. At least this is what distinguishes modern spiritual consciousness from the ancient, that is, Upanishadic spiritual consciousness. The Upanishad gives expression to the spiritual consciousness in its original and pristine purity and perfection, in its essential simplicity. It did not buttress itself with any logic. It is the record of fundamental experiences and there was no question of any logical exposition. But, as I have said, the modern mind requires and demands a logical element in its perceptions and presentations. Also it must needs be a different kind of logic that can satisfy and satisfy wholly the deeper and subtler movements of a modern consciousness. For the philosophical poet of an earlier age, when he had recourse to logic, it was the logic of the finite that always gave him the frame, unless he threw the whole thing overboard and leaped straight into the occult, the illogical and the a logical, like Blake, for instance. Let me illustrate and compare a little. When the older poet explains indriyani hayan ahuh, it is an allegory he resorts to, it is the logic of the finite he marshals to point to the infinite and the beyond. The stress of reason is apparent and effective too, but the pattern is what we are normally familiar with the movement, we can say, is almost Aristotelian in its rigour. Now let us turn to the following:
   Our life is a holocaust of the Supreme. ||26.15||

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now the question is, does Reason never fail? Is it such a perfect instrument as intellectualists think it to be? There is ground for serious misgivings. Reason says, for example, that the earth revolves round the sun: and reason, it is argued, is right, for we see that all the facts are conformableto it, even facts that were hitherto unknown and are now coming into our ken. But the difficulty is that Reason did not say that always in the past and may not say that always in the future. The old astronomers could explain the universe by holding quite a contrary theory and could fit into it all their astronomical data. A future scientist may come and explain the matter in quite a different way from either. It is only a choice of workable theories that Reason seems to offer; we do not know the fact itself, apart perhaps from exactly the amount that immediate sense-perception gives to each of us. Or again, if we take an example of another category, we may ask, does God exist? A candid Rationalist would say that he does not know although he has his own opinion about the matter. Evidently, Reason cannot solve all the problems that it meets; it can judge only truths that are of a certain type.
   It may be answered that Reason is a faculty which gives us progressive knowledge of the reality, but as a knowing instrument it is perfect, at least it is the only instrument at our disposal; even if it gives a false, incomplete or blurred image of the reality, it has the means and capacity of correcting and completing itself. It offers theories, no doubt; but what are theories? They are simply the gradually increasing adaptation of the knowing subject to the object to be known, the evolving revelation of reality to our perception of it. Reason is the power which carries on that process of adaptation and revelation; we can safely rely upon Reason and trust It to carry on its work with increasing success.
   But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.
   It may be retorted that if Reason is condemned, it is condemned by itself and by no other authority. All argumentation against Reason is a function of Reason itself. The deficiencies of Reason we find out by the rational faculty alone. If Reason was to die, it is because it consents to commit suicide; there is no other power that kills it. But to this our answer is that Reason has this miraculous power of self-destruction; or, to put it philosophically, Reason is, at best, an organ of self-criticism and perhaps the organ par excellence for that purpose. But criticism is one thing and creation another. And whether we know or act, it is fundamentally a process of creation; at least, without this element of creation there can be no knowledge, no act. In knowledge there is a luminous creativity, Revelation or Categorical Imperative which Reason does not and cannot supply but vaguely strains to seize. For that element we have to search elsewhere, not in Reason.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of con quering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and con quest. But the question is, what is nature and what is the kind of con quest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-mentioned leader proposes ceaseless and unselfish action as the way to fight and con quer Nature. He who speaks thus does not know and cannot mean what he says.
   European science is con quering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and con quest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood mas querades as truth, where prejudices move as realities, where notions rule as ideals.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  One in the front of the immemorial quest,
  Protagonist of the mysterious play
  --
  Answer to that inarticulate questioning,
  There stooped with lightning neck and thunder's wings
  --
  Pursuing all knowledge like a questing hound.
  A reporter and scribe of hidden wisdom talk,

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  --
  Morality is a question of man's mind and vital, it belongs to a lower plane of consciousness. A spiritual life therefore cannot be founded on a moral basis, it must be founded on a spiritual basis. This does not mean that the spiritual man must be immoral - as if there were no other law of conduct than the moral. The law of action of the spiritual consciousness is higher, not lower than the moral - it is founded on union with the Divine and living in the Divine Consciousness and its action is founded on obedience to the Divine Will.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Divine will bring Ananda, therefore it must be for the Ananda that we seek the union, is not true and has no force. One who loves a queen may know that if she returns his love it will bring him power, position, riches and yet it need not be for the power, position, riches that he seeks her love. He may love her for herself and could love her equally if she were not a queen; he might have no hope of any return whatever and yet love her, adore her, live for her, die for her simply because she is she. That has happened and men have loved women without any hope of enjoyment or result, loved steadily, passionately after age has come and beauty has gone. Patriots do not love their country only when she is rich, powerful, great and has much to give them; their love for country has been most ardent, passionate, absolute when the country was poor, degraded, miserable, having nothing to give but loss, wounds, torture, imprisonment, death as the wages of her service; yet even knowing that they would never see her free, men have lived, served and died for her - for her own sake, not for what she could give. Men have loved Truth for her own sake and for what they could seek or find of her, accepted poverty, persecution, death itself; they have been content even to seek for her always, not finding, and yet never given up the search.
  That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The Divine is more than a man or woman, a stretch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, the question is, what is the insufficiency of Reason? How does it limit man? And what is the Superman into which man is asked or is being impelled to grow?
   Reason is insufficient and unsatisfactory because, as Bergson explains, it does not and cannot embrace life as a whole, seize man and the world in an integral realisation. The greater part of the vast mystery of existence escapes its envergure. Reason is that faculty which is for analysing, defining, classifying and fixing things. It is a power that has grown in man in order that he may best manipulate the things of the world. It is utilitarian, practical in its nature and outlook. And as practical dealing requires that things should be stable and separate entities, therefore Reason cannot but see things in solid and in the fragments of a solid. It cuts up existence into distinct parts and diverse elements; and these again it seeks to relate and aggregate, in accordance with what it calls "laws". Such a process has been necessary for man in conducting life and action successfully. Originally a bye-product of active life, Reason gradually separated itself and came finally to have an independent status and function, became or sought to become the instrument of knowledge, of Truth.
  --
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?
   Matter forms the lowest level of reality. Above it is the elan vital. Above the elan vital there is yet the domain of the Spirit. And the Spirit is a static substance and at the same a dynamic creative power. It is Being (Sat) that realises or expresses itself through certain typal nuclei or nodi of consciousness (chit) in a continuous becoming, in a flow of creative activity (ananda). The dynamism of the vital energy is only a refraction or precipitation of the dynamism of the spirit; and so also static matter is only the substance of the spirit concretised and solidified. It is in an uplift both of matter and vital force to their prototypesswarupa and swabhavain the Spirit that lies the real transformation and transfiguration of the humanity of man.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subse quent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
  --
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
  --
   But the evolutionary urge, as I have said, has always been to bring down or instil more and more light and self-consciousness into the depths of the heart too: and the first result has been an intellectualisation, a rationalisation of the consciousness, a movement of scientific observation and criticism which very naturally leads to a desiccation of the poetic enthusiasm and fervour. But a period of transcendence is in gestation. All efforts of modern poets and craftsmen, even those that seem apparently queer, bizarre and futile, are at bottom a travail for this transcendence, including those that seem contradictory to it.
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Our very being seems to us questionable,
  Our life a vague experiment, the soul
  --
  Grey shadows of unanswered questionings;
  The dark Inconscient's signless mysteries
  --
  He turns to eternal things his symbol quest;
  Life changes for him its time-constructed scenes,
  --
  The surface symbol of his goalless quest
  Takes deeper meanings to his inner view;

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  His consciousness a torch lit to be quenched,
  His hope a star above a cradle and grave.

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "Ils ne peuvent plus nous dire qu'il n'y a que de petits esprits qui aient de la pit: car on leur en fait voir de la mieux pouss dans run des plus grands go-mtres, l'un des plus subtils mtaphysiciens, et des plus pntrants esprits que aient jamais t au monde. La pit d'un tel philosophe devrait faire dire aux indvots et awe libertins ce que dit un jour un certain Diocls, en voyant Epicure dans un temple: ' quelle fte,' s'criait-il, ' quelle spectacle pour moi, de voir Epicure dans un temple! Tous mes soupons s'vanouissent: la pit reprend sa place; et je ne vis jamais mieux la grandeur de Jupiter que depuis que je vois Epicure genoux!' " aBayle: Nouvelle de la Rpubli que des Lettres.
   "La dernire dmarche de la raison, c'est de connatre qu'il y a une infinit de chases qui la surpassent. Elle est bien faible si elle ne va jus que-l
  --
   "Ce sont deux exs galement dangereux, d'exclure la raison, de n'admettre que la raison."
   "Nous connaissons la vrit, non seulement par la raison, mais encore par Ie cur; c'est de cette dernire sorte que nous connaissons les premiers principes, et c'est en vain que Ie raisonnement qui n'y a point de part, essaye de leg combattre... Le coeur sent et la raison dmontre ensuite Les principes se sentent, leg propositions se concluent."
   " que Cera done l'homme en cet tat? Doutera-t-il de tout? . . . doutera-t-il s'il doute? doutera-t-il s'il est?. . En fait qu'il n'y ajamais eu de pyrrhonien effectif parfait."
   "La grandeur de l'homme est grande en se qu'il se connat misrable. Un arbre ne se connat pas miserable. C'est done tre misrable que de se connatre miserable. Mais c'est tre grand que de connatre qu'on est misrable. Pense fait la grandeur de l'homme. L'homme n'est qu'un roseau, Ie plus faible de la nature, mais e'est un roseau pensant."
   Ni la contradiction n'est mar que de fausset, ni l'incontradiction n'est mar que de vrit."
  --
   "Le coeur a ses raisons que la raison ne connat point; ... Je dis que Ie coeur aime l'tre universel naturellement, et soi-mme naturellement, selon qu'il s'y donne; et il se durcit contre l'un ou l'autre, son choix. Vous avez rejet l'un et conserv l'autre. Est-ce par raison que vous aimez?"
   "Connaissez done, superbe, quel paradoxe vous tes vous-mme. Humiliezvous, raison impuissante: apprenez que l'homme passe infiniment l'homme, et entendez de votre matre votre condition vritable que vous ignorez. coutez Dieu.'.
   ***

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   No doubt this is a most dismal kind of pessimism. But it is the logical conclusion of all optimism that bases itself upon a particular view of human nature. If we question that pessimism, we have to question the very grounds of our optimism also. As a matter of fact, all our idealism has been so long infructuous and will be so in the future, if we do not shift our foundation and start from a different IntuitionWeltanschauung.
   Our ideals have been mental constructions, rather than spiritual realitiesrealities of the deepest and highest being. And the power by which we sought to realise those ideals was mainly the insistence of our emotional urges, rather than Nature's Truth-Power. For this must be understood that the mental, the vital and the physical form a nexus of reality which works in its own inexorable law and so long as we are within them we cannot but obey the laws that guide them. Of these three strata which form the human adhara, it is the vital which holds the key to man's nature. It is the executive power, the force that fashions the realities on the physical plane; it is what creates the character. The power of thought and sentiment is often much too exaggerated, even so the power of the body, that of physical and external rules and regulations. The mental or the physical or both together can mould the vital only to a limited extent, to the extent which is allowed by the inherent law of the vital. If the demands of the mental and the physical are stretched too far and are not suffered by the vital, a crash and catastrophe is bound to come in the end.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
   There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. Thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.
  --
   Yet even here the process of control and transformation does not end. And we now come to the Fifth Line, the real and intimate path of yoga. Conscious control gives us a natural mastery over the instinctive impulses which are relieved of their dark tamas and attain a purified rhythm. We do not seek to hide or repress or combat them, but surpass them and play with them as the artist does with his material. Something of this katharsis, this aestheticism of the primitive impulses was achieved by the ancient Greeks. Even then the primitive impulses remain primitive all the same; they fulfil, no doubt, a real and healthy function in the scheme of life, but still in their fundamental nature they continue the animal in man. And even when Conscious Control means the utter elimination and annihilation of the primal instinctswhich, however, does not seem to be a probable eventualityeven then, we say, the basic problem remains unsolved; for the urge of nature towards the release and a transformation of the instincts does not find satisfaction, the question is merely put aside.
   Yoga, then, comes at this stage and offers the solution in its power of what we may call Transubstantiation. That is to say, here the mere form is not changed, nor the functions restrained, regulated and purified, but the very substance of the instincts is transmuted. The power of conscious control is a power of the human will, i.e. of an individual personal will and therefore necessarily limited both in intent and extent. It is a power complementary to the power of Nature, it may guide and fashion the latter according to a new pattern, but cannot change the basic substance, the stuff of Nature. To that end yoga seeks a power that transcends the human will, brings into play the supernal puissance of a Divine Will.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The queen of Jhansi who died on the battlefield in 1858 while fighting British
  troops.
  --
  The question is admirable - and if the sculptor had been witty,
  he would have replied: "Because I saw it inside."
  --
  Why do you ask me this question? All those who are here should
  at least know what yoga means - as for practising it, that is
  --
  And if other questions are put to you, the only reply to be
  made is: you must read the books and study the teaching.
  --
  I put my question badly last time. I did not mean
  the progress one has made, that is to say, the results of
  --
  People often ask us this question: "What are you doing for society or even for the people of Pondicherry? You
  are preoccupied with your own community, your own
  --
  To this rather silly kind of question, Sri Aurobindo always used
  to reply:
  --
  you that your question is an ignorant one. There are many others
  which you could read to advantage and which will make your
  --
  Somebody asked me this question: "Is it not a great
  loss for human society if persons endowed with an exceptional capacity to serve mankind, such as a gifted
  --
  there is no longer any question of renouncing it because it is no
  longer an object of desire.
  --
  And since the answer to all these questions will be the same,
  namely, "NO", the honest and sincere conclusion must be: "I
  --
  is a question of equilibrium or disequilibrium, of harmony or
  disorder. Vibrations of harmony attract and encourage harmonious events; vibrations of disequilibrium create, as it were, a
  --
  the law of aging; conse quently the question of age will not arise
  for them.
  --
  Here is the best answer to your questions, written by Sri Aurobindo:
  Each one carries in himself the seeds of this disharmony,
  --
  am sending it to you so that your question becomes unnecessary.
  "No real peace can be till the heart of man deserves peace;
  --
  Because it is not a question of merit but of Grace.
  6 October 1965
  --
  is that You are not very pleased with the questions I ask
  You every Wednesday. Is this true?
  --
  a question. Your questions are rather commonplace and don't
  give the impression that you are really searching for the secrets
  --
  From what point of view are you asking this question?
  If it is from the political point of view, politics is steeped in
  --
  I had asked my last question from the spiritual point
  of view and from Your answer I conclude that the American action is not at all justifiable. But, Mother, isn't the
  --
  Mother, after Your last question, I no longer feel
  like going. I WILL NOT GO. This is my final decision.
  --
  The Mother replied to this question orally; she was speaking to someone other than
  the captain.
  --
  It is a question of inner sincerity. Common sense is not a judge
  because it is a mental function of a rather inferior order.
  --
  a free and intelligent life, even without there being any question
  of Yoga or aspiration for the Divine Life.
  --
  shocked by this news. The only question that arose in me
  was: How is it possible! Mother knew we were at Gingee,
  --
  The Mother replied to this question orally; she was speaking to someone other than
  the captain.
  --
  He would not ask such a question if he had ever had a
  psychic memory, because when one has one, it is quite evident.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   No problem is so vital to the human consciousness as the problem of Evilits why and wherefore It is verily the Sphinx Riddle. In all ages and in all climes man has tried to answer; the answers are of an immense variety, but none seems to be sure and certain. Goethe's was an ardent soul seeking to embrace the living truth whole and entire; the problem was not merely of philosophical interest to him, but a burning question of life and deathlife and death of the body and even of the soul.
   One view considers Evil as coeval with Good: the Prince of Evil is God's peer, equal to him in all ways, absolutely separate, independent and self-existent. Light and Darkness are eternal principles living side by side, possessing equal reality. For, although it is permissible to the individual to pass out of the Darkness and enter into Light, the Darkness itself does not disappear: it remains and maintains its domain, and even it is said that some human beings are meant eternally for this domain. That is the Manichean principle and that also is fundamentally the dualistic conception of chit-achit in some Indian systems (although the principle of chit or light is usually given a higher position and priority of excellence).
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Here is the crux of the question. The dictum of utilitarian philosophers is a golden rule which is easy to formulate but not so to execute. For the line of demarcation between one's own rights and the equal rights of others is so undefinable and variable that a title suit is inevitable in each case. In asserting and establishing and even maintaining one's rights there is always the possibilityalmost the certaintyof encroaching upon others' rights.
   What is required is not therefore an external delimitation of frontiers between unit and unit, but an inner outlook of nature and a poise of character. And this can be cultivated and brought into action by learning to live by the sense of duty. Even then, even the sense of duty, we have to admit, is not enough. For if it leads or is capable of leading into an aberration, we must have something else to check and control it, some other higher and more potent principle. Indeed, both the conceptions of Duty and Right belong to the domain of mental ideal, although one is usually more aggressive and militant (Rajasic) and the other tends to be more tolerant and considerate (sattwic): neither can give an absolute certainty of poise, a clear guarantee of perfect harmony.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The modern temper is especially partial to harmony: it cannot assert and reject unilaterally and categorically, it wishes to go round an object and view all its sides; it asks for a synthesis and reconciliation of differences and contraries. Two major chords of life-experience that demand accord are Life and Death, Time and Eternity. Indeed, the problem of Time hangs heavy on the human consciousness. It has touched to the quick philosophers and sages in all ages and climes; it is the great question that confronts the spiritual seeker, the riddle that the Sphinx of life puts to the journeying soul for solution.
   A modern Neo-Brahmin, Aldous Huxley, has given a solution of the problem in his now famous Shakespearean apothegm, "Time must have a stop". That is an old-world solution rediscovered by the modern mind in and through the ravages of Time's storm and stress. It means, salvation lies, after all, beyond the flow of Time, one must free oneself from the vicious and unending circle of mortal and mundane life. As the Rajayogi controls and holds his breath, stills all life-movement and realises a dead-stop of consciousness (Samadhi), even so one must control and stop all secular movements in oneself and attain a timeless stillness and vacancy in which alone the true spiritual light and life can descend and manifest. That is the age-long and ancient solution to which the Neo-Brahmin as well the Neo-Christian adheres.

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The call that stirred a Western soul, made him a wanderer over the world in quest of the Holy Grail and finally lodged him in the Home of the Snows is symbolic of a more than individual destiny. It is representative of the secret history of a whole culture and civilisation that have been ruling humanity for some centuries, its inner want and need and hankering and fulfilment. The West shall come to the East and be reborn. That is the prophecy of occult seers and sages.
   I speak of Roerich as a Western soul, but more precisely perhaps he is a soul of the mid-region (as also in another sense we shall see subse quently) intermediary between the East and the West. His external make-up had all the characteristic elements of the Western culture, but his mind and temperament, his inner soul was oriental. And yet it was not the calm luminous staticancientsoul that an Indian or a Chinese sage is; it is a nomad soul, newly awakened, young and fresh and ardent, something primitive, pulsating with the unspoilt green sap of life something in the manner of Whitman. And that makes him all the more representative of the young and ardent West yearning for the light that was never on sea or land.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Beyond all question.
  They are ONE in essence and manifestation.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  others who will do it in this very lifetime. It is a question of will.
  It is for you to choose.
  --
  one cannot even ask the question anymore; for the vibration
  of aspiration, luminous and calm, has nothing to do with the
  --
  I have never discussed with my friends the question
  of knowing why we are here on earth, but I have thought
  --
  earth. But there remains one question: if everything is
  divine, even the adverse forces, and if everything has been
  --
  It is a question that all thinking people have asked.
  Some have considered the problem more deeply and asked

0 1951-09-21, #Agenda Vol 01, #unset, #Zen
   jaspire ce que
   cette nourriture que
   jabsorbe, infuse

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   The following text is an extract from a 'Wednesday Class,' when every Wednesday Mother would answer questions raised by the disciples and children at the Ashram Playground.
   (Mother reads to the disciples an excerpt from Sri Aurobindos THE MOTHER, in which he describes the different aspects of the Creative Powerwhat is India is called the Shakti, or the Motherwhich have presided over universal evolution.)
  --
   I knew you would ask me this question because it is indeed the most interesting thing in the whole passageso my answer is ready, along with my answer to another question. But first let me read you this one.
   You asked, What is this Personality and when will She come? Here is my answer (Mother reads):
  --
   What? (the disciple repeats his question) Oh! You can always try!
   The world is recreated from minute to minute. If you knew how I mean if you could change your natureyou could recreate a new world this very minute!
  --
   Now you may ask me the questions you wanted to ask Thats all?
   Mother, there is not even one single man?
  --
   Before, when there were we started with 35 or 36 people but even when it got up to 150, even with 150it was as if they were all nestled in a cocoon in my consciousness: they were so near to me that I could constantly guide ALL their inner or outer movements. Day and night, at each moment, everything was totally under my control. And naturally, I think they made a great deal of progress at that time: it is a fact that I was CONSTANTLY doing the sadhana2 for them. But then, with this baby boom The sadhana cant be done for little sprouts who are 3 or 4 or 5 years old! Its out of the question. The only thing I can do is wrap them in the Consciousness and try to see that they grow up in the best of all possible conditions. However, the one advantage to all this is that instead of there being such a COMPLETE and PASSIVE dependence on the disciples part, each one has to make his own little effort. Truly, thats excellent.
   I dont know to whom I was mentioning this today (I think it was for a Birthday3 No, I dont know now. It was to someone who told me he was 18 years old. I said that between the ages of 18 and 20, I had attained a constant and conscious union with the Divine Presence and that I had done this ALL ALONE, without ANYONES help, not even books. When a little later I chanced upon Vivekanandas Raja Yoga, it really seemed so wonderful to me that someone could explain something to me! And it helped me realize in only a few months what would have otherwise taken years.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Why are you asking this question?
   Because a lot of people have come here, and they are asking, How are we going to benefit from it?
  --
   I hasten to tell you that some did recognize it, but they were so few But as for those who ask these questions, who even took the trouble to come here, who took the train to gulp this down as you gulp down a soft drink, how can they possibly feel anything whatsoever if they have not prepared themselves at all? Yet they are already speaking of profiting: We want to benefit from it
   After all, if they have even a tiny bit of sincerity (not too much, its tiring!), a tiny bit of sincerity, it is quite possible (I am joking), it is quite possible that they might get a few good kicks to make them go faster! It is possible. In fact, I think thats what will happen.
  --
   But now, you may reply to those people who are asking these insidious questions that the best way to receive anything whatsoever is not to pull, but to give. If they want to give themselves to the new life, well, the new life will enter into them.
   But if they want to pull the new life into themselves, they will close the door with their egoism. Thats all.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   These questions of money do not interest me. In fact, nothing interests me except this something I feel within me. The only question for me is to know whether I am truly ready for the Yoga, or if my failings are not the sign of some immaturity. Mother, you alone can tell me what is right.
   I feel a bit lost, cut off from you. The idea of going to the Himalayas is absurd and I am abandoning it. My friends tell me that I may remain with them as long as I wish, but this is hardly a solution; I dont even feel like writing a book any longernothing seems to appeal to me except the trees in this garden and the music that fills a large part of my days. There is no solution other than the Ashram or Brazil. You alone can tell me what to do.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   This vision took place early in the night and woke me up with a rather unpleasant feeling. Then I fell back to sleep and forgot about it; but a little while ago, when I was thinking of the question put to me, it returned. It returned with a great intensity and so imperatively that now, just as I wanted to tell you what kind of collectivity we wish to realize according to the ideal described by Sri Aurobindo in the last chapter of The Life Divinea gnostic, supramental collectivity, the only kind that can do Sri Aurobindos integral yoga and be realized physically in a progressive collective body becoming more and more divine the recollection of this vision became so imperative that I couldnt speak.
   Its symbolism was very clear, though of quite a familiar nature, as it were, and because of its very familiarity, unmistakable in its realism Were I to tell you all the details, you would probably not even be able to follow: it was rather intricate. It was a kind of (how can I express it?)an immense hotel where all the terrestrial possibilities were lodged in different apartments. And it was all in a constant state of transformation: parts or entire wings of the building were suddenly torn down and rebuilt while people were still living in them, such that if you went off somewhere within the immense hotel itself, you ran the risk of no longer finding your room when you wanted to return to it, for it might have been torn down and was being rebuilt according to another plan! It was orderly, it was organized yet there was this fantastic chaos which I mentioned. And all this was a symbola symbol that certainly applies to what Sri Aurobindo has written here1 regarding the necessity for the transformation of the body, the type of transformation that has to take place for life to become a divine life.
  --
   The symbolism is quite clear in that all the possibilities are there, all the activities are there, but in disorder and confusion. They are neither coordinated nor centralized nor unified around the central and uni que truth and consciousness and will. So this brings us back precisely to this question of a collective yoga and of a collectivity capable of realizing it. What should this collectivity be?
   It is certainly not an arbitrary construction of the type built by men, where everything is put pell-mell, without any order, without reality, and which is held together by only illusory ties. Here, these ties were symbolized by the hotels walls, while actually in ordinary human constructions (if we take a religious community, for example), they are symbolized by the building of a monastery, an identity of clothing, an identity of activities, an identity even of movementor to put it more precisely: everyone wears the same uniform, everyone gets up at the same time, everyone eats the same thing, everyone says his prayers together, etc.; there is an overall identity. But naturally, on the inside there remains the chaos of many disparate consciousnesses, each one following its own mode, for this kind of group identification, which extends right up to an identity of beliefs and dogma, is absolutely illusory.

0 1957-09-27, #Agenda Vol 01, #unset, #Zen
   (A child's question concerning a vision in which Mother had appeared to her in a luminous body)
   Why have you come as we are?

0 1957-10-08, #Agenda Vol 01, #unset, #Zen
   There is no question of my abandoning the path and I remain convinced that the only goal in life is spiritual. But I need things to help me along the way: I am not yet ripe enough to depend upon inner strength alone. And when I speak of the forest or a boat, it is not only for the sake of adventure or the feeling of space, but also because they mean a discipline. Outer constraints and difficulties help me, they force me to remain concentrated around that which is best in me. In a sense, life here is too easy. Yet it is also too hard, for one must depend on ones own discipline I do not yet have that strength, I need to be helped by outer circumstances. The very difficulty of life in the outside world helps me to be disciplined, for it forces me to concentrate all my vital strength in effort. Here, this vital part is unemployed, so it acts foolishly, it strains at the leash.
   I doubt that a new experience outside can really resolve things, but I believe it might help me make it to the next stage and consolidate my inner life. And if you wish, I would return in a year or two.

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.
   And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.

0 1957-12-13, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, your knight, and go off in search of a treasure that I could bring back to you. The world has lost all sense of the wonderful, all beauty of Adventure, this quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a quest in the world and for a beautiful Adventure which at the same time would be an adventure of the soul. How I wish that the two things, inner and outer, be JOINED, that the joy of action, of the open road and the quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring you back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   What I can say is that the criterion or the judgment was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
  --
   See questions and Answers, (July 10, 1957).
   ***

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, I am in a hurry to work for you. Will you still want me? Mother, I need you, I need you. I would like to ask you an absurd question: Do you think of me? I have only you, you alone in the world.
   Your child,
  --
   To your question, I reply: I do not think of you, I feel you; you are with me, I am with you, in the light
   Your place has remained vacant here; you alone can fill it, and it awaits your return, when the moment comes.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   When it is a question of movements like anger, desire, etc., you recognize that they are wrong and must disappear, but when material laws are in questionlaws of the body, for example, its needs, its health, its nourishment, all those things they have such a solid, compact, established and concrete reality that it appears absolutely un questionable.
   Well, to be able to cure that, which of all the obstacles is the greatest (I mean the habit of putting spiritual life on one side and material life on the other, of acknowledging the right of material laws to exist), one must make a resolution never to legitimize any of these movements, at any cost.

0 1958-05-30, #Agenda Vol 01, #unset, #Zen
   As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.
   This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.

0 1958-06-22, #Agenda Vol 01, #unset, #Zen
   Do not ask questions about the details of the material existence of this body: they are in themselves of no interest and must not attract attention.
   Throughout all this life, knowingly or unknowingly, I have been what the Lord wanted me to be, I have done what the Lord wanted me to do. That alone matters.

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   No, but I know all these people, I know them thoroughly! I know Chaitanya, Ramakrishna and Ramdas thoroughly. They are utterly familiar to me. It doesnt bother them. These are people who live with a certain feeling, who have an entirely concrete experience and live in this experience, but they dont care at all if their formation they have not even crystallized it, they leave it like that, vaguecontains things that are mutually contradictory, because, in appearance, they reconcile them. They do not raise any questions, they do not have the need for an absolutely clear vision; their feeling is absolutely clear, and thats enough for them. Ramakrishna was like that; he said the most contradictory things without being bothered in the least, and they are all exactly and equally true.
   But this crystal clear vision Sri Aurobindo had, where everything is in its place, where contradictions no longer existthey never soared to that height. This was the thing, this really crystalline, perfect supramental vision, even from the standpoint of understanding and knowledge. They never went that far.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   This morning I asked myself the question, is money truly under Natures control? I shall have to see Because for me personally, she always gives everything in abundance.
   When I was young, I was as poor as a turkey, as poor as could be! As an artist, I sometimes had to go out in society (as artists are forced to do). I had lac quered boots that were cracked and I painted them so it wouldnt show! This is to tell you the state I was inpoor as a turkey. So one day, in a shop window, I saw a very pretty petticoat much in fashion then, with lace, ribbons, etc. (It was the fashion in those days to have long skirts which trailed on the floor, and I didnt have a petticoat which could go with such things I didnt care, it didnt matter to me in the least, but since Nature had told me I would always have everything I needed, I wanted to make an experiment.) So I said, Well, I would very much like to have a petticoat to go with those skirts. I got five of them! They came from every direction!
  --
   She didnt do a thing! Nothing, absolutely nothing: a complete refusal. Did she refuse or was she unable to? It may be that I always saw that money was under the control of an asuric force. (I am speaking of currency, cash; I dont want to do business. When I try to do business, it generally succeeds very well, but I dont mean that. I am speaking of cash.) I never asked her that question.
   You see, this is how it happened: theres this Ganesh2 We had a meditation (this was more than thirty years ago) in the room where Prosperity3 is now distributed. There were eight or ten of us, I believe. We used to make sentences with flowers; I arranged the flowers, and each one made a sentence with the different flowers I had put there. And one day when the subject of prosperity or wealth came up, I thought (they always say that Ganesh is the god of money, of fortune, of the worlds wealth), I thought, Isnt this whole story of the god with an elephant trunk merely a lot of human imagination? Thereupon, we meditated. And who should I see walk in and park himself in front of me but a living being, absolutely alive and luminous, with a trunk that long and smiling! So then, in my meditation, I said, Ah! So its true that you exist!Of course I exist! And you may ask me for whatever you wish, from a monetary standpoint, of course, and I will give it to you!
  --
   Then the war and all the difficulties came, bringing a tremendous increase of people and expenditure (the war cost a fortuneanything at all cost ten times more than before), and suddenly, finished, nothing more. Not exactly nothing, but a thin little trickle. And when I asked, it didnt come. So one day, I put the question to Ganesh through his image (! ), I asked him, What about your promise?I cant do it, its too much for me; my means are too limited!Ah! I said to myself (laughing), What bad luck! And I no longer counted on him.
   Once someone even asked Santa Claus! A young Muslim girl who had a special liking for Father Christmas I dont know why, as it was not part of her religion! Without saying a word to me, she called on Santa Claus and told him, Mother doesnt believe in you; you should give Her a gift to prove to Her that you exist. You can give it to Her for Christmas. And it happened! She was quite proud.
  --
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   At heart, this is the symbol of the earthly Paradise and the tree of Knowledge: by biting into the fruit of Knowledge, one loses the spontaneity of movement and begins objectivizing, learning, questioning. So as soon as they ate of this fruit, they were full of sin.
   I say that every fruit should be eaten in its own way. The being who lives according to his own nature, his own truth, must spontaneously find the right way of using things. When you live according to the truth of your being, you dont need to learn things: you do them spontaneously, according to the inner law. When you sincerely follow your nature, spontaneously and sincerely, you are divine. As soon as you think or look at yourself acting or start questioning, you are full of sin.
   It is mans mental consciousness that has filled all Nature with the idea of sin and all the misery it brings. Animals are not at all unhappy in the way we are. Not at all, not at all, exceptas Sri Aurobindo saysthose that are corrupted. Those that are corrupted are those that live with men. Dogs have the sense of sin and guilt, for their whole aspiration is to resemble man. Man is the god. Hence there is dissimulation, hypocrisy: dogs lie. But men admire that. They say, Oh! How intelligent they are!
  --
   Its not a question of being conscious. There is no doubt that man is more evolved than the tiger, but the tiger is more divine than man. One shouldnt confuse things. These are two entirely different things.
   The Divine is everywhere, in everything. We should never forget itnot for a second should we forget it. He is everywhere, in everything; and in an unconscious but spontaneous, therefore sincere, way, all that exists below the mental manifestation is divine, without mixture; in other words, it exists spontaneously and in harmony with its nature. It is man with his mind who has introduced the idea of guilt. Naturally, he is much more conscious! Theres no question about it, its a fact, although what we call consciousness (what we call it, that is, what man calls consciousness) is the power to objectify and mentalize things. It is not the true consciousness, but its what men call consciousness. So according to the human mode, it is obvious that man is much more conscious than the animal, but the human brings in sin and perversion which do not exist outside of this state we call consciouswhich in fact is not conscious but merely consists in mentalizing things and in having the ability to objectify them.
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.

0 1958-07-25a, #Agenda Vol 01, #unset, #Zen
   Ce que tu veux quon sache, on le saura, ce que tu veux quon fasse, on le fera, ce que tu veux quon soit, on le sera jamais.
   Om - namo - bhagavateh

0 1958-08-08, #Agenda Vol 01, #unset, #Zen
   We know nothing. We believe we know, but as soon as it is a question of that (the body), we know nothing. As soon as we are in the subtle physical, we know everything, we live in bliss but here, we know nothing, nothing, absolutely nothing.
   ***

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.
   Just recently one day, the contact became entirely physical, the whole body was in great exaltation, and I noticed that other lines were spontaneously being added to this Dieu de bont et de misricorde, and I noted them down. It was a springing forth of states of consciousness not words.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   It was the same thing for visions of past lives. I knew NOTHING when I would have the experience, not even the possibility of past lives, and only after having had the experience would I study the question and, for example, even verify certain historical facts that had occurred in my vision but about which I had no prior knowledge.
   ***

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   I found my message for the 1st of January It was quite unforeseen. Yesterday morning, I thought, All the same, I have to find my message, but what? I was absolutely like that, neutral, nothing. Then yesterday evening at the class (of Friday, November 7) I noticed that these children who had had a whole week to prepare their questions on the text had not found a single one! A terrible lethargy! A total lack of interest. And when I had finished speaking, I thought to myself, But what IS there in these people who are interested in nothing but their personal little affairs? So I began descending into their mental atmosphere, in search of the little light, of that which responds And it literally pulled me downwards as into a hole, but in such a material way; my hand, which was on the arm of the chair, began slipping down, my other hand went like this (to the ground), my head, too! I thought it was going to touch my knees!
   And I had the impression It was not an impression I saw it. I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same time, with such sharp edgesit seemed that a mere touch would lacerate you. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more roomnot even for the consciousness to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, without air, without light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply Finally, when my head began touching my knees, I asked myself, But what is there at the bottom of this this hole?
  --
   Suddenly, while I was speaking (it was while I was speaking), I felt, Well really, can anything be done with such material? Then, quite naturally, when I stopped speaking, oh!I felt that I was being pulled! Then I understood. Because I had asked myself the question, But what is HAPPENING in there behind all those forms? I cant say that I was annoyed, but I said to myself, Well really, this has to be shaken up a bit! And just as I had finished, something pulled meit pulled me out of my body, I was literally pulled out of my body.
   And then, down into this hole I still see what I saw then, this crevasse between two rocks. The sky was not visible, but on the rock summits I saw something like the reflection of a glimmera glimmercoming from something beyond, which (laughing) must have been the sky! But it was invisible. And as I descended, as if I were sliding down the face of this crevasse, I saw the rock edges; and they were really black rocks, as if cut with a chisel, cuts so fresh that they glistened, with edges as sharp as knives. There was one here, one there, another there, everywhere, all around. And I was being pulled, pulled, pulled, I went down and down and downthere was no end to it, and it was becoming more and more compressing.1 It went down and down

0 1958-11-14, #Agenda Vol 01, #unset, #Zen
   But there is always this wretched question of money. I need it to leave and to pay for the journey. Afterwards, I will manage. Anyway, it is all the same to me; I am not afraid of anything any longer.
   It seems to me that the sooner I leave the better, because of this hypocrisy I detest.2

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   I dont know. Thats not how I see it, in any case To live in the forest physically, an intense physical life where one is free, where one is pure, where one is far away Above all, to stop this thing from grinding on, finished with the head, and finished with thinking whatever it might be. If there is a yoga, it would be done spontaneously, naturally, physically, and without the least questioning from up thereabove all, a complete cessation of that (the head).
   The first tantric guru whom the disciple joined in Ceylon and with whom he travelled in the Himalayas.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   What interested me is that in their case (those who follow tantric or other initiations), what is doubtful is whether or not they can succeed in receiving the response of the true Power, the divine power, the supreme power; they do everything they can, but this question still remains. Whereas for me, it is the opposite situation: the Power is there, I have it, but how can I make it act here in matter? The process for making it act immediately was missingthough not totally; I know from the psychological standpoint, but there is something other than the psychological power, there is the whole play of conscious, individualized forces that are everywhere in Nature and that have the right to exist. Since it was created this way, it must express something of the supreme Will, otherwise He wouldnt have made use of intermediaries but in His plan, it is obvious that the intermediary has a legitimate place.
   It is like the story X told me of his guru2 who could comm and the coming of Kali (something which seems quite natural to me when one is sufficiently developed); well, not only could he commend the coming of Kali, but Kali with I dont know how many crores of her warriors! For me, Kali was Kali, after all, and she did her work; but in the universal organization, her action, the innumerable multiplicity of her action, is expressed by an innumerable multitude of conscious entities at work. It is this individualization, as it were, that gives to these forces a consciousness and a certain play of freedom, and this is what makes all the difference in action. It is in this respect that the occult system is an absolutely indispensable complement to spiritual action.

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
   If you want, I can return to the Ashram and throw myself headlong into the work in order to forget all this. There is a lot of work with Herberts things to correct, the revision of The Synthesis of Yoga, your old questions and Answers and the Dhammapada, and perhaps you would accept to take up our work together again?
   Otherwise, if you consider it preferable to wait, I could go join Swami in Rameswaram, discarding all my little personal reactions towards him. And I would try my best to find again the Light of the first time and return to you stronger. I dont know. I will do what you say. All this really has to change. I dont know, moreover, whether Swami wishes to have me.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   My explanations will have to be simple, for X speaks English with difficulty, thus subtleties are out of the question. (I am teaching him a little English while he is teaching me Sanskrit, and we manage to understand each other rather well all the same. He understands more than he can speak.)
   I do not want to mention this to Swami, as X is not very happy about the way Swami seizes upon every occasion to appropriate things, and particularly mantras (I will explain this to you when we meet again). It is especially the way he says I. Nothing very seriousit is Swamis bad side, though he has good ones too. You know that, however.
  --
   P.S. All the old questions and Answers will also have to be revised with you, perhaps not in their entirety, but certain problems need clarification. What a grace to be able to work with you!
   ***

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   In December 1958, when Mother stopped the questions and Answers at the playground and thereafter left the Ashram building only rarely.
   ***

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   1) There is the destiny of the adventurer: it is the one in me that needs the sea or the forest and wide open spaces and struggles. This was the best part of my childhood. I can sit on it and tell myself that the adventure is within, and it might work for a while. But this untamed child in me continues to live all the same, and it is something very valuable in me. I cannot kill it through reasoning, even spiritual reasoning. And if I tell it that everything lies within, not without, it replies, Then why was I born, why this manifestation in the outer world? In the end, it is not a question of reasoning. It is a fact, like the wind upon the heaths.
   2) There is the destiny of the writer in me. And this too is linked to the best of my soul. It is also a profound need, like adventuring upon the heaths, because when I write certain things, I brea the in a certain way. But during the five years I have been here, I have had to bow to the fact that, materially, there is no time to write what I would like (I recall how I had to wrench out this Orpailleur, which I have not even had time to revise). This is not a reproach, Mother, for you do all you can to help me. But I realize that to write, one must have leisure, and there are too many less personal and more serious things to do. So I can also sit on this and tell myself that I am going to write a Sri Aurobindo but this will not satisfy that other need in me, and periodically it awakens and sprouts up to tell me that it too needs to breathe.

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   P.S. X asked me questions about my family. I was prompted to speak to him of my mother (seeing her photo, you had said that you knew her very well, if you recall). He immediately said, You MUST go and see your mother. You will go in August and quickly come back by plane beginning September! Of course, I told him that all this seems like the highest fantasy to me, and that to begin with I had no money and would surely not ask you anything for that. He said, I shall ask my Mother. She will arrange everything.
   ***

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.
   And when I awoke, I didnt have this feeling of returning from afar and of having to re-enter my body, as I usually do. No, it was simply as though I were in this other world, then I took a step backwards and found myself here again. It took me a good half an hour to understand that this world here existed as much as the other and that I was no longer on the other side but here, in the world of falsehood. I had forgotten everythingpeople, things, what I had to do; everything had gone, as if it had no reality at all.

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
   Of course, things are now going better, especially since Sri Aurobindo became established in the subtle physical, an almost material subtle physical.2 But there are still plenty of question marks The body understands once, and then it forgets. The Enemys opposition is nothing, for I can see clearly that it comes from outside and that its hostile, so I do whats necessary. But where the difficulty lies is in all the small things of daily material lifesuddenly the body no longer understands, it forgets.
   Yet its HAPPY. It loves doing the work, it lives only for thatto change, to transform itself is its reason for being. And its such a docile instrument, so full of good will! Once it even started wailing like a baby: O Lord, give me the time, the time to be transformed It has such a simple fervor for the work, but it needs timetime, thats it. It wants to live only to con quer, to win the Lords Victory.3

0 1960-03-03, #Agenda Vol 01, #unset, #Zen
   Experiences are coming at a furious pacefabulous experiences. If I were to speak now, its certain that I would not at all speak as I used to. Thats why we must date all these questions and Answers, at least all which come before the [Supramental] Manifestation of February 1956, so that there will be a clear cut between those before and those after.
   Only a few days ago, on the morning of the 29th, I had one of those experiences that mark ones life. It happened upstairs in my room. I was doing my japa, walking up and down with my eyes wide open, when suddenly Krishna camea gold Krishna, all golden, in a golden light that filled the whole room. I was walking, but I could not even see the windows or the rug any longer, for this golden light was everywhere with Krishna at its center. And it must have lasted at least fifteen minutes. He was dressed in those same clothes in which he is normally portrayed when he dances. He was all light, all dancing: You see, I will be there this evening during the Darshan.1 And suddenly, the chair I use for darshan came into the room! Krishna climbed up onto it, and his eyes twinkled mischievously, as if to say, I will be there, you see, and therell be no room for you.

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   For example, there was one difficulty he helped me resolve. I have always been literally pestered, constantly, night and day, by all kinds of thoughts coming from peopleall kinds of calls, questions, formations2 that have naturally to be answered. For I have trained myself to be conscious of everything, always. But it disturbed me in the work, particularly when I needed absolute concentration and I could never cut myself off from people or cut myself off from the world. I had to answer all these calls and these questions, I had to send the necessary force, the necessary light, the healing power, I constantly had to purify all these formations, these thoughts, these wills, these false movements that were falling on me.
   What was needed was to effect a shift, a sort of transference upwards, a lifting up of all these things that come to meso that each one, each thing, each circumstance could directly and automatically receive the force from above, the light, the response from above, and I would be a mere intermediary and a channel of the Light and the Force.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   You see, when something goes beyond thought, a sort of conception of it, or superconception rather, remains behind. But in this case, in my experience, there was no question of thoughtit was a question of physical sensation. It was not beyond thought, it was beyond sensation. I was LIVING this thing. And there was no more I. There was nothing but this thing, and yet there was a sensation. I cant explain it!
   When I went back to bed, the transitional period lasted 45 minutes. During this time, I tried to locate the role of the individual consciousness on earth. In a flash, I understood its purpose. For you see, as long as the experience lasted, I did not feel any necessity at all of an individuality for this supreme flood to manifest. Then I understood, precisely, that the individuality served to put into contact, in this flood, all that reached out towards what is called Ithis individualized representation of the Divinein order to receive help and support from it, and to be put into contact. I did not say put into contact WITH this flood but put into contact IN this flood, for it was not happening outsidenothing was outside this flood, nothing exists outside it.

0 1960-06-11, #Agenda Vol 01, #unset, #Zen
   When a question is put to me, the answer does not come from a will; what happens is that materials come which I then use to give shape to the answer, but its only a shape. The thing itself is there, but it needs to be shaped. The difference between one and the other is rather like the difference between a picture and an apparition.
   Sometimes the Force comes direct. And it picks up words, any words at all, that makes no difference; the nature of the words changes, and they become expressive BECAUSE of the power entering into them. This happens when I look directly at the thing.
   But when a question is put to me, it comes coated with all the mental atmosphere of whoever is asking the question. And this coating is often a mere reflectionmuch of the life has been removed.
   The same thing occurs, there is the same difference, when I say something and when I see it (for example, when I look at one of those essential problems that will be solved only when the world changes). When I look at that in silence, there is a power of life and truthwhich evaporates when its put into words. It becomes diminished, impoverished and of course distorted. When you write or speak, the experience disintegrates, its inevitable.

0 1960-06-Undated, #Agenda Vol 01, #unset, #Zen
   Isnt this reason enough to be discouraged? In any case, these questions are stirring in meand the vital is not happy [nor the mental, nor the physical].
   Excuse me if I speak too frankly.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   (Soon afterwards, regarding an old question and Answer)
   Heaven and hell are at once true and false. They exist and dont exist. Ive seen various people go to heavens or hells after their death, and its very difficult to make them understand that it is not real. Once it took me more than a year to convince someone that his so-called hell was not hell, and to get him out of it.

0 1960-07-18 - triple time vision, Questions and Answers is like circling around the Garden, #Agenda Vol 01, #unset, #Zen
  object:0_1960-07-18 - triple time vision, questions and Answers is like circling around the Garden
  author class:The Mother
  --
   Of course, were dating all these old questions and Answers, but not everyone pays attention to dates. How can those old ones be mixed with the present things which are on an altogether different plane?
   There is an experience in which one is entirely outside of time that is, ahead, behind, above, below, all these things are one and the same. And at the very moment the identification takes place, there is no longer any past, present or future. And really, its the only way to know.
   As the experiences unfold, these old questions and Answers give me the feeling of someone circling outside a garden while describing whats inside it. But a day comes when you enter the garden, and then you know a little better whats inside. And Im starting to enter. Im starting.
   ***

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
  object:0_1960-08-10 - questions from center of Education - reading Sri Aurobindo
  author class:The Mother
  --
   I answered. The letters must have left. I wrote (in English) that its not so much a question of organization as of attitudeto begin with. Then I said, It seems to me that unless the teachers themselves get out of this ordinary intellectuality (!), they will never be able to fulfill their duty.
   And this is what I wrote to Z (Mother reads):
   It is not a question of preparing students to read these or some other works. It is a question of drawing all those who are capable of it out of the usual human routine of thought, feelings, action; of giving those who are here every opportunity to reject the slavery of the human way of thinking and acting; of teaching all those who want to listen that there is another, truer way of living, and that Sri Aurobindo taught us to become and to live the true being and that the purpose of education here is to prepare the children for this life and to make them capable of it.
   As for all the others, all those who want the human way of thinking and living, the world is vast and there is place there for everyone.
  --
   Then they asked some questions about teaching literature and poetry. I answered them. And then, at the bottom, I added this:
   If you carefully study what Sri Aurobindo has written on every subject

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   And its true, those things I saw this morning which seemed so above all stupid and ugly (Ive never had a sense of morality at any time in my life, thank God! But stupid and ugly things have always seemed Ive always done my best to distance myself from them, even when I was very small). And now I see that these things which seem not only ridiculous but, well, almost shameful were considered, as I recall, remarkably noble earlier on and they represented an exceptionally lofty attitude in life the very same things. So then I understood that its quite simply a question of proportion.
   And thats how the world isthings which now seem totally unacceptable to us, things we CANNOT tolerate, were quite all right in the past.
  --
   (Concerning an old question and Answer of July 4, 1956 at the Playground in which Mother speaks of her first realization of the Divine, in Paris)
   Just as the shooting star flashed past, there sprang from my consciousness: To realize the divine union, for my body! And before twelve months were out, it was done.
  --
   In these questions and Answers, for example, you had wanted to edit out the words Sweet Mother since people from the West might not understand. But then, we have just now received a letter from someone who suddenly had a very beautiful experience when he came across those words, Sweet Mother. He saw, he suddenly felt this maternal presence of love and compassion watching over the world. The moment had come and, precisely, it did its work. Its very interesting.
   Mentally we say, Oh, that cant go. And even I am often inclined to say, Dont publish this, dont speak of something or other. Then I realize how silly it is! There is something that uses everything. Even what may seem useless to usor perhaps worse than useless, harmfulmight be just the thing to give someone the right shock.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   And never in my life, never, had I felt such peaceit was absolutely luminous and soft a peace, such a soft, tender, luminous peace. After a moment, she bent down and whispered in my ear, One must never question ones master! It wasnt I who was questioning!
   She was a wonderful woman, wonderful. But as for him well

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   These things are like landmarks along the ascending path: you go forward step by step, and sometimes its painful, sometimes joyful, or with a certain amount of toil that bears witness still to the presence of the personality or the individuality and its limitations (the questions and Answers are full of this)but the other thing is different, completely different: the other thing is an overflowing joy, and not only the joy of knowing but the joy of BEING. An overflowing joy.2
   There, my child.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Yes, some questions and Answers.
   More small talk!
   Speaking of which, I looked at Ts most recent questions on the Aphorisms again. All these children havent the least sense of humor, so Sri Aurobindos paradoxes throw them into a kind of despair! The last aphorism went something like this: When I could read a wearisome book from one end to the other with pleasure, then I knew I had con quered my mind.2 So T asked me How can you read a wearisome book with pleasure?!! I had to explain it to her. And on top of that, I have to take on a rather serious tone, for were I to reply in the same ironic fashion, they would be totally drowned! It throws them into a terrible confusion!
   Its a lack of plasticity in the mind, and they are bound by the expression of things; for them, words are rigid. Sri Aurobindo explained it so well in The Secret of the Veda; he shows how language evolves and how, before, it was very supple and evocative. For example, one could at once think of a river and of inspiration. Sri Aurobindo also gives the example of a sailboat and the forward march of life. And he says that for those of the Vedic age it was quite natural, the two could go together, superimposed; it was merely a way of looking at the same thing from two sides, whereas now, when a word is said, we think only of this word all by itself, and to get a clear picture we need a whole literary or poetic imagery (with explanations to boot!). Thats exactly the case with these children; theyre at a stage where everything is rigid. Such is the product of modern education. It even extracts the subtlest nuance between two words and FIXES it: And above all, dont make any mistake, dont use this word for that word, for otherwise your writings no good. But its just the opposite.

0 1960-12-23, #Agenda Vol 01, #unset, #Zen
   I came here in that state directly after the meditation, and when I sat down You see, I didnt even have the (naturally there is no question of idea) I dont know, not even the instinct to pick up a flower for you, you understand? And when I sat down here, the consciousness of the column of Light started coming. There was no more personality, no more individuality: there was only a column of Light descending right into the very cells of the body and thats all.
   Then it gradually became conscious of itself, conscious of BEING this column of Light. And then the ordinary consciousness slowly returned.

0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   And I am how to put it? Nothing we say is ever absolutely true, but, to stretch it a bit, while I am not worried, not perturbed, not discouraged, I feel I cant get anything done; I spend all my time, all my time, seeing people, receiving and answering lettersdoing nothing. I havent touched my translation1 for over a week. T. sent me her notebook with questions and I had it for two weeks before I found time to answer.2 Nothing is ready for the Bulletin except what you have done.
   Its a pity you have no time to do your work.
  --
   The notebook in which a young woman disciple asked questions on Sri Aurobindo's Thoughts and Aphorisms. Later, Mother preferred answering verbally Satprem's questions on the aphorisms. This allowed her to speak of her experiences freely without the restrictions imposed by a written reply. These 'Commentaries on the Aphorisms' were later partially published in the Bulletin under the title Propos. Here they are republished chronologically in their unabridged form.
   Where Sri Aurobindo's body lies, in the Ashram courtyard.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   Do you have a question?
   How can one collaborate in curing the evil and ugliness seen everywhere? By loving? What is the power of love? What effect can an individual consciousness, acting alone, have on the rest of mankind?
  --
   Wouldnt it be better if each time you answered these questions on the Aphorisms verbally?
   Ah, thats always better! With pencil and paper I have to look at what Im writing and it holds me back like a leash.
  --
   No, when we feel like it and when she doesnt raise any question about an aphorismat least not an impossible questionwell do this: I will speak here, its much easier for me. This way things come that I havent seen before; while when I write like that, they are usually things Ive seen on other occasions (not that I try to recall them, they are there and simply come back). But when theres a new contact, something new always comes.
   ***
  --
   Twice a week, during the period of the Playground Talks, Mother would publicly reply to questions put to her by the disciples assembled at the Ashram Playground.
   World Uniona 'movement' launched through the personal initiative of a disciple.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Do you have a question?
   When we enter a certain state of consciousness, we plainly see that we are capable of anything and that ultimately there is no sin not potentially our own. Is this impression correct? And yet certain things make us rebel or disgust us. We always reach some inadmissible point. Why? What is the true, effective attitude when confronted with Evil?

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   I would like to ask you a question in turnbecause there are two ways of understanding your question. It can be taken in the same ironic or humorous tone that Sri Aurobindo has used in his aphorism when he wonders at mans capacity for self-deception. That is, you are putting yourself in the place of the self-deceiver and saying, But I am of good faith! I always want the welfare of others the interests of humanity, to serve the Divine (of course!). Then how can I be deceiving myself?
   But actually, there are really two quite different forms of self-deception. One can be very shocked by certain things, not for personal reasons but precisely because of ones goodwill and ardor to serve the Divine, when one sees people misconducting themselves, being egoistical, unfaithful, treacherous. There comes a stage when one has mastered these things and doesnt permit them to manifest IN ONESELF; but to the extent that one is in contact with ordinary consciousness, ordinary viewpoints, ordinary life and thought, their possibility is still there, latent, because they are the inverse of the qualities one is striving for. And this opposition always exists until one has risen above and no longer has either the quality or the defect. As long as one has virtue, one always has its latent opposite. The opposition disappears only when one is beyond virtue and sin.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   In any case, I really tried my best, with all the power I had, all the knowledge I had, because I liked this girl a lot, it wasnt at all a question of charity, I found her very interesting. But I watchedwith a kind of horror, reallyas this past repossessed her more and more, more and more each day, until we were finally obliged to dismiss her, to tell her, Go. Yes, I understand, she replied, I cant stay here.
   She lived in France from the age of thirteen, with all that those people did for her! (It was Ambroise Thomas, I remember now. They were so kind to her.) And naturally she had picked up very fine manners the outer appearances were all there.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Well, yesterday I saw R. He was asking me questions about his work and particularly about the knowledge of languages (hes a scholar, you know, and very familiar with the old traditions). This put me in contact with that whole world and I began speaking to him a little about what I had already said to you concerning my experience with the Vedas. And all at once, in the same [absolute] way as I told you, when I entered into contact with that world a whole domain seemed to open up, a whole field of knowledge from the standpoint of languages, of the Word, of the essential Vibration, that vibration which would be able to reproduce the supramental consciousness. It all came, so clear, so clear, luminous, indisputable but unfortunately there was no tape recorder!
   It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.

0 1961-01-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother looks at Ts questions on Sri Aurobindos Aphorisms.)
   53The quarrels of religious sects are like the disputing of pots, which shall be alone allowed to hold the immortalizing nectar. Let them dispute, but the thing for us is to get at the nectar in whatever pot and attain immortality.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother comes in with T.'s notebook of questions on Sri Aurobindo's Aphorisms.)
   55Be wide in me, O Varuna; be mighty in me, O Indra; O Sun, be very bright and luminous; O Moon, be full of charm and sweetness. Be fierce and terrible, O Rudra; be impetuous and swift, O Maruts; be strong and bold, O Aryama; be voluptuous and pleasurable, O Bhaga; be tender and kind and loving and passionate, O Mitra. Be bright and revealing, O Dawn; O Night, be solemn and pregnant. O Life, be full, ready and buoyant; O Death, lead my steps from mansion to mansion. Harmonise all these, O Brahmanaspati. Let me not be subject to these gods, O Kali.1
  --
   Thats not what Sri Aurobindo means! He means he doesnt WANT to be limited by the gods, not even by their powers. He wants to be vaster than they are: vaster, more total, more complete. Its not a question of getting rid of their influence but of becoming more than that.
   (silence)
  --
   When I am perfectly tranquil, I immediately live in a beatific joy where questions dont arisethere are no questions! One asks for nothingone LIVES! One lives happily, and thats all. Theres no, Will it be like this? Will it be like that?how childish! There are no questions, questions dont arise. One is a beatitude manifesting, that is all.
   All the rest is unimportant.
  --
   There is one question I would very much like to ask you How can all this work you are doing on your body, this work of consciousness, act upon the corporeal substance outside you? How is it generally valid?
   In the same way as alwaysbecause the vibration spreads out! Thats how it works.
  --
   A recentand unifying (!)theory postulated by the American Nobel Laureate, Murray Gell-Mann, would reduce this somewhat startling enumeration to more reasonable proportions through the introduction of a uni que sub-particle constituting all matter: the quark. Nevertheless, there would still exist several kinds of quarks (e.g., 'strange,' 'charmed,' 'colored' in red, yellow and blue) for accommodating the various qualities of matter. A proton, for example, would consist of three quarks: red, yellow and blue. However, it should be noted that quarks are basically mathematical intermediaries to facilitate the comprehension or interpretation of certain experiments thus far unexplained. Moreover, the simple question still remains, even if they do exist materially: 'What are quarks made of?'
   Nevertheless, a mathematical model resulting from a recent theory that attempts to represent our material universe strangely resembles Mother's perception, for it postulates a milieu consisting entirely of electromagnetic waves of very high fre quency. According to this theory, Matter itself is the 'coagulation' of these waves at the moment they exceed a certain fre quency threshold; our perception of emptiness, of fullness, of the hard or the transparent, being finally due only to the differences in vibratory fre quencies'vibratory modes within the same thing.'
  --
   In the end, the Agenda is simply Mother's long quest in search of the reality of Matter: what is Matter... truly? The 'transformation', perhaps, means simply to 'un-cover' what is actually there.
   ***

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Whats natural also and annoyingis that people know nothing, understand nothing, even those who see me all the time, like the doctor. He still hasnt been able to understand and he suddenly grew worried, thinking I was on my way to the other side! All this makes a mess of the atmosphere it just doesnt help! Their faith is not sufficiently (how to put it?) enlightened for them to keep still and simply say, Well, we shall see, without questioning. They are not beyond questioning and this complicates matters.
   I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no individuality (Mother indicates her body). I have difficulty finding an individuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a WORLD, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Theres an American living in Madras, a rather important man, it seems, and an intimate friend of Kennedy, the new President. He has read and reread all of Sri Aurobindos books and is extremely interested. He wrote to Kennedy that he would like him to come here so he can bring him to the Ashram. This man has posed a very interesting question, drawing an analogy. Deep in a forest, a deer goes to quench its thirst; no one is aware of it, yet someone who has made a special study of deer hunting would know by the tracks that the deer had passed bynot only what particular type of deer, but its age, size, sex, etc. Similarly, there must be people with a spiritual knowledge analogous to that of hunters, who can detect, perceive, that a person is in touch with the Supermind, while ordinary people know nothing about it and wouldnt notice. So he asks, I would like to know by what signs such a person can be recognized?
   It is a very intelligent question.
   I replied very briefly in English. I havent brought my answer with me, but I can tell you right away that there are two signstwo certain, infallible signs. I know them through personal experience, for they are two things that can ONLY come with the supramental consciousness; without it, one cannot possess themno yogic effort, no discipline, no tapasya can give them to you, while they come almost automatically with the supramental consciousness.
  --
   The second sign is a sense of ABSOLUTENESS in knowledge. As I have already told you, I had this with my experience of January 24. This state CANNOT be obtained through any region of the mind, even the most illumined and exalted. Its not a certainty, its (Mother lowers both hands like an irresistible block descending), a kind of absoluteness, without even any possibility of hesitation (theres no question of doubt), or anything like that. Without (how to say it ?). All mental knowledge, even the highest, is a conclusive knowledge, as it were: it comes as a conclusion of something elsean intuition, for instance (an intuition gives you a particular knowledge, and this knowledge is like the conclusion of the intuition). Even revelations are conclusions. Theyre all conclusions the word conclusion comes to me, but I dont know how to express it. This isnt the case, however, with the supramental experiencea kind of absolute. The feeling it gives is altogether uni quefar beyond certainty, it is (Mother again makes the same irresistible gesture) it is a FACT, things are FACTS. It is very, very difficult to explain. But with that one naturally has a complete power the two things always go together. (In my reply to this man I didnt speak of power because the power is almost a conse quence and I didnt want to speak of conse quences.) But the fact remains: a kind of absoluteness in knowledge springing from identityone is the thing one knows and experiences: one is it. One knows it because one is it.
   When these two signs are present (both are necessary, one is incomplete without the other), when a person possesses both, then you can be sure he has been in contact with the Supermind. So people who speak about receiving the Light well, (laughing) its a lot of hot air! But when both signs are present, you can be sure of your perception.12
  --
   Are these disorders necessary for it to become like that? I have my doubts. I have my doubts. But the question cant even be asked, because what it implies seems to verge on a fatalism having no truth in itselfit is not a fatalism, not at all. What is it? Something that defies expression.
   (silence)

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   One day when you have time, I would like to ask you a question.
   Ask it.
   It isnt a personal question, but something that has been troubling me a little. Its about World Union5
   Oh, World Union! What troubles you?
  --
   So they kept pulling in opposing directions. Eventually they tried to set something up (which still didnt hold together), and finally they wrote me a little more clearly. (There is one very nice man involved, Y. He isnt particularly intellectual but has a lot of common sense and a very faithful hearta very good man.) Y asked me some direct questions, without beating around the bush, and I replied directly: World Union is an entirely superficial thing, without any depth, based on the fact that Sri Aurobindo said the masses must be helped to follow the progress of the elitewell, let them go ahead! If they enjoy it, let them go right ahead! I didnt say it exactly like that (I was a bit more polite!), but that was the gist of it.
   Now it has all fallen flat. They are carrying on with their little activities, but its absolutely unimportant. They publish a small journal, and V, who writes for them, is far from stupid. She is rather intelligent and I have some control over her, so I will try to stop her from writing nonsense.
   They also had a sudden brainstorm to affiliate with the Sri Aurobindo Society. But the Sri Aurobindo Society has absolutely nothing to do with their project: its a strictly external thing, organized by businessmen to bring in moneyEXCLUSIVELY. That is, they want to put people in a position where they feel obliged to give (so far they have succeeded and I believe they will succeed). But this has nothing to do with working for an ideal, it is COMPLETELY practical.10 And of course, World Union has nothing to offer the Sri Aurobindo Society: they would simply siphon off funds. So I told them, Nothing doingits out of the question!
   But your name is there as President of the Sri Aurobindo Society, they said. My name is there to give an entirely material guarantee that the money donated will really and truly be used for the Work to be done and for nothing else; its only a moral and purely practical guarantee. These people arent even asked to understand what Sri Aurobindo has said but simply to participate. Its a different matter for those in World Union, who are working for an ideal: they want to prepare the world to receive (laughing) the Supermind! Let them prepare it! It doesnt matter, they will achieve nothing at all, or very little. Its unimportant. Thats my point of view and I have told them so.
  --
   Oh, Ive had all sorts of examples! All these errors serve as tests. Take the case of P.: for a long time, whenever someone arrived from the outside world and asked to be instructed, he was sent to P.s room. (I didnt send them, but they would be told, Go speak to P.!) And P. is the sectarian par excellence! He would tell people, Unless you acknowledge Sri Aurobindo as the ONLY one who knows the truth, you are good for nothing! Naturally (laughing), many rebelled! (You see, out of lazinessso as not to be bothered with seeing people or answering their questionsone says, Go find so-and-so, go ask so-and-so, and passes off the work to another.) Well, it was finally understood that this wasnt very tactful, and perhaps it would be better not to send visitors to P., since so many had been put off. But actually. I was told about it afterwards and I replied, Let people read and see for THEMSELVES whether or not it suits them! What difference does it make if theyre put off! If they are, it means they NEED to be put off! Well see later. Some of them have come full circle and returned. Others never came backbecause they werent meant to. Thats how it goes. Basically, all this has NO importance. Or we could put it in another way: everything is perfectly all right.
   (silence)
  --
   Sadhana: spiritual quest and discipline.
   A politician, disciple of Sri Aurobindo and friend of Jawaharlal Nehru.
  --
   This is the text of Mother's reply to J.: 'I have read Z's account and your own letter on this subject. in the faith of his devotion, he must have been quite offended. The truth in what he says is that any idea, WHATEVER its degree of truth, is ineffective if it does not also carry the power acquired through realization, by a real change of consciousness. And if the proponent of this idea does not himself have the realization, he must seek the backing of those who have the power. On the other hand, what you say is true: an idea ought to be accepted on the basis of its inherent truth and not because of the personality expounding it, however great this personality may be. These two truths or aspects of the question are equally true but also equally incomplete: they are not the whole truth. Both of them must be accepted and combined with many other aspects of the question if you want to even begin to approach the dynamic power of the realization. Don't you see how ridiculous this situation is? Three people of goodwill meet in the hope of teaching men the necessity for a "World Union" and they are not even able to keep a tolerant or tolerable union among themselves, because each sees a different angle of the procedure to be followed for implementing their plan.'
   Although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Ive been feeling lazy! I have received an abominable avalanche of letters, three-quarters of which are useless but I have to look at them to know whether theyre useless or not, so it takes up my morning before coming downstairs. I usually translated The Synthesis of Yoga in the afternoons, or answered questions, but nowadays I go into concentration at that time: I dont do anything. I want to cure my legs.
   I am determined to cure myself they told me it was incurable. The doctors poison you to cure you (as they poisoned our poor S.), and thats no cure! When they dont feel the need to show off in front of the patient, they openly acknowledge that it isnt at all sure that their medicines cure: they merely make you inoffensive to others! But I dont believe in it I dont believe in doctors, I dont believe in their remedies and I dont believe in their science (they are very useful, they have a great social utility, but for myself, I dont believe in it).

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   But if you can witness a discussion as an impartial spectator (I mean even if you are involved in the discussion), you can always gain a lot from it by considering a question or a problem from several points of view; and by trying to reconcile opposing opinions, you can broaden your ideas and rise to a more comprehensive synthesis.
   What is the best way to make others understand what you feel to be true?
  --
   Do you have a question?
   Was there actually an earthly paradise? Why was man banished from it?
  --
   A similar memory has recurred several times under different circumstancesnot exactly the same scene and the same images, because it wasnt something I was seeing but A LIFE I was living. During a certain period, at any time, night or day, I would experience a particular state of trance in which I was rediscovering a life I had lived. I was fully conscious that this life had to do with the first flowering of the human form upon earth, the first human forms able to incarnate the divine being from above. This was the first time I could manifest in a particular terrestrial form (not a general life but an individual form); that is, for the first time, through the mentalization of this material substance, the junction between the higher Being and the lower being was made. I have lived that several times, and always in a similar setting and with quite a similar feeling of such joyous simplicity, without complexity, without problems, without all these questions. It was the blossoming of a joy of lifenothing but that; love and harmony prevailed: flowers, minerals, animals all got along together perfectly.
   Things began to go wrong only a LONG time afterwards, long after (but this is a personal impression), probably because certain mental crystallizations were necessary, inevitable, for the general evolution, so that the mind might prepare itself to move on to something else. That was when oh, it seems like a fall into a pitinto ugliness, darkness! Everything became so dark, so ugly, so difficult, so painful. Really really the sense of a fall.

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   I havent done anything, havent worked, answered questions or prepared anything for the Bulletinnothing at all.
   You saw the people waiting in the corridor; when I left the other day they kept me there three-quarters of an hour and when I finally went upstairs I was ill. Not really ill but not well. So once again its all called into question.
   Mother goes on to the work and listens to the reading of an old Talk of September 26, 1956, to be used in the Bulletin. In it she speaks of moments of opening in the yoga:

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Aphorism 57Because the tiger acts according to his nature and knows not anything else, therefore he is divine and there is no evil in him. If he questioned himself, then he would be a criminal.
   What might be mans true, natural state? Why does he question himself?
   Man on earth1 is a transitional being and as a conse quence, in the course of his evolution, he has had several successive natures following an ascending curve which they will continue to follow until he touches the threshold of the supramental nature and is transformed into a superman. This curve is the spiral of mental development.
  --
   You ask why man questions himself, but this is the nature of the mind!
   Along with the mind came individualization, an acute sense of separation and a more or less precise feeling of a freedom of choiceall of that, all these psychological states, are the natural conse quences of mental life and open the door to everything we see now, from the worst aberrations to the most rigorous principles. Mans impression of being free to choose between one thing and another is the deformation of a true principle that will be totally realizable only when the soul or psychic being becomes conscious in him; were the soul to govern the being, mans life would truly be a conscious expression of the supreme Will translated individually. But in the normal human state, such a case is still extremely rare and doesnt seem at all natural to ordinary human consciousness it seems almost supernatural!
   Man questions himself because the mental instrument is made for seeing all possibilities and because the human being feels he has freedom of choice and the immediate conse quences are the notions of good and evil, right and wrong, and all the ensuing miseries. This cant be called a bad thing: its an intermediate stagenot a very pleasant stage, but nevertheless it was certainly inevitable for a total development.
   ***

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   The following undated note (which could date from this or any number of other times!) was found among Mother's scattered papers: Now the situation has become very critical, all the reserves have been swallowed up, there are debts, many important works remain unfinished and the daily life has become a problem. It is the subsistence of more than 1,200 people which is in question.
   ***

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Before that, I lost another one from that kind of typhoid cats get. He was called Browny and he was so beautiful, so nice, such a marvelous cat! Even when utterly sick, he wouldnt make a mess, except in a corner prepared just for that; he would call me to carry him to his box, with such a soft and mournful voice. He was so nice, with something sweeter and more trusting than a child. There is a trust in animals which doesnt exist in humans (even children already have too much of a questioning mind). But with him, there was a kind of worship, an adoration, as soon as I took him in my armsif he could have smiled, he would have. As soon as I held him, he became blissful.
   That one too was beautiful, with such a color! Golden chestnut, I have never seen a cat like him. He is buried here beneath the tree I named Service. I put him beneath the roots myself. There had been an old mango tree there that was withering away. We replaced it with a little copper pod tree with yellow flowers.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I stumbled upon a sentence from Sri Aurobindo yesterday or the day before. From the occult standpoint it has to do with a rather important problem, and I would really like some light on this question: The man who slays is only an occasion, the instrument by which the thing done behind the veil becomes the thing done on this side of it.
   It means exactly this (I am going back to the preceding sentence): Who can protect the one whom God has already slain?1 He has already been slain by God. When God has decided that someone is to be slain, nothing can protect him or keep him from being slain. And Sri Aurobindo adds: the man who slays (because it is not God who slays directly, he uses a man), the man who slays is only a circumstance, the instrument through which the thing decided by God behind the veil is accomplished materially here.
  --
   In any case, for your question its very simple: we dont need to go to these extremes!
   No, I wasnt putting the problem on a metaphysical plane but on an occult one as if the play were acted out occultly and we were executing it materially.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Already, with all the people here. (But I never told them they were my disciples, I told them they were my children and with children, to begin with, theres no need to do everything they want!) I already waste all my time answering their letters, which are worse than stupid. What questions they ask questions already answered at least fifty timessimply for the pleasure of writing! So now Ive stopped answering. I write one or two words, and thats it.
   No, its disgusting!
  --
   Its a question of contagion. Spiritual vibrations are quite clearly contagious. Mental vibrations are contagious, and to a certain extent even vital vibrations are contagious (not often in their finer effects, but anyway, its cleara mans anger, for instance, spreads very easily). Well then, the quality of cellular vibrations should also be contagious.
   But the difficulty. You see, so far as Mind is concerned, the whole yoga has been donelike a path blazed through the virgin forest. And since it has been done, its relatively simple: the landmarks are there and one follows them. But here, nothing has been done! One doesnt know which end to take hold ofno one has ever done it! [186] You meet all the same obstacles before which others have simply said, Its impossible. Sri Aurobindo explains that its not impossible, but nothing more. And he himself hadnt done it.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Poor T.! She asked me, What does it mean (laughing) to give God a satisfactory beating? How is this possible? I still havent answered. And then she added another question: Many people say that Sri Aurobindos teachings are a new religion. Would you call it a religion? You understand, I began to fume!
   I wrote (Mother reads her answer):
   Those who say that are simpletons and dont even know what theyre talking about! It is enough to read everything Sri Aurobindo has written to know that it is IMPOSSIBLE (underlined) to found a religion upon his writings, since for each problem, for each question, he presents all aspects and, while demonstrating the truth contained in each approach, he explains that to attain the Truth a synthesis must be effected, overpassing all mental notions and emerging in a transcendence beyond thought.
   Your second question, therefore, makes no sense! Furthermore, if you had read what appeared in the last Bulletin,1 you could never have asked it.
   Let me repeat that when we speak of Sri Aurobindo, it is not a question of teaching nor even of revelation, but of an Action from the Supreme; upon this, no religion whatsoever can be founded.
   This is the first blast.

0 1961-05-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The notebook of a disciple who asks questions on the Aphorisms which Mother 'must' answer regularly.
   ***

0 1961-05-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother reviews some earlier questions and Answers. In one of themdated November 14, 1956someone had asked if mastery over circumstances depended on self-mastery, citing the case of Vivekananda, who was said to possess great mastery over circumstances even though he could not master his own anger.)
   I never knew Vivekananda. I only know what I have heard or read about him, but that isnt what I call knowing. So I cant say anything, and above all I dont want to seem to give credence to all the gossip that has been spread about him. I have had no personal contact with him, neither in the physical nor elsewherenot with him personally. Naturally I could if I made an effort, but.
   To tell the truth, this question seems stupid to me, because one can have mastery over circumstances only if one becomes the Supremebecause the Supreme alone has mastery over circumstances. So the question is senseless.
   If you become identified with the Supreme and there is but ONE willHis then of course you have supreme mastery. Otherwise its all nothing but illusion. You imagine that by wanting a certain thing you can change circumstances, but you still have to be in total ignorance to believe that the change occurs because YOU want it toin fact, the Supreme is making use of you. Conse quently, you have no mastery at all; you are an instrument used by the Supreme, and thats all.
   So all these things [the earlier questions and Answers] seem quite childish to me, quite childishirrelevant chatter. You are outside the garden talking about what is within. It would be best to delete the whole thing.
   (In vain, Satprem protests, complaining that Mother always wants to delete everything.)

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   More and more I have the impression ofwhat? How can it be explained? A question of vibrations in Matter. Its incomprehensible, completely eluding all mental law, all psychological law: a self-existent something.
   So many question marks!
   The more one goes into it in detail, the more mysterious it becomes. One always thinks one has grasped it; when one talks about such things3 one is being very nice, one seems to know something, one talks but when it comes to putting it into practice!
  --
   Mother is alluding to two extracts from questions and Answers (dated June 19 and July 17, 1957) which she has just reviewed for inclusion in the Bulletin. In them she speaks of the causes of illness and of using the conscious will for physical development.
   ***

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Is it possible? I dont know. We would have to ask the Lord! But He generally doesnt answer such questionsHe just smiles!
   You know, there comes a time when, really, you can no longer say anything; you feel that whatever you say is, if not absolute rubbish, then the next thing to it, and that in practice its best to keep silent. Thats the difficulty. And in some of these aphorisms you get the feeling that he has suddenly captured something beyondbeyond anything which can be thought. So what to do?

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Have you brought a question?
   Yes.
   Ah! I have seen T., who told me she was finding it too difficult to ask questions [on Sri Aurobindos Aphorisms] because it always seemed to be the same thing! So now she has nothing to ask. We have decided she wont ask any more questions, unless, by chance, something suddenly arouses a question in her. Otherwise, no more questions (Mother breathes a sigh of relief).
   63God is great, says the Mahomedan. Yes, He is so great that He can afford to be weak, whenever that too is necessary.
  --
   Sri Aurobindo also had to struggle against this because he too received a Christian education. And these Aphorisms are the result the floweringof the necessity to struggle against the subconscious formation which has produced such questions (Mother takes on a scandalized tone): How can God be weak? How can God be foolish? How. But there is nothing but God! He alone exists, there is nothing outside of Him. And whatever seems repugnant to us is something He no longer wishes to existHe is preparing the world so that this no longer manifests, so that the manifestation can pass beyond this state to something else. So of course we violently reject everything in us that is destined to leave the active manifestation. There is a movement of rejection.
   Yet it is He. There is nothing other than He! This should be repeated from morning to night, from night to morning, because we forget it every minute.
  --
   In any case, there it isasking that kind of question is still taking the attitude of those who make a distinction between what is Divine and what is not Divine, or rather what is God and what is not God. How can He be weak? Its a question I could never ask.
   I quite understand. But when one speaks of the Lila, the divine play, it implies that He in some way remains in the background and doesnt really get into the act, as they say that Hes no really part of the game, but simply watches.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Actually, it springs from everything in material consciousness that can still be touched by the adverse forces; that is, not exactly the body-consciousness itself but, one could say, material substance as it has been organized by the mind the initial mentalization of matter, the first stirrings of mind in life making the passage from animal to human. (The same complications would probably exist in animals, but as there is no question of trying to supramentalize animals, all goes well for them.) Well, something in there protests, and naturally this protest creates disorder. These past few days I have been seeing. No one has ever followed this path! Sri Aurobindo was the first, and he left without telling us what he was doing. I am literally hewing a path through a virgin forestits worse than a virgin forest.
   For the past two days there has been the feeling of not knowing anythingNOTHING at all. I have had this feeling for a very long time, but now it has become extremely acute, as it always does at times of crisis, at times when things are on the verge of changingor of getting clarified, or of exploding, or. From the purely material standpointchemically, biologically, medically, therapeutically speaking I dont believe many people do know (there may be some). But it doesnt seem very clear to mein any case, I dont know. Yogically (I dont mean spiritually: that was the first stage of my sadhana), its very easy to be a saint! Oh, even to be a sage is very easy. I feel I was born with itits spontaneous and natural for me, and so simple! You know all that has to be done, and doing it is as easy as knowing it. Its nothing. But this transformation of Matter! What has to be done? How is it to be done? What is the path?
  --
   But it doesnt keep them from starting up again! They did so particularly after I read the passage where Sri Aurobindo affirms, THIS time I have come for THATand I shall do it. The day when I read this I turned towards him, not actually putting the question to him but simply turning towards him, and he told me, Read the book through to the end. And I know, I know its truewhen I have read the book through to the end I will understand what he has done and I will even have the power to reply to all these suggestions. But meanwhile, everything that wants to keep me from doing it, all this obscure and subconscious ill will, tries its best to keep me from reading, including giving me this eye hemorrhage.
   Well, since I believerightly or wrongly, I dont know that the doctor has more experience than I, that from the therapeutic and biological standpoint he knows a bit more, I showed him the eye and asked, Can I read? Better not read until its finished, he replied, and told me to wash my eyes with glucose. (Its a useful piece of information for those with tired eyes: mix the glucoseliquid glucose, the kind that comes in ampoules for injectionwith something like the blue water we make here, half and half. Open the ample, put a third of it in the eye-cup, then add the blue water.) I have already tried it once and found that it gives a great deal of strength to the eyes. Tomorrow Im going to start doing it regularly. There you are.
  --
   In the final analysis, everything obviously depends upon the Supremes Will because, if one looks deeply enough into the question, even physical laws and resistances are nothing for Him. But this kind of direct intervention takes place only at the extreme limit; if His Will is to be expressed in opposition, as it were, to the whole set of laws governing the Manifestationwell, that only comes at the very last second. Sri Aurobindo has expressed this so well in Savitri, so well! At least three times in the book he has expressed this Will that abolishes all established laws, all of them, and all the conse quences of these laws, the whole formidable colossus of the Manifestation, so that in the face of it all, That can express itself and this takes place at the very last second, so to speak, at the extreme limit of possibility.
   I must say that there was a time when, as Sri Aurobindo had entrusted his work to me, there was a kind of tension to do it (it cant be called an anxiety); a tension in the will. This too has now ended (Mother stretches her arms into the Infinite). Its finished. But there MAY still be something tense lurking somewhere in the subconscient or the inconscient I dont know, its possible. Why? I dont know. I mean I have never been told, at any time, neither through Sri Aurobindo nor directly, whether or not I would go right to the end. I have never been told the contrary, either. I have been told nothing at all. And if at times I turn towards Thatnot to question, but simply to know the answer is always the same: Carry on, its not your problem; dont worry about it. So now I have learned not to worry about it; I am consciously not worried about it.
   (silence)

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Do you have a question?
   Sin is said to be something no longer in its place. But has something like cruelty, for example, ever had a place?
   Exactly what came to me I receive all the questions people ask. The question arises immediately: if one kills out of cruelty, for instance, or inflicts pain out of cruelty, did that ever have a place? For even though deformed in appearance, it is nevertheless (we always come back to the same thing) an expression of the Divine.
   What lies behind, tell me?
  --
   In line with this idea of things in their place, another question comes to me: with the descent of the Supermind, what exactly are the very first things that the supramental force will want to or is trying to dislodge?
   The first things it will dislodge?
  --
   I am constantly seeing images! Not images, living thingslike answers to questions. A magnificent peacock was taking shape (its the symbol of victory here in India) and its tail opened out, and on it a construction appeared, like this construction of an ideal place. Its a pity this subtle world cant be photographed! There ought to be photographic plates sensitive enough to do it. It has been tried. It would be interesting because it moves, its like a movie.
   All right, then. What did you want to ask?
  --
   questioned later about the meaning of this sentence, Mother laughed, 'I said that from the other side! It was spoken from a dimension where the notion of space is no longer so concrete.'
   ***

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Isnt it in the Essays on the Gita? He explains what Krishna says and how the two [descent and evolution] are combined. I read it not long ago because I was interested in this very question. And I even said something myself about the difference between what evolves (what emerges from this involution) and the Response from what already exists above in all its glory.
   Well have to find this passage.
  --
   It wasnt so much a question of the why as of the process.
   The process? I am giving you an historical process that I know through experience.
  --
   Mother is referring to the book Satprem will write on Sri Aurobindo, which prompted the questions posed in this conversation.
   'Evolutor': a word coined by Mother.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Speaking of individualization, theres a question Ive been wondering about: when one speaks of the central being, this central being is not something here in physical life, is it? Its above.
   It is above and within and everywhere! (Mother laughs)
  --
   So, I still havent answered your questions.
   Oh, yes, youve answered all sorts of questions!
   I.e., they are cast aside or eliminated from the individual Subconscient.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   So, mon petit, do you have any questions?
   Not many more. Some small details.3
  --
   First of all, in the questions and Answers you speak of the reversal of consciousness. Is this synonymous with the psychic realization? Because in one Conversation you connect the two things: the reversal of consciousness and the discovery of the psychic being.
   Its the result of this discovery. In fact, its the result of union with the psychic being.

0 1961-08-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   He has tried very hard to understand. But his spiritual conception has remained like this: one canone MUSTmaster life, and in life, to some extent, a certain adaptation to the higher forces can be achieved; but there is no question of transformation: the physical world remains the physical world. It can be a little better organized, more harmonious, but there is no question of something else, of divinizationno question at all.
   And this is probably why there are things he cant make out in his contact with me, because he simply doesnt understand. For example, these physical disorders baffle him, they seem incompatible with my realization. As long as the question of transformation does not come into play, the realization I had was sufficient to establish a kind of very stable orderreaction against the transformative will is what causes these disorders. And this he does not understandto him something seems not to be functioning properly. He must feel a contradiction between certain things he perceives in my consciousness and my contact with the material world. This being this, he thinks, that ought to be like that; so why? He doesnt understand.1
   X's astonishment raises an extremely important point, drawing the exact dividing line between all the traditional yogas and the new yoga of Sri Aurobindo and Mother. To a tantric, for example, it seems unthinkable that Mother, with a consciousness so powerful as to scoff at the laws of nature and comm and the elements (if she wishes), could be subjected to absurd head colds or an eye hemorrhage or even more serious disorders. For him, it is enough to simply lift a finger and emit a vibration which instantly muzzles the disorderyes, of course, but for Mother it is not a question of 'curing' a head cold by imposing a higher POWER on Matter, but of getting down to the cellular root and curing or transforming the source of the evil (which causes death as easily as head colds, for it is the same root of disorder). It is not a question of imposing oneself on Matter through a 'power,' but of transforming Matter. Such is the yoga of the cells.
   ***

0 1961-09-03, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its not so much a question of the reading public as a question of language. As for the readers you know, at any level whatsoever it is possible to suddenly touch a soul, anywhere. The level doesnt matter, and fundamentally if one reaches one or two souls with a book like this, its a fine result. It opens the way to people intellectually, and those who want to can follow along.
   I dont think your book will hold any surprises for me when I have it! Sometimes I listen to whole sections of it. Last night it was almost as if you were reading the book to menot exactly with words but I woke up and Sri Aurobindo was there andas though you had been reading somethinghe approved of it, saying, Yes, its fine like that, its all right.

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have to face a similar difficulty, mind you, although its on another level. There is such a tremendous accumulation of people to see, things to do, questions to be resolvedeverything. The accumulation is So TIGHTLY packedso compact! Too compact for the life for the hours, the time, the forcesof an ordinary body. Yet behind it all, there is a sort of constant active immobility, in the sense that the consciousness has the impression of being immobile, of being borne along on the stream of progress and evolution. But this immobility. If I should try to do what I have to do, you know, everything I have to do, well it becomes impossible, things clog up, it gets painful. And here his answer is the same: Be simple, be simple.
   This morning when I was walking, the program of the day and the work ahead of me was so formidable that I felt it to be impossible. And yet simultaneously there was this immobile inner POSITION in me; as soon as I stop my movement of formation and action, it becomes like a dance of joy: all the cells vibrating (there is a sort of vivacity, and an extraordinary music), all the cells vibrant with the joy of the Presence the divine Presence. But when I see the outside world entering and attacking, well this joy doesnt exactly disappear, but it retreats. And the result is that I always feel like sitting down and keeping stillwhen I can do that it is marvelous. But of course, all the suggestions from outside come in: suggestions of helplessness and old age, of wear and tear, of diminishing power, all thatand I know positively that its false. But calm in the body is indispensable. Well, for me also Sri Aurobindos answer is always the same: Be simple, be simple, very simple.
  --
   I am still unable to write a line, except when someone needs a reply; then it comes straight-away, without reflecting, a few lines thats all right. But to read a question and then answer, oh! Its not lassitude, its a refusal to budge.
   Yes, but you are besieged by so many people who really dont

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
  1. This letter to Mother is, with a few others, the sole survivor of thirteen years of correspondence. All the rest, all Satprem's correspondence with Mother since 1960, was confiscated by the Ashram after the Mother's departure, for its own reasons. His letters of 1960, already published in Volume I, escaped the destruction because Mother herself had kept them. It makes a big hole in this Agenda, not only for himbecause he had poured out his heart, his questions and doubts and difficulties into these letters but also from an historical point of view, for many of these conversations with Mother were invisibly oriented by his own condition. In fact, he was intimately linked with the flow of this Agenda, which thus stands mutilated. Need we add that we had to prepare the first two volumes as fugitives, and it required Mother's miraculous help to avert even more serious mutilations than the auto-da-f of Satprem's correspondence.
   ***

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   And then, from a purely external and practical standpoint, I said, Illnesses are the falsehoods of the body (there is no question of lie here, it is a matter of falsehood; in French we have only the one word mensonge) and each doctor (here, of course, one would have to insert a little qualification: each sincere, honest doctor who truly wants to cure), each true doctor is a soldier in the great army of those who fight for Truth.3
   That was the sentence I wrote for my doctor.
  --
   But some people I dont hear at all! I see lips moving, but there is nothing, nothing, not even an ordinary thought! When people are capable of a little clear-thinking, I hear everything. But with others, its like oo-oo-oo. Just recently there was something really comical! I no longer know who it was, but someone came to see me and when he began to talk I understood nothing! All I heard was noise. What to do? This person was asking me questions (he came here for sadhana, mind you, not for external matters; it was a serious visit), and all that came out was oo-oo-oo-oo, nothing else. So I concentrated and put myself in contact with his soul, which was the only thing I could contact. It took some time. I kept silent, and finally so did he, since he saw that I was not replying. Then suddenly it came, so clearly, like drops of water falling from above: ready-made sentences. I began to tell him all sorts of things about what his soul wanted, what he had to do in the world. It was a revelation! Ah! he said, I have been waiting to hear this all my life!
   But it took some time, because first of all he had to stop talking, and then I had to concentrate.
  --
   Identification of the person in question with the spirit who had taken possession of her.
   Here is the exact text of Mother's message: Truth is supreme harmony and supreme delight. All disorder, all suffering is falsehood. Thus it can be said that illnesses are the falsehoods of the body, and conse quently doctors are soldiers of the great and noble army fighting in the world for the con quest of Truth.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its not so much a question of an idea being right or not but of the vibration of the Force.
   If I say all this its because I see to what extent Sri Aurobindo views this book as an important tool for world-wide workfrom the beginning he has taken it seriously. And he is so very much HERE that it seems to me not at all impossible that he HIMSELF is stimulating the expression.
   Its not so much a question of ideas, because all that is quite fine.
   Read your final page to me. I dont care about the coherence of ideas. Read the final page for me to see whether I feel that same Force in it.
  --
   You have to concretely feel that Sri Aurobindos full Power of expression is there (I dont mean the words, its not a question of words), but the power to transmit knowledge (not mental knowledge, experience). Its constantly there. So an attentive silence but be very patient, because as soon as the Force comes, something begins to stir in the mental regions. Then there is also a sort of eagerness to seize hold and it ruins the thing.
   I have noticed that the true inspiration doesnt come when one is very, very anxious, nor even when you have a very intense aspiration, but (how to put it?) when you succumb in a smile, and it all goes blank. Then theres nothing; but if you know how to curb impatience (simply delighting in His beatitude, even if ages passdelighting in His beatitude), then suddenly, when you least expect itflash! Thats IT!

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   Since the time of Adam, it seems we have been choosing to eat of the fruit of the Tree of Knowledge, and there can be no half-measures or regrets along this way, for if we remain prostrate in a false humility, our noses in the dust, the titans or the djinns among us will know all too well how to snatch the Power left unclaimed; this is in fact what they are doingthey would crush the god within us. It is a question of knowingyes or nowhether we want to escape once again into our various paradises, abandoning the earth to the hands of Darkness, or find and seize hold of the Power to refashion this earth into a diviner imagein the words of the Rishis, make earth and heaven equal and one.
   There is obviously a Secret, and all the traditions bear witness to it the Rishis, the Mages of Iran, the priests of Chaldea or Memphis or Yucatan.
  --
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, its not true! This was never intended, never! The Arya was bilingual, one part in French and one in English, but it was one and the same magazine published here in Pondicherry. There was never any question of publishing anything in France; this is incorrect, entirely falsea myth. Besides, it was I who translated the English into French, and rather poorly at that!
   I have noticed that as soon as one speaks of Richard one is unwittingly led to tell lies. Thats why I am so terribly careful to avoid the subject.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I think I made this experiment in 1904, so when I arrived here it was all a work accomplished and a well-known domain; and when the question of finding the Supermind came up, I had only to resume an experience I was used to I had learned to repeat it at will, through successive exteriorizations. It was a voluntary process.
   When I returned from Japan and we began to work together, Sri Aurobindo had already brought the supramental light into the mental world and was trying to transform the Mind. Its strange, he said to me, its an endless work! Nothing seems to get doneeverything is done and then constantly has to be done all over again. Then I gave him my personal impression, which went back to the old days with Theon: It will be like that until we touch bottom. So instead of continuing to work in the Mind, both of us (I was the one who went through the experience how to put it? practically, objectively; he experienced it only in his consciousness, not in the body but my body has always participated), both of us descended almost immediately (it was done in a day or two) from the Mind into the Vital, and so on quite rapidly, leaving the Mind as it was, fully in the light but not permanently transformed.
  --
   I am telling you this because, as soon as I got your letter, I replied with what Ill read to you now; then I was immediately faced with something I couldnt formulate, the kind of thing that gives you the feeling of the unknown (all I knew was my own experience). So I did the usual thingbecame blank, turned towards the Truth; and I questioned Sri Aurobindo and beyondasking, if there were something to be known, that it be told to me. Then I dropped it, I paid no more attention. And only as I was coming here today was I told I cant really use the word told, but anyway, what was communicated to me concerning your question was that the difference between the two processes [the Rishis and the present one] is purely subjective, depending upon the way the experience is registered. I dont know if I can make myself clear. There is something which is the experience and which will be the Realization; and what appears to be a different, if not opposite, process is simply a subjective mental notation of one SINGLE experience. Do you follow?
   Thats what I was told.
  --
   Naturally, its preferable to be in a comfortable position (its a question of security). If you venture to do these kinds of things standing up, for instance, as I have seen them done, its dangerous. But if one is quietly stretched out, there is no need for trance.
   Besides, according to what Ive been told (not physically), I believe that the Rishis practiced going into trance. But I suppose they wanted to achieve what Sri Aurobindo speaks of: a PHYSICAL transformation of the physical body permitting one to LIVE this consciousness instead of the ordinary consciousness. Did they ever do it? I dont know. The Veda simply recounts what the forefa thers have done. But who are these forefa thers?
  --
   Mother does not reply directly to this question (although she would probably have answered in the affirmative, since the point is indeed to LIVE this supramental consciousness), but she does reply directly to what is BEHIND Satprem's question that is, this fundamental, deep-rooted assumption that physical life is the sole, concrete reality.
   This conversation was interrupted before Mother could conclude.

0 1961-11-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, it was simply a question of linking certain things up.
   But is it necessary to link up? I doubt it. It was an extremely mental idea.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.
  --
   No. No, I dont believe it. Its only a question of attitude, thats all.
   No, Mother, its a question of experience. Ones writing must always well up from a deep and constant experience.
   Yes!

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   (For the next Bulletin, Satprem reads to Mother from questions and Answers, dated January 4, 1956.)
   And so a time comes when one would be incapable of saying, This is divine and that is not.
  --
   (Satprem again reads from the same questions and Answers of 1956:)
   All things are attracted to the Divine. Are the hostile forces also attracted to the Divine?
  --
   Satprem did not keep the full text of his reply, still under the erroneous impression that his personal questions had no place here.
   Prakriti: Nature or the executive force, as opposed to Purusha, the conscious Soul which sees, knows and creates through its vision. These are the two principles, feminine and masculine, of the universe.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   And nothing, nothing imaginable in the eternal history of the universe can be compared to that shock: to have lived a perfect divine life as something completely natural and everyday, something OBVIOUS (it was never even in question), and then all of a sudden, physicallyyour base is snatched away. Well, to stay on after that! You just go, quite naturally: the base goes, you go.
   (silence)
  --
   So here we are againwe wont get much work done today! Do you have any questions [on Sri Aurobindos Aphorisms]?
   (Satprem reads:)
  --
   But did you think of a question?
   Its not directly connected. If you have something to say.
  --
   This was counterbalanced by a terrible censor which never left me.11 It took Sri Aurobindo to clear it from my path. But I didnt have the sense of sin, of Good and Evil, sin and virtuedefinitely not! My consciousness was centered around right action and wrong action12this should have been done, that shouldnt havewith no question of Good or Evil, from the standpoint of work, of action alone. My consciousness has always been centered on action. It was a vision, a perception of the line to be followedor the many lines to be followed for the action to be accomplished. And any deviation from what to me was the luminous line, the straight line (not geometrically straight: the luminous line, the line expressing the divine Will), the slightest deviation from that, and oh, it was the only thing that tormented me.
   And the torment didnt come from me, it came from that character hooked on to my consciousness and constantly whipping me, hounding me, ill-treating mewhat people call their conscience, which has nothing whatsoever to do with consciousness!13 Its an adverse being, and whatever it can change, it changes for the worse; whatever is susceptible to being changed into something antidivine, it changes. And it is constantly repeating the same thing: This is wrong, that is wrong, this is wrong.
  --
   The criterion or the judgment [for passing the tests] was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
   And then you add:

0 1962-01-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Note from Mother to Satprem concerning his question of January 9, on the capacities required to gain access to the supramental world:)
   Capacity for indefinite

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Concerning Satprem's question on the experience of the "supramental ship":)
   Did you get my note, petit?
   Ive said something on the subject somewhere. Do you remember that gentleman from Madras who had asked a question?1 There was an indication there.
   Because I followed the thread, I put myself back in contact with the experience of the supramental ship, and I noticed that it had a DECISIVE effect on my position: the required conditions were established quite clearly, precisely, and definitively by that experience. In that respect, it was interesting.
  --
   So long as theres no question of physical transformation, the psychological and in large part, the subjective point of view is sufficientand thats relatively easy. But when it comes to incorporating matter into the work, matter as it is in this world where the very starting point is false (we start off in unconsciousness and ignorance), well, its very difficult. Because, to recover the consciousness it has lost, Matter has had to individualize itself, and for that for the form to last and retain this possibility of individualityit has been created with a certain indispensable measure of rigidity. And that rigidity is the main obstacle to the expansion, to the plasticity and suppleness necessary for receiving the Supermind. I constantly find myself facing this problem, which is utterly concrete, absolutely material when youre dealing with cells that have to remain cells and not vaporize into some nonphysical reality, and at the same time have to have a suppleness, a lack of rigidity, enabling them to widen indefinitely.
   There have been times, while working in the most material mind (the mind ingrained in the material substance), when I felt my brain swelling and swelling and swelling, and my head becoming so large it seemed about to burst! On two occasions I was forced to stop, because it was (was it only an impression, or was it a fact?) in any event it seemed dangerous, as if the head would burst, because what was inside was becoming too tremendous (it was that power in Matter, that very powerful deep blue light which has such powerful vibrations; it is able to heal, for example, and change the functioning of the organsreally a very powerful thing materially). Well then, thats what was filling my head, more and more, more and more, and I had the feeling that my skull was (it was painful, you know) that there was a pressure inside my skull pushing out, pushing everything out. I wondered what was going to happen. Then, instead of following the movement, helping it along and going with it, I became immobile, passive, to see what would happen. And both times it stopped. I was no longer helping the movement along, you see, I simply remained passive and it came to a halt, there was a sort of stabilization.
  --
   The question, of course, is the supramentalization of MATTER the consciousness, thats nothing at all. Most people who have had that experience had it on the mental level, which is relatively easy. Its very easy: abolition of limits set by the ego, indefinite expansion with a movement following the rhythm of the Becoming. Mentally, its all very easy. Vitally. A few months after I withdrew to my room, I had the experience in the vitalwonderful, magnificent! Of course to have the experience there, the mind must have undergone a change, one must be in complete communion; without exception, any individual vital being that hasnt been prepared by what might be called a sufficient mental foundation would be panic-stricken. All those poor people who get scared at the least little experience had better not dabble with thistheyd panic! But as it happensthrough divine grace, you might saymy vital, the vital being of this present incarnation, was born free and victorious. It has never been afraid of anything in the vital world; the most fantastic experiences were practically childs play. But when I had that experience, it was so interesting that for a few weeks I was tempted to stay in it; it was. I once told you a little about that experience (it was quite a while ago, at least two years).5 I told you that even during the day I seemed to be sitting on top of the Earth that was this realization in the vital world. And what fantastic nights it gave me! Nights I have never been able to describe to anyone and never mentioned but I would look forward to the night as a marvelous adventure.
   I voluntarily renounced all that in order to go further. And when I did it, I understood what people here in India mean when they say: he surrendered his experience. I had never really understood what that meant. When I did it, I understood. No, I said, I dont want to stop there; I am giving it all to You, that I may go on to the end. Then I understood what it meant.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, on Earth; its the Earths history thats in question.
   Now?
  --
   questioned about the meaning of these words, Mother said, "The state I was in was like a memory."
   See conversation of January 12, 1962

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Id like to ask you a question about those lines from Savitri I showed you the other day. I dont know if you remember the passage about the white gods.
   What did you want to ask? What was it that the white gods had missed? But Sri Aurobindo has written it all down in full, right here in the Aphorisms. He has mentioned everything, taken up one thing after another: Without this, there would not have been that; without this, there would not have been that and so on.1
  --
   But there is one advantage: without those beings, without the worlds distortion, many things would be lacking. Those beings potentially embodied certain absolutely uni que elementsunderstandably so, since they were the first wave. And precisely because they still WERE the Supreme to such a great extent, each one felt he was the Supreme, and that was that. Only it wasnt quite sufficient, for the simple reason that they were already divided into four, and one single division is enough to make everything go wrong. Its readily understandable: its not something essentially evil, but a question of wrong FUNCTIONING; its not the substance, not the essence. The essence isnt evil, but the functioning is faulty.
   But if you understand.
  --
   Considering it to be of no interest, Satprem unfortunately did not keep a record of his answer. The P. in question died insane, in a so-called "Japanese hospital," and one night (this is most likely the story he was telling Mother here) Satprem found him being held prisoner in a kind of hell. His body was covered with wounds which Satprem treated with balm. He then told P., "But go on, say Mother's mantra!" And the moment Satprem began to recite the mantra, the whole place explodedblown to smithereens. An instantaneous deliverance. A few months later (or it may have been a few years), P. came to see Satprem at night with a bou quet of flowers and a smile, as if to announce that he was taking on a new body.
   ***

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   So, mon petit, have you brought anything? I am so lazy! Did you bring a question?
   I havent really found a question.
   (Satprem reads the following aphorism.)
  --
   But your question leads us elsewhere.
   Wont this do for you! (Mother laughs.)
  --
   For some time now I have been running into difficulties with my morning japa. Its complex. I wont go into details, but certain things seemed to be trying to interfere, either preventing me from going on to the end, or plunging me into a kind of trance that brought everything to a halt. So I began wondering what it was and why. A very, very long curve was involved, but the result of my observations is the following. (All this is purely from the bodys standpoint; I mean it doesnt concern the conscious, living, independent being that would remain the same even without the bodyto be exact, the being whose life, consciousness, freedom and action do not depend on the body. I am speaking here of that which needs the body for its manifestation; that alone was in question.)
   There has been a kind of perception of a variety of bodily activities, a whole series of them, having to do exclusively (or so it seems) with the maintenance of the body. Some are on the borderlinesleep, for instance: one portion of it is necessary for good maintenance of the body, and another portion puts it in contact with other parts and activities of the being; but one portion of sleep is exclusively for maintaining the bodys balance. Then there is food, keeping clean, a whole range of things. And according to Sri Aurobindo, spiritual life shouldnt suppress those things; whatever is indispensable for the bodys well-being must be kept up. For ordinary people, all other bodily activities are used for personal pleasure and benefit. The spiritual man, on the other hand, has given his body to serve the Divine, so that the Divine may use it for His work and perhaps, as Sri Aurobindo said, for His joyalthough given the present state of Matter and the body, that seems to me unlikely or at best very intermittent and partial, because this body is much more a field of misery than a field of joy. (None of this is based on speculation, but on personal experience I am relating my personal experience.) But with work, its different: when the body is at work, its in full swing. Thats its joy, its needto exist only to serve Him. To exist only to serve. And of course, to reduce maintenance to a bare minimum while trying to find a way for the Divine to participate in the very restricted, limited and meager possibilities of joy this maintenance may give. To associate the Divine with all those movements and things, like keeping clean, sleeping (although sleep is different, its already a lot more interesting); but especially with personal hygiene, eating and other absolutely indispensable things, the attempt is to associate them with the Divine Presence so that they may be as much an expression of divine joy as possible. (This is realized to a certain extent.)
  --
   In the course of my observation, I also saw the position of X and people like him, who practically spend their lives doing japa, plus meditation, puja,4 ceremonies (I am talking only about sincere people, not fakers). Well, thats their way of working for the world, of serving the Divine, and it seems the best way to themperhaps even the only way but its a question of mental belief. In any case, its obvious that even a bit of not exactly puja, but some sort of ceremony that you set yourself to dohabitual gestures symbolizing and expressing a particular inner statecan also be a help and a way of offering yourself and relating to the Divine and thus serving the Divine. I feel its important looked at in this waynot from the traditional viewpoint, I cant stand that traditional viewpoint; I understand it, but it seems to me like putting a brake on true self-giving to the Divine. I am speaking of SELF-IMPOSED japa and rules (or, if someone gives you the japa, rules you accept with all your heart and adhere to). These self-imposed rules should be followed as a gesture of love, as a way of saying to the Divine, I love You. Do you see what I mean? Like arranging flowers in a certain way, burning incense, dozens of little things like that, made beautiful because of what is put into themit is a form of self-giving.
   Now, I think that doing japa with the will and the idea of getting something out of it spoils it a little. You spoil it. I dont much like it when somebody says, Do this and you will get that. Its trueits true, but its a bit like baiting a fish. I dont much like it.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Looking at it as a difference in attitude, the question is readily cleared up. But if I want the truth the true truth behind this difference, it becomes very difficult.
   And that is exactly what I have seen in the light of the events described in Perseus. If you dont take the problem generally but specifically, down to the least detail. But it evaporates as soon as you formulate it. Only when you feel it concretely, when you get a grip on it, can you grasp both things.
  --
   Generally speaking, the antidivine is easily understood, but in the minute details of daily life, how do you choose between this and that? What is the truth behind the thing you choose and the one you dont choose? And you know, my standpoint is totally beyond any question of egoistic, individual will that isnt the problem here. Its not that.
   As soon as you try to say it, it evaporates.
  --
   At my fullest and most intense momentsmoments when truly what exists is the universe (by universe I mean the Becoming of the Supreme) with the utmost active awareness of the Supremeat such moments I am suddenly caught by that [the static, nirvanic aspect]. Its not a matter of choosing between the two, but rather a question of priorities from the standpoint of action on the lowest level. Instinctively (the instinct of this body, this material base), the choice is aspiration, because this being was built for action; but this cannot be taken as an absolute rule, its almost like a casual preference.
   One feels that life Is this aspiration, this anguish, while bliss leads most naturally to the nirvanic side I dont know.
  --
   (Pavitra enters the room to ask Mother an urgent question)
   I cant hear, I am somewhere else.
  --
   But I was trying to convey the SENSATION (because its really a question of sensationits not a sentiment, not an idea. You see, things are concrete for me, they begin to exist when they are concrete). Well, I was trying to express the concrete feeling of the experience and it is reproduced automatically, immediately. My head is blank, silent, immobile, theres nothingempty, completely empty, immobile, nothing, not a thought, not nothing, nothing, simply a kind of supersensation. And along with it, verging on a sensation, a sort of intimate combination (not mixture) of omnipotence and intense joyits so full!
   Omnipotence and intense joy.

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   [From 1951 to 1958, Mother gave regular talks at the Ashram Playground. These talks were later published under the title questions and Answers.]
   Its easy reading, it wont tax their brains.
  --
   Oh, its peoples thoughts that are so annoying! Everybody, everybody is constantly thinking about old age and death, and death and old age and illness oh, theyre such a nuisance! Me, I never think of it. Thats not the question. The difficulty lies in the Work itself; it doesnt depend on a certain number of years, which besides is completely its nothing, one second in eternity, a mere nothing!
   But truly, if someone (I dont know who or what this Someone is) if I am given the time, I will know I am convinced of it. For despite all the growing difficulties, there is also a growing knowledge, a constant progress. So from that standpoint, I CANNOT be mistaken; it is impossible. This Presence is becoming so concrete and so (what shall I say?) so helpful, so concrete in its help. But it obviously takes a long time.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   So, whats your question?
   You have nothing special to say?
  --
   Ooh, but its a whole world! (Mother laughs) Its not one question, its twenty!
   If anything in it seems worthwhile to you.
  --
   Im tempted to ask one question. Once events are already prepared in the subtle physical and one sees them, is it too late to alter their course? Can one still act?
   Theres one very interesting example I always give. The man involved told me about it himself. A long time ago (you must have been a baby), every day the newspaper Le Matin published a small cartoon of a boy dressed like a lift attendant (he told me the story in English), or a sort of bellboy, pointing with his finger to the date or whatever. This man was traveling and staying at a big hotel in some city (I dont remember which), a big city. And he told me that one night or early one morning he had a dream: he saw this bellboy showing him a hearse (you know, what they use in Europe for taking people to the cemetery) and inviting him to step inside! He saw that. And when he got ready that morning and left his room (which was on the top floor) there on the landing was the same boy, identically dressed, inviting him to go down in the elevator. It gave him a shock. He refused: No, thanks! The elevator fell to the ground. It was smashed to pieces, and the people inside were all killed.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   There may be additions, but there are also some questions.
   I should delete some things, shouldnt I?
  --
   Certain stages of your development even require the gurus physical presence: you must no longer go into trance unless he is there, sitting beside you. Out of the question! Cant you just imagine me saddled with loads of people! Its impossible; I couldnt even do the job properly. No, its impossible, it would simply mean exposing a lot of people to permanent danger and I dont want to.
   So well put this Talk aside.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Striking though the parallel may be, there is still a fundamental difference between these mathematical concepts and Mothers experience. In the first case, we are dealing with conceptual instruments used by the human mind to better explain and master the world: no one has actually seen electromagnetic wavesnot to speak of gravitational ones! They are images, convenient models, invisible and nonexistent in themselves. They exist only through their effects: a beam of sunlight, which is an electromagnetic wave, strikes our retina and enables us to distinguish a flower; by means of gravitational waves, Newtons apple falls from the tree but no one has lived the reality of those waves. The way Mother grasps reality, on the contrary, is first and foremost through lived experience. She is the movement, she is the wave: I walk around the room, and that is what is walking. Here we touch upon a stupendous mystery and a formidable question: How is it possible for a material and cellular body to be the wave that at once constitutes and carries the worlds along in its infinite undulating movement and governs the existence of atoms and galaxies? How is it possible to be an infinite and ubiquitous electromagnetic wave while remaining within the narrow confines of a human body?
   In being THAT, it might be said, Mother thus resolves the famous question of the unified-field theory, the theory to which Einstein devoted the last years of his life in vain, that would describe the movements of both planets and atoms in a single mathematical equation. Mothers body-consciousness is one with the movement of the universe, Mother lives the unified-field theory in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The posthuman species might not simply be one with a few organs more or less, but rather one capable of being at every point in the universe. A sort of material ubiquity. It may not be so much a new as an ubiquitous species, a species that embraces everything, from the blade of grass under our feet to the far galaxies. A multifarious, undulating existence. A resume or epitome of evolution, really, which at the end of its course again becomes each point and each species and each movement of its own evolution.
   There was, in fact, a whole group of Ashram people (they might be called the Ashram "intelligentsia") who, influenced by Subhas Bose, were strongly in favor of the Nazis and the Japanese against the British. (It should be recalled that the British were the invaders of India, and thus many people considered Britain's enemies to be automatically India's friends.) It reached the point where Sri Aurobindo had to intervene forcefully and write: "I affirm again to you most strongly that this is the Mother's war.... The victory of one side (the Allies) would keep the path open for the evolutionary forces: the victory of the other side would drag back humanity, degrade it horribly and might lead even, at the worst, to its eventual failure as a race, as others in the past evolution failed and perished.... The Allies at least have stood for human values, though they may often act against their own best ideals (human beings always do that); Hitler stands for diabolical values or for human values exaggerated in the wrong way until they become diabolical.... That does not make the English or Americans nations of spotless angels nor the Germans a wicked and sinful race, but...." (July 29, 1942 and Sept. 3, 1943, Cent. Ed., Vol. XXVI.394 ff.) And on her side also, Mother had to publicly declare: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the Divine and helping to bring about the victory of the Asura.... Those, therefore, who wish for the victory of the Nazis and their associates should now understand that it is a wish for the destruction of our work and an act of treachery against Sri Aurobindo." (May 6, 1941, original English.)

0 1962-05-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   (The beginning of this conversation, unfortunately not kept, dealt with certain instances of human ugliness. The topic, in fact, was Satprem's break with X who had been his guru for the past few years. The reasons for this rupture may one day be told, but it should be stressed right now that the fault did not really lie with X, whom Satprem continued to respect, but with a group of schemers at the Ashram who fastened onto X in the hope of god knows what "powers." It is perhaps just as well that the human "ugliness" here in question has vanished from Satprem's records, foralthough it did come up again immediately after Mother's departureit concerned only the Ashram disciples. All the details and all Mother's reflections on the subject have thus been lost, with the exception of this last fragment:)
   What a world!

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   No need for questions.
   74Practical knowledge is a different thing; that is real and serviceable, but it is never complete. Therefore to systematise and codify it is necessary but fatal.
  --
   Both paths may be leading towards a third point, and that third point is what I am at present not exactly studying; I am rather in quest of it the point where the two paths merge into a third that would be the TRUE thing.
   But in any case, if it could be absolutely total (theres an if here), objective, scientific knowledge pushed to its extreme limits would certainly bring you to the threshold. Thats what Sri Aurobindo means. But he also says its fatal, because all those who went in for that knowledge believed in it as an absolute truth, thus closing the door to the other approach. In this respect it is fatal.
  --
   Well, thenany other questions on this?
   I would like to ask you in what way your vision has changed since the experience of April 13what exactly is the difference?
  --
   Of course, its been a long time since there has been any question of three dimensionsall that belongs ABSOLUTELY to the world of illusion and falsehood. But now the whole use of the sense of the fourth dimensionalong with all it entailsseems superficial to me! And so much so that I cant recapture it. The other world, the three-dimensional world, is completely unreal; but now that one (what can I say?) seems conventional to me. Like a conventional transcription opening a particular type of approach to you.
   And as for expressing what the other, the true position is like. It is so far beyond any intellectual state that I cant manage to put it into words.
  --
   As a matter of fact, it had occurred to me that we might just have to skip over or omit or forget about certain aphorisms,2 especially the ones on doctors and medicine. (Not that I question the truth in themnot at all! But I question whether its appropriate to speak of them now.) And this one, too its better not to publish it.
   I dont think all these aphorisms were written for publication I dont believe he was thinking of publishing them. He said certain things that were quite private.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, its solely a question of health. If I could. Listen, I also had a longing to go to the Himalayas, I had a great longing for it when I was in France. When I came here the first time it was fine, I was very happy, everything was beautiful, everything was perfect, but oh, to go to the Himalayas for a while! (I have always loved mountains.) I was living over there in the Dupleix house, and I used to meditate while walking back and forth. There was a small courtyard with a dividing wall, and shards of glass were stuck on top of the wall to keep out thieves. And I was meditatingmeditating on the spiritual lifewhen suddenly something caught my eye: a ray of sunlight on a sharp piece of blue glass on top of the wall. And positively, spontaneously, without thinking or reflecting or anything I saw the summits of the Himalayas: I was on the summits of the Himalayas.
   It lasted more than half an hour. It was a marvelous mountain scene, with mountain air and the lightness of the mountainsit was all there. The splendor of sunlight on the Himalayan peaks.
  --
   (Mother then asks Satprem various questions about his japa, and, after a very long silence during which she seems to be elsewhere or looking into the distance, continues:)
   It is very interesting, mon petit. As you were telling me about it, I automatically went into that state. And there was a kind ofhow shall I put it? I dont know what to call it. It is a movement akin to will, but it has nothing to do with thought, its a feeling: I wanted to take you into the experience. And it was shown to meliterally shown that your whole relationship with the inner and outer worlds is situated here (gesture above the head); thats why it is so well expressed through intellectual activity. But here (gesture to the solar plexus) theres not much. And I was seeing this, you know, I was touching it. It only comes indirectly, as a conse quence. And then down here (gesture lower down): NOTHING. It remains just the way it was formed when you came down to earth!

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   If you want to ask a question, just ask. If you want to be silent, we can be silent. Whatever you liketill eleven oclock I am at your disposal!
   Nothing? You have nothing to tell me? Theres nothing you would like to say?

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   In putting this question, Satprem was thinking in particular about Madame Theon, who, rather than going to get her sandals, made them come to her.
   What Mother seems to mean is that the hard state and the state with no angles coexist, like the two rooms or the two rivers.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, something has come and wants to manifest here, so I am being prepared, I see plainly that I am being. How to adapt this (the body)? Thats the question.
   They are experimenting! Well see whats going to happen. This work is fairly new! (Mother laughs.)

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Is the battle in question here that of Eylau (February 8, 1807) or Friedl and (June 14, 1807)?
   Conversation of June 27

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   As you know, N.S. has left his body. It was the result of an accident (he had a weak heart, and he worried about it). He took a fall, probably because he fainted, and fractured his skull: loss of consciousness due to cerebral hemorrhage (thats modern science speaking!). When the accident occurred, he came to me (not in a precise form, but in a state of consciousness I immediately recognized), and stayed here motionless, in complete trust and blissful peacemotionless in every state of being, absolutely (gesture of surrender) total, total trust: what will be, will be; what is, is. No questions, not even a need to know. A cosy peace a great ease.
   They tried, fought, operated: no movement, nothing moved. Then one day they declared him dead (by the way, according to doctors, when the body dies the heart beats on faintly for a few seconds; then it stops and its all over). In his case, those faint beats (not strong enough to pump blood) continued for half an hour the kind of heartbeats typical of the trance state. (They all seem to be crassly ignorant! But anyway, it doesnt matter.) And they all said, even the doctors, Oooh, he must be a great yogi, this only happens to yogis! I have no idea what they mean by that. But I do know that although those heartbeats arent strong enough to pump blood through the body (thus putting the body into a cataleptic state), they do suffice to maintain life, and thats how yogis can remain in trance for months on end. Well, I dont know what type of doctors they are (probably very modern), but theyre ignorant of this fact. Anyway, according to them he had those pulsations for half an hour (normally they last a few seconds). All right. Hence their remarks. And he was here the whole while, immutable. Then suddenly I felt a kind of shudder; I lookedhe was gone. I was busy and didnt note the time, but it was in the afternoon, thats all I know. Later I was told that they had decided to cremate him, and had done so at that time.

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   Thats good. From the standpoint of the Work, of what you create, of course its very good, very interesting; it needs to be said, it MUST be said. But is the gentleman who wrote you that letter capable of understanding anything of it? Thats where I put a question mark.
   Well see.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   It has never faded, its always there (gesture behind the head), and at any moment I can immerse myself in it all over again. But what a difference when, after THAT, you come back to an awareness of what is speaking, at least as tremendous a difference as with that to die unto death. Similarly, that to die unto death contained the full Power of THAT.1 It was clear and stunningly powerful. And the same impression: easy, easy. Theres really no question of hard or easyits spontaneous, NATURAL, and so smiling. And that to die unto death was filled with such JOY! Such joy. I could almost have said, Its plain as day! Dont you see how plain it is! But thats it: we have only to die unto death, and that will be that!
   (silence)

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ever since Einstein's Theory of Relativity, we have known that such an experience of time's relative nature is "physically" feasible. We need only consider the example of time aboard a spaceship approaching the speed of light: time "slows down," and the same event will take less time aboard the spaceship than on earth. In this instance, speed is what makes time slow down. In Mother's experience (which is every bit as "physical"), the "intensity of the Presence" seems to be the origin of time change. In other words, consciousness is what makes time slow down. Thus we are witnessing two experiences with identical physical results, but formulated in different languages. In one, we speak of "speed," in the other of "consciousness." But what is speed, after all?... (Moreover, the implications of this "language" difference are quite colossal, for it would indeed be simpler to press on a "consciousness button" than on an accelerator that had to take us to the speed of light.) Speed is a question of distance. Distance is a question of two legs or two wings: it implies a limited phenomenon or a limited being. When we say "at the speed of light," we imagine our two legs or our two wings moving very, very fast. And all the phenomena of the universe are seen and conceived of in relation to these two legs, these two wings or this rocketship they are creations of our present-day biped biology. But for a being (a supramental being, of the future biology) containing everything within himself, who is immediately everywhere, without distance, where is "speed"? ... The only "speed of light" is biped. Speed increases and time slows down, they say. The future biology says: consciousness intensifies and time slows down or ceases to existdistances are abolished, the body doesn't age. And the world's whole physical cage collapses. "Time is a rhythm of consciousness," says Mother. We change rhythm and the physical world changes. Might this be the whole problem of transformation?
   Asked later about this unfinished sentence, Mother said, "I stopped because it was an impression and not a certainty. We'll talk about it again later." Was Mother hinting at a stage when she would live in both times simultaneously?...

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   This body-consciousness has a will; it is constantly, constantly calling upon the Lords will: Lord, take possession of this, take possession of that, take. Theres no question of taking possession of the will, that was done ages ago, but: Take possession of these cells, those cells, this, that. It is the BODYS aspiration. Well, the blow wasnt caused by this will acting in the body; the blow didnt come directly from the body, but from something that had slipped in through an unconscious element; and the body simply erased, or absorbed, digested this unconsciousness and the thing vanished without a trace!
   And do you know how this body is? It immediately began wondering (I was quietly watching it all from above), What if (ifs are always idiotic but its an old bodily habit), what if the object had been sharp, would the results have been so easy to annul? (Mother laughs) Then I distinctly heard someone reply (I am putting it into words), You idiot! That wouldnt have happened in the first place! That is, the necessary protection would have been there. The protection intervenes only when necessary, not just for the fun of it. You numbskull, it said (I am translating freely), how silly can you be! It wouldnt have happened.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I think it will be primarily a question of individuals, not something general.
   Read this; it shows a slightly new side of Sri Aurobindos thought. I mean, he took a sterner tone when addressing Indians, and he gave a fuller account of his experience of the West.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I understand your question. You want to know if this has an effect on all identical vibratory modes in the world. In principle, yes. But the effects may not be immediately visible; in the first place, our field of observation is nothingmaterially, what do we know? Only our immediate surroundings thats nothing. In 1920, for example, I had an experience of that type, which resulted in a symbolic but terrestrial action. It was a vision (I dont remember enough details to make it interesting) where each nation was represented by a symbolic entity, and there was a certain type of horrorof terror, rather. A certain will of terror was trying to manifest in that gathering of all nations. And I was witness to the whole thing. I remember it being a very conscious and rather long and detailed vision with a more intense reality than physical things have (it was in the subtle physical). And after it was over and I had done what needed to be done (I am not saying what because I dont remember all the details, and without accuracy it loses its value), when I came out of it I could say with TOTAL conviction: Terror has been overcome in the world. Of course, its not literally true, plenty of people still feel terror, but a certain type of terror was as if UNDERMINED at the foundations. What had already manifested kept on and is gradually being exhausted, but the terror that was trying to increase and dominate the life of nations was stopped cold.
   I have had other similar experienceson Durgas day, for instance, when Sri Aurobindo was still here (you know, thats the day when Durga masters an asura; she doesnt kill him, she masters him). Well, each year one particular type of thing was undermined (and my experiences were never mental: the experience would suddenly come, and AFTERWARDS I would realize it was Durgas day), and each time I used to tell Sri Aurobindo, Looktoday this (or that) thing has been cut off at the roots. Thats how it works with the adverse forcesyes, like something being uprooted from the world. Whatever has already spread out keeps going and follows its karma, but the SOURCE is dried up. Thats also what happened (it was in 1904, I believe) when the Asura of Consciousness and Darkness made his surrender and was converted; he told me, I have millions and millions of emanations, and these will keep on living, but their source has now run dry.4 How much time will it take to exhaust it all? We cant say, but the source has dried up and that is something extremely important. In 1920, that terror was trying to spread all over the world and to become really catastrophic; and then in my inner vision I could see that a whole movement had dried up at its source. This means that little by little, little by little, little by little the karma is being exhausted.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Satprem did not keep any record of his questions at the beginning of the following conversation, nor does he exactly remember the circumstances that led to it. It seems that he wanted to write a letter to X, his former Tantric guru, or meet him, to explain what had happened and, in fact, to tell X that he still held him in deepest affection, despite external circumstances and Satprem's outward break with him.)
   One must never go back; one must always go forward.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a kind of liberation I dont mean from worry or preoccupation, theres no question of that but from the very IDEA of a conse quence: its this way because thats the way it is; it has to be this way, so it is. Thats all. And at each second its this way because it has to be, and so it is. And That repeats itself eternally, and it is this eternal Pulsation which is expressed in time by those gusts I feel this very strongly, very strongly. Its a constant, spontaneous and very natural experience for me. The idea of something behind or ahead in time and so on is a Truth changing from immutable Eternity into Eternity of manifestation. And it changes like this (Mother makes a pulsating gesture), exactly like gustspuff, puff, puff.
   Irresponsible gusts, like a childs soap bubbles, you might say. No sense of conse quencesnone, none whatsoever: puff, puff, puff like that.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   The experiences that left the most acute impressions on me (Mother makes a poignant gesture)you know, the kind of things that make you say, Oh, no, not that again, Ive had enough!are connected with my lives as a monarch: empress, queen and the like oh! Those are painful impressions, the most painful of all. And I have a keen memory of a resolution taken in my last life as an empress: Never again! I said. Ive had enough, I want no more of it! Id rather be not even Id rather be, I chose deliberately: I WANT to be an obscure being in an obscure family, free at last to do what I want! And thats the first thing I remembered this time: Yes, its an obscure family, an obscure being in an obscure milieu, so I may be free to do what I want; there isnt a horde of people watching me and spying on everything I do and plaguing me with rules about what I ought to be doing.
   It didnt last long! (Mother laughs.)

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Dont let this visit ruffle you. Essentially, his approach has always seemed peripheral to me, just one part of an immense whole. It represents ONE aspect of the quest for the Divine on earth,2 and it is part of an entire line, like all the sannyasins, all the saddhus, and so on. X happens to have come closer because he has worshipped the Goddess of Love so much, the Shaktis aspect of Love, and that naturally led him here, brought him close, but. I see it as part of a whole worldamong many other things. You know, theres that festival celebrated every ten years, I think, when all the saddhus go to ba the in the Ganges3; Ive seen all the photosits painful. Its its painful. It is no more beautiful or harmonious than a stampeding mob in a revolution. Its there is no special grace.
   Now, do you remember the story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.
  --
   X symbolizes the Tantric quest.
   The Kumbhamela: when hundreds of thousands of ascetics and pilgrims go to ba the in the Ganges.

0 1962-09-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the middle of the First World War, Sri Aurobindo noted with prophetic force: The defeat of Germany could not of itself kill the spirit then incarnate in Germany; it may well lead merely to a new incarnation of it, perhaps in some other race or empire, and the whole battle would then have to be fought over again. So long as the old gods are alive, the breaking or depression of the body which they animate is a small matter, for they know well how to transmigrate. Germany overthrew the Napoleonic spirit in France in 1813 and broke the remnants of her European leadership in 1870; the same Germany became the incarnation of that which it had overthrown. The phenomenon is easily capable of renewal on a more formidable scale.2 Today we are finding that the old gods know how to transmigrate. Gandhi himself, seeing all those years of nonviolence culminate in the terrible violence that marked Indias partition in 1947, ruefully observed shortly before his death: The attitude of violence which we have secretly harboured now recoils on us, and makes us fly at each others throats when the question of distribution of power arises. Now that the burden of subjection is lifted, all the forces of evil have come to the surface. For neither nonviolence nor violence touch upon the root of Evil.
   Ahimsa: nonviolence.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   One day when you have time, Ill have to ask you some questions. Because for the Supraconscient, some things arent too clear in my mind.
   You may ask me questions, but you will find all the answers in what he has written, dont you think?
   Yes and no.
  --
   All this is merely a question of language to mewords to suit each one according to his nature.
   Ive had conscious contacts with all the beings of the tradition Theon made known to me, and with all the beings described in Indian tradition; in fact, as far as I know Ive had contacts with all the deities of all the religions. Theres a gradation (gesture of levels). These beings are found all the way from there are even some in the vital; in the mental realm, man has deified many things: he has readily made gods out of whatever didnt seem exactly like him. If you are eclectic, you can have contacts with them all. And they all have their own reality and existence.
  --
   But its better not to emphasize this [in your book]. As I have said, we can bypass that plane, or even pass through without knowing it. It interested me to read in the Vedas that if you dont ascend the way youre supposed to, if you try to bypass the gods, then unpleasant things happen to you and your way is blockeddo you remember that?1 That gives you an idea of what it is. Its like an intermediary zone, far superior to the earth, but still intermediary. Some have tried to cross it without stopping; and there, they say, you run into trouble. Personally, I am not sure, I can only speak of my own experience: there was always a sense of fraternityas you can imagine! I knew them, I was on friendly terms with them, so there was no question of bypassing them or not!
   But I have a strong impression that that world is still a magnified version of our own, and part of the old path; it has nothing to do with the Supramental Creation, which will bring to earth the sense of the Supreme and the Uni que.

0 1962-09-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its not a question of new things, as if they didnt exist before, but they were unmanifested in the universe. Nothing can exist which doesnt already exist in the Supreme from all eternity. But it is new in the Manifestation. The element isnt new, but it is newly manifest, newly emerged from the Nonmanifest. Something new what does that mean? It makes no sense! It is new FOR us, in the manifestation, thats all.
   We always talk nonsense when we speak. But at any rate (laughing), some nonsense is closer to the truth than other nonsense! This nonsense is closer to the truth.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   So, whats your question?
   The knowledge referred to here is intellectual or spiritual, but for the supramental yoga, knowledge is what kind of knowledge is it? A knowledge in the body, a physical knowledge?
  --
   With a bit of reflection its easy to understand: if it were a question of stopping something and starting something ELSE, it might be done rather rapidly. But to keep a body alive (to keep it functioning) and AT THE SAME TIME have enough of a new functioning so that it stays alive, and then a transformation that makes a very difficult combination to realize. I am fully aware of it, fully aware of the immense amount of time thats needed for this to be done without catastrophe.
   Above all, of course, when we come to the heart: to replace the heart with the center of Power, a formidable, dynamic power! (Mother laughs) At what precise MOMENT are you going to eliminate the circulation and throw in the Force!
  --
   You say I didnt understand your question, but I understood it perfectly, I knew perfectly well what you wanted. But what can be said about That! It simply cannot be spoken of, and heres the proof: if we could talk about it, it would be here. And even then we probably wouldnt talk about it.
   We cant talk about it, we cant say anything; whatever we say about it is nonsense! Of course its nonsensewhat else could it be?
  --
   Im asking you questions because Ive got a book to write!
   Oh, but dont speak of this in your book! People will say youre completely cracked (Mother laughs).
  --
   In fact, Satprem was ever pursuing the same question: How far does the shift to the other vision change the vision of Matterwhat does true Matter look like?
   ***

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   Had you asked me this question a week ago, I would unhesitatingly have said buried and advised people not to do it too quickly, to wait for external signs of decomposition.
   Now, because of this, I cant say any more. I just cant say.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   The Buddha, you know, was deeply shocked by the impermanence of things the impermanence of the whole creation, that there was nothing permanent anywhere. That was the starting point of his quest, when he saw that nothing was permanentconstant and permanen thence there was nothing one could call forever. Thats what shocked him, and he felt he had to find something permanent, and in his quest for the Permanent he came upon Nothingness. So his conclusion ran something like this: Only one thing is permanentNothingness. As soon as theres creation, its impermanent.
   Why did he object to impermanence? That, I dont knowa question of temperament, I suppose. But as far as he was concerned, thats what Nothingness is good for: its permanent.
   Its permanent, the one thing thats permanent.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   My method is essentially very simple: for each thing that comes, I say, Here, Lord, its for You; change it, transform it. A work of offering and dedication (gesture of presenting something to the Light). And this morning there was a sort of replynot exactly to a question, but as though I were wondering How do I do it? (because the Lord tells me I am here for His work), How do I do His work? Whats the new way of doing the Work? We know all the old ways, but whats the new way? And the reply came, very concrete, without words: By bringing the two extremes together. Everything you see, everything that comes to you or that you discover is automatically put in the presence of the Most High, of the Supreme. You join the two extremes. Your whole work is to make the junction.
   And now you read me all this! Its as if you were explaining itdont you find that interesting! (Mother laughs) I find it VERY interesting.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   One day, I dont remember on what occasion, I saw what had motivated the forefa thers who wrote the Vedas: it was the need for immortality; they were in quest of immortality.6 From there, I went on to Buddha and saw what had set the Buddha on his way: this kind of need for permanence, purely and simply; the vision of the impermanence of things had profoundly troubled him, and he felt the need for Permanence. His whole quest was to find the Permanent (why was he so anxious to have the Permanent?). There are a few things like that in human nature, in the deep human need. And then I saw another such need: a need for the Certitude which is security. I dont know how to explain it. Because I had the experience of it, I saw it was one of the human needs; and I understood it very intensely, for when I met Sri Aurobindo, this Certitude is what made me feel I had found the Truth I needed. And I didnt realize how DEEP this need was until he left his bodyjust then, at the moment of the transition. Then the entire physical consciousness felt its certitude and security collapse. At that moment I saw (we spoke about it with Nolini a year later and he had had exactly the same impression), I saw this was similar to Buddhas experience when he realized that everything was impermanent and so all of life collapsed in other words, Something Else HAD to be found. Well, at that moment. Id already had all my experiences, but with Sri Aurobindo, for the thirty years I lived with him (a little more than thirty years), I lived in an absolute, an absolute of securitya sense of total security, even physical, even the most material security. A sense of absolute security, because Sri Aurobindo was there. And it held me up, you know, like this (gesture of being carried): not for ONE MINUTE in those thirty years did it leave me. That was why I could do my work with a Base, really, a Base of absolutenessof eternity and absoluteness. I realized it when he left: THAT suddenly collapsed.
   And then I understood that it is one of lifes needs (there are several); and its what spurs the human being to get out of his present state and find another one. These needs are (whats the word?) the seeds, the germs of evolution. They compel us to progress. The whole time Sri Aurobindo was here, as I said, individual progress was automatic: all the progress Sri Aurobindo made, I made. But I was in a state of eternity, of absoluteness, with a feeling of such security, in every circumstance. Nothing, nothing unfortunate could happen, for he was there. So when he left, all at oncea fall into a pit. And thats what projected me wholly (Mother gestures forward).

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   A. has a neighbor who is an educational officer (retired). He does serious Puja daily and has certain powers of foretelling, mind-reading etc. He is under instructions from his Guru never to send back people without answering their questions of whatever kind; never to get angry under any conditions; never to accept money; and never to tell things of his own accord. He is in great demand among ministers and officials of the Madras Government, and Nehru too had an interesting experience at his hands.
   This gentleman told A. on October 20 that the Chinese hostilities will be under Cease-Fire by the end of November. It actually came to be on November 20. Here are a few other things he has said in reply to A. on his return from here:
  --
   Had I been asked the last question put to that man in Madras, I would have answered something like this: I dont know if there will be fighting or not, but it can happen without fighting.
   I found it interesting because its seen from the other side.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   The body always used to let itself be carried along. It was one in consciousness with Sri Aurobindos presence, and depended on it without the least worry; it felt that its life depended on it, its progress depended on it, its consciousness, its action, its power all depended on it. And no questionsit didnt question. For the body, it was absolutely IMPOSSIBLE that things could be otherwise. The very idea that Sri Aurobindo might leave his body, that that particular way of being might no longer exist for the body, was absolutely unthinkable. They had to put him in a box and put the box in the Samadhi for the body to be convinced that it had really happened.
   And thats when it had that experience.

0 1962-12-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Satprem tries to question Mother on the reasons for Sri Aurobindo's departure.)
   Oh, no! No, I dont want to talk about it.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   A question of aura. The idea is that the forces accumulate. And she even used to say it was preferable not to wash the robe!
   Ideas.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres no question of verification they happened!
   Oh, they happened!

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   So? Have you come with a question on these aphorisms?
   There arent many questions to ask.
   I count on the question to set off the movement, because for the moment theres nothing.
   More and more its like that: I know what I must do at the time of doing it, I know what I must say at the time of saying it. I dont try, though once or twice I did try just to seeuseless, nothing comes. But when it has to come, it comes as if a tap were openedeffortlessly, without my having to do anything, it just comes.
  --
   So whats your question?
   One may ask how taking things seriously prevents life from being more perfect?

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Theres a practical question Id like to ask you regarding the subtle physical. I understand the mind centers, which correspond to a particular world, the vital centers, which receive all sorts of influences, but which center corresponds to the subtle physical, and what are the influences coming from the subtle physical? Is there a center that corresponds to the subtle physical?
   Where do you situate the center for the vital?

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Thats what I always tell those who criticize the government: You deserve to be put in the place of the Prime Minister, or any other minister, with decisions to make; and with the responsibility placed on you, suppose you suddenly had to decide on things of which you know nothingyoud soon see what fun it is! You see, to govern properly, you have to be you have to be a sage! You should have a universal vision and be above all personal questions. There is not onenot one.
   Some are sluggish (theyre the best, because I can make them do what I want them to do); theyre like automatons, so you can get something out of them. But unfortunately they think they are they have the sense of their responsibility, so they think they are very superior then its terrible!
  --
   But its amusing because I had never paid much attention to that [the questions of language], the experience is novel, almost the discovery of the truth behind expression. Before, my concern was to be as clear, exact and precise as possible; to say exactly what I meant and put each word in its proper place. But thats not it! Each word has its own life! Some are drawn together by affinity, others repel each other its very funny!
   Pralaya: end of a world, apocalypse.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   In the body consciousness, there are two attitudes which are both No, one is becoming much more natural: it is a sort of (whats the word in French?) everlasting attitude, everlasting, there is no reason why it shouldnt continue. The cells feel themselves everlasting, with a certain state of harmonious inner peace which partakes of eternity, that is to say, free from the kind of disorder and friction that causes aging and disintegration (its a kind of grating in the gears that causes it). Peoples ordinary consciousness (its not a question of ideas, concepts or anything of that kind: its the bodys consciousness, the consciousness of the bodys cells), the ordinary, NATURAL, NORMAL consciousness is a consciousness full of grating and friction, in perpetual disorder, and thats the cause of aging. Well, this is beginning to fade away.
   It is rarely felt, except when the pressure from outside is too great. When there is a huge accumulation of scores of small you cant call them wills, but impulses coming from things (from things or people or circumstances) that want to be fulfilled, attended toas long as its within a certain limit you receive it with a smile and it doesnt have any effect, but when the dose is exceeded, suddenly something says, Oh, no! Enough is enough! At that point, the consciousness is hopeless. It falls back into the old rhythm, and conse quently that must cause wear and tear. But the other way is a sort of harmonious, undulating movement (Mother draws big waves in the air), ALMOST beyond time, not quite: there is some sort of time sense, but secondary, somewhat in the distance. And this movement (gesture of waves) gives a sense of eternityof everlastingness, at any ratethere is no reason for it to cease. There is no friction, no conflict, no wear and tear, it can go on indefinitely.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   The question we could ask is: Will the human species be like those species that met with extinction? Some species became extinct (though not species that lasted as long as the human species, as far as I know (?), and also not those which had in them the seed of progress, a possibility of progress). The impression is rather that evolution will follow a curve drawing nearer and nearer to a higher species, and maybe all that is still too close to the lower species will fall away, just as those species fell away in the past.
   We always forget that not only is everything possibleeverything, even the most contradictory things but every possibility is given at least one moment of existence.
  --
   Do you have any questions?
   Yes, there are two types of question.
   There are two very different things.
  --
   Its late now, otherwise I might have asked you a question.
   Go ahead. What question?
   Why didnt Sri Aurobindo or you make more use of miracles as a means to overcome the resistances of the outer human consciousness? Why this self-effacement towards the outside, this sort of nonintervention, as it were, or unobstrusiveness?

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Id like to ask you a question. I havent quite understood what you meant by miracles in the Mind. What are they? Sri Aurobindo performed miracles in the Mind, you said.
   That was when he brought the supramental Force into the mental consciousness. He would bring into the mental consciousness (the mental consciousness that governs all material movements1) a supramental formation, or power, or force, that instantly altered the organization. With immediate results that appear illogical because the process doesnt follow the course set by mental logic.
  --
   (Towards the end of the conversation, Mother asks for the next aphorism for the Bulletin and if Satprem has any questions.)
   Id like to ask you a question on death.
   Ohhh!
  --
   Yes, it refers to dualities: life and death, error and knowledge, love and cruelty. We can, of course, leave aside any question on death, but that was the question that came to me.
   I tell you, it would mar a subject that may, in a few months (a few months or a few years, I dont know), grow clearer. There may be something worth telling then.
   On a few occasions, you know, I was like this (Mother makes a gesture of hovering between two worlds7), as if I were really put in contact with what I have called the death of death. It was the unreality of death. From a COMPLETELY material standpoint. It was a question of cells and of the consciousness in the cells. Like when you are within an inch of something: There it is! Im going to catch it, there it is! But then it fades away. It has stayed as an impression.
   A few seconds experience which gave me the sense that the most central problem was solved. And then.
  --
   The only thing that has come to my consciousness so far is for me to be in an inner state such that I could sit for two or three hours, while people file past me (of course, its out of the question to distribute anything myself, its impossible). Simply, for me to be absorbed in contemplation so that it wouldnt matter, people filing past wouldnt alter my state.
   It was suggested to me in the form of a vision: I was sitting on a somewhat high chair downstairs, on the ground floor (in the meditation hall where I went in 1960), while people filed past me. But then there should be some sort of distribution, and I am more in favor of something printed than a material object. A material object I am much too poor, in the first place. Something printed.

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   Extinction could not quench that lonely fire;
   Its seeing filled the blank of mind and will;

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Nothing spectacular whatsoeverspectacular, you know, thats what people enjoy. Nothing of the sort. For instance, there are two things that give you (and others too) a sense that youre making progress: one is the direct knowledge of whats happening in a given place; the other is the foreknowledge of coming events. Well, ever since the beginning of my Yoga, the two possibilities or capacities have been there, with all the admixture (as Sri Aurobindo says) of the movements of the mind, which befuddles everything. Already around 1910, not only was the capacity there (it would come off and on), but along with it, a discernment which showed me the mixture, and thus left me without any certainty. In this regard, therefore, I cant even say there has been a big change the change is in the proportion, its just a question of proportion: proportion in the certainty, proportion in the accuracy, proportion in the mixture. The mixture keeps decreasing, the certainty keeps increasing but thats all. With, now and then (but that has always happened), now and then, a clear, precise, definite indicationbang! Its a bit more fre quent. Thats all. So? Sixty-three years. Sixty-three years of methodical effort, of constant will, of opportunities for the workpeople who want quick results, they make me laugh, you know!
   This body isnt even one that is unprepared. It had capabilities, it was born with certain capabilities and was prepared for all kinds of experiences. There was also the sort of intuitive discernment Sri Aurobindo refers to, it had been there since my earliest childhoodveiled, mixed, no doubt, but present all the same, it was there. Afterwards, it was purified, developed, streng thened, the mixture lessened and the body was somewhat (laughing) to perfect itself it went through quite a great deal of friction of all types. Its certainly more apt today than it was fifty years ago, there isnt a shadow of doubt about it! But you understand, theres nothing to boast about!

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Once I told you about an experience I had, I told you that every time a divine manifestation occurs (what is called an Avatar), theres always a particular angle of quest, in the sense of an intense NEED urging men along the road of evolution towards the Goal, the Transformation, and each avatar saw from a particular angle, believing it to be THE Goal.1 When I had that experience, I saw it was the need for Immortality that drove the Vedic Rishis. It came back to me yesterday, and I noted it down:
   (Mother reads a handwritten note)
  --
   All the global trends that result in peace movements of one kind or another, are nothing but this: they are expressions of the quest for Security. My own experience is a supersecurity, which can be really found only in union with the Supremenothing, nothing, nothing in the world can give you security, except this: union, identification with the Supreme. Thats what I told you: as long as Sri Aurobindo was here in his body, I had a sense of perfect Securityextraordinary, extraordinary! Nothing, nothing could make a dent in itnothing. So his departure was like like a smashing of that experience.2 In truth, from the supreme point of view, that may have been the cause of his departure. Though it seems to me a very small cause for a very big event. But since in the experience that Security was taking root more and more, more and more firmly, and was spreading3 Probably the time had not come. I dont know. As I said, from a universal and everlasting (I cant say eternal), everlasting point of view, its a small cause for a big effect. We could say it was probably ONE of the causes that made his departure necessary.
   Conse quently, according to the experience of these last few days, the quest for Security is but a first step towards Perfection. He came to announce (I put promise deliberately), to PROMISE Perfection, but between that promise and its realization, there are many steps; and in my experience, this is the first step: the quest for Security. And it corresponds fairly well to the global state of mind.
   (silence)
  --
   I am inundated by a horde of mental questions flat, superficialeverybody asks me questions in order to publish my answers! So I refuse. K.G. sent me five or six questions for his journal, each one more stupidly mental than the other, in connection with the supermind. I am asked to say whether its this way or whether its that way the kind of questions you ask a good pupil to see if he has learned his lesson well!
   It turns out that he had already sent me his questions, at the same time last year, and that I had already sent them back. But they put it all down to my so-called illness, so he sends the same questions again, now that I am in a fit state to answer! So again I return them with the same answer: not possible. We were joking the other day: Nolini was reading me the questions, and to every question I answered (tone of a pupil at fault), Dont know, dont know!
   (Mother laughs)

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   You see, its not a question of just these cells here: its a question of cells in, well, quite a lot of people, hundreds, maybe thousandsall that clings anywhere and in any way to the higher Consciousness. And since my mind is silent (I deliberately keep the mind absolutely still, trying not to react to all that constantly comes to it from outside, or trying to react almost subconsciously), nothing is there to think, Oh, its this ones body, its that ones body its THE Body! Thats what is so difficult for people to understand. It is THE bodythis (Mother touches her body) is not my body any more than other bodies (a bit more, in the sense that it is more directly the object of the concentration of the Force). So everything, all the sensations, the movements of consciousness, the battles, all of it is everywhere. And suddenly, with this little affair, oh, I understood a fantastic number of thingsand also the difficulty, mon petit! The difficulty because really, after this experience, the body was not ill but very tired. But then it is seized with such things all the time! All the time, all the time, all the time, you know, they spring up, brrm! pounce on it, brrm! from this side, that side, every which way. So I have to keep still (gesture of stopping, silent, in the midst of other activities), and then I start waging the battle.
   (silence)

0 1963-04-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Satprem did not keep note of the beginning of this conversation or of the "personal" questions and the circumstances that led to the situation. It seems that X had invited Satprem to his place, in spite of their break, and wanted to continue with him the Tantric sadhana.)
   From a deeper standpoint, what connection should I have with X? If I go there, there will be some interchange despite everything, wont there?

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had two experiences of that kind. The first was at Tlemcen3 and the second in Japan. There was an epidemic of influenza, an influenza that came from the war (the 1914 war), and was generally fatal. People would get pneumonia after three days, and plop! finished. In Japan they never have epidemics (its a country where epidemics are unknown), so they were caught unawares; it was an ideal breeding ground, absolutely unpreparedincredible: people died by the thousands every day, it was incredible! Everybody lived in terror, they didnt dare to go out without masks over their mouths. Then somebody whom I wont name asked me (in a brus que tone), What Is this? I answered him, Better not think about it. Why not? he said, Its very interesting! We must find out, at least you are able to find out whatever this is. Silly me, I was just about to go out; I had to visit a girl who lived at the other end of Tokyo (Tokyo is the largest city in the world, it takes a long time to go from one end to the other), and I wasnt so well-off I could go about in a car: I took the tram. What an atmosphere! An atmosphere of panic in the city! You see, we lived in a house surrounded by a big park, secluded, but the atmosphere in the city was horrible. And the question, What Is this? naturally came to put me in contact I came back home with the illness. I was sure to catch it, it had to happen! (laughing) I came home with it.
   Like a bang on the head I was completely dazed. They called a doctor. There were no medicines left in the citythere werent enough medicines for people, but as we were considered important people (!) the doctor brought two tablets. I told him (laughing), Doctor, I never take any medicines. What! he said. Its so hard to get them!Thats just the point, I replied, theyre very good for others! Then, then suddenly (I was in bed, of course, with a first-rate fever), suddenly I felt seized by trance the real trance, the kind that pushes you out of your body and I knew. I knew: Its the end; if I cant resist it, its the end. So I looked. I looked and I saw it was a being whose head had been half blown off by a bomb and who didnt know he was dead, so he was hooking on to anybody he could to suck life. And each of those beings (I saw one over me, doing his business!) was one of the countless dead. Each had a sort of atmospherea very widespread atmosphereof human decomposition, utterly pestilential, and thats what gave the illness. If it was merely that, you recovered, but if it was one of those beings with half a head or half a body, a being who had been killed so brutally that he didnt know he was dead and was trying to get hold of a body in order to continue his life (the atmosphere made thousands of people catch the illness every day, it was swarming, an infection), well, with such beings, you died. Within three days it was overeven before, within a day, sometimes. So once I saw and knew, I collected all the occult energy, all the occult power, and (Mother bangs down her fist, as if to force her way into her body) I found myself back in my bed, awake, and it was over. Not only was it over, but I stayed very quiet and began to work in the atmosphere. From that moment on, mon petit, there were no new cases! It was so extraordinary that it appeared in the Japanese papers. They didnt know how it happened, but from that day on, from that night on, not a single fresh case. And people recovered little by little.

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   When I lie down, I go from one state to the other with extraordinary speed. And Ive noticed (the thing is just at its beginning, so I cant really say), Ive noticed that in that state, the Movement2 exceeds the force or power that concentrates the cells into an individual form. And that state seems to be all-powerful, although devoid of conscious will or vision (for the moment). Its a state (how can I explain this?) whose characteristics exceed the power that concentrates the cells into an individual body. The effect is automatic (not willed): as soon as something takes the form of a physical pain, it disappears INSTANTLY. But then, and this is most interesting, the second the body reverts to a certain stateits ordinary state, which isnt the ordinary human state, of course, but its ordinary, habitual stateit recaptures the MEMORY of its pain, and along with the memory comes the possibility of reverting to it if a certain number of conditions are not automatically fulfilled. I dont know if what I am saying makes any sense, but thats how the experience is. It is probably the passage from the true thing to the thing no longer truenot what is meant by Falsehood here on earth (thats something else altogether), but a first alteration compared to the pure Vibration. It gives the impression of a wrong habit, what remains is merely a question of a wrong habit. Its not the principle of distortion that works here, but the wrong habit due to the effect of ANOTHER principle. And something is to be found to checkcheck, eliminate, prevent that effect from recurring automatically.
   Because it happens CONSTANTLY. Its a constant phenomenon: passing from this to that, this to that, this to that, to such a pointits so strong that a second comes, or a minute, or anyway a certain interval of time (I dont know), when you are neither this nor that; then you have a feeling of nothingness. It lasts just an instant; if it lasted longer, it would probably result in fainting or something, I cant say what. But it happens all the time: this, that (oscillating gesture). And between this and that, there is a passage.
  --
   In other words, the change that arises from a refusal to accept the world as it is has no force, no power: what is needed is an acceptance not only total but comprehensive, joyousto find supreme joy in things in order to have (its not a question of right or power) in order to make it possible for things to change.
   Putting it differently, you must become the Supreme in order to help in His action, in the changing of the world; you must have the supreme Vibration in order to participate in that Movement, which I am now beginning to feel in the bodys cellsa Movement which is a sort of eternal Vibration, without beginning or end. It has no beginning (the earth has a beginning, so that makes it easy; with the earths beginning, we have the beginning of the earths history, but thats not the case here), it has no beginning, it is something existing from all eternity, for all eternity, and without any division of time: its only when it is projected onto a screen that it begins to assume the division of time. But you cant say a second, or an instant. Its hard to explain. No sooner do you begin to feel it than its gone: something boundless, without beginning or end, a Movement so totaltotal and constant, constant that it is perceived as total immobility.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Why not? It doesnt occur to him [X] because hes used to sitting and writing on the ground. Its the same as if I thought it impossible to meditate unless I sat cross-legged and bolt upright! Fortunately, I lived with Sri Aurobindo, who never used to sit cross-legged. He told me right away that it was all a question of habitssubconscious habits. It has no importance whatsoever. And how well he explained: if a posture is necessary for you, it will come by itself. And its perfectly true, for instance, that when necessary, the body will suddenly sit up straightit comes spontaneously. As he said, the important thing is not the external frame but the inner experience, and if there is a physical necessity and your inner experience is entirely sincere, that physical necessity will come ALL BY ITSELF.2 This is something I am absolutely sure of. And he gave me his own example (I had mine, too) of certain things considered dangerous or bad, which we both did independently and spontaneously, and which were a great help to us! Conse quently, all those stories of posture and so on are the petty mechanical bounds of the human mind.
   It came to me while I was walking [for the japa]. I had a kind of vision of you squatting askew and writing. And I thought, But thats awful! Hell ruin his health!

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   Maybe it will go fast. But the question boils down to a SUFFICIENT aspiration, sufficiently intense and effective to attract That which can transform all this: complication into Simplicity, cruelty into Love and so forth.
   Its no use complaining and saying its a pity things are that way. They are the way they are. Why? When things are no longer that way, well probably know why. Or to put it differently: if we knew why, they would no longer be that way.
  --
   When Satprem later read to Mother the text of this conversation, she remarked, "Scientists will deny it, they will say I am talking nonsense; but that's because I don't use their language, it's just a question of vocabulary."
   ***

0 1963-05-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   Id like to ask you a little question. In this book on Sri Aurobindo, I say in passing that the three aspectsTranscendent, Immanent, Cosmicprobably correspond to the Catholic Trinity, Father, Son and Holy Spirit. Could you tell me the exact correspondence? The Father is clearly the Transcendent, but the Son?
   The Son is the Immanent.

0 1963-05-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   It isnt role! The role is a fact, a sort of ineluctable fact, absolutely independent of the individual will and consciousness I am more and more convinced of it, fantastically so. The Work is done through a certain number of elementswhe ther they are aware of it or not, whether they collaborate or not makes little difference. It has been decided that way, it has been chosen that way and it is done that way. Whether you like it or not, whether you are aware of it or not, whether you collaborate or notvery little difference. Its more a question of personal satisfaction!
   And in as much as the very cells of the body no longer feel their separateness (that is almost entirely gone, even in the sensation), then something is done (or takes place), but without any self-observation. Somewhere (gesture above), something knows, wills and acts; somewhere else, there is a certain number of things in a state of happy receptivity, and absolutely, extraordinarily passive, not interfering. And the less it observes, the better. It remains in an inner contemplation, or rather turned to the Heights (a Height that is everywhere, of course, not just above), a Height perfectly luminous, perfectly conscious, perfectly effective. And thats all that is needed.

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   There were no psychological perceptions (what I call psychological perceptions are, for instance, vibrations of love, vibrations of peace, vibrations of light, vibrations of knowledge, of power), they werent there in that form, it wasnt that. Still, all that must have been there, because there were many things, many things that were all one thing, but one thing which assumed different forms; but I didnt see the forms, I didnt see the colors. It was only a question of pure sensation. A pure vibratory sensation: only vibrations, vibrations, vibrations, on a colossal scale.
   It is a new experience.
  --
   I wondered. But the question isnt put correctly. It is something eternal which, because of what happened at that time (not at that minute, because, as I said, it must have been going on long before and long afterwards) it has become something new, for that reason, BECAUSE of what happened.1 Coming back to all the things we know, we could say (but thats the usual idle talk) that it is something newly manifested.
   But my impression was an impression of Eternity. An Eternity BEYOND TIME (not something that lasts forever: something timeless), yes, the word would be: manifesting, making itself perceptible, or becoming active thats not it, because Yes, acting, becoming perceptible because it acts.

0 1963-06-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   So if one can keep ones balance (its almost a question of balance) and not fall on this side or that, if one can keep ones balance and get through that moment, then there could be a whole period of normal development which would be very harmonious.
   (long silence)

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I was saying to myself, But whats the way to get out of here? I concentrated, became conscious again of the divine Presence, but there was something telling me, Nothing is responding, its not working. It was horrible. Nothing is responding, its not working; its not working, it cant change, nothing is responding; nothing is responding, its not working. I was there like that, with two or three people. I sat down (some rooms were higher than others and it made a difference in level between the terraces), I sat down on a ledge, questioning intensely within, What can I do? What can I do? Whats the way? What can I do? Wheres the lever? I was trying to find the lever for changing it all. But I was unable to find it. Suddenly, from the room at the end a little old man came out, very old, who gave the impression of an attachment to old things; just the same (he was all blue), just the same when he arrived (it must be the symbol of an old method or an old discipline), I told him, Ah, now that you are here, can you tell me the way out of this place? Whats the way to get free, the way out? That started him laughing: No, no! Theres no way, no way out, you must be content with what you have. Then he looked at that poor light above, which really didnt give much light at all, and he said (in a high-sounding tone): But in the first place, I came to tell you that you must put out that sun! I dont want that dazzling sun here. Ah! I thought, Thats what he calls a sun! I was so disgusted that finally I woke up. Something pulled me out abruptly. But with such a strong impressionso strong that I was gripped by anguish: What can be done to change that? The WAY, you see, the way was inadequateinadequate. That was the anguish: My own experience is inadequate, it has no effect THERE, so whats to be done? Whats to be done? What can be done? So thats how I was for hours this morning: Whats the way? Whats the way? Whats the way to change that darkness into light?
   It wasnt very cheering.
  --
   Its perfectly obvious that people can live, that men can exist and live BECAUSE they are unconscious. If they were conscious, really conscious of the state they live in, it would be intolerable. And I can see that there is a very difficult period when you go from that unconsciousness (unconsciousness of the habit of living in that state) to a conscious vision of the state you live in. When you become totally conscious of things as they areof what you are, of your condition and when you do not yet have the power to get out, like last night, its almost intolerable. And there was a very clear awareness, very precise, that it isnt a question of life or death: it doesnt depend on that sort of thing, which ultimately changes nothing but a wholly superficial appearance thats not it! You know, people who are unhappy think, Ah, a day will come when Ill die, and all my difficulties will be overtheyre simpletons! It wont be over at all, it will go on. It will go on until the time when they get out for good, that is, when they emerge from Ignorance into Knowledge. Its the only way out: to emerge from Ignorance into Knowledge. And you can die a thousand times, it wont get you out, its perfectly uselessit just goes on. Sometimes, on the contrary, it drags you even further down.
   Thats the thing.
  --
   But those who do not have that experience (its not a question of words, its a question of experience), those who do not have that experience, were they to have that half-knowledge, the knowledge that we live in Ignorance, that we live in Ignorance with a sort of incapacity to get outThere is no way out, no way to get outand that human wisdom is like that little old man who comes and tells you, But why should you want to get out? Why should you thats the way things are, just the way things are. Its appalling. I felt, you know, like when you concentrate forces to the bursting point, as they do with their bombs; it was exactly like that: so concentrated, so overwhelming that I felt as if everything were about to burst. So much so that it would be utterly impossible for humanity to live with the awareness of the state it is in, if, at the same time, there werent the key to get out (the key hasnt been found yet), or the assurance that we will get out.
   Im not speaking of things of the higher mind, because there the key to the way out was found long ago, a long time ago: I mean down below, in the material world the material world. Thats why all those people, like the old man last night, go somewhere elseits all the same to them, why should they bother! Why do you want to change that? And dont try to give light here, its no use and in addition its a nuisance. Leave this Ignorance in peace.

0 1963-06-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   And quite clearly, certainties as WE conceive of them, I mean someone who knows (and someone who knows can only be the Supreme) and tells you clearly, Here is where you stand, and with YOUR way of seeing things, well (Mother laughs), such certainties arent to be expected, it seems! Probably its quite stupid to ask the question.
   You do feel its a bit stupid, but you often feel the need to know! (laughter) Its stupid, but.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Mother glances through a collection of Playground Talks and chances on the following question, which she answers immediately:)
   Why isnt the universe a place of perfect bliss?1
  --
   questions and Answers, July 18, 1956.
   See Aphorism 35: "Men are still in love with grief; when they see one who is too high for grief or joy, they curse him and cry, 'O thou insensible!' Therefore Christ still hangs on the cross in Jerusalem."

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I think not think, I see that his belief is, first, simply a question of habit, because he was born in that religion, and then a question of political necessity I dont think he has the conviction that it is the pure Truth. Whereas the previous Pope really believed in it. This one knows too much in his supraconscient to believe that Christianity is the pure and exclusive Truth. Only, you see, when youre lucky enough to be the Pope, youve got to believe that the Pope is the Pope! Try to imagine, look at the global situation from a distance: of course the whole world isnt Catholic, but there are Catholics all over the world.
   What seems bizarre to those who have gone beyond the petty, purely terrestrial limitshuman terrestrial limitsis that belief in a SINGLE divine manifestation on the earth; all the religions are based on that, everyone says, Christ was the only one, or Buddha was the only one, or elsewhere Mohammed was the only one, and so forth. Well, that only one is something IMPOSSIBLE as soon as you rise a little above the ordinary earth atmosphere it appears childish. You can understand the thing and accept it only as a sort of recurrent movement of the divine Consciousness on the earth.
  --
   I dont think the question bothers him much (!) His concern is how to exert his power and keep people in it, so as, maybe, to prove his superiority.
   This much conviction they still have, you see, that their religion IS superior to all others, their power is superior to all others, and therefore they have to be more powerful than the others. Thats the main idea: To be the most powerful. And whats the way, now, for them to gain that all-powerfulness? Already for two or three generations, they have understood the necessity of a broadening: the narrowness of their dogma gave them too many weak points. But he [Paul VI] understands maybe even better. Well see what happens.

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the impression was very pleasant. Then he asked me a question on some detail of organization (but not a small thing, it was a big thing), and I answered, Oh, I dont know, I dont see to that. I let them do as they think best. I only give the general orientation, and for details I let them do as they think best. Then he nodded his head approvingly.
   I didnt see him the next day I was expecting to see him, but I didnt see anything. I saw something quite different.
  --
   For some time (I mean a year or maybe a year and a half), I have quite often been seeing some very ugly faces pass before me, and also all kinds of queer objectsthings I didnt use to see formerly. I had seen ugly beings only once, when I was with Sri Aurobindo: during the day I caught a sort of influenza (it was more vital than physical), because I had attended and, so to say, presided over the festival of arms2 of the workers here. And they threw all their woes on me, asking to be protected, relieved and so onthere is a sort of spontaneous sincerity in those people, and I answered straightforwardly, without protecting myself. I didnt even think for a minute of protecting myself: I answered all of them (inwardly, of course). I came back inside. In the night, I had a frightful fever. But in the midst of that fever I was entirely conscious; I had the fever people call delirium, and I saw what delirium is: there were hordes of beings from the most material vital rushing at me with such violence! It was a real battle against an army of beings from the lowest, most material and also most violent vitalthey came in waves and I kept throwing them back (which probably people are unable to do): one wave and I threw them back, another wave and I threw them back, and so on the whole night long. I had a fantastic fever. Sri Aurobindo was there, sitting beside my bed, and I told him, Well, thats what gives what people call delirium. It attacks the cerebral region, its really a frightful battle. The next morning, I had an influenza that looked like typhoid fever I knew where it was coming from, I had seen it, I saw the whole thing, you understand.
   It happened once and then it was over: quite naturally the atmosphere gave protection. This time it had the same character, in the sense that twisted faces, very base instincts, very ugly things come and ENTER, which means there must be some work going on on that level, and for it to be done some contact is necessary (naturally when I have my white atmosphere around me, try as they may, they cannot touch it), but this time they entered. Well, I peered at the thing (laughing), not without some curiosity. (The first times, I was surprised, I thought, Why am I starting to see such ugly things! But then I soon understood it was because a work had to be done.) I peer at the thing with some curiosity, and I see I just have to do this (gesture like the flick of a feather duster), simply a little effortless movement and prrt! off it runs with fantastic speed.

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ultimately, its simply a question of consciousness: people (ordinary people) have a consciousness that reaches up to a certain point (a point not very far away generally), and whats beyond it, to them, is the unconscious (although its full of consciousness!), but its unconscious to them because they cant make contact. Its the same as when at night you wake up in another state of being, become conscious and have a dream (what people call a dream, meaning an experience), then you return to your ordinary consciousness, and as there is no contact between the two consciousnesses, you dont even remember your dream. But you can, through methodical development, extend your consciousness and make a connection between the two; and the minute the connection is mader to bring you into contact with your soul, your psychic b, it takes very little to remember everything. But whats difficult is to extend your consciousness.
   Basically, the gurus real power is to fill up the gaps! To bring you into contact: when you are in the higher planes, to bring you into contact with the Highest. Or to bring you into contact with your soul, your psychic being within, or to bring you into contact with the Supreme but that not many can do.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   The body had based its sort of sense of good health on a certain number of vibrations, and whenever those vibrations were present, it felt in good health; when something came and disturbed them, it felt that it was about to fall ill or that it was ill, depending on the intensity. All that has changed now: those basic vibrations have simply been removed, they no longer exist; the vibrations on which the body based its sense of good or ill healthremoved. They are replaced by something else, and something else of such a nature that good health and illness have lost all meaning! Now, there is the sense of an established harmony among the cells, increasingly established among the cells, which represents the right functioning, whatever that may be: its no longer a question of a stomach or a heart or this or that. And the slightest thing that comes and disturbs that harmony is VERY painful, but at the same time there is the knowledge of what to do to reestablish the harmony instantly; and if the harmony is reestablished, the functioning isnt affected. But if out of curiosity, for instance (its a mental illness in humans), you start asking yourself, Whats that? What effect will it have? Whats going to happen? (what the body calls the desire to learn), if you are unlucky enough to be that way, you can be sure (laughing) that youll have something very unpleasant which, according to the doctor (according to ignoramuses), becomes an illness or disrupts the bodys functioning. While if you dont have that unhealthy curiosity and, on the contrary, will the harmony not to be disrupted, you only have to, we could say poetically, bring one drop of the Lord on the troubled spot for everything to be fine again.
   The body is unable to know things in the way it did formerly.
  --
   It happens especially during daytime (between 12:30 and 1 oclocknot for long, a few minutes, I cant say; and between 5:30 and 6). At night its not the same, because (I think Ive told you already) as soon as I stretch out, the whole body is like a prayer. Its more than an aspiration, its an intense need: Lord, take hold of me ENTIRELY! So there may be nothing but You, and that always brings about a result [the trance]which may last more or less long, until (how can I put it?) the moment agreed upon comes! Then when I wake up, or rather when the body emerges from that state, it knows its agreed upon, it doesnt have that anxiety. I dont know how to explain. In terms of consciousness its almost like a child: very simple, very simple. No complications, no complications whatever, very simple: to do what is to be done in the proper way while expressing the supreme Will. That is, to bring as little mixture as possible to the supreme Will (its not a question of Will: the Movement, the Vibration), as little mixture or distortion or deterioration as possible to the Vibrationwe always translate into words that are too intellectual.
   But the body is docile, full of goodwill. Only I find its a little bit of a whiner (that must be particular to this one, I am sure other bodies are different), it isnt spontaneously joyful. Not that it complains, not at all, but Perhaps its due to that sort of concentration of Force of progressits not a blissful satisfaction, far from it. Its a long time since it stopped enjoying ordinary satisfactions, like the sense of taste, of smell: it doesnt enjoy any of thatit is conscious, very conscious, it can discern things very clearly, but in an entirely objective way, without deriving any pleasure from them.
  --
   We must have endurance, patience, and trust tooto last and last and last. Because ultimately, whatever way you look at it, thats the only solution. All the roundabout routes people follow (zigzag gesture as if to show the spiritual disciplines and all the usual human quests) are simply to give you the illusion that you are doing something.
   Thats quite clear.

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   About the present civilisation, it is not this which has to be saved; it is the world that has to be saved and that will surely be done, though it may not be so easily or so soon as some wish or imagine or in the way that they imagine. The present must surely change, but whether by a destruction or a new construction on the basis of a greater Truth, is the issue. The Mother has left (Mother laughs) this question hanging and I can only do the same.
   (September 1945)
  --
   Arent you replying to my question?
   No! (laughter)
   No, barely two or three days ago, someone asked me a similar question: Will there be another great destruction or not? Those are things one ought not to talk about.2
   (silence)
  --
   Perhaps its an individual questionyet my action isnt individual, theres a constant perception of the earths atmosphere.
   Never mind, to say so gives some comfort!

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the specialized cells must be the ones in question, because those in question are fully conscious cellsthey are specialized cells.
   So I dont see that they could go into animals, I dont think theyre the same kind.

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   No, you should be able to stick your nose into it without getting worked up! And its quite possible. Its something the body has achieved, here, this body: it can intervene without getting worked up. But thats not the question! The question is something BEHIND that. Thats not it. The question is: if we leave disorder alone (if, to be precise, we let it reach its maximum), will the progress (what we call progress, that is, the change) not be greater?
   Will the garden not be eaten up by the insects? Thats the question.
   We dont make the experiment!

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its true that the doctor himself said ([laughing], the doctor1 symbolizes Doubt with a capital D) that if you teach your body to bear pain, it grows more and more enduring and doesnt get disrupted so fast thats a concrete result. People who know how not to be thoroughly upset as soon as they have a pain here or there, who are able to bear quietly and keep their balance, it seems that in their case the bodys capacity to bear disorder without breaking down increases. Thats very important. You remember, in a previous Agenda I asked myself the question from a purely practical and physical point of view, and it does seem to be true. Inwardly, I have been told many a timetold and shown with all sorts of little experiences that the body can bear far more than people think, provided they dont add fear or anxiety to the pain; if you can get rid of that mental factor, the body, left to itself, without either fear or fright or anxiety for what will happenwithout anguishcan bear a great deal.
   The second step is that once the body has decided to bear pain (it really takes the decision to do so), instantly the acuteness, the acute sensation in the pain vanishes. I am speaking on an absolutely material level.
  --
   But the question arose for this body [Mothers], just to see, you know. And I saw all kinds of things, and finally the answer was always the same (you see, the problem was presented to me to enable me to understand the situation in all its aspects and see the necessities), that naturally everything would be for the best! (Laughing) Without a doubt. But I mean it was presented very concretely and, I could say, very personally to make me understand the problem. And there was that old thing I was told the other day (old, that is, a few days old! i: I was told that THE CELLS THEMSELVES would be given a free choice. So the conclusion of all that meditation was that there must be a new element in the consciousness of the cellular aggregatesa new element a new experience that must be in progress. The result: last night, I had a series of fantastic cellular experiences, which I cannot even explain and which must be the beginning of a new revelation.
   When the experience began, there was something looking on (you know, there is always in me something looking on somewhat ironically, always amused) which said, Very well! If that happened to someone else, he would think he was quite sick! (laughing) Or half mad. So I stayed very quiet and thought, All right, let it be, Ill watch, Ill see Ill see soon enough! It has started, so it will have to end! Indescribable! Indescribable (the experience will have to recur several times before I can understand), fantastic! It started at 8:30 and went on till 2:30 in the morning; that is to say, not for a second did I lose consciousness, I was there watching the most extraordinary things for six hours.
  --
   All that on the aphorism! Anyway, you can use the beginning. But you should ask me a question. Ask me a question.
   I asked myself if for everybody the supramental process will always automatically involve a lot of physical suffering.
  --
   There was another case of a man who had been brought to the cremation ground, but a torrential rain startedno question of burning him. They left him there and said, Well burn him tomorrow. But the next morning when they came, he wasnt there any more! (Laughing) He was gone. But thats not all: thirty years later, he returned (he was a Raja): he had been picked up by sannyasins, taken into solitude, and had become a sannyasin, until, thirty years later, for God knows what reason, he thought it best to go and claim his possessions, so he returned with proofs that he was indeed the same man.6
   I have heard countless stories of that kind, which show the point to which men They want to get rid of the dead, dont they! And the faster the better.

0 1963-08-13a, #Agenda Vol 04, #The Mother, #Integral Yoga
   It may be mentioned that at the time, Satprem had undertaken the systematic publication of the older questions and Answers (Mother's talks at the Ashram Playground), which is why they will come up now and then in the Agenda.
   ***

0 1963-08-13b, #Agenda Vol 04, #The Mother, #Integral Yoga
   Here is what came to me for the questions and Answers after you left, you will see if you can use it and insert it in the text:
   I do not readily use the word God because religions have made it the name of an almighty being, foreign to his creation, outside of it. Which is incorrect.

0 1963-08-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   And your question?
   I always hesitate to ask you questions, because it sets you on a certain line which isnt necessarily what would come to you.
   (silence)

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Mother asks Satprem if he has prepared a question on the aphorism on "renunciation," which is to appear in the next "Bulletin." Then she adds:)
   I delivered great speeches to you on the subject, but I dont remember! (Laughing) It was in the night, I delivered a whole speech to you, and I even thought, in the middle of the night, Well, thats just what I should tell Satprem tomorrow!
  --
   Because that was my question, I wondered, But why? I who am Any second I just have to do this (gesture upward) and its theres only the Lord, all is THATbut in such an absolute way that all that is not It vanishes! So the proportion at present.. (laughing) is that too many things would have to disappear!
   That I understood.
  --
   Nothing inside asks any questions, there are no problems there; all the problems I am talking about are posed by the body, for the body; otherwise, inside, everything is perfect, everything is exactly as it should be. And totally so: what people call good, what they call evil, the beautiful, the ugly, the all that is a small immensity (not a big immensity), a small immensity that is moving more and more towards a progressive realization thats the correct phrasewithin an integral Consciousness which integrally (how should I put it?) enjoys, or I could say, feels the plenitude of what He doesdoes, is and so forth (its all the same thing). But this poor body
   And probably Its certain too that one cant go too fast: if the body had that Joy in it, if it had that ecstasy in it, that rapture continually, surely that would bring too rapid a transformation there are still a lot of things to be changed, a lot, a whole lot of things.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   The other day, for some question of work, I was led to explain my position from the standpoint of the materialist conviction (I dont know what their position is today, because thats something I am not concerned with generally), but anyway I was led to do it because of a certain work.1
   For them, all the experiences men have are the result of a mental phenomenon: we have reached a progressive mental development (they are at a loss to explain why or how!), anyhow it was Matter that developed Life, Life that developed Mind, and all of mens so-called spiritual experiences are mental constructions (they use other words, but I believe thats their idea). It is, at any rate, a denial of all spiritual existence in itself and of a Being or Force or Something superior which governs everything.
  --
   But then, once you are here on this earth and you have to go to the end, even if the end is nothingness, you go to the end and its just as well to do so as best you can, that is to say, to your fullest satisfaction. I happened to have some philosophical curiosity and to study all kinds of problems, and I came upon Sri Aurobindos teaching, and what he taught (I would say revealed, but not to a materialist) is by far, among the systems men have formulated, the most satisfying FOR ME, the most complete, and what answers the most satisfactorily all the questions that can be asked; it is the one that helps me the most in life to have the feeling that life is worth living. Conse quently, I try to conform entirely to his teaching and to live it integrally in order to live as best I can for me. I dont mind at all if others dont believe in itwhether they believe in it or not is all the same to me; I dont need the support of others conviction, its enough if I am myself satisfied.
   Well, theres no reply to that.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   mais les tres que je plains le plus
   sont ceux qui ne sont pas assez grands
  --
   Its still much, much too limited and ignorant for that Power to be allowed to act. It [Mothers individuality] sees many sides of the question, but not all. It isnt in spite of everything, it has its own angleas long as there remains an angle, the Power isnt allowed to act.
   Though, yes, there was that experience the other day, when all was the Lord, all, with all things as they are, as we see them; when all was That in SUCH a perfect whole, perfect because it was so complete, and so harmonious because it was so conscious, and in a perpetual Movement of progression towards a greater perfection. (Thats something odd, things cant stay still for a quarter of a second: they are constantly, constantly, constantly progressing towards a more perfect Totality.) Then, at that moment, if the Power acts (probably it does act), if the Power acts, it acts as it should. But it isnt always there it isnt always there, there is still a sense of the things that are to fade away and of those that are to comeof the passage; a progression which which isnt all-containing.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   Last night was less pleasant. There were again those things collapsing. I was below, you see, trying to go back up to my room, and every time I tried to go back up, all the means to do so disappeared or were done away with. Now Ive chased it all away because it was tiring. But one thing I do remember: I was climbing up a sort of not stairs or a ladder, it was a very queer thing, like blocks of dark red stone, and they were all crumbling and coming apart. It ended up annoying me, and I had a movement not of anger, but of self-assertive will and everything vanished. You feel its adverse formations trying to harass you, until I cant say I lose patience, but something gets angry (is it angry? Asserts itself, rather: Ah, no! Enough!) and instantly, pfft! it all goes away. But then I found myself on a road I knew very well, but there was such a crowd! A crowd, a crowd: all the schools of the world were coming there for their holidays. There were troops of kids led by matrons and teachers, myriads and myriads of them! And also children who stopped and played on the ground; but all those children knew me very well, and when I arrived, they would take their things out of the way to let me throughweeny little kids this high. Then I met a symbolic person (not a human person) whom I know very well, she was pale blue (that is to say, a being of the higher mind, a force of Nature in the higher mind), I know her very well, she is very often with me. She explained to me her difficulties and I explained to her what she should do; I told her, Ive already told you several times, its like this and like that. She stayed beside me a very long time, and she asked me, Why do I always have to leave you? I answered her, Dont worry; everything is fine now. It went on for a long time. But it was interesting, a very pleasant, very refined contact: a beautiful girl that is, a beautiful thought or a beautiful idea. A beautiful girl. And she had in her charge an innumerable amount of kids (Mother laughs), so she was somewhat worried at times, and I explained to her what she should do.
   I feel a sort of tenderness towards that person.

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   You see, I was always under the impression that the earth was a symbolic representation of the universe in order to concentrate the Work on one point so that it could be done more consciously and deliberately. And I was always under the impression that Sri Aurobindo too thought that way. But here I had read Savitri without noticing this. But now that I read it and I am so immersed in that problem In other words, its as if it were THE question given me to resolve.
   I noticed it while reading.
  --
   Everything is possible to me, you know, absolutely everything, even the seemingly most contradictory thingsreally, I am totally unable to raise a mental or logical or reasonable objection either to this or to that. But the question (Mother leaves her sentence unfinished). That is to say, the Lords Will is very clear to Him, and (laughing) the whole thing is to unite with that Will and know it.
   It had always seemed to me that way [the earth as a symbolic point of concentration], but I am so convinced that Sri Aurobindo saw things more truly and totally than anyone did that, naturally, when he says something, you tend to consider the problem!
  --
   There was a time when I looked at all that with a smilea long time. For years and years it was a smile, the way you smile at a childish question. Now, I dont know why it has come it has been THRUST on me like a sort of acute anguishwhich certainly is necessary to get out of the problem.
   To get out, I mean, to cure, to changenot to flee. I dont like flight.

0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
   But there are some beings that have been in two or three persons: for example, a vital being that went from one person to another (a being I know very well, so I know it happened that way), and what I saw was the BEING, not the different persons. A vital, female-looking being (they take on a sexual appearance when they have been in human beings: they retain the female or male appearance), a female-looking being, and just when the question of preparing my bath arose (always that bath Ill have to find out what it means), she had something very urgent to do, went into her room, then (laughing) came out again a minute later with a dress a sort of green dressgrass green but brightwith an immense train! And she walked past so proudly: Yes, I wanted to show them who I am. What an admirable comedy! If I had the time to write, it could make utterly charming stories.
   But Ill have to find out what that bath is which comes repeatedly.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   And always that question of age In everybody, everybody, without even their noticing it, there is always in the background (for the slightest thing, at the slightest opportunity), always the idea of old age, of going downhill, of decrepitude. And it comes a thousand times a day! (Mother laughs) So here too, I say to the Lord, Listen, am I really going downhill? Then He shows me one or two things in a dazzling light. It happens to me off and onnot oftenwhen the avalanche has been considerable enough; then there is a bedazzlement of Light and Power, sometimes of such a formidable Power that you get the feeling that if you were to wield it what would happen? For instance, if I simply come into contact with a malicious ill will (thats rare), an urge or a desire to harm, I do this (Mother pinches the vibration between her fingers), I do this (but it corresponds to an inner action: its a Power that acts together with a white Light, absolutely white, you know, intolerant of anything but the perfectly white), and almost instantly, in the person in whom the movement of ill will resulted in a partial possession of the vital: an attack of nerves or (what do they call it?) a vital collapse or a nervous collapse, very tangible. So naturally, you curb all movements and you watch it all, perfectly quiet, with the eternal Smile. But its as if to show me: herehere is the potentiality (!) Only there is no Order to wield it, except now and then just to see.
   (silence)

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yesterday (this is an example I give you, but in all three domains its similar), yesterday it was a question of money. The question of money, for more than twelve years, has been a problemgrowing increasingly acute because the expenses are increasing fantastically while the income is decreasing! (laughing) So the two things together make the problem very acute. It results in things to be paid but no money, which means that the cashier (the poor cashier, it does him a lot of good from the yogic viewpoint: he has acquired a calm that he never had before! But still he is the one who has to stand the greatest tension), the cashier spends money and I cannot reimburse him. Very well. And then its not for me to run about, look for money, arrange things, discuss with people, of course, that wouldnt be proper (!), and those who do it for me have in them a rather sizable amount of tamas, which I cannot yet shake up. Anyway, yesterday they proposed something absurd to me (I dont want to go into the details, it doesnt matter), but their proposal was absurd and put me in a totally unacceptable situation. In other words, it might have brought a legal action against me, I might have been summoned before the court, anyway, all kinds of inadmissible thingsnot that I care personally, but theyre inadmissible. When they proposed their idea to me, I looked and saw it was silly; I was very quiet, when, suddenly, there came into me a Power (I told you it happens now and then) like this (massive gesture). When it comes, you feel as though you could destroydestroy everything with it you see, its too awesome for the present state of the earth. So I answered very quietly that it was unacceptable, I said why, and I returned the paper. Then something COMPELLED me to add: If I am here, it is not because of any necessity or obligation; it is not a necessity from the past, not a karma, not any obligation, any attraction, any attachment, but only, solely and absolutely because of the Lords Grace. I am here because He keeps me here, and when He no longer keeps me here, when He considers I am not to stay any longer, I wont stay. And I added (I was speaking in English), As for me (as for me [gesture upward] that is, not this [gesture to the body]), as for Me, I consider that the world isnt ready: its way of responding inwardly and outwardly, even visibly in those around me, proves that the world isnt ready something must happen for it to be ready. Or else it will take QUITE SOME TIME for it to be prepared. Its all the same to me: whether it is ready or not makes no difference. And everything could collapse, Icouldntcareless. And with what force I said that! My arm rose, my fist banged on the tablemon petit, I thought I was going to break everything!
   I was watching the scene, thinking, Why the devil am I made to do this?! These people are, apparently, quite devoted, quite surrendered and intimate enough not to be afraid. (I dont know what effect it had on them, but it must have had some effect.) As soon as it was over, I started working again, looking into affairs and so on. Afterwards, once I was alone, I wondered, Why did that come into me? And in the evening, I had the solution to the situation: its here (Mother takes an envelope on the table). I didnt even look at it (Mother opens the envelope and looks at the amount of a check).
  --
   So, yesterday, there was first the visit of those young people, then that question of money, and then that manifestation [of Power], which comes from time to time. Afterwards, I asked myself, How is it..? How is it that I was that way? It lasts for a time, I do a certain thing, then it disappears completely. And I feel surprised, you know, surprised. The first times it happened, something in the body was having some difficulty holding it [the Power]; now, nothing whatsoever, the body doesnt feel anything, its grown accustomed to it. Perhaps thats what is being done: the body is being accustomed. But if that Power were there all the time, good grief! People would have to behave themselves, because
   So I was looking at it and thinking, How come? I was neither angry nor upset nor anything at allwithin, there was always that same Love, unchanging, always, always there, for everything; even when I perceive things with a kind of discernment (not even an intuitive one, a discernment higher than intuitive, which is like a clear visionclear, precise, in the white Light), the discernment of all the stupidity, all the ill will, all the crookednessa very clear discernmentit is always with a Smile, there is always that same Vibration of an eternal Love. Then that Power comesit doesnt disturb anything, it doesnt take the place of anything: its an addition. Its an action: it does its action and then goes away. But while its there you know, the Force that made me bang my fist on the table could have smashed everything. But of course, a poor little hand, a poor little arm, could only shake the table! (Mother laughs) It could only make a lot of noise and shake the table. But the perception was tremendous.

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   Me too. Me too, I saw myself (laughing) from a new angle! And the things that in the past were, not positively problems, but anyway questions to be resolved (certain actions, certain relationships), all gone! And there is something that thoroughly enjoys itself I dont know what that something is, but it thoroughly enjoys itself.
   Outwardly, as I told you, everything is heaped on me (on me, well, it isnt on me), on this body, which is obliged to answer questions, obliged to read letters, obliged to see people whereas it has so much more fun when it can enjoy the inner experience and have this new vision of thingsbecause all that is very material, its not going out of Matter to see the world in another way (that has been done for a long time, of course, its nothing new, and its nothing marvelous), thats not it: its Matter looking at itself in an entirely new way, and thats where the fun is! It sees the whole affair anew and altogether differently. Then they plunge me back into that stupid way of seeing things, the ordinary human way in which everything becomes a problem, a complication. And I am obligedobliged to answer people, to listen to what they tell me. Its a shame.
   Theyre wasting my time.
  --
   If we look at it from a psychological standpoint On the mental plane, its very easy; on the vital plane, its not too difficult; on the physical plane, its a little heavier, because desires are passed off as needs. But there too, there has been a field of experience these last few days: the study of medical and scientific conceptions on the bodys makeup, its needs, and whats good or bad for it. And all this, in its essence, again boils down to the same question of vibrations. It was quite interesting: there was an appearance (because all things as the ordinary consciousness sees them are nothing but appearances), there was an appearance of food poisoning (mushrooms that are thought to have been bad). It was the object of a particular study to find out whether there was something absolute about the poisoning, or whether it was relative, that is, based on ignorance, a wrong reaction and the absence of the true Vibration. And the conclusion was as follows: its a question of proportion between the amount, the sum of the vibrations that belong to the Supreme, and the sum of the vibrations that still belong to darkness. Depending on the proportion, the poisoning appears as something concrete, real, or else as something that can be eliminated, in other words, that doesnt resist the influence of the Vibration of Truth. And it was very interesting, because, immediately, as soon as the consciousness became aware of the cause of the trouble in the bodys functioning (the consciousness perceived where it came from and what it was), immediately the observation began, with the idea: Lets see what happens. First set the body perfectly at rest with the certainty (which is always there) that nothing happens except by the Lords Will and that the effect too is the Lords Will, all the conse quences are the Lords Will, and conse quently one should be very still. So the body is very still: untroubled, not agitated, it doesnt vibrate, nothingvery still. Once this is achieved, to what extent are the effects unavoidable? Because a certain quantity of matter that contained an element unfavorable to the bodys elements and life was absorbed, what is the proportion between the favorable and the unfavorable elements, or between the favorable and the unfavorable vibrations? And I saw very clearly: the proportion varies according to the amount of cells in the body that are under the direct Influence, that respond to the supreme Vibration alone, and the amount of other cells that still belong to the ordinary way of vibrating. It was very clear, because I could see all the possibilities, from the ordinary mass [of cells], which is completely upset by that intrusion and where you have to fight with all the ordinary methods to get rid of the undesirable element, to the totality of the cellular response to the supreme Force, which renders the intrusion perfectly innocuous. But this is still a dream for tomorrowwere on the way. But the proportion has become rather favorable (I cant say all-powerful, far from it, but rather favorable), so that the conse quences of the ill-being didnt last very long and the damage was, so to say, minimal.
   But all the experiences nowadays, one after the otherall the PHYSICAL experiences, of the bodypoint to the same conclusion: everything depends on the proportion between the elements that respond exclusively to the Supremes Influence, the half-and-half elements, on the road to transformation, and the elements that still follow Matters old vibratory process. The latter appear to be decreasing in number, to a great extent, but there are still enough of them to bring about unpleasant effects or unpleasant reactionsthings that are untransformed, that still belong to ordinary life. But all problems, whether psychological or purely material or chemical, all problems boil down to this: they are nothing but questions of vibrations. And there is the perception of that totality of vibrations and of what we could call (in a very rough and approximative way) the difference between the constructive and the destructive vibrations. We can say (to put it very simply) that all the vibrations that come from the One and express Oneness are constructive, while all the complications of the ordinary, separative consciousness lead to destruction.
   (long silence)
  --
   This can be seen for everything. Take, for example, an external field of action, in the outer world and with outer things (naturally, to say it is outer is simply to put yourself in a false position), but, for example, if in the highest consciousness, the Truth-Consciousness, you tell someone, Go (I am giving one example among millions), Go and see so-and-so, tell him this to obtain that. If the person is receptive, inwardly immobile and surrendered, he goes, sees the other person, tells him, and the thing happenswithout the SLIGHTEST complication, just like that. If the person has an active mental consciousness, doesnt have total faith and has all the mixture of ego and ignorance, he sees the difficulties, sees the problems to be resolved, sees all the complicationsnaturally, they all occur! So according to the proportion (everything is a question of proportion, always), according to the proportion, it creates complications, it takes time, the thing is delayed, or, a little worse, it is distorted, it doesnt occur exactly as it should, it is changed, diminished, distorted, or, finally, it doesnt occur at allthere are many, many degrees, but it all belongs to the domain of complications (mental complications) and desire. Whereas the other way is immediate. Examples of those cases (of all cases) are innumerable, so also are the examples of the immediate case. Then people tell you, Oh, youve worked a miracle! No miracle was worked: it should always be that way. Its because the intermediary did not add himself to the action.
   I dont know if thats clear, but anyway

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ah, always that question of seeing.
   Of course!
  --
   Ive witnessed the most complete panorama of all the idiotic things in this life,1 they were shown to me as in a complete panorama: passing from one to another, seeing each of them separately and how they combined with each other. And then: Why? Why should one choose this? (A childs question, which one asks immediately.) And immediately, the answer: But the more (lets say central to be clearer) the more central the origin and the more pure in its essence, the greater the ignoble complexity below, as we could call it. Because the lower down you go, the more it takes an essential light to change things.
   Once youve been told this very nicely, youre satisfied, you stop worryingits all right, you take things as they are: Thats how things are, its my work and I do it; I ask only one thing, it is to do my work, all the rest doesnt matter.

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are lots of things which people dont even take notice of in life (when they live an ordinary life, they dont take any notice), theres a whole field of things that are absolutely not quite unconscious, but certainly not conscious; they are reflexesreflexes, reactions to stimuli, and so on and also the response (a semiconscious, barely conscious response) to the pressure exerted from above by the Force, which people are totally unconscious of. It is the study of this question which is now in the works; I am very much occupied with it. A study of every second. You see, there are different ways for the Lord to be present, its very interesting (the difference isnt for Him, its for us!), and it depends precisely on the amount of habitual reflex movements that take place almost outside our observation (generally completely outside it) And this question preoccupied me very, very much: the ways of feeling the Lords Presence the different ways. There is a way in which you feel it as something vague, but of which you are sureyou are always sure but the sensation is vague and a bit blurred and at other times it is an acute Presence2 (Mother touches her face), very precise, in all that you do, all that you feel, all that you are. There is an entire range. And then if we follow the movement (gesture in stages, moving away), there are those who are so far away, so far, that they dont feel anything at all.
   This experience made me write something yesterday (but it has lasted several days), it came as the outcome of the work done, and yesterday I wrote it both in English and in French:

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   The Lords Presence is there, his Action is there, in a way that I could almost call perpetual because It rarely It never withdraws, but the times when It isnt active, when It becomes a little passive, are far less fre quent than the times when It is activefar less, there is a big difference. And yet, the result this ought to bring is not there. Therefore, since It uses this body and this atmosphere [of Mother], there must be something that dims, that limits, that alters. I could give some quite precise and concrete examples, but anyway they involve certain people here, so I wont mention them. But thats what made me question: why, why?
   I have a feeling that something is pressing to eliminate in my active consciousness that discernment which is so sharp, so imperativesharp, you know, with a vision (like the vision I had the other day of the nearness and farness), a vision almost microscopically exact. Obviously, this is helpful to get rid of all the things that shouldnt be, but now there is a will for this attitude to move into the background, and for the active consciousness to see constantly and almost exclusively only WHAT SHOULD BE.
  --
   From my earliest childhood (when I was five, my memories at five) and for more than eighty years, I have always been surrounded with people who brought me an abundance of revolt, discontent, and then, more and more so, cases (certain cases have been very acute and still are) of sheer ingratitudenot towards me, that doesnt matter at all: towards the Divine. Ingratitude that is something I have often found very, very painful that it should exist. Its one of the things I have seen in my life that seemed to me the most the most intolerable that sort of acid bitterness against the Divine, because things are as they are, because all that suffering was permitted. It takes on more or less ignorant, more or less intellectual forms but its a kind of bitterness. It takes sometimes personal forms, which makes the struggle even more difficult because you cant mix in questions of personsits not a personal question, its an ERROR to think that there can be a single personal movement in the world; its mans ignorant consciousness which makes it personal, but it isnt: its all terrestrial attitudes.
   It came with the Mind; animals dont have that. And thats why I feel a sweetness in animals, even the supposedly most ferocious, which doesnt exist in man.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Indeed, Satprem asked Mother few questions, but he WAS a question.
   ***

0 1964-01-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, if we wanted to make poetry (its no longer a philosophical or spiritual way of seeing, but a pictorial way), we could imagine a Lord who is a totality of all the possible and impossible possibilities, in quest of a Purity and Perfection that can never be reached and are ever progressive and the Lord would get rid of all in the Manifestation that weighs down His unfoldingHe would begin with the nastiest. You see it? Total Night, total Unconsciousness, total Hatred (no, hatred still implies that Love exists), the incapacity to feel. Nothingness.
   Were on the way. I still have a little bit of it [that total Unconsciousness] left.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   And one, two, ten, fifty experiences like thatthose two struck me. The first, because the NEXT DAY Pavitra told me a gentleman had written to ask me the question I told you: he had been very ill, he was in bed, anyway at deaths door, and he had written to ask that question.
   Curious, isnt it?

0 1964-01-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   (B.) I am going to Calcutta. There they will ask me one question regarding the present situationcommunal riots.1 What is the solution?
   The solution is, of course, the change of consciousness. I know those other people [in Pakistan] behaved badly, like animalseven animals are better than human beings but if people here also do the same, they would be playing in the hands of the forces that make people do evil and would only streng then the hold of these forces. Retaliation like this is no remedy.

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   The photos attempt to be very artistic. They are taken from quite unusual angles and some are very fine. On the whole, a little vulgar: too many people kissing, socks hanging in the sunthey confuse the artistic with the uncommon, the unconventional. To be unconventional is very good, but still it could be directed towards the Beautiful rather than Anyway. I was looking at the book, turning the pages, and while looking I thought, Well, really, someone who doesnt know Paris at all would get a queer idea of it! There isnt one single picture that makes you say, Oh, thats beautiful, except a view of the Seine and also a few trees, which could as well be in the countryside. And I kept turning and turning the pages. Suddenly I saw (I had my magnifying glass to see better) a view of the banks of the Seine with the boxes of those what are they called?
   The bouquinistes.1

0 1964-02-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   (Then the question comes up of Mothers photograph with a veil and the date when it was taken. That photograph is to be included in Satprems book on Sri Aurobindo, and Mother had said to date it 1914.)
   The photo was taken in 19 (Mother tries to remember).

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Well, yes, thats the question!
   The true perception of the physical worldof trees, of people, of a stonewhat would it be like to a supramental eye?

0 1964-06-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Dont worry about the Bulletin: Nolini has only just finished his translation. I will revise the questions and Answers with Pavitra, and as for the aphorism, we will see later.
   I have received a letter from Bharatidi,1 who is reading your book with enthusiasm and a fine understanding.

0 1964-06-27, #Agenda Vol 05, #The Mother, #Integral Yoga
   I dont feel tiredwhat tires me is rather human beings with their constant agitation and troubled atmosphere. Anyway, I am happy to be with my brother. The difficulty is that I no longer know how to speak, I have lost the habit of conversation, and people talk and talk, ask questions without giving you time to answer, and in that whirl it is quite hard to pull down true words. In fact, my only rest is when I am alone doing my japa; then everything seems to open, to relax, and I feel I am back home. Otherwise I am like a cork tossed about on the sea and turned in all directions. People dont livethey bustle about. It is painful to be constantly pulled outside, constantly torn from oneself. I am not able to live in this world any longer, I think I would die if I had to stay here.
   S.

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   It made me see something so interesting. Automatically, human thought is always convinced (automatically convinced, anyway) that things must follow the mechanism. For the body, in order to get cured, to change something, they instinctively feel that things have to follow the mechanism. For example, Ive had these last few days an interesting experience concerning a question: What will the form of the superman be like? All the conceptions speak of a man with a more perfect form; but thats only an improvement. And man does represent a radical change from the ape but from what point of view? Not so much because of the form of his body as because of his POWER OVER THE MECHANISM OF LIFE. So, following this idea, I had a confirmation of what I had seen, that Matter became plastic and obeyed the will. So everyone had a certain amount of matter at his disposal and gave it the forms he liked.
   And I saw that human imagination has great difficulty getting out of a sort of enslavement to the physical machinery. Thats what Sri Aurobindo means here.

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   This experience came regarding a simply personal question, to make me understand how things happen and how useless it is to hope that people will ever understand; it was on the occasion of a host of silly little events that occur constantly and make people repeat, Mother said, Mother felt, Mother did, Mother and so on and all the squabbles. And I was put forcibly into that whole muddle. For a time, I used to worry, I wondered, Cant I make them understand? Well, I have seen that its impossible, so I dont bother about it anymore. I simply said to those who have goodwill, Dont listen to what people tell you; when they come and tell you, Mother said, Mother wanted, dont believe a word of it, thats all; let them say what they like, it doesnt matter.
   But the other experience, which came first and is now continuous (it hasnt left me, which is quite rare: usually, experiences come, assert themselves, impose themselves, then they fade away to be replaced by others; but in this case, it didnt go, its continuous), this other experience is of a more general order.

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   Then, the operation was extremely painful, it lasted four hours, and the result was as I had perceived: the result is paralysis. (All they can do is paralyze, then they have to reeducate.) Anyway, it seems his reeducation has gone well. And the American doctor told him it was only a question of will. You see how hazardous that operation is which was claimed to be definitive and absolute. Well.
   Anyhow, the American doctor told him, At any rate, theres nothing else I can do for another three months. So he has waited there for three months. And I, all that timeall the time, almost constantly I kept seeing death written over the second operation. But I knew that if I sent a letter, it would be useless, it would only create an atmosphere of distrust, thats all. So I made formation upon formation, formation upon formation, on the American doctor. Finally, S. asked me for a talisman for the second operation I sent it immediately, with a great concentration of force so that nothing fatal should happen.

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   You know, queer things are happening here. There are certain things that literally disappear, and then, after a few days, they reappear! (Mother looks for her note again) I prefer to exhaust all material explanations before making other suppositions. But even someone like Madame David-Neel (and God knows she was positivist in the extreme) herself told me an experience of that sort. I was explaining something to her and she replied, I am not surprised, because the same thing happened to me. She had a jewel (it was the time when she used to wear jewels) which she used to keep at the top of a box (inside the box, but at its top). It was a Chinese dragon, and she wanted to wear it one evening. She opened the box, the jewel wasnt there anymore (yet the box was locked inside a cupboard, and there wasnt any sign of theft). She tried, she searched for it, she couldnt find it. Then, four or five days afterwards, she opened the box again, and there was the jewel, just where it was supposed to be!
   But the same thing happened to me. At the time, I used to go up on the terrace and I would take a parasol (I had one of those tubes in which umbrellas are put away, and my parasol was there). I looked for it, couldnt find it. I took another one and went upstairs (I looked carefully, examining all the umbrellas one after the other, not just casually; my parasol wasnt there). Then I came back downstairs, didnt bother about it anymoretwo days later, it was there!

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   I remember, the very day when Janina1 died (she died around 6 in the morning, I think), around 4 in the morning, something made me suddenly take interest in this question: What will the new form be like? What will it be? I was looking at man and at the animal, and then I saw that there would be a far greater difference between man and the new form than between man and the animal. I began to see certain things, and it so happened that Janina was there (in her thought, but a material enough and very concrete thought). It was very interesting (it lasted a long time, nearly two hours), because I saw all the timidity of human conceptions, while she had made contact with something: it wasnt an idea but a sort of contact [with a future reality]. And I had the sense of a more plastic Matter, more full of Light, much more directly responsive to the Will (the higher Will), and with such a plasticity that it could respond to the Will by taking on variable and changing forms. And I saw some of her own forms, forms that she conceived (rather like those beings who dont have a body as we do, but have hands and feet when they will it, a head when they will it, luminous clothes when they will itthings of that sort), I saw that, and I remember I was congratulating her; I told her, Yours was a partial but partially very clear perception of one of the forms the new Manifestation will take. And she was very happy; I told her, You see, you have fully worked for the future. And then, suddenly, I saw a sapphire blue light, pale, very luminous, with something like the shape of a flame (with a rather broad base), and there was a kind of flashpfft!and it was gone. She wasnt there anymore. I thought, Well, thats odd! An hour later (I saw that around 6 A.M.; all the rest had lasted about two hours), they told me she was dead. Which means she spent the last moments of her life with me, and then, from me, pfft! went off towards a life elsewhere.
   It was very abrupt. She was so happy, you know, I told her, How well you have worked for the future! And all of a sudden, a sort of flash (a sapphire blue light, pale, very luminous, with the shape of a flame and a rather broad base), pfft! she was gone. And that was just the time when she died.
  --
   Its a question of adjustment (gesture of connection).
   Theres no need to be in a hurryno need to be in a hurry, no need to be impatient; theres no use. No use in being impatient, it only makes the heart go sourperfectly useless.

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Last night, and maybe the night before, oh, you and I talked for a very, very long time about all sorts of subjects, and I became aware that there is a place, somewhere in the physical Mind, but very close to the earth, where people must almost inevitably go at night. There are sorts of big meeting rooms where people come and discuss all kinds of problems: they meet, work out programs and discuss problems. I dont know why, Ive been going there for the last two nights (I am afraid it is because of all those seminars and all that business where they play tape-recordings of me1), something pulls me there. And I am literally bombarded with questions by all those people (some I know, others I dont), and I start answering this one, answering that one, addressing a crowd, oh! When I wake up from it, I say to myself, Well, how silly can I be! Physically I am out of it all, but now I am doing it at night! This morning, I was thoroughly disgusted: I woke up delivering a speech, oh! There was a crowd, and people were asking me questionsseriously, very seriously!
   But you were there, you are always there. So I wonder why you dont remember.
  --
   But thats just the question: how is it that in this country one man hasnt arisen, a man you would support from behind?
   I think its the result of having been under the domination of another country for such a long time. People lost interest in politics (people of value, those who werent after personal gains). I think thats why.

0 1964-08-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   But the effect afterwards was queer, as if all the functionings had lost their (what can I call it?), their captain they no longer knew what to do. And in the head, at first it felt as if it had grown very, very big, and then there were vibrations You know, I often mention those Vibrations of Harmony that try to enter the vibrations of Disorder (its something I often see now, even with my eyes open: they come through, enter, there are formations, all sorts of things), but that was going on in my head. My head was big (!), and inside, there were all those dots of the white light of Harmony, moving about with a great intensity and power, within a dark gray medium. It was interesting. But I was conscious only of that the entire relationship with the body had vanished. And the whole day long I had the feeling of a lack of government in the body, as if everything followed its own impulsion; it was very hard to keep it all together.
   Thats how it wasvery strong. The second day, it was a little less strong; the third day But there is something that has changed and isnt coming back. And that something gives the sense of a distance (its the word aloofness) from the natural body consciousness that makes the body automatically do all it has to do. It is as if that consciousness were now at a distance, had almost lost interest in whats happeningnot lost interest, because its laughing! I dont know why, I feel its laughing, as if it were making fun of me, of this body the poor old thing! (laughing) It has a lot of difficulties, it is made to do some strange things.

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   The question I am asking myself is whether the cells have an autonomous existence or whether they must remain aggregated in the way they are, obeying a collective consciousness.2 I do not mean the body consciousness, which is an entity; I mean: does the cell, as an individuality, have the will to remain in its present collectivity? Just as an individual willingly collaborates with a society, with an aggregate, does the individual cell have the will to remain in its aggregate, or is it only the central consciousness that has that will?
   They speak of the consciousness of EACH cell, which has its own life code, and communicates with the other cells for a particular work by sending out messages.
  --
   Yes, but thats not my question.
   But after death, its finished.
  --
   But when you want to be absolutely sincere and not to kid yourself, in other words, not to be satisfied with explanations of appearances, you realize that you know nothing. All the experiences I have with people leaving their bodies, the more I have, the more puzzling it is. For instance, not very long ago, I had an experience with L. The night before she officially died, she came to me in an absolutely concrete manner: she had settled down and didnt want to leave mewherever I went she followed me. She seemed to be clinging to me, talking to me, asking me questionsofficially she was still alive. And there was a sort of tall being (those beings are connected to Death; I dont know their exact name, in the traditions they have been given all kinds of namesthose are things I dont know at all theoretically). This time, a being of that sort was there, and it was as if he had given her permission to be there for a certain time, as if he were in charge of her and of taking her away once the time was up (all this without words, but understood). Then she told me (after literally sticking to me: I couldnt do anything anymore, she was taking up all my time), she told me, I wanted to leave my body on (I dont remember exactly, it was a Darshan day, November 24 or August 15, but if it was August 15, then she came to see me on the 14th). So I answered her, Listen, today isnt the 15th yet; if you want to leave on the 15th, you should go back now. (That was to get rid of her! It was so concrete, you know, like when you have someone in your room and cant get rid of him.) Finally, I looked at that tall individual who was standing there perfectly peacefully and as if indifferent (he was there as an active permission), and I I didnt tell him, but communicated to him that perhaps it was time to take her away. And prrt! she left instantlyhe was awaiting my order. None of this corresponds to any active knowledge on my part: thats just how it happened. And when she came back into her body in the morning, she told those waiting around her, I spent the night with Mother, I was with her, I didnt leave her. She sent me back, but now I am going back to her. I was told this in the morning. A few hours later, she died. So the agreement is excellent, everything tallies. But her intention was not to leave me after her death (she came in the night with the idea that she was dead and that she was leaving me). Well, after she really died, I didnt get a SINGLE sign of her!
   So I sat there wondering, Is there really a difference of consciousness between the time when there is life in the body and the time when one leaves? It was a problem for me for days.
  --
   We know nothing, we know nothing, nothing. All the rules Naturally, the inner experience and the inside are very fine, theres no question. But that sort of tension every minute in your every movement You know, to do EXACTLY what should be done, to say exactly what should be said the exact thing in every movement You must pay attention to everything, be tensed for everything: its a constant, constant tension. Or if you take the other attitude, trust the divine Grace and let the Lord take care of everything, isnt there a risk that it will end in the bodys disintegration? Rationally I know, but its the body that should know!
   When there is someone who has made the experiment and naturally has Wisdom, its so simple! Before, whenever there was the slightest difficulty, I didnt even need to say anything to Sri Aurobindo, everything would sort itself out. Now, I am the one who is doing the work, I have no one to turn to, no one has done it! So this, too, makes for a sort of tension.

0 1964-09-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   (From the same Talk from the past, Satprem reads a passage in which Mother tells the story of queen Elizabeth, who, dying, received a delegation from the people in spite of her physicians protests: We shall die afterwards.)
   Is it recent?

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its far more intense, its almost a question of life and death.
   Yes, thats right! Which means that man is still so crude that he needs extremes. Thats what Sri Aurobindo said: for Love to be true, Hate was necessary; true Love could be born only under the pressure of hate.4 Thats it. Well, we have to accept things as they are and try to go farther, thats all.

0 1964-09-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Theres a question I have been asking myself for some time, and I would like you to solve it for me. I am supposed to write a se quel to The Gold-Washeror rather, theyre expecting it, and also I thought I should do so. But I really wouldnt like to do it from an arbitrary decision. I would like You understand, I wouldnt like it to be me who decides.
   You told me that some time ago! [in the dream state]

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yes, that is to say, when I begin the japa, I am assailed by a number of material questions, tiny little material things that happened during the day and come back. Uninteresting things. The japa seems to act on that mind, on that bit of physical mind.
   Yes, it WANTS to act there. Thats why its action is stupefyingit is meant to stupefy that mind. But there are people who cant be stupefied, mon petit! Its very good for average humanity, it can help average humanity, but on those who have an intellectuality, it cannot act.

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   when, day after day, you have to accompany up to death a being who is afraid of death and who comes to drink out of your hand an ever-polished lie. Doctors say that the greatness of the profession lies there thats not my opinion. Yet I am a damn good liar thats why people love me but I can no longer stand this so-called charitable imposture, which is self-contempt and contempt of others. And who gave me the right to decide that this one or that one is not entitled to know the Truth, his or her last truth? Lets leave it at thatnei ther religions nor science have given me an answer to this question.
   Obviously, there could be only one solution: to lose the mental consciousness that gives you the perception or sensation that you are telling a lie or a truth; and you can obtain that only when you get to the higher state in which our notion of falsehood and truth disappears. Because when we speak from the ordinary mental consciousness, even when we are convinced that we are telling the whole truth, we are not doing so; and even when we think we are telling a lie, sometimes it isnt one. We do not have the capacity to discern whats true and what isntbecause we live in a false consciousness.
  --
   You understand, to know all the material, cellular questions with the full knowledge of all the details, and at the same time to have that visionif you could put both together, you would be a divine doctor. That would be marvelous.
   Emerge from the moral problem in order to make it a spiritual problem. And then its no longer a problem.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   What have you brought? Nothing? Do you have a question to ask?
   No a question of sadhana, perhaps. Isnt the true attitude at present to try and be as transparent as possible?
   Transparent, receptive.
   I ask myself the question because you feel that that transparency is transparent indeed, but its a bit nothinga nothing thats full, but still is nothing: you dont know. You dont know if its a kind of higher tamas or
   Above all, one should be trusting.

0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   And then, this faith (its a faith in Matter) that in a flash (a flash we dont know, of course, it isnt a question of time as we understand it materially), a trigger and everything can be changed. Changed into the harmonious Rhythm of a Will expressing itself; and a Will which is a Vision: a Vision expressing itself, thats really it; the harmonious Rhythm of a Vision expressing itself.
   And all that we can think about it, imagine about it, deduce from it, all of that is nothing, nothingits nothing, it doesnt lead you THERE. What leads you THERE is the certitude, the inner faith that when the supreme (supreme what? We can say Truth, Love, Wisdom, Knowledge, all of that is nothing, its words the Something), when That expresses itself, all will be well.
  --
   On the material level, japa is very good for that. When your head is tired and you are a little weary of forever contradicting that pessimism, you just have to repeat your japa, and automatically you make contact. To make contact. Thats something the cells value a lot. A lot. Its a very good way, because its a way that isnt mental, its a mechanical way, its a question of vibration.
   There, mon petit, we must endure.

0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   But they are constantly trying to make general laws, when its always an individual question.
   Absolutely.
   And a question of experienceof speaking from ones experience. But they want a Law, a constant Law in all the details.
   Its easier! Yes, laws, laws, laws. They havent understood yet.
  --
   I have received a letter from my brother. Among other things, he says this: I am in effect too dead to write. My days are harassed theyre a whirlwind of responses to be given instantly to those who cast on me their suffering, their glance or their question. I have to keep hold of the thread of my great peace through all this so as not to be torn apart.
   These last few nights, an experience has been developing. There is a sort of objectification, like scenes unfolding in which I am one of the characters; but it isnt me, it is some character or other that I play in order to have the double consciousness, the ordinary consciousness and the true consciousness at the same time. There was a whole series of experiences to show simultaneously the True Thing and the sort of half-death (its his word that makes me think of this I am too dead), the half-death of the mind. In those experiences, the state of ordinary mentality is something dry (not exactly hard because its crumbly), lifeless, without vibrationdry, cold; and as a color, its always grayish. And then, there is a maximum tension, an effort to understand and remember and knowknow what you should do; when you go somewhere, know how you should go there; know what people are going to do, know Everything, you see, is a perpetual question of the mind (its subconscious in the mindsome are conscious of it, but even in those who are apparently quiet, its there constantly that tension to know). And its a sort of superficial thing, shallow, cold and dry, WITHOUT VIBRATION. At the same time, as if in gusts, the true consciousness comes, as a contrast. And it happens in almost cinematographic circumstances (there is always a story, to make it more living). For instance, last night (its one story among many, many others), the I that was conscious then (which isnt me, you understand), the I that was playing had to go somewhere: it was with other people in a certain place and had to go through the town to another place. And she knew nothing, neither the way nor the name of the place she was going to, nor the person she had to seeshe knew nothing. She knew nothing, but she knew she had to go. So then, that tension: how, how can you know? How can you know? And questioning people, asking questions, trying to explain, You know, its like this and like that, innumerable details (it lasts for hours). And now and then, a flood of lighta warm, golden, living, comfortable lightand the feeling that everything is prearranged, that all that will have to be known will be known, that the way has been prepared beforeh and that all you have to do is let yourself live! It comes like that, in gusts. But then, there is an intensity of contrast between that constant effort of the mind, which is an enormous effort of tension and concentrated will, and then and then that glory. That comfortable glory, you know, in which you let yourself go in trusting happiness: But everything is ready, everything is luminous, everything is known! All you have to do is let yourself live. All you have to do is let yourself live.
   Its as if a play were performed to make it more living, more realone subject, another subject, this, that. If you enter a certain state, then another time enter the other state, you can remember the difference and its useful, but in this form of a play, with the double consciousness, the opposition becomes so real, so concrete that you come out of it wondering, How can you go on living in this aberration when you have once TOUCHEDtouched, experienced the True Thing?
  --
   And for everything, like that question of money this morning, it was a lesson to be learned. But it isnt an individual lesson, you understand; the trouble is that it doesnt depend on one individual: it depends on groups, or on a certain type of individual, or on a way of being of human life, or Its the WHOLE that has to learn the lesson.
   Maybe maybe if there is a symbolic being (its what I am beginning to ask myself), if there is a symbolic being who has the power (it takes a great deal of endurance!), the power to CONTAIN the representation of all those disorders and to work on that symbolic representation, it must help the whole. Because if an entire human way of being has to change for the Victory to be won, its going to take millions of years! That may be why there are symbolic beings.

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   seront dus, parce que je ne
   dispose pas de pouvoirs.
  --
   sont dus, parce que je ne dtiens
   pas de pouvoirs.1
  --
   No powers I knew very well I had no powers! And I couldnt have cared less because I understood perfectly well that what is being attempted now isnt miraculous events at all, but the LOGICAL and normal and inevitable CONSE queNCE of the supramental transformation that is the whole point. That I know and knew, and thats why I didnt even bother about powers; anyway it hadnt even remotely occurred to me that I might work a miracle for the doctor or for this or that other person who approaches me I didnt think about it, it didnt enter my consciousness. Only, on the 18th, through that occasion it entered my consciousness, and so I asked the question to find out why I never thought about it: Why? And I was positively told: You MUST NOT wield powers, because thats not the way things should be done.
   I do understand, but
  --
   That state didnt remain (that state was a state of Victory). But things havent come back as they were, and they will never come back as they were. Something has really been clarified. And it isnt a personal, individual question: its something general.
   (Mother starts making a fair copy of the last sedimentation:)

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   One should be able to keep that bliss while being quite active and hard at work. I am not referring to the inner joy, not at all, theres no question of that, its out of the question, its immutably established: I am referring to that Joy IN THE BODY ITSELF.
   That sort of quiet satisfaction which it feels, now it feels it even when there are sharp pains, with the trusting feeling that its all with a view to transformation and progress and the future Realization. It no longer worriesit no longer worries at all, it no longer frets at all, it no longer even has the sense of the effort to be made in order to endure: theres a smile.
  --
   Its odd; from the point of view of Truth, this is the problem thats being worked out. And when the concentration becomes very acute and very intense, something seems to burst inside the consciousness, and then spreadsspreads outin the intensity of a Love. And then it is like an answer, not to a question because it isnt formulated, but to the will to be.
   (long silence)

0 1964-11-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yes, its at that level that the change must take place. At the mental or even vital level, its a psychological question, its nothing, its not really THE THING (its the thing expressed in a HUMAN consciousness). Because the other day the other day, suddenly I went out of humanity. My consciousness went right out of the human consciousness. And then I said to myself, But all that they say, all that they know, all that they have attempted, all that so-called knowledge which has been accumulated on earth, its nothing! Its something that belongs only to MANeliminate man and everything exists! And all the explanations man has given about things are like zero. Thats it: everything exists.
   I had the experience of the universe outside the human perception of that experience; and then the vanity of that human experience was so obvious, you know, that at that point a door began to open onto something else.

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   God knows, never, not one minute in my life, even when things were the darkest, the blackest, the most negative, the most painful, not once did the thought come, I would like to die. And ever since I had the experience of psychic immortality, the immortality of consciousness, that is, in 1902 or 3, or 4 at the latest (sixty years ago now), all fear of death went away. Now the bodys cells have the sense of their immortality. There was also a time when I almost had a sort of curiosity about death; it was satisfied by my two experiences in which, according to the surface illusion, my body was dead, while, within, I had a wonderfully intense life (the first time, it was in the vital, the other time, way up above2). So that even that curiosity (I cant call it curiosity), even that question is no longer asked by the cells. But the possibility does present itself: according to the ordinary outer logic, if this isnt transformed, it must necessarily come to an end. And always, always, I receive the same answer, which isnt an answer with words, but an answer with a knowledge (how can I put it?), a FACTUAL knowledge: Its no solution. To say things in quite a banal way, this is the answer: Its no solution.
   So we are after another solution, since death isnt considered to be a solution. And its obvious that it is no solution.

0 1964-11-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   I dont know if it is an answer to this question, but there came today a sort of film show: a long procession of all the stories telling how men destroy whats higher than they, cannot tolerate whats higher than they: the martyrs, the killings, the tragic ends of all those who represented a power or truth higher than mankind. As though that were the explanation the symbolic explanationof the reason for the almost infinite time it took for Matter to awakenawaken to the imperious need for the Truth.
   It was as if I were told, You see, there was a time when they burned you at the stake, tortured you, memories from past lives. And those memories were associated with the recent story of a Protestant missionary who said, though not in so many words, We worship Christ only because he DIED for men, because he was crucified for men.

0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   But its not a purely individual question.
   Indeed, no! Oh, no, its interdependent with so many things.
  --
   Its like those messages people ask me every other minute: Send me a message. Thats it: you drop two coins into the box, and out it must come! I have nothing for the first page of my magazine, send me a message, or else, My daughter is getting married, send me a message, or else, Its the anniversary of the opening of my school, send me a message. Its at the rate of three or four a day. This made me suddenly write a note the other day; I saw the image of those music boxes, you know, you dropped two coins into them and then the music would come out. So I said, For ordinary men, the sage is like a music box of Wisdom: you only have to insert two coins worth of question and automatically the answer comes out. Because, really, it has become ridiculous: Were moving into a new house, send us a message.
   But why do you let yourself get snowed under? You shouldnt send any messages!

0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   Of course, in matters of faith (I dont mean for a very precise and very clear scientific mind), but in matters of faith, there is so far no clear proof that the Lord wants to realize Himself here; except, perhaps, for two or three visionaries who had the experience. Someone asked me if there had been a supramental realization previously, that is, before historical times (because historical times are extremely limited, of course). Naturally, the question always corresponds to one of the things that are shown to me in moments of concentration. So I answered very spontaneously that there hadnt been a collective realization, but that there might have been one or several individual realizations, as examples of what would be and as a promisea promise and examples: This is what will be.
   Ive had some very precise memorieslived memoriesof a human life on earth, quite primitive (I mean outside any mental civilization), a human life on earth that wasnt an evolutionary life, but the manifestation of beings from another world. I lived in that way for a timea lived memory. I still see it, I still have the image of it in my memory. It had nothing to do with civilization and mental development: it was a blossoming of force, of beauty, in a NATURAL, spontaneous life, like animal life, but with a perfection of consciousness and power that far surpasses the one we have now; and indeed with a power over all surrounding Nature, animal nature and vegetable nature and mineral nature, a DIRECT handling of Matter, which men do not havethey need intermediaries, material instruments, whereas this was direct. And there were no thoughts or reasoning: it was spontaneous (gesture indicating the direct radiating action of will on Matter). I have the lived memory of this. It must have existed on earth because it wasnt premonitory: it wasnt a vision of the future, it was a past memory. So there must have been a moment It was limited to two beings: I dont have the feeling there were many. And there was no childbirth or anything animal, absolutely not; it was a life, yes, a truly higher life in a natural setting, but with an extraordinary beauty and harmony! And I dont have the feeling it was (how can I explain?) something known; the relationships with vegetable life and animal life were spontaneous ones, absolutely harmonious, and with the sensation of an undisputed power (you didnt even feel it was possible for it not to be), undisputed, but without any idea that there were other beings on earth and that it was necessary to look after them or make a demonstrationnothing of the sort, absolutely nothing of mental life, nothing. A life just like that, like a beautiful plant or a beautiful animal, but with an inner knowledge of things, perfectly spontaneous and effortlessan effortless life, perfectly spontaneous. I dont even have the feeling that there was any question of food, not that I remember; but there was the joy of Life, the joy of Beauty: there were flowers, there was water, there were trees, there were animals, and all that was friendly, but spontaneously so. And there were no problems! No problems to be solved, nothing at allone just lived!
   An uncomplicated life, definitely.

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   This raises all sorts of questions. For instance, how is it that Narada was unable to see the soul?
   To me, its very simple. Narada was a demigod, as we know, and he belonged to the overmental world and was able to materializethose beings dont have a psychic being. The gods dont have in themselves the divine spark which is the heart of the psychic being, since only ON THE EARTH (I am not even referring to the material universe), only on the earth was there the Descent of divine Love that was the origin of the divine Presence in the heart of Matter. And naturally, as they dont have a psychic being, they dont know, they have no knowledge of the psychic being. Some of those beings even decided to take on a physical body in order to experience the psychic beingnot many.

0 1965-02-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   I was asked the question and I answered (in English).
   But there is something interesting here. I have noticed this: if you try EVERY SECOND to discern the impulse of your action, how difficult it is! To discern whether it comes from the ego, whether it comes from darkness, whether it comes from the Light. And when you want to express as purely as possible what exclusively comes from the Supreme, you have to work at it every second and it is there was a time (not so long ago) when I used to consider it was materially practically impossiblenot in the main lines or in the great movements that come from the higher parts of the being, but in all that is purely material, absolutely material. And all of a sudden, at the beginning of this year, with this Salute to the advent of the Truth5 there came a sort of very sharp inner sense, very sharp, very precise, and so QUIET, So quiet, which gave the power to clearly see the origin of a material impulse or a material reaction, EVEN IN VERY SMALL THINGS. It was very interesting. So I studied carefully, and it has become almost automatic.

0 1965-03-03, #Agenda Vol 06, #The Mother, #Integral Yoga
   Just two or three days ago I wrote something in reply to a question, and I said something like this: Sri Aurobindo is the Lord, but only a part of the Lord, not the Lord in His totality because the Lord is Allall that is manifested and all that is not manifested. Then I wrote: There is nothing that isnt the Lord, nothing there is nothing that isnt the Lord, but those who are CONSCIOUS of the Lord are very rare. And this unconsciousness of the creation is what constitutes its Falsehood.
   It was so obvious suddenly: This is it! This is it! How did Falsehood come about?Just like this: it is the creations unconsciousness that constitutes the Falsehood of the creation. And as soon as the creation becomes conscious again of BEING the Lord, Falsehood will cease.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   There are all the Christian, Buddhist theories, Shankara, all those who declare that the world is an unreal Falsehood and that it must disappear and give place to a heaven (a new world and a heaven). And this is among the most aspiring elements of mankind, those who arent content with the world as it is, who dont say, Oh, as long as I am here and alive, things are fine; afterwards, I dont careenjoy the short life. Afterwards, well, its over, and thats that; let me make the most of the moment Ive been given. What a queer conception! Thats the other extreme.
   But in fact, if we go back to the source, there was an Evangelist (I think it was St. John) who announced a new heaven and a new EARTH.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   And completely, completely outside thought. The thought comes AFTER. For instance, for this dream, when you asked me the question, I said, Logically, since the vibration is here (indicates below the feet), it must be a memory. And with a kind of certainty because because the perception is perfectly impersonal.
   Its an extraordinarily sensitive mechanism, and with an almost infinite field of receptivity (gesture of gradation).
  --
   Let me give you an example to make it a little clearer: I constantly have whats conventionally called a toothache (it doesnt correspond to anything in reality, but anyway people call it having a toothache). I had difficulty eating, a congestion, and so on. The attitude: you endureyou endure to the point when you dont even notice that things are going wrong. You endure, but you are aware (and besides, the external signs are there: a swelling of the gums, etc.). There was a period (its been in that state for a long time, but anyway), a period that began with a first swelling, in Decembercontrol, work, etc., all the necessary inner precautions. Then one observes the movement; one wants to know where it leads, what it is (its a long story, quite uninterestinginteresting only because it is instructive). And two nights ago, the situation was apparently the same as usual, the same thing, when suddenly there was a will to stay awake, not to sleep, and then I had the clear perception of a congestion and that it was becoming necessary to take out those things (bits of tooth that were moving they were moving now more, now less, but it began in December), to take them out in order to let the congestion out. Previously, too, bits of tooth had moved, and one day they had come out by themselves, without difficultywhen the time had come for them to go, they had gone; so I remembered that: why not wait for that moment? That was the attitude for a long time. And then the cells were curiously shrinking back from a very close contact with something [a dentist] that wasnt in complete harmony with the directing force of the body. This is how, in common language, it was translated: T. (who is very nice, no question of that) doesnt know either the habits or the reactions or the type of vibration or whats necessaryshe doesnt know anything. So how to make contact? Two nights ago, this came to me clearly: this is what you must tell her (and the exact words of the letter to be written), and you MUST send for her tomorrow morning. Then everything fell quiet, it was over, I went on with my night as usual, as every night. The next morning, I wrote what had been decided and she came; and, well, when she came she knew what she had to know and she did exactly what had to be done. She even said, I will do only what you tell me to do.
   And I will add a detail (not a very pleasant one, but it gives the measure of the truth): there were two bits of tooth she had to extract; first she extracted one, and it was just about normal, then she pulled the second one out, and there was a sort of hemorrhage: a huge quantity of blood had accumulated, thick and black the blood of a dangerous congestion. But I had felt it (there was a pain in the brain, a pain in the ear, a pain), and I thought, Thats not good, I should take care. The body was conscious that something was amiss. And quite an unusual hemorrhage. I even remarked to T., Its good it came out. She said, Oh, yes!
   All this to tell you that the thought is absolutely still, everything takes place directly: questions of vibrations. Well, thats the only way to know what has to be done. If it goes through the mindespecially through that physical thought, which is absolutely idiotic, absolutelyyou cant know; as long as that works, you are always driven to do what you shouldnt do, particularly to have the wrong reaction: the reaction that helps the forces of disorder and darkness instead of contradicting them. And I am not talking about anxiety because its a long, a very long time since my body stopped having any anxietya long time, years but anxiety is like swallowing a cup of poison.
   This is what is called physical yoga.

0 1965-03-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   In reality, I deserve some credit for asking people to eat well. You know that I had difficulties: for two days, it was nearly impossible for me to eatand I am so glad! But I always scold myself: its a weaknessa moral weakness. I am in a very good position to say so, because I have the same difficulty as you with those questions of food, and thats very bad. Its not out of personal taste for food that I am preaching (!), but in order to react against the other tendency. Every time something comes and prevents me from eating, immediately, spontaneously, the body says, Oh, thank you, Lord, I dont have to eat! I catch myself and give myself a slap.
   ***

0 1965-04-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have been asked a question (Mother looks for a note):
   How can I love the Lord? I have never seen Him and never He speaks to me.

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   But for the time being, there is no question of that because although the development of physical training is extremely rapid, its still clear that it may take hundreds of years.
   There is a quotation from Sri Aurobindo in which he says that the first point to be acquired is prolongation of life at willit isnt directly immortality: it is prolongation of life at will. He wrote it in the articles on The Supramental Manifestation.

0 1965-04-28, #Agenda Vol 06, #The Mother, #Integral Yoga
   I received all this news this morning; for several hours I have been living through the consciousnesses with this problem: the fact that he is still living. And there is always (for consciousnesses such as those) Death with a big question markwhat is it exactly? What happens exactly [when one dies]? What is the change in consciousness? Is there a change in consciousness? What happens? Because my work (the promise I gave) consists in making him, before he leaves his body, conscious of the eternal Truth. So for at least three hours this morning I was confronted with this problem (thats why I was completely withdrawn when I came), and I said to myself, But until one is the master of life and death, one knows nothing!
   Thats why I was a little absorbed.

0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   I feel like asking you a very simple question. You say here, If we always had the feeling that what happens under any circumstances is the best, we wouldnt be afraid. Is it truly the best that happens under any circumstances?
   Its the best in the given state of the worldits not an absolute best.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its an experiment that can be done very easily: a scientist may explain all the phenomena before our eyes, he may even use physical forces and make them do whatever he likes (they have obtained amazing results from the material point of view), but if you just ask them this question, this simple question, What is death?, in reality, they have no idea. They will describe the phenomenon as it occurs materially, but if they are sincere, they are compelled to say that it doesnt explain anything.
   There always comes a point when it no longer explains anything. Because to know to know is to have power.
  --
   All in all, the question may not be so much a transformation of Matter as of becoming conscious of the true unfolding.
   Thats precisely what I mean. The transformation can take place up to a point without your even being conscious of it!
  --
   Then its an individual question. It isnt a question of class or category: its the scientist who becomes ready to be something else.
   (silence)
  --
   That has been the object of my work all these last few days: how to get at that refusal to know? It has been there for a long time. And its the se quel to what Sri Aurobindo said in one of his letters: he says that India, with its methods, has done much more for spiritual life than Europe with all her doubts and questions.4 Thats exactly the point. Its a kind of refusala refusal to accept a certain method of knowing that isnt the purely material method, and a negation of the experience, of the reality of the experiencehow can they be convinced of it? And then, there is Kalis method, which is to give a sound thrashing. But its a lot of damage for little result, if you ask me.
   No, it is still a big problem.
  --
   "After all India with her mentality and method has done a hundred times more in the spiritual field than Europe with her intellectual doubts and questionings. Even when a European overcomes the doubt and questioning, he does not find it as easy to go as fast and far as an Indian with the same force of personality because the stir of mind is still greater. It is only when he can get beyond that that he arrives, but for him it is not so easy.
   "On the other hand however your statement is correct. It is 'natural considering the times' and the occidental mentality prevalent everywhere. It is also probably necessary that this should be faced and overcome before any supramental realisation is possible in the earth-consciousness for it is the attitude of the physical mind to spiritual things and as it is in the physical that the resistance has to be overcome before the mind can be overpassed in the way required for this yoga, the strongest possible representation of its difficulties was indispensable."

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   What struck me the most is sight. Hearing for a very, very long timeyears Ive had the feeling that when people dont think very clearly, I cant hear. But thats not quite the point: its when their consciousness isnt ALIVE in what theyre sayingits not so much a question of thought, its their consciousness that isnt ALIVE in what theyre saying; its a mental machine; then I dont understand anything at allnothing. When their consciousness is alive, it reaches me. And I have noticed, for instance, that people whom I dont hear think its because I am deaf in the ordinary way, so they start shoutingwhich is even worse! Then its as if they were throwing stones in my face.1
   There must be an action on the organs.

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   You know, its always the same thing: I dont think I dont think, I dont try to answer, I dont have any questions; when I read something, a letter, I let it enter into the Silence, and thats all. Then, suddenly, at any moment, prrt! up comes the answer. It doesnt come from my head, which is perfectly still: it just comes. And it pesters me: it comes and repeats itself until Ive written it down. So I have papers in every corner and pens in every corner! I take a paper and write, then its over; and as soon as its written down, I have peace. And when I have time to start writing a letter, I settle down, I choose a good piece of paper and I write it out again.
   But the papers and pens depend on the place where Ive written!

0 1965-06-09, #Agenda Vol 06, #The Mother, #Integral Yoga
   This is advice to childlike mentalities (childlike not in terms of age), the same thing as, You say that you cant love the Lord because you have never seen Him. Its the same kind of level. But I like it because at least they dont pretend to be intelligent. And yesterday a child announced to me that it was his birthday and that there were two questions he wanted to ask me, in English: Where does God live? or Where is the house of God? (something of the sort) and Can I ever see Him? So I replied to him just as one replies to a child, with the childs simplicity:
   God lives everywhere and in everything,

0 1965-06-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   Alors je te donnerai tout ce que ton me dsire
   [Then will I give thee all thy soul desires]

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   We are putting together (what can I call it?) a set of rules (oh, thats an ugly word) for admission to the Ashram. Yes! Not that if you accept the rules youre admitted, its not that, but when someone is admitted, we tell him, But, you know, here is (when he is potentially admitted), here is what you are committing yourself to by becoming a member of the Ashram. Because re quests for admission are pouring in like locusts, and at least ninety-nine times out of a hundred, its from people who want to come here to be comfortable and rest and do nothingone in a hundred comes because he has a spiritual aspiration (oh, and even then its mixed). So they shouldnt tell us afterwards (because weve had such experiences), Oh, but I didnt know it was that way, with the excuse that they hadnt been told. For instance, I didnt know we werent allowed to (Mother questions herself for a moment) What isnt allowed? (Then, laughing, she points to Satprem:) Smoking isnt allowed. And drinking alcohol isnt allowed, being married isnt allowed, except nominally, and so on. And then you have to work, and all your desires arent automatically satisfied. So they send me letters, But you told me that (oh, things I never said, naturally), at such-and-such a date (you understand, sufficiently far back for me not to remember!), you told me that And from what they write I see very clearly what I said and how they turned it upside down. So now well prepare a paper that well give them to read, and well ask them, Have you clearly understood? And when they have said theyve clearly understood and have signed, at least well keep the paper, and when they start being a nuisance, we can show it to them and tell them, Beg your pardon, we told you this wasnt a (whats the word?) an Eden where you can stay without doing anything and where your bread is buttered on both sides!
   So I put as first condition (I wrote it in English): the sole aim of life is to dedicate oneself to the divine realization (I didnt put it in these terms, but thats the idea). You must first (you may deceive yourself, but that doesnt make any difference), first be convinced that this is what you want and you want this aloneprimo. Then Nolini told me that the second condition should be that my absolute authority had to be recognized. I said, Not like that!, we should put that Sri Aurobindos absolute authority is recognized (we can add [laughing], represented by me, because he cannot speak, of course, except to meto me he speaks very clearly, but others dont hear!). Then there are many other things, I dont remember, and finally a last paragraph that goes like this (Mother looks for a note). Previously, I remember, Sri Aurobindo had also put together a little paper to give people, but its outdated (it was about not quarreling with the police! And what else, I dont rememberits outdated). But I didnt want to put prohibitions in, because prohibitions first of all, its an encouragement to revolt, always, and then there is a good proportion of characters who, when they are forbidden to do something, immediately feel an urge to do itthey might not even have thought of it otherwise, but they just have to be told about it to Ah, but I do as I like. All right.

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   There still remains the question I asked you on the same subject: I find it hard to see how the supramental body, which is made of a very material but nevertheless different matter2
   Ah, I had another experience about that a few days ago. You know that they are speaking of a substance denser than physical substance. What do they call it? (Mother cannot remember) Thon had already spoken about it, but I thought it was his imagination. But I have been told that it has been scientifically discovered and that the amount of that denser matter seems to be INCREASING.
  --
   (The important digression that follows was set off by a banal question: Mother asks Sujata if her new typewriter is working well.)
   (Sujata:) They have adjusted the keyboard in such a way that its very hard to use the typewriter.

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   The Americans are ruining themselves. There is a queer phenomenon: money seems to have been swallowed up somewhere, to have vanished from circulationin America the dollars value is dropping, they are moaning. Here, people are ruined. Theres an industrialist who had a magnificent industry (it seems it was marvelous), and with that income tax the government has succeeded in ruining himhe closed down. Then he partially reopened and filled in new papers for his new company and new industries; now, he had a dog, he had given a name to his dog, and he signed the papers with the dogs name! And he put the dogs photograph. (Laughing) So, naturally, he got letters asking him if he thought people were idiots. He answered, No, only a dog would accept your conditions. Not bad, eh?
   Yes, they think people are idiots.

0 1965-06-26, #Agenda Vol 06, #The Mother, #Integral Yoga
   No, no! Does this patient give to You any credit for his marked and miraculous improvement? I have put the question to him specificallyNo, I do not, such is the reply. Nor does the doe, nor does anyone observing the case. So be it.
   So what do they think it is?

0 1965-06-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   Anyway, there was a lot like that, I had all sorts of adventures. Then I looked to see if Sri Aurobindo really needed his cup of tea because it seemed so difficult! I saw him, there was that wonderful French window, so clear, and then as if recessed into the wall (I dont know) a sort of platform couch, a place to sit, but it was very pretty, and he was seated or half-reclining on it, and very comfortable. And there was a boy (or a boy had come to ask him something), and there were kinds of stairs leading up to the couch; the boy was reclining on the stairs, asking questions, and Sri Aurobindo was explaining something. I recognized the boy. I thought, Ah, (laughing) hes no longer thinking of his cup of tea, fortunately! Then I woke up. But I thought, If this is how he sees us having gobbled up everything, you understand.
   But a few years ago you told me an almost identical vision in which you were also in search of food for Sri Aurobindo, and you couldnt find anything: the people who were supposed to prepare it hadnt prepared it or didnt know how to.2

0 1965-07-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   Because those questions of illness are so much part of this yoga.
   Oh, I know that very well, I know, but not now: later.

0 1965-07-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   If we look at the question from a sufficient height, in order to manifest, this Truth-Power needs a response, you follow, and It doesnt want to have any preference: it matters little whether this point or that point, this or that will manifest It; It goes like this (gesture of a massive, general pressure), It imposes itself on the earth-atmosphere, and whats capable of responding responds. And then, on the point that responds, the Force manifests.
   It isnt the Force that selects the point (I dont know if I am making myself understood): it is a global action, and whats capable of responding responds.
   As for us, we want It, we aspire for It, we even know, and naturally, because we know, we have a sort of conviction that we are cut out to respond. But its not a question of conviction: it has to be a fact.
   And for that well, we must bear up.

0 1965-07-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   It is a constant, constant work, for everything, but everything. Its odd: if the question is food, it thinks the food is poisoned or that it wont be digested, or this or that, or that the whole functioning will be upset; you go to sleepimmediately comes the suggestion that you will be agitated, unable to rest, that you will have bad dreams; you speak to someone the suggestion that you didnt say what you should have said or that it will cause the person harm; you write something that it wasnt exactly right. Its frightening, frightening.
   It will have to change.

0 1965-07-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   For Italy, its a sort of tactical question. As nothing by Sri Aurobindo has been published yet, is it better from a tactical standpoint to start by publishing a work by Sri Aurobindo, some small work, and then this book?
   But thats not a work! This Guide to Yoga is not a work! Sri Aurobindo never says things like that. Thats exactly why doing so distorts him immediately.
  --
   So you can tell N. on my behalf that this is how I see the thing: a quite complete biographical and bibliographical note should be prepared to tell them, Here is the gentleman Satprem is writing about. It could be published along with the book, or published in newspapers to announce the book (thats a practical question, it depends on what suits their taste better). It can be published in some newspapers or reviews or magazines before the release of the book, to announce it.
   Of the book which book?

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   Ah, I think we should take up Savitri. (Mother looks at Satprem:) You have a question? Ask.
   No, I didnt have any question, I was immersed in what you were saying.
   It followed a long curve. It began with a deep disgust for its [the material minds] habitual activity; I started catching (not now: its been going on for weeks), catching all its routine and almost automatic activities I have said it several times: this material mind is defeatist, always pessimistic, meddlesome, grumbling, disgruntled, lacking in faith, lacking in trust. Even when it tends to be joyful and content, something comes and says, Ah, stop it, because youll get another knock. That sort of thing. It went on for weeks, and a continuous, constant work. It always ended in the offering. There was a beginning of progress when No, first I should tell all that happened before. To begin with, the japa, the mantra, for instance, was taken as a discipline; then from the state of discipline it changed into a state of satisfaction (but still with the sense of a duty to be done); then from that it changed into a sort of state of constant satisfaction, with the desire (not desire, but a will or an aspiration) for it to be more fre quent, more constant, more exclusive. Then there was a sort of repugnance to and rejection of all that comes and disturbs, mixed with a sense of duty towards work, people and so on, and all that made a muddle and a great confusion. And it always ended in the transfer to the Supreme along with the aspiration for things to change. A long process of development.
  --
   Those questions are stupid, arent they? They only ask you what your mind believed or imaginedits meaningless.
   We could also say (but they would take it as an impertinence), Because it was to be. But the true answer is, Because such was the law of my being. I came on earth to meet him or to meet what he represents, and naturally, since I came for that, it took hold of me I took hold of it, it took hold of me, and thats that. We can make lots of sentences!
  --
   So, if you like, I propose one thing (they wont be happy, but itll do them good!), thats to tell them, Here is what I can say in answer to your question, and thats all. And it will be one sentence, two sentences, half a page, thats all. You wont have told them no, and at the same time you wont have yielded to their ignorant insistence.
   I didnt intend to tell you all this, but anyway that is how I see the problem. To start writing pages on that is pure chatter (of course, their whole affair will be nothing but pure chatter,1 but thats no reason to do as they do). And at the same time, its a good lesson: we are showing goodwillWell, I am giving you the truth here; if thats not what you were expecting, too bad for you. Its a very good lesson.
   If they have some intelligence, they will publish it. If they publish it, it will be good for everyone. I havent told you this little story which resembles yours: some two years ago, The Illustrated Weekly asked questions on where India stood, and in their questionnaire they had asked for the answers to be put in as few words as possible. Very well. As for me, I answered with one word, two words, three words, because things can be put in very few words.2 They published it in a box in the middle of peoples answers, which were columns long! Mon petit, it seems it had more effect than all the rest. They said to themselves, It has forced us to think. It will be the same thing for you if you have the courage to put just what has to be put, in as few words as possible: the thing as exact as possible.
   If they have the courage to publish it, it will do a lot of good, a lot.3
   And it isnt a question of condensing, its not that: its a question of saying just the essentialof catching the essential behind all that and of saying it.
   Do that, itll be fun!
  --
   (A questionnaire from The Illustrated Weekly of India, Republic Day issue of 1964original English)
   1) If you were asked to sum up, just in one sentence, your vision of India, what would be your answer?

0 1965-08-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   For hearing, its the same thing. At times the slightest, faintest sound is distinct; but the sound isnt here anymore (in the ear), it is somewhere (gesture around or above the head). At other times I cant hear a thing anymore. For a long time it was a question of people, of hours, of placeswith you, for instance, I heard you very clearly. But now its no longer like that, its I woke up with, yes, like a blanket of fog between me and the world when I got up this morning, when I emerged from all thatoh, two hours of frightful, frightful activity (and so interesting at the same time, there were lots of people and fantastic things).
   The night before, I had spent more than two hours with Sri Aurobindo. We were sitting without being seated (its a strange thing, but so concrete), and correcting sentences (!), that is, making expressions more precise.1 He even had (I had asked him a question), he held his pencil or pen between his lips, like a child, almost with a childs face, and after a while he told me, No, you put it like that. Afterwards, I wondered, By the way, how were we seated? There were no seats and we werent standing, yet we were very comfortable!
   Thought, here in this brain, has difficulty adapting.

0 1965-09-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   A member of UNESCO has asked a stupid question, something to this effect: There was a time when India represented the spiritual consciousness (or taught the spiritual consciousness, I dont remember now), but now that she is engaged in such a war, who will play this role?2 So instead of replying to the question, because I might have told him a thing or two, I answered what youve just read.
   Of course! All those Europeans for fifty years they have been told about Gandhi, so now they dont understand!
  --
   There was a letter from S.M. this morning, saying that the question would never be resolved unless they (gesture sweeping Pakistan away).
   Yes, but thats not what the Prime Minister says.
  --
   Here is the exact text of the question: "If India, who held (till recently) the hope for humanity in the light of her spiritual leaders, can get involved in such a war, who would lead the world?"
   See Sri Aurobindo and Mother on India and Her Destiny, p. 13.

0 1965-09-22, #Agenda Vol 06, #The Mother, #Integral Yoga
   In any event, the voice [Mothers message] has been heardheard and accepted in Delhi. Now, of course, there is the question of strength: will they be strong enough to But the point is established.
   (Satprem, in disbelief) It has entered their heads?

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   And theres nothing to say that if they feel protected, helped and supported, in fact by Russia and America, they wont push for reunion. With masses, you know, its only a question of a current of thought: its not reflection, not reasoning, just a current of thought.
   I dont know, we shall see.
  --
   And you clearly feel in this struggle (which lasted the whole night and the whole morningyesterday, I wasnt in too brilliant a state), you clearly see, its visible that its not a question of a forceful will or its not that: the SUBSTANCE must be ready. If the substance isnt ready, a forceful, powerful action visibly causes a dissolution. And then all that has been built has to be rebuilt. This idiotic death, you see, reduces it all to nothing, and the whole work is wastedwhat goes out is what came in with a little more experience, thats all. Thats nothing.
   (silence)
  --
   Id like to ask you a question, and its linked to what you said just now, when you had that fever while lying on your bed, and above, you said, there was a wonderful, immutable Peacewhats the power of that Peace? Whats the power of that Silence? When one rises above, one enters a sort of vast silence, frozen, all-pervading, but whats the power of that silence? Does it do anything?
   Thats what people in the past used to seek when they wanted to get out of life: they would go into a trance, leave their bodies still, and then they would enter that, and they would be perfectly happy. And for the Sannyasins who got themselves buried alive, it was the same thing; they said, Now my work is over (they would make beautiful sentences), it is over, and I am going into samadhi. And they would have themselves buried alive; they would enter a room or whatever, then it would be closed, and it was all over. And thats what happened: they would go into a trance, and naturally after a time their bodies would dissolve, while they were in Peace.
  --
   I think unless you have a question to ask (but you see the condition!), well take up our Savitri.
   (silence)
  --
   And I cant say I am asking the question because thats not true, I am not asking it, but the two possibilities are there (gesture in suspense). Well, there is no answer either to one or to the other. At times I have the vision that its going to be the end (a very practical vision of what I want to do), that comes, but against a backdrop of complete uncertainty; and the next minute, there is the possibility of going right to the end of the transformation, with the clear vision of what must be done, but a backdrop there isnt a backdrop of the Assurance that it will BE that waynei ther in one case nor in the other. And I know this is deliberate, because its necessary for the work of the cells. If, for instance, I received from the Supreme the Order (sometimes I receive it clearly, as clearly as), if I received from Him the certitude that whatever the difficulties, whatever the appearances of the path, this body will go right to the end of the transformation, well, there would be a slackening somewhere, which would be very bad. I know that myself, I know it perfectly well. So, thats how it is: I walk on, without knowing what will happen tomorrow. Yesterday, I could have said, Yes, maybe this is the end (as it seems X3 kindly said to people who had gone to see him: he said I had six months to live, that in six months I would go[laughing] thats typical of his usual predictions), well, with yesterdays experience, I said, Its quite possible. And with that same total indifference, you know: Its quite possible. With a quotation from Sri Aurobindo saying, Nothing can alter the splendor of the Consciousness of Eternity. Thats it. And then when this state has gone and the other one comes, you say, Whatever does dying mean! What does it mean? How can you say that? And its not that the two states alternate with (how can I explain?) oppositionsits not that at all, its almost simultaneous (Mother intertwines the fingers of her two hands), but now you see this, now you see that. And its one and the same totality of something which is the Truth, but which is still a bit cloudyit isnt fully grasped like this (gesture).
   This is the normal state, but its obviously being worked out, being built, taking shape.

0 1965-10-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Oh, theres a whole work going on at night. Oh! The whole petty subconscious working of habits, with all the gradations of the importance it assumes in the general consciousness, and, very interestingly, according to the proportion of the importance, it gives the scale. There was the whole scale, from the little manias people have, which of course are very superficial and mere habits, to the known maniacs or half-mad the whole scale, along with the whole working. And then, the perception that its just a question of dosage: we all belong to the same substance! It was seen so concretely that it was quite interesting. And in conclusion, one saw how to put that under the direct Influence of the supreme Force and Consciousness so as to break the inescapable chain of habits. It was very interesting.
   Those are all the things that are considered unimportant, and its all that, the whole mass of all that, which prevents the physical transformation.

0 1965-10-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   Annule-toi pour que seul le Divin soit.1
   A very free translation, but the idea is there. And thats the state in which that can exist. And it is evident that the body doesnt dissolve (Mother touches her own body), its here, isnt it? You can see it!

0 1965-10-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its not a question of seeing, its a question of feeling.
   But yes, it is! Feeling, one can imagine and feel anything.
   But no, theres no question of imagining.
   You are still terribly attached to the body.
  --
   Seeing Seeing, its not seeing! Its not a question of seeing. One may see and not love. Thats not the point. Its not a question of seeing. Its a door thats still closed.
   You are trying to see because you are still trying to love here (gesture to the forehead). You dont know about that, but I do. You are trying to love here, and so you speak of seeing. But thats not where one loves. And theres no need to see someone in order to love him. Thats not true.

0 1965-10-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   Ten months. After ten months, I play much better, because when I play often I remember what I have played before, so thats no longer it. Its not at all a question of practicing: its a question of the hands not being afraid. Thats all. As soon as the hands become conscious, it no longer works.
   And then, what I hear has a purity thats not there. Its very interesting. And curiously, when I told you I would play, I thought I wouldnt be able to, and the next day there came, oh, a cascade of music, for a long, long time. I said to myself, Very well, since it comes, I will see.

0 1965-11-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   And then, all of a sudden, in all this chaos, this struggle, this friction, this suffering, and this ignorance and this darkness and this effort and this and that (oh, its much worse than when it takes place in the mind: its here [in the body] and its a question, yes, of life and death in the true sense of the phrase, that is to say, of existence or nonexistence, of consciousness or total unconsciousness and then how much it costs to find out anything!), and then, all of a sudden, just one drop its not even a drop (its not liquid!), its not even a flash of lightning, its yes, its a vibration, a DIFFERENT vibrationluminous, so wonderfully sweet, peaceful, powerful, absolute. Its like something lighting up (gesture like a burst of light or a luminous pulsation). And then theres no need anymore of discussion or explanation or anything: youve understoodits to become conscious of THAT, its to live THAT.
   It happened this morning.
  --
   Bringing that and keeping it. Holding it, learning to hold it. Its fantastic! And then it becomes just a question of receptivity, thats all. And the receptivity must be in proportion to the goodwill (thats what the old experience is saying for the moment, I have no proof), the receptivity must be in proportion to the goodwill or to the aspiration (but the two are very similar), to this something that wants something else. People who are very content, very satisfied and (this is an interesting illustration) and who have realized a harmony in life (some people have realized a harmony in this life: everything appears so harmonious, so comfortable, they succeed in everything they do, everything that happens to them is), I think those still have a long way to go before they can receive.
   That [vibration] has nothing, but nothing to do with that whole path, that long, long, long path one has walked to prepare oneself, and with such blows, oh! THAT (gesture like a burst of light), and all the rest no longer matters.

0 1965-11-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   Well, I dont think words can convey this. Its not even a question of living in the atmospherewhat is it? Maybe one day it will be a power. The power to pass this on. Then it will be possible for everything to change.
   Probably when its there, permanently established.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   And he isnt deadhe may have lost his body, thats possible, I dont know (for me thats a secondary question), but he isnt dead.1
   But its a pity when someone commits suicide.
  --
   And I now have with Sri Aurobindo an intimacy I didnt have when he lived in a physical body: he was busy on his side, I was busy on mine, we never used to speak to each other. We were very close, as close as can be, as one as can be, ON THE SAME PLANE AS WE ARE NOW. And now when I want to know something, when I want an answer to a question, I just have to do this (gesture of immobile silence) and I have the answer. Before, I might have been busy in one room and he in another, and I didnt even have the time or the possibility to ask him for the information.
   Not that I approve of death! I fight it as much as I can, for me its a falsehooddeath and falsehood go together. But its an appearance.

0 1965-12-15, #Agenda Vol 06, #The Mother, #Integral Yoga
   But this king1 is a remarkable man. He has a remarkable history, but it would be too long to tell. I was in contact with him before (gesture of mental communication), and I had said, I wont speak and I didnt speak. When he came he looked at me, then suddenly (he was standing), he remained standing in meditation, he closed his eyes and remained motionless. And then he asked me his questions mentally I received them. And the answer came from up above, magnificent. An answer with a golden, superb force, and a power telling him that he had a great role to play and had to be strong and so on.
   A very, very intelligent man.
  --
   King Mahendra and queen Ratna.
   As far as Satprem remembers. Mother envisaged a confederation of all the small Himalayan states (and even the Asian states) to guard against China. India was to be the leader of this confederation.

0 1965-12-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   But if you follow the experience farther and deeper, if you concentrate on this vibration, you realize it is the original Vibration of the creation and that this Vibration is what has been transformed, distorted in everything that is. So then, there is a sort of understanding warmth (we cant exactly call it sweetness, but its a sweetness that would be strong), an understanding warmth in which there is as much smile as sorrowmuch more smile than sorrow. Its not to legitimize the distortion, but its mostly a reaction against the choice that human mentality (and especially human morality) has made between one particular type of distortion and another. There is a whole series of distortions that have been labeled bad and there is a whole series of distortions towards which people are full of leniency, almost compliments. And yet, from the essential standpoint, this distortion is hardly better than that distortionits a question of choice.
   Ultimately, whats necessary would be first to perceive THE central Vibration, then to appreciate its UNI que and marvelous quality to such a point that you automatically and spontaneously move away from all distortions, whether virtuous distortions or evil distortions.

0 1966-01-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   And when I speak, when I say things that come, there are two disks (I dont know why). Not one, but two, and they are bigger (about four inches), one above the other. When I tell of an experience, for instance, or answer a question, there are two of them, slightly bigger.
   And when I concentrate on someone while calling the Lord, then, generally, near the shoulder (gesture between the persons head and shoulder), there is a great golden light, like that, which sparkles and sparkles, shines and shines, very brightly, all the while. And when the light goes, the concentration goes.

0 1966-01-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its very hard to put it into words. The sort of compulsion in which we think we have to live and to which we think we are subjected had com-plete-ly vanished, and there was a perfectly spontaneous and natural perception that life on earth, life in the other worlds, and all the types of life on earth, and all the types of life in the other worlds, are simply a question of choice: you chose to be that way, and you constantly choose to be this way or that, or choose that this or that is going to happen; and you also choose to think you are subjected to a Fate or a Necessity or a Law that compels youeverything is a question of choice. And there was a sense of lightness, of freedom (same dancing gesture), and then one of those smiles at everything. And at the same time, it gives you a tremendous power. All sense of compulsion, of necessity (and even more of fate) had com-plete-ly vanished. All the illnesses, all the events, all the dramas, all of itvanished. And this concrete and so stark a reality of physical lifecompletely gone.
   The interesting point is that the experience arose from my encounter with Purani last night. I met Purani in a certain world and he was in a certain state, like the one I have just described, but then the difference between Purani as he was here and Purani as he is now suddenly, it was like a key. I spoke to him, he spoke to me, saying, Oh, now I am so happy, so happy! And it was in that state that I lived this morning for more than an hour and a half. Afterwards, I am obliged to come back to a state I find artificial, but which cant be helped because of others, the contact with others and things and the innumerable amount of things to be done. But still, the experience remains in the background. And you are left with a sort of amused smile at all the complications of life the state in which people are is the result of a choice, and individually the freedom of choice is there, but they have FORGOTTEN it. Thats what is so interesting!
  --
   According to what I see, its going as fast as it can go. But it takes a great deal of time. And everything is a question of changing the habit. The whole automatic habit of millennia must be changed into a conscious action, directly guided by the supreme Consciousness.
   The tendency is to say that it takes much more time and is more difficult because you are surrounded with people and you act in the world, but if you werent in those conditions, a lot of things would be overlooked, a lot. A lot of things would remain undone. There are all kinds of vibrations that arent in affinity with this aggregate [Mothers cellular aggregate] and that would never have had an opportunity to touch the transforming Force if I werent in contact with all the people.

0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   The question is more of a subtle order: its to know whether the thing is really there, in the inner or higher worlds, and I have to do it, or whether its a decision of my writers ego that wants to write.
   The thing is there (how can I explain?).

0 1966-02-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   When people asked Thon, How did things come to happen that way? (he used to say that the first Emanation and the next three separated themselves), Why did they separate themselves?, he would reply very simply (laughing), Why is the world as it is, in this state of disorder? Why is it like that? Thats not the interesting point: the interesting point is to make it what it must be. But after all those years, there is something in me that would like to have the power or the key: the process. And is it not necessary to feel or live or see (but see, I mean, see actively) how it went this way (Mother bends her wrist in one direction) in order to be able to go that way (she bends it in the opposite direction)? Thats the question.
   (silence)

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   I followed the curve. When you are very small in your consciousness and development, you feel a great need for the earth not to disappear, for it to be perpetuated (while being transformed as much as one likes, but always with the earth being perpetuated). A little further on, when you are a little more mature, you attach much less importance to it. And when you are in constant communion with the sense of eternity, it becomes a mere question of choice; its not a need anymore, because its something that doesnt affect the active consciousness. A few days ago (I dont remember when, but quite lately), for a whole morning I lived in that Consciousness and I saw that, in the curve of the beings development, that sort of need, a seemingly intimate need, for the prolongation of the earths life the indefinite prolongation of the earths life I saw that that need is objectified, so to say, its not so intimate anymore; its like watching a performance and judging whether it should be like this or like that. Its interesting as a change of standpoint.
   Its like an artist, but an artist shaping himself, and who makes one attempt, two attempts, three attempts, as many attempts as necessary, then ends up with something complete enough in itself and receptive enough to be able to adapt to new manifestations, to the needs of new manifestations, so that it wouldnt be necessary to draw everything back in order to mix it all together again and put it all out again. But now its now more than that, and, as I said, a question of choice. In other words, the manifestation was made for the delight of objectification (the delight or interest, or anyway), and once what has been shaped has become plastic enough, receptive enough, supple enough and vast enough to be constantly molded by the new forces that manifest, theres no longer any need to undo everything in order to redo everything.
   The curve showed itself along with an adage: What begins must end. That seems to be one of those human mental constructions that arent necessarily true.
  --
   I feel like asking you a question. A little further on, Sri Aurobindo speaks of the worlds having neither beginning nor end, and he says that their creation and destruction is a play of hide and seek with our outward consciousness.2
   Thats certainly a very elegant way of saying the same thing as Ive just said!

WORDNET












--- Grep of noun que
albuquerque
amyloid plaque
amyloid protein plaque
angelique
antique
applique
arabesque
arterial plaque
bacterial plaque
bad cheque
barbeque
baroque
barque
basque
belgique
bezique
bisque
blank cheque
bonnet macaque
boutique
braque
burlesque
cacique
calque
capital of mozambique
capped macaque
cashier's cheque
casque
catafalque
cazique
certified cheque
cheque
cinque
cirque
claque
clique
communique
corps diplomatique
crab-eating macaque
critique
dental plaque
desensitisation technique
desensitization technique
diagnostic technique
discotheque
dominique
dressing sacque
dubuque
dunkerque
georges braque
giro cheque
grotesque
letter of marque
letters of marque
macaque
marque
martinique
masque
mocambique
monegasque
mosque
mozambique
mystique
oblique
odalisque
opera comique
personal cheque
physique
pique
plaque
plastique
powder technique
projective technique
pulque
queasiness
quebec
quebec bridge
quebec city
quebecois
quechua
quechuan
quechuan language
queckenstedt's test
queen
queen's counsel
queen's crape myrtle
queen's cup
queen's english
queen anne's lace
queen bee
queen charlotte sound
queen city
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queen dowager
queen isabella
queen maud land
queen mole rat
queen mother
queen of england
queen of the may
queen of the night
queen post
queen regent
queen regnant
queen triggerfish
queen victoria
queenfish
queens
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queensland
queensland bottletree
queensland grass-cloth plant
queensland hemp
queensland kauri
queensland lungfish
queensland nut
queer
queer bird
queer duck
queerness
quelling
quellung
quellung reaction
quenched steel
quenching
quentin jerome tarantino
quentin tarantino
quercitron
quercitron oak
quercus
quercus agrifolia
quercus alba
quercus arizonica
quercus bicolor
quercus borealis
quercus cerris
quercus chrysolepis
quercus coccinea
quercus ellipsoidalis
quercus falcata
quercus garryana
quercus grosseserrata
quercus ilex
quercus ilicifolia
quercus imbricaria
quercus incana
quercus kelloggii
quercus laevis
quercus laurifolia
quercus lobata
quercus lyrata
quercus macrocarpa
quercus marilandica
quercus michauxii
quercus mongolica
quercus montana
quercus muehlenbergii
quercus myrtifolia
quercus nigra
quercus nuttalli
quercus palustris
quercus petraea
quercus phellos
quercus prinoides
quercus prinus
quercus robur
quercus rubra
quercus sessiliflora
quercus shumardii
quercus stellata
quercus suber
quercus texana
quercus vaccinifolia
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quercus virginiana
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question of law
question sheet
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questioning
questionnaire
quetzal
quetzal bird
quetzalcoatl
queue
quezon city
republic of mozambique
romanesque
sacque
silique
split-brain technique
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toque
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Wikipedia - Alexander Mountbatten, 1st Marquess of Carisbrooke
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Wikipedia - Alexander Sagadin -- Austrian equestrian
Wikipedia - Alexander Stoffel -- Swiss equestrian
Wikipedia - Alexander Technique -- Postural awareness technique
Wikipedia - Alexander Thynn, 7th Marquess of Bath -- English politician, artist and author
Wikipedia - Alexandra Korelova -- Russian equestrian
Wikipedia - Alexandra Ledermann -- French equesterian
Wikipedia - Alexandra of Denmark -- Queen consort of the United Kingdom
Wikipedia - Alexandra Simons de Ridder -- German equestrian
Wikipedia - Alexandra Slanec -- Austrian equestrian
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Wikipedia - Alexandre-Achille Souques
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Wikipedia - Alexandria "Blue Boy" Postmaster's Provisional -- Unique stamp from Alexandria
Wikipedia - Alexandrov's uniqueness theorem -- rigidity theorem in mathematics
Wikipedia - Alexandru Bozan -- Romanian equestrian
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Wikipedia - Alexis De Tocqueville
Wikipedia - Alexis de Tocqueville
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Wikipedia - Algorithmic paradigm -- Technique or strategy underlying a variety of algorithms
Wikipedia - Algorithmic technique
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Wikipedia - Alignment-free sequence analysis
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Wikipedia - Alloxylon wickhamii -- Species of tree in the family Proteaceae endemic to Queensland
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Wikipedia - All Quiet on the Western Front -- Novel by Erich Maria Remarque
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Wikipedia - Amazon Simple Queue Service
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Wikipedia - Ambient occlusion -- Computer graphics shading and rendering technique
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Wikipedia - American Cinematheque Award -- American award for film and television personnel
Wikipedia - American exceptionalism -- Ideology holding the United States as unique among nations
Wikipedia - American system of watch manufacturing -- A set of manufacturing techniques and best-practices
Wikipedia - America Tropical: Oprimida y Destrozada por los Imperialismos -- 1932 mural by David Alfaro Siqueiros
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Wikipedia - Ana II of Matamba -- Queen regnant of the Kingdom of Ndongo and Matamba
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Wikipedia - Anarcho-primitivism -- Anarchist critique of civilization
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Wikipedia - Anatomy Act of Quebec -- 1843 Quebec law for procuration of cadavers for medical schools
Wikipedia - Ana Vasquez-Bronfman -- Chilean/French author and social scientist
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Wikipedia - Ancient Egyptian race controversy -- Question of the race of ancient Egyptians
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Wikipedia - Anders MM-CM-%rtensson -- Swedish equestrian
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Wikipedia - Andrea Brady -- American poet and lecturer at Queen Mary
Wikipedia - Andreas von Flotow -- German equestrian
Wikipedia - Andreas Zehrer -- Austrian equestrian
Wikipedia - Andrea Verdina -- Italian equestrian
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Wikipedia - Andre de la Simone -- French equestrian
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Wikipedia - Andre Francquenelle -- French pole vaulter
Wikipedia - Andre Frederique -- French poet
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Wikipedia - Andre-Jacques Marie -- French hurdler
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Wikipedia - Andre Vasquez -- American politician
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Wikipedia - Andrew Jackson High School (Queens) -- High school in New York, U.S.A.
Wikipedia - Andrew Nicholson (equestrian) -- New Zealand equestrian
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Wikipedia - Andromaque
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Wikipedia - Angelique, Marquise des Anges -- 1964 film
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Wikipedia - Annals of Quedlinburg
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Wikipedia - Anna of Austria, Queen of Spain
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Wikipedia - Anne of Brittany -- Duchess of Brittany and twice Queen of France (1477-1514)
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Wikipedia - Begs the question
Wikipedia - Beg the question
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Wikipedia - Benedict Arnold's expedition to Quebec -- expedition which was part of a two-pronged invasion of the British Province of Quebec (1775)
Wikipedia - Benedictine -- French herbal liqueur
Wikipedia - Benford's law -- Observation about the frequency distribution of leading digits in many real-life sets of numerical data
Wikipedia - Bengt Ljungquist -- Swedish fencer and equestrian
Wikipedia - Benigno Quezada Naranjo -- Mexican politician
Wikipedia - Benin Bronzes -- metal plaques and sculptures seized during the British M-bM-^@M-^\punitive expeditionM-bM-^@M-^] against the Benin ruler in 1897
Wikipedia - Benito Lertxundi -- Basque singer-songwriter
Wikipedia - Benjamin Ayala Velazquez -- Mexican politician
Wikipedia - Benjamin Choquert -- French runner and duathlete
Wikipedia - Ben Maher -- British equestrian
Wikipedia - Ben Salah Mosque -- Mosque in Marrakesh, Morocco
Wikipedia - Bent Jensen (equestrian) -- Danish equestrian
Wikipedia - Ben Vogg -- Swiss equestrian
Wikipedia - Bequeathed Teachings Sutra -- Sutra in Mahayana Buddhism
Wikipedia - Bequest to the Nation (film) -- 1973 historical drama film
Wikipedia - Bequest
Wikipedia - Berenice Quezada -- Nicaraguan model and beauty pageant titleholder
Wikipedia - Berenice (Seleucid queen) -- Seleucid queen
Wikipedia - Bernadette Pujals -- Mexican equestrian
Wikipedia - Bernard Bosanquet (cricketer)
Wikipedia - Bernard Bosanquet (philosopher)
Wikipedia - Bernard Chevallier -- French equestrian
Wikipedia - Bernard de Fombelle -- French equestrian
Wikipedia - Bernard Fauqueux -- French gymnast
Wikipedia - Bernard Fonck -- Belgian equestrian
Wikipedia - Bernardo Alves -- Brazilian equestrian
Wikipedia - Bernardo de Albuquerque
Wikipedia - Bernardo Lopez Piquer -- Spanish artist
Wikipedia - Berria -- Basque-language newspaper
Wikipedia - Bertholet Flemalle -- Liege Baroque painter (1614-1675)
Wikipedia - Bertie Hill -- British equestrian
Wikipedia - Bertil Sandstrom -- Swedish equestrian
Wikipedia - Bert Jacobs (equestrian) -- Australian equestrian
Wikipedia - Bertrand Chanu -- French equestrian
Wikipedia - Bertrand Pernot du Breuil -- French equestrian
Wikipedia - Bert Romp -- Dutch equestrian
Wikipedia - Bertsolaritza -- Basque art of improvised poetry
Wikipedia - Bert Vermeir -- Belgian Paralympic equestrian
Wikipedia - Best Available Techniques Reference Document (BREF) -- EU information standard
Wikipedia - Best Friends (Wilson novel) -- 2004 novel by Jacqueline Wilson
Wikipedia - Bestseller -- Book included on a list of top-selling or frequently-borrowed titles
Wikipedia - Betatorquevirus -- genus of viruses
Wikipedia - Beta wave -- A neural oscillation in the brain with a frequency range of between 12.5 and 30 Hz
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Wikipedia - Bet, Queen of Jordan -- 1924 film
Wikipedia - Betteraves marinees -- Quebecois dish
Wikipedia - Betteridge's law of headlines -- An adage that states: "Any headline that ends in a question mark can be answered by the word no."
Wikipedia - Bettina Hoy -- German equestrian
Wikipedia - Betty Blue -- 1986 film directed by Jean-Jacques Beineix
Wikipedia - BevQ -- Virtual queue mobile application
Wikipedia - Be with You (Enrique Iglesias song) -- 2000 single by Enrique Iglesias
Wikipedia - Beyond the Mexique Bay
Wikipedia - Bezique
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Wikipedia - Bhaskar Oru Rascal -- 2017 film by Siddique
Wikipedia - Bhatnagar-Gross-Krook operator -- Collision operator used in a computational fluid dynamics technique
Wikipedia - Bhuvaneshvari -- The Queen of the Universe in Hinduism
Wikipedia - Bibi Chini Mosque -- Archaeological site located in Barguna District
Wikipedia - Bible of Queen Sophia -- 15th-century, earliest translation of the Bible into Polish
Wikipedia - Bibliography of Martinique -- Wikipedia bibliography
Wikipedia - Bibliography of the Front de liberation du Quebec -- Wikipedia bibliography
Wikipedia - Bibliotheque Marguerite Durand -- Specialized public library in Paris, France
Wikipedia - Bibliotheque municipale de Lyon -- Library in Lyon, France
Wikipedia - Bibliotheque municipale de Nancy -- Public library in Nancy
Wikipedia - Bibliotheque nationale de France -- National Library of France
Wikipedia - Bibliotheque Pascal -- 2010 film
Wikipedia - Biclique attack -- Variant of the meet-in-the-middle method of cryptanalysis
Wikipedia - Biddende Maria -- painting by Quentin Matsys
Wikipedia - Bidjara (Warrego River) -- An Aboriginal Australian people of eastern Queenlsand.
Wikipedia - Big lie -- propaganda technique used for political purpose
Wikipedia - BigQuery
Wikipedia - Big Request Concert -- 1960 film
Wikipedia - Bijoy Krishna Handique -- Indian politician
Wikipedia - Bilateral synchronization -- Telephony synchronization technique
Wikipedia - Bile acid sequestrant
Wikipedia - Bilintx -- Basque writer
Wikipedia - Bill Buller -- Irish equestrian
Wikipedia - Bill Carr (equestrian) -- British equestrian
Wikipedia - Bill Dubuque -- American screenwriter
Wikipedia - Bill Gunn (Queensland politician, born 1895) -- Australian politician in Queensland
Wikipedia - Bill McLernon -- Irish equestrian
Wikipedia - Bill Mullins (equestrian) -- Irish equestrian
Wikipedia - Bill Roycroft -- Australian equestrian
Wikipedia - Bill the Conqueror -- 1924 novel by P.G. Wodehouse
Wikipedia - Billy & Mandy: Wrath of the Spider Queen -- 2007 television film based on The Grim Adventures of Billy & Mandy
Wikipedia - Billy Hagan (burlesque) -- Comedian
Wikipedia - Billy Jamieson -- Canadian antique dealer
Wikipedia - Billy Ringrose (equestrian) -- Irish equestrian
Wikipedia - Billy Twomey -- Irish equestrian
Wikipedia - Binao -- a queen of the Sakalava people
Wikipedia - Binary sequence
Wikipedia - Binge eating disorder -- Frequent and recurrent binge eating episodes with associated negative psychological and social problems
Wikipedia - Bingen Cirque -- Cirque in Antarctica
Wikipedia - Bingkudu Mosque -- Mosque in Indonesia
Wikipedia - Binti: The Night Masquerade -- 2018 science fiction novella by Nnedi Okorafor
Wikipedia - Biodiversity of Mozambique -- The variety of life within Mozambique and its exclusive economic zone
Wikipedia - Biological pump -- The ocean's biologically driven sequestration of carbon from the atmosphere to the ocean interior and seafloor
Wikipedia - Biomining -- Technique of extracting metals from ores using prokaryotes or fungi
Wikipedia - Birck Elgaaen -- Norwegian equestrian
Wikipedia - Birgitta Hillingso -- Danish antiques dealer
Wikipedia - Biria people -- An Aboriginal Australian people of eastern Queensland
Wikipedia - Birta Abiba M-CM-^^orhallsdottir -- Icelandic model and beauty queen
Wikipedia - Bisby River -- River in Chaudiere-Appalaches, Quebec (Canada)
Wikipedia - Bisque doll -- doll made of bisque or biscuit porcelain
Wikipedia - Bisque (food) -- cream-based soup of French origin
Wikipedia - Bitstream -- Sequence of binary digits
Wikipedia - Bjart Ording -- Norwegian equestrian
Wikipedia - Bjorn Bjornseth -- Norwegian equestrian
Wikipedia - Bjorn Nagel -- Ukrainian equestrian
Wikipedia - Black Humor (film) -- 1965 film by Jose Maria Forque
Wikipedia - Black Russian -- Cocktail of vodka and coffee liqueur
Wikipedia - Blanche of Valois -- 14th century Queen of Germany and Bohemia
Wikipedia - Blanche River (Becancour River tributary) -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Blanche River (Bourbon River tributary) -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Blanche River (Bulstrode River tributary) -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Blanche River (Felton River tributary) -- River in Estrie, Quebec (Canada)
Wikipedia - Blanc Lake (Saint-Ubalde) -- Lake in Saint-Ubalde, Quebec, Canada
Wikipedia - Blanquefort, Gironde
Wikipedia - Blanquette de veau -- French veal ragout
Wikipedia - Blaze Starr -- American stripper and burlesque star
Wikipedia - Bleasdalea bleasdalei -- Species of tree in the family Proteaceae from far north Queensland
Wikipedia - Bleriot Aeronautique -- French aircraft manufacturer
Wikipedia - Blind octave -- Music composition and performance technique
Wikipedia - Blockhaus d'Eperlecques -- Second World War bunker complex in Pas-de-Calais, France
Wikipedia - Bloc Quebecois -- Canadian political party
Wikipedia - Bloomfield River -- River in Far North Queensland, Australia
Wikipedia - Bloque de busqueda (TV series) -- Colombian telenovela
Wikipedia - Blotstulka -- Swedish legendary queen
Wikipedia - Blue Mosque (Mazar-i-Sharif) -- Mosque in Afghanistan
Wikipedia - Blue Plaque
Wikipedia - Blue plaque -- Marker commemorating a link between a location and a person or event in the United Kingdom
Wikipedia - Blue straggler -- A main sequence star that is more luminous and bluer than expected
Wikipedia - Blue-white screen -- DNA screening technique
Wikipedia - Blyth Tait -- New Zealand equestrian
Wikipedia - BM-CM-&rum mosque shooting -- Terrorist attack in BM-CM-&rum, Norway
Wikipedia - Boac, Marinduque -- Municipality of the Philippines in the province of Marinduque
Wikipedia - Bob Jaques -- Canadian-American animation director
Wikipedia - Bob the Drag Queen -- Drag queen, comedian, and musician
Wikipedia - Boca Velazquez -- Barrio of Santa Isabel, Puerto Rico
Wikipedia - Bodil Russ -- Norwegian equestrian
Wikipedia - Bodo Battenberg -- German equestrian
Wikipedia - Bodyguard (2011 Hindi film) -- 2011 Indian film directed by Siddique Ismail
Wikipedia - Bodyline -- Cricket bowling technique
Wikipedia - Boguslaw Jarecki -- Polish equestrian
Wikipedia - Boguslaw Owczarek -- Polish equestrian
Wikipedia - Bohemian Rhapsody -- 1975 song by Queen
Wikipedia - Bois de Belle-Riviere Disc Golf Course -- Disc golf course in Quebec, Canada
Wikipedia - Bole Mosque -- Mosque in Ghana
Wikipedia - Bollywood Queen -- 2002 film by Jeremy Wooding
Wikipedia - Bolzano-Weierstrass theorem -- A bounded sequence in finite-dimensional Euclidean space has a convergent subsequence
Wikipedia - Bonaventure Airport -- Airport in Bonaventure, Quebec, Canada
Wikipedia - Bonaventure, Quebec
Wikipedia - Bon Chretien de Briqueville -- French Navy officer of the War of American Independence
Wikipedia - Bond University -- Private university in Queensland, Australia
Wikipedia - Bond v The Queen -- High Court of Australia case
Wikipedia - Bonferroni correction -- Statistical technique used to correct for multiple comparisons
Wikipedia - Boniface III, Marquess of Montferrat
Wikipedia - Boniface I, Marquess of Montferrat
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Wikipedia - Book:Sequences and series
Wikipedia - Book series -- Sequence of books having certain characteristics in common that are formally identified together as a group
Wikipedia - Boomerang effect (psychology) -- Unintended consequences of an attempt to persuade resulting in the adoption of an opposing position instead
Wikipedia - Boondall, Queensland -- Suburb of Brisbane, Australia
Wikipedia - Boost ETP -- British independent boutique Exchange Traded Products provider
Wikipedia - Bootstrapping (electronics) -- Startup technique in electronics
Wikipedia - Boqueron Airport -- Airport in Puerto Rico
Wikipedia - Boqueron, Cabo Rojo, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Boquerones en vinagre -- Anchovy tapa appetizer
Wikipedia - Boqueron, Las Piedras, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Boqueron River -- River in Ecuador
Wikipedia - Boran -- Sasanian queen of Iran
Wikipedia - Borat Subsequent Moviefilm -- 2020 comedy film
Wikipedia - BorinqueM-CM-1a (album) -- 2003 studio album by Roselyn Sanchez
Wikipedia - Borinquen (1930) -- Passenger liner and troop transport ship during WWII
Wikipedia - Borinquen, Aguadilla, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Borinquen Air -- Charter airline from Puerto Rico
Wikipedia - Borinquen, Caguas, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Borinquen Marrero Rios -- Puerto Rican judge
Wikipedia - Boris Boor -- Austrian equestrian
Wikipedia - Boris Konkov -- Soviet equestrian
Wikipedia - Boris Lilov -- Soviet equestrian
Wikipedia - Boris Pavlov (equestrian) -- Bulgarian equestrian
Wikipedia - Boris Quercia -- Chilean filmmaker
Wikipedia - Boris Stefanov (equestrian) -- Bulgarian equestrian
Wikipedia - Borje Jeppson -- Swedish equestrian
Wikipedia - Borough of Queens
Wikipedia - Boruto: Naruto Next Generations -- Japanese manga and anime series and the sequel of Naruto
Wikipedia - Bosanquet equation -- Modified differential Lucas-Washburn equation for a liquid flowing in a capillary tube
Wikipedia - Bosque Alegre Wildlife Refuge -- Wildlife Refuge in Costa Rica
Wikipedia - Bosque Andino Patagonico -- Forest in Chile and Argentina
Wikipedia - Bosque Brewing Company -- Microbrewery in New Mexico, U.S.
Wikipedia - Bosque de Aragon metro station -- Mexico City metro station
Wikipedia - Bosque del Apache National Wildlife Refuge -- Wildlife refuge in New Mexico, USA
Wikipedia - Bosque (programming language)
Wikipedia - Bosque Seco del Patia Fauna and Flora Sanctuary -- Wildlife sanctuary in Colombia
Wikipedia - Boston Alliance of Gay, Lesbian, Bisexual, and Transgender Youth -- A non-profit organization located in Boston that works to protect, expand, and raise awareness for the rights of gay, lesbian, bisexual, transgender, queer, and questioning youth (LGBTQ+)
Wikipedia - Boston Marathon bombing -- Deadly explosions during the 2013 Boston Marathon, and subsequent shooting and manhunt
Wikipedia - Botulinum toxin therapy of strabismus -- Medical technique
Wikipedia - Bou Chouaicha Mosque -- Mosque in Tunisia
Wikipedia - Boudica -- 1st century AD queen of the British Iceni tribe
Wikipedia - Boulevard Alexandre-Tache -- Road in Gatineau, Quebec
Wikipedia - Boulevard Peripherique -- Ring road
Wikipedia - Bouquet, Gard -- Commune in Occitanie, France
Wikipedia - Bouquet of Lilies Clock (Faberge egg) -- 1899 Imperial Faberge egg
Wikipedia - Bouquet of Small Chrysanthemums (Leon Bonvin) -- Mid 19th century still life watercolour
Wikipedia - Bourbon River -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Boustrophedon transform -- Mathematical transformation on sequences
Wikipedia - Boutique Air -- American commuter airline in California
Wikipedia - Boutique hotel -- Small, upscale hotel
Wikipedia - Bowery Bay -- Bay in Queens, New York
Wikipedia - Bowne Park -- Public park in Queens, New York
Wikipedia - Bowtie (sequence analysis)
Wikipedia - Boyd Martin -- American equestrian
Wikipedia - Brachychiton rupestris -- A tree in the family Malvaceae native to Queensland, Australia
Wikipedia - Bracknell Queen Bees -- English ice hockey team
Wikipedia - Brainbow -- Neuroimaging technique to differentiate neurons
Wikipedia - Brain Electrical Oscillation Signature Profiling -- Technique to detect a suspectM-bM-^@M-^Ys participation in a crime
Wikipedia - Brainstorming -- Group creativity technique
Wikipedia - Brainwashing -- Concept that the human mind can be altered or controlled by certain psychological techniques
Wikipedia - Branca Edmee Marques -- Leading Portuguese radiochemist who studied with Marie Curie
Wikipedia - Brandy Creek, Queensland -- Rural locality in Queensland, Australia
Wikipedia - Braque
Wikipedia - Bras du Nord (Valin River tributary) -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Brazing -- High-temperature soldering; metal-joining technique by high-temperature molten metal filling
Wikipedia - Breadalbane (ship) -- British barque crushed by ice in 1853
Wikipedia - Breaking wave -- A wave that becomes unstable as a consequence of excessive steepness
Wikipedia - BRED Banque populaire -- Cooperative bank in France
Wikipedia - Bredni Roque -- Mexican weightlifter
Wikipedia - Brian Crago -- Australian equestrian
Wikipedia - Brian Friel Theatre -- Studio theatre at Queen's University, Belfast, Northern Ireland
Wikipedia - Brian Herbinson -- Canadian equestrian
Wikipedia - Brian O'Flaherty -- New Zealand horse-racing and equestrian journalist and administrator
Wikipedia - Brian Schrapel -- Australian equestrian
Wikipedia - Briare aqueduct -- Aqueduct in central France
Wikipedia - Bribie Island -- Island in Queensland, Australia
Wikipedia - Bridget Hyem -- Australian equestrian
Wikipedia - Bridget Parker (equestrian) -- British equestrian
Wikipedia - Bridget Sequeira
Wikipedia - Brief Answers to the Big Questions -- 2018 popular science book by Stephen Hawking
Wikipedia - Brien Cobcroft -- Australian equestrian
Wikipedia - Brigitte Boccone-Pages -- Monegasque politician
Wikipedia - Brigitte Morillo -- Ecuadorian equestrian
Wikipedia - Brigitte Schockaert -- Belgian equestrian
Wikipedia - Bring It All to Me -- 1999 single by Blaque
Wikipedia - Briquette -- Compressed block of biomass used for fueling a fire
Wikipedia - Brisbane City Council -- Local government for Brisbane City, Queensland, Australia
Wikipedia - Brisbane River -- River in Queensland, Australia
Wikipedia - Brittany Lauga -- Australian politician; Member of the Queensland Legislative Assembly
Wikipedia - BrM-CM-;le Lake (Lac-Jacques-Cartier) -- Lake in Capitale-Nationale, Quebec, Canada
Wikipedia - BrM-CM-;le River (Sainte-Anne River tributary) -- River in La Cote-de-Beaupre Regional County Municipality, Quebec, Canada
Wikipedia - Broadcast call signs -- Unique identifiers assigned to radio and television stations
Wikipedia - Broadcast license -- License granting permission to use radio frequency spectrum for broadcasting use
Wikipedia - Broad Channel, Queens
Wikipedia - Broad Ripple Park Carousel -- Restored antique American carousel
Wikipedia - Broadway Cinematheque -- Cinema in Yau Ma Tei, Hong Kong
Wikipedia - Broadway station (LIRR) -- Long Island Rail Road station in Queens, New York
Wikipedia - Brodal queue
Wikipedia - Broderie anglaise -- Creative works made with eyelets and other open-work embroidery techniques
Wikipedia - Bronx-Whitestone Bridge -- Bridge between Queens and the Bronx, New York
Wikipedia - Brood of the Witch-Queen
Wikipedia - Brooklyn-Queens Connector -- Proposed streetcar line in New York City
Wikipedia - Brook Staples -- Australian equestrian
Wikipedia - Brownqueen Tunnel -- Railway tunnel in England
Wikipedia - Bruce Davidson (equestrian) -- American equestrian
Wikipedia - Bruce Goodin -- New Zealand equestrian
Wikipedia - Bruce Hansen -- New Zealand equestrian
Wikipedia - Bruce Mandeville -- Canadian equestrian
Wikipedia - Brucene Smith -- American model and beauty queen
Wikipedia - Bruna Marquezine -- Brazilian actress
Wikipedia - Bruniquel Cave -- Cave and archaeological site in France with Neanderthal stalagmite structures
Wikipedia - Brunnthaler Quellbach -- River in Germany
Wikipedia - Bruno Broucqsault -- French equestrian
Wikipedia - Bruno Candrian -- Swiss equestrian
Wikipedia - Bruno Chimirri -- Italian equestrian
Wikipedia - Bruno Goyens de Heusch -- Belgian equestrian
Wikipedia - Bruno Neumann -- German military officer and equestrian
Wikipedia - Bruno of Querfurt
Wikipedia - Bruno Passaro -- Argentine equestrian
Wikipedia - Bruno Questel -- French politician
Wikipedia - Bruno Scolari -- Italian equestrian
Wikipedia - Brunt-VM-CM-$isM-CM-$lM-CM-$ frequency -- The angular frequency at which a vertically displaced parcel will oscillate within a statically stable environment
Wikipedia - Brushing (e-commerce) -- Deceitful technique used in e-commerce to boost seller ratings
Wikipedia - Brusque, Aveyron -- Commune in Occitanie, France
Wikipedia - Brusquembille -- French card game
Wikipedia - Bubble and Squeek -- British series of short animated films
Wikipedia - Bucculatrix quinquenotella -- Species of moth in genus Bucculatrix
Wikipedia - Bucket queue
Wikipedia - Buckinghamia celsissima -- Species of trees in the family Proteaceae endemic to northeastern Queensland, Australia.
Wikipedia - Buckinghamia -- Genus of trees in the family Proteaceae endemic to north eastern Queensland, Australia
Wikipedia - Buddha For You -- Antique Buddhist statuary store and gift shop
Wikipedia - Buddhist kingship -- Beliefs and practices with regard to kings and queens in traditional Buddhist societies, as informed by Buddhist teachings
Wikipedia - Buddy breathing -- Technique for sharing breathing gas from a single mouthpiece
Wikipedia - Buddy Brown (equestrian) -- American equestrian
Wikipedia - Bud Muehleisen -- American racquetball and paddleball player
Wikipedia - Buenavista, Marinduque -- Municipality of the Philippines in the province of Marinduque
Wikipedia - Buffer solution -- Aqueous solution consisting of a mixture of a weak acid and its conjugate base,
Wikipedia - Build the Martinique Country -- Political party in Martinique
Wikipedia - Bulb (photography) -- Shutter technique on cameras
Wikipedia - Bulk queue
Wikipedia - Bulstrode River -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Bunty Thompson -- Australian equestrian
Wikipedia - Bureau de Recherches Geologiques et Minieres -- French geological survey
Wikipedia - Burke's theorem -- Theorem in queueing theory
Wikipedia - Burkhard Tesdorpf -- German equestrian
Wikipedia - Burkina Faso mosque attack -- Terrorist attack in Burkina Faso
Wikipedia - Burlesque (American film) -- 2010 American backstage musical film
Wikipedia - Burlesque (Australian film) -- 2010 Australian drama film
Wikipedia - Burlesque (band) -- English pub rock band
Wikipedia - Burlesque Fairytales -- 2009 British thriller film
Wikipedia - Burlesque Hall of Fame -- museum in Las Vegas, Nevada, USA
Wikipedia - Burlesque Opera of Tabasco -- American stage musical comedy
Wikipedia - Burlesque -- Literary, dramatic or musical work or genre
Wikipedia - Burst error -- A contiguous sequence of errors occurring in a communications channel
Wikipedia - Burston Strike School -- School and museum founded as consequence of strike in Norfolk, UK
Wikipedia - Bushfires in Australia -- Frequently occurring wildfire events
Wikipedia - Bussunarits-Sarrasquette -- administrative division in Nouvelle-Aquitaine, France
Wikipedia - Butch Mystique -- 2003 documentary film by Debra A Wilson
Wikipedia - Butterfly coquette -- Species of hummingbird
Wikipedia - Butterfly McQueen -- American actress (1911-1995)
Wikipedia - Butter sculpture -- Sculptural technique
Wikipedia - Bx23 and Q50 buses -- Bus routes in Queens and the Bronx, New York
Wikipedia - Byzantine conquest of Bulgaria
Wikipedia - Cabo Delgado Province -- Province of Mozambique
Wikipedia - Cacao, Quebradillas, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Cache (computing) -- Computing component that transparently stores data so that future requests for that data can be served faster
Wikipedia - Cache prefetching -- Computer processing technique to boost memory performance
Wikipedia - Cacicazgo -- Phonetic Spanish transliteration of the Taino word for the lands ruled by a cacique
Wikipedia - Cacique Bandeira -- 1975 film
Wikipedia - Cacique (bird) -- Passerine birds in the New World blackbird family
Wikipedia - Cacique Guaro -- Brand of liquor
Wikipedia - Caciques in Puerto Rico -- Head of each Taino tribe in Puerto Rico
Wikipedia - Cacique -- Tribal leader
Wikipedia - Caesar cipher -- Simple and widely known encryption technique
Wikipedia - Caesarean delivery on maternal request
Wikipedia - Caesar the Conqueror -- 1962 film
Wikipedia - Caesium standard -- Primary frequency standard
Wikipedia - Cai Gundelach -- Danish equestrian
Wikipedia - Caio Sergio Caio -- Brazilian equestrian
Wikipedia - Caique -- Species of bird
Wikipedia - Cairns Airport -- Airport in Cairns, Queensland, Australia
Wikipedia - Cairns Customs House -- Historic building in Queensland, Australia
Wikipedia - Cairo Citadel Aqueduct -- Medieval aqueduct system in Cairo, Egypt.
Wikipedia - Caisse de depot et placement du Quebec -- Canadian institutional investment company
Wikipedia - Cake Shop, Ravenswood -- Shop at Macrossan Street, Ravenswood, Charters Towers Region, Queensland, Australia
Wikipedia - Calanques National Park -- French national park in Bouches-du-Rhone
Wikipedia - Calanque -- A narrow, steep-walled inlet on the Mediterranean coast
Wikipedia - Calathea anulque -- Species of plant
Wikipedia - Caldo de queso -- Traditional Mexican cheese soup
Wikipedia - Caledon Equestrian Park -- Canadian equestrian facility in Ontario
Wikipedia - California Conquest -- 1952 film by Lew Landers
Wikipedia - California mission clash of cultures -- Consequences of Spanish occupation to the indigenous cultures and populations
Wikipedia - Caliroa quercuscoccineae -- Species of sawfly
Wikipedia - Call centre -- Centralised office used for the purpose of receiving or transmitting a large volume of requests by telephone
Wikipedia - Calleigh Duquesne -- Fictional character on American television series CSI: Miami
Wikipedia - Calling Dr. Gillespie -- 1942 film by Harold S. Bucquet
Wikipedia - Calling Dr. Kildare -- 1939 film by Harold S. Bucquet
Wikipedia - Call sign -- Unique designation for a transmitting station
Wikipedia - Calques
Wikipedia - Calque
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Wikipedia - Cambria Heights Academy -- Secondary school in Queens, New York, United States
Wikipedia - Camila Benedicto -- Brazilian equestrian
Wikipedia - Camilla Kruger -- Zimbabwean equestrian
Wikipedia - Camilla Speirs -- Irish equestrian
Wikipedia - Camille de Sartiges -- French equestrian
Wikipedia - Camille Roqueplan -- French painter
Wikipedia - Camillo Mastrocinque -- Italian film director
Wikipedia - Camp Fortune -- Ski resort in Quebec, Canada
Wikipedia - Camp Nominingue Disc Golf Course -- Disc golf course in Quebec, Canada
Wikipedia - Camponotus quercicola -- Species of ant
Wikipedia - Camp Quest UK -- Children's humanist summer camp
Wikipedia - Camp Quest -- Children's humanist summer camp
Wikipedia - Camp Thirteen -- 1940 film by Jacques Constant
Wikipedia - Canadian Admiral Corp v Rediffusion Inc -- Candadian copyright lawsuit before the Exchequer Court
Wikipedia - Canadian Centre for Architecture -- Architecture museum and research centre in Quebec, Canada
Wikipedia - Canadian Centre for Ecumenism -- Non-profit organization focusing on interfaith dialogue in Montreal, Quebec, Canada
Wikipedia - Canal Vasco -- Basque international television channel
Wikipedia - Candiac line -- AMT commuter railway line near Montreal, Quebec, Canada
Wikipedia - Candyfloss (novel) -- 2006 novel by Jacqueline Wilson
Wikipedia - Cane Toads: The Conquest -- 2010 documentary film by Mark Lewis
Wikipedia - Caneworking -- Glassblowing technique
Wikipedia - Cannabis in Martinique -- Use of cannabis in Martinique
Wikipedia - Cannabis in Mozambique -- Use of cannabis in Mozambique
Wikipedia - Cannabis in Saint Pierre and Miquelon -- Status of cannabis in Saint Pierre and Miquelon, France
Wikipedia - Cannon Hill, Queensland
Wikipedia - Canon (music) -- Musical technique
Wikipedia - Canton of Le Lorrain -- Former canton in La Trinite arrondissement, Martinique
Wikipedia - Canton of Plateau du Haut-Velay granitique
Wikipedia - Cantor's intersection theorem -- On decreasing nested sequences of non-empty compact sets
Wikipedia - Canyoning -- Traveling in canyons using a variety of techniques
Wikipedia - Canyon Passage -- 1946 film by Jacques Tourneur
Wikipedia - Cap-aux-Meules, Quebec -- Canadian village in Quebec islands
Wikipedia - Cape Bedford Mission -- Christian mission in Queensland, Australia
Wikipedia - Cape Higuer Lighthouse -- Lighthouse in Gipuzkoa, Basque Country, Spain
Wikipedia - Capel Brunker -- British equestrian
Wikipedia - Cap Eternite -- Mountain in Quebec, Canada
Wikipedia - Cape York Peninsula -- Peninsula in Far North Queensland, Australia
Wikipedia - Captain Harlock and the Queen of a Thousand Years -- Space pirate anime television series
Wikipedia - Captain Tilly Park -- Public park in Queens, New York
Wikipedia - Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds) {{DISPLAYTITLE:''Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds)'' -- Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds) {{DISPLAYTITLE:''Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds)''
Wikipedia - Cap Tourmente National Wildlife Area -- National Wildlife Area in Quebec, Canada
Wikipedia - Carbon sequestration -- Capture and long-term storage of atmospheric carbon dioxide
Wikipedia - Carcina quercana -- Species of moth
Wikipedia - Cardiff Queen Street railway station -- Railway station in Cardiff, Wales
Wikipedia - Cardiopulmonary bypass -- Technique that temporarily takes over the function of the heart and lungs during surgery
Wikipedia - Cardwellia -- Monotypic genus of trees in the family Proteaceae endemic to northeastern Queensland, Australia
Wikipedia - Carl-Adam StjernswM-CM-$rd -- Swedish equestrian
Wikipedia - Carla-de-Roquefort -- Commune in Occitanie, France
Wikipedia - Carla MuM-CM-1oz -- Chilean racquetball player
Wikipedia - Carl Bjornstjerna -- Swedish equestrian
Wikipedia - Carl Bonde -- Swedish Army officer, equerry and horse rider
Wikipedia - Carl Bouckaert -- Belgian equestrian and businessman
Wikipedia - Carl Edwards (equestrian) -- British equestrian
Wikipedia - Carlene Aguilar -- Filipino actress and beauty queen
Wikipedia - Carl-Friedrich Freiherr von Langen -- German equestrian
Wikipedia - Carl Green -- Swedish equestrian
Wikipedia - Carl Gustaf Lewenhaupt -- Swedish equestrian
Wikipedia - Carl Henriquez -- Aruban weightlifter
Wikipedia - Carlist Party of Euskal Herria -- Political party in the Basque Country
Wikipedia - Carl-Jan Hamilton -- Swedish equestrian
Wikipedia - Carl Kraft -- Danish equestrian
Wikipedia - Carl Kruckenberg -- Swedish equestrian
Wikipedia - Carlo Asinari -- Italian equestrian
Wikipedia - Carlos Agostinho do Rosario -- Prime Minister of Mozambique (2015-present)
Wikipedia - Carlos Aguirre (equestrian) -- Mexican equestrian
Wikipedia - Carlos Alberto Alvarado -- Argentine equestrian
Wikipedia - Carlos Alfonso (equestrian) -- Argentine equestrian
Wikipedia - Carlos Alvarado Quesada -- President of Costa Rica (2018-present)
Wikipedia - Carlos Campos (equestrian) -- Portuguese equestrian
Wikipedia - Carlos Casamiquela -- Argentine agricultural engineer
Wikipedia - Carlos Choque -- Argentine sports shooter
Wikipedia - Carlos Colombino -- Uruguayan equestrian
Wikipedia - Carlos da Motta -- Brazilian equestrian
Wikipedia - Carlos de la Serna -- Argentine equestrian
Wikipedia - Carlos Enrique Diaz Saenz Valiente -- Argentine sport shooter
Wikipedia - Carlos Enrique Gomez Centurion -- Argentine politician
Wikipedia - Carlos Enrique Salazar -- Guatemalan chess player
Wikipedia - Carlos Enrique Taboada -- Mexican film director
Wikipedia - Carlos Falco, 5th Marquess of GriM-CM-1on -- Spanish peer
Wikipedia - Carlos Figueroa (equestrian) -- Spanish equestrian
Wikipedia - Carlos Grave -- Portuguese equestrian
Wikipedia - Carlos Irizarry Yunque -- Associate Justice of the Supreme Court of Puerto Rico
Wikipedia - Carlos Kirkpatrick -- Spanish equestrian
Wikipedia - Carlos Lobos (equestrian) -- Chilean equestrian
Wikipedia - Carlos Lopez (equestrian) -- Spanish equestrian
Wikipedia - Carlos Manuel de Cespedes y Quesada -- 6th President of Cuba
Wikipedia - Carlos Martinez de Irujo, 1st Marquess of Casa Irujo -- Spanish diplomat and politician (1763-1824)
Wikipedia - Carlos Mejia (equestrian) -- Mexican equestrian
Wikipedia - Carlos Milthaler -- Chilean equestrian
Wikipedia - Carlos Moratorio -- Argentine equestrian
Wikipedia - Carlos Paro -- Brazilian equestrian
Wikipedia - Carlos Pesquera -- Puerto Rican politician
Wikipedia - Carlos Pinto (equestrian) -- Portuguese dressage rider
Wikipedia - Carlos Queiroz (sport shooter) -- Portuguese sports shooter
Wikipedia - Carlos "Caique" Elias -- Brazilian Jiu Jitsu artist
Wikipedia - Carlos Rawson -- Argentine equestrian
Wikipedia - Carlos Ribas -- Brazilian equestrian
Wikipedia - Carlos Robles Piquer -- Spanish diplomat and politician
Wikipedia - Carlos Roque -- Portuguese comics artist
Wikipedia - Carlos Vasquez (taekwondo) -- Venezuelan taekwondo practitioner
Wikipedia - Carlos Velazquez (pentathlete) -- Argentine modern pentathlete
Wikipedia - Carlos Villanueva (equestrian) -- Argentine equestrian
Wikipedia - Carl Raguse -- American equestrian
Wikipedia - Carl Saunte -- Danish equestrian
Wikipedia - Carlson's theorem -- Uniqueness theorem in complex analysis
Wikipedia - Carl von Moers -- German equestrian
Wikipedia - Carmel River (Nicolet Southwest River) -- River in Estrie, Quebec (Canada)
Wikipedia - Carmen Laura Garcia -- Spanish beauty queen
Wikipedia - Carmen Nydia Velazquez -- Puerto Rican actress
Wikipedia - Carmen Soriano -- |Filipina singer, actress, and beauty queen
Wikipedia - Carmen Vazquez -- American LGBT rights activist
Wikipedia - Carmichael coal mine -- Proposed coal mine in Queensland, Australia
Wikipedia - Carmichael's theorem -- On prime divisors of Fibonacci numbers and Lucas sequences, more generally
Wikipedia - Carnarvon Gorge -- Gorge in Central Queensland, Australia
Wikipedia - Carnation Co v Quebec (Agricultural Marketing Board) -- Constitutional decision of the Supreme Court of Canada
Wikipedia - Carnivalesque
Wikipedia - Carnival Queen (film) -- 1937 American crime film directed by Nate Watt
Wikipedia - Carnival Valor -- Conquest-class cruise ship
Wikipedia - Carol Ann Blackman -- Bermudian equestrian
Wikipedia - Carole Bouquet -- French actress and fashion model
Wikipedia - Carole Crawford -- Jamaican model and beauty queen, Miss World 1963 winner
Wikipedia - Carole Facal -- Canadian singer-songwriter from Quebec
Wikipedia - Carolina Cerqueira -- Angolan politician
Wikipedia - Carolina Izsak -- Venezuelan beauty queen
Wikipedia - Carolina Marquez -- Colombian-Italian singer, dancer and record producer
Wikipedia - Caroline Bosanquet -- British cellist and composer
Wikipedia - Caroline de la Motte Fouque -- German writer
Wikipedia - Caroline Hatlapa -- Austrian equestrian
Wikipedia - Caroline Powell -- New Zealand equestrian
Wikipedia - Caroline Queen -- American canoeist
Wikipedia - Caroline Rougaignon-Vernin -- Monegasque politician
Wikipedia - Carolin Schnarre -- German Paralympic equestrian
Wikipedia - Carol Lavell -- American equestrian
Wikipedia - Carol Parsons -- British equestrian
Wikipedia - Carquest -- American automotive parts chain
Wikipedia - Carranzar Naa Okailey Shooter -- Ghanaian model and beauty queen
Wikipedia - Carrefour du Nord -- Shopping mall in Saint-Jerome, Quebec, Canada
Wikipedia - Carrier aggregation -- Wireless communication technique
Wikipedia - Carry On (franchise) -- Sequence of 31 British comedy motion pictures
Wikipedia - Cartas de Inglaterra -- a collection of journalism by the Portuguese writer Jose Maria de Eca de Queiros, written when he served as the Portuguese consul in Newcastle and Bristol in England
Wikipedia - Cartier Wind Energy -- Wind farm operator in Quebec
Wikipedia - Cartimandua -- 1st century AD Queen of the Brigantes in northern England
Wikipedia - Carved lacquer -- Chinese form of lacquerware
Wikipedia - Casa de Velazquez -- French cultural institution in Madrid, Spain
Wikipedia - Cascajal District -- district in Vazquez de Coronado canton, San Jose province, Costa Rica
Wikipedia - Cascarots -- Ethnic group in the French Basque Country
Wikipedia - Case citation -- A system for uniquely identifying individual rulings of a court
Wikipedia - Cash-for-questions affair -- 1990s UK political scandal
Wikipedia - Cash on Demand -- 1961 film by Quentin Lawrence
Wikipedia - Casino du Lac-Leamy -- Casino in Gatineau, Quebec
Wikipedia - Casket letters -- Supposed writings by Mary, Queen of Scots
Wikipedia - Casque d'Or -- 1952 film by Jacques Becker
Wikipedia - Casquette -- Peaked cotton cap worn by racing cyclists
Wikipedia - Cassandra Levesque -- Politician
Wikipedia - Cassio Rivetti -- Brazilian equestrian
Wikipedia - Casteel High School -- Junior high and high school in Queen Creek, Arizona
Wikipedia - Castellum -- Small tower or a aqueduct tank in ancient Rome
Wikipedia - Castle Building -- Office building in Montreal, Quebec
Wikipedia - Castle of Quel -- Castle in La Rioja, Spain
Wikipedia - Catafalque
Wikipedia - Category:Academics of Queen Mary University of London
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Wikipedia - Catharina Lodders -- Dutch model and beauty queen
Wikipedia - Catharina Questiers -- Dutch poet and dramatist
Wikipedia - Cathedral of Kars -- Armenian Cathedral converted into a Mosque in Kars, Turkey
Wikipedia - Catherine de' Medici -- 16th-century Italian noblewoman and queen consort of France
Wikipedia - Catherine-Dominique de Perignon -- French Marshal
Wikipedia - Catherine Henriquet -- French equestrian
Wikipedia - Catherine Jacques -- Belgian Olympic judoka
Wikipedia - Catherine of Austria, Queen of Portugal
Wikipedia - Catherine of Hungary, Queen of Serbia
Wikipedia - Catherine of Valois-Courtenay -- Princess consort of Taranto, Princess consort of Achaea, and Queen consort of Albania
Wikipedia - Catherine of Valois -- 15th-century French princess and queen of England
Wikipedia - Catherine Parr -- Queen Consort of Henry VIII
Wikipedia - Catherine Vidal (actress) -- Quebec theater actress and director
Wikipedia - Cathode bias -- Vacuum tube circuit design technique
Wikipedia - Catholic Church in Mozambique
Wikipedia - Catholic Monarchs of Spain -- Title for Queen Isabella I of Castile and King Ferdinand II of Aragon
Wikipedia - Cathy Wedge -- Canadian equestrian
Wikipedia - Cat People (1942 film) -- 1942 film by Jacques Tourneur
Wikipedia - Cat Quest -- 2017 action role-playing video game
Wikipedia - Catriona Gray -- Filipino-Australian model, singer, beauty queen, and Miss Universe 2018
Wikipedia - Cattle Queen of Montana -- 1954 film by Allan Dwan
Wikipedia - Cauchy-Kowalevski theorem -- Existence and uniqueness theorem for certain partial differential equations
Wikipedia - Cauchy sequence
Wikipedia - Caunette-sur-Lauquet -- Commune in Occitanie, France
Wikipedia - Cauque Mayan language -- Mixed Mayan language spoken in Guatemala
Wikipedia - Causal layered analysis -- Technique used in strategic planning and futurology
Wikipedia - Causal loop -- Sequence of events in which an event is among the causes of another event, which in turn is among the causes of the first-mentioned event
Wikipedia - Causapscal Airport -- Airport in Causapscal, Quebec, Canada
Wikipedia - Cavill Avenue -- Street in Surfers Paradise, Queensland
Wikipedia - Cayetano Martinez -- Spanish equestrian
Wikipedia - Cazeau River -- River in La Cote-de-Beaupre Regional County Municipality, Quebec, Canada
Wikipedia - CBAL-FM -- Ici Musique station in Moncton, New Brunswick
Wikipedia - CBAX-FM -- Ici Musique station in Halifax, Nova Scotia
Wikipedia - CBBX-FM -- Ici Musique station in Sudbury, Ontario
Wikipedia - CBC Tower (Mont-Carmel) -- Tower in Quebec, Canada
Wikipedia - CBCX-FM -- Ici Musique station in Calgary
Wikipedia - CBF-FM-10 -- Ici Radio-Canada Premiere station in Sherbrooke, Quebec
Wikipedia - CBF-FM-8 -- Ici Radio-Canada Premiere station in Trois-Rivieres, Quebec
Wikipedia - CBFG-FM -- Ici Radio-Canada Premiere station in Chisasibi, Quebec
Wikipedia - CBFX-FM -- Ici Musique station in Montreal
Wikipedia - CBGA-FM -- Ici Radio-Canada Premiere station in Matane, Quebec
Wikipedia - CBJ-FM -- Ici Radio-Canada Premiere radio station in Chicoutimi, Quebec
Wikipedia - CBJX-FM -- Ici Musique station in Saguenay, Quebec
Wikipedia - CBOX-FM -- Ici Musique station in Ottawa
Wikipedia - CBRX-FM -- Ici Musique station in Rimouski, Quebec
Wikipedia - CBSI-FM -- Ici Radio-Canada Premiere station in Sept-M-CM-^Nles, Quebec
Wikipedia - CBUX-FM -- Ici Musique station in Vancouver
Wikipedia - CBVE-FM -- CBC Radio One station in Quebec City
Wikipedia - CBV-FM -- ICI Radio-Canada Premiere station in Quebec City
Wikipedia - CBVT-DT -- Ici Radio-Canada Tele station in Quebec City
Wikipedia - CBVX-FM -- Ici Musique station in Quebec City
Wikipedia - Ceawlin Thynn, 8th Marquess of Bath -- 20th and 21st-century British businessman and Marquess
Wikipedia - Cecile Canqueteau-Landi -- French gymnastics coach and former artistic gymnast
Wikipedia - Cecilia of Normandy -- 11th and 12th-century daughter of William the Conqueror and abbess
Wikipedia - Cecil Quentin -- British sailor
Wikipedia - Cedric Lyard -- French equestrian
Wikipedia - Cees Benedictus-Lieftinck -- Dutch equestrian
Wikipedia - Celery (software) -- Distributed task queue
Wikipedia - Celina Jaitly -- Indian film actress, former beauty queen and model
Wikipedia - Cellular frequencies -- Ultra high frequency radio bands assigned to mobile devices
Wikipedia - Cel shading -- Computer graphics rendering technique used to mimic the look of 2D animation
Wikipedia - Center of mass -- Unique point where the weighted relative position of the distributed mass sums to zero
Wikipedia - Central Avenue (Albuquerque, New Mexico) -- Street in Albuquerque, New Mexico, United States
Wikipedia - Central Queensland Today -- Weekly independent Australian newspaper
Wikipedia - Central Queensland University
Wikipedia - Central Susquehanna Valley Thruway -- Highway under construction in Pennsylvania
Wikipedia - Centre de documentation collegiale -- Library in Quebec, Canada
Wikipedia - Centre National de la Recherche Scientifique
Wikipedia - Centre national de la recherche scientifique
Wikipedia - Centre Pierre Charbonneau -- Sports arena located at Olympic Park in Montreal, Quebec, Canada
Wikipedia - Centrifugal casting (industrial) -- A casting technique that is typically used to cast thin-walled cylinders
Wikipedia - Centrifugal casting (silversmithing) -- A casting technique where a small mould is poured, then spun on the end of an arm
Wikipedia - Centro Cultural Mexiquense
Wikipedia - Cercanias San Sebastian -- Commuter railway in San Sebastian, Basque Country, Spain
Wikipedia - CernySmith Assessment -- Online questionnaire
Wikipedia - Cerro de las Campanas -- Hill and national park in Queretaro, Mexico
Wikipedia - Certificate signing request -- Message from an applicant to a certificate authority to apply for a digital identity certificate; lists the public key the certificate should be issued for, identifying information (e.g. domain name) and integrity protection (e.g. digital signature)
Wikipedia - Cesar Duarte Jaquez -- Mexican politician
Wikipedia - Cesar Injoque -- Peruvian sports shooter
Wikipedia - Cesar Madelon -- Argentine equestrian
Wikipedia - Ces Quesada -- Filipino actress
Wikipedia - Cessna 441 Conquest II -- Twin engine turboprop aircraft produced 1977-1986
Wikipedia - Cetimaique -- Genus of beetles
Wikipedia - Cevat Gurkan -- Turkish equestrian
Wikipedia - Cevat Kula -- Turkish equestrian
Wikipedia - Cevdet Sumer -- Turkish equestrian
Wikipedia - CFAK-FM -- Campus radio station at the Universite de Sherbrooke in Sherbrooke, Quebec, Canada
Wikipedia - CFAP-DT -- Noovo station in Quebec City
Wikipedia - CFB Bagotville -- Royal Canadian Air Force base in central Quebec
Wikipedia - CFBS-FM -- Community radio station in Blanc-Sablon, Quebec, Canada
Wikipedia - CFB St. Hubert -- Canadian Forces airbase in Saint-Hubert, Quebec, Canada
Wikipedia - CFCM-DT -- TVA station in Quebec City
Wikipedia - CFCQ-FM -- Former educational radio station in Trois-Rivieres, Quebec
Wikipedia - CFDA-FM -- Radio station in Victoriaville, Quebec
Wikipedia - CFEI-FM -- Radio station in Saint-Hyacinthe, Quebec
Wikipedia - CFEL-FM -- Radio station in Quebec City, Quebec
Wikipedia - CFEM-DT -- TVA affiliate in Rouyn-Noranda, Quebec
Wikipedia - CFGE-FM -- Radio station in Sherbrooke, Quebec
Wikipedia - CFGL-FM -- Radio station in Laval-Montreal, Quebec
Wikipedia - CFGN-FM -- VOCM radio station in Port aux Basques, Newfoundland and Labrador, Canada
Wikipedia - CFGT-FM -- Radio station in Alma, Quebec
Wikipedia - CFIC-FM -- First Nations radio station in Listuguj, Quebec
Wikipedia - CFID-FM -- Community radio station in Acton Vale, Quebec
Wikipedia - CFIM-FM -- Radio station in Cap-aux-Meules, Quebec
Wikipedia - CFIN-FM (Coaticook, Quebec) -- Former radio station in Coaticook, Quebec, Canada
Wikipedia - CFIN-FM -- Radio station in Lac-Etchemin, Quebec
Wikipedia - CFIX-FM -- Radio station in Saguenay, Quebec
Wikipedia - CFJO-FM -- Radio station in Thetford Mines, Quebec
Wikipedia - CFJU-FM -- Radio station in St. Quentin-Kedgwick, New Brunswick
Wikipedia - CFKL-TV -- Former TV station in Schefferville, Quebec, Canada
Wikipedia - CFKM-DT -- Noovo television station in Trois-Rivieres, Quebec
Wikipedia - CFKS-DT -- V television station in Sherbrooke, Quebec
Wikipedia - CFLM-FM -- Radio station in La Tuque, Quebec
Wikipedia - CFLO-FM -- Radio station in Mont-Laurier, Quebec
Wikipedia - CFLX-FM -- Radio station in Sherbrooke, Quebec
Wikipedia - CFMF-FM -- Community radio station in Fermont, Quebec
Wikipedia - CFMV-FM -- Radio station in Chandler, Quebec
Wikipedia - CFND-FM -- Radio station in Saint-Jerome, Quebec
Wikipedia - CFNE-FM -- First Nations radio station in Waswanipi, Quebec
Wikipedia - CFNM-FM -- First Nations community radio station in Nemaska, Quebec
Wikipedia - CFNQ-FM -- First Nations community radio station in Natashquan, Quebec
Wikipedia - CFOI-FM -- Christian radio station in Quebec City, Quebec
Wikipedia - CFOM (AM) -- Former English-language radio station in Quebec City, Quebec
Wikipedia - CFOM-FM -- Radio station in Levis-Quebec City, Quebec
Wikipedia - CFOU-FM -- Radio station of the Universite du Quebec a Trois-Rivieres in Trois-Rivieres, Quebec
Wikipedia - CFRC-FM -- Radio station at Queen's University in Kingston, Ontario
Wikipedia - CFRS-DT -- Noovo television station in Saguenay, Quebec
Wikipedia - CFTF-DT -- Noovo affiliate in Riviere-du-Loup, Quebec
Wikipedia - CFTH-FM-1 -- Community radio station in Harrington Harbour, Quebec, Canada
Wikipedia - CFTL (pirate radio) -- Former pirate radio station that operated in Montreal, Quebec, Canada from 1969 to 1971
Wikipedia - CFTX-FM -- Radio station in Gatineau, Quebec
Wikipedia - CFUT-FM -- Radio station in Shawinigan, Quebec
Wikipedia - CFVD-FM -- Radio station in Degelis, Quebec
Wikipedia - CFVM-FM -- Radio station in Amqui, Quebec
Wikipedia - CFVO-TV -- Former TV station in Hull, Quebec
Wikipedia - CFVS-DT -- V affiliate in Val-d'Or, Quebec
Wikipedia - CFXM-FM -- Radio station in Granby, Quebec
Wikipedia - CFZZ-FM -- Radio station in Saint-Jean-sur-Richelieu-Montreal, Quebec
Wikipedia - CHAA-FM -- Radio station in Longueuil, Quebec
Wikipedia - CHAI-FM -- Community radio station in ChM-CM-"teauguay, Quebec
Wikipedia - Chain reaction -- Sequence of reactions
Wikipedia - Chakraphong Mosque -- Mosque in Bangkok, Thailand
Wikipedia - Chambord (liqueur) -- French raspberry liqueur
Wikipedia - Championnat International de Jeux Mathematiques et Logiques -- International mathematics competition
Wikipedia - Champlain Bridge, Montreal (2019-present) -- Bridge over the Saint Lawrence River in Montreal, Quebec
Wikipedia - Chancellor of the Exchequer -- United Kingdom finance minister
Wikipedia - Chandana Banerjee -- Indian actress, model and beauty queen
Wikipedia - Chanel Oberlin -- Fictional character from the Fox series Scream Queens
Wikipedia - Chaneque -- Creature in Mexican folklore
Wikipedia - Chantal Cadieux -- Canadian writer living in Quebec
Wikipedia - Chapati -- Unleavened wheat flatbread most frequently eaten in South Asia, and East Africa
Wikipedia - Chaque jour a son secret -- 1958 film
Wikipedia - Chaquen -- God of sports and fertility in the Muisca religion of South America
Wikipedia - Charcas, Quebradillas, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Charland River -- Watercourse in Portneuf, Quebec, Canada
Wikipedia - Charles Anderson (equestrian) -- American equestrian
Wikipedia - Charles Bergonzi -- Monegasque sports shooter
Wikipedia - Charles Brown (roque player) -- American roque player, born 1867
Wikipedia - Charles Brudenell-Bruce, 1st Marquess of Ailesbury -- British peer and politician
Wikipedia - Charles Collins (Queensland politician) -- Australian miner, trade union organiser and politician
Wikipedia - Charles Coquelin -- French economist
Wikipedia - Charles Coquerel
Wikipedia - Charles Cornwallis, 1st Marquess Cornwallis -- British general
Wikipedia - Charles, Count de Bethune-Scully -- French equestrian
Wikipedia - Charles de Broqueville -- Belgian politician
Wikipedia - Charles Enrique Dent
Wikipedia - Charles Eugene Amable de Veauce -- French equestrian
Wikipedia - Charles Fouqueray -- French painter
Wikipedia - Charles George (equestrian) -- American equestrian
Wikipedia - Charles Gordon, 10th Marquess of Huntly -- Scottish peer and politician
Wikipedia - Charles-Gustave Kuhn -- Swiss equestrian
Wikipedia - Charles Holzer -- United States Virgin Islands equestrian
Wikipedia - Charles Hough Jr. -- American equestrian
Wikipedia - Charles Labouchere -- Dutch equestrian
Wikipedia - Charles Marion -- French equestrian
Wikipedia - Charles Marquette -- American Civil War Medal of Honor recipient
Wikipedia - Charles-MoM-CM-/se Briquet -- Swiss filigranologist
Wikipedia - Charles Oula -- Monegasque bobsledder
Wikipedia - Charles Pahud de Mortanges -- Dutch equestrian
Wikipedia - Charles Petty-Fitzmaurice, 7th Marquess of Lansdowne -- British nobleman
Wikipedia - Charles-Philbert de CouM-CM-+t de Lorry -- French equestrian
Wikipedia - Charles Picque -- Belgian politician
Wikipedia - Charles Quervel -- French archer
Wikipedia - Charles Quette -- French World War I flying ace
Wikipedia - Charles "Chaz" Bojorquez -- American painter
Wikipedia - Charles Schlumberger (equestrian) -- Swiss equestrian
Wikipedia - Charles Schomberg, Marquess of Harwich -- British Army officer and noble
Wikipedia - Charles Watson-Wentworth, 2nd Marquess of Rockingham
Wikipedia - Charlevoix Airport -- Airport in Saint-Irenee, Quebec, Canada
Wikipedia - Charlie Chan and the Curse of the Dragon Queen -- 1981 film directed by Clive Donner
Wikipedia - Charlie Vazquez -- American musician
Wikipedia - Charlotte Aubin -- Canadian actress from Quebec
Wikipedia - Charlotte Bathe -- British equestrian
Wikipedia - Charlotte Bredahl -- American equestrian
Wikipedia - Charlotte Brew -- British equestrian
Wikipedia - Charlotte Ingemann -- Danish equestrian
Wikipedia - Charlotte of Monaco (1719 - 1790) -- Monegasque princess and nun
Wikipedia - Charminar -- Famous mosque in Telangana, India
Wikipedia - Charter of the French Language -- 1977 law in Quebec, Canada defining French as the official language of the province
Wikipedia - Charter Vocational High School -- Public school in Albuquerque
Wikipedia - Chartreuse (liqueur) -- French liquor brand
Wikipedia - Chateau Clique
Wikipedia - Chat Silayan -- Filipino beauty queen and actress
Wikipedia - Checkerboard rendering -- 3D computer graphics rendering technique
Wikipedia - Check hook -- Technique used in boxing
Wikipedia - CHEF-FM -- Radio station in Matagami, Quebec
Wikipedia - CHEF -- Former radio station in Granby, Quebec
Wikipedia - Chemical-mechanical polishing -- Polishing technique used during semiconductor fabrication
Wikipedia - Chemical shift index -- Laboratory technique
Wikipedia - Chemin des Canots River -- Tributary of Saguenay, Quebec, Canada
Wikipedia - Chemogenetics -- biochemical technique
Wikipedia - Chenal de l'M-CM-^Nle d'Orleans -- Channel in La Cote-de-Beaupre Regional County Municipality, Quebec, Canada
Wikipedia - Chenal des Grands Voiliers -- Channel in L'M-CM-^Nle-d'Orleans Regional County Municipality, Quebec, Canada
Wikipedia - Chene la Rochelle -- Canadian paralympic equestrian
Wikipedia - Cheng Ho Mosque -- Mosque in Indonesia
Wikipedia - Chennai International Queer Film Festival -- LGBT event
Wikipedia - CHEQ-FM -- Radio station in Saint-Marie, Quebec
Wikipedia - Chequebook journalism -- The controversial practice of news reporters paying sources for their information
Wikipedia - Chequered Love -- 1981 single by Kim Wilde
Wikipedia - Chequered! -- 1971 album by Chubby Checker
Wikipedia - Chequers plan -- 2018 UK government report on Brexit
Wikipedia - Chequers Ring -- Jewellery worn by Queen Elizabeth I of England
Wikipedia - Chequers -- Country house of the UK Prime Minister
Wikipedia - Cheque -- Method of payment
Wikipedia - Cheryl Gudinas -- American racquetball player
Wikipedia - Cheryl Hole -- English drag queen
Wikipedia - Chesquerque
Wikipedia - Chess 2: The Sequel -- 2014 video game
Wikipedia - Chevery Airport -- Airport in Chevery, Quebec, Canada
Wikipedia - Chex Quest -- 1996 video game
Wikipedia - CHEY-FM -- Radio station in Trois-Rivieres, Quebec
Wikipedia - CHFG-FM -- Radio station in Chisasibi, Quebec
Wikipedia - CHGO-FM -- Radio station in Val-d'Or, Quebec
Wikipedia - CHHO-FM -- Radio station in Louiseville, Quebec
Wikipedia - Chiastic structure -- Literary technique
Wikipedia - Chibouet River -- River in Estrie, Quebec, Canada
Wikipedia - Chibougamau/Chapais Airport -- Airport in Chibougamau, Quebec, Canada
Wikipedia - Chibougamau River -- River in Quebec, Canada
Wikipedia - CHIB -- Former radio station in Chibougamau, Quebec
Wikipedia - CHIC-FM -- Radio station in Rouyn-Noranda, Quebec
Wikipedia - Chi Chi DeVayne -- American drag queen
Wikipedia - Chief Baron of the Exchequer -- Chief judge of the English Exchequer of Pleas
Wikipedia - Chika Ideal -- 2004 song performed by Ivy Queen
Wikipedia - CHIK-FM -- Radio station in Quebec City, Quebec
Wikipedia - Chillagoe smelters -- Heritage listed smelter in Queensland, Australia
Wikipedia - ChIL-sequencing -- A method used to analyze protein interactions with DNA.
Wikipedia - Chimanimani Mountains -- mountain range in Mozambique and Zimbabwe
Wikipedia - Chimera (molecular biology) -- A single nucleic acid sequence created from fragments that are normally separated
Wikipedia - Chimoio Airport -- Airport in Mozambique
Wikipedia - Chimpanzee genome project -- effort to determine the DNA sequence of the chimpanzee genome
Wikipedia - Chinese Baroque Street -- Neighborhood in Harbin, China
Wikipedia - Chinte -- Karate technique
Wikipedia - Chip Conquest -- American politician and member of the Vermont State House of Representatives
Wikipedia - CHIP-FM -- Radio station in Fort-Coulonge, Quebec
Wikipedia - Chip on board -- Circuit board manufacturing technique that wires integrated circuits directly to printed circuit boards
Wikipedia - ChIP sequencing -- Method used to analyze protein interactions with DNA
Wikipedia - Chiribiquete emerald -- Species of bird
Wikipedia - Chiribiquete National Park -- National park in Colombia
Wikipedia - Chiropractic treatment techniques -- Chiropractic treatment techniques
Wikipedia - Chizuko Judy Sugita de Queiroz -- American artist
Wikipedia - CHJM-FM -- Radio station in Saint-Georges, Quebec
Wikipedia - CHLC-FM -- Radio station in Baie-Comeau, Quebec
Wikipedia - CHLM-FM -- Ici Radio-Canada Premiere station in Rouyn-Noranda, Quebec
Wikipedia - CHLX-FM -- Radio station in Gatineau, Quebec
Wikipedia - ChM-CM-"teauesque -- Revival architectural style
Wikipedia - CHMG-TV -- Independent TV station in Quebec City, Canada
Wikipedia - CHNC-FM -- Radio station in New Carlisle, Quebec
Wikipedia - CHNT-FM -- First Nations community radio station on the Timiskaming First Nation near Notre-Dame-du-Nord, Quebec
Wikipedia - CHOA-FM -- Radio station in Rouyn-Noranda, Quebec
Wikipedia - Choa Mountains -- mountain range in Mozambique
Wikipedia - CHOE-FM -- Radio station in Matane, Quebec
Wikipedia - CHOI-FM -- Radio station in Quebec City, Quebec
Wikipedia - Choi Jun-sang -- South Korean equestrian
Wikipedia - Choi Myeong-jin -- South Korean equestrian
Wikipedia - Choquette Hot Springs Provincial Park -- Provincial park and thermal springs in British Columbia, Canada
Wikipedia - Choreography -- Art or practice of designing sequences of movements of physical bodies
Wikipedia - CHOT-DT -- TVA affiliate in Gatineau, Quebec
Wikipedia - Choturtha Matra -- 2001 television film by Nurul Alam Atique
Wikipedia - CHOW-FM -- Radio station in Amos, Quebec
Wikipedia - CHOX-FM -- Radio station in La Pocatiere, Quebec
Wikipedia - CHOY-TV -- Former TV station in Saint-Jerome, Quebec
Wikipedia - CHPH-FM -- First Nations community radio station in Wemindji, Quebec
Wikipedia - CHPV-FM -- Radio station in Scotstown, Quebec
Wikipedia - CHRC (AM) -- Former radio station in Quebec City, Quebec
Wikipedia - CHRD-FM -- Radio station in Drummondville, Quebec
Wikipedia - Chretien Waydelich -- French croquet player
Wikipedia - CHRG-FM -- First Nations community radio station in Gesgapegiag, Quebec
Wikipedia - Chris Bourque -- American professional ice hockey forward
Wikipedia - Chris Burton (equestrian) -- Australian equestrian
Wikipedia - Chris Crowther -- American racquetball player
Wikipedia - Chris Hunnable -- British equestrian
Wikipedia - Chris McQueer -- Scottish writer
Wikipedia - Christ and the Pale Queens Mighty in Sorrow
Wikipedia - Christa Winkel -- Austrian equestrian
Wikipedia - Christchurch mosque shootings
Wikipedia - Christ Crucified (Velazquez) -- Painting by Diego Velazquez
Wikipedia - Christelle Aquereburu -- Togolese filmmaker
Wikipedia - Christer Egerstrom -- Mexican equestrian
Wikipedia - Christiaan Tonnet -- Equestrian and modern pentathlete
Wikipedia - Christian Ahlmann -- German equestrian
Wikipedia - Christian Didier -- Killer of Rene Bousquet
Wikipedia - Christianity in Mozambique
Wikipedia - Christian-Jaque -- French filmmaker
Wikipedia - Christian Le Squer -- French chef
Wikipedia - Christian Persson -- Swedish equestrian
Wikipedia - Christian PlM-CM-$ge -- Swiss equestrian
Wikipedia - Christian Vasquez -- Filipino actor and model
Wikipedia - Christilot Hanson-Boylen -- Canadian equestrian
Wikipedia - Christina Johannpeter -- Brazilian equestrian
Wikipedia - Christina Lekka -- Greek model and beauty queen
Wikipedia - Christina, Queen of Sweden -- 17th-century queen of Sweden
Wikipedia - Christina Sawaya -- Lebanese model and beauty queen
Wikipedia - Christine and the Queens -- French singer, songwriter, and record producer
Wikipedia - Christine Doan -- Australian equestrian
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Wikipedia - Christmas, His Masque -- Play written by Ben Jonson
Wikipedia - Christophe Bernard -- Canadian writer from Quebec
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Wikipedia - Christopher Bartle -- British equestrian
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Wikipedia - Christ treading on the beasts -- Subject found in Late Antique and Early Medieval art
Wikipedia - Christy Fichtner -- American actress and beauty queen
Wikipedia - CHRL-FM -- Radio station in Roberval, Quebec
Wikipedia - CHRM-FM -- Radio station in Matane, Quebec
Wikipedia - Chroma key -- Compositing technique
Wikipedia - Chromatography -- Set of physico-chemical techniques developed for the separation of mixtures
Wikipedia - Chromolaena borinquensis -- Species of plant
Wikipedia - Chronique de la Pucelle
Wikipedia - Chronique d'un cheval fou -- 1999 Canadian short film
Wikipedia - Chronospecies -- A species derived from a sequential development pattern which involves continual and uniform changes from an extinct ancestral form on an evolutionary scale
Wikipedia - CHRQ-FM -- Radio station in Listuguj, Quebec
Wikipedia - Chrysobothris tranquebarica -- Species of insectbeetle
Wikipedia - Chrystine Tauber -- American equestrian
Wikipedia - CHSLD Herron -- long-term care nursing home in Dorval, Quebec
Wikipedia - CHSV-FM -- Radio station in Hudson/Saint-Lazare, Quebec
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Wikipedia - Church etiquette
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Wikipedia - Churrigueresque -- Baroque architecture style in Spain
Wikipedia - Chusquea delicatula -- Species of plant
Wikipedia - Chusquea rigida -- Species of plant
Wikipedia - CHUT-FM -- Radio station in Lac-Simon, Quebec
Wikipedia - CHVD-FM -- Radio station in Dolbeau-Mistassini, Quebec
Wikipedia - CHVL-FM -- Community radio station in Val-des-Lacs, Quebec
Wikipedia - CHXX-FM -- Radio station in Quebec City, Quebec
Wikipedia - CHYC (AM) -- Former radio station in Montreal, Quebec
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Wikipedia - Cian O'Connor -- Irish equestrian
Wikipedia - CIAU-FM -- Radio station in Radisson, Quebec
Wikipedia - CIAX-FM -- Radio station in Windsor, Quebec
Wikipedia - CIBM-FM -- Radio station in Riviere-du-Loup, Quebec
Wikipedia - CIBO-FM -- Community radio station in Senneterre, Quebec
Wikipedia - CIEL-FM-4 -- Radio station in Trois-Pistoles, Quebec
Wikipedia - CIEL-FM -- Radio station in Riviere-du-Loup, Quebec
Wikipedia - Cienega -- A wetland system unique to the American Southwest
Wikipedia - Cigar etiquette -- Politeness while smoking a cigar
Wikipedia - CIGB-FM -- Radio station in Trois-Rivieres, Quebec
Wikipedia - CIHO-FM -- Radio station in Saint-Hilarion, Quebec
Wikipedia - CIHW-FM -- First Nations radio station in Wendake, Quebec
Wikipedia - CIKI-FM -- Radio station in Rimouski, Quebec
Wikipedia - CILA-FM -- Catholic radio station in Cookshire-Eaton, Quebec
Wikipedia - Cilla McQueen -- New Zealand poet
Wikipedia - CILM-FM -- Radio station in Saguenay, Quebec
Wikipedia - CIME-FM -- Radio station in Saint-Jerome, Quebec
Wikipedia - CIMF-FM -- Radio station in Gatineau, Quebec
Wikipedia - CIMH-FM -- Former radio station in Sept-M-CM-^Nles, Quebec
Wikipedia - CIMI-FM -- Former radio station in Quebec City, Quebec
Wikipedia - CIMO-FM -- Radio station in Magog, Quebec
Wikipedia - Cindy Bouque -- Belgian sports shooter
Wikipedia - Cindy Breakspeare -- Canadian-Jamaican musician and beauty queen
Wikipedia - Cinematheque de Saint-Etienne -- French public film organization
Wikipedia - Cinematheque de Tanger -- Art house movie theater in Tangier, Morocco
Wikipedia - Cinequest Film & Creativity Festival -- Annual film festival held in San Jose, California USA
Wikipedia - CINI-FM -- Radio station in Mistissini, Quebec
Wikipedia - Cinquecento
Wikipedia - Cinquefoil knot -- Mathematical knot with crossing number 5
Wikipedia - Cinquefoil
Wikipedia - Cinque Islands -- Islands in the Andaman Archipelago, India
Wikipedia - Cinqueta -- Spanish river
Wikipedia - CINY-FM -- Radio station in Inukjuak, Quebec
Wikipedia - CION-FM (Riviere-du-Loup, Quebec) -- Former radio station in Riviere-du-Loup, Quebec, Canada
Wikipedia - CION-FM -- Radio station in Quebec City, Quebec
Wikipedia - CIPC-FM -- Radio station in Port-Cartier-Sept-M-CM-^Nles, Quebec
Wikipedia - CIQI-FM -- Radio station in Montmagny, Quebec
Wikipedia - CIRB (AM) -- Former radio station in Lac-Etchemin, Quebec
Wikipedia - Circle of Danger -- 1951 film by Jacques Tourneur
Wikipedia - Circular breathing -- Technique used by players of some wind instruments to produce a continuous tone without interruption
Wikipedia - Cirque Berzerk -- Acrobatic show
Wikipedia - Cirque Corporation
Wikipedia - Cirque du Soleil -- Canadian contemporary circus without performing animals
Wikipedia - Cirque Fjord -- Fjord in Antarctica
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Wikipedia - Cirque -- An amphitheatre-like valley formed by glacial erosion
Wikipedia - Citadelle of Quebec -- Building in Quebec, Canada
Wikipedia - Cite de la Musique -- group of institutions dedicated to music in Paris, France
Wikipedia - CITE-FM-1 -- Radio station in Sherbrooke, Quebec
Wikipedia - CITE-FM -- Radio station in Montreal, Quebec
Wikipedia - CITF-FM -- Radio station in Quebec City, Quebec
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Wikipedia - Civic Party of Montreal -- Defunct municipal political party in Montreal, Quebec
Wikipedia - Civilization state -- Country that is a unique civilization in its own right
Wikipedia - CJAB-FM -- Radio station in Saguenay, Quebec
Wikipedia - CJAN-FM -- Radio station in Asbestos, Quebec
Wikipedia - CJBC-FM -- Ici Musique station in Toronto
Wikipedia - CJBR-DT -- Ici Radio-Canada Tele station in Rimouski, Quebec
Wikipedia - CJBR-FM -- Ici Radio-Canada Premiere radio station in Rimouski, Quebec
Wikipedia - CJCK-FM -- First Nations community radio station in Kawawachikamach, Quebec
Wikipedia - CJDM-FM -- Radio station in Drummondville, Quebec
Wikipedia - CJDS-FM -- Radio station in Saint-Pamphile, Quebec
Wikipedia - CJEB-FM -- Radio station in Trois-Rivieres, Quebec
Wikipedia - CJEC-FM -- Radio station in Quebec City, Quebec
Wikipedia - CJEU (AM) -- Children's community radio station in Gatineau, Quebec, Canada
Wikipedia - CJGO-FM -- Radio station in La Sarre and Rouyn-Noranda, Quebec
Wikipedia - CJIT-FM -- Radio station in Lac-Megantic, Quebec
Wikipedia - CJLA-FM -- Radio station in Lachute, Quebec
Wikipedia - CJLM-FM -- Radio station in Joliette, Quebec
Wikipedia - CJLV -- Radio station in Laval, Quebec
Wikipedia - CJMC-FM -- Radio station in Sainte-Anne-des-Monts, Quebec
Wikipedia - CJMD-FM -- Radio station in Levis, Quebec
Wikipedia - CJMF-FM -- Radio station in Quebec City, Quebec
Wikipedia - CJMM-FM -- Radio station in Rouyn-Noranda, Quebec
Wikipedia - CJMQ-FM -- Radio station in Sherbrooke, Quebec
Wikipedia - CJMT (AM) -- Former radio station in Chicoutimi, Quebec
Wikipedia - CJMV-FM -- Radio station in Val-d'Or, Quebec
Wikipedia - CJOI-FM -- Radio station in Rimouski, Quebec
Wikipedia - CJPC-DT -- V affiliate in Rimouski, Quebec
Wikipedia - CJRF-FM -- Catholic radio station in Brompton, Sherbrooke, Quebec
Wikipedia - CJRG-FM -- Radio station in Gaspe, Quebec
Wikipedia - CJRH-FM -- First Nations community radio station in Waskaganish, Quebec
Wikipedia - CJRM-FM (Montreal) -- Former radio station in Montreal, Quebec
Wikipedia - CJRP -- Former radio station in Quebec City, Quebec
Wikipedia - CJRS (Sherbrooke, Quebec) -- Former radio station in Sherbrooke, Quebec, Canada
Wikipedia - CJSO-FM -- Radio station in Sorel-Tracy, Quebec
Wikipedia - CJSQ-FM -- Radio station in Quebec City, Quebec
Wikipedia - CJTR (AM) -- Former radio station in Trois-Rivieres, Quebec
Wikipedia - CJTS-FM -- Former radio station in Sherbrooke, Quebec
Wikipedia - CJVA-FM -- Radio station in Caraquet, New Brunswick
Wikipedia - CJVD-FM -- Radio station in Vaudreuil-Dorion, Quebec
Wikipedia - CKAJ-FM -- Radio station in Saguenay, Quebec
Wikipedia - CKAU-FM -- First Nations community radio station in Maliotenam, Quebec
Wikipedia - CKBN-FM -- Radio station in Becancour, Quebec
Wikipedia - CKCH -- Former radio station in Hull, Quebec, Canada
Wikipedia - CKCJ-FM -- Radio station in Lebel-sur-Quevillon, Quebec
Wikipedia - CKCN-FM -- Radio station in Sept-M-CM-^Nles, Quebec
Wikipedia - CKCQ-FM -- Radio station in Quesnel, British Columbia
Wikipedia - CKCV -- Former radio station in Quebec City, Quebec
Wikipedia - CKGS-FM -- Radio station in Saguenay, Quebec
Wikipedia - CKIA-FM -- Community radio station in Quebec City
Wikipedia - CKII-FM -- Radio station in Dolbeau-Mistassini, Quebec
Wikipedia - CKLD-FM -- Radio station in Thetford Mines, Quebec
Wikipedia - CKLM -- Former radio station in Laval, Quebec
Wikipedia - CKMN-FM -- Community radio station in Rimouski, Quebec
Wikipedia - CKNA-FM -- Community radio station in Natashquan, Quebec
Wikipedia - CKOB-FM -- Radio station in Trois-Rivieres, Quebec
Wikipedia - CKOD-FM -- Radio station in Salaberry-de-Valleyfield, Quebec
Wikipedia - CKOF-FM -- Radio station in Gatineau, Quebec
Wikipedia - CKOI (network) -- Radio network in Quebec, Canada
Wikipedia - CKOY-FM -- Radio station in Sherbrooke, Quebec
Wikipedia - CKRB-FM -- Radio station in Saint-Georges, Quebec
Wikipedia - CKRK-FM -- First Nations radio station in Kahnawake, Quebec
Wikipedia - CKRL-FM -- Community radio station in Quebec City, Quebec
Wikipedia - CKRN-DT -- Defunct TV station in Rouyn-Noranda, Quebec
Wikipedia - CKRQ-FM -- First Nations community radio station in Whapmagoostui, Quebec
Wikipedia - CKRT-DT -- Ici Radio-Canada Tele affiliate in Riviere-du-Loup, Quebec
Wikipedia - CKSB-FM -- Ici Musique station in Winnipeg
Wikipedia - CKSH-DT -- Ici Radio-Canada Tele station in Sherbrooke, Quebec
Wikipedia - CKTF-FM -- Radio station in Gatineau, Quebec
Wikipedia - CKTM-DT -- Ici Radio-Canada Tele station in Trois-Rivieres, Quebec
Wikipedia - CKTS -- Former radio station in Sherbrooke, Quebec
Wikipedia - CKUJ-FM -- Radio station in Kuujjuaq, Quebec
Wikipedia - CKVL-FM -- Radio station in LaSalle, Quebec
Wikipedia - CKVM-FM -- Radio station in Ville-Marie, Quebec
Wikipedia - CKXO-FM -- Radio station in Chibougamau, Quebec
Wikipedia - CKYK-FM -- Radio station in Alma-Saguenay, Quebec
Wikipedia - CKYQ-FM -- Radio station in Plessisville, Quebec, Canada
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Wikipedia - ClaM-CM-+s Konig -- Swedish equestrian
Wikipedia - Clandestine HUMINT operational techniques
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Wikipedia - Clark Montgomery -- American equestrian
Wikipedia - Classe Tous Risques -- 1960 film
Wikipedia - Classical electromagnetism -- Branch of theoretical physics that studies consequences of the electromagnetic forces between electric charges and currents
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Wikipedia - Clique
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Wikipedia - Collating sequence
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Wikipedia - Collision-induced dissociation -- A mass spectrometry technique to induce fragmentation of selected ions in the gas phase
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Wikipedia - Common Object Request Broker Architecture
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Wikipedia - Communicating sequential processes
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Wikipedia - Compilers: Principles, Techniques, and Tools
Wikipedia - Complete sequence
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Wikipedia - Complex question -- A question that has a built-in supposition
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Wikipedia - Concordia University (Quebec)
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Wikipedia - Condition of England question
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Wikipedia - Configural frequency analysis
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Wikipedia - Conjunctive query
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Wikipedia - Corona poling -- physical optoelectronics technique
Wikipedia - Coronary artery disease -- Disease characterized by plaque building up in the arteries of the heart
Wikipedia - Coronation of Edward VII and Alexandra -- Coronation of Edward VII and his wife Alexandra as king and queen of the United Kingdom and the British Dominions (1902)
Wikipedia - Correlated subquery
Wikipedia - Correspondence analysis -- Statistical technique
Wikipedia - Corseque -- Renaissance pole weapon
Wikipedia - Corteo -- Cirque du Soleil show
Wikipedia - Cosa Nostra: Hip Hop -- 2005 compilation album by Ivy Queen and Gran Omar
Wikipedia - Cosquer Cave -- Cave and archaeological site in France
Wikipedia - Cossack Baroque
Wikipedia - Costume Quest 2 -- 2014 action role-playing video game
Wikipedia - Costume Quest -- 2010 action role-playing video game
Wikipedia - Cotton Queen -- 1937 film by Bernard Vorhaus
Wikipedia - Could I Have This Kiss Forever -- 2000 single by Whitney Houston and Enrique Iglesias
Wikipedia - Coulombe North River -- River in Estrie, Quebec (Canada)
Wikipedia - Coulombe River -- River in Estrie, Quebec (Canada)
Wikipedia - Countable set -- A set with each element associated a unique natural number
Wikipedia - County of Titheroo, Queensland -- County in Queensland, Australia
Wikipedia - County Road 510 (Marquette County, Michigan) -- County road in Marquette County, Michigan, United States
Wikipedia - County Road 595 (Marquette County, Michigan) -- Proposed county road in Marquette County, Michigan, United States
Wikipedia - Couque de Dinant -- Very hard biscuit from the Belgian city of Dinant
Wikipedia - Couque suisse -- Belgian sweet pastry
Wikipedia - Courtney King-Dye -- American equestrian
Wikipedia - Court of Queen's Bench of Alberta -- Superior court of Alberta, Canada
Wikipedia - Cousin Bazilio -- novel written by the Portuguese writer Jose Maria de Eca de Queiroz
Wikipedia - Couvent des Jacobins de la rue Saint-Jacques
Wikipedia - Couvent et Basilique Saint-Bernard
Wikipedia - COVID-19 pandemic in Martinique -- Ongoing COVID-19 viral pandemic in Martinique, France
Wikipedia - COVID-19 pandemic in Montreal -- Ongoing COVID-19 viral pandemic in Montreal, Quebec, Canada
Wikipedia - COVID-19 pandemic in Mozambique -- Ongoing COVID-19 viral pandemic in Mozambique
Wikipedia - COVID-19 pandemic in Quebec -- Ongoing COVID-19 viral pandemic in Quebec, Canada
Wikipedia - COVID-19 pandemic in Saint Pierre and Miquelon -- Ongoing COVID-19 viral pandemic in Saint Pierre and Miquelon
Wikipedia - Coya Asarpay -- A princess and queen consort of the Inca Empire
Wikipedia - CQ (call) -- Operating signal for "request to communicate"
Wikipedia - Crab-eating macaque -- Species of mammal
Wikipedia - Craig Gottlieb -- American antique dealer
Wikipedia - Crainquebille -- 1922 film by Jacques Feyder
Wikipedia - Crane kick -- Karate technique
Wikipedia - Cratonic sequence -- A very large-scale lithostratographic sequence that covers a complete marine transgressive-regressive cycle across a craton
Wikipedia - Cream liqueur
Wikipedia - Creativity techniques
Wikipedia - Credential stuffing -- Cyberattack using mass login requests
Wikipedia - Credit-based fair queuing -- Network queuing discipline
Wikipedia - Cree Board of Health and Social Services of James Bay -- Health and social services in the Cree territory of Northern Quebec, Canada
Wikipedia - Creme de cacao -- A sweet liqueur that tastes like chocolate.
Wikipedia - Creme Yvette -- Proprietary liqueur made with different sweet ingredients
Wikipedia - Crewel embroidery -- Creative work made using embroidery techniques and wool thread
Wikipedia - Crime and Corruption Commission -- State government commission in Queensland, Australia
Wikipedia - Crime > Delinquency
Wikipedia - Crinkle-cutting -- Technique of cutting vegetables
Wikipedia - Cripps question -- British patent law question
Wikipedia - Crisis negotiation -- Technique used to communicate with people who are threatening violence
Wikipedia - CRISPR interference -- genetic perturbation technique
Wikipedia - CRISPR -- Family of DNA sequences found in prokaryotic organisms
Wikipedia - Cristina Amaya -- Colombian racquetball player
Wikipedia - Cristina de Queiroz -- Brazilian writer
Wikipedia - Cristina Henriquez -- American writer
Wikipedia - Cristina Quer Casar -- 2003 film directed by Luiz Villaca
Wikipedia - Cristobal Mosquera de Figueroa -- Spanish poet and writer
Wikipedia - Critical Assessment of Techniques for Protein Structure Prediction
Wikipedia - Critical Incident Technique
Wikipedia - Critique of Dialectical Reason -- 1960 book by Jean-Paul Sartre
Wikipedia - Critique of Hegel's Philosophy of Right
Wikipedia - Critique of ideology
Wikipedia - Critique of Judgement
Wikipedia - Critique of Judgment -- 1790 book by Immanuel Kant
Wikipedia - Critique of Modernity -- 1992 book by Alain Touraine
Wikipedia - Critique of Political Economy
Wikipedia - Critique of political economy
Wikipedia - Critique of Practical Reason -- 1788 book by Immanuel Kant
Wikipedia - Critique of Pure Reason -- 1781 book by Immanuel Kant
Wikipedia - Critique of technology
Wikipedia - Critique of the Gotha Program
Wikipedia - Critique of the Kantian Philosophy
Wikipedia - Critique of the Kantian philosophy
Wikipedia - Critique of the Schopenhauerian philosophy
Wikipedia - Critique
Wikipedia - Crochet -- Technique of creating lace or fabric from thread using a hook
Wikipedia - Cromwellian conquest of Ireland -- Military campaign (1649-53)
Wikipedia - Croquembouche -- French dessert
Wikipedia - Croque monsieur -- French dish
Wikipedia - Croquet at the 1900 Summer Olympics - Doubles -- Croquet at the Olympics
Wikipedia - Croquet at the 1900 Summer Olympics - Singles, one ball -- Croquet at the Olympics
Wikipedia - Croquet at the 1900 Summer Olympics - Singles, two balls -- Sports event
Wikipedia - Croquet project
Wikipedia - Croquet Project -- Former software project
Wikipedia - Croquette (film) -- 1927 film
Wikipedia - Croquette -- small breadcrumbed fried food roll
Wikipedia - Croquet -- Sport
Wikipedia - Cros-de-Ronesque -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cross-origin resource sharing -- mechanism to request restricted resources on a web page from another domain
Wikipedia - Cross sea -- A sea state with two wave systems traveling at oblique angles
Wikipedia - Cross-sequential study
Wikipedia - Cross-site request forgery
Wikipedia - Croton Aqueduct -- Pipeline that carried water to New York City from its reservoirs in 19th century
Wikipedia - Crowd counting -- Crowd counting or crowd estimating is a technique used to count or estimate the number of people in a crowd.
Wikipedia - Cruel Intentions 2 -- 2000 film prequel of Cruel Intentions directed by Roger Kumble
Wikipedia - Crushing (execution) -- Execution technique
Wikipedia - Crying at the Discoteque -- 2001 song performed by Swedish band Alcazar
Wikipedia - Cryptography -- Practice and study of secure communication techniques
Wikipedia - Crystal healing -- Pseudoscientific alternative medicine technique that employs stones and crystals.
Wikipedia - Crystal oscillator frequencies -- Frequencies used by electrical components
Wikipedia - Crystal Waters, Queensland -- Housing development in Queensland, Australia
Wikipedia - Cthulhu Mansion -- 1990 horror film by Juan Piquer Simon
Wikipedia - Cuban pauraque -- Extinct species of bird
Wikipedia - Cuentale -- 2005 single by Ivy Queen
Wikipedia - Cuisine of Quebec -- Traditional cuisine of Quebec
Wikipedia - Culling -- Segregation and likely subsequent disposal of organisms based on specific criteria
Wikipedia - Cultural Properties of Mozambique -- Wikimedia list article
Wikipedia - Culture of Quebec
Wikipedia - Cume -- Measure of the total number of unique consumers over a specified period
Wikipedia - Cumulative incidence -- Measure of disease frequency during a period of time
Wikipedia - Cunningham Park -- Public park in Queens, New York
Wikipedia - Cunninghams Gap -- Mountain pass in Queensland, Australia
Wikipedia - Cupido (song) -- 2013 single by Ivy Queen
Wikipedia - Curacao (liqueur) -- Liqueur made with the dried peels of the Laraha citrus fruit
Wikipedia - Currumbin State School -- school in Queensland, Australia
Wikipedia - Curt Bisquera -- American studio drummer
Wikipedia - Curzon Street Baroque -- Baroque revival interior design style
Wikipedia - Cuspius Fadus -- 1st century AD Roman eques and procurator of Iudaea
Wikipedia - Custodian of the Two Holy Mosques -- Royal title
Wikipedia - Customs and etiquette in Indian dining -- Indian dining norms and practices
Wikipedia - CUT&RUN sequencing -- A method used to analyze protein interactions with DNA.
Wikipedia - CUT&Tag sequencing -- A method used to analyze protein interactions with DNA.
Wikipedia - Cut, copy, and paste -- User-interface interaction technique for transferring text, data, files or objects from a source to a destination
Wikipedia - Cut Mutiah Mosque -- Mosque in Indonesia
Wikipedia - Cutoff frequency -- frequency response boundary
Wikipedia - Cutscene -- Sequence in a video game that is not interactive, breaking up the gameplay.
Wikipedia - Cutting-plane method -- optimization technique for solving (mixed) integer linear programs
Wikipedia - Cutting sequence -- Records individual grid lines crossed ("cut") as a curve crosses a square grid
Wikipedia - Cutting (sport) -- Western-style equestrian competition
Wikipedia - Cut-up technique -- Literary technique based on rearranging text
Wikipedia - Cutwork -- Needlework technique
Wikipedia - Cyclophora quercimontaria -- Species of moth
Wikipedia - Cyclothems -- Alternating sequences of marine and non-marine sediments
Wikipedia - Cymphonique Miller -- American singer-songwriter and actress
Wikipedia - Cynthia Duque -- Mexican beauty pageant titleholder
Wikipedia - Cynthia Lee Fontaine -- Puerto Rican drag queen
Wikipedia - Cynthia Neale-Ishoy -- Canadian equestrian
Wikipedia - Cypher Query Language
Wikipedia - Cypher (query language)
Wikipedia - Cyriaque Simbizi -- Burundian politician
Wikipedia - Cyrtodactylus hoskini -- A gecko endemic to Queensland, Australia
Wikipedia - Cyrtodactylus mcdonaldi -- A gecko endemic to Queensland, Australia
Wikipedia - Daegu Queer Culture Festival -- Annual LGBT event in South Korea
Wikipedia - Dag Albert -- Swedish equestrian
Wikipedia - Dag NM-CM-$tterqvist -- Swedish equestrian
Wikipedia - Dagobert von Sekullic-Vrich -- Austrian equestrian
Wikipedia - Dagworth Station -- Cattle station in Queensland, Australia
Wikipedia - Dahlica triquetrella -- Species of moth
Wikipedia - Daily Mercury -- Daily newspaper serving Mackay, Queensland
Wikipedia - Dairy Queen -- American fast food chain
Wikipedia - Daisuke Fukushima -- Japanese equestrian (born 1943)
Wikipedia - Daisuke Kato (equestrian) -- Japanese equestrian
Wikipedia - Daisy Reyes -- Filipino beauty queen, actress and politician
Wikipedia - Daki age -- Judo technique
Wikipedia - Daki wakare -- Judo technique
Wikipedia - Dakrupe Mosque -- Mosque in Ghana
Wikipedia - Dalby Group -- Rock strata sequence
Wikipedia - Dale Jacquette -- American philosopher
Wikipedia - Dalma Malhas -- Saudi Arabian equestrian
Wikipedia - DaMarques Johnson -- American mixed martial arts fighter
Wikipedia - DaM-EM-^_oguz Mosque -- Mosque in Turkmenistan
Wikipedia - Damian Gardiner -- Irish equestrian
Wikipedia - Damien Desprat -- Monegasque sailor
Wikipedia - Damville (Quebec township) -- Township in Quebec, Canada
Wikipedia - Danai Tsatsou -- Greek equestrian
Wikipedia - Dancing Queen -- 1976 single by ABBA
Wikipedia - Dan Corry (equestrian) -- Irish equestrian
Wikipedia - Danger Quest -- 1926 film
Wikipedia - Dangers of Coquetry -- Amelia Opie's first published novel
Wikipedia - Dania Popescu -- Romanian equestrian
Wikipedia - Daniela di Giacomo -- Venezuelan model, journalist, presenter, and beauty queen
Wikipedia - Daniel Bluman -- Colombian equestrian
Wikipedia - Daniel Boeri -- Monegasque politician
Wikipedia - Daniel Bouckaert -- Belgian equestrian
Wikipedia - Daniel de la Rosa -- Mexican racquetball player
Wikipedia - Daniel Deusser -- German equestrian
Wikipedia - Daniel Gillois -- French equestrian
Wikipedia - Daniel Jocelyn -- New Zealand equestrian
Wikipedia - Danielle Bousquet -- French politician
Wikipedia - Danielle Doty -- American beauty queen
Wikipedia - Danielle George -- British Professor of Radio Frequency Engineering
Wikipedia - Danielle Laraque-Arena -- An American pediatrician, academician and administrator.
Wikipedia - Daniel Martin Dockx -- Spanish equestrian
Wikipedia - Daniel Meech -- New Zealand equestrian
Wikipedia - Daniel Nion -- French equestrian
Wikipedia - Daniel Norling -- Gymnast and equestrian
Wikipedia - Daniel Pinto -- Portuguese equestrian
Wikipedia - Daniel Quesada Barrera -- Spanish taekwondo athlete
Wikipedia - Daniel Ramseier -- Swiss equestrian
Wikipedia - Daniel Vazquez Diaz -- Spanish artist
Wikipedia - DaniM-CM-+l Camerling Helmolt -- Dutch equestrian
Wikipedia - Danitza Vazquez -- Puerto Rican chess player
Wikipedia - Danny Dumaresque -- Canadian politician
Wikipedia - Dan Perri -- American title sequence designer
Wikipedia - Dan Purdie -- Australian politician in Queensland
Wikipedia - Dante (Alexander McQueen Collection) -- Alexander McQueen. collections
Wikipedia - Danville River -- River in Estrie, Quebec (Canada)
Wikipedia - Dar al-Muwaqqit -- Type of structure attached to a mosque
Wikipedia - Darejan Dadiani -- Third wife of Erekle II, Queen of Georgia
Wikipedia - Daria Fantoni -- Italian equestrian
Wikipedia - Dark-field microscopy -- Laboratory technique
Wikipedia - Dark Places (2015 film) -- 2015 film directed by Gilles Paquet-Brenner
Wikipedia - Dark Queen -- Fictional villain
Wikipedia - Darling Downs Solar Farm -- Solar power station in Queensland, Australia
Wikipedia - Darlingia darlingiana -- Species of rainforest tree of the family Proteaceae from Northern Queensland
Wikipedia - Darlingia ferruginea -- Species of rainforest tree of the family Proteaceae from Northern Queensland
Wikipedia - Darlingia -- Genus of rainforest tree from Northern Queensland
Wikipedia - Darren Chiacchia -- American equestrian
Wikipedia - Darthanon Queen -- Science-fiction role-playing game supplement
Wikipedia - Dar ul-Ihsan Mosque -- Mosque in Sanandaj, Iran
Wikipedia - Daryanne Lees -- Cuban-Puerto Rican beauty queen
Wikipedia - Darya Singh -- Indian equestrian
Wikipedia - Data analysis techniques for fraud detection -- Data analysis techniques for fraud detection
Wikipedia - Data assimilation -- Technique for updating numerical model with observed data
Wikipedia - Database index -- Data structure for query optimization in databases
Wikipedia - Database query language
Wikipedia - Database query
Wikipedia - Data deduplication -- Data processing technique to eliminate duplicate copies of repeating data
Wikipedia - Data Mining Extensions -- Query language
Wikipedia - Data query language
Wikipedia - Data scraping -- Data extraction technique
Wikipedia - Data scrubbing -- Computer error correction technique
Wikipedia - Datsun -- Nissan's budget automobile marque; formerly Nissan's export market marque
Wikipedia - Datura quercifolia -- Species of plant
Wikipedia - Dave Quested -- New Zealand cricket umpire
Wikipedia - David Alfaro Siqueiros -- Mexican social realist painter
Wikipedia - David Armstrong-Jones, 2nd Earl of Snowdon -- English furniture designer, chairman of Christie's UK; son of Princess Margaret, Countess of Snowdon; nephew of Queen Elizabeth II
Wikipedia - David Barcena Rios -- Mexican equestrian
Wikipedia - David Barker (equestrian) -- British equestrian
Wikipedia - David B. Barker -- British equestrian
Wikipedia - David Broome -- Welsh equestrian
Wikipedia - David Clerson -- Canadian novelist from Quebec
Wikipedia - David Cooper (equestrian) -- Australian equestrian
Wikipedia - David Dickinson -- English antiques expert, television presenter and entrepreneur
Wikipedia - Davide Lewton Brain -- Monegasque-French figure skater
Wikipedia - David Foster (equestrian) -- Irish equestrian
Wikipedia - David Gordon, 4th Marquess of Aberdeen and Temair
Wikipedia - David Green (equestrian) -- Australian equestrian
Wikipedia - David Lurie (equestrian) -- American equestrian
Wikipedia - David Marcus (equestrian) -- Canadian dressage rider
Wikipedia - David Marquez (comics)
Wikipedia - David Marquez -- Spanish racewalker
Wikipedia - David Mosquera -- Spanish canoeist
Wikipedia - David O'Connor (equestrian) -- American equestrian
Wikipedia - David Pasquesi -- American actor and comedian
Wikipedia - David Questiers -- Dutch poet
Wikipedia - David Rissik -- South African equestrian
Wikipedia - David River (Yamaska River tributary) -- River in Quebec, Canada
Wikipedia - David Saint-Jacques
Wikipedia - David Sanes -- Puerto Rican civilian killed in Vieques, Puerto Rico by two U.S. bombs
Wikipedia - David Siqueiros
Wikipedia - David Smith (Quebec politician) -- Canadian politician
Wikipedia - David Tomatis -- Monegasque bobsledder
Wikipedia - Dawn Wofford -- British equestrian
Wikipedia - Dayanara Torres -- Puerto Rican actor, model, and beauty queen, Miss Universe 1993 winner
Wikipedia - DCF77 -- German longwave time signal and standard-frequency radio station
Wikipedia - De-aging in film -- De-aging is a visual effects technique used to make an actor look younger
Wikipedia - Dean Baquet -- American journalist
Wikipedia - Dear, Dearest, Beloved, Unique... -- 1984 film
Wikipedia - Deashi harai -- Judo technique
Wikipedia - Death Laid an Egg -- 1968 film by Giulio Questi
Wikipedia - Death Proof -- 2007 American thriller slasher film directed by Quentin Tarantino
Wikipedia - Death's End -- 2010 science fiction novel by Liu Cixin, sequel to The Three-Body Problem and The Dark Forest
Wikipedia - Debbie Johnsey -- British equestrian
Wikipedia - Debbie McDonald -- American equestrian
Wikipedia - Debian Squeeze
Wikipedia - Deborah Kapule -- Last queen of KauaM-JM-;i prior to its modern establishment
Wikipedia - Decatastrophizing -- Cognitive restructuring technique to treat cognitive distortions
Wikipedia - Decimal representation -- Expression of every real number as a sequence of digits
Wikipedia - Decimus Laberius -- 1st century BC Roman eques and writer of mimes (farces)
Wikipedia - Decomposition method (queueing theory)
Wikipedia - Decompression practice -- Techniques and procedures for safe decompression of divers
Wikipedia - Dedekind domain -- Ring with unique factorization for ideals (mathematics)
Wikipedia - Dedekind number -- Combinatorial sequence of numbers
Wikipedia - Deed of Grant in Trust -- System of community-level land trust established in Queensland to administer Aboriginal land
Wikipedia - Deej -- A 2017 documentary which portrays a communication technique
Wikipedia - De Excidio et Conquestu Britanniae
Wikipedia - Defender's Quest -- 2012 video game
Wikipedia - Dehalococcoides -- Genus of bacteria within class Dehalococcoidia that obtain energy via the oxidation of hydrogen and subsequent reductive dehalogenation of halogenated organic compounds in a mode of anaerobic respiration called organohalide respiration
Wikipedia - Delegated Path Discovery -- trusted-server-querying method for public key certificate information
Wikipedia - Delhi Queer Pride Parade -- Annual LGBT event in Delhi
Wikipedia - Delinquent Director -- Legal reason to depose a director of a company
Wikipedia - Delplanqueia cortella -- Species of moth
Wikipedia - Delplanqueia dilutella -- Species of moth
Wikipedia - Delplanqueia inscriptella -- Species of moth
Wikipedia - Delta Queen -- Historic American steamboat
Wikipedia - Delta wave -- A high amplitude low frequency brain wave
Wikipedia - Deltora Quest 1 -- 2000-2002 series of eight books by Jennifer Rowe (as Emily Rodda)
Wikipedia - Deltora Quest 2 {{DISPLAYTITLE:''Deltora Quest 2'' -- Deltora Quest 2 {{DISPLAYTITLE:''Deltora Quest 2''
Wikipedia - Deltora Quest 3 {{DISPLAYTITLE:''Deltora Quest 3'' -- Deltora Quest 3 {{DISPLAYTITLE:''Deltora Quest 3''
Wikipedia - Deltora Quest (book series) -- Series of 15 books by Jennifer Rowe (as Emily Rodda)
Wikipedia - Deltora Quest (series)
Wikipedia - Deltora Quest (TV series) -- Television anime
Wikipedia - Demak Great Mosque -- Mosque in Indonesia
Wikipedia - Demand response -- Techniques used to prevent power networks from being overwhelmed
Wikipedia - Demarcation problem -- Philosophical question of how to distinguish between science and non-science
Wikipedia - Demetrio Velazquez -- Argentine biathlete
Wikipedia - Demi-Leigh Nel-Peters -- South African model and former beauty queen
Wikipedia - Demi Vermeulen -- Dutch Paralympic equestrian
Wikipedia - Democratic Alliance (Quebec) -- Defunct political party in Quebec, Canada
Wikipedia - Democratic Movement of Mozambique -- Political party in Mozambique
Wikipedia - Dendrotettix quercus -- Species of grasshopper
Wikipedia - Deniable encryption -- Encryption techniques where an adversary cannot prove that the plaintext data exists
Wikipedia - Denis Coderre -- Canadian politician from Quebec
Wikipedia - Denise Cojuangco -- Filipino equestrian
Wikipedia - Denise Lester -- British teacher who founded the Queen ElizabethM-bM-^@M-^Ys School in Lisbon, Portugal and was a Girl Guides pioneer
Wikipedia - Denis Mesples -- French equestrian
Wikipedia - Denis Pigott -- Australian equestrian
Wikipedia - Denis-Simon de Marquemont
Wikipedia - Dennis Murphy (equestrian) -- American equestrian
Wikipedia - Dennis the Menace Strikes Again -- 1998 direct-to-video sequel to 1993 cinema release Dennis the Menace
Wikipedia - Denny Emerson -- American equestrian
Wikipedia - De novo gene birth -- Evolution of novel genes from non-genic DNA sequence
Wikipedia - Density matrix renormalization group -- Numerical variational technique devised to obtain the low energy physics of quantum many-body systems with high accuracy
Wikipedia - Dental floss -- Cord of thin filaments used to remove food and dental plaque from between teeth in areas a toothbrush is unable to reach
Wikipedia - Denying the consequent
Wikipedia - Department of Aboriginal and Torres Strait Islander Partnerships -- State government department in Queensland, Australia
Wikipedia - Department of Agriculture and Fisheries (Queensland) -- State government department in Queensland, Australia
Wikipedia - Department of Communities, Child Safety and Disability Services -- State government department in Queensland, Australia
Wikipedia - Department of Education (Queensland) -- State education department of the Queensland Government
Wikipedia - Department of Environment and Heritage Protection (Queensland) -- State government department in Queensland, Australia
Wikipedia - Department of Housing and Public Works -- State government department in Queensland, Australia
Wikipedia - Department of Justice and Attorney-General (Queensland) -- State government department in Queensland, Australia
Wikipedia - Department of Natural Resources, Mines and Energy -- State government department in Queensland, Australia
Wikipedia - Department of State Development, Tourism and Innovation -- State government department in Queensland, Australia
Wikipedia - Department of the Premier and Cabinet (Queensland) -- State government department in Queensland, Australia
Wikipedia - Department of Transport and Main Roads -- State transport department of the Queensland Government
Wikipedia - Deposed Queen Yu -- Korean noblewoman
Wikipedia - Depression Quest
Wikipedia - De Queen, Arkansas -- City in Arkansas, United States
Wikipedia - De Queen Formation -- A geological formation in Arkansas, United States
Wikipedia - De Quervain syndrome
Wikipedia - De que te quiero, te quiero -- Mexican telenovela
Wikipedia - Deque
Wikipedia - De quinque corporibus regularibus -- 15th century book on the geometry of polyhedra
Wikipedia - Derek Allhusen -- British equestrian
Wikipedia - Dermot Chichester, 7th Marquess of Donegall -- Irish nobleman
Wikipedia - Derry Castle -- American full-rigged three-masted barque
Wikipedia - Descriptive statistical technique
Wikipedia - Desmond Marquette -- American film editor
Wikipedia - Despeciation -- The loss of a unique species of animal due to its combining with another previously distinct species
Wikipedia - Destinee Arnold -- Belizean beauty queen
Wikipedia - Devil's Playground (2010 film) -- 2010 film by Mark McQueen
Wikipedia - Devissage -- Mathematical technique in algebraic geometry
Wikipedia - De vulgari eloquentia
Wikipedia - Dezra's Quest -- 1999 novel by Chris Pierson
Wikipedia - DHCP snooping -- techniques to secure DHCP service
Wikipedia - Diagramming technique
Wikipedia - Diamantina Bowen -- Wife of Governor of Queensland (1832-1893)
Wikipedia - Diamond grinding of pavement -- Technique for correcting surface defects
Wikipedia - Diamond Jubilee of Elizabeth II -- 60th anniversary of the accession of Queen Elizabeth II
Wikipedia - Diamond Rock -- Island in Martinique, France
Wikipedia - Diana Clapham -- British equestrian
Wikipedia - Diana Hayden -- Indian actress, television host, beauty queen and the winner of Miss World 1997
Wikipedia - Diana Mason (equestrian) -- British equestrian
Wikipedia - Diana Wilson -- Irish equestrian
Wikipedia - Diaphragm (optics) -- Thin opaque structure with an opening (aperture) at its center
Wikipedia - Diary of a Coquette -- 1929 film
Wikipedia - Dick ten Cate -- Dutch equestrian
Wikipedia - Dictionary attack -- Technique for defeating password protection using lists of likely possibilities
Wikipedia - Dictionary of Frequently-Used Taiwan Minnan -- Hokkien dictionary
Wikipedia - Dictionnaire etymologique de l'ancien francais -- Old French etymological dictionary
Wikipedia - Dictionnaire Historique et Critique
Wikipedia - Dictionnaire Infernal -- Book on demonology, written by Jacques Auguste Simon Collin de Plancy
Wikipedia - Dictionnaire philosophique
Wikipedia - Didier Courreges -- French equestrian
Wikipedia - Didier Gamerdinger -- Monegasque windsurfer
Wikipedia - Didier Niquet -- French canoeist
Wikipedia - Didier Queloz -- Swiss astronomer
Wikipedia - Didier Quentin -- French politician
Wikipedia - Didier Seguret -- French equestrian
Wikipedia - Didier Willefert -- French equestrian
Wikipedia - Dido, Queen of Carthage (opera)
Wikipedia - Dido, Queen of Carthage (play) -- Play by Christopher Marlowe, published 1594
Wikipedia - Dido (Queen of Carthage)
Wikipedia - Diego Velasquez (golfer) -- Colombian professional golfer
Wikipedia - Diego Velazquez -- 17th-century Spanish painter
Wikipedia - Dies irae -- Latin sequence, liturgical hymn
Wikipedia - Dietmar Hogrefe -- German equestrian
Wikipedia - Dietrich v The Queen -- Australian case
Wikipedia - Digiscoping -- Photographic technique
Wikipedia - Digital artifact -- Undesired or unintended alteration in data introduced in a digital process by an involved technique and/or technology
Wikipedia - Digital Author Identifier -- A unique number to all academic authors in the Netherlands as a form of authority control
Wikipedia - Digital footprint -- One's unique set of traceable digital activities
Wikipedia - Digital fur -- Computer generated imagery technique
Wikipedia - Digital object identifier -- ISO standard unique string identifier for a digital object
Wikipedia - Digital signal -- Signal used to represent data as a sequence of discrete values
Wikipedia - Digital video fingerprinting -- Technique to summarize characteristic components of a video recording
Wikipedia - Dihya -- Berber queen who resisted the Umayyad conquest of the Maghreb
Wikipedia - Dime (Ivy Queen song) -- Song by Ivy Queen
Wikipedia - Dime Que Si -- 2020 single by Daniela Bessia
Wikipedia - Dime Si Recuerdas -- 2007 song performed by Ivy Queen
Wikipedia - Dimitar Genov -- Bulgarian equestrian
Wikipedia - Dimo Khristov -- Bulgarian equestrian
Wikipedia - Dina Azar -- Lebanese beauty queen
Wikipedia - Dina Silveira de Queiros -- Brazilian writer
Wikipedia - Dining philosophers problem -- Problem used to illustrate synchronization issues and techniques for resolving them
Wikipedia - Dino Costantini -- Italian equestrian
Wikipedia - Dino Ferruzzi -- Italian equestrian
Wikipedia - Diogenes LaM-CM-+rtius -- late antique biographer of classical Greek philosophers
Wikipedia - Diogenio Bigaglia -- Venetian Baroque composer
Wikipedia - Dion River (Nicolet Southwest River tributary) -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Dip-pen nanolithography -- Scanning probe lithographic technique
Wikipedia - Diptyque (Messiaen) -- Composition for organ by Olivier Messiaen
Wikipedia - Diptyque -- French perfume and candle company
Wikipedia - Dique Lujan -- Place in Buenos Aires Province, Argentina
Wikipedia - Di que si -- 2004 film by Juan Calvo
Wikipedia - Direct examination -- The questioning of a witness in a trial by the party who called the witness
Wikipedia - Direct-sequence spread spectrum
Wikipedia - Dirichlet's approximation theorem -- Any real number has a sequence of good rational approximations
Wikipedia - Dirk Demeersman -- Belgian equestrian
Wikipedia - Dirk Hafemeister -- German equestrian
Wikipedia - Dirk Schrade -- German equestrian
Wikipedia - Dirk Van Der Elst -- Belgian equestrian
Wikipedia - Dirty Dancer -- 2011 Single by Enrique Iglesias and Usher featuring Lil Wayne
Wikipedia - Disability etiquette -- Set of guidelines
Wikipedia - Discontinuous electrophoresis -- Type of laboratory technique
Wikipedia - Discotheque (song) -- 1997 single by U2
Wikipedia - Discourse on Inequality -- Work by Jean-Jacques Rousseau
Wikipedia - Discourse on the Tides -- An essay by Galileo Galilei in 1616 that attempted to explain the motion of Earth's tides as a consequence of Earth's rotation and revolution around the sun
Wikipedia - Discovery learning -- Technique of inquiry-based learning
Wikipedia - Discrete cosine transform -- Technique representing data as sums of cosine functions
Wikipedia - Discrete-time Fourier transform -- Fourier analysis technique applied to sequences
Wikipedia - Dis-moi que tu m'aimes -- 1974 film
Wikipedia - DisneyQuest -- Former indoor Disney theme park chain
Wikipedia - Disney's Math Quest with Aladdin -- 1997 video game
Wikipedia - Disney's Stitch: Experiment 626 -- 2002 prequel video game tie-in to Lilo & Stitch
Wikipedia - Dispersion (water waves) -- Generally refers to frequency dispersion, which means that waves of different wavelengths travel at different phase speeds
Wikipedia - Districts of Mozambique
Wikipedia - Dita Von Teese -- American vedette, burlesque dancer, and model
Wikipedia - Ditmars Boulevard -- Boulevard in Queens, New York
Wikipedia - Ditrigona quinquelineata -- Species of hook-tip moth
Wikipedia - Diva (1981 film) -- 1981 film directed by Jean-Jacques Beineix
Wikipedia - Divide and conquer algorithm
Wikipedia - Divide-and-conquer algorithm -- Algorithms which recursively solve subproblems
Wikipedia - Divination -- Attempt to gain insight into a question or situation
Wikipedia - Divine (performer) -- American actor, singer and drag queen
Wikipedia - DIVI Translation -- IPv4/IPv6 translation technique
Wikipedia - Django Unchained -- 2012 Western film directed by Quentin Tarantino
Wikipedia - Djinguereber Mosque -- Learning center in Timbuktu, Mali
Wikipedia - DKW -- German car and motorcycle marque, now Audi
Wikipedia - DLVO theory -- Theoretical model for aggregation of aqueous dispersions
Wikipedia - D/M/1 queue
Wikipedia - DNA adenine methyltransferase identification -- Lab technique
Wikipedia - DNA profiling -- Technique used to identify individuals via DNA characteristics
Wikipedia - DNA sequence
Wikipedia - DNA sequencing -- Process of determining the order of nucleotides in DNA molecules
Wikipedia - DNSCrypt -- Protocol to encrypt DNS queries
Wikipedia - DNS over HTTPS -- Protocol to run DNS queries over HTTPS
Wikipedia - DNS over TLS -- Protocol to encrypt DNS queries using TLS
Wikipedia - Doctors Don't Tell -- 1941 film by Jacques Tourneur
Wikipedia - Doctor utriusque juris
Wikipedia - Do-Jime -- Judo technique
Wikipedia - Dolbeau-Saint-Felicien Airport -- Airport in Dolbeau-Mistassini, Quebec, Canada
Wikipedia - Dolf Desmedt -- Belgian equestrian
Wikipedia - Dolores Ibarruri -- Spanish Republican leader of the Spanish Civil War and Basque communist politician
Wikipedia - Dolors Vazquez Aznar -- Spanish painter
Wikipedia - Dolphin Stadium (Brisbane) -- Stadium in Kippa-Ring, Queensland, Australia
Wikipedia - Domain coloring -- Technique for visualizing complex functions
Wikipedia - Domaine de Rouville Disc Golf Course -- Disc golf course in Quebec, Canada
Wikipedia - Domain fronting -- Technique for Internet censorship circumvention
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Wikipedia - Dominique Awono Essama -- Cameroonian diplomat
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Wikipedia - Dominique Baudis
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Wikipedia - Dominique Bourg -- French philosopher
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Wikipedia - Dominique Fernandez
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Wikipedia - Dominique Pire
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Wikipedia - Doomquest
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Wikipedia - Doppler cooling -- Laser cooling technique
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Wikipedia - Double Act (novel) -- 1995 novel by Jacqueline Wilson
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Wikipedia - Double clutch (technique) -- Method of shifting gears
Wikipedia - Double-ended priority queue
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Wikipedia - Doug Heffernan -- Character on sitcom The King of Queens
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Wikipedia - Douglaston station -- Long Island Rail Road station in Queens, New York
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Wikipedia - Dourdou de Conques -- River in southern France
Wikipedia - Do You Know? (The Ping Pong Song) -- 2007 single by Enrique Iglesias
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Wikipedia - Draft:Anubis Finch -- British drag queen
Wikipedia - Draft:Astronomical Data Query Language -- Computer language for astronomical data
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Wikipedia - Draft:Cheque -- Nigerian musician
Wikipedia - Drafting (aerodynamics) -- A technique where two moving objects are caused to align in a close group reducing the overall drag
Wikipedia - Draft:Jacqueline Lacasa -- Uruguayan artist
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Wikipedia - Draft:Mondial du Cirque de Demain -- Annual circus festival
Wikipedia - Draft:Pedro Lauret Saldanha e Albuquerque -- Portuguese Navy officer
Wikipedia - Draft:QuEra Computing -- Quantum computing company
Wikipedia - Draft:QuestDB -- Application used for event monitoring and alerting
Wikipedia - Draft:Quest Engineering Solutions, Inc. -- Massachusetts based test engineering company
Wikipedia - Draft:Ramon Rivas aka life of 9000 -- American record producer, [[sound engineer]], and record executive from [[Far Rockaway, Queens]]
Wikipedia - Draft:Siddique Ahmad Bandwi -- Indian Islamic scholar
Wikipedia - Draft:Strategic Imperial Conquest -- Fantasy role-playing game
Wikipedia - Draft:Treasure Chest (magazine) -- American antiques publication
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Wikipedia - Dragon Quest 4
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Wikipedia - Dragon Quest (video game)
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Wikipedia - Dragon Quest -- Japanese video game series
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Wikipedia - Dragon Seed (film) -- 1944 film by Jack Conway, Harold S. Bucquet
Wikipedia - Dragon Warrior Monsters -- first video game in the Dragon Quest Monsters series
Wikipedia - Drag Queen Story Hour -- ChildrenM-bM-^@M-^Ys story times hosted by drag queens reading books, and leading other learning activities
Wikipedia - Drag queen -- Person who dresses and acts with exaggerated femininity for performance purposes
Wikipedia - Drag show -- Drag king or drag queen performance show
Wikipedia - Drambuie -- Sweet, golden coloured liqueur made from Scotch whisky
Wikipedia - Drawn-on-film animation -- Animation technique
Wikipedia - Dream incubation -- Thought technique aiming for a specific dream topic
Wikipedia - Dreamland Bar-B-Que -- Barbecue restaurant chain based in Alabama
Wikipedia - Dreyfus' critique of AI
Wikipedia - Dreyfus' critique of artificial intelligence
Wikipedia - Driba Mosque -- Mosque in Tunisia
Wikipedia - Drifting (motorsport) -- Driving technique
Wikipedia - Drive-by download -- Unintended download of computer software from the Internet, either M-bM-^QM- which a person has authorized but without understanding the consequences or M-bM-^QM-! download that happens without a person's knowledge, often a computer virus, spyware, malware
Wikipedia - Dr. Kildare's Crisis -- 1940 film by Harold S. Bucquet
Wikipedia - Dr. Kildare's Wedding Day -- 1941 film by Harold S. Bucquet
Wikipedia - Dromomania -- A historical diagnosis and non-clinical description of a desire for frequent traveling or walking
Wikipedia - Druids (film) -- 2001 film by Jacques Dorfmann
Wikipedia - Drum sequencer (controller)
Wikipedia - Drusilla Beyfus -- British etiquette writer
Wikipedia - Dry cleaning -- Cleaning of fabrics in non-aqueous solvents
Wikipedia - Drymonia querna -- Species of moth
Wikipedia - Drypoint -- Intaglio printmaking technique
Wikipedia - DS Automobiles -- French premium car marque of CitroM-CM-+n / Groupe PSA
Wikipedia - DSMA-Notice -- official request not to publish information for reasons of national security
Wikipedia - Duarte da Silva Marques -- Portuguese triathlete
Wikipedia - Dubuque area -- Geographic area in Iowa, USA
Wikipedia - Dubuque Fighting Saints (1980-2001) -- American former ice hockey team
Wikipedia - Dubuque, Iowa
Wikipedia - DuckTales: The Quest for Gold -- 1990 platform video game
Wikipedia - Duele el Corazon -- 2016 single by Enrique Iglesias
Wikipedia - Dugald rail accident -- 1947 head-on collision and subsequent fire in Manitoba, Canada
Wikipedia - Duke of Alburquerque -- Spanish noble title of royal origin, created in 1464 by Henry IV of Castile
Wikipedia - Dulce Nombre de Jesus -- district in Vazquez de Coronado canton, San Jose province, Costa Rica
Wikipedia - Dulquer Salmaan -- Indian actor
Wikipedia - Dultgen -- Printing technique
Wikipedia - DuM-EM-!an Mavec -- Slovenian equestrian
Wikipedia - Dumitru Velea -- Romanian equestrian
Wikipedia - Dumitru Velicu -- Romanian equestrian
Wikipedia - Dumont River (Nicolet River tributary) -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Duncan River (riviere le Renne tributary) -- River in Monteregie, Quebec, Canada
Wikipedia - Dungeonquest -- Fantasy adventure board game
Wikipedia - Du Nouy-Padday method -- Lab technique for measuring surface tension
Wikipedia - Du Nouy ring method -- Technique for measuring surface tension
Wikipedia - Duplessis Orphans -- Canadian children who were wrongly classified as mentally ill by the Quebec government
Wikipedia - Duplicaria mozambiquensis -- Species of sea snail
Wikipedia - Duque de Pastrana (Madrid Metro) -- Madrid Metro station
Wikipedia - Duque, Naguabo, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Duquenois-Levine reagent -- Marijuana test
Wikipedia - Duquesne University Press
Wikipedia - Duquesne University -- Catholic university in Pittsburgh, Pennsylvania, USA
Wikipedia - Durenque -- Commune in Occitanie, France
Wikipedia - Dustbin Baby -- 2001 novel by Jacqueline Wilson
Wikipedia - Dutch conquest of the Banda Islands -- Military campaign of the Dutch East India Company from 1609 to 1621
Wikipedia - Dutch East Indies campaign -- Conquest of Indonesia by Japan, 1941-1942
Wikipedia - Dvorak technique -- A subjective technique to estimate tropical cyclone intensity
Wikipedia - DYLY-TV -- Television station in San Jose de Buenavista, Antique, now inactive
Wikipedia - Dynamical parallax -- Iterative technique to find the properties of the stars in a binary pair
Wikipedia - Dynamic debugging technique
Wikipedia - Dynamic frequency scaling
Wikipedia - Dynamic soaring -- A flying technique used to gain energy by repeatedly crossing the boundary between air masses of significantly different velocity
Wikipedia - Dynamo de Quebec -- Soccer team in Quebec City
Wikipedia - Dynasty -- Sequence of rulers considered members of the same family
Wikipedia - Dzhenko Sabev -- Bulgarian equestrian
Wikipedia - Dzi Croquettes -- 2009 film directed by Tatiana Issa
Wikipedia - Eadgyth -- 10th century Queen of Germany
Wikipedia - Eamon O'Donohoe -- Irish equestrian
Wikipedia - Earl Foster Thomson -- American equestrian
Wikipedia - Early life of Cleopatra -- Partial history of Queen Cleopatra VII
Wikipedia - Early Muslim conquests -- Historical process in 7th-8th centuries CE
Wikipedia - Earthquake Baroque -- Baroque architecture in the Philippines intended to resist earthquakes.
Wikipedia - EarthWorld -- Doctor Who novel by Jacqueline Rayner
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Wikipedia - East Elmhurst, Queens -- Neighborhood of Queens in New York City
Wikipedia - Eastern Highlands -- mountain range in Zimbabwe and Mozambique
Wikipedia - Eastern Orthodox teaching regarding the Filioque
Wikipedia - Eastern Question -- Decline of Ottoman Empire and its effect on the balance of power
Wikipedia - East London Mosque -- Mosque in United Kingdom
Wikipedia - East Madagascar Current -- Current that flows southward on the east side of Madagascar and subsequently feeds the Agulhas Current
Wikipedia - Eastmain River Airport -- Airport in Eastmain, Quebec, Canada
Wikipedia - Eastmain -- Cree community located on east coast of James Bay in Quebec, Canada
Wikipedia - East View Stakes -- Annual horse race in Queens, New York
Wikipedia - Easy Living (Ike Quebec album) -- album by Ike Quebec
Wikipedia - Ecole de technologie supM-CM-)rieure -- Engineering school in Quebec, Canada
Wikipedia - Ecole nationale de cirque -- Circus school in Montreal, Canada
Wikipedia - Ecole nationale supM-CM-)rieure d'ingM-CM-)nieurs de constructions aM-CM-)ronautiques -- French engineering scholl in Toulouse
Wikipedia - Ecole Polytechnique FM-CM-)dM-CM-)rale de Lausanne -- Swiss Federal Institute of Technology in Lausanne
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Wikipedia - Ecole Polytechnique -- Public research university in Palaiseau, France
Wikipedia - Ecole Pratique des Hautes Etudes
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Wikipedia - Economy of Mozambique
Wikipedia - Ecossais River -- River in MontM-CM-)rM-CM-)gie, Quebec, Canada
Wikipedia - Ectoedemia quinquella -- Species of moth
Wikipedia - Eddie Harty -- Irish equestrian
Wikipedia - Eddie Macken -- Irish equestrian
Wikipedia - Eddy Kahn -- Dutch equestrian
Wikipedia - Eddy Stibbe -- Dutch equestrian
Wikipedia - Eder Gustavo Pagoto -- Brazilian equestrian
Wikipedia - Edgardo Vega Yunque -- Puerto Rican writer
Wikipedia - Edgar Henri Cuepper -- Belgian equestrian
Wikipedia - Edgemere Landfill -- Former landfill in Queens, New York
Wikipedia - Edging (sexual practice) -- Orgasm control sexual technique
Wikipedia - Edie Tarves -- Canadian equestrian
Wikipedia - Edith Master -- American equestrian
Wikipedia - Edith of Wessex -- 11th-century Queen consort of England
Wikipedia - Edith the Fair -- 11th-century Queen consort of England
Wikipedia - Edme Quenedey des Ricets -- French painter and engraver
Wikipedia - Edmond Becquerel -- French physicist
Wikipedia - Edmond Gibney -- Irish equestrian
Wikipedia - Edmond L'Hotte -- French equestrian
Wikipedia - Edmund Coffin -- American saddlemaker and equestrian
Wikipedia - Edmundo Cetina Velazquez -- Mexican philosopher
Wikipedia - Ednor - L'Attaque -- Steel roller coaster
Wikipedia - Edouard Saint-Poulof -- French equestrian
Wikipedia - Eduard Budil -- Austrian equestrian
Wikipedia - Eduard Kruger (equestrian) -- German equestrian
Wikipedia - Eduardo Amoros -- Spanish equestrian
Wikipedia - Eduardo Cano -- Argentine equestrian
Wikipedia - Eduardo de Queiroz -- Portuguese sailor
Wikipedia - Eduardo Higareda -- Mexican equestrian
Wikipedia - Eduardo M-CM-^Alvarez Aznar -- Spanish equestrian
Wikipedia - Eduardo Menezes -- Brazilian equestrian
Wikipedia - Eduardo Navarro Quelquejeu -- Panamanian artist, painter and sculptor
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Wikipedia - Eduardo Zone -- Argentine equestrian
Wikipedia - Eduard von Lutcken -- German equestrian
Wikipedia - Education in Mozambique
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Wikipedia - Edward Baquet -- American restaurateur and civil rights activist
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Wikipedia - Edward Martin (Queens')
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Wikipedia - Edward Somerset, 2nd Marquess of Worcester
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Wikipedia - Edwina Tops-Alexander -- Australian equestrian
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Wikipedia - Edwin Vasquez -- Peruvian sport shooter
Wikipedia - Eefing -- Appalachian vocal technique
Wikipedia - Eevamaria Porthan-Broddell -- Finnish equestrian
Wikipedia - Effective radiated power -- Definition of directional radio frequency power
Wikipedia - Effect of spaceflight on the human body -- Medical consequences of spaceflight
Wikipedia - Effects of pornography on young people -- consequences of pornography in young people
Wikipedia - Effects of sleep deprivation on cognitive performance -- Consequences of not getting enough sleep
Wikipedia - Effects of the Gaza War (2008-2009) -- Consequences of Gaza War (2008-2009)
Wikipedia - Efigenia Vasquez Astudillo -- Colombian reporter and journalist
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Wikipedia - E. Gail de Planque -- Nuclear physicist
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Wikipedia - Egyptian pyramid construction techniques -- Overview about the Egyptian pyramid construction techniques
Wikipedia - Eight Deer Jaguar Claw -- Mixtec conqueror
Wikipedia - Eighteen Oddities -- Eighteen unique traits of Yunnan province, China
Wikipedia - Eiken Sato -- Japanese equestrian
Wikipedia - Eiki Miyazaki -- Japanese equestrian
Wikipedia - Eisbach (Queich) -- River in Germany
Wikipedia - E. Jacquelin Dietz -- Statistician
Wikipedia - Eki (goddess) -- Basque goddess
Wikipedia - Ekramul Haque Titu -- Bangladeshi politician
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Wikipedia - Eladia Blazquez -- Argentine singer and composer
Wikipedia - Elaeocarpus bancroftii -- Tree in the family Elaeocarpaceae endemic to Queensland
Wikipedia - Elaine Pen -- Dutch equestrian
Wikipedia - Elaine Watt -- American equestrian
Wikipedia - El Ajouzine Mosque -- Mosque in Tunisia
Wikipedia - El baile de los que sobran -- 1986 song by Los Prisioneros
Wikipedia - El Barani Mosque -- Building in Algeria
Wikipedia - El Bosquet -- Small settlement in Catalonia, Spain
Wikipedia - El Bosque University -- University in Bogota, Colombia
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Wikipedia - Eleanor of Aragon, Queen of Castile
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Wikipedia - Eleanor of Aragon, Queen of Portugal
Wikipedia - Eleanor of Castile -- 13th-century Spanish princess and queen of England
Wikipedia - Eleanor of England, Queen of Castile -- 12th-century English princess and queen consort of Castile and Toledo
Wikipedia - Eleanor of Provence -- 13th-century French noblewoman and Queen of England
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Wikipedia - Electoral district of Brisbane (New South Wales) -- former state electoral district of New South Wales, Australia in the Queensland area
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Wikipedia - Electoral district of Leichhardt, Queensland (New South Wales) -- former state electoral district of New South Wales, Australia in the Queensland area
Wikipedia - Electoral district of Oodgeroo -- State electoral district of Queensland, Australia
Wikipedia - Electoral district of Queanbeyan -- Former state electoral district of New South Wales, Australia
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Wikipedia - Electrical resistivity tomography -- A geophysical technique for imaging sub-surface structures
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Wikipedia - Electromagnetic spectrum -- Entire range of frequencies of electromagnetic radiation
Wikipedia - Electromagnetism uniqueness theorem -- Providing boundary conditions for Maxwell's equations uniquely fixes a solution
Wikipedia - Electromyography -- Electrodiagnostic medicine technique for evaluating and recording the electrical activity produced by skeletal muscles
Wikipedia - Electron beam-induced current -- Semiconductor analysis technique
Wikipedia - Electron-beam lithography -- Lithographic technique that uses a scanning beam of electrons
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Wikipedia - El estrangulador -- Book by Manuel Vazquez Montalban
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Wikipedia - El hijo del Cacique -- Colombian Caracol's series
Wikipedia - El hombre que murio dos veces -- Book by Enrique Sdrech
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Wikipedia - Elizabeth-Ann de Massy -- Monegasque noble
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Wikipedia - Elizabeth Colomba -- French painter of Martinique heritage
Wikipedia - Elizabeth II -- Queen of the United Kingdom and the other Commonwealth realms since 1952
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Wikipedia - Elizabeth Stuart, Queen of Bohemia -- Electress consort of the Palatine and Queen of Bohemia (1596-1662)
Wikipedia - Elizabeth Woodville -- 15th-century Queen consort of England
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Wikipedia - Ellery Queen and the Murder Ring -- 1941 film directed by James P. Hogan
Wikipedia - Ellery Queen and the Perfect Crime -- 1941 film by James P. Hogan
Wikipedia - Ellery Queen's Mystery Magazine -- American crime fiction magazine
Wikipedia - Ellery Queen's Penthouse Mystery -- 1941 film directed by James P. Hogan
Wikipedia - Elliott Jacques
Wikipedia - Elliott Jaques
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Wikipedia - El Mal Querer Tour -- 2019 concert tour by Rosalia
Wikipedia - El marques de Bradomin. Coloquios romanticos -- Play written by Ramon del Valle-Inclan
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Wikipedia - Elmhurst, Queens -- Neighborhood of Queens, New York City
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Wikipedia - Elmstone (Barqe) -- English composite barque
Wikipedia - Elodie Mailloux -- Pioneering organizer of nursing schools in Quebec, Canada
Wikipedia - Elon Musk: Tesla, SpaceX, and the Quest for a Fantastic Future -- 2015 book by Ashlee Vance
Wikipedia - Eloquence -- Rhetoric
Wikipedia - Eloquent cortex -- Parts of the cerebral cortex that cause disability if lost
Wikipedia - Eloy de Menezes -- Brazilian equestrian
Wikipedia - El Perdon -- 2015 single by Nicky Jam and Enrique Iglesias
Wikipedia - El Que Habla Con Las Manos -- 2004 compilation album by Various Artists
Wikipedia - El reloj de Lucerna -- A zarzuela by Miguel Marques (1884)
Wikipedia - Else Christophersen -- Norwegian equestrian
Wikipedia - Else Quecke -- German actress
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Wikipedia - El Trouk Mosque -- Mosque in Tunisia
Wikipedia - Eltz Manor -- Baroque palace in Vukovar, Croatia
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Wikipedia - Equestrian at the 1900 Summer Olympics - Hacks and hunter combined -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1900 Summer Olympics - High jump -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1900 Summer Olympics - Jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1900 Summer Olympics - Long jump -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1900 Summer Olympics - Mail coach -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1900 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1912 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1912 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1912 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1912 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1912 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Individual vaulting -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Team vaulting -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1924 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1924 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1924 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1924 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1924 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1924 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics - Individual eventing -- Equeatrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1960 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1960 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1960 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1960 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1960 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1960 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Paralympics - Individual freestyle test grade II -- Paralympic equestrian event
Wikipedia - Equestrian at the 2006 Asian Games -- Asian Games
Wikipedia - Equestrian at the 2008 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2010 Central American and Caribbean Games -- Event held in Mayaguez, Puerto Rico
Wikipedia - Equestrian at the 2012 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2012 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2012 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2012 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2012 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2012 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2012 Summer Olympics -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2019 Pan American Games -- The Equestrian competitions at the 2019 Pan American Games
Wikipedia - Equestrianism
Wikipedia - Equestrian order
Wikipedia - Equestrian Portrait of Charles of Bourbon -- Painting by Francesco Liani in the National Museum of Capodimonte, Naples
Wikipedia - Equestrian Portrait of Charles V -- Painting by Titian
Wikipedia - Equestrian Portrait of Cornelis and Michiel Pompe van Meerdervoort with Their Tutor and Coachman -- 17th-century painting by Dutch painter Aelbert Cuyp
Wikipedia - Equestrian Portrait of Maria Amalia of Saxony -- Painting by Francesco Liani in the National Museum of Capodimonte, Naples
Wikipedia - Equestrian Portrait of Thomas Francis, Prince of Carignano -- 1634 painting by Anthony van Dyck
Wikipedia - Equestrian portrait -- Genre of portraiture
Wikipedia - Equestrian statue of Charles I, Charing Cross -- Statue in Charing Cross, London, England
Wikipedia - Equestrian statue of Edward Horner -- Memorial to Edward Horner, who died of wounds in the First World War
Wikipedia - Equestrian statue of Francisco Franco -- Removed instance of public art
Wikipedia - Equestrian statue of Frederick William IV -- 19th-century sculpture of King Frederick William IV of Prussia
Wikipedia - Equestrian statue of George I, Birmingham -- Bronze statue in Birmingham, England
Wikipedia - Equestrian statue of Joan of Arc (New York City) -- Statue by Anna Hyatt Huntington in New York City
Wikipedia - Equestrian statue of Joan of Arc (Portland, Oregon)
Wikipedia - Equestrian statue of Joan of Arc (Washington, D.C.)
Wikipedia - Equestrian statue of Joseph Hooker -- Statue in Boston, Massachusetts
Wikipedia - Equestrian statue of William III, London -- Statue in St James's Square, London
Wikipedia - Equestrian statuette of Charlemagne -- Bronze depiction at the Louvre Museum
Wikipedia - Equestrian statue -- Statue of a rider mounted on a horse
Wikipedia - Equestrian vaulting
Wikipedia - Equestria -- Fictional principality populated with talking ponies
Wikipedia - Equevillon -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Equidensitometry -- The technique of measuring equidensities
Wikipedia - Equity Banque Commerciale du Congo -- Bank in the Democratic Republic of the Congo
Wikipedia - E-rara.ch -- Swiss digital library for antique works
Wikipedia - Erato of Armenia -- Roman client queen of Armenia (r. 10 BC-2 BC and 6 AD-12 AD)
Wikipedia - ErdM-EM-^Qs-Nagy theorem -- A non-convex simple polygon can be made convex by a finite sequence of flips
Wikipedia - ErdM-EM-^Qs-Szekeres theorem -- Sufficiently long sequences of numbers have long monotonic subsequences
Wikipedia - Ergodic sequence -- Interger sequence in mathematics
Wikipedia - Erica Taylor -- Australian equestrian
Wikipedia - Eric Bocquet -- French politician
Wikipedia - Eric Brodnax -- United States Virgin Islands equestrian
Wikipedia - Erich Maria Remarque -- German novelist
Wikipedia - Eric Horgan -- Irish equestrian
Wikipedia - Eric Lamaze -- Canadian equestrian
Wikipedia - Eric-Louis Bessi -- Monegasque judoka
Wikipedia - Eric Marques -- Brazilian modern pentathlete
Wikipedia - Eric Mouquet -- French musician
Wikipedia - Eric Navet -- French equestrian
Wikipedia - Eric Smiley -- Irish equestrian
Wikipedia - Eric Sorensen -- Swedish equestrian
Wikipedia - Eric Vigeanel -- French equestrian
Wikipedia - Eric Wauters -- Belgian equestrian
Wikipedia - Erika Funes Velazquez -- Mexican politician
Wikipedia - Erik Carlsen -- Danish equestrian
Wikipedia - Erik Duvander -- Swedish equestrian
Wikipedia - Erik Jacquemyn -- Belgian scientist
Wikipedia - Erik Juarez Blanquet -- Mexican teacher and politician
Wikipedia - Ermita de San Pelayo y San Isidoro -- Ruined Romanesque church, originally in the city of M-CM-^Avila, Spain
Wikipedia - Ernest Brudenell-Bruce, 3rd Marquess of Ailesbury -- British politician
Wikipedia - Ernest Farquet -- Swiss ski mountaineer
Wikipedia - Ernest Meyer -- French equestrian
Wikipedia - Ernesto del Castillo -- Mexican equestrian
Wikipedia - Ernesto Hartkopf -- Argentine equestrian
Wikipedia - Ernesto Silva -- Chilean equestrian
Wikipedia - Ernest Shabaylo -- Russian equestrian
Wikipedia - Ernest van Loon -- Dutch equestrian
Wikipedia - Ernie Barker -- Australian equestrian
Wikipedia - Ernst Casparsson -- Swedish equestrian
Wikipedia - Ernst Deloch -- German equestrian
Wikipedia - Ernst Hallberg -- Swedish equestrian
Wikipedia - Ernst Laraque -- Haitian judoka
Wikipedia - Eroto-comatose lucidity -- Sex magic technique
Wikipedia - Errekaleor -- Squatted zone in Basque country
Wikipedia - Erromintxela language -- Language with a Basque syntax and Romani vocabulary.
Wikipedia - Error detection and correction -- Techniques that enable reliable delivery of digital data over unreliable communication channels
Wikipedia - Error guessing -- Software testing technique in which one establishes test cases based on prior experience
Wikipedia - Error threshold (evolution) -- A limit on the number of base pairs a self-replicating molecule may have before mutation will destroy the information in subsequent generations of the molecule
Wikipedia - Ertzaintza -- Police force in the Basque Autonomous Community, in Spain
Wikipedia - Escape character -- Character that invokes an alternative interpretation on subsequent characters in a character sequence
Wikipedia - Escape (Enrique Iglesias song) -- 2002 single by Enrique Iglesias
Wikipedia - Escape sequences in C
Wikipedia - Escape sequences
Wikipedia - Escape sequence
Wikipedia - Eski Mosque, Komotini -- Mosque in Komotini, Greece
Wikipedia - Esperanza, Puerto Rico -- Community in Vieques, Puerto Rico
Wikipedia - Esqueixada -- Catalan fish salad
Wikipedia - Esquerita -- American musician
Wikipedia - Esquesing Township -- Geographic township in Regional Municipality of Halton, Ontairo, Canada
Wikipedia - Estadio do Zimpeto -- Sports stadium in Mozambique, Africa
Wikipedia - Estadio Municipal Doctor Olegario Henriquez Escalante -- Stadium in San Antonio, Chile
Wikipedia - Estadio Parque Municipal -- Stadium in Valdivia, Chile
Wikipedia - Estadio Tierra de Campeones -- Stadium in Iquique, Chile
Wikipedia - Estadio Tlaquepaque -- Mexican rugby stadium
Wikipedia - Este cura -- 1968 film by Enrique Carreras
Wikipedia - Ester Soldi -- Italian equestrian
Wikipedia - Estrada Parque station -- Brasilia metro station
Wikipedia - Estuary of Saint Lawrence -- body of water at the mouth of St Lawrence river, in Quebec, in Canada
Wikipedia - ETA (separatist group) -- Armed Basque separatist group (1959-2010)
Wikipedia - ETB Sat -- Basque international television channel
Wikipedia - Etching (microfabrication) -- Technique in microfabrication used to remove material and create structures
Wikipedia - EternitM-CM-) Bay -- Bay in Quebec, Canada
Wikipedia - Eternity of the world -- Philosophical question
Wikipedia - Ethernet flow control -- Technique to suspend transmission to avoid congestion
Wikipedia - Ethiopian Beauty Queens -- beauty pageant
Wikipedia - Ethiopian binding -- Ethiopian bookbinding technique around sixteenth century
Wikipedia - Ethiopiques -- Compilation album by various artists
Wikipedia - Etienne Jalenques -- French modern pentathlete
Wikipedia - Etienne van Zuylen van Nyevelt -- Belgian equestrian
Wikipedia - Etiquette in Africa
Wikipedia - Etiquette in Asia
Wikipedia - Etiquette in Pakistan
Wikipedia - Etiquette in South Korea
Wikipedia - Etiquette in technology
Wikipedia - Etiquette -- Customary code of polite behaviour
Wikipedia - Eugen Freiherr von Lotzbeck -- German equestrian
Wikipedia - Eugenie Angot -- French equestrian
Wikipedia - Eugenio Balanque -- Cuban decathlete
Wikipedia - Eugenio Cerboneschi -- Italian equestrian
Wikipedia - Eugenio Montessoro -- Italian equestrian
Wikipedia - Eugeniusz Koczorski -- Polish equestrian
Wikipedia - Eugen Johansen -- Norwegian equestrian
Wikipedia - Eu Nao Faco a Menor Ideia do que eu To Fazendo Com a Minha Vida -- 2012 film directed by Matheus Souza
Wikipedia - Eunique Jones Gibson -- American content producer
Wikipedia - Eupithecia frequens -- Species of moth
Wikipedia - Eupithecia quercetica -- Species of moth
Wikipedia - Eureka O'Hara -- American drag queen
Wikipedia - Europa regina -- 16th-century map-like depiction of the European continent as a queen
Wikipedia - European colonization of the Americas -- Settlement and conquest of North and South America by Europeans
Wikipedia - Eurydice of Argos -- Mythical Greek queen
Wikipedia - Eurydice of Egypt -- Egyptian queen consort
Wikipedia - Eusebio de Queiros Law -- Law in Imperial Brazil
Wikipedia - Euskadiko Ezkerra -- Defunct socialist party in the Basque Country
Wikipedia - Euskal Hiztegi Historiko-Etimologikoa -- Basque historical and etymological dictionary
Wikipedia - Euskaltegi -- Basque language school
Wikipedia - Euskotren Trena -- Train operating company in the Basque Country, Spain
Wikipedia - Eva Karin Oscarsson-Gothberg -- Swedish equestrian
Wikipedia - Eva Lindsten -- Swedish equestrian
Wikipedia - Eva Maria Pracht -- Canadian equestrian
Wikipedia - Evangelina Carrozzo -- Argentine model, beauty queen and dancer
Wikipedia - Evaporative cooling (atomic physics) -- Atomic physics technique to achieve high phase space densities
Wikipedia - Evaporite -- A water-soluble mineral sediment formed by evaporation from an aqueous solution
Wikipedia - Evaristo Avalos -- Mexican equestrian
Wikipedia - Eva Rueber-Staier -- Austrian model, actress, presenter, and beauty queen
Wikipedia - Eva Senn -- Swiss equestrian
Wikipedia - Evelyne Blaton -- Belgian equestrian
Wikipedia - Evelyn Vazquez -- Puerto Rican politician
Wikipedia - Event chain methodology -- Network analysis technique
Wikipedia - Everardo Hegewisch -- Mexican equestrian
Wikipedia - EverQuest II
Wikipedia - EverQuest -- 1999 video game
Wikipedia - Evgeniya Ovchinnikova -- Russian equestrian
Wikipedia - Evil Masquerade -- Scandinavian band
Wikipedia - Evi Strasser -- Canadian equestrian
Wikipedia - Evodio Velazquez Aguirre -- Mexican politician
Wikipedia - Evolutionary invasion analysis -- Mathematical modeling techniques that use differential equations to study the long-term evolution of traits in asexually reproducing populations
Wikipedia - Evolution of cells -- The evolutionary origin and subsequent development of cells
Wikipedia - Evolution of insects -- Development of insects from an ancestral crustacean and their subsequent radiation
Wikipedia - Evolution of nervous systems -- Origin and subsequent variation and development of neurons and neural tissues and organs
Wikipedia - Evolution of photosynthesis -- The origin and subsequent evolution of the process by which light energy is used to synthesize sugars
Wikipedia - EVOP -- Optimization technique
Wikipedia - Exact diagonalization -- Numerical technique for solving quantum Hamiltonians.
Wikipedia - Exact sequence -- Sequence of homomorphisms such that each kernel equals the preceding image
Wikipedia - Exchequer of Pleas -- English court
Wikipedia - Exchequer
Wikipedia - Exelastis luqueti -- Species of plume moth
Wikipedia - Exo Laurentides sector -- Bus service in Quebec, Canada
Wikipedia - Exome sequencing -- Sequencing of all the exons of a genome
Wikipedia - Exome -- Sequences remaining within RNA after RNA splicing
Wikipedia - Experimental techniques
Wikipedia - Explainable artificial intelligence -- Methods and techniques in the application of artificial intelligence technology
Wikipedia - Expo 67 -- 1967 world exposition in Montreal, Quebec, Canada
Wikipedia - Expocode -- A unique alphanumeric identifier for cruise labels of research vessels to avoid confusion in oceanographic data management.
Wikipedia - Expo Express -- Former rapid transit system in Montreal, Quebec
Wikipedia - Exponential tilting -- Monte Carlo distribution shifting technique
Wikipedia - Expressed sequence tag
Wikipedia - Extended technique
Wikipedia - Extended vocal technique -- Unconventional, unorthodox, or non-traditional methods of singing
Wikipedia - Extracorporeal membrane oxygenation -- Technique of providing both cardiac and respiratory support
Wikipedia - Extreme bounds analysis -- Econometric technique
Wikipedia - Extremely high frequency -- The range 30-300 GHz of the electromagnetic spectrum
Wikipedia - Extremely low frequency -- The range 3-30 Hz of the electromagnetic spectrum
Wikipedia - Extreme ultraviolet lithography -- Lithographic technique using an extreme ultraviolet (EUV) wavelength, usually 13.5 nm.
Wikipedia - Eysenck Personality Questionnaire
Wikipedia - Eyup M-CM-^Vncu -- Turkish equestrian
Wikipedia - Eyup YiM-DM-^_itturk -- Turkish equestrian
Wikipedia - Ezequiel Mosquera -- Spanish road bicycle racer
Wikipedia - Fabiana Hurtado -- Bolivian beauty queen
Wikipedia - Fabian Kahl -- German art and antique dealer
Wikipedia - Fabian Vazquez -- Mexican equestrian
Wikipedia - Fabienne Diato-Pasetti -- Monagasque sport shooter
Wikipedia - Fabio Crotta -- Swiss equestrian
Wikipedia - Fabiola quinqueferella -- Species of moth
Wikipedia - Fabio Magni -- Italian equestrian
Wikipedia - Fabio Mangilli -- Italian equestrian
Wikipedia - Fabio Vasquez CastaM-CM-1o -- Colombian revolutionary
Wikipedia - Fabrice Boutique -- Belgian actor of Braine-l'Alleud
Wikipedia - Fabrice Notari -- Monegasque politician
Wikipedia - Facebook Query Language
Wikipedia - Facial electromyography -- Electromyography technique that measures muscle activity of the face
Wikipedia - Facility ID -- Unique number for each broadcast station in the United States
Wikipedia - Fadrique M-CM-^Alvarez de Toledo, 4th Duke of Alba -- Spanish military personnel (1537-1583)
Wikipedia - Fagatron -- American Queercore band
Wikipedia - Fahad Al-Geaid -- Saudi Arabian equestrian
Wikipedia - Failure mode and effects analysis -- Systematic technique for identification of potential failure modes in a system and their causes and effects
Wikipedia - Failure mode, effects, and criticality analysis -- Systematic technique for failure analysis
Wikipedia - Fairness & Accuracy in Reporting -- Progressive media critique organization based in New York City
Wikipedia - Fair queueing
Wikipedia - Fair queuing -- Scheduling algorithm for sharing of limited resources
Wikipedia - Fairy Bower, Queensland -- Suburb of Rockhampton, Queensland, Australia
Wikipedia - Fairy Queen (locomotive) -- 1855-built steam locomotive in India
Wikipedia - Fairy Queen
Wikipedia - Fairy Tail: 100 Years Quest -- Japanese manga series
Wikipedia - Faisal Al-Shalan -- Saudi Arabian equestrian
Wikipedia - Faith Bacon -- American stage entertainer, dancer, burlesque performer
Wikipedia - Faith Jaques -- British children's book author and illustrator
Wikipedia - Fajac-la-Relenque -- Commune in Occitanie, France
Wikipedia - Fakhreddine Mosque -- Mosque in Deir al-Qamar, Lebanon
Wikipedia - Falconry training and technique -- Methods for training birds of prey to hunt on a human's behalf
Wikipedia - Falls of Halladale -- Scottish 4-masted iron-hulled barque
Wikipedia - False document -- Technique employed to create verisimilitude in a work of fiction
Wikipedia - Family planning -- Planning of when to have children, and the use of birth control and other techniques to implement such plans
Wikipedia - Family Radio Service -- Personal radio service utilizing the ultra high frequency band
Wikipedia - Family Red Apple boycott -- Boycott of a Korean-owned shop and subsequent anti-Korean sentiment among African Americans in New York
Wikipedia - Fanny Quenot -- French hurdler
Wikipedia - Fantastique
Wikipedia - Faqir Mosque -- Mosque in Bangladesh
Wikipedia - Farooque -- Bangladeshi politician
Wikipedia - Far Rockaway High School -- Defunct high school in Queens, New York City, United States
Wikipedia - Far Rockaway station (LIRR) -- Long Island Rail Road station in Queens, New York
Wikipedia - Farthest North -- Most northerly latitude reached by explorers before the conquest of the North Pole
Wikipedia - Faruque Alam -- Bangladeshi politician
Wikipedia - FASTA format -- File format for DNA or protein sequences
Wikipedia - Fast cutting -- Film editing technique
Wikipedia - Fast interrupt request
Wikipedia - FastPass -- virtual queuing systems created by the Walt Disney Company
Wikipedia - Fat Bottomed Girls -- 1978 single by Queen
Wikipedia - Fate of the unlearned -- Eschatological question
Wikipedia - Fatih Mosque, Istanbul -- mosque in Turkey
Wikipedia - Fatimid conquest of Egypt -- 10th-century conquest
Wikipedia - Fatwa -- Nonbinding legal opinion of a qualified jurist on a point of the Islamic law issued in response to a query
Wikipedia - Faucher River -- river in Quebec, Canada
Wikipedia - Faustino Dominguez -- Spanish equestrian
Wikipedia - Fausto Puccini -- Italian equestrian
Wikipedia - Fava of Manosque
Wikipedia - Fazl Mosque, London -- First purpose-build mosque in London
Wikipedia - Fazlul Haque Amini -- Bangladeshi politician
Wikipedia - Fazlul Haque Aspia -- Bangladeshi politician
Wikipedia - Fazlul Haque Montu -- Bangladeshi politician and trade unionist
Wikipedia - Federalism in Quebec
Wikipedia - Federazione Italiana Attivita Subacquee -- Italian non-profit recreational diver training organisation affiliated to CMAS
Wikipedia - Federica Scolari -- Italian equestrian
Wikipedia - Federico Castaing -- Argentine equestrian
Wikipedia - Federico Enrique Sztyrle -- Argentine equestrian
Wikipedia - Federico Fernandez (equestrian) -- Mexican equestrian
Wikipedia - Federico Garza -- Mexican equestrian
Wikipedia - Federico Roman -- Italian equestrian
Wikipedia - Federico Serrano -- Mexican equestrian
Wikipedia - Federigo Enriques -- Italian mathematician
Wikipedia - Feel Good Hit of the Summer -- 2000 single by Queens of the Stone Age
Wikipedia - Feelin' Fine -- 1998 single by Unique
Wikipedia - Felipe Ramirez -- Spanish baroque painter
Wikipedia - Felix Burkner -- German equestrian
Wikipedia - Felix Desire Deheque -- French scholar
Wikipedia - Felix-Gabriel-Marchand Bridge -- Covered bridge in southern Quebec, Canada
Wikipedia - Felix Vogg -- Swiss equestrian
Wikipedia - Felton River -- River in Estrie, Quebec (Canada)
Wikipedia - Feminine Mystique
Wikipedia - Feminist geography -- An approach in human geography which applies the theories, methods and critiques of feminism
Wikipedia - Fenelon Place Elevator -- Funicular railway in Dubuque, Iowa.
Wikipedia - Fengtian clique -- Chinese warlord faction
Wikipedia - Ferdinand Andre Fouque -- French geologist and petrologist
Wikipedia - Ferdinand Croy -- Austrian equestrian
Wikipedia - Ferdinand de Lariboisiere -- French equestrian
Wikipedia - Ferdinand de la Serna -- Belgian equestrian
Wikipedia - Ferdinand of Antequera
Wikipedia - Ferdi Tyteca -- Belgian equestrian
Wikipedia - Ferenc Krucso -- Hungarian equestrian
Wikipedia - Ferenc Szentirmai -- Hungarian equestrian (born 1983)
Wikipedia - Ferhadija Mosque (Sarajevo) -- Mosque in Sarajevo
Wikipedia - Fernan Blazquez de Caceres -- Spanish nobleman
Wikipedia - Fernando Cavaleiro -- Portuguese equestrian
Wikipedia - Fernando Cordero Rusque -- Chilean military officer
Wikipedia - Fernando Enriquez de Ribera y de Moura, 6th Marquis of Tarifa -- Spanish noble
Wikipedia - Fernando Fernandez de Cordova, 2nd Marquess of Mendigorria -- Argentinian politician (1809-1883)
Wikipedia - Fernando Filipponi -- Italian equestrian
Wikipedia - Fernando Gazapo -- Spanish equestrian
Wikipedia - Fernando Henrique Cardoso -- 34th President of Brazil
Wikipedia - Fernando Henriquez -- Spanish canoeist
Wikipedia - Fernando Hernandez (equestrian) -- Mexican equestrian
Wikipedia - Fernando Lopez (equestrian) -- Spanish equestrian
Wikipedia - Fernando Paes -- Portuguese equestrian
Wikipedia - Fernando Sarasola -- Spanish equestrian
Wikipedia - Fernando Senderos -- Mexican equestrian
Wikipedia - Fernando Urdapilleta -- Argentine equestrian
Wikipedia - Fernando Vasquez Arnez -- Bolivian politician
Wikipedia - Fernando Vazquez (athlete) -- Spanish racewalker
Wikipedia - Fernando Velazquez (composer) -- Spanish film score composer
Wikipedia - Fernando Villalon (equestrian) -- Spanish equestrian
Wikipedia - Fernando Yunes Marquez -- Mexican politician
Wikipedia - Ferques Formation -- Geological formation in France
Wikipedia - Ferromagnetic resonance -- A spectroscopic technique to probe the magnetization of ferromagnetic materials
Wikipedia - Fer Vazquez -- Uruguayan singer
Wikipedia - Festival de musique de La Chaise-Dieu
Wikipedia - Festival Nacional de la Quenepa -- Annual festival held in Ponce, Puerto Rico
Wikipedia - Festive coquette -- Species of bird
Wikipedia - Festoon Falls -- Waterfall in Queensland, Australia
Wikipedia - Fethi Gurcan -- Turkish equestrian
Wikipedia - Fethiye Mosque (Athens)
Wikipedia - Fiat Cinquecento -- Car model
Wikipedia - Fibonacci number -- Integer in the infinite Fibonacci sequence
Wikipedia - Fibonacci search technique
Wikipedia - Fibonacci sequence
Wikipedia - Field-sequential color system -- Color television system in which the primary color information is transmitted in successive images
Wikipedia - Fierte Montreal -- Annual LGBT event in Montreal, Quebec
Wikipedia - Fifi Martingale -- 2001 film by Jacques Rozier
Wikipedia - Fight Club 3 -- Comic book sequel
Wikipedia - Fighting Lady -- 1935 film directed by Carlos F. Borcosque
Wikipedia - Figure-eight knot (mathematics) -- Unique knot with a crossing number of four
Wikipedia - Figure skating lifts -- Figure skating technique
Wikipedia - Filename -- Text string used to uniquely identify a computer file
Wikipedia - File sequence
Wikipedia - Filioque clause
Wikipedia - Filioque -- Latin term added to the original Nicene Creed, and which has been the subject of great controversy between Eastern and Western Christianity
Wikipedia - Filipe Nyusi -- President of Mozambique (2015-present)
Wikipedia - Filippo Moyersoen -- Italian equestrian
Wikipedia - Fill flash -- Photographic technique
Wikipedia - Filling carousel -- Device for filling liquefied petroleum gas cylinders
Wikipedia - Film -- Sequence of images that give the impression of movement, stored on film stock
Wikipedia - Final Fantasy Mystic Quest -- 1992 SNES game
Wikipedia - Final good -- Commodity which is produced and subsequently consumed by the consumer
Wikipedia - Finn Hansen -- Danish equestrian
Wikipedia - Finning techniques
Wikipedia - Finnish heritage disease -- Group of autosomal recessive genetic disorders that affect Finns much more frequently
Wikipedia - Fiona Bigwood -- British equestrian
Wikipedia - Fiona van Tuyll -- Dutch equestrian
Wikipedia - Fiona Wentges -- Irish equestrian
Wikipedia - Fior Vasquez -- Dominican Republic athlete
Wikipedia - Fique -- Species of plant
Wikipedia - Fiquito Yunque -- Fictional character who wrote for the Puerto Rican weekly newspaper Claridad
Wikipedia - Fireball Cinnamon Whisky -- Cinnamon-flavoured whisky-based liqueur
Wikipedia - Firebombing -- A bombing technique
Wikipedia - Firehose of falsehood -- Propaganda technique
Wikipedia - Fire of Apollo Masters Corporation -- Fire of lacquer disc manufacturing plant
Wikipedia - First Capital Bank Mozambique -- Commercial bank in Mozambique
Wikipedia - Fiscal pedaling -- Creative accounting technique
Wikipedia - Five techniques -- Illegal interrogation methods
Wikipedia - Five whys -- Iterative interrogative technique
Wikipedia - Five Ws -- Questions whose answers are considered basic in information-gathering
Wikipedia - Flag of Mozambique -- National flag
Wikipedia - Flag of Saint Pierre and Miquelon -- Flag
Wikipedia - Flaminia Cinque -- English actress
Wikipedia - Flash release -- Technique in wine pressing
Wikipedia - Flats Sequencing System -- Mail sorting system used by the US Postal Service
Wikipedia - Flemish Baroque painting -- Painting movement
Wikipedia - Flip chip -- Technique that flips a microchip upside down to connect it
Wikipedia - Flocking (texture) -- Artistic technique
Wikipedia - Florence Page Jaques -- American author (1890-1972)
Wikipedia - Florian Angot -- French equestrian
Wikipedia - Florian Papp -- antiques gallery
Wikipedia - Florida, Vieques, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Flour Mill, Ipswich -- Former mill in Ipswich, Queensland
Wikipedia - Flowerpot technique
Wikipedia - Fluid queue
Wikipedia - Fluorescein angiography -- Technique for examining the circulation of the retina and choroid of the eye
Wikipedia - Fluorescence-lifetime imaging microscopy -- Imaging technique based on fluorescence
Wikipedia - Fluorine-19 nuclear magnetic resonance spectroscopy -- Analytical technique
Wikipedia - Flushing Avenue -- Avenue in Brooklyn and Queens, New York
Wikipedia - Flushing Bay -- Bay in Queens, New York
Wikipedia - Flushing High School -- High school in Queens, New York, United States
Wikipedia - Flushing Hospital Medical Center -- hospital in Queens, New York
Wikipedia - Flushing-Main Street station (LIRR) -- Long Island Rail Road station in Queens, New York
Wikipedia - Flushing Meadows-Corona Park -- Large public park in Queens, New York
Wikipedia - Flushing, Queens
Wikipedia - Flushing River -- Creek in Queens, New York
Wikipedia - Flute beatboxing -- Flute technique
Wikipedia - Fluuger Quer Dubendorf -- Swiss cyclo-cross race
Wikipedia - Flysch -- Type of sedimentary rock sequence
Wikipedia - FM broadcasting -- Transmission of audio through frequency modulation
Wikipedia - Fogging (insect control) -- Technique used for killing insects
Wikipedia - FOIA request
Wikipedia - Folke Frolen -- Swedish equestrian
Wikipedia - Folke Sandstrom -- Swedish equestrian
Wikipedia - Folquet de Marselha
Wikipedia - Fomeque Formation -- Geological formation in the Colombian Andes
Wikipedia - Foncquevillers Military Cemetery -- Cemetery located in Pas-de-Calais, in France
Wikipedia - Fonds de solidarite FTQ -- Quebec-based development capital organization
Wikipedia - Food security in Mozambique -- Security of food in the East African nation of Mozambique
Wikipedia - Foot-in-the-door technique
Wikipedia - Foot sweep -- Martial art technique
Wikipedia - Forbidden Fruit (liqueur) -- Grapefruit liqueur of 1800s
Wikipedia - Forbidden Quest -- 2006 South Korean drama film directed by Kim Dae-woo
Wikipedia - Forbidden: Undocumented and Queer in Rural America -- 2016 documentary film
Wikipedia - Ford Piquette Avenue Plant -- former car factory and National Historic Landmark in Detroit, Michigan
Wikipedia - Forecast attainment -- Statistical forecasting technique
Wikipedia - Forecast region -- Unique geographical area for which individual weather reports are issued
Wikipedia - Forensic colorimetry -- Color analysis technique
Wikipedia - Forensic psychology -- using psychological science to help answer legal questions
Wikipedia - Forest Hills, Queens
Wikipedia - Forest Hills station (LIRR) -- Long Island Rail Road station in Queens, New York
Wikipedia - Forest Park (Queens) -- Public park in Queens, New York
Wikipedia - Forestville Airport -- Airport in Forestville, Quebec, Canada
Wikipedia - Forky Asks a Question -- Series of computer-generated animated short films by Pixar
Wikipedia - Formation and evolution of the Solar System -- Formation of the Solar System by gravitational collapse of a molecular cloud and subsequent geological history
Wikipedia - Formica querquetulana -- Species of ant
Wikipedia - Formicoxenus quebecensis -- Species of ant
Wikipedia - Fort Mosque, LezhM-CM-+ -- Mosque in LezhM-CM-+, Albania
Wikipedia - Fort of Alqueidao -- 19th-century fort in Portugal
Wikipedia - Fort of Alto do Duque -- 19th-century fort near Lisbon, Portugal
Wikipedia - Fort of Mosqueiro -- 19th-century fort in Portugal
Wikipedia - Fortress of Mimoyecques -- Second World War underground military complex built by Nazi Germany between 1943 and 1944
Wikipedia - Fouaad Mirza -- Indian equestrian
Wikipedia - Foundational Questions in Science Institute
Wikipedia - Foundational Questions Institute
Wikipedia - Found footage (film technique)
Wikipedia - Four Children and It -- 2012 novel by Jacqueline Wilson
Wikipedia - Fourier transform -- Mathematical transform that expresses a function of time as a function of frequency
Wikipedia - Four Rooms -- 1995 film by Quentin Tarantino, Robert Rodriguez, Alexandre Rockwell, Allison Anders
Wikipedia - Fourteen unanswerable questions
Wikipedia - Foveated rendering -- Rendering technique in which image quality is reduced in the peripheral vision
Wikipedia - Foyez Muhammad Sirazul Haque -- Bangladeshi professor and academician
Wikipedia - Fradique Coutinho (Sao Paulo Metro) -- Sao Paulo Metro station
Wikipedia - Fradique Mendes -- fictional Portuguese adventurer
Wikipedia - Frame check sequence -- Error-detecting code used in communications protocols
Wikipedia - Frame frequency
Wikipedia - Frame of reference -- Abstract coordinate system and the set of physical reference points that uniquely fix (locate and orient) the coordinate system and standardize measurement (s)
Wikipedia - Francafrique {{DISPLAYTITLE:{{lang|fr|Francafrique|nocat=y -- Francafrique {{DISPLAYTITLE:{{lang|fr|Francafrique|nocat=y
Wikipedia - France Musique -- French public radio station
Wikipedia - Frances Cannon -- queer artist
Wikipedia - Francesco Borromini -- Italian architect and leading figure in Roman Baroque architecture
Wikipedia - Francesco Fourquet -- Italian equestrian
Wikipedia - Francesco Girardi -- Italian equestrian
Wikipedia - Francis Aidan Gasquet
Wikipedia - Francis Boisson -- Monegasque sports shooter
Wikipedia - Francis Bonafede -- Monegasque sport shooter
Wikipedia - Francis Briquemont -- Belgian lieutenant general
Wikipedia - Francisco Aguirre-Velasquez -- Activist
Wikipedia - Francisco Antonio Risquez -- Venezuelan politician
Wikipedia - Francisco Arizaga Luque -- President of Ecuador
Wikipedia - Francisco Bojorquez Mungaray -- Mexican politician
Wikipedia - Francisco Caldeira -- Portuguese equestrian
Wikipedia - Francisco D'Alessandri -- Argentine equestrian
Wikipedia - Francisco de Paula Burquez -- Mexican politician
Wikipedia - Francisco de Quevedo -- Spanish writer
Wikipedia - Francisco de Solis -- Spanish baroque painter
Wikipedia - Francisco Duque III -- Filipino government official
Wikipedia - Francisco Fernandez de la Cueva, 7th Duke of Alburquerque -- Spanish diplomat (1575-1637)
Wikipedia - Francisco Hurtado Izquierdo -- Spanish architect of the Baroque period
Wikipedia - Francisco Javier Quevado y Vasquez -- Chilean educator
Wikipedia - Francisco Jimenez (equestrian) -- Spanish equestrian
Wikipedia - Francisco Marquez Tinoco -- Mexican politician
Wikipedia - Francisco Mosquera -- Colombian weightlifter
Wikipedia - Francisco Piquer -- Spanish actor
Wikipedia - Francisco Pizarro -- 16th-century Spanish conquistador who conquered Peru
Wikipedia - Francisco Pontes -- Brazilian equestrian
Wikipedia - Francisco Reyes (equestrian) -- Argentine equestrian
Wikipedia - Francisco Valadas -- Portuguese equestrian
Wikipedia - Francisco Vazquez de Coronado -- Spanish explorer of the American southwest
Wikipedia - Francis Lewis Boulevard -- Boulevard in Queens, New York
Wikipedia - Francisque Bouillier
Wikipedia - Francisque Michot -- French sculptor
Wikipedia - Francis Rawdon-Hastings, 1st Marquess of Hastings -- Governor-General of India
Wikipedia - Francis Seymour-Conway, 1st Marquess of Hertford -- 18th-century British courtier and politician
Wikipedia - Francis Weldon -- British equestrian
Wikipedia - Franck Julien (politician) -- Monegasque politician
Wikipedia - Franck Lobono -- Monegasque politician
Wikipedia - Franck Tisnes -- French equestrian
Wikipedia - Francois-Andre-Adrien Pluquet -- Theologian and philosopher
Wikipedia - Francois Decrombecque -- French racewalker
Wikipedia - Francois Denis de Rivoyre -- French equestrian
Wikipedia - Francoise Cantamessa -- Swiss equestrian
Wikipedia - Francoise Thiry -- Belgian equestrian
Wikipedia - Francois Fabius -- French equestrian
Wikipedia - Francois Jacques -- French classical scholar
Wikipedia - Francois Mathy -- Belgian equestrian
Wikipedia - Francois Quesnel -- French painter
Wikipedia - Francois Viens -- Canadian racquetball player
Wikipedia - Francois-Xavier Wurth-Paquet -- Luxembourgian politician
Wikipedia - Franco Perruquet -- Italian bobsledder
Wikipedia - Frank Carr (equestrian) -- American equestrian
Wikipedia - Frank Chapot -- American equestrian
Wikipedia - Frank Duffy (equestrian) -- American equestrian
Wikipedia - Frankenstein authorship question
Wikipedia - Franke Sloothaak -- German equestrian
Wikipedia - Frank Henry -- American equestrian
Wikipedia - Frank Hosmar -- Dutch Paralympic equestrian
Wikipedia - Frank Jacques -- British political and educational activist
Wikipedia - Frank Jaquet -- American actor
Wikipedia - Franklin Wing -- American equestrian
Wikipedia - Frankluquetia inexpectata -- Genus of beetles
Wikipedia - Frank Martin (equestrian) -- Swedish equestrian
Wikipedia - Franquez, Morovis, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - FrantiM-EM-!ek Donda -- Czech equestrian
Wikipedia - FrantiM-EM-!ek Hruzik -- Slovak equestrian
Wikipedia - FrantiM-EM-!ek Jandl -- Czech equestrian
Wikipedia - FrantiM-EM-!ek M-EM- embera -- Czech equestrian
Wikipedia - FrantiM-EM-!ek StateM-DM-^MnM-CM-= -- Czech equestrian
Wikipedia - FrantiM-EM-!ek Ventura -- Czech equestrian
Wikipedia - Fraser River (Le Val-Saint-Francois) -- River in Estrie, Quebec, Canada
Wikipedia - Fred Ahern (equestrian) -- Irish equestrian
Wikipedia - Freda White -- New Zealand equestrian
Wikipedia - Frederic Cottier -- French equestrian
Wikipedia - Frederic Jacques Temple -- French poet and writer
Wikipedia - Frederick Hamilton-Temple-Blackwood, 1st Marquess of Dufferin and Ava -- British public servant and prominent member of Victorian society (1826-1902)
Wikipedia - Frederick Hervey, 2nd Marquess of Bristol -- British politician
Wikipedia - Frederick Reefs -- Reef in Queensland, Australia
Wikipedia - Frederique Apffel-Marglin -- Anthropologist
Wikipedia - Frederique Bredin -- French politician
Wikipedia - Frederique Cantrel -- French actress
Wikipedia - Frederique Darragon -- French explorer
Wikipedia - Frederique Jossinet -- French judoka
Wikipedia - Frederique Lagarde -- French pianist
Wikipedia - Frederique Lambert -- Canadian racquetball player
Wikipedia - Frederique Lenger -- Belgian mathematician (1921-2005)
Wikipedia - Frederique Matonti -- French political scientist
Wikipedia - Frederique Meunier -- French politician
Wikipedia - Frederique Oggier -- Swiss and Singaporean mathematician and coding theorist
Wikipedia - Frederique Robert -- Belgian bicycle rider
Wikipedia - Frederique Tuffnell -- French politician
Wikipedia - Frederique Vidal -- French biochemist and politician
Wikipedia - Fred la marmotte -- Groundhog in Quebec, Canada, that celebrates Groundhog Day
Wikipedia - Fredrik Jonsson -- Swedish equestrian
Wikipedia - Fredrik Rosencrantz -- Swedish equestrian
Wikipedia - Free abelian group -- Commutative group whose elements are unique integer combinations of basis elements
Wikipedia - Freeman Freeman-Thomas, 1st Marquess of Willingdon -- British politician
Wikipedia - Freeze frame television -- Television in which fixed images are transmitted sequentially at a slow rate
Wikipedia - Freezer Queen -- Defunct frozen food company in Buffalo, New York
Wikipedia - FRELIMO -- Political party in Mozambique
Wikipedia - French Basque Country -- Region in southwestern France
Wikipedia - French Connection (cocktail) -- Cocktail made of Cognac and Amaretto liqueur
Wikipedia - French conquest of Algeria
Wikipedia - French conquest of Corsica -- French expedition
Wikipedia - French conquest of Tunisia
Wikipedia - French destroyer Baliste -- Arquebuse-class destroyer built for the French Navy
Wikipedia - French destroyer Mousquet -- Arquebuse-class destroyer
Wikipedia - French destroyer Ouragan -- Bourrasque-class destroyer of the French Navy
Wikipedia - French invasion of Russia -- Napoleon Bonaparte's attempted conquest of the Russian Empire
Wikipedia - French ironclad Belliqueuse -- Ironclad ship of the French Navy
Wikipedia - French Romanesque architecture
Wikipedia - French ship Zodiaque (1756) -- French 74-gun ship of the line launched in 1756
Wikipedia - French submarine Phoque (1926) -- French Requin-class submarine
Wikipedia - Frenzel maneuver -- Ear equalization technique originally developed for dive bomber pilots
Wikipedia - Frequencies
Wikipedia - Frequency (2000 film) -- 2000 science fiction-thriller-drama film by Gregory Hoblit
Wikipedia - Frequency (2019 film) -- 2018 Burmese film
Wikipedia - Frequency analysis -- Study of the frequency of letters or groups of letters in a ciphertext
Wikipedia - Frequency comb
Wikipedia - Frequency-dependent foraging by pollinators -- Animal behavior
Wikipedia - Frequency-dependent selection
Wikipedia - Frequency distribution
Wikipedia - Frequency-division multiple access
Wikipedia - Frequency-division multiplexing
Wikipedia - Frequency domain
Wikipedia - Frequency format hypothesis
Wikipedia - Frequency-hopping spread spectrum
Wikipedia - Frequency meter -- Meter that displays the frequency of an electronic signal
Wikipedia - Frequency mixer
Wikipedia - Frequency modulation synthesis -- Form of sound synthesis
Wikipedia - Frequency modulation -- Encoding of information in a carrier wave by varying the instantaneous frequency of the wave
Wikipedia - Frequency offset -- intentional frequency shift in broadcasting
Wikipedia - Frequency probability
Wikipedia - Frequency ratio
Wikipedia - Frequency response -- Quantitative measure of the output spectrum of a system or device in response to a stimulus
Wikipedia - Frequency scaling
Wikipedia - Frequency-shift keying
Wikipedia - Frequency (song) -- 2016 promotional single by Kid Cudi
Wikipedia - Frequency spectrum
Wikipedia - Frequency table
Wikipedia - Frequency (TV series) -- 2016 American science fiction drama television series
Wikipedia - Frequency -- Number of occurrences or cycles per unit time
Wikipedia - Frequentative
Wikipedia - Frequent Communion
Wikipedia - Frequentist inference
Wikipedia - Frequently Asked Questions About Time Travel -- 2009 film by Gareth Carrivick
Wikipedia - Frequent pattern discovery -- Technique for database mining
Wikipedia - Frere Jacques -- French children's song
Wikipedia - Friction surfacing -- Material coating technique
Wikipedia - Frida Andersen -- Swedish equestrian
Wikipedia - Friday prayer -- replacement prayer for Dhuhr on Fridays when performed in a mosque in congregation
Wikipedia - Friedrich de la Motte Fouque -- German writer
Wikipedia - Friedrich Gerhard -- German equestrian
Wikipedia - Friedrich Resch -- Austrian equestrian
Wikipedia - Friedrich von Grote -- German equestrian
Wikipedia - Friedrich von Oesterley -- German equestrian
Wikipedia - Friedrich von Rochow -- German equestrian
Wikipedia - Friend Request Pending -- 2011 short film by Chris Foggin
Wikipedia - Friend Request
Wikipedia - Friends (2001 film) -- 2001 film by Siddique
Wikipedia - Frilled coquette -- Species of bird
Wikipedia - Fritz Gaulhofer -- Austrian equestrian
Wikipedia - Fritz Joubert Duquesne -- South African journalist, German soldier, and spy
Wikipedia - Fritz Ligges -- German equestrian
Wikipedia - Fritz Thiedemann -- German equestrian
Wikipedia - Frode Kirkebjerg -- Danish equestrian
Wikipedia - From Dusk till Dawn -- 1996 film by Robert Rodriguez and Quentin Tarantino
Wikipedia - Front de liberation du Quebec -- Organization
Wikipedia - Front kick -- Martial arts technique
Wikipedia - Front of Patriotic Action -- Political party in Mozambique
Wikipedia - F-type main-sequence star -- Stellar classification
Wikipedia - Fuck, Marry, Kill -- A forced choice question-and-answer game
Wikipedia - Fuerzas Armadas de Liberacion Nacional PuertorriqueM-CM-1a -- Puerto Rican nationalist paramilitary organization
Wikipedia - Full virtualization -- Computing technique involving instances of an environment
Wikipedia - Fulufhelo Nelwamondo -- Fulufhelo Nelwamondo (1982-) is a South African engineer and computer scientist known for his work on computational intelligence techniques
Wikipedia - Fumage -- Surrealist art technique
Wikipedia - Functional electrical stimulation -- Technique that uses low-energy electrical pulses
Wikipedia - Fundamental frequency
Wikipedia - Fundamental question of metaphysics
Wikipedia - Fundamental theorem of arithmetic -- A positive integer factorizes uniquely into a product of primes
Wikipedia - Fundamental theorem of ideal theory in number fields -- Every nonzero proper ideal in the ring of integers of a number field factorizes uniquely
Wikipedia - Fungal DNA barcoding -- Identification of fungal species thanks to specific DNA sequences
Wikipedia - Furra -- Legendary queen in Ethiopia
Wikipedia - Fusi Yama -- Scottish composite barque
Wikipedia - Future house -- House subgenre with metallic sound and frequency-modulated basslines
Wikipedia - Future Quest -- DC Comics crossover comic book series
Wikipedia - Futures wheel -- Method for graphical visualisation of direct and indirect future consequences of a particular change or development
Wikipedia - Fyodor Metelkov -- Russian equestrian
Wikipedia - G5RV antenna -- Dipole antenna optimized for operation in the High Frequency bands
Wikipedia - Gabo, la creacion de Gabriel Garcia Marquez -- 2015 film
Wikipedia - Gabor Schaller -- Hungarian equestrian
Wikipedia - Gabriela Grillo -- German equestrian
Wikipedia - Gabriela Isler -- Venezuelan model, presenter, and beauty queen
Wikipedia - Gabriela Martinez -- Guatemalan racquetball player
Wikipedia - Gabriela Tafur -- Colombian lawyer, model, and beauty queen
Wikipedia - Gabriel Bourque -- Canadian professional ice hockey forward
Wikipedia - Gabriel Gracida -- Mexican equestrian
Wikipedia - Gabriel's Message -- Basque Christmas folk carol
Wikipedia - Gabriel Vasquez -- Spanish theologian
Wikipedia - Gabulbarra -- Australian aboriginal tribe of eastern central Queensland
Wikipedia - Gaddafi Mosque -- mosque in Dodoma, Tanzania
Wikipedia - Gagne River -- River in Chaudiere-Appalaches, Quebec (Canada)
Wikipedia - Gagnon River (Godefroy River tributary) -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Gaiety Theatre, New York (male burlesque) -- Former male burlesque theatre in New York City, United States (1975-2005)
Wikipedia - Gait Analysis: Normal and Pathological Function -- Book by Jacquelin Perry
Wikipedia - Gaius Valerius Paulinus (eques) -- 1st century AD Roman eques, procurator and governor of Egypt
Wikipedia - Galadriel -- Elf-queen character created by J.R.R. Tolkien
Wikipedia - Galaxy Angel II -- Sequel franchise to Galaxy Angel franchise
Wikipedia - Galaxy Quest -- 1999 sci-fi comedy film by Dean Parisot
Wikipedia - Galliano (liqueur) -- Galliano (liqueur)
Wikipedia - Gallichan, Quebec -- Municipality in Quebec, Canada
Wikipedia - Gamal Haress -- Egyptian equestrian
Wikipedia - Gambler's fallacy -- Mistaken belief that more frequent chance events will lead to less frequent chance events
Wikipedia - GaM-CM-/a Jacquet-Matisse -- French-American socialite, designer, and model
Wikipedia - GaM-CM-+l Querin -- French decathlete
Wikipedia - GameStop short squeeze
Wikipedia - GAMIQ -- Quebecois music festival
Wikipedia - Gamma Ray (EP) -- EP by Gamma Ray, later Queens of the Stone Age
Wikipedia - Gamma wave -- A pattern of neural oscillation in humans with a frequency between 25 and 140 Hz
Wikipedia - Gananoque Islanders -- Canadian junior ice hockey team
Wikipedia - Ganseki otoshi -- Judo technique
Wikipedia - Ganting Grand Mosque -- Mosque in Indonesia
Wikipedia - Gareth Hughes (equestrian) -- British equestrian
Wikipedia - Garibaldi Spighi -- Italian equestrian
Wikipedia - Garry Roque -- Canadian equestrian
Wikipedia - Gary Parsonage -- British equestrian
Wikipedia - Gasan, Marinduque -- Municipality of the Philippines in the province of Marinduque
Wikipedia - Gaspar Enriquez -- American artist
Wikipedia - Gaspe (electoral district) -- Former federal electoral district in Quebec, Canada
Wikipedia - Gas separation -- Techniques to provide multiple products or purify a product
Wikipedia - Gassulawiya -- Hittite queen
Wikipedia - Gaston Aumoitte -- French croquet player
Wikipedia - Gaston de Trannoy -- Belgian equestrian
Wikipedia - Gaston Floquet -- French mathematician
Wikipedia - Gaston Medecin -- Monegasque athlete
Wikipedia - Gaston Mesmaekers -- Belgian equestrian
Wikipedia - Gaston Saint-Paul de Sincay -- Belgian equestrian
Wikipedia - Gaston Seigner -- French equestrian
Wikipedia - Gastrique -- Caramelized sugar, deglazed with vinegar
Wikipedia - Gastropacha quercifolia -- Species of moth
Wikipedia - GATA transcription factor -- Transcription factors characterized by their ability to bind to the DNA sequence "GATA".[1]
Wikipedia - Gatineau Hills -- Hills in Quebec, Canada
Wikipedia - Gatineau-Ottawa Executive Airport -- Airport in Gatineau, Quebec, Canada
Wikipedia - Gatwick Express -- British high-frequency rail passenger service
Wikipedia - Gauntlet III: The Final Quest -- Gauntlet III: The Final Quest
Wikipedia - Gavazzi Riots -- 19th C. riots in Quebec, Canada
Wikipedia - Gavin Chester -- Australian equestrian
Wikipedia - Gavriil Budyonny -- Soviet equestrian
Wikipedia - Gawhar Shad -- Queen and chief consort of Shah Rukh, the emperor of the Timurid Empire
Wikipedia - Gayiri -- An Aboriginal Australian people of central Queensland
Wikipedia - Gay Shame -- Radical queer collective and movement
Wikipedia - Gaza Province -- Province of Mozambique
Wikipedia - Gaze-contingency paradigm -- Techniques for changing computer screen display depending on where the viewer is looking
Wikipedia - Gazeta em Que Se Relatam as Novas Que Houve Nesta e Que vieram de Varias Partes -- Former newspaper in Portugal
Wikipedia - Gazini Ganados -- Filipino fashion model, beauty queen and Miss Universe Philippines 2019
Wikipedia - Gazzi-Dickinson method -- Point-counting technique used in geology
Wikipedia - Geebung, Queensland -- Suburb of Brisbane, Australia
Wikipedia - GehnM-CM-$ll Persson -- Swedish equestrian
Wikipedia - Gemma Cruz-Araneta -- Filipino politician, writer, director, and beauty queen
Wikipedia - Gemma Tattersall -- British equestrian
Wikipedia - GenderFail -- Queer publishing and programming initiative
Wikipedia - Genderqueer
Wikipedia - Gene expression -- Conversion of a gene's sequence into a mature gene product or products
Wikipedia - Gene frequency -- Gene frequency
Wikipedia - Generalized singular value decomposition -- Name of two different techniques based on the singular value decomposition
Wikipedia - General Order 40 -- 1928 American reorganization of radio broadcasting frequencies
Wikipedia - Genetically modified soybean -- Soybean that has had DNA introduced into it using genetic engineering techniques
Wikipedia - Genetic drift -- The change in the frequency of an existing gene variant in a population
Wikipedia - Genetic linkage -- tendency of DNA sequences that are close together on a chromosome to be inherited together
Wikipedia - Genetic purging -- Reduction in frequency of deleterious alleles through inbreeding
Wikipedia - Genetic screen -- Biological lab technique
Wikipedia - Gene -- Sequence of DNA or RNA that codes for an RNA or protein product
Wikipedia - Genial Olivier -- Belgian comic series written and drawn by Jacques Devos
Wikipedia - Genko Rashkov -- Bulgarian equestrian
Wikipedia - Gennady Samosedenko -- Russian equestrian
Wikipedia - Genome sequencing
Wikipedia - Genome skimming -- Method of genome sequencing
Wikipedia - Gentry de Paris -- French burlesque dancer
Wikipedia - Gen Ueda -- Japanese equestrian
Wikipedia - Geodemographic segmentation -- Multivariate statistical classification technique in marketing
Wikipedia - Geoff Bloomfield -- Australian equestrian
Wikipedia - Geoffrey Brooke (equestrian) -- British equestrian
Wikipedia - Geoffrey Curran (equestrian) -- Irish equestrian
Wikipedia - Geoffroy d'Andigne -- French equestrian
Wikipedia - Geography of Brisbane -- Geography of the city of Brisbane in Queensland, Australia
Wikipedia - Geography of Queensland -- Geography of Queensland in north-east of Australia
Wikipedia - Geological history of Earth -- The sequence of major geological events in Earth's past
Wikipedia - Geology Hall, New Brunswick, New Jersey -- historic building at Queens Campus, State University of New Jersey
Wikipedia - Geophysical survey (archaeology) -- Non-invasive physical sensing techniques used for archaeological imaging or mapping
Wikipedia - George Beresford, 1st Marquess of Waterford -- Irish politician (1735-1800)
Wikipedia - George Cambridge, 2nd Marquess of Cambridge -- Minor British royal
Wikipedia - George Chichester, 3rd Marquess of Donegall -- British politician
Wikipedia - George Curzon, 1st Marquess Curzon of Kedleston -- British Viceroy of India and Foreign Secretary
Wikipedia - George Frideric Handel -- 18th-century German, later British, Baroque composer
Wikipedia - George Gordon, 9th Marquess of Huntly -- Scottish peer
Wikipedia - George H. Morris -- American equestrian
Wikipedia - George Mountbatten, 2nd Marquess of Milford Haven -- German prince
Wikipedia - George Pearce (Queensland politician) -- Australian politician
Wikipedia - George River (Quebec) -- River in Quebec, Canada.
Wikipedia - George Robinson, 1st Marquess of Ripon
Wikipedia - Georges Andrique -- French painter
Wikipedia - George Sanna -- Australian equestrian
Wikipedia - George Savile, 1st Marquess of Halifax
Wikipedia - Georges Braque -- French painter and sculptor
Wikipedia - Georges Calmon -- French equestrian
Wikipedia - Georges Chaudoir -- Belgian equestrian
Wikipedia - Georges de Lagarenne -- French equestrian
Wikipedia - Georges de Zogher -- Austrian equestrian
Wikipedia - Georges Floquet -- French gymnast
Wikipedia - Georges Ganshof van der Meersch -- Belgian equestrian
Wikipedia - Georges Hernalsteens -- Belgian equestrian
Wikipedia - Georges Johin -- French croquet player
Wikipedia - Georges Margot -- French equestrian
Wikipedia - Georges Pauwels -- Belgian equestrian
Wikipedia - Georges Poffe -- Belgian equestrian
Wikipedia - Georges Robini -- Monegasque sports shooter
Wikipedia - Georges Saupique -- French sculptor
Wikipedia - Georges Serlez -- Belgian equestrian
Wikipedia - Georges Touquet-Daunis -- French track and field athlete
Wikipedia - Georges Van Der Poele -- Belgian equestrian
Wikipedia - Georges Van der Ton -- Belgian equestrian
Wikipedia - George Theodorescu -- Romanian equestrian
Wikipedia - George Townshend, 1st Marquess Townshend -- 18th-century British Field Marshal and Marquess
Wikipedia - George Townshend, 7th Marquess Townshend -- British Marquess (1916-2010)
Wikipedia - Georg Holtig -- German equestrian
Wikipedia - Georgia Bruce -- Australian equestrian
Wikipedia - Georgia Sothern -- American burlesque performer
Wikipedia - Georgi Gadzhev -- Bulgarian equestrian
Wikipedia - Georgije Tenecki -- Serbian Baroque painter
Wikipedia - Georgina Gascoyne-Cecil, Marchioness of Salisbury -- British political hostess, wife of the 3rd Marquess of Salisbury.
Wikipedia - Georg Philipp Telemann -- German Baroque composer (1681-1767)
Wikipedia - Georg von Braun -- Swedish equestrian
Wikipedia - Geraldine Gonzalez -- Chilean model and beauty queen
Wikipedia - Gerard Battaglia -- Monegasque sailor
Wikipedia - Gerard de Balorre -- French equestrian
Wikipedia - Gerard de Kruijff -- Dutch equestrian
Wikipedia - Gerard Jaquet -- French politician
Wikipedia - Gerard le Heux -- Dutch equestrian
Wikipedia - Gerardo Conforti -- Italian equestrian
Wikipedia - Gerardo Jauregui -- Argentine equestrian
Wikipedia - Gerardo Tazzer -- Mexican equestrian
Wikipedia - Gerco Schroder -- Dutch equestrian
Wikipedia - Geremia Toia -- Italian equestrian
Wikipedia - Gerhard Brockmuller -- German equestrian
Wikipedia - Gerhard Egger -- Austrian equestrian
Wikipedia - Gerhard Schulz -- German equestrian
Wikipedia - Gerhard Wiltfang -- German equestrian
Wikipedia - Gerit Quealy -- American writer, editor, and actor
Wikipedia - German Gazyumov -- Russian equestrian
Wikipedia - German Mailhos -- Uruguayan equestrian
Wikipedia - German Question -- Mid-19th century debate about unification of Germany
Wikipedia - German Sequeira -- Nicaraguan politician
Wikipedia - Gernikako Arbola (anthem) -- An unofficial anthem (1853) of the Basques by Jose Maria Iparragirre
Wikipedia - Gerry Mullins (equestrian) -- Irish equestrian
Wikipedia - Gerry Sinnott -- Irish equestrian
Wikipedia - Gerstmann-StrM-CM-$ussler-Scheinker syndrome -- Prion disease characterized by adult onset of memory loss, dementia, ataxia, and pathologic deposition of amyloid-like plaques in the brain
Wikipedia - Gerta Lehmann -- Greek equestrian
Wikipedia - Gert Bolmer -- Dutch Paralympic equestrian
Wikipedia - Gert-Jan Bruggink -- Dutch equestrian
Wikipedia - Gertrude Guerin -- Chief of the Musqueam Indian Band
Wikipedia - G/G/1 queue
Wikipedia - Gheorghe Antohi -- Romanian equestrian
Wikipedia - Gheorghe Langa -- Romanian equestrian
Wikipedia - Gheorghe Soare -- Romanian equestrian
Wikipedia - Ghulam Mohammed Khan -- Indian equestrian
Wikipedia - Giacomo Della Chiesa -- Italian equestrian
Wikipedia - Gia Gunn -- American drag queen
Wikipedia - Giancarlo Gutierrez -- Italian equestrian
Wikipedia - Gian Giorgio Trissino (equestrian) -- Italian horse rider
Wikipedia - Giangurra, Queensland -- Town in Queensland, Australia
Wikipedia - Gianni Govoni -- Italian equestrian
Wikipedia - Gibeauxiella bellaqueifontis -- Species of moth
Wikipedia - Gibson Stradivarius -- Antique violin
Wikipedia - Giffard Le Quesne Martel -- British Army officer
Wikipedia - Gigi Hewitt -- United States Virgin Islands equestrian
Wikipedia - Gigliola Cinquetti -- Italian singer and TV presenter
Wikipedia - Gilbert Bessi -- Monegasque bobsledder
Wikipedia - Gilbert Cory -- Mayor of Toowoomba, Queensland
Wikipedia - Gilbert d'Arques
Wikipedia - Gilbert Scorsoglio -- Monegasque sports shooter
Wikipedia - Gildo Pastor -- Monegasque businessman
Wikipedia - Gilles Cocquempot -- French politician
Wikipedia - Gilles Cresto -- Monegasque archer
Wikipedia - Gilles Jaquet -- Swiss snowboarder
Wikipedia - Gilles Pages -- Monegasque judoka
Wikipedia - Gilles Paquet-Brenner -- French film director and screenwriter
Wikipedia - Gillian Rolton -- Australian equestrian
Wikipedia - Gina Miles -- American equestrian
Wikipedia - Gina Smith -- Canadian equestrian
Wikipedia - Ginjinha -- Portuguese liqueur
Wikipedia - Giorgio Nuti -- Italian equestrian
Wikipedia - Giovana Pass -- Brazilian equestrian
Wikipedia - Giovanni Benedetto Castiglione -- Italian Baroque artist
Wikipedia - Giovanni Bossi -- Italian equestrian
Wikipedia - Giovanni Grignolo -- Italian equestrian
Wikipedia - Giovanni Marquet
Wikipedia - Giovanni Menchi -- Italian equestrian
Wikipedia - Girls in Love (novel) -- 1997 novel by Jacqueline Wilson
Wikipedia - Girls Under Pressure -- 1998 novel by Jacqueline Wilson
Wikipedia - Giulio Cacciandra -- Italian equestrian
Wikipedia - Giuseppe Chiantia -- Italian equestrian
Wikipedia - Giuseppe Molinari (equestrian) -- Italian equestrian
Wikipedia - Giuseppe Ravano -- Italian equestrian
Wikipedia - Giuseppe Torelli -- Italian Baroque violinist and composer
Wikipedia - Giuseppe Valenzano -- Italian equestrian
Wikipedia - Gladue report -- Type of pre-sentencing and bail hearing report that a Canadian court can request when considering sentencing an offender of Aboriginal background
Wikipedia - Glas-allt-Shiel -- Remote lodge in Scotland built by Queen Victoria
Wikipedia - Glassblowing -- Technique for forming glass
Wikipedia - Gledis Cinque -- Italian actress
Wikipedia - Glenda MacQueen -- Canadian medical researcher
Wikipedia - Glide guitar -- Guitar playing technique
Wikipedia - Globally unique identifier
Wikipedia - Glochidion pitcairnense -- Usqueron
Wikipedia - Glomar response -- Response to an information request that will "neither confirm nor deny" the existence of said information
Wikipedia - Gloria Almonte -- American beauty queen
Wikipedia - Gloria E. Anzaldua -- Chicana cultural theory, feminist theory, and queer theory
Wikipedia - Gloria E. Baquero Lleras -- Puerto Rican educator and university administrator
Wikipedia - Glossary of equestrian terms -- List of definitions of terms and concepts related to horses
Wikipedia - Glubbslyme -- 1987 novel by Jacqueline Wilson
Wikipedia - G/M/1 queue
Wikipedia - GM-CM-+rmova Mosque -- Cultural heritage monument of Kosovo
Wikipedia - GM-CM-"teau Basque -- French pastry
Wikipedia - GNSS enhancement -- Techniques to improve positioning information accuracy provided by global navigation satellite systems
Wikipedia - Gocho Milev -- Bulgarian equestrian
Wikipedia - Godefroy River -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - God Save the Queen (Sex Pistols song) -- Sex Pistols song
Wikipedia - God Save the Queen -- National anthem of the United Kingdom and royal anthem of many Commonwealth realms
Wikipedia - God Shave the Queens -- British documentary series
Wikipedia - Godthaab (1898) -- Danish steam barquentine
Wikipedia - Goeckerman therapy -- Regimen for treatment of moderate to severe plaque psoriasis
Wikipedia - Goizeder Azua -- Venezuelan model, presenter, journalist, and beauty queen
Wikipedia - Gokhale Method -- Postural awareness technique
Wikipedia - Golam Faruque Ovi -- Bangladeshi politician
Wikipedia - Gold Coast Convention and Exhibition Centre -- Convention centre in Queensland, Australia
Wikipedia - Golden Jubilee of Elizabeth II -- 50th Anniversary Of The Accession Of Queen Elizabeth II
Wikipedia - Gomes de Sequeira -- Portuguese explorer
Wikipedia - Gonda Betrix -- South African equestrian rider
Wikipedia - Gone (Charli XCX and Christine and the Queens song) -- 2019 single by Charli XCX and Christine and the Queens
Wikipedia - Gongora quinquenervis -- Species of plant
Wikipedia - Gonnelien Rothenberger -- Dutch equestrian
Wikipedia - Go no sen -- Karate technique
Wikipedia - Gonzalo Jimenez de Quesada -- 16th-century Spanish conquistador
Wikipedia - Gonzo's Quest -- An online video slot game
Wikipedia - Gooch shading -- Non-photorealistic rendering technique
Wikipedia - Good Question -- American band
Wikipedia - Google BigQuery
Wikipedia - Google Question Hub
Wikipedia - Google Questions and Answers
Wikipedia - Goran Breisner -- Swedish equestrian
Wikipedia - Gorgol River -- River in the Basque Country
Wikipedia - Gorgo, Queen of Sparta -- Queen of Sparta
Wikipedia - Gornja Slatina Mosque -- Cultural heritage monument of Kosovo
Wikipedia - Gorontalo macaque -- Species of mammal
Wikipedia - Gorripidea -- Socialist party in the Basque Country
Wikipedia - Gosselin River (Nicolet River tributary) -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Gosselin v Quebec (AG) -- Canadian claim for a right to social assistance
Wikipedia - GothBoiClique -- American hip hop collective
Wikipedia - Gottfried Finger -- Czech baroque composer and violoncellist (c1655-1730)
Wikipedia - Gottfried Trachsel -- Swiss equestrian
Wikipedia - Goubau line -- Single wire transmission line used to conduct radio waves at UHF and microwave frequencies
Wikipedia - Gouin (electoral district) -- Provincial electoral district in Quebec, Canada
Wikipedia - Gould's sequence
Wikipedia - Goulet River (Becancour River tributary) -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Goulet River (Vermillon River tributary) -- River in Mauricie, Quebec (Canada)
Wikipedia - Goxua -- Spanish multilayered dessert typical of the Basque Country
Wikipedia - Gozio Amaretto -- A brand of liqueur made with bittersweet almonds
Wikipedia - Grace Bowman (equestrian) -- Australian equestrian
Wikipedia - Grace O'Malley -- Pirate, Queen of Umaill, chieftain of the M-CM-^S Maille clan
Wikipedia - Gradient boosting -- Machine learning technique
Wikipedia - Graeme Hansen -- New Zealand equestrian
Wikipedia - Graham Fletcher (equestrian) -- British equestrian
Wikipedia - Grail Quest
Wikipedia - Grain entrapment -- Being submerged in grain, with possibly fatal consequences
Wikipedia - Grammia quenseli -- Species of moth
Wikipedia - Grandes Chroniques de France
Wikipedia - Grand Gala du Disque -- Dutch musical gala
Wikipedia - Grandiosity -- Unrealistic sense of superiority and of uniqueness
Wikipedia - Grand Jamia Mosque, Karachi -- Mosque in Pakistan
Wikipedia - Grand Mosque of Bandung -- Mosque in Indonesia
Wikipedia - Grand Mosque of Dakar -- Religious building in Senegal
Wikipedia - Grand Mosque of Fes el-Jdid -- Mosque in Fez, Morocco
Wikipedia - Grand Mosque of Kubang Putih -- Mosque in Indonesia
Wikipedia - Grand Mosque of Medan -- Mosque in Indonesia
Wikipedia - Grand Mosque of Sabilal Muhtadin -- Mosque in Indonesia
Wikipedia - Grand Mosque of the Sultan of Riau -- Mosque in Indonesia
Wikipedia - Grand Mosque of West Sumatra -- Mosque in Indonesia
Wikipedia - Grand Mosque seizure -- Armed rebellion, 1979
Wikipedia - Grand Portage South-East River -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Grand Portage South-West River -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Grands-Jardins National Park -- National park of Quebec
Wikipedia - Grands Moulins de Paris (Marquette-lez-Lille) -- French historical monument
Wikipedia - Grand Street and Grand Avenue -- Avenue in Brooklyn and Queens, New York
Wikipedia - Grand-Vabre -- Part of Conques-en-Rouergue in Occitanie, France
Wikipedia - Grant Cashmore -- New Zealand equestrian
Wikipedia - GraphQL -- Data query language developed by Facebook
Wikipedia - Graph rewriting -- Techniques for algorithmically creating a new graph from an existing graph
Wikipedia - Grapplers Quest -- Grappling promoter
Wikipedia - Grappling -- Range of techniques used in many disciplines, styles and martial arts
Wikipedia - Gratin -- cooking technique of creating a browned crust
Wikipedia - Gravity assist -- Space-navigation technique
Wikipedia - Graziano Mancinelli -- Italian equestrian
Wikipedia - Greasque -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Great Limpopo Transfrontier Park -- Transfrontier park in South Africa, Mozambique qnd Zimbabwe
Wikipedia - Great Mosque of Aleppo
Wikipedia - Great Mosque of al-Mansur -- Chief Friday mosque of Baghdad during the Abbasid era
Wikipedia - Great Mosque of Banten -- Mosque in Indonesia
Wikipedia - Great Mosque of Central Java -- Mosque in Indonesia
Wikipedia - Great Mosque of Cirebon -- Mosque in Indonesia
Wikipedia - Great Mosque of Crdoba
Wikipedia - Great Mosque of Diyarbakir -- Mosque in Turkey
Wikipedia - Great Mosque of Djenne -- Mosque in Djenne, Mali
Wikipedia - Great Mosque of Makassar -- Mosque in Indonesia
Wikipedia - Great Mosque of Malang -- Mosque in Indonesia
Wikipedia - Great Mosque of Mecca
Wikipedia - Great Mosque of Palembang -- Mosque in Indonesia
Wikipedia - Great Mosque of Sumenep -- Mosque in Indonesia
Wikipedia - Great Mosque of Touba
Wikipedia - Great Queen Street
Wikipedia - Great Rationality Debate -- The question of whether humans are rational or not
Wikipedia - Great Valley Sequence -- group of late Mesozoic formations in the Cental Valley of California
Wikipedia - Greber Plan -- Urban renewal plan for Ottawa, Ontario, Canada developed by planner Jacques Greber
Wikipedia - Greek language question -- 19th and 20th century dispute in Greece about whether the popular language (Demotic) or a cultivated imitation of Ancient Greek (Katharevousa) should be official; settled in favour of the former
Wikipedia - Greene's Tu Quoque -- 1611 play by John Cooke
Wikipedia - Green Mosque, Bursa -- Mosque in Bursa, Turkey
Wikipedia - Green Mountains -- Subrange of the Appalachian Mountains in Quebec, Canada and Vermont, United States
Wikipedia - Greenpoint and Roosevelt Avenues -- Avenue in Brooklyn and Queens, New York
Wikipedia - Greens Party of Mozambique -- Political party in Mozambique
Wikipedia - Greer Grammer -- American actress and former beauty queen
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Wikipedia - Gregor Adlercreutz -- Swedish equestrian
Wikipedia - Gregorio Werthein -- Argentine equestrian
Wikipedia - Gregory McDermott -- Australian equestrian
Wikipedia - Gregory River (Australia) -- River in Queensland, Australia
Wikipedia - Gregory Wathelet -- Belgian equestrian
Wikipedia - Gremlin (query language)
Wikipedia - Grenique -- American singer-songwriter
Wikipedia - Grevillea albiflora -- Species of shrub in the family Proteaceae native to Queensland
Wikipedia - Grevillea baileyana -- Species of tree of the family Proteaceae native to north-east Queensland in Australia
Wikipedia - Grevillea banksii -- Species of plant in the family Proteaceae native to Queensland
Wikipedia - Grevillea coriacea -- Species of shrub in the family Proteaceae endemic to Queensland, Australia
Wikipedia - Grevillea cyranostigma -- Species of shrub in the family Proteaceae endemic to Queensland, Australia
Wikipedia - Grevillea decora -- Species of shrub in the family Proteaceae native to Queensland, Australia
Wikipedia - Grevillea floribunda -- Species of shrub in the family Proteaceae endemic to New South Wales and Queensland, Australia
Wikipedia - Grevillea glauca -- Species of shrub in the family Proteaceae endemic to Papua New Guinea and Queensland, Australia
Wikipedia - Grevillea glossadenia -- Species of shrub in the family Proteaceae endemic to northern Queensland. Australia
Wikipedia - Grevillea helmsiae -- Species of shrub in the family Proteaceae endemic to Queensland, Australia
Wikipedia - Grevillea hilliana -- Species of shrub in the family Proteaceae endemic to New South Wales and Queensland, Australia
Wikipedia - Grevillea hockingsii -- Species of shrub in the family Proteaceae endemic to Queensland, Australia
Wikipedia - Grevillea hodgei -- Species of shrub in the family Proteaceae endemic to Queensland, Australia
Wikipedia - Grevillea juniperina -- A plant of the family Proteaceae native to eastern New South Wales and south-eastern Queensland in Australia
Wikipedia - Grevillea kennedyana -- Species of shrub in the family Proteaceae endemic to New South Wales and Queensland, Australia
Wikipedia - Grevillea leiophylla -- Species of shrub in the family Proteaceae endemic to Queensland, Australia
Wikipedia - Grevillea linsmithii -- Species of shrub in the family Proteaceae endemic to New South Wales and Queensland Australia
Wikipedia - Grevillea longistyla -- Species of shrub in the family Proteaceae endemic to Queensland, Australia
Wikipedia - Grevillea miqueliana -- Species of shrub in the family Proteaceae endemic to Victoria, Australia
Wikipedia - Grevillea quercifolia -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Grevillea quinquenervis -- Species of shrub in the family Proteaceae endemic to South Australia
Wikipedia - Grevillea reptans -- Species of shrub in the family Proteaceae endemic to southeast Queensland, Australia
Wikipedia - Grevillea scortechinii -- Species of shrub in the family Proteaceae endemic to Queensland and New South Wales Australia
Wikipedia - Grevillea sessilis -- Species of shrub in the family Proteaceae endemic to Queensland, Australia
Wikipedia - Grevillea venusta -- Species of shrub in the family Proteaceae endemic to Queensland, Australia
Wikipedia - Grevillea whiteana -- Species of shrub in the family Proteaceae endemic to Queemsland, Australia
Wikipedia - Grey Nuns' Hospital -- Building in Quebec, Canada
Wikipedia - Grigore Lupancu -- Romanian equestrian
Wikipedia - GriM-CM-0r -- Legendary Danish queen
Wikipedia - Grindr -- Smartphone social networking application for gay, bi, trans, and queer people
Wikipedia - Gromov's compactness theorem (topology) -- On limiting subsequences of sequence of pseudoholomorphic curves with uniform energy bound
Wikipedia - Grotesque (architecture) -- Fantastic or mythical figure used as architectural element
Wikipedia - Grotesque body
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Wikipedia - Grounding (discipline technique)
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Wikipedia - G-type main-sequence star -- Stellar classification
Wikipedia - Guacanagarix -- Taino cacique of Hispaniola
Wikipedia - Guajataca, Quebradillas, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Guajataca Tunnel -- Historic railroad tunnel in Quebradillas, Puerto Rico
Wikipedia - Guaracha -- A genre of Cuban popular music, of rapid tempo and with picaresque lyrics
Wikipedia - Guaraquecaba River -- River in Brazil
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Wikipedia - Gudit -- Queen of Kingdom of Semien of Zagwe dynasty in early 10th century
Wikipedia - Guenter Seidel -- American equestrian
Wikipedia - Gue Pequeno -- Italian rapper and producer
Wikipedia - Guerric of Saint-Quentin
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Wikipedia - Guided self-change -- psychotherapy technique
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Wikipedia - Guillermina Casique Vences -- Mexican politician
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Wikipedia - Guillotine choke -- Martial arts technique
Wikipedia - Guizhou clique -- Chinese warlord faction
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Wikipedia - Gul Mosque -- Former Eastern Orthodox church in Istanbul
Wikipedia - Gunhilda of Denmark -- 11th century Queen of Germany
Wikipedia - Gunnar Palm (equestrian) -- Swedish equestrian
Wikipedia - Gun serial number -- Unique identifier of a firearm
Wikipedia - Gunter d'Alquen -- German journalist, propagandist, and SS unit commander.
Wikipedia - Gunter Orschel -- Bulgarian equestrian
Wikipedia - Guqin playing technique
Wikipedia - GuRu (book) -- Autobiography and life guide from American drag queen RuPaul
Wikipedia - Gustaf Adolf Boltenstern -- Swedish equestrian
Wikipedia - Gustaf de Geer -- Swedish equestrian
Wikipedia - Gustaf Dyrsch -- Swedish equestrian
Wikipedia - Gustaf Hagelin -- Swedish equestrian
Wikipedia - Gustaf Kilman -- Swedish equestrian
Wikipedia - Gustaf Lewenhaupt -- Swedish count and equestrian
Wikipedia - Gustav Fischer (equestrian) -- Swiss equestrian
Wikipedia - Gustav Grachegg -- Austrian equestrian
Wikipedia - Gustavo Adolfo Becquer -- Spanish poet and writer
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Wikipedia - Gusztav von Pados -- Hungarian equestrian
Wikipedia - Gutefrage.net -- German question and answer website
Wikipedia - Guto de Faria -- Brazilian equestrian
Wikipedia - Guy Carleton, 1st Baron Dorchester -- Governor of the Province of Quebec
Wikipedia - Guy Creighton -- Australian equestrian
Wikipedia - Guy Henry (equestrian) -- United States Army general and equestrian
Wikipedia - Guy Lefrant -- French equestrian
Wikipedia - Guy Reyntiens -- Belgian equestrian
Wikipedia - Guy Thomas -- New Zealand equestrian
Wikipedia - Gyaku JM-EM-+ji-jime -- Judo technique
Wikipedia - Gyaku-zuki -- Karate and aikido technique
Wikipedia - Gymkhana (equestrian) -- Equestrian event consisting of speed racing and timed games for riders on horses
Wikipedia - Gymnocalycium quehlianum -- Species of plant
Wikipedia - Gympie Pyramid -- Terraced hill in Queensland, Australia
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Wikipedia - Habia una vez un circo -- 1972 film directed by Enrique Carreras
Wikipedia - Habib'i Neccar Mosque -- Historical mosque in Antakya, Hatay Province, Turkey
Wikipedia - Habitability of K-type main-sequence star systems -- Overview of the habitability of K-type main-sequence star systems
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Wikipedia - Ha! Ha! River (Gros-Mecatina) -- River in Cote-Nord, Quebec. Canada
Wikipedia - Hail Queen of Heaven, the Ocean Star
Wikipedia - HaitM-EM-^M -- Defense technique
Wikipedia - Haji Javad Mosque -- Mosque in Azerbaijan
Wikipedia - Hakea actites -- Species of plant of the Proteacea family native to New South Wales and Queensland
Wikipedia - Hakea ivoryi -- Species of shrub or small tree in the family Proteaceae endemic to Queensland and New South Wales
Wikipedia - Hakea maconochieana -- species of shrub in the family Proteacea endemic to Queensland Australia
Wikipedia - Hakea pedunculata -- Species of plant in the family Proteaceae endemic to north Queensland, Australia
Wikipedia - Hakea persiehana -- Species of plant in the family Proteaceae endemic to Queensland
Wikipedia - Hakea purpurea -- Species of shrub in the family Proteaceae endemic to Queensland and New South Wales in Australia
Wikipedia - Hakea tephrosperma -- Species of plant in the family Proteaceae from Queensland, New South Wales, Victoria and South Australia
Wikipedia - Hakea trineura -- Species of shrub of the family Proteaceae endemic to Queensland Australia
Wikipedia - Hakhshara -- Centers where Zionist youth would learn technical skills necessary for their emigration to Israel and subsequent life in kibbutzim
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Wikipedia - Hamamat Montia -- Ghanaian model and a former Miss Malaika queen
Wikipedia - Hamam Mosque -- Cultural heritage monument of Kosovo
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Wikipedia - Hammer Stradivarius -- Antique violin made by Antonio Stradivari
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Wikipedia - Hand-held camera -- Filmmaking technique
Wikipedia - Hand-stopping -- Horn-playing technique
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Wikipedia - Hane goshi -- Judo technique
Wikipedia - Hangetsu -- Karate technique
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Wikipedia - Hannah Roberson-Mytilinaiou -- Greek equestrian
Wikipedia - Hanna Karasiova (equestrian) -- Belarusian dressage rider
Wikipedia - Hanne Behrens -- Danish goldsmith and master of textile techniques
Wikipedia - Hannelore Brenner -- German Paralympic equestrian
Wikipedia - Hannelore Weygand -- West German equestrian
Wikipedia - Hanni Beronius -- Swedish beauty queen
Wikipedia - Hans Brugman -- Dutch equestrian
Wikipedia - Hans Buhler -- Swiss equestrian
Wikipedia - Hans Christian Andersen (equestrian) -- Danish equestrian
Wikipedia - Hans Gunter Winkler -- German equestrian
Wikipedia - Hans Heinrich Georg Queckenstedt -- German neurologist
Wikipedia - Hans-Hermann Evers -- German equestrian
Wikipedia - Hans Ikle -- Swiss equestrian
Wikipedia - Hans Johansson (equestrian) -- Swedish equestrian
Wikipedia - Hans Mohr -- Swiss equestrian
Wikipedia - Hans Moser (rider) -- Swiss equestrian
Wikipedia - Hans Olof von Essen -- Finnish equestrian
Wikipedia - Hans Peter Minderhoud -- Dutch equestrian
Wikipedia - Hans Quest
Wikipedia - Hansueli Schmutz -- Swiss equestrian
Wikipedia - Hans von Blixen-Finecke Jr. -- Swedish equestrian
Wikipedia - Hans von Blixen-Finecke -- Swedish equestrian
Wikipedia - Hans von Rosen -- Swedish equestrian
Wikipedia - Hans Wikne -- Swedish equestrian
Wikipedia - Haplogroup R1b -- Most frequently occurring paternal lineage in Western Europe
Wikipedia - Harai goshi gaeshi -- Judo technique
Wikipedia - Harai goshi -- Judo technique
Wikipedia - Harai makikomi -- Judo technique
Wikipedia - Harai tsurikomi ashi -- Judo technique
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Wikipedia - Harald Riedl -- Austrian equestrian
Wikipedia - Harald Siegl -- Austrian equestrian
Wikipedia - Hardware-in-the-loop simulation -- Technique used in the development and test of complex real-time embedded systems
Wikipedia - Harlachinger Quellbach -- River in Germany
Wikipedia - Harmonic series (music) -- Sequence of frequencies
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Wikipedia - Harold S. Bucquet -- English film director
Wikipedia - Harquebusier
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Wikipedia - Harry Boldt -- German equestrian
Wikipedia - Harry Chamberlin -- Equestrian and Army Brigadier General
Wikipedia - Harry Freeman-Jackson -- Irish equestrian
Wikipedia - Harry Klugmann -- German equestrian
Wikipedia - Harry Llewellyn -- British equestrian
Wikipedia - Harry Potter prequel -- Harry Potter prequel, written by J. K. Rowling in 2008
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Wikipedia - Hartmann Pauly -- American equestrian
Wikipedia - Hartwig Steenken -- German equestrian
Wikipedia - Harvey Smith (equestrian) -- British show jumping champion
Wikipedia - Harvey Wilson -- New Zealand equestrian
Wikipedia - Hasami jime -- Judo technique
Wikipedia - Haseman-Elston regression -- Genetic linkage regression technique
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Wikipedia - Hautes-Gorges-de-la-Riviere-Malbaie National Park -- Park in Quebec, Canada
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Wikipedia - HawkQuest -- Raptor-oriented environmental education organization
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Wikipedia - Hawtree Creek -- Tidal creek in Queens, New York
Wikipedia - Hayley Beresford -- Australian equestrian
Wikipedia - Hay que deshacer la casa -- 1986 film by Jose Luis Garcia Sanchez
Wikipedia - Hay que romper la rutina -- 1974 film by Enrique Cahen Salaberry
Wikipedia - Hayuya -- Taino cacique of Boriken/Puerto Rico
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Wikipedia - HC Dinan Quevert -- Roller hockey team in France
Wikipedia - HD 1690 -- Main-sequence star
Wikipedia - HD 203030 -- Main-sequence star
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Wikipedia - Hearing range -- range of frequencies that can be heard by humans or other animals
Wikipedia - Heart valve repair -- Surgical technique used to fix defects in heart valves
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Wikipedia - Heaven Has No Favorites -- Book by Erich Maria Remarque
Wikipedia - Heavenly Questions
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Wikipedia - Hector Enrique Olivares -- Argentinian politician
Wikipedia - Hector Pesquera -- Puerto Rican politician
Wikipedia - Hector Rodriguez (equestrian) -- Colombian equestrian
Wikipedia - Hector Zatarain -- Mexican equestrian
Wikipedia - Hedda Lettuce -- American drag queen, comedian and singer
Wikipedia - Hedoin de Maille -- French equestrian
Wikipedia - Hedy Lamarr -- American actress and co-inventor of an early technique for frequency hopping spread spectrum communications
Wikipedia - Heelan Tompkins -- New Zealand equestrian
Wikipedia - Heidi Antikatzidis -- Greek equestrian
Wikipedia - Heidi Robbiani -- Swiss equestrian
Wikipedia - Heidi Svanborg -- Finnish equestrian
Wikipedia - Heike Holstein -- Irish equestrian
Wikipedia - Heike Kemmer -- German equestrian
Wikipedia - Heinrich Hertz -- German physicist, namesake of the SI unit of frequency
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Wikipedia - Heinrich Sauer -- Austrian equestrian
Wikipedia - Heinz Wehrli -- Swiss equestrian
Wikipedia - Helder de Souza -- Portuguese equestrian
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Wikipedia - Helena LundbM-CM-$ck -- Swedish equestrian
Wikipedia - Helena of Adiabene -- 1st century AD queen of Adiabene and consort of Abgar V, King of Osrhoene
Wikipedia - Helena of Hungary, Queen of Croatia
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Wikipedia - Helen Bosanquet -- British social theorist and reformer
Wikipedia - Helen Crabtree -- American equestrian
Wikipedia - Helen Gamboa -- Filipina actress, singer, and former beauty queen
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Wikipedia - Helen of Hungary, Queen of Croatia
Wikipedia - Heleno -- 2011 film directed by Jose Henrique Fonseca
Wikipedia - Helical scan -- Method of recording high-frequency signals on magnetic tape
Wikipedia - Helicia lamingtoniana -- Species of trees in the family Proteaceae from northeastern Queensland, Australia
Wikipedia - Helicia lewisensis -- Species of trees in the family Proteaceae from northeastern Queensland, Australia
Wikipedia - Helicia nortoniana -- Species of trees in the family Proteaceae from northeastern Queensland, Australia
Wikipedia - Helicia recurva -- Species of trees in the family Proteaceae from northeastern Queensland, Australia
Wikipedia - Hell Gate Bridge -- Bridge between Queens and Wards Island, New York
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Wikipedia - Helmut Gille -- German equestrian
Wikipedia - Helmut Hartmann -- German equestrian
Wikipedia - Helmut Morbitzer -- Austrian equestrian
Wikipedia - Helmut Rethemeier -- German equestrian
Wikipedia - Helocast -- Military airborne insertion technique using a body of water
Wikipedia - Help:Job queue
Wikipedia - Help:Menu/Asking questions
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Wikipedia - Hendrik von Paepcke -- German equestrian
Wikipedia - Henk Hulzebos -- Austrian equestrian
Wikipedia - Henk Nooren -- Dutch equestrian
Wikipedia - Henri Becquerel
Wikipedia - Henri Chammartin -- Swiss equestrian
Wikipedia - Henric Horn af M-CM-^Eminne -- Swedish equestrian
Wikipedia - Henri Demarquette -- French cellist
Wikipedia - Henri de Royer-Dupre -- French equestrian
Wikipedia - Henri-Dominique Lacordaire
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Wikipedia - Henrietta Maria -- Queen consort of Charles I
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Wikipedia - Henrik Lanner -- Swedish equestrian
Wikipedia - Henrik Lavonius -- Finnish equestrian
Wikipedia - Henrik Skougaard -- Norwegian equestrian
Wikipedia - Henrik von Eckermann -- Swedish equestrian
Wikipedia - Henri Laame -- Belgian equestrian
Wikipedia - Henri Leclerc (equestrian) -- French equestrian
Wikipedia - Henri Maquet -- Belgian architect
Wikipedia - Henri Mehu -- French equestrian
Wikipedia - Henri Pernot du Breuil -- French equestrian
Wikipedia - Henri Plocque -- French equestrian
Wikipedia - Henrique Anjos -- Portuguese sailor
Wikipedia - Henrique Avancini -- Brazilian mountain bike racer
Wikipedia - Henrique Callado -- Portuguese equestrian
Wikipedia - Henrique Campos -- Portuguese film director
Wikipedia - Henrique Capriles -- Venezuelan politician
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Wikipedia - Henrique da Rocha Lima
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Wikipedia - Henrique de Meneses, 3rd Marquis of Lourical -- Portuguese nobleman and statesman (1727-1787)
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Wikipedia - Henrique Haddad -- Brazilian sailor
Wikipedia - Henrique Lemle -- German-Brazilian rabbi
Wikipedia - Henrique Meirelles -- Brazilian economist
Wikipedia - Henri Quentin -- French catholic priest, philologist and monk
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Wikipedia - Henri Rouquet -- French diver
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Wikipedia - Henri van Schaik -- Dutch equestrian
Wikipedia - Henri von der Weid -- Swiss equestrian
Wikipedia - Henri Wittmann -- Canadian linguist from Quebec
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Wikipedia - Heo Hwang-ok -- Queen of Gaya
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Wikipedia - Herbert Krug -- German equestrian
Wikipedia - Herbert Scott (equestrian) -- British equestrian
Wikipedia - Herbert Ziegler -- Austrian equestrian
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Wikipedia - Herman d'Oultromont -- Belgian equestrian
Wikipedia - Herman Kristoffersson -- Swedish equestrian
Wikipedia - Hermann Dur -- Swiss equestrian
Wikipedia - Hermann Mandl -- Austrian equestrian
Wikipedia - Hermann Schridde -- German equestrian
Wikipedia - Hermann von Siebenthal -- Swiss equestrian
Wikipedia - Hermann Weiland -- Croatian equestrian
Wikipedia - Hermann Zobel -- Danish equestrian
Wikipedia - Herman Schultz (sport shooter) -- Monegasque sports shooter
Wikipedia - Herman Van Den Broeck -- Belgian equestrian
Wikipedia - Hernando Bohorquez -- Colombian bicycle racer
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Wikipedia - Hernan Espinosa -- Spanish equestrian
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Wikipedia - HeroQuest (role-playing game)
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Wikipedia - Hicksbeachia pinnatifolia -- Species of tree in the family Proteaceae native to New South Wales and Queensland in Australia
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Wikipedia - Hierarchical query
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Wikipedia - High-field asymmetric-waveform ion-mobility spectrometry -- chemical analysis technique
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Wikipedia - High frequency -- The range 3-30 MHz of the electromagnetic spectrum
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Wikipedia - High-performance liquid chromatography -- Technique used in analytical chemistry
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Wikipedia - Hirokazu Higashira -- Japanese equestrian
Wikipedia - Hiroshi Hoketsu -- Japanese equestrian
Wikipedia - Hiroshi Watanabe (equestrian) -- Japanese equestrian
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Wikipedia - Historical method -- Techniques and guidelines by which historians verify and analyse primary sources and evidence to reliably elaborate history
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Wikipedia - History of technology -- History of the invention of tools and techniques
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Wikipedia - HMS Hermes (95) -- 1924 unique aircraft carrier
Wikipedia - HMS Malaya -- 1915 Queen Elizabeth-class battleship of the Royal Navy
Wikipedia - HMS Ocean (L12) -- 1998 unique amphibious assault ship of the Royal Navy
Wikipedia - HMS Prince of Wales (R09) -- Queen Elizabeth-class aircraft carrier
Wikipedia - HMS Quebec (1781) -- Royal Navy sailing frigate
Wikipedia - HMS Quebec -- List of ships with the same or similar names
Wikipedia - HMS Queen Elizabeth (1913) -- Queen Elizabeth-class battleship
Wikipedia - HMS Queen Elizabeth (R08) -- British aircraft carrier launched in 2014
Wikipedia - HMS Queen Mary -- Last battlecruiser built by the Royal Navy before World War I
Wikipedia - HMS Unicorn (I72) -- 1943 unique light aircraft carrier of the Royal Navy
Wikipedia - HMS Valiant (1914) -- 1914 Queen Elizabeth-class battleship of the Royal Navy
Wikipedia - Hoard of the Dragon Queen -- D&D adventure module
Wikipedia - Hoax -- Deliberately fabricated falsehood made to masquerade as the truth
Wikipedia - Hofle Telegram -- Communique detailing Holocaust deaths
Wikipedia - Holden -- Australian automobile marque
Wikipedia - Hole carding -- Card games technique
Wikipedia - Hollandaea porphyrocarpa -- Species of Australian rainforest trees in the family Proteaceae from northeastern Queensland
Wikipedia - Hollandaea riparia -- Species of trees in the family Proteaceae from northeastern Queensland
Wikipedia - Hollandaea sayeriana -- Species of trees in the plant family Proteaceae from northeastern Queensland
Wikipedia - Hollis station -- Long Island Rail Road station in Queens, New York
Wikipedia - Holliswood Hospital -- former hospital in Queens, New York
Wikipedia - Holmgren's uniqueness theorem -- Uniqueness for linear partial differential equations with real analytic coefficients
Wikipedia - Holtzman inkblot technique -- Projective personality test
Wikipedia - HomeLink Wireless Control System -- Radio frequency transmitter
Wikipedia - Homeobox -- DNA sequence, around 180 base pairs long, found within genes that are involved in the regulation of patterns of anatomical development
Wikipedia - Homeric Question -- doubts and debate about the identity of Homer and the authorship of the Iliad and Odyssey
Wikipedia - Hominoid Personality Questionnaire
Wikipedia - Honolulu Zoo -- Zoo in Queen KapiM-JM-;olani Park in Honolulu, HawaiM-JM-;i, US
Wikipedia - Honyaki -- Traditional Japanese forging technique
Wikipedia - Hooks (grappling) -- Grappling technique in martial arts
Wikipedia - Hopital du Sacre-CM-EM-^Sur de Montreal -- Hospital in Montreal, Quebec, Canada
Wikipedia - Hopital Pierre Boucher -- Hospital in Longueuil, Quebec, Canada
Wikipedia - Horacio Vasquez (Santo Domingo Metro) -- Santo Domingo metro station
Wikipedia - Horacio Vasquez -- President of the Dominican Republic (1860-1936)
Wikipedia - Horizontal Environmental Genetic Alteration Agents -- GM virus environmental technique
Wikipedia - Horizontal gene transfer in evolution -- The evolutionary consequences of transfer of genetic material between organisms of different taxa
Wikipedia - Horse & Country TV -- Equestrian sports streaming service and TV channel
Wikipedia - Horse Brook (Queens) -- Buried stream in Queens, New York
Wikipedia - Horse jumping obstacles -- Items jumped over by horses in some equestrian sports
Wikipedia - Horse racing -- Equestrian sport
Wikipedia - Horse Sport Ireland -- Umbrella governing body for equestrian sports on the island of Ireland, with 15 affiliated bodies
Wikipedia - Horst Karsten -- German equestrian
Wikipedia - Horst Kohler (equestrian) -- German equestrian
Wikipedia - Horst Matthai Quelle
Wikipedia - Hortencia Enriquez Ortega -- Mexican politician
Wikipedia - Hortense de Beauharnais -- Queen Consort of Holland, mother of Bonaparte III
Wikipedia - Hospitaller conquest of Rhodes
Wikipedia - Hotel Barriere Le Fouquet's -- Hotel in Paris, France
Wikipedia - Hotel Embrujado -- Ride at Parque Warner Madrid, Spain
Wikipedia - Hot reading -- Technique used when giving a psychic reading in stage magic performances
Wikipedia - Hot Tomato -- Radio station in Gold Coast, Queensland, Australia
Wikipedia - Houses at l'Estaque -- Painting by Georges Braque
Wikipedia - Howard Hibbard -- Historian of Italian Baroque art
Wikipedia - How to Survive Summer Camp -- 1985 novel by Jacqueline Wilson
Wikipedia - HTTP referer -- HTTP header field that identifies the address of the webpage that linked to the resource being requested
Wikipedia - HTTP request smuggling -- Web security vulnerability
Wikipedia - Huang Zuping -- Chinese equestrian
Wikipedia - Hubba Hubba Revue -- San Francisco-based neo-burlesque and variety show
Wikipedia - Hubert Bourdy -- French equestrian
Wikipedia - Hubert Parot -- French equestrian
Wikipedia - Hubert Perring -- French equestrian
Wikipedia - Hubertus Schmidt -- German equestrian
Wikipedia - Hudson Hotel -- Boutique hotel located in New York City
Wikipedia - Huequenia -- Genus of insects
Wikipedia - Hugh Cholmondeley, 6th Marquess of Cholmondeley -- British noble
Wikipedia - Hugh de Grandmesnil -- 11th-century Norman nobleman involved in the Norman Conquest of England
Wikipedia - Hugh Graham (equestrian) -- Canadian equestrian
Wikipedia - Hugh Morgan (apothecary) -- Apothecary to Queen Elizabeth
Wikipedia - Hugh Street Rugby Grounds -- Sports ground in Queensland, Australia
Wikipedia - Hugh Thomas (equestrian) -- British equestrian
Wikipedia - Hugh Wiley -- American equestrian
Wikipedia - Hugo Gamboa -- Colombian equestrian
Wikipedia - Hugolin GavloviM-DM-^M -- Slovak priest, Baroque writer
Wikipedia - Hugo Miguel Arrambide -- Argentine equestrian
Wikipedia - Hugo Simon -- Austrian equestrian
Wikipedia - Hugues Landon -- French equestrian
Wikipedia - Hugues Quester -- French actor
Wikipedia - Huincul Fault -- An east-west oriented continental-scale fault that extends from the Neuquen Basin eastwards into the Argentine Shelf
Wikipedia - Human error -- Action with unintended consequences, that is often the primary cause or contributing factor in disasters and accidents
Wikipedia - Human Genome Project -- Research program for sequencing the human genome
Wikipedia - Human genome -- Complete set of nucleic acid sequences for humans
Wikipedia - Humberto Andrade Quezada -- Mexican politician
Wikipedia - Humberto Mariles -- Mexican equestrian
Wikipedia - Humberto Terzano -- Argentine equestrian
Wikipedia - Humbert Roque Versace -- United States Army Medal of Honor recipient
Wikipedia - Humoresque (1920 film) -- 1920 film by Frank Borzage
Wikipedia - Hump and hollow -- technique of contouring pastures
Wikipedia - Humphry Wakefield -- English baronet and expert on antiques and architecture
Wikipedia - Hungarian Conquest of the Carpathian Basin
Wikipedia - Hungarian conquest of the Carpathian Basin
Wikipedia - Hunterspoint Avenue station (LIRR) -- Long Island Rail Road station in Queens, New York
Wikipedia - Hussain Ali Yousafi -- Member of the Quetta city council
Wikipedia - Hussain Khan -- Indian equestrian
Wikipedia - Hwang Sun-won (equestrian) -- South Korean equestrian
Wikipedia - Hyacinthe-Louis de Quelen -- Catholic bishop
Wikipedia - Hyacinthe Rigaud -- 17th and 18th-century French Baroque painter
Wikipedia - Hydrangea quercifolia -- Species of flowering plant in the family Hydrangeaceae
Wikipedia - Hydraulic fracturing -- Well-stimulation technique in which rock is fractured by a hydraulically pressurized liquid
Wikipedia - Hydrogen Epoch of Reionization Array -- A low frequency radio telescope in South Africa
Wikipedia - Hydro massage -- Use of water pressure for massage techniques
Wikipedia - Hydro-Quebec -- Hydroelectric utility
Wikipedia - Hyperbaric treatment schedules -- Planned sequences of hyperbaric pressure exposure using a specified breathing gas as medical treatment
Wikipedia - Hypericum triquetrifolium -- Species of flowering plant in the St John's wort family Hypericaceae
Wikipedia - Hyperolius quinquevittatus -- Species of frog
Wikipedia - Hypochalcia propinquella -- Species of moth
Wikipedia - Hypoventilation training -- Physical training method in which reduced breathing frequency are interspersed with periods with normal breathing
Wikipedia - Hysen Pasha Mosque -- Albanian mosque
Wikipedia - I Adore You (song) -- 2000 single by Queenadreena
Wikipedia - Ian Hume-Dudgeon -- Irish equestrian
Wikipedia - Ian Millar -- Canadian equestrian
Wikipedia - Ian Roberts (equestrian) -- Canadian equestrian
Wikipedia - Ian Stark -- Scottish equestrian
Wikipedia - Ib Bjorke -- Danish equestrian
Wikipedia - IBM PureQuery
Wikipedia - Ibrahim Bisharat -- Jordanian equestrian
Wikipedia - I Can't Live with You -- 1991 song by Queen
Wikipedia - Ici Musique -- Canadian French-language music network operated by the CBC
Wikipedia - ICMP Echo Request
Wikipedia - I Conquer the Sea! -- 1936 film directed by Victor Halperin
Wikipedia - Ida von Nagel -- German equestrian
Wikipedia - Ideal Marriage: Its Physiology and Technique -- Book by Theodoor Hendrik van de Velde
Wikipedia - Ideas Have Consequences
Wikipedia - Identity by descent -- Identical nucleotide sequence due to inheritance without recombination from a common ancestor
Wikipedia - Idioteque -- Radiohead song
Wikipedia - Idzard Sirtema -- Dutch equestrian
Wikipedia - IEEE 1902.1 -- Low frequency wireless data communication protocol, also known as RuBee
Wikipedia - IEEE Transactions on Microwave Theory and Techniques -- Journal
Wikipedia - If I Were Queen -- 1922 film by Wesley Ruggles
Wikipedia - Ignacio Barraquer -- Spanish ophthalmologist (1884-1965)
Wikipedia - Ignacio Rambla -- Spanish equestrian
Wikipedia - Ignacio Verdura -- Argentine equestrian
Wikipedia - Igor Anton -- Spanish road bicycle racer of Basque origin
Wikipedia - Igor Atrokhov -- Russian equestrian
Wikipedia - I. I. Rabi Award -- American award for atomic and molecular frequency standards
Wikipedia - IJsbrand Chardon -- Dutch equestrian
Wikipedia - Ikat -- Indonesia dyeing technique in which bundles of threads are tied and dyed before weaving
Wikipedia - Ikerbasque
Wikipedia - Ikhsaniyyah Mosque -- Mosque in Indonesia
Wikipedia - Ileana Perez Velazquez -- Composer
Wikipedia - I Left My Wallet in El Segundo -- 1990 single by A Tribe Called Quest
Wikipedia - Ilian Iliev (equestrian) -- Bulgarian equestrian
Wikipedia - I Like It (Enrique Iglesias song) -- 2010 single by Enrique Iglesias
Wikipedia - Illinois Jacquet and His Orchestra -- 1956 album
Wikipedia - Ilmari Haimi -- Finnish equestrian
Wikipedia - Il suffira d'un signe -- 1981 song by Jean-Jacques Goldman
Wikipedia - Image analysis -- Extraction of information from images via digital image processing techniques
Wikipedia - Image subtraction -- Digital image manipulation technique
Wikipedia - Imagina of Isenburg-Limburg -- German Queen, countess of Nassau
Wikipedia - Imam al-Baher Mosque -- Historic mosque in Mosul, Iraq
Wikipedia - Imam Ali Mosque (Copenhagen) -- Danish mosque
Wikipedia - Imam Ali Mosque (JM-CM-$rfM-CM-$lla) -- Swedish mosque
Wikipedia - Imam Hussein Mosque -- Mosque in Kuwait
Wikipedia - Imam Mahdi Mosque -- Mosque located in Kuwait City
Wikipedia - Imamzadeh Hamzeh, Kashmar -- Oldest mosque in Kashmar
Wikipedia - Ima (singer) -- Canadian Quebec singer
Wikipedia - Imelda Schweighart -- German-Filipino model, singer-songwriter, composer, actress beauty queen
Wikipedia - Imke Schellekens-Bartels -- Dutch equestrian
Wikipedia - Immanent critique
Wikipedia - Immersion lithography -- Photolithography technique where there is a layer of water between a lens and a microchip
Wikipedia - Immunogold labelling -- Staining technique used in electron microscopy
Wikipedia - Impact of microcredit -- Consequences of very small loans
Wikipedia - Impact of the COVID-19 pandemic on crime in the Republic of Ireland -- Consequences of the COVID-19 pandemic on crime in the Republic of Ireland
Wikipedia - Impact of the COVID-19 pandemic on crime -- Consequences of COVID-19 pandemic for crime
Wikipedia - Impact of the COVID-19 pandemic on hospitals -- Consequences of COVID-19 pandemic for hospitals
Wikipedia - Impact of the COVID-19 pandemic on journalism -- Consequences of COVID-19 outbreak for media and publishing
Wikipedia - Impact of the COVID-19 pandemic on other health issues -- Health consequences of outbreak beyond the COVID-19 disease itself
Wikipedia - Impact of the COVID-19 pandemic on politics in the Republic of Ireland -- Consequences of the COVID-19 pandemic on politics in the Republic of Ireland
Wikipedia - Impact of the COVID-19 pandemic on sports in the Republic of Ireland -- Consequences of the COVID-19 pandemic on sport in the Republic of Ireland
Wikipedia - Importance sampling -- distribution estimation technique
Wikipedia - Impulsivity -- Tendency to act on a whim without considering consequences
Wikipedia - Imre Karcsu -- Hungarian equestrian
Wikipedia - Imtiaz Anees -- Indian equestrian
Wikipedia - Inbound marketing -- Technique for drawing customers to products and services
Wikipedia - In-camera editing -- Film technique
Wikipedia - Incan aqueducts -- Aqueducts built by the Inca people
Wikipedia - In Conquest Born -- 1986 science fiction novel by Celia S. Friedman
Wikipedia - Independent Alliance of Mozambique -- Political party in Mozambique
Wikipedia - Independent Party of Mozambique -- Political party in Mozambique
Wikipedia - Index of Martinique-related articles -- Wikipedia list article
Wikipedia - Index of Mozambique-related articles -- Wikipedia index
Wikipedia - Index of Quebec-related articles -- Wikipedia index
Wikipedia - Index of Saint Pierre and Miquelon-related articles -- Wikipedia index
Wikipedia - India Ferrah -- American drag queen and costume designer
Wikipedia - Indian Financial System Code -- Unique identifier for a branch of a financial institution in India
Wikipedia - Indirect question
Wikipedia - IND Queens Boulevard Line -- New York City Subway line
Wikipedia - Indrajit Lamba -- Indian equestrian
Wikipedia - Indrapuri Old Mosque -- Mosque in Indonesia
Wikipedia - Industrial loan company -- FDIC-insured financial institutions with unique regulatory status
Wikipedia - In Evil Hour -- Novel by Gabriel Garcia Marquez
Wikipedia - Inez Fischer-Credo -- Canadian equestrian
Wikipedia - Infanta Sancha, Lady of Alenquer
Wikipedia - Infante Enrique, Duke of Seville -- Infante of Spain (1823-1870)
Wikipedia - Inference attack -- Data mining technique
Wikipedia - Information geometry -- Field that applies the techniques of differential geometry to study probability theory and statistics.
Wikipedia - Information Processing Techniques Office -- United States government office
Wikipedia - Information retrieval query language
Wikipedia - Information -- That which informs; the answer to a question of some kind; that from which data and knowledge can be derived
Wikipedia - Infragravity wave -- Surface gravity waves with frequencies lower than the wind waves
Wikipedia - Infrasound -- Vibrations with frequencies lower than 20 hertz
Wikipedia - Ingamay Bylund -- Swedish equestrian
Wikipedia - Ingeborg of Denmark, Queen of France
Wikipedia - Inger Lemvigh-Muller -- Danish equestrian
Wikipedia - Inglourious Basterds -- 2009 film by Quentin Tarantino
Wikipedia - Ingrid Bethke -- German model and beauty queen
Wikipedia - Ingrid Finger -- German model and beauty queen
Wikipedia - Inhambane Province -- Province of Mozambique
Wikipedia - Iniquis afflictisque
Wikipedia - Inmara Henriquez -- Venezuelan weightlifter
Wikipedia - InM-CM-*s Henriques -- Portuguese racewalker
Wikipedia - Inna Logutenkova -- Ukrainian equestrian
Wikipedia - Inna Zhurakovska -- Ukrainian equestrian
Wikipedia - Innisfail Court House -- Historic court house in Queensland, Australia
Wikipedia - Inquest (1931 British film) -- 1931 film
Wikipedia - Inquest (1931 German film) -- 1931 film
Wikipedia - InQuest Gamer
Wikipedia - Inquest of Pilot Pirx
Wikipedia - Inquests in England and Wales
Wikipedia - Inquest -- Judicial inquiry, particularly into the cause of a death
Wikipedia - Insect Queen (DC Comics)
Wikipedia - Insect Queen -- Wikimedia disambiguation page
Wikipedia - Instantaneous wave-free ratio -- Diagnostic tool used to assess whether a stenosis is causing a limitation of blood flow in coronary arteries with subsequent ischemia
Wikipedia - Institut canadien de Quebec -- Canadian organization
Wikipedia - Institut Catholique de Paris
Wikipedia - Institut de l'information scientifique et technique
Wikipedia - Institut d'etudes politiques de Bordeaux -- French grande ecole
Wikipedia - Institut d'etudes politiques de Strasbourg -- French Grande Ecole, located in Strasbourg, France
Wikipedia - Institute for Research on the Jewish Question -- Nazi political institution
Wikipedia - Institutional Critique
Wikipedia - Institut National de Recherche en Informatique et en Automatique
Wikipedia - Institut national de recherche en informatique et en automatique
Wikipedia - Instituto Questao de CiM-CM-*ncia -- Brazilian non-profit organisation promoting science and critical thinking
Wikipedia - Intaglio (printmaking) -- Family of printing and printmaking techniques
Wikipedia - Integer sequence prime
Wikipedia - Integer sequence -- Ordered list of whole numbers
Wikipedia - Integrated Truss Structure -- Part of the International Space Station; sequence of connected trusses
Wikipedia - Integration by substitution -- Technique in integral evaluation
Wikipedia - Interaction technique
Wikipedia - Intercharacter interval -- time interval telecommunications technique
Wikipedia - Interested Parties Information -- Unique identifying number assigned to each Interested Party in collective rights management
Wikipedia - Interesting number paradox -- Question whether the smallest non-interesting number is interesting or not
Wikipedia - Intergenic region -- In genetics, a stretch of DNA sequences located between genes
Wikipedia - InterGolf Disc Golf Course -- Disc golf course in Quebec, Canada
Wikipedia - Internal tide -- Internal waves at a tidal frequency generated as surface tides move stratified water up and down a slope
Wikipedia - International Bank Account Number -- Alphanumeric code that uniquely identifies a bank account in any participating country
Wikipedia - International Conference on Computer Graphics and Interactive Techniques
Wikipedia - International Conference on Rewriting Techniques and Applications -- Annual academic mathematics conference
Wikipedia - International Nucleotide Sequence Database Collaboration
Wikipedia - International Standard Authority Data Number -- Proposed unique identifier registry for authority data entities
Wikipedia - International Standard Musical Work Code -- Unique identifier for musical works
Wikipedia - International Standard Recording Code -- International standard code for uniquely identifying sound recordings and music video recordings
Wikipedia - International Standard Serial Number -- Unique eight-digit number used to identify a periodical publication
Wikipedia - InterQuest Group Ltd -- British recruitment business
Wikipedia - Interrobang -- Fused question mark and exclamation point
Wikipedia - Interrupt coalescing -- Technique in which events which would normally trigger a hardware interrupt are held back
Wikipedia - Interrupt request (PC architecture) -- Hardware signal sent to a processor to interrupt a running program and handle input
Wikipedia - Interview -- Structured series of questions and answers
Wikipedia - In the Zone (song) -- 1999 Ivy Queen/Wyclef Jean song
Wikipedia - Intimidad de los parques -- 1965 film
Wikipedia - Intron -- Sequence within a gene or mRNA that does not code for the amino acid sequence of a protein
Wikipedia - Inukjuak Airport -- Airport in Inukjuak, Quebec, Canada
Wikipedia - Inverse consequences
Wikipedia - Inversion of control -- Software programming technique
Wikipedia - Inverted question and exclamation marks -- Punctuation marks
Wikipedia - Ioan Popa (equestrian) -- Romanian equestrian
Wikipedia - Ion beam lithography -- Lithographic technique that uses a scanning ion beam
Wikipedia - Ion Constantin -- Romanian equestrian
Wikipedia - Ion Jipa -- Romanian equestrian
Wikipedia - I/O request packet
Wikipedia - Ippon seoi nage -- Judo technique
Wikipedia - Ipswich General Cemetery -- An old cemetery in Ipswich, Queensland, Australia
Wikipedia - Ipswich Railway Workshops War Memorial -- Heritage-listed memorial in Queensland, Australia
Wikipedia - IQue Player -- Chinese home video game console
Wikipedia - IQue -- Chinese joint venture between Wei Yen and Nintendo
Wikipedia - Iranian Queer Organization -- LGBT advocacy group based in Toronto
Wikipedia - Irene Tiendrebeogo -- Burkinabe-Monegasque athlete
Wikipedia - Irina Zuykova -- Soviet equestrian
Wikipedia - Irish cream -- Cream liqueur
Wikipedia - Irma Martinez Manriquez -- Mexican politician
Wikipedia - Irma Nydia Vazquez -- Beauty pageant contestant; Miss Puerto Rico 1948
Wikipedia - Irrationality sequence
Wikipedia - Irregular chess opening -- Imprecise term for an infrequently used chess opening
Wikipedia - IRS targeting controversy -- Questions of scrutiny based on political themes
Wikipedia - Irum Azeem Farooque -- Pakistani politician
Wikipedia - IruM-CM-1a-Veleia -- Roman town in Hispania (present Basque Country, Spain)
Wikipedia - IR welding -- Welding technique
Wikipedia - IS 237 -- Middle school in Queens, New York
Wikipedia - Isaac de Sequeira Samuda
Wikipedia - Isaac Kitts -- American equestrian
Wikipedia - Isaac Lopez Mendizabal -- Basque writer
Wikipedia - Isabel II barrio-pueblo -- Historical and administrative center (seat) of Vieques, Puerto Rico
Wikipedia - Isabella Henriquez -- Sephardi Jewish poet.
Wikipedia - Isabella Jagiellon -- 16th-century Queen Consort of Hungary
Wikipedia - Isabella of AngoulM-CM-*me -- 12th and 13th-century French noblewoman and queen consort of England
Wikipedia - Isabella of Aragon, Queen of France
Wikipedia - Isabella of Aragon, Queen of Germany
Wikipedia - Isabella of Aragon, Queen of Portugal -- Queen consort of Portugal and the Algarves
Wikipedia - Isabella of France, Queen of Navarre
Wikipedia - Isabella of France -- 14th-century French princess and queen of England
Wikipedia - Isabella of Portugal -- 16th-century Holy Roman Empress, Queen of Spain and Infanta of Portugal
Wikipedia - Isabella of Valois -- 14th and 15th-century French princess and queen of England
Wikipedia - Isabella, Queen of Armenia -- Queen regnant of Cilician Armenia
Wikipedia - Isabelle de Leon -- Filipino actress, singer-songwriter and beauty queen
Wikipedia - Isabelle Pasquet -- French politician
Wikipedia - Isabelle Rosabrunetto -- Monegasque diplomat
Wikipedia - Isabell Werth -- German equestrian
Wikipedia - Isabelo Caiban Abarquez -- Roman Catholic priest
Wikipedia - Isa Macnie -- Irish croquet player, cartoonist, suffragist and activist
Wikipedia - Isa Quensel -- Swedish singer
Wikipedia - Isaquias Queiroz -- Brazilian canoeist
Wikipedia - Isetnofret -- Ancient Egyptian queen consort
Wikipedia - Ishaque Hossain Talukder -- Bangladeshi politician
Wikipedia - Ishq Khuda -- 2013 film by Shahzad Rafique
Wikipedia - Isla El Requeson -- Island in the Gulf of California
Wikipedia - Islamic Community Center of Phoenix -- Mosque in Phoenix, Arizona
Wikipedia - Islamic Society of Central New York -- Sunni mosque and Islamic community centre in Syracuse, New York, United States
Wikipedia - Islamic toilet etiquette
Wikipedia - Island of Montreal -- Island in the St. Lawrence River, site of the city of Montreal, Quebec
Wikipedia - Ismael Mosqueira -- Mexican gymnast
Wikipedia - Ismael Vazquez Virreira -- Bolivian lawyer, orator and politician
Wikipedia - Ismat Ara Sadique -- Bangladeshi politician
Wikipedia - Isolated organ perfusion technique -- Medical procedure
Wikipedia - Isopogon petiolaris -- Species of shrub of the family Proteaceae from New South Wales and Queensland
Wikipedia - Isoup Ganthy -- Cambodian equestrian
Wikipedia - IsraM-CM-+l Querido -- Dutch writer
Wikipedia - Istiqlal Mosque, Jakarta -- The National Mosque of Indonesia
Wikipedia - Istvan Grozner -- Hungarian equestrian
Wikipedia - Istvan Suti -- Hungarian equestrian
Wikipedia - Istvan Szabacsy -- Hungarian equestrian
Wikipedia - Istvan Visy -- Hungarian equestrian
Wikipedia - Itakayt -- Ancient Egyptian princess and queen of the 12th Dynasty
Wikipedia - Italian Baroque art -- Italian art movement
Wikipedia - Itchiku Kubota -- Japanese textile artist famed for re-inventing lost dyeing technique
Wikipedia - It Conquered the World -- 1956 film by Roger Corman
Wikipedia - Iteron -- Repeated DNA sequences that play an important role in regulation of plasmid copy number in bacterial cells
Wikipedia - It Feels So Good -- 1998 single by Sonique
Wikipedia - Itoiz -- Basque pop music band of the 1970-1980s
Wikipedia - It's a Jungle out There (Alexander McQueen's Collection) -- 1997 British fashion collection
Wikipedia - Itsutsu-no-kata -- Judo form/technique
Wikipedia - Itziar Okariz -- Basque artist
Wikipedia - Ivana Baquero -- Spanish actress
Wikipedia - Ivan Duque Marquez -- 33rd President of Colombia
Wikipedia - Ivanique Kemp -- Bahamian athlete
Wikipedia - Ivan Kalita (equestrian) -- Soviet equestrian
Wikipedia - Ivan Kizimov -- Russian equestrian
Wikipedia - Ivan Semyonov (equestrian) -- Soviet equestrian
Wikipedia - Ivan Velazquez Caballero -- Mexican drug lord
Wikipedia - Ivette Jacqueline Ramirez Corral -- Mexican politician
Wikipedia - Ivian Sarcos -- Venezuelan model and beauty queen
Wikipedia - Ivonne Jimenez Velazquez -- Puerto Rican geriatrician and internist
Wikipedia - Ivujivik Airport -- Airport in Ivujivik, Quebec, Canada
Wikipedia - Ivy Queen Musa Sound Corporation -- Puerto Rican record label
Wikipedia - Ivy Queen -- Puerto Rican singer
Wikipedia - I Want to Break Free -- 1984 single by Queen
Wikipedia - Izatha quinquejacula -- Species of moth
Wikipedia - Izel-les-Equerchin -- administrative division in Hauts-de-France, France
Wikipedia - Izzy's Quest for the Olympic Rings -- 1995 action video game
Wikipedia - Jaap Rijks -- Dutch equestrian
Wikipedia - Jacek Daniluk -- Polish equestrian
Wikipedia - Jacek Krukowski -- Polish equestrian
Wikipedia - Jacek Wierzchowiecki -- Polish equestrian
Wikipedia - Jack Burton (equestrian) -- American equestrian
Wikipedia - Jack Doyle (equestrian) -- Irish equestrian
Wikipedia - Jackfield Halt railway station -- Defunct unstaffed request stop on the Severn Valley ralway line in Shropshire, England
Wikipedia - Jack Huczek -- American racquetball player
Wikipedia - Jackie Brown -- 1997 film directed by Quentin Tarantino
Wikipedia - Jackie Paraiso -- American racquetball player
Wikipedia - Jack Le Goff -- French equestrian
Wikipedia - Jack Lewis (equestrian) -- Irish equestrian
Wikipedia - Jackson Heights Hospital -- former hospital in Queens, New York
Wikipedia - Jackson Heights, Queens -- Neighborhood of Queens in New York City
Wikipedia - Jack Talbot-Ponsonby -- British equestrian
Wikipedia - Jacky (Jacques Brel song) -- 1966 single by Jacques Brel
Wikipedia - Jacob Riis Park -- Public park in Queens, New York
Wikipedia - Jaco Fourie -- South African equestrian
Wikipedia - Jacopo della Quercia
Wikipedia - Jacquees -- American singer-songwriter from Georgia
Wikipedia - Jacque Fresco
Wikipedia - Jacqueline Alduy -- French politician
Wikipedia - Jacqueline Andere -- Mexican actress
Wikipedia - Jacqueline Anderson -- American actress and entrepreneur
Wikipedia - Jacqueline Andre -- French hurdler
Wikipedia - Jacqueline Arguelles -- Mexican politician
Wikipedia - Jacqueline Asiimwe -- Ugandan lawyer and businessperson
Wikipedia - Jacqueline Baker -- Canadian writer
Wikipedia - Jacqueline Barasinski -- French luger
Wikipedia - Jacqueline Barton -- American chemist
Wikipedia - Jacqueline Beaujeu-Garnier -- French geographer
Wikipedia - Jacqueline Beggs -- New Zealand entomologist and ecologist
Wikipedia - Jacqueline Bhabha -- British academic, and an attorney
Wikipedia - Jacqueline Bloch -- French physicist and nanosciences specialist
Wikipedia - Jacqueline Bobak -- American mezzo-soprano singer
Wikipedia - Jacqueline Borner -- German speed skater
Wikipedia - Jacqueline Boyer -- French singer and actress
Wikipedia - Jacqueline Brisepierre -- French gymnast
Wikipedia - Jacqueline Brooks -- Canadian dressage rider
Wikipedia - Jacqueline Byers -- Canadian actress
Wikipedia - Jacqueline Cali-Pitts -- American politician
Wikipedia - Jacqueline Cantrelle -- French actress
Wikipedia - Jacqueline Carey (novelist born 1954) -- American novelist and short story writer
Wikipedia - Jacqueline Casalegno -- Businessperson (b. 1926, d. 2019)
Wikipedia - Jacqueline Chaparro Olaya -- Colombian biologist and parasitologist
Wikipedia - Jacqueline Chen -- American applied mathematician and mechanical engineer
Wikipedia - Jacqueline Cheve -- French politician
Wikipedia - Jacqueline Cochran -- American aviator and businesswoman
Wikipedia - Jacqueline Coleman -- American educator and politician
Wikipedia - Jacqueline, Countess of Hainaut
Wikipedia - Jacqueline Courtney -- American actress
Wikipedia - Jacqueline Cramer -- Dutch politician and biologist
Wikipedia - Jacqueline Crawley -- Behavioral neuroscientist
Wikipedia - Jacqueline Creft -- Grenadian politician
Wikipedia - Jacqueline Curtet -- French former athlete
Wikipedia - Jacqueline Dark -- Australian operatic mezzo-soprano
Wikipedia - Jacqueline Davies -- British judge
Wikipedia - Jacqueline Defferary -- British actress
Wikipedia - Jacqueline DeLaat -- American political scientist
Wikipedia - Jacqueline Delubac -- French actress
Wikipedia - Jacqueline Dewar -- American mathematician
Wikipedia - Jacqueline Dieudonne -- French gymnast
Wikipedia - Jacqueline Diffring -- German-British sculptor
Wikipedia - Jacqueline Dor -- French actress
Wikipedia - Jacqueline Doyen -- French actress
Wikipedia - Jacqueline du Bief -- French figure skater
Wikipedia - Jacqueline Dubois -- French politician
Wikipedia - Jacqueline Durran -- British costume designer
Wikipedia - Jacqueline Emerson -- American actress and singer
Wikipedia - Jacqueline Eymar -- French pianist
Wikipedia - Jacqueline Factos -- Ecuadorian karateka
Wikipedia - Jacqueline Fahey -- New Zealand writer and artist
Wikipedia - Jacqueline Feldman -- French sociologist and author (born 1936)
Wikipedia - Jacqueline Felice de Almania -- Italian physician
Wikipedia - Jacqueline Fernandez -- Sri Lankan actress
Wikipedia - Jacqueline Ferrand -- French mathematician
Wikipedia - Jacqueline Foster (bowls) -- Canadian lawn bowler
Wikipedia - Jacqueline Fraysse -- French cardiologist and politician
Wikipedia - Jacqueline Fulop -- American orthodontist
Wikipedia - Jacqueline Gadsden -- American actress
Wikipedia - Jacqueline Gagne -- American golfer
Wikipedia - Jacqueline Galant -- Belgian politician
Wikipedia - Jacqueline Gourault -- French politician
Wikipedia - Jacqueline Green -- American dancer (born 1989)
Wikipedia - Jacqueline Grennan Wexler -- American academic administrator and former Catholic nun
Wikipedia - Jacqueline Hagan -- Chilean-born American sociologist.
Wikipedia - Jacqueline Harpman -- Belgian writer
Wikipedia - Jacqueline Harrison -- Canadian curler from Waterdown, Ontario
Wikipedia - Jacqueline Hautenauve -- Belgian heptathlete
Wikipedia - Jacqueline Hernandez (snowboarder) -- American snowboarder
Wikipedia - Jacqueline Hernandez -- American media businesswoman
Wikipedia - Jacqueline Hewitt -- American astrophysicist
Wikipedia - Jacqueline Hey -- Australian banker and current chairwoman of Bendigo and Adelaide Bank
Wikipedia - Jacqueline Horn -- German canoeist
Wikipedia - Jacqueline Hughes-Oliver -- Jamaican-born American statistician
Wikipedia - Jacqueline Humphrey -- American hurdler
Wikipedia - Jacqueline Hunt -- South African businessperson (b. 1968)
Wikipedia - Jacqueline I Am Coming -- 2019 Indian Hindi-language drama film by Banty Dubey
Wikipedia - Jacqueline Irles -- French politician
Wikipedia - Jacqueline Jensen-Vallin -- American mathematician & academic
Wikipedia - Jacqueline Jones -- American historian
Wikipedia - Jacqueline Katz -- Australian-American microbiologist
Wikipedia - Jacqueline K. Barton
Wikipedia - Jacqueline Kennedy Garden -- Garden outside the White House in Washington, DC, United States
Wikipedia - Jacqueline Kennedy Onassis High School for International Careers -- High school in Manhattan, New York City
Wikipedia - Jacqueline Kennedy Onassis Reservoir -- Reservoir in Central Park, New York City, New York, United States
Wikipedia - Jacqueline Kennedy Onassis -- 35th First Lady of the United States
Wikipedia - Jacqueline Kent -- Australian journalist, biographer and non-fiction and young adult fiction writer
Wikipedia - Jacqueline Kim -- American actor and filmmaker
Wikipedia - Jacqueline King -- British stage and television actress
Wikipedia - Jacqueline Koung a Bessike -- Cameroon politician
Wikipedia - Jacqueline Krim -- American condensed matter physicist
Wikipedia - Jacqueline Laing
Wikipedia - Jacqueline Lamba
Wikipedia - Jacqueline Lawrence (canoeist) -- Australian canoeist
Wikipedia - Jacqueline Law -- Hong Kong actress
Wikipedia - Jacqueline Lees -- British biochemist
Wikipedia - Jacqueline Left Hand Bull -- Prominent American Indian Baha'i
Wikipedia - Jacqueline Leonard -- English television, film and theatre actress
Wikipedia - Jacqueline Lerner -- American developmental psychologist
Wikipedia - Jacqueline Levi-Valensi -- French academic
Wikipedia - Jacqueline Lichtenstein
Wikipedia - Jacqueline Liebergott -- American academic administrator
Wikipedia - Jacqueline Lolling -- German skeleton racer
Wikipedia - Jacqueline MacInnes Wood -- Canadian actress
Wikipedia - Jacqueline M. Arroyo -- American judge
Wikipedia - Jacqueline Mars -- American billionaire and philanthropist, member of Mars family of candy fame
Wikipedia - Jacqueline Mason -- Australian pair skater
Wikipedia - Jacqueline McKenzie -- Australian actress
Wikipedia - Jacqueline Mesnil-Amar -- Writer (b. 1909, d. 1987)
Wikipedia - Jacqueline Meulman
Wikipedia - Jacqueline Mitelman -- Australian photographer
Wikipedia - Jacqueline Mitton -- British astronomer
Wikipedia - Jacqueline Musiitwa -- Ugandan lawyer
Wikipedia - Jacqueline Naze Tjotta -- Norwegian mathematician and professor
Wikipedia - Jacqueline Nearne
Wikipedia - Jacqueline Nemorin -- British record producer and singer
Wikipedia - Jacqueline Noonan -- American pediatric cardiologist
Wikipedia - Jacqueline Novogratz -- American businesswoman
Wikipedia - Jacqueline Nwando Olayiwola -- American family physician and public health professional
Wikipedia - Jacqueline Obradors -- American actress
Wikipedia - Jacqueline of Hainault
Wikipedia - Jacqueline Padovani Grima -- Maltese judge
Wikipedia - Jacqueline Pearce (author) -- Canadian writer
Wikipedia - Jacqueline Pearce -- British actress
Wikipedia - Jacqueline Petr -- Canadian retired ice dancer
Wikipedia - Jacqueline Pierreux -- French actress
Wikipedia - Jacqueline Pirenne -- French archaeologist
Wikipedia - Jacqueline Quinn -- 20th and 21st-century Irish fashion designer and consultant
Wikipedia - Jacqueline Rayner -- British author
Wikipedia - Jacqueline Reses -- American businesswoman, investor and philanthropist
Wikipedia - Jacqueline Rodriguez Hernandez -- Puerto Rican politician
Wikipedia - Jacqueline Roque -- French model
Wikipedia - Jacqueline Rose -- 20th and 21st-century British academic
Wikipedia - Jacqueline Ross -- Vincentian athlete
Wikipedia - Jacqueline Rowarth
Wikipedia - Jacqueline Royer -- French opera singer
Wikipedia - Jacqueline Saburido -- Venezuelan burn victim
Wikipedia - Jacqueline Schneider -- Swiss diver
Wikipedia - Jacqueline Scott Corley -- U.S. Magistrate Judge
Wikipedia - Jacqueline Scott filmography -- American television, film, & theatre actress (1931-2020)
Wikipedia - Jacqueline Scott -- American television, film, & theatre actress (1931-2020)
Wikipedia - Jacqueline Sievert -- Swiss gymnast
Wikipedia - Jacqueline Solis -- Guatemalan judoka
Wikipedia - Jacqueline Stewart -- American professor of cinema studies
Wikipedia - Jacqueline Theologo -- South African politician
Wikipedia - Jacqueline Vaissiere -- French linguist
Wikipedia - Jacqueline van Gorkom -- Dutch astronomer
Wikipedia - Jacqueline Van Ovost -- US Air Force general
Wikipedia - Jacqueline van Rozendaal-van Gerven -- Dutch archer
Wikipedia - Jacqueline Voll -- Dutch figure skater
Wikipedia - Jacqueline Whang-Peng -- Taiwanese-American physician-scientist
Wikipedia - Jacqueline Williams -- Cricket umpire
Wikipedia - Jacqueline Winspear -- English mystery writer (b1955)
Wikipedia - Jacqueline Wong -- Hong Kong former actress
Wikipedia - Jacqueline Wonsetler -- American meteorologist
Wikipedia - Jacqueline Woodson -- American writer
Wikipedia - Jacqueline Y. Collins -- American politician
Wikipedia - Jacqueline Zadoc-Kahn Eisenmann -- French physicist
Wikipedia - Jacquelyne Jackson -- American sociologist
Wikipedia - Jacquelyn Gill -- Paleoecologist
Wikipedia - Jacquelyn Mayer -- American beauty pageant contestant
Wikipedia - Jacquelynn Berube -- American weightlifter
Wikipedia - Jacquelynne Eccles -- American educational psychologist
Wikipedia - Jacquelyn Ottman
Wikipedia - Jacquelyn Piro Donovan -- American actress and singer
Wikipedia - Jacquelyn Schachter -- Linguist
Wikipedia - Jacquelyn S. Fetrow -- American computational biologist (born 1960)
Wikipedia - Jacquelyn Taylor -- American nurse scientist
Wikipedia - Jacquelyn Zita -- American born philosopher
Wikipedia - Jacquemart (bellstriker) -- Animated, mechanised figure of a person, usually made from wood or metal, which strikes the hours on a bell with a hammer
Wikipedia - Jacquemart Gielee -- French poet
Wikipedia - Jacquemart Island -- island in New Zealand
Wikipedia - Jacque Reid -- American television and radio personality and journalist
Wikipedia - Jacquerie
Wikipedia - Jacques Abady -- British lawyer
Wikipedia - Jacques-Abraham Durand d'Aubigny -- French diplomat and lawyer
Wikipedia - Jacques Accambray -- French former track and field athlete
Wikipedia - Jacques Adiahenot -- Gabonese politician
Wikipedia - Jacques Adnet -- Designer, architect and interior designer
Wikipedia - Jacques-Aime Le Saige de La Villesbrunne -- French Navy officer of the War of American Independence
Wikipedia - Jacques-Alain Miller
Wikipedia - Jacques Albert -- Canadian electrical engineer
Wikipedia - Jacques Alexandre Le Tenneur -- French mathematician
Wikipedia - Jacques-Alexis Thuriot de la Rosiere -- French noble
Wikipedia - Jacques Aliamet -- French engraver
Wikipedia - Jacques Allard -- French sailor
Wikipedia - Jacques Alquir-Bouffard -- French equestrian
Wikipedia - Jacques Amand Eudes-Deslongchamps
Wikipedia - Jacques Amans -- French painter
Wikipedia - Jacques and November -- 1984 film
Wikipedia - Jacques-Andre Istel -- Parachutist
Wikipedia - Jacques Andre -- French fighter pilot
Wikipedia - Jacques Anthony -- Russian rapper
Wikipedia - Jacques-Antoine Beaufort -- French painter
Wikipedia - Jacques Antoine Charles Bresse
Wikipedia - Jacques Antoine Clariond -- Mexican businessman
Wikipedia - Jacques Antoine -- French game show creator and producer
Wikipedia - Jacques Arnold -- British politician
Wikipedia - Jacques Arnoux -- French racewalker
Wikipedia - Jacques Aubert (entomologist) -- Swiss entomologist
Wikipedia - Jacques Aubert -- French composer and violinist (1689-1753)
Wikipedia - Jacques Aubuchon -- American actor
Wikipedia - Jacques Audiard -- French film director and screenwriter
Wikipedia - Jacques Auguste de Thou
Wikipedia - Jacques Aved -- French painter
Wikipedia - Jacques Babinet
Wikipedia - Jacques Bainville
Wikipedia - Jacques Balsan -- French aviator and businessman
Wikipedia - Jacques Balthazart -- Belgian biologist
Wikipedia - Jacques Balutin -- French actor
Wikipedia - Jacques Banchereau -- French-American immunologist
Wikipedia - Jacques Baratier -- French film director
Wikipedia - Jacques Bardoux -- French politician
Wikipedia - Jacques Baron
Wikipedia - Jacques Barrot -- French politician
Wikipedia - Jacques Barzun
Wikipedia - Jacques Baudrier -- French sailor
Wikipedia - Jacques Beaulieu (ice hockey) -- Canadian ice hockey coach
Wikipedia - Jacques Beaulieu -- Canadian physicist
Wikipedia - Jacques Beckers -- Dutch-born American astronomer
Wikipedia - Jacques Beltrand -- French engraver (1874-1977)
Wikipedia - Jacques-Benigne Bossuet -- French bishop and theologian
Wikipedia - Jacques Benoit -- French painter
Wikipedia - Jacques Benveniste
Wikipedia - Jacques Bergerac -- French actor, businessman and executive
Wikipedia - Jacques Berlioz (historian) -- French historian
Wikipedia - Jacques Berlioz
Wikipedia - Jacques Bernard (actor) -- French actor
Wikipedia - Jacques Bernard Hombron
Wikipedia - Jacques Bernard (theologian) -- French theologian
Wikipedia - Jacques Berthier (actor) -- French actor
Wikipedia - Jacques Berthier -- French composer
Wikipedia - Jacques Berthieu
Wikipedia - Jacques Berthou -- French politician
Wikipedia - Jacques Bertin
Wikipedia - Jacques Bialski -- French politician
Wikipedia - Jacques Bidet
Wikipedia - Jacques Bilodeau -- Canadian former diplomat
Wikipedia - Jacques Blamont -- French astrophysicist
Wikipedia - Jacques Blanc -- French politician
Wikipedia - Jacques Blumenthal -- German pianist and composer
Wikipedia - Jacques-Bnigne Bossuet
Wikipedia - Jacques Boigelot -- Belgian film director and screenwriter
Wikipedia - Jacques Bolle -- French motorcycle racer
Wikipedia - Jacques Bompaire -- 20th-century French Hellenist and scholar of ancient Greek
Wikipedia - Jacques Bompard -- French politician
Wikipedia - Jacques Bordeneuve -- French politician
Wikipedia - Jacques Borel -- French author
Wikipedia - Jacques Boudet -- French stage and screen actor
Wikipedia - Jacques Bouveresse
Wikipedia - Jacques Boyon -- French politician
Wikipedia - Jacques Brault -- French Canadian poet and translator
Wikipedia - Jacques Bravo -- French politician
Wikipedia - Jacques Brel 67 -- album by Jacques Brel
Wikipedia - Jacques Brel -- Belgian singer-songwriter
Wikipedia - Jacques Breuer
Wikipedia - Jacques Bridou -- French bobsledder
Wikipedia - Jacques Brival -- French abolitionist
Wikipedia - Jacques Brodeur -- Canadian biologist
Wikipedia - Jacques Brunhes -- French politician
Wikipedia - Jacques Callot
Wikipedia - Jacques Calonne
Wikipedia - Jacques Calori -- French slalom canoeist
Wikipedia - Jacques Calvet -- French businessman
Wikipedia - Jacques Camatte -- French writer
Wikipedia - Jacques Cariou -- French equestrian
Wikipedia - Jacques Cartier Bridge -- Bridge near Montreal, Quebec, Canada
Wikipedia - Jacques-Cartier River -- River of Capitale-Nationale (Quebec, Canada)
Wikipedia - Jacques Cartier -- French explorer
Wikipedia - Jacques Cassini -- French astronomer
Wikipedia - Jacques Castelot -- French actor
Wikipedia - Jacques Casterede -- French composer and pianist
Wikipedia - Jacques Chagnon -- Canadian politician
Wikipedia - Jacques Chessex -- Swiss author and painter
Wikipedia - Jacques Chevalier
Wikipedia - Jacques Chirac -- Former President of France
Wikipedia - Jacques Chouinard -- Canadian Army general
Wikipedia - Jacques Cohen (actor) -- Israeli actor
Wikipedia - Jacques Cohen (computer scientist)
Wikipedia - Jacques Collin de Plancy
Wikipedia - Jacques Colombier -- French politician
Wikipedia - Jacques Colon -- Belgian sports shooter
Wikipedia - Jacques Cornano -- French politician
Wikipedia - Jacques Cotta -- French politician
Wikipedia - Jacques Couderc de Fonlongue -- French equestrian
Wikipedia - Jacques Cousteau Island -- Island in Mexico
Wikipedia - Jacques Cousteau -- French inventor of open circuit scuba, pioneer diver, author, film-maker and marine researcher
Wikipedia - Jacques Cretaine -- French decathlete
Wikipedia - Jacques Cuinieres -- French photographer
Wikipedia - Jacques Curie
Wikipedia - Jacques Dacqmine -- French actor
Wikipedia - Jacques d'AdelswM-CM-$rd-Fersen -- Novelist, poet
Wikipedia - Jacques D'Allonville
Wikipedia - Jacques d'Allonville
Wikipedia - Jacques Damala -- Greek military officer, playboy and actor (1855-1889)
Wikipedia - Jacques d'Amboise (dancer) -- American dancer and choreographer
Wikipedia - Jacques D'Amours -- Canadian billionaire businessman
Wikipedia - Jacques Daoust -- Canadian politician
Wikipedia - Jacques d'Arc
Wikipedia - Jacques Daret -- Netherlandish painter (c.1404-c.1470)
Wikipedia - Jacques d'Arlincourt -- French equestrian
Wikipedia - Jacques Datin -- French composer
Wikipedia - Jacques Dauphin -- French advertising pioneer
Wikipedia - Jacques de Bauffremont -- French prince
Wikipedia - Jacques de Billy -- French Jesuit mathematician
Wikipedia - Jacques de Bourgogne -- Flemish nobleman
Wikipedia - Jacques de Boutier de La Cardonnie -- French military personnel (1727-1791)
Wikipedia - Jacques De Brouwere -- Belgian sailor
Wikipedia - Jacques Decaux -- French sports shooter
Wikipedia - Jacques de Chabannes -- French nobleman and military oficer
Wikipedia - Jacques de Chammard -- French politician
Wikipedia - Jacques De Decker -- Belgian playwright
Wikipedia - Jacques de Flesselles -- French politician
Wikipedia - Jacques Def -- French gymnast
Wikipedia - Jacques de Grenier -- French Navy officer of the 18th century
Wikipedia - Jacques de l'Ange
Wikipedia - Jacques de La Palice -- Marshal of France
Wikipedia - Jacques Delcourt -- French sport administrator
Wikipedia - Jacques Delisle -- Canadian judge
Wikipedia - Jacques Delisse -- French botanist and pharmacist (1773-1856)
Wikipedia - Jacques Delors -- French politician
Wikipedia - Jacques Delprat -- Dutch bobsledder
Wikipedia - Jacques Delval -- Sports shooter
Wikipedia - Jacques Demers (weightlifter) -- Canadian weightlifter
Wikipedia - Jacques DemM-CM-*tre -- French historian of blues music (1924-2020)
Wikipedia - Jacques de Molay -- Grand Master of the Knights Templar
Wikipedia - Jacques Demy -- French film director
Wikipedia - Jacques Depelchin -- Congolese historian and militant
Wikipedia - Jacques de Pierpont -- Belgian rock journalist
Wikipedia - Jacques Deprez -- French hurdler
Wikipedia - Jacques Derrida Bibliography
Wikipedia - Jacques Derrida bibliography -- Wikipedia bibliography
Wikipedia - Jacques Derrida -- French philosopher
Wikipedia - Jacques Deruyts -- Belgian mathematician
Wikipedia - Jacques Desagneaux -- French film director and film editor
Wikipedia - Jacques de Saint-Cricq -- French naval officer (1781-1819)
Wikipedia - Jacques Desallangre -- French politician
Wikipedia - Jacques Descatoire -- French bobsledder
Wikipedia - Jacques Deschouwer -- French diver
Wikipedia - Jacques Desjardins -- Canadian composer
Wikipedia - Jacques Dessange -- French hairdresser
Wikipedia - Jacques De Staercke -- Belgian businessman and politician
Wikipedia - Jacques d'Estournelles de Constant -- French sailor
Wikipedia - Jacques de Vaucanson -- French inventor of mechanical automata
Wikipedia - Jacques de Via -- French Cardinal
Wikipedia - Jacques de Vitry
Wikipedia - Jacques de Waru -- French equestrian
Wikipedia - Jacques De Wykerslooth De Rooyesteyn -- Belgian modern pentathlete
Wikipedia - Jacques Di Donato -- French musician and improviser
Wikipedia - Jacques d'Imecourt -- French sports shooter
Wikipedia - Jacques Dixmier -- French mathematician
Wikipedia - Jacques Dohen -- French hurdler
Wikipedia - Jacques Doillon -- French film director
Wikipedia - Jacques Domergue -- French politician
Wikipedia - Jacques Dominati -- French journalist and politician
Wikipedia - Jacques-Donatien Le Ray de Chaumont
Wikipedia - Jacques Doriot -- French journalist, communist, fascist politician
Wikipedia - Jacques Doucet (sailor) -- French sailor
Wikipedia - Jacques Doucet (sportscaster) -- French radio play-by-play announcer
Wikipedia - Jacques Doyasbere -- French jockey
Wikipedia - Jacques Doyen -- French archer
Wikipedia - Jacques Dreze -- Belgian economist
Wikipedia - Jacques Drouin -- Canadian animator and director
Wikipedia - Jacques Dubochet
Wikipedia - Jacques Duby -- French actor
Wikipedia - Jacques Duchaussoy
Wikipedia - Jacques Duchesne-Guillemin
Wikipedia - Jacques Dufilho -- French actor
Wikipedia - Jacques Du Frische -- French Benedictine theologian
Wikipedia - Jacques Dulcy -- French equestrian
Wikipedia - Jacques Dumesnil -- French actor
Wikipedia - Jacques Dupuis (priest)
Wikipedia - Jacques Durand (publisher) -- French music publisher and composer
Wikipedia - Jacques Dutronc (1966 album) -- 1966 album by Jacques Dutronc
Wikipedia - Jacques Dutronc (1968 album) -- 1968 album by Jacques Dutronc
Wikipedia - Jacques Dynam -- French actor
Wikipedia - Jacques Edmond Brossard -- Canadian former diplomat
Wikipedia - Jacques-Edouard Gatteaux -- French sculptor and medal engraver
Wikipedia - Jacques Ehrmann -- French writer
Wikipedia - Jacques Ellul
Wikipedia - Jacques-Enguerrand Gourgue -- Haitian painter
Wikipedia - Jacques Ertaud -- French film director
Wikipedia - Jacques-Etienne Belhomme -- French psychiatrist
Wikipedia - Jacques-Eugene Feyen -- French painter
Wikipedia - Jacques Euzeby -- French parasitologist
Wikipedia - Jacques F. Acar -- French doctor
Wikipedia - Jacques Faizant -- French caricaturist and editorial cartoonist
Wikipedia - Jacques Famery -- French actor
Wikipedia - Jacques Fansten -- French film director
Wikipedia - Jacques Favart -- French figure skater
Wikipedia - Jacques Feldbau
Wikipedia - Jacques Fellay -- Swiss medical doctor and researcher
Wikipedia - Jacques Fellice -- French athlete
Wikipedia - Jacques Feyder -- Film director
Wikipedia - Jacques Feyerick -- Belgian hurdler
Wikipedia - Jacques Fieschi -- French film director
Wikipedia - Jacques Flury -- Swiss weightlifter
Wikipedia - Jacques Follorou -- French journalist for Le Monde
Wikipedia - Jacques Fontanille -- French semiotician
Wikipedia - Jacques Forest
Wikipedia - Jacques Fornier -- French theatrical actor and director
Wikipedia - Jacques-Francois Amand -- French painter
Wikipedia - Jacques-Francois de Villiers -- French physician and translator
Wikipedia - Jacques-Francois Menou -- French noble
Wikipedia - Jacques Francois Mouret -- French chess player
Wikipedia - Jacques-Francois Ochard -- French painter
Wikipedia - Jacques Francois -- French actor
Wikipedia - Jacques Frantz -- French actor and voice actor
Wikipedia - Jacques Fremontier -- French journalist
Wikipedia - Jacques Friedel -- French physicist
Wikipedia - Jacques Friteyre-Durve -- French Jesuit
Wikipedia - Jacques Fromaigeat -- French philatelist
Wikipedia - Jacques Futrelle -- American journalist and mystery writer
Wikipedia - Jacques Gabriel (painter) -- Haitian painter
Wikipedia - Jacques-Gabriel Prod'homme -- French writer and musicologist
Wikipedia - Jacques Gaffarel
Wikipedia - Jacques Gaillot -- French bishop
Wikipedia - Jacques Galipeau -- Canadian actor
Wikipedia - Jacques Garelli -- Serbian philosopher
Wikipedia - Jacques Gauthier (curler) -- Canadian curler
Wikipedia - Jacques Gauthier -- American paleontologist
Wikipedia - Jacques Genest
Wikipedia - Jacques Genin -- French chef, cookery book writer, and chocolatier
Wikipedia - Jacques Gennen -- Belgium politician
Wikipedia - Jacques-Germain Soufflot
Wikipedia - Jacques Germeaux -- Belgian politician
Wikipedia - Jacques Gernet
Wikipedia - Jacques Gerschwiler -- Swiss figure skater and coach
Wikipedia - Jacques Glowinski -- French pharmacist and professor
Wikipedia - Jacques Goar
Wikipedia - Jacques Godin -- Canadian actor
Wikipedia - Jacques Golliet -- French politician
Wikipedia - Jacques Gourde -- Canadian politician
Wikipedia - Jacques Grimbert -- French conductor
Wikipedia - Jacques Grosperrin -- French politician
Wikipedia - Jacques Guillemeau -- French surgeon
Wikipedia - Jacques Hadamard -- 20th century French mathematician
Wikipedia - Jacques Halbert -- French artist
Wikipedia - Jacques Hamel
Wikipedia - Jacques Hber
Wikipedia - Jacques Hebert (Canadian politician) -- Canadian politician from Quebec
Wikipedia - Jacques Hebert -- French journalist and politician
Wikipedia - Jacques Heim -- 20th-century French fashion designer
Wikipedia - Jacques-Henri Brunet -- Central African Republic hurdler
Wikipedia - Jacques-Henri Eyraud -- French businessman
Wikipedia - Jacques Henri-Labourdette -- French architect
Wikipedia - Jacques Henri Lartigue -- French photographer and painter
Wikipedia - Jacques Herbrand
Wikipedia - Jacques, Hereditary Prince of Monaco -- Hereditary prince of Monaco
Wikipedia - Jacques Herlin -- French actor
Wikipedia - Jacques Hilling -- French actor
Wikipedia - Jacques Hnizdovsky
Wikipedia - Jacques Houdek
Wikipedia - Jacques Houplain -- French painter
Wikipedia - Jacques Hurtubise (mathematician) -- Canadian mathematician
Wikipedia - Jacques Ibert -- French composer (1890-1962)
Wikipedia - Jacques Jansen (composer) -- Dutch composer
Wikipedia - Jacques Jansen -- French opera singer
Wikipedia - Jacques Jany -- French bobsledder
Wikipedia - Jacques Jarrige -- French sculptor and designer
Wikipedia - Jacques Jaubert
Wikipedia - Jacques Jean Lhermitte
Wikipedia - Jacques-Joseph Ebelmen
Wikipedia - Jacques-Joseph Grancher -- French pediatrician
Wikipedia - Jacques-Joseph Moreau
Wikipedia - Jacques Jouanneau -- French actor
Wikipedia - Jacques Jouve -- French politician
Wikipedia - Jacques Julius -- South African politician
Wikipedia - Jacques Jurquet -- French political activist
Wikipedia - Jacques Kazadi -- Congolese politician
Wikipedia - Jacques Krabal -- French politician
Wikipedia - Jacques Labillardiere -- French botanist
Wikipedia - Jacques Lacan -- French psychoanalyst and writer
Wikipedia - Jacques la Caze -- French equestrian
Wikipedia - Jacques Laffitte
Wikipedia - Jacques Lambert -- French architect
Wikipedia - Jacques Lamy -- French musician
Wikipedia - Jacques Landauze -- 1920 film
Wikipedia - Jacques Lanfranchi -- French sports shooter
Wikipedia - Jacques Laskar
Wikipedia - Jacques-Laurent Bost -- French journalist
Wikipedia - Jacques Lauwerys -- Belgian sailor
Wikipedia - Jacques le Berre -- French judoka
Wikipedia - Jacques Le Brun -- French historian
Wikipedia - Jacques Lebrun -- French sailor
Wikipedia - Jacques Lecoq -- French theatre pedagogue
Wikipedia - Jacques Lecuyer -- French general
Wikipedia - Jacques Le Goff
Wikipedia - Jacques Leibowitch -- French physician and researcher
Wikipedia - Jacques Le Lavasseur -- French sailor
Wikipedia - Jacques Lemaigre-Dubreuil -- French businessman and activist
Wikipedia - Jacques Lemercier
Wikipedia - Jacques-Leonard Perocheau -- Roman Catholic bishop
Wikipedia - Jacques Leroy de Saint-Arnaud -- Marshal of France, military officer in Algeria where he perpetrated genocide
Wikipedia - Jacques Lesourne -- French economist
Wikipedia - Jacques Linard -- French painter
Wikipedia - Jacques Lippens -- Belgian sailor
Wikipedia - Jacques Littlefield -- American collector
Wikipedia - Jacques Livage -- French chemist and professor
Wikipedia - Jacques Lob -- French comic book writer
Wikipedia - Jacques Loeb
Wikipedia - Jacques Louis, Comte de Bournon -- French soldier and mineralogist
Wikipedia - Jacques-Louis David -- French painter
Wikipedia - Jacques-Louis Lions
Wikipedia - Jacques Louis Marin DeFrance -- French malacologist
Wikipedia - Jacques-Louis Monod -- French composer
Wikipedia - Jacques-Louis Villeneuve -- French sculptor
Wikipedia - Jacques Loussier -- French jazz pianist and composer
Wikipedia - Jacques Louvigny -- French actor
Wikipedia - Jacques Lusseyran
Wikipedia - Jacques MacDonald -- French Marshal
Wikipedia - Jacques Mahu -- Dutch explorer
Wikipedia - Jacques Maigne -- French writer
Wikipedia - Jacques Maillot -- French film director
Wikipedia - Jacques Maire -- French politician
Wikipedia - Jacques Mallet du Pan -- Genevan writer
Wikipedia - Jacques Maloubier -- French painter
Wikipedia - Jacques Marcus Prevost -- British Army officer who commanded British troops in North America and the West Indies (1736-1781)
Wikipedia - Jacques Marguerite Pilotte de La Barolliere -- French general
Wikipedia - Jacques-Marie Cramezel de Kerhue -- Naval officer
Wikipedia - Jacques-Marie-Frangile Bigot
Wikipedia - Jacques-Marie Rouzet -- French politician
Wikipedia - Jacques-Marie, vicomte Cavaignac -- French general
Wikipedia - Jacques Marilossian -- French politician
Wikipedia - Jacques Maritain -- French philosopher
Wikipedia - Jacques Marquette
Wikipedia - Jacques Marsigny -- French canoeist
Wikipedia - Jacques Martin (athlete) -- Canadian Paralympic athlete
Wikipedia - Jacques Masquelier
Wikipedia - Jacques Mathieu Delpech -- French surgeon
Wikipedia - Jacques Mathou -- French actor
Wikipedia - Jacques Mauclair -- French actor
Wikipedia - Jacques Maurice Hatry -- French general
Wikipedia - Jacques Maury -- French pastor
Wikipedia - Jacques Maus -- Belgian bobsledder
Wikipedia - Jacques Mayol -- French freediving world record holder
Wikipedia - Jacques Mazoyer -- French sports shooter
Wikipedia - Jacques Mehler -- French psychologist & academic
Wikipedia - Jacques Mercanton
Wikipedia - Jacques Mercier -- Belgian writer and television and radio presenter
Wikipedia - Jacques Mezard -- French lawyer and politician
Wikipedia - Jacques Miller
Wikipedia - Jacques Millot -- French arachnologist
Wikipedia - Jacques Misonne -- Belgian equestrian
Wikipedia - Jacques Moeschal (architect) -- Belgian architect and sculptor
Wikipedia - Jacques Monod
Wikipedia - Jacques Morali -- French musician
Wikipedia - Jacques Mouton -- Belgian sports shooter
Wikipedia - Jacques Mouvet -- Belgian bobsledder
Wikipedia - Jacques Mrozek -- French figure skater
Wikipedia - Jacques Musson -- French canoeist
Wikipedia - Jacques Nasser -- American-Australian business executive
Wikipedia - Jacques Necker -- French statesman
Wikipedia - Jacques Neefjes -- Dutch biochemist
Wikipedia - Jacques-Nicolas Billaud-Varenne -- French revolutionary leader
Wikipedia - Jacques Niviere -- French sports shooter
Wikipedia - Jacques Normand -- French writer and poet
Wikipedia - Jacques Noyer -- French priest
Wikipedia - Jacques Oudin -- French politician
Wikipedia - Jacques Paganel -- Fictional character created by Jules Verne
Wikipedia - Jacques Palzer -- Luxembourgian gymnast
Wikipedia - Jacques Panciroli -- French bobsledder
Wikipedia - Jacques Paul Migne -- French Christian scholar
Wikipedia - Jacques Pellegrin
Wikipedia - Jacques Pellen -- French jazz guitarist
Wikipedia - Jacques Pelletier du Mans -- Humanist, Poet, Mathematician
Wikipedia - Jacques Pepin -- French-American chef
Wikipedia - Jacques Perrin -- French actor and filmmaker
Wikipedia - Jacques Peten -- Belgian sportsman
Wikipedia - Jacques Petit-Didier -- French bobsledder
Wikipedia - Jacques-Philippe Carel -- French cabinet-maker (c1723 - c1760)
Wikipedia - Jacques-Philippe Lantier -- Canadian politician
Wikipedia - Jacques Philippe Marie Binet
Wikipedia - Jacques Philippe Martin Cels -- French horticulturalist (1740-1806)
Wikipedia - Jacques Piccard
Wikipedia - Jacques Pichon -- French sports shooter
Wikipedia - Jacques Pierre Abbatucci (minister) -- Corsican-born French politician
Wikipedia - Jacques Pierre Brissot
Wikipedia - Jacques Piette -- French politician
Wikipedia - Jacques Pinchart -- Belgian sports shooter
Wikipedia - Jacques Plante
Wikipedia - Jacques Polge -- French perfumer
Wikipedia - Jacques Pouyssegur -- French medical researcher (born 1943)
Wikipedia - Jacques Pucheran
Wikipedia - Jacques Puisais -- French oenologist
Wikipedia - Jacques Rambaud -- French sailor
Wikipedia - Jacques Rennes -- French philosopher and veterinarian
Wikipedia - Jacques Reymond -- Swiss ski trainer
Wikipedia - Jacques Rheins -- French bobsledder
Wikipedia - Jacques Rifflet -- Belgian political scientist
Wikipedia - Jacques Rispal -- French actor
Wikipedia - Jacques Rit -- Monegasque politician
Wikipedia - Jacques Rivette bibliography -- Wikipedia bibliography
Wikipedia - Jacques Rivette -- French film director, screenwriter and film critic
Wikipedia - Jacques Rogge -- Belgian sports administrator
Wikipedia - Jacques Rohault
Wikipedia - Jacques Rolland -- French politician
Wikipedia - Jacques Rosny -- French actor
Wikipedia - Jacques Rouffio -- French film director
Wikipedia - Jacques Rougerie (historian) -- historian
Wikipedia - Jacques Roux
Wikipedia - Jacques Santer -- Prime Minister of Luxembourg
Wikipedia - Jacques Saurin -- 17th c. French religious figure
Wikipedia - Jacques Sautereau -- French croquet player
Wikipedia - Jacques Savatier -- French politician
Wikipedia - Jacques Schiffrin -- French publisher
Wikipedia - Jacques Schmidt -- French costume designer
Wikipedia - Jacques Schwarz -- Austrian chess player
Wikipedia - Jacques Seligmann & Company -- French and American art dealer
Wikipedia - Jacques Senard -- French diplomat
Wikipedia - Jacques Servier -- French doctor and businessman
Wikipedia - Jacques Servin
Wikipedia - Jacques Severac -- French film director
Wikipedia - Jacques Sigurd -- French screenwriter
Wikipedia - Jacques Singer -- American conductor
Wikipedia - Jacques (song) -- 2019 single by Jax Jones and Tove Lo
Wikipedia - Jacques Specx -- Governor-general of the Dutch East Indies
Wikipedia - Jacques Stibbe -- Belgian philatelist
Wikipedia - Jacques Stroucken -- Dutch painter
Wikipedia - Jacques Stuckgold -- Polish tenor
Wikipedia - Jacques Taminiaux
Wikipedia - Jacques Taurin de Lormand -- French politician and Banker
Wikipedia - Jacques Telesphore Roman -- American planter
Wikipedia - Jacques Terrane -- French actor
Wikipedia - Jacques the Fatalist -- Novel by Denis Diderot
Wikipedia - Jacques Thibaud -- French violinist
Wikipedia - Jacques Thibault -- Canadian speed skater
Wikipedia - Jacques Thuriaux -- Belgian sports shooter
Wikipedia - Jacques Tits -- Belgian mathematician
Wikipedia - Jacques Toja -- French actor
Wikipedia - Jacques Torres -- French pastry chef
Wikipedia - Jacques Touchard -- French mathematician
Wikipedia - Jacques Tourneur -- French film director active in Hollywood 1934-1966
Wikipedia - Jacques TrefouM-CM-+l -- French chemist
Wikipedia - Jacques Triger
Wikipedia - Jacques Trullier, dit Lacombe -- Canadian politician
Wikipedia - Jacques Urbont -- Composer
Wikipedia - Jacques Vallee -- Computer scientist, ufologist
Wikipedia - Jacques van der Klundert -- Dutch bicycle racer
Wikipedia - Jacques Vandier -- French entrepreneur
Wikipedia - Jacques Van Gompel -- Belgian politician
Wikipedia - Jacques Van Herp -- Belgian editor
Wikipedia - Jacques Van Impe
Wikipedia - Jacques Van Melkebeke -- Belgian painter, comic strip writer and journalist
Wikipedia - Jacques Vaucanson
Wikipedia - Jacques Verges -- French lawyer, political activist and writer
Wikipedia - Jacques Vernier (politician) -- French politician
Wikipedia - Jacques Victor Sabattier de Vignolle -- Reserve officer
Wikipedia - Jacques Villiers -- French aviation engineer
Wikipedia - Jacques von Bedriaga
Wikipedia - Jacques Vriens -- Dutch writer
Wikipedia - Jacques Waben -- Dutch painter
Wikipedia - Jacques Wallage -- Dutch politician
Wikipedia - Jacques Wertheimer -- Cambon
Wikipedia - Jacques Wildberger -- Swiss composer
Wikipedia - Jacques Yankel -- French painter
Wikipedia - Jacques-Yves Cousteau
Wikipedia - Jacquetta Hawkes -- British archaeologist
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Wikipedia - Jose Gonzalez (equestrian) -- Mexican equestrian
Wikipedia - Jose Hector Vazquez -- Spanish military officer
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Wikipedia - Jose Jesus Marquez -- Spanish taekwondo practitioner
Wikipedia - Jose Larrain -- Chilean equestrian
Wikipedia - Jose Luis de Vilallonga, 9th Marquess of Castellbell -- Spanish actor
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Wikipedia - Joseph Jacquemotte -- Belgian anarcho-syndicalist
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Wikipedia - JQuery -- JavaScript library created by John Resig in 2006
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Wikipedia - Kangaroo Point, Queensland
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Wikipedia - Kangiqsujuaq (Wakeham Bay) Airport -- Airport in Kangiqsujuaq, Quebec, Canada
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Wikipedia - Kang the Conqueror -- Fictional character appearing in American comic books
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Wikipedia - Karl-M-CM-^Eke Hultberg -- Swedish equestrian
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Wikipedia - Katarina Rodriguez -- Filipino-American athlete, model, and beauty queen
Wikipedia - Kata te jime -- Judo technique
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Wikipedia - Katie Monahan-Prudent -- American equestrian
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Wikipedia - Knowledge Query and Manipulation Language
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Wikipedia - KSNM -- Radio station in Truth or Consequences, New Mexico
Wikipedia - K-system -- Audio level measuring technique
Wikipedia - KTBL -- Radio station in Los Ranchos de Albuquerque, New Mexico
Wikipedia - KTBU -- Quest TV station in Conroe, Texas
Wikipedia - KTFQ-TV -- UniMas affiliate in Albuquerque, New Mexico
Wikipedia - K-type main-sequence star -- Stellar classification
Wikipedia - Kubaba -- Queen of Sumer
Wikipedia - Kuchiki taoshi -- Judo technique
Wikipedia - Kudret Kasar -- Turkish equestrian
Wikipedia - Kujava Radinovic -- Queen consort of Bosnia
Wikipedia - Kukatj -- An Aboriginal Australian people of Queensland
Wikipedia - Kuku Yalanji -- Aboriginal Australian people of Far North Queensland rainforest region
Wikipedia - Kumite -- Martial arts grappling technique
Wikipedia - Kunihiro Ohta -- Japanese equestrian
Wikipedia - KUNM -- Public radio station of the University of New Mexico in Albuquerque
Wikipedia - KUPT-LD -- LPTV station in Albuquerque, New Mexico
Wikipedia - Kurt Hasse -- German equestrian
Wikipedia - Kurt Heyndrickx -- Belgian equestrian
Wikipedia - Kurt Jarasinski -- German equestrian
Wikipedia - Kurt Maeder -- Swiss equestrian
Wikipedia - Kushiel's Dart -- fantasy novel by Jacqueline Carey
Wikipedia - Kuso Miso Technique -- 1987 Japanese one-shot manga by Junichi Yamakawa
Wikipedia - Kuujjuaq Airport -- Airport in Kuujjuaq, Quebec, Canada
Wikipedia - Kuujjuarapik Airport -- Airport in Kuujjuarapik, Quebec, Canada
Wikipedia - Kuzure kami shiho gatame -- Judo technique
Wikipedia - Kuzure kesa gatame -- Judo technique
Wikipedia - KXKS (AM) -- Christian radio station in Albuquerque, New Mexico
Wikipedia - Kyabra County, Queensland -- county in Queensland
Wikipedia - Kyai Gede Mosque -- Mosque in Indonesia
Wikipedia - Kyle Carter (equestrian) -- Canadian equestrian
Wikipedia - Kylie Verzosa -- Filipino actress, model, and beauty queen, Miss International 2016 winner
Wikipedia - Kyra Downton -- American equestrian
Wikipedia - Kyra Kyrklund -- Finnish equestrian
Wikipedia - KZYN -- Radio station in Toquerville, Utah
Wikipedia - La Baie -- Borough in Quebec, Canada
Wikipedia - La barca de Aqueronte
Wikipedia - Labastide-Esparbairenque -- Commune in Occitanie, France
Wikipedia - La Bastide-l'EvM-CM-*que -- Part of Le Bas-Segala in Occitanie, France
Wikipedia - L'Abbe River (Bulstrode River tributary) -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Labelcode -- Unique four- or five-digit number used to identify record labels
Wikipedia - La Belle Epoque (song) -- 2014 song by Kent
Wikipedia - La Belle Noiseuse -- 1991 film by Jacques Rivette
Wikipedia - La Bien Querida -- Spanish singer
Wikipedia - Laboratory techniques
Wikipedia - La BorinqueM-CM-1a -- National anthem of Puerto Rico
Wikipedia - La BulaqueM-CM-1a -- 1895 painting by Juan Luna
Wikipedia - Labyrinth of Jareth Masquerade Ball -- Annual costume event in Los Angeles, CA, US
Wikipedia - Lac Agile (Mascouche) Airport -- Airport in Mascouche, Quebec, Canada
Wikipedia - Lac a la Chasse (Baie-Comeau) -- Lake in Quebec, Canada
Wikipedia - Lac a la Chute -- Lake in Capitale-Nationale, Quebec, Canada
Wikipedia - Lac a la Loutre (Riviere-aux-Outardes) -- Lake in Riviere-aux-Outardes, Cote-Nord, Quebec, Canada
Wikipedia - Lac Alfred Wind Project -- Wind farm in Quebec, Canada
Wikipedia - La Carreta -- Book by Rene Marques
Wikipedia - Lac Brisson (Riviere-aux-Outardes) -- Lake in Riviere-aux-Outardes, Cote-Nord, Quebec, Canada
Wikipedia - Lac des Roches -- Lake in Capitale-Nationale, Quebec, Canada
Wikipedia - Lachance River (Gosselin River tributary) -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - La Charcuterie mecanique -- 1895 film by Auguste and Louis Lumiere
Wikipedia - La Chevrotiere River -- Watercourse in Quebec, Canada
Wikipedia - Lack (manque)
Wikipedia - Lac la Retenue -- Lake in Capitale-Nationale, Quebec, Canada
Wikipedia - La Classe americaine -- 1993 television film by Michel Hazanavicius and Dominique Mezerette
Wikipedia - Lac-Megantic rail disaster -- 2013 train crash disaster in Lac-Megantic, Quebec, Canada
Wikipedia - Lac Sainte-Anne du Nord -- Lake in Capitale-Nationale, Quebec, Canada
Wikipedia - Ladern-sur-Lauquet -- Commune in Occitanie, France
Wikipedia - Lady Oscar (film) -- 1979 film adaptation of The Rose of Versailles, directed by Jacques Demy
Wikipedia - Lady Sarah Chatto -- Daughter of Princess Margaret, Countess of Snowdon; niece of Queen Elizabeth II
Wikipedia - Lady Tatiana Mountbatten -- British equestrian
Wikipedia - Lady Ursula d'Abo -- Maid of honour to Queen Elizabeth The Queen Mother
Wikipedia - La fille du rM-CM-)giment -- OpM-CM-)ra-comique in two acts by Gaetano Donizetti
Wikipedia - La fM-CM-*te des masques -- Book by Sami Tchak
Wikipedia - Lafont River -- River in Estrie, Quebec (Canada)
Wikipedia - La Galerie des monstres -- 1924 film by Jaque Catelain
Wikipedia - LaGuardia Airport -- Airport in Queens, New York City
Wikipedia - LaGuardia Community College -- Community college in Queens, New York
Wikipedia - Laidley railway station -- Railway station in Queensland, Australia
Wikipedia - La Job -- Quebec sitcom
Wikipedia - Lajos Somlay -- Hungarian equestrian
Wikipedia - Lajos von Malanotti -- Hungarian equestrian
Wikipedia - Lake Abitibi -- Lake on Ontario / Quebec border, Canada
Wikipedia - Lake Barrine -- Volcanic crater lake in Queensland, Australia
Wikipedia - Lake Bosque Alegre -- Lake in Costa Rica
Wikipedia - Lake Champlain -- Lake in New York, Vermont and Quebec
Wikipedia - Lake Consequence -- 1992 film directed by Rafael Eisenman
Wikipedia - Lake Ha! Ha! -- Lake in Saguenay, in Quebec, Canada
Wikipedia - Lake Nicolet -- Lake in Centre-du-QuM-CM-)bec, Quebec (Canada)
Wikipedia - Lake Quatre Lieues -- Lake in the province of Quebec, Canada
Wikipedia - Lake Saint-Charles -- Lake in Quebec, Canada
Wikipedia - Lake Superior Zendo -- SM-EM-^MtM-EM-^M Zen Buddhist temple located in Marquette, Michigan, United States
Wikipedia - Lake Wabano -- Lake in Quebec, Canada
Wikipedia - Lake Wickenden -- Lake in Quebec Canada
Wikipedia - Lakindes Brown -- Bahamian beauty queen
Wikipedia - Lalla Aouda Mosque -- Mosque in Morocco
Wikipedia - La Maison du Chocolat -- French chain of chocolate boutiques
Wikipedia - Lama Lama people -- Aboriginal Australian people of the eastern Cape York Peninsula in northern Queensland
Wikipedia - La malquerida -- 2014 Mexican telenovela
Wikipedia - Lamborghini Estoque -- Car model
Wikipedia - Lamentation of Christ (Massys) -- Triptych by Quentin Massys
Wikipedia - Lamination -- Technique of fusing layers of material
Wikipedia - La mM-CM-)canique de l'ombre -- 2016 French thriller and action film
Wikipedia - LAM Mozambique Airlines Flight 470 -- Deliberate crash of an Embraer 190 in Namibia on November 29, 2013
Wikipedia - L'Amour braque -- 1985 French romantic drama film
Wikipedia - La Musique des Voltigeurs de QuM-CM-)bec -- Canadian military band
Wikipedia - La Musique du Royal 22e RM-CM-)giment -- Canadian military band
Wikipedia - Lana du Pont -- American equestrian
Wikipedia - Lana, Queen of the Amazons -- 1964 film directed by GM-CM-)za von Cziffra
Wikipedia - Lancelot Stephen Bosanquet
Wikipedia - Landmark Inn -- Historic hotel in Marquette, Michigan, United States
Wikipedia - Landroche River -- River in Centre-du-QuM-CM-)bec, Quebec (Canada)
Wikipedia - Land Rover -- Car marque owned by Jaguar Land Rover and former British car company
Wikipedia - Landry River (Manic Deux Reservoir tributary) -- River in Manicouagan, Quebec (Canada)
Wikipedia - Landry River (Nicolet Southwest River tributary) -- River in Estrie, Quebec (Canada)
Wikipedia - Landsborough's Blazed Tree (Camp 67) -- Heritage-listed tree in Queensland, Australia
Wikipedia - Language immersion -- Technique used in bilingual language education in which two languages are used for instruction in a variety of topics
Wikipedia - Language Integrated Query
Wikipedia - Language Question (Malta) -- Language controversy in Malta, 19th to mid-20th ct.
Wikipedia - L'AnnM-CM-)e M-CM-)pigraphique -- French publication on epigraphy (i.e the study of inscriptions or epigraphs as writing)
Wikipedia - La Noche Triste -- Event during the Conquest of Mexico
Wikipedia - Lantosque -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Laodice (sister-wife of Mithridates IV of Pontus) -- Princess and Queen of the Kingdom of Pontus
Wikipedia - La Pasteque -- French Canadian comics publisher
Wikipedia - La Perfecta -- Big band from Martinique
Wikipedia - La Petite Riviere (Grand lac Saint Francois) -- River in Estrie, Quebec (Canada)
Wikipedia - La plus que lente -- Work for solo piano by Claude Debussy
Wikipedia - Lapping (magic) -- Set of techniques in magic
Wikipedia - La quema de Judas -- 1975 film
Wikipedia - La Queue-les-Yvelines -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Lara Villata -- Italian equestrian
Wikipedia - La RM-CM-)publique En Marche group (National Assembly) -- Parliamentary group in France
Wikipedia - La RM-CM-)publique En Marche! -- French political party
Wikipedia - Larocque's expedition to Yellowstone River -- Canadian expedition to the Yellowstone River
Wikipedia - La Romaine Airport -- Airport in La Romaine, Quebec, Canada
Wikipedia - Laroquebrou -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - La Roque-d'AnthM-CM-)ron -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Laroque-de-Fa -- Commune in Occitanie, France
Wikipedia - Laroque-d'Olmes -- Commune in Occitanie, France
Wikipedia - La Roque-en-Provence -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - La Roque-Sainte-Marguerite -- Commune in Occitanie, France
Wikipedia - La Roquette-sur-Siagne -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - La Roquette-sur-Var -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Laroquevieille -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - La Rouquette -- Commune in Occitanie, France
Wikipedia - Larry McGuinness -- Canadian equestrian
Wikipedia - Larrys Creek -- Tributary of the West Branch Susquehanna River
Wikipedia - Larry Talbot -- The title character of the 1941 Universal film The Wolf Man and its sequels.
Wikipedia - Lars Andersson (equestrian) -- Swedish equestrian
Wikipedia - Lars Ehrnrooth -- Finnish equestrian
Wikipedia - Lars Kirkebjerg -- Danish equestrian
Wikipedia - Lars Nieberg -- German equestrian
Wikipedia - Lars von Stockenstrom -- Swedish equestrian
Wikipedia - La Savane -- Park in Martinique
Wikipedia - Las Aventuras de Tremendo -- 1986 film by Enrique Cahen Salaberry
Wikipedia - Laser cooling -- Cooling techniques involving lasers
Wikipedia - Laser trimming -- Technique used to adjust a circuit during manufacture, to allow for variations during manufacturing without affecting the quality of the end product
Wikipedia - Lashkargah Mosque -- Mosque in Lashkargah, Afghanistan
Wikipedia - Las Horquetas -- district in Sarapiqui canton, Heredia province, Costa Rica
Wikipedia - Lasiocampa quercus -- Species of moth
Wikipedia - Las Meninas -- 1656 painting by Diego Velazquez
Wikipedia - Las PiM-CM-1as-ParaM-CM-1aque Critical Habitat and Ecotourism Area -- Protected costal area in Metro Manila, Philippines
Wikipedia - L'Assomption, Quebec
Wikipedia - La Stagione Frankfurt -- German baroque and classical music ensemble
Wikipedia - Laszlo CseresnyM-CM-)s -- Hungarian equestrian
Wikipedia - Laszlo Mora -- Hungarian equestrian
Wikipedia - Laszlo von Magashazy -- Hungarian equestrian
Wikipedia - La Tabatiere Airport -- Airport in La Tabatiere, Quebec, Canada
Wikipedia - Lata Brandisova -- Czech equestrian
Wikipedia - Latex -- Stable dispersion of polymer microparticles in an aqueous medium
Wikipedia - Latifa bint Ahmed Al Maktoum -- Emirati equestrian
Wikipedia - Latifundium -- Very extensive parcel of privately owned land both in antique Rome and in modern days
Wikipedia - L'Atlantide (1921 film) -- 1921 film by Jacques Feyder
Wikipedia - Lat Masjid -- mosque in India
Wikipedia - La Trobe, East Brisbane -- Historic building in Queensland, Australia
Wikipedia - La Tuque Airport -- Airport in La Tuque, Quebec, Canada
Wikipedia - La Tuque (urban agglomeration) -- Urban agglomeration in Quebec
Wikipedia - Laura Barquero -- Spanish pair skater
Wikipedia - Laura Conz Dall'Ora -- Italian equestrian
Wikipedia - Laura Fenton -- American racquetball player
Wikipedia - Laura Fry -- British equestrian
Wikipedia - Laura Graves -- American equestrian
Wikipedia - Laura Kraut -- American equestrian
Wikipedia - Laura Longauerova -- Slovak model and beauty queen
Wikipedia - Laura Tidball-Balisky -- Canadian equestrian
Wikipedia - Laura Troubridge, Lady Troubridge -- 19th-century British novelist and etiquette writer
Wikipedia - Laurelton station -- Long Island Rail Road station in Queens, New York
Wikipedia - Lauren Barwick -- Canadian Paralympic equestrian
Wikipedia - Lauren Hough -- American equestrian
Wikipedia - Lauren Hunkin -- Canadian equestrian
Wikipedia - Lauren Nicholson (equestrian) -- American equestrian
Wikipedia - Laurent Beaudoin -- Canadian businessman from Quebec
Wikipedia - Laurent Dubreuil -- Canadian speed skater from LM-CM-)vis, Quebec
Wikipedia - Laurentius Suslyga -- Polish Jesuit historian, chronologist, and an author of Baroque visual poetry.
Wikipedia - Laurent Levesque -- French film score composer
Wikipedia - Laurent Quellet -- Swiss sailor
Wikipedia - Laurie Lever -- Australian equestrian
Wikipedia - Laval-Links station -- Quebec commuter rail station
Wikipedia - Laval-Roqueceziere -- Commune in Occitanie, France
Wikipedia - La Vieille Riviere (Charlevoix) -- River in Charlevoix Regional County Municipality, Quebec, Canada
Wikipedia - Lavinia Veiongo -- Queen Consort of Tonga
Wikipedia - Lawachara Jame Mosque -- Islamic mosque in Bangladesh
Wikipedia - Law and Critique
Wikipedia - Law of superposition -- In undeformed stratigraphic sequences, the oldest strata will be at the bottom of the sequence
Wikipedia - Lawrence Cemetery -- cemetery in Queens, New York
Wikipedia - LaYaka Ndwandwe -- Queen Regent of Swaziland
Wikipedia - Layered queueing network
Wikipedia - Layer Jump Recording -- Technique used for writing to DVD-R Dual Layer discs
Wikipedia - Lazy caterer's sequence
Wikipedia - LDAP Data Interchange Format -- Standard plain text data interchange format for representing LDAP (Lightweight Directory Access Protocol) directory content and update requests
Wikipedia - Leading question -- Question that suggests a particular answer, often answerable with yes or no
Wikipedia - Leah Busque -- American entrepreneur
Wikipedia - Leandro Silva (equestrian) -- Brazilian equestrian
Wikipedia - Lebap Region Mosque -- Mosque in Turkmenistan
Wikipedia - Le Bousquet -- Commune in Occitanie, France
Wikipedia - Le Cirque: A Table in Heaven -- 2007 film by Andrew Rossi
Wikipedia - Le Cirque -- French restaurant originating in New York City
Wikipedia - Lecithocera mocquerysella -- Species of moth in genus Lecithocera
Wikipedia - Lecithocera querula -- Species of moth in the genus Lecithocera
Wikipedia - Le Courrier du Sud -- Free French-language weekly tabloid newspaper based in Longueuil, Quebec, Canada
Wikipedia - Leda (mythology) -- Greek mythological Aetolian princess who became a Spartan queen
Wikipedia - Lee Hanee -- South Korean actress, model, classical musician, gayageum player and beauty queen
Wikipedia - Lee Il-gyu -- South Korean equestrian
Wikipedia - Lee Pearson -- British Paralympic equestrian
Wikipedia - Lefferts Boulevard -- Street in Queens, New York
Wikipedia - LeFrak City -- Neighborhood of Queens in New York City
Wikipedia - Leftist tree -- Priority queue implemented with a variant of a binary heap
Wikipedia - Legend Quest (2017 TV series) -- Animated television series
Wikipedia - Legendre River -- River in Estrie, Quebec (Canada)
Wikipedia - Legio X Equestris -- Roman legion
Wikipedia - Leila Lopes (Angolan actress) -- Angolan model, actress, presenter, and beauty queen
Wikipedia - Leisha Harvey -- Queensland, Australia politician
Wikipedia - Le magique -- 1996 film
Wikipedia - Lemoine River -- River in MontM-CM-)rM-CM-)gie, Quebec (Canada)
Wikipedia - Le Moyne River -- River in La Cote-de-BeauprM-CM-) Regional County Municipality, Quebec, Canada
Wikipedia - Lena Ma -- Chinese-born Canadian beauty queen
Wikipedia - Lene Hoberg -- Danish equestrian
Wikipedia - Leonard Lafond -- Canadian equestrian
Wikipedia - Leonardo Marques -- Brazilian singer songwriter
Wikipedia - Leonardo Marquez -- Mexican general
Wikipedia - Leonardo Torres Quevedo
Wikipedia - Leonardo Torres y Quevedo -- Spanish engineer
Wikipedia - Leone Valle -- Italian equestrian
Wikipedia - Leonie Bramall -- Canadian equestrian
Wikipedia - Leonila Vazquez Garcia -- Mexican entomologist
Wikipedia - Leonor Baldaque -- Portuguese actress
Wikipedia - Leon Thijssen -- Dutch equestrian
Wikipedia - Leopold van Asten -- Dutch equestrian
Wikipedia - Le Petit Chenail (Yamaska River tributary) -- River in MontM-CM-)rM-CM-)gie, Quebec (Canada)
Wikipedia - Le Phonographique -- Gothic nightclub in Leeds, England
Wikipedia - Le Piano Rouge -- Music venue in Montreal, Quebec
Wikipedia - Leptogenys peuqueti -- Species of ant
Wikipedia - Le QuM-CM-)bM-CM-)cois -- Political newspaper in Quebec City, Canada
Wikipedia - Les Chevaliers de Saint-Jean -- Junior "A" team based out of Saint-Jean-sur-Richelieu, Quebec
Wikipedia - Les Cowboys Fringants -- Folk band from Quebec
Wikipedia - Les Cyclopes -- French baroque music ensemble
Wikipedia - Les Diaboliques (film) -- 1955 film by Henri-Georges Clouzot
Wikipedia - Les DM-CM-)mocrates -- Defunct provincial political party in Quebec
Wikipedia - Les Grands Ballets Canadiens -- Ballet company based in Montreal, Quebec
Wikipedia - Les Illusions de la Psychanalyse -- 1980 book by Jacques Van Rillaer
Wikipedia - Lesley Langley -- British model, actress, and beauty queen
Wikipedia - Lesley McNaught-MM-CM-$ndli -- Swiss equestrian
Wikipedia - Leslie Burr Howard -- American equestrian
Wikipedia - Leslie Law -- British equestrian
Wikipedia - Leslie Reid -- Canadian equestrian
Wikipedia - Les Pyjamasques -- Children's picture book series
Wikipedia - Les Rois du monde -- 2000 single by Philippe D'Avilla, Damien Sargue & GrM-CM-)gori Baquet
Wikipedia - Les Trois Mousquetaires -- 1921 film
Wikipedia - Les (Vietnam) -- Vietnamese term for lesbian, queer woman, or female homosexual
Wikipedia - Les Vieux -- 1963 song by Jacques Brel
Wikipedia - Les voitures versM-CM-)es -- 1908 opM-CM-)ra comique by Francois-Adrien Boieldieu
Wikipedia - Lethal Consequences -- Professional wrestling tag team
Wikipedia - Le Touquet
Wikipedia - Le Tourment Vert -- French liqueur similar to absinthe, created in 2007
Wikipedia - Letter frequency
Wikipedia - Letterpress printing -- Technique of relief printing using a printing press
Wikipedia - Leucospermum saxosum -- The escarpment pincushion is a shrub in the family Proteaceae from the Zimbabwe/Mozambique border and eastern Transvaal (South Africa)
Wikipedia - Levallois technique
Wikipedia - Le Vauclin -- Commune in Martinique, France
Wikipedia - Lev Baklyshkin -- Soviet equestrian
Wikipedia - LeVeque Tower -- Skyscraper in Columbus, Ohio
Wikipedia - Le vM-CM-)ridique de Gand -- Newspaper
Wikipedia - Lexical analysis -- Conversion of character sequences into token sequences in computer science
Wikipedia - Lexicographic order -- Generalization of the alphabetical order of dictionaries to sequences of elements of an ordered set
Wikipedia - Lexon -- Historic house in Centreville, Queen Anne's County, Maryland, United States
Wikipedia - LGBT culture -- Common culture shared by lesbian, gay, bisexual, transgender and queer people
Wikipedia - LGBT rights in Mozambique -- Rights of LGBT people in Mozambique
Wikipedia - LGV Atlantique -- French high-speed railway
Wikipedia - LGV Sud Europe Atlantique -- French high-speed railway
Wikipedia - Lia Clark -- Brazilian singer and drag queen
Wikipedia - Lias Group -- A sequence of rock strata found in a large area of western Europe
Wikipedia - Libby Hernandez -- Puerto Rican equestrian
Wikipedia - Liberal and Democratic Party of Mozambique -- Political party in Mozambique
Wikipedia - Liberal Party (Queensland, 1908) -- Defunct political party in Queensland, Australia
Wikipedia - Liberian Queah
Wikipedia - Libertad Lamarque -- Argentinian actress and singer
Wikipedia - Liberty Avenue (New York City) -- Avenue in Brooklyn and Queens, New York
Wikipedia - Licania vasquezii -- Species of plant
Wikipedia - Lichinga Airport -- Airport in Mozambique
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Wikipedia - Lidija Manic -- Serbian beauty queen
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Wikipedia - Lieutenant governor of British Columbia -- Viceregal representative of the Canadian Queen
Wikipedia - Lifestyle Satellite Jukebox -- British music video request television channel
Wikipedia - Light-and-shade watermark -- Watermarking technique
Wikipedia - Light-front computational methods -- Technique in computational quantum field theory
Wikipedia - Light front quantization -- Technique in computational quantum field theory
Wikipedia - Lightning McQueen -- Fictional character from Cars franchise
Wikipedia - Ligue de Martinique d'AthlM-CM-)tisme -- Governing body for athletics in Martinique
Wikipedia - Ligue des Bibliotheques EuropM-CM-)ennes de Recherche -- Professional association of research libraries in Europe
Wikipedia - Lilian Williams -- British equestrian
Wikipedia - Lili St. Cyr -- American model and burlesque performer
Wikipedia - Lilo & Stitch: The Series -- 2003-2006 animated TV sequel spin-off of Lilo & Stitch
Wikipedia - Lily Alone -- 2011 novel by Jacqueline Wilson
Wikipedia - L'Imagination symbolique
Wikipedia - Lime Kiln Remains, Ipswich -- Heritage-listed lime kiln at Ipswich, Queensland, Australia
Wikipedia - Limit (mathematics) -- Value that a function or sequence "approaches" as the input or index approaches some value
Wikipedia - Limit of a sequence -- Value that the terms of a sequence "tend to"
Wikipedia - Limit superior and limit inferior -- Bounds of a sequence
Wikipedia - Lina Basquette -- American actress
Wikipedia - Lincoln Catafalque -- Support for the casket of Abraham Lincoln while his body lay in state
Wikipedia - Linda Hooks -- British model, actress, and beauty queen
Wikipedia - Linda Southern-Heathcott -- Canadian equestrian
Wikipedia - Linden Boulevard -- Boulevard in Brooklyn and Queens, New York
Wikipedia - Linden Wiesman -- American equestrian
Wikipedia - Lindsay Kellock -- Canadian equestrian
Wikipedia - Lineage (evolution) -- Sequence of populations, organisms, cells, or genes that form a line of descent
Wikipedia - Linear-on-the-fly testing -- Educational assessment and evaluation technique
Wikipedia - Linear search -- Sequentially looking in an array
Wikipedia - Linkage disequilibrium score regression -- Statistical genetics technique
Wikipedia - Link analysis -- Investigative data-analysis technique
Wikipedia - Link quality analysis -- Overall process in adaptive high-frequency (HF) radio
Wikipedia - Linocut -- Printmaking technique
Wikipedia - Linus Power -- Australian politician in Queensland
Wikipedia - LinuxQuestions.org
Wikipedia - Linwood Islamic Centre -- Mosque in Christchurch, New Zealand
Wikipedia - Lionel Guyon -- French equestrian
Wikipedia - Lioptilodes neuquenicus -- Species of plume moth
Wikipedia - Lipoprotein lipase deficiency -- Familial hyperlipemia characterized by a deficiency of the enzyme lipoprotein lipase and the subsequent build up of chylomicrons and increased plasma concentration of triglycerides
Wikipedia - Lip reading -- Technique of understanding speech when sound is not available
Wikipedia - Liquefaction -- Process that generates a liquid from a solid or a gas
Wikipedia - Liquefactive necrosis
Wikipedia - Liquefied natural gas -- Natural gas converted to liquid form for storage or transport
Wikipedia - Liqueur -- Alcoholic beverage
Wikipedia - Liquid chromatography-mass spectrometry -- Analytical chemistry technique
Wikipedia - Lisa Ann Jacquin -- American equestrian
Wikipedia - Lisa Carlsen -- Canadian equestrian
Wikipedia - Lisa Drouillard -- Haitian-American beauty queen
Wikipedia - Lisa Forbes (beauty queen) -- American beauty queen
Wikipedia - Lisa Hanna -- Jamaican politician and beauty queen, Miss World 1993 winner
Wikipedia - Lisa Martin (equestrian) -- Australian equestrian
Wikipedia - Lisandro Duque Naranjo -- Colombian film director
Wikipedia - Lisa Wilcox (equestrian) -- American equestrian
Wikipedia - Liselott Linsenhoff -- German equestrian
Wikipedia - Lisen Bratt -- Swedish equestrian
Wikipedia - Lisgar-Marquette -- Former federal electoral district in Manitoba Canada
Wikipedia - Lis Hartel -- Danish equestrian
Wikipedia - List of accolades received by Queen (film) -- Wikipedia list article
Wikipedia - List of airlines of Mozambique -- Wikipedia list article
Wikipedia - List of airlines of Quebec -- Wikipedia list article
Wikipedia - List of airlines of Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of airports in Martinique -- Wikipedia list article
Wikipedia - List of airports in Mozambique -- Wikipedia list article
Wikipedia - List of airports in Quebec -- Wikipedia list article
Wikipedia - List of airports in Queensland -- Wikipedia list article
Wikipedia - List of airports in Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of alumni of Queen Mary University of London -- Wikipedia list article
Wikipedia - List of amateur radio frequency bands in India -- Wikipedia list article
Wikipedia - List of amphibians and reptiles of Martinique -- Wikipedia list article
Wikipedia - List of Anglo-Quebecer musicians -- Wikipedia list article
Wikipedia - List of animals of the Marquesas Islands -- Wikipedia list article
Wikipedia - List of antiques experts -- Wikipedia list article
Wikipedia - List of Antiques Roadshow episodes -- Wikipedia list article
Wikipedia - List of aqueducts in the city of Rome -- Wikipedia list article
Wikipedia - List of aqueducts in the Roman Empire -- Wikipedia list article
Wikipedia - List of aqueducts -- Wikipedia list article
Wikipedia - List of A que no me dejas episodes -- Wikipedia list article
Wikipedia - List of art schools in Quebec -- Wikipedia list article
Wikipedia - List of art techniques -- Wikipedia list article
Wikipedia - List of Asian Games medalists in equestrian -- Wikimedia list article
Wikipedia - List of Australian equestrians -- Wikimedia list article
Wikipedia - List of awards and nominations received by Quentin Tarantino -- Awards and nominations received by director Quentin Tarantino
Wikipedia - List of awards and nominations received by Steve McQueen -- Wikipedia list article
Wikipedia - List of banks in Mozambique -- Wikipedia list article
Wikipedia - List of Baroque residences -- Wikipedia list article
Wikipedia - List of barrios and sectors of Quebradillas, Puerto Rico -- Wikipedia list article
Wikipedia - List of barrios and sectors of Vieques, Puerto Rico -- Wikipedia list article
Wikipedia - List of Basque footballers
Wikipedia - List of Basque mythological figures -- Wikipedia list article
Wikipedia - List of Basque philosophers
Wikipedia - List of Batuque FC players -- Wikimedia list article
Wikipedia - List of Beast Quest novels -- Wikipedia list article
Wikipedia - List of beauty queen-politicians -- Wikimedia list article
Wikipedia - List of Bert the Conqueror episodes -- Wikipedia list article
Wikipedia - List of birds of Martinique -- Wikipedia list article
Wikipedia - List of birds of Mozambique -- Wikipedia list article
Wikipedia - List of birds of Quebec -- wikipedia list article
Wikipedia - List of birds of Queensland -- Wikipedia list article
Wikipedia - List of birds of Saint Pierre and Miquelon -- wikipedia list article
Wikipedia - List of birds of Vieques -- Wikimedia list article
Wikipedia - List of Brazilian jiu-jitsu techniques -- Wikimedia list article
Wikipedia - List of bridges in Mozambique -- Wikipedia list article
Wikipedia - List of bus routes in Queens -- Wikipedia list article
Wikipedia - List of butterflies of Mozambique -- Wikipedia list article
Wikipedia - List of calques -- Wikipedia list article
Wikipedia - List of canal aqueducts in the United Kingdom -- Wikipedia list article
Wikipedia - List of carbon fiber monocoque cars -- Wikipedia list article
Wikipedia - List of chancellors of the Queen's University, Belfast -- Wikipedia list article
Wikipedia - List of cities in Mozambique by population -- Wikipedia list article
Wikipedia - List of coal mines in Queensland -- Wikipedia list article
Wikipedia - List of coal mines in the Clarence-Moreton Basin (Queensland) -- Wikipedia list article
Wikipedia - List of colleges in Quebec -- Wikipedia list article
Wikipedia - List of colonial and departmental heads of Martinique -- Wikipedia list article
Wikipedia - List of colonial governors of Mozambique -- Wikipedia list article
Wikipedia - List of Command & Conquer media -- Wikipedia list article
Wikipedia - List of common weeds of Queensland -- Wikipedia list article
Wikipedia - List of companies of Mozambique -- Wikipedia list article
Wikipedia - List of compositions by Enrique Granados -- Wikipedia list article
Wikipedia - List of compositions by Henrique Oswald -- Wikipedia list article
Wikipedia - List of compositions by Jacques Champion de Chambonnieres -- Wikipedia list article
Wikipedia - List of concerts at Allianz Parque
Wikipedia - List of Council of Ministers of Mozambique, 1984 -- Wikipedia list article
Wikipedia - List of covered bridges in Quebec -- Wikipedia list article
Wikipedia - List of cover versions of Jacques Brel songs -- Wikipedia song-related list article
Wikipedia - List of crossings of the Susquehanna River -- Wikipedia list article
Wikipedia - List of curling clubs in Quebec -- Wikipedia list article
Wikipedia - List of current automobile marques -- Wikipedia list article
Wikipedia - List of current members of the Queen's Privy Council for Canada -- Wikipedia list article
Wikipedia - List of dams and reservoirs of the Susquehanna River -- Wikipedia list article
Wikipedia - List of Danzan-ryM-EM-+ techniques -- Wikimedia list article
Wikipedia - List of Da Vinci's Inquest episodes -- Wikipedia list article
Wikipedia - List of defunct airlines of Mozambique -- Wikipedia list article
Wikipedia - List of defunct newspapers of Quebec -- Wikipedia list article
Wikipedia - List of Deltora Quest characters -- Wikipedia list article
Wikipedia - List of diplomatic missions in Mozambique -- Wikipedia list article
Wikipedia - List of diplomatic missions of Mozambique -- Wikipedia list article
Wikipedia - List of disc golf courses in Quebec -- Wikimedia list article
Wikipedia - List of diving hazards and precautions -- List of the hazards to which an underwater diver may be exposed, their possible consequences and the common ways to manage the associated risk
Wikipedia - List of Dragon Quest media -- Franchise of video games and media
Wikipedia - List of drag queens -- Wikipedia list article
Wikipedia - List of Duquesne University people -- Wikipedia list article
Wikipedia - List of Ecole Polytechnique faculty -- Wikipedia list article
Wikipedia - List of ecoregions in Mozambique -- Wikipedia list article
Wikipedia - List of education districts in Queensland -- Wikipedia list article
Wikipedia - List of Elfquest characters -- Wikimedia list article
Wikipedia - List of Elfquest publications -- Wikipedia list article
Wikipedia - List of Elle (Quebec) cover models -- Wikipedia list article
Wikipedia - List of English Baroque composers -- Wikipedia list article
Wikipedia - List of English Heritage blue plaques in London -- Wikipedia list article
Wikipedia - List of English Heritage blue plaques in the City of Westminster -- Wikipedia list article
Wikipedia - List of English Heritage blue plaques in the London Borough of Camden -- Wikipedia list article
Wikipedia - List of English Heritage blue plaques in the Royal Borough of Kensington and Chelsea -- Wikipedia list article
Wikipedia - List of English-language educational institutions in Quebec -- Wikipedia list article
Wikipedia - List of English-speaking Quebecers -- Wikipedia list article
Wikipedia - List of equestrian sports -- Wikipedia list article
Wikipedia - List of equestrian statues -- Wikimedia list article
Wikipedia - List of extinct animals of Martinique and Guadeloupe -- Wikipedia list article
Wikipedia - List of film sequels by box-office performance -- Wikipedia list article
Wikipedia - List of films shot in Queensland -- Wikipedia list article
Wikipedia - List of films that most frequently use the word "fuck" -- Wikipedia list article
Wikipedia - List of flag bearers for Mozambique at the Olympics -- Wikimedia list article
Wikipedia - List of Ford vehicles -- List of vehicles manufactured by the Ford Motor Company under the Ford marque
Wikipedia - List of foreign visits made by Queen Victoria -- Wikipedia list article
Wikipedia - List of former mosques in Spain -- Spanish mosque
Wikipedia - List of former Quebec provincial highways -- Wikipedia list article
Wikipedia - List of former ski areas of Quebec -- Wikimedia list article
Wikipedia - List of Frankish queens -- Wikipedia list article
Wikipedia - List of French Canadian writers from outside Quebec -- Wikipedia list article
Wikipedia - List of frequent Coen Brothers collaborators -- Wikipedia list article
Wikipedia - List of frequent David Lynch collaborators -- Filmmaking collaborations
Wikipedia - List of frequent flyer programs -- Wikipedia list article
Wikipedia - List of frequent Preston Sturges collaborators -- Wikipedia list article
Wikipedia - List of frequent Tim Burton collaborators -- Wikipedia list article
Wikipedia - List of Friday mosques designed by Mimar Sinan -- Wikimedia list article
Wikipedia - List of generating stations in Quebec -- Wikipedia list article
Wikipedia - List of German queens -- Wikipedia list article
Wikipedia - List of governors of the Banque Centrale du Congo -- Wikipedia list article
Wikipedia - List of High Commissioners of the United Kingdom to Mozambique -- Wikipedia list article
Wikipedia - List of high schools in Albuquerque, New Mexico -- Wikipedia list article
Wikipedia - List of high schools in Boqueron, Paraguay -- Wikipedia list article
Wikipedia - List of highways in Queensland -- Wikipedia list article
Wikipedia - List of historic buildings in Quebec City -- Wikipedia list article
Wikipedia - List of historic properties in Queen Creek, Arizona -- Wikipedia list article
Wikipedia - List of Hombre tenias que ser episodes -- Wikipedia list article
Wikipedia - List of Honorary Fellows of Queens' College, Cambridge -- Wikipedia list article
Wikipedia - List of Honorary Fellows of The Queen's College, Oxford -- Wikipedia list article
Wikipedia - List of horn techniques -- Wikipedia list article
Wikipedia - List of hospitals in Quebec City -- Wikipedia list article
Wikipedia - List of hospitals in Quebec -- Wikipedia list article
Wikipedia - List of hospitals in Queens -- Wikipedia list article
Wikipedia - List of ice hockey teams in Quebec -- Wikipedia list article
Wikipedia - List of Indian Super League marquees -- Wikipedia list article
Wikipedia - List of integer sequences
Wikipedia - List of international cricket centuries at the Queen's Park Oval -- wikimedia list article
Wikipedia - List of international cricket centuries at the Queens Sports Club -- Wikipedia list article
Wikipedia - List of international cricket centuries by Jacques Kallis -- List article
Wikipedia - List of international cricketers from Queensland -- Wikimedia list article
Wikipedia - List of international cricket five-wicket hauls at Queen's Park Oval -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Queens Sports Club -- Wikipedia list article
Wikipedia - List of Italian queens -- Wikipedia list article
Wikipedia - List of judo techniques -- Wikimedia list article
Wikipedia - List of King's and Queen's Commissioners of Flevoland -- Wikipedia list article
Wikipedia - List of King's and Queen's Commissioners of Limburg -- Wikipedia list article
Wikipedia - List of King's and Queen's Commissioners of North Brabant -- Wikipedia list article
Wikipedia - List of King's and Queen's commissioners of North Holland -- Wikipedia list article
Wikipedia - List of King's and Queen's Counsel in New Zealand -- New Zealand Crown office
Wikipedia - List of kings by amount of territory conquered -- Wikipedia list article
Wikipedia - List of Knights Commander of the Royal Victorian Order appointed by Queen Victoria -- Wikipedia list article
Wikipedia - List of Kodokan Judo techniques
Wikipedia - List of Kodokan judo techniques -- Wikipedia list article
Wikipedia - List of lakes of Quebec -- Wikipedia list of lakes of Quebec, Canada
Wikipedia - List of LAM Mozambique Airlines destinations -- Wikipedia list article
Wikipedia - List of La querida del Centauro episodes -- Wikipedia list article
Wikipedia - List of La que se avecina episodes -- Wikipedia list article
Wikipedia - List of largest mosques -- Wikipedia list article
Wikipedia - List of leaders of the Official Opposition of Quebec -- Wikipedia list article
Wikipedia - List of Lepidoptera that feed on cinquefoils -- Wikipedia list article
Wikipedia - List of lieutenant governors of Quebec -- Wikimedia list article
Wikipedia - List of lighthouses in Martinique -- Wikipedia list article
Wikipedia - List of lighthouses in Mozambique -- Wikipedia list article
Wikipedia - List of lighthouses in Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of liqueurs -- Wikipedia list article
Wikipedia - List of Little Mosque on the Prairie episodes -- Wikipedia list article
Wikipedia - List of low-energy building techniques -- Wikipedia list article
Wikipedia - List of mammals of Martinique -- Wikipedia list article
Wikipedia - List of mammals of Mozambique -- Wikipedia list article
Wikipedia - List of mammals of Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of marine molluscs of Mozambique -- Wikipedia list article
Wikipedia - List of Marquette University alumni -- Wikipedia list article
Wikipedia - List of Marquette University fraternity and sorority system -- Wikipedia list article
Wikipedia - List of Masters of Requests -- Wikipedia list article
Wikipedia - List of M-CM-)narques -- Wikipedia list article
Wikipedia - List of middle schools in Albuquerque, New Mexico -- Wikipedia list article
Wikipedia - List of mines in Quebec -- Wikipedia list article
Wikipedia - List of Ministers of Public Works (Queensland) -- Wikimedia list article
Wikipedia - List of Monegasque people by net worth -- Wikipedia list article
Wikipedia - List of Monegasque people -- list of people from Monaco
Wikipedia - List of Monegasque records in swimming -- Wikipedia list article
Wikipedia - List of MonM-CM-)gasque consorts -- Wikimedia list article
Wikipedia - List of MonM-CM-)gasque films of 2014 -- Wikipedia list article
Wikipedia - List of MonM-CM-)gasque records in athletics -- Wikipedia list article
Wikipedia - List of mosques in Albania -- Wikipedia list article
Wikipedia - List of mosques in Aleppo
Wikipedia - List of mosques in Bulgaria -- Wikimedia list article
Wikipedia - List of mosques in China
Wikipedia - List of mosques in Dhaka Division -- Wikimedia list article
Wikipedia - List of mosques in Europe -- Wikimedia list article
Wikipedia - List of mosques in France -- Wikimedia list article
Wikipedia - List of mosques in Hyderabad -- Wikipedia list article
Wikipedia - List of mosques in India -- List of mosques in India
Wikipedia - List of mosques in Iran -- Wikipedia list article
Wikipedia - List of mosques in Kerala -- Wikipedia list article
Wikipedia - List of mosques in Oceania -- Wikimedia list article
Wikipedia - List of mosques in Pakistan -- Wikipedia list article
Wikipedia - List of mosques in the United Kingdom -- Wikimedia list article
Wikipedia - List of mosques -- Wikimedia list article
Wikipedia - List of mountains of Queen Maud Land -- Wikipedia list article
Wikipedia - List of Mozambique Twenty20 International cricketers -- Wikimedia list article
Wikipedia - List of Mozambique women Twenty20 International cricketers -- Wikimedia list article
Wikipedia - List of museums in Mozambique -- Wikipedia list article
Wikipedia - List of museums in Quebec City -- Wikipedia list article
Wikipedia - List of museums in Quebec -- Wikipedia list article
Wikipedia - List of museums in Queensland -- Wikipedia list article
Wikipedia - List of narrative techniques -- List of methods used to convey information in a narrative
Wikipedia - List of National Historic Sites of Canada in Quebec City -- Wikipedia list article
Wikipedia - List of National Historic Sites of Canada in Quebec -- Wikipedia list article
Wikipedia - List of Nature Conservation Act endangered fauna of Queensland -- Wikipedia list article
Wikipedia - List of Nature Conservation Act endangered flora of Queensland -- Wikipedia list article
Wikipedia - List of Nature Conservation Act extinct in the wild flora of Queensland -- Wikipedia list article
Wikipedia - List of Nature Conservation Act rare flora of Queensland -- Wikipedia list article
Wikipedia - List of Nature Conservation Act vulnerable flora of Queensland -- Wikipedia list article
Wikipedia - List of Neo Angelique Abyss episodes -- Wikipedia list article
Wikipedia - List of newspapers in Mozambique -- Wikipedia list article
Wikipedia - List of newspapers published by Newsquest -- Wikipedia list article
Wikipedia - List of New York City Subway stations in Queens -- Wikipedia list article
Wikipedia - List of non-marine molluscs of Martinique -- Wikipedia list article
Wikipedia - List of non-marine molluscs of Mozambique -- Wikipedia list article
Wikipedia - List of North Queensland Cowboys honours -- Wikipedia list article
Wikipedia - List of North Queensland Cowboys players -- Wikipedia list article
Wikipedia - List of North Queensland Cowboys records -- Wikipedia list article
Wikipedia - List of North Queensland Cowboys representatives -- Wikimedia list article
Wikipedia - List of North Queensland Cowboys seasons -- Wikipedia list article
Wikipedia - List of North Queensland Fury FC players -- Wikimedia list article
Wikipedia - List of Oculus Quest games -- Wikipedia list article
Wikipedia - List of OEIS sequences
Wikipedia - List of Olympic medalists in equestrian -- Wikimedia list article
Wikipedia - List of Olympic venues in equestrian -- Wikimedia list article
Wikipedia - List of Olympique de Marseille managers and presidents -- Wikimedia list article
Wikipedia - List of Olympique de Marseille players -- Wikimedia list article
Wikipedia - List of Olympique Lyonnais managers -- Wikimedia list article
Wikipedia - List of Olympique Lyonnais players -- Wikimedia list article
Wikipedia - List of parish municipalities in Quebec -- Wikipedia list article
Wikipedia - List of people educated at Queen's College, London -- Wikipedia list article
Wikipedia - List of people from Quebec -- Wikimedia list article
Wikipedia - List of people from Queens County, New Brunswick -- Wikimedia list article
Wikipedia - List of people from the Basque Country -- Wikipedia list article
Wikipedia - List of people known as the Conqueror -- Wikimedia list article
Wikipedia - List of people on the postage stamps of Mozambique -- Wikipedia list article
Wikipedia - List of philosophical questions
Wikipedia - List of places in Queensland by population -- Wikimedia list article
Wikipedia - List of places named after Queen Victoria -- Wikipedia list article
Wikipedia - List of play techniques (bridge) -- Wikipedia list article
Wikipedia - List of political families in Marinduque -- Wikipedia list article
Wikipedia - List of political parties in Martinique -- Wikipedia list article
Wikipedia - List of political parties in Mozambique -- Wikipedia list article
Wikipedia - List of political parties in Quebec -- Wikipedia list article
Wikipedia - List of political parties in Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of populated places in Martinique -- Wikipedia list article of settlements and neighborhoods in the Caribbean island of Martinique
Wikipedia - List of postos of Mozambique -- Administrative subdivisions of Mozambique
Wikipedia - List of power stations in Mozambique -- Wikipedia list article
Wikipedia - List of power stations in Queensland -- Wikipedia list article
Wikipedia - List of premiers of Quebec by time in office -- Wikipedia list article
Wikipedia - List of premiers of Quebec -- wikimedia list article
Wikipedia - List of Premiers of Queensland by time in office -- Wikimedia list article
Wikipedia - List of prequels -- Wikipedia list article
Wikipedia - List of presidents of districts of Quebec City -- Wikipedia list article
Wikipedia - List of Presidents of Ecole Polytechnique FM-CM-)dM-CM-)rale de Lausanne -- Wikipedia list article
Wikipedia - List of presidents of la SociM-CM-)tM-CM-) entomologique de France -- Wikipedia list article
Wikipedia - List of presidents of Mozambique -- Wikipedia list article
Wikipedia - List of Presidents of Queens' College, Cambridge
Wikipedia - List of presidents of Queens' College, Cambridge -- Wikipedia list article
Wikipedia - List of presidents of the Basque Parliament -- Wikipedia list article
Wikipedia - List of Presidents of the Regional Council of Martinique -- Wikipedia list article
Wikipedia - List of prime ministers of Mozambique -- Wikipedia list article
Wikipedia - List of prime ministers of Queen Victoria -- Wikipedia list article
Wikipedia - List of princess-abbesses of Quedlinburg -- Wikipedia list article
Wikipedia - List of productions using the Vasquez Rocks as a filming location -- Wikipedia list article
Wikipedia - List of provinces of Mozambique by Human Development Index -- Wikipedia list article
Wikipedia - List of Provosts of The Queen's College, Oxford -- Wikipedia list article
Wikipedia - List of public art in Queens -- Wikipedia list article
Wikipedia - List of Quebec 1000 meter peaks -- Wikipedia list article
Wikipedia - List of Quebec area codes -- Wikipedia list article
Wikipedia - List of Quebec films -- Wikipedia list article
Wikipedia - List of Quebec musicians
Wikipedia - List of Quebec Nordiques/Colorado Avalanche general managers -- Wikipedia list article
Wikipedia - List of Quebec Nordiques draft picks -- Wikipedia list article
Wikipedia - List of Quebec Nordiques head coaches -- Wikipedia list article
Wikipedia - List of Quebec Nordiques players -- Wikipedia list article
Wikipedia - List of Quebec Nordiques seasons -- Wikipedia list article
Wikipedia - List of Quebec Nordiques (WHA) players -- Wikipedia list article
Wikipedia - List of Quebec provincial highways -- Wikipedia list article
Wikipedia - List of Quebec railways -- Wikipedia list article
Wikipedia - List of Quebec record labels -- Wikipedia list article
Wikipedia - List of Quebec senators -- Wikipedia list article
Wikipedia - List of Quebec students' associations -- Wikipedia list article
Wikipedia - List of Quebec television series imports and exports -- Wikipedia list article
Wikipedia - List of Queen of the South episodes -- Wikipedia list article
Wikipedia - List of Queen's Blade episodes -- Wikipedia list article
Wikipedia - List of Queen's Blade Rebellion episodes -- Wikipedia list article
Wikipedia - List of Queensland branch line locations -- Wikipedia list article
Wikipedia - List of Queensland Cup records -- Wikipedia list article
Wikipedia - List of Queensland first-class cricketers -- Wikimedia list article
Wikipedia - List of Queensland Lacrosse Premiers -- Wikipedia list article
Wikipedia - List of Queensland rugby league team squads -- Wikimedia list article
Wikipedia - List of Queensland's Q150 Icons -- Wikipedia list article
Wikipedia - List of Queensland State of Origin players -- Wikimedia list article
Wikipedia - List of Queensland University of Technology people -- Wikipedia list article
Wikipedia - List of Queens of Jerusalem -- Wikipedia list article
Wikipedia - List of queens of the Lombards -- Wikipedia list article
Wikipedia - List of Queen's Park F.C. players -- Wikimedia list article
Wikipedia - List of Queens Park Rangers F.C. managers -- Wikimedia list article
Wikipedia - List of Queens Park Rangers F.C. players -- Wikimedia list article
Wikipedia - List of Queens Park Rangers F.C. records and statistics -- Wikipedia list article
Wikipedia - List of Queens Park Rangers F.C. seasons -- Wikipedia list article
Wikipedia - List of Queens Public Library branches -- Wikipedia list article
Wikipedia - List of queens regnant -- Wikipedia list article
Wikipedia - List of Queen's University Belfast people -- Wikipedia list article
Wikipedia - List of Queer as Folk characters -- Wikipedia list article
Wikipedia - List of Queer as Folk episodes -- Wikipedia list article
Wikipedia - List of Queer Black films -- Wikipedia list article
Wikipedia - List of Queer Eye episodes -- Wikipedia list article
Wikipedia - List of Quercus species -- Wikimedia list article
Wikipedia - List of Quererte Asi episodes -- Wikipedia list article
Wikipedia - List of questionable diagnostic tests -- Wikipedia list article
Wikipedia - List of question-and-answer websites
Wikipedia - List of Question Time episodes -- Wikipedia list article
Wikipedia - List of Quetta Gladiators cricketers -- Wikimedia list article
Wikipedia - List of racquetball players -- Wikimedia list article
Wikipedia - List of radio stations in Quebec -- Wikipedia list article
Wikipedia - List of railway lines approved by the Queensland Parliament but never constructed -- Wikipedia list article
Wikipedia - List of Redakai: Conquer the Kairu episodes -- Wikipedia list article
Wikipedia - List of regions of Quebec -- Wikipedia list article
Wikipedia - List of R.I.S, police scientifique episodes -- Wikimedia list article
Wikipedia - List of rivers of Quebec -- Wikipedia list article
Wikipedia - List of road routes in Queensland -- Wikipedia list article
Wikipedia - List of Roman aqueducts by date -- List of Roman aqueducts by date
Wikipedia - List of Roman Catholic archbishops of Quebec -- Archbishops of the Roman Catholic Archdiocese of Quebec
Wikipedia - List of Romanesque artists -- Wikipedia list article
Wikipedia - List of Romanian websites by number of unique visitors in 2009 -- Wikipedia list article
Wikipedia - List of school districts in Quebec -- Wikipedia list article
Wikipedia - List of schools in Central Queensland -- Wikipedia list article
Wikipedia - List of schools in Far North Queensland -- Wikipedia list article
Wikipedia - List of schools in Gold Coast, Queensland -- Wikipedia list article
Wikipedia - List of schools in North Queensland -- Wikipedia list article
Wikipedia - List of schools in ParaM-CM-1aque -- Wikipedia list article
Wikipedia - List of schools in Quebec -- Wikipedia list article
Wikipedia - List of schools in Sunshine Coast, Queensland -- Wikipedia list article
Wikipedia - List of schools of the Conseil des M-CM-)coles catholiques du Centre-Est -- Wikipedia list article
Wikipedia - List of schools of the Conseil des M-CM-)coles publiques de l'Est de l'Ontario -- Wikipedia list article
Wikipedia - List of scientific publications by Jacques Cauvin -- Wikimedia list article
Wikipedia - List of Scottish monarchs -- Kings and queens that ruled Scotland
Wikipedia - List of Scream Queens characters -- Wikipedia list article
Wikipedia - List of seaQuest DSV episodes -- Wikipedia list article
Wikipedia - List of Senators from Queensland -- Wikipedia list article
Wikipedia - List of senators of Loire-Atlantique -- Wikipedia list article
Wikipedia - List of senators of Martinique -- Wikipedia list article
Wikipedia - List of senators of PyrM-CM-)nM-CM-)es-Atlantiques -- Wikipedia list article
Wikipedia - List of senators of Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of sequence alignment software -- Wikipedia list article
Wikipedia - List of sequenced algae genomes -- Wikipedia list article
Wikipedia - List of sequenced animal genomes -- Wikipedia list article
Wikipedia - List of sequenced archaeal genomes -- Wikipedia list article
Wikipedia - List of sequenced bacterial genomes -- Wikipedia list article
Wikipedia - List of sequenced eukaryotic genomes -- Wikipedia list article
Wikipedia - List of sequenced fungi genomes -- Wikipedia list article
Wikipedia - List of sequenced plant genomes -- Wikipedia list article
Wikipedia - List of sequenced plastomes -- List of plastid genomes whose DNA sequence is known
Wikipedia - List of sequenced protist genomes -- Wikipedia list article
Wikipedia - List of Shia mosques in National Capital Region (India) -- Wikipedia list article
Wikipedia - List of ships named SS Marquette -- Wikipedia list article
Wikipedia - List of shotokan techniques -- Wikimedia list article
Wikipedia - List of Sinhalese queens -- Wikipedia list article
Wikipedia - List of songs in Equestria Girls -- Wikipedia list article
Wikipedia - List of songs recorded by Queen -- Wikipedia list of songs by performer
Wikipedia - List of South Queensland Crushers players -- Wikimedia list article
Wikipedia - List of Spanish words of Basque origin -- Wikipedia list article
Wikipedia - List of stretch-curd cheeses -- Cheeses prepared using the pasta filata technique
Wikipedia - List of subjects related to the Quebec independence movement -- Wikipedia list article
Wikipedia - List of sugar mills in Queensland -- Wikipedia list article
Wikipedia - List of Taekwondo techniques -- Wikimedia list article
Wikipedia - List of tallest buildings in Albuquerque -- Wikipedia list article
Wikipedia - List of television stations in Quebec -- Wikipedia list article
Wikipedia - List of television stations in QuerM-CM-)taro -- Wikipedia list article
Wikipedia - List of the Dames of the Order of Queen Maria Luisa -- Wikipedia list article
Wikipedia - List of The King of Queens episodes -- Wikipedia list article
Wikipedia - List of the oldest mosques -- Wikipedia list article
Wikipedia - List of The Queen episodes -- Wikipedia list article
Wikipedia - List of The Queen of Flow episodes -- Wikipedia list article
Wikipedia - List of The Queen's Nose episodes -- Wikipedia list article
Wikipedia - List of The Real Adventures of Jonny Quest episodes -- Wikipedia list article
Wikipedia - List of things named after Anne, Queen of Great Britain -- Wikipedia list article
Wikipedia - List of things named after Jacques Hadamard -- Wikipedia list article
Wikipedia - List of third party leaders of Quebec -- Wikipedia list article
Wikipedia - List of titles and honours of Queen Elizabeth The Queen Mother -- Wikipedia list article
Wikipedia - List of titles and honours of Queen Letizia of Spain -- Wikipedia list article
Wikipedia - List of titles and honours of Queen Sofia of Spain -- Wikipedia list article
Wikipedia - List of tornadoes in the May 1995 tornado outbreak sequence -- Wikipedia list article
Wikipedia - List of tornadoes in the May 2003 tornado outbreak sequence -- Wikipedia list article
Wikipedia - List of tornadoes in the May 2004 tornado outbreak sequence -- Wikimedia list article
Wikipedia - List of Trans-Am Series marques -- Wikipedia list article
Wikipedia - List of unbuilt autoroutes of Quebec -- Wikimedia list article
Wikipedia - List of universities in Martinique -- Wikipedia list article
Wikipedia - List of universities in Mozambique -- Wikipedia list article
Wikipedia - List of universities in Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of University of Queensland people -- Wikipedia list article
Wikipedia - List of vice-chancellors of the Queen's University, Belfast -- Wikipedia list article
Wikipedia - List of Visigothic queens -- Wikipedia list article
Wikipedia - List of wars involving Mozambique -- Wikipedia list article
Wikipedia - List of wind farms in Queensland -- Wikipedia list article
Wikipedia - Lists of people from Quebec by region
Wikipedia - Lists of schools in Queensland -- Wikipedia list article
Wikipedia - Lists of sequenced genomes -- Wikipedia list article
Wikipedia - Literary technique
Wikipedia - Lithic analysis -- Analysis of chipped stone artifacts using scientific techniques
Wikipedia - Lithic technology -- Ancient production techniques
Wikipedia - Lithography -- Printing technique
Wikipedia - Little Darlings (novel) -- 2010 novel by Jacqueline Wilson
Wikipedia - Little Jacques (1923 film) -- 1923 film
Wikipedia - Little Neck Hospital -- former hospital in Queens, New York
Wikipedia - Little Neck Parkway -- Boulevard in Queens, New York
Wikipedia - Little Neck station -- Long Island Rail Road station in Queens, New York
Wikipedia - Liturgical year -- Annually recurring fixed sequence of Christian feast days
Wikipedia - Liu Lina -- Chinese equestrian
Wikipedia - Live by Request -- Television show on the A&E Network
Wikipedia - Live oak -- Group of evergreen trees in the oak genus Quercus
Wikipedia - LiveType -- Title sequence creation software by Apple Inc.
Wikipedia - Living Dolls: The Making of a Child Beauty Queen -- 2001 film by Shari Cookson
Wikipedia - Livonian Crusade -- German and Danish conquest of medieval Livonia
Wikipedia - Livre de Politiques
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Wikipedia - Lizzie Purbrick -- British equestrian
Wikipedia - Lizzie Velasquez -- American motivational speaker and author
Wikipedia - Lizzie Zipmouth -- 2000 novel by Jacqueline Wilson
Wikipedia - L. Jacques MM-CM-)nard -- Canadian businessman
Wikipedia - Lladro -- Spanish company based in Tavernes Blanques, Valencia
Wikipedia - Llave -- Barrio of Vieques, Puerto Rico
Wikipedia - Llego La Queen -- 2019 EP by Ivy Queen
Wikipedia - Lloque Yupanqui -- Third Sapa Inca of the Kingdom of Cuzco
Wikipedia - Lluis Lucio -- Spanish equestrian
Wikipedia - LM-CM-5rinc Jankovich -- Hungarian equestrian
Wikipedia - LM-CM-)once Quentin -- French archer
Wikipedia - LM-CM-)on Nossent -- Belgian equestrian
Wikipedia - LM-CM-)onore; ou, L'amour conjugal -- OpM-CM-)ra-comique by Pierre Gaveaux
Wikipedia - LM-CM-)on Rigon -- French equestrian
Wikipedia - LM-CM-)on Saint-Fort Paillard -- French equestrian
Wikipedia - LM-CM-)on Thome -- French equestrian
Wikipedia - LM-CM-)vesque River -- River in Centre-du-QuM-CM-)bec, Quebec (Canada)
Wikipedia - LMDS (band) -- Canadian hip hop duo from Quebec
Wikipedia - LM-FM-0M-FM-!ng Thuy Linh -- Vietnamese model and beauty queen
Wikipedia - LM Radio -- Radio station in Maputo, Mozambique
Wikipedia - Load balancing (computing) -- Set of techniques to improve the distribution of workloads across multiple computing resources
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Wikipedia - Locals casino -- Casino marketing technique
Wikipedia - Lockheed Martin X-59 QueSST -- Experimental aircraft
Wikipedia - Lockyer Valley -- valley in Queensland, Australia
Wikipedia - Locmariaquer megaliths -- Large broken menhir in Locmariaquer, France
Wikipedia - Locmariaquer -- Commune in Brittany, France
Wikipedia - Locqueltas -- Commune in Brittany, France
Wikipedia - Locust Manor station -- Long Island Rail Road station in Queens, New York
Wikipedia - Lodovico Nava -- Italian equestrian
Wikipedia - Loew's Valencia Theatre -- Former movie theater in Queens, New York
Wikipedia - Logan West -- American beauty queen
Wikipedia - Logarithmic spiral -- Self-similar growth spiral whose curvature pattern appears frequently in nature
Wikipedia - Logical consequence -- Fundamental concept in logic
Wikipedia - Logical database design technique
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Wikipedia - Log-periodic antenna -- Multi-element, directional antenna useable over a wide band of frequencies
Wikipedia - Loi pour une RM-CM-)publique numM-CM-)rique -- French law
Wikipedia - Loire-Atlantique -- Department of France
Wikipedia - Lois Stephens -- American equestrian
Wikipedia - Lomatia fraxinifolia -- Species of tree of the family Proteaceae native to northeastern Queensland
Wikipedia - Lombrette River -- River in Charlevoix and La Cote-de-BeauprM-CM-) Regional County Municipality, Quebec, Canada
Wikipedia - Lone Castrup Jorgensen -- Danish equestrian
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Wikipedia - Long COVID -- Long-term symptoms and/or sequelae of COVID-19
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Wikipedia - Longest common subsequence problem
Wikipedia - Long Island City station -- Long Island Rail Road station in Queens, New York
Wikipedia - Long Island City -- Neighborhood of Queens, New York City
Wikipedia - Long live our noble Duke -- Traditional Lancastrian alteration to the British royal anthem 'God Save the Queen'
Wikipedia - Long Live the Queen (video game) -- 2012 visual novel
Wikipedia - Longmyndian Supergroup -- Sequence of Late Precambrian rocks
Wikipedia - Lon Milo DuQuette -- American writer, lecturer, musician, and occultist
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Wikipedia - Look-and-say sequence
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Wikipedia - Lo que callamos las mujeres -- Mexican anthology television series
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Wikipedia - Lo que la vida me robo -- Mexican telenovela
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Wikipedia - Loquendo
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Wikipedia - Loras College -- Private university in Dubuque, Iowa, United States
Wikipedia - Lord Hay's Masque -- Play written by Thomas Campion
Wikipedia - Lord Leopold Mountbatten -- British noble; son of Prince Henry of Battenberg and Princess Beatrice of the United Kingdom; grandson of Queen Victoria
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Wikipedia - Lost Frequencies -- Belgian DJ
Wikipedia - Lost in the mall technique
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Wikipedia - Louisa Wilkinson -- Matron-in-Chief of the Queen Alexandra's Royal Army Nursing Corps
Wikipedia - Louis Becquey -- French counter-revolutionary
Wikipedia - Louis Briano -- Monegasque sports shooter
Wikipedia - Louis-Charles Boucher de Niverville -- Lawyer and political figure in Quebec
Wikipedia - Louis de Champsavin -- French equestrian
Wikipedia - Louis De Marquevic -- French painter
Wikipedia - Louis d'Havrincourt -- French equestrian
Wikipedia - Louis du Douet de Graville -- French equestrian
Wikipedia - Louise Anne Marie DesprM-CM-)s -- French croquet player
Wikipedia - Louise Cotnoir -- Canadian writer living in Quebec
Wikipedia - Louise Lyons -- Irish equestrian
Wikipedia - Louise Nathhorst -- Swedish equestrian
Wikipedia - Louise of OrlM-CM-)ans -- First Queen of the Belgians
Wikipedia - Louise, Queen of Prussia (film) -- 1931 film
Wikipedia - Louis Finet -- Belgian equestrian
Wikipedia - Louis-Joseph Delebecque -- Belgian theologian and bishop
Wikipedia - Louis Longequeue -- French politician
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Wikipedia - Lourdes-de-Blanc-Sablon Airport -- Airport in Blanc-Sablon, Quebec, Canada
Wikipedia - Lourdes OM-CM-1ederra -- Basque writer and professor
Wikipedia - Lourdes Vazquez -- Puerto Rican writer
Wikipedia - Louvart River -- River in Nord-du-QuM-CM-)bec, Quebec, Canada
Wikipedia - Lovaas technique
Wikipedia - Love by Request -- 1982 film
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Wikipedia - Love Conquers All (album) -- 1982 studio album by Michael Wycoff
Wikipedia - Love in the Time of Cholera -- Novel by Gabriel Garcia Marquez
Wikipedia - Love Lessons (novel) -- 2005 novel by Jacqueline Wilson
Wikipedia - Love's Masquerade -- 1928 film
Wikipedia - Love Without Question -- 1920 film
Wikipedia - Loving cup -- Shared drinking container traditionally used at weddings and banquets
Wikipedia - Lovin', Touchin', Squeezin' -- 1979 song by Journey
Wikipedia - Low-energy electron diffraction -- A technique for the determination of the surface structure of single-crystalline materials
Wikipedia - Lower Canada -- 19th century British colony in present-day Quebec
Wikipedia - Low-Frequency Array (LOFAR) -- Radio telescope network located mainly in the Netherlands
Wikipedia - Low-frequency oscillation -- Method of modulation in electronic music equipment
Wikipedia - Low frequency -- The range 30-300 kHz of the electromagnetic spectrum
Wikipedia - Lowry protein assay -- Biochemical laboratory technique
Wikipedia - LTE frequency bands -- Frequency bands used by Long Term Evolution networks
Wikipedia - Luar Batang Mosque -- 18th-century mosque in Jakarta, Indonesia
Wikipedia - Lubombo Transfrontier Conservation Area -- Conservation area in KwaZulu-Natal, Mozambique and Swaziland
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Wikipedia - Lucban, Quezon
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Wikipedia - Lucienne's Quest -- 3DO and Sega Saturn role-playing video game
Wikipedia - Lucinda Fredericks -- Australian equestrian
Wikipedia - Lucinda Green -- British equestrian
Wikipedia - Lucio Manzin -- Italian equestrian
Wikipedia - Lucio Tasca -- Italian equestrian
Wikipedia - Lucius Baston -- American actor from Queens, NY
Wikipedia - Lucius-Duquesnes Gustave -- Guadeloupean politician
Wikipedia - Lucius Ennius -- 1st century AD Roman eques (knight)
Wikipedia - Lucy Davis (equestrian) -- American equestrian
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Wikipedia - Ludovic Henry -- French equestrian
Wikipedia - Ludvig SvennerstM-CM-%l -- Swedish equestrian
Wikipedia - Ludwig Gossing -- German equestrian
Wikipedia - Ludwig Hunersdorf -- German equestrian
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Wikipedia - Luis Aranberri -- Basque journalist
Wikipedia - Luisa Roldan -- Spanish sculptor of the Baroque Era
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Wikipedia - Luis Henrique (fighter) -- Brazilian professional MMA fighter
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Wikipedia - Luis Marques Guedes -- Portuguese lawyer and politician
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Wikipedia - Luis Morato -- Bolivian Quechua scholar
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Wikipedia - Luiz Felipe de Azevedo -- Brazilian equestrian
Wikipedia - Luiz Henrique Mandetta -- Brazilian orthopedist, politician
Wikipedia - LuM-EM->nica Manor -- Baroque building in ZapreM-EM-!ic, Croatia
Wikipedia - Lunar plaque
Wikipedia - Lunar terrane -- Geologic province on the Moon that have a unique origin, composition, and thermal evolution
Wikipedia - Luquetia lobella -- Species of moth
Wikipedia - Luz Marquez -- Spanish actress
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Wikipedia - Lyndon Bolton -- British equestrian
Wikipedia - Lynn Adams -- American racquetball player
Wikipedia - Lynnsha -- French R'n'B singer of Martinique origin
Wikipedia - Lytton Quarantine Station -- Heritage-listed former quarantine station in Brisbane, Queensland, Australia
Wikipedia - Lyubov Kochetova -- Russian equestrian
Wikipedia - M-211 (Michigan highway) -- State highway in Presque Isle County, Michigan, United States
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Wikipedia - M60 (New York City bus) -- Bus route in Manhattan and Queens, New York
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Wikipedia - Mabo v Queensland (No 2) -- 1992 High Court of Australia decision which overturned "terra nullius" and recognised native title
Wikipedia - Macadamia jansenii -- Species of tree in the family Proteaceae native to Queensland in Australia
Wikipedia - Macadamia tetraphylla -- Species of tree in the family Proteaceae native to Queensland and New South Wales in Australia
Wikipedia - MAC address -- Unique identifier assigned to network interfaces for communications on the physical network segment
Wikipedia - Macaque -- Genus of Old World monkeys
Wikipedia - Macate District, Mozambique -- district of Mozambique
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Wikipedia - MAC flooding -- Technique employed to compromise the security of network switches
Wikipedia - Machepe -- Village in Cabo Delgado Province, Mozambique
Wikipedia - Macintosh startup -- Startup sequence for Macintosh computers
Wikipedia - MacQueen's bustard -- Species of bird
Wikipedia - MacramM-CM-) -- Technique of knotting cords or thick yarns to make lace or fringe
Wikipedia - Macro photography -- Photography genre and techniques of extreme close-up pictures
Wikipedia - Macro recorder -- Software that records sequences of keystrokes and mouse actions for playback at a later time
Wikipedia - Madame Masque
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Wikipedia - Madison Anderson -- Puerto Rican-American model and beauty queen
Wikipedia - Madison Marquette -- Real estate company in Washington
Wikipedia - Madison Square Garden Bowl -- Former outdoor arena in Queens, New York
Wikipedia - Madrigal -- Secular vocal music composition of the Renaissance and early Baroque eras
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Wikipedia - Maebe A. Girl -- American drag queen and politician
Wikipedia - Mae Questel
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Wikipedia - Magdalen Islands -- Archipelago of Quebec, Canada
Wikipedia - Maggie Wilson -- British-Filipino, beauty queen, TV personality, actress, model and entrepreneur
Wikipedia - Magic: The Gathering - Puzzle Quest
Wikipedia - MagiQuest -- Live action magic role-playing game
Wikipedia - Magnetic resonance angiography -- Group of techniques based on magnetic resonance imaging (MRI) to image blood vessels.
Wikipedia - Magnetic resonance cholangiopancreatography -- Medical imaging technique
Wikipedia - Magnetic resonance force microscopy -- Imaging technique
Wikipedia - Magnetic resonance imaging -- Medical imaging technique
Wikipedia - Magnetocardiography -- Technique to measure the magnetic fields produced by electrical activity in the heart
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Wikipedia - Magnus GM-CM-$llerdal -- Swedish equestrian
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Wikipedia - Main Street (Queens) -- Street in Queens, New York
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Wikipedia - Malathi Basappa -- Indian model and beauty queen
Wikipedia - Malbaie River -- Tributary of the St. Lawrence River, MRC de Charlevoix-east (Quebec, Canada)
Wikipedia - Malcolm Pyrah -- British equestrian
Wikipedia - Malekeh Jahan -- Queen consort of Persia
Wikipedia - Malibu (rum) -- Coconut flavored liqueur
Wikipedia - Malin Baryard-Johnsson -- Swedish equestrian
Wikipedia - Malin Petersen -- Swedish equestrian
Wikipedia - Maliotenam -- Indian reserve in Quebec, Canada
Wikipedia - Maluwe Mosque -- Mosque in Savannah Region, Ghana
Wikipedia - Mama and papa -- In linguistics, a commonly seen sequence of sounds meaning "mother" and "father"
Wikipedia - Mamadzhan Ismailov -- Soviet equestrian
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Wikipedia - MaM-CM-.tresses bouquetieres -- French Guild organisation for female fresh flower sellers in Paris between 1677 and 1791
Wikipedia - MaM-CM-+va Coucke -- French model and beauty queen
Wikipedia - Mamunul Haque -- Bangladeshi Islamic Scholar
Wikipedia - Manabu Iwahashi -- Japanese equestrian
Wikipedia - Management of multiple cylinders -- Techniques for carrying and using multiple scuba sets
Wikipedia - Mandible Cirque -- Cirque of Antarctica
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Wikipedia - Manduca quinquemaculata -- Species of moth
Wikipedia - Manica Province -- Province of Mozambique
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Wikipedia - Manny Pacquiao vs. Juan Manuel Marquez III -- 2011 boxing match
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Wikipedia - Manualism (hand music) -- Art of making noise by squeezing air through the hands
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Wikipedia - Manuel Cid -- Mexican equestrian
Wikipedia - Manuel da Costa (equestrian) -- Portuguese equestrian
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Wikipedia - Manuel Franquelo -- Spanish painter and mixed media sculptor
Wikipedia - Manuel L. Quezon -- Second president of the Philippines
Wikipedia - Manuel Marques de Sousa, Count of Porto Alegre -- Brazilian statesman and military leader
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Wikipedia - Manuel Ordovas -- Spanish equestrian
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Wikipedia - Manushi Chhillar -- Indian actress, model, and beauty queen
Wikipedia - MapQuest
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Wikipedia - Maputo -- Capital and chief port of Mozambique
Wikipedia - Maqam Ibrahim -- Stone associated with Ibrahim, in what is now the Great Mosque of Mecca in Saudi Arabia
Wikipedia - Maquette -- Scale model of unfinished sculpture
Wikipedia - Maquet -- German surgical equipment company
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Wikipedia - Maratha conquest of North-west India -- End of Muslim rule in North-West India
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Wikipedia - Marcel Blanchard -- French equestrian
Wikipedia - Marcel FM-CM-)tique -- French bow maker
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Wikipedia - Marcel-Jacques Dubois
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Wikipedia - Marcelo Vasquez -- Argentine biathlete
Wikipedia - Marcel Rozier -- French equestrian
Wikipedia - Marcel RuM-CM-) -- Monegasque sports shooter
Wikipedia - Marc Hamilton -- Canadian singer from Quebec
Wikipedia - Marc Houtzager -- Dutch equestrian
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Wikipedia - Marc Marquez -- Spanish motorcycle racer
Wikipedia - Marc Mourou -- Monegasque politician
Wikipedia - Marco Berthelot -- Canadian curler from Longueuil, Quebec
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Wikipedia - Marco Kutscher -- German equestrian
Wikipedia - Marc Quessy -- Canadian Paralympic athlete
Wikipedia - Marc Rigouts -- Belgian equestrian
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Wikipedia - Margaret Drummond, Queen of Scotland
Wikipedia - Margaret I of Denmark -- Queen regnant of Denmark, Norway, and Sweden
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Wikipedia - Margaret Knighton -- New Zealand equestrian
Wikipedia - Margaret Mary Alacoque
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Wikipedia - Margaret of Anjou -- 15th-century French noblewoman and Queen of England
Wikipedia - Margaret of Austria, Queen of Spain
Wikipedia - Margaret of Brabant -- 14th century Queen of Germany
Wikipedia - Margaret of Denmark, Queen of Scotland
Wikipedia - Margaret of England -- 13th-century English princess and Queen of Scotland
Wikipedia - Margaret of France, Queen of England and Hungary
Wikipedia - Margaret of France, Queen of England -- 13th and 14th-century French princess and queen of England
Wikipedia - Margaret of Provence -- Queen of France, 1234-1270
Wikipedia - Margaret Rhodes -- First cousin of Queen Elizabeth II
Wikipedia - Margaret Tollerton -- Irish equestrian
Wikipedia - Margaret Tudor -- Scottish Queen consort; daughter of King Henry VII of England
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Wikipedia - Margarita -- Mexican cocktail of tequila and orange liqueur
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Wikipedia - Margit Appelt -- Austrian equestrian
Wikipedia - Margit Otto-CrM-CM-)pin -- French equestrian
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Wikipedia - Marguerite Marie Alacoque
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Wikipedia - Maria I of Portugal -- Queen of Portugal (1734-1816) (ruled 1777-1816)
Wikipedia - Maria Isabella of Spain -- Spanish infanta, Queen of the Two Sicilies
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Wikipedia - Maria Komnene, Queen of Jerusalem -- 12th century Queen consort of Jerusalem (r.1167-1174)
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Wikipedia - Maria Luisa of Parma -- Queen consort of Spain from 1788 to 1808
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Wikipedia - Marian Kozicki -- Polish equestrian
Wikipedia - Marianna Marquesa Florenzi
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Wikipedia - Maria of Aragon, Queen of Castile
Wikipedia - Maria of Aragon, Queen of Portugal
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Wikipedia - Maria Palaiologina, Queen of Serbia
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Wikipedia - Maria, Queen of Sicily
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Wikipedia - Maria Teresa M-CM-^Alvarez Vazquez -- Mexican politician
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Wikipedia - Marie Alacoque
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Wikipedia - Marie Antoinette -- Last Queen of France prior to the French Revolution
Wikipedia - Marie-Christine Duroy -- French equestrian
Wikipedia - Marie-Christine LM-CM-)vesque -- Canadian author
Wikipedia - Marie-Dominique Chenu
Wikipedia - Marie Dominique Luizet -- French botanist (1851-1930)
Wikipedia - Marie Esther Bangura -- Sierra Leonean beauty queen
Wikipedia - Marie Fouquet
Wikipedia - Marie Henriques -- Danish painter
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Wikipedia - Marie Isabelle AngM-CM-)lique de La Mothe-Houdancourt -- French royal governess
Wikipedia - Marie-Louise Castenskiold -- Danish equestrian
Wikipedia - Mariel Vazquez -- Mexican mathematical biologist
Wikipedia - Marie-M-CM-^Hve Janvier -- Canadian singer from Quebec
Wikipedia - Marie-Monique Robin -- French TV journalist and documentary filmmaker
Wikipedia - Marie-NoM-CM-+lle Gibelli -- Monegasque politician
Wikipedia - Marie of Brabant, Queen of France
Wikipedia - Marie Ohier -- French croquet player
Wikipedia - Marika Besobrasova -- Russian-Monegasque dancer
Wikipedia - Marilyn Little -- American equestrian
Wikipedia - MariM-CM-1elarena -- Basque surname.
Wikipedia - Marina Kohncke -- German equestrian
Wikipedia - Marina Orschel -- German actress and beauty queen
Wikipedia - Marina Sciocchetti -- Italian equestrian
Wikipedia - Marina Squerciati -- American actress
Wikipedia - Marinduque Provincial Board -- Legislative body of the province of Catanduanes, Philippines
Wikipedia - Marinduque
Wikipedia - Marine Grisoul -- Monegasque politician
Wikipedia - Marine VHF radio -- Radios operating in the very high frequency maritime mobile band
Wikipedia - Mario Becerril -- Mexican equestrian
Wikipedia - Mario Delgado (equestrian) -- Portuguese equestrian
Wikipedia - Mario Deslauriers -- Canadian equestrian
Wikipedia - Mario Enrique del Toro -- Mexican politician
Wikipedia - Mario Leite Neto -- Brazilian equestrian
Wikipedia - Mario Leuenberg -- Chilean equestrian
Wikipedia - Mario Mylius -- Swiss equestrian
Wikipedia - Marion Coakes -- English equestrian
Wikipedia - Marion Deplanque -- French sailor
Wikipedia - Marion Hughes -- Irish equestrian
Wikipedia - Mario Roques -- French scholar
Wikipedia - Mario Turner -- Italian equestrian
Wikipedia - Mario Vazquez RaM-CM-1a -- Mexican businessman
Wikipedia - Mariqueen Maandig -- American musician
Wikipedia - Marisa Cortesi -- Swiss equestrian
Wikipedia - Marisa Marquez -- American politician
Wikipedia - Marita Aeschbacher -- Swiss equestrian
Wikipedia - Marita Hird -- Australian equestrian
Wikipedia - Maritime Hotel -- Luxury boutique hotel in New York, United States of America
Wikipedia - Maritza Sayalero -- Venezuelan model, designer, and beauty queen, Miss Universe 1979 winner
Wikipedia - Marius Marro -- Swiss equestrian
Wikipedia - Marjolaine Hecquet -- French canoeist
Wikipedia - Marjolijn Greeve -- Dutch equestrian
Wikipedia - Marjorie Haines -- American equestrian
Wikipedia - Markazi Masjid, Dewsbury -- Mosque in Dewsbury, West Yorkshire
Wikipedia - Mark Darley -- Irish equestrian
Wikipedia - Mark Kyle (equestrian) -- Irish equestrian
Wikipedia - Mark Phillips -- English equestrian
Wikipedia - Mark Samuel -- Canadian equestrian
Wikipedia - Markus Fuchs (equestrian) -- Swiss equestrian
Wikipedia - Mark Watring -- Puerto Rican equestrian
Wikipedia - Marlies van Baalen -- Dutch equestrian
Wikipedia - Marozia -- Italian queen
Wikipedia - Marquee Club -- Former music club in London, England
Wikipedia - Marquee (sign)
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Wikipedia - Marquesan ground dove -- Species of bird
Wikipedia - Marquesan kingfisher -- Species of bird
Wikipedia - Marquesan swiftlet -- Species of bird
Wikipedia - Marquesas cuckoo-dove -- Extinct species of bird
Wikipedia - Marquesas swamphen -- Extinct species of bird
Wikipedia - Marques Brownlee -- American Tech YouTuber
Wikipedia - Marquesses in the United Kingdom -- Rank of nobility in the peerages of the United Kingdom
Wikipedia - Marquess of Aberdeen and Temair -- A title in the Peerage of the United Kingdom
Wikipedia - Marquess of Alventos -- Spanish peerage
Wikipedia - Marquess of Bath -- Title in the Peerage of Great Britain
Wikipedia - Marquess of Bute -- Scottish title of nobility
Wikipedia - Marquess of Cholmondeley -- Title in the Peerage of the United Kingdom
Wikipedia - Marquess of Donegall -- Title in the Peerage of Ireland
Wikipedia - Marquess of Downshire -- Title in the peerage of Ireland and associated titles in the peerage of Great Britain
Wikipedia - Marquess of Exeter -- Title in the Peerage of England
Wikipedia - Marquess of Priego -- Hereditary noble title of the Kingdom of Spain
Wikipedia - Marquess of San Damian -- Hereditary title in the Peerage of Spain, granted in 1606
Wikipedia - Marquess of Santa Cruz (1569) -- Spanish hereditary title
Wikipedia - Marquess of Vargas Llosa -- A hereditary title in the Spanish nobility
Wikipedia - Marquess of Winchester -- Title in the Peerage of England
Wikipedia - Marquess Townshend -- Title in the Peerage of Great Britain
Wikipedia - Marquess -- Hereditary rank in various European peerages
Wikipedia - Marquette (automobile) -- Automobile manufacturer
Wikipedia - Marquette Golden Eagles -- Sports clubs representing Marquette University
Wikipedia - Marquette High School (Missouri) -- Public secondary school in St. Louis County, Missouri, United States
Wikipedia - Marquette Journal -- American student-produced magazine
Wikipedia - Marquette National Bank of Minneapolis v. First of Omaha Service Corp. -- Seminal 1978 U.S. Supreme Court banking-law case
Wikipedia - Marquette, Nebraska
Wikipedia - Marquette University Humanoid Engineering & Intelligent Robotics Lab -- robotics research laboratory
Wikipedia - Marquette University Radio -- College radio station at Marquette University
Wikipedia - Marquette University -- Private university in Milwaukee, Wisconsin
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Wikipedia - Marraqueta -- Type of bread
Wikipedia - Marseille-Ventimiglia railway -- French, MonM-CM-)gasque and Italian railway
Wikipedia - Marshal Cleland -- Canadian equestrian
Wikipedia - Marten von Barnekow -- German equestrian
Wikipedia - Martha Griggs -- Canadian equestrian
Wikipedia - Martina Pracht -- Canadian equestrian
Wikipedia - Martin Bureau -- Canadian multimedia artist from Quebec
Wikipedia - Martin Coiteux -- Canadian politician in Quebec
Wikipedia - Martin Deschamps -- Canadian rock singer from Quebec
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Wikipedia - Martin Dubreuil -- Canadian actor and musician from Quebec
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Wikipedia - Martine Delvaux -- Canadian writer from Quebec
Wikipedia - Martine Epoque -- Canadian choreographer
Wikipedia - Martin Engelbrecht -- German Baroque engraver and publisher
Wikipedia - Martine QueffM-CM-)lec -- French mathematician
Wikipedia - Martinican Progressive Party -- Political party in Martinique
Wikipedia - Martinique amazon -- Hypothetical species of bird
Wikipedia - Martinique
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Wikipedia - Martin Mallo -- Argentine equestrian
Wikipedia - Martin Marquez -- Actor
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Wikipedia - Martin Schaudt -- German equestrian
Wikipedia - Martin Vazquez -- Spanish canoeist
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Wikipedia - Mary I of England -- Queen of England and Ireland from 1553-1558
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Wikipedia - Mary Queen of Scots
Wikipedia - Mary, Queen of Scots -- 16th-century Scottish ruler and queen consort of France
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Wikipedia - Masjid Abdul Gaffoor -- Mosque in Little India, Singapore
Wikipedia - Masjid Al-Amin -- Mosque in Telok Blangah, Singapore
Wikipedia - Masjid Al-Firdaus -- Mosque in Singapore
Wikipedia - Masjid Al-Mamoor -- Muslim community center in Queens, New York
Wikipedia - Masjid Bencoolen -- Mosque in Singapore
Wikipedia - Masjid Ghareeb Nawaz -- Mosque in Nagpur, India
Wikipedia - Masjid Hajjah Fatimah -- Mosque in Kampong Glam, Singapore
Wikipedia - Masjidkur Mosque -- Archaeological site of Bangladesh
Wikipedia - Masjid Malabar -- Mosque in Singapore
Wikipedia - Masjid Malcolm Shabazz -- Mosque located in Harlem, New York
Wikipedia - Masjid Mubarak Begum -- Indian mosque
Wikipedia - Mason Phelps Jr -- American equestrian
Wikipedia - Masque at the baptism of Prince Henry -- Play to celebrate royal event
Wikipedia - Masque of the Red Death (Ravenloft)
Wikipedia - Masquerade (1929 film) -- 1929 film
Wikipedia - Masquerade ball
Wikipedia - Masquerade Hotel -- 2019 film
Wikipedia - Masquerade in Mexico -- 1945 film by Mitchell Leisen
Wikipedia - Masquerade (play)
Wikipedia - Masques block
Wikipedia - Masques
Wikipedia - Masque -- Courtly entertainment with music and dance
Wikipedia - Massimo Pacetti -- Canadian politician from Quebec, Canada
Wikipedia - Massimo Stanzione -- 17th century Italian Baroque painter
Wikipedia - Massively parallel signature sequencing
Wikipedia - Mastermind (Jason Wyngarde) -- Supervillain in the Marvel Universe, father of Martinique Jason (who is also known as Mastermind)
Wikipedia - Master of Requests (England)
Wikipedia - Master of the Queen's Music -- Post in the British monarchy
Wikipedia - Masterplan Beira 2035 -- Water management plan for the city of Beira, Mozambique
Wikipedia - Master theorem (analysis of algorithms) -- Bounds recurrence relations that occur in the analysis of divide and conquer algorithms
Wikipedia - Mastika -- Mastic-seasoned liqueur
Wikipedia - Matane River -- River in Quebec, Canada
Wikipedia - Mataram conquest of Surabaya -- Military campaign in Java
Wikipedia - Matelea borinquensis -- Species of plant
Wikipedia - Material Queen -- 2011 Taiwanese television series
Wikipedia - Mathematics of general relativity -- Mathematical structures and techniques used in the theory of general relativity.
Wikipedia - Mathieu Lemoine -- French equestrian
Wikipedia - Mathieu Marie de Lesseps -- French equestrian
Wikipedia - Mathilde (song) -- 1966 song by Jacques Brel
Wikipedia - MathM-CM-)o Jacquemoud -- French ski mountaineer
Wikipedia - Mathurin Jacques Brisson
Wikipedia - Matias Albarracin -- Argentine equestrian
Wikipedia - Matilda, Abbess of Quedlinburg
Wikipedia - Matilda I, Countess of Boulogne -- 12th-century countess and queen consort of King Stephen of England
Wikipedia - Matilda of Flanders -- 11th-century Flemish noblewoman and Queen of England
Wikipedia - Matilda of Ringelheim -- German queen consort and duchess consort of Saxony
Wikipedia - Matilda of Savoy, Queen of Portugal
Wikipedia - Matilde Borromeo -- Italian equestrian
Wikipedia - Mating disruption -- An insect pest management technique
Wikipedia - MatM-DM-^[j Pechman -- Czech equestrian
Wikipedia - Matola River -- River in Mozambique
Wikipedia - Matterism -- Painting technique
Wikipedia - Matthew Grayling -- New Zealand equestrian
Wikipedia - Matthew Locke (composer) -- English Baroque composer
Wikipedia - Matthew Ryan (equestrian) -- Australian equestrian
Wikipedia - Matthias Baumann -- German equestrian
Wikipedia - Mattress Music -- album by Marques Houston
Wikipedia - Matt Williams (equestrian) -- Australian equestrian
Wikipedia - MAtv -- Community television channels in Quebec, Canada
Wikipedia - Maud of Wales -- Queen consort of Norway and British princess
Wikipedia - Maud von Rosen -- Swedish equestrian
Wikipedia - Maulana Mazharul Haque -- Indian freedom fighter
Wikipedia - Mauno Roiha -- Finnish equestrian
Wikipedia - Maupuk -- Inuit seal hunting technique
Wikipedia - Maureen Chiquet -- American businesswoman
Wikipedia - Maurice Beatson -- New Zealand equestrian
Wikipedia - Maurice Bucquet -- French sports shooter
Wikipedia - Maurice Buret -- French military officer and equestrian
Wikipedia - Maurice Duplessis -- 16th Premier of Quebec
Wikipedia - Maurice Gudin de Vallerin -- French equestrian
Wikipedia - Maurice JM-CM-)hin -- French equestrian
Wikipedia - Maurice Lamontagne Institute -- Marine science research institute in Mont Joli, Quebec, Canada
Wikipedia - Maurice Quenouille -- British statistician
Wikipedia - Maurice Quentin de La Tour
Wikipedia - Maurice Richard Arena -- Multi-purpose arena at Olympic Park in Montreal, Quebec
Wikipedia - Maurice Vignerot -- French croquet player
Wikipedia - Mauro Checcoli -- Italian equestrian
Wikipedia - Mauro Roman -- Italian equestrian
Wikipedia - Mavia (queen) -- Arab warrior-queen
Wikipedia - Mawjoudin Queer Film Festival -- LGBT film festival in Tunisia
Wikipedia - Mawson Sea -- A proposed sea name along the Queen Mary Land coast of East Antarctica east of the Shackleton Ice Shelf
Wikipedia - Max Fresson -- French equestrian
Wikipedia - Max Guilleaume -- German equestrian
Wikipedia - Max Hauri -- Swiss equestrian
Wikipedia - Maximum usable frequency -- Highest radio frequency that can be used for skywave radio transmission
Wikipedia - Max van Loon -- Dutch equestrian
Wikipedia - Maxwell Walters -- Queensland cricketer and business executive
Wikipedia - May 2009 derecho series -- Unusually strong sequence of derecho events and tornadoes
Wikipedia - Mayabeque Province -- Province of Cuba
Wikipedia - Maya the Drag Queen -- Performer, singer, activist and drag queen (born 1988)
Wikipedia - May Queen (barque) -- Scottish sailing vessel
Wikipedia - May Queen (TV series) -- 2012 South Korean TV series
Wikipedia - Mazhar-Ul-Haque Khan -- Pakistani hurdler
Wikipedia - Maziua raid -- Military colonial clash in Mozambique
Wikipedia - Mazur's lemma -- On strongly convergent combinations of a weakly convergent sequence in a Banach space
Wikipedia - M-BM-!Globalquerque! -- Annual music festival in Albuquerque, New Mexico
Wikipedia - M-BM-?QuM-CM-) Tengo Que Hacer? -- 2009 single by Daddy Yankee
Wikipedia - McGill Pain Questionnaire
Wikipedia - McGill-Queen's Press
Wikipedia - McGill University -- English-language university in Montreal, Quebec
Wikipedia - McLain Ward -- American equestrian
Wikipedia - M-CM-^Agoston Endrody -- Hungarian equestrian
Wikipedia - M-CM-^Agua Quente River (Parana) -- River in Brazil
Wikipedia - M-CM-^Alex Marquez -- Spanish motorcycle racer
Wikipedia - M-CM-^Alvaro Beltran -- Mexican racquetball player
Wikipedia - M-CM-^Alvaro de Miranda Neto -- Brazilian equestrian
Wikipedia - M-CM-^Alvaro Sabbo -- Portuguese equestrian
Wikipedia - M-CM-^Amame o Matame -- 2017 single by Ivy Queen
Wikipedia - M-CM-^Angel Boyenechea -- Argentine equestrian
Wikipedia - McMansion Hell -- Website which humorously critiques "McMansions"
Wikipedia - M-CM-^Ege Lundstrom -- Swedish Air Force general and equestrian
Wikipedia - M-CM-^Eke Hok -- Swedish equestrian
Wikipedia - M-CM-^Eke Hultberg -- Swedish equestrian
Wikipedia - M-CM-^Eke Thelning -- Swedish equestrian
Wikipedia - M-CM-^Nle aux Basques -- Island in Canada
Wikipedia - M-CM-^Nle JM-CM-)sus -- Large river island in Quebec, Canada
Wikipedia - M-CM-^Nle Kuchistiniwamiskahikan -- Island in Quebec, Canada
Wikipedia - M-CM-^Nles-de-la-Madeleine Airport -- Airport in the Magdalen Islands, Quebec, Canada
Wikipedia - M-CM-^Rscar Tusquets -- Spanish architect
Wikipedia - M-CM-^Sbidos Aqueduct -- 16th-century aqueduct in M-CM-^Sbidos, Portugal
Wikipedia - M-CM-^S Pai, M-CM-^S -- 2007 film directed by Monique Gardenberg
Wikipedia - M-CM-^Sscar Cristi -- Chilean equestrian and police officer
Wikipedia - M-CM-^Vmeriye Mosque -- mosque in Cyprus
Wikipedia - M-CM-^Vmer Karaevli -- Turkish equestrian
Wikipedia - McQueen (2018 film) -- 2018 biographical documentary film
Wikipedia - McQueen Street -- American rock band
Wikipedia - M/D/1 queue
Wikipedia - Md. Abdul Haque -- Bangladeshi politician
Wikipedia - Md. Abdul Maleque -- Bangladeshi politician
Wikipedia - Md Afaque Alam -- Member of Indian Bihar Legislative Assembly
Wikipedia - M/D/c queue
Wikipedia - Md. Emdadul Haque -- Bangladeshi politician
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Wikipedia - M/D/k queue
Wikipedia - Md. Mozammel Haque -- Bangladeshi politician
Wikipedia - Md. Ziaul Haque Mridha -- Bangladeshi politician
Wikipedia - Meaning of life -- Philosophical and spiritual question concerning the significance of living or existence in general
Wikipedia - Means-ends analysis -- Problem solving technique
Wikipedia - Mechanical resonance -- Tendency of a mechanical system to respond at greater amplitude when the frequency of its oscillations matches the system's natural frequency of vibration (its resonance frequency or resonant frequency) than it does at other frequencies
Wikipedia - Medeiros e Albuquerque -- Brazilian journalist, writer and politician
Wikipedia - Median filter -- Non-linear digital filtering technique to remove noise
Wikipedia - Medical applications of radio frequency -- Medical applications of radiating waves
Wikipedia - Medical genetics of Jews -- Autosomal recessive conditions that affect ethnic Jews more frequently
Wikipedia - Medical imaging in pregnancy -- Types of pregnancy imaging techniques
Wikipedia - Medical imaging -- Technique and process of creating visual representations of the interior of a body
Wikipedia - Medium frequency -- The range 300-3000 kHz of the electromagnetic spectrum
Wikipedia - Medo-Babylonian conquest of the Assyrian Empire -- Last war fought by the Neo-Assyrian Empire between 626 and 609 BC
Wikipedia - Megachile quinquelineata -- Species of leafcutter bee (Megachile)
Wikipedia - Megan Coleman -- South African beauty queen
Wikipedia - Megan Jones (equestrian) -- Australian equestrian
Wikipedia - Megan Young -- Filipino-American actress, model, television presenter, and beauty queen
Wikipedia - Me gusta esa chica -- 1973 film directed by Enrique Carreras
Wikipedia - Meg Wade -- Australian equestrian
Wikipedia - Mehmed the Conqueror -- Ottoman sultan
Wikipedia - Mehmood Abdul Razzaque -- Pakistani politician
Wikipedia - Mekong River massacre -- 2011 hijacking of two Chinese cargo ships and subsequent massacre of all 13 crew members
Wikipedia - Melanie Duff -- Irish equestrian
Wikipedia - Melanie Marquez -- Filipino personality development coach, actress, film producer, author and celebrity endorser
Wikipedia - Melanie Smith (equestrian) -- American equestrian
Wikipedia - Melanoplus quercicola -- Species of grasshopper
Wikipedia - Melanoplus querneus -- Species of grasshopper
Wikipedia - Melanoplus tequestae -- Species of grasshopper
Wikipedia - Melba J. T. Vasquez
Wikipedia - Melbourne Cinematheque -- Australian film society
Wikipedia - Melisende, Queen of Jerusalem -- Queen regnant of the Kingdom of Jerusalem
Wikipedia - Melody Gersbach -- Filipino-German model, beauty queen and Binibining Pilipinas International 2009
Wikipedia - Melting the Ice Queen (remix) -- Remix album by Oxford Collapse
Wikipedia - Memba Bay -- Bay in Nampula Province, Mozambique
Wikipedia - Memba District -- Region of Mozambique
Wikipedia - Member of the National Assembly (Quebec) -- Member of the legislature of Quebec
Wikipedia - Members of the Queensland Legislative Assembly, 1860-1863 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1863-1867 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1867-1868 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1868-1870 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1870-1871 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1871-1873 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1873-1878 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1878-1883 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1883-1888 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1888-1893 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1893-1896 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1896-1899 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1899-1902 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1902-1904 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1904-1907 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1907-1908 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1908-1909 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1909-1912 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1912-1915 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1915-1918 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1918-1920 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1920-1923 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1923-1926 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1926-1929 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1929-1932 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1932-1935 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1935-1938 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1938-1941 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1941-1944 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1944-1947 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1947-1950 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1950-1953 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1953-1956 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1956-1957 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1957-1960 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1960-1963 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1963-1966 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1966-1969 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1969-1972 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1972-1974 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1974-1977 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1977-1980 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1980-1983 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1983-1986 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1986-1989 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1989-1992 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1992-1995 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1995-1998 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 1998-2001 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 2001-2004 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 2004-2006 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 2006-2009 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 2009-2012 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 2012-2015 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 2015-2017 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 2017-2020 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Assembly, 2020-2024 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Council, 1860-1869 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Council, 1870-1879 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Council, 1880-1889 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Council, 1890-1899 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Council, 1900-1909 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Council, 1910-1916 -- Wikipedia list article
Wikipedia - Members of the Queensland Legislative Council, 1917-1922 -- Wikipedia list article
Wikipedia - M-EM- erefudin's White Mosque -- Mosque located in Visoko, Bosnia and Herzegovina
Wikipedia - M-EM-^L guruma -- Judo technique
Wikipedia - M-EM-^Luchi gari -- Throwing techniques
Wikipedia - Memories of My Melancholy Whores -- Novella by Gabriel Garcia Marquez
Wikipedia - M-EM- timlje Mosque -- Cultural heritage monument of Kosovo
Wikipedia - Menara Kudus Mosque -- Mosque in Indonesia
Wikipedia - Men of San Quentin -- 1942 film by William Beaudine
Wikipedia - Menta -- Sweet mint liqueur
Wikipedia - Me quedo -- 2019 song by Aitana and Lola Indigo
Wikipedia - Mercedes Barcha -- Wife of novelist Gabriel Garcia Marquez
Wikipedia - Mercedes McQueen -- Fictional character from Hollyoaks
Wikipedia - Mercury (automobile) -- Automobile marque of the Ford Motor Company
Wikipedia - Meredith Michaels-Beerbaum -- German equestrian
Wikipedia - Merethe Jensen -- Danish equestrian
Wikipedia - Merrick Boulevard buses -- Bus routes in Queens, New York
Wikipedia - Merthyr, Queensland -- Neighbourhood of New Farm, Brisbane, Queensland, Australia
Wikipedia - Mervyn Bennett (equestrian) -- Australian equestrian
Wikipedia - Message queue
Wikipedia - Message queuing
Wikipedia - Message Sequence Chart
Wikipedia - Metal ions in aqueous solution -- Properties and behavior of hydrated cations in aqueous solution
Wikipedia - Metallo-Chimique -- Belgian refiner, recycler, and supplier of tin, lead, and copper
Wikipedia - Metasemantic poetry -- Literary technique theorized and used by Fosco Maraini
Wikipedia - Metastate -- Probability measure on the space of all thermodynamic states for a system with quenched randomness
Wikipedia - Method acting -- Training and rehearsal techniques
Wikipedia - Method of loci -- Memory techniques adopted in ancient Roman and Greek rhetorical treatises
Wikipedia - Methylated DNA immunoprecipitation -- Purification technique
Wikipedia - Metropolitan Avenue -- Avenue in Brooklyn and Queens, New York
Wikipedia - Metropolitan Courthouse -- Courthouse in Albuquerque, New Mexico
Wikipedia - MetroWest Water Supply Tunnel -- Underground aqueduct in Greater Boston
Wikipedia - Mets-Willets Point station (LIRR) -- Long Island Rail Road station in Queens, New York
Wikipedia - Mexico-Mozambique relations -- Bilaterial relations between Mexico and Mozambique
Wikipedia - Meyer Davis -- Interior design boutique (e. 1999)
Wikipedia - Mezquita As-Salam -- Mosque in Chile
Wikipedia - M/G/1 queue
Wikipedia - M/G/k queue
Wikipedia - Miako (barque) -- English composite barque
Wikipedia - Mia Rkman -- Croatian model and beauty queen
Wikipedia - Micaela Vazquez -- Argentine actress, singer and model
Wikipedia - Michael Bullen -- British equestrian
Wikipedia - Michael Delisle -- Canadian writer from Quebec
Wikipedia - Michael Jacques -- American weightlifter
Wikipedia - Michael Jung (equestrian) -- German equestrian
Wikipedia - Michael Page (equestrian) -- American equestrian
Wikipedia - Michael Pettersson (equestrian) -- Swedish equestrian
Wikipedia - Michael Plumb -- American equestrian
Wikipedia - Michael Poulin -- American equestrian
Wikipedia - Michael Ryan (equestrian) -- Irish equestrian
Wikipedia - Michael Saywell -- British equestrian
Wikipedia - Michael Sperberg-McQueen -- American computer programmer
Wikipedia - Michael Velliquette -- American artist
Wikipedia - Michael Whitaker -- British equestrian
Wikipedia - Michal Antoniewicz -- Polish equestrian
Wikipedia - Michal Gutowski -- Polish equestrian
Wikipedia - Michel Artola -- French equestrian
Wikipedia - Michel AurM-CM-)glia -- Monegasque sailor
Wikipedia - Michel Bertraneu -- French equestrian
Wikipedia - Michel Bignon -- French equestrian
Wikipedia - Michel Blaton -- Belgian equestrian
Wikipedia - Michel Bouquet (equestrian) -- French equestrian
Wikipedia - Michel Bouquet -- French actor
Wikipedia - Michel Choquette -- Canadian humorist
Wikipedia - Michele Dittlot -- Monegasque politician
Wikipedia - Michele George -- Belgian Paralympic equestrian
Wikipedia - Michel Eyquem de Montaigne
Wikipedia - Michel Gauquelin
Wikipedia - Michelle Dee -- Filipino actress, model, athlete, presenter, and beauty queen
Wikipedia - Michelle Gibson -- American equestrian
Wikipedia - Michelle Gould (racquetball) -- American racquetball player
Wikipedia - Michelle Jacques (curator) -- Canadian curator
Wikipedia - Michelle Key -- American racquetball player
Wikipedia - Michelle L'amour -- American neo-burlesque performer
Wikipedia - Michelle Mueller -- Canadian equestrian
Wikipedia - Michel Lequenne -- French politician
Wikipedia - Michel Porasso -- Monegasque gymnast
Wikipedia - Michel Ravarino -- Monegasque sports shooter and architect
Wikipedia - Michel Robert (equestrian) -- French equestrian
Wikipedia - Michel Roche -- French equestrian
Wikipedia - Michel Roquebert -- French writer
Wikipedia - Michel Roquejeoffre -- French general
Wikipedia - Michel Strogoff (1936 film) -- 1936 film directed by Jacques de Baroncelli & Richard Eichberg
Wikipedia - Michel Vaillancourt -- Canadian equestrian
Wikipedia - Michel Vatrican -- Monegasque bobsledder
Wikipedia - Mickey Mousing -- Animation technique that syncs the accompanying music with the actions on screen
Wikipedia - Microarray analysis techniques
Wikipedia - Microblading -- Tattooing technique
Wikipedia - Microdosing -- Drug experimentation technique
Wikipedia - Microevolution -- change in allele frequencies that occurs over time within a population
Wikipedia - Microfluidic modulation spectroscopy -- Infrared spectroscopy technique
Wikipedia - Microsoft Message Queuing
Wikipedia - Microwave limb sounder -- Satellite measurement technique
Wikipedia - Midnight (Wilson novel) -- 2004 novel by Jacqueline Wilson
Wikipedia - Mieko Yagi -- Japanese equestrian
Wikipedia - Migmatitovaya Rock -- A rock formation in Queen Maud land, Antarctica
Wikipedia - Miguel Cano -- Spanish baroque architect and sculptor
Wikipedia - Miguel Duarte -- Portuguese equestrian
Wikipedia - Miguel Enriquez (privateer) -- Puerto Rican privateer in the late 17th and early 18th centuries
Wikipedia - Miguel Leal (equestrian) -- Portuguese equestrian
Wikipedia - Miguel M-CM-^Angel de Quevedo metro station -- Mexico City metro station
Wikipedia - Miguel M-CM-^Angel Riquelme Solis -- Governor of Coahuila, Mexico
Wikipedia - Miguel PatiM-CM-1o Velazquez -- Mexican priest
Wikipedia - Miguel Vila Ubach -- Spanish equestrian
Wikipedia - Mihai Timu -- Romanian equestrian
Wikipedia - Mihaly Olah -- Hungarian equestrian
Wikipedia - Mihrab -- Niche in the wall of a mosque that indicates the direction of prayer
Wikipedia - Mihrimah Sultan Mosque, Edirnekapi -- 16th century Turkish mosque
Wikipedia - Mihrimah Sultan Mosque, M-CM-^\skudar -- 16th century Turkish mosque
Wikipedia - Mikaela Fabricius-Bjerre -- Finnish equestrian
Wikipedia - Mikee Cojuangco-Jaworski -- Filipino equestrianne, local television host and actress
Wikipedia - Mike McQueen (journalist) -- American journalist
Wikipedia - Mike Winter (equestrian) -- Canadian equestrian
Wikipedia - Mikhail Nastenko -- Russian equestrian
Wikipedia - Mikhail Pleshkov -- Russian equestrian
Wikipedia - Mikhail Rybak -- Belarusian equestrian
Wikipedia - Mikhail Vlasov -- Soviet equestrian
Wikipedia - Mikhail Yekimov -- Russian equestrian
Wikipedia - Mikio Chiba -- Japanese equestrian
Wikipedia - Mikki Queen -- Japanese Thoroughbred racehorse
Wikipedia - Miklos Tassilo Csillaghy -- 21st-century Italian equestrian
Wikipedia - Millenary Petition -- A list of requests given to James I by Puritans in 1603
Wikipedia - Milo Gmur -- Swiss equestrian
Wikipedia - Milo Quesada -- Argentinian actor
Wikipedia - Miloslav Buzek -- Czech equestrian
Wikipedia - Minami-Fukumitsu Frequency Converter -- HVDC back-to-back station in Japan
Wikipedia - Min Byeong-seon -- South Korean equestrian
Wikipedia - Mind-body problem -- Open question in philosophy of how abstract minds interact with physical bodies
Wikipedia - Mineral painting -- technique of fresco preparation and painting
Wikipedia - Min Gwan-gi -- South Korean equestrian
Wikipedia - Mini (marque) -- British automotive marque
Wikipedia - Minimum-shift keying -- Type of continuous-phase frequency-shift keying
Wikipedia - Min-priority queue
Wikipedia - Mipmap -- Memory-saving rendering technique in which resolution of farther-away images is lowered
Wikipedia - Miquela -- Fictional online character
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Wikipedia - Miquel Bestard -- Spanish painter
Wikipedia - Miquel Costa i Llobera -- Spanish poet and presbyter
Wikipedia - Miquel Crusafont i Pair
Wikipedia - Miquel Iceta -- Spanish politician
Wikipedia - Miquelon-Langlade -- Commune in Saint Pierre and Miquelon, France
Wikipedia - Miquel Orobitg Guitart -- Spanish Paralympic shooter
Wikipedia - Miquel Samper -- Catalan lawyer and politician
Wikipedia - Miquel's theorem -- Concerns 3 circles through triples of points on the vertices and sides of a triangle
Wikipedia - Miquel Trave -- Spanish slalom canoeist
Wikipedia - Mi querido capitan -- 1950 film by Gilberto Martinez Solares
Wikipedia - Miquette (1940 film) -- 1940 film
Wikipedia - Miracle Treat Day (Dairy Queen) -- Fundraising Event
Wikipedia - Mireia Boya Busquet -- Spanish politician and environmental scientist
Wikipedia - Mireia Lalaguna -- Spanish model, actress, and beauty queen
Wikipedia - Mireille Bousquet-MM-CM-)lou -- French mathematician
Wikipedia - Miriam Pabon -- Model, actress, reporter, beauty queen
Wikipedia - Miroslaw Szlapka -- Polish equestrian
Wikipedia - Mirta Massa -- Argentine model and beauty queen
Wikipedia - Mirza Mousa Mosque -- Iranian national heritage site
Wikipedia - Mise en abyme -- A formal technique of placing a copy of an image within itself
Wikipedia - Miss Polly Rae -- British burlesque player
Wikipedia - Miss Understood -- American drag queen
Wikipedia - Mita Haque
Wikipedia - Mitchinamecus River -- River in La Tuque, Lanaudiere and Laurentides, Quebec, Canada
Wikipedia - Mitko Milushev -- Bulgarian equestrian
Wikipedia - Mizanul Haque -- Bangladesh Awami League politician
Wikipedia - Mizrah -- Ornamental wall plaque used to indicate the direction of prayer in Jewish homes
Wikipedia - M/M/1 queue
Wikipedia - M/M/c queue
Wikipedia - Mnemonic -- Any learning technique that aids information retention or retrieval (remembering) in the human memory
Wikipedia - Mobile genetic elements -- DNA sequence whose position in the genome is variable
Wikipedia - Mocedades -- Spanish singing group from the Basque Autonomous Community
Wikipedia - Mocuba Solar Power Station -- Solar power station in Mozambique
Wikipedia - Model Shop (film) -- 1969 film by Jacques Demy
Wikipedia - Moe River (riviere aux Saumons tributary) -- River in Estrie, Quebec (Canada)
Wikipedia - Mogpog, Marinduque
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Wikipedia - Mohamed Al Tani Masjid -- mosque in Somalia
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Wikipedia - Mohamed Selim Zaki -- Egyptian equestrian
Wikipedia - Mohammad Abdur Razzaque -- Bangladeshi politician
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Wikipedia - Mohammad Azharul Haque -- Bangladeshi politician
Wikipedia - Mohammad Nurul Haque -- Bangladesh Awami League politician
Wikipedia - Mohammad Rafique Mughal -- Pakistani archaeologist
Wikipedia - Mohammad Sayedul Haque -- Bangladeshi politician
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Wikipedia - Mohist consequentialism
Wikipedia - Mohr's circle -- Geometric civil engineering calculation technique
Wikipedia - Moinul Hoque Choudhury -- Indian politician (1923-1976)
Wikipedia - Moira Finucane -- Australian actor and burlesque performer
Wikipedia - Moisie River Aquatic Reserve -- Proposed protected area in Cote-Nord, Quebec, Canada
Wikipedia - Molecular clock -- Technique to deduce the time in prehistory when two or more life forms diverged
Wikipedia - Molecular ecology -- A field of evolutionary biology that applies molecular population genetics, molecular phylogenetics, and genomics to traditional ecological questions
Wikipedia - Molecular evolution -- process of change in the sequence composition of cellular molecules across generations
Wikipedia - Molecular imprinting -- Technique in polymer chemistry
Wikipedia - Molecular Query Language
Wikipedia - Molla-Mustafa Jami Mosque -- Mosque in Bakhchisaray, Crimea
Wikipedia - Mompha propinquella -- Species of moth
Wikipedia - Monchique Islet -- island in the Azores, Portugal
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Wikipedia - Mongol conquest of Eastern Xia -- Mongol invasions against Eastern Xia, part of the Mongol conquest of China
Wikipedia - Mongol conquest of the Khwarazmian Empire -- Mongol invasion of Iran (1219-1221)
Wikipedia - Mongol conquests
Wikipedia - Mongol invasions and conquests -- Series of expeditionary wars, invasions and conquests, resulting in the vast Mongol Empire
Wikipedia - Monica Dominique -- Swedish actor
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Wikipedia - Monique de Wilt -- Dutch pole vaulter
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Wikipedia - Monique Gabriela Curnen -- American film and television actress
Wikipedia - Monique Gabrielle -- American model and actress
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Wikipedia - Monique Gladding -- British diver
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Wikipedia - Monique Limon -- French politician
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Wikipedia - Monique Richard -- Canadian politician
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Wikipedia - Monique -- Name list
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Wikipedia - Monocoque
Wikipedia - Monoprinting -- Printmaking technique
Wikipedia - Monoquet (Potawatomi chief) -- Native American chief (c. 1775-1836)
Wikipedia - Monotone convergence theorem -- Theorems on the convergence of bounded monotonic sequences
Wikipedia - Monotone sequence
Wikipedia - Monster -- Fearsome and/or grotesque legendary being
Wikipedia - MontaM-CM-1a Rusa (Parque del CafM-CM-)) -- Roller coaster
Wikipedia - Montebello Rock -- Annual outdoor Rock festival in Quebec, Canada
Wikipedia - Mont-Joli Airport -- Airport in Mont-Joli, Quebec, Canada
Wikipedia - Montreal and Southern Counties Railway -- Former interurban streetcar line in Quebec
Wikipedia - Montreal Biosphere -- Environment museum in Montreal, Quebec, Canada
Wikipedia - Montreal Casino -- Casino in Montreal, Quebec, Canada
Wikipedia - Montreal Festivals -- Arts festival held in Montreal, Quebec, Canada
Wikipedia - Montreal-GaspM-CM-) train -- Suspended passenger train operated by Via Rail between Montreal and GaspM-CM-), Quebec
Wikipedia - Montreal Metro -- Rubber-tired metro system in Montreal, Quebec
Wikipedia - Montreal, Quebec
Wikipedia - Montreal Saint-Hubert Longueuil Airport -- Airport in the Saint-Hubert borough of Longueuil, Quebec, Canada
Wikipedia - Montreal -- City in Quebec, Canada
Wikipedia - MontrM-CM-)al-Centre (provincial electoral district) -- Former provincial electoral district in Quebec, Canada
Wikipedia - MontrM-CM-)al/Mascouche Airport -- Defunct airport in Mascouche, Quebec, Canada
Wikipedia - MontrM-CM-)al-Mirabel International Airport -- Airport in Mirabel, Quebec, Canada
Wikipedia - MontrM-CM-)al-Outremont -- Former provincial electoral district in Quebec, Canada
Wikipedia - MontrM-CM-)al-Trudeau International Airport -- International airport in Montreal, Quebec, Canada
Wikipedia - Montrose (book) -- 1928 biography of the 1st Marquess of Montrose by John Buchan
Wikipedia - Mont Tremblant International Airport -- Airport in La Macaza, Quebec, Canada
Wikipedia - Monumento al Jibaro PuertorriqueM-CM-1o -- Sculpture by Tomas Batista in Salinas, Puerto Rico
Wikipedia - Monument to Nicholas I -- Equestrian statue in Saint Petersburg
Wikipedia - Monument to Quevedo (Madrid) -- Monument in Madrid
Wikipedia - Monument to the Conquerors of Space -- Monument in Moscow, Russia
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Wikipedia - Mood Disorder Questionnaire
Wikipedia - Moody's Cottages -- Twin of heratige houses from Queensland
Wikipedia - Moonlight Masquerade -- 1942 film by John Auer
Wikipedia - Moonwalkers (film) -- 2015 French comedy film by Antoine Bardou-Jacquet
Wikipedia - Moose River (QuM-CM-)bec) -- River in Chaudiere-Appalaches, Quebec (Canada)
Wikipedia - Moquegua Basin -- Peruvian sedimentary basin
Wikipedia - Moquegua
Wikipedia - Moral questions
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Wikipedia - Mordhau (weaponry) -- Offensive technique
Wikipedia - Moremi Ajasoro -- Nigerian queen
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Wikipedia - Morique language -- Extinct Arawakan language
Wikipedia - Morishige Yamamoto -- Japanese equestrian
Wikipedia - Mor Ni Briain -- Queen of Connacht
Wikipedia - Morningside railway station, Queensland -- Railway station in Queensland, Australia
Wikipedia - Morote gari -- Judo technique
Wikipedia - Morris Park Facility -- Railroad maintenance facility in Queens, New York
Wikipedia - Mortel Transfert -- 2001 film by Jean-Jacques Beineix
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Wikipedia - MoSCoW method -- Business analysis and software development technique
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Wikipedia - Mosqueda -- Surname list
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Wikipedia - Mosquera -- Family name
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Wikipedia - Mosques
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Wikipedia - Motion to quash -- Request to invalidate a court decision or proceeding
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Wikipedia - Motu One Reserve -- Nature reserve in Marquesas Islands
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Wikipedia - Mount Isa -- City in Queensland, Australia
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Wikipedia - Mount Morrumbala -- Mountain in Mozambique
Wikipedia - Mount Perry Powder Magazine -- Former gunpowder magazine at Queensland, Australia
Wikipedia - Mount Ribaue -- Moountain in Mozambique
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Wikipedia - Mount Wideroe -- Mountain in Queen Maud Land, Antarctica
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Wikipedia - Mouth trumpet -- Vocal technique
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Wikipedia - Mozambique at the 2020 Summer Olympics -- Mozambique at the Games of the XXXII Olympiad in Tokyo
Wikipedia - Mozambique Belt -- A band in the earth's crust from East Antarctica through East Africa up to the Arabian-Nubian Shield
Wikipedia - Mozambique Channel -- Indian Ocean strait between Madagascar and Mozambique
Wikipedia - Mozambique Current -- A warm ocean current in the Indian Ocean flowing south along the African east coast in the Mozambique Channel
Wikipedia - Mozambique (film) -- 1965 film
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Wikipedia - Multidimensional Personality Questionnaire
Wikipedia - Multi-frequency time-division multiple access
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Wikipedia - Multilevel feedback queue
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Wikipedia - Myelography -- Medical Imaging Technique
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Wikipedia - My Little Pony: Equestria Girls - Rollercoaster of Friendship -- 2018 television special of My Little Pony: Equestria Girls
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Wikipedia - Nage-Waza-Ura-no-kata -- Martial arts forms/techniques
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Wikipedia - Nanopore sequencing -- DNA / RNA sequencing technique
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Wikipedia - National Library of Mozambique
Wikipedia - National Order of Quebec
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Wikipedia - National Register of Historic Places listings in Queen Anne's County, Maryland
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Wikipedia - Natural language query
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Wikipedia - Nature Conservation Act 1992 -- Environmental legislation of Queensland, Australia
Wikipedia - Nature therapy -- Broad group of unscientific techniques or treatments for health
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Wikipedia - Nefertari -- Ancient Egyptian queen consort
Wikipedia - Nefertiti -- Egyptian queen and Great Royal Wife (chief consort) of Akhenaten, an Egyptian Pharaoh
Wikipedia - Negative consequentialism
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Wikipedia - Nicolet North-East River -- River in Centre-du-QuM-CM-)bec, Quebec (Canada)
Wikipedia - Nicolet Southwest River -- River in Centre-du-QuM-CM-)bec, Quebec (Canada)
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Wikipedia - NijM-EM-+shiho -- Karate technique
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Wikipedia - Noindex -- A meta tag used to request that Internet bots avoid indexing a web page
Wikipedia - Noire River (BM-CM-)cancour River tributary) -- River in Centre-du-QuM-CM-)bec, Quebec (Canada)
Wikipedia - Noire River (Bulstrode River tributary) -- River in Centre-du-QuM-CM-)bec, Quebec (Canada)
Wikipedia - Noire River (English River tributary) -- River in Le Haut-Saint-Laurent, MontM-CM-)rM-CM-)gie, Quebec, Canada
Wikipedia - Noire River (Felton River tributary) -- River in Estrie, Quebec (Canada)
Wikipedia - Noire River (riviere des Hurons) -- Tributary of riviere des Hurons, in Quebec, Canada
Wikipedia - Noire River (Yamaska River tributary) -- River in MontM-CM-)rM-CM-)gie, Quebec (Canada)
Wikipedia - Noites Cariocas -- 1936 film directed by Enrique Cadicamo
Wikipedia - NoM-CM-+l, que du bonheur -- single by Ilona Mitrecey
Wikipedia - NoM-CM-+l Roquevert -- French actor
Wikipedia - No Me Dejes de Querer -- 2000 single by Gloria Estefan
Wikipedia - No Me Queda Mas -- 1994 single by Selena
Wikipedia - Nomina sacra -- The abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of Holy Scripture
Wikipedia - Nona Garson -- American equestrian
Wikipedia - Nonlinear gameplay -- Gameplay involving a number of unordered sequences
Wikipedia - Nonlinear narrative -- Narrative technique
Wikipedia - Non liquet
Wikipedia - Non-orthogonal frequency-division multiplexing -- Method of encoding digital data on multiple carrier frequencies
Wikipedia - Nonsense mutation -- Point mutation in a sequence of DNA that results in a premature stop codon, or a nonsense codon in the transcribed mRNA, and in a truncated, incomplete, and usually nonfunctional protein product
Wikipedia - Nonsynonymous substitution -- Nucleotide mutation that alters the amino acid sequence
Wikipedia - Nontreponemal tests for syphilis -- Diagnostic technique
Wikipedia - No One Knows -- 2002 single by Queens of the Stone Age
Wikipedia - Nora C. Quebral
Wikipedia - Noranda (mining company) -- Defunct mining and metallurgy company originally from Rouyn-Noranda, Quebec, Canada
Wikipedia - Norbert Jacques -- Luxembourgish novelist
Wikipedia - Norberto Enrique Corella -- Mexican politician
Wikipedia - Nordic Optical Telescope -- Astronomical telescope located at Roque de los Muchachos Observatory
Wikipedia - Normanby Fiveways -- Intersection of five major roads in Queensland, Australia
Wikipedia - Norman Conquest of England
Wikipedia - Norman conquest of England
Wikipedia - Norman conquest of southern Italy -- Historical event in the European Middle Ages
Wikipedia - Norman Conquest
Wikipedia - Norman conquest
Wikipedia - Norman Dello Joio (equestrian) -- American equestrian
Wikipedia - Normandin River -- River in Le Domaine-du-Roy, Quebec
Wikipedia - Normand Laprise -- Quebecer chef (born 1961)
Wikipedia - Norman Elder -- Explorer, author, artist and equestrian
Wikipedia - Norman van de Vater -- Irish equestrian
Wikipedia - North Aramara, Queensland -- Suburb of Fraser Coast Region, Queensland, Australia
Wikipedia - Northern Honduras mangroves -- An ecoregion in the mangroves biome, along most of the Caribbean coast of Honduras, up to the east of Amatique Bay in Guatemala
Wikipedia - Northern Pride RLFC -- Queensland rugby league club
Wikipedia - Northern Quezon College -- College in Infanta, Quezon, Philippines
Wikipedia - North German baroque organ in M-CM-^Vrgryte Nya Kyrka -- Pipe organ in Gothenburg, Sweden
Wikipedia - North Hollywood shootout -- 1997 bank robbery and subsequent shootout between bank robbers and police
Wikipedia - North Junin Quechua -- Language dialect of Quechua
Wikipedia - North Madagascar Current -- an Ocean current near Madagascar that flows into the South Equatorial Current just North of Madagascar and is directed into the Mozambique Channel
Wikipedia - Northmavine -- Presque-isle in Shetland Islands, Scotland, UK
Wikipedia - North Queen Anne Drive Bridge -- Bridge in Seattle, Washington, United States
Wikipedia - North Queensferry
Wikipedia - North Queensland Airways -- Defunct Australian aviation company
Wikipedia - North Queensland Telegraph -- Late-19th century Australian newspaper
Wikipedia - North Shore Towers -- Residential skyscrapers in Queens, New York
Wikipedia - North Stradbroke Island -- Island that lies within Moreton Bay in the Australian state of Queensland
Wikipedia - Northwest Lancaster County River Trail -- Trail along Susquehanna River in Lancaster County, Pennsylvania
Wikipedia - North Yamaska River -- River in MontM-CM-)rM-CM-)gie, Quebec, Canada
Wikipedia - No Straight Lines -- Anthology of queer comics
Wikipedia - Notes and Queries
Wikipedia - Nothorites -- Monotypic genus of trees in the family Proteaceae from Queensland, Australia
Wikipedia - Not in Love (Enrique Iglesias song) -- 2004 single by Enrique Iglesias
Wikipedia - Notre-Dame Basilica (Montreal) -- Church in Quebec, Canada
Wikipedia - Notre-Dame Street -- Street in Montreal, Quebec
Wikipedia - Notron -- British-designed MIDI step sequencer
Wikipedia - Nouvelle ExpM-CM-)rience -- Cirque du Soleil show
Wikipedia - Nouvelles de la rM-CM-)publique des lettres -- Journal
Wikipedia - Nova Stevens -- Canadian model, activist, and beauty queen
Wikipedia - Novel sequence
Wikipedia - Novel -- Narrative text, normally of a substantial length and in the form of prose describing a fictional and sequential story
Wikipedia - N. Samuel of Tranquebar -- Indian theologian
Wikipedia - Nuclear chain reaction -- one single nuclear reaction causes more subsequent nuclear reactions
Wikipedia - Nuclear magnetic resonance spectroscopy -- Laboratory technique
Wikipedia - Nucleic acid sequence -- Succession of nucleotides in a nucleic acid
Wikipedia - Nucleic acid test -- Group of techniques to detect a particular nucleic acid sequence
Wikipedia - Nunes Marques -- Brazilian judge
Wikipedia - Nur al-Din Mosque -- A Zengid era mosque of Hamas in Syria
Wikipedia - Nur-Astana Mosque -- Mosque in Nur-Sultan, Kazakhstan
Wikipedia - Nurul Haque (politician) -- Bangladeshi politician
Wikipedia - Nurul Huda Mosque -- Mosque in Indonesia
Wikipedia - Nurul Iman Mosque of Koto Gadang -- Mosque in Indonesia
Wikipedia - Nurul Iman Mosque, Padang -- Mosque in Indonesia
Wikipedia - Nurul Islam Great Mosque -- Mosque in Indonesia
Wikipedia - Nurul Islam Mosque -- Building in the Bo-Kaap of Cape Town, South Africa
Wikipedia - Nydia Velazquez -- Puerto Rican politician serving in the U.S. Congress
Wikipedia - Nyquist frequency
Wikipedia - Nzinga of Ndongo and Matamba -- 17th-century queen of the Ndongo and Matamba Kingdoms of the Mbundu people in Angola
Wikipedia - Obaidul Haque -- Bangladeshi politician
Wikipedia - Obi otoshi -- Judo technique
Wikipedia - Object Modeling Technique
Wikipedia - Object-modeling technique
Wikipedia - Object Query Language
Wikipedia - Object request broker
Wikipedia - Oblique case
Wikipedia - Oblique icebreaker -- Icebreaker designed which can break ice obliquely to open a wide channel
Wikipedia - Obotrita (ship, 1892) -- German barque
Wikipedia - Observatoire Oceanologique de Villefranche -- A field campus of the UniversitM-CM-) Paris 6 in Villefranche-sur-Mer on the Cote d'Azur, France
Wikipedia - Observatoire ocM-CM-)anologique de Banyuls-sur-Mer -- A marine station located in Banyuls-sur-Mer on the Mediterranean coast of France
Wikipedia - Occasional Discourse on the Negro Question
Wikipedia - Occupational Personality Questionnaires
Wikipedia - Ocean acoustic tomography -- A technique used to measure temperatures and currents over large regions of the ocean
Wikipedia - Ocean dredging -- A technique for ocean bottom sampling
Wikipedia - O Crime do Padre Amaro -- novel by the Portuguese writer JosM-CM-) Maria de Eca de Queiroz
Wikipedia - Octave (electronics) -- a relative unit of frequency in terms of doublings
Wikipedia - Octave Gallice -- French equestrian
Wikipedia - Octave glissando -- Piano note sequence
Wikipedia - October Crisis -- 1970 series of events in Quebec, Canada
Wikipedia - Oculus Quest 2 -- Virtual reality headset by Oculus
Wikipedia - Oculus Quest -- Untethered virtual reality headset by Oculus
Wikipedia - Odalisque -- Female slave or concubine in an Ottoman seraglio
Wikipedia - O Dia que Durou 21 Anos -- 2012 film directed by Camilo Tavares
Wikipedia - Odi Gonzales -- Peruvian Quechua writer (born 1962)
Wikipedia - O'Donohue Park -- Public park in Queens, New York
Wikipedia - Odo of Bayeux -- 11th-century Bishop of Bayeux and half-brother of William the Conqueror
Wikipedia - Offender profiling -- Law enforcement investigative technique
Wikipedia - Office international d'hygiene publique -- international medical organization
Wikipedia - Office quM-CM-)bM-CM-)cois de la langue francaise -- French language regulator in Quebec
Wikipedia - Offset printing -- Printing technique
Wikipedia - Of Grammatology -- 1967 book by Jacques Derrida
Wikipedia - Of Love and Other Demons -- Novel by Gabriel Garcia Marquez
Wikipedia - Ogilvy (department store) -- Department store in Montreal, Quebec, Canada
Wikipedia - O goshi -- Judo technique
Wikipedia - O Homem Que Desafiou o Diabo -- 2007 film directed by Moacyr Goes
Wikipedia - O Homem Que Deve Morrer -- Brazilian television series
Wikipedia - O Homem que Virou Suco -- 1980 film
Wikipedia - Oi-zuki -- Martial arts technique
Wikipedia - Oka cheese -- A semi-soft washed rind cheese originally from Oka, Quebec
Wikipedia - Oka Crisis -- land dispute between a group of Mohawk people and the town of Oka, Quebec, Canada
Wikipedia - Okuriashi harai -- Judo technique
Wikipedia - Okuri eri jime -- Judo technique
Wikipedia - Olabide ikastola -- Basque-language school in M-CM-^Alava province in the Basque Country
Wikipedia - OLAF (Organization to solve the foreigner question) -- 2010 Swiss satirical art activism project
Wikipedia - Olba Aqueduct -- Roman aqueduct in Mersin Province, southern Turkey
Wikipedia - Old Cathedral of Plasencia -- Romanesque/Gothic cathedral in Plasencia, Spain
Wikipedia - OldM-EM-^Yich Buchar -- Czech equestrian
Wikipedia - Old Montreal -- Neighbourhood of Montreal in Quebec, Canada
Wikipedia - Old Mosque, Kumanovo -- Mosque in Kumanovo, North Macedonia
Wikipedia - Old Town of Flushing Burial Ground -- Historic cemetery in Queens, New York
Wikipedia - Olegario Vazquez Aldir -- Mexican businessman
Wikipedia - Olegario Vazquez RaM-CM-1a -- Mexican sport shooter
Wikipedia - Oleg Karpov -- Soviet equestrian
Wikipedia - Olga Antonetti -- Beauty queen
Wikipedia - Olga Klimko -- Soviet equestrian
Wikipedia - Oliver Queen (Arrowverse) -- Fictional character in a television series
Wikipedia - Olivia Bunn -- Australian equestrian
Wikipedia - Olivier Bernasconi -- Monegasque taekwondo practitioner
Wikipedia - Olivier Guillon -- French equestrian
Wikipedia - Olivier Jacque -- French motorcycle racer
Wikipedia - Olivier Philippaerts -- Belgian equestrian
Wikipedia - Oljath -- Queen consort to two successive kings of Georgia
Wikipedia - Olle Barkander -- Swedish equestrian
Wikipedia - Olof Stahre -- Swedish equestrian
Wikipedia - Oloron-Sainte-Marie -- Subprefecture of PyrM-CM-)nM-CM-)es-Atlantiques, Nouvelle-Aquitaine
Wikipedia - Olry Terquem (paleontologist) -- French geologist, pharmacist and paleontologist
Wikipedia - Olry Terquem -- French mathematician
Wikipedia - Omar El-Hadary -- Egyptian equestrian
Wikipedia - On Borrowed Time -- 1939 film by Harold S. Bucquet
Wikipedia - Once Upon a Time in Hollywood -- 2019 film by Quentin Tarantino
Wikipedia - One Court Square -- Office skyscraper in Queens, New York
Wikipedia - One Hundred Years of Solitude -- Novel by Gabriel Garcia Marquez, magical realism novel
Wikipedia - One-time pad -- Encryption technique
Wikipedia - On hold messaging -- Telephone marketing technique
Wikipedia - Onion routing -- Technique for anonymous communication
Wikipedia - Onion skinning -- 2D animation technique
Wikipedia - On-line Encyclopedia of Integer Sequences
Wikipedia - On-Line Encyclopedia of Integer Sequences -- Online database of integer sequences
Wikipedia - OnM-CM-)siphore Pecqueur -- French mechanical engineer
Wikipedia - On the Cult of Personality and Its Consequences -- Report by Nikita Khrushchev on 25 Feb. 1956, sharply critical of Stalin, charging him with a cult of personality
Wikipedia - On the Jewish Question
Wikipedia - Opaque context
Wikipedia - Opaque data type
Wikipedia - Opaque pointer
Wikipedia - Open aortic surgery -- Surgical technique
Wikipedia - Open domain question answering
Wikipedia - Open-ended question
Wikipedia - Open question argument
Wikipedia - Open-question argument
Wikipedia - Operational taxonomic unit -- Clusters of unknown micro-organisms grouped by similarity of DNA sequence of a specific taxonomic marker gene
Wikipedia - Operation Banquet -- A last resort British WW2 plan to employ training aircraft in ground attack operations in the event of an invasion of the UK.
Wikipedia - Operation Frequent Wind -- 1975 military operation by the United States to evacuate Saigon, South Vietnam
Wikipedia - OpM-CM-)miska Community Hall fire -- 1979 fire in Chapais, Quebec, Canada
Wikipedia - OpM-CM-)ra-Comique -- Opera company in Paris, France
Wikipedia - OpM-CM-)ra comique -- Opera genre
Wikipedia - Optical coherence tomography -- Imaging technique
Wikipedia - Optical transfer function -- Function that specifies how different spatial frequencies are handled by an optical system
Wikipedia - Optogenetics -- Neuromodulation method; uses a combination of techniques from optics and genetics to control and monitor the activities of individual neurons in living tissue
Wikipedia - Opus mixtum -- Combination of Roman construction techniques
Wikipedia - Opus regulatum -- mosaic technique
Wikipedia - Opus sectile -- Traditional mosaic technique
Wikipedia - Opus tessellatum -- Traditional mosaic technique
Wikipedia - Opus vittatum -- Roman construction technique using horizontal courses of tuff blocks alternated with bricks
Wikipedia - O Que E Que A Baiana Tem? -- Song
Wikipedia - Oracle Grid Engine -- Batch-queuing system for computer clusters
Wikipedia - Oramics -- Drawn sound technique
Wikipedia - Orbital elements -- Parameters that uniquely identify a specific orbit
Wikipedia - Order of precedence in England and Wales -- Sequential hierarchy of nominal importance of people in England and Wales
Wikipedia - Order of precedence -- Sequential hierarchy of nominal importance of persons
Wikipedia - Order of Queen Maria Luisa
Wikipedia - Order of the Francisque -- Order and medal awarded by the French Vichy Regime
Wikipedia - Orders of magnitude (frequency) -- Orders of magnitude of frequency; different orders of magnitude; list describes various frequencies, which is measured in hertz
Wikipedia - Ordinal numeral -- Word representing the position or rank in a sequential order
Wikipedia - Ordre des architectes du QuM-CM-)bec -- Professional order of Quebec architects
Wikipedia - Oreilles de crisse -- Quebec dish (food)
Wikipedia - Organizational culture -- Encompasses values and behaviours that contribute to the unique social and psychological environment of an organization
Wikipedia - Orient Queen (1989) -- Cruise ship built in 1989
Wikipedia - Origin of replication -- Sequence in a genome
Wikipedia - Origin of transfer -- Sequence of DNA
Wikipedia - Oriol Junqueras -- Catalan politician and historian
Wikipedia - Orlando Duque -- Colombian high diver
Wikipedia - Orlando Quevedo
Wikipedia - Orlando Vasquez (weightlifter, born 1969) -- Nicaraguan weightlifter
Wikipedia - Ornella Barra -- Italian-born Monegasque businesswoman
Wikipedia - Orquesta AmM-CM-)rica -- Cuban charanga orchestra
Wikipedia - Orquesta Aragon -- Cuban musical band formed in 1939
Wikipedia - Orquesta de la Luz -- Japanese salsa band
Wikipedia - Orquesta La Solucion -- Puerto Rican salsa band
Wikipedia - Ortakoy Mosque -- Mosque in Turkey
Wikipedia - Orthogonal array testing -- Software testing technique
Wikipedia - Orthogonal frequency-division multiple access
Wikipedia - Orthogonal frequency-division multiplexing -- Method of encoding digital data on multiple carrier frequencies
Wikipedia - Orton-Gillingham -- Multisensory phonics technique for remedial reading
Wikipedia - Osaka (barque) -- English composite barque
Wikipedia - Osamu Nakamata -- Japanese equestrian
Wikipedia - Oscar af Strom -- Swedish equestrian
Wikipedia - Oscar Albuquerque -- Canadian former soccer midfielder
Wikipedia - Oscar da Silva (equestrian) -- Brazilian equestrian
Wikipedia - Oscar Fuentes (equestrian) -- Argentine equestrian
Wikipedia - Oscar Goulu -- Argentine equestrian
Wikipedia - Oscar Nilsson (equestrian) -- Swedish equestrian
Wikipedia - Oscar Recer -- Romanian equestrian
Wikipedia - Osgood River -- River in Centre-du-QuM-CM-)bec, Quebec (Canada)
Wikipedia - Oshawa Seamount -- A submarine volcano in the Pacific off the coast of Haida Gwaii (formerly Queen Charlotte Islands), British Columbia
Wikipedia - Os Homens Sao de Marte... E M-CM-) pra La que Eu Vou! -- 2014 film directed by Marcus Baldini
Wikipedia - Oskar Frank -- Swiss equestrian
Wikipedia - Oskar Nilsson (equestrian) -- Swedish equestrian
Wikipedia - Os Maias -- novel by the Portuguese writer JosM-CM-) Maria de Eca de Queiros
Wikipedia - Osmore River -- River in Moquegua Region, Peru
Wikipedia - Osoto gaeshi -- Judo technique
Wikipedia - Osotogari -- Judo technique
Wikipedia - Osoto guruma -- Judo technique
Wikipedia - Osoto makikomi -- Judo technique
Wikipedia - Osoto otoshi -- Judo technique
Wikipedia - Osprey Reef -- A submerged atoll in the Coral Sea, northeast of Queensland, Australia. It is part of the Northwestern Group of the Coral Sea Islands
Wikipedia - Oswald Lints -- Belgian equestrian
Wikipedia - Oswaldo MM-CM-)ndez -- Guatemalan equestrian
Wikipedia - Oswestry Disability Index -- Questionnaire for rating the severity of back pain
Wikipedia - Otomar BureM-EM-! -- Czech equestrian
Wikipedia - Ottmar Szepesi -- Hungarian equestrian
Wikipedia - Otto Ammermann -- German equestrian
Wikipedia - Otto Becker (equestrian) -- German equestrian
Wikipedia - Otto Binder -- Hungarian equestrian
Wikipedia - Otto Hofer -- Swiss equestrian
Wikipedia - Ottokar Pohlmann -- German equestrian
Wikipedia - Ottoman conquest of Bosnia and Herzegovina -- History of Ottoman conquest of Bosnia and Herzegovina
Wikipedia - Ottoman conquest of Bosnia
Wikipedia - Ottoman conquest of Lesbos -- Siege
Wikipedia - Ottoman-Mamluk War (1516-17) -- Imperial Ottoman conquest of Egypt and the Levant
Wikipedia - Otto Monsted Acthon -- Danish equestrian
Wikipedia - Otto Rothe -- German equestrian
Wikipedia - Otto Schoniger -- Czech equestrian
Wikipedia - Ouareau River -- River in Lanaudiere, Quebec, Canada
Wikipedia - Ouchi gaeshi -- Judo technique
Wikipedia - Ouchy-Olympique station -- Lausanne metro station
Wikipedia - Ought (band) -- Post-punk band from Montreal, Quebec
Wikipedia - Our Lady of Sorrows, Queen of Poland
Wikipedia - Our Lady Queen of Angels Catholic Church (Kula, Hawaii)
Wikipedia - Our Lady Queen of Martyrs Church (Manhattan)
Wikipedia - Outburst flood -- High-magnitude, low-frequency catastrophic flood involving the sudden release of water
Wikipedia - Outcome Questionnaire 45
Wikipedia - Out of the Past -- 1947 film directed by Jacques Tourneur
Wikipedia - Ove Hansen -- Norwegian equestrian
Wikipedia - Overactive bladder -- Condition where a person has a frequent need to urinate
Wikipedia - Overall Position -- Former tertiary entrance rank issued to students in Queensland, Australia
Wikipedia - Overspill -- Proof technique in nonstandard analysis
Wikipedia - Overstrike -- Technique of printing two characters atop one another
Wikipedia - Oxana Fedorova -- Russian actress, singer, presenter, and beauty queen
Wikipedia - Oxy-fuel welding and cutting -- Metalworking technique using a gaseous fuel and oxygen
Wikipedia - Pa amb tomaquet -- Traditional food of Catalan, Valencian, Aragonese, Balearic and Murcian cuisines made of bread, tomato, olive oil, salt, and garlic
Wikipedia - Pabllo Vittar -- Brasilian singer, songwriter, and drag queen
Wikipedia - Pablo Barrios -- Venezuelan equestrian
Wikipedia - Pablo Echenique Robba -- Argentinian politician
Wikipedia - Pablo Esquert -- Flemish painter
Wikipedia - Pablo Landeo MuM-CM-1oz -- Peruvian Quechua writer
Wikipedia - Pace bowling -- Bowling technique in cricket
Wikipedia - Pacific Crest Trail -- Long-distance hiking and equestrian trail in the USA
Wikipedia - Pacing (activity management) -- technique for managing fatigue or pain levels in people with chronic illnesses or disabilities
Wikipedia - Packard -- Defunct luxury automobile marque from Detroit, Michigan
Wikipedia - Paco Goyoaga -- Spanish equestrian
Wikipedia - Paco Rabanne -- Basque fashion designer (born 1934)
Wikipedia - Padovan sequence -- Sequence of integers
Wikipedia - Padraig McCarthy -- Irish equestrian
Wikipedia - PAGASA Observatory -- Astronomical observatory in Quezon City
Wikipedia - PAGASA Planetarium -- Planetarium in Quezon City
Wikipedia - Pagbilao, Quezon
Wikipedia - Pageview -- Request to load a web page, tracked for web analytics
Wikipedia - Pair programming -- Collaborative technique for software development
Wikipedia - Palace of Queen Arwa
Wikipedia - Palace of Queluz -- 18th-century Rococo Portuguese palace in Lisbon
Wikipedia - Palais Ficquelmont -- Palace in St. Petersburg, Russia
Wikipedia - Palais Jacques Coeur -- Private mansion in Bourges, France
Wikipedia - Palazzo Querini Benzon -- Building in Venice, Italy
Wikipedia - Palenquero -- Spanish-based creole language spoken in Colombia
Wikipedia - Palenque -- Former city state in Central America in present-day southern Mexico
Wikipedia - Paleoradiology -- Study of archaeological remains through the use of radiographic techniques
Wikipedia - Palestine and the United Nations -- UN and the Question of Palestine
Wikipedia - Palindrome -- Word, phrase, number, or other sequence of units that may be read the same way in either direction
Wikipedia - Palindromic sequence -- DNA or RNA sequence that matches its complement when read backwards
Wikipedia - Pal KM-CM-)mery -- Hungarian equestrian
Wikipedia - Palmer East River -- River in Chaudiere-Appalaches, Quebec (Canada)
Wikipedia - Palmer River (BM-CM-)cancour River tributary) -- River in Centre-du-QuM-CM-)bec, Quebec (Canada)
Wikipedia - Pal SzM-CM-)plaki -- Hungarian equestrian
Wikipedia - Pal Tuska -- Hungarian equestrian
Wikipedia - Pamela E. Queen -- American politician
Wikipedia - Pamenar Mosque, Kerman -- Mosque in Kerman, Iran
Wikipedia - Pamenar Mosque, Sabzevar -- Mosque in Sabzevar, Iran
Wikipedia - Panama station -- Planned rapid transit station in Quebec, Canada
Wikipedia - Pan frying -- Cooking technique
Wikipedia - Panique celtique -- 1998 album by Manau
Wikipedia - Panique -- 1946 French film directed by Julien Duvivier
Wikipedia - Pantxineta -- Traditional Basque Country dessert
Wikipedia - Paola Chacon -- Costa Rican model and beauty queen
Wikipedia - Paola Longoria -- Mexican racquetball player
Wikipedia - Paolo Angioni -- Italian equestrian
Wikipedia - Paolo Enriques -- Italian zoologist
Wikipedia - Paolo Giani Margi -- Italian equestrian
Wikipedia - Paolo Tarditi -- Italian baroque composer and organist
Wikipedia - Papa corazon se quiere casar -- 1974 film by Enrique Cahen Salaberry
Wikipedia - Paper candidate -- Candidate who stands for a political party in an electoral division where the party in question enjoys only low levels of support
Wikipedia - Pa' Que la Pases Bien -- 2008 single by Arcangel
Wikipedia - Paquera -- district in Puntarenas canton, Puntarenas province, Costa Rica
Wikipedia - Pa' quererte -- Colombian telenovela
Wikipedia - Parabiosis -- laboratory technique to study physiology
Wikipedia - Parable of the Great Banquet -- Teaching of Jesus
Wikipedia - ParaM-CM-1aque Integrated Terminal Exchange -- Public transport terminal in Manila, Philippines
Wikipedia - ParaM-CM-1aque -- City in Metro Manila, Philippines
Wikipedia - Parbaking -- Cooking technique
Wikipedia - Parc de la Riviere-aux-Pins Disc Golf Course -- Disc golf course in Quebec, Canada
Wikipedia - Parc Michel-Chartrand -- Park in Quebec, Canada
Wikipedia - Parco degli Acquedotti -- park to the southeast of Rome, Italy with ancient Roman aqueducts
Wikipedia - Parcooking -- Cooking technique
Wikipedia - Parcours de la Frontiere -- Disc golf course in Quebec, Canada
Wikipedia - Parcours des Voltigeurs -- Disc golf course in Quebec, Canada
Wikipedia - Parcours Ignace-Bourget -- Disc golf course in Quebec, Canada
Wikipedia - Parcours M-CM-^Nle Charron -- Disc golf course in Quebec, Canada
Wikipedia - Parish municipality (Quebec)
Wikipedia - Paris Mosque
Wikipedia - Parkchester General Hospital -- defunct hospital in The Bronx/NYC, subsequently a nursing home
Wikipedia - Park Dong-ju -- South Korean equestrian
Wikipedia - Park So-un -- South Korean equestrian
Wikipedia - Paroles et Musique -- 1984 film by Elie Chouraqui
Wikipedia - Parque Arauco S.A. -- Chilean shopping malls company
Wikipedia - Parque Arqueologico do Solsticio -- Archaeological park in Brazil
Wikipedia - Parque Carabobo station -- Caracas metro station
Wikipedia - Parque Central station -- Caracas metro station
Wikipedia - Parque Cristal -- National historical monument of Venezuela in Caracas
Wikipedia - Parque de Bombas Maximiliano Merced -- Historic building in Aguas Buenas, Puerto Rico
Wikipedia - Parque de Bombas -- Historic fire station in Ponce, Puerto Rico
Wikipedia - Parque de la Abolicion -- City park in Ponce, Puerto Rico
Wikipedia - Parque de la Ceiba -- Park in San Anton, Ponce, Puerto Rico
Wikipedia - Parque de la Ciudad (Buenos Aires Premetro) -- Buenos Aires Premetro station
Wikipedia - Parque de las Avenidas (Madrid Metro) -- Madrid Metro station
Wikipedia - Parque de las Ciencias -- Educational and recreational park in Bayamon, Puerto Rico
Wikipedia - Parque del Litoral -- Park located in Mayaguez, Puerto Rico
Wikipedia - Parque de los Estados (Madrid Metro) -- Madrid Metro station
Wikipedia - Parque de los Principes (Seville Metro) -- Seville Metro station
Wikipedia - Parque de los Proceres -- Park in Mayaguez, Puerto Rico
Wikipedia - Parque de los Venados metro station -- Mexico City metro station
Wikipedia - Parque del Retiro -- Park in Ponce, Puerto Rico
Wikipedia - Parque Delta -- Shopping center in Mexico City
Wikipedia - Parque del Tricentenario (Ponce, Puerto Rico) -- Passive urban park in Ponce, Puerto Rico
Wikipedia - Parque de Santa Maria (Madrid Metro) -- Madrid Metro station
Wikipedia - Parque Ecologico Urbano -- Park in Ponce, Puerto Rico
Wikipedia - Parque Europa (Madrid Metro) -- Madrid Metro station
Wikipedia - Parque Familiar Julio Enrique Monagas -- Puerto Rico's largest passive park, located in Ponce
Wikipedia - Parque Fundidora metro station -- Monterrey metro station
Wikipedia - Parque Graciela Rivera -- Passive park in Ponce, Puerto Rico
Wikipedia - Parque Industrial station -- Lima metro station
Wikipedia - Parque Lineal Veredas del Labrador -- Passive park in Ponce, Puerto Rico
Wikipedia - Parque Lisboa (Madrid Metro) -- Madrid Metro station
Wikipedia - Parque Luis A. "Wito" Morales -- Park in Ponce, Puerto Rico
Wikipedia - Parque Mayer, Lisbon -- Theatre district in Lisbon, Portugal
Wikipedia - Parque Nacional de las Cavernas del Rio Camuy -- Cave system in Camuy, Puerto Rico
Wikipedia - Parque Oeste (Madrid Metro) -- Madrid Metro station
Wikipedia - Parque Patricios (Buenos Aires Underground) -- Buenos Aires Underground station
Wikipedia - Parque Pedro Albizu Campos -- Passive recreational park in the city of Ponce, Puerto Rico
Wikipedia - Parque (Santurce) -- Subbarrio of Santurce in San Juan, Puerto Rico
Wikipedia - Parques Reunidos -- Spanish entertainment operator
Wikipedia - Parquetry -- Ornate wooden floor design
Wikipedia - Parque Urbano Dora Colon Clavell -- Passive park in Ponce, Puerto Rico
Wikipedia - Parque Yldefonso Sola Morales -- Multi-use stadium in Caguas, Puerto Rico
Wikipedia - Parsons Boulevard -- Boulevard in Queens, New York
Wikipedia - Parsons Hospital -- 100-bed hospital in Queens/NYC
Wikipedia - Partial residual plot -- Graphical technique in statistics to show error in a model
Wikipedia - Participation mystique
Wikipedia - Partido Estadista PuertorriqueM-CM-1o -- Former political party in Puerto Rico
Wikipedia - Partido Republicano PuertorriqueM-CM-1o -- Former major political party in Puerto Rico
Wikipedia - Parti national populaire -- Defunct political party in Quebec
Wikipedia - Parti nul -- Party political in Quebec, Canada
Wikipedia - Parti QuM-CM-)bM-CM-)cois -- Sovereignist political party in Quebec, Canada
Wikipedia - Part-talkie -- Silent film with one or more sound sequences added
Wikipedia - Party for Peace, Democracy, and Development -- Political party in Mozambique
Wikipedia - Party Monegasque -- Political party in Monaco
Wikipedia - Party of Freedom and Solidarity -- Political party in Mozambique
Wikipedia - Parveen Haque Sikder -- Bangladeshi politician
Wikipedia - Pascal Camia -- Monegasque bobsledder
Wikipedia - Pascal Duquenne -- Belgian actor
Wikipedia - Pascale Lebecque -- French compound archer
Wikipedia - Pascal Morvillers -- French equestrian
Wikipedia - Pascual de Andagoya -- Spanish Basque conquistador
Wikipedia - Pascual Fresquet Llopis -- Spanish military figure
Wikipedia - Pascual Pistarini -- Argentine equestrian
Wikipedia - Passband -- Frequencies or wavelengths that can pass through a filter
Wikipedia - Pass the hash -- Hacking technique
Wikipedia - Pasta filata -- technique in the manufacture of a family of Italian cheeses
Wikipedia - Pastagate -- 2013 incident in Quebec regarding menu names
Wikipedia - Pastis -- Anise-flavored liqueur and apM-CM-)ritif
Wikipedia - Pas toi -- 1986 single by Jean-Jacques Goldman
Wikipedia - Pastoral (theatre of Soule) -- Folk theatre genreM-BM- from the Basque Country
Wikipedia - Pastor Velazquez -- Mexican painter
Wikipedia - Patalillo -- district in Vazquez de Coronado canton, San JosM-CM-) province, Costa Rica
Wikipedia - Patecatl -- Aztec god of healing, fertility, and pulque
Wikipedia - Patineur Grotesque -- 1896 comedy film directed by Marius Sestier
Wikipedia - Patinoire olympique de Pralognan-la-Vanoise -- Curling venue for 1992 Winter Olympics
Wikipedia - Patricia Arquette -- American actress
Wikipedia - Patricia Bottani -- Swiss equestrian
Wikipedia - Patricia Galvin -- American equestrian
Wikipedia - Patricia Ryan (equestrian) -- Irish equestrian
Wikipedia - Patricia Velasquez -- Venezuelan actress and fashion model
Wikipedia - Patricio Escudero -- Chilean equestrian
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