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branches ::: Equality, quality

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object:quality
word class:noun
class:qualifier

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
Essays_On_The_Gita
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_II
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Poetics
Process_and_Reality
The_Categories
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Integral_Yoga
The_Republic
The_Seals_of_Wisdom
The_Synthesis_Of_Yoga
The_Use_and_Abuse_of_History
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
1.09_-_Equality_and_the_Annihilation_of_Ego
1.19_-_Equality
1.20_-_Equality_and_Knowledge
1.3.02_-_Equality__The_Chief_Support
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.13_-_The_Action_of_Equality

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.02_-_Mystic_Symbolism
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
01.02_-_The_Creative_Soul
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
0.10_-_Letters_to_a_Young_Captain
0_1957-11-12
0_1958-01-22
0_1958-10-04
0_1958-11-15
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-09-20
0_1960-10-02a
0_1960-10-11
0_1960-10-30
0_1960-11-08
0_1960-11-15
0_1960-12-20
0_1961-01-17
0_1961-02-25
0_1961-04-07
0_1961-04-25
0_1961-05-19
0_1961-06-27
0_1962-01-09
0_1962-01-12
0_1962-01-12_-_supramental_ship
0_1962-02-06
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-05-22
0_1962-06-09
0_1962-07-21
0_1962-08-04
0_1962-08-28
0_1962-09-15
0_1962-12-04
0_1962-12-22
0_1963-01-12
0_1963-01-18
0_1963-03-23
0_1963-05-18
0_1963-06-08
0_1963-07-03
0_1963-07-10
0_1963-08-10
0_1963-08-21
0_1963-08-31
0_1963-09-04
0_1963-11-04
0_1963-11-20
0_1963-12-07_-_supramental_ship
0_1963-12-18
0_1963-12-21
0_1964-01-04
0_1964-03-18
0_1964-03-25
0_1964-07-22
0_1964-08-11
0_1964-08-19
0_1964-08-26
0_1964-09-26
0_1964-10-07
0_1964-11-04
0_1964-11-14
0_1964-12-02
0_1965-02-19
0_1965-03-24
0_1965-06-02
0_1965-07-21
0_1965-07-24
0_1965-08-07
0_1965-11-06
0_1965-11-23
0_1965-12-25
0_1966-02-11
0_1966-03-26
0_1966-04-13
0_1966-04-16
0_1966-07-09
0_1966-08-27
0_1966-09-21
0_1966-11-19
0_1966-12-07
0_1966-12-21
0_1966-12-24
0_1966-12-31
0_1967-04-29
0_1967-06-03
0_1967-07-15
0_1967-07-22
0_1967-08-12
0_1967-10-11
0_1967-10-14
0_1967-11-08
0_1967-12-30
0_1968-01-12
0_1968-02-10
0_1968-03-09
0_1968-03-16
0_1968-03-27
0_1968-05-18
0_1968-06-08
0_1968-08-28
0_1968-09-11
0_1968-11-27
0_1968-12-25
0_1968-12-28
0_1969-03-12
0_1969-04-09
0_1969-05-10
0_1970-01-17
0_1970-02-11
0_1970-03-25
0_1970-04-18
0_1970-06-17
0_1971-01-16
0_1971-03-03
0_1971-04-17
0_1971-06-23
0_1971-11-17
0_1971-12-29b
0_1972-05-27
0_1972-12-30
02.02_-_Lines_of_the_Descent_of_Consciousness
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Shakespearean_Word
02.09_-_The_Way_to_Unity
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
02.14_-_Panacea_of_Isms
03.01_-_The_New_Year_Initiation
03.03_-_Arjuna_or_the_Ideal_Disciple
03.04_-_Towardsa_New_Ideology
03.05_-_The_World_is_One
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.08_-_The_Standpoint_of_Indian_Art
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.03_-_Consciousness_as_Energy
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.07_-_Matter_Aspires
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.06_-_Physics_or_philosophy
05.08_-_True_Charity
05.12_-_The_Soul_and_its_Journey
05.15_-_Sartrian_Freedom
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
06.01_-_The_End_of_a_Civilisation
06.11_-_The_Steps_of_the_Soul
07.04_-_The_Triple_Soul-Forces
07.07_-_Freedom_and_Destiny
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.36_-_The_Body_and_the_Psychic
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.43_-_Music_Its_Origin_and_Nature
08.05_-_Will_and_Desire
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.13_-_Thought_and_Imagination
08.17_-_Psychological_Perfection
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.24_-_On_Food
08.31_-_Personal_Effort_and_Surrender
09.01_-_Prayer_and_Aspiration
09.09_-_The_Origin
09.11_-_The_Supramental_Manifestation_and_World_Change
100.00_-_Synergy
10.02_-_Beyond_Vedanta
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Preliminary_Remarks
1.00_-_The_way_of_what_is_to_come
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Seeing
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_Mental_Fortress
1.01_-_The_Science_of_Living
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
10.23_-_Prayers_and_Meditations_of_the_Mother
1.024_-_Affiliation_With_Larger_Wholes
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
10.27_-_Consciousness
10.28_-_Love_and_Love
1.02_-_In_the_Beginning
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_the_Knowledge_of_God.
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Principle_of_Fire
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.35_-_The_Moral_and_the_Spiritual
1.037_-_Preventing_the_Fall_in_Yoga
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Sympathetic_Magic
1.03_-_THE_GRAND_OPTION
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Principle_of_Water
1.03_-_The_Sephiros
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Uncreated
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_Feedback_and_Oscillation
1.04_-_KAI_VALYA_PADA
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Principle_of_Air
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_THE_STUDY_(The_Compact)
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_AUERBACHS_CELLAR
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Consciousness
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Solitude
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Principle_of_Earth
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Gestalt_and_Universals
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Light
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_Wealth_and_Government
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Supreme_Will
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Legend_of_Lakshmi
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Pure_Existent
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.05_-_The_Ladder_of_Unconsciousness
1.10_-_Concentration_-_Its_Practice
1.10_-_Harmony
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.08_-_Self-criticism
11.10_-_The_Test_of_Truth
11.14_-_Our_Finest_Hour
1.11_-_BOOK_THE_ELEVENTH
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_On_Intuitive_Knowledge
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Independence
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.1.5_-_Thought_and_Knowledge
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_The_Divine_Worker
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_The_Curve_of_the_Rational_Age
1.2.01_-_The_Call_and_the_Capacity
12.01_-_This_Great_Earth_Our_Mother
1.2.03_-_Purity
1.2.05_-_Aspiration
12.05_-_Beauty
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
12.08_-_Notes_on_Freedom
1.20_-_Equality_and_Knowledge
1.20_-_The_End_of_the_Curve_of_Reason
1.2.1.06_-_Symbolism_and_Allegory
1.2.11_-_Patience_and_Perseverance
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_The_Ascent_of_Life
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.240_-_Talks_2
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
1.30_-_Do_you_Believe_in_God?
1.3.4.01_-_The_Beginning_and_the_End
1.34_-_The_Tao_1
1.35_-_The_Tao_2
1.39_-_Prophecy
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.439
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.45_-_Unserious_Conduct_of_a_Pupil
15.06_-_Words,_Words,_Words...
15.08_-_Ashram_-_Inner_and_Outer
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
17.11_-_A_Prayer
1.71_-_Morality_2
1.74_-_Obstacles_on_the_Path
1912_12_05p
1914_06_13p
1914_06_24p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1953-04-15
1953-05-27
1953-07-08
1953-07-22
1953-07-29
1953-08-05
1953-09-09
1953-10-07
1953-11-25
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-04-16_-_The_superman_-_New_realisation
1958-06-25_-_Sadhana_in_the_body
1958-07-16_-_Is_religion_a_necessity?
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_19
1960_05_25
1960_11_14?_-_51
1962_01_12
1962_02_27
1963_08_10
1963_08_11?_-_94
1963_11_04
1964_03_25
1965_12_25
1966_07_06
1969_11_08?
1970_01_07
1970_02_08
1970_02_09
1.A_-_ANTHROPOLOGY,_THE_SOUL
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Dagon
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_The_Lay_Of_The_Bell
1.jk_-_Endymion_-_Book_I
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_Stanzas_To_Miss_Wylie
1.jr_-_All_Through_Eternity
1.nrpa_-_The_Summary_of_Mahamudra
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.poe_-_Eureka_-_A_Prose_Poem
1.rb_-_Cleon
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Sixth
1.rwe_-_Musketaquid
1.rwe_-_Unity
1.sdi_-_All_Adams_offspring_form_one_family_tree
1.wby_-_Blood_And_The_Moon
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.whitman_-_Apostroph
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Great_Are_The_Myths
1.whitman_-_I_Dreamd_In_A_Dream
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Over_The_Carnage
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Respondez!
1.whitman_-_So_Long
1.whitman_-_States!
1.whitman_-_Voices
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Object_of_Knowledge
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Purified_Understanding
2.03_-_The_Supreme_Divine
2.04_-_Agni,_the_Illumined_Will
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_The_Holy_Oil
2.06_-_On_Beauty
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_Works_Devotion_and_Knowledge
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
21.02_-_Gods_and_Men
2.1.03_-_Man_and_Superman
2.10_-_The_Lamp
2.11_-_The_Modes_of_the_Self
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Way_and_the_Bhakta
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.1.4.2_-_Teaching
2.14_-_On_Movements
2.14_-_The_Unpacking_of_God
2.1.5.4_-_Arts
2.15_-_On_the_Gods_and_Asuras
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_Work_and_Yoga
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.04_-_Practical_Concerns_in_Work
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_1940
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_The_Supreme_Secret
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_Mercies_and_Judgements_of_Knowledge
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_The_Mother's_Presence
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.2_-_Desire
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
29.03_-_In_Her_Company
30.01_-_World-Literature
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
3.00_-_Introduction
30.10_-_The_Greatness_of_Poetry
30.14_-_Rabindranath_and_Modernism
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Love_and_the_Triple_Path
3.01_-_The_Principles_of_Ritual
3.01_-_Towards_the_Future
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.03_-_SULPHUR
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.05_-_SAL
3.05_-_The_Divine_Personality
3.06_-_The_Delight_of_the_Divine
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
31.06_-_Jagadish_Chandra_Bose
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_The_New_Birth
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.14_-_Of_the_Consecrations
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.02_-_Yoga_and_Skill_in_Works
32.04_-_The_Human_Body
32.07_-_The_God_of_the_Scientist
32.08_-_Fit_and_Unfit_(A_Letter)
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.4_-_Sex
3.3.01_-_The_Superman
3.3.03_-_The_Delight_of_Works
33.06_-_Alipore_Court
33.10_-_Pondicherry_I
33.13_-_My_Professors
33.14_-_I_Played_Football
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3-5_Full_Circle
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3_-_Commentaries_and_Annotated_Translations
4.01_-_The_Principle_of_the_Integral_Yoga
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_THE_REGENERATION_OF_THE_KING
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.10_-_The_Elements_of_Perfection
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.23_-_The_supramental_Instruments_--_Thought-process
4.24_-_The_supramental_Sense
4.2_-_Karma
4.3.3_-_Dealing_with_Hostile_Attacks
4.4.5.02_-_Descent_and_Psychic_Experiences
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.05_-_THE_OLD_ADAM
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.06_-_The_Body_(the_Physical)
7.08_-_Sincerity
7_-_Yoga_of_Sri_Aurobindo
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Genesis
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
DM_2_-_How_to_Meditate
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
For_a_Breath_I_Tarry
Gorgias
IS_-_Chapter_1
Kafka_and_His_Precursors
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.03_-_INVOCATION
Meno
P.11_-_MAGICAL_WEAPONS
Phaedo
r1912_01_19
r1912_11_19a
r1913_01_08
r1913_01_31
r1913_12_24
r1914_03_26
r1914_05_08
r1914_05_09
r1914_05_18
r1914_06_27
r1914_07_09
r1914_12_02
r1914_12_18
r1918_04_20
r1918_04_30
r1918_05_04
r1918_05_08
r1918_05_13
r1918_05_15
r1918_05_25
r1919_07_14
r1919_07_15
r1919_07_18
r1919_07_20
r1919_08_21
r1920_06_07
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_125-150
Talks_176-200
Talks_500-550
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Essentials_of_Education
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_Logomachy_of_Zos
The_Monadology
The_Pilgrims_Progress
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
Timaeus
Verses_of_Vemana

PRIMARY CLASS

qualifier
SIMILAR TITLES
Equality
quality

DEFINITIONS


TERMS STARTING WITH

quality ::: “A quality is the character of a power of conscious being; or we may say that the consciousness of being expressing what is in it makes the power it brings out recognisable by a native stamp on it which we call quality or character.” The Life Divine

quality assurance "testing" (QA) A planned and systematic pattern of all actions necessary to provide adequate confidence that the product optimally fulfils customers' expectations, i.e. that it is problem-free and well able to perform the task it was designed for. The QA of a commercial product usually involves {alpha testing}, where an early version of the product is tested at the developer's site, and is then improved accordingly. Then, an almost complete version of the product is made available for {beta testing} by (selected) real users. Faults identified during beta testing should be fixed before the product is released for full scale manufacturing and distribution. (2001-04-21)

quality assurance ::: (testing) (QA) A planned and systematic pattern of all actions necessary to provide adequate confidence that the product optimally fulfils customers' expectations, i.e. that it is problem-free and well able to perform the task it was designed for.The QA of a commercial product usually involves alpha testing, where an early version of the product is tested at the developer's site, and is then improved should be fixed before the product is released for full scale manufacturing and distribution.(2001-04-21)

quality, characteristic, trait, (natural) disposition, talent.

quality control "testing" The assessment of product compliance with stated requirements. Quality control should be independent from production. (2001-05-20)

quality control ::: (testing) The assessment of product compliance with stated requirements. Quality control should be independent from production.(2001-05-20)

quality ::: n. --> The condition of being of such and such a sort as distinguished from others; nature or character relatively considered, as of goods; character; sort; rank.
Special or temporary character; profession; occupation; assumed or asserted rank, part, or position.
That which makes, or helps to make, anything such as it is; anything belonging to a subject, or predicable of it; distinguishing property, characteristic, or attribute; peculiar power,


quality of service "communications, networking" (QoS) The performance properties of a network service, possibly including {throughput}, {transit delay}, {priority}. Some {protocols} allow {packets} or {streams} to include QoS requirements. (1998-07-30)

quality of service ::: (communications, networking) (QoS) The performance properties of a network service, possibly including throughput, transit delay, priority. Some protocols allow packets or streams to include QoS requirements. (1998-07-30)

quality ::: Sri Aurobindo: "A quality is the character of a power of conscious being; or we may say that the consciousness of being expressing what is in it makes the power it brings out recognisable by a native stamp on it which we call quality or character.” The Life Divine

quality ::: The totality of features and characteristics of a product or service that bear on its ability to satisfy stated or implied needs. Not to be mistaken for degree of excellence or fitness for use which meet only part of the definition.[ISO8402]. (1995-11-10)

quality The totality of features and characteristics of a product or service that bear on its ability to satisfy stated or implied needs. Not to be mistaken for "degree of excellence" or "fitness for use" which meet only part of the definition. [{ISO8402}]. (1995-11-10)

Quality assurance – A method of working for businesses that takes into account customers’ want when standardising quality. It often involves guaranteeing that quality standards are met.

Quality Assurance/Quality ControlA system of procedures, checks, audits, and corrective actions to ensure that all EPA research design and performance, environmental monitoring and sampling, and other technical and reporting activities are of the highest achievable quality.

Quality chains – When employees from a series of links between customers and suppliers in business, both internally and externally.

Quality control - 1. procedures to establish an optimal level of audit performance by practitioners. Included are proper supervision over field work, evaluation of internal control, and employment of generally accepted auditing standards. The monitoring of a CPA firm's system of quality control by a peer reviewer involves consideration of the adequacy and relevance of the CPA firm's procedures, practices, and compliance thereto, effectiveness of professional development, and quality of the CPA firm's practice aids. Or 2. policies and techniques used to assure that some level of performance has been achieved. Included are controls in design and inspection. Variances from established norms are identified and rectified. Or 3. in manufacturing, procedures to achieve a desired level of satisfaction of the operation or product being produced. A number of tests and measurements may be required to determine that a part meets required specifications.See Total Quality Management (TQM) and benchmarking (best practices).

Quality control circles – Small groups of workers in the same area of production which meet regularly to study and solve all types of production problems.

Quality – Features of a product that allow it to satisfy customers’ needs. It may refer to some standard of excellence.

Quality review - The evaluation by one accounting firm or accountant of the soundness of the practices of another accounting firm or accountant.

Quality Systems & Software Ltd. ::: (company) The company which produced the DOORS requirements engineering tool. They also provide consultancy as Requirements Engineering Ltd. .E-mail: Ian Alexander . (1995-11-11)

Quality Systems & Software Ltd. "company" The company which produced the {DOORS} requirements engineering tool. They also provide consultancy as Requirements Engineering Ltd. {(http://qss.co.uk/)}. E-mail: Ian Alexander "iany@easynet.co.uk", Amanda Haisman-Baker "100023.44@compuserve.com". (1995-11-11)

Quality: The four traditional kinds of categorical propositions (see logic, formal, § 4) were distinguished according to quality as affirmative or negative, and according to quantity as particular, singular, or universal. See the articles Affirmative Proposition and Particular Proposition. -- A.C.

Quality training – The process of familiarising all employees with the means for preventing, detecting, and eliminating non-quality. The educational processes are tailored to the appropriate groups.


TERMS ANYWHERE

1. A distinctive and pervasive quality or character; air; atmosphere. 2. A subtle emanation from and enveloping living persons and things, viewed by mystics as consisting of the essence of the individual.

1. Excessive pride in one"s appearance, qualities, abilities, achievements, etc.; character or quality of being vain; conceit; an instance or display of this quality or feeling. 2. Lack of usefulness, worth, or effect; worthlessness.

1. Lack of reality; quality of being unreal. 2. Something that is unreal, invalid, imaginary, or illusory.

1. Not proud or arrogant; modest. 2. Low in rank, importance, status, quality, etc.; lowly.

1. Personal liberty, as opposed to bondage. 2. Liberation or deliverance from fate or necessity. 3. The state or power of being able to act without hindrance or restraint, liberty of action. 4. Exemption from an unpleasant or onerous condition. 5. The quality of being able to conceive and execute boldly. Freedom, Freedom"s.

1. The quality of being bright and sending out rays of light. 2. Warm, cheerful brightness. radiances.

1. The quality or condition of being the same as something else. 2. The state or fact of being the same one as described; personal or individual existence. Identity, identity"s.

1. The condition or quality of being human. 2. Humans considered as a group; the human race. humanity"s.

1. The condition or quality of being vast. 2. A vast space, expanse, extent, etc.

1. The fact, character, or quality of being useful or serviceable; fitness for some desirable purpose or valuable end; usefulness, serviceableness. 2. Philos. The ability, capacity, or power of a person, action, or thing to satisfy the needs or gratify the desires of the majority, or of the human race as a whole. 3. A useful, advantageous, or profitable thing, feature, etc.; a use. Chiefly in pl. utility"s, utilities.

1. The state or quality of being divine. 2. A deity, such as a god or goddess; the Supreme Being. 3. The nature of a deity or the state of being divine. 4. A being having divine attributes, ranking below God but above humans. divinity"s, divinities.

1. The state or quality of being immense; vastness; enormity; boundlessness. 2. Something immense or infinite. 3. Enormous expanse, distance, or volume. Immensity, immensities.

1. Touchstone; a very smooth, fine-grained, black or dark-coloured variety of quartz or jasper (also called basanite), used for testing the quality of gold and silver alloys by the colour of the streak produced by rubbing them upon it; a piece of such stone used for this purpose. 2. *fig.* That which serves to test or try the genuineness or value of anything; a test, criterion.

abditive ::: a. --> Having the quality of hiding.

ability ::: n. --> The quality or state of being able; power to perform, whether physical, moral, intellectual, conventional, or legal; capacity; skill or competence in doing; sufficiency of strength, skill, resources, etc.; -- in the plural, faculty, talent.

abnormality ::: n. --> The state or quality of being abnormal; variation; irregularity.
Something abnormal.


abominableness ::: n. --> The quality or state of being abominable; odiousness.

aboriginality ::: n. --> The quality of being aboriginal.

abortiveness ::: n. --> The quality of being abortive.

absentness ::: n. --> The quality of being absent-minded.

absoluteness ::: n. --> The quality of being absolute; independence of everything extraneous; unlimitedness; absolute power; independent reality; positiveness.

ABSOLUTE. ::: The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet is the One and the innumerable Many in all the universes. It is beyond all limitation by quality and yet it is not limited by a quality less void but is too all infinite qualities. It is the individual soul and all souls and more of them; it is the formless Brahman and the universe.
Absolute Divine ::: personal, supreme and omnipresent Godhead, transcendent as well as universal, an infinite master of all relations and determinations upholding a million universes and pervading each with a single ray of his self-light.


absorbability ::: n. --> The state or quality of being absorbable.

absorptiveness ::: n. --> The quality of being absorptive; absorptive power.

abstemiousness ::: n. --> The quality of being abstemious, temperate, or sparing in the use of food and strong drinks. It expresses a greater degree of abstinence than temperance.

abstersiveness ::: n. --> The quality of being abstersive.

abstractiveness ::: n. --> The quality of being abstractive; abstractive property.

abstractness ::: n. --> The quality of being abstract.

abstruseness ::: n. --> The quality of being abstruse; difficulty of apprehension.

absurdity ::: n. --> The quality of being absurd or inconsistent with obvious truth, reason, or sound judgment.
That which is absurd; an absurd action; a logical contradiction.


abusiveness ::: n. --> The quality of being abusive; rudeness of language, or violence to the person.

accent ::: n. --> A superior force of voice or of articulative effort upon some particular syllable of a word or a phrase, distinguishing it from the others.
A mark or character used in writing, and serving to regulate the pronunciation; esp.: (a) a mark to indicate the nature and place of the spoken accent; (b) a mark to indicate the quality of sound of the vowel marked; as, the French accents.
Modulation of the voice in speaking; manner of speaking or


accentuality ::: n. --> The quality of being accentual.

acceptability ::: n. --> The quality of being acceptable; acceptableness.

acceptableness ::: n. --> The quality of being acceptable, or suitable to be favorably received; acceptability.

accessibility ::: n. --> The quality of being accessible, or of admitting approach; receptibility.

accident ::: 1. Any event that happens unexpectedly, without a deliberate plan or cause. 2. A fortuitous circumstance, quality, or characteristic. 3. An unfortunate event, a disaster, a mishap. accidents.

accidentality ::: n. --> The quality of being accidental; accidentalness.

accidentalness ::: n. --> The quality of being accidental; casualness.

accommodableness ::: n. --> The quality or condition of being accommodable.

accountable ness ::: n. --> The quality or state of being accountable; accountability.

accurateness ::: n. --> The state or quality of being accurate; accuracy; exactness; nicety; precision.

acescency ::: n. --> The quality of being acescent; the process of acetous fermentation; a moderate degree of sourness.

acetosity ::: n. --> The quality of being acetous; sourness.

achromatism ::: n. --> The state or quality of being achromatic; as, the achromatism of a lens; achromaticity.

acidity ::: n. --> The quality of being sour; sourness; tartness; sharpness to the taste; as, the acidity of lemon juice.

acidulent ::: a. --> Having an acid quality; sour; acidulous.

acquiescency ::: n. --> The quality of being acquiescent; acquiescence.

acquirability ::: n. --> The quality of being acquirable; attainableness.

acquisitiveness ::: n. --> The quality of being acquisitive; propensity to acquire property; desire of possession.
The faculty to which the phrenologists attribute the desire of acquiring and possessing.


acridness ::: n. --> The quality of being acrid or pungent; irritant bitterness; acrimony; as, the acridity of a plant, of a speech.

acrimoniousness ::: n. --> The quality of being acrimonious; asperity; acrimony.

acrimony ::: n. --> A quality of bodies which corrodes or destroys others; also, a harsh or biting sharpness; as, the acrimony of the juices of certain plants.
Sharpness or severity, as of language or temper; irritating bitterness of disposition or manners.


active ::: a. --> Having the power or quality of acting; causing change; communicating action or motion; acting; -- opposed to passive, that receives; as, certain active principles; the powers of the mind.
Quick in physical movement; of an agile and vigorous body; nimble; as, an active child or animal.
In action; actually proceeding; working; in force; -- opposed to quiescent, dormant, or extinct; as, active laws; active hostilities; an active volcano.


activeness ::: n. --> The quality of being active; nimbleness; quickness of motion; activity.

activity ::: n. --> The state or quality of being active; nimbleness; agility; vigorous action or operation; energy; active force; as, an increasing variety of human activities.

actualness ::: n. --> Quality of being actual; actuality.

acuteness ::: n. --> The quality of being acute or pointed; sharpness; as, the acuteness of an angle.
The faculty of nice discernment or perception; acumen; keenness; sharpness; sensitiveness; -- applied to the senses, or the understanding. By acuteness of feeling, we perceive small objects or slight impressions: by acuteness of intellect, we discern nice distinctions.
Shrillness; high pitch; -- said of sounds.


adaptableness ::: n. --> The quality of being adaptable; suitableness.

adaptedness ::: n. --> The state or quality of being adapted; suitableness; special fitness.

adaptiveness ::: n. --> The quality of being adaptive; capacity to adapt.

addictedness ::: n. --> The quality or state of being addicted; attachment.

adeptness ::: n. --> The quality of being adept; skill.

adequacy ::: n. --> The state or quality of being adequate, proportionate, or sufficient; a sufficiency for a particular purpose; as, the adequacy of supply to the expenditure.

adequateness ::: n. --> The quality of being adequate; suitableness; sufficiency; adequacy.

adherence ::: n. --> The quality or state of adhering.
The state of being fixed in attachment; fidelity; steady attachment; adhesion; as, adherence to a party or to opinions.


adherency ::: n. --> The state or quality of being adherent; adherence.
That which adheres.


adhesiveness ::: n. --> The quality of sticking or adhering; stickiness; tenacity of union.
Propensity to form and maintain attachments to persons, and to promote social intercourse.


adj. 1. Beautiful. 2. Fine, bright, sunny. 3. Free from blemish, imperfection, or anything that impairs the appearance, quality, or character. 4. Of pleasing form or appearance. 5. Neither excellent nor poor; moderately or tolerably good. fairer.* *n. 6.* That which is fair (in senses of the adj.*).

adj. 1. Having dropped or come down from a higher place, from an upright position, or from a higher level, degree, amount, quality, value, number. 2. Having sunk in reputation or honour; degraded. 3. Overthrown, destroyed or conquered, esp. of those who have died in battle. (Also, pp. of fall**.**)

adjective ::: n. --> Added to a substantive as an attribute; of the nature of an adjunct; as, an adjective word or sentence.
Not standing by itself; dependent.
Relating to procedure.
A word used with a noun, or substantive, to express a quality of the thing named, or something attributed to it, or to limit or define it, or to specify or describe a thing, as distinct from something else. Thus, in phrase, "a wise ruler," wise is the adjective,


adjunctive ::: a. --> Joining; having the quality of joining; forming an adjunct. ::: n. --> One who, or that which, is joined.

admirableness ::: n. --> The quality of being admirable; wonderful excellence.

admissibility ::: n. --> The quality of being admissible; admissibleness; as, the admissibility of evidence.

adolescency ::: n. --> The quality of being adolescent; youthfulness.

adorableness ::: n. --> The quality of being adorable, or worthy of adoration.

adroitness ::: n. --> The quality of being adroit; skill and readiness; dexterity.

adventurousness ::: n. --> The quality or state of being adventurous; daring; venturesomeness.

adverbiality ::: n. --> The quality of being adverbial.

adverseness ::: n. --> The quality or state of being adverse; opposition.

advertency ::: --> The act of adverting, of the quality of being advertent; attention; notice; regard; heedfulness.

advisability ::: n. --> The quality of being advisable; advisableness.

advisable-ness ::: n. --> The quality of being advisable or expedient; expediency; advisability.

aeolotropic ::: a. --> Exhibiting differences of quality or property in different directions; not isotropic.

aeolotropy ::: n. --> Difference of quality or property in different directions.

affability ::: n. --> The quality of being affable; readiness to converse; courteousness in receiving others and in conversation; complaisant behavior.

affectibility ::: n. --> The quality or state of being affectible.

affectionateness ::: n. --> The quality of being affectionate; fondness; affection.

affection ::: n. --> The act of affecting or acting upon; the state of being affected.
An attribute; a quality or property; a condition; a bodily state; as, figure, weight, etc. , are affections of bodies.
Bent of mind; a feeling or natural impulse or natural impulse acting upon and swaying the mind; any emotion; as, the benevolent affections, esteem, gratitude, etc.; the malevolent affections, hatred, envy, etc.; inclination; disposition; propensity;


affirmation ::: n. --> Confirmation of anything established; ratification; as, the affirmation of a law.
The act of affirming or asserting as true; assertion; -- opposed to negation or denial.
That which is asserted; an assertion; a positive statement; an averment; as, an affirmation, by the vender, of title to property sold, or of its quality.
A solemn declaration made under the penalties of


affrontiveness ::: n. --> The quality that gives an affront or offense.

agedness ::: n. --> The quality of being aged; oldness.

agility ::: n. --> The quality of being agile; the power of moving the limbs quickly and easily; nimbleness; activity; quickness of motion; as, strength and agility of body.
Activity; powerful agency.


agreeability ::: n. --> Easiness of disposition.
The quality of being, or making one&


agreeableness ::: n. --> The quality of being agreeable or pleasing; that quality which gives satisfaction or moderate pleasure to the mind or senses.
The quality of being agreeable or suitable; suitableness or conformity; consistency.
Resemblance; concordance; harmony; -- with to or between.


air ::: 1. The transparent, invisible, inodorous, and tasteless gaseous substance which envelopes the earth. 2. *Fig. With reference to its unsubstantial or impalpable nature. 3. Outward appearance, apparent character, manner, look, style: esp. in phrases like ‘an air of absurdity"; less commonly of a thing tangible, as ‘the air of a mansion". 4. Mien or gesture (expressive of a personal quality or emotion). *air"s.

airiness ::: n. --> The state or quality of being airy; openness or exposure to the air; as, the airiness of a country seat.
Lightness of spirits; gayety; levity; as, the airiness of young persons.


alamodality ::: n. --> The quality of being a la mode; conformity to the mode or fashion; fashionableness.

alertness ::: n. --> The quality of being alert or on the alert; briskness; nimbleness; activity.

aleurometer ::: n. --> An instrument for determining the expansive properties, or quality, of gluten in flour.

alibility ::: n. --> Quality of being alible.

alimental ::: a. --> Supplying food; having the quality of nourishing; furnishing the materials for natural growth; as, alimental sap.

alimentally ::: adv. --> So as to serve for nourishment or food; nourishing quality.

alimentariness ::: n. --> The quality of being alimentary; nourishing quality.

alkalinity ::: n. --> The quality which constitutes an alkali; alkaline property.

all ::: a. --> The whole quantity, extent, duration, amount, quality, or degree of; the whole; the whole number of; any whatever; every; as, all the wheat; all the land; all the year; all the strength; all happiness; all abundance; loss of all power; beyond all doubt; you will see us all (or all of us).
Any.
Only; alone; nothing but.


allowableness ::: n. --> The quality of being allowable; permissibleness; lawfulness; exemption from prohibition or impropriety.

alloy ::: v. t. --> Any combination or compound of metals fused together; a mixture of metals; for example, brass, which is an alloy of copper and zinc. But when mercury is one of the metals, the compound is called an amalgam.
The quality, or comparative purity, of gold or silver; fineness.
A baser metal mixed with a finer.
Admixture of anything which lessens the value or detracts


all- ::: prefix: Wholly, altogether, infinitely. Since 1600, the number of these [combinations] has been enormously extended, all-** having become a possible prefix, in poetry at least, to almost any adjective of quality. all-affirming, All-Beautiful, All-Beautiful"s, All-Bliss, All-Blissful, All-causing, all-concealing, all-conquering, All-Conscient, All-Conscious, all-containing, All-containing, all-creating, all-defeating, All-Delight, all-discovering, all-embracing, all-fulfilling, all-harbouring, all-inhabiting, all-knowing, All-knowing, All-Knowledge, all-levelling, All-Life, All-love, All-Love, all-negating, all-powerful, all-revealing, All-ruler, all-ruling, all-seeing, All-seeing, all-seeking, all-shaping, all-supporting, all-sustaining, all-swallowing, All-Truth, All-vision, All-Wisdom, all-wise, All-Wise, all-witnessing, All-Wonderful, All-Wonderful"s.**

allusiveness ::: n. --> The quality of being allusive.

alterability ::: n. --> The quality of being alterable; alterableness.

alterableness ::: n. --> The quality of being alterable; variableness; alterability.

alterity ::: n. --> The state or quality of being other; a being otherwise.

alternateness ::: n. --> The quality of being alternate, or of following by turns.

alternativeness ::: n. --> The quality of being alternative, or of offering a choice between two.

amateurship ::: n. --> The quality or character of an amateur.

ambidexterity ::: n. --> The quality of being ambidextrous; the faculty of using both hands with equal facility.
Versatility; general readiness; as, ambidexterity of argumentation.
Double-dealing.
A juror&


ambidextrousness ::: n. --> The quality of being ambidextrous; ambidexterity.

ambience ::: 1. The mood, character, quality, tone, atmosphere, etc., particularly of an environment or milieu. 2. That which surrounds or encompasses.

ambiguity ::: n. --> The quality or state of being ambiguous; doubtfulness or uncertainty, particularly as to the signification of language, arising from its admitting of more than one meaning; an equivocal word or expression.

ambitiousness ::: n. --> The quality of being ambitious; ambition; pretentiousness.

amenability ::: n. --> The quality of being amenable; amenableness.

amenableness ::: n. --> The quality or state of being amenable; liability to answer charges; answerableness.

amenity ::: n. --> The quality of being pleasant or agreeable, whether in respect to situation, climate, manners, or disposition; pleasantness; civility; suavity; gentleness.

amiability ::: n. --> The quality of being amiable; amiableness; sweetness of disposition.

amiableness ::: n. --> The quality of being amiable; amiability.

amicability ::: n. --> The quality of being amicable; friendliness; amicableness.

amicableness ::: n. --> The quality of being amicable; amicability.

amissibility ::: --> The quality of being amissible; possibility of being lost.

amorosity ::: n. --> The quality of being amorous; lovingness.

amorousness ::: n. --> The quality of being amorous, or inclined to sexual love; lovingness.

ampleness ::: n. --> The state or quality of being ample; largeness; fullness; completeness.

anaemia ::: a. --> A morbid condition in which the blood is deficient in quality or in quantity.

analogicalness ::: n. --> Quality of being analogical.

analogy ::: n. --> A resemblance of relations; an agreement or likeness between things in some circumstances or effects, when the things are otherwise entirely different. Thus, learning enlightens the mind, because it is to the mind what light is to the eye, enabling it to discover things before hidden.
A relation or correspondence in function, between organs or parts which are decidedly different.
Proportion; equality of ratios.


ancientness ::: n. --> The quality of being ancient; antiquity; existence from old times.

angelicalness ::: n. --> The quality of being angelic; excellence more than human.

— anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of thesS things, always to act and speak out of a calm inner poise of the spirit. It is not easy to have this equality in any full perfect measure, but one should always try more and more to make it the basis of one's inner state and outer movements.

anglicism ::: n. --> An English idiom; a phrase or form language peculiar to the English.
The quality of being English; an English characteristic, custom, or method.


anglicity ::: n. --> The state or quality of being English.

anglo-saxonism ::: n. --> A characteristic of the Anglo-Saxon race; especially, a word or an idiom of the Anglo-Saxon tongue.
The quality or sentiment of being Anglo-Saxon, or English in its ethnological sense.


angriness ::: n. --> The quality of being angry, or of being inclined to anger.

angularity ::: n. --> The quality or state of being angular; angularness.

angularness ::: n. --> The quality of being angular.

an intensely interesting, attractive quality or trait.

anomalousness ::: n. --> Quality of being anomalous.

anonymity ::: n. --> The quality or state of being anonymous; anonymousness; also, that which anonymous.

anonymousness ::: n. --> The state or quality of being anonymous.

answerableness ::: n. --> The quality of being answerable, liable, responsible, or correspondent.

anticness ::: n. --> The quality of being antic.

antidotal ::: a. --> Having the quality an antidote; fitted to counteract the effects of poison.

antiperistasis ::: n. --> Opposition by which the quality opposed asquires strength; resistance or reaction roused by opposition or by the action of an opposite principle or quality.

antiquatedness ::: n. --> Quality of being antiquated.

antiqueness ::: n. --> The quality of being antique; an appearance of ancient origin and workmanship.

antiquity ::: n. --> The quality of being ancient; ancientness; great age; as, a statue of remarkable antiquity; a family of great antiquity.
Old age.
Ancient times; former ages; times long since past; as, Cicero was an eloquent orator of antiquity.
The ancients; the people of ancient times.
An old gentleman.
A relic or monument of ancient times; as, a coin, a


anxiousness ::: n. --> The quality of being anxious; great solicitude; anxiety.

apartness ::: n. --> The quality of standing apart.

apishness ::: n. --> The quality of being apish; mimicry; foppery.

apocryphalness ::: n. --> The quality or state of being apocryphal; doubtfulness of credit or genuineness.

apostolicity ::: n. --> The state or quality of being apostolical.

appellativeness ::: n. --> The quality of being appellative.

appetibility ::: n. --> The quality of being desirable.

appetitive ::: a. --> Having the quality of desiring gratification; as, appetitive power or faculty.

applicability ::: n. --> The quality of being applicable or fit to be applied.

applicancy ::: n. --> The quality or state of being applicable.

apportionateness ::: n. --> The quality of being apportioned or in proportion.

appreciativeness ::: n. --> The quality of being appreciative; quick recognition of excellence.

apprehensibiity ::: n. --> The quality of being apprehensible.

apprehensiveness ::: n. --> The quality or state of being apprehensive.

approachability ::: n. --> The quality of being approachable; approachableness.

approachableness ::: n. --> The quality or state of being approachable; accessibility.

approach ::: v. 1. To come near or nearer to; draw near. 2. To come near to a person: i.e. into personal relations; into his presence or audience; or fig. within the range of his notice or attention. 3. To come near in quality, character, time, or condition; to be nearly equal. approaches, approached, approaching.* *n. 4. Any means of access or way of passage, avenue. 5. The act of drawing near. approaches.**

approbativeness ::: n. --> The quality of being approbative.
Love of approbation.


appropriateness ::: n. --> The state or quality of being appropriate; peculiar fitness.

approximation ::: n. --> The act of approximating; a drawing, advancing or being near; approach; also, the result of approximating.
An approach to a correct estimate, calculation, or conception, or to a given quantity, quality, etc.
A continual approach or coming nearer to a result; as, to solve an equation by approximation.
A value that is nearly but not exactly correct.


apriority ::: n. --> The quality of being innate in the mind, or prior to experience; a priori reasoning.

arbitrariness ::: n. --> The quality of being arbitrary; despoticalness; tyranny.

archness ::: n. --> The quality of being arch; cleverness; sly humor free from malice; waggishness.

ardent ::: a. --> Hot or burning; causing a sensation of burning; fiery; as, ardent spirits, that is, distilled liquors; an ardent fever.
Having the appearance or quality of fire; fierce; glowing; shining; as, ardent eyes.
Warm, applied to the passions and affections; passionate; fervent; zealous; vehement; as, ardent love, feelings, zeal, hope, temper.


arduousness ::: n. --> The quality of being arduous; difficulty of execution.

aridity ::: n. --> The state or quality of being arid or without moisture; dryness.
Fig.: Want of interest of feeling; insensibility; dryness of style or feeling; spiritual drought.


armour ::: 1. Any covering worn as a defense against weapons, especially a metallic sheathing, suit of armour, mail. 2. Any quality, characteristic, situation, or thing that serves as protection. armours, armoured.* n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. *armed, arming.

aroma ::: n. --> The quality or principle of plants or other substances which constitutes their fragrance; agreeable odor; as, the aroma of coffee.
Fig.: The fine diffusive quality of intellectual power; flavor; as, the subtile aroma of genius.


artfulness ::: n. --> The quality of being artful; art; cunning; craft.

articulateness ::: n. --> Quality of being articulate.

artificiality ::: n. --> The quality or appearance of being artificial; that which is artificial.

artificialness ::: n. --> The quality of being artificial.

artistry ::: artistic workmanship, effect, or quality.

artistry ::: n. --> Works of art collectively.
Artistic effect or quality.
Artistic pursuits; artistic ability.


artlessness ::: n. --> The quality of being artless, or void of art or guile; simplicity; sincerity.

art ::: v. archaic** A second person singular present indicative of be, now only poet., not in modern usage. All other references are to art as the quality, production, expression, or realm, according to aesthetic principles, of what is beautiful, appealing, or of more than ordinary significance. Also, the class of objects subject to aesthetic criteria. art"s, arts, art-parades.

as ::: adv. & conj. --> Denoting equality or likeness in kind, degree, or manner; like; similar to; in the same manner with or in which; in accordance with; in proportion to; to the extent or degree in which or to which; equally; no less than; as, ye shall be as gods, knowing good and evil; you will reap as you sow; do as you are bidden.
In the idea, character, or condition of, -- limiting the view to certain attributes or relations; as, virtue considered as virtue; this actor will appear as Hamlet.


ascribe ::: v. t. --> To attribute, impute, or refer, as to a cause; as, his death was ascribed to a poison; to ascribe an effect to the right cause; to ascribe such a book to such an author.
To attribute, as a quality, or an appurtenance; to consider or allege to belong.


asininity ::: n. --> The quality of being asinine; stupidity combined with obstinacy.

aspect ::: 1. Appearance to the eye or mind; look. 2. Nature; quality, character. 3. A way in which a thing may be viewed or regarded; interpretation; view. 4. Part; feature; phase. aspects.

asperity ::: n. --> Roughness of surface; unevenness; -- opposed to smoothness.
Roughness or harshness of sound; that quality which grates upon the ear; raucity.
Roughness to the taste; sourness; tartness.
Moral roughness; roughness of manner; severity; crabbedness; harshness; -- opposed to mildness.
Sharpness; disagreeableness; difficulty.


  A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery’s, Mystery’s, mysteries, mystery-altar’s. (Sri Aurobindo also employs the word as an adj.)

assessed ::: evaluated (a person or thing); estimated (the quality, value, or extent of), gauged or judged.

assignability ::: n. --> The quality of being assignable.

assimilability ::: n. --> The quality of being assimilable.

associability ::: n. --> The quality of being associable, or capable of association; associableness.

associative ::: a. --> Having the quality of associating; tending or leading to association; as, the associative faculty.

assort ::: v. t. --> To separate and distribute into classes, as things of a like kind, nature, or quality, or which are suited to a like purpose; to classify; as, to assort goods. [Rarely applied to persons.]
To furnish with, or make up of, various sorts or a variety of goods; as, to assort a cargo. ::: v. i.


"As supramental Truth is not merely a sublimation of our mental ideas, so Divine Love is not merely a sublimation of human emotions; it is a different consciousness, with a different quality, movement and substance.” Letters on Yoga

“As supramental Truth is not merely a sublimation of our mental ideas, so Divine Love is not merely a sublimation of human emotions; it is a different consciousness, with a different quality, movement and substance.” Letters on Yoga

astringency ::: n. --> The quality of being astringent; the power of contracting the parts of the body; that quality in medicines or other substances which causes contraction of the organic textures; as, the astringency of tannin.

attainability ::: n. --> The quality of being attainable; attainableness.

attainableness ::: n. --> The quality of being attainable; attainability.

attendancy ::: n. --> The quality of attending or accompanying; attendance; an attendant.

attractability ::: n. --> The quality or fact of being attractable.

attraction ::: n. --> An invisible power in a body by which it draws anything to itself; the power in nature acting mutually between bodies or ultimate particles, tending to draw them together, or to produce their cohesion or combination, and conversely resisting separation.
The act or property of attracting; the effect of the power or operation of attraction.
The power or act of alluring, drawing to, inviting, or engaging; an attractive quality; as, the attraction of beauty or


attractive ::: a. --> Having the power or quality of attracting or drawing; as, the attractive force of bodies.
Attracting or drawing by moral influence or pleasurable emotion; alluring; inviting; pleasing. ::: n. --> That which attracts or draws; an attraction; an


attractivity ::: n. --> The quality or degree of attractive power.

attribute ::: v. t. --> To ascribe; to consider (something) as due or appropriate (to); to refer, as an effect to a cause; to impute; to assign; to consider as belonging (to). ::: n. --> That which is attributed; a quality which is considered as belonging to, or inherent in, a person or thing; an essential or

attribution ::: n. --> The act of attributing or ascribing, as a quality, character, or function, to a thing or person, an effect to a cause.
That which is ascribed or attributed.


audaciousness ::: n. --> The quality of being audacious; impudence; audacity.

audibility ::: n. --> The quality of being audible; power of being heard; audible capacity.

audibleness ::: n. --> The quality of being audible.

auger ::: n. --> A carpenter&

augmentative ::: a. --> Having the quality or power of augmenting; expressing augmentation. ::: n. --> A word which expresses with augmented force the idea or the properties of the term from which it is derived; as, dullard, one very dull. Opposed to diminutive.

august ::: a. --> Of a quality inspiring mingled admiration and reverence; having an aspect of solemn dignity or grandeur; sublime; majestic; having exalted birth, character, state, or authority.
The eighth month of the year, containing thirty-one days.


augustness ::: n. --> The quality of being august; dignity of mien; grandeur; magnificence.

authenticalness ::: n. --> The quality of being authentic; authenticity.

authenticity ::: n. --> The quality of being authentic or of established authority for truth and correctness.
Genuineness; the quality of being genuine or not corrupted from the original.


authenticness ::: n. --> The quality of being authentic; authenticity.

authorship ::: n. --> The quality or state of being an author; function or dignity of an author.
Source; origin; origination; as, the authorship of a book or review, or of an act, or state of affairs.


automatism ::: n. --> The state or quality of being automatic; the power of self-moving; automatic, mechanical, or involuntary action. (Metaph.) A theory as to the activity of matter.

availability ::: n. --> The quality of being available; availableness.
That which is available.


availableness ::: n. --> Competent power; validity; efficacy; as, the availableness of a title.
Quality of being available; capability of being used for the purpose intended.


averseness ::: n. --> The quality of being averse; opposition of mind; unwillingness.

awesomeness ::: n. --> The quality of being awesome.

awfulness ::: n. --> The quality of striking with awe, or with reverence; dreadfulness; solemnity; as, the awfulness of this sacred place.
The state of being struck with awe; a spirit of solemnity; profound reverence.


awlessness ::: n. --> The quality of being awless.

ayrshire ::: n. --> One of a superior breed of cattle from Ayrshire, Scotland. Ayrshires are notable for the quantity and quality of their milk.

babyship ::: n. --> The quality of being a baby; the personality of an infant.

balance ::: n. **1. A state of equilibrium or equipoise; mental, psychological or emotional. 2. A weighing device, especially one consisting of a rigid beam horizontally suspended by a low-friction support at its center, with identical weighing pans hung at either end, one of which holds an unknown weight while the effective weight in the other is increased by known amounts until the beam is level and motionless. 3. An undecided or uncertain state in which issues are unresolved. v. 4. To have an equality or equivalence in weight, parts, etc.; be in equilibrium. adj. 5. Being in harmonious or proper arrangement or adjustment, proportion. 6. Mental steadiness or emotional stability; habit of calm behaviour, judgement. balanced, balancing.**

balance ::: n. --> An apparatus for weighing.
Act of weighing mentally; comparison; estimate.
Equipoise between the weights in opposite scales.
The state of being in equipoise; equilibrium; even adjustment; steadiness.
An equality between the sums total of the two sides of an account; as, to bring one&


balefulness ::: n. --> The quality or state of being baleful.

balsamous ::: a. --> Having the quality of balsam; containing balsam.

bane ::: n. --> That which destroys life, esp. poison of a deadly quality.
Destruction; death.
Any cause of ruin, or lasting injury; harm; woe.
A disease in sheep, commonly termed the rot. ::: v. t. --> To be the bane of; to ruin.


barbarousness ::: n. --> The quality or state of being barbarous; barbarity; barbarism.

barefacedness ::: n. --> The quality of being barefaced; shamelessness; assurance; audaciousness.

baseness ::: n. --> The quality or condition of being base; degradation; vileness.

bashfulness ::: n. --> The quality of being bashful.

basicity ::: n. --> The quality or state of being a base.
The power of an acid to unite with one or more atoms or equivalents of a base, as indicated by the number of replaceable hydrogen atoms contained in the acid.


bastard ::: n. --> A "natural" child; a child begotten and born out of wedlock; an illegitimate child; one born of an illicit union.
An inferior quality of soft brown sugar, obtained from the sirups that / already had several boilings.
A large size of mold, in which sugar is drained.
A sweet Spanish wine like muscadel in flavor.
A writing paper of a particular size. See Paper.
Lacking in genuineness; spurious; false; adulterate; --


bastioned ::: 1. Anything seen as preserving or protecting some quality, condition, etc. 2. A well-fortified position, a defensive stronghold.

beading ::: p. pr. & vb. n. --> of Bead ::: n. --> Molding in imitation of beads.
The beads or bead-forming quality of certain liquors; as, the beading of a brand of whisky.


bear ::: 1. To carry. Also fig. 2. To hold up, support. Also fig. 3. To have a tolerance for; endure something with tolerance and patience. 5. To possess, as a quality or characteristic; have in or on. 6. To tend in a course or direction; move; go. 7. To render; afford; give. 8. To produce by natural growth. bears, bore, borne bearing.

beardlessness ::: n. --> The state or quality of being destitute of beard.

beastliness ::: n. --> The state or quality of being beastly.

beauty ::: the quality present in a thing or person that gives intense pleasure or deep satisfaction to the mind, whether arising from sensory manifestations (as shape, colour, sound, etc.), a meaningful design or pattern, or something else, (as a personality in which high spiritual qualities are manifest). Beauty, beauty"s, Beauty"s, beauty-drenched, earth-beauty"s.

becomingness ::: n. --> The quality of being becoming, appropriate, or fit; congruity; fitness.

beggarliness ::: n. --> The quality or state of being beggarly; meanness.

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


belligerency ::: n. --> The quality of being belligerent; act or state of making war; warfare.

below ::: prep. --> Under, or lower in place; beneath not so high; as, below the moon; below the knee.
Inferior to in rank, excellence, dignity, value, amount, price, etc.; lower in quality.
Unworthy of; unbefitting; beneath. ::: adv.


beneficialness ::: n. --> The quality of being beneficial; profitableness.

benignancy ::: n. --> Benignant quality; kindliness.

benignity ::: n. --> The quality of being benign; goodness; kindness; graciousness.
Mildness; gentleness.
Salubrity; wholesome quality.


bestiality ::: n. --> The state or quality of being bestial.
Unnatural connection with a beast.


betterness ::: n. --> The quality of being better or superior; superiority.
The difference by which fine gold or silver exceeds in fineness the standard.


biblicality ::: n. --> The quality of being biblical; a biblical subject.

bigness ::: n. --> The state or quality of being big; largeness; size; bulk.

bilingualism ::: n. --> Quality of being bilingual.

bindingness ::: n. --> The condition or property of being binding; obligatory quality.

bipolarity ::: n. --> Bipolar quality.

quality ::: “A quality is the character of a power of conscious being; or we may say that the consciousness of being expressing what is in it makes the power it brings out recognisable by a native stamp on it which we call quality or character.” The Life Divine

quality ::: Sri Aurobindo: "A quality is the character of a power of conscious being; or we may say that the consciousness of being expressing what is in it makes the power it brings out recognisable by a native stamp on it which we call quality or character.” The Life Divine

bright ::: 1. Emitting or reflecting light readily or in large amounts; shining; radiant. 2. Magnificent; glorious. 3. Favourable or auspicious. 4. Fig. Characterized by happiness or gladness; full of promise and hope. 5. Distinct and clear to the mind, etc. 6. Intensely clear and vibrant in tone or quality. 7. Polished; glistening as with brilliant color. brighter, brightest, bright-hued, bright-pinioned, flame-bright, moon-bright, pearl-bright, sun-bright.

brightness ::: the state or quality of being bright, luminous.

capture ::: 1. To take possession of; to take by force or stratagem; take prisoner; seize. 2. To represent, preserve or record in lasting form, a quality, etc. captures, captured, capturing.

carelessness ::: the quality of not being careful or taking pains; being negligent.

certainty ::: 1. The fact, quality, or state of being certain. 2. Something certain; an assured fact.

changelessness ::: the quality of being unchangeable; having a marked tendency to remain unchanged.

charlatanism ::: the quality of having characteristics of a fraud.

charm ::: 1. An action or formula thought to have magical power. 2. A particular quality that attracts; a delight. charms.

check ::: v. 1. To investigate, examine or verify as to correctness; examine carefully or in detail; to ascertain the truth about. 2. To inspect so as to determine accuracy, authenticity, quality, or other condition; test. checked.* n. *3. A person or thing that stops, limits, slows, or restrains.

chequered ::: 1. Marked by numerous and various shifts and changes. 2. Marked by dubious episodes; suspect in character or quality. 3. Diversified in colour, variegated.

clarity ::: 1. Clearness or lucidity as to perception or understanding; freedom from indistinctness or ambiguity. 2. The state or quality of being clear or transparent to the eye; pellucidity; brightness, splendour.

commonness ::: the quality of being commonplace and ordinary; undistinguished.

competence ::: the state or quality of being adequately or well qualified; ability.

Conditions lor equality ::: Complete samata takes long to establish and it is dependent on three things ::: the soul’s self- giving to the Divine by an inner surrender, the descent of the spiritual calm and peace from above and the steady, long and persistent rejection of all egoistic, rajasic and other feelings that contradict samata.

constancy ::: the quality of being enduring and free from change or variation.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


courage ::: the state or quality of mind or spirit that enables one to face danger, fear, or vicissitudes with self-possession, confidence, and resolution; bravery.

crookedness ::: fig. The quality of being deceitful and underhanded.

cruelty ::: the quality or characteristic of being cruel and delighting in the deliberate infliction of pain or suffering. cruelties.

culture ("s) ::: the quality in a person or society that arises from a concern for what is regarded as excellent in arts, letters, manners, scholarly pursuits, etc.

CUNA. ::: Quality. The three primal qualities that form the nature of things ::: sativa, the quality that illumines, clarity ; rajas, the quality that drives to action, energy ; tamos, the quality that hides or darkens, inertia.

debase ::: to reduce in quality, value, or character; to adulterate. debased.

deformity ::: the quality or state of being deformed, disfigured, or misshapen.

degraded ::: lowered or reduced in character, quality or value; debased; vulgarized.

degree ::: 1. Fig. One of a series of steps in a process, course, or progression; a stage. 2. Relative intensity or amount, as of a quality or attribute. degrees.

delicate ::: 1. Distinguishing subtle differences. 2. Of instruments: precise, skilled, or sensitive in action or operation. 3. Marked by sensitivity of discrimination and skillful in expression, technique, etc. 4. Exquisitely or beautifully fine in texture, construction, or finish. 5. Exquisite, fine, or subtle in quality, character, construction, etc. 6. (of colour, tone, taste, etc.) Pleasantly subtle, soft, or faint.

depth ::: 1. The quality of a state of consciousness. 2. Beyond one"s knowledge or capability. 3. Emotional intensity, profundity. 4. The quality of being deep; deepness. 5. Complexity or profundity. 6. The extent, measurement, or distance downwards, backwards, or inwards. depths, depths", spirit-depths, wave-depths.

dews ::: 1. Water droplets condensed from the air, usually at night, onto cool surfaces. 2. Something like or compared to such drops of moisture, as in purity, delicacy, or refreshing quality. dewy, Dew-time.

difference ::: 1. The quality or condition of being unlike or dissimilar. 2. An instance of disparity or unlikeness. differences.

different ::: 1. Not alike in character or quality; differing; dissimilar. 2. Not identical; separate or distinct.

difficulty ::: 1. The condition or quality of being difficult; 2. Something that is hard to do, understand or surmount; an impediment or obstacle.

dimness ::: the quality of being dim; lacking sharpness or clarity of understanding or perception.

disguise ::: n. 1. A mask, costume, or manner that conceals the identity of. 2. Something that serves or is intended for concealment of identity, character, or quality; a deceptive covering, condition, manner, etc. 3. The state of being disguised; masquerade. disguises, self-disguise. v. 4. To hide under a false appearance. disguised.

DRINKING. ::: If excessive, it affects the substance and quality of the energy — but probably a moderate drinking and smoking would have a less perceptible effect.

duality ::: the state or quality of being two or in two parts; dichotomy.

equality ::: “Equality is to remain unmoved within in all conditions.” Letters on Yoga

Equality is the chief support of the true spiritual conscious- ness and it is this from which a sadhaka deviates when he allows a vital movement to carry him away in feeling or speech or action. Equality is not the same thing as forbearance, — though undoubtedly a settled equality immensely extends, even inimit- ably, a man’s power of endurance and forbearance.

"Equality is the chief support of the true spiritual consciousness and it is this from which a sadhak deviates when he allows a vital movement to carry him away in feeling or speech or action. Equality is not the same thing as forbearance, — though undoubtedly a settled equality immensely extends, even illimitably, a man"s power of endurance and forbearance. Letters on Yoga

“Equality is the chief support of the true spiritual consciousness and it is this from which a sadhak deviates when he allows a vital movement to carry him away in feeling or speech or action. Equality is not the same thing as forbearance,—though undoubtedly a settled equality immensely extends, even illimitably, a man’s power of endurance and forbearance. Letters on Yoga

". . . equality is the sign of unity with the Brahman, of becoming Brahman, of growing into an undisturbed spiritual poise of being in the Infinite. Its importance can hardly be exaggerated; for it is the sign of our having passed beyond the egoistic determinations of our nature, of our having conquered our enslaved response to the dualities, of our having transcended the shifting turmoil of the gunas, of our having entered into the calm and peace of liberation. Equality is a term of consciousness which brings into the whole of our being and nature the eternal tranquillity of the Infinite.” The Synthesis of Yoga*

“… equality is the sign of unity with the Brahman, of becoming Brahman, of growing into an undisturbed spiritual poise of being in the Infinite. Its importance can hardly be exaggerated; for it is the sign of our having passed beyond the egoistic determinations of our nature, of our having conquered our enslaved response to the dualities, of our having transcended the shifting turmoil of the gunas, of our having entered into the calm and peace of liberation. Equality is a term of consciousness which brings into the whole of our being and nature the eternal tranquillity of the Infinite.” The Synthesis of Yoga

Equality means another thing — to have an equal view of men and their nature and acts and the forces that move them ; it helps one to see tlte truth about them by pushing away from the mind all personal feeling in one’s seeing and judgment and even all the mental bias. Personal feeling always distorts and makes one see in men’s actions, not only the actions themselves, but things behind them which, more often than not, are not there.

:::   Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements, — anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” *Letters on Yoga

Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements,—anger and sensitiveness and pride as well as desire and the rest,—not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” Letters on Yoga

Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things satd or done to you, but to look at them with a straight look, free from the distortions created by personal feelings, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them ; it means self-mastery over the vital movements,

Equality

equality ::: the condition of being equal; sameness; uniformity. equality"s.

empty ::: 1. Holding or containing nothing. 2. Having no occupants or inhabitants; vacant. 3. Destitute of some quality or qualities; devoid. 4. Without purpose, substance, or value. emptier.

enchanted ::: 1. Possessing a magical influence or quality. 2. Under a spell; bewitched; magical. 3. Utterly delighted or captivated; fascinated; charmed. enchantment, enchantment"s, enchantments.

engender ::: 1. To give rise to, produce, cause (a state of things, a disease, force, quality, feeling, etc.). 2. To beget; procreate. engenders, engendered, engendering.

enrich ::: to improve in quality, colour, flavour, etc.; to add greater value or significance to; to enhance. enriched.

epithet ::: a term expressing some real quality of the thing to which it is applied, or expressing some quality ascribed to it.

equal ::: adj. 1. As great as; the same as (often followed by to or with). 2. Having the same quantity, value, or measure as another. 3. Evenly proportioned or balanced. 4. Tranquil; equable; undisturbed. 5. Impartial; just; equitable. n. 6. One who is equal to another in any specified quality. v. **7. To become equal or level with. equalled.**

EQUALITY. ::: Not to be disturbed by either joy or grief, pleasure or displeasure, by what people say or do or by any outward things is called in yoga state of samaia, equality to all things.

equate ::: 1. To consider, treat, or depict as equal or equivalent. 2. To state the equality of or between (things). equates, equating.

equipoise ::: equality in distribution, as of weight, relationship, or emotional forces; equilibrium.

finality ::: the state, quality, or fact of being final; conclusiveness or decisiveness.

fine ::: 1. Of superior quality, skill, or appearance. 2. Superior or consummate in quality. 3. Exhibiting careful and delicate artistry. 4. Characterized by refinement or elegance. 5. Subtle or precise; refined. finer, fine-curved, fine-linked.

fineness ::: the state or quality of being fine, esp. of immaterial things.

grain ::: fig. Quality, nature, temper; inclination, tendency. 2. The smallest possible amount or size of anything. 3. Small hard seeds, esp. the seeds of food plants such as wheat, corn, rye, oats, rice, or millet; the plants themselves whether reaped or standing. grains.

grandeur ::: 1. Nobility or greatness of character. 2. The quality of being magnificent or splendid or grand. Grandeur, grandeur"s, grandeurs.

habit ::: 1. A recurrent, often unconscious pattern of behaviour that is acquired through frequent repetition. 2. A dominant or regular disposition or tendency; prevailing character or quality. habit"s, habits, earth-habit"s, Nature-habit"s.

heady ::: 1. Having an intoxicating quality. 2. Exciting; exhilarating.

heaviness ::: the quality of being weighed down; burdensome.

If loo much work is done the quality of the work deteriorates in spite of the zest of the worker.

If you arc free from the money-taint but without any ascetic withdrawal, you will have a greater power to command the money for the divine work. Equality of mind, absence of

imperfection ::: 1. The quality or condition of being imperfect; incomplete; defective. 2. Something imperfect; a defect or flaw. imperfection"s, imperfections.

imperial ::: 1. Of, relating to, or suggestive of an empire or a sovereign, especially an emperor or empress. 2. Regal; majestic. 3. Something magnificent or outstanding in size or quality.

impressed ::: fig. Stamped (a character or quality) upon anything.

incarnate ::: adj. 1. Embodied in flesh; given a bodily, esp. a human, form. 2. Personified or typified, as a quality or idea. v. 3. Invested with bodily nature and form. 4. To realize in action or fact; actualize. incarnated, incarnating.

incommensurable ::: lacking a common quality on which to make a comparison of magnitude or value. Incommensurable.

infelicity ::: the state or quality of being unhappy or unfortunate. infelicitous.

inferior ::: 1. Lower in rank, position, importance or status; subordinate. 2. Low or lower in quality, value, or estimation.

infinitude ::: 1. The state or quality of being infinite; boundless. 2. An immeasurably large quantity, number, or extent. infinitudes, Infinitude, Infinitudes.

infinity ::: 1. The quality or condition of being infinite or without limits. 2. An indefinitely large number, amount and expanse of space or time.

inform ::: to give form or character to; impart; imbue with a quality or an essence.

injustice ::: the quality or fact of being unjust; unfair; inequity.

instability ::: the quality or state of being unstable; lack of stability or firmness; unsteadiness.

INSTRUMENT. ::: To be able to receive the Divine Power and let it act through you in the things of the outward life, there are three necessary conditions ::: (I) Quietude, equality — not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil. (2) Absolute faith — faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done. (3) Receptivity — the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one’s sight and will and action.

If this power and presence can be felt and this plasticity made the habit of the consciousness in action, — but plasticity to the Divine Force alone without bringing in any foreign clement, — the eventual result is sure.

Conditions to become an instrument of the Divine ::: A receptive silence of the mind, an effacemenl of the mental ego and the reduction of the mental being to the position of a witness, a close find themselves in the Divine. It cannot be done in a spirit of levity or laxity ; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasya needed too constant and intense.


intelligence ::: “Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance—ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

intense ::: 1. Existing or occurring in a high or extreme degree. 2. Having a characteristic quality in a high degree. 3. Characterized by deep or forceful feelings or emotions. 4. Of an extreme kind; very great, as in strength, keenness, severity, or the like. intenser, intensity, intensities.

It is necessary to keep equality under pain and suffering — and that means to endure firmly and calmly, not to be restless

jagged ::: 1. Having ragged notches, points, or teeth; zigzag. 2. Having a harsh, rough, or uneven quality.

Jhumur: “You have the same word in French, capte—like a receiver that catches signals. I believe Sri Aurobindo often uses French words with the French connotation. Particularly I have noticed that sometimes he uses the word amour instead of love. When I asked myself why did he have to use a French word here, perhaps because it was a different kind of love, not the usual, something other. Time’s amour-song he says, and not a love song. There is something different about that song. It is not just a love song. It suggests something other when he uses a word from another language. It is not love that we ordinarily understand, he has added a quality of something special or rare or unusual by utilizing the same word but in another language. It gives it another colour.”

judge ::: one who makes or is qualified to make estimates as to worth, quality, or fitness.

kindness ::: the practice or quality of being kind.

kingliness ::: of the quality and attributes of a king. kinglinesses.

laxity ::: the state or quality of being lax; looseness; lacking in strength.

lend ::: 1. To give, grant or add (a quality) to. 2. To contribute or impart. 3. To give temporarily; let have for a limited time. lends, lent, lending.

length ::: 1. The state, quality, or fact of being long. 2. The measurement of the extent of something along its greatest dimension.

likeness ::: the state, quality, or fact of being like; resemblance.

liquid ::: 1. Shining, transparent, or brilliant. 2. Smooth and flowing in quality, as a bird song; entirely free of harshness.

lyric ::: 1. Having the form and musical quality of a song. 2. Characterized by or expressing direct feeling. 3. A high and light singing voice. 4. Often plural, the words of a song.

magnificence ::: 1. The quality or state of being magnificent; splendour, grandeur; sublimity, majesty. 2. Greatness or lavishness of surroundings; splendor; luxuriousness, opulence.

malignancy ::: the quality of being disposed to evil; intense ill will.

mean ::: 1. Low or poor in quality or grade; inferior. 2. Ignoble; base. 3. Of little importance or consequence. meanest.

meanness ::: the quality or state of being selfish or stingy; the aspect of being small-minded; miserly.

measure ::: n. 1. A unit of standard of measurement. 2. The extent, quantity, dimensions, etc. of (something), ascertained esp. by comparison with a standard. 3. Bounds or limits. 4. A definite or known quality or quantity measured out. 5. A short rhythmical movement or arrangement, as in poetry or music. measures. *v. 6. To determine the size, amount, etc. 7. To estimate the relative amount, value, etc., of, by comparison with some standard. 8. To travel or move over as if measuring. *measured, measuring.

mellow ::: 1. Rich and soft in quality. 2. Pleasantly agreeable; free from tension or discord.

miserable ::: of wretched quality or character; contemptible, despicable.

modesty ::: moderation; the quality or characteristic of being unassuming; unobtrusive, retiring; diffident.

monstrosity ::: the quality or character of being monstrous.

monument ::: 1. A structure, such as a building, pillar, statue or sculpture, erected as a memorial to a person or event, as a building, pillar or statue. 2. Any enduring evidence or notable example of something. 3. An exemplar, model, or personification of some abstract quality. monuments.

monumental ::: 1. Exceptionally great, as in quantity, quality, extent or degree. 2. Impressively large, sturdy and enduring.

mood ::: 1. A state or quality of feeling at a particular time. 2. A prevailing emotional tone or general attitude. moods.

mortality ::: 1. The quality or condition of being mortal. 2. Mortal beings collectively; humanity. mortality"s.

multitude ::: 1. The condition or quality of being numerous. 2. A very great number. 3. The masses; the populace. multitudes.

mutation (‘s) ::: an alteration or change, as in nature, form, or quality. mutations.

mystery ::: 1. A spiritual truth that is incomprehensible to reason and knowable only through divine revelation. 2. Something that is not fully understood or that baffles or eludes the understanding; an enigma. 3. A mysterious character or quality. 4. The skills, lore, practices and secret rites that are peculiar to a particular activity or group and are regarded as the special province of initiates. Mystery, mystery"s, Mystery"s, mysteries, mystery-altar"s. (Sri Aurobindo also employs the word as an adj.)

n. 1. The horizontal line or plane in which anything is situated, with regard to its elevation. 2. A plane or position in a graded scale; position in a hierarchy. 3. On the same plane, on an equality (with). levels. *adj. 4.** *Having a surface without slope, tilt in which no part is higher or lower than another. 5. Height, position, strength, rank, plane, etc. Also fig. v. 6. Fig. To bring persons or things to an equal level; equalize. levelled, all-levelling.**

naked ::: 1. Having no clothing on the body; nude. 2. Being without addition, concealment, disguise, or embellishment. 3. Exposed to harm; vulnerable. 4. Plain, simple, unadorned. 5. Not accompanied or supplemented by anything else. 6. Devoid of a specified quality, characteristic, or element. 7. With no qualification or concealment; stark, plain. 8. Unsupported by authority or financial or other consideration. World-naked.

Name ::: “Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

name ::: Sri Aurobindo: "Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

nerve ::: 1. Any of the cordlike bundles of fibers made up of neurons through which sensory stimuli and motor impulses pass between the brain or other parts of the central nervous system and the eyes, glands, muscles, and other parts of the body. Nerves form a network of pathways for conducting information throughout the body. 2. Fortitude; stamina. Forceful quality; boldness. nerve"s, nerves, nerve-beat.

neutral ::: 1. Not aligned with or supporting any side or position. 2. Possessing no distinctive quality or characteristics. half-neutral.

“Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes,—towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” The Life Divine

nobility ::: 1. The state or quality of being exalted in character or spirit. 2. The noble class; noble birth or rank. 3. Grandeur or magnificence. nobility"s.

noble ::: 1. Of an exalted character or excellence; lofty. 2. Admirable in dignity of conception, manner of expression, execution or composition. 3. Of superior quality or kind; excellent; notably superior. 4. Grand and stately in appearance; majestic. nobler.

Nolini: (The authors gave as an example the word”Vision”). When it is the supreme vision it is capitalized. Nolini also said: “When it is the personality of the thing, not only the quality of it. There is no set rule on capitalization.”

normalcy ::: the quality or condition of being normal, as the general economic, political and social conditions of a nation; normality.

not arrived at or attained (a place, point in time, condition, quality, etc.).

not equal in amount, size, quality, quantity, value, rank, etc.

nothingness ::: 1. The condition, state or quality of being nothing; nonexistence. 2. Lack of consequence; insignificance. emptiness or worthlessness. Nothingness, nothingness"s.

not noble in quality, character, or purpose; base or mean.

::: "Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

nullity ::: the state or quality of being null.

Number of experiences ::: The quality of a sadhaka docs not depend on that ; one great spiritual realisation direct and at the centre will often make a great sadhaka or yogi, an army of intermediate yogic experiences will not.

obscurity ::: 1. Deficiency or absence of light; darkness. 2. The quality or condition of being imperfectly known or difficult to understand. obscurities.

omnipotence ::: 1. The state or quality of being infinite in power, authority, or might. Omnipotence. 2. An epithet for God.

opacity ::: the quality or state of a body that makes it impervious to the rays of light; the condition of being in darkness; obscurity.

or troubled or depressed or despondent, to go on with a steady faith in the Divine’s Will. But equality docs not include inert acceptance. If, for instance, then? is a temporary failure of some endeavour in the sadhana, one has to keep equality, not to be troubled or despondent, but one has not to accept the failure as an indication of the Divine Will and give up the endeavour. You ought rather to find out the reason and mean- ing of the failure and go forward in faith towards victory.

"Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

“Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


pactise ::: Sri Aurobindo combines the word pact [an agreement or covenant] with ise, a noun suffix occurring in loanwords from French, indicating quality, condition, or function.

pathos ::: a quality, as of an experience or a work of art, that arouses feelings of pity, sympathy, tenderness, or sorrow.

patience ::: n. The quality of being able calmly to endure suffering, toil, delay, vexation, or any similar condition.

Peace and psychic ::: The psychic has indeed the quality of

principle ::: a basic or essential quality or element determining intrinsic nature or characteristic behaviour.

privacy ::: 1. The quality or condition of being secluded from the presence or view of others. 2. Plural. Private places. privacies.

proud ::: 1. Having, proceeding from, or showing a high opinion, dignity, importance, or superiority. 2. Feeling or showing justifiable self-respect. 3. Feeling pleasurable satisfaction over an act, possession, quality, or relationship by which one measures one"s stature or self-worth. 4. Of lofty dignity or distinction. 5. Majestic; magnificent. 6. In a bad sense: filled with or showing excessive self-esteem. 7. Highly honourable or creditable.

purveyor ::: a person or thing that habitually provides or supplies a particular thing or quality. purveyors.

RAJAS. ::: Force of kinesis, translates in quality as struggle and eSort, passion and action.

rapacity ::: the state or quality of taking by force; plundering. Of animals: Subsisting by the capture of living prey.

reality ::: 1. The quality or state of being actual or true. 2. Philos. a. Something that exists independently of ideas concerning it. b. Something that exists independently from all other things and from which all other things derive. 3. The state of things as they are or appear to be, rather than as one might wish them to be. **reality"s, realities.

refusing to regard its desires and clamours as one’s own, and cultivates an entire equality and equanimity in the consciousness with respect to them that the lower vital itself becomes gradually purified and itself also calm and equal. Each wave of desire as it comes must be observed, as quietly and with as much unmoved detachment as you would observe something going on outside you, and must be allowed to pass, rejected from the cons- ciousness, and the true movement, the true consciousness steadily put in its place.

royalty ::: 1. Character or quality proper to or befitting a sovereign; nobility. 2. Royal status, dignity, or power; sovereignty.

rule ::: n. 1. Action, procedure, arrangement, etc. 2. Governing power or its possession or use; authority. 3. A usual, customary, or generalized course of action or behaviour. 4. The customary or normal circumstance, occurrence, manner, practice, quality, etc. 5. A thin metal strip of various widths and designs, used to print borders or lines, as between columns. Chiefly fig. rules, rule-maker, self-rule. *v. 6. To control or direct; exercise dominating power, authority, or influence over; govern. *rules, ruled, ruling.

SAMATA. ::: Yogic samata is equality of soul, equanimity founded on the sense of the one Self, the one Divine everywhere

sanctity ::: the quality or condition of being considered sacred or holy.

SATTVA. ::: Prindple of assimilation, equilibrium and har- mony ; force of equilibrium, translates in quality as good and harmony and happiness and Kghf ; the quality that illumines ; one of the three gunas, fundamental qualities or modes of nature.

secrecy ::: 1. The state or condition of being secret, hidden, or concealed. 2. Privacy; retirement; seclusion. 3. The ability or tendency to keep things secret; the state or quality of being secret. Secrecy, secrecies.

selfishness ::: the condition or quality of being devoted to or caring only for oneself; regard for one"s own interests, benefits, welfare or happiness to the disregard of the well-being of others.

selflessness ::: the condition or quality of having no regard for or thought of self.

self-luminous ::: possessing in itself the quality of light.

sentience ::: the quality or state of being sentient, consciousness.

serenity ::: the state or quality of being serene, calm, or tranquil.

singularity ::: the state, fact or quality of being distinctive, unusual or unique.

solemnity ::: the state or quality of being solemn.

solitude ::: 1. The state or quality of being alone or remote from others. 2. A lonely, secluded or uninhabited place. Solitude, solitudes.

sound ::: 1. To investigate (water, etc.) by the use of the line and lead or other means, in order to ascertain the depth or the quality of the bottom; to measure or examine in some way resembling this. 2. In fig. contexts: To measure, fathom or ascertain, as by sounding. sounded.

sound ::: n. 1. The sensation stimulated in the organs of hearing by such vibrations in air or other medium. 2. A particular instance, quality, or type of sound. 3. Any auditory effect; any audible vibrational disturbance. 4. The auditory effect produced by a specific articulation or set of related articulations (as a letter or word). sounds, sound-vexed, seed-sounds, thought-sounds. *v. 5. sounds, soundst. Gives forth a sound as a call or summons. *6. sounded. Resonated with a certain quality or intensity.

splendour ::: 1. Great light or lustre; brilliance. 2. Of a quality that outshines the usual; grand, imposing. 3. Magnificent appearance or display. Splendour, splendour"s, splendours, splendour-peaks, splendour-stream, splendour-trance.

squalor ::: the condition or quality of being squalid, disgustingly dirty and filthy. Also fig.

Sri Aurobindo: "Equality is to remain unmoved within in all conditions.” *Letters on Yoga

Sri Aurobindo: "Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance — ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

stability ::: 1. Resistance to change, deterioration, displacement, or disturbance. 2. The state or quality of being stable. 3. The quality of being enduring and free from change or variation; permanence. Also fig. stabilities.

standardise ::: to bring to or make of an established standard size, weight, quality, strength, or the like. standardised.

stolidity ::: the quality of being not easily stirred or moved mentally; or revealing little emotion; impassiveness.

storm ::: 1. An atmospheric disturbance manifested in strong winds accompanied by rain, snow, or other precipitation and often by thunder and lightning. Also fig. 2. A passionate manifestation of a particular feeling or quality. 3. takes by storm. Captures or overruns by a violent assault; overwhelms. storms, storm-charge, storm-haired, storm-licked, storm-sweeps, storm-troubled, storm-winged.

strangeness ::: the quality of being strange, unusual, as an event, circumstance, etc.

substance ::: 1. Essential nature; essence. 2. That of which a thing consists; physical matter or material. 3. That which is solid and practical in character, quality, or importance, as contrasted with an appearance or something unsubstantial.

Suffering in yoga ::: There are two ways to meet ::: first that of the Self, calm, equality, a spint, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner Mind, the inner Vital, the inner Physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within calm, strong, equal, unperturbed, a charmel of the Divine Consciousness and

suite ::: the quality of being in agreement or accord.

sumptuous ::: 1. Rich and superior in quality. 2. Magnificent; splendid. 3. Luxuriously fine or large; lavish; splendid.

superb ::: of unusually high quality; excellent.

SUPPRESSION. ::: In our path the altitude is not one of force- ful suppression, but of detachment and equality with regard to the objects of desire. Forreful suppression (lasting comes under the head) stands on the same level as free indulgence ; in both cases, the desire remains ; in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. It only when one stands back, separates oneself from the lower vital.

surreal ::: having the hallucinatory quality of a dream; unreal; fantastic.

sweetness ::: 1. Pleasing to the senses; agreeable. 2. Pleasing to the mind or feelings; gratifying. 3. Sweet taste or quality; sweetness. 4. Having a pleasing disposition; lovableness; graciousness. 5. A soft and pleasing sound. sweetness"s, sweetnesses.

TAMAS. ::: One of the three gut^as, fundamental qualities or modes of Nature ; principle of inertia of consciousness and force ; translates in quality as obscurity and incapacity and inaction.

tedium ::: the state of being bored or the quality of being boring; monotony.

temptation ::: something that seduces or has the quality to allure or seduce. temptations.

tenacity ::: the state or quality of being tenacious; firmness of purpose.

terror ::: 1. Intense, sharp, overmastering fear. 2. An instance or cause of intense fear or anxiety; action or quality of causing terror. terror"s, terrors.

test ::: n. 1. A procedure for critical evaluation; a means of determining the presence, quality, or truth of something. 2. The act of testing something; trial. v. 3. To subject to a test; try. tests, testing.

texture ::: 1. The characteristic structure of the interwoven or intertwined threads, strands, or the like, that make up a textile fabric. Also fig. 2.* *The distinctive character or quality of something.

the quality or condition of being humble; the opposite of pride or haughtiness.

the quality or condition of being various or varied; diversity.

The change then only will be that the inner self will watch all that without getting disturbed or bewildered, with a perfect equality, taVdng it as an inevitable part of Nature, inevitable at least so long as one does not withdraw to the Self out of Nature.

"The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

“The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

The Mother: "The universe is a finite whole, but its content is infinite; the changes which occur in this infinity result from the action of Essence on substance, from the penetration, the permeation of quantity by quality, which brings about a constant and progressive organisation and reorganisation of the content of the universe.” Words of the Mother, MCW Vol. 15.*

The Mother: “The universe is a finite whole, but its content is infinite; the changes which occur in this infinity result from the action of Essence on substance, from the penetration, the permeation of quantity by quality, which brings about a constant and progressive organisation and reorganisation of the content of the universe.” Words of the Mother, MCW Vol. 15.

“The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” Letters on Savitri

The psychic has indeed the quality of peace— -but that is not its main character as it is of the &If or Atman. The psychic is the Divine element in the individual being and its characteristic power Is to turn everything towards the Divine, to bring a fire of purification, aspiration, devotion, true light of discernment, feeling, will, action, which transforms by degrees the whole nature.

There can be no firm foundation in sadhana without equality.

the state, quality, or ideal of being just, impartial, and fair.

the state, condition, or quality of being immediate.

the state or quality of being fixed; stability. fixities.

"The universe is certainly or has been up to now in appearance a rough and wasteful game with the dice of chance loaded in favour of the Powers of darkness, the Lords of obscurity, falsehood, death and suffering. But we have to take it as it is and find out — if we reject the way out of the old sages — the way to conquer. Spiritual experience shows that there is behind it all a wide terrain of equality, peace, calm, freedom, and it is only by getting into it that we can have the eye that sees and hope to gain the power that conquers.” Letters on Yoga

“The universe is certainly or has been up to now in appearance a rough and wasteful game with the dice of chance loaded in favour of the Powers of darkness, the Lords of obscurity, falsehood, death and suffering. But we have to take it as it is and find out—if we reject the way out of the old sages—the way to conquer. Spiritual experience shows that there is behind it all a wide terrain of equality, peace, calm, freedom, and it is only by getting into it that we can have the eye that sees and hope to gain the power that conquers.” Letters on Yoga

tone ::: 1. Sound with reference to quality, pitch, or volume. 2. The characteristic quality or timbre of a particular instrument or voice. 3. (US and Canadian) Another word for note. 4. A color variation with more variations than a shade—having to do with the value (brightness) of a hue (position in the spectrum) or its chroma (saturation or purity).5. A general quality, effect, or atmosphere. tones, many-toned, hundred-toned, sweet-toned.

tongue ::: 1. The fleshy, movable, muscular organ, attached in most vertebrates to the floor of the mouth, that is the principal organ of taste, an aid in chewing and swallowing, and, in humans, an important organ of speech. 2. A spoken language or dialect. 3. Style or quality of utterance 4. Any long thin projection that is transient, as a flame. 5. A long and narrow projecting strip of something. tongues.

totality ::: 1. An aggregate amount; a sum. 2. The quality or state of being total.

trace ::: n. 1. A surviving mark, sign, or evidence of the former existence, influence, or action of some agent or event; vestige. 2. Evidence or an indication of the former presence or existence of something non-material; a vestige. 3. A barely discernable indication or evidence of some quality, quality, characteristic, expression, etc. v. 4. To make one"s way over, through, or along (something). Also fig. 5. To follow a course, trail, etc.; make one"s way. 6. To follow, make out, or determine the course or line of, especially by going backward from the latest evidence, nearest existence, etc. 7. To locate or discover by searching or researching evidence; follow the history of. 8. To draw an outline of something. Also fig. 9. To decorate with tracery. 10. To copy (a design, map, etc.) by drawing over the lines visible through a superimposed sheet of transparent paper or other material. 11. To draw or delineate a plan or diagram of. traced, tracing.

transiency ::: the state or quality of passing with time or being ephemeral or fleeting.

translucency ::: the quality of allowing light to pass through, although not transparent.

transparency ::: 1. The quality of being clear and allowing the free passage of light. 2. Something such as an object, etc. that allows light to pass through it; transparent. transparencies.

triviality ::: the quality of being unimportant and petty or frivolous.

undertone ::: 1. A low or subdued tone. 2. An underlying tone (of feeling, etc.); a subordinate or unobtrusive quality or element; an undercurrent. undertones.

UTSaHA. ::: The force of personal effort. Perseverance, cons« tnnt alertoess — a quality of the vital will.

vesting ::: investing or endowing (a person) with some quality, esp. power, authority, etc.

Vide Equality.

vigilance ::: the quality or state of being wakeful and alert: degree of wakefulness or responsiveness to stimuli.

vileness ::: 1. A degraded state or condition; wretchedness; baseness; depravity. 2. The quality of being disgusting to the senses or emotions.

virtue ::: 1. The quality of doing what is right and avoiding what is wrong. 2. Moral excellence; goodness; righteousness. 3. A particular moral excellence; a good or admirable quality or property. An example or kind of moral excellence. virtues.

visibility ::: quality or fact or degree of being visible; perceptible by the eye or obvious to the eye.

voiceful ::: endowed with a voice, esp. of loud quality.

want ::: n. 1. Anything that is needed, desired, or lacked. 2. The condition or quality of lacking something usual or necessary. 3. A sense of lack or need of something. wants, life-wants. v. 4. To feel a need or desire for. wanted.

wavering ::: 1. Exhibiting irresolution or indecision; vacillating. 2. The quality of being unsteady and subject to changes such as surging, fluttering, trembling.

weakness ::: 1. The condition or quality of being weak; a flaw or weak point. 2. An inadequate or defective quality, as in a person"s character; slight fault or defect. weaknesses.

wealthier ::: richer in character, quality, or amount; more abundant or ample.

weigh ::: 1. Fig. To estimate, assess the value of (a person, a condition, quality, etc.), as if by placing in the scales. 2. To have consequence or importance. 3. To burden or oppress, esp. on the mind. 4. To be influential. weighs, weighed. weighs down. Causes to bend down with added weight; fig. Burdens or oppresses.

Whatever the unpleasantness of circumstances, however disagree- able the conduct of otheis, you must learn to receive them with a perfect calm and without any disturbing reaction. These things are the test of equality. It is easy to be calm and equal when things go well and people and circumstances are pleasant ; it is when they are the opposite that the completeness of the calm, peace, equality can bo tested, reinforced, made perfect.

When there is an attack from the human instruments of adverse forces, one should try to overcome it not in a spirit of personal hatred or anger or wounded egoism, but with a calm spirit of strength and equality and a call to the Divine Force to act.

whiteness ::: the quality or state of the colour of greatest lightness; purity. Also fig.

width ::: the state, quality, or fact of being wide. widths.

wisdom ::: 1. The quality or state of being wise; knowledge of what is true or right coupled with just judgement as to action; sagacity, discernment, or insight. 2. Accumulated knowledge or erudition or enlightenment. Wisdom, wisdom"s, Wisdom"s, wisdom-cry, wisdom-self, Wisdom-Splendour, wisdom-works, All-Wisdom, Mother-wisdom, Mother-Wisdom, Mother-Wisdom"s.

YOGIC ATTITUDE. ::: Not one of forceful suppression, but of detachment and equality with regard to the objects of desire.

Yogic equality ::: The equality of soul, equanimity founded on the sense of the one Self, the one Divine everywhere — seeing the One in spite of all differences, degrees, disparities in the manifestation. The mental principle of equality tries to ignore or else to destroy the differences, degrees and disparities, to act as if all were equal or to try and make all equal,



QUOTES [58 / 58 - 1500 / 7884]


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   31 Sri Aurobindo
   2 Mingyur Rinpoche
   2 Aristotle
   1 The Mother?
   1 Seneca
   1 Sangiti Sutta
   1 Mundaka Upanishad
   1 Miriam
   1 Mihaly Csikszentmihalyi
   1 Meng-Tse
   1 Martin Luther King
   1 Jami
   1 Idil Ahmed
   1 Henry David Thoreau
   1 George?
   1 Edgar Allan Poe
   1 Crosby
   1 Buddhist Texts
   1 Buddhist Text
   1 Bhagavad Gita
   1 Baruch Spinoza
   1 Arthur Schopenhauer
   1 The Mother
   1 Sri Ramakrishna
   1 Sri Nisargadatta Maharaj
   1 ?

NEW FULL DB (2.4M)

   16 Tony Robbins
   16 Mahatma Gandhi
   15 Anonymous
   13 W Edwards Deming
   13 Aristotle
   9 Ralph Waldo Emerson
   8 Sri Aurobindo
   8 Robert M Pirsig
   8 Phil Crosby
   8 Anthony Robbins
   7 Rajneesh
   7 Paulo Coelho
   6 William Shakespeare
   6 Robin S Sharma
   6 Mihaly Csikszentmihalyi
   6 Marcus Aurelius
   6 Hillary Clinton
   6 Friedrich Nietzsche
   6 Barack Obama
   5 Will Durant

1:Quality is conformance to requirements.
   ~ Crosby,
2:To manage quality you must measure it.
   ~ George?,
3:A sense of humour is the only divine quality of man. ~ Arthur Schopenhauer,
4:Quality is not an act, it is a habit." ~ Aristotle,
5:To affect the quality of the day, that is the highest of arts.
   ~ Henry David Thoreau, [T5],
6:The quality, not the longevity, of one's life is what is important." ~ Martin Luther King, Jr.,
7:All happiness or unhappiness solely depends upon the quality of the object to which we are attached by love.
   ~ Baruch Spinoza,
8:Quality and quantity differ, the self is equal. ~ Sri Aurobindo, The Life Divine, The Pure Existent,
9:If holiness can be compared to any other quality, it is only to strength. ~ Meng-Tse, the Eternal Wisdom
10:It might be true that it is "quality time" that counts, but after a certain point quantity has a bearing on quality. ~ Mihaly Csikszentmihalyi,
11:A lonely day is God's way of saying that He wants to spend some quality time with you." ~ Jami, @Sufi_Path
12:I have realized why corrupt politicians do nothing to improve the quality of public school education. They are terrified of educated voters. ~ Miriam,
13:Train your mind to see the good in everything. Positivity is a choice. The happiness of your life depends on the quality of your thoughts." ~ Idil Ahmed,
14:The mind is the source of all experience, and by changing the direction of the mind, we can change the quality of everything we experience. ~ Mingyur Rinpoche,
15:The sattwic quality is a first mediator between the higher and the lower nature. ~ Sri Aurobindo, Essays on the Gita, Deva and Asura,
16:There is no quality higher than forbearance. With a firm determination, endure all that is said or done by others ~ Sri Ramakrishna,
17:You people are rich with your ideas of possession, of quantity and quality. I am completely without ideas. ~ Sri Nisargadatta Maharaj,
18:The other one of a complementary pair the opposite sex; the two chess kings are set up on squares of opposite colours; Altogether different in nature, quality or significance
   ~ ?,
19:Intelligence does not depend on the amount one has read, it is a quality of the mind. ~ Sri Aurobindo, Letters on Yoga - IV, The Place of Study in Sadhana,
20:Drinking if excessive affects the substance and quality of the energy. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
21:As you start to see your own potential, you will also begin to recognize it in every being around you. Buddha nature is not a special quality available to just a privileged few. ~ Mingyur Rinpoche,
22:When, indeed, men speak of Beauty, they mean, precisely, not a quality, as is supposed, but an effect - they refer, in short, just to that intense and pure elevation of soul - not of intellect, or of heart. ~ Edgar Allan Poe,
23:An aimless life is always a miserable life. Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.
   ~ The Mother, On Education, p.3,
24:This prince shall extend his dominion over the entire universe. At the same time there will be a Great Pope, who will be the most eminent in sanctity and most perfect in every quality." ~ Saint Caesarius of Arles, (c. 468 - d. 542 AD),
25:Control of consciousness determines the quality of life." ~ Mihaly Csikszentmihalyi, (b. 1934) Hungarian-American psychologist, named the psychological concept of 'flow', a highly focused mental state conducive to productivity, Wikipedia His book:,
26:Divine Love is not merely a sublimation of human emotions; it is a different consciousness, with a different quality, movement and substance. ~ Sri Aurobindo, Letters on Yoga - II, Divine Love, Psychic Love and Human Love,
27:Leave out of your mind the quality of him who speaks to you whether great or small, and consider with an open mind whether the words spoken are true or false. ~ Iamblichus "Book on the Mysteries 1", the Eternal Wisdom
28:If Lisp is a 'programmable programming language,' then Scheme is an assemble-it-at-home kit for making yourself a programmable programming language. JavaScript does not have this quality AT ALL.
   ~ ?, http://raganwald.com/2013/07/19/javascript-is-a-lisp.html,
29:The Eternal is bound neither by quality nor absence of quality, neither by Personality nor by Impersonality; He is Himself, beyond all our positive and all our negative definitions. ~ Sri Aurobindo, The Synthesis Of Yoga, The Modes of the Self,
30:Uqba ibn Muslim said: 'No quality in a man is dearer to God, Great and Glorious is He, than the longing to meet Him. At no moment is a man closer to God, Great and Glorious is He, than when he sinks down in prostration. ~ Abu Hamid al-Ghazali,
31:When you find yourself tensing because of pain, carefully examine the quality of unpleasantness, the quality of painfulness. Become mindful of that feeling and the mind will naturally come to a state of balance." ~ Joseph Goldstein, (b. 1944), "The Experience of Insight,", (1987),
32:What is obstinacy? How can one use it best?

   It is the wrong use of a great quality - perseverance. Make a good use of it and it will be all right. Be obstinate in your effort towards progress, and your obstinacy will become useful.
   ~ The Mother, Words Of The Mother II,
33:There is almost a sensual longing for communion with others who have a large vision. The immense fulfillment of the friendship between those engaged in furthering the evolution of consciousness has a quality impossible to describe. ~ Pierre Teilhard de Chardin,
34:Bhakti can be more easily practiced by persons in every condition of life. Extreme love for God is Bhakti. The great quality of Bhakti is that it cleanses the mind, and the firmly established Bhakti for the Supreme Lord is alone sufficient to purify the mind. ~ Swami Vivekananda,
35:We should understand God, if we can and as far as we can, to be good w/o quality, great w/o quantity, creative w/o need or necessity, presiding w/o position, holding all things together w/o possession, wholly everywhere w/o place, everlasting w/o time. ~ Saint Augustine of Hippo, De Trin V prol,
36:For example, when practitioners transform into Shenlha Ökar (Shen Deity of White Light), they visualize their bodies as being adorned with the thirteen ornaments of peacefulness that in themselves evoke the enlightened quality of peacefulness.2 Shenlha Ökar himself embodies all six of the antidote qualities of love, generosity, wisdom, openness, peacefulness, and compassion; so as soon as you transform into Shenlha Ökar, you instantly embody these same qualities. ~ Tenzin Wangyal Rinpoche, Tibetan Yogas of Body, Speech, and Mind,
37:The spirit, while superior to all of its bodies, is incapable of manifesting without its chain of vehicles. This divine spark must always be limited by the quality of its bodies. In all too many cases, it is the servant of its own dependencies. Instead of ruling its world by apostolic succession, the spirit is generally bowed and broken by the endless demands of the lower nature. The appetites, desires, and selfish propensities cast the spirit into a dungeon, while a false and cruel monarch rules the empire in his stead. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
38:This light of history is pitiless; it has a strange and divine quality that, luminous as it is, and precisely because it is luminous, often casts a shadow just where we saw a radiance; out of the same man it makes two different phantoms, and the one attacks and punishes the other, the darkness of the despot struggles with the splendor of the captain. Hence a truer measure in the final judgment of the nations. Babylon violated diminishes Alexander; Rome enslaved diminishes Caesar; massacred Jerusalem diminishes Titus. Tyranny follows the tyrant. Woe to the man who leaves behind a shadow that bears his form. ~ Vicktor Hugo,
39:The cup can be regarded as an aetheric receptacle for the magical perception. Of all the weapons, it is the one least likely to resemble the physical object whose name it bears, although actual cups of ink or blood are sometimes used. For some, the cup exists as a mirror, a shew stone, a state of trance, a tarot pack, a mandala, a state of dreaming, or a feeling that just comes to them. These things often act as devices for preoccupying oneself with something else, so that magical perceptions can surface unhindered by discursive thought and imagination. Part of the power that is built up in them can be likened to self-fascination. The cup weapon acquires an autohypnotic quality and provides a doorway through which the perception has access to other realms.
   ~ Peter J Carroll, Liber Null,
40:Necessarily, when we say it is without them, we mean that it exceeds them, that it is something into which they pass in such a way as to cease to be what we call form, quality, quantity and out of which they emerge as form, quality and quantity in the movement.

   They do not pass away into one form, one quality, one quantity which is the basis of all the rest, - for there is none such, - but into something which cannot be defined by any of these terms.

   So all things that are conditions and appearances of the movement pass into That from which they have come and there, so far as they exist, become something that can no longer be described by the terms that are appropriate to them in the movement.

   Therefore we say that the pure existence is an Absolute and in itself unknowable by our thought although we can go back to it in a supreme identity that transcends the terms of knowledge. ~ Sri Aurobindo, The Life Divine, 1.09-09,
41:Do not be over-eager for experience, - for experiences you can always get, having once broken the barrier between the physical mind and the subtle planes. What you have to aspire for most is the improved quality of the recipient consciousness in you - discrimination in the mind, the unattached impersonal Witness look on all that goes on in you and around you, purity in the vital, calm equanimity, enduring patience, absence of pride and the sense of greatness - and more especially, the development of the psychic being in you - surrender, self-giving, psychic humility, devotion. It is a consciousness made up of these things, cast in this mould that can bear without breaking, stumbling or deviation into error the rush of lights, powers and experiences from the supraphysical planes. An entire perfection in these respects is hardly possible until the whole nature from the highest mind to the subconscient physical is made one in the light that is greater than Mind; but a sufficient foundation and a consciousness always self-observant, vigilant and growing in these things is indispensable
   - for perfect purification is the basis of the perfect siddhi. ~ ?,
42:Here I want to make it very clear that mathematics is not what many people think it is; it is not a system of mere formulas and theorems; but as beautifully defined by Professor Cassius J. Keyser, in his book The Human Worth of Rigorous Thinking (Columbia University Press, 1916), mathematics is the science of "Exact thought or rigorous thinking," and one of its distinctive characteristics is "precision, sharpness, completeness of definitions." This quality alone is sufficient to explain why people generally do not like mathematics and why even some scientists bluntly refuse to have anything to do with problems wherein mathematical reasoning is involved. In the meantime, mathematical philosophy has very little, if anything, to do with mere calculations or with numbers as such or with formulas; it is a philosophy wherein precise, sharp and rigorous thinking is essential. Those who deliberately refuse to think "rigorously"-that is mathematically-in connections where such thinking is possible, commit the sin of preferring the worse to the better; they deliberately violate the supreme law of intellectual rectitude. ~ Alfred Korzybski, Manhood of Humanity,
43:I think one of the most important thing is to know why one meditates; this is what gives the quality of the meditation and makes it of one order or another.
You may meditate to open yourself to the divine Force, you may meditate to reject the ordinary consciousness, you may meditate to enter the depths of your being, you may meditate to learn how to give yourself integrally; you may meditate for all kinds of things. You may meditate to enter into peace and calm and silence - this is what people generally do, but without much success. But you may also meditate to receive the Force of transformation, to discover the points to be transformed, to trace out the line of progress. And then you may also meditate for very practical reasons: when you have a difficulty to clear up, a solution to find, when you want help in some action or another. You may meditate for that too.
I think everyone has his own mode of meditation. But if one wants the meditation to be dynamic, one must have an aspiration for progress and the meditation must be done to help and fulfill this aspiration for progress. Then it becomes dynamic. ~ The Mother,
44:Ordinarily, man is limited in all these parts of his being and he can grasp at first only so much of the divine truth as has some large correspondence to his own nature and its past development and associations. Therefore God meets us first in different limited affirmations of his divine qualities and nature; he presents himself to the seeker as an absolute of the things he can understand and to which his will and heart can respond; he discloses some name and aspect of his Godhead.

This is what is called in Yoga the is.t.a-devata, the name and form elected by our nature for its worship. In order that the human being may embrace this Godhead with every part of himself, it is represented with a form that answers to its aspects and qualities and which becomes the living body of God to the adorer. These are those forms of Vishnu, Shiva, Krishna, Kali, Durga, Christ, Buddha, which the mind of man seizes on for adoration. Even the monotheist who worships a formless Godhead, yet gives to him some form of quality, some mental form or form of Nature by which he envisages and approaches him. But to be able to see a living form, a mental body, as it were, of the Divine gives to the approach a greater closeness and sweetness. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
45:8. We all recognize the Universe must have been thought into shape before it ever could have become a material fact. And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts taking form, just as the universe took concrete form. It is the same mind operating through the individual. There is no difference in kind or quality, the only difference is one of degree.
9. The architect visualizes his building, he sees it as he wishes it to be. His thought becomes a plastic mold from which the building will eventually emerge, a high one or a low one, a beautiful one or a plain one, his vision takes form on paper and eventually the necessary material is utilized and the building stands complete.
10. The inventor visualizes his idea in exactly the same manner, for instance, Nikola Tesla, he with the giant intellect, one of the greatest inventors of all ages, the man who has brought forth the most amazing realities, always visualizes his inventions before attempting to work them out. He did not rush to embody them in form and then spend his time in correcting defects. Having first built up the idea in his imagination, he held it there as a mental picture, to be reconstructed and improved by his thought. "In this way," he writes in the Electrical Experimenter. "I am enabled to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of, and see no fault anywhere, I put into concrete, the product of my brain. Invariably my devise works as I conceived it should; in twenty years there has not been a single exception. ~ Charles F Haanel, The Master Key System,
46:The most outward psychological form of these things is the mould or trend of the nature towards certain dominant tendencies, capacities, characteristics, form of active power, quality of the mind and inner life, cultural personality or type. The turn is often towards the predominance of the intellectual element and the capacities which make for the seeking and finding of knowledge and an intellectual creation or formativeness and a preoccupation with ideas and the study of ideas or of life and the information and development of the reflective intelligence. According to the grade of the development there is produced successively the make and character of the man of active, open, inquiring intelligence, then the intellectual and, last, the thinker, sage, great mind of knowledge. The soul-powers which make their appearance by a considerable development of this temperament, personality, soul-type, are a mind of light more and more open to all ideas and knowledge and incomings of Truth; a hunger and passion for knowledge, for its growth in ourselves, for its communication to others, for its reign in the world, the reign of reason and right and truth and justice and, on a higher level of the harmony of our greater being, the reign of the spirit and its universal unity and light and love; a power of this light in the mind and will which makes all the life subject to reason and its right and truth or to the spirit and spiritual right and truth and subdues the lower members to their greater law; a poise in the temperament turned from the first to patience, steady musing and calm, to reflection, to meditation, which dominates and quiets the turmoil of the will and passions and makes for high thinking and pure living, founds the self-governed sattwic mind, grows into a more and more mild, lofty, impersonalised and universalised personality. This is the ideal character and soul-power of the Brahmana, the priest of knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality
47:Many men think and write through inspiration. From where does it come?

Many! That is indeed a wonderful thing. I did not think there have been so many.... So?

Poets, when they write poems...

Ah! Inspirations come from very many different places. There are inspirations that may be very material, there are inspirations that may be vital, there are inspirations that come from all kinds of mental planes, and there are very, very rare inspirations that come from the higher mind or from a still higher region. All inspirations do not come from the same place. Hence, to be inspired does not necessarily mean that one is a higher be- ing.... One may be inspired also to do and say many stupid things!

What does "inspired" mean?

It means receiving something which is beyond you, which was not within you; to open yourself to an influence which is outside your individual conscious being.

Indeed, one can have also an inspiration to commit a murder! In countries where they decapitate murderers, cut off their heads, this causes a very brutal death which throws out the vital being, not allowing it the time to decompose for coming out of the body; the vital being is violently thrown out of the body, with all its impulses; and generally it goes and lodges itself in one of those present there, men half horrified, half with a kind of unhealthy curiosity. That makes the opening and it enters within. Statistics have proved that most young murderers admit that the impulse came to them when they were present at the death of another murderer. It was an "inspiration", but of a detestable kind.

Fundamentally it is a moment of openness to something which was not within your personal consciousness, which comes from outside and rushes into you and makes you do something. This is the widest formula that can be given.

Now, generally, when people say: "Oh! he is an inspired poet", it means he has received something from high above and expressed it in a remarkable manneR But one should rather say that his inspiration is of a high quality. ~ The Mother, Questions And Answers 1953,
48:The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes. It is beyond all limitation by quality and yet it is not limited by a qualityless void but is too all infinite qualities. It is the individual soul and all souls and more of them; it is the formless Brahman and the universe. It is the cosmic and the supracosmic spirit, the supreme Lord, the supreme Self, the supreme Purusha and supreme shakti, the Ever Unborn who is endlessly born, the Infinite who is innumerably finite, the multitudinous One, the complex Simple, the many-sided Single, the Word of the Silence Ineffable, the impersonal omnipresent Person, the Mystery, translucent in highest consciousness to its own spirit, but to a lesser consciousness veiled in its own exceeding light and impenetrable for ever. These things are to the dimensional mind irreconcilable opposites, but to the constant vision and experience of the supramental Truth-Consciousness they are so simply and inevitably the intrinsic nature of each other that even to think of them as contraries is an unimaginable violence. The walls constructed by the measuring and separating Intellect have disappeared and the Truth in its simplicity and beauty appears and reduces all to terms of its harmony and unity and light. Dimensions and distinctions remain but as figures for use, not a separative prison for the self-forgetting Spirit.
2:In the ordinary Yoga of knowledge it is only necessary to recognise two planes of our consciousness, the spiritual and the materialised mental; the pure reason standing between these two views them both, cuts through the illusions of the phenomenal world, exceeds the materialised mental plane, sees the reality of the spiritual; and then the will of the individual Purusha unifying itself with this poise of knowledge rejects the lower and draws back to the supreme plane, dwells there, loses mind and body, sheds life from it and merges itself in the supreme Purusha, is delivered from individual existence. ~ Sri Aurobindo, The Synthesis of Yoga, 2.01 - The Object of Knowledge,
49:So then let the Adept set this sigil upon all the Words he hath writ in the book of the Works of his Will. And let him then end all, saying: Such are the Words!2 For by this he maketh proclamation before all them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this ritual right, perfect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons; next thrice, noon added, for three moons; afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholly to this Work; let him be instant in constant ardour, dismissing all but his sheer needs to eat and sleep.3 For know that the true Formula4 whose virtue sufficed the Beast in this Attainment, was thus:

INVOKE OFTEN

So may all men come at last to the Knowledge and Conversation of the Holy Guardian Angel: thus sayeth The Beast, and prayeth his own Angel that this Book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein.

1. There is an alternative spelling, TzBA-F, where the Root, "an Host," has the value of 93. The Practicus should revise this Ritual throughout in the Light of his personal researches in the Qabalah, and make it his own peculiar property. The spelling here suggested implies that he who utters the Word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of Will, and of the Sun. 93 is also the number of AIWAZ and 6 of The Beast.
2. The consonants of LOGOS, "Word," add (Hebrew values) to 93 [reading the Sigma as Samekh = 60; reading it as Shin = 300 gives 333], and ΕΠΗ, "Words" (whence "Epic") has also that value; ΕΙ∆Ε ΤΑ ΕΠΗ might be the phrase here intended; its number is 418. This would then assert the accomplishment of the Great Work; this is the natural conclusion of the Ritual. Cf. CCXX, III, 75.
3. These needs are modified during the process of Initiation both as to quantity and quality. One should not become anxious about one's phyiscal or mental health on à priori grounds, but pay attention only to indubitable symptoms of distress should such arise. ~ Aleister Crowley, Liber Samekh,
50:The Godhead, the spirit manifested in Nature appears in a sea of infinite quality, Ananta-guna. But the executive or mechanical prakriti is of the threefold Guna, Sattwa, Rajas, Tamas, and the Ananta-guna, the spiritual play of infinite quality, modifies itself in this mechanical nature into the type of these three gunas. And in the soul-force in man this Godhead in Nature represents itself as a fourfold effective Power, caturvyuha , a Power for knowledge, a Power for strength, a Power for mutuality and active and productive relation and interchange, a Power for works and labour and service, and its presence casts all human life into a nexus and inner and outer operation of these four things. The ancient thought of India conscious of this fourfold type of active human personality and nature, built out of it the four types of the Brahmana, Kshatriya, Vaishya and Sudra, each with its spiritual turn, ethical ideal, suitable upbringing, fixed function in society and place in the evolutionary scale of the spirit. As always tends to be the case when we too much externalise and mechanise the more subtle truths of our nature, this became a hard and fast system inconsistent with the freedom and variability and complexity of the finer developing spirit in man. Nevertheless the truth behind it exists and is one of some considerable importance in the perfection of our power of nature; but we have to take it in its inner aspects, first, personality, character, temperament, soul-type, then the soul-force which lies behind them and wears these forms, and lastly the play of the free spiritual shakti in which they find their culmination and unity beyond all modes. For the crude external idea that a man is born as a Brahmana, Kshatriya, Vaishya or Sudra and that alone, is not a psychological truth of our being. The psychological fact is that there are these four active powers and tendencies of the Spirit and its executive shakti within us and the predominance of one or the other in the more well-formed part of our personality gives us our main tendencies, dominant qualities and capacities, effective turn in action and life. But they are more or less present in an men, here manifest, there latent, here developed, there subdued and depressed or subordinate, and in the perfect man will be raised up to a fullness and harmony which in the spiritual freedom will burst out into the free play of the infinite quality of the spirit in the inner and outer life and in the self-enjoying creative play of the Purusha with his and the world's Nature-Power. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality,
51:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

   Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

   The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

   The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

   Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

   Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

   Vigilance, sincerity and humility for the examinations from hostile forces.

   And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

   To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,
52:INVOCATION
   The ultimate invocation, that of Kia, cannot be performed. The paradox is that as Kia has no dualized qualities, there are no attributes by which to invoke it. To give it one quality is merely to deny it another. As an observant dualistic being once said:
   I am that I am not.
   Nevertheless, the magician may need to make some rearrangements or additions to what he is. Metamorphosis may be pursued by seeking that which one is not, and transcending both in mutual annihilation. Alternatively, the process of invocation may be seen as adding to the magician's psyche any elements which are missing. It is true that the mind must be finally surrendered as one enters fully into Chaos, but a complete and balanced psychocosm is more easily surrendered.
   The magical process of shuffling beliefs and desires attendant upon the process of invocation also demonstrates that one's dominant obsessions or personality are quite arbitrary, and hence more easily banished.
   There are many maps of the mind (psychocosms), most of which are inconsistent, contradictory, and based on highly fanciful theories. Many use the symbology of god forms, for all mythology embodies a psychology. A complete mythic pantheon resumes all of man's mental characteristics. Magicians will often use a pagan pantheon of gods as the basis for invoking some particular insight or ability, as these myths provide the most explicit and developed formulation of the particular idea's extant. However it is possible to use almost anything from the archetypes of the collective unconscious to the elemental qualities of alchemy.
   If the magician taps a deep enough level of power, these forms may manifest with sufficient force to convince the mind of the objective existence of the god. Yet the aim of invocation is temporary possession by the god, communication from the god, and manifestation of the god's magical powers, rather than the formation of religious cults.
   The actual method of invocation may be described as a total immersion in the qualities pertaining to the desired form. One invokes in every conceivable way. The magician first programs himself into identity with the god by arranging all his experiences to coincide with its nature. In the most elaborate form of ritual he may surround himself with the sounds, smells, colors, instruments, memories, numbers, symbols, music, and poetry suggestive of the god or quality. Secondly he unites his life force to the god image with which he has united his mind. This is accomplished with techniques from the gnosis. Figure 5 shows some examples of maps of the mind. Following are some suggestions for practical ritual invocation.
   ~ Peter J Carroll, Liber Null,
53:The modern distinction is that the poet appeals to the imagination and not to the intellect. But there are many kinds of imagination; the objective imagination which visualises strongly the outward aspects of life and things; the subjective imagination which visualises strongly the mental and emotional impressions they have the power to start in the mind; the imagination which deals in the play of mental fictions and to which we give the name of poetic fancy; the aesthetic imagination which delights in the beauty of words and images for their own sake and sees no farther. All these have their place in poetry, but they only give the poet his materials, they are only the first instruments in the creation of poetic style. The essential poetic imagination does not stop short with even the most subtle reproductions of things external or internal, with the richest or delicatest play of fancy or with the most beautiful colouring of word or image. It is creative, not of either the actual or the fictitious, but of the more and the most real; it sees the spiritual truth of things, - of this truth too there are many gradations, - which may take either the actual or the ideal for its starting-point. The aim of poetry, as of all true art, is neither a photographic or otherwise realistic imitation of Nature, nor a romantic furbishing and painting or idealistic improvement of her image, but an interpretation by the images she herself affords us, not on one but on many planes of her creation, of that which she conceals from us, but is ready, when rightly approached, to reveal.

   This is the true, because the highest and essential aim of poetry; but the human mind arrives at it only by a succession of steps, the first of which seems far enough from its object. It begins by stringing its most obvious and external ideas, feelings and sensations of things on a thread of verse in a sufficient language of no very high quality. But even when it gets to a greater adequacy and effectiveness, it is often no more than a vital, an emotional or an intellectual adequacy and effectiveness. There is a strong vital poetry which powerfully appeals to our sensations and our sense of life, like much of Byron or the less inspired mass of the Elizabethan drama; a strong emotional poetry which stirs our feelings and gives us the sense and active image of the passions; a strong intellectual poetry which satisfies our curiosity about life and its mechanism, or deals with its psychological and other "problems", or shapes for us our thoughts in an effective, striking and often quite resistlessly quotable fashion. All this has its pleasures for the mind and the surface soul in us, and it is certainly quite legitimate to enjoy them and to enjoy them strongly and vividly on our way upward; but if we rest content with these only, we shall never get very high up the hill of the Muses.

   ~ Sri Aurobindo, The Future Poetry,
54:Eternal, unconfined, unextended, without cause and without effect, the Holy Lamp mysteriously burns. Without quantity or quality, unconditioned and sempiternal, is this Light.
It is not possible for anyone to advise or approve; for this Lamp is not made with hands; it exists alone for ever; it has no parts, no person; it is before "I am." Few can behold it, yet it is always there. For it there is no "here" nor "there," no "then" nor "now;" all parts of speech are abolished, save the noun; and this noun is not found either in {106} human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M.
Without this Light the Magician could not work at all; yet few indeed are the Magicians that have know of it, and far fewer They that have beheld its brilliance!

The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple.

"Whatever you have" and "whatever you are" are veils before that Light. Yet in so great a matter all advice is vain. There is no master so great that he can see clearly the whole character of any pupil. What helped him in the past may hinder another in the future.

Yet since the Master is pledged to serve, he may take up that service on these simple lines. Since all thoughts are veils of this Light, he may advise the destruction of all thoughts, and to that end teach those practices which are clearly conductive to such destruction.

These practices have now fortunately been set down in clear language by order of the A.'.A.'..

In these instructions the relativity and limitation of each practice is clearly taught, and all dogmatic interpretations are carefully avoided. Each practice is in itself a demon which must be destroyed; but to be destroyed it must first be evoked.

Shame upon that Master who shirks any one of these practices, however distasteful or useless it may be to him! For in the detailed knowledge of it, which experience alone can give him, may lie his opportunity for crucial assistance to a pupil. However dull the drudgery, it should be undergone. If it were possible to regret anything in life, which is fortunately not the case, it would be the hours wasted in fruitful practices which might have been more profitably employed on sterile ones: for NEMO<> in tending his garden seeketh not to single out the flower that shall be NEMO after him. And we are not told that NEMO might have used other things than those which he actually does use; it seems possible that if he had not the acid or the knife, or the fire, or the oil, he might miss tending just that one flower which was to be NEMO after him! ~ Aleister Crowley, Liber ABA, The Lamp,
55:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .

   I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.

   Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.

   Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.

   From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.

   My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.

   I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.

   This cult of Beatrice completely changed my life.

   ~ Hermann Hesse, Demian,
56:
   Mother, when one imagines something, does it not exist?

When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.

   If one thinks of someone who doesn't exist or who is dead?

Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.

   I mean someone who is dead.

Someone who is dead!

   If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.

   The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.

   Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.

   What do you suppose imagination is, eh? Have you never imagined anything, you?

   And what happens?

   All that one imagines.


You mean that you imagine something and it happens like that, eh? Or it is in a dream...

   What is the function, the use of the imagination?

If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...

   Men of science must be having imagination!


A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.

   Sweet Mother, can one imagine the Divine and have the contact?

Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.

   Then, Sweet Mother, this means that in the created universe nothing new is added?

In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.

   What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!

   To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.

   Not easy!
   That's all?
   (To the child) Convinced?
   ~ The Mother, Questions And Answers 1955, [T1],
57:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
58:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,

*** WISDOM TROVE ***

1:Quality is not an act, it is a habit. ~ aristotle, @wisdomtrove
2:Quality brands never go bankrupt. ~ richard-branson, @wisdomtrove
3:Seek Not Every Quality In One Individual. ~ confucius, @wisdomtrove
4:The quality of life is determined by its activities. ~ aristotle, @wisdomtrove
5:Your habits will determine your quality of life. ~ denis-waitley, @wisdomtrove
6:Quality means doing it right when no one is looking. ~ henry-ford, @wisdomtrove
7:The first quality that is needed is audacity. ~ winston-churchill, @wisdomtrove
8:In illness words seem to possess a mystic quality. ~ virginia-woolf, @wisdomtrove
9:The supreme quality of leadership is integrity. ~ dwight-eisenhower, @wisdomtrove
10:Always fight for quality, whether giving or receiving. ~ walt-disney, @wisdomtrove
11:It's amazing how quickly people get used to bad quality. ~ brian-eno, @wisdomtrove
12:“If you want a quality, act as if you already had it.” ~ william-james, @wisdomtrove
13:Assume responsibility for the quality of your own life ~ norman-cousins, @wisdomtrove
14:Education is preeminently a matter of quality, not amount. ~ henry-ford, @wisdomtrove
15:less is he acquainted with its nature and quality. ~ emanuel-swedenborg, @wisdomtrove
16:The original quality in any man of imagination is imagery. ~ g-k-chesterton, @wisdomtrove
17:The quality of wit inspires more admiration than confidence ~ george-santayana, @wisdomtrove
18:You don't tell the quality of a master by the size of his crowds. ~ richard-bach, @wisdomtrove
19:Over time, quality work will lead to an audience for your work. ~ nicholas-sparks, @wisdomtrove
20:People of quality know everything without ever having learned anything. ~ moliere, @wisdomtrove
21:When you love, you should always watch the quality of your love. ~ frederick-lenz, @wisdomtrove
22:We will never enjoy life unless we make a quality decision to do so. ~ joyce-meyer, @wisdomtrove
23:Our job is improving the quality of life, not just delaying death. ~ robin-williams, @wisdomtrove
24:An intention is a quality of consciousness that you bring to an action. ~ gary-zukav, @wisdomtrove
25:Words can sometimes, in moments of grace, attain the quality of deeds. ~ elie-wiesel, @wisdomtrove
26:Flexibility in a time of great change is a vital quality of leadership. ~ brian-tracy, @wisdomtrove
27:It's easier to explain price once than to apologize for quality forever. ~ zig-ziglar, @wisdomtrove
28:Silent strength is the quality of all good men and most mummies. ~ theodore-roosevelt, @wisdomtrove
29:The quantity of civilization is measured by the quality of imagination. ~ victor-hugo, @wisdomtrove
30:God is without form, without quality as well as with form and quality. ~ anandamayi-ma, @wisdomtrove
31:The quality of your life is determined by the quality of your thoughts. ~ robin-sharma, @wisdomtrove
32:The quality, not the longevity, of one's life is what is important. ~ martin-luther-king, @wisdomtrove
33:A dangerous quality, if real; and a not less dangerous one, if feigned. ~ charles-dickens, @wisdomtrove
34:The most important quality for an investor is temperament, not intellect. ~ warren-buffet, @wisdomtrove
35:Every civilization depends upon the quality of the individuals it produces. ~ frank-herbert, @wisdomtrove
36:To live a better quality of life without having to spend and buy and consume. ~ leo-babauta, @wisdomtrove
37:Everything is based on a simple rule: Quality is the best business plan, period. ~ steve-jobs, @wisdomtrove
38:... pure honesty is a doubtful quality; it means often lack of imagination. ~ virginia-woolf, @wisdomtrove
39:There is nothing so important in the family as the sacred quality of the meal. ~ henri-nouwen, @wisdomtrove
40:Those who speak most of progress measure it by quantity and not by quality. ~ george-santayana, @wisdomtrove
41:Quality is much better than quantity. One home run is much better than two doubles. ~ steve-jobs, @wisdomtrove
42:A quality martial artist is always ready for any move, and trains oneself invincible. ~ bruce-lee, @wisdomtrove
43:Our job is improving the quality of life, not just delaying death. — Patch Adams ~ robin-williams, @wisdomtrove
44:Spirit Math: The quality of your life equals the ratio of appreciation to complaint. ~ alan-cohen, @wisdomtrove
45:What we do with the things we have makes the biggest difference in the quality of life ~ jim-rohn, @wisdomtrove
46:Your success will be affected by the quality and quantity of new ideas you suggest. ~ brian-tracy, @wisdomtrove
47:There is more difference in the quality of our pleasures than in the amount. ~ ralph-waldo-emerson, @wisdomtrove
48:A lonely day is God's way of saying that he wants to spend some quality time with you. ~ criss-jami, @wisdomtrove
49:Optimism is the one quality more associated with success and happiness than any other. ~ brian-tracy, @wisdomtrove
50:Your success will be determined by the quality of your relationships with people. ~ danielle-laporte, @wisdomtrove
51:The content of your awareness is less important than the quality of the awareness. ~ anthony-de-mello, @wisdomtrove
52:It's quantity of time at home and quality of time at work that counts; don't mix them up! ~ brian-tracy, @wisdomtrove
53:Class is an intangible quality which commands, rather than demands, the respect of others. ~ john-wooden, @wisdomtrove
54:Integrity is the most valuable and respected quality of leadership. Always keep your word. ~ brian-tracy, @wisdomtrove
55:Non-violence, which is the quality of the heart, cannot come by an appeal to the brain. ~ mahatma-gandhi, @wisdomtrove
56:Quality of character doesn't make a leader, but the lack of it flaws the entire process. ~ peter-drucker, @wisdomtrove
57:Restfulness is a quality for cattle; the virtues are all active, life is alert. ~ robert-louis-stevenson, @wisdomtrove
58:The main quality of leadership... ... ... .is courage ! If you can dream it, you can do it! ~ walt-disney, @wisdomtrove
59:The quality of owning freezes you forever in "I," and cuts you off forever from the "we. ~ john-steinbeck, @wisdomtrove
60:Courage is the first of human qualities because it is the quality which guarantees the others. ~ aristotle, @wisdomtrove
61:Striving for excellence is a positive quality. Striving for perfection is self-defeating. ~ melody-beattie, @wisdomtrove
62:Your success is directly proportional to the quality of the relationships in your life. ~ danielle-laporte, @wisdomtrove
63:The quality of moral behavior varies in inverse ratio to the number of human beings involved. ~ aldous-huxley, @wisdomtrove
64:How do you humiliate and demean someone and then expect him or her to care about product quality. ~ tom-peters, @wisdomtrove
65:In effect, the negativity bias is tilted toward immediate survival, but against quality of life. ~ rick-hanson, @wisdomtrove
66:Very often the only way to get a quality in reality is to start behaving as if you had it already. ~ c-s-lewis, @wisdomtrove
67:Be a yardstick of quality. Some people aren’t used to an environment where excellence is expected. ~ steve-jobs, @wisdomtrove
68:For you to sleep well at night, the aesthetic, the quality, has to be carried all the way through. ~ steve-jobs, @wisdomtrove
69:Persistence is the iron quality of success; if you persist long enough you must eventually succeed ~ brian-tracy, @wisdomtrove
70:Prudence is a quality incompatible with vice, and can never be effectively enlisted in its cause. ~ edmund-burke, @wisdomtrove
71:I think there is only one quality worse than hardness of heart and that is softness of head. ~ theodore-roosevelt, @wisdomtrove
72:Hope is the foundational quality of all change, and encouragement is the fuel which keeps hope alive. ~ zig-ziglar, @wisdomtrove
73:One cannot develop taste from what is of average quality but only from the very best. ~ johann-wolfgang-von-goethe, @wisdomtrove
74:Sincerity is a soul quality that God has given to every human being, but not all express it. ~ paramahansa-yogananda, @wisdomtrove
75:The way we communicate with others and with ourselves ultimately determines the quality of our lives. ~ tony-robbins, @wisdomtrove
76:Customers pay only for what is of use to them and gives them value. Nothing else constitutes quality. ~ peter-drucker, @wisdomtrove
77:Do not allow the enemy of your soul to rob you of that unique quality God has breathed into you. ~ aiden-wilson-tozer, @wisdomtrove
78:If you want to be a leader who attracts quality people, the key is to become a person of quality yourself. ~ jim-rohn, @wisdomtrove
79:It is the quality of the moment, not the number of days, or events, or of actors, that imports. ~ ralph-waldo-emerson, @wisdomtrove
80:There is a difference between standard of living and quality of life. Quality of life is more important. ~ zig-ziglar, @wisdomtrove
81:Whether were talking about socks or stocks, I like buying quality merchandise when it is marked down. ~ warren-buffet, @wisdomtrove
82:Fortitude: That quality of mind which does not care what happens so long as it does not happen to us. ~ elbert-hubbard, @wisdomtrove
83:Thus we have given to man a pedigree of prodigious length, but not, it may be said, of noble quality. ~ charles-darwin, @wisdomtrove
84:Associate yourself with people of good quality, for it is better to be alone than in bad company. ~ booker-t-washington, @wisdomtrove
85:The one quality that can be developed by studious reflection and practice is the leadership of men. ~ dwight-eisenhower, @wisdomtrove
86:Leadership is based on a spiritual quality; the power to inspire, the power to inspire others to follow ~ vince-lombardi, @wisdomtrove
87:This desire [to write] is rather strange all the same and is not without a certain "cracked" quality. ~ jean-paul-sartre, @wisdomtrove
88:Humility is the most important quality in the spiritual life. When it is lacking spiritual growth stops. ~ frederick-lenz, @wisdomtrove
89:It is never possible to love a person or an object. Love is defined precisely by its unconditional quality. ~ rupert-spira, @wisdomtrove
90:Just because the years are passing doesn't mean that the quality of our lives must automatically go downhill. ~ louise-hay, @wisdomtrove
91:Self-responsibility is the core quality of the fully mature, fully functioning, self-actualizing individual. ~ brian-tracy, @wisdomtrove
92:Moral, adj. Conforming to a local and mutable standard of right. Having the quality of general expediency. ~ ambrose-bierce, @wisdomtrove
93:The &
94:You will never do anything in this world without courage. It is the greatest quality of the mind next to honor. ~ aristotle, @wisdomtrove
95:I do not believe such a quality as chance exists. Every incident that happens must be a link in a chain. ~ benjamin-disraeli, @wisdomtrove
96:It is a quality of revolutions not to go by old lines or old laws, but to break up both and make new ones. ~ abraham-lincoln, @wisdomtrove
97:The surest foundation of a manufacturing concern is quality. After that, and a long way after, comes cost. ~ andrew-carnegie, @wisdomtrove
98:A second quality of mature spirituality is kindness. It is based on a fundamental notion of self-acceptance. ~ jack-kornfield, @wisdomtrove
99:The most desirable quality in a soldier is constancy in the support of fatigue; valor is only secondary. ~ napoleon-bonaparte, @wisdomtrove
100:The quality of decision is like the well-timed swoop of a falcon which enables it to strike and destroy its victim. ~ sun-tzu, @wisdomtrove
101:There are certain things I will automate, but when it comes to quality control, I want to keep a very close eye. ~ tim-ferris, @wisdomtrove
102:Quality in a service or product is not what you put into it. It is what the client or customer gets out of it. ~ peter-drucker, @wisdomtrove
103:The educated man is the man who can do something. The quality of his work marks the degree of his education. ~ ernest-hemingway, @wisdomtrove
104:The quality of any advice anybody has to offer has to be judged against the quality of life they actually lead. ~ douglas-adams, @wisdomtrove
105:The quality of your thinking is largely determined by the quantity of the information you have with which to work ~ brian-tracy, @wisdomtrove
106:Beauty is a harmonious relation between something in our nature and the quality of the object which delights us. ~ blaise-pascal, @wisdomtrove
107:One can no more approach people without love than one can approach bees without care. Such is the quality of bees. ~ leo-tolstoy, @wisdomtrove
108:The good man's past begins to change so that his forgiven sins and remembered sorrows take on the quality of Heaven. ~ c-s-lewis, @wisdomtrove
109:We do need to realize, though, that it is the quality of our love that determines the quality of this life. ~ emanuel-swedenborg, @wisdomtrove
110:Flaming enthusiasm, backed by horse sense and persistence, is the quality that most frequently makes for success. ~ dale-carnegie, @wisdomtrove
111:Never follow the crowd in what you do; the crowd has never produced anything of lasting quality, value or beauty. ~ denis-waitley, @wisdomtrove
112:To be what I term a &
113:Almost all quality improvement comes via simplification of design, manufacturing... layout, processes, and procedures. ~ tom-peters, @wisdomtrove
114:Without exception, the dominance and coherence of culture proved to be an essential quality of the excellent companies. ~ tom-peters, @wisdomtrove
115:Reserve is an artificial quality that is developed in most of us but as the result of innumerable rebuffs. ~ william-somerset-maugham, @wisdomtrove
116:The objective of spiritual advancement is not so much &
117:The only thing that matters, at the end of a stay on earth, is how well did we love, what was the quality of our love? ~ richard-bach, @wisdomtrove
118:To understand the true quality of people, you must look into their minds, and examine their pursuits and aversions. ~ marcus-aurelius, @wisdomtrove
119:It doesn't matter what product or service you're offering; there is unlimited ability to improve the quality of anything. ~ tom-peters, @wisdomtrove
120:Courage is rightly esteemed the first of human qualities... because it is the quality which guarantees all others. ~ winston-churchill, @wisdomtrove
121:How we pay attention to the present moment... determin es the character of our experience and... the quality of our lives. ~ sam-harris, @wisdomtrove
122:Every secret of a writer's soul, every experience of his life, every quality of his mind is written large in his works. ~ virginia-woolf, @wisdomtrove
123:I want a real take-home quality to the sermon, so I built the whole sermon series around the word grace, those five letters. ~ max-lucado, @wisdomtrove
124:My success is due more to my ability to work continuously on one thing without stopping than to any other single quality. ~ thomas-edison, @wisdomtrove
125:Gratitude is a quality similar to electricity: it must be produced and discharged and used up in order to exist at all. ~ william-faulkner, @wisdomtrove
126:The quality of your work, in the long run, is the deciding factor on how much your services are valued by the world. ~ orison-swett-marden, @wisdomtrove
127:To delight in war is a merit in the soldier, a dangerous quality in the captain, and a positive crime in the statesman. ~ george-santayana, @wisdomtrove
128:Associate with men of good quality if you esteem your own reputation; for it is better to be alone than in bad company. ~ george-washington, @wisdomtrove
129:Positive self-esteem is the quality of simply saying thank you and accepting any value that is attributed to you by others. ~ denis-waitley, @wisdomtrove
130:You like to write. It's the single most important quality for someone who wants to be a writer. But not in itself enough. ~ haruki-murakami, @wisdomtrove
131:First, many in Wall Street - a community in which quality control is not prized - will sell investors anything they will buy. ~ warren-buffet, @wisdomtrove
132:What you concentrate on largely determines the quality and quantity of the results that you get and the success that you enjoy. ~ brian-tracy, @wisdomtrove
133:Both Zen and mysticsm have this beautiful quality of happiness and laughter, which I think is so necessary in our modern age. ~ frederick-lenz, @wisdomtrove
134:Life is a series of moments. The quality of attention and action that we bring to each moment determines the quality of our lives. ~ dan-millman, @wisdomtrove
135:One quality of leaders and high achievers in every area seems to be a commitment to ongoing personal and professional development. ~ brian-tracy, @wisdomtrove
136:The difference between where you are today and where you'll be five years from now will be found in the quality of books you've read. ~ jim-rohn, @wisdomtrove
137:The quality an artist must have is objectivity in judging his work, plus the honesty and courage not to kid himself about it. ~ william-faulkner, @wisdomtrove
138:Amnesty is as good for those who give it as for those who receive it. It has the admirable quality of bestowing mercy on both sides. ~ victor-hugo, @wisdomtrove
139:The primary quality that Lao Tzu seems to emobdy is humility, which is the image of water - seeking the common level of existence. ~ frederick-lenz, @wisdomtrove
140:What is important is not the quantity of your knowledge but its quality. You can know many things without knowing the most important. ~ leo-tolstoy, @wisdomtrove
141:Hardness of heart is a dreadful quality, but it is doubtful whether in the long run it works more damage than softness of head. ~ theodore-roosevelt, @wisdomtrove
142:How can the poem and the stink and the grating noise - the quality of light, the tone, the habit and the dream - be set down alive? ~ john-steinbeck, @wisdomtrove
143:If we are to learn to improve the quality of the decisions we make, we need to accept the mysterious nature of our snap judgments. ~ malcolm-gladwell, @wisdomtrove
144:The level of consciousness you choose to tune in to each moment of each day will determine the quality of your experience of the world. ~ debbie-ford, @wisdomtrove
145:to be genuinely interested in other people is a most important quality for a sales-person to possess—for any person, for that matter. ~ dale-carnegie, @wisdomtrove
146:Cannery Row in Monterey in California is a poem, a stink, a grating noise, a quality of light, a tone, a habit, a nostalgia, a dream. ~ john-steinbeck, @wisdomtrove
147:Creativity is the quality that you bring to the activity that you are doing. It is an attitude, an inner approach – how you look at things. ~ rajneesh, @wisdomtrove
148:It was one of those rare smiles with a quality of eternal reassurance in it, that you may come across four or five times in life. ~ f-scott-fitzgerald, @wisdomtrove
149:There never were in the world two opinions alike, no more than two hairs or two grains; the most universal quality is diversity. ~ michel-de-montaigne, @wisdomtrove
150:God's Law of Cause and Effect: Your rewards in life will always be equal to the amount and quality of service rendered, in the long run. ~ denis-waitley, @wisdomtrove
151:I use no Porter ... in my family, but such as is made in America: both these articles may now be purchased of an excellent quality. ~ george-washington, @wisdomtrove
152:The quality of a person's life is in direct proportion to their commitment to excellence, regardless of their chosen field of endeavor. ~ vince-lombardi, @wisdomtrove
153:Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty. ~ david-hume, @wisdomtrove
154:It is amazing the quality of human beings that are in this world if we can just get past people not dressing the way we want them to dress. ~ joyce-meyer, @wisdomtrove
155:Meta-Algorithmics: Patterns for Robust, Low Cost, High Quality Systems by Steven J. Simske, John Wiley & Sons, (p. 272), May 28, 2013. ~ salvador-dali, @wisdomtrove
156:Perfection, n. An imaginary state of quality distinguished from the actual by an element known as excellence; an attribute of the critic. ~ ambrose-bierce, @wisdomtrove
157:Self-exposure is commendable in art only when it is of a quality and complexity that allows other people to learn about themselves from it. ~ susan-sontag, @wisdomtrove
158:I was thought to be &
159:Quality involves living the message of the possibility of perfection and infinite improvement, living it day in and day out, decade by decade. ~ tom-peters, @wisdomtrove
160:Then, as horizons step, Or noons report away,Without the formula of sound, It passes, and we stay:A quality of loss Affecting our content. ~ emily-dickinson, @wisdomtrove
161:We always enter markets where the leaders are not doing a great job, so we can go in and disrupt them by offering better quality services. ~ richard-branson, @wisdomtrove
162:You keep customers by delivering on your promises, fulfilling your commitments and continually investing in the quality of your relationships. ~ brian-tracy, @wisdomtrove
163:All of us can improve the quality of our lives if we practice the art of self-care and train our minds to think thoughts that make us feel good. ~ louise-hay, @wisdomtrove
164:Commit yourself to constant improvement. Commit yourself to quality. Be persistent, persistent, persistent... and have a grateful heart! ~ h-jackson-brown-jr, @wisdomtrove
165:If one should desire to know whether a kingdom is well governed, if its morals are good or bad, the quality of its music will furnish the answer. ~ confucius, @wisdomtrove
166:It is all very beautiful and magical here - a quality which cannot be described. You have to live it and breathe it, let the sun bake into you. ~ amsel-adams, @wisdomtrove
167:A good essay must have this permanent quality about it; it must draw its curtain round us, but it must be a curtain that shuts us in not out. ~ virginia-woolf, @wisdomtrove
168:Image quality is not the product of a machine, but of the person who directs the machine, and there are no limits to imagination and expression. ~ amsel-adams, @wisdomtrove
169:The more you discipline yourself to use your time well, the happier you will feel and the better will be the quality of your life in every area. ~ brian-tracy, @wisdomtrove
170:Community is first of all a quality of the heart. It grows from the spiritual knowledge that we are alive not for ourselves but for one another. ~ henri-nouwen, @wisdomtrove
171:Faith that saves has one distinguishing quality: saving faith is a faith that produces obedience; it is a faith that brings about a way of life. ~ billy-graham, @wisdomtrove
172:I love stirring the pot. I love giving big companies a run for their money - especially if they're offering expensive, poor-quality products. ~ richard-branson, @wisdomtrove
173:The greatest productions of art, whether painting, music, sculpture or poetry, have invariably this quality-something approaching the work of God. ~ d-t-suzuki, @wisdomtrove
174:The quality of strength lined with tenderness is an unbeatable combination, as are intelligence and necessity when unblunted by formal education. ~ maya-angelou, @wisdomtrove
175:Turbulent, discontented men of quality, in proportion as they are puffed up with personal pride and arrogance, generally despise their own order. ~ edmund-burke, @wisdomtrove
176:The quality of success you will experience in your life ultimately depends upon the tiny choices you make every minute of every hour of every day. ~ robin-sharma, @wisdomtrove
177:Man, before he is being regenerated, does not even know that any internal man exists, much less is he acquainted with its nature and quality. ~ emanuel-swedenborg, @wisdomtrove
178:And this you can know- fear the time when Manself will not suffer and die for a concept, for this one quality is man, distinctive in the universe. ~ john-steinbeck, @wisdomtrove
179:There is something more - the spirit, or the soul. I think that that quality encourages our courtesy and care and our minds. And mercy, and identity. ~ maya-angelou, @wisdomtrove
180:A human being has many divine qualities. But there has never been another unparalleled divine quality like man's self-sacrifice, nor can there ever be. ~ sri-chinmoy, @wisdomtrove
181:We have little choice but to move beyond quality and seek remarkable, connected, and new. Remarkable, as you've already figured out, demands initiative. ~ seth-godin, @wisdomtrove
182:We shall come to honor all of Life sooner or later. Our choices are when that shall happen, and the quality of experience that we shall have as we learn. ~ gary-zukav, @wisdomtrove
183:An evil man is a saint of the future. See good in everything. Destroy the evil-finding quality. Develop the good-finding quality. Rise above good and evil. ~ sivananda, @wisdomtrove
184:It is not the lowest priced goods that are always the cheapest - the quality is, or ought to be as much an object with the purchaser, as the price. ~ george-washington, @wisdomtrove
185:Quality is not an absolute measure. It doesn't mean &
186:Attention is what creates value. Artworks are made as well by how people interact with them - and therefore by what quality of interaction they can inspire. ~ brian-eno, @wisdomtrove
187:Only a few people are interested in what you have to say, but that is all right. You don't have to tell the quality of a master by the size of his crowds. ~ richard-bach, @wisdomtrove
188:There is one rule for the industrialist and that is: Make the best quality of goods possible at the lowest cost possible, paying the highest wages possible. ~ henry-ford, @wisdomtrove
189:Commitment doesn't mean that it has to last forever, but while you are there, commit yourself 100%. By doing this, the quality of your life improves 100%. ~ susan-jeffers, @wisdomtrove
190:I can play the guitar, the dulcimer, the piano, and the drums. However, I am not a "performance quality" musician. Rather, I am a composer and a producer. ~ frederick-lenz, @wisdomtrove
191:If your outer life is really a reflection of the quality of your inner life, then it's a brilliant move to spend at least an hour a day working on yourself. ~ robin-sharma, @wisdomtrove
192:There is one quality that one must possess to win, and that is definiteness of purpose, the knowledge of what one wants, and a burning desire to possess it. ~ napoleon-hill, @wisdomtrove
193:Humility is a quality for which I have only a limited admiration. In many phases of life it is a great mistake and degenerates into defensiveness or hypocrisy. ~ e-m-forster, @wisdomtrove
194:If you permit your thoughts to dwell on evil you yourself will become ugly. Look only for the good in everything so you absorb the quality of beauty. ~ paramahansa-yogananda, @wisdomtrove
195:When we come to the last moment of this lifetime and we look back across it, the only thing that's going to matter is &
196:Are you trying to grasp the quality of intelligence, compassion, the immense sense of beauty, the perfume of love and that truth which has no path to it? ~ jiddu-krishnamurti, @wisdomtrove
197:A good shot must necessarily be a good man since the essence of good marksmanship is self-control and self-control is the essential quality of a good man. ~ theodore-roosevelt, @wisdomtrove
198:A person who has power has an open mind. Their mind is open and they can see on other levels. Seeing is a quality that comes to a person who has personal power. ~ frederick-lenz, @wisdomtrove
199:Most people are concerned only with what they can get from the world, but it is what we are able to give to others that determines the quality of our life ~ mata-amritanandamayi, @wisdomtrove
200:The race for Quality has no finish line - so technically, it's more like a death march. Efficiency is doing things right; effectiveness is doing the right things. ~ peter-drucker, @wisdomtrove
201:You cannot increase the quality or quantity of your achievement or performance except to the degree in which you increase your ability to use your time effectively. ~ brian-tracy, @wisdomtrove
202:When there is hope in the future, there is power in the present, and since hope is the foundational quality of all change, there is considerable reason to be excited. ~ zig-ziglar, @wisdomtrove
203:While strength is the natural quality of an individual seen in isolation, power springs up between men when they act together and vanishes the moment they disperse. ~ hannah-arendt, @wisdomtrove
204:The first quality of courage is the willingness to launch with no guarantees. The second quality of courage is the ability to endure when there is no success in sight. ~ brian-tracy, @wisdomtrove
205:We are prone to judge success by the index of our salaries or the size of our automobiles rather than by the quality of our service and relationship to mankind. ~ martin-luther-king, @wisdomtrove
206:If you're in a forest, the quality of the echo is very strange because echoes back off so many surfaces of all those trees that you get this strange, itchy ricochet effect. ~ brian-eno, @wisdomtrove
207:The predominant quality of successful people is optimism... . Your level of optimism is the very best predictor of how happy, healthy, wealthy, and long-lived you will be. ~ brian-tracy, @wisdomtrove
208:Our mind is the most valuable possession that we have. The quality of our lives is, and will be, a reflection of how well we develop, train, and utilize this precious gift. ~ brian-tracy, @wisdomtrove
209:A smile is often the key thing.One is paid with a smile. One is rewarded with a smile. One is brightened by a smile. And the quality of a smile can make one die. ~ antoine-de-saint-exupery, @wisdomtrove
210:I think of a child's mind as a blank book. During the first years of his life, much will be written on the pages. The quality of that writing will affect his life profoundly. ~ walt-disney, @wisdomtrove
211:We must accept life for what it actually is - a challenge to our quality without which we should never know of what stuff we are made, or grow to our full stature. ~ robert-louis-stevenson, @wisdomtrove
212:When doing becomes infused with the timeless quality of Being, that is success. Unless Being flows into doing, unless you are present, you lose yourself in whatever you do. ~ eckhart-tolle, @wisdomtrove
213:The first quality of a soldier is constancy in enduring fatigue and hardship. Courage is only the second. Poverty privation and want are the school of the good soldier. ~ napoleon-bonaparte, @wisdomtrove
214:You will be remembered, in the long haul, for the quality of your work, not the quantity of your work. No one evaluates Picasso based on the number of paintings he churned out. ~ tom-peters, @wisdomtrove
215:The more people know, the more people share. The more people improve the quality of their lives, the more they'll talk to other people about it, and then they'll help each other. ~ louise-hay, @wisdomtrove
216:Your determination to become a more optimistic person in every part of your life will do more to ensure your success and happiness than any other single quality you can develop. ~ brian-tracy, @wisdomtrove
217:Genius, that power which constitutes a poet; that quality without which judgment is cold, and knowledge is inert; that energy which collects, combines, amplifies and animates. ~ samuel-johnson, @wisdomtrove
218:You are not making the change because you are a bad person and you are doing it wrong. You make changes because you love yourself and you want to improve the quality of your life. ~ louise-hay, @wisdomtrove
219:A woman holds dreadful power over a man who is in love with her but she should realize that the quality and force of his love is the index of his potential contempt and hatred. ~ john-steinbeck, @wisdomtrove
220:God is neither manifest nor hidden; He is neither revealed nor unrevealed; there are no words to tell that which He is. He is without form, without quality, without decay. ~ rabindranath-tagore, @wisdomtrove
221:The first quality of the commander-in-chief is a cool head to receive a correct impression of things. He should not allow himself to be confused by either good or bad news. ~ napoleon-bonaparte, @wisdomtrove
222:The longer I live the more I think of the quality of fortitude... men who fall, pick themselves up and stumble on, fall again, and are trying to get back up when they die. ~ theodore-roosevelt, @wisdomtrove
223:Communication is a skill that you can learn. It's like riding a bicycle or typing.  If you're willing to work at it, you can rapidly improve the quality of every part of your life. ~ brian-tracy, @wisdomtrove
224:Have you noticed, with whatever quality of love you have experienced, that when true love arises, it opens up both your mind and emotions? It's an openness to whatever is happening. ~ adyashanti, @wisdomtrove
225:The question &
226:The most important quality for an investor is temperament, not intellect. You need a temperament that neither derives great pleasure from being with the crowd or against the crowd. ~ warren-buffet, @wisdomtrove
227:If standard of living is your major objective, quality of life almost never improves, but if quality of life is your number one objective, your standard of living almost always improves. ~ zig-ziglar, @wisdomtrove
228:The quality of your life is determined by how you feel at any given moment.How you feel is determined by how you interpret what is happening around you,not by the the events themselves. ~ brian-tracy, @wisdomtrove
229:I have said that each aspect of the novel demands a different quality of the reader. Well, the prophetic aspect demands two qualities: humility and the suspension of the sense of humour. ~ e-m-forster, @wisdomtrove
230:Just as ice is nothing but water, so the Beloved is without form, without quality, and the question of manifestation does not arise. When this is realized, one has realized one’s Self. ~ anandamayi-ma, @wisdomtrove
231:Don't let a mad world tell you that success is anything other than a successful present moment. And what is that? There is a sense of quality in what you do, even the most simple action. ~ eckhart-tolle, @wisdomtrove
232:Long ago, Ben Graham taught me that "Price is what you pay; value is what you get." Whether we're talking about socks or stocks, I like buying quality merchandise when it is marked down. ~ warren-buffet, @wisdomtrove
233:The hyperfast-moving, wired-up, reengineered, quality-obsessed organization will succeed or fail on the strength of the trust that its managers place in the folks working on the front line. ~ tom-peters, @wisdomtrove
234:We haven’t met for many years, said Daisy, her voice as matter-of-fact as it could ever be. "Five years next November." The automatic quality set us all back at least another minute. ~ f-scott-fitzgerald, @wisdomtrove
235:Love is a mode of knowledge, and when the love is sufficiently disinterested and sufficiently intense, the knowledge becomes unitive knowledge and so takes on the quality of infallibility. ~ aldous-huxley, @wisdomtrove
236:The quality of business communications has become poorer in recent years as people avoid phone calls and face-to-face meetings, I can only assume, in some misguided quest for efficiency. ~ richard-branson, @wisdomtrove
237:If you lose hope, somehow you lose the vitality that keeps moving, you lose that courage to be, that quality that helps you go on in spite of it all. And so today I still have a dream. ~ martin-luther-king, @wisdomtrove
238:She lived frugally, but her meals were the only things on which she deliberately spent her money. She never compromised on the quality of her groceries, and drank only good-quality wines. ~ haruki-murakami, @wisdomtrove
239:The happiness of your life depends upon the quality of your thoughts: therefore, guard accordingly, and take care that you entertain no notions unsuitable to virtue and reasonable nature. ~ marcus-aurelius, @wisdomtrove
240:I will smile at friend and foe alike and make every effort to find, in him or her, a quality to praise, now that I realize the deepest yearning of human nature is the craving to be appreciated. ~ og-mandino, @wisdomtrove
241:Ever since I was a child I have had this instinctive urge for expansion and growth. To me, the function and duty of a quality human being is the sincere and honest development of one's potential. ~ bruce-lee, @wisdomtrove
242:Men acquire a particular quality by constantly acting a particular way... you become just by performing just actions, temperate by performing temperate actions, brave by performing brave actions. ~ aristotle, @wisdomtrove
243:The Fremen were supreme in that quality the ancients called "spannungsbogen" - which is the self-imposed delay between desire for a thing and the act of reaching out to grasp that thing. ~ frank-herbert, @wisdomtrove
244:The life of the arts is far from an interruption, a distraction, in the life of a nation, is close to the center of a nation's purpose-and is a test of the quality of a nations' civilization. ~ john-f-kennedy, @wisdomtrove
245:Lack of originality, everywhere, all over the world, from time immemorial, has always been considered the foremost quality and the recommendation of the active, efficient and practical man. ~ fyodor-dostoevsky, @wisdomtrove
246:The proper stuff of fiction' does not exist; everything is the proper stuff of fiction, every feeling, every thought; every quality of brain and spirit is drawn upon; no perception comes amiss. ~ virginia-woolf, @wisdomtrove
247:Surrender is perfectly compatible with taking action, initiating change, or achieving goals. But in the surrendered state a totally different energy, a different quality, flows into your doing.   ~ eckhart-tolle, @wisdomtrove
248:Excellence isn't about meeting the spec, it's about setting the spec. It defines what the consumer sees as quality right this minute, and tomorrow, if you're good, you'll reset that expectation again ~ seth-godin, @wisdomtrove
249:We do seminars, sometimes, for 7,000 people. These are people, predominantly women, who are seeking, who want to know more, who want to improve the quality of their lives, who want to find themselves. ~ louise-hay, @wisdomtrove
250:The supreme quality for leadership is unquestionably integrity. Without it, no real success is possible, no matter whether it is on a section gang, a football field, in an army, or in an office. ~ dwight-eisenhower, @wisdomtrove
251:Curiosity, n. An objectionable quality of the female mind. The desire to know whether or not a woman is cursed with curiosity is one of the most active and insatiable passions of the masculine soul. ~ ambrose-bierce, @wisdomtrove
252:So, always start with a product, always start with a customer, always start with a service and how this product or service will dramatically improve the quality of the life or the work of the customer. ~ brian-tracy, @wisdomtrove
253:What is important in meditation is the quality of the mind and the heart.It is not what you achieve, or what you say you attain, but rather the quality of a mind that is innocent and vulnerable. ~ jiddu-krishnamurti, @wisdomtrove
254:The quality of place, the reaction to immediate contact with earth and growing things that have a fugal relationship with mountains and sky, is essential to the integrity of our existence on this planet. ~ amsel-adams, @wisdomtrove
255:From the very beginning our people have markedly combined practical capacity for affairs with power of devotion to an ideal. The lack of either quality would have rendered the other of small value. ~ theodore-roosevelt, @wisdomtrove
256:I am entirely on the side of mystery. I mean, any attempt to explain away the mystery is ridiculous. I believe in the profound and unfathomable mystery of life which has a sort of divine quality about it. ~ aldous-huxley, @wisdomtrove
257:She was a dark, unenduring little flower - yet he thought he detected in her some quality of spiritual reticence, of strength drawn from her passive acceptance of all things. In this he was mistaken. ~ f-scott-fitzgerald, @wisdomtrove
258:True empathy is always free of any evaluative or diagnostic quality. This comes across to the recipient with some surprise. "If I am not being judged, perhaps I am not so evil or abnormal as I have thought". ~ carl-rogers, @wisdomtrove
259:Every civilization depends on the quality of the individuals it produces. If you over-organize humans, over-legalize them, suppress their urge to greatness-they cannot work and their civilization collapses. ~ frank-herbert, @wisdomtrove
260:The cumulative nature of the evolutionary process, the fact that memory is preserved, means that life grows not just through a random proliferation of new forms, but there's a kind of cumulative quality. ~ rupert-sheldrake, @wisdomtrove
261:The cynic is one who never sees a good quality in a man, and never fails to see a bad one. He is the human owl, vigilant in darkness and blind to light, mousing for vermin, and never seeing noble game. ~ henry-ward-beecher, @wisdomtrove
262:After all these years of listening it seems to me that the essential quality of the human soul is uniqueness. Each of us is one of a kind. None of us has existed in the history of the human race before. ~ rachel-naomi-remen, @wisdomtrove
263:The size of your accomplishments, the quality of your achievement, will depend very largely on how big a man you see in yourself, what sort of image you get of your possible self, yourself at your best. ~ orison-swett-marden, @wisdomtrove
264:When, indeed, men speak of Beauty, they mean, precisely, not a quality, as is supposed, but an effect - they refer, in short, just to that intense and pure elevation of soul - not of intellect, or of heart. ~ edgar-allan-poe, @wisdomtrove
265:No good book or good thing of any kind shows it best face at first. No the most common quality of in a true work of art that has excellence and depth, is that at first sight it produces a certain disappointment. ~ thomas-carlyle, @wisdomtrove
266:I am thankful, however, that some of our white brothers have grasped the meaning of this social revolution and committed themselves to it. They are still all too small in quantity, but they are big in quality. ~ martin-luther-king, @wisdomtrove
267:When I think of talking, it is of course with a woman. For talking at its best being an inspiration, it wants a corresponding divine quality of receptiveness, and where will you find this but in a woman? ~ oliver-wendell-holmes-sr, @wisdomtrove
268:As an explanation of the world materialism has a sort of insane simplicity. It has the quality of a madman's arguments; we have at once the sense of it covering everything and the sense of it leaving everything out. ~ g-k-chesterton, @wisdomtrove
269:If you try to avoid or remove the awkward quality, it will pursue you. The only effective way to still its unease is to transfigure it, to let it become something creative and positive that contributes to who you are. ~ john-odonohue, @wisdomtrove
270:America's economic strength depends on industry's ability to improve productivity and quality and to remain on the cutting edge of technology, and that's why the Malcolm Baldrige National Quality Award is so important. ~ ronald-reagan, @wisdomtrove
271:A nation which has forgotten the quality of courage which in the past has been brought to public life is not as likely to insist upon or regard that quality in its chosen leaders today - and in fact we have forgotten. ~ john-f-kennedy, @wisdomtrove
272:Every day, each of us makes a multitude of choices that will impact our lives... the quality of our choices will dictate whether we will struggle in frustration or live an extraordinary life&
273:The independence and rebelliousness of our adolescence offer us yet another quality essential to our practice; the insistence that we find out the truth for ourselves, accepting no one's word above our own experience. ~ jack-kornfield, @wisdomtrove
274:It wasn't until I began to work on my inner life and know myself that my life changed. Success really does begin within. The size and quality of your outer life is only limited by the size and quality of your inner life. ~ robin-sharma, @wisdomtrove
275:All things will be produced in superior quantity and quality, and with greater ease, when each man works at a single occupation, in accordance with his natural gifts, and at the right moment, without meddling with anything else. ~ plato, @wisdomtrove
276:Leadership is not just one quality, but rather a blend of many qualities; and while no one individual possesses all of the needed talents that go into leadership, each man can develop a combination to make him a leader. ~ vince-lombardi, @wisdomtrove
277:For the artist, the color, the bouquet, the tinkling of the spoon on the saucer, are things in the highest degree. He stops at the quality of the sound or the form. He returns to it constantly and is enchanted with it. ~ jean-paul-sartre, @wisdomtrove
278:The quality of your moments produces the quality of your life. So, as thoughts come and go and the waves of mind rush on, Carpe punctum-Seize this moment. It deserves your full attention, for it will not pass your way again. ~ dan-millman, @wisdomtrove
279:He was a man who was charged with the work he did in life because he was not one to ask questions ‚ not so much on account of any natural quality of discretion as because he simply could never think of any questions to ask. ~ douglas-adams, @wisdomtrove
280:I love advertising because I love lying. I think spending your life trying to dupe innocent people out of hard-won earnings to buy useless, low-quality, misrepresented items and services is an excellent use of your energy. ~ jerry-seinfeld, @wisdomtrove
281:Education is no substitute for intelligence. That elusive quality is defined only in part by puzzle-solving ability. It is in the creation of new puzzles reflecting what your senses report that you round out the definitions. ~ frank-herbert, @wisdomtrove
282:If you will make a deliberate decision to develop a positive attitude toward opportunities and obstacles, you are on your way toward having what is the most important quality in education: the power of positive thinking. ~ robert-h-schuller, @wisdomtrove
283:I would say that the quality of each man's life is the full measure of that man's commitment of excellence and victory - whether it be football, whether it be business, whether it be politics or government or what have you. ~ vince-lombardi, @wisdomtrove
284:It is not so much for its beauty that the forest makes a claim upon men's hearts, as for that subtle something, that quality of air that emanation from old trees, that so wonderfully changes and renews a weary spirit. ~ robert-louis-stevenson, @wisdomtrove
285:There is no such thing as an attention span. There is only the quality of what you are viewing. This whole idea of an attention span is, I think, a misnomer. People have an infinite attention span if you are entertaining them. ~ jerry-seinfeld, @wisdomtrove
286:A great city, whose image dwells in the memory of man, is the type of some great idea. Rome represents conquest; Faith hovers over the towers of Jerusalem; and Athens embodies the pre-eminent quality of the antique world, Art. ~ benjamin-disraeli, @wisdomtrove
287:The most terrible fight is not when there is one opinion against another, the most terrible is when two men say the same thing - and fight about the interpretation, and this interpretation involves a difference of quality. ~ soren-kierkegaard, @wisdomtrove
288:Don't be all the time immersed in your experiences. Remember that you are beyond the experience ever unborn and deathless. In remembering it, the quality of pure knowledge will emerge, the light of unconditional awareness. ~ sri-nisargadatta-maharaj, @wisdomtrove
289:Forgiveness is not a feeling - it's a decision we make because we want to do what's right before God. It's a quality decision that won't be easy and it may take time to get through the process, depending on the severity of the offense. ~ joyce-meyer, @wisdomtrove
290:My world is an open world, common to all, accessible to all. In my world there is community, insight, love, real quality; the individual is the total, the totality - in the individual. All are one and the One is all. ~ sri-nisargadatta-maharaj, @wisdomtrove
291:Most big concerts sound disgusting and awful and insultingly bad. It's like going to the cinema and been shown a scratchy film which is upsidedown and the bulb had gone on the projector. The quality of large-scale live music is so shocking. ~ brian-eno, @wisdomtrove
292:We developed at the local school district level probably the best public school system in the world. Or it was until the Federal government added Federal interference to Federal financial aid and eroded educational quality in the process. ~ ronald-reagan, @wisdomtrove
293:A mission statement holds the key to producing quality-of-life enhancing results and generating a genuine and deep passion for life.  Stephen Covey ~ stephen-r-covey, @wisdomtrove
294:Although profoundly "inconsequential," the Zen experience has consequences in the sense that it may be applied in any direction, to any conceivable human activity, and that wherever it is so applied it lends an unmistakable quality to the work. ~ alan-watts, @wisdomtrove
295:For most of us, generosity is a quality that must be developed. We have to respect that it will grow gradually; otherwise our spirituality can become idealistic and imitative, acting out the image of generosity before it has become genuine. ~ jack-kornfield, @wisdomtrove
296:When it comes to our health, there are essentially four things under our control: the decision not to smoke, a commitment to exercise, the quality of our diet, and our level of optimism. And optimism is at least as beneficial as the others. ~ martin-seligman, @wisdomtrove
297:Your ability to select your most important task at each moment, and then to get started on that task and to get it done both quickly and well, will probably have more of an impact on your success than any other quality or skill you can develop. ~ brian-tracy, @wisdomtrove
298:Many people have come and left, and it has been always good because they emptied some space for better people. It is a strange experience, that those who have left me have always left places for a better quality of people. I have never been a loser ~ rajneesh, @wisdomtrove
299:In learning and argumentation, the quality brain is similar to a facility of maximum security. What passes the logic test, free of fallacy and pretense, then must pass the test of biblical accuracy in order to proceed as an adopted, reliable truth. ~ criss-jami, @wisdomtrove
300:Life for both sexes is arduous, difficult, a perpetual struggle. More than anything... it calls for confidence in oneself... And how can we generate this imponderable quality most quickly? By thinking that other people are inferior to oneself. ~ virginia-woolf, @wisdomtrove
301:People don't trust conglomerates; they trust individuals. Network marketing brings trust and the quality of the relationship to the center of the business. And it enables you to expand indefinitely, simply by expanding the number of relationships. ~ brian-tracy, @wisdomtrove
302:Questions are lasers of human consciousness. Their power can cut through any obstacle. Ask empowering questions that will increase the quality of your life and uplift your spirit. Questions create answers - even where they seemingly do not exist. ~ tony-robbins, @wisdomtrove
303:Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality. ~ gottfried-wilhelm-leibniz, @wisdomtrove
304:Life management begins with mind management. The quality of your life is influenced by the quality of your thoughts. Your thoughts do form your world. Scarce thoughts create a life of scarcity. Thoughts of abundance lead to abundant circumstances. ~ robin-sharma, @wisdomtrove
305:Just make up your mind at the very outset that your work is going to stand for quality... that you are going to stamp a superior quality upon everything that goes out of your hands, that whatever you do shall bear the hallmark of excellence. ~ orison-swett-marden, @wisdomtrove
306:As a nation, we must choose between the sanctity of life ethic and the quality of life ethic. I have no trouble identifying the answer our nation has always given to this basic question, and the answer that I hope and pray it will give in the future. ~ ronald-reagan, @wisdomtrove
307:Remember, no matter what you background is and what your current circumstances are, you have the capacity to take action. This is one of the golden threads of humanity - we all have the power to act in a way that will improve the quality of our lives. ~ robin-sharma, @wisdomtrove
308:Every writer making a secondary world wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from Reality, or are flowing into it. ~ j-r-r-tolkien, @wisdomtrove
309:Learning certain things purely through memory is related to the developmental forces that are present between the sixth or seventh year and the fourteenth year of life. This quality of human nature is what mathematical instruction should be based on. ~ rudolf-steiner, @wisdomtrove
310:People love fast. When you're fast people think you're smart, think your products are of higher quality, think your management is of higher quality, think that you're worth more and they're willing to pay more money for it. So, I'm really big into speed. ~ brian-tracy, @wisdomtrove
311:What all these victims need above all is to know that they are not alone; that we are not forgetting them, that when their voices are stifled we shall lend them ours, that while their freedom depends on ours, the quality of our freedom depends on theirs. ~ elie-wiesel, @wisdomtrove
312:The one human quality that must be developed is self discipline for success. The will power to force yourself to do what you know you should do when you should do it, whether you like it or not, whether you feel like it or not. Success is tons of discipline. ~ brian-tracy, @wisdomtrove
313:The quality of love and the duration of a relationship are in direct proportion to the depth of the commitment by both people to making the relationship successful. Commit yourself wholeheartedly and unconditionally to the most important people in your life. ~ brian-tracy, @wisdomtrove
314:All this pitting of sex against sex, of quality against quality; all this claiming of superiority and imputing of inferiority belong to the private-school stage of human existence where there are sides, and it is necessary for one side to beat another side. ~ virginia-woolf, @wisdomtrove
315:By choosing your thoughts, and by selecting which emotional currents you will release and which you will reinforce, you determine the quality of your light. You determine the effects that you will have upon others and the nature of the experiences of your life. ~ gary-zukav, @wisdomtrove
316:Through non-resistance, the quality of your consciousness and, therefore, the quality of whatever you are doing or creating is enhanced immeasurably. The results will then look after themselves and reflect that quality. We could call this surrendered action. ~ eckhart-tolle, @wisdomtrove
317:No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. ~ david-hume, @wisdomtrove
318:Quality relationships are built on principles - especially the principle of trust. And trust grows out of trustworthiness, out of the character to make and keep commitments, to share resources, to be caring and responsible, to belong, to love unconditionally. ~ stephen-r-covey, @wisdomtrove
319:Every man gravitates to where he belongs in life, just as surely as water seeks and finds its level. His position is measured precisely by the quality and quantity of the service he renders, plus the mental attitude with which he relates himself to other people. ~ andrew-carnegie, @wisdomtrove
320:Until self-effacing men return again to spiritual leadership, we may expect a progressive deterioration in the quality of popular Christianity year after year till we reach the point where the grieved Holy Spirit withdraws - like the Shekinah from the temple. ~ aiden-wilson-tozer, @wisdomtrove
321:One has a more practical survival level, that's the mind function. The heart function obviously has an internal level that has to do with the quality of developing perceptions, feelings, the self. And the spirit level has to do with the pondering part of our lives. ~ caroline-myss, @wisdomtrove
322:We find in the course of nature that though the effects be many, the principles from which they arise are commonly few and simple, and that it is the sign of an unskilled naturalist to have recourse to a different quality in order to explain every different operation. ~ david-hume, @wisdomtrove
323:Consciousness does not shine by itself. It shines by a light beyond it. Having seen the dreamlike quality of consciousness, look for the light in which it appears, which gives it being. There is the content of consciousness as well as the awareness of it. ~ sri-nisargadatta-maharaj, @wisdomtrove
324:The quality of the will to power is, precisely, growth. Achievement is its cancellation. To be, the will to power must increase with each fulfillment, making the fulfillment only a step to a further one. The vaster the power gained the vaster the appetite for more. ~ ursula-k-le-guin, @wisdomtrove
325:How we see and hold the full range of our experiences in our minds and in our hearts makes an enormous difference in the quality of this journey we are on and what it means to us. It can influence where we go, what happens, what we learn, and how we feel along the way. ~ jon-kabat-zinn, @wisdomtrove
326:All morality depends upon our sentiments; and when any action or quality of the mind pleases us after a certain manner we say it is virtuous; and when the neglect or nonperformance of it displeases us after a like manner, we say that we lie under an obligation to perform it. ~ david-hume, @wisdomtrove
327:One has a more practical survival level, that's the mind function. The heart function obviously has an internal level that has to do with the quality of developing perceptions, feelings, the self. And the spirit level has to do with the pondering part of our lives. ~ norman-vincent-peale, @wisdomtrove
328:A quality education has the power to transform societies in a single generation, provide children with the protection they need from the hazards of poverty, labor exploitation and disease, and given them the knowledge, skills, and confidence to reach their full potential. ~ audrey-hepburn, @wisdomtrove
329:Every good quality runs into a defect; economy borders on avarice, the generous are not far from the prodigal, the brave man is close to the bully; he who is very pious is slightly sanctimonious; there are just as many vices to virtue as there are holes in the mantle of Diogenes. ~ victor-hugo, @wisdomtrove
330:Even when the east excited me most, even when I was keenly aware of its superiority to the broad, sprawling, swollen towns beyond the Ohio, with their interminable inquisitions which only spared children and the very old-even then it had always for me a quality of distortion. ~ f-scott-fitzgerald, @wisdomtrove
331:Silence must be comprehended as not solely the absence of sound. It is the natural environment for serenity and contemplation. Life without silence is life without privacy. The difference between sanity and madness is the quality of our thoughts. Silence is on the side of sanity. ~ norman-cousins, @wisdomtrove
332:Character is a quality that embodies many important traits, such as integrity, courage, perseverance, confidence and wisdom. Unlike your fingerprints that you are born with and can't change, character is something that you create within yourself and must take responsibility for changing ~ jim-rohn, @wisdomtrove
333:When our eyes are graced with wonder, the world reveals its wonders to us. There are people who see only dullness in the world and that is because their eyes have already been dulled. So much depends on how we look at things. The quality of our looking determines what we come to see. ~ john-odonohue, @wisdomtrove
334:But why,... if you have a serious comment to make on the real life of men, must you do it by talking about a phantasmagoric never-never land of your own? Because, I take it, one of the main things the author wants to say is that the real life of men is of that mythical and heroic quality. ~ c-s-lewis, @wisdomtrove
335:A life spent entirely in public, in the presence of others, becomes, as we would say, shallow. While it retains its visibility, it loses its quality of rising into sight from some darker ground which must remain hidden if it is not to lose its depth in a very real, non-subjective sense. ~ hannah-arendt, @wisdomtrove
336:every secret of a writer's soul, every experience of his life, every quality of his mind is written large in his works, yet we require critics to explain the one and biographers to expound the other. That time hangs heavy on people's hands is the only explanation of the monstrous growth. ~ virginia-woolf, @wisdomtrove
337:Reputation is what people expect us to do next. It's their expectation of the quality and character of the next thing we produce or say or do. We control our actions (even when it feels like we don't) and our actions over time (especially when we think no one is looking) earn our reputation. ~ seth-godin, @wisdomtrove
338:The Negro has no room to make any substantial compromises because his store of advantages is too small. He must press unrelentingly for quality, integrated education or his whole drive for freedom will be undermined by the absence of a most vital and indispensable element - learning. ~ martin-luther-king, @wisdomtrove
339:it struck me what quality went to form a Man of Achievement, especially in Literature, and which Shakespeare possessed so enormously - I mean Negative Capability, that is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason. ~ john-keats, @wisdomtrove
340:What matters is that you meditate, you're seeking enlightenment, you're on the pathway to enlightenment, and you're having fun. Don't look for reassurance in the eyes of others. Look for reassurance in your own eyes. Only you know if Buddhist practice is improving the quality of your life. ~ frederick-lenz, @wisdomtrove
341:When people know they have a process in place to handle any situation, they are more relaxed. When they’re relaxed, everything improves. More gets done, with less effort, and a host of other wonderful side effects emerge that add to the outcomes of their efforts and the quality of their life. ~ david-allen, @wisdomtrove
342:It is as though the space between us were time: an irrevocable quality. It is as though time, no longer running straight before us in a diminishing line, now runs parallel between us like a looping string, the distance being the doubling accretion of the thread an not the interval between. ~ william-faulkner, @wisdomtrove
343:If the government go for the lowest-common-denominator approach, I don't think we will want to be involved. There's a danger the government will just go for the biggest return to the Treasury and not be interested in overcrowding issues, the quality of the food and the quality of the service. ~ richard-branson, @wisdomtrove
344:I know so many who have married in the full expectation and confidence of some one particular advantage in the connection, or accomplishment, or good quality in the person, who have found themselves entirely deceived, and been obliged to put up with exactly the reverse. What is this but a take in? ~ jane-austen, @wisdomtrove
345:We all have a thirst for wonder. It's a deeply human quality. Science and religion are both bound up with it. What I'm saying is, you don't have to make stories up, you don't have to exaggerate. There's wonder and awe enough in the real world. Nature's a lot better at inventing wonders than we are. ~ carl-sagan, @wisdomtrove
346:A person’s quality-of-life arises from living a life which is aligned with character traits and principles which have formed the foundation of every great person or society in history. This goes beyond values, practices or religion to the laws at the heart of happiness and quality- of- life.    ~ stephen-r-covey, @wisdomtrove
347:Before you finish eating breakfast in the morning, you've depended on more than half the world. This is the way our universe is structured, this is its interrelated quality. We aren't going to have peace on Earth until we recognize the basic fact of the interrelated structure of all reality. ~ martin-luther-king, @wisdomtrove
348:I know the importance of highly trained awareness of the “moment” and the immediate and intuitive response of the photographer. It should be obvious to all that photographers whose images possess character and quality have attained them only by continued practice and total dedication to the medium. ~ amsel-adams, @wisdomtrove
349:How do you tell a valuable French book?' &
350:Whatever inspires you is an aspect of yourself. Any desire of the heart exists to support you in discovering and manifesting it. If you have an aspiration to be something, it is because you have the potential to manifest the quality you are seeing and the behavior that this quality will bring forth. ~ debbie-ford, @wisdomtrove
351:In the United States... politics is purged of all menace, all sinister quality, all genuine significance, and stuffed with such gorgeous humors, such inordinate farce that one comes to the end of a campaign with one's ribs loose, and ready for King Lear, or a hanging, or a course of medical journals. ~ h-l-mencken, @wisdomtrove
352:True religion has a universal quality. It does not find fault with other religions. False religions will find fault with other religions; they will say that theirs is the only valid religion and their prophet is the only saviour. But a true religion will feel that all the prophets are saviours of mankind. ~ sri-chinmoy, @wisdomtrove
353:In every company which I have done strategic planning, the number-one value people choose is always integrity. The second values may be quality of products and services, caring about people, excellent customer service, profitability , innovation, entrepreneurship, and others. But integrity always comes first. ~ brian-tracy, @wisdomtrove
354:A pin lies in wait for every bubble. And when the two eventually meet, a new wave of investors learns some very old lessons: First, many in Wall Street (a community in which quality control is not prized) will sell investors anything they will buy. Second, speculation is most dangerous when it looks easiest. ~ warren-buffet, @wisdomtrove
355:I used to think that to become free you had to practice like a samurai warrior, but now I understand that you have to practice like a devoted mother of a newborn child. It takes the same energy but has a completely different quality. It's compassion and presence rather than having to defeat the enemy in battle. ~ jack-kornfield, @wisdomtrove
356:Meditation speaks. It speaks in silence. It reveals. It reveals to the aspirant that matter and spirit are one, quantity and quality are one, the immanent and the transcendent are one. It reveals that life can never be the mere existence of seventy or eighty years between birth and death, but is, rather, Eternity itself. ~ sri-chinmoy, @wisdomtrove
357:There is a terrific disadvantage in not having the abrasive quality of the press applied to you daily. Even though we never like it, and even though we wish they didn't write it, and even though we disapprove, there isn't any doubt that we could not do the job at all in a free society without a very, very active press. ~ john-f-kennedy, @wisdomtrove
358:One classical role of the pulpit in Protestantism has been to &
359:The human mind is generally far more eager to praise and dispraise than to describe and define. It wants to make every distinction a distinction of value; hence those fatal critics who can never point out the differing quality of two poets without putting them in an order of preference as if they were candidates for a prize. ~ c-s-lewis, @wisdomtrove
360:When a man's life is over, it remains true that he was one sort of man and not another. A man who understands himself under the form of eternity knows the quality that eternally belongs to him, and knows that he cannot wholly die, even if he would, for when the movement of his life is over, the truth of his life remains. ~ george-santayana, @wisdomtrove
361:People took such awful chances with chemicals and their bodies because they wanted the quality of their lives to improve. They lived in ugly places where there were only ugly things to do. They didn't own doodley-squat, so they couldn't improve their surroundings. so they did their best to make their insides beautiful instead. ~ kurt-vonnegut, @wisdomtrove
362:Your earning ability is largely determined by the perception of excellence, quality, and value that others have of you and what you do. The market only pays excellent rewards for excellent performance. It pays average rewards for average performance, and it pays below average rewards or unemployment for below average performance. ~ brian-tracy, @wisdomtrove
363:We never look deeply into the quality of a tree; we never really touch it, feel its solidity, its rough bark, and hear the sound that is part of the tree. Not the sound of wind through the leaves, not the breeze of a morning that flutters the leaves, but its own sound, the sound of the trunk and the silent sound of the roots. ~ jiddu-krishnamurti, @wisdomtrove
364:God has not been trying an experiment on my faith or love in order to find out their quality. He knew it already. It was I who didn't. In this trial He makes us occupy the dock, the witness box, and the bench all at once. He always knew that my temple was a house of cards. His only way of making me realize the fact was to knock it down. ~ c-s-lewis, @wisdomtrove
365:The majority of people are ready to throw their aims and purposes overboard, and give up at the first sign of opposition or misfortune. A few carry on despite all opposition, until they attain their goal. There may be no heroic connotation to the word ‘persistence,’ but the quality is to the character of man what carbon is to steel. ~ napoleon-hill, @wisdomtrove
366:Then, finally, the third year, begging the parents, I got the Superman Halloween costume. Cardboard box, self-made top, mask included. Remember the rubber band on the back of that mask? That was a quality item there, wasn't it? That was good for about 10 seconds before it snapped out of that cheap little staple they put it in there with. ~ jerry-seinfeld, @wisdomtrove
367:Churches are more prosperous than at any time within the past several hundred years. But the alarming thing is that our gains are mostly external and our losses wholly internal; and since it is the quality of our religion that is affected by internal conditions, it may be that our supposed gains are but losses spread over a wider field. ~ aiden-wilson-tozer, @wisdomtrove
368:There is no quality that we respond to in another that we lack. It might be hidden behind some bad behavior or an old, outdated shadow belief that says we are the exact opposite of what we are seeing in the other person. But I promise you that if you are attracted to a quality in someone else, no matter how great, it also exists inside of you. ~ debbie-ford, @wisdomtrove
369:Your income is a direct reward for the quality and quantity of the services you render to your world. Whatever field you are in, if you want to double your income, you simply have to double the quality and quantity of what you do for that income. Or you have to change activities and occupations so that what you are doing is worth twice as much. ~ brian-tracy, @wisdomtrove
370:France was a land, England was a people, but America, having about it still that quality of the idea, was harder to utter - it was the graves at Shiloh and the tired, drawn, nervous faces of its great men, and the country boys dying in the Argonne for a phrase that was empty before their bodies withered. It was a willingness of the heart. ~ f-scott-fitzgerald, @wisdomtrove
371:... Help me let go of my need to stay immersed in negativity. I can change the energy in myself and my environment from nega­tive to positive. I will affirm the good until it sinks in and feels real. I will also strive to find one quality that I like about someone else who's important to me, and I will take the risk of telling him or her that. ~ melody-beattie, @wisdomtrove
372:The poor quality of Christian that grows out of our modern evangelistic meeting may be accounted for by the absence of real repentance accompanying the initial spiritual experience of the converts. And the absence of repentance is the result of an inadequate view of sin and sinfulness held by those who present themselves in the inquiry room. ~ aiden-wilson-tozer, @wisdomtrove
373:Quality and title have such allurements that hundreds are ready to give up all their own importance, to cringe, to flatter, to look little, and to pall every pleasure in constraint, merely to be among the great, though without the least hopes of improving their understanding or sharing their generosity. They might be happier among their equals. ~ oliver-goldsmith, @wisdomtrove
374:Whatever you do, you will be doing extraordinarily well, because the doing itself becomes the focal point of your attention. Your doing then becomes a channel through which consciousness enters this world. This means there is quality in what you do, even in the most simple action, like turning the pages in the phone book or walking across the room. ~ eckhart-tolle, @wisdomtrove
375:I'd always believed that a life of quality, enjoyment, and wisdom were my human birthright and would be automatically bestowed upon me as time passed. I never suspected that I would have to learn how to live - that there were specific disciplines and ways of seeing the world I had to master before I could awaken to a simple, happy, uncomplicated life. ~ dan-millman, @wisdomtrove
376:When you’re a carpenter making a beautiful chest of drawers, you’re not going to use a piece of plywood on the back, even though it faces the wall and nobody will see it. You’ll know it’s there, so you’re going to use a beautiful piece of wood on the back. For you to sleep well at night, the aesthetic, the quality, has to be carried all the way through. ~ steve-jobs, @wisdomtrove
377:An effective mission statement: Is an expression of your own unique capacities. Inspires you rather than impresses anyone else. Is based on true principles which produce quality-of-life. Includes the physical, social, mental & spiritual areas. Deals with what you want to be and do with your life. Balances all the significant roles of your life.   ~ stephen-r-covey, @wisdomtrove
378:When needs and means become abstract in quality, abstraction is also a character of the reciprocal relation of individuals to oneanother. This abstract character, universality, is the character of being recognized and is the moment which makes concrete, i.e. social, the isolated and abstract needs and their ways and means of satisfaction. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove
379:I would like to dissolve the $10 billion national Department of Education created by President Carter and turn schools back to the local school districts, where we built the greatest public school system the world has ever seen. I think I can make a case that the decline in the quality of public education began when federal aid became federal interference. ~ ronald-reagan, @wisdomtrove
380:I write for myself, and perhaps for half a dozen friends. And that should be enough. And that might improve the quality of my writing. But if I were writing for thousands of people, then I would write what might please them. And as I know nothing about them, and maybe I'd have a rather low opinion of them, I don't think that would do any good to my work. ~ jorge-luis-borges, @wisdomtrove
381:The one quality which sets one man apart from another- the key which lifts one to every aspiration while others are caught up in the mire of mediocrity- is not talent, formal education, nor intellectual brightness - it is self-discipline. With self-discipline all things are possible. Without it, even the simplest goal can seem like the impossible dream. ~ theodore-roosevelt, @wisdomtrove
382:Our approach is to think of companies not as businesses but as collections of people. We [Apple]want to qualitatively change the way people work. We don't just want to help them do word processing faster or add numbers faster. We want to change the way they can communicate with one another. We're seeing less paper flying around and more quality of communication. ~ steve-jobs, @wisdomtrove
383:Our days are numbered. One of the primary goals in our lives should be to prepare for our last day. The legacy we leave is not just in our possessions, but in the quality of our lives. What preparations should we be making now? The greatest waste in all of our earth, which cannot be recycled or reclaimed, is our waste of the time that God has given us each day. ~ billy-graham, @wisdomtrove
384:Quality in a product or service is not what the supplier puts in. It is what the customer gets out and is willing to pay for. A product is not quality because it is hard to make and costs a lot of money, as manufacturers typically believe. This is incompetence. Customers pay only for what is of use to them and gives them value. Nothing else constitutes quality. ~ peter-drucker, @wisdomtrove
385:For any question you pose, your brain provides an answer. Always make questions positive, actionable and constructive. Questions are lasers of human consciousness. Their power can cut through any obstacle. Ask empowering questions that will increase the quality of your life and uplift your spirit. Questions create answers - even where they seemingly do not exist. ~ tony-robbins, @wisdomtrove
386:The person who experiences greatness must have a feeling for the myth he is in. He must reflect what is projected upon him. And he must have a strong sense of the sardonic. This is what uncouples him from belief in his own pretensions. The sardonic is all that permits him to move within himself. Without this quality, even occasional greatness will destroy a man. ~ frank-herbert, @wisdomtrove
387:What does this word holiness really mean? Is it a negative kind of piety from which so many people have shied away? No, of course not! Holiness in the Bible means moral wholeness&
388:Indeed, it may be laid down as a general principle, that the more extended the ancestry, the greater the amount of violence and vagabondism; for in ancient days those two amusements, combining a wholesome excitement with a promising means of repairing shattered fortunes, were at once the ennobling pursuit and the healthful recreation of the Quality of this land. ~ charles-dickens, @wisdomtrove
389:Our philosophy about activity and our attitude about hard work will affect the quality of our lives. What we decide about the rightful ratio of labor to rest will establish a certain work ethic. That work ethic - our attitude about the amount of labor we are willing to commit to future fortune - will determine how substantial or how meager that fortune turns out to be. ~ jim-rohn, @wisdomtrove
390:Upon the whole, necessity is something, that exists in the mind, not in objects; nor is it possible for us ever to form the most distant idea of it, consider'd as a quality in bodies. Either we have no idea of necessity, or necessity is nothing but that determination of thought to pass from cause to effects and effects to causes, according to their experienc'd union. ~ david-hume, @wisdomtrove
391:Directly down the lawn and accross the Ellipse from the White House are those ordered, classic lines of the Jefferson Memorial and the eyes of the 19-foot statue that gaze directly into the White House, a reminder to any of us who might occupy that mansion of the quality of mind and generosity of heart that once abided there and has been so rarely seen there again. ~ ronald-reagan, @wisdomtrove
392:The sincere love of books has nothing to do with cleverness or stupidity any more than any other sincere love. It is a quality of character, a freshness, a power of pleasure, a power of faith. A silly person may delight in reading masterpieces just as a silly person may delight in picking flowers. A fool may be in love with a poet as he may be in love with a woman. ~ g-k-chesterton, @wisdomtrove
393:That queen, of error, whom we call fancy and opinion, is the more deceitful because she does not always deceive. She would be the infallible rule of truth if she were the infallible rule of falsehood; but being only most frequently in error, she gives no evidence of her real quality, for she marks with the same character both that which is true and that which is false. ~ blaise-pascal, @wisdomtrove
394:The most important and most significant good quality in our human life is gratitude. Unfortunately, that good quality we somehow manage not to express either in our thoughts or in our actions. Right from the beginning of our life, we have somehow learned not to express it. So we have the least amount of the very thing that we need most in order to become a better person. ~ sri-chinmoy, @wisdomtrove
395:For God to prove himself on demand, physically, would be a grave disappointment, and the strongest Christians should be considerably grateful that he chooses not to do so. The skeptic endlessly demands proof, yet God refuses to insult the true intelligence of man, the &
396:Remember one thing: meditation means awareness. Whatsoever you do with awareness is meditation. Action is not the question, but the quality that you bring to your action. Walking can be a meditation if you walk alertly. Sitting can be a meditation if you listen with awareness. Just listening to the inner noise of your mind can be a meditation if you remain alert and watchful. ~ rajneesh, @wisdomtrove
397:We can never lose what is really ours. Who can lose his being? Who can lose his very existence? If I am good, it is the existence first, and then that becomes colored with the quality of goodness. If I am evil, it is the existence first, and that becomes colored with the quality of badness. That existence is first, last, and always; it is never lost but ever present. ~ swami-vivekananda, @wisdomtrove
398:A display of indifference to all the actions and passions of mankind was not supposed to be such a distinguished quality at that time, I think, as I have observed it to be considered since. I have known it very fashionable indeed. I have seen it displayed with such success, that I have encountered some fine ladies and gentlemen who might as well have been born caterpillars. ~ charles-dickens, @wisdomtrove
399:However, community is first of all a quality of the heart. It grows from the spiritual knowledge that we are alive not for ourselves but for one another. Community is the fruit of our capacity to make the interests of others more important than our own. The question, therefore, is not &
400:Stop thinking about art works as objects, and start thinking about them as triggers for experiences... That solves a lot of problems ... Art is something that happens, a process, not a quality, and all sorts of things can make it happen ... [W]hat makes a work of art &
401:Self-discipline is the key to personal greatness. It is the magic quality that opens all doors for you, and makes everything else possible. With self-discipline, the average person can rise as far and as fast as his talents and intelligence can take him. But without self-discipline, a person with every blessing of background, education and opportunity will seldom rise above mediocrity. ~ brian-tracy, @wisdomtrove
402:An aimless life is always a troubled life. Every individual should have an aim. But do not forget that the quality of your aim will depend the quality of your life. Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others. Whatever your ideal, it cannot be perfectly realized unless you have realized perfection in yourself. ~ sri-aurobindo, @wisdomtrove
403:Capitalism is always in danger of inspiring men to be more concerned about making a living than making a life. We are prone to judge success by the index of our salaries or the size of our automobiles, rather than by the quality of our service and relationship to humanity-thus capitalism can lead to a practical materialism that is as pernicious as the materialism taught by communism. ~ martin-luther-king, @wisdomtrove
404:Synergy is everywhere in nature. If you plant two plants close together, the roots commingle and improve the quality of the soil so that both plants will grow better than if they were separated. If you put two pieces of wood together, they will hold much more than the total weight held by each separately. The whole is greater than the sum of its parts. One plus one equals three or more.   ~ stephen-r-covey, @wisdomtrove
405:The quote is always fascinating because it changes out of context, becomes different and sometimes more mysterious. It has a directness and assertiveness it may not have had in the original. I think the quality of inaccessibility, the mystery, is important - that whatever matters can't be taken in on just one reading or one seeing. This is certainly a quality of the little of art that lasts. ~ susan-sontag, @wisdomtrove
406:What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for. ~ isaac-asimov, @wisdomtrove
407:It has always seemed strange to me... the things we admire in men, kindness and generosity, openness, honesty, understanding and feeling, are the concomitants of failure in our system. And those traits we detest, sharpness, greed, acquisitiveness, meanness, egotism and self-interest, are the traits of success. And while men admire the quality of the first they love the produce of the second. ~ john-steinbeck, @wisdomtrove
408:I'm inclined to reserve all judgement, a habit that has opened up many curious natures to me and made me the victim of not a few veteran bores. The abnormal mind is quick to detect and attach itself to this quality when it appears in a normal person, and so it came about that in college I was unjustly accused of being a politician, because I was privy to the secret griefs of wild, unknown men. ~ f-scott-fitzgerald, @wisdomtrove
409:One is conscious of no brave and noble earnestness in it, of no generalized passion for intellectual and spiritual adventure, of no organized determination to think things out. What is there is a highly self-conscious and insipid correctness, a bloodless respectability submergence of matter in manner&
410:A constitution is not the act of a government, but of a people constituting a government; and government without a constitution is power without a right. All power exercised over a nation, must have some beginning. It must be either delegated, or assumed. There are not other sources. All delegated power is trust, and all assumed power is usurpation. Time does not alter the nature and quality of either. ~ thomas-paine, @wisdomtrove
411:Love of peace is common among weak, short-sighted, timid, and lazy persons; and on the other hand courage is found among many men of evil temper and bad character. Neither quality shall by itself avail. Justice among the nations of mankind, and the uplifting of humanity, can be brought about only by those strong and daring men who with wisdom love peace, but who love righteousness more than peace. ~ theodore-roosevelt, @wisdomtrove
412:61 He [Roark] was usually disliked, from the first sight of his face, anywhere he went. His face was closed like the door of a safety vault; things locked in safety vaults are valuable; men did not care to feel that. He was a cold, disquieting presence in the room; his presence had a strange quality: it made itself felt and yet it made them feel that he was not there; or perhaps that he was and they weren't. ~ ayn-rand, @wisdomtrove
413:If behind the erratic gunfire of the press the author felt that there was another kind of criticism, the opinion of people readingfor the love of reading, slowly and unprofessionally, and judging with great sympathy and yet with great severity, might this not improve the quality of his work? And if by our means books were to become stronger, richer, and more varied, that would be an end worth reaching. ~ virginia-woolf, @wisdomtrove
414:God is without form, without quality as well as with form and quality. Watch and see with what endless variety of beautiful forms He plays the play of his maya with Himself alone. The lila of the all pervading One goes on and on in this way in infinite diversity. He is without beginning and without end. He is the whole and also the part. The whole and part together make up real Perfection. Sri Anandamayi Ma ~ anandamayi-ma, @wisdomtrove
415:This is the thing to bomb. This is the beginning‚îfrom "I" to "we". If you who own the things people must have could understand this, you might preserve yourself. If you could separate causes from results, if you could know that Paine, Marx, Jefferson, Lenin were results, not causes, you might survive. But that you cannot know. For the quality of owning freezes you forever into "I", and cuts you off forever from the "we". ~ john-steinbeck, @wisdomtrove
416:Authors and publishers want fair compensation and a means of protecting content through digital rights management. Vendors and technology companies want new markets for e-book reading devices and other hardware. End-users most of all want a wide range and generous amount of high-quality content for free or at reasonable costs. Like end-users, libraries want quality, quantity, economy, and variety as well as flexible business models. ~ tom-peters, @wisdomtrove
417:This is to be observed of the Bishop of London, that, though apparently of a spirit somewhat austere, there is in his idiosyncrasy a strange fund of enthusiasm, a quality which ought never to be possessed by an Archbishop of Canterbury, or a Prime Minister of England. The Bishop of London sympathies with everything that is earnest; but what is earnest is not always true; on the contrary error is often more earnest than truth. ~ benjamin-disraeli, @wisdomtrove
418:. . .a sense of humor can be a great help-particularly a sense of humor about (oneself). William Howard Taft joked about his own corpulence and people loved it; took nothing from his inherent dignity. Lincoln eased tense moments with bawdy stories, and often poked fun at himself-and history honors him for this human quality. A sense of humor is part of the art of leadership, of getting along with people, of getting things done. ~ dwight-eisenhower, @wisdomtrove
419:Desire is a powerful force that can be used to make things happen. Yet do not confuse desire with expectation, or with need. Desire has an entirely different quality to it. You can desire something without needing or requiring it. That little difference makes everything work. That little difference is the whole trick. Desire, do not Require. To desire propels. To require compels. Life will not be compelled, but it can be coaxed. ~ neale-donald-walsch, @wisdomtrove
420:I have never known a concern to make a decided success that did not do good, honest work, and even in these days of fiercest competition, when everything would seem to be a matter of price, there lies still at the root of great business success the very much more important factor of quality. The effect of attention to quality, upon every man in the service, from the president of the concern down to the humblest laborer, cannot be overestimated. ~ andrew-carnegie, @wisdomtrove
421:Associate yourself with men of good quality, if you esteem your reputation. Be not apt to relate news, if you know not the truth thereof. Speak no evil of the absent, for it is unjust. Undertake not what you cannot perform, but be careful to keep your promise. There is but one straight course, and that is to seek truth, and pursue it steadily. Nothing but harmony, honesty, industry and frugality are necessary to make us a great and happy nation. ~ george-washington, @wisdomtrove
422:You experience that you are cut off by being in your mind, and there is a quality that is starving in an individual that is locked in their mind. So when you move to another plane of consciousness which is no longer controlled by your intellect, which is really the sub-system and you move into the meta-system, what you feel at that moment is... you are the universe, you feel merged with it, you feel thick with the moment, and that richness is so fulfilling. ~ ram-das, @wisdomtrove
423:Such a simplified lifestyle can be truly wonderful - you'll finally have time for the things you really love, for relaxation, for outdoor activities, for exercise, for reading or finding peace and quiet, for the loved ones in your life, for the things you're most passionate about. This is what it means to thrive - to live a life full of the things you want in them, and not more. To live a better quality of life without having to spend and buy and consume. ~ leo-babauta, @wisdomtrove
424:Do what you have to do. In the meantime, accept what is. Since mind and resistance are synonymous, acceptance immediately frees you from mind dominance and thus reconnects you with Being. As a result, the usual ego motivations for “doing” – fear, greed, control, defending or feeding the false sense of self – will cease to operate. An intelligence much greater than the mind is now in charge, and so a different quality of consciousness will flow into your doing. ~ eckhart-tolle, @wisdomtrove
425:Grace has to be the loveliest word in the English language. It embodies almost every attractive quality we hope to find in others. Grace is a gift of the humble to the humiliated. Grace acknowledges the ugliness of sin by choosing to see beyond it. Grace accepts a person as someone worthy of kindness despite whatever grime or hard-shell casing keeps him or her separated from the rest of the world. Grace is a gift of tender mercy when it makes the least sense. ~ charles-r-swindoll, @wisdomtrove
426:Positive self-expectancy is the first, most outwardly identifiable quality of a top-achieving, winning human being. Positive self-expectancy is pure and simple optimism: real enthusiasm for everything you do... [while] expecting the most favorable result from your own actions. There never was a winner who didn't expect to win in advance. Winners understand that life is a self-fulfilling prophecy. And they know that you usually get what you expect in the long run. ~ denis-waitley, @wisdomtrove
427:We know the product is going to stink. We know that because we live in the world, and we know that everything stinks. We all believe, Hey, maybe this one wont stink. We are a hopeful species. Stupid but hopeful. But were happy in that moment between the commercial and the purchase. And I think spending your life trying to dupe innocent people out of hard-won earnings to buy useless, low-quality, misrepresented items and services is an excellent use of your energy. ~ jerry-seinfeld, @wisdomtrove
428:Obstinacy, sir, is certainly a great vice; and in the changeful state of political affairs it is frequently the cause of great mischief. It happens, however, very unfortunately, that almost the whole line of the great and masculine virtues&
429:The world we live in pictures a pie with only so many pieces, and if other people have more you have less, and you have to compete with other people in order to try to get ahead. You have to sell yourself at every available opportunity. The shift, the enlightened shift, has to do with a movement from competition to collaboration, from sales to service, from ambition to inspiration, and to a belief in scarcity to a belief in abundance as an eternal spiritual quality. ~ marianne-williamson, @wisdomtrove
430:Gratitude is a mindful awareness of the benefits of life. It's the greatest of virtues. Studies have linked the emotion with a variety of positive effects. Grateful people tend to be more empathetic and forgiving of others. People who keep a gratitude journal are more likely to have a positive outlook on life. Grateful individuals demonstrate less envy, materialism, and self-centeredness. Gratitude improves self-esteem and enhances relationships, quality of sleep, and longevity. ~ max-lucado, @wisdomtrove
431:We all know of the dangers and inequities of the traditional digital divide: People who have good access tocomputer networks have a distinct advantage - in terms of both life opportunities and quality of life, I wouldargue - over the vast majority of the world's population that does not yet have good access to computernetworks. The "other" digital divide points to an increasingly unstable situation that has developed inlibrarianship as digital libraries have evolved and matured. ~ tom-peters, @wisdomtrove
432:Listening is the oldest and perhaps the most powerful tool of healing. It is often through the quality of our listening and not the wisdom of our words that we are able to affect the most profound changes in the people around us. When we listen, we offer with our attention an opportunity for wholeness. Our listening creates sanctuary for the homeless parts within the other person. That which has been denied, unloved, devalued by themselves and others. That which is hidden. ~ rachel-naomi-remen, @wisdomtrove
433:The Hindu, the Oriental, says that the physical is but the shadow of the Eternal, of the Truth; and he says &
434:There is at the back of every artist’s mind something like a pattern and a type of architecture. The original quality in any man of imagination is imagery. It is a thing like the landscape of his dreams; the sort of world he would like to make or in which he would like to wander, the strange flora and fauna, his own secret planet, the sort of thing he likes to think about. This general atmosphere, and pattern or a structure of growth, governs all his creations, however varied. ~ g-k-chesterton, @wisdomtrove
435:What you of the CHOAM directorate seem unable to understand is that you seldom find real loyalties in commerce. ... Men must want to do things of their own innermost drives. People, not commercial organizations or chains of command, are what make great civilizations work. Every civilization depends upon the quality of the individuals it produces. If you over-organize humans, over-legalize them, suppress their urge to greatness - they cannot work and their civilization collapses. ~ frank-herbert, @wisdomtrove
436:The fact is that liberty, in any true sense, is a concept that lies quite beyond the reach of the inferior man's mind. And no wonder, for genuine liberty demands of its votaries a quality he lacks completely, and that is courage. The man who loves it must be willing to fight for it; blood, said Jefferson, is its natural manure. Liberty means self-reliance, it means resolution, it means the capacity for doing without . . . the average man doesn't want to be free. He wants to be safe. ~ h-l-mencken, @wisdomtrove
437:What meaning has such meditation? There is no meaning; there is no utility. But in that meditation there is a movement of great ecstasy which is not to be confounded with pleasure. It is this ecstasy which gives to the eye, to the brain and to the heart, the quality of innocency. Without seeing life as something totally new, it is a routine, a boredom, a meaningless affair. So meditation is of the greatest importance. It opens the door to the incalculable, to the measureless. ~ jiddu-krishnamurti, @wisdomtrove
438:Instead of waiting for the big things to happen – marriage, kids, big promotion, winning the lottery – find happiness in the small things that happen every day. Little things like having a quiet cup of coffee in the early morning, or the delicious taste and smell of a homemade meal, or the pleasure of sharing something you enjoy with someone else, or holding hands with your partner. Noticing these small pleasures on a daily basis makes a big difference in the quality of your life.      ~ marc-and-angel-chernoff, @wisdomtrove
439:Realise that your entire life journey ultimately consists of the step you are taking at this moment. There is always only this one step, and so you give it your fullest attention. This doesn't mean you don't know where you are going; it just means this step is primary, the destination secondary. And what you encounter at your destination once you get there depends on the quality of this one step. Another way of putting it: What the future holds for you depends on your state of consciousness now. ~ eckhart-tolle, @wisdomtrove
440:The test of a round character is whether it is capable of surprising in a convincing way. If it never surprises it is flat. Flat characters ... in their purest form ... are constructed round a single idea or quality; when there is more than one factor to them, we get the beginning of the curve toward the round. The really flat character can be experessed in one sentence such as, "I will never desert Mr Micawber." There is Mrs Micawber - she says she won't desert Mr Micawber; she doesn't, and there she is. ~ e-m-forster, @wisdomtrove
441:Rosemary bubbled with delight at the trunks. Her naivete responded whole-heartedly to the expensive simplicity of the Divers, unaware of its complexity and its lack of innocence, unaware that it was all a selection of quality rather than quantity from the run of the world's bazaar; and that the simplicity of behavior also, the nursery-like peace and good will, the emphasis on the simpler virtues, was part of a desperate bargain with the gods and had been attained through struggles she could not have guessed at. ~ f-scott-fitzgerald, @wisdomtrove
442:. . .in August in Mississippi there’s a few days somewhere about the middle of the month when suddenly there’s a foretaste of fall, it’s cool, there’s a lambence, a soft, a luminous quality to the light, as though it came not from just today but from back in the old classic times. It might have fauns and satyrs and the gods and - from Greece, from Olympus in it somewhere. It lasts just for a day or two, then it’s gone. . .the title reminded me of that time, of a luminosity older than our Christian civilization. ~ william-faulkner, @wisdomtrove
443:People who have life-challenging experiences who choose to remain invested in a consistent catastrophic interpretation are not the ones I meet. I have met many more people who have recognized how vital it is to their healing and to the quality of their life to interpret their experiences differently. That is why some of the people I've met who have life-challenging illnesses are much happier than some people I've known who are physically quite healthy and yet who live lives of greater desperation and depression. ~ marianne-williamson, @wisdomtrove
444:If you want to love, take the time to listen to your heart. In most ancient and wise cultures it is a regular practice for people to talk to their heart. There are rituals, stories, and meditative skills in every spiritual tradition that awaken the voice of the heart. To live wisely, this practice is essential, because our heart is the source of our connection to and intimacy with all of life. And life is love. This mysterious quality of love is all around us, as real as gravity... Yet how often we forget about love. ~ jack-kornfield, @wisdomtrove
445:.. is a very common failing, I believe. By all that I have ever read, I am convinced that it is very common indeed; that human nature is particularly prone to it, and that there are very few of us who do not cherish a feeling of self-complacency on the score of some quality or the other, real or imaginary. Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves, vanity to what we would have others think of us. ~ jane-austen, @wisdomtrove
446:Just as the law in civilized countries assumes that the voice of conscience tells everybody, "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it - the quality of temptation. ~ hannah-arendt, @wisdomtrove
447:Men credited with all kinds of ability, talent, brains and know how, including the ability to see into the future, frequently have nothing more than the courage to keep everlastingly at what they set out to do. They have that one great quality that is worth more than all the rest put together. They simply will not give up! When a man makes up his mind to do something then it's only a matter of time. Staying with time take bulldog persistence. This seems to be the entrance examination to success - lasting success - of any kind! ~ earl-nightingale, @wisdomtrove
448:Do, each day, all that can be done that day. You don't need to overwork-or to rush blindly into your work, trying to do the greatest possible number of things in the shortest possible amount of time. Don't try to do tomorrow's-or next week's-work today. It's not so much the number of the things you do but the quality, the efficiency of each separate action that counts. . . . you need only to succeed in the small tasks of each day. This makes a successful day. With enough of these, you have a successful week, month, year-and lifetime. ~ earl-nightingale, @wisdomtrove
449:There is much to be done, there is much that can be done... One person of integrity, can make a difference, a difference of life and death. As long as one dissident is in prison, our freedom will not be true. As long as one child is hungry, our lives will be filled with anguish and shame. What all these victims need above all is to know that they are not alone; that we are not forgetting them, that when their voices are stifled we shall lend them ours, that while their freedom depends on ours, the quality of our freedom depends on theirs. ~ elie-wiesel, @wisdomtrove
450:People who have accomplished work worthwhile have had a very high sense of the way to do things. They have not been content with mediocrity. They have not confined themselves to the beaten tracks; they have never been satisfied to do things just as others so them, but always a little better. They always pushed things that came to their hands a little higher up, this little farther on, that counts in the quality of life's work. It is constant effort to be first-class in everything one attempts that conquers the heights of excellence. ~ orison-swett-marden, @wisdomtrove
451:When a thing is bought not for its use but for its costliness, cheapness is no recommendation. As Sismondi remarks, the consequence of cheapening articles of vanity, is not that less is expended on such things, but that the buyers substitute for the cheapened article some other which is more costly, or a more elaborate quality of the same thing; and as the inferior quality answered the purpose of vanity equally well when it was equally expensive, a tax on the article is really paid by nobody: it is a creation of public revenue by which nobody loses. ~ john-stuart-mill, @wisdomtrove
452:What you encounter, recognize or discover depends to a large degree on the quality of your approach. Many of the ancient cultures practiced careful rituals of approach. An encounter of depth and spirit was preceded by careful preparation. When we approach with reverence, great things decide to approach us. Our real life comes to the surface and its light awakens the concealed beauty in things. When we walk on the earth with reverence, beauty will decide to trust us. The rushed heart and arrogant mind lack the gentleness and patience to enter that embrace. ~ john-odonohue, @wisdomtrove
453:He smiled understandingly-much more than understandingly. It was one of those rare smiles with a quality of eternal reassurance in it, that you may come across four or five times in life. It faced&
454:Nobody is publicly accepted as an expert on poetry unless he displays the sign of poet, mathematician, etc., but universal men want no sign and make hardly any distinction between the crafts of poet and embroiderer. Universal men are not called poets or mathematicians, etc. But they are all these things and judges of them too. No one could guess what they are, and they will talk about whatever was being talked about when they came in. One quality is not more noticeable in them than another, unless it becomes necessary to put it into practice, and then we remember it. ~ blaise-pascal, @wisdomtrove
455:The real trouble is that &
456:Ghastly," continued Marvin, "it all is. Absolutely ghastly. Just don't even talk about it. Look at this door," he said, stepping through it. The irony circuits cut in to his voice modulator as he mimicked the style of the sales brochure. " &
457:The preservation of parks, wilderness, and wildlife has also aided liberty by keeping alive the 19th century sense of adventure and awe with which our forefathers greeted the American West. Many laws protecting environmental quality have promoted liberty by securing property against the destructive trespass of pollution. In our own time, the nearly universal appreciation of these preserved landscapes, restored waters, and cleaner air through outdoor recreation is a modern expression of our freedom and leisure to enjoy the wonderful life that generations past have built for us. ~ ronald-reagan, @wisdomtrove
458:A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach. ~ jiddu-krishnamurti, @wisdomtrove
459:One-pointed intention is that quality of attention that is unbending in its fixity of purpose. One- pointed intention means holding your attention to the intended outcome with such unbending purpose that you absolutely refuse to allow obstacles to consume and dissipate the focused quality of your attention. There is a total and complete exclusion of all obstacles from your consciousness. You are able to maintain an unshakable serenity while being committed to your goal with intense passion. This is the power of detached awareness and one-pointed, focused intention simultaneously. ~ deepak-chopra, @wisdomtrove
460:And your doubt can become a good quality if you train it. It must become knowing, it must become criticism. Ask it, whenever it wants to spoil something for you, why something is ugly, demand proofs from it, test it, and you will find it perhaps bewildered and embarrassed, perhaps also protesting. But don't give in, insist on arguments, and act in this way, attentive and persistent, every single time, and the day will come when, instead of being a destroyer, it will become one of your best workers&
461:Generosity is another quality which, like patience, letting go, non-judging, and trust, provides a solid foundation for mindfulness practice. You might experiment with using the cultivation of generosity as a vehicle for deep self- observation and inquiry as well as an exercise in giving. A good place to start is with yourself. See if you can give yourself gifts that may be true blessings, such as self- acceptance, or some time each day with no purpose. Practice feeling deserving enough to accept these gifts without obligation-to simply receive from yourself, and from the universe. ~ jon-kabat-zinn, @wisdomtrove
462:The success of this Government, and thus the success of our Nation, depends in the last analysis upon the quality.of our career services. The legislation enacted by the Congress, as well as the decisions made by me and by the department and agency heads, must all be implemented by the career men and women in the Federal service. In foreign affairs, national defense, science and technology, and a host of other fields, they face problems of unprecedented importance and perplexity. We are all dependent on their sense of loyalty and responsibility as well as their competence and energy. ~ john-f-kennedy, @wisdomtrove
463:If you try to avoid or remove the awkward quality, it will pursue you. The only effective way to still its unease is to transfigure it, to let it become something creative and positive that contributes to who you are. Nietzche said that one of the best days in his life was the day when he rebaptized all his negative qualities as his best qualities. Rather than banishing what is at first glimpse unwelcome, you bring it home to unity with your life…..One of your sacred duties is to exercise kindness towrd them. In a sense, you are called to be a loving parent to your delinquent qualiites ~ john-odonohue, @wisdomtrove
464:It's the story of my life. You see, the quality of any advice anybody has to offer has to be judged against the quality of life they actually lead. Now, as you look through this document you'll see that I've underlined all the major decisions I ever made to make the stand out. They're all indexed and cross-referenced. See? All I can suggest is that if you take decisions that are exactly opposite to the sort of decisions that I've taken, then maybe you won't finish up at the end of your life" -she paused, and filled her lungs for a good should&
465:To me, then, true criticism consists in trying to find out the intrinsic worth of the thing itself, and not in attributing a quality to that thing. You attribute a quality to an environment, to an experience, only when you want to derive something from it, when you want to gain or to have power or happiness. Now this destroys true criticism. Your desire is perverted through attributing values, and therefore you cannot see clearly. Instead of trying to see the flower in its original and entire beauty, you look at it through coloured glasses, and therefore you can never see it as it is. ~ jiddu-krishnamurti, @wisdomtrove
466:Within the grip of winter, it is almost impossible to imagine the spring. The gray perished landscape is shorn of color. Only bleakness meets the eye; everything seems severe and edged. Winter is the oldest season; it has some quality of the absolute. Yet beneath the surface of winter, the miracle of spring is already in preparation; the cold is relenting; seeds are wakening up. Colors are beginning to imagine how they will return. Then, imperceptibly, somewhere one bud opens and the symphony of renewal is no longer reversible. From the black heart of winter a miraculous, breathing plenitude of color emerges. ~ john-odonohue, @wisdomtrove
467:There is no class of substance to which the Brahman belongs, no common genus. It cannot therefore be denoted by words which, like “being” in the ordinary sense, signify a category of things. Nor can it be denoted by quality, for it is without qualities; nor yet by activity because it is without activity—“at rest, without parts or activity,” according to the Scriptures. Neither can it be denoted by relationship, for it is “without a second” and is not the object of anything but its own self. Therefore it cannot be defined by word or idea; as the Scripture says, it is the One “before whom words recoil.” Shankara” ~ aldous-huxley, @wisdomtrove
468:We say that the cause of all things, who is Himself above all things, is neither without being nor without life, nor without reason nor without intelligence; nor is He a body nor has He form or shape, or quality or quantity or mass; He is not localised or visible or tangible; He is neither sensitive nor sensible; He is subject to no disorder or disturbance arising from material passion; He is not subject to failure of power, or to the accidents of sensible things; He needs no light; He suffers no change or corruption or division, or privation or flux; and He neither has nor is anything else that belongs to the senses. ~ pseudo-dionysius-the-areopagite, @wisdomtrove
469:Turn positive facts into positive experiences. Good things keep happening all around us, but much of the time we don’t notice them; even when we do, we often hardly feel them. Someone is nice to you, you see an admirable quality in yourself, a flower is blooming, you finish a difficult project—and it all just rolls by. Instead, actively look for good news, particularly the little stuff of daily life: the faces of children, the smell of an orange, a memory from a happy vacation, a minor success at work, and so on. Whatever positive facts you find, bring a mindful awareness to them—open up to it—dig in! Savor the experience. It’s delicious! Make it last by staying with it for 5, 10, even 20 seconds. ~ rick-hanson, @wisdomtrove
470:TRY: During the day, see if you can detect the bloom of the present moment in every moment, the ordinary ones, the in-between ones, even the hard ones. Work at allowing more things to unfold in your life without forcing them to happen and without rejecting the ones that don’t fit your idea of what should be happening. See if you can sense the spaces through which you might move with no effort in the spirit of Chuang Tzu’s cook. Notice how if you can make some time early in the day for being, with no agenda, it can change the quality of the rest of your day. By affirming first what is primary in your own being, see if you don’t get a mindful jump on the whole day and wind up more capable of sensing, appreciating, and responding to the bloom of each moment. ~ jon-kabat-zinn, @wisdomtrove
471:Every form of happiness is private. Our greatest moments are personal, self-motivated, not to be touched. The things which are sacred or precious to us are the things we withdraw from promiscuous sharing. But now we are taught to throw everything within us into public light and common pawing. To seek joy in meeting halls. We haven't even got a word for the quality I mean&

*** NEWFULLDB 2.4M ***

1:quality, whose ~ Benjamin Franklin,
2:Look for a high quality ~ S J Scott,
3:An honorable quality. ~ Michael Koryta,
4:Grace is a feminine quality. ~ Rajneesh,
5:The quality of memory … ~ Haruki Murakami,
6:The quality of mercy ~ William Shakespeare,
7:Gallantry is gentleman's quality. ~ Toba Beta,
8:Quanity has it's own quality. ~ Joseph Stalin,
9:appreciate quality baked goods. ~ Natalie Lloyd,
10:I can have an androgynous quality. ~ Lara Stone,
11:My worst quality is impatience. ~ Emma Thompson,
12:Quality is the best business plan. ~ Ed Catmull,
13:Quality requires your Presence. ~ Eckhart Tolle,
14:Quantity has a quality all its own. ~ B V Larson,
15:The public always picks quality. ~ Randy Jackson,
16:More fashion = less need for quality ~ Seth Godin,
17:Quality is not an act, it is a habit. ~ Aristotle,
18:quality flows from the top down. ~ Steve Dublanica,
19:Quality is the best business plan. ~ John Lasseter,
20:Love is not a higher quality than truth. ~ Rajneesh,
21:Quality brands never go bankrupt. ~ Richard Branson,
22:Quality is conformance to requirements.
   ~ Crosby,
23:Quality is pride of workmanship. ~ W Edwards Deming,
24:Quality starts in the boardroom. ~ W Edwards Deming,
25:Quantity has a quality all its own. ~ Joseph Stalin,
26:To manage quality you must measure it.
   ~ George?,
27:Quality … has to do with intention. ~ Elliott Erwitt,
28:I think his deepest quality is empathy. ~ Paul Begala,
29:Kindness is a highly underrated quality. ~ Pam Ferris,
30:Obsess about the quality of the product. ~ Sam Altman,
31:Seek Not Every Quality In One Individual. ~ Confucius,
32:easy isn’t the goal. Quality is the goal. ~ Ed Catmull,
33:Nice. Now that's an overrated quality ~ Beth Fantaskey,
34:Quality sells itself. No hype needed. ~ Brandi L Bates,
35:Quality, service, cleanliness, and value. ~ Steve Ross,
36:Quality tends to fan out like waves. ~ Robert M Pirsig,
37:Compliments pass when the quality meet. ~ Brendan Behan,
38:Quality has to be caused, not controlled. ~ Phil Crosby,
39:Quality questions create a quality life. ~ Tony Robbins,
40:What is the quality of your intent? ~ Thurgood Marshall,
41:An intention is a quality of consciousness ~ Gary Zukav,
42:I like that Zarek. He quality people! ~ Sherrilyn Kenyon,
43:Popularity is not a gurantee of quality. ~ Indira Gandhi,
44:Quality is everyone's responsibility. ~ W Edwards Deming,
45:Quality isn't a thing. It is an event. ~ Robert M Pirsig,
46:rediscover the quality he possessed in ~ Patrick Modiano,
47:Endurance is the crowning quality. ~ James Russell Lowell,
48:It is quality rather than quantity that matters. ~ Seneca,
49:We deserve quality lives with equality. ~ Sarah Silverman,
50:He’s America in action — opposed to quality. ~ James Purdy,
51:Intuition is a strong feminine quality. ~ Carolina Herrera,
52:The quality of mercy is not strained ~ William Shakespeare,
53:I think ghostliness is a good quality. ~ Natalie Standiford,
54:Come give us a taste of your quality. ~ William Shakespeare,
55:In this world, there's even room for quality. ~ Lorin Maazel,
56:Quality is a choice. Choose to make it better. ~ Ron Kaufman,
57:There is a treadmill quality to workaholism. ~ Julia Cameron,
58:Time took on a peculiarly viscous quality. ~ Julie Anne Long,
59:What we hear is the quality of our listening. ~ Robert Fripp,
60:I think listeners are hungry to hear quality. ~ Patty Griffin,
61:some quality time with a good book. Trying to ~ Susan Mallery,
62:The most attractive quality of all is dignity. ~ Sherry Argov,
63:Your beliefs determine your quality of life ~ Andrew Matthews,
64:Quality storytelling inspires quality dialogue. ~ Robert McKee,
65:Sometimes quantity has a quality all its own. ~ Vladimir Lenin,
66:the defective moral quality of being a stranger.’  ~ Anonymous,
67:The male quality is the creative gift. ~ Gerard Manley Hopkins,
68:The most universal quality is diversity. ~ Michel de Montaigne,
69:Well-liked… a dangerous quality in a leader. ~ Robert Ferrigno,
70:Courage is the most important spiritual quality. ~ Paulo Coelho,
71:Expensive quality work doesn't cost more - it pays. ~ Louis C K,
72:Quality control starts and ends with training. ~ Kaoru Ishikawa,
73:Quality, not quantity, is my measure. ~ Douglas William Jerrold,
74:Another leadership quality is courage. Children ~ Hannah Raybans,
75:Blood is a juice of rarest quality. ~ Johann Wolfgang von Goethe,
76:Humility is considered an un-masculine quality. ~ David Duchovny,
77:The quality of life is determined by its activities. ~ Aristotle,
78:The rarest quality in an epitaph is truth. ~ Henry David Thoreau,
79:Hollywood has lost an enormous amount of quality. ~ Claire Trevor,
80:In the race for quality, there is no finish line ~ David T Kearns,
81:I think the quality of sexiness comes from within. ~ Sophia Loren,
82:Love is the quality of attention we pay to things ~ J D McClatchy,
83:People do eventually see something that's quality. ~ Robin Tunney,
84:Quality doesn't improve by sitting on things. ~ Val Logsdon Fitch,
85:Quality means doing it right when no one is looking. ~ Henry Ford,
86:Solitude is an essential quality of wilderness. ~ Robert Lucas Jr,
87:The first quality that is needed is audacity. ~ Winston Churchill,
88:There is a learning quality in all of our shows. ~ Trisha Goddard,
89:When you're out of quality, you're out of business. ~ Phil Crosby,
90:Absence of Quality is the essence of squareness. ~ Robert M Pirsig,
91:Excellence comes when we balance quality with quantity. ~ Amit Ray,
92:Nothing has an unlikely quality. It is heavy. ~ Jeanette Winterson,
93:...quality and distinction in every line of her. ~ Agatha Christie,
94:Quality combines people power and process power. ~ Subir Chowdhury,
95:Quality is determined by accuracy and completeness. ~ Larry Sanger,
96:The motive will determine the quality of the act. ~ Mahatma Gandhi,
97:The quality I most admire in a man is steadfastness. ~ David Mamet,
98:Uncontrolled variation is the enemy of quality. ~ W Edwards Deming,
99:Adaptability is the quality which makes for progress, ~ Max Heindel,
100:In fact, she had the neuter-gender quality of an angel. ~ Anne Rice,
101:In illness words seem to possess a mystic quality. ~ Virginia Woolf,
102:I wanted it to be like a high quality, drive-in movie. ~ Rob Zombie,
103:Quality is first engineered; only then it is inspected ~ J R D Tata,
104:Quality is my principle and qualified is my attitude. ~ Laverne Cox,
105:Quality rather than quantity distinguishes the master. ~ Sax Rohmer,
106:Resignation is a quality of the saintly souls. ~ Hazrat Inayat Khan,
107:ABOMINABLE, adj. The quality of another's opinions. ~ Ambrose Bierce,
108:Always fight for quality, whether giving or receiving. ~ Walt Disney,
109:An award does not change the quality of a book. ~ Chris Van Allsburg,
110:If you want a quality, act as if you already had it. ~ William James,
111:It's amazing how quickly people get used to bad quality. ~ Brian Eno,
112:The difference between Fashion and Style is Quality ~ Giorgio Armani,
113:Today's winemakers still worry about quality. ~ Francis Ford Coppola,
114:are in perceptions of the taste and quality of the ~ Malcolm Gladwell,
115:I daydream all the time, and I like that quality. ~ Shirley Henderson,
116:I owe the quality of my skin to my cosmetic surgeon. ~ Cindy Crawford,
117:It is quality rather than quantity that matters. ~ Seneca the Younger,
118:Star quality: I don't know what it is, but I've got it. ~ Noel Coward,
119:The difference between style and fashion is quality. ~ Giorgio Armani,
120:The fire of affliction reveals the quality of our faith ~ John Calvin,
121:The supreme quality of leadership is integrity. ~ Dwight D Eisenhower,
122:College guys are different. They’re looking for quality. ~ Lois Duncan,
123:Data quality is corporate America's dirty little secret. ~ Paul Gillin,
124:Evidently, quality of wits is more important than quantity. ~ Claudius,
125:My quality of life here in Quebec City is extraordinary. ~ Patrick Roy,
126:Quality means conformance to requirements, not elegance. ~ Phil Crosby,
127:Quality performance starts with a positive attitude. ~ Jeffrey Gitomer,
128:The quality of my life was the quality of my questions. ~ Tony Robbins,
129:A high quality life starts with a high quality you! ~ Cheryl Richardson,
130:Assume responsibility for the quality of your own life ~ Norman Cousins,
131:Cluelessness is not an attractive quality in a man. ~ Michael Ian Black,
132:Education is preeminently a matter of quality, not amount. ~ Henry Ford,
133:Quality is more than a promise, it's genuine performance. ~ Ron Kaufman,
134:The cost of quality is the expense of doing things wrong. ~ Phil Crosby,
135:The quality of life is more important than life itself. ~ Alexis Carrel,
136:The quality of our attention determines our experience. ~ Deepak Chopra,
137:The quality that distinguishes love without knowledge. ~ Ambrose Bierce,
138:This is what is called 'The mysterious Quality' (of the Tao). ~ Lao Tzu,
139:Variability is the world’s most fundamental quality. For ~ Vadim Zeland,
140:we expect a wine of quality to demand something from us. ~ Anne Fadiman,
141:What I value in life is quality rather then quantity. ~ Albert Einstein,
142:You do not install quality; you begin to work at it. ~ W Edwards Deming,
143:Youth is a quality, not a matter of circumstances. ~ Frank Lloyd Wright,
144:A change in Quantity also entails a change in Quality ~ Friedrich Engels,
145:I remember the quality of the pain. You don't forget it. ~ Paula Hawkins,
146:It is easier to confess a defect than to claim a quality. ~ Max Beerbohm,
147:She had a quality he had never known- she WAS quality. ~ Ariana Franklin,
148:That's what keeps me alive, perversion and star quality. ~ Russell Brand,
149:The quality of a play is the quality of its ideas. ~ George Bernard Shaw,
150:The quality of life decreases with heightened security. ~ Rebecca Miller,
151:The quality of research in the U.S. is absolutely the best. ~ Bill Gates,
152:Trust. Such an easy word. Such an impossible quality. ~ Christine Feehan,
153:We are pushing hard to find quality advertising clients. ~ Ben Nicholson,
154:A sense of humour is the only divine quality of man ~ Arthur Schopenhauer,
155:Bravery is not a quality of the body. It is of the soul. ~ Mahatma Gandhi,
156:It is a very good quality in a man to have a trout-stream. ~ George Eliot,
157:Men of quality are not threatened by women of equality ~ Thomas Jefferson,
158:Money spent on good-quality gear is always money well spent. ~ Tahir Shah,
159:"Our quality of being determines our quality of doing." ~ Thich Nhat Hanh,
160:Quality attracts quality. People want to be on a good show. ~ Oscar Nunez,
161:the quality of my life was the quality of my questions. ~ Anthony Robbins,
162:These chicken feet are first quality. You appreciate them? ~ Paul Theroux,
163:To radiate any quality, that quality must be within yourself. ~ Emmet Fox,
164:We live in a world where bulk is equated with quality. ~ Robertson Davies,
165:Why does the last event condition the quality of the past? ~ Waguih Ghali,
166:Nonviolence is a quality not of the body but of the soul. ~ Mahatma Gandhi,
167:Quality is like quantity, but there's a lot less of it. ~ Suzan Lori Parks,
168:Sarcasm is such an unattractive quality in anyone but me. ~ Samantha Young,
169:The greatest art is to shape the quality of the day. ~ Henry David Thoreau,
170:The quality of gifts depends on the sincerity of the giver. ~ Ann Patchett,
171:The quality of our breath expresses our inner feelings. ~ T K V Desikachar,
172:We acquire a particular quality by acting in a particular way. ~ Aristotle,
173:Also, bad quality causes big disruptions in my river system. ~ Taiichi Ohno,
174:A man of quality is never threatened by a woman of equality. ~ Jill Briscoe,
175:a potent adjective floating in a nounless void, a pure quality. ~ C S Lewis,
176:Empathy is a quality of character that can change the world. ~ Barack Obama,
177:Improve quality, you automatically improve productivity. ~ W Edwards Deming,
178:I’ve come around to the conciliatory quality of untruths. ~ Durga Chew Bose,
179:Our good depends on the quality and breadth of our emotions. ~ George Eliot,
180:Patience is supported & nurtured by a quality of forgiveness. ~ Allan Lokos,
181:See, I knew I could count on you for quality mayhem, my man. ~ Rachel Caine,
182:The essential quality of living life lies simply in the living. ~ Bruce Lee,
183:The love of freedom has been the quality of Western man. ~ Robinson Jeffers,
184:To be successful, you have to have quantity of quality. ~ Mark Frauenfelder,
185:Art is a word which summarizes the quality of communication. ~ L Ron Hubbard,
186:but I remember the quality of the pain. You don’t forget it. ~ Paula Hawkins,
187:Courage is the first spiritual quality that you need to have. ~ Paulo Coelho,
188:Customers want high quality at low prices and they want it now. ~ Bill Gates,
189:Love is a quality of attention, a way of focusing on someone. ~ Stuart Wilde,
190:No quality or characteristic is more important than trust ~ Patrick Lencioni,
191:Purpose is the quality we choose to shape our lives around. ~ Richard Leider,
192:Put out quality content every day and engage around it. It ~ Gary Vaynerchuk,
193:The quality of beauty lies on
how beholder values an object. ~ Toba Beta,
194:The quality of your life is the quality of your questions. ~ Timothy Ferriss,
195:The reason I exercise is for the quality of life I enjoy. ~ Kenneth H Cooper,
196:Vanity is a defensive quality. it contains an element of fear. ~ Don DeLillo,
197:Whatever you put in your mouth, make sure it's high quality. ~ Marilu Henner,
198:Boyd’s Law: speed of iteration beats quality of iteration. ~ Yevgeniy Brikman,
199:But Buck possessed a quality that made for greatness—imagination. ~ Anonymous,
200:Creativity is a quality that we give to every activity that we do. ~ Rajneesh,
201:Gloria once told me that your best quality is also your worst. ~ Tayari Jones,
202:No quality or characteristic is more important than trust. ~ Patrick Lencioni,
203:Quality matters when quantity is an inadequate substitute. ~ Richard P Rumelt,
204:The great quality of Bhakti is that it cleanses the mind. ~ Swami Vivekananda,
205:The most important quality in a partner is a sense of humour. ~ Clare Balding,
206:The quality of your life is the quality of your relationships. ~ Tony Robbins,
207:The whole history of baseball has the quality of mythology. ~ Bernard Malamud,
208:Wonder, as a quality of intellect, has fallen from favor. ~ Lyanda Lynn Haupt,
209:Agribusinesses should never dictate the quality of school meals. ~ Jared Polis,
210:Everything depends on the quality of the experience which is had. ~ John Dewey,
211:High-Quality Work Produced = (Time Spent) x (Intensity of Focus) ~ Cal Newport,
212:I believe empathy is the most essential quality of civilization. ~ Roger Ebert,
213:I have no qualm about the quality of the contemporary repertory. ~ John Bonham,
214:Kinsey was six foot five, and he had this leader of men quality. ~ Bill Condon,
215:quality of your thinking determines the quality of your life. ~ Robin S Sharma,
216:Superstition is a quality that seems indigenous to the ocean. ~ James F Cooper,
217:The quality of nothing hath not such need to hide itself ~ William Shakespeare,
218:The quality of one's life depends on the quality of attention. ~ Deepak Chopra,
219:The quality of wit inspires more admiration than confidence ~ George Santayana,
220:You go for the quality of the performance, not the longevity of it. ~ Don King,
221:Don’t confuse intensity of emotion with quality of emotion ~ Karen Marie Moning,
222:Improving quality requires a culture change, not just a new diet. ~ Phil Crosby,
223:Love is your quality. Love is not what you do. Love is what you are. ~ Sadhguru,
224:Our quality of being determines our quality of doing. (Thay). ~ Thich Nhat Hanh,
225:Patience is supported & nurtured by a quality of forgiveness. ~ Allan Lokos,
226:The quality of our questions determine the quality of our lives. ~ Tony Robbins,
227:The quality of the team determines the speed of the dream. ~ Mark Victor Hansen,
228:The quality of your thinking determines the quality of your life. ~ A R Bernard,
229:What we believe about God determines the quality of our marriage. ~ Dave Harvey,
230:You cannot teach a man how to forget fear. It is a rare quality ~ Simon Scarrow,
231:You know, I always do my best, no matter the quality of the film. ~ Herbert Lom,
232:Fear of draughts is a very bad quality for a flower”, ~ Antoine de Saint Exup ry,
233:He possessed that quality in his profanity of not offending by it. ~ Owen Wister,
234:I always feel that it is quality of time not quantity of time. ~ Alberto Del Rio,
235:In singing, what my voice lacked in quality it made up in volume. ~ Hedda Hopper,
236:I think honesty is the most heroic quality one can aspire to. ~ Daniel Radcliffe,
237:It’s a numerical approach that uses quantity to derive quality. This ~ Liu Cixin,
238:My attention determines the depth and quality of my experience. ~ Karen Kingston,
239:Quality begins with the intent, which is fixed by management. ~ W Edwards Deming,
240:Quality in education is what makes learning a pleasure and a joy. ~ Myron Tribus,
241:Quality... you know what it is, yet you don't know what it is. ~ Robert M Pirsig,
242:The quality of your life hinges on your attitudes and offerings. ~ Bryant McGill,
243:The quality of your life is the quality of your communication. ~ Anthony Robbins,
244:The quality of your life is the quality of your relationships. ~ Anthony Robbins,
245:the quality of your thoughts determine the quality of your life. ~ Darius Foroux,
246:The things you think about determine the quality of your mind. ~ Marcus Aurelius,
247:The world has changed from quality to quantity, and so have we. ~ Santosh Kalwar,
248:You don't tell the quality of a master by the size of his crowds. ~ Richard Bach,
249:A film that is bleached tends to have a more realistic quality. ~ Lasse Hallstrom,
250:I know it sounds odd, but I want to make a Rolex-quality screwdriver. ~ Tim Allen,
251:Over time, quality work will lead to an audience for your work. ~ Nicholas Sparks,
252:People of quality know everything without ever having learned anything. ~ Moliere,
253:Perfectionism is procrastination masquerading as quality control. ~ Steven Barnes,
254:Quantity gives experience. From experience alone can quality come. ~ Ray Bradbury,
255:Sarah Palin's real quality is that she is her own best creation. ~ Julianne Moore,
256:So much for Obama's promise of 'quality, affordable health care.' ~ Deroy Murdock,
257:Speed and efficiency do not always increase the quality of life. ~ Robert Fulghum,
258:Success happens with a consistent increase in quality in your life ~ Tony Robbins,
259:Switching off perfection switched on the human quality ~ Ahmir Questlove Thompson,
260:Television has certainly become a wasteland of quality programming. ~ Robin Leach,
261:The original quality in any man of imagination is imagery. ~ Gilbert K Chesterton,
262:Things that have a common quality ever quickly seek their kind. ~ Marcus Aurelius,
263:When you love, you should always watch the quality of your love. ~ Frederick Lenz,
264:Accuracy is more a male quality than a female one. - Jane Marple ~ Agatha Christie,
265:A genuine quality of life comes from consistent, quality questions. ~ Tony Robbins,
266:Always remember it’s quality not quantity of people on Facebook. ~ Christie Barlow,
267:Boundaries are a “litmus test” for the quality of our relationships. ~ Henry Cloud,
268:Control of consciousness determines the quality of life. ~ Mihaly Csikszentmihalyi,
269:Don’t worry about quality. Act, don’t reflect. Momentum is everything. ~ Anonymous,
270:Even in winter an isolated patch of snow has a special quality. ~ Andy Goldsworthy,
271:Even though quality cannot be defined, you know what quality is. ~ Robert M Pirsig,
272:Everybody will have lower rates, better quality, and better access. ~ Nancy Pelosi,
273:Good games are productive. They’re producing a higher quality of life. ~ Anonymous,
274:If we do not know who the customer is, we do not know what quality is. ~ Eric Ries,
275:Product quality has almost nothing to do with defects or their lack. ~ Tom DeMarco,
276:The amount of water on the planet does not change, only its quality. ~ Walter Munk,
277:The happiness of credulity is a cheap and dangerous quality. ~ George Bernard Shaw,
278:The length of your life doesn't guarantee a better quality of life. ~ Dannika Dark,
279:The most vital quality a soldier can possess is self-confidence. ~ George S Patton,
280:The quality of a miracle is mysterious, but its manner is simple. ~ G K Chesterton,
281:The quality of the imagination is to flow and not to freeze. ~ Ralph Waldo Emerson,
282:the quality of your thinking determines the quality of your life. ~ Robin S Sharma,
283:We know the quality of another’s heart through her voice. ~ Terry Tempest Williams,
284:A certain amount of danger is essential to the quality of life. ~ Charles Lindbergh,
285:And finally, that great quality of his—to look beyond failures. ~ A P J Abdul Kalam,
286:And in my own life I am not willing to trade quality for quantity. ~ John Steinbeck,
287:Being in a hurry is inversely proportional to quality of ~ Hector Garcia Puigcerver,
288:Courage, above all things, is the first quality of a warrior. ~ Carl von Clausewitz,
289:Even if virtually anything can be art, there are levels of quality. ~ Thomas Hoving,
290:I don't go out unless I'm working. My quality time is when I'm doing nothing. ~ Nas,
291:If you don't know who your customer is, you don't know what quality is. ~ Eric Ries,
292:Instead of needing lots of children, we need high-quality children. ~ Margaret Mead,
293:Integrity is the human quality most necessary to business success. ~ John C Maxwell,
294:It’s quality versus quantity, but quantity has a quality all its own, ~ Evan Currie,
295:I want to put elements from movies into TV to raise the quality of TV. ~ Andrew Lau,
296:Our job is improving the quality of life, not just delaying death. ~ Robin Williams,
297:The consumer is both culprit and victim of the confusion on quality. ~ Nino Cerruti,
298:The most important quality any piece of writing can have is doneness. ~ Fred Barnes,
299:The quality of our lives is determined by the focus of our attention. ~ Cheri Huber,
300:Truly, spiritual courage is on the endangered character-quality list. ~ Bill Hybels,
301:Writing for me is never about quantity. It's always about quality. ~ Raymond Bolton,
302:You're a hundred percent correct about our show being tops in quality. ~ Vic Morrow,
303:Art is anything you can do well. Anything you can do with quality. ~ Robert M Pirsig,
304:Color does not add a pleasant quality to design - it reinforces it. ~ Pierre Bonnard,
305:Every child should have the opportunity to receive a quality education. ~ Bill Frist,
306:If holiness can be compared to any other quality, it is only to strength. ~ Meng-Tse,
307:I just love the ideal of the surreal quality of putting it on a shoe. ~ Jeremy Scott,
308:I think compassion is an important quality in people in general. ~ Shannon Elizabeth,
309:I think I'm maintaining the quality, but internally I'm paying for it. ~ Gary Larson,
310:No taste is so acquired as that for someone else's quality of mind. ~ Cyril Connolly,
311:Quality literature, such as the Great Books, the Harvard Classics, ~ Stephen R Covey,
312:The best way to achieve surprise quality is by avoiding cliches. ~ Alexey Brodovitch,
313:The lack of affordable, quality child care is a ticking time bomb. ~ Melanne Verveer,
314:The quality of leaders matters less than the quality of citizens. ~ George Scialabba,
315:The quality of our lives depends on the quality of our minds. ~ Sri Sri Ravi Shankar,
316:The quality of your life is determined by the focus of your attention. ~ Cheri Huber,
317:The quality of your life is the quality of where you live emotionally ~ Tony Robbins,
318:The quality of your questions determines the quality of your life. ~ Timothy Ferriss,
319:To affect the quality of the day, that is the highest of arts. ~ Henry David Thoreau,
320:Words can sometimes, in moments of grace, attain the quality of deeds. ~ Elie Wiesel,
321:You cannot inspect quality into the product; it is already there. ~ W Edwards Deming,
322:You can only do great work if you have adequate quality time to do it. ~ Jason Fried,
323:You can't fake quality any more than you can fake a good meal. ~ William S Burroughs,
324:Feminine intuition, a quality perhaps even rarer in women than in men. ~ Ada Leverson,
325:If the choices you make are not quality, don't put them on the top shelf. ~ T F Hodge,
326:Quality is a nice thing to have, but brands are not built by quality alone. ~ Al Ries,
327:Silent strength is the quality of all good men and most mummies. ~ Theodore Roosevelt,
328:the people I surrounded myself with determined the quality of my life. ~ Kate Stewart,
329:The quality of our thinking will determine the quality of our future ~ Edward de Bono,
330:The quantity of civilization is measured by the quality of imagination. ~ Victor Hugo,
331:There is, come to think of it, a kind of Judi Dench quality to McCain. ~ Daniel Craig,
332:the surest way to feel rich was to invest in quality nonessentials. ~ Jeannette Walls,
333:To improve life one must improve the quality of experience. ~ Mihaly Csikszentmihalyi,
334:Your true assets are the collections of your quality moments on the earth. ~ Amit Ray,
335:Acceptance of the danger is of the essence for playing a quality sport. ~ Pawan Mishra,
336:Discipline is the quality that carries over from gymnastics to acting. ~ Mitch Gaylord,
337:Envy is blind, and she has no other quality than that of detracting from virtue ~ Livy,
338:If God created everything, he's got a serious quality control problem. ~ George Carlin,
339:If I cannot overwhelm with my quality, I will overwhelm with my quantity. ~ Emile Zola,
340:If you don't care about quality, you can meet any other requirement. ~ Gerald Weinberg,
341:If you want a quality, act as if you already have it. —William James ~ Robert J Morgan,
342:I have a quality where I sort of scare people. But I am who I am. ~ Nicolas Ghesquiere,
343:Intelligence is almost useless to the person whose only quality it is. ~ Alexis Carrel,
344:Men acquire a particular quality by constantly acting in a particular way. ~ Aristotle,
345:That’s quality programming. It’s on the Arts and Entertainment Network. ~ Robert Bevan,
346:The quality of your life is determined by the quality of your thoughts. ~ Robin Sharma,
347:When it comes to age, it’s all about the quality of the preservation, ~ Donna McDonald,
348:You're always against the clock. But really just fighting for quality. ~ Cary Fukunaga,
349:All Americans should have access to quality, affordable health care. ~ Christopher Dodd,
350:I could not work with a girl who did not have a spiritual quality. ~ Erich von Stroheim,
351:I think kindness, out of all virtues, is the best quality to have. ~ Melissa de la Cruz,
352:It is part of her beauty, this quality of being not quite there, dreamlike. ~ Ana s Nin,
353:It's better to have fewer things of quality than too much expendable junk. ~ Rachel Zoe,
354:Nourishment means a quality of life; consistency in the way we treat ourselves. ~ Kelis,
355:Quality, affordable housing is a key element of a strong and secure Iowa. ~ Tom Vilsack,
356:Quality is free, but only to those who are willing to pay heavily for it. ~ Tom DeMarco,
357:The first spiritual quality we need to have is not faith; it is courage. ~ Paulo Coelho,
358:The happiness of your life depends upon the quality of your thoughts. ~ Marcus Aurelius,
359:The quality of your life is determined by the quality of your thoughts ~ Robin S Sharma,
360:an awareness of your own worth is the most attractive quality in the world. ~ Lisa Unger,
361:A person of any mental quality has ideas of his own. This is common sense. ~ Franz Liszt,
362:Is loyalty still a commendable quality when it is misdirected?” Cecily ~ Cassandra Clare,
363:It's really about putting that sort of quality and beauty back into our life. ~ Tom Ford,
364:It surely gives you a high to be an international actor with quality work. ~ Irrfan Khan,
365:Look deeply. Don't miss the inherent quality and value of everything. ~ Marcus Aurelius,
366:Never has interest in art been so high, and never has quality been so low. ~ John Ruskin,
367:One thing I've learned: My intentions are clear in terms of quality. ~ Elizabeth Berkley,
368:quality differentials have a tendency to erode as an industry matures ~ Michael E Porter,
369:Quantity produces quality. If you only write a few things, you're doomed. ~ Ray Bradbury,
370:See's candy company was the first high-quality business we ever bought. ~ Charlie Munger,
371:Sometimes defeats are the best outcomes. To react to adversity is a quality. ~ Anonymous,
372:There is this quality, in things, of the right way seeming wrong at first. ~ John Updike,
373:You can't have a high-quality relationship without time and without trust. ~ Cornel West,
374:A dangerous quality, if real; and a not less dangerous one, if feigned. ~ Charles Dickens,
375:GDP omits many dimensions of the quality of life that matter to people. ~ Robert J Gordon,
376:In everything that can be called art there is a quality of redemption. ~ Raymond Chandler,
377:In the past, ignorance protected inefficient or lower-quality sellers ~ Erik Brynjolfsson,
378:Nothing works without details. They are everything, the baseline of quality ~ Dieter Rams,
379:Perceptiveness was not a quality I encouraged in those I spent time with. ~ Julie Johnson,
380:The ability to learn is the most important quality a leader can have. ~ Padmasree Warrior,
381:The most important quality on the spiritual path is courage,” said Gandhi. ~ Paulo Coelho,
382:The quality of a leader is reflected in the standards they set for themselves. ~ Ray Kroc,
383:The quality of an education system cannot exceed the quality of its teachers. ~ Anonymous,
384:The quality of democracy and the quality of journalism are deeply entwined. ~ Bill Moyers,
385:The quality of your life is a function of who you go through life with. ~ Peter Diamandis,
386:To affect the quality of the day - that is the highest of the arts. ~ Henry David Thoreau,
387:Understanding variation is the key to success in quality and business. ~ W Edwards Deming,
388:Everything runs to excess; every good quality is noxious if unmixed. ~ Ralph Waldo Emerson,
389:Good customers want good quality service. Great customers want it even more. ~ Ron Kaufman,
390:Greatness is a quality of character and is not the result of circumstances. ~ Dean Acheson,
391:It is the quality of our work which will please God and not the quantity. ~ Mahatma Gandhi,
392:It is the quality of the burden you must consider, Brutus, not the weight. ~ Conn Iggulden,
393:Quality is never an accident. It is always the result of intelligent effort. ~ John Ruskin,
394:The beauty of the environment is an important factor in the quality of life. ~ Yehuda Levi,
395:The most important quality for an investor is temperament, not intellect. ~ Warren Buffett,
396:The quality of that 'who I am', is what I hope comes out in the writing. ~ Quentin S Crisp,
397:There's a certain delusional quality that all successful people have to have. ~ Will Smith,
398:What is the quality you most like in a man?
The ability to return books. ~ David Bowie,
399:When work is no more than a means to an end, it cannot be of high quality. ~ Eckhart Tolle,
400:Writing has always had a tactile quality for me. It's a physical experience. ~ Paul Auster,
401:And good neighbors make a huge difference in the quality of life. I agree. ~ Robert Fulghum,
402:Belief that one was hard to fool was the one quality shared by all suckers. ~ Daryl Gregory,
403:Every civilization depends upon the quality of the individuals it produces. ~ Frank Herbert,
404:He was a hand-holder; she'd gathered that much. Lovely quality in a man... ~ Grace Burrowes,
405:I don't think quantity time is as special as quality time with your family. ~ Reba McEntire,
406:It is our decisions not our conditions that determine our quality of life. ~ John C Maxwell,
407:Quality is free, however - the Management Systems that proliferate it are not. ~ Jay Watson,
408:Reality has a quality of freedom about it that is hard to explain. ~ Michelangelo Antonioni,
409:Serenity is a very elusive quality. I've been trying all my life to find it. ~ W P Kinsella,
410:The flattery is nice, but awards don't add up to writing quality songs. ~ Chantal Kreviazuk,
411:The most important quality for a judge is open- mindedness to the arguments. ~ Samuel Alito,
412:The only quality needed for an MP is the ability to write a good letter. ~ Harold MacMillan,
413:The quality, not the longevity, of one's life is what is important. ~ Martin Luther King Jr,
414:The quality of a painter depends on the amount of past he carries with him. ~ Pablo Picasso,
415:The strategy of providing quality while refusing equality was vulnerable. ~ Rajmohan Gandhi,
416:Wasn't it? Is loyalty still a commendable quality when it is misdirected? ~ Cassandra Clare,
417:You have the quality of your work and the integrity with which you do it. ~ Ezekiel Emanuel,
418:Your chances of creating deeply hinge on the quality of your awareness state. ~ Eric Maisel,
419:Adaptability is a most desirable habit or quality for success in life. ~ Sivananda Saraswati,
420:Confidence is the most important quality in all athlete-coach relationships. ~ Franz Stampfl,
421:Difficulties illuminate existence, but they must be fresh and of high quality. ~ Tom Robbins,
422:I don't look down to an audience. I look up to them. They respond to quality. ~ Tony Bennett,
423:I have learned that the quality of life is not determined by its longevity. ~ Robin LaFevers,
424:Mere allocation of huge sums of money for quality will not bring quality. ~ W Edwards Deming,
425:Our ability to perceive quality in nature begins, as in art, with the pretty. ~ Aldo Leopold,
426:... pure honesty is a doubtful quality; it means often lack of imagination. ~ Virginia Woolf,
427:Quality of work is directly related to the quality of a person's character. ~ Orrin Woodward,
428:speed and quality are allies in the pursuit of the customer’s long-term benefit. ~ Eric Ries,
429:the best way to make a lasting change is to develop one quality habit at a time. ~ S J Scott,
430:The irregular and intimate quality of things made entirely by the human hand. ~ Willa Cather,
431:The quality of our lives is diminished every time we lose a great artist. ~ Steven Van Zandt,
432:The results of action depends upon the very quality of the action. ~ Chinmayananda Saraswati,
433:You cannot increase the length of a day but you can improve the quality of it. ~ Ryuho Okawa,
434:Being too consumed in fear all the time will result in poor quality of life ~ Marie de France,
435:Everything is based on a simple rule: Quality is the best business plan, period. ~ Steve Jobs,
436:Fragility is the quality of things that are vulnerable to volatility. ~ Nassim Nicholas Taleb,
437:I think that the most necessary quality for any person to have is imagination. ~ Jean Webster,
438:It’s not more time you need. It’s more quality use of the time you already have. ~ Alan Cohen,
439:The quality of a good leader therefore is his vision, tenacity, and his capability. ~ Jack Ma,
440:the quality of your life will come down to the quality of your contribution. ~ Robin S Sharma,
441:There is nothing so important in the family as the sacred quality of the meal. ~ Henri Nouwen,
442:The whole scene had a dreamlike quality, like a Chagall painting come to life. ~ Lev Grossman,
443:To affect the quality of the day, that is the highest of arts.
   ~ Henry David Thoreau, [T5],
444:Vulnerability is an endearing quality; we are naturally drawn to humble people. ~ Rick Warren,
445:We must define quality as conformance to specifications if we are to manage it. ~ Phil Crosby,
446:What a quality of innocence people have when they don't expect to be harmed. ~ Hanif Kureishi,
447:Who walks around proud of things they've done? That's an obnoxious quality. ~ Jesse Eisenberg,
448:I hate cynicism - it's my least favorite quality and it doesn't lead anywhere. ~ Conan O Brien,
449:I was thoroughly stunned by the quantity and quality of the evidence for Christ. ~ Lee Strobel,
450:Loyalty is such a rare quality; but my fans are the most loyal in the world. ~ Michael Jackson,
451:One shining quality lends a lustre to another, or hides some glaring defect. ~ William Hazlitt,
452:The difference between players is not always the quality but their mentality. ~ Rafael Benitez,
453:The quality of an individual is reflected in the standards they set for themselves. ~ Ray Kroc,
454:There is only one quality that makes humans truly human and that is their will. ~ Kohta Hirano,
455:There's never a better way of living than just improving our quality of life. ~ Adrian Grenier,
456:Those who speak most of progress measure it by quantity and not by quality. ~ George Santayana,
457:Tony said to me that the quality of my life was the quality of my questions. ~ Anthony Robbins,
458:When Doing becomes infused with the timeless quality of being, that is success ~ Eckhart Tolle,
459:Abundance is the quality of life you live and quality of life you give to others. ~ J K Rowling,
460:A life isn't measured in hours and minutes. It's the quality, not the length. ~ Gabrielle Zevin,
461:Being a wine enthusiast means you care more about quality than quantity. ~ Jean Claude Carriere,
462:Eternal life is not primarily duration but quality of life, "life to the limit. ~ John Eldredge,
463:In business one should always follow the rule of ‘Good quality & Integrity. ~ Rashmi Bansal,
464:It takes quantity as well as quality to develop warm and caring relationships. ~ John C Maxwell,
465:Mathematics has the inhuman quality of starlight, brilliant and sharp, but cold. ~ Hermann Weyl,
466:the addition of time pressure to a decision-making event reduces decision quality. ~ Oren Klaff,
467:The quality of a decision cannot be solely judged based on its outcome. ~ Nassim Nicholas Taleb,
468:The quality of racing continues to excel with starters increasing to 1496,. ~ Christopher Nolan,
469:There is something about Midwest in general, that has kind of an underdog quality. ~ Celeste Ng,
470:The value and quality of any love is determined solely by the lover himself. ~ Carson McCullers,
471:Your best quality is your heart. It's your heart I fell in love with." -Julia ~ Sylvain Reynard,
472:Courage is a self-inflicted quality that gains momentum every time you try it. ~ Jeffrey Gitomer,
473:Courage is the quality most essential to understanding the Language of the World. ~ Paulo Coelho,
474:Courage is the quality most essential to understanding the language of the world. ~ Paulo Coelho,
475:Deceit is the game of petty spirits, and that is by nature a woman's quality. ~ Pierre Corneille,
476:Happiness is a quality of the soul...not a function of one's material circumstances. ~ Aristotle,
477:I am more convinced than ever. Conceptual integrity is central to product quality. ~ Fred Brooks,
478:I loved the terrier quality Stuart had. He thought he was such a tough guy. ~ Jacquelyn Mitchard,
479:My ideas are not meant to suggest dreams or reality, but a surreal quality. ~ Chris Van Allsburg,
480:People shopping for a messiah want quality. Nobody is going to follow a loser. ~ Chuck Palahniuk,
481:(Romanticism is not a quality I despise, but it is inconvenient in a butler.) ~ Elizabeth Peters,
482:The exact Quantity and Quality being found out, is to be kept to constantly. ~ Benjamin Franklin,
483:The truest mark of your success in life will be the quality of your marriage ~ Gordon B Hinckley,
484:Transform our way of perceiving things, we transform the quality of our lives. ~ Matthieu Ricard,
485:When everything gets turned upside down, it only leads to better quality stuff. ~ John Krasinski,
486:An egoless acceptance of stuckness is a key to an understanding of all Quality. ~ Robert M Pirsig,
487:A quality martial artist is always ready for any move, and trains oneself invincible. ~ Bruce Lee,
488:Cost is more important than quality but quality is the best way to reduce cost. ~ Genichi Taguchi,
489:I'm a good music provider, and I'm fine with that. I'm a quality music manufacturer. ~ John Mayer,
490:it was neither the quality nor the quantity that was at fault. It was the mixture. ~ Evelyn Waugh,
491:Language, as symbol, determines much of the nature and quality of our experience. ~ Sonia Johnson,
492:Money can't buy happiness but it can vastly improve the quality of your misery. ~ Kerry Greenwood,
493:Money can’t buy happiness but it can vastly improve the quality of your misery. ~ Kerry Greenwood,
494:Paradox...Rich in natural resources but poor in the quality of our human resource ~ Fela Durotoye,
495:Quality relationships are built on principles, especially the principle of trust. ~ Stephen Covey,
496:Quality thoughts will turn their back on you if you don't treat them with respect. ~ Dov Davidoff,
497:Sadness is not necessarily something bad. Don't judge it as a bad or negative quality. ~ Rajneesh,
498:The quality of a man's life is in direct proportion to his commitment to excellence. ~ Tom Landry,
499:The special quality of hell is to see everything clearly down to the last detail. ~ Yukio Mishima,
500:Too much honor destroys a man quicker than too much of any other fine quality. ~ Ernest Hemingway,
501:What we do with the things we have makes the biggest difference in the quality of life ~ Jim Rohn,
502:With three work days a week, we would have more time to relax; for quality of life. ~ Carlos Slim,
503:A quality of justice A quantity of light A particle of mercy Makes the color of right ~ Neil Peart,
504:Charm is the quality in others that makes us more satisfied with ourselves. ~ Henri Fr d ric Amiel,
505:Charm is the quality in others that makes us more satisfied with ourselves. ~ Henri Frederic Amiel,
506:Elegance is not an outer quality, but a part of the soul that is visible to others. ~ Paulo Coelho,
507:Everything I do, it's all about making every moment a quality, meaningful moment. ~ Adrian Grenier,
508:Genius is an exceedingly common human quality, probably natural to most of us. ~ John Taylor Gatto,
509:Here's one redeeming quality about Donald Trump. He's an equal opportunity offender. ~ Trevor Noah,
510:I like simple, I like quality, and I like less. Do I like a certain aesthetic? Yeah. ~ Tomas Maier,
511:It's extremely difficult to come across quality material. It's a competitive world. ~ Romany Malco,
512:People tend to turn to the type of entertainment that has an escapism quality. ~ Melissa Joan Hart,
513:The measure of a society is not only what it does but the quality of its aspirations. ~ Wade Davis,
514:The quality of our journalism will make or break our industry, not the recession. ~ Rebekah Brooks,
515:There is more difference in the quality of our pleasures than in the amount. ~ Ralph Waldo Emerson,
516:The root of all dissention between friends is the quality of idealism contained in it. ~ Ana s Nin,
517:The War of Art by Steven Pressfield. This book has a magical, activating quality ~ Timothy Ferriss,
518:Women,” Erlendur said as he stood up. “They’re difficult to quality control. ~ Arnaldur Indri ason,
519:All canonical writing possesses the quality "of making you feel strangeness at home. ~ Harold Bloom,
520:A lonely day is God's way of saying that he wants to spend some quality time with you. ~ Criss Jami,
521:Be willing to make decisions. That's the most important quality in a good leader. ~ George S Patton,
522:During the normal course of events, your mind will determine the quality of your life. ~ Sam Harris,
523:Investment must always consider the price as well as the quality of the security. ~ Benjamin Graham,
524:Punctuality is a quality the need of which is bound up with social co-operation. ~ Bertrand Russell,
525:Quality is more important than quantity. One home run is much better than two doubles. ~ Steve Jobs,
526:The adventure evoked a quality of his character that he didn't know he possessed. ~ Joseph Campbell,
527:We must guarantee the quality of the existence of the men and women of tomorrow. ~ Marc Forne Molne,
528:We ought to regard amiability as the quality of woman, dignity that of man. ~ Marcus Tullius Cicero,
529:You are able to monitor and police your standards of quality once you have defined them. ~ John Kao,
530:You see gay relationships that are just stunning in the quality of the relationship. ~ Justin Welby,
531:film industry with its nepotism, tackiness, hypocrisy and blatant disregard for quality. ~ Anonymous,
532:He had reached an age where death no longer has the quality of ghastly surprise ~ F Scott Fitzgerald,
533:I only want to be associated with music that is high quality. That's my main criteria. ~ John Legend,
534:Learn to invest in the best quality you can afford and wear pieces in different ways. ~ Michael Kors,
535:Optimism is the one quality more associated with success and happiness than any other. ~ Brian Tracy,
536:Quality and quantity differ, the self is equal. ~ Sri Aurobindo, The Life Divine, The Pure Existent,
537:Quality management is needed because nothing is simple anymore, if indeed it ever was. ~ Phil Crosby,
538:She appears sunny, a quality that Mirabelle can call upon only for special occasions. ~ Steve Martin,
539:Stay focused and don't try to do too many things at once. Care about execution quality. ~ Sam Altman,
540:The best way to fight poverty is to empower people through access to quality education ~ John Legend,
541:The content of your awareness is less important than the quality of the awareness ~ Anthony de Mello,
542:The quality of Moscow's hired killers had slipped since the KGB's glory days. ~ Alexander Litvinenko,
543:To give without any reward, or any notice, has a special quality of its own. ~ Anne Morrow Lindbergh,
544:When all actions are mathematically calculated, they also take on a stupid quality. ~ Theodor Adorno,
545:Whenever you respect and admire a spiritual quality, it starts to grow in yourself. ~ Frederick Lenz,
546:Deceit is the game of petty spirits, and that is by nature a woman's quality.
~ Pierre Corneille,
547:Even the air tasted imported from a country ranked high on the quality-of-life index. ~ Anthony Marra,
548:I don't care about the quality of the film as a whole, but I loved 'Salt.' I loved it! ~ Danai Gurira,
549:I have this saying. Quality is the best business plan. I believe so strongly in that. ~ John Lasseter,
550:Inclusive, good-quality education is a foundation for dynamic and equitable societies. ~ Desmond Tutu,
551:I want to direct, I want to be part of something creative, something with quality. ~ Jonathan Brandis,
552:Luxury is the opportunity to experience quality, be it a place, a person or an object. ~ Keanu Reeves,
553:Population is a strong driver of the economy as well as the quality of the labor force. ~ Ali Babacan,
554:Quality comes not from inspection, but from improvement of the production process. ~ W Edwards Deming,
555:Quality of life depends on what happens in the space between stimulus and response. ~ Stephen R Covey,
556:Screw-top wine has improved the quality of life by about ten percent, wouldn't you say? ~ Martin Amis,
557:Soul' is not a thing, but a quality or a dimension of experiencing life and ourselves. ~ Thomas Moore,
558:The legal tender quality [of money] is only valuable for the purposes of dishonesty. ~ Salmon P Chase,
559:The quality of an education system can never exceed the quality of its teachers. ~ Andreas Schleicher,
560:The quality of your life is in direct proportion to the quality of your relationships. ~ Tony Robbins,
561:The quality that we call beauty ... must always grow from the realities of life. ~ Jun ichir Tanizaki,
562:The world is a hellish place, and bad writing is destroying the quality of our suffering. ~ Tom Waits,
563:True courage, in the face of almost certain death, is the rarest quality on earth. ~ Christopher Pike,
564:An athletic scholarship shouldn’t be the best opportunity to receive a quality education. ~ Jalen Rose,
565:Bliss is the nature of spirit-force in the same way that wetness is a quality of water. ~ Steve Taylor,
566:I possess every good quality, but the one that distinguishes me above all is modesty. ~ Charles Richet,
567:It is the deep, salty stickiness of food that intrigues me more than any other quality. ~ Nigel Slater,
568:law of productivity:
High-Quality Work Produced = (Time Spent) x (Intensity of Focus) ~ Cal Newport,
569:Learning about new hot sauces is the least expensive way to improve my quality of life. ~ Mindy Kaling,
570:Probably my worst quality is that I get very passionate about what I think is right. ~ Hillary Clinton,
571:she repaid us by giving life the quality that but for her was only to be found in music ~ Rebecca West,
572:Simple honesty is so remarkable a quality. It is of the very essence of Integrity. ~ Gordon B Hinckley,
573:The first truth for special operations is that quality is more important than quantity. ~ Hugh Shelton,
574:The great quality of Dulness is to be unalterably contented with itself. ~ William Makepeace Thackeray,
575:The main quality of leadership..........is courage ! If you can dream it, you can do it! ~ Walt Disney,
576:The one thing we can do is invest in the quality of education, especially higher education. ~ Ron Kind,
577:The quality of a society and of its culture will depend on the status of its unemployed. ~ Ivan Illich,
578:The quality of your life is a direct reflection of the expectations of your peer group. ~ Tony Robbins,
579:The value of our lives depends on the quality of our thinking, our speech, and our action. ~ Anonymous,
580:The wise man will always reflect concerning the quality not the quantity of life. ~ Seneca the Younger,
581:What we do about our feelings determines the quality of our relationship with ourselves. ~ Cheri Huber,
582:When you wake up, choose to be happy. That is the fourth undeniable quality of a winner. ~ Joel Osteen,
583:While I've spent a lot of quality time with my children, perhaps it's not been enough. ~ Jesse Jackson,
584:You have confidence in yourself, which is valuable, if not an indispensable quality. ~ Abraham Lincoln,
585:Youth is not an age thing. It's a quality. Once you've had it, you never lose it. ~ Frank Lloyd Wright,
586:Endurance is the crowning quality, And patience all the passion of great hearts. ~ James Russell Lowell,
587:Hinduism is synonymous with humanism. That is its essence and its great liberating quality. ~ H G Wells,
588:Like there’s any difference between the quality of “news” since the Media’s gone out. ~ Gary Shteyngart,
589:My motivation comes from a desire to make a difference in the quality of people's lives. ~ Marie Forleo,
590:Quality is a direct experience independent of and prior to intellectual abstractions. ~ Robert M Pirsig,
591:The men of this party had both the quality and the defect of frankness in their opinions. ~ Leo Tolstoy,
592:The neglect this implied, the suffering and wasted quality of human life were appalling. ~ Fred Hollows,
593:The quantity comes from the efficient cause but the quality comes from the formal cause. ~ Peter Kreeft,
594:We must remember always that the essential quality of the wilderness is its wildness. ~ Howard Zahniser,
595:You can only sharpen a blade so far. In the end, it comes down to the quality of metal. ~ Leigh Bardugo,
596:He just likes to have fun, Papa."
"That's not a quality that gets you far in life. ~ Adriana Trigiani,
597:His ideas assumed a kind of stupefied and mechanical quality which is peculiar to despair. ~ Victor Hugo,
598:Inside him a quality and a chemical—intelligence and testosterone—wrestled for hegemony. ~ Michael Lewis,
599:Man's status in the natural world is determined, therefore, by the quality of his thinking. ~ Manly Hall,
600:no matter the hardship, it’s your attitude that will determine the quality of your life. ~ Penelope Ward,
601:Non-violence, which is the quality of the heart, cannot come by an appeal to the brain. ~ Mahatma Gandhi,
602:QA and Development should be working together to ensure the quality of the system. The ~ Robert C Martin,
603:Quality of character doesn't make a leader, but the lack of it flaws the entire process. ~ Peter Drucker,
604:Restfulness is a quality for cattle; the virtues are all active, life is alert. ~ Robert Louis Stevenson,
605:That's a very admirable quality in a wife. The ability to admit she is in the wrong. ~ Lindsay Armstrong,
606:The correctness and quality of what you write do not matter; the act of writing does. ~ Natalie Goldberg,
607:The great tension in media has always been that freedom and quality are conflicting goals. ~ Clay Shirky,
608:The purpose of pruning is to improve the quality of the roses, not to hurt the bush. ~ Florence Littauer,
609:The quality of your life is in direct proportion to the quality of your relationships. ~ Anthony Robbins,
610:What was misfortune but the quality of existing as something, or someone else, inside? ~ Madeleine Thien,
611:You can tell a lot about a civilization by the quality of the people found in its jails. ~ David Gerrold,
612:After a good quality dinner one will be able to forgive anybody, still one's own relations. ~ Oscar Wilde,
613:Awareness is an inner quality of consciousness; it has nothing to do with closed or open eyes. ~ Rajneesh,
614:A woman's sense of self is defined through her feelings and the quality of her relationships. ~ John Gray,
615:Civility is an affectation if it is not informed by some deeper quality of character. ~ Jamie Arpin Ricci,
616:Faith is that quality or power by which the things desired become the things possessed. ~ Kathryn Kuhlman,
617:Golf is not about the quality of your good shots, it is about the quality of your bad shots. ~ Nick Faldo,
618:If virtue were its own reward, it would no longer be a human quality, but supernatural. ~ Luc de Clapiers,
619:I give my best and ask for it from others. I receive quality results for quality investments. ~ Anonymous,
620:I judge people based solely on the quality of bands on the black concert t-shirts they wear. ~ Lou Brutus,
621:In human beings, love is a quality, a high-prized virtue; in God, love is His identity. ~ Brennan Manning,
622:I suppose I am fairly alert and interested in people, and that is my most attractive quality. ~ H G Wells,
623:It is the quality of one's convictions that determines success, not the number of followers ~ J K Rowling,
624:One of the best investments we can make in a child’s life is high-quality early education. ~ Barack Obama,
625:people get the mind and quality of brain that they deserve through their actions in life. ~ Robert Greene,
626:The ideal adventurer needs... the quality of not being content to mind his own affairs... ~ P G Wodehouse,
627:The quality of a society will be judged by what the least privileged in it achieves. ~ Robert K Greenleaf,
628:The quality of our lives depends, to a large degree, on the results of our decisions ~ Barbara Ann Kipfer,
629:The quality of owning freezes you forever in "I," and cuts you off forever from the "we. ~ John Steinbeck,
630:What we become as our lives evolve depends on the quality of our experiences here and now. ~ Ken Robinson,
631:A mind not set on God is given to wandering and lacks the quality of a temple of worship. ~ Mahatma Gandhi,
632:AMURCOSITY  (AMURCO'SITY)   n.s.[amurca, Lat.]The quality of lees or mother of any thing. ~ Samuel Johnson,
633:Compassion is a mental quality that can bring us true lasting inner peace and inner strength. ~ Dalai Lama,
634:Courage is the first of human qualities because it is the quality which guarantees the others. ~ Aristotle,
635:Even his dearest friends would have admitted that he possessed not a single good quality. ~ Susanna Clarke,
636:Expressions of gratitude were the “most consistent significant predictor of marital quality. ~ Jancee Dunn,
637:greatness of reason is measured not by height or length, but by the quality of its judgements. ~ Epictetus,
638:If we marry educational technology with quality, enriching content, that's a circle of win. ~ LeVar Burton,
639:Man's status in the natural world is determined, therefore, by the quality of his thinking. ~ Manly P Hall,
640:Master says the cholera is not a quality disease. The highborn don’t come down with such. ~ Jonathan Odell,
641:Melody is a form of remembrance. It must have a quality of inevitability in our ears. ~ Gian Carlo Menotti,
642:Quality is free. It's not a gift, but it's free. The 'unquality' things are what cost money. ~ Phil Crosby,
643:Striving for excellence is a positive quality. Striving for perfection is self-defeating. ~ Melody Beattie,
644:Study depends on the goodwill of the student, a quality that cannot be secured by compulsion. ~ Quintilian,
645:the most important quality of an inept person is to rely on popular belief and hearsay. ~ Marie de Gournay,
646:The quality of one's life is directly related to the quality of questions one asks oneself. ~ Tony Robbins,
647:The stiff and wooden quality about our religious lives is a result of our lack of holy desire. ~ A W Tozer,
648:The truth is you can acquire any quality you want by acting as though you already have it. ~ Joseph Murphy,
649:What's the most important quality a person could have, something that would benefit us all? ~ Sue Townsend,
650:Your success will always be measured by the quality and quantity of service you render. ~ Earl Nightingale,
651:A community to be truly community, must have a quality of unselfconsciousness about it. ~ Madeleine L Engle,
652:A decrease in the quantity of legislation generally means an increase in the quality of life. ~ George Will,
653:a manufactured interest has no staying quality - especially if it involves any hard work. ~ Margaret Deland,
654:A quality of justice
A quantity of light
A particle of mercy
Makes the color of right ~ Neil Peart,
655:Courage in the face of the unknown is an important quality in a wizard . . . very important.  ~ J K Rowling,
656:Dara doesn’t respond well to commands,” Vine said. “It’s a rather endearing quality, I find. ~ Jordan Rivet,
657:Doing the right things for the right reason in the right way is the key to Quality of Life! ~ Stephen Covey,
658:Elegance is a physical quality. If a woman doesn't have it naked, she'll never it clothed. ~ Karl Lagerfeld,
659:I wonder what all those Chinese poets sound like in Chinese. I like their distilled quality. ~ Tom Verlaine,
660:Let's provide family leave that is paid and access to affordable, high-quality childcare. ~ Hillary Clinton,
661:Love is the most attractive quality in the world. And it lies at the heart of Christianity. ~ Michael Green,
662:Practicing Dharma is the supreme method for improving the quality of our human life. ~ Geshe Kelsang Gyatso,
663:The quality of our life depends on the quality of the seeds that lie deep in our consciousness. ~ Nhat Hanh,
664:The quality of our motivational skill is directly related to the quality of our questions. ~ Steve Chandler,
665:The quality of our thoughts is bordered on all sides by our facility with language. ~ J Michael Straczynski,
666:The quality of the content is not determined by the section it sits in in the bookstore. ~ Christine Riccio,
667:There are times when quantity is at least as important as quality in learning an art. ~ Lawrence Watt Evans,
668:We are persons of quality, I assure you, and women of fashion, and come to see and to be seen. ~ Ben Jonson,
669:What is “visual quality” if it is not contextualized within a purpose, a situation and a public ~ Anonymous,
670:You can have all the capabilities; if you don't have the quality people, you don't have much. ~ Chuck Hagel,
671:Ability comprehends the power of doing in general, without specifying the quality or degree. ~ George Crabbe,
672:Adding the second option creates a conflict, forcing a trade-off between price and quality. ~ Barry Schwartz,
673:As a Yoga Therapist, focus on increasing people's quality of life not on curing diseases. ~ T K V Desikachar,
674:Gaiety is a quality of ordinary men. Genius always presupposes some disorder in the machine. ~ Denis Diderot,
675:Gratitude is the quality of being thankful and the readiness to show appreciation in return. ~ Renee Carlino,
676:Happiness is not a possession to be prized, it is a quality of thought, a state of mind. ~ Daphne du Maurier,
677:Humanity is the quality which stops one being arrogant towards one's fellows, or being acrimonious. ~ Seneca,
678:I don't think I'm very ambitious at all. But I seem to play people who have that quality. ~ Catherine Keener,
679:I have offended God and mankind because my work didn't reach the quality it should have. ~ Leonardo da Vinci,
680:I'm still trying to do me and just make good music and quality music, music that you can feel. ~ Big K R I T,
681:I think Donald Trump showed a real quality that every leader needs, and that's resiliency. ~ Robert Jeffress,
682:I try to deliver because I don't believe that people are deliverin' the same quality of albums. ~ Kanye West,
683:Nature, in giving tears to man, confessed that he Had a tender heart; this is our noblest quality. ~ Juvenal,
684:The Quality of Love or Fear you Carry into each Moment determines which Road you Travel. ~ Barbara Marciniak,
685:The quality of your life ultimately is shaped by the quality of your choices and decisions. ~ Robin S Sharma,
686:Things which any idiot could write usually have the quality of having been written by an idiot. ~ Bram Cohen,
687:we’re apt to forget that symmetry is not an obvious quality that every creature must have. ~ Richard Dawkins,
688:When you start out, you have to make compromises, which include doing films of lower quality. ~ Phoebe Cates,
689:Yet the nearly metamorphic quality of his successes would fully exceed the dominion of money. ~ Gary Giddins,
690:You should always pay attentionto quality. A coffin, for instance, should laast a lifetime. ~ Kurt Tucholsky,
691:Any artist who has that quality of timelessness has that quality because they tell the truth. ~ Fran Lebowitz,
692:Avoid second-quality issues in making up a portfolio unless they are demonstrable bargains. ~ Benjamin Graham,
693:Doing the right things for the right reason in the right way is the key to Quality of Life! ~ Stephen R Covey,
694:Fairytales have always got to have that scary quality, as long as you make them laugh. ~ Helena Bonham Carter,
695:Friendship is created out of the quality of time spent between two people, not the quantity. ~ Keith Ferrazzi,
696:Honesty is the quality I value most in a friend. Not bluntness, but honesty with compassion. ~ Brooke Shields,
697:How can anybody be a person of quality if they wash away their ghosts with common sense? ~ Leonora Carrington,
698:If you're alone with nothing to do, the quality of your experience really plummets. ~ Mihaly Csikszentmihalyi,
699:I'll let you and Zia have some quality time," she told me. "Just the two of you and your coat. ~ Rick Riordan,
700:I'm a fan of people that have quality, that do what they do and that are not into the showbiz. ~ Ralph Lauren,
701:I think it's a false trade-off to say quality time versus quantity - you have to have both. ~ Hillary Clinton,
702:Lectures should go from being like the family singing around the piano to high-quality concerts. ~ Bill Gates,
703:Look beneath the surface; let not the several quality of a thing nor its worth escape thee. ~ Marcus Aurelius,
704:Miserliness is a capital quality to run in families; it's the safe side for madness to dip on. ~ George Eliot,
705:Optimism is the one quality more associated with success and happiness than
any other.
~ Brian Tracy,
706:Persistence overshadows even talent as the most valuable resource shaping the quality of life. ~ Tony Robbins,
707:Probably my worst quality is that I get very passionate about what I think is right. ~ Hillary Rodham Clinton,
708:Programmers have not been professionals because they haven't really cared about quality. ~ Jessica Livingston,
709:Sometimes something has a value, it has an instant quality to it, and that's all it needs to be. ~ Erol Alkan,
710:Spaghetti Westerns are really brutal and operatic with a surreal quality to the violence. ~ Quentin Tarantino,
711:The courage of a soldier is found to be the cheapest and most common quality of human nature. ~ Edward Gibbon,
712:Then the song of a whitethroat, pure and ethereal, with the dreamy quality of remembered joy. ~ Rachel Carson,
713:The quality of a leader cannot be judged by the answers he gives, but by the questions he asks. ~ Simon Sinek,
714:The quality of moral behavior varies in inverse ratio to the number of human beings involved. ~ Aldous Huxley,
715:There is only one person responsible for the quality of life you live and that person is you. ~ Jack Canfield,
716:We want a system that will improve consistency and steadiness in the quality of government. ~ Ferdinand Mount,
717:Worship: Where God isn't moved by the quality of our voice but by the condition of our hearts. ~ Chris Tomlin,
718:Cleanliness is the Hallmark of perfect standards and the best quality inspector is the conscience ~ J R D Tata,
719:How do you humiliate and demean someone and then expect him or her to care about product quality. ~ Tom Peters,
720:Humility is a great quality of leadership which derives respect and not just fear or hatred. ~ Yousef Munayyer,
721:I don't think that there is anything that is really magical unless it has a terrifying quality. ~ Andrew Wyeth,
722:I have a very good life, a high quality of life. I have both money and time. No one has that. ~ Dave Chappelle,
723:I'm absolutely delighted if people think of me as a reliable purveyor of quality period stuff. ~ Andrew Davies,
724:It's all about quality of life and finding a happy balance between work and friends and family. ~ Philip Green,
725:I've come to learn that what really matters is the relationship, the quality of the relationship. ~ Tucker Max,
726:Just to deliver one high-quality 45 minute lesson requires many hours of planning in advance. ~ Dana Goldstein,
727:Neighbourliness is not a quality in other people, it is simply their claim on ourselves. ~ Dietrich Bonhoeffer,
728:Remember, it’s the quality of your ideas not the quantity that will result in the big money. ~ Joel Greenblatt,
729:The bitterness of poor quality remains long after the sweetness of low price is forgotten. ~ Benjamin Franklin,
730:The continued existence of wildlife and wilderness is important to the quality of life of humans. ~ Jim Fowler,
731:The makeshift bag became a proper item, named 'Trash-Quality Makeshift Bag'. I liked it a lot. ~ Edward Castle,
732:The quality of a marriage is proven by its ability to tolerate an occasional "exception. ~ Friedrich Nietzsche,
733:Very often the only way to get a quality in reality is to start behaving as if you had it already. ~ C S Lewis,
734:Access to basic quality health care is one of the most important domestic issues facing our nation. ~ Ed Pastor,
735:An act has no ethical quality whatever unless it be chosen out of several all equally possible. ~ William James,
736:A quality man examines his heart, exposing the fears that generate the lies that lead to sin. ~ James MacDonald,
737:Be a yardstick of quality. Some people aren't used to an environment where excellence is expected. ~ Steve Jobs,
738:But like I always say when talking about making a movie, easy isn't the goal. Quality is the goal. ~ Ed Catmull,
739:Everyone should in some way be creative, irrespective of the quality of that which he creates. ~ Yehudi Menuhin,
740:Fashion is a function of lifestyle, and style a function of quality, integrity and timelessness. ~ Ralph Lauren,
741:For the quality of owning freezes you forever into “I,” and cuts you off forever from the “we. ~ John Steinbeck,
742:For you to sleep well at night, the aesthetic, the quality, has to be carried all the way through. ~ Steve Jobs,
743:France must be an example to the world in the quality of its food, starting with its children. ~ Bruno Le Maire,
744:He has the valuable quality of being fond of people without wanting to turn them inside out. ~ Dorothy L Sayers,
745:I may not get a hit, but you'll see me playing hard. You see my outs, they will be quality outs. ~ Kenny Lofton,
746:It's not just getting a goal that matters, but the quality of life you experience along the way. ~ Tony Robbins,
747:People try to create an outwardly perfect life, but the quality of life is based on the inward. ~ Jaggi Vasudev,
748:Scientists have suddenly become aware of the magic quality of the Earth and the entire universe. ~ Thomas Berry,
749:Silence is the discipline that helps us to go beyond the entertainment quality of our lives. ~ Henri J M Nouwen,
750:That girl of yours, I like her. She doesn't take no shit. That's a good quality to have in a woman. ~ J Daniels,
751:The imperishable quality of a gentle and quiet spirit… is very valuable in God's eyes. 1 Peter 3:4 ~ Beth Moore,
752:The import is not the kind of work woman does, but rather the quality of the work she furnishes. ~ Emma Goldman,
753:The quality of your life is directly related to how much uncertainty you can comfortably handle. ~ Tony Robbins,
754:The ultimate success of a product or service is 10 percent product quality and 90 percent sales. ~ Darren Hardy,
755:We must firmly grasp management. Just making things isn't enough. We need to raise the quality. ~ Deng Xiaoping,
756:What does immortality mean to me? That we all want more time; and we want it to be quality time. ~ Joan D Vinge,
757:When I decided I wanted to be an actor, I said I wanted to work with quality actors and directors. ~ Puff Daddy,
758:You might be a redneck if you consider a six-pack and a bug-zapper high-quality entertainment. ~ Jeff Foxworthy,
759:You need to surround yourself with quality human beings that are intelligent and have a vision. ~ Vince McMahon,
760:You're easily distracted by the pattern of the cloth and can't see the quality of the threads. ~ Maria V Snyder,
761:A book that bores me to tears is a book that neglects character building and quality of prose. ~ Kristin Cashore,
762:As Tony Robbins would say, “The quality of your questions determines the quality of your life. ~ Timothy Ferriss,
763:Being on par in terms of price and quality only gets you into the game. Service wins the game. ~ Tony Alessandra,
764:Discovering a richer quality of being-ness means to keep surrendering and letting go of resistance. ~ Tara Brach,
765:I don't worry about maintaining the quality of my life, because every day I work on improving it. ~ Tony Robbins,
766:Imagine the wizened quality of a life blanched of contradiction and double standard.

p 44 ~ Michael Perry,
767:It's up to us to take pop culture back and to express quality and dignity for both boys and girls. ~ Ashley Judd,
768:. Loyalty is the elixir that makes death easy, but it’s also the quality that gives life purpose. ~ Mark Helprin,
769:My main concern is quality and I think there is quality to be found in all categories of filmmaking. ~ Brad Pitt,
770:Once you eliminate quality as a requirement, the entire design process becomes a whole lot easier. ~ Jared Spool,
771:Persistence overshadows even talent as the most valuable resource shaping the quality of life. ~ Anthony Robbins,
772:Power obeys reality, and not appearances; power is according to quality, and not quantity. ~ Ralph Waldo Emerson,
773:Prudence is a quality incompatible with vice, and can never be effectively enlisted in its cause. ~ Edmund Burke,
774:Rate the intensive above the extensive. The perfect does not lie in quantity, but in quality. ~ Baltasar Gracian,
775:Really, a critical matter in the public service is radically to improve the quality of management. ~ Thabo Mbeki,
776:Rule: It is the quality of time at work that counts and the quantity of time at home that matters. ~ Brian Tracy,
777:The absence of high-quality friendships is bad for your health, spirits, productivity, and longevity. ~ Tom Rath,
778:The Giants are looking for a trade but I don't think Atlanta wants to depart with a quality player. ~ Ron Fairly,
779:Theory of Constraints, Lean production or the Toyota Production System, and Total Quality Management. ~ Gene Kim,
780:The quality of any creative endeavor tends to approach the level of taste of whoever is in charge. ~ John Gruber,
781:The quality of CGI, audiences are now so used to it. They don't know what is CGI and what is real. ~ Jan de Bont,
782:There is no cure for emphysema, but you can start treating it and have a better quality of life. ~ Loni Anderson,
783:The shortcomings of our system can be grouped into three basic problems: coverage, quality, and cost. ~ T R Reid,
784:Time is valuable, and telework is a viable component to help improve quality of life in many ways. ~ Rob Wittman,
785:we are able to create and re-create our lives and the very quality of human life on our planet. ~ Dalai Lama XIV,
786:what we choose to focus on and what we choose to ignore—plays in defining the quality of our life. ~ Cal Newport,
787:When earth is rich it bids defiance to droughts, yields in abundance and of the best quality. ~ Thomas Jefferson,
788:When you don't come from struggle, gaining appreciation is a quality that's difficult to come by. ~ Shania Twain,
789:And many philosophers argue that the quality of your thoughts determine the quality of your life. ~ Darius Foroux,
790:Apparently it was cheap pig lard that had inspired the term ham, meaning a poor-quality performer. ~ Juliette Fay,
791:A skilful man reads his dreams for his selfknowledge; yet not the details, but the quality. ~ Ralph Waldo Emerson,
792:But it is your mind, rather than circumstances themselves, that determines the quality of your life. ~ Sam Harris,
793:cynicism is cheap - you can buy it at any monoprix store. it's built into all poor-quality goods. ~ Graham Greene,
794:God is the sum of all desirable qualities, and he possesses every quality that is truly desirable. ~ Wayne Grudem,
795:He chuckled. “I plan to have you well rested, but not before we have some quality time together. ~ Amanda Carlson,
796:I have infinite capacity to do more work as long as you don't mind that my quality approaches zero. ~ Scott Adams,
797:—injecting the personal into the professional can boost performance and increase quality of care. ~ Daniel H Pink,
798:I think there is only one quality worse than hardness of heart and that is softness of head. ~ Theodore Roosevelt,
799:I want to express the utmost intensity of the color, bring out the quality, make it expressive. ~ Adolph Gottlieb,
800:Monterey is a place, a grating noise, a quality of light, a tone, a habit, a nostalgia, a dream. ~ John Steinbeck,
801:No one knows the number of his days, but we have charge over the quality of the days we’re given. ~ Heather Burch,
802:Practice daily, because the quality of your practice determines the Caliber of your performance. ~ Robin S Sharma,
803:The key to happiness lies in strength of mind, inner serenity, and a quality like steadfastness. ~ Dalai Lama XIV,
804:The key to high-quality communication is trust, and its hard to trust somebody that you dont know. ~ Ben Horowitz,
805:The noblest exercise of the mind within doors, and most befitting a person of quality, is study. ~ William Ramsay,
806:There is a certain quality to words that when strung in a certain way--has an almost hypnotic effect. ~ Lang Leav,
807:The result of long-term relationships is better and better quality, and lower and lower costs. ~ W Edwards Deming,
808:To be successful one must make change an ongoing process. Quality is a race with no finish line. ~ David T Kearns,
809:Truly, and I hold ambition of so airy and light a quality that it is but a shadow’s shadow. ~ William Shakespeare,
810:We wanted to make something that sounded perfect because of the quality of the emotion...the honesty. ~ Lady Gaga,
811:attention is our most important tool in the task of improving the quality of experience. ~ Mihaly Csikszentmihalyi,
812:Cynicism is cheap - you can buy it at any Monoprix store - it's built into all poor-quality goods. ~ Graham Greene,
813:Emphasizing and rewarding length over quality results in worse writing and more reader abandonment. ~ Marco Arment,
814:If the overall quality of your film depends on what you shot it on, you aren't ready to make a film. ~ Barry Green,
815:In cities no one notices specific dying. Dying is a quality of the air. It's everywhere and nowhere. ~ Don DeLillo,
816:I never say never, but I haven't been given the quality of script to compel me to go on television. ~ Nicolas Cage,
817:I think the quality of something like the Beveridge, for instance, will have a life of its own. ~ Neville Marriner,
818:It is not the quantity but the quality of knowledge which determines the mind's dignity. ~ William Ellery Channing,
819:It's not as if ten years ago, we were like, 'I wish I could take low quality photos of my dessert.' ~ Jim Gaffigan,
820:<…> God is a person; godliness is a quality. You cannot become God, but you can be godly. <...> ~ Osho,
821:One cannot develop taste from what is of average quality but only from the very best. ~ Johann Wolfgang von Goethe,
822:Poets have the gift to speak for others, Vasko Popa had the very rare quality of hearing the others. ~ Octavio Paz,
823:Someone smarter than either of us once said, ‘If you want a quality, act like you already have it. ~ Gregg Hurwitz,
824:Some quality performances and movies have a chance to be rewarded, but it's not like it's a bible. ~ Javier Bardem,
825:The book takes a holistic view of three quality attributes—scalability, availability, and performance— ~ Anonymous,
826:There's a special quality to the loneliness of dusk, a melancholy more brooding even than the night's. ~ Ed Gorman,
827:They both had that quality I found irresistible in women - they appeared to lack better options. ~ W Bruce Cameron,
828:A friend knows how to allow for mere quantity in your talk, and only replies to the quality. ~ William Dean Howells,
829:As a small country, both in size and population, our future hinges on the quality of our people. ~ Hassanal Bolkiah,
830:Dignity was the first quality to be abandoned when the heart took over the running of human affairs. ~ William Boyd,
831:Everyone could have been pre-eminent at something, if they had been aware of their best quality. ~ Baltasar Graci n,
832:Humility counts for much, but it may be that vanity does not dispossess that admirable quality. ~ Walter J Phillips,
833:I don’t worry about maintaining the quality of my life, because every day I work on improving it. ~ Anthony Robbins,
834:If you care for the quality of life in our American democracy, then you have to be for censorship. ~ Irving Kristol,
835:I learned early that the one truly international quality among people of all races is xenophobia. ~ Christopher Lee,
836:It isn't the instrument that influences High-Minded or Low-Minded; it's the quality of Mind itself. ~ Cynthia Ozick,
837:It is the quality and the character of the leader that determines the results and performance. ~ Frances Hesselbein,
838:It's easy to move fast or be obsessed with quality, but the trick is you have to do both at a startup. ~ Sam Altman,
839:[Margaret] Thatcher could fake her class background, but she couldn't fake the quality of her mind. ~ Hilary Mantel,
840:nothing matters but the quality of the affection— in the end—that has carved the trace in the mind dove ~ Mary Karr,
841:Open the book to page ninety-nine and read, and the quality of the whole will be revealed to you. ~ Ford Madox Ford,
842:Our situation, with global warming and air quality and all of that, has gotten to be catastrophic. ~ Morgan Freeman,
843:Quality effective leaders have the confidence to trust others to try, succeed, and sometimes to fail. ~ Simon Sinek,
844:The absolute quality of hate explains any human action even if it throws something inhuman around it. ~ Elie Wiesel,
845:The more I discovered the lyrical quality of our lives, the more my own life became a web of fiction. ~ Azar Nafisi,
846:We love the quality in a person, who can see themselves clearly and isn't ashamed of who they are. ~ Jon Turteltaub,
847:when you remove time," de becker says, "you are subject to the lowest-quality intuitive reaction ~ Malcolm Gladwell,
848:You can judge the quality of their faith from the way they behave. Discipline is an index to doctrine. ~ Tertullian,
849:You didn't cause this. This happened because your father is a lunatic dressed up in a quality suit. ~ Leigh Bardugo,
850:Consciousness rejuvenates everything, giving a quality of beginning to the most everyday actions. ~ Gaston Bachelard,
851:Courage is a habit that is learned by acting courageously whenever the quality of courage is required. ~ Brian Tracy,
852:Dissimulation is innate in woman, and almost as much a quality of the stupid as of the clever. ~ Arthur Schopenhauer,
853:Doing a life study while drunk and in the process of being seduced is never a formula for quality art. ~ Dan Simmons,
854:For you to sleep well at night, the aesthetic, the quality, has to be carried all the way through. ~ Walter Isaacson,
855:God wants man to fulfill his commands as a human being and with the quality peculiar to human beings. ~ Martin Buber,
856:if I examine myself closely enough, I find hints of every objectionable quality known to man. ~ George Alec Effinger,
857:If there’s a rating system for quality of hallucination, I can say I was definitely scoring pretty high ~ Mira Grant,
858:In the end, it is upon the quality and commitment of individuals that all group movements depend. ~ Robertson Davies,
859:It is the peculiar quality of a fool to perceive the faults of others and to forget his own. ~ Marcus Tullius Cicero,
860:Music has many uses and I think the most perfected use that music has is one of a healing quality. ~ Ornette Coleman,
861:My worthiness is all my doubt His Merit- all my fear- Contrasting which my quality Does however appear ~ Abdul Kalam,
862:Perhaps, the problem is not the intensity of your love, but the quality of the people you are loving. ~ Warsan Shire,
863:Realism has to be such high quality, you can't fake it. It's all hanging out there like the laundry. ~ Nelson Shanks,
864:Sincerity is a soul quality that God has given to every human being, but not all express it. ~ Paramahansa Yogananda,
865:that recurrent dream had the quality of not being remembered except within the dream itself ~ Gabriel Garc a M rquez,
866:The happiness of your life depends upon the quality of your thoughts; therefore guard accordingly. ~ Marcus Aurelius,
867:There can be no doubt of this: All America is divided into two classes,- the quality and the equality. ~ Owen Wister,
868:There is plenty of competition in a Glasser Quality School in that there is winning but no losing. ~ William Glasser,
869:The rewards of art are not always commensurate with its quality. It affords a precarious living. ~ Walter J Phillips,
870:The simplest, most indefinable quality had too much content, in relation to itself, in its heart. ~ Jean Paul Sartre,
871:The ultimate success of a product or service is 10 percent product quality and 90 percent sales. Nine ~ Darren Hardy,
872:The way we communicate with others and with ourselves ultimately determines the quality of our lives. ~ Tony Robbins,
873:to become the person I need to be to create the success, freedom, and quality of life that I truly want. ~ Hal Elrod,
874:What usually matters in your life is not the magical moment, but the quality of your daily practice. ~ Eric Greitens,
875:Access to quality education has enabled me to reach far beyond the Bangladeshi village I grew up in. ~ Muhammad Yunus,
876:A second quality that I believe stands a leader in good stead is the ability to think creatively. ~ A P J Abdul Kalam,
877:Children are a quality of life ... when our children are happy, then we are better as human beings. ~ Whoopi Goldberg,
878:Courage is the first of human qualities because it is the quality that guarantees all the others. ~ Winston Churchill,
879:Customers pay only for what is of use to them and gives them value. Nothing else constitutes quality. ~ Peter Drucker,
880:Disharmony that comes from circumstances that are valid has tension, poignancy, quality, and beauty. ~ Robert Venturi,
881:During adolescence, friends bring an intimate quality of support that can't be provided by any adult. ~ Sara Shandler,
882:He has a beauty to him that is not quite angelic, a quality that's both ethereal and dark. (Jonathan) ~ Helen Boswell,
883:I'd like to be doing quality acting in a quality role and making as many people as possible happy. ~ John Larroquette,
884:If you want to be a leader who attracts quality people, the key is to become a person of quality yourself. ~ Jim Rohn,
885:In the end, I realized the quality of my life was determined by the people I surrounded myself with. ~ Angelica Chase,
886:It is the quality of the moment, not the number of days, or events, or of actors, that imports. ~ Ralph Waldo Emerson,
887:It's about quality, not quantity. It's about the memories, the bond, the love. It's about the heart. ~ Shandy L Kurth,
888:Money has lost its narrative quality the way painting did once upon a time. Money is talking to itself. ~ Don DeLillo,
889:Our goal is to create a quality of empathic connection that allows everyone's needs to be met. ~ Marshall B Rosenberg,
890:Quality and longevity are the primary criteria, along with repairability and ease of production. ~ Patricia Piccinini,
891:Quality planning consists of developing the products and processes required to meet customer's needs ~ Joseph M Juran,
892:The ability of discerning high quality unavoidably implies the ability of identifying shortcomings. ~ Edsger Dijkstra,
893:The goal of real healthcare reform must be high-quality, universal coverage in a cost-effective way. ~ Bernie Sanders,
894:The highest quality of thinking cannot emerge without learning. Learning can’t happen without mistakes. ~ Liz Wiseman,
895:There is still a real need for good quality architecture, not paper architecture, but the real stuff. ~ Peter Zumthor,
896:The 'value added' for most any company, tiny or enormous, comes from the Quality of Experience provided. ~ Tom Peters,
897:We are not a green standard, we are a quality standard. We're different, we're multi dimensional. ~ William McDonough,
898:And I guess a man’s importance in the world can be measured by the quality and number of his glories. ~ John Steinbeck,
899:A touch less ego and dash more humility will improve the quality of anything you turn your hand to. ~ Rasheed Ogunlaru,
900:Do not make mistakes about character. Better be cheated in the price than in the quality of goods. ~ Baltasar Gracian,
901:Education reform has as its main purpose to make sure that the education delivered is of quality. ~ Enrique Pena Nieto,
902:Excellence resides in quality, not in quantity. The best is always few and rare; much lowers value. ~ Baltasar Gracian,
903:for the average team, insisting on writing tests first, before functional coding, improves quality. ~ David J Anderson,
904:Fortitude: That quality of mind which does not care what happens so long as it does not happen to us. ~ Elbert Hubbard,
905:Goldilocks quality. Create a prototype with just enough quality to evoke honest reactions from customers. ~ Jake Knapp,
906:Humanity, perhaps, that quality of benevolence that humans have, without irony, named after themselves. ~ Laini Taylor,
907:I think you judge yourself too severely, a quality that always distinguishes people of true worth. ~ Carlos Ruiz Zaf n,
908:I think you judge yourself too severely, a quality that always distinguishes people of true worth. ~ Carlos Ruiz Zafon,
909:It is the constant fault and inseparable evil quality of ambition, that it never looks behind it. ~ Seneca the Younger,
910:It's all about the quality of the fabric, how soft it is and feeling comfortable in what you're wearing. ~ Kellan Lutz,
911:lower tacit-knowledge depreciation when we have less work-in-progress, resulting in higher quality. ~ David J Anderson,
912:Most pastors have a hard time grasping a vision. But vision is the indispensable quality of a leader. ~ John C Maxwell,
913:restraint in diet both as to quantity and quality is as essential as restraint in thought and speech. ~ Mahatma Gandhi,
914:She knew how to trust people... a rare quality, revealing a character far above average. ~ Jean Francois Paul de Gondi,
915:The American people want economic prosperity, high-quality goods and low prices, all of which I support. ~ John Linder,
916:The economists who have put the spotlight on teacher quality are the ones who most misunderstand it. ~ Andy Hargreaves,
917:THE MYTH: Money is the indicator of wealth. THE REALITY: Quality of life is the real indicator of wealth. ~ Alan Cohen,
918:The very weather seems to have a quality of the past, faded weather like that of old photographs. ~ F Scott Fitzgerald,
919:The world had a fragile liquid quality, running at the edges and spinning on previously unrevealed axes. ~ Scott Lynch,
920:Thus we have given to man a pedigree of prodigious length, but not, it may be said, of noble quality. ~ Charles Darwin,
921:True love wasn’t about the amount of time you spent with someone, it was about the quality of the time. ~ Tracy Brogan,
922:We always felt that if you do something with quality and integrity, then it's going to come back to you. ~ Herb Alpert,
923:What makes a specific quality or quantity of innovation retain its intense newness over the years? ~ Brian Ferneyhough,
924:You’re so pompous.” “It’s my second best quality.” “What’s your first?” “It involves being naked. ~ Olivia Wildenstein,
925:Amores Perros" and "Once Were Warriors" had a tremendous visceral quality that really influenced me. ~ Brendan Fletcher,
926:Art comes to you proposing frankly to give nothing but the highest quality to your moments as they pass. ~ Walter Pater,
927:Empathy may be the single most important quality that must be nurtured to give peace a fighting chance. ~ Arundhati Roy,
928:Entertainment is a sacred pursuit when done well. When done well, it raises the quality of human life. ~ Michael Chabon,
929:Environmental pollution is a blight on people's quality of life and a trouble that weighs on their hearts. ~ Li Keqiang,
930:I seek out parts which are strong women. It's not the quantity of a role; it's the quality of a role. ~ Priyanka Chopra,
931:It’s never been hard for me to fall in love, a quality that has yet to simplify one single day of my life. ~ Leif Enger,
932:My parents didn't have the opportunities that my wife and I have now, from a quality of life standpoint. ~ Derek Fisher,
933:Quality in a classical Greek sense is how to live with grace and intelligence, with bravery and mercy. ~ Theodore White,
934:The beauty of a face is not a separate quality but a relation or proportion of qualities to each other. ~ George H Mead,
935:The deputy possessed that distinctly male quality of pretending to know where he was, even when he didn’t. ~ Hugh Howey,
936:The quality of the thought differences the Egyptian and the Roman, the Austrian and the American. ~ Ralph Waldo Emerson,
937:Thought that is worth calling thought has no mercy on itself, that is the dreadful proof of its quality. ~ Rebecca West,
938:Total commitment is a crucial quality for those who want to reach the very top of their profession. ~ A P J Abdul Kalam,
939:Victims declare,“The world is responsible for me,” and never do anything to better their quality of life. ~ Henry Cloud,
940:We are less interested in the number of disciples and more interested in the quality of discipleship. ~ James MacDonald,
941:Whether we’re talking about socks or stocks, I like buying quality merchandise when it is marked down. ~ Warren Buffett,
942:ABDITIVE  (A'BDITIVE)   adj.[from abdo, to hide.] That which has the power or quality of hiding.Dict.   ~ Samuel Johnson,
943:Admiration for a quality or an art can be so strong that it deters us from striving to possess it. ~ Friedrich Nietzsche,
944:A great artist can change society because of the entertaining and mesmerizing quality of his or her art. ~ Jeffrey Lewis,
945:Being pretty is fundamentally a passive quality; even when you work at it, you’re working at being passive. ~ Ted Chiang,
946:Buy less. Choose well. Make it last. Quality, not quantity. Everybody's buying far too many clothes. ~ Vivienne Westwood,
947:Calm, quiet, dark evenings, and consistent bed and wake times are critical factors for high quality sleep. ~ Mark Sisson,
948:Giving a veteran a flag is not a substitute for giving our vets the quality health care they were promised ~ Dick Durbin,
949:I consider an intimate knowledge of the Bible an indispensable quality of a well educated man. ~ Robert Andrews Millikan,
950:I could see her get all nervous but she was also excited. Nightmares have that quality, don't they? ~ Mark Z Danielewski,
951:I love the quality, feel and history of film. I love the pictures of the giant cameras and the way it was. ~ David Lynch,
952:Influence could get me inside the door, but my productivity and the quality of my work were the real tests. ~ Ben Carson,
953:I used to say I wanted somebody funny and intelligent, but kindness is the most important quality in a man. ~ Cat Deeley,
954:Leadership is based on a spiritual quality; the power to inspire, the power to inspire others to follow ~ Vince Lombardi,
955:Like everyone else, I try to do quality work with great directors. But much of it has to do with luck. ~ Dermot Mulroney,
956:<...> God is a person; godliness is a quality. You cannot become God, but you can be godly. <...>. ~ Rajneesh,
957:One of the things that everybody knows about space travel but never mentions is its aphrodisiac quality. ~ Alfred Bester,
958:There is no quality in this world that is not what it is merely by contrast. Nothing exists in itself. ~ Herman Melville,
959:there is no quality in this world that is not what it is merely by contrast. Nothing exists in itself. ~ Herman Melville,
960:The soul gives us resilience - an essential quality since we constantly have to rebound from hardship. ~ Wynton Marsalis,
961:This desire [to write] is rather strange all the same and is not without a certain "cracked" quality. ~ Jean Paul Sartre,
962:Tranqility is a certain quality of mind, which no condition or fortune can either exalt or depress. ~ Seneca the Younger,
963:With RoboCop, I couldn't be happier because it's such a quality director.José Padilha is a young master. ~ Joel Kinnaman,
964:Approach your own inner life with a loving quality that accepts who you are without trying to change who you are. ~ Laozi,
965:Because of the president’s leadership, every American will have access to affordable, quality health care. ~ Rahm Emanuel,
966:Evidently he had the first quality of an angler, which is not to measure the pleasure by the catch. ~ Winston S Churchill,
967:Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation. ~ Hannah Arendt,
968:How you manage yourself as you deal with stuff in your life largely determines the quality of your life. ~ Darren Johnson,
969:Humility is the most important quality in the spiritual life. When it is lacking spiritual growth stops. ~ Frederick Lenz,
970:I don't want every fan; I'm interested in fans interested in quality work, authentic archetype depictions. ~ Romany Malco,
971:In magnanimity there is the same amount of egoism as in revenge, but egoism of a different quality. ~ Friedrich Nietzsche,
972:I think that in some cases, I've made films that have a sentimental quality, at least as part of the film. ~ Gus Van Sant,
973:It just happened that the public happened to, uh, appreciate the satirical quality of these crazy things. ~ Rube Goldberg,
974:Life sometimes confuses us by making us discover in someone we hate a quality or qualities we love. ~ Mokokoma Mokhonoana,
975:Quality wine, Scotch, and coffee had been the three irreplaceable commodities after the death of Old Earth. ~ Dan Simmons,
976:The one quality that can be developed by studious reflection and practice is the leadership of men. ~ Dwight D Eisenhower,
977:The quality of life in our world does not depend on the conflicts that arise, but on our response to them. ~ Widad Akreyi,
978:The quality of your life is a direct reflection of the quality of the questions you are asking yourself ~ Anthony Robbins,
979:Try to force celibacy upon yourself and your dreams will become sexual, they will have a quality of sexuality. ~ Rajneesh,
980:We buy time where we may.” “You bought yourself time,” Oi agreed. “I don’t think it’s of very good quality. ~ John Scalzi,
981:When teams are asked to work together to analyze problems and design solutions, the quality is higher. ~ David J Anderson,
982:Allport did acknowledge the possibility of the unique quality of group identity relative to personal identity. ~ Anonymous,
983:Anybody can achieve gains in quality by slowing down production. That is not what we are talking about. ~ W Edwards Deming,
984:In America, your zip code or your socioeconomic status should never determine the quality of your education. ~ Arne Duncan,
985:It is never possible to love a person or an object. Love is defined precisely by its unconditional quality. ~ Rupert Spira,
986:Just because the years are passing doesn't mean that the quality of our lives must automatically go downhill. ~ Louise Hay,
987:Men live, and then they die. It is the quality of the process of living which matters, that and that alone. ~ Janet Morris,
988:Oh my goodness the mystery that has prompted my objective. My quality lies exclusively in my tirelessness. ~ Louis Pasteur,
989:Quality control is applicable to any kind of enterprise. In fact, it must be applied in every enterprise. ~ Kaoru Ishikawa,
990:She had a poignantly vacant, vulnerable quality that made her a reflection of everybody's private fantasies. ~ Andy Warhol,
991:Steadfastness is a noble quality, but unguided by knowledge or humility, it becomes rashness, or obstinacy. ~ Aaron Swartz,
992:The quality & morale of teachers is absolutely central to the well being of students and their learning. ~ Andy Hargreaves,
993:Vital to quality of life is the ability to work together, learn from each other, and help each other grow. ~ Stephen Covey,
994:But you stayed where you were meant to be, and you didn't listen to them. Well done. That's quality, that is. ~ Neil Gaiman,
995:Education alone can conduct us to that enjoyment which is, at once, best in quality and infinite in quantity. ~ Horace Mann,
996:For me, it's very childish to tour on a train. And I think that's a powerful quality, to inspire childishness. ~ Alex Ebert,
997:For the dead can live only with the exact intensity and quality of the life imparted to them by the living. ~ Joseph Conrad,
998:Humility is not a weak and timid quality; it must be carefully distinguished from a groveling spirit. ~ Edwin Hubbel Chapin,
999:If the 1980s were about quality and the 1990s were about reengineering, then the 2000s will be about velocity. ~ Bill Gates,
1000:If you don't manufacture a quality product all you've got at the end is a bunch of expensive mistakes. ~ Eliyahu M Goldratt,
1001:Intuitive predictions are almost completely insensitive to the actual predictive quality of the evidence. ~ Daniel Kahneman,
1002:know who you want to be and take the next step that points you in the direction of that character quality. ~ Lysa TerKeurst,
1003:Let her own shortfalls, and not your vindictive perfectionism, be the quality that throws her to destruction. ~ Janny Wurts,
1004:Minor, seemingly insignificant quality-of-life crimes, they said, were Tipping Points for violent crime. ~ Malcolm Gladwell,
1005:moral, adj. Conforming to a local and mutable standard of right. Having the quality of general expediency. ~ Ambrose Bierce,
1006:the ideas and emotions people carry with them through life often determine the quality of their death. ~ Arianna Huffington,
1007:The most striking quality that humans and animals have in common is the capacity to experience suffering. ~ Matthieu Ricard,
1008:Whether you're a believer or not, I think there's a huge value in understanding the quality of redemption. ~ Joseph Fiennes,
1009:You can't throw money at the Internet to make it work - it really is all about the quality of the content. ~ Chris Hardwick,
1010:You will never do anything in this world without courage. It is the greatest quality of the mind next to honor. ~ Aristotle,
1011:And if quality were truly the goal, then how come a company like Rolls Royce very nearly went bankrupt? ~ Eliyahu M Goldratt,
1012:Anyway, what makes people look youthful is the quality of their skin and I don't think you can change that. ~ Nigella Lawson,
1013:A second quality of mature sirituality is kindness. It is based on a fundamental notion of self-acceptance. ~ Jack Kornfield,
1014:Chess players are madmen of a certain quality, the way the artist is supposed to be, and isn't, in general. ~ Marcel Duchamp,
1015:... class differences in health represent a double injustice: life is short where its quality is poor. ~ Richard G Wilkinson,
1016:for there is no quality in this world that is not what it is merely by contrast. Nothing exists in itself. ~ Herman Melville,
1017:GDP does not allow for the health of our children, the quality of their education, or the joy of their play ~ Robert Kennedy,
1018:Generosity has such power because it is characterized by the inner quality of letting go or relinquishing. ~ Sharon Salzberg,
1019:I do not believe such a quality as chance exists. Every incident that happens must be a link in a chain. ~ Benjamin Disraeli,
1020:I found this hardly comforting, and wondered if there was not some virtue in the quality of insincerity. ~ Daphne du Maurier,
1021:I want people to have the practical tools and resources they need to lead high quality, authentic lives. ~ Cheryl Richardson,
1022:People who learn to control inner experience will be able to determine the quality of their lives, ~ Mihaly Csikszentmihalyi,
1023:Telling the truth to yourself and someone you can trust are great ways to help elevate your whole emotional quality. ~ Jewel,
1024:The dips contain amazing learnings and wisdom that lead to sharper rises in the quality of life afterward. ~ Vishen Lakhiani,
1025:The highest spiritual quality, the noblest property of mind a man can have, is this of loyalty. ~ Algernon Charles Swinburne,
1026:The quality and virtue of a slave is invisibility. The powerless need to be invisible even to themselves. ~ Ursula K Le Guin,
1027:There's a very simple reason why quality relationships are scarce: we live in a fallen world, and it sucks. ~ Susan E Isaacs,
1028:The surest foundation of a manufacturing concern is quality. After that, and a long way after, comes cost. ~ Andrew Carnegie,
1029:We have no idea how the subjective quality of consciousness emerges from the physical stuff of the brain. ~ Richard Davidson,
1030:Your doubt can become a good quality if you train it. It must become knowing, it must become criticism. ~ Rainer Maria Rilke,
1031:All happiness or unhappiness solely depends upon the quality of the object to which we are attached by love. ~ Baruch Spinoza,
1032:Caring for people often takes the form of concern for the quality of their stories, not for their feelings. ~ Daniel Kahneman,
1033:Growth. Money. Quality. Creativity. Those are four pretty valid reasons why you should be thinking about process. ~ Rick Webb,
1034:I'm grasping with how you do something on a large scale with multiple operations and not have quality decrease. ~ David Chang,
1035:Of course quality is important but is it not the quality of an individual's originality that is most important? ~ Robert Owen,
1036:Quality is a tremendous filter. Cream always rises, my friends, no matter how many cups of coffee you pour. ~ Gary Vaynerchuk,
1037:quality naps can make up for lost night sleep—but extra nighttime sleep does not make up for missed naps, ~ Elizabeth Pantley,
1038:The anger of slow, mild, loving people has a lasting quality that mere bad-tempered folk cannot understand. ~ Margaret Deland,
1039:The measure of your quality as a public person, as a citizen, is the gap between what you do and what you say. ~ Ramsey Clark,
1040:The most desirable quality in a soldier is constancy in the support of fatigue; valor is only secondary. ~ Napoleon Bonaparte,
1041:The quality of decision is like the well-timed swoop of a falcon which enables it to strike and destroy its victim. ~ Sun Tzu,
1042:To be what I term a 'quality' human being one has to be transparently real and have the courage to be what he is. ~ Bruce Lee,
1043:Whoever aspires to win the grace of God should cultivate at the outset the quality of Kshama (Forgiveness). ~ Sathya Sai Baba,
1044:YOU NEED BOTH QUALITY AND RESULTS. RESULTS WITHOUT QUALITY IS BORING; QUALITY WITHOUT RESULTS IS MEANINGLESS. ~ Johan Cruijff,
1045:But I was right. I think that must be an hereditary quality, for my father says he is scarcely ever wrong. ~ Elizabeth Gaskell,
1046:However, there is a better way to be prepared for whatever you will encounter today: Spend quality time with Me. ~ Sarah Young,
1047:I believe in individuality, that everybody is special, and it's up to them to find that quality and let it live. ~ Grace Jones,
1048:I can no longer tell the difference between memory and dream. They share the same quality of wishful thinking. ~ Angela Carter,
1049:I still think it's really quite wonderful when I read a sentence of mine and it has that quality of lastingness. ~ V S Naipaul,
1050:It is the touch of the senses that brings all this quality of existence: heat and cold, pleasure and pain. ~ Swami Vivekananda,
1051:It's your unlimited power to care and to love that can make the biggest difference in the quality of your life. ~ Tony Robbins,
1052:I would define development by focusing on the quality of life of the lower 25 percent of the population. This ~ Muhammad Yunus,
1053:Knives can be quite useful to a lady of quality. Swords are for men; they are too easily caught in the skirts. ~ Gail Carriger,
1054:Narcissism as a virtue is very futuristic. Narcissism as a quality is where I think things are heading. ~ Nicolas Winding Refn,
1055:Only a boring man will always want things to match; real quality lies in irregularity―another excellent remark. ~ Yoshida Kenk,
1056:Quality in a service or product is not what you put into it. It is what the client or customer gets out of it. ~ Peter Drucker,
1057:since dispassionate self-knowledge is not a quality held in much esteem by the majority of the human race, ~ Donald E Westlake,
1058:The quality of a restaurant's food is inversely proportioned to the amount of fun its staff seems to be having. ~ Dov Davidoff,
1059:There are certain things I will automate, but when it comes to quality control, I want to keep a very close eye. ~ Tim Ferriss,
1060:There are so many people around the world in need of high-quality education and really starving for education. ~ Daphne Koller,
1061:You know what I think my best quality is? I think I'm nice to have around. I'd hate it if I weren't around! ~ Charles M Schulz,
1062:All genuine epiphanies seem to follow this model: their defining quality is the relinquishment of delusion. ~ Steven Pressfield,
1063:AMC is a fantastic network that does diverse programming, and does it at a really good level and of great quality. ~ Jamie Bell,
1064:Clearly the Holy Spirit is not merely a quality to be found in the divine nature … He is a holy intelligent person. ~ John Owen,
1065:Eat like an emperor. That does not depend on the quality of the food, it depends on the eater, the way he celebrates it. ~ Osho,
1066:For me, style is about quality, integrity and timelessness. It is free of trends but always feels fresh and new. ~ Ralph Lauren,
1067:Genius may be for an hour or a thousand years; its indispensable quality is continuity with the life-push. ~ Mary Hunter Austin,
1068:Her face had an imperious, timeless quality that I’d learned to recognize. It meant I’m a goddess; deal with it. ~ Rick Riordan,
1069:I think New York has the most diverse and best quality representation of so many different cuisines at all levels. ~ Bobby Flay,
1070:It is the quality of revolutions not to go by old lines or old laws; but to break up both, and make new ones. ~ Abraham Lincoln,
1071:It is this quality, the power of seeing order in apparent confusion, that has marked the work of all great men. ~ John Chadwick,
1072:Love is an obsession. It has that quality to it. But there are healthy obsessions, and mine is one of them. ~ Pamela Stephenson,
1073:More than any other factor, it is the people we have to deal with that determine the quality of our work lives. ~ David Maister,
1074:My mission is not to forbid French art. If the quality is there, I buy; if the quality isn't there, I don't. ~ Francois Pinault,
1075:Our children need to know that the quality of their inner life will manifest in their external circumstances. ~ Shefali Tsabary,
1076:Pleasure is an important component of the quality of life, but by itself it does not bring happiness. ~ Mihaly Csikszentmihalyi,
1077:Reserve is an artificial quality that is developed in most of us but as the result of innumerable rebuffs. ~ W Somerset Maugham,
1078:The abnormal mind is quick to detect and attach itself to this quality when it appears in a normal person. ~ F Scott Fitzgerald,
1079:The educated man is the man who can do something. The quality of his work marks the degree of his education. ~ Ernest Hemingway,
1080:The experience does not depend on the object. The experience depends on the experiencer, on the quality of experiencing. ~ Osho,
1081:The objective of spiritual advancement is not so much 'works' but the quality of life free from ego-consciousness. ~ Meher Baba,
1082:The only way forward, if we are going to improve the quality of the environment, is to get everybody involved. ~ Richard Rogers,
1083:The quality of any advice anybody has to offer has to be judged against the quality of life they actually lead. ~ Douglas Adams,
1084:the quality of our social relations has been shown to be one of the best predictors for our emotional well-being. ~ Meik Wiking,
1085:the quality of your thinking is largely determined by the quantity of the information you have with which to work ~ Brian Tracy,
1086:The things you think about determine the quality of your mind. Your soul takes on the color of your thoughts. ~ Marcus Aurelius,
1087:The whole trend and quality of anyone's life is determined in the long run by the choices that are made. ~ Norman Vincent Peale,
1088:We think in language. The quality of our thoughts and ideas can only be as good as the quality of our language. ~ George Carlin,
1089:Wit is the rarest quality to be met with among people of education, and the most common among the uneducated. ~ William Hazlitt,
1090:Writing fiction is an endless and always defeated effort to capture some quality of life without killing it. ~ Rose Wilder Lane,
1091:All happiness or unhappiness solely depends upon the quality of the object to which we are attached by love.
   ~ Baruch Spinoza,
1092:Beauty is a harmonious relation between something in our nature and the quality of the object which delights us. ~ Blaise Pascal,
1093:Her father had always said that a man could be fairly judged by the quality of his allies and that of his enemies. ~ Jim Butcher,
1094:I am astonished by the amount and quality of love that is available if we will ask, and participate and show up for life. ~ Sark,
1095:like my body—I may not control the expiration date, but I can certainly influence the quality of the shelf life. ~ Gay Hendricks,
1096:Luminosity is a quality dependent as much on technique as on the physical properties of individual pigments. ~ Walter J Phillips,
1097:Nothing matter but the quality/ of the affection—/in the end—that has carved the trace in the mind dove sta memoria ~ Ezra Pound,
1098:Once you adopt and communicate a quality policy, stick with it, live it, and protect it. You get only one chance! ~ Thomas Berry,
1099:One can no more approach people without love than one can approach bees without care. Such is the quality of bees. ~ Leo Tolstoy,
1100:Personal discipline is a most powerful character quality and one worthy of dedicating your life to nurturing. ~ Elizabeth George,
1101:Quality begins with me. And I need to make my own decisions based on carefully selected principles and values. ~ Stephen R Covey,
1102:Quality superintelligence: A system that is at least as fast as a human mind and vastly qualitatively smarter. As ~ Nick Bostrom,
1103:She never inquired, but she never recoiled, either. This is a quality that I look for in a person, not recoiling. ~ Miranda July,
1104:Shrimp and scallops are also healthy forms of seafood low in toxins and high in good quality protein and minerals. ~ Rick Warren,
1105:The good man's past begins to change so that his forgiven sins and remembered sorrows take on the quality of Heaven. ~ C S Lewis,
1106:The quality of our thoughts determines the quality of our lives. And our decisions are a result of our thoughts. ~ Darius Foroux,
1107:Time is that quality of nature that keeps events from happening all at once. Lately it doesn’t seem to be working. ~ David Allen,
1108:To affect the quality of the day, that is the highest of arts…. I have never yet met a man who was quite awake. ~ Jon Kabat Zinn,
1109:We do need to realize, though, that it is the quality of our love that determines the quality of this life. ~ Emanuel Swedenborg,
1110:Because it’s hard for people to gauge quality by flavor, they tend to gauge it by price. That’s a mistake. Langstaff ~ Mary Roach,
1111:Flaming enthusiasm, backed by horse sense and persistence, is the quality that most frequently makes for success. ~ Dale Carnegie,
1112:Is there some principal of nature which states that we never know the quality of what we have until it is gone? ~ Herman Melville,
1113:I think there's a general misconception that anything written quickly lacks quality, and I don't believe that. ~ Michael Connelly,
1114:(I’ve always believed that the imagination is a spiritual quality that, like memory, can be trained and developed.) ~ Luis Bu uel,
1115:I wanted to do a period piece. I wanted to be on a show that people would actually watch, that was of quality. ~ Timothy Omundson,
1116:Jesus was much more interested in the quality of the people's response to him than in the quantity of the crowd. ~ Timothy Keller,
1117:Look in, let not either the proper quality, or the true worth of anything pass thee, before thou hast fully it. ~ Marcus Aurelius,
1118:Many a gentleman lives well upon a soft head, who would find a heart of the same quality a very great drawback. ~ Charles Dickens,
1119:Respect the masterpiece. It is true reverence to man. There is no quality so great, none so much needed now. ~ Frank Lloyd Wright,
1120:that very rare ability called imagination, that rarer quality called courage, and who make things happen. ~ Nassim Nicholas Taleb,
1121:The God of the Presence imbues the joy of completion. Love is not a “quality” of God but is God’s very essence. ~ David R Hawkins,
1122:The moment I accept that there's an artistic, redeeming quality in puns, I have a horrible feeling I'll get hooked. ~ John Oliver,
1123:There was an otherworldly quality about him, the aura of one privy to secret communiques in forgotten languages. ~ James K Morrow,
1124:We all deal with setbacks but in the long run, the quality of our lives often depends on the quality of our habits. ~ James Clear,
1125:When you really respect somebody who does something different from you, your respect is for the quality of the job. ~ Dave Hickey,
1126:You are not a goatherd. You are a student of the Lethani. My student. You should speak as a person of quality. ~ Patrick Rothfuss,
1127:Your trade becomes very much impacted by the quality of your life experiences and your capacity to process them. ~ Natasha Lyonne,
1128:All of the most fulfilled people I know focus more on the quality of their connections than the quantity of them. ~ Jocelyn K Glei,
1129:Day had surrendered her rays, but the field, made from some newfangled artificial turf, had stadium-quality lights. ~ Harlan Coben,
1130:I attract a different kind of boy when my hair's red. I get more quality men - like a more thoughtful, nerdy dude. ~ Kirsten Dunst,
1131:I like that he doubts us, but his loyalty to me trumps his reasoning. I’m sure very few people have that quality. ~ Colleen Hoover,
1132:One can no more approach people without love than one can approach bees without care. Such is the quality of bees... ~ Leo Tolstoy,
1133:So it may be that reading your work aloud will not only improve
its quality but save your life in the process. ~ Francine Prose,
1134:The great epochs of our lives occur when we acquire the courage to rename our evil quality our best quality. ~ Friedrich Nietzsche,
1135:The real quality of our life is not determined by what we have won from it, but by what we have discovered within it. ~ Guy Finley,
1136:We never know the quality of someone else's life, though we seldom resist the temptation to assume and pass judgement. ~ Tami Hoag,
1137:Almost all quality improvement comes via simplification of design, manufacturing... layout, processes, and procedures. ~ Tom Peters,
1138:As much as 95% of quality related problems in the factory can be solved with seven fundamental quantitative tools. ~ Kaoru Ishikawa,
1139:Commercialism that has absolutely no relationship to quality whatsoever, only quantitative assessment of a thing. ~ Wynton Marsalis,
1140:Get really, really good so that when people say your name, your name is associated with quality, with integrity. ~ Freddy Rodriguez,
1141:I still don’t know if this is a good quality or a bad one, to be able to be in the moment and then step out of it. ~ David Levithan,
1142:It is our best work that God wants, not the dregs of our exhaustion. I think he must prefer quality to quantity. ~ George MacDonald,
1143:I've begun to realize that you can listen to silence and learn from it. It has a quality and a dimension all its own. ~ Chaim Potok,
1144:Love is not born of coarseness,” Phoebe said quietly. “The ability to love is the noblest quality a man can possess. ~ Lisa Kleypas,
1145:Penetration has an air of divination; it pleases our vanity more than any other quality of the mind. ~ Francois de La Rochefoucauld,
1146:Social improvement is attained more readily by a concern with the quality of results than with the purity of motives. ~ Eric Hoffer,
1147:Strength isn’t the only quality that matters. Sometimes it doesn’t matter at all. Strength is rarely a disadvantage. ~ Jack Donovan,
1148:The biggest cost of poor quality is when your customer buys it from someone else because they didn't like yours. ~ W Edwards Deming,
1149:The essential quality of an animal is that it seeks its own living, whereas a vegetable has its living brought to it ~ Henry Mayhew,
1150:The fun had been so bland, so lightly handled, that its essential quality, its ruthlessness, had not been apparent. ~ Josephine Tey,
1151:The quality of what is said inevitably influences the way in which it is said, however inexperienced the writer. ~ Robertson Davies,
1152:Whether we're in retreat or out in the world, we should try to develop the quality of awareness as much as possible. ~ Tenzin Palmo,
1153:You needed to show your people that you meant it when you said that while efficiency was a goal, quality was the goal. ~ Ed Catmull,
1154:anyone who ignores base rates and the quality of evidence in probability assessments will certainly make mistakes. ~ Daniel Kahneman,
1155:Beauty, my first girlfriend said to me, is that inner quality often associated with great amounts of leisure time. ~ Dorothy Allison,
1156:Excellence, quality, and good should be earned words, attributed by others to us, not proclaimed by us about ourselves. ~ Ed Catmull,
1157:Flaming enthusiasm, backed up by horse sense and persistence, is the quality that most frequently makes for success. ~ Dale Carnegie,
1158:Genuine leadership comes from the quality of your vision and your ability to spark others to extraordinary performance. ~ Jack Welch,
1159:I dream of a Digital India where quality education reaches the most inaccessible corners driven by Digital Learning. ~ Narendra Modi,
1160:In the States, I learned to fight for every idea. Sometimes, a director has to be a tyrant to keep the quality. ~ Jean Pierre Jeunet,
1161:I started writing In Darkness out of a frustration of the quality of roles that I was reading in scripts for women. ~ Natalie Dormer,
1162:It didn’t matter the quality of the writing— Callie’s fantasies about her fictional heroes were entirely democratic. ~ Sarah MacLean,
1163:It is in the nature of the mind that when you habituate it with a positive quality it can be developed limitlessly. ~ Dalai Lama XIV,
1164:Moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the opposite. ~ Aristotle,
1165:My biggest thing is to stay with my approach and take quality ABs to the plate. I'm just trying to keep it simple. ~ Jacoby Ellsbury,
1166:Pay close attention to detail in whatever it is you are doing. Be specific and expect quality from your performance. ~ Robert Cheeke,
1167:People don’t expect crazy quality from front desk agents at 3: 00 a.m. They just expect them not to be totally crazy. ~ Jacob Tomsky,
1168:Psychology motivates the quality of analysis and puts it to use. Psychology is the driver and analysis is the road map. ~ Ed Seykota,
1169:quality, but for most investors these are commodity plays: bulkers = China raw material imports; tankers = oil contango. ~ Anonymous,
1170:Quality is decided by the depth at which the work incorporates the alternatives within itself, and so masters them. ~ Theodor Adorno,
1171:Remember that every drop of rain that falls bears into the bosom of the earth a quality of beautiful fertility. ~ George Henry Lewes,
1172:(respect for the weak being, after intellectual courage, the second most attractive quality to this author), ~ Nassim Nicholas Taleb,
1173:The quality of news coverage has diminished, because giants of the print media are no longer being nurtured properly. ~ F Lee Bailey,
1174:There is nothing more unbecoming a man of quality than to laugh ... 'tis such a vulgar expression of the passion! ~ William Congreve,
1175:There is only a difference of proportion of madness between an average man and a mad man; the quality of madness is the same. ~ Osho,
1176:The trouble with the public is that there is too much of it; what we need in public is less quantity and more quality. ~ Don Marquis,
1177:Tiffany’s blue box is a slogan without words. It stands for elegance and packaging and quality and “price is no object. ~ Seth Godin,
1178:To tackle climate change you don't have to reduce your quality of life, but you do have to change the way you live ~ Ken Livingstone,
1179:Uncertainty is a quality to be cherished, therefore – if not for it, who would dare to undertake anything? ~ Villiers de L Isle Adam,
1180:When the mind, through the quality of extreme purity, merges in the Heart, it will attain perfection as peace. ~ Sri Ramana Maharshi,
1181:Without exception, the dominance and coherence of culture proved to be an essential quality of the excellent companies. ~ Tom Peters,
1182:You can either have software quality or you can have pointer arithmetic, but you cannot have both at the same time. ~ Bertrand Meyer,
1183:And the data on everything from air quality to commodity prices to levels of violence show improvement over time. ~ Erik Brynjolfsson,
1184:But as the cerebellum degrades with age, so does the quality of memories. The memories are there, but they're not as good. ~ Bill Nye,
1185:...every successful quality revolution has included the participation of upper management. We know of no exceptions. ~ Joseph M Juran,
1186:How great a quality is horse sense! Someone has defined it as that something which keeps horses from betting on men! ~ Vincent Massey,
1187:How we pay attention to the present moment...determin es the character of our experience and...the quality of our lives. ~ Sam Harris,
1188:I don't have to have the biggest house or the biggest car or the longest mink, but quality of life is really glamorous. ~ Eartha Kitt,
1189:I don’t want to die alone, but spending quality time with myself 60 to 70 percent of the day is my idea of mecca. However, ~ Issa Rae,
1190:Meditation is not an act, it is a quality. Meditation is not something that you do - it is something that you become. ~ Jaggi Vasudev,
1191:Money-crimes have an abstract quality. History is laden with the victims of gold, but their remains are odourless. ~ Georges Bernanos,
1192:My principle activity is to tease those who take themselves and the quality of their knowledge too seriously. ~ Nassim Nicholas Taleb,
1193:No person of quality ever remembers social restrictions save when considering how most piquantly to break them. ~ James Branch Cabell,
1194:Only you pick that crab. Nobody else take it. I already know this. Everyone else want best quality. You thinking different. ~ Amy Tan,
1195:Poetry can communicate the actual quality of experience with a subtlety and precision unapproachable by any other means. ~ F R Leavis,
1196:The couples that did the novel and exciting activities showed a significantly greater increase in relationship quality. ~ Aziz Ansari,
1197:The end product of the shorter
deadline is almost inevitably of equal or higher quality due to greater
focus. ~ Timothy Ferriss,
1198:The health of a democratic society may be measured by the quality of functions performed by private citizens. ~ Alexis de Tocqueville,
1199:The leader teaches more through being than through doing. The quality of one's silence conveys more than long speeches. ~ John Heider,
1200:The more excited the rooster gets, the higher his voice goes. He's got a little bit of a Barney Fife quality to him. ~ Jeff Foxworthy,
1201:The only difference between working on a huge-budget film and a lesser-budget film, is the quality of lunch and dinner. ~ Ving Rhames,
1202:The only thing that matters, at the end of a stay on earth, is how well did we love, what was the quality of our love? ~ Richard Bach,
1203:The sattwic quality is a first mediator between the higher and the lower nature. ~ Sri Aurobindo, Essays on the Gita, Deva and Asura,
1204:The trick isn’t to simply publish a book; the trick is to produce a quality book package to surround the book’s content ~ Hank Quense,
1205:To dramatically improve the quality of your life, you must cultivate a new perspective of why you are here on Earth. ~ Robin S Sharma,
1206:To understand the true quality of people, you must look into their minds, and examine their pursuits and aversions. ~ Marcus Aurelius,
1207:But...ah...not that I'm on your side now or anything, but you haven't exactly got a lot of time for drama of this quality. ~ Lia Habel,
1208:...by saying that the former was only concerned with quality, the latter only with quantity, mistook cause for effect. ~ Immanuel Kant,
1209:Education is the process in which we discover that learning adds quality to our lives. Learning must be experienced. ~ William Glasser,
1210:I love San Francisco, and it offers spectacular scenery of the city, and it adds to the uplifting quality of the movie. ~ Tommy Wiseau,
1211:Integrity in the Moment of Choice: Quality of life depends on what happens in the space between stimulus and response. ~ Stephen Covey,
1212:It doesn't matter what product or service you're offering; there is unlimited ability to improve the quality of anything. ~ Tom Peters,
1213:Of course people need not be always talking well. Only one tells the quality of their minds when they try to talk well. ~ George Eliot,
1214:The pitch count situatio-it doesn't matter if you throw 120 or 80, whatever. It's the quality of pitches that you throw. ~ Eli Manning,
1215:usually more time is spent in making good-looking presentation slides than in improving the quality of the software. ~ Steve McConnell,
1216:We certainly strive for trying to make a quality record throughout, and I think that's true of all of our records. ~ Christopher Cross,
1217:We just always focus on quality, which can be frustrating during the wait, but which pays off when we're done (we hope). ~ Gabe Newell,
1218:We need a cost-effective, high-quality health care system, guaranteeing health care to all of our people as a right. ~ Hillary Clinton,
1219:We will invest in our people, quality education, job opportunity, family, neighborhood, and yes, a thing we call America. ~ Dan Quayle,
1220:Because in my experience, patriotism, while a fine quality, can fuel quite a dangerous agenda if taken to the extreme. ~ David Baldacci,
1221:Even if your company’s financial condition can withstand the inefficiency of quality service, your brand likely won’t. ~ Jim Blasingame,
1222:Faith in people is an essential quality of an influencer when working with others, yet it is a scarce commodity today. ~ John C Maxwell,
1223:Gardeners are good at nurturing, and they have a great quality of patience, they're tender. They have to be persistent. ~ Ralph Fiennes,
1224:Humility, the place of entire dependence on God, is the first duty of the creature, and the root of every good quality. ~ Andrew Murray,
1225:In the '70s and '80s, the mentality of America was that everything was disposable. The notion of quality wasn't important. ~ Les Wexner,
1226:I used to want to pack as much as I could into my life, but now I realize it's more about quality of life than quantity. ~ Sharon Stone,
1227:I would rather have 1 amazing best friend than 100 decent regular friends. It's not about quantity, it's about quality. ~ Connor Franta,
1228:Kindness wasn’t a passive quality. It was a choice one had to make, and right then, Ivy didn’t feel much like making it. ~ Melissa Grey,
1229:Marry a person who loves you a lot, but more important, loves you best, because quality beats quantity any day. ~ Nora McInerny Purmort,
1230:Movement is life. Life is a process. Improve the quality of the process and you improve the quality of life itself. ~ Moshe Feldenkrais,
1231:Read first the best books. The important thing for you is not how much you know, but the quality of what you know. ~ Desiderius Erasmus,
1232:Respect for the power and the dynamic transforming quality of the unconscious is the essence of the Jungian tradition. ~ Deldon McNeely,
1233:Somehow Photoshop and the ease with which one can produce an image has degraded the quality of photography in general. ~ Elliott Erwitt,
1234:The more you hardwire a company on total quality management, the more it is going to hurt breakthrough innovation. ~ Vijay Govindarajan,
1235:The only quality that endures in art is a personal vision of the world. Methods are transient: personality is enduring. ~ Edward Hopper,
1236:The quality of student work has definitely gone downhill since they discontinued the use of the whipping post.
-Silk ~ David Eddings,
1237:Thoughts create only according to their pitch, intensity, emotional quality, depth of feeling, or vibrational plane. ~ Claude M Bristol,
1238:We knew that his retirement would come one day and we both have been planning for it by ensuring the quality of the squad. ~ David Gill,
1239:When a leader is upbeat in the face of discouraging circumstances, others admire that quality and want to be like her. ~ John C Maxwell,
1240:Yet it is the one essential, vital quality for those who seek to change a world which yields most painfully to change. ~ Robert Kennedy,
1241:You like to write. I value that in you. It's the single most important quality for somebody who wants to be a writer. ~ Haruki Murakami,
1242:As the quality of water changes with the nature of the soil;So will a man's reason vary with the quality of his friends. ~ Thiruvalluvar,
1243:But I am constant as the northern star, of whose tru-fixed and resting quality there is no fellow in the firmament ~ William Shakespeare,
1244:Courage is rightly esteemed the first of human qualities... because it is the quality which guarantees all others. ~ Winston S Churchill,
1245:Every secret of a writer's soul, every experience of his life, every quality of his mind is written large in his works. ~ Virginia Woolf,
1246:He who is and remains true to himself and to others has the most attractive quality of the greatest talent. ~ Johann Wolfgang von Goethe,
1247:I am trying to counter the fixity of architectures, their stolidity, with elements that give an ineffable immaterial quality. ~ Toyo Ito,
1248:I dream of a Digital India where quality healthcare percolates right up to the remotest regions powered by e-Healthcare. ~ Narendra Modi,
1249:I hate gowns. It's a rare gown indeed that is cool. Most are elegant or whatever, a quality I don't put a big premium on. ~ Mindy Kaling,
1250:It is the special quality of love not to be able to remain stationary, to be obliged to increase under pain of diminishing. ~ Andre Gide,
1251:Memory is the corner stone of our existence. It determines the quality of our decisions and, therefore, our entire life! ~ Kevin Horsley,
1252:No amount of tools can help a bad product. You have to remain genuine in your product development innovation and quality. ~ Kara Swisher,
1253:Perhaps the most serious complaint you could make about Bach is that he has every quality of humanity except imperfection. ~ Jeremy Denk,
1254:The music has had a certain quality that people like just because it's a real true expression of how we are as musicians. ~ Matt Cameron,
1255:The quality of your relationships will determine the quality of your life. And this is something worth praying about. ~ Stormie Omartian,
1256:There is a fallible quality even in the greatest ones,everyone fails once in a while, be it Shah Rukh Khan or Ronaldhino ~ Shahrukh Khan,
1257:There is an unavoidable tendency to become literally the embodiment of that quality upon which one most constantly thinks. ~ James Allen,
1258:There is within the human heart a quality of intelligence which has been known to surpass that attributed to the human mind. ~ Aberjhani,
1259:To create an extraordinary quality of life, you must create a vision that's not only obtainable, but that is sustainable. ~ Tony Robbins,
1260:When I married Wilnelia, one of the first things I wanted to know about Puerto Rico was the quality of the golf courses. ~ Bruce Forsyth,
1261:While the rest of the world has been improving technology, Ghana has been improving the quality of man's humanity to man. ~ Maya Angelou,
1262:You see, the quality of any advice anybody has to offer has to be judged against the quality of life they actually lead. ~ Douglas Adams,
1263:A person’s general goodness is in direct correlation to the force, or quality, of the kind thoughts he or she generates. ~ Dalai Lama XIV,
1264:Books have that strange quality, that being of the frailest and tenderest matter, they outlast brass, iron and marble. ~ William Drummond,
1265:Everybody liked Frank, because Frank had that one quality no one could resist—he knew who he was and still liked himself. ~ Loretta Nyhan,
1266:Four AM last call proved to me that the late-night hours had a mystical, ethereal quality ripe with dangerous possibilities. ~ Roz Bailey,
1267:If I had to characterize one quality as the genius of feminist thought, culture, and action, it would be the connectivity. ~ Robin Morgan,
1268:In acceptance, there is a decreased preoccupation with “doingness,” a growing focus on the quality of beingness itself, ~ David R Hawkins,
1269:In futsal, you see whether a player is really talented. You notice the small details in quality, class and tactical understanding. ~ Xavi,
1270:In inner-city, low-income communities of color, there's such a high correlation in terms of educational quality and success. ~ Bill Gates,
1271:It doesn't matter who you are or where you come from - if you put quality work out there, it will be appreciated. ~ Sharmeen Obaid Chinoy,
1272:I want a real take-home quality to the sermon, so I built the whole sermon series around the word grace, those five letters. ~ Max Lucado,
1273:Man and woman as coexistent and eternal with God forever reflect, in glorified quality, the infinite Father-Mother God. ~ Mary Baker Eddy,
1274:Now that he was near her, this sighing of the human skin took on a dreamlike quality like the spell of the mountains. ~ Yasunari Kawabata,
1275:our values determine the nature of our problems, and the nature of our problems determines the quality of our lives. Values ~ Mark Manson,
1276:The old notion that brevity is the essence of wit has succumbed to the modern idea that tedium is the essence of quality. ~ Russell Baker,
1277:There's a nimble quality to the way a television actor can work. When that muscle gets strong it's a very valuable thing. ~ David Oyelowo,
1278:There's an obsessive quality to it that I thought I would've grown out of by now. It's an ongoing source of shame for me. ~ Anne Hathaway,
1279:There's a quality of legend about freaks. Like a person in a fairy tale who stops you and demands that you answer a riddle. ~ Diane Arbus,
1280:We want a world where life is preserved, and the quality of life is enriched for everybody, not only for the privileged. ~ Isabel Allende,
1281:Where quality is the thing sought after, the thing of supreme quality is cheap, whatever the price one has to pay for it. ~ William James,
1282:Adam Geras puts this more eloquently: “Quality is about being prepared for the usual so you have time to tackle the unusual. ~ Gojko Adzic,
1283:A leader can't make excuses. There has to be quality in everything you do. Off the court, on the court, in the classroom. ~ Michael Jordan,
1284:And I particularly like the whole thing of being boss. Boss and employee... It's the slave quality that I find very alluring. ~ Hugh Grant,
1285:Architecture is exposed to life. If its body is sensitive enough, it can assume a quality that bears witness to past life. ~ Peter Zumthor,
1286:As a nation we should look more carefully at how our fear of future acts of terrorism is undermining our quality of life. ~ Bruce H Lipton,
1287:A simply luxurious life is not easy to create initially because it requires that we focus on quality and let go of excess. ~ Shannon Ables,
1288:But I am constant as the Northern Star, Of whose true fixed and resting quality There is no fellow in the firmament. ~ William Shakespeare,
1289:Courage is rightly esteemed the first of human qualities because . . . it is the quality which guarantees all others. ~ William Manchester,
1290:Democracy is fatal for the arts; it leads only to chaos or the achievement of new and lower common denominators of quality. ~ Walter Legge,
1291:Everyone has something good about them,” she said. “You have to find the redeeming quality and love the person for that. ~ Jeannette Walls,
1292:Experience, then, was something that enabled you to do nothing with a clear conscience. Experience was an overrated quality. ~ Nick Hornby,
1293:Gratitude is a quality similar to electricity: it must be produced and discharged and used up in order to exist at all. ~ William Faulkner,
1294:I'm so grateful. I worked on some really quality projects as a kid and I was really lucky for the opportunities I got. ~ Jonathan Lipnicki,
1295:In Physic, things of melancholic hue and quality are used against melancholy, sour against sour, salt to remove salt humors. ~ John Milton,
1296:It is the quality of a great soul to scorn great things and to prefer that which is ordinary rather than that which is too great. ~ Seneca,
1297:Kashmir has always been more than a mere place. It has the quality of an experience, or a state of mind, or perhaps an ideal. ~ Jan Morris,
1298:Patience is the most necessary quality for business, many a man would rather you heard his story than grant his request. ~ William Cobbett,
1299:Remember: The quality of our thoughts determines the quality of our lives. And our decisions are a result of our thoughts. ~ Darius Foroux,
1300:The greatest discovery of the 20th Century is that our attitude of mind determines our quality of life, not circumstances. ~ William James,
1301:The man in the dark suit sips his Laphroaig and water, savoring the marshy taste, the body-in-the-bog quality of the whisky. ~ Neil Gaiman,
1302:The quality of your life is determined by the quality of your relationships. The quality of your business is no different. ~ Harvey Mackay,
1303:The quality of your work, in the long run, is the deciding factor on how much your services are valued by the world. ~ Orison Swett Marden,
1304:There's too much bad. The worst is mediocre. Bad is easy. There's high quality, there's pornography, and then there's bad. ~ Henry Blodget,
1305:There's very little greatness in this world, but in the crucible of quality there's a special corner reserved for Van Halen. ~ Bob Lefsetz,
1306:The same quality that read as dependable and even-keeled in his youth had crusted over and become stubborn and pitiable. ~ Angela Flournoy,
1307:To delight in war is a merit in the soldier, a dangerous quality in the captain, and a positive crime in the statesman. ~ George Santayana,
1308:we are confident that the fundamental principle of long-term ownership of quality companies is a sensible one, new ~ Lawrence A Cunningham,
1309:When the Grateful Dead needed a quality sound system to deliver our sonic payload, I learned electronics and speaker design. ~ Mickey Hart,
1310:You've written three lines"
"Three carefully considered lines,"Xavier objected. "Quality over quantity, remember ~ Alexandra Adornetto,
1311:Associate with men of good quality if you esteem your own reputation; for it is better to be alone than in bad company. ~ George Washington,
1312:I have to say, 'Gravity' is better in 3-D, even though in 2-D the quality of the picture is better. But the 3-D is better. ~ Alfonso Cuaron,
1313:I'm an advocate for buying few, but very good quality pieces of clothing, and if you do that you need to take care of them. ~ Patrick Grant,
1314:Mulberry Garden, now the only place of refreshment about the town for persons of the best quality to be exceeding cheated at. ~ John Evelyn,
1315:My figures come and go, suggested by fortune or misfortune. I try to fix them divested of their apparent accidental quality. ~ Max Beckmann,
1316:My success is due more to my ability to work continuously on one thing without stopping than to any other single quality. ~ Thomas A Edison,
1317:one of the many companies J.J. McCracken owned made high-quality surveillance cameras, so he’d given himself a deal on them. ~ Stuart Gibbs,
1318:Our aim was to insure repeat business based on the system's reputation rather than on the quality of a single store or operator. ~ Ray Kroc,
1319:Strength is natural, but grace is the growth of habit. This charming quality requires practice if it is to become lasting. ~ Joseph Joubert,
1320:The abnormal mind is quick to detect and attach itself to this quality when it appears in a normal person,"
(P. 1) ~ F Scott Fitzgerald,
1321:The chief losses to investors come from the purchase of low-quality securities at times of favorable business conditions. ~ Benjamin Graham,
1322:The only thing that one really knows about human nature is that it changes. Change is the one quality we can predicate of it. ~ Oscar Wilde,
1323:There ought to be some other means of reckoning quality in this the best and loveliest of games; the scoreboard is an ass. ~ Neville Cardus,
1324:Time is that quality of nature that keeps events from happening all at once. Lately it doesn’t seem to be working. —Anonymous ~ David Allen,
1325:Whatever doubt there may be as to the quality or purpose of our free speech we certainly have ample volumes in production. ~ Herbert Hoover,
1326:When you want your body to perform at a high level, it's important to make sure you are giving your body quality nutrients. ~ Travis Browne,
1327:Why are you alone? I mean, we are all alone. Aloneness is... that´s life. It´s the quality of our aloneness that matters. ~ Chuck Palahniuk,
1328:You know to me, being a good actor, the most important quality is you've got to love to play, and to just be open to anything. ~ Peter Berg,
1329:You like to write. It's the single most important quality for someone who wants to be a writer. But not in itself enough. ~ Haruki Murakami,
1330:Be honest. Be honest with yourself, be honest with, you know, your fellow politicians. This is a rare quality of politicians. ~ Ma Ying jeou,
1331:French women eat and serve what's in season, for maximum flavor and value, and know availability does not equal quality. ~ Mireille Guiliano,
1332:Happiness doesn't come from commercial success but from the quality of work that you give back to your immediate community. ~ Adrian Grenier,
1333:Hardships are arbitrary, Locke. You never know which particular quality in yourself or a fellow is going to get you past them. ~ Scott Lynch,
1334:His voice wasn’t loud, but there was a quality to it that made Matt shiver even though he—for once—wasn’t the one in trouble. ~ Nancy Farmer,
1335:I am of the opinion that there is more high-quality television being produced than at any time in the history of television. ~ Michael Schur,
1336:I've always had a tomboy quality to me that I embrace and don't run away from. At the same time I'm a real girlie-girl. ~ Julianna Margulies,
1337:Life happens from within. How aware you are of it, decides the quality of your body, your mind, and your experience of life. ~ Jaggi Vasudev,
1338:[Melania Trump] was always the highest quality that you'll ever find and the things they say, I've known her for a long time. ~ Donald Trump,
1339:My most important quality or property is curiosity. And that had its beginning in what I was going to do with my life. ~ Richard Artschwager,
1340:Nothing seems more like a whorehouse to me than a museum. In it you find the same equivocal aspect, the same frozen quality. ~ Michel Leiris,
1341:Not only does a bureaucracy tend to under-government in point of quality; it tends to over-government in point of quantity. ~ Walter Bagehot,
1342:One novel in five hundred or a thousand has the quality a novel should have to make it a novel -- the quality of philosophy. ~ Doris Lessing,
1343:Patience is the most necessary quality for business, many a man would rather you heard his story than grant his request. ~ Lord Chesterfield,
1344:Study after study has shown that motivation probably has a larger effect on productivity and quality than any other factor ~ Steve McConnell,
1345:There is one quality that characterizes all of us who deal with the sciences of the earth and its life - we are never bored. ~ Rachel Carson,
1346:Whatever exists at all exists in some amount. To know it thoroughly involves knowing its quantity as well as its quality. ~ Edward Thorndike,
1347:When love is unreliable and you are a child, you assume that it is the nature of love – its quality – to be unreliable. ~ Jeanette Winterson,
1348:When you build what you need, you can also assess the quality of what you make quickly and directly, instead of by proxy. Mary ~ Jason Fried,
1349:Winnie, don't you ever think you're selling yourself short?"

"Nope. Never. I'm really good at picking quality dick. ~ Elizabeth Brown,
1350:A gifted teacher has an unfailing eye for magical classrooms & loses sleep over anything less than the highest quality. ~ Carol Ann Tomlinson,
1351:Are my personal standards with reference to the quantity and quality of my output higher now than three or six months ago? ~ David J Schwartz,
1352:Buy less, choose well: that's the maxim. Quality not quantity. That's the most environmentally friendly thing you can do. ~ Vivienne Westwood,
1353:Courage is a quality so necessary for maintaining virtue, that it is always respected, even when it is associated with vice. ~ Samuel Johnson,
1354:Gratitude is seeing how someone changed your heart and quality of life, helped you become the good parts of the person you are. ~ Anne Lamott,
1355:I do think if you aim for quality, it's not so much about consumerism. The idea is 'Buy less, choose well, make it last.' ~ Vivienne Westwood,
1356:In this climate all things seek shade, and so a basic quality of the Deep South is that everything here is partially hidden. ~ Nic Pizzolatto,
1357:I think confidence is the most appealing quality in any human being or any artist; that's what really attracts us to people. ~ Marilyn Manson,
1358:I use color in terms of emotional quality, as a vehicle for feeling... feeling is everything I have experienced or thought. ~ Adolph Gottlieb,
1359:Most of the women that I like have a haunted quality - they're sort of like women who live in a haunted house by themselves. ~ John Malkovich,
1360:Purpose does not need to involve calculations or numbers. Purpose is about the quality of life. Purpose is human, not economic. ~ Simon Sinek,
1361:Real quality means making sure that people are proud of the code they write, that they're involved and taking it personally. ~ Linus Torvalds,
1362:The ability to negotiate with other people without friction and argument is the outstanding quality of all successful people. ~ Napoleon Hill,
1363:The best part of the character and quality of the leader is expressing who you are in the work you do and how you do it. ~ Frances Hesselbein,
1364:...the prospect of soon losing her companion seemed to give force to every sweet quality and charm which Edith possessed. ~ Elizabeth Gaskell,
1365:We all want to believe that the key to making an impact on someone lies with the inherent quality of the ideas we present. ~ Malcolm Gladwell,
1366:We can change our quality of life by changing your attitude toward the big and small things that usually irritate and anger us. ~ Joyce Meyer,
1367:Well I am glad I have something of the fool in my disposition--foolishness being the only quality that makes wisdom possible. ~ Marie Corelli,
1368:Well sure, who doesn’t need a boyfriend? But realistically, those exotic creatures are hard to come by. At least a quality one. ~ Rachel Cohn,
1369:Well sure, who doesn't need a boyfriend? but realistically, those exotic creatures are hard to come by. At least a quality one. ~ Rachel Cohn,
1370:You need to have a culture where people have very high quality standards in everything the company does, but still move quickly. ~ Sam Altman,
1371:And me still not seeing, and the brightness coiled within me assumed an almost hushed quality, as if we were in a cathedral. ~ Jeff VanderMeer,
1372:And sitting around the table on the fine-quality chairs and sofas were Magnus Bane, Jem Carstairs, Catarina Loss, and Clary, ~ Cassandra Clare,
1373:A person’s quality is inversely proportional to the quantity of explanation he demands before agreeing to help a friend in need. ~ Ben Dolnick,
1374:being too controlling and micromanaging, or I can recognize that I’m very responsible, dependable, and committed to quality work. ~ Bren Brown,
1375:Both Zen and mysticsm have this beautiful quality of happiness and laughter, which I think is so necessary in our modern age. ~ Frederick Lenz,
1376:Dictionary Definition of Delicacy 1. The quality or condition of being delicate, fragile, or sensitive. 2. Discretion, tact. ~ David Foenkinos,
1377:First, many in Wall Street - a community in which quality control is not prized - will sell investors anything they will buy. ~ Warren Buffett,
1378:I have brothers, and that so-called boyish quality was something that I was deathly self-conscious about when I was younger. ~ Kristen Stewart,
1379:In a morbid condition, dreams are often distinguished by their remarkably graphic, vivid, and extremely lifelike quality. ~ Fyodor Dostoyevsky,
1380:It might be true that it is “quality time” that counts, but after a certain point quantity has a bearing on quality. ~ Mihaly Csikszentmihalyi,
1381:Meditating takes on a different quality when someone taps you on the shoulder and says, "Dad, why are you sleeping like that?" ~ Misha Collins,
1382:Other people showed love by offering compliments; Abby offered pity. It was not an attractive quality, in her children’s opinion. ~ Anne Tyler,
1383:Quality is never an accident. It is always the result of intelligent effort. There must be the will to produce a superior thing. ~ John Ruskin,
1384:Take the case of courage. No quality has ever so much addled the brains and tangled the definitions of merely rational sages. ~ G K Chesterton,
1385:Taste is the fundamental quality which sums up all other qualities. It is the ne plus ultra of the intelligence. ~ Isidore Ducasse Lautreamont,
1386:The essential quality of life is living' the essential quality of living is change; change is evolution; and we are part of it. ~ John Wyndham,
1387:The human hand has an amazing quality that nothing else has: tremendous efficiency of strength and yet total gentleness. ~ Francis A Schaeffer,
1388:The intention to live as long as possible isn't one of the mind's best intentions, because quantity isn't the same as quality. ~ Deepak Chopra,
1389:They’d chosen each other for the reason most people chose each other: to get closer to some quality they didn’t naturally possess. ~ Aja Gabel,
1390:With bikes, it is absolutely the case that you will get what you pay for. Invest in quality so it will endure wear and tear. ~ Patrick Dempsey,
1391:Acting has a strong sensual quality that I get such a... you say 'kick' in America? It's a fantastic profession in that way. ~ Erland Josephson,
1392:A defining feature of intuitive judgment is its insensitivity to the quality of the evidence on which the judgment is based. ~ Philip E Tetlock,
1393:Applebee’s is a chain of mid-quality restaurants serving “American food,” which essentially means that Everything Features Cheese. ~ John Green,
1394:As long as I have a studio with producers, I can make something everyday. And the people know what type of quality it's going to be. ~ Jadakiss,
1395:Equity literally means “the quality of being fair” or “impartiality.” Equality, on the other hand, means “the state of being equal. ~ Anonymous,
1396:Every sickness has an alien quality, a feeling of invasion and loss of control that is evident in the language we use about it. ~ Siri Hustvedt,
1397:Every subject at some phase of its development should possess, what is for the individual concerned with it, an aesthetic quality. ~ John Dewey,
1398:He was trained to exterminate, then count the dead with a maniacal obsession for numbers and industrial-quality efficiency. ~ Tania Crasnianski,
1399:I don’t think that there is anything that is really magical unless it has a terrifying quality, said the painter Andrew Wyeth. ~ Margaret Roach,
1400:If you take your mind to a level of functioning that is beyond age, then your body will begin to be touched by the same quality. ~ Wayne W Dyer,
1401:It appears evident that, for the average team, insisting on writing tests first, before functional coding, improves quality. ~ David J Anderson,
1402:I think journalism gets measured by the quality of information it presents, not the drama or the pyretechnics associated with us ~ Bob Woodward,
1403:It might be true that it is "quality time" that counts, but after a certain point quantity has a bearing on quality. ~ Mihaly Csikszentmihalyi,
1404:One law of energy is this: energy of a certain quality or vibration tends to attract energy of a similar quality and vibration. ~ Shakti Gawain,
1405:Songwriting is a mysterious art. When I sit down to write a song, the end result should be mysterious and have this dark quality. ~ Martin Gore,
1406:standard-setting device." - Engadget "Its solid build quality, along with its improved design, integrated store, and cross-platform ~ Anonymous,
1407:There's a quality we could call vertical attention, which is an attention upward toward ancestors, spiritual states, angels, gods. ~ Robert Bly,
1408:They were also slightly less intelligent than he was. This is a quality you should always pray for in your would-be murderer. ~ Terry Pratchett,
1409:Tolerance is the one essential ingredient ... You can take it from me that the Queen has the quality of tolerance in abundance. ~ Prince Philip,
1410:Uncertainty is a quality to be cherished, therefore – if not for it, who would dare to undertake anything? ~ Auguste de Villiers de l Isle Adam,
1411:But I am constant as the Northern Star,
Of whose true fixed and resting quality
There is no fellow in the firmament. ~ William Shakespeare,
1412:Determine the quality of life you want to have, and then surround yourself with the people who represent and support that vision. ~ Darren Hardy,
1413:Facebook has this famous poster that says move fast and break things. But at the same time they manage to be obsessed with quality. ~ Sam Altman,
1414:Home is the first school for us all, a school with no fixed curriculum, no quality control, no examinations, no teacher training ~ Charles Handy,
1415:I don't have an interest in any car that isn't good for the environment, other than maybe an aesthetic quality in a picture book. ~ Emile Hirsch,
1416:If someone likes my fiction more for the quality of my prose rather than the quality of my storytelling, I'm doing something wrong. ~ Jamie Ford,
1417:If we want to end terrorism we need to bring quality education so we defeat the mindset of terrorism mentality and of hatred. ~ Malala Yousafzai,
1418:I think journalism gets measured by the quality of information it presents, not the drama or the pyrotechnics associated with us. ~ Bob Woodward,
1419:Nen is mindfulness, attention to the present with a quality of vibrant awareness, as if this present moment were one’s last. ~ Peter Matthiessen,
1420:Remember that pain has this most excellent quality. If prolonged it cannot be severe, and if severe it cannot be prolonged. ~ Seneca the Younger,
1421:Self-pitying, self-righteous, self-important, all the selfs except self-confident, the quality that she always needed the most. ~ David Nicholls,
1422:The difference between where you are today and where you'll be five years from now will be found in the quality of books you've read. ~ Jim Rohn,
1423:The freedom of a government does not depend on the quality of its laws, but upon the power that has the right to create them. ~ Thaddeus Stevens,
1424:The quality an artist must have is objectivity in judging his work, plus the honesty and courage not to kid himself about it. ~ William Faulkner,
1425:The quality of our life is greatly affected by the time we spend with God, and it should have a place of priority in our schedule. ~ Joyce Meyer,
1426:There is no quality so contrary to any nature which one cannot affect, and put on upon occasion, in order to serve an interest. ~ Jonathan Swift,
1427:There's no great mystery to satisfying your customers. Build them a quality product and treat them with respect. It's that simple. ~ Lee Iacocca,
1428:This PRS is perfect for anyone who wants an awesome quality, versatile, rockin' guitar at an affordable price. I love it; try it out! ~ Orianthi,
1429:Women were also urged to work on a mysterious quality called 'fascination.' Coming of age in the 1920's was a competitive business. ~ Susan Cain,
1430:Despite his size and broad-shouldered build, there was a feline quality about him…he was like a lazy but potentially deadly tiger. ~ Lisa Kleypas,
1431:Each of us starts with the same twenty-four hours in the day. How we utilize those hours determines the quality of our lives. ~ Peter H Diamandis,
1432:Every fairytale has a villain. All high quality happy endings involve a black-hearted monster. I just didn't want you to be mine. ~ Coco J Ginger,
1433:I am impressed with the natural health programs at Nature Care College. Their dedication to quality education is truly inspiring. ~ Deepak Chopra,
1434:I hardly ever go to parties. If I really have to, I'll go, but I'm not the most open person, which is sometimes not the best quality. ~ Eva Green,
1435:I have never spent a day in my adult life where I didn't learn something, and if there is a born-again quality to me, that's it. ~ Peter Jennings,
1436:I suppose the one quality in an astronaut more powerful than any other is curiosity. They have to get some place nobody's ever been. ~ John Glenn,
1437:No matter how far down the wrong road you go, turn back—there are other quality girls who will bang you without giving you a hard time. ~ Roosh V,
1438:Quality child care, health insurance coverage, and training make it possible for former welfare recipients to get, and keep, jobs. ~ Mel Carnahan,
1439:The quality of your consciousness at this moment is what shapes the future — which, of course, can only be experienced as the Now ~ Eckhart Tolle,
1440:there are very few of us that do not cherish a feeling of self-complacency on the score of some quality or other, real or imaginary ~ Jane Austen,
1441:Therefore, vegetarianism alone can give us the quality of com-passion, which distinguishes man from the rest of the animal world. ~ Morarji Desai,
1442:There is nothing difficult, there is nothing complicated, only one has to have a desire to have a better quality of life. ~ Maharishi Mahesh Yogi,
1443:War is the province of danger and therefore courage above all things is the first quality of a warrior, von Clausewitz maintained. ~ Joe Haldeman,
1444:When I was coming up the DC Improv was considered the best Improv out there. It's always been high quality stuff coming out of there. ~ Bill Burr,
1445:you’d be amazed how much quality collective thought can be captured using two simple tools: a voice connection and a shared screen. ~ Jason Fried,
1446:You know how to be a good boy?" Anna widened her eyes in surprise. "Why, Archer, I'm certain I never recognized that quality in you. ~ Lora Leigh,
1447:Amnesty is as good for those who give it as for those who receive it. It has the admirable quality of bestowing mercy on both sides. ~ Victor Hugo,
1448:Beautiful quality that women have, which is we like to get together and gab. It's time to elevate that aspect of being a woman. ~ Elizabeth Lesser,
1449:Both cream and scum can rise to the top, unfortunately. This lower-quality stuff that's going higher isn't doing it on fundamentals. ~ John Manley,
1450:But all barriers yield to one mythical quality: drive. The will to persist and overcome. To never give up. To never accept defeat.  ~ Sean Patrick,
1451:But although quality, price, and advertising contribute to products and ideas being successful, they don’t explain the whole story. ~ Jonah Berger,
1452:I don't think all of my ideas are good. It's almost easier when people are critical of you because it helps with the quality control. ~ Seth Rogen,
1453:If wildlife cannot exist there will be poor quality for human life. A better world for wildlife means a better world for human life. ~ Carl Safina,
1454:I started out as an impressionist and that’s all about observing, how people move, their voice quality, their attitudes and quirks. ~ Eddie Murphy,
1455:I think steak is the ultimate comfort food, and if you're going out for one, that isn't the time to scrimp on calories or quality. ~ Tom Colicchio,
1456:It is definitely mostly due to the invention of the camera that all this design and emphasized paint quality have come into painting. ~ E J Hughes,
1457:It is difficult to remain an emperor in presence of a physician, and difficult even to keep one's essential quality as man. ~ Marguerite Yourcenar,
1458:It's become impossible to enjoy most quality television shows because the hurt or endangered women device is so frequently used. ~ Jessica Valenti,
1459:Legislation is about three fundamental things - affordability, access, and quality. That's what the American people want. ~ Sylvia Mathews Burwell,
1460:Never dismiss the value of entertainment, Ceony. Good-quality entertainment is never free, and it’s something everyone wants. ~ Charlie N Holmberg,
1461:Obviously, it's a big problem how do we provide quality care to the maximum number of people. And it's not an easy problem to solve. ~ Dick Cheney,
1462:perception can form a personal reality based on how a product is framed, even when there is little relationship with objective quality. ~ Nir Eyal,
1463:Some people are polite, and some are quick. Each one’s a good quality to have, but most of the time quickness trumps politeness. ~ Haruki Murakami,
1464:The quality of education that children receive early in life has a bearing on their later life that we may never fully understand. ~ Miguel Ferrer,
1465:The quality of the problem that is found is a forerunner of the quality of the solution that is attained . . .” Getzels concluded. ~ Daniel H Pink,
1466:The quality of your consciousness at this moment is what shapes the future — which, of course, can only be experienced as the Now. ~ Eckhart Tolle,
1467:There is an unmistakable look to prison muscles, a smooth, marblelike quality as opposed to their puffier health club counterparts. ~ Harlan Coben,
1468:The running backs are the strengths of their football team. They have quality players who can do a number of things for their team. ~ Greg Schiano,
1469:These days, we prefer the quick fix of instant information and low-quality entertainment over real-world interactions and experiences. ~ S J Scott,
1470:The value decade is upon us. If you can't sell a top-quality product at the world's lowest price, you're going to be out of the game. ~ Jack Welch,
1471:Vaughan Telecom installers and contractors ensure the highest quality service for data and network cabling in Toronto and GTA area. ~ Edward Abbey,
1472:We really care about our brand. We really want it to stand for high quality. We want people to be excited about it, for it to be fun. ~ Larry Page,
1473:When a woman encounters a man of that quality,” Penny continued, solemnly, “she dedicates herself to making herself worthy of him. ~ Terry Mancour,
1474:A Muslim must not hate his wife and if he be displeased with one bad quality in her, then let him be pleased with another that is good. ~ Anonymous,
1475:And they were also slightly less intelligent than he was. This is a quality you should always pray for in your would-be murderer. ~ Terry Pratchett,
1476:As with many Southern Writers, I believe that the special quality of the land itself indelibly shapes the people who dwell upon it. ~ Willie Morris,
1477:Between two brains, there will always be misunderstandings and lies caused by parasitic smells, drafts and poor-quality reception. ~ Bernard Werber,
1478:Fame means being respected by everybody, or having some quality that is desired by all men, or by most, or by the good, or by the wise. ~ Aristotle,
1479:If theres something decent going in television, the mediums now are kind of equal. Television has become much higher quality. ~ Penelope Ann Miller,
1480:I had not considered the idea; rather than seeking to rule out variations in quality, accept and adopt the reality of imperfection. ~ Nick Harkaway,
1481:Integrity, like humility, is a quality which vanishes the moment we are conscious of it in ourselves. We see it only in others. ~ Madeleine L Engle,
1482:I think it's dangerous if your goal in life is to get the other guy, then you're not going to be doing a really quality job yourself ~ Katie Couric,
1483:It is important to recognize the limited ability of the legal system to prescribe and enforce the quality of social arrangements. ~ Hillary Clinton,
1484:I wish you didn't have to design so often. Try to do quality and cut down on quantity. I think fashion is very, very important. ~ Vivienne Westwood,
1485:Sit up, and no whining."
"I don't whine."
"Rarely," he agreed. But when you do, you make up for the lack of quantity with quality. ~ J D Robb,
1486:The great society is a place where men are more concerned with the quality of their goods than with the quantity of their goods. ~ Lyndon B Johnson,
1487:The night had a nearly liquid quality, was like sliding into a warm swimming pool, a pool filled with buoyant darkenss instead of water. ~ Joe Hill,
1488:The primary quality that Lao Tzu seems to emobdy is humility, which is the image of water - seeking the common level of existence. ~ Frederick Lenz,
1489:The quality of artistry is the capacity to assume innocence at will, the quality of experiencing innocence as if for the first time. ~ Robert Fripp,
1490:The quality of my life has changed dramatically - not the events - but the way I handle them and my priorities and my sense of drama. ~ Ali MacGraw,
1491:The strawberry grows underneath the nettle And wholesome berries thrive and ripen best Neighbour'd by fruit of baser quality. ~ William Shakespeare,
1492:The way she stood, graceful and lithe, spoke of beauty and dancing, but the sleek, predatory quality of her movements screamed danger. ~ K F Breene,
1493:What is important is not the quantity of your knowledge but its quality. You can know many things without knowing the most important. ~ Leo Tolstoy,
1494:Associate yourself with men of good quality, if you esteem your own reputation; for ‘tis better to be alone than in bad company. ~ George Washington,
1495:Consolidation in the skiing equipment industry cannot be allowed to lead to higher prices, lower quality or less innovative products. ~ Neelie Kroes,
1496:Decoration is really about creating a quality of life, and a beauty in that life that nourishes the soul, that makes life beautiful. ~ Albert Hadley,
1497:Don’t misunderstand me; I don’t want to die alone, but spending quality time with myself 60 to 70 percent of the day is my idea of mecca. ~ Issa Rae,
1498:Everything was neat and organized, and I wondered if I surrounded myself with people who had that quality because I lacked it myself. ~ Liliana Hart,
1499:Hardness of heart is a dreadful quality, but it is doubtful whether in the long run it works more damage than softness of head. ~ Theodore Roosevelt,
1500:How can the poem and the stink and the grating noise - the quality of light, the tone, the habit and the dream - be set down alive? ~ John Steinbeck,

IN CHAPTERS [300/779]



  336 Integral Yoga
   77 Occultism
   65 Philosophy
   65 Christianity
   39 Fiction
   29 Psychology
   28 Yoga
   27 Poetry
   13 Hinduism
   12 Science
   7 Theosophy
   7 Education
   6 Integral Theory
   2 Sufism
   2 Philsophy
   2 Mythology
   2 Buddhism
   1 Thelema
   1 Mysticism
   1 Kabbalah
   1 Baha i Faith
   1 Alchemy


  184 The Mother
  146 Sri Aurobindo
  110 Satprem
   91 Nolini Kanta Gupta
   39 H P Lovecraft
   36 Plotinus
   33 Carl Jung
   29 Aleister Crowley
   18 Pierre Teilhard de Chardin
   13 Swami Krishnananda
   10 Swami Vivekananda
   10 Saint Augustine of Hippo
   10 Franz Bardon
   9 Vyasa
   9 Aldous Huxley
   7 James George Frazer
   6 Rudolf Steiner
   6 Plato
   6 Alice Bailey
   6 A B Purani
   5 Walt Whitman
   5 Sri Ramakrishna
   5 Robert Browning
   5 Friedrich Nietzsche
   5 Aristotle
   4 William Wordsworth
   4 Thubten Chodron
   4 Sri Ramana Maharshi
   4 Henry David Thoreau
   3 Saint John of Climacus
   3 Patanjali
   3 Jordan Peterson
   2 Ralph Waldo Emerson
   2 Peter J Carroll
   2 Paul Richard
   2 Ovid
   2 Nirodbaran
   2 Lucretius
   2 Johann Wolfgang von Goethe
   2 Bokar Rinpoche
   2 Al-Ghazali


   41 The Synthesis Of Yoga
   39 Lovecraft - Poems
   21 Collected Works of Nolini Kanta Gupta - Vol 04
   17 Mysterium Coniunctionis
   17 Magick Without Tears
   17 Collected Works of Nolini Kanta Gupta - Vol 07
   17 Collected Works of Nolini Kanta Gupta - Vol 03
   16 Record of Yoga
   16 Collected Works of Nolini Kanta Gupta - Vol 01
   15 Questions And Answers 1950-1951
   13 The Study and Practice of Yoga
   13 Questions And Answers 1956
   13 Liber ABA
   13 Essays On The Gita
   12 Agenda Vol 07
   12 Agenda Vol 05
   12 Agenda Vol 04
   12 Agenda Vol 03
   12 Agenda Vol 01
   11 Plotinus - Complete Works Vol 03
   10 Plotinus - Complete Works Vol 01
   10 Letters On Poetry And Art
   10 City of God
   10 Agenda Vol 09
   9 Vishnu Purana
   9 The Perennial Philosophy
   9 The Future of Man
   8 The Life Divine
   8 Questions And Answers 1955
   8 Questions And Answers 1953
   8 Plotinus - Complete Works Vol 02
   8 On Thoughts And Aphorisms
   8 Collected Works of Nolini Kanta Gupta - Vol 02
   7 The Golden Bough
   7 Talks
   7 Questions And Answers 1957-1958
   7 Plotinus - Complete Works Vol 04
   7 Letters On Yoga II
   7 Aion
   7 Agenda Vol 08
   6 Vedic and Philological Studies
   6 The Phenomenon of Man
   6 Sri Aurobindo or the Adventure of Consciousness
   6 Questions And Answers 1929-1931
   6 On Education
   6 Initiation Into Hermetics
   6 Evening Talks With Sri Aurobindo
   6 Essays In Philosophy And Yoga
   6 A Treatise on Cosmic Fire
   5 Whitman - Poems
   5 Twilight of the Idols
   5 The Secret Doctrine
   5 The Practice of Psycho therapy
   5 Questions And Answers 1954
   5 Poetics
   5 Letters On Yoga IV
   5 Collected Works of Nolini Kanta Gupta - Vol 05
   5 Browning - Poems
   5 Agenda Vol 12
   5 Agenda Vol 06
   5 Agenda Vol 02
   5 A Garden of Pomegranates - An Outline of the Qabalah
   4 Wordsworth - Poems
   4 Words Of Long Ago
   4 Walden
   4 The Problems of Philosophy
   4 The Practice of Magical Evocation
   4 The Gospel of Sri Ramakrishna
   4 The Archetypes and the Collective Unconscious
   4 The 7 Habits of Highly Effective People
   4 Raja-Yoga
   4 On the Way to Supermanhood
   4 How to Free Your Mind - Tara the Liberator
   4 Collected Works of Nolini Kanta Gupta - Vol 08
   3 Words Of The Mother III
   3 The Ladder of Divine Ascent
   3 The Human Cycle
   3 Some Answers From The Mother
   3 Patanjali Yoga Sutras
   3 Maps of Meaning
   3 Let Me Explain
   3 Knowledge of the Higher Worlds
   3 Bhakti-Yoga
   3 Agenda Vol 11
   3 Agenda Vol 10
   2 Twelve Years With Sri Aurobindo
   2 The Integral Yoga
   2 The Essentials of Education
   2 The Alchemy of Happiness
   2 Tara - The Feminine Divine
   2 Prayers And Meditations
   2 Of The Nature Of Things
   2 Metamorphoses
   2 Liber Null
   2 Letters On Yoga I
   2 Isha Upanishad
   2 Faust
   2 Essays Divine And Human
   2 Emerson - Poems
   2 Agenda Vol 13


00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A symbol symbolizes something for this reason that both possess in common a certain identical, at least similar, quality or rhythm or vibration, the symbol possessing it in a grosser or more apparent or sensuous form than the thing symbolized does. Sometimes it may happen that it is more than a certain quality or rhythm or vibration that is common between the two: the symbol in its entirety is the thing symbolized but thrown down on another plane, it is the embodiment of the latter in a more concrete world. The light and the fire that Saint Paul and Moses saw appear to be of this kind.
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   There are three kinds of formal devotion: tamasic, rajasic, and sattvic. If a person, while showing devotion, to God, is actuated by malevolence, arrogance, jealousy, or anger, then his devotion is tamasic, since it is influenced by tamas, the quality of inertia. If he worships God from a desire for fame or wealth, or from any other worldly ambition, then his devotion is rajasic, since it is influenced by rajas, the quality of activity. But if a person loves God without any thought of material gain, if he performs his duties to please God alone and maintains toward all created beings the attitude of friendship, then his devotion is called sattvic, since it is influenced by sattva, the quality of harmony. But the highest devotion transcends the three gunas, or qualities, being a spontaneous, uninterrupted inclination of the mind toward God, the Inner Soul of all beings; and it wells up in the heart of a true devotee as soon as he hears the name of God or mention of God's attributes. A devotee possessed of this love would not accept the happiness of heaven if it were offered him. His one desire is to love God under all conditions — in pleasure and pain, life and death, honour and dishonour, prosperity and adversity.
   There are two stages of bhakti. The first is known as vaidhi-bhakti, or love of God qualified by scriptural injunctions. For the devotees of this stage are prescribed regular and methodical worship, hymns, prayers, the repetition of God's name, and the chanting of His glories. This lower bhakti in course of time matures into para-bhakti, or supreme devotion, known also as prema, the most intense form of divine love. Divine love is an end in itself. It exists potentially in all human hearts, but in the case of bound creatures it is misdirected to earthly objects.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     The word virtus means "the quality of manhood".
    Modern "virtue" is the negation of all such qualities.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  analyse this phenomenon. By virtue of the quality and the bio-
  logical properties of thought, we find ourselves situated at a
  --
  A sense of quality, or of novelty, enabling us to distinguish in
  nature certain absolute stages of perfection and growth, without

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Gita in its chapters on the Vibhuti and the Avatar takes in general the same position. It shows that the present formula of our nature, and therefore the mental personality of man, is not final. A Vibhuti embodies in a human manifestation a certain divine quality and thus demonstrates the possibility of overcoming the limits of ordinary human personality. The Vibhuti the embodiment of a divine quality or power, and the Avatar the divine incarnation, are not to be looked upon as supraphysical miracles thrown at humanity without regard to the process of evolution; they are, in fact, indications of human possibility, a sign that points to the goal of evolution.
   In his Essays on the Gita, Sri Aurobindo says about the Avatar: "He may, on the other hand, descend as an incarnation of divine life, the divine personality and power in its characteristic action, for a mission ostensibly social, ethical and political, as is represented in the story of Rama or Krishna; but always then this descent becomes in the soul of the race a permanent power for the inner living and the spiritual rebirth."[5]
  --
   It is clear that Sri Aurobindo interpreted the traditional idea of the Vibhuti and the Avatar in terms of the evolutionary possibilities of man. But more directly he has worked out the idea of the 'gnostic individual' in his masterpiece The Life Divine. He says: "A supramental gnostic individual will be a spiritual Person, but not a personality in the sense of a pattern of being marked out by a settled combination of fixed qualities, a determined character; he cannot be that since he is a conscious expression of the universal and the transcendent." Describing the gnostic individual he says: "We feel ourselves in the presence of a light of consciousness, a potency, a sea of energy, can distinguish and describe its free waves of action and quality, but not fix itself; and yet there is an impression of personality, the presence of a powerful being, a strong, high or beautiful recognisable Someone, a Person, not a limited creature of Nature but a Self or Soul, a Purusha."[8]
   One feels that he was describing the feeling of some of us, his disciples, with regard to him in his inimitable way.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  this matter quality compensates by far for quantity. As for the
  anti-divine forces they have only too many to choose from, and

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  attract vibrations of similar nature and quality.
  So long as you are capable of beating somebody, you open the

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The Divine is more than a man or woman, a stretch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the
  Home and Country of all souls, the Truth of which truths are only imperfect figures. And can He then not be loved and sought for his own sake, as and more than these have been by men even in their lesser selves and nature?

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Pascal's faith had not the calm, tranquil, serene, luminous and happy self-possession of an Indian Rishi. It was ardent and impatient, fiery and vehement. It had to be so perhaps, since it was to stand against his steely brain (and a gloomy vital or life force) as a counterpoise, even as an antidote. This tension and schism brought about, at least contri buted to his neuras thenia and physical infirmity. But whatever the effect upon his inner consciousness and spiritual achievement, his power of expression, his literary style acquired by that a special quality which is his great gift to the French language. If one speaks of Pascal, one has to speak of his language also; for he was one of the great masters who created the French prose. His prose was a wonderful blend of clarity, precision, serried logic and warmth, colour, life, movement, plasticity.
   A translation cannot give any idea of the Pascalian style; but an inner echo of the same can perhaps be caught from the thought movement of these characteristic sayings of his with which we conclude:

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It all depends on the quality of the silence - if it is a luminous
  silence, full of force and conscious concentration, it is good. If

0 1957-11-12, #Agenda Vol 01, #unset, #Zen
   But do not imagine that those who are tested are on one side and those who test on the other; depending upon the times and circumstances, we are both examiners and examined, and it may even happen that simultaneously, at the very same moment, we are the examined and the examiner. And whatever benefits we derive depend, in both quality and quantity, upon the intensity of our aspiration and the alertness of our consciousness.
   To conclude, a final recommendation: never pose as an examiner. For while it is good to remember constantly that perhaps one is passing a very important test, it is, on the other hand, extremely dangerous to imagine oneself entrusted with applying tests to others, for that is an open door to the most absurd and harmful vanities. It is not an ignorant human will that decides these things but the Supreme Wisdom.

0 1958-01-22, #Agenda Vol 01, #unset, #Zen
   It is an error to confuse Joy and Felicity. They are two very different things. Not only are their vibrations different, but their colors are different. The color of Felicity is blue, a clear silvery blue (the blue of the Ashram flag), very luminous and transparent. And it has a passive and fresh quality that refreshes and rejuvenates.
   Whereas Joy is a golden rose color, a pale gold with a tinge of red, a very pale red. It is active, warm, fortifying, intensifying. The first is sweetness, the second is tenderness.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   It depends upon the progress in the consciousness. The more the action is supramentalized, the more its reception is IMPOSED upon the consciousness of each one. The actions progress makes it more and more perceptible IN SPITE OF each ones condition. The milieu obviously limits and altersdistortswhat it receives, but the quality of the Work acts upon this receptivity and imposes itself on it in a more and more efficient and imperious way.
   There is an interdependence between the individual progress and the collective progress, between that which works and that which is worked upon. It proceeds like this (gesture of intermeshing), and as one progresses, the other progresses. The progress above not only hastens the progress below but brings the two nearer together, thus changing the distance in the relationship; that is, the distance will not remain the same, the ratio between the progress here and the progress above wont always be identical.

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   Not only in our state of adoration and surrender to the Supreme, but even in our state of identification, the quality of the identification is different depending upon whether we are on this side, progressing in this hemisphere, or have passed to the other side and have emerged into the other world, the other hemisphere, the higher hemisphere.
   The quality or the kind of relationship I had with the Supreme at that moment was entirely different from the one we have hereeven the identification had a different quality. One can very well understand that all the lower movements are different but this identification by which the Supreme governs and lives in us was the summit of our experience herewell, the way He governs and lives is different depending on whether we are in this hemisphere here or in the supramental life. And at that moment (the experience of November 13), what made the experience so intense was that I came to perceive vaguely both these states of consciousness at once. It was almost as if the Supreme Himself were different, or our experience of Him. And yet, in both cases, it was a contact with the Supreme. It is probably how we perceive Him or the way in which we translate it that differs, but the fact is that the quality of the experience is different.
   In the other hemisphere, there is an intensity and a plenitude which are translated by a power different from the one here. How can I formulate it?I cannot.
   The quality of the consciousness itself seems to change. It is not something higher than the summit we can attain here, it is not one MORE rung, not that. Here, we have reached the end, the summit, but its the quality that is different. The quality, in the sense that a fullness, a richness, a power is there (this is a translation, you see, in our way), but there is a something that that eludes us. It is truly a new reversal of consciousness.
   When we begin living the spiritual life, a reversal of consciousness takes place which for us is the proof that we have entered the spiritual life; well, yet another occurs when we enter the supramental world.

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   And yet, it would take little, very little, to pass from this world to the other, or for the other to become the real world. A little click would be enough, or rather a little reversal in the inner attitude. How should I put it? It is imperceptible to the ordinary consciousness; a very little inner shift would be enough, a change in quality.
   It is similar with this japa: an imperceptible little change, and one can pass from a more or less mechanical, more or less efficient and real japa, to the true japa full of power and light. I even wondered if this difference is what the tantrics call the power of the japa. For example, the other day I was down with a cold. Each time I opened my mouth, there was a spasm in the throat and I coughed and coughed. Then a fever came. So I looked, I saw where it was coming from, and I decided that it had to stop. I got up to do my japa as usual, and I started walking back and forth in my room. I had to apply a certain will. Of course, I could do my japa in trance, I could walk in trance while repeating the japa, because then you feel nothing, none of all the bodys drawbacks. But the work has to be done in the body! So I got up and started doing my japa. Then, with each word pronounced the Light, the full Power. A power that heals everything. I began the japa tired, ill, and I came out of it refreshed, rested, cured. So those who tell me they come out of it exhausted, contracted, emptied, it means that they are not doing it in the true way.
  --
   In fact, when I walk back and forth in my room, I dont cut myself off from the rest of the worldalthough it would be so much more convenient! All kinds of things come to mesuggestions, wills, aspirations. But automatically I make a movement of offering: things come to me and just as they are about to touch my head, I turn them upwards and offer them to the Light. They dont enter into me. For example, if someone speaks to me while I am saying my japa, I hear quite well what is being said, I may even answer, but the words remain a little outside, at a certain distance from the head. And yet sometimes, there are things that insist, more defined wills that present themselves to me, so then I have to do a little work, but all that without a pause in the japa. If that happens, there is sometimes a change in the quality of my japa, and instead of being fully the power, fully the light, it is certainly something that produces results, but results more or less sure, more or less long to fructify; it becomes uncertain, as with all things of this physical world. Yet the difference between the two japas is imperceptible; its not a difference between saying the japa in a more or less mechanical way and saying it consciously, because even while I work I remain fully conscious of the japa I continue to repeat it putting the full meaning into each syllable. But nevertheless, there is a difference. One is the all-powerful japa; the other, an almost ordinary japa There is a difference in the inner attitude. Perhaps for the japa to become true, a kind of joy, an elation, a warmth of enthusiasm has to be added but especially joy. Then everything changes.
   Well, it is the same thing, the same imperceptible difference, when it comes to entering the world of Truth. On one side there is the falsehood, and on the other, close by, like the lining of this one, the true life. Only a little difference in the inner quality, a little reversal, is enough to pass to the other side, into the Truth and Light.
   Perhaps simply to add joy would suffice.

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   Along the way, I once went down into this physical mind for awhile to try to set it right, to organize it a little (it was done rather quickly, I didnt stay there long). So when I went inside X, I saw It was rather curious, for its the opposite of the method we follow. In his material consciousness (physical and vital), he has trained himself to be impersonal, open, limitless, in communication with all the universal forces. In the physical mind, silence, immobility. But in the speculative mind, the one there at the very top of the head what an organization, phew! All the tradition in its most superb organization, but such a ri-gi-dity! And it had a pretty quality of light, a silver blueVERY pretty. Oh, it was very calm, wonderfully calm and quiet and still. But what a ceiling it had!the outer form resembled rigid cubes. Everything inside was beautiful, but that There was a very large cube right at the top, I recall, bordered by a purple line, which is a line of powerall this was quite luminous. It looked like a pyramid; the smaller cubes formed a kind of base, the lower part of which faded into something cloudy, and then this passed imperceptibly downwards to a more material realm, or in other words, the physical mind. The cube on top was the largest and most luminous, and the least yieldingeven inflexible, you could say. The others were somewhat less defined, and at the bottom it was very blurred. But up at the top!thats where I wanted to go, right to the top.
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   From a documentary standpoint, my nights are getting quite interesting. In the Yoga of Self-Perfection, Sri Aurobindo describes precisely this state you reach in which all things assume meaning and a quality of inner significance, clarification of various points, and help. From this point of view, my nights have become extraordinary. I see infinitely more things than I saw before. Before, it was very limited to a personal contact with people. Now In my nights, each thing and each person has the appearance, the gesture, the word or the action that describes EXACTLY his condition. Its becoming quite interesting.
   Of course, I much prefer being in my great currents of forcefrom a personal standpoint, such immensity of action is much more interesting. But these documentary things are also valuable. It is so tremendously different from the dreams and even the vi. signs you have when you enter certain representative realms of the mind (which is what I used to do). It is so different, it has another content, another life altogether: it carries its light, its understanding, its explanation within itselfyou look, and everything is explained.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   I can only be sure of something once a certain type of picture comes, and then the whole world could tell me, But things didnt happen like that; I would reply, Sorry, but I see it. And that type of picture is certain, for I have studied it, I have studied their differences in quality and the texture of the pictures. It is very interesting.
   ***

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   But I found this interesting, so I began looking, and I LIVED the scene, all kinds of scenes of initiation, worship, etc., for quite some time. When that lifted, a light much stronger than the last time (during the last meditation) came down, in a wonderful silence. (I might add that the first thing I did, at the beginning, was to try to establish a silence around you, to insulate you from other things so as to keep your mind quiet; it kept jumping a little, but once this light came down ) And it came down with a very hieratic quality and (how can I put this?) Egyptian in charactervery occult, very occult, very, very distinct, very specific, like this (gesture indicating a block of silence descending).
   And then there came a long moment of absolutely motionless contemplation with something that now escapes meit may come back.
  --
   When I meditate with you When Im alone, there is never this power, this Its something else Sometimes its strong but it always lacks this particular quality. There are powerful moments when Im alone, but not like this.
   Of course! Im also with you there in your room when you meditate, but it does make a difference

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   And, even with Sri Aurobindo, even with him I didnt speak of these things for I wouldnt waste his time, and I found it quite useless to burden him with all this. I would tell him I always described my visions and experiences at night I always recounted that to him. And he would remember (I myself would forget; the next day, the whole thing would be gone), he would remember; then sometimes, long afterwards, even years afterwards, he would say, Ah, yes! You had seen that back then. He had a wonderful memory. While myself, I would already have forgotten. But those were the only things I told him, and even then only when I saw that it had a very sure, very superior quality. I didnt bother him with a whole jumble of words. But otherwise . even Nolini,4 who understands well I never, never felt even the (its not the need) not even the POSSIBILITY.
   I dont want to tell you this too precisely, to expand on it, for these things cannot be explained. I want you tonot know nor think it, but feel it suddenly, like a little electric shock within that leaps forth.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   It was no longer this (that is, life as it is on earth) becoming conscious of That (the eternal soul, this portion of the Supreme as Sri Aurobindo said); it was the eternal soul seeing life in its own way but without separation, without any separation, not like something looking from above that feels itself to be different How strange it is! Its not something else, its NOT something else, its not even a distortion, not even Its losing its illusory quality as described in the old spiritualities thats not what it is! In my experience, there was there was clearly an emotion I cant describe it, there are no words. It wasnt a feeling, it was something like an emotion, a vibration of such TOTAL closeness and at the same time of compassion, a compassion of love. (Oh, words are so pitiful! ) One was this outer thing, which was the total negation of the other and AT THE SAME TIME the other, without the least separation between them. It WAS the other. So what was born in one was born in the other as well, in this eternal light. A sweetness of identity, precisely, an identity that was necessarily such total understanding with such perfect love but love says it poorly, all words are poor! Its not that; its something else! Its something that cannot be expressed.
   I lived that this morning, upstairs.

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   Theres the religious attitude, and then theres ordinary life where people do thingsworking, living, eating, enjoying life; they regard these as the essentials, and as for the rest, well, when theres time they think about it. But what Sri Aurobindo brought down, precisely I remember at Tlemcen, Theon used to say that there was a whole world of things, such as eating, for example, or taking care of your body, that should be done automatically, without giving it any importanceits not the time to think of things divine.(!) Thats what he preached. So you have the religious attitude of all the religious types, and then ordinary life I found both of them equally unsatisfactory. Then I came here and told Sri Aurobindo my feeling; I said that if someone is truly in union with the Divine, it CANNOT change no matter what he does (the quality of what youre doing may change, but the union cant change no matter what youre doing). And when he said that this was the truth, I felt a relief. And that feeling has stayed with me all through my life.
   And now, all these different attitudes which individuals, groups and categories of men hold are coming from every direction (while Im walking upstairs) to assert their own points of view as the true thing. And I see that for myself, Im being forced to deal with a whole mass of things, most of which are quite futile from an ordinary point of viewnot to mention the things of which these moral or religious types disapprove. Quite interestingly, all kinds of mental formations come like arrows while Im walking for my japa upstairs (Mother makes a gesture of little arrows in the air coming into her mental atmosphere from every direction); and yet, Im entirely in what I could call the joy and happiness of my japa, full of the energy of walking (the purpose of walking is to give a material energy to the experience, in all the bodys cells). Yet in spite of this, one thing after another comes, like this, like that (Mother draws little arrows in the air): what I must do, what I must answer to this person, what I must say to that one, what has to be done All kinds of things, most of which might be considered most futile! And I see that all this is SITUATED in a totality, and this totality I could say that its nothing but the body of the Divine. I FEEL it, actually, I feel it as if I were touching it everywhere (Mother touches her arms, her hands, her body). And all these things neither veil nor destroy nor divert this feeling of being entirely this a movement, an action in the body of the Divine. And its increasing from day to day, for it seems that He is plunging me more and more into entirely material things with the will that THERE TOO it must be done that all these things must be consciously full of Him; they are full of Him, in actual fact, but it must become conscious, with the perception that it is all the very substance of His being which is moving in everything

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   But actually, there are really two quite different forms of self-deception. One can be very shocked by certain things, not for personal reasons but precisely because of ones goodwill and ardor to serve the Divine, when one sees people misconducting themselves, being egoistical, unfaithful, treacherous. There comes a stage when one has mastered these things and doesnt permit them to manifest IN ONESELF; but to the extent that one is in contact with ordinary consciousness, ordinary viewpoints, ordinary life and thought, their possibility is still there, latent, because they are the inverse of the qualities one is striving for. And this opposition always exists until one has risen above and no longer has either the quality or the defect. As long as one has virtue, one always has its latent opposite. The opposition disappears only when one is beyond virtue and sin.
   But until then, there is this kind of indignation stemming from the fact that one is not entirely above: its a period when one totally disapproves of certain things and would be incapable of doing them. And up to this point, there is nothing to say, unless one gives an external, violent expression to his indignation. If anger interferes, it indicates an entire contradiction between the feeling one wants to have and this reaction towards others. Because anger is a deformation of vital power originating from an obscure and thoroughly unregenerate vital,1 a vital still subject to all the ordinary actions and reactions. When an ignorant, egoistic individual will exploits this vital power and encounters opposition from other individual wills around it, then under the pressure of opposition this power changes into anger and tries to obtain through violence what could not be achieved by the pressure of the Force alone.

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Saying nothing is elementary for me! But the body didnt say anythingit didnt even fidget; it didnt even have, you know, that feeling of, When will it be over? Nothing. It just stayed quiet, quiet. I was like a statue in my bed, stinging from head to toe. So I really cant complain! The instrument I have been given is of truly good quality. An unflinching goodwill.
   But without any doubt, this is diabolical.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its a question of contagion. Spiritual vibrations are quite clearly contagious. Mental vibrations are contagious, and to a certain extent even vital vibrations are contagious (not often in their finer effects, but anyway, its cleara mans anger, for instance, spreads very easily). Well then, the quality of cellular vibrations should also be contagious.
   But the difficulty. You see, so far as Mind is concerned, the whole yoga has been donelike a path blazed through the virgin forest. And since it has been done, its relatively simple: the landmarks are there and one follows them. But here, nothing has been done! One doesnt know which end to take hold ofno one has ever done it! [186] You meet all the same obstacles before which others have simply said, Its impossible. Sri Aurobindo explains that its not impossible, but nothing more. And he himself hadnt done it.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   The more I see these texts, the more. At first I had the impression of a certain nebulous quality in the English text, and that precisely this quality could be used to introduce the spirit of another language. Now I see that this nebulousness was in my head! It was not in what he wrote.
   Yes, I see what you meantheres a sense in the way it is put.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Actually, as soon as one is not totally, totally tied down by the physical sense organs. For example, I am more and more frequently experiencing changes in the quality of vision. Quite recently, yesterday or the day before, I was sitting in the bathroom drying my face before going out and I raised my eyes (I was sitting before a mirror, although I dont usually look at myself); I raised my eyes and looked, and I saw many things (Mother laughs, greatly amused). At that moment, I had an experience which made me say to myself, Ah! Thats why, from the physical, purely material standpoint, my vision seems to be a bit blurred. Because what I was seeing was MUCH clearer and infinitely more expressive than normal physical sight. And I recalled that it is with these clearer eyes that I see and recognize all my people at balcony darshan. (From the balcony I recognize all my people.) And its that vision (but with open eyes!) which. It is of another order.
   I am going to study what Sri Aurobindo says when I come to it in The Yoga of Self-Perfection. He says there comes a time when the senses changeits not that you employ the senses proper to another plane (we have always known we had senses on all the different planes); its quite different from that: the senses THEMSELVES change. He foretells this changehe says it will occur. And I believe it begins in the way I am experiencing it now.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   So what I wanted to ask you was: if its not a matter of moral notions, then what capacity or quality DOES help us on the way towards the Supermind? What is this totally different criterion?
   All this is exactly what I have been observing and studying these past few days. I will tell you about it next time.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its something Sri Aurobindo and I have discussed (discussed is one way of putting it), something we spoke about, and his view was the same as mine: there is a power, yes, to FIX the form here on earth, a power we dont have. Even people with the ability to materialize things (like Madame Thon, for instance) cant make their materializations last; it cant be done, they dont lastthey dont have the quality of physical things.
   And without this quality, well the creations continuity could not be assured.
   Yes, thats an interesting point. One might indeed wonder about it.
  --
   Mother later clarified the meaning of this sentence: "I saw that to follow the Supreme in the Becoming one has to be able to expand, because the universe expands in the Becoming the amount of expansion in the universe is not matched by an equal amount of dissolution. So it is really necessary to be able to grow, as a child grows, to expand; but at the same time, for things to progress, this process of expansion demands a constant inner reorganization. As the quantity is increased (if we can speak of quantity here), so must the quality be simultaneously maintained by an ongoing internal reorganization of intercellular relationships."
   In December 1958.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because a day or two ago (I dont remember exactly, it was rather fleeting but very interesting), I went through such a moment while walking in my room (it lasted while I was out on the balcony, too): suddenly a kind of absolute certainty that I knew nothing (there was no I at all) that one knew nothing (one, there was no one, there was only); one couldnt know (I have to use words), one couldnt know, there was nothing to know, it was totally hopeless, it was completely IMPOSSIBLE to understand anything, even, even going beyond the mind, and no formulation was possible, there was no possibility of understanding. It was really so absolute that helping others, making the world progress, spiritual life, seeking the Divine, all of that seemed idle talk, empty words! There was nothing in it, it was nothing, and there was nothing to understand, it was impossible to understandit was impossible to BE. The feeling of a total incapacity. The experience was like a solventeverything seemed to dissolve: the world, the earth, people, life, intelligence, all of it, everything was dissolved. An absolutely negative state. And my solution was the same as always: when the experience was total and complete, when nothing was left, then: Who cares! (it could really be put in the most ordinary words), I adore You! And the I was something utterly insubstantial: there was no form, no being, no qualityonly I adore You. This I was I adore You, there was just enough I to adore You with.
   From that moment on there was an inexpressible Sweetness, and within that Sweetness, a Voice so sweet and harmonious too! There was a sound but no wordsyet it held a perfectly clear meaning for me, like very precise words: You have just had your most creative moment!

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ultimately, absolute sincerity is the great deciding factor for those who predict or foresee. Unfortunately, because of peoples curiosity, their insistence and the pressure they exert (which very few can resist), an almost involuntary mechanism of inner imagination comes to add just that small missing element to something not seen with precision or exactness. Thats what causes flaws in prediction. Very few have the courage to say, Ah no, I dont know this, I dont see that, this eludes me. They dont even have the courage to say it to themselves! So then, with a tiny drop of imagination, which acts almost subconsciously, the vision or information gets rounded outit can turn out to be anything at all! Very few people can resist this tendency. I have known many, many psychics, many extraordinarily gifted beings, and only a handful were able to stop just at the point where their knowledge stopped. Or else they embellish. Thats what gives these faculties their slightly dubious quality. One would have to be a great saint, a great sage, and completely free from other peoples influences (I dont speak of those who seek fame: they fall into the most flagrant traps); because even goodwillwanting to satisfy people, please them, help themis enough to distort the vision.
   (Smiling) Are you satisfied? Have I answered everything?

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   It should at least be mentioned that some beings in the vital world can take on completely deceptive appearances at willall the most dazzling lights are found in the vital, but with a particular quality. So those who have truly approached THE Light cant be deceived. Because its indefinable, something the spiritual sense alone can feel: perfect security, perfect peace, perfect purity (although I hesitate to use the word purity, which has taken on such an idiotic meaning); what I mean is the absence of all admixture.
   To those with the spiritual sense, the most dazzling vital lights always seem to have something artificial about themthey FEEL artificial and cold, hard, aggressive, deceptive. But thats the point: you yourself must be beyond all this. Not to be fooled, you mustnt fool yourself!

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Listen, I told you onceit wasnt just wordsand I thought you understood and would remember: everything I write is absolutely dependent on your work, in the sense that if you werent here I wouldnt write another wordjust letters with I send you my blessings. Period. Not that I dont have time or cant do it, but I dont enjoy it. When we do something together, when we write, I get the feeling its complete and has a certain quality that makes it useful. When you arent here to write it, I feel something missing. So if you think its useless to do this for me, I am sorry that hurts!
   No, of course not!

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   I can affirm that this notion of subjective and objective still belongs to the world of illusion. The CONTENT of the experience is what may be either microscopic or universal, depending on the specific quality of the power being expressed, or its field of action. The limitation of power can be voluntary and deliberate; it can be a willed, and not an imposed limitation, which means that the Will-Force may come from the Origin but deliberately limit itself, limit its field of action. But it is the same power and the same substance.
   Ultimately there is but one power and one substance. There are varying modalitiescountless modalitiesof power and substance, but there is but ONE power and ONE substance, as there is but ONE consciousness and ONE truth.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   Interestingly enough, these last few days I have been making a sort of detailed study of the various kinds of vibrations, how they approach you and enter the various centers. I dont know how to explain itcertain differences between vibrations resemble differences in tastes. Theres a whole gamut, you see, all vibrations, nothing but vibrations, and the differences between them resemble differences in taste or color or intensity, perhaps differences in force as wellessentially, of course, they are differences in quality.
   Ive been observing all this in a neuro-physical realm, subtle-physical, that is but its still physical and in a complete mental silence where all judgments (you know, judgments) have disappeared, along with a certain way of observing things. Thats why I cant talk about it.

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have already explained this to you on several occasions: instead of SHIFTING from one to the other, its as if one were permeated by the other, like this (Mother slips the fingers of her right hand in between the fingers of her left hand), and you can almost feel both simultaneously. Its one of the results of whats going on these days. A very slight concentration, for example, is all it takes to feel both at the same time, which leads me to a near conviction that true change in the physical results from a kind of PENETRATION. The most material physical substance no longer has that unreceptive sort of density, a density that resists penetration: it is becoming porous, and thus can be penetrated. Several times, in fact, Ive had the experience of one vibration quite naturally changing the quality of the other the subtle physical vibration was bringing about a sort of almost a transformation, or in any case a noticeable change in the purely physical vibration.
   That seems to be the process, or at least one of the most important processes.
  --
   And thats probably true! It has some good points: what they call stubborn in Englishyou know (Mother plants down her two fists and holds them motionless). And stubbornness is an essentially British quality, so theres no other word for it. The body is stubborn; and thats what is needed.
   All right.

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Somewhere in the overmind (beyond the higher mind and from the overmind onwards), things are luminous IN THEMSELVES. Light doesnt have to strike them: things themselves are luminous. And this makes a considerable difference in vision. Things are no longer lit from outside, they are luminous in themselves. This is the main difference in the quality of the light.
   It has even come to the point where things lit from outside seem artificial to me. They have lost their light.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   The quality of those two vibrations (which are still superimposed, so one can be aware of them both) is indescribable. One is a kind of fragmentation, an infinite fragmentation and absolute instability: like a powdery cloud of atoms in ceaseless movement; and the other is eternal immobility, just as I described it the other day: an infinite Immensity of absolute Light.
   The consciousness is still going from one to the other.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have had some rather strange things have been happening. I dont know whether you understand the difference between the memory of an inner experience (from the subtle physical, the subconscient, all the inner regions) and the memory of a physical fact. There is a very great difference in quality, the same difference that exists between inner vision and physical vision. Physical vision is precise, well defined, and at the same time flat I dont know how to explain it: its very flat, totally superficial, but very accurate, with the kind of accuracy and precision that defines things which are really not defined at all. Well, theres the same difference in quality between the two types of memory as between the two types of vision. And in the last few days Ive realized that I had the memory of having gone downstairs, of having seen certain people and things, spoken and organized certain thingsseveral different scenes of the PHYSICAL memory. Not at all things I saw with the inner vision while exteriorized, but the MATERIAL memory of having done certain things.
   Afterwards, I had to look into it: it really was a memory. It suddenly struck me, and I wondered, Did I really go downstairs physically? There are plenty of people here to prove that I didnt, that I didnt stir from here. And yet I have the physical memory of having done so, and of having done certain other things as well; I even remember going outside.
  --
   And I found out about the immediate effects of it even before recalling it, for it all unfolded in reverse: when a certain thing was done, I thought, What on earth! This person is wonderful. And then I suddenly realized, But I told him to do that! I told him. Then the image came the image I dont mean the sort of memory one has of a vision, but the memory of something one has DONE. With that kind of image, its not that you look: it just enters into you quite naturally. It has a particular quality. Thats how I became aware of these changes. I noticed them on my own.
   And they are facts. Theres nothing to discuss: they are facts. And yet materially, according to physical appearances, that is, I didnt stir from here.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   For instance, two or three nights ago (I dont remember), I was with Sri Aurobindo, we were doing a certain work (it was in a mental zone with certain vital reactions mixed in), well, a general work. I was with Sri Aurobindo and we were doing the work together. He wanted to explain to me how a particular movement is turned into a distorted movement; he was explaining this to me (but theres nothing mental or intellectual about it, nothing to do with theories). And without even (how can I put it?) without even a thought or an explanation to forewarn you, a true movement is changed into a movement that is not false but distorted. I was speaking to Sri Aurobindo and he was answering, then I turn my head away like this (not physicallyall this is an inner life, naturally), I turned my head as if to see the [vibratory] effect. Then I turn back and send Sri Aurobindo the movement necessary to carry on with the experience, and I receive a reply which surprises me because of the quality of its vibration (it was a reply of ignorance and weakness). So I turn my attention back again, and as a matter of fact in Sri Aurobindos place I saw the doctor. Then I understood! Superficially, one may say, So, Sri Aurobindo and the doctor are the same! (To people who would see such a thing it would occur that they are the sameof course its all, all the same! All is one, people just dont understand this complete oneness.) Naturally it didnt surprise me for the thousandth of a second, there wasnt any surprise, but oh, I understood! This way (Mother slightly tilts her hand to the left), its Sri Aurobindo, and that way (slightly to the right), its the doctor. This way its the Lord, and that way its a man!!
   Really interesting.5
  --
   You see, Sri Aurobindo was explaining something to me, but the explanation wasn't like a theory: it's immediately translated into movements of matter, that is, movements of forms and forces. So I was listening (I was listening to him, we were talking), and I turned my head away to follow the demonstration of forces, of what he said; naturally it led to another movement which was the consequence, and then I described what I was seeing. When I began describing the consequence, I received a reply (it was a sort of dialogue between us, but without different voices and all the things we know physically), but the quality of the vibration was different, it had become ... instead of being supramental, if you like, it had become sattvic [moral], the reply was sattvic. In other words, a diminution, a limitation. I was surprised so I turned back again, and instead of finding Sri Aurobindo, I saw the doctor, with his hair very neatoh, a super-doctor, you know! But it was he, I mean at his best. So immediately I thought, "Here we are! Here is how things get more and more diminishedyes, diminished, altered, altering also physical appearanceshere is how the Lord changes all His physical appearances." Oh, it was really funny, because it was a practical and precise little illustration. But then there was immediately the feeling that everything, the whole universe is like this! That's how all forms are changed.
   So now you see!

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Generally they are of a far higher quality than material influences. I have noticed (I dont know whether its a personal or a general thing) that the subtle physical I see is always of a somewhat higher quality than the physical proper. I mean somewhat more harmonious: things are smoother. All that comes from the vital is more often than not aggressive, quarrelsome and so on and difficult. But this realm is generally calmcalm, orderly, where things are more harmoniousGENERALLY (I cant say whether its the case with everybody, but in my own case its like that).
   As I told you, Sri Aurobindo lives there permanently, as though in a house of his own: you can see him, you can stay with him, he is busy. It is very much like the physical, but a physical that would be less grating, you understand, where things are more harmonious and satisfying, less excited. There is less of that feeling of haste and uncertainty. In that house where Sri Aurobindo lives, life unfolds very, very harmoniously: people come and go, there are meals even. But all that obeys more general laws, and a sense of security and certainty not to be found in physical life. And the symbolism is more exact (I dont know how to express it), the symbolic transcription of things is less distorted, more exact.
  --
   I think few people are able to make the distinction. They have rather an impression that its their dream way of seeing things; I mean they say, Oh, its just a dream. In most cases its like that. The subtle physical has the character of a realm where things are more fluid and harmonious than physical things, but with the same concrete quality; its nature is not like that of vital things, which have vibrations of power but again not that very concrete and objective quality characteristic of material things. In the subtle physical, things are very concrete. For instance, if someone stands in your way, you have to push him aside: he doesnt just vanish, you cant walk through him. If you see an object thats not in its place, you have to move it. Voil.
   The muladhara, at the base of the spine.

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   You see, when I had that experience of the pulsations of Love in April last year, I had the perception of the color, the psychological perception of the state I was in (how can I explain?), for instance, the quality of the vibration of Love (something that has absolutely nothing to do with earthly things). At the time, I was That, I was those vibrations, but I was fully aware of the quality of those vibrations, and remained so for monthsthis is completely different! It was nothing but an action. NOTHING but an action. And an action, you know, in which the human body is less than an ant. Much less than an ant: an imperceptible point. Yet there seemed to be ONLY this body! As if this body alone were there and it were going through that. This body was a body it was THE body! And that point that comforting point of ecstasywas very small. Very small. But it was there, quite insistent, very conscious, telling me, Dont interfere; leave it to me entirely, all is wellsee, all is well. Very small, very small. Yet it was my body: I tell you, my head still seems swollen!
   Strange.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Long silence) With Frances intellectual quality, the quality of her mind, the day she is truly touched spiritually (she never has been), the day she is touched spiritually, it will be something exceptional.
   Sri Aurobindo had a great liking for France. I was born therecertainly for a reason. In my case, I know it very well: it was the need of culture, of a clear and precise mind, of refined thought, taste and clarity of mindthere is no other country in the world for that. None. And Sri Aurobindo had a liking for France for that same reason, a great liking. He used to say that throughout his life in England, he had a much greater liking for France than for England!

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   And the Power I would have to tell a mountain of experiences. For years and years and years, the Power was like this (gesture above the head): the Consciousness is there and the Power acts from there (same gesture). But it takes a long time to materialize (it depends on the person, but anyway, it always takes some time to materialize), and it gets distorted on the way, so that whats left is a rather ineffective residue. And I was wondering within me, But for all that to change, a DIRECT power is needed! A power that would make itself felt directly, in other words, that would pass from cell to cell: vibrations of the same quality. Its beginning to come. But I was also wondering why it didnt come faster. Although I know very well: its because we distort everything; we are so accustomed to living in a MENTALIZED consciousness that we distort everything, and naturally the Power cannot come just to get distorted. So now, the lesson is this: the Power comes for a specific action, for instance, to act on someone the Power is here, it actsand at the same time, I am given the opportunity to observe, really to VISUALIZE the (how should I put it?) Sri Aurobindo uses the word accretion (outgrowth isnt the word, it gives the feeling of something growing from within out thats not it, its something that comes from outside and is added on). I visualize how deformation sets in and is automatically added on to the Powerwhich spoils everything. So the Power stops short, everything reverts to its place and it starts all over again.
   It takes a very sharp, attentive, and above all impersonal observation (impersonal in the sense of objective, without any reaction) to see those things.

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   Every time an experience of that kind occurs, the entire vision of things and of the relationship between things is changed (gesture of reversal). Even from a quite practical viewpoint. You see, Life is a sort of chessboard on which all the pawns are arranged according to certain inner laws, and every time it all changes: everything changes, the chessboard changes, the pawns change, the types of organization change. Also the inner quality of the pawnsvery much so.
   For instance, these last few days I had a whole vision of X, of what he represents, the people around him, his relationship with the Ashramall that entirely changed. Every element took a new place in relation to all the others. And I have nothing to do with it, I dont try to understand, I dont try to see, nothing: the thing is simply shown to me. Like pictures that are shown to me. Each thing has its own special flavor, its own special color, its own special quality and its own special relationship with the restall the relationships are different.
   Its growing very PRECISE, very minute, very sharp, not floating: very accurate to the last detail. And with a great simplicity.

0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was a very interesting worknot intellectual at all, a completely material work, down here, very, very practical. For example, what you write to someone should exactly correspond to the quality and quantity of the Powerwhich acts DIRECTLY, not through the mind. It was very interesting, a very painstaking work. And it was the keyone of the keys to perfect sincerity.
   That was my preoccupation these last few days.

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I remember that for a few days I was occupied with that memory, as part of a vast work on certain physical vibrations, in all the physical domains with which I deal. And it came (strangely, its always LOCATED, located somewhere), and the perception I have is very acute, absolutely like the perception of something that happened to me personally (but all that comes to me now comes in this way). Only, there was the knowledge that it was your own body that had gone through that experience. And then yes, I remember, there was a certain quality of vibration (Mother looks silently), and it was connected with a study on the experience the cells gain in the process of death. I remember, I was studying the cellular experiences (which the cells have more often than not semiconsciously and often unconsciously), those semiconscious experiences that stay in the subconscient and help to make some cells more and more receptive and prepared for the new Force. And as I was studying that, your experience of the camps came, and I saw in fact that a certain number of your cells, a rather considerable number (cells that are partly in the brain, partly in the throat center and partly here [gesture to the upper part of the chest]) have had the preliminary experience of death.
   And that gives them a very special capacity of consciousness.

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its too bad I cant keep note of all the experiences that come to me, because just these last few days, for a period of time, there was a very clear perception of the true functioning, which is the expression of the supreme Will and operates spontaneously, naturally and automatically through the individual instrument; I could even say (because the mind is quiet, it keeps quiet): through the body. And the perception of the moment when this expression of the divine Will is blurred, distorted by the introduction of a desire, the special vibration of desire, which has a quality all of its own and which comes for many apparent reasons: its not only a thirst for something, a need for something or an attachment to something; that same vibration can be triggered by the fact that, for instance, the will expressed seems to be (or at any rate has been taken for) the expression of the supreme Will, but there has been a confusion between the immediate action which was evidently the expression of the supreme Will, and the result which was to follow from that actionits a very common mistake. People are used to thinking that when they want a particular thing, thats what should come; because their vision is too shorttoo short and too limited, not an overall vision which would make them see that that particular vibration is necessary to trigger a number of other vibrations, and that its the TOTALITY of them all that will have an effect, which isnt the immediate effect of the vibration that was sent out. I dont know whether this is clear, but its a constant experience.
   If I gave an example, it would be easier to grasp, but it must be a lived example, otherwise its worthless.
   But during that period of time, I made a study and observation of the phenomenon: how the vibration of desire is added to the vibration of the Will sent out by the Supreme (for small everyday acts). And with the vision from above (if you take care, of course, to remain conscious of that vision from above), you see how the vibration sent out was exactly the one sent out by the Supreme, but instead of producing the immediate result which the superficial consciousness expected, it was intended to trigger a whole set of vibrations in order to reach another result, more distant and more complete. I am not talking of big things or terrestrial actions, I am talking of very small things in life. For example, you tell someone, Give me this, and the person, instead of giving that, misunderstands and gives something else; so if you dont take care to keep an overall vision, a certain vibration may occur, say of impatience, or a dissatisfaction, along with the feeling that the Lords vibration is neither understood nor received. Well, its that little ADDED vibration of impatience (or, in fact, of incomprehension of what happens), its that feeling of a lack of receptivity or response that has the quality of desirewe cant call it a desire, but its the same kind of vibration. And thats what comes and complicates things. If you have the complete, exact vision, you know that Give me this will produce a result different from the immediate one and that that other result will bring about yet another, which is exactly what should be. I dont know whether I am making myself clear, its a bit complicated! But it gave me the key to the difference in quality between the vibration of the Will and the vibration of desire. And together with this, the possibility of doing away with that vibration of desire through a broader and more total visionbroader, more total, more distant, that is to say, the vision of a vaster totality.
   I am insisting on this, because it eliminates all moral elements. It eliminates the derogatory notion of desire. The vision increasingly eliminates all those notions of good and evil, good and bad, inferior and superior, and so forth. There is only what I might almost call a difference of vibratory quality quality still evokes the idea of superiority and inferiority, it isnt quality, not intensity either, I dont know the scientific term they use to distinguish one vibration from another, but thats it.
   But then, the remarkable thing is that the Vibration (what we could call the quality of the vibration that comes from the Lord) is constructive: it constructs, it is peaceful and luminous; while that other vibration, of desire and such like, complicates, destroys and confuses, it twists thingsconfuses and distorts them, twists them. And it takes away the light: it makes for a dullness, which can be intensified with violent movements to the point of very dark shadows. But even where there is no passion, where passion doesnt interfere, thats how it is. You see, the physical reality has become nothing but a field of vibrations mingling together and, unfortunately, clashing together too, in conflict with one another. And the clash, the conflict, is the climax of that kind of turmoil, of disorder and confusion created by certain vibrations, which are ultimately vibrations of ignorance (they come because people dont know, they are vibrations of ignorance), and are too small, too narrow, too limitedtoo short. The problem isnt seen from a psychological standpoint at all: its nothing but vibrations.
   If we look at it from a psychological standpoint On the mental plane, its very easy; on the vital plane, its not too difficult; on the physical plane, its a little heavier, because desires are passed off as needs. But there too, there has been a field of experience these last few days: the study of medical and scientific conceptions on the bodys makeup, its needs, and whats good or bad for it. And all this, in its essence, again boils down to the same question of vibrations. It was quite interesting: there was an appearance (because all things as the ordinary consciousness sees them are nothing but appearances), there was an appearance of food poisoning (mushrooms that are thought to have been bad). It was the object of a particular study to find out whether there was something absolute about the poisoning, or whether it was relative, that is, based on ignorance, a wrong reaction and the absence of the true Vibration. And the conclusion was as follows: its a question of proportion between the amount, the sum of the vibrations that belong to the Supreme, and the sum of the vibrations that still belong to darkness. Depending on the proportion, the poisoning appears as something concrete, real, or else as something that can be eliminated, in other words, that doesnt resist the influence of the Vibration of Truth. And it was very interesting, because, immediately, as soon as the consciousness became aware of the cause of the trouble in the bodys functioning (the consciousness perceived where it came from and what it was), immediately the observation began, with the idea: Lets see what happens. First set the body perfectly at rest with the certainty (which is always there) that nothing happens except by the Lords Will and that the effect too is the Lords Will, all the consequences are the Lords Will, and consequently one should be very still. So the body is very still: untroubled, not agitated, it doesnt vibrate, nothingvery still. Once this is achieved, to what extent are the effects unavoidable? Because a certain quantity of matter that contained an element unfavorable to the bodys elements and life was absorbed, what is the proportion between the favorable and the unfavorable elements, or between the favorable and the unfavorable vibrations? And I saw very clearly: the proportion varies according to the amount of cells in the body that are under the direct Influence, that respond to the supreme Vibration alone, and the amount of other cells that still belong to the ordinary way of vibrating. It was very clear, because I could see all the possibilities, from the ordinary mass [of cells], which is completely upset by that intrusion and where you have to fight with all the ordinary methods to get rid of the undesirable element, to the totality of the cellular response to the supreme Force, which renders the intrusion perfectly innocuous. But this is still a dream for tomorrowwere on the way. But the proportion has become rather favorable (I cant say all-powerful, far from it, but rather favorable), so that the consequences of the ill-being didnt last very long and the damage was, so to say, minimal.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have been shown in a perfectly objective, but tenuous, way some effects that are insignificant in their dimensions, yet OVERWHELMING, I am telling you, overwhelming in their quality. And with a smile, as if I were made fun of and told, Oh, so you want results? Well, here they are. You want effects? Well, here they are. And then it went on (you know, what I call insignificant is what concerns lifes tiny little circumstances of every minute): You want TERRESTRIAL results? Well, these are far more considerable in their quality than you can see. And indeed, I saw small, very small things, movements of consciousness in Matter, tiny little things that were truly astounding in their quality, and that are never noticed because they are totally unimportant (outwardly unimportant). Only if you observe in a most tenuous way do you notice them, because they are, in fact, phenomena of consciousness in the cellsare you conscious of your cells?
   (Satprem shakes his head)
  --
   I tried to find out why your physical life began (well, not quite began, but you were very, very young, just the same) with such a painful experience [the concentration camps]. And I saw why: it was like a separationnot separation, but disentanglement, you understand? There are two things in every human being: what comes from the past and has persisted because it is formed and conscious, and then all that dark, unconscious mass, really muddy, that is added in every new life. Then the other thing gets into that and finds itself imprisoned, you knowadulterated and imprisoned and generally it takes more than half ones life to emerge from that entanglement. Well, for you, care was taken to more than double the dose at the beginning, and it caused a kind of tearing apart: one part went up above, another part fell down below. And the part (it acted almost like a filter), the part that rose up was very cleansed, very cleansed of all that swarming: its becoming very, very conscious of the mixture. Just see, today, the whole morning until I was swamped with work by people, till then there was a sharp awareness of the part of the being that still belongs, as I said, to Unconsciousness, to Ignorance, to Darkness, to Stupidity, and is not even as harmonious as a tree or a flower; something thats not even as tranquil as a stone, not even as harmonious and not even as strong as the animal something that is really a downfall. That is really human inferiority. And maybe (no, I shouldnt say maybe: I know) it was necessary for things to settle downsettle, you know, as when you let a liquid settle? Thats exactly it: its the Light that settles, the Consciousness that settles. And indeed its true, there is in you a part that has entirely settled. Every time I see it (it comes in the course of the work, you understand), its lovely in its quality of light, its quality of vibration, and it has settled considerably. But its true that there is also a kind of sediment, a deposit (deposit, you know?) which is a bit heavy thats what youre conscious of.
   But you shouldnt say me! Its not you, that residue isnt you! But you are indeed conscious of the Light, arent you?
  --
   Whats you is this (gesture above the head), its there: what sparkles in the light thats you. This [the body] isnt you, its the sediment. You still have your bodys self-esteem! You should feel: this isnt me, it isnt me. It is yes, what was put together more or less clumsily and ignorantly by father, mother, maybe with the influence of grandparents. That discovery I made at the age of about fifteen or sixteen, or seventeen. I began to see clearly all the gifts (if we can call them that) that came from father, mother, parents, grandparents, education, people who looked after me, that whole mudhole, as it were, into which you fall headfirst. And then, the quality of the vibration, the quality of the sensation, of the so-called thoughts (which arent thoughts, but are almost automatic mental reflexes of sorts) and of the feelings (if you can call them feelings: they are kinds of reactions to the milieu and to all that comes from outside)it all swarms, swarms like worms in the mud.
   When you see it all and you begin to say, But this isnt me! and you feel it isnt you: It isnt me! Nome is what looks on; me is what wills; me is what knows.
  --
   The first thing is to detach your consciousness, thats most important. And to say: I-AM-NOT-THIS, its something that has been ADDED, placed to enable me to touch Matter but it isnt me. And then if you say, That is me (gesture upward), youll see that you will be happy, because it is lovelylovely, luminous, sparkling. Its really fine, it has an exceptional quality. And thats you. But you have to say, That is me, and be convinced that its you. Naturally, the old habits come to deny it, but you must know that theyre old habits, nothing else, they dont matter that is you.
   This movement is indispensable. A moment comes when one must absolutely separate oneself from all this, because only when one has separated oneself and become quite conscious that one is there (gesture above the head), that one is THAT, only then can one come down again to change it all. Not to forsake it, but to be its master.

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was a very total vision. And such an acute experience that it seemed to be the only true thing. It didnt take up any space, yet there was that sensation of nearness and farness. And there was a kind of Focus, or a Center, I cant say (but it was everywhere), which was the climax of Theepurely Thee. And it had a quality of its own. Then it began to move farther and farther away, which produced a kind of mixture with something that was nothing that didnt exist but that altered the vibration, the intensity, which made it move farther and farther away to Darknessunconscious Darkness.
   And something kept coming again and again to me: there is no other sin (because this followed a few lines I read in Savitri on the glorification of sin in the vital world, the words came to me because of that) there is no other sin, no other vice than to be far from Thee.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   When you can enter that vibration in its purity, you realize immediately that it has the same quality as the vibration of Love: it is directionless. It isnt something going from one thing to another, it doesnt go from here to there (gesture from low to high) or there to here it is (round gesture) simultaneous and total.
   I mean it isnt something that needs the two poles in order to exist; it doesnt go from one pole to the other or from the other to the one: its a vibration which in its purity is the same as the vibration of Love, which doesnt go from here to there or from there to here the two poles of existence.

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   But he has given W a new mantraa mantra to Kali, with the sound of Kali! Yet W isnt on Kalis side,3 not in the least! Its things of this sort that I dont understand in X. Whereas I know so well the kind of force, the quality of power that not only influences but can be manifested by one person or another, here or there. X seems to do it according to tradition: you must first turn to this divinity, then to that one, then regardless of the individuals quality. He doesnt seem to have a very great psychological insight into individuals.
   When I sent him D. (you know, she is always ready to believe in any miraculous power), she went to him in good faith. He made outwardly every blunder that was needed to make her withdraw! So she withdrew.

0 1964-03-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   And the method is always the same: I never translatenever, never I go up above, to the place where one thinks beyond words, where one experiences the idea or the thought of a thing, or the movement or the feeling (whatever), and when its in a particular language, it goes like this (same gesture as before), while in another language, it goes like that: its as if something up above tipped over. I dont translate on the same level at all, I never translate on the level of languages. And sometimes, I notice that for me the quality of the words is very different from what it is for others, very different.
   I have given up all hope of making myself understood.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   I dont know if I can make myself understood, but it is something I have felt very, very clearly, and which one cannot feel as long as the physical ego is there, because the physical ego has the sense of its own importance, and that disappears entirely with the physical ego. When it disappears, one has a clear perception that the intervention or manifestation of the true Vibration doesnt depend on egos or individualities (human or national individualities, or even individualities of Nature: animals, plants and so on), it depends on a certain play of the cells and Matter in which there are aggregates particularly favorable for the transformation to occurnot transformation: the substitution, to be precise, the substitution of the Vibration of Truth for the vibration of Falsehood. And the phenomenon may be very independent of groupings and individualities (it may happen in one part here, another part there, one thing here, another thing there); and it always corresponds to a certain quality of vibration that causes a sort of swellinga receptive swelling and then, the thing can occur.
   Unfortunately, as I said at the beginning, all words belong to the world of appearances.

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   And the physical world is made to express Beauty; if it became harmonious instead of being the ignoble thing it is, if it became harmonious, it would have an exceptional vibratory quality! Its rather curious: the vital world is magnificent, the mental world has its splendors, the overmental world with all its gods (who are existing beings, I know them well) is truly very beautiful; but I tell you, since I had that Contact, I have found all that hollowhollow and lacking the essential.
   And that essential thing, in its principle, is here, on earth.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   The strange thing is that (I was very conscious, perfectly conscious; the Witness consciousness is never canceled, but it isnt in the way) is that I knew, I saw (yet my eyes were closed, I was lying in my bed), I saw my body movingit had movements of such a Rhythm! You see, every movement, every gesture, every finger, every attitude was a thing that was being realized. Then what I studied, what I saw during the half-hour that followed (with my eyes closed, seeing much more clearly than with my ordinary eyes) was the difference in the body the difference in the bodys movements between that moment [during the experience] and after [when Mother returned to the personal consciousness]. At that moment, the movements were it was creation! And with an EXACTNESS, a majesty! (Mother stretches out her arms and moves them slowly in a vast Rhythm.) I dont know what other people might have seen, I have no idea, but as for me, I saw myself; I saw especially the arms because it was the arms that acted: they were like the realizing intermediaries I dont know how to put it. But it was as vast as the world. It was the earth (its always the earth consciousness), not the universe: the earth, the earth consciousness. But I was conscious then of the universe and of the action on the earth (both things), of the earth as a very small thing in the universe (Mother holds a small ball in her hands). I dont know, its hard to say, but when it expressed itself, there was also the perception of the difference in vision between that moment [during the experience] and afterwards. But all this is inexpressible. Yet it is an absolute knowledgeits another way of knowing. Sri Aurobindo explained this, that all mental knowledge is a seeking: you seek; while this knowledge has another quality, another flavor. And then the power of the Harmony is so wonderful! (Mother again depicts a great Rhythm, her arms outstretched) So wonderful, so spontaneous, so SIMPLE. And It stays there, as if It supported the entire world as it is; it is a kind of inner support of the world the world leans on it.
   But outwardly, that sort of film its like a thin film of difficulties, of complications, added on by the human consciousness (its much stronger with man than with the animal; the animal doesnt have that, very littleit has it more and more because of man, but very little; its something specific to man and the mental function), its something very thinas thin as an onion skin, as dry as an onion skinyet it spoils everything. It spoils everything ONLY FOR THE HUMAN CONSCIOUSNESS. At the time [of the experience], it was unimportant. Unimportant, in the sense that it takes away all the Beauty, all the Power, all the Magnificence of the thing for the human consciousness. For man, it is of paramount importance. But for the Action, its almost negligible. Basically, its rather that it makes it difficult for man to become conscious and PARTICIPATE; otherwise, my feeling is that truly the time has come for things to get done: that experience was a NEW descent, that is, something new entering the terrestrial manifestation; it wasnt that I became conscious of how the world is: I WAS the Lords Will coming into the world to change it. Thats what it was. And that action was only very slightly affected (assuming it was affected at all) by that stupid onion skin of human mentality.

0 1964-08-19, #Agenda Vol 05, #The Mother, #Integral Yoga
   I have myself never stopped telling them (you understand, I see the quality of the atmosphere [Mother fingers the air]), I told them that all those people who came worsened the stupidity of the atmosphere very seriously.
   Then there are the others, that World-Unionas for them, from the first day (there were five members), from the first day, they have all been quarreling among themselves, theyve never stopped quarreling! I told them it was a strange beginning for a World-Unionindividually they all agreed with this, but they all went on quarreling! And its still going on.

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   What is said is all very well for the mind and vital, because the mind and vital are immortal they can be, at any rate; they have the possibility of being immortal. Whereas for the physical, that possibility is what is needed: a certain quality of cells should be able to allow the form to become different (the form can change, it changes all the time, its never the same), but with the conscious interrelationships of the cells persisting.3
   But thats not impossible.

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   I know, and with certainty, that if you can be in that clear consciousness, you see that the state of illness was certainly a necessity, often a WILLED necessity (not only accepted and undergone, but willed) by the soul in order to go faster on the pathto save time, to gain lives. And if you can, if you have the power to bring that soul into contact with the force that governs its existence and leads it towards progress, towards the Realization, you do a work of quite a superior quality.
   You know this: the SAME words, the SAME sentences, spoken by someone who sees and knows and spoken by the ordinary ignorant person, change entirely in nature and power and in action. There is a way of saying things which is the true way, whatever words you speak. And that is the solution: its inside himself, in the depths of his being, that he must find that light the light that knows what should be said and how it should be said. And then that feeling of responsibility and of complicity with falsehood is finished, it disappears completely. And necessarily, inevitably, absolutely, he will say the thing that should be said and as it should be said, in the way it should be said.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   But as soon as you descend into that realm, the realm of the cells and even of the cells constitution, how much less heavy it seems! That sort of heaviness of Matter disappears: it becomes fluid and vibrant again. Which would tend to show that the heaviness, the thickness, the inertia, the immobility, is something that has been ADDED ON, its not an essential quality of Matterits false Matter, Matter as we think or feel it, but not Matter itself as it is.
   That was very perceptible.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   It was a physical presence, with a form, but a form It was odd, it was a form As soon as you try to describe it, it seems difficult. But I still have the memory of having seen a sort of form with a quite special but MATERIALlight and quality, and which Yes, maybe it is (Mother looks silently) maybe that is the form of the supramental being? It was very young, but with such power! A power, almost a muscular power (but there were no muscles), and there was a charge: he literally charged down on people and things, and everything was immediately scattered and upset. And he laughed! He laughed, there was such joy! A joy, a laughter, and, yes, he said, Through you (it was through my physical presence), I am charging , I am charging down on Darkness or Falsehood, or whateverwords come afterwards and spoil everything but the idea was (no, it wasnt an idea, it was something that was said). It lasted just long enough for me to notice ita flash. Then I said, Ah! I had, you know, that reaction of astonishment.
   The first timecompletely unexpected.

0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   There is another thing. Recently, one day, I suddenly I am extremely sensitive to the composition of the air, from my earliest childhood: airs, if I may say so, they each had their own taste, their own color and quality, and I would recognize them to such a point that sometimes I would say, Oh, the air of (I was a child, of course), the air of this country or the air of that place has come here. It was like that. I was extremely sensitive to the quality of pure air, that is, without the elements that come from the decomposition of life and especially from the places where people are crowded together. It was like that to an extremely sharp degree: for instance, if I was moved from one place to another, I could be suddenly cured of an illness from the change of air. When I met Thon, it became conscious, an object of study, and it still goes on. Perhaps a few days ago (I cant say, time has no meaning), but not very long ago, I said, Theres something new in the air. And something very unpleasant, extremely pernicious; I felt that that something (I didnt say anything to anyone, naturally) had a peculiar, extremely subtle odor, not a physical one, and had the power to separate vital vibrations from physical vibrations that is to say, an extremely noxious element.
   Immediately I set to work (it lasted for hours), and the night was spent counteracting it: I tried to find which higher vibration could counteract it, until I succeeded in clarifying the atmosphere. But the memory remained very precise. And very recently (maybe a day or two ago), they told me that the Chinese had chosen an Indian territory, in the North, to test a certain kind of atomic bomb, and that they had exploded a certain bomb there. When they told me this, the memory of my odor abruptly came back.1

0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   For some people, it takes years; for others, its done very quicklyit depends on the quality of the vital. If its a refined vital, of a higher quality, it goes quickly; if it is something very brutish, which goes like a bulldog or a buffalo, it takes a little more time.
   Anyhow, theres a long way to go for a vital that had the habit of governing everything and thought it was in possession of the truth that what it felt was the truth, what it wanted was the truth and that truth had to dominate and govern others and lifewell when one was born with that illusion, it takes a long time. What saves is if the vital is somehow SEIZED inwardly, if it feels inwardly that there is something greater than it; then it goes much faster.

0 1965-02-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   On the evening of the attack, on the 11th, a little after seven in the evening, I had for the first time, in a concrete, total way, the physicalphysicalearth consciousness. It was a STATE of consciousness that was given to me, the state of consciousness of the earth. The physical, bodily consciousness no longer existed: it was the PHYSICAL earth consciousness. And that physical earth consciousness was concentrated, its attention was concentrated on this little point of Pondicherry. Tiny little point of Pondicherry. And then, it was all seen as if from not exactly from very high up, but as if it were a tiny little thing (microscopic gesture), yet with an accuracy for details, for the smallest element. And that physical earth consciousness was the consciousness of the PHYSICAL TRUTH of the earth the physical Truth-Consciousness of the earth; to be precise, the quality of the vibration of Truth in the physical earth consciousness.
   And the vision, the perception (it was like a perception, you know) wasnt exactly from very far because it had the accuracy of a microscope, but all was an object of observation. At that moment, all the fires were starting, then hundreds of brickbats (not stones: brickbats) were bombarding all the windows and doors (all our windows, all the doors have been smashed in), which means infernal din: a pack of several hundred people, all drunk, bellowing, and shouts all over the place. So that bombardment of stones and those flames leaping up to the sky the whole sky was redit was all seen I was simply seated at my table; when the attack started, I was having my dinner, and a little before it started, that experience came, that consciousness: I wasnt this body anymore, I was the earth the physical truth-consciousness of the earth, to be exactwith a PEACE, a STILLNESS unknown to the physical. And it all seemed like an absolute Falsehood, without any element of truth behind it. Yet at the same time, I had a microscopic perception (but absolutely precise and exact) of all the points of falsehood IN THE ASHRAMS ATMOSPHERE that established the contact.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   There is a rather curious development. For some time now, but more and more precisely, when I hear something, when someone reads something to me or I listen to some music or am told of some event, immediately something vibrates: the origin of the activity or the level on which its taking place or the origin of the inspiration is automatically translated as a vibration in one of the centers. And then, depending on the quality of the vibration, its something constructive or negative; and when at some point it makes contact, however slightly, with a domain of Truth, there is (how can I explain?) like the spark of a vibration of Ananda. And the thought is absolutely silent, still, nothingnothing (Mother opens her hands Upward in a gesture of complete offering). But this perception is growing increasingly precise. And thats how I know: I know the source of the inspiration, where the action is located and the quality of the thing.
   What precision! Oh, an infinitesimal precision, in the details.
  --
   And there are degrees in quality, you know, its almost infinite.
   Its the means given me to appreciate the position of things.

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its rather strange, this eyesight. There always seems to be a veil between me and things, constantly; I am so used to it; I see everything very well, but as if there were a slight veil. Then all of a sudden, without any apparent reason (an outwardly logical reason, I mean), a thing becomes clear, precise, sharp (gesture: leaping to the eyes)the next minute, its over. Sometimes its a word in a letter or written somewhere, sometimes its an object. And it is a different quality of vision, a vision (how can I explain it?) as if light were shining from within things instead of shining on them: it isnt a reflected light. It isnt luminous, it isnt like a candle, for instance, or a lamp, not that, but instead of being lit by a projected light, things have their own light, which doesnt radiate.
   Its becoming more and more frequent, but with perfect illogic. Which means that I dont understand the logic of it at all; I dont know why this thing [lights up] rather than that thing, or that rather than this: suddenly something leaps to the eyesAh!and its gone in a flash. And the vision is so precise! Extraordinary, with the full understanding of the thing seen while you are seeing it. Otherwise, everything is as if behind is it a veil? I dont know.
  --
   It begins with taste, but that doesnt interest me much, so I dont take notice, I dont pay attention. But a few days ago I had the experience that the quality of tastes had changed: certain things had an artificial taste (the usual taste is an artificial taste) while others carried in themselves a TRUE taste; so this is very clearvery clear and very precise. But its not so interesting a subject, so I am not occupied with it so much.
   What struck me the most is sight. Hearing for a very, very long timeyears Ive had the feeling that when people dont think very clearly, I cant hear. But thats not quite the point: its when their consciousness isnt ALIVE in what theyre sayingits not so much a question of thought, its their consciousness that isnt ALIVE in what theyre saying; its a mental machine; then I dont understand anything at allnothing. When their consciousness is alive, it reaches me. And I have noticed, for instance, that people whom I dont hear think its because I am deaf in the ordinary way, so they start shoutingwhich is even worse! Then its as if they were throwing stones in my face.1
  --
   As for the sense of smell, the nature of my sense of smell changed long, long ago. To begin with, I practiced this (a long time ago, years, many years ago): being able to smell only when I wanted to and only what I wanted to. And it was perfectly mastered. It already prepared the instrument a great deal. I can see it was already a preparation. I can smell things I can smell the vibratory quality of things rather than simply their odor. There is a whole classification of odors: there are odors that lighten you, as if they opened up horizons to youthey lighten you, make you lighter, more joyful; there are odors that excite you (those belong to the category of odors I learnt not to smell); as for all the odors that disgust you, I smell them only when I want towhen I want to know, I smell them, but when I dont want to know, I dont. Now its automatic. But my sense of smell was very much cultivated even when I was just a child, very long ago: at that time I cultivated the eyes and the sense of smell, both. But my eyes have been used for everything, for all the visions, so its something much more complex, while the sense of smell has remained as it was: I can smell peoples psychological state when I come near them; I can smell it, it has an odorthere are very special odors a whole gamut. Ive had that for a very, very long time, its something thats quite dominated, mastered. I am able not to smell anything at all: when, for instance, there are bad odors that upset the bodys system, I can cut off the connection completely.
   But I dont notice a great change in this domain because it had already been cultivated very much, while my eyes are much more (how can I put it?) ahead, in the sense that there is already a much greater difference between the old habit of seeing and the present one. I seem to be behind a veil thats really the feeling: a veil; and then, suddenly, something lives with the true vibration. But thats rare, its still rare. Probably (laughing) there arent many things worth seeing!

0 1965-11-06, #Agenda Vol 06, #The Mother, #Integral Yoga
   And what are you told about me? Just to know the quality.
   They are details, rather.

0 1965-12-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   Ultimately, whats necessary would be first to perceive THE central Vibration, then to appreciate its UNIQUE and marvelous quality to such a point that you automatically and spontaneously move away from all distortions, whether virtuous distortions or evil distortions.
   We always come back to the same thing, there is only one solution: to reach the truth of things and cling to it that essential truth, the truth of essential Love, and cling to it.

0 1966-02-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   Just last night, I must have been going about for some time among all human constructions, but those of a higher quality, not the ordinary constructions (those Sri Aurobindo refers to here: the philosophical, religious, spiritual constructions ). And they were symbolized by huge buildingshuge that were so high as if men were as tall as the edge of this stool, quite tiny, in comparison with those huge thingshuge, huge. I was going about, and each person came (I saw now one come, now another), each person came saying, Mine is the true path. So I would go with him to an open door through which an immense landscape could be seen, and just when we came to the door, it would close!
   It was really very interesting. With all sorts of diverse details, each one with his own habits. I have forgotten the details now, but when I came out of that place last night, in the middle of the night, I was quite amused, I said to myself, Its quite amusing! You know, when they spoke you could see through a door vast expanses before you, in full light, it was superb; then I would go with that person towards the door and the door was closed. It was really interesting.

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   But during the day, there are perpetual lessons, all the time, all the time, for everything, all the time. The lesson is least pronounced when I have to write something or see people; but there, too, the exact quality of peoples vibration (not their permanent vibration but the vibration in them at that minute), the quality of their consciousness is immediately made known to me through certain reactions in my body (gesture on different levels of the body). The nerves began only a few months ago their work of transfer of power. (What I call transfer of power is that instead of the nerves being moved by and obeying complex and organized forces of Nature, of the character, of the material consciousness in the body, they attune themselves to and directly obey the divine Will.) Its the transfer from one to the other thats difficult: there is the entire old habit, and then the new habit to be formed. It was a rather difficult moment. But now there remain enough old vibrations to be able to gauge exactly (and this has nothing to do with thought, it isnt expressed in words or thoughts or anything like all that: just vibrations), to know exactly the state people near me are in. From that point of view the lesson is going on, its very interesting. And whats wonderful is that more often than not the most receptive vibration, conforming the most to what it should be, is in children, but the very small ones, the tiny tots. I see lots of people, but now I understand why: I learn enormously that way, through that contact (with people whom I dont know, sometimes whom I see for the first time, or whom I havent seen for years). Its very interesting.
   But when nobody is there or I am alone, or when I dont speak or I am not busy with other people, its the inner lesson: the whole change in the vibration and how the world is organized. This morning, it was really extraordinarily amusing to see the mass of things that lie behind this appearance, an appearance that seems complicated enough as it is, but its nothing! Its thin, flimsy, without complexity in comparison with the MASS of things behind, which (drilling gesture) which bore their way through to reach the surface. Its amusing. But certainly ninety-nine people in a hundred would be seized with panic if they knew, if they saw. I had always been told (I read it, Sri Aurobindo often said it to me, Thon too often said it to me, so did Madame Thon) that its the Grace that keeps people from knowing. Because if they knew, they would be terrified! All, but all the things that are constantly there, moving behindbehind the appearancesall the complexities that are the true causes of or the instruments for all those small events, which to us are absolutely unimportant, but because of which one day you feel everything is harmonious, and another day you feel it takes a labor to do anything at all. And thats how it is. And naturally, when you know, you have the key. But if you know before you have the key, its a little frightening. I think that when people take leave of their senses, its because they are put in contact with the vibrations before having the knowledge, the sufficient knowledge, the sufficient state of consciousness.

0 1966-04-13, #Agenda Vol 07, #The Mother, #Integral Yoga
   But for this book, we meet in quite a new place, mon petit, quite new, and then so wonderful! Its a wonderful place that has nothing of the necessities and compulsions of this earth here. It is so luminous, so new, and so precise at the same time, so exact. Last night, it was in shades from a certain silver blue to pearl gray, and it had such precise forms, but at the same time with nothing of the hardness and commonplace quality of earthly things. And we were working so simply, effortlessly. I get up every day at the same time, half past four; well, for the second time (I told you the other day), instead of half past four it was ten to five. And I came from exactly the same place. And since that is the time when you are sleeping, it seems to me it must necessarily be getting in, no? When one is awake, it may not touch, but here And then, there is a thoroughly conscious part of you there. So what prevents you from being influenced by that must be a whole layer of old things.
   Yes, the whole old form of the book is there.

0 1966-04-16, #Agenda Vol 07, #The Mother, #Integral Yoga
   But the vibratory quality of that is truly something beyond all imagination. Diseases, difficulties none of it has any reality.
   The body constantly used to ask (not a sign or an assurance or a proof: its all of that together), it used to ask for a sort of sensation (sensation, if it can be called that) that it is the Lord that rules (I am putting it in childlike words because they are the truest), that it is the Lord that rules. It asked for that all the time, the way a child could ask: that in all the innumerable nothings one does all the time, which are the very fabric of the bodys existence. It became so intense. Anything perceived as separate from that becomes inert: ashes. Inert without even the power of inertia: the inertia of dust. I mean that a rock has a power in its existence, a power of cohesion, of durationits not even that: its dust. So then, there was constantly, constantly that prayer in the body. And thats what led me to the experience.

0 1966-07-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   Every time I have been conscious of the Power, the experience has been similar. The Will from above is expressed by a vibration, which certainly gets clothed in vital power but acts in a subtle physical. There is a perception of a certain quality of vibration, which is difficult to describe but gives a sense of something coagulated (not broken up), something that feels denser than air, extremely homogeneous, with a golden luminosity, an AWESOME power of propulsion, and which expresses a certain willit doesnt have the nature of human will but more the nature of vision than that of thought: its like a vision imposing itself in order to be realized, in a domain very close to material Matter, but invisible except to the inner vision. And That, that Vibration, exerts a pressure on people, on things, on circumstances, in order to fashion them according to its vision. And its irresistible. Even people who think the opposite, who want the opposite, do what is willed without wanting it; even things that are opposed in their very nature are turned around.
   For national events, relations between nations, terrestrial circumstances, thats how it acts, constantly, constantly, like an AWESOME Power. So then, if you are yourself in a state of union with the divine Will, without the thought and all the conceptions and ideas interfering, you follow, see, and know.

0 1966-08-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   No, one cant think without words, but one can know without words. The phenomena of consciousness that arent expressed in words are ALWAYS of a much higher quality, much higher.
   Yes, but to convey them to others, you have to use words.

0 1966-09-21, #Agenda Vol 07, #The Mother, #Integral Yoga
   No, the point is a combined interest in building something founded on the Truth. They have had a combined interest (combined without any mutual liking, of course) in creating a power of destruction built on Falsehood; well, Auroville means diverting a little of that force (the quantity is minor, but the quality is superior). Its truly a hopeits founded on a hopeof doing something that can be the beginning of a harmony.
   No, its RIGHT NOW, right now. The force of propagation is far greater, its out of proportion to the transmitting center [Mother], which, on a world scale, is so to say unknown and almost nonexistent. But the center, the power of radiation and propagation is out of proportion, its rather remarkable: the response [to Auroville] is everywhere, everywhere; a response from new Africa, a response in France, a response in Russia, a response in America, a response in Canada, and a response in numerous countries, in Italy everywhere, everywhere. And not just individuals: groups, tendencies, movements, even in governments.

0 1966-11-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its again the quality of the vibration: sans sy attendre [without expecting it] is fullerits fuller, more golden. The other, dune faon inattendue [in an unexpected way] is a bit cold and dry.
   Et sans sy attendre, la Terre deviendra divine

0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   You understand, what comes is something that arousesit arouses words or gets clothed in words. Then it depends: it may arouse different words. And its in a universal storehouse, not necessarily an individual one; its not necessarily individual since it can be clothed in words. Languages are such narrow things, while that is universal. What could I call it? Its not the soul but the spirit of the thing (though its more concrete than that): its the POWER of the thing. And because of the quality of the power, the best quality of words is attracted. Its inspiration that arouses the words; the inspired person isnt the one who finds or adapts them, not at all: its inspiration that AROUSES the words.
   But I understand what you mean. You want to know if its something ready-made, ready-prepared, which you pull down as it is. (Mother remains silent). That exists in a realm far higher than words. For example, I have often received something like that (gesture from above), direct, then I translate it; I dont try to find it (the more silent I am, the more powerful and concrete it growspowerfully concrete), but I often see, as coming from Sri Aurobindo, something that adds a correction, a precision (rarely an addition, its not that: its only in the form, especially in the line of precision); the first expression is a little hazy, then it becomes more precise. And I dont try to find it, I dont strive, there isnt any mental activity: its always like this (even, still gesture to the forehead), and its always in this [stillness] that it comes: suddenly it comesplop! plop! I say, Oh! and note it down.
  --
   Basically, when we have reached the end (the end which is the beginning of something else), the end of this work of transformation, when it really is the transformation and we are settled in it, maybe well remember and derive a special pleasure from remembering having gone through this? In the higher spheres it has always been said that those who have the courage to come for the preparation will have, when its done, superior assets and of a more intimate and deeper quality than those who will have quietly waited for others to do the work for them.
   It may be so.

0 1966-12-21, #Agenda Vol 07, #The Mother, #Integral Yoga
   Thats how it is. So then, once its objectified on paper, you can become aware of the relationship between the pressure you received and the things you wrote, which have varying qualities. When, for instance, you read me those few pages, with certain things I saw the Light behind; with others, it was like a horizontal origin or will (horizontal gesture at forehead level), and it was very pretty, very fine (you understand, I am not looking at it from the literary standpoint at all, or even the standpoint of the beauty of the form, thats not it). Its the quality of the vibration in whats written. And while you were reading to me, I felt the two origins, and I felt a sort of conflict between what came like this (gesture from above) and what came out of habit, like that (horizontal gesture to the forehead): it was especially an old habit, something that came from the past and belonged to a mental, artistic, literary region (all that likes the form, likes certain emotions, certain expressions, all that). And it all constituted a horizontal world that exerted a pressure to be expressed, mostly out of habit, but also with a sort of will to be, a will to last. The other way was a Light falling and expressing itself quite naturallyspontaneously, effortlessly, and UNCONCERNED WITH THE EXTERNAL FORM. And that was much more direct in its expression. But of course, the distinction isnt clear-cut, its not easy to say, Oh, this comes from here (gesture to a particular level), oh, that comes from there (gesture to another level). But there is a movement above and another below.
   So I think the sadhana would consist in sifting it out, or rather in developing a sensitivity such that the difference would become clear, quite perceptible, so it would no longer be the mind that chose and said, This is all right, that isnt. There would be a spontaneous adherence to what is clothed in this light from above and a rejection of what isnt. The sadhana would consist in developing this sensitivity by separating yourself from the old movement, by taking the old movement outside you.

0 1966-12-24, #Agenda Vol 07, #The Mother, #Integral Yoga
   Truth is a living, changing thing, which expresses itself every second and is ONE way of approaching the Supreme. Everyone has his own way of approaching the Supreme. There may be some who can approach Him from every side at the same time, but there are those who approach through Love, those who approach through Power, those who approach through Consciousness, and those who approach through Truth. And each of these aspects is as absolute, imperative and indefinable as the supreme Lord himself is. The supreme Lord is absolute, imperative and indefinable, ungraspable in his entirety, and his attributes have that same quality.
   Once he knows this, one who puts himself at the service of one of these aspects will know (its translated in life, in Time, in the movement of time), he will know every moment what the Truth is thats very interestingor he will know every minute what Consciousness is, or he will know every minute what Power is, or he will know every minute what Love is. And its a multiform Power, Love, Consciousness, Truth, which express themselves innumerably in the manifestation, just as the Lord expresses himself innumerably in the manifestation.

0 1966-12-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   But now, its not the result of fever, its simply the vision I have. But then! As I said, theres anything and everything there, all possibilities; and probably because of the quality of the aura [of Mother], I havent seen anything really unclean or ugly. But it must existit must exist, but it doesnt get in.
   But what one sees is the work of a priceless humorist! Things like mens great ambitions, for example, also their self-satisfaction, the opinion they have of themselves, oh, its all so comical! Those lives are shown in relation to (and, so to speak, in contact with) the Truth-Light, and then the difference between peoples movement (or thought or attitude or action, or state of consciousness) and the Truth, the state of Truth, becomes plain to see, oh, if you knew! But its not seen by someone severe or harsh, no, no! Its seen by someone very sharpvery sharpwith a wonderful sense of humor and a charming irony.

0 1967-04-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   Flowers are very receptive to peoples vitalityto the quality of the vitality. There are people, when they hold a flower it wilts instantly; with others, it opens. I myself saw several times Sri Aurobindo take a half-wilted flower in his hand, and it became quite fresh againit was quite happy!
   And I knew a woman in Paris, who claimed to be a disciple (of Mothers), she would always bring me flowers when she came to see me, and always, always, without a single exception, the flowers had wilted. She would arrive and tell me, But they were quite fresh when I bought them! (Mother laughs) And they were absolutely finished. So in the end I told her, Its because you take all their life into yourself!

0 1967-06-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   But there still remained a doubt (which I didnt discuss) on the quality of the CHOICE of answers. Whereas if you go there, to the Origin, then youre sure!
   Thats what they are now trying to do here in their new classes: teaching them to make contact with the intuitive zone.

0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   The matter (of the child) was of good quality, not heavy, only not very strong, not strong enough to bear that.
   Oh, and I should have shown you the photos of R., they were sent to me yesterday. R. is a strapping fellow!
  --
   Before I knew anything mentally, I had had a considerable number of memories from past lives, but in that way: real psychic memories, not mental fabrications. And what comes first is emotion (emotion: the psychic feeling), its vivid, strong, you know, very strong; then, as a sort of background setting, there are the forms, appearances, circumstances, with something like the quality of a nebulous memory, and they come along with the psychic feeling.
   I had that experience in Italy when I was fifteen, while travelling with my mother, and it struck me very muchit was very striking indeed! It was the memory of having been strangled in the Doges prison. Quite a story. Afterwards I enquired; I enquired about the names, the facts, the events (I was able to enquire in Italy about what had happenedit was in Venice and it tallied marvellously). But the interesting thing, from an external point of view I was visiting the entire Palazzo ducale with my mother and a group of travellers shown about by a guide: they take you underground, where the prisons were located. Then the guide started telling a story (which didnt interest me) when, all of a sudden, I was seized by a kind of force that came into me, and then, without evenwithout even being aware of it, I went to a corner and saw a written word. It was But then, there came at the same time the memory that I had written it. And the whole scene came back: I was the one who had written that word on the wall (and I saw it, saw it with my physical eyes, the writing was still there; the guide said that all the walls with writings on them made by the Doges prisoners had been kept intact). Then the scene went on: I saw, I had the sensation of people entering and catching hold of me (I was there with a prisoner I wasnt the prisoner: I was visiting him). I was there, and then some people came and seized me and (gesture to the neck) tied me up. And then (I was with a whole group of about ten people listening to the guide, near a small aperture opening onto the canal), then, the sensation of being lifted and thrown through that aperture. Well, you understand, I was fifteen, so naturally! I told my mother, Lets get out of here! (Mother laughs)

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   Then I have something else. I have been asked questions on music: What is it we should expect from music? How to judge the quality of a piece of music? What do you think of light music (cinema, jazz, etc.), which our children like very much?
   I replied this (it was yesterday):

0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   Islam was a return towards sensation, beauty, harmony in the form, and the legitimization of sensations and joy in beauty. From a higher viewpoint, it wasnt of a very superior quality, but from a vital viewpoint, it was extremely powerful, and thats what gave them so much power to spread, to appropriate, to seize, to dominate. But what they did is very beautifulall their art is magnificent, magnificent! It was a flowering of beauty. Then there were othersit all came one after the other. And every religion came as a stage in the development and the relationship with the Divine, to lead the consciousness towards a union which is a totality and not a removal from a whole reality so as to obtain another. The need for totality, completeness, is what caused those religions to come like that, one after another.
   Seen in that light, its very interesting.

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   And everyone classifies himself, by himself, according to his own receptivity and the quality of that receptivityor else his refusal or incapacity.
   All degrees are there, of course. When its refusal or incapacity, then the person HIMSELF flees, saying, Theyre fools, they are trying to do something impossible and unrealizable. (I know many such people, they think they have superior intelligence.) But even to place themselves, its they themselves who do it. She came with the idea of a hierarchy. I said yes, everything is always according to hierarchy, especially all conscious individuals, but there is no arbitrary will that classes them: its the people themselves who spontaneously take their place without knowing it, the place they must have. Its not, I told her, its not a decision, we dont want categories: this category, that category, and so this person will go here, that person will go thereall that I said, is mental constructions, its worthless! The true thing is that NATURALLY, according to his receptivity, his capacity, his inner mission, everyone takes up the post which in the hierarchy he truly and spontaneously occupies, spontaneously without any decision.

0 1967-11-08, #Agenda Vol 08, #The Mother, #Integral Yoga
   We spent a long part of the night together, from about eleven till oh, a long time, till three in the morning, working togetherworking and moving about. Those are placeskinds of houses, landscapesvery well known places where I go periodically, in an atmosphere which is specific to them and for a specific work. There are mountains, there are roads going down, there are And its always the same thing: its a place that exists permanently; but what happens there is different each time (as in life). And the approach is different: sometimes I go there on foot, sometimes in a car, and sometimes I have very peculiar means of transport! I dont always meet the same people there, and I dont always do the same work, but the quality of the atmosphere (Mother feels the air with her fingers) remains always the same. Its a certain place of organizationof power of organization.
   But I have known that place and have been going there for years and years. And last night, I spent oh, certainly a good three hours therethree hours of our time here (I dont know how long that was over there).

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   It is an error too to imagine that, although the physical sexual action is to be abandoned, yet some inward reproduction of it is part of the transformation of the sex-centre. The action of the animal sex-energy in Nature is a device for a particular purpose in the economy of the material creation in the Ignorance. But the vital excitement that accompanies it makes the most favourable opportunity and vibration in the atmosphere for the inrush of those very vital forces and beings whose whole business is to prevent the descent of the supramental Light. The pleasure attached to it is a degradation and not a true form of the divine Ananda. The true divine Ananda in the physical has a different quality and movement and substance; self-existent in its essence, its manifestation is dependent only on an inner union with the Divine. You have spoken of Divine Love; but Divine Love, when it touches the physical, does not awaken the gross lower vital propensities; indulgence of them would only repel it and make it withdraw again to the heights from which it is already difficult enough to draw it down into the coarseness of the material creation which it alone can transform. Seek the Divine Love through the only gate through which it will consent to enter, the gate of the psychic being, and cast away the lower vital error.8
   Sri Aurobindo

0 1968-03-09, #Agenda Vol 09, #The Mother, #Integral Yoga
   The experience was like this: the important thing is to keep the consciousness of the Presence, which means that the Presence must be concrete; then, in everything you do, everything you saywhatever you may do, whatever you may sayits this Presence that expresses itself. And this mornings experience was to find the difference between the direct expression and the more or less veiled expression; and the difference of quality in the expression depended on the mental judgment, that is, the mind in everyone judges that difference, but thats only an individual question; from a general point of view, the things that seem to us the least transparent or expressive are sometimes the best expressions.
   Its hard to explain.

0 1968-03-16, #Agenda Vol 09, #The Mother, #Integral Yoga
   When you mentalize it, it becomes clear for everyone but it loses its essential quality, the something that cannot be mentalized.
   Its the awareness of the two states that must be simultaneous?

0 1968-03-27, #Agenda Vol 09, #The Mother, #Integral Yoga
   There is a very different quality of vibration, a sort of
   Is it twelve? Are we alone?

0 1968-05-18, #Agenda Vol 09, #The Mother, #Integral Yoga
   Look, Ill give you an interesting example (Mother goes over a paragraph of her note again). You see, in my state of consciousness, I would have said (as the nearest approximation to the thing): Consciousness is, in its very nature, immortal, and in order to manifest in the physical world, it CONDENSES into material forms, etc. And there came insistently, No, CLOTHES ITSELF in forms. But my spontaneous impulse was to say condenses into forms, because I saw that movement: a movement of condensation, manifestation, and, when that is over, of expansion. A continuous movement condensing and spreading, condensing and spreading (gesture like the pulsation of an ocean). But it was imperative: it had to be clothes itself. So its quite certain its written by someone else. But theres no sense of being someone and that someone else wants to write or speakits not that! Similarly, when I say (I feel and know) its Sri Aurobindo, its not that I see him materially and he takes my hand and makes me writenothing of all that. Its something fluid that concentrates and causes to write. And its the quality of that fluidity that lets me know who it is. Its quite odd. Theres a sort of complete disappearance of the sense of separation, yet a sense of diversity remainsdiversity of modes of being but its no longer demarcated, as if cut off and separate (Mother draws small cubes): its like vibratory modes of perception and action (and the quality of the vibration is different), vibratory modes of perception and action succeeding one another, intermingling, superposed on one another. A sort of fluid play: no longer separate little puppets.
   My nights are ENTIRELY like that. During the day, there is still something of the old habit, but in the night, its instantly like that.
   Yet, by analogy (its not an analogy, its a correspondence), I can tell it has to do with what we call this one or that one, this or that other person. Last night, for instance, I spent a long time with M. and G. who were frantically calling me (they left from here and have reached England), I spent a long time with them, but they were no longer persons, the puppets we are, it wasnt that! Yet it was them. The contact was very accurate, very precise, the vibratory qualities were very clear. And there were forms: forms can be seen, but it no longer has the same quality. Theres something hard, opaque and clumsy that disappears.
   Its the same thing in the transcription (pointing to the note). When it comes down, there is a will to write, and somewhere there, something might have said as I told you: But its a condensation of the consciousness.
  --
   Oh, its a very special quality of vibration: when you are used to noting vibrations, its unmistakable; you cant mistake one for another. When it comes from that [magic], you know it instantly. Its very special (Mother makes a piercing little gesture, like a snakes tongue or a tiny flash of lightning vibrating and striking).
   I feel powers passing by, like that, in response to those attacks.

0 1968-06-08, #Agenda Vol 09, #The Mother, #Integral Yoga
   But now, I see its quite spontaneous. Here in India, with the notion of guru, of Avatar, you may recognize him, admit him, but he is there exclusively to satisfy all demandsnot because he has put on a human body, but because he is the representative of the supreme Power, and you accept the supreme Power, you pretend to obey it, you surrender to it, but with, at the back of your mind, He is there only to satisfy my desires. The quality of desires depends on the individual: for some, its the most petty personal desires; for others its big desires for all humanity, or even for greater realizations, but anyhow it amounts to the same thing. That seems to be the condition for surrendering (!)
   To emerge from that, one must emerge from the human consciousness, that is, from the active, acting consciousness.

0 1968-08-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   The bodys state of consciousness and the quality of its activity depend on the individual or individuals among whom it is.
   Ah, that was very interesting! It was very interesting because I saw like this (gesture like a film unfolding), it was changing. If someone came near me, it would change. Near me were P., V., the doctor, and C. less often, now and then, but C. didnt have much effect on the atmosphere. But the other three, especially P. and V. One day, mon petit, I dont know what happened to them: they were superhuman. A day when I must have been apparently in danger, I dont know. One day, the whole day long, the pictures (not pictures: those places where I was) were so wonderfully beautiful, harmonious. It was inexpressible, inexpressible. And with the slightest thing changing in their consciousness, lo and behold, everything would start changing! It was a sort of perpetual kaleidoscope, day and night. If there had been some way to record it it was unique. Unique. And the body was in it, you understand, almost porousporous, without resistance, as if the thing were passing through it.
  --
   The seat and field of its [the bodys] Consciousness as well as the quality of its activity change and vary according to the persons present, over a complete range, from the most material to the most spiritual, going through all the different types of intellectual activity.
   But the perception of the Presence is constant and associated with all the states of consciousness, whatever they may be

0 1968-09-11, #Agenda Vol 09, #The Mother, #Integral Yoga
   It must depend on the case, yes, on the kind of action: on people, circumstances. Because the psychic being doesnt in any way alter either the quality or the nature or the action of the Force. Its like something absolutely transparent.
   It varies rather according to the cases in which the Force wants to apply itself: cases, people, circumstances. When the action is general, it seems to be direct. But I am not absolutely sure. And the presence of the psychic being makes itself felt only in the case of certain people.
   It strikes me as a kind of beacona beacon projecting the Lightand at the same time, a sort of receiving set that receives the vibrations. Its very, very accuratevery accurateas regards the quality of the vibrations of everything around it. Oh, its become far more accurate than before. A slight movement here, there, or there, or a waveall that is perceived very clearly, very clearly, with a consciousness which is highly receptive and at the same time without any reactions. There are no reactions, its like an extremely delicate (that is, sensitive) receiving set, but without any reaction. No reaction. Things come into a vast, immense, luminous movement.
   The consciousness is constantly like this: something very vastvery vastVERY peaceful, very luminous, like that, and everything gets registered in it.

0 1968-12-25, #Agenda Vol 09, #The Mother, #Integral Yoga
   And as regards the quality of vision, there was quite a curious story. K.s mother had come here with a married daughter who had just lost her son (a young man who died suddenly). They came here, she was quite unhappy, and when she came to see me, I saw her son in her own atmosphere. I told her, Your son is with you. If you have the true attitude, you can come into contact with him and feel his presence there. She left from here, went to see X, and as they always do, asked him what he knew about her son. X told her authoritatively, Your son has gone into a shepherd. So naturally, shes lost all confidence in me, because I dont tell her things with a dogmatic authority, while he spoke like that, with assurance; so she felt sure he was right! There may be a small part of her son that went into a shepherd (!), I have no idea; as for me, what I saw was the psychic part. But shes lost all confidence, shes never come to see me again. So thats troublesome. It proves hes quite shut inside himself and inside his own conception.
   Never mind..

0 1968-12-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   Its the quality of time thats changing.
   Theres a sort of intensity of consciousness that alters the value of time (I dont know how to put it).

0 1969-03-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   These last few days, there were elections here1 (an awful mess), and I was put in contact with all that. (I should say that the Lieutenant Governor here has very great trust in me, and before it started he came here to get the forcethings arent going too well, anyway theyre rather chaotic, but he said, Oh, Mother is here, which means he feels he is being supported.) So, through him, I was put in contact with all that. And there was a whole series of very interesting experiences. There was a very acute sense of all the conventional in political parties, because under a single political flag there are the most opposite opinions, each one in the name of the same principle! So it became so clear, so clear! Generally I wasnt interested, because I always felt histrionics there, but I was put in contact because of the Governor (wordlessly: he didnt tell me anything, but because of him I wordlessly made contact with the atmosphere), and then I saw to what extent its really an illusiona complete illusion; politics is something in the name of the same principle, people do absolutely opposite things! In the name of the same political principle. Everyone is anxious that HIS party should have the upper hand and it appeared to me that it didnt matter in the least! It was only peoples quality of receptivity that mattered, and also their level of consciousness. As far as the party was concernedanything.
   It was a rather interesting study, which was made under the auspices of this new consciousness, and so in quite a general way, and very clearly, very clearly And with the sense of a GREAT power. This Consciousness contains a GREAT power. Especially a psychological power, that is, an immunity to any reaction from outside. Thats interesting. All anxiety, fear, desire, covetousness, all that was a whole world which I had always deliberately kept at arms length because it didnt interest me, but from this new angle some work can be done.

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   I had felt your reaction. It does not surprise me. It is precisely one of the general difficulties to be conquered. Perhaps the most hardened one (it seems especially localized in France): the intellectual difficulty It is really a veil that blocks ones view and makes one read or understand things on a very narrow range. It almost seems as if people are looking through a slit and catch a thin layer, tiny and bright, and all the rest eludes them: mountaintops are cut off, abysses are filled, and there remains one pure line. And if one happens to try and open them to a broader view, the line of sight gets lost in the mists or muggy vapors you mention. A curious phenomenon. I do not know if you trust me, but I will tell you that every sentence of Sri Aurobindo is the expression or translation of a precise experience, and not only is it like a world enclosed in a few words, but it also contains the vibration of the experience, almost the quality of light of the particular world he contacts; and through the words one contacts, or can very well contact, the experience. I tell you, Sri Aurobindo is full of marvelspure marvelsand I discover new ones every time I read his texts again, I say to myself, Oh, how well he saw this! And if there happens to be some haziness, I am sure a discovery remains to be made there. Sri Aurobindo never used one word too much. As soon as he comes to the mentally obviouswhat would be for you precisely the starting point of a brilliant developmen the cuts off. He smiles and leaves you hanging in midairoh, he is surprisingly discreet, as you yourself put it, for a man who wrote thousands of pages!
   You have not stepped into Sri Aurobindo. On the other hand, I quite understand if intellectuals so easily step into Zen! But I do not want to compare merits. With Sri Aurobindo, I am content to see and smile. You have better understood my book, you say it has brought you more than Sri Aurobindo but of course! That does not surprise me, I am afraid: I simply entered the regions of the mentally obvious he neglected, I climbed down a number of degrees. The lines of force you felt are simply the little strings I hung here and there to try and hook people on to the true lines of force that seem to elude them completely, because they see and feel just at the level of the mental slit. But I will tell you again, if you have the least trust in me, that Sri Aurobindo is a tremendous giant and not one word of his is without a full meaning. Some time ago I wanted to have a music lover (a Westerner nurtured on true music like myself, formed in music) listen to a music of genius composed by an Indian; well, this poor boy could make no sense of it! He could not hear! His musical slit was open at one particular level, and he literally could not hear what was abovea true marvel, immense streams of music flowing straight from the Origin of Music.6 For him, it had no structure, it was shapeless musicwhereas I saw, I could see that marvel, I knew where it was coming from, I could touch that world, and as soon as that high musical tension slackened in the least, I instantly felt that it came down to touch a center on a lower level. It was the same thing in Egypt. For weeks I lived in an ecstatic state in Upper Egypt; I was with people who were looking at ruins, seeing beautiful statueswhile for me those statues were living, those places talked to me, those so-called ruins were full of overflowing life.

0 1969-05-10, #Agenda Vol 10, #The Mother, #Integral Yoga
   Yesterday (laughing), this Consciousness made me see all the wills, or the vibrations (because ultimately it boils down to qualities of vibrations), all the vibrations that bring about anything from the smallest troubles to the biggest catastrophesits all of the same quality. And how the physical cells respond. And now and thennow and thenlike a reward for the effort: what needs to be done, the true thing. But that passesits like a dazzle, but it doesnt last. We are This Consciousness seems to have to go very fast, because from the point of view of consciousness, we are still quite in a quagmire, and it goes like this (gesture of an irresistible march forward), oh, it asserts itself.
   And this poor body it doesnt complain. It doesnt complain; it goes on, almost constantly with some pain somewhere and its in a blissful state. Thats in the consciousness of the cells. There is something Constantly some pain somewhere, but it knows its because of its incapacity to hold out, thats all but it has to, it will have to.

0 1970-01-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   Well let the dust settle. Because, you understand, to accept those changes I must be sure that the origin of the inspiration is of the same quality as mine. For the execution, I know very well that we need people who know the job and do the work, but for the inspiration, I must be sure that the origin of the inspiration is AT LEAST as high as mine. And I am not sure, because I saw so clearly. With Paolos ideas, I saw the mixture straight away. His ideas are all mental ideas, I can assure you because for me thats very easy to see. Well, all of them bring along the same MIXTURE as with anything thats done in the world. And so whats the use of doing that over and over and over again?
   Something bothers me. Entering underground is very good, but that huge underground? (Mother pulls a face)

0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   A system of coupons for hours of work, and a scale of the quality or degree of the work done.
   Where is that practiced?

0 1970-04-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   At times, the body feels such a great strength that it gets the feeling it could do (it feels, it clearly sees, the hands are strong), a strength of a different quality, but much greater than before. And at other times, it cant even hold itself upright, and for a reason which isnt It no longer obeys the same laws as those that keep us upright. So And all that takes place in a single day!
   (silence)
  --
   I remember the first time (that was very long ago, more than sixty years ago), the first time I asked, But why do we die? Why do we live to die?Thats idiotic! Then I was made to understand that all that we see as forms is (same gesture in perpetual movement). Its our clenched little consciousness; a clenched consciousness which makes it all appear a momentous phenomenon: we are small, we grow big, and in the end, we dissolve. But everything is like that (same gesture), everything is like that! There are very few thingsvery few that are eternal. They have a different quality. Its the first experience you get when you contact that which is eternal: it has a different vibratory quality And then, that will to make this last (Mother points to her body), this which is made, entirely made of wrong movementswrong movements and constantly in movement, constantly changing, constantly (same gesture). As Sri Aurobindo said, You want to make your body and everything around it last as it is?No, thank you! (Mother laughs) To last is, in fact, to become conscious, fully conscious in the eternal world.
   (silence)

0 1971-01-16, #Agenda Vol 12, #The Mother, #Integral Yoga
   For example, someone asks you why you dont have disciples of higher quality to do the work here.
   (Mother laughs whole-heartedly, her laugh is so refreshing!)

0 1971-03-03, #Agenda Vol 12, #The Mother, #Integral Yoga
   No, but those who are different are very few in numberat least among those I see, I dont know. Naturally there are those who are closethose who are close, who live only for that; of course, I am not speaking of them. Theyre all right, I think. From time to time I receive a real call for help, really an aspiration that, yes, when thats there, its very good, its of very good quality. Otherwise.
   I could scold myself, because I set a bad example: I shouldnt have such a worn-out body, but its as if. At night, for instance, I dont sleep, but I go into a very deep repose; and then everything that isnt well (Mother touches her swollen cheek) worsens. Its only when I concentrate here that it starts to get better; when I leave the body to its own peace it still isnt on the right sideit shouldnt be like that. I know that the greatest difficulty for people is my agethey all think: Oh, shes old, shes old, shes old. And so I. As a fact I am younger than they! (laughter)

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   In the other hemisphere, there is an intensity and a plenitude which result in a power different from the one here. How can I explain it? One cannot. The quality of the consciousness itself seems to change. It is not something higher than the summit we can attain here, it is not one MORE rung. Here, we have reached the end, the summit, but its the quality that is different. The quality, in the sense that there is a plenitude, a richness, a power (this is all a translation, you see, in our language), but there is a something that that eludes us. It is truly a new reversal of consciousness.
   When we begin living the spiritual life, a reversal of consciousness takes place which for us is the proof that we have entered the spiritual life; well, yet another one occurs when we enter the supramental world.

0 1971-11-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Evidently, its a matter of consciousness, but not consciousness as human beings ordinarily have: its the quality of the consciousness that has changed.
   Theres a phenomenon, for example (among many others), a curious phenomenon: when I am like that, the consciousness in things, in movements, in life, and I eat lunch, the food is theres no effort (Mother remains silent). Its too difficult to say. I dont feel I am eating, you see, so I am not aware of putting things in my mouth and having to swallow them and.

0 1971-12-29b, #Agenda Vol 12, #The Mother, #Integral Yoga
   I think our nation has taken a step towards maturity. Yet there are many who look only to today. If India is to be great we must improve the quality of the minds of our people. I know that this is your desire. In my humble way I am trying to do what I can.
   With respectful regards,

0 1972-05-27, #Agenda Vol 13, #The Mother, #Integral Yoga
   You say it isnt the way you see the physical world thats changing but the very quality of matter?
   Yes, yes, its not at all my own way of seeingnot at all. I dont know. But its odd.

0 1972-12-30, #Agenda Vol 13, #The Mother, #Integral Yoga
   I can barely eat anymore, and I am not hungry. I feel a growing strength in me but new in quality in silence and contemplation.
   Nothing is impossible (Mother opens her hands upward).

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The absolute in its triple or triune status (not in its supreme being but as we see it prior to manifestation) is in essence and principle an infinity and unity. Indeed, it is the infinite unity, and its fundamental character is a supreme and utter e qualitysamam brahma. It is then a status or statis, that is to say, a state of perfectly stable equilibrium in which there is no movement of difference or distinction, no ripple of high and low or ebb and flow, no mark of quantity or quality. It is a stilled sea of self-identity, a vast limitless or pure consciousness brooding in trance and immobility. And yet in the bosom of this ineffable and inviolable e quality, in the very hush and lull there lies secreted an urge, a pressure, a possibility towards activity, variation and even an eventual ine quality. For the presence and possibility of dynamism is posited by the very infinity of the Infinite, since without it, the Infinite would be incapable of motion, expression and fulfilment of its Force.
   There is thus inherent in the vast inalienable e quality of the absolute Reality, a Force which can bring out centres of pressure, nuclei of dynamism, nodes of modulation. It is precisely round these centres of precipitation that the original and basic unity crystallises itself and weaves a pattern of harmonious multiplicity. Consciousness, by self-pressure,tapas taptv turns its even and undifferentiated pristine equanimity into ripples and swirls, eddies and vortices of delight, matrices of creative activity. Thus the One becomes Many by a process of self-concentration and self-limitation.
   At the very outset when and where the Many has come out into manifestation in the Onehere also it must be remembered that we are using a temporal figure in respect of an extra-temporal factthere and then is formed a characteristic range of reality which is a perfect equation of the one and the many: that is to say, the one in becoming many still remains the same immaculate one in and through the many, and likewise the many in spite of its manifoldnessand because of the special quality of the manifoldnessstill continues to be the one in the uttermost degree. It is the world of fundamental realities. Sri Aurobindo names it the Supermind or Gnosis. It is something higher than but distantly akin to Plato's world of Ideas or Noumena (ideai, nooumena) or to what Plotinus calls the first divine emanation (nous). These archetypal realities are realities of the Spirit, Idea-forces, truth-energies, the root consciousness-forms, ta cit, in Vedic terminology. They are seed-truths, the original mother-truths in the Divine Consciousness. They comprise the fundamental essential many aspects and formulations of an infinite Infinity. At this stage these do not come into clash or conflict, for here each contains all and the All contains each one in absolute unity and essential identity. Each individual formation is united with and partakes of the nature of the one supreme Reality. Although difference is born here, separation is not yet come. Variety is there, but not discord, individuality is there, not egoism. This is the first step of Descent, the earliest one-not, we must remind ourselves again, historically but psychologically and logically the descent of the Transcendent into the Cosmic as the vast and varied Supermindcitra praketo ajania vibhw of the Absolute into the relational manifestation as Vidysakti (Gnosis).
   The next steps, farther down or away, arrive when the drive towards differentiation and multiplication gathers momentum becomes accentuated, and separation and isolation increase in degree and emphasis. The lines of individuation fall more and more apart from each other, tending to form closed circles, each confining more and more exclusively to itself, stressing its own particular and special value and function, in contradistinction to or even against other lines. Thus the descent or fall from the Supermind leads, in the first instance, to the creation or appearance of the Overmind. It is the level of consciousness where the perfect balance of the One and the Many is disturbed and the emphasis begins to be laid on the many. The source of incompatibility between the two just starts here as if Many is notOne and One is not Many. It is the beginning of Ignorance, Avidya, Maya. Still in the higher hemisphere of the Overmind, the sense of unity is yet maintained, although there is no longer the sense of absolute identity of the two; they are experienced as complementaries, both form a harmony, a harmony as of different and distinct but conjoint notes. The Many has come forward, yet the unity is also there supporting it-the unity is an immanent godhead, controlling the patent reality of the Many. It is in the lower hemisphere of the Overmind that unity is thrown into the background half-submerged, flickering, and the principle of multiplicity comes forward with all insistence. Division and rivalry are the characteristic marks of its organisation. Yet the unity does not disappear altogether, only it remains very much inactive, like a sleeping partner. It is not directly perceived and envisaged, not immediately felt but is evoked as reminiscence. The Supermind, then, is the first crystallisation of the Infinite into individual centres, in the Overmind these centres at the outset become more exclusively individualised and then jealously self-centred.
  --
   We have so far spoken of two lines of descent. But in either case the descent was of a general and impersonal character. Consciousness was considered as a mere force, movement or quality. There is another aspect, however, in which the descent is of a particular and personal character and consciousness is not force or status only but conscious being or Person.
   The various movements or forces of consciousness that play in the various fields or levels of creation are not merely states or degrees and magnitudes, currents and streams of consciousness: they are also personalities with definite forms and figuresnot physical indeed, yet very definite even when subtle and fluidic. Thus the supreme Reality, which is usually described as the perfect status of Existence-Consciousness-Bliss, is not merely a principle but a personality. It is the Supreme Person with his triune nature (Purushottama). It is the Divine as the supreme Knower and Doer or Creator and Lover. The creation in or from that status of consciousness is not simply a play or result of the force of consciousness, it is even more truly the embodiment of a conscious Will; it is the will of the Divine Father executed by the Divine Mother.
  --
   Next is the domain of the Supermind with which the manifestation of the Divine starts. We have said it is the world of typal realities, of the first seed-realities, where the One and the Many are united and fused in each other, where the absolute unity of the Supreme maintains itself in undiminished magnitude and expresses and formulates itself perfectly in and through the original multiplicity. Here take birth the first personalities, absolute truth-forms of the Divine. Here are the highest gods, the direct formations of the Divine himself. Here are the Four Powers and Personalities of swara whom Sri Aurobindo has named after the Vaishnava terminology: (i) Mahavira, embodying the Brahmin quality of Knowledge and Light and wide Consciousness, (ii) Balarama, embodying the Kshatriya quality of Force and intense dynamism, (iii) Pradyumna, embodying the quality of love and beauty the Vaishya virtue of mutuality and harmony and solidarity, and (iv) Aniruddha, embodying the Sudra quality of competent service, of organisation and execution in detail. Corresponding with these Four there are the other Four Powers and Personalities of the Divine Mother war (i) Maheshwari, (ii) Mahakali, (iii) Mahalakshmi and (iv) Mahasaraswati. Next in the downward gradient comes the Overmind where the individualised powers and personalities of the Divine tend to become self-sufficient and self-regarding; their absolute unity is loosened and the lines of multiplicity begin to be more independent of each other, each aiming at a special fulfilment of its own. Still the veil that is being drawn over the unity is yet transparent which continues to be sufficiently dynamic. This is the abode of the gods, the true and high gods: it is these that the Vedic Rishis appear to have envisaged and sought after. The all gods (vive dev) were indeed acknowledged to be but different names and forms of one supreme godhead (dev) it is the one god, says Rishi Dirghatamas, who is called multifariously whether as Agni or Yam a or Matariswan; it is the one god, again, who is described as having a thousand heads and a thousand feet. And yet they are separate entities, each has his own distinct and distinctive character and attribute, each demands a characteristic way of approach and worship. The tendency towards an exclusive stress is already at work on this level and it is the perception of this truth that lies behind the term henotheism used by European scholars to describe the Vedic Religion.
   The next stage of devolution is the Mind proper. There or perhaps even before, on the lower reaches of the Overmind, the gods have become all quite separate, self-centred, each bounded in his own particular sphere and horizon. The overmind gods the true godsare creators in a world of balanced or harmoniously held difference; they are powers that fashion each a special fulfilment, enhancing one another at the same time (parasparam bhvayantah). Between the Overmind and the Mind there is a class of lesser godsthey have been called formateurs; they do not create in the strict sense of the term, they give form to what the anterior gods have created and projected. These form-makers that consolidate the encasement, fix definitely the image, have most probably been envisaged in the Indian dhynamrtis. But in the Mind the gods become still more fixed and rigid, stereotyped; the mental gods inspire exclusive systems, extreme and abstract generalisations, theories and principles and formulae that, even when they seek to force and englobe all in their cast-iron mould, can hardly understand or tolerate each other.

02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A question inevitably arises herewhat next? Once the evolutionary movement has reached the apex, does it stop there? After the apex, the Void? I t need not be so. The completion of the pyramid would mean simply the end of a particular order of creation, the creation in Ignorance. This is, indeed, what Sri Aurobindo envisages in his conception of the creation in supramental Gnosis. The evolutionary nisus, on its arrival at the apex, according to him crosses a borderland, leaps into another order of the world, of infinite Truth-Consciousness. Thereafter another new creation starts the building perhaps of another pyramid (if we want to continue the metaphor). The progression Of the evolutionary course is naturally expected to be an unending series. The pyramids rise tier upon tier ad infinitum. Only it is to be noted that in the basic pyramid the evolution starts from inconscience and moves from more ignorance to less ignorance through a gradually lessening density of darkness until the apex is reached where all shade of darkness is eliminated for ever. Beyond there is no mixture, however thin and diluted: it is a movement from light to light, from one expression of it to another, perhaps richer, but of the same quality.
   This, however, is an aspect of the problem with which we are not immediately concerned. There is one question with which we have omitted to deal but which is nearer to us and touches present actualities. We spoke of the emergence of the Deity and of the Supreme Deityafter Mind. The question is, how long after? I do not refer to the duration of time needed, but to the steps or the stages that have to be passed. For between Mind and Deity, certainly between Mind and the Supreme Deity (Purushottama, as we would say), there may presumably still lie a course of graded emergence. In fact, Sri Aurobindo speaks of the Overmind and the Supermind, as farther steps of the evolutionary progress coming after Mind. He says that Mind closes the interior hemisphere of man's nature and consciousness; with Overmind man enters into the higher sphere of the Spirit. In this view, the religious feeling or perception or conduct would be but an intermediary stage between Mind and Overmind. They are not really emergent properties, but reflections, faint echoes and promises of what is to come, mixed up with attributes of the present mentality. The Overmind brings in a true emergence.

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Borrowing an analogy from modern knowledge, I may say that the Shakespearean word is a particle or wave of life-power. Modern science posits as the basis of the material creation, as its ultimate constituents, these energy-particles. Even so it seems to me that at the basis of all poetic creation there lie what may be called word-particles, and each poet has a characteristic quality or energy of the word-unit. The Shakespearean word, I have said, is a life-energy packet; and therefore in his elaboration of the Word, living figures, moving creatures leap up to our sight.
   Shakespeare himself has said of his hero Romeo, characterising the supreme beauty the hero embodies:

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Figure and quality equating joined
  In an inextricable identity.

02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Atul Gupta had seen perhaps only the adverse side of Wordsworth. He had marked the heavy hand of the logician, sthla-hastvalepa, but omitted to see the delicate workmanship of the artist. But a man's true quality has to be judged by his best performance, and the best work of Wordsworth is indeed of a very high order.
   Matthew Arnold brings out very well the nature of Words-worth's best work. Wordsworth at his peak, he says, seems to have surpassed even Shakespeare. He is then no longer in his own self. Mother Nature herself has taken her seat there and she goes on writing herself through the hands of the poet.11

03.03 - Arjuna or the Ideal Disciple, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Yudhishthira may have been and is greatgreater perhaps than Arjunain many ways. But the Divine is no respecter of greatness: he looks only for the little thing no larger than the thumb secreted within the heart, what is the quality, how it rings. We might recall in this connection that the first anthropoid ape who evolved into man or showed the definite turn towards humanity could not have been a mighty ape, great in the qualities of its species; rather the probability is that it was a very commonplace, unpretentious, inglorious ape in whom the first ray of human reason dawned, and perhaps with his frail and delicate physical frame he was at a great disadvantage in the struggle for existence with his big and burly and great comrades. And yet it was such a one who surmounted apehood. Similarly, a great man, great in the human qualities need not necessarily be the most eligible for the spiritual realisation. Na medhay na bahunsrutena1.
   All this, however, is not to say that Arjuna was in his external human nature, built of an inferior stuff; indeed, even from the human and profane standpoint Arjuna's was a heroic nature, if ever there was one. Still what one remarks in him is his representative character, that is to say, he is an average man, only the strengths and weaknesses are perhaps stressed and intensified in him. He is a hero, to be surewe must remember also the other condition that a spiritual aspirant is to fulfil, nyamtmbalahinena labhyaha2 but that did not immune him to the normal reactions of a normal man; on the contrary, the reactions were especially strong and violent, necessary indeed to bring out the whole implication of a spiritual crisis. Arjuna's doubts and depression, misgivings and questionings (Vishada Yoga) are what more or less every aspirant has to pass through when he arrives at the crucial point of his soul's journey and has either to choose the higher curve or follow the vicious circle. And at this threshold of the spiritual journey what is required of the true aspirant, the ideal disciple, is the resolution to face the situation, to go through to the end at the comm and and under the loving guidance of the Master. On this line Arjuna stands for us all and shows, by his example how we can take courage and march out of the inferior nature into the peace and light and power of the higher divine nature.

03.06 - Here or Otherwhere, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The question naturally turns upon the nature and the kind of workwhe ther there is a choice and selection in it. Gita speaks indeed of all works, ktsna-karmakt, but does that really mean any and every work that an ignorant man, an ordinary man steeped in the three Gunas does or can do? It cannot be so. For, although all activity, all energy has its source and impetus in the higher consciousness of the Divine, it assumes on the lower ranges indirect, diverted or even perverted formulations and expressions, not because of the inherent falsity of these so-called inferior strata, the instruments, but because of their temporary impurity and obscurity. There are evidently activities and impulsions born exclusively of desire, of attachment and egoism. There are habits of the body, urges of the vital, notions of the mind, there are individual and social functions that have no place in the spiritual scheme, they have to be rigorously eschewed and eliminated. Has not the Gita said, this is desire, this is passion born of the quality of Rajas? . . . There is not much meaning in trying to do these works unattached or to turn them towards the Divine. When you are unattached, when you turn to the Divine, these 'Simply drop away of themselves. Yes, there are social duties and activities and relations that inevitably dissolve and disappear as you move into the life divine. Some are perhaps tolerated for a period, some are occasions for the consciousness to battle and surmount, grow strong and pass beyond. You have to learn to go beyond and new-create your environment.
   It was Danton who said, one carries not his country with him at the sole of his shoe. Even so you cannot hope to shift bodily your present social ensemble, place it wholesale in the divine life on the plea that it will be purified and transformed in the process. Purification is there indeed, but one must remember purification literally means burning and not a little of the past and present has to be burnt down to ashes.

03.06 - The Pact and its Sanction, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The difficulty comes from the middle region, from the second element of the tripartite sanction. It is the "middle class", not quite in the economic but in the ideological sense. In other words, in every society there are people who have risen or are attempting to rise above the mass level. They look around and above: they are not satisfied with their lot, they aspire towards higher and wider ideals. They are the material out of which what we call reformers and revolutionaries are made. In the general mass who are more or less contented, they are the discontented: they form the leaven of cells that move and stir and work for change. Now all depends on what kind of leaven it is, what is the quality of the force that is called up, the nature of the ideal or idea that is invoked. For it can be either way, for good or for evil. There are elements that belong to the light, and there are elements that belong to darkness. There are mixtures in men no doubt, but on the whole there are these two types: one helps humanity's progress, the other retards and sometimes blocks completely. If the mass of mankind is tamasinertia there is a kind of rajasdynamism that drives towards greater tamas, as the Upanishad says, towards disintegration, under the garb of reformation it brings about disruption.
   So we have to see the type of cells that grow and become consciously active in the body politic. It is sattwalight that brings in knowledge and harmony. And the movement for reformation and growth among the mass has to be inspired by that quality or mode of consciousness. A sound and healthy structure can be raised effectively upon that basis alone. The man in the mass, as I have said and as is well known, is a good-natured malleable material, but it is ignorant and inert: it can easily be worked upon by any kind of strong force, worked up to any kind of mischief. Shakespeare has made us very graphically familiar with the reaction of a mob and that remains true even today. Even if right direction is there at the top, at the higher governmental level, reflecting the mind of the true intelligentsia, a well-meaning plan is doomed to failure if it does not touch and move the middle strata that are the real executive agents.
   The government in modern times represents indeed the executive power of the nation, itself is composed of the three social elements we speak of. First of all, the high or top-ranking officials, as they are called, who can think out and initiate a policy; next, the intermediate services who form the dynamic limb of the organism; lastly, there is the rung of the subordinate services. Here too the difficulty is with the intermediate grade. It is there that the "disaffected" are born and breddisaffected not because of grievances or injustices done, but because of the urge of ideals and purposes, ideas and designs. The subordinate manpostman, railwayman, clerk, school master, daily labourerhas no ambitions, is not tortured by nostalgic notions: left to themselves, these people accommodate themselves to circumstances and take things as they come without worrying too much. But the point is that they are never left to themselves. It is told to themnot without reason, though that they do not live, they vegetate: they are dead, otherwise they would be living and kicking. The rousing of the masses has always been the sacred mission of all reformers and saviours of humanity. For they form the bulk of humanity and its future is bound up with their destiny.

03.07 - Brahmacharya, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The energy that one stores by continence, regular habits and self-discipline increases also in that way. Sometimes special methodskriyaare adopted to help the process, Asana or Pranayama, for example. But an inner and a more psychological procedure is needed, a concentration of will and consciousnessa kind of dhyana, in other wordsin order to be able to take the next step in discipline. For after the storage and increase of energy comes the sublimation of energy, that is to say, the physico-vital energy transmuted into the energy of mental substance, medh. Sublimation means also the increase of brain-power, an enhancement in the degree and quality of its capacity. This has nothing to do with the volume of knowledge enclosed (the mass of information to which we referred before) the growth is with regard to the very stuff of the mind from within, the natural strength of intelligence that can be applied to any field of knowledge with equal success and felicity.
   The basis and the immediate aim of education according to the ancient system was to develop this fundamental mental capacity: the brain's power to think clearly, consistently and deeply, to undergo labour without tiring easily and also a general strength and steadiness in the nerves. The transference of nervous energy into brain energy is also a secret of the process of sublimation. It is precisely this aspect of education that has been most neglected in modern times. We give no thought to this fundamental: we leave the brain to develop as it may (or may not), it is made to grow under pressuremore to inflate than to growby forcing into it masses of information. The result at best is that it is sharpened, made acute superficially or is overgrown in a certain portion of it in respect of a narrow and very specialised function, losing thereby a healthy harmony and homogeneity in the total movement. The intellectual's nervous instability is a very common phenomenon among us.

03.08 - The Standpoint of Indian Art, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is this quality which has sometimes made Indian art seem deficient in its human appeal: the artist chose deliberately to be non-human, even in the portrayal of human subjects, in order to bring out the universal and the transcendent element in the truth and beauty of things. Man is not the measure of creation, nor human motives the highest or the deepest of nature's movements: at best, man is but a symbol of truths beyond his humanity.
   It is this characteristic that struck the European mind in its first contact with the Indian artistic world and called forth the criticism that Indian culture lacks in humanism. It is true, a very sublimated humanism finds remarkable expression in Ajanta, and perhaps it is here that the Western eye began to learn and appreciate the Indian style of beauty; even in Ajanta, however, in the pieces where the art reaches its very height, mere humanism seems to be at its minimum. And if we go beyond these productions that reflect the mellowness and humaneness of the Buddhist Compassion, if we go into the sanctuary of the Brahmanic art, we find that the experiences embodied there and the method of expression become more and more "anonymous"; they have not, that is to say, the local colour of humanity, which alone makes the European mind feel entirely at home. Europe's revulsion of feeling against Indian art came chiefly from her first meeting with the multiple-headed, multiple-armed, expressionless, strangely poised Hindu gods and goddesses, so different in every way from ordinary human types.

03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The modernist may chew well, but, I, am afraid, he feeds upon the husk, the chaff, the offal. Not that these things too cannot be incorporated in the poetic scheme; the spirit of poetry is catholic enough and does not disdain them, but can transfigure them into things of eternal beauty. Still how to characterise an inspiration that is wholly or even largely pre-occupied with such objects? Is it not sure evidence that the inspiration is a low and slow flame and does not possess the transfiguring white heat? Bottrall's own lines do not seem to have that quality, it is merely a lessona rhetorical lesson, at bestin poetics.
   A poeta true poetdoes not compose to exemplify a theory; he creates out of the fullness of an inner experience. It may be very true that the modern poetic spirit is seeking a new path, a new organisation, a "new order", as it were, in the poetic realm: the past forms and formulae do not encompass or satisfy its present inner urge. But solution of the problem does not lie in a sort of mechanical fabrication of novelties. A new creation is new, that is to say, fresh and living, not because of skilful manipulation of externals, but because of a new, a fresh and living inspiration. The fountain has to be dug deep and the revivifying waters released.

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Even then, even though French has been ousted from the market-place, it holds still a place of honour in the cultural world, among the lite and the intelligentsia. I have said French rules the continent of Europe. Indeed even now an intellectual on the ,continent feels more at ease in French and would prefer to have the French version of a theme or work rather than the English. Indeed we may say in fact that the two languages appeal to two types of mentality, each expressing a characteristically different version of the same original truth or fact or statement. If you wish to have your ideas on a subject clear, rational and unambiguous, you must go to French. French is the language par excellence of law and logic. Mental presentation, as neat and transparent as possibly can be is the special aid French language brings to you. But precisely because it is intellectually so clear, and neat, it has often to avoid or leave out certain shades and nuances or even themes which do not go easily into its logical frame. English is marvellous in this respect, that being an illogical language it is more supple and pliant and rich and through its structural ambiguities can catch and reflect or indicate ideas and realities, rhythms and tones that are supra-rational. French, as it has been pointed out by French writers themselves, is less rich in synonyms than English. There each word has a very definite and limited (or limiting) connotation, and words cannot be readily interchanged. English, on the other hand, has a richer, almost a luxuriant vocabulary, not only in respect of the number of words, but also in the matter of variation in the meaning a given word conveys. Of course, double entendre or suggestiveness is a quality or capacity that all languages that claim a status must possess; it is necessary to express something of the human consciousness. Still, in French that quality has a limited, if judicious and artistic application; in English it is a wild growth.
   French expresses better human psychology, while meta-physical realities find a more congenial home in the English language. This is not to say that the English are born meta-physicians and that the French are in the same manner natural psychologists. This is merely to indicate a general trait or possible capacity of the respective languages. The English or the English language can hold no candle to the German race or the German language in the matter of metaphysical abstruseness. German is rigid, ponderous, if recondite. English is more flexible and has been used and can be used with great felicity by the mystic and the metaphysician. The insular English with regard to his language and letters have been more open to external influences; they have benefited by their wide contact with other peoples and races and cultures.
  --
   But French seems to have made ample amends for this deficiency (in the matter of variety of experiences especially in the supra-rational religions) by developing a quality which is peculiar to its turn of psychological curiosity and secular understandinga refined sensibility, a subtle sensitiveness, an alert and vibrant perception that puts it in contact with the inner (even though not so much the higher) almost the hidden and occult movements of life. That is how mysticismla mystiquecomes by a back door as it were into the French language.
   It seems natural for the English language to dwell on such heights of spiritual or metaphysical experience as A.E. gives us:

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We are familiar with the phrase "Augustan Age": it is in reference to a particular period in a nation's history when its creative power is at its highest both in respect of quantity and quality, especially in the domain of art and literature, for it is here that the soul of a people finds expression most easily and spontaneously. Indeed, if we look at the panorama that the course of human evolution unfolds, we see epochs of high light in various countries spread out as towering beacons or soaring peaks bathed in sunlight dominating the flat plains or darksome valleys of the usual normal periods. Take the Augustan Age itself which has given the name: it is a very crucial and one of the earlier outflowerings of the human genius on a considerable scale. We know of the appearance of individuals on the stage of life each with a special mission and role in various ages and various countries. They are great men of action, great men of thought, creative artists or spiritual and religious teachers. In India we call them Vibhutis (we can include the AvatarasDivine Incarnationsalso in the category). Even so, there is a collective manifestation too, an upsurge in which a whole race or nation takes part and is carried and raised to a higher level of living and achievement. There is a tide in the affairs not only of men, but of peoples also: and masses, large collectivities live on the crest of their consciousness, feeling and thinking deeply and nobly, acting and creating powerfully, with breadth of vision and intensity of aspiration, spreading all around something that is new and not too common, a happy guest come from elsewhere.
   Ancient Greece, the fountainhead of European civilisationof the world culture reigning today, one can almost sayfound itself epitomised in the Periclean Age. The lightgrace, harmony, sweet reasonableness that was Greece, reached its highest and largest, its most characteristic growth in that period. Earlier, at the very beginning of her life cycle, there came indeed Homer and no later creation reached a higher or even as high a status of creative power: but it was a solitary peak, it was perhaps an announcement, not the realisation of the national glory. Pericles stood as the guardian, the representative, the emblem and nucleus of a nation-wide efflorescence. Not to speak of the great names associated with the age, even the common peoplemore than what was normally so characteristic of Greecefelt the tide that was moving high and shared in that elevated sweep of life, of thought and creative activity. Greece withdrew. The stage was made clear for Rome. Julius Caesar carried the Roman genius to its sublimest summit: but it remained for his great nephew to consolidate and give expression to that genius in its most characteristic manner and lent his name to a characteristic high-water mark of human civilisation.

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Yogi the Hatha Yogi, the Raja Yogi, the Tantrikseeks consciously to master this life energy, to possess and use it as he wills. The Yogi, the true Yogi, aims at a higher quality, a deeper potentiality of the life energy: it may be called the Inner Life Energy. This inner life energy is in a line with, is one with the universal life energy; therefore it is said when one possesses and controls this power one has comm and over the universal power. All other energiesvisible, tangible, concretised and canalisedare particular formations and embodiments of till, mother energy. Even the most physical and material energiesmechanical, electrical, nervous, etc.are all derivatives and lesser potentials of this fount and origin. The mastery of the inner vital energy is the whole secret of what is known as occultism, even magic, black or white, spell and other allied powers or miracles. The eight siddhis well known to the Yogis are the natural results of this mastery. With such a mastery the Yogi controls and guides his own destiny; he can also in the same way control and guide the destiny of others, even of peoples and humanity at large. That is the deeper meaning the great phrase of the Gitalokasagrahacarries. Indeed, great souls are precisely they who move with the upward current of Nature, in and through whom Nature works out vast changes, prepares the steps of evolution in the world and humanity.
   But what again is this universal vital energy? This also is an instrument, not the ultimate agent. After all, vital energy is blind by itself; it moves instinctively or intuitively, as Bergson would say; it does not know consciously beforeh and the next step it is going to take. Consciousness then is the secret. This is the power behind the throne, it is this to which the Upanishad refers in its analysis of the ultimate dynamics of things as the life of Life, prasva pr .

04.05 - The Immortal Nation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The truth then is this: the stronger the inner life a nation builds up and organises, the longer it lives and the greater the power it acquires to revive when it falls for a time into decline. Naturally, a good deal depends upon the nature and quality of this inner life. There are certain types of inner life which mean the very source of life, there are others that are only secondary sources. Ancient Greece or even modern France has had a well-developed inner life, but this inner life was very strongly wedded to and welded into the outer life, it lay at least at one remove farther from the true source of life. Ancient Egypt less intellectual, less mentally cultivated, was in contact with the occult, the subliminal base of life, more potent and dynamic springs of consciousness. This was the cause of Egypt's greater longevity and some capacity of renewal. The older people generally lived in, or at least, were in living contact with principles of existence more fundamental and therefore more enduring. The gods of the mind and of the inner vital enjoy a longer immortality than the deities that rule man's outer life and body.
   Viewed from this standpoint India stands as a case sui generis. She did not stop short satisfied with the lesser gods. She aspired for the highest One, the supreme spiritual reality and it was her mission, her destiny, to foster it and keep guard over it for the sake of humanity. Whatever the outer vicissitudes, she maintained throughout the inner continuity of her spiritual life and realisation. That is where she drank of the nectar of immortality and that is how she could always revive and renew herself after a period of decline and almost disintegration, because she possessed the mystery of the self. Other peoples were busy about many other things important or unimportant in some measure, but here was a race that never forgot the one thing needful. India of today, we repeat, is fundamentally and essentially the India of the Vedas, even in a more literal sense than that China of Mao-tse- Tung (or Sun-yat-Sen) is the China of Lao-tse.

04.07 - Matter Aspires, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is asked now if the machine is capable of so much mathematics, may it not be capable also of poetic creation? The possibility has been discussed in a very lively and interesting manner in The Hibbert Journal (October, '49 and January, '50). The writer Sir Robert Watson-Watt thinks it is not impossible, indeed quite possible, for a machine to write, for example, a sonnet. Only the question will be with regard to the kind the quality and standardof the poetic creation. What will come out of the machine will depend upon what has been put into it, that is to say, what the brain that constructed it succeeded in transplanting into it. The writer after weighing the pros and cons arrives at the remarkable and amusing conclusion that a machine built by a second class brain may succeed in producing a poem of third class merit, but it can never produce anything first class. To produce a first class poem through a machine at least a first class brain' must work at it. But the pity is that a Shakespeare or a Milton would prefer to write straight away a poem himself instead of trying to work it out through a machine which may give out in the end only a second class or worse production.
   I said it is an amusing discussion. But what is apt to be forgotten in such "scientific" discussions is, as has been pointed out by Rev. Trethowan in his criticism of Sir Robert, that all genuine creation is a freak, that is to say, it is a movement of freedom, of incalculable spontaneity. A machine is exactly the sum of its component parts; it can give that work (both as regards quantity and quality) which is confined within the frame and function of the parts. Man's creative power is precisely this that it can make two and two not merely four but infinity. There is a force of intervention in him whichupsets the rule of the parallelogram of forces that normally governs Matter and even his own physical brain and mind. There is in him truly a deus ex machine. Poetry, art, all creative act is a revelation, an intrusion of a truth, a reality from another plane, of quite a different order, into the rigid actuality and factual determinism.. Man's secret person is a sovereignly free will. A machine is wholly composed of actualities-the given-and brings out only a resultant of the permutation and combination of the data: it is a pure deduction.
   But there is another even more interesting aspect of the matter. The attempt of the machine to embody or express something non-mechanical, to leap as high as possible from material objects to psychological values has a special significance for us today and is not all an amusing or crazy affair. It indicates, what we have been always saying, an involved pressure in Matter, a presence, a force of consciousness secreted there that seeks release and growth and expression.

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The gods possess this high quality of crystal purity, of a concentrated seeing will in which vision and execution form one single simultaneous movement, of the taut yet perfectly serene rhythm of a hero-consciousness. Something of that grandiose sweep of godly march the Virgilian gradus diviis echoed in these Vedic lines hymned to Varuna:
   Adabdhni varunasya vratni vicakaaccandram naktameti
  --
   Man possesses characters that mark him as an entity sui generis and give him the value that is his. First, toil and suffering and more failures than success have given him the quality of endurance and patience, of humility and quietness. That is the quality of earth-natureearth is always spoken of by the poets and seers as all-bearing and all-forgiving. She never protests under any load put upon her, never rises in revolt, never in a hurry or in worry, she goes on with her appointed labour silently, steadily, calmly, unflinchingly. Human consciousness can take infinite pains, go through the infinite details of execution, through countless repetitions and mazes: patience and perseverance are the very badge and blazon of the tribe. Ribhus, the artisans of immortalitychildren of Mahasaraswatiwere originally men, men who have laboured into godhood. Human nature knows to wait, wait infinitely, as it has all the eternity before it and can afford and is prepared to continue and persist life after life. I do not say that all men can do it and are of this nature; but there is this essential capacity in human nature. The gods, who are usually described as the very embodiment of calmness and firmness, of a serene and concentrated will to achieve, nevertheless suffer ill any delay or hindrance to their work. Man has not perhaps the even tenor, the steadiness of their movement, even though intense and fast flowing; but what man possesses is persistence through ups and downshis path is rugged with rise and fall, as the poet says. The steadiness or the staying power of the gods contains something of the nature of indifference, something hard in its grain, not unlike a crystal or a diamond. But human patience, when it has formed and taken shape, possesses a mellowness, an understanding, a sweet reasonableness and a resilience all its own. And because of its intimacy with the tears of things, because of its long travail and calvary, human consciousness is suffused with a quality that is peculiarly human and humane that of sympathy, compassion, comprehension, the psychic feeling of closeness and oneness. The gods are, after all, egoistic; unless in their supreme supramental status where they are one and identical with the Divine himself; on the lower levels, in their own domains, they are separate, more or less immiscible entities, as it were; greater stress is laid here upon their individual functioning and fulfilment than upon their solidarity. Even if they have not the egoism of the Asuras that sets itself in revolt and antagonism to the Divine, still they have to the fullest extent the sense of a separate mission that each has to fulfil, which none else can fulfil and so each is bound rigidly to its own orbit of activity. There is no mixture in their workingsna me thate, as the Vedas say; the conflict of the later gods, the apple of discord that drove each to establish his hegemony over the rest, as narrated in the mythologies and popular legends, carry the difference to a degree natural to the human level and human modes and reactions. The egoism of the gods may have the gait of aristocracy about it, it has the aloofness and indifference and calm nonchalance that go often with nobility: it has a family likeness to the egoism of an ascetic, of a saintit is sttwic; still it is egoism. It may prove even more difficult to break and dissolve than the violent and ebullient rjasicpride of a vital being. Human failings in this respect are generally more complex and contain all shades and rhythms. And yet that is not the whole or dominant mystery of man's nature. His egoism is thwarted at every stepfrom outside, by, the force of circumstances, the force of counter-egoisms, and from inside, for there is there the thin little voice that always cuts across egoism's play and takes away from it something of its elemental blind momentum. The gods know not of this division in their nature, this schizophrenia, as the malady is termed nowadays, which is the source of the eternal strain of melancholy in human nature of which Matthew Arnold speaks, of the Shelleyan saddest thoughts: Nietzsche need not have gone elsewhere in his quest for the origin and birth of Tragedy. A Socrates discontented, the Christ as the Man of Sorrows, and Amitabha, the soul of pity and compassion are peculiarly human phenomena. They are not merely human weaknesses and failings that are to be brushed aside with a godlike disdain; but they contain and yield a deeper sap of life and out of them a richer fulfilment is being elaborated.
   Human understanding, we know, is a tangled skein of light and shademore shade perhaps than lightof knowledge and ignorance, of ignorance straining towards knowledge. And yet this limited and earthly frame that mind is has something to give which even the overmind of the gods does not possess and needs. It is indeed a frame, even though perhaps a steel frame, to hold and fix the pattern of knowledge, that arranges, classifies, consolidates effective ideas, as they are translated into facts and events. It has not the initiative, the creative power of the vision of a god, but it is an indispensable aid, a precious instrument for the canalisation and expression of that vision, for the intimate application of the divine inspiration to physical life and external conduct. If nothing else, it is a sort of blue print which an engineer of life cannot forego if he has to execute his work of building a new life accurately and beautifully and perfectly.
  --
   This is the divine love, love proper to Maheshwari. But there is another love more intimate, close, human the love of Mahalakshmi. This is the love that comes down here upon earth and takes on an earthly quality, a terrestrial vibration. In other words, it has what we call the psychic quality that characterises the human feeling with its peculiar charm and sweetness and intensity and magic. It goes without saying that by human we do not 'mean here the gross human thing which is more animal than human, a matter of the external heart, made up of crude passion and egoistic demand, but that which is the truth of all this deviation and deformation, lying behind in the inner heart. The psychic being is a special creation in and for earth, in and for man, the earthly creature. It is, as we have said, divine Grace imbedded in Matter.
   The gods are glorious beings; they are aspects and personalities of the Divine, presiding and ruling over the cosmic laws, each with his own truth and norm and dominion, although, in the higher status, all work together and harmoniously. Even then they do not possess a soul, a psychic core of being. They are forms and powers of consciousness organised round a divine truth, a typal Idea; but they do not have this exquisite presence secretly seated in the heart, which is the privilege of the terrestrial creature.
   And the exquisiteness, the special quality of this inner Heart is mostly if not wholly derived from a particular factor of terrestrial evolution. For the journey here is a sacrifice, a passage through pain and suffering, even through frustration and death. The tears that accompany the mortal being in his calvary of an earthly life serve precisely as a holy unction of purification, give a sweet intensity to all his urges in the progressive march to Resurrection. This is the Immanent Divine who has to be worshipped and realised as much as the Transcendent Divine, if man is to fulfil himself wholly and earth justify its existence.
   The legend of the great ascetic Sankaracharya going straight to the realisation of the Supreme knowledge in Brahman but obliged to come down and enter into another earthly body for the experience of love, even earthly love, in order to complete his realisation is instructive and illustrates our point.

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Matter or the physical body is not by itself the centre of gravity of the human consciousness; it is not that that pins the soul or the self to the life of pain and misery and incapacity and death. Matter is not the Evil, nor made up of Evil; it contains or harbours evil under the present circumstances, even as dross is mixed up, inextricably as it appears, with the noble metal in the natural ore; but the dross can be eradicated and the free metal brought out, pure- and noble in its own true nature. It is, as Rumi, the Persian mystic, says in his famous imagery, like a piece of iron, dull and dismal to look at, but when put into fire slowly acquires the quality of fire, turning into a glowing and radiant beauty, yet maintaining its original form and individuality and concrete, even material reality. Now, the crust or dross that has to be eliminated in Matter is called by Sri Aurobindo "Inconscience". Matter is inconscient, therefore it is unconscious and ignorant. Make it conscious, it will be radiant and full of knowledge. That is the great transformation needed, the only way to true and total reformation. The Divine descends into Matter precisely to work out that transformation.
   It is a long dredging process, tedious and arduous, requiring the utmost patience and perseverance, even to the absolute degree. For Inconscience, in essence, although a contingent reality, local and temporal, and therefore transient, is nonetheless the hardest, most obdurate and resistant reality: it lies thick and heavy upon the human vehicle. It is massed layer upon layer. Its first formation in the higher altitudes of the mind is perhaps like a thin fluid deposit; it begins as anindividualised separative consciousness stressing more and more its exclusiveness. Through the lower ranges of the mind and the vitality it crystallises and condenses gradually; in the worlds of thinking and feeling, enjoying and dynamic activity, it has still a malleable and mixed consistency, but when it reaches and possesses the physical being, it becomes the impervious solid obscurity that Matter presents.

05.03 - The Body Natural, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   With regard to the food that man takes, there are two factors that determine or prescribe it. First of all, the real need of the body, that is to say, what the body actually requires for its maintenance, the elements to meet the chemical changes occurring there, something quite material and very definite, viz, the kind of food and the quantity. But usually this real need of the body is obscured and sumberged under the demands of another kind of agency, almost altogether foreign to it, (I) vital desire and (2) mental notions. Indeed, the menu of our table, at least 90% of it, is arranged so as to satisfy the demands of the second category, the consideration that should come first comes last in fact. The body is at present a slave of the mind and the vital; it is hardly given the freedom of choosing its own requirements in the right quantity and quality. That is why the body is seen to suffer everywhere and it normally sick for the greater part of its earthly existence. It has been compelled to occupy an anomalous position in the human organism between these two tyrants. The vital goes by its greed, its attraction and repulsion, its impulse to excess (sometimes to its opposite of deprivation); what it has been accustomed to, what it has taken a fancy for, to that it clings, and if the body has not what it prescribes, it throws the suggestion into the body that it will fall ill. The physical mind has its own notions and schemes, pet ideas and plans (perhaps from what has been read in books or heard from persons) in respect of the body's needs; it thinks that if a certain prescription is not followed, the body will suffer. The mind and the vital are thus close friends and accomplices in regimenting the body. They impose their own demands and prejudices upon the body which helplessly gets entangled in them and loses its native instinct. The body left to itself is marvellously self-conscious; it knows spontaneously and unfailingly what is good for its health and strength. The animals usually, especially those of the forest, preserve still the unspoilt body instinct; for they have no mind to tyrannise over the body nor is their vital of a kind to go against the normal demands of the body. The body, segregated from the mind and the vital, can very easily choose the right kind of food and the right quantity and even vary them according to the varying conditions of the body. Common sense is an inherent attribute of the body consciousness; it never errs on the side of excess and immoderation or perversity. The vital is dramatic, the mind is imaginative, but the body is sanity itself. And that is not a sign of its inconscience and inertia. The dull and dumb immobility of which it is sometimes accused is after all perhaps a mode of its self-defence against the wild vagaries of the mind and the vital to which it is so often called upon to lend its support. Indeed, it may very well be that the accusation against the flesh that it is weak is only an opinion or suggestion imposed on the body by the mentalvital who throw the whole blame upon the body just to escape from the blame due to themselves. The vital is impatient and clamorous, and if it is all push and drive-towards physical execution and fulfilmentit is normally clouded and troubled and obscured and doubly twisted when counselled and supported by a mind, narrow and superficial, not seeing beyond its nose, bound within a frame of incorrect and borrowed notions.
   The body, precisely because of its negative natureits dumb inertia, as it is calledprecisely because it has no axe of its own to grind, that is to say, as it has no fancies and impulsions, plans and schemes upon which it can pride itself, precisely because of this childlike innocence, it has a wonderful plasticity and a calm stability, when it is not troubled by the mind or vital. Indeed, the divine qualities that are secreted in the body, which the body seeks to conserve and express are a stable harmony, a balance and equilibrium, capable of supporting the whole weight of all the levels of consciousness from the highest peak to the lowest abysses even as physically it bears the weight of the entire depth of the atmosphere so lightly as it were, without feeling the burden in the least.

05.04 - The Immortal Person, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Ego means a hardened core that is not easily broken by the impact of forces. It delimits, ,cuts out, endeavours to maintain its formation by a strong violent self-assertion. Ego is a helper, but also it is a bar. It assists the first formation but delays and obstructs the true and final formation. For the ego is a formation, an individual formation, but on the level of universal Nature: it is of a piece with the normal cosmic movement, only bounded by a peripheral line. In the general expanse it puts up enclosures and preserves and fencings; the constituting elements remaining the same in substance and quality. Even the delimitation is illusory in reality, it is something like the membrane in the body separating the different functional organs, rigid yet allowing interaction and interpenetration. That is why, when death removes the outward fencing, the individuality also cannot long maintain itself and merges into the general. We may look upon egoism as a kind of artificial or experimental individuality, a laboratory formation, as it were, tried and developed under given conditions. In fact, however, egoism is a shadow or an echo upon this side of our nature of the true individuality which lies and comes from elsewhere.
   And that is the soul of the man. We have spoken of the body, the life and the mind of the individual, but beside and beyond these elements which are only instruments there is this secret master and overlord. It is the particle of divinity in each, the developing consciousness the spark of Fire, the ray of Light the immortal in the mortal no bigger than one's thumb." The soul is an individual, an individual formation of the divine reality: it is a godhead formulating an aspect or function of God. We may thus say that the whole purpose of earthly evolution is the evolution of this soul-formation, that is to say, its growing individualisation in light and power, in the expression of the godhead. This growth is first in itself and of itself, its inherent being and consciousness; then, the growth is that of its instrumentation, in other words, the development and organisation of the mind, the life and the body.

05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Take for instance, the romantic story of the massof a body. Mass, at one time, was considered as one of the fundamental constants of nature: it meant a fixed quantity of substance inherent in a body, it was an absolute quality. Now we have discovered that this is not so; the mass of a body varies with its speed and an object with infinite speed has an infinite masstheoretically at least it should be so. A particle of matter moving with the speed of light must be terribly massive. Butmirabile dictue!a photon has no mass (practically none). In other words, a material particle when it is to be most materialexactly at the critical temperature, as it wereis dematerialised. How does the miracle happen?
   In fact, we are forced to the conclusion that the picture of a solid massive material nature is only a mask of the reality; the reality is,that matter is a charge of electricity and the charge of electricity is potentially a mode of light. The ancient distinction between matter and energy is no longer valid. In fact energy is the sole reality, matter is only an appearance that energy puts on under a certain condition. And this energy too' is not mechanical (and Newtonian) but radiant and ethereal. We can no longer regret with, the poet:

05.05 - Man the Prototype, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The essential appearance of Man is, as we have said, the prototype of the actual man. That is to say, the actual man is a projection, even though a somewhat disfigured projection, of the original form; yet there is an essential similarity of pattern, a commensurability between the two. The winged angels, the cherubs and seraphs are reputed to be ideal figures of beauty, but they are nothing akin to the Prototype, they belong to a different line of emanation, other than that of the human being. We may have some idea of what it is like by taking recourse to the distinction that Greek philosophers used to make between the formal and the material cause of things. The prototype is the formal reality hidden and imbedded in the material reality of an object. The essential form is made of the original configuration of primary vibrations that later on consolidate and become a compact mass, arriving finally at its end physico-chemical composition. A subtle yet perfect harmony of vibrations forming a living whole is what the prototype essentially is. An artist perhaps is in a better position to understand what we have been labouring to describe. The artist's eye is not confined to the gross physical form of an object, even the most realistic artist does not hold up the mirror to Nature in that sense: he goes behind and sees the inner contour, the subtle figuration that underlies the external volume and mass. It is that that is beautiful and harmonious and significant, and it is that which the artist endeavours to bring out and fix in a system or body of lines and colours. That inner form is not the outer visible form and still it is that form fundamentally, essentially. It is that and it is not that. We may add another analogy to illustrate the point. Pythagoras, for example, spoke of numbers being realities, the real realities of all sensible objects. He was evidently referring to the basic truth in each individual and this truth appeared to him as a number, the substance and relation that remain of an object when everything concrete and superficial is extractedor abstractedout of it. A number to him is a quality, a vibration, a quantum of wave-particles, in the modern scientific terminology, a norm. The human prototype can be conceived as something of the category of the Pythagorean number.
   The conception of the Purusha at the origin of things, as the very source of things, so familiar to the Indian tradition, gives this high primacy to the human figure. We know also of the cosmic godhead cast in man's mouldalthough with multiple heads and feetvisioned and hymned by sages and seers. The gods themselves seem to possess a human frame. The Upanishads say that once upon a time the gods looked about for a proper body to dwell in, they were disappointed with all others; it is only when the human form was presented that they exclaimed, This is indeed a perfect form, a perfect form indeed. All that indicates the feeling and perception that there is something eternal and transcendent in the human body-frame.

05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Physical Science in the nineteenth century did indeed develop or presuppose a philosophy of its own; it had, that is to say, a definite outlook on the fundamental quality of things and the nature of the universe. Those were days of its youthful self-confidence and unbending assurance. The view was, as is well-known, materialistic and deterministic. That is to say, all observation and experiment, according to it, demonstrated and posited:
   First, that this universe is made up of particles that push and pull each other, the particles having certain constant values, such as in respect of mass and volume. secondly, that the laws governing the relations among the particles, in other words, their push and pull, are laws of simple mechanics; they are fixed and definite and give us determinable and mensurable quantities called co-ordinatesby which one can ascertain the pattern or configuration of things at a given moment and deduce from that the pattern or configuration of things at any other moment: the chain that hangs things together is fixed and uniform and continuous and is not broken anywhere.

05.08 - True Charity, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not true that when one's wants are met, one always becomes or remains happy; all paupers are not unhappy, nor are the affluent invariably happy. Happiness is a quality that depends upon something else and comes from elsewhere: it is not directly proportional to material well-being. Unhappiness too is a psychological entity and consists in a special vibration of mind and vitality and consequently of the physical beingdue to a warp in the consciousness itself, in the core of the inner personality. The material conditions serve only to manifest it, maintain or aggravate it, but do not create ittruly they are created by it. That is why the spiritual healers always refer to the bliss of the Spirit as the sole remedy for physical ills even, for disease, misery and death. And the unhappy mortals are always called to turn to the Divine alone in their distressbhajasva mm.
   True charity consists in laying the healing balm upon the sore that lies hidden behind all external miseries which derive from that source and sustainer. And it is in the sole possession of him alone who has found the bliss of the Spirit and dwells in it always. Such a person does not require external accessories for his work of healing and comforting. He need do nothing apparently; he may even appear to be aloof and indifferent. But his presence itself is a healing power: the patient feels it and wonders at the ease and happiness that come into him as if from nowhere. Many physicians have this kind of healing power; indeed without that, a mere medical man, with his pharmacopoeia, is no physician. It may not be well known and recognised, but it is a fact that a good part of the efficacy of medicines lies in the subtle influence, the vital health, that the doctor puts into his medicine or even directly into the body of his patient. And in the case of a spiritual Bhishak, the power can be raised to the nth degree. The healer need not even be present at all physically near the patient; his influence can act very well from any distance. It is quite natural and inevitable that it should be so. For the healing power is in the spiritual consciousness, the inalienable bliss of one's status in the Spirit. One becomes identified with each and every objectperson or thingin one's own self, in the true being and substance; and the light and happiness that one possesses there inalienably go out in a spontaneous flow to others who are not really others but integral parts and portions of the same self.

05.12 - The Soul and its Journey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   We may illustrate here a little. At the apex of the pyramid of existence is the Divine, the Supreme Person, the Purushottama. Even there as He begins to lean and look dawn, He expresses himself at the very outset as the dual personality of Ishwara and Shakti (the Divine Father and the Divine Mother)sa dvityam aicchat, as the Upanishad says. That is still the Divine in His highest transcendent status, partpara. Next, this dual or biune or divalent reality shows itself or throws itself further out in a fourfold valency of the dynamic truth consciousness, creating and leading the cosmic evolution. The Four Aspects of Ishwara, forming the male or purua line, are the great names: Mahavira, Balarama, Pradyumna and Aniruddha. And the corresponding four aspects of Ishwari form the other great quaternary: Maheshwari, Mahakali, Mahalakshmi and Mahasaraswati. They embody the four major attri butes of the Divine in his relation to the created universe: Knowledge, Power, Love and skill in work. They also represent thus a divine fourfold order. The first embodies the Brahmin quality of large wisdom, wide comprehension, a vast consciousness; the second has the Kshatriya quality of force, dynamism, concentration and drive of energy; the third possesses the Vaishya quality of harmony, beauty, mutuality and the fourth has the Shudra quality of perfect execution, thoroughness in detailed working, order and arrangement.
   The higher Gods, like those, for example, envisaged in the Veda, may be considered each as an emanation of one or other of these Divine Aspects. They are dwellers of Swar or the Overmind. Varuna seems to be an emanation of Mahavira, a son of Maheshwari: for he is pre-eminently the god of the pure and vast consciousness who releases us from the triple bonds and shows us the winding way into the embrace of the infinite Mother. His associate, Mitra, is the lord of love and harmony, evidently an emanation of Pradyumna (or Mahalakshmi). Other gods of the same category are Bhaga and Soma. The Balarama or Mahakali aspect is manifested in Aryaman: Rudra being another form of the same. And Mahasaraswati (or Aniruddha) must have given birth to and inspired the Ribhus, who are artisans of divinity. The Puranic trinityBrahma, Vishnu and Shivawith lndra as the fourth member forms a parallel system embodying a similar conception.

05.15 - Sartrian Freedom, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Practically this conception of freedom brings into high relief, makes almost all in all, only one aspect, one character or attri bute of freedom: the abolition of all ties and obligations and relations beyond oneself involving a hollow self-sufficiency. Naturally such an outlook requires against it a complementary one, even if it is not to correct and complete, at least to support and implement it. Sartre too cannot ignore the fact that the free being is not an isolated phenomenon in the world; it exists along with and in the company of others of the same nature and quality. Indeed human society is that in essence, an association of freedoms, although these movements of freedom are camouflaged in appearance and are not recognised by the free persons themselves. The interaction between the free persons, the reflection of oneself in others and the mutual dependence of egos is a constant theme in the novels and plays of Sartre.
   'Freedom cannot be real freedom unless it is licence : yet society means a curtailment or inhibition or modification of this absolute liberty. This, conflict has never been resolved in Sartre and is fundamental to his ideology, 'the source of his tragic nihilism. That is because the consciousness here lives horizontally, level with the normal, what we described as psycho-vital consciousness. The way out lies in transcendence, in a vertical uplifting of the consciousness and the being.

05.28 - God Protects, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And yet there is another aspect of the thing that is to be taken into consideration. For in the supreme and ultimate view the world or creation is not divided between God and Asura : the Asura cannot be outside God's infinity, he is there because permitted by him, indeed forms part of him and serves the divine purpose. Asura represents the hard dark passage through which the ignorant human soul cuts out its forward march: it is the crucible in which the growing consciousness is purified of its dross in order to regain the fullness of its divine quality and nature.
   Finally, it must also be understood that because the divine protection is there upon whosoever belongs to the Divine, this protection should not be taken to mean exclusively the preservation of the individual's physical life and its accessories. Divine protection, in its true and real sense, means the soul's welfare so that nothing can bring harm to it or be an obstacle to its happy growth and divine fulfilment. Protection gives the maximum of this welfare, the soul's self-increase and passage into perfect union with the Divine. And if death and privation the giving up of a particular body and deprivation of life's possessionare necessary sometime or other for that growth and well-being the contingency is not ruled outwell, that destiny too has to be accepted as part of the divine purpose, as protection itself. For after all life and life's powers have no intrinsic' or absolute value of their own, their value depends upon the soul's need of them for its divine well-being.

05.29 - Vengeance is Mine, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   One who seeks to live in God's consciousness cannot take the law into his own hands; he must leave it all to God. When he takes up the self-appointed task of remedying the situation, "resisting evil" as Christ termed it, he invites resistance from the other side which takes up its own counter-measures. The principle of revancheor vendetta, practised by nations and families, has not been a success, as history has amply proved. It is a seesaw movement, a vicious circle without issue. Not only so, the movement gathers momentum and increases in violence and confusion the farther it proceeds on its career. That is why Christ uttered his warning: and Buddha too declared that enmity cannot be appeased by enmity, it can be appeased only by the want of enmity. The truth is true not only in respect of two enemy forces of the same quality and on the same plane, but also with regard to the antagonism between higher and lower forces, between Good and Evil.
   Do we then propose taking it all lying down, it may be asked? Is martyrdom then our ideal? Not so, for we do not believe that evil forces can be appeased or conquered or transformed by yielding to them, letting them free to have their own way. Otherwise Krishna would not have enjoined and inspired (almost incited) Arjuna to enter on a bloody battle. Still forces, whether good or bad, are conquered or quelled or transformed truly and permanently by forces that belong not to the same level of being or consciousness, but to a higher one. Instead of working in a parallelogram of forces, we must take recourse, as it were, to a pyramid of forces. We know of the ideal of soul-force standing against and seeking to persuade or peacefully subdue brute force. It is not an impossibility; only we must be able really to get to the true soul and not a semblance or substitute of it. The true soul is .man's spiritual or divine being the consciousness in which man is one in substance and nature with God. It is not a mere thought formation, a mental and moral ideal. The only force that can succeed against a lower or undivine force is God's own force and the success can be complete and absolute by the calling in or intervention of God's force in its highest status. Anything less than that will be no more than a temporary lull or adjustment.

05.31 - Divine Intervention, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But we have arrived today at a stage when this old-world view has perforce to be discarded. We can no longer take Laplace seriously: for scientists themselves have established as a fact in physical Nature the indeterminacy of her movements, the impossibility of foretelling a laLaplace, not because of any deficiency in the human instrument but because of the very nature of things. Science is of course at a loss to explain the why or even the how of this indeterminacy. We say, however, that it is nothing but the intrusion of another, a different kind of force in the field of the forces actually at play. That force comes from a higher, a subtler level. Things and forces move in their ordinary round, according to the normal laws, bound ,within their present frame: but always there drops in from elsewhere an unknown element, a force or energy or impulse of another quality, which causes a shift of emphasis in the actual, brings about a change unaccountable and unforeseen. This is what is called miracle: the imposition of a higher law, a generic law governing subtler forms and forces upon an inferior and grosser sphere. And the higher or subtler the plane from which the new force descends the plane can be anything between the one nearest to the material, the subtle physical or ethereal, and the one nearest to the other extreme, the spiritual the greater will be the change in nature, quality and extent in the lower order. Such miracles, interventions, providential happenings are not rare. They are always occurring, only they do not attract attention. For it is these phenomena that are the real causes of all progresscosmic as well as individual. Evolution is based upon this truth of Nature.
   Man is not bound to the present pattern or complex of his nature and character: he is not irrevocably fixed to the framea Procrustean bedgiven by the parallelogram of actual forces in or around him. Always he can call down forces or forces can descend into him from otherwhere and bring about a change, even a revolution in the mode and make-up of his character and nature and life. What we call "opening" in our. Sadhana refers to this factor in our consciousness. It means the possibility of the descent of a higher force in our normal nature. Nature is not such a solid stream-lined structure as not to admit of any interstices in it. We know of the comparatively vast spaces that separate atom from atom, the immense emptiness across which even the ultimate nuclear particles have to act upon each other. These are the loop-holes in the great net and it is precisely through them that other forces percolate.

05.32 - Yoga as Pragmatic Power, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The ordinary man does works, achieves the object he aims at, through processes and means which, however powerful and effective, can be only moderately and approximately so. The amount of time and energy wasted is not proportionate to the result obtained. Man knows to utilise only a fraction of the energy collected in a system: the best of dispositions and organisation can harness just a modicum of the total stock, the rest is frittered away or locked up, whether it is vital energy or mental energy or even physical energy. That is because the central power that drives, the consciousness that controls the whole mechanism is of an inferior quality, of a lower potential. The Yogi views all energy as various forms and gradations of consciousness. So what he proposes, as a good scientist, is to lift up the consciousness and thus raise its potential and effectivity and minimise the waste. The higher the consciousness, the greater the effectivity, that is to say, the pragmatic value. As we rise in the scale there is less and less waste and greater and greater utilisation until we reach a climax, a critical degree, where there is absolutely no waste and where there is the utmost, the total utilisation of the whole energy. This supreme peak of consciousness that is absolute energy Sri Aurobindo names the Supermind. But on lesser levels too the spiritual consciousness is dynamic and effectivepragmatic in a way that the ordinary, limited, externally pragmatic consciousness cannot hope to be.
   Sometimes it is urged that in the worldly affairs we should move according to the worldly procedure, otherwise to import into mundane things spiritual values would merely confuse issues and end in failure in both the fieldsfallen from hence, lost from thence". Of course there are spiritual points of view that go ill with the mundane, as indeed there are mundane considerations that do not match with the spiritual. The two categories of view-point have been succinctly and luminously named by Sri Aurobindo as the Materialist Denial and the Ascetic Refusal.1 But there are other points of view, .other lines of approach which seek a harmony and union between Spirit and Matter, that envisage the marriage of Heaven and Earth.
   The fundamental truth to be noted is that the Spirit is power, not merely consciousness: indeed the very definition of the spirit is that it is consciousness-energy. And it is this consciousness-energy that is at the source of all cosmic activities. Man's action too springs from this original source, although apparently it seems to be caused by other secondary and derivative energies. As a matter of fact what these energies that seem to be actually in play do is not the origination but rather the deviation and diversion, a diminution and adulteration of the supreme energy, a lowering of the quality, the tone and temper of the dynamism. In other words, as we have already said, a thought force, a vital force, a nervous or physical force, all these are only lower, even minima values, more or less distant and deformed echoes of a true and absolute Power behind and above them all. These forces become powerful in proportion as they are instruments and functions of that one mother energy. The truth is most beautifully illustrated in the story of Brahma a and the gods in the Kena Upanishad. The gods conquered and were proud of their conquest; each thought that it was due to his own personal prowess that he conquered. But they were utterly discomfited and shamed when the Divine Power appeared and proved to them that but for this Power they would not be able even to tackle a blade of grassFire would not burn it, Water would not drench it, Wind would not move it.
   The Life Divine, by Sri Aurobindo

06.01 - The End of a Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Therefore misery stalks large upon the earth. Nothing com-parable to it, either in quality or quantity, can history offer as an example. Man finds no remedy for his ills, he does not dare to hope for any. He feels he is being irretrievably drawn into the arms of the Arch-enemy.
   Perhaps it was necessary that it should be so. A pralaya, a Deluge has to be there to end an epoch and begin a new one. Indeed the civilisation that man has built up over the millenniums, that has reached its culmination in modern scientism, whatever gifts it might have brought to him, however great and powerful and beautiful it might have been at its best in its own sphere, still it had and was a limitation, acted as a deterrent to a further leap and progress of the consciousness. It is the humanistic cycle that has reigned, from ancient Greece down to modern America. Is it not time that another consciousness should intervene, other gods make their appearance?

06.11 - The Steps of the Soul, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The human individual is a very complex being: he is com-posed of innumerable elements, each one of which is an independent entity and has almost a personality. Not only so, the most contradictory elements are housed together. If there is a particular quality or capacity present, the very opposite of it, annulling it, as it were, will be also found along with it and embracing it.. I have seen a man brave, courageous, heroic to the extreme, flinching from no danger, facing unperturbed the utmost peril, the bravest of the brave, truly; and yet I have seen the same man cowering in abject terror, like the last of poltroons, in the presence of certain circumstances. I have seen a most generous man, giving away largely, freely, not counting any expenditure or sacrifice, without the least care or reservation; the same person I have also found to be the vilest of misers in respect of certain other considerations. I have seen again the most intelligent person, with a clear mind, full of light and understanding, easily comprehending the logic and implication of a topic and yet I have seen him betraying the utmost stupidity of which even an ordinary man without education or intelligence would be incapable. These are not theoretical examples, but I have come across such persons actually in life.
   The complexity arises not only in extension, but also in depth. Man does not live on a single plane but on many planes at the same time. There is a scale of gradation in human consciousness: the higher one rises in the scale the greater the number of elements or personalities that one possesses. Whether one lives mostly or mainly on the physical or vital or mental plane or on any particular section of these planes or on planes above and beyond, there will be accordingly differences in the constitution or psycho-physical make-up of the individual personality. The higher one stands the richer the personality, because it lives not only on its own normal level, but also on all that are below and which it has transcended. The complete or integral man, some occultists say, possesses 365 personalities; indeed it may be much more. (The Vedas speak of the three and thirty-three and thirty-three hundred and thirty-three thousand gods that may be housed in the human vehicle the basic three being evidently the triple status or world of Body, Life and Mind).
   What is the meaning of this self-contradiction, this division in man? To understand that we must know and remember that each person represents a certain quality or capacity, a particular achievement to be embodied. How best can it be done? What is the way by which one can acquire a quality at its purest, and highest and most perfect? It is by setting an opposition to it. That is how a power is increased and streng thenedby fighting against and overcoming all that weakens and contradicts it. The deficiencies in respect of a particular quality show you where you are to mend and reinforce and in what way to improve in order to make it perfectly perfect. It is the hammer that beats the weak and soft iron to transform it into hard steel. The preliminary discord is useful and necessary to be utilised for a higher harmony. This is the secret of self-conflict in man. You are weakest precisely in that element which is destined to be your greatest asset.
   Each man has then a mission to fulfil, a role to play in the universe; a part he has been given to learn and take up in the cosmic Purpose which he alone is capable of executing and none other. This he has to learn and acquire through life-experiences, that is to say, not in one life, but in life after life. In fact, that is the meaning of the chain of lives that the individual has to pass through, namely, to acquire experiences and to gather out of them the thread the skein of qualities and attributes, powers and capacities for the pattern of life he has to weave. Now, the inmost being, the true personality, the central consciousness of the evolving individual is his psychic being. It is, as it were, a very tiny speck of light lying far behind the experiences in normal people. In grown up souls this psychic consciousness has an increased lightincreased in intensity, volume and richness. Thus there are souls, old and new. Old and ancient are those that have reached or are about to reach the fullness of perfection; they have passed through a long past of innumerable lives and developed the most complex and yet the most integrated personality. New souls are those that are just emerged or emerging out of the mere physico-vital existence; these are like simple organisms, made of fewer constituents, referring mostly to the bodily life, with just a modicum of the mental. It is the soul, however, that grows with experiences and it is the soul that builds and enriches the personality. Whatever portion of the outer life, whatever element in the mind or vital or body succeeds in corning in contact with the psychic consciousness, that is to say, is able to come under its influence, is taken up and lodged there: it remains in the psychic 'being as its living memory and permanent possession. It is such elements that form the basis, the groundwork upon which the structure of the integral and true personality is raised.
   The first thing then to do is to find out what it is that you are meant to realise, what is the role you have to play, your particular mission and the capacity or quality you have to express. You have to discover that and also the thing or things that oppose and do not allow it to flower or come to full manifestation. In other words, you have to know yourself, recognize your soul or psychic being.
   For that you must be absolutely sincere and impartial. You must observe yourself as if you were observing and criticising a third person. You must not start with an idea that this is your life's mission, such is your particular capacity, you are to do this or you are to do that, in this lies your talent or genius etc. That will carry you away from the right track. It is not the liking or disliking of your external being, your mental or vital or physical choice that determines the true line of your growth. Nor should you take up the opposite attitude and say, I am good for nothing in this matter, I am useless in that other, this is not for me. Neither vanity or arrogance nor self-depreciation or false modesty should move you. As I said, you must be absolutely impartial and unconcerned. You should be like a mirror that reflects the truth and does not judge.

07.07 - Freedom and Destiny, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   From a certain point of view whatever happens here in the material world is a reproduction or realisation of whatever has already happened or existed on another level of reality. In this world then there would be no free choice, everything being predetermined. From another standpoint, however, one can say with equal truth that the world here is being recreated every moment; it is not a mere replay or Hash-back of a past event, a pre-existent phenomenon, but something ever new and fresh. Take, for instance, a material body, of a particular chemical composition, having some well-defined properties; it behaves according to that nature and produces inevitably results deducible from it. Now, if a new element is introduced into the thing at any moment, the whole quality of the composition and its behaviour will undergo a change. Something like that happens in the universe.
   The universe is a huge mass of innumerable elements forming a certain composition and in accordance with this composition all are organised within itself. But such an arrangement is not the end or the culmination; it is not static, but moving forward; it is in the process of development. For at any moment, through the action of a different kind, one or more new elements can be introduced into the total mass that forms the universe at a given time and that will necessarily change the whole inner composition. The universe, the material universe, I mean, is a concretisation of a certain aspect or emanation of the Supreme. This concretisation is progressive, not necessarily in a constant and regular way, but in answer to a law, with a subtle kind or degree of liberty. Thus, in the composition of the universe at each moment new elements are penetrating and altering the organisation. The organisation that was perfect in itself and moved and un-rolled itself according to a definite plan and pattern, suddenly finds itself changed and the inner relations too are modified and attain a different poise. That may give the impression of something incoherent or imprecise or miraculous, according to the manner in which one looks at the problem. So there are these two simultaneous facts or factors: there is a determinism which is absolute in its way with a complementary movement of liberty, the unforeseen addition into a fixed existing sum.

07.25 - Prayer and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There are many kinds of prayers. There is one external and physical, that is to say, simply words learnt by rote and repeated mechanically. It does not mean much. It has usually one result, however, making you quiet. If you go on repeating a few words or sounds for some time, it puts you into a state of calmness in the end. There is another kind which is the natural expression of a wish; you want a particular thing and you express it clearly. You can pray for an, object or for a circumstance, you can pray also for a person or for yourself. There is still another kind in which the prayer borders on aspiration and the two meet: it is the spontaneous formulation of a living experience; it shoots out of the depth of your being, it is the utterance of something lived within: it wants to express gratitude for the experience, asks for its continuation or seeks an explanation. It is then, what I said, almost an aspiration. Aspiration, however, does not necessarily formulate itself in words; if it uses words at all, it makes of them a kind of invocation. Thus, you wish to be in a certain condition. You have, for example, found in you something which is not in harmony with your ideal, a movement of obscurity or ignorance or even bad will. You wish to see it changed. You do not express the thing in so many words, but it rises up in you like a flame, an ardent offering of the experience itself which seeks increase and greatening to be made more clear and precise. It is true all this is capable of being expressed in words, if one tries to recall and note down the experience. But the experience, the aspiration itself is, as I say, like a flame shooting up and contains within it the very thing it asks for. I say asks for, but the movement is not at all that of a desire; it is truly a flame, the flame of purifying will carrying at its centre the very object which it wished to be realised. The discovery of a fault in you impels you to make it an occasion for more progress, for greater self-discipline, for further ascension towards the Divine. It opens out a door upon your future, which you wish to be clearer, truer, intenser; all that gathers in you like a concentrated force and tosses you up in a movement of ascension. It needs no expression in words. It is indeed a flame that leaps up. Such is true aspiration. Prayer usually is something much more external; it is about a very precise object. It is always formulated; for the formulation itself makes what a prayer is. You may have an aspiration and you can transcribe it into a prayer, but the aspiration itself exceeds the prayer. It is something much more intimate, much more self-forgetful, living only in the object it wishes to be or the thing to do, almost identified with it. A prayer can be of a very high quality. Instead of being a request for a fulfilment of your particular desire, it may express your thankfulness and gratefulness for what the Divine has done and is doing for you. You are not busy with your little self and its egoistic interests, you ask for the Divine's ways in you and in the world. This leads you to the border of aspiration. For aspiration too has many degrees and it is expressed on many levels. But the core of aspiration is in the psychic being, it is there at its purest, for there is its origin and source. Prayers come from the other, the lower or secondary levels of being. That is to say, there are physical or material prayers, asking for physical or material things, vital prayers, mental prayers; there are psychic prayers and spiritual prayers too. Each has its own character and its own value. I say again there is a certain type of prayer which is so spontaneous and so disinterested, more like an appeal or a call, generally not for one's own sake, but acting sometimes like an intercession with the Divine on behalf of others. Such a prayer is extremely powerful. I have seen innumerable cases where such a prayer had brought about its immediate fulfilment. It means a great faith, a great fervour, a great sincerity and also a great simplicity of heart, something which does not calculate, which does not bargain or barter, does not give with the idea of receiving. The majority of prayers are precisely made with the idea of giving so that one may receive. But I was speaking of the rarer variety which also does exist, which is a kind of thanksgiving, a canticle or a hymn.
   To sum up then it can be said that a prayer is always formed of words. Words have different values, according to the state of consciousness of the person when he formulates it. But always prayer is a formulated thing. But one can aspire without formulating. And then, prayer needs a person to whom one prays. There is, of course, a certain class of people whose conception of the universe is such that there is no room in it for the Divine (the famous French scientist Laplace, for example). Such people are not likely to favour the existence of any being superior to themselves to whom they can appeal or look up for guidance and help. There is no question of prayer for them. But even they, though they may not pray, may aspire. They may not believe in God, but they may believe, for example, in progress. They may conceive of the world as a progressive movement, that it is becoming better and better, rising higher and higher, growing constantly to a nobler fulfilment. They can ask for, will for, aspire for such progress; they need not look for the Divine. Aspiration requires faith, certainly, but not faith necessarily in a personal God. But prayer is always addressed to a person, a person who hears and grants it. There lies the great difference between the two. Intellectual people admit aspiration, but prayer they consider as something inferior, fit for unintellectual persons. The mystics say, aspiration is quite all right, but if your aspiration is to be heard and fulfilled, you must also pray, know how to pray and to whomwho else but the Divine? The aspiration need not be towards any person; the aspiration is not for a person, but for a state of consciousness, a knowledge, a realisation. Prayer adds to it the relation to a person. Prayer is a personal thing addressed to a person for a thing which he alone can grant.

07.36 - The Body and the Psychic, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   You must note here that when I speak of a formation entering into a living person, the formation does not mean the man himself who is dead, that is to say, his soul or psychic being. I say that it is only a special faculty which continues to remain in the earth atmosphere, even after the death of the man to whom the faculty belonged: it was so well developed, well formed that it continues to retain its independent identity. The soul, the true being of the man is no longer there; I have told you often that after death it goes away as soon as possible to the psychic world, its own world, for rest, assimilation and preparation. Not that it cannot happen otherwise. A soul incarnating as a great musician may incarnate again in or as a great musician, although I said in another connection that a soul usually prefers to vary, even to contrast and contradict its incarnations with each other. Take for example, the great violinist, Isai; he was a Belgian and the most marvellous violinist of his century. I knew him and I am sure he was an incarnation, at least, an emanation, of the soul that was the great Beethoven. It may not have been the whole psychic being that so reincarnated, but the soul in its musical capacity. He had the same appearance, the same head. When I saw him first appearing on the stage I was greatly surprised, I said to myself, he looks so like Beethoven, the very portrait of that great genius. And then he stood, the bow poised, one stroke and there were in it three or four notes only, but three or four supreme notes, full of power, greatness and grandeur; the entire hall was charged with an atmosphere marvellous and unique. I could recognise very well the musical genius of Beethoven behind. It may be possible here too the soul of Beethoven in its entirety the whole psychic beingwas not present; the central psychic might have been elsewhere gathering more modest, commonplace experiences, as a shoemaker, for example. But what was left and what manifested itself was something very characteristic of the great musician. He had disciplined his mental and vital being and even his physical being in view of his musical capacity and this formation remained firm and sought to reincarnate. The musical being was originally organised and fashioned around the psychic consciousness and therefore it acquired its peculiar power and its force of persistence, almost an immortality. Such formations, though not themselves the psychic being, have a psychic quality, are independent beings, possess their own life and seek their fulfilment by manifesting and incarnating themselves whenever the occasion presents itself.
   Can a Psychic Being take two bodies at the same time?

07.39 - The Homogeneous Being, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   You have to find out in you a seat of consciousness, a signpost firmly planted, deep inside, which is at the same time a mirror. All things, all happenings must pass in front of the mirror; they will be reflected there in their true nature, exactly as they are in their truth and not as they appear or pretend to be. And according to their nature and quality you are to give them places around; the signpost will show where each has to go for its place. The Mirror will judge and test each sentiment, each impulse, each sensation that comes up. If it is pleasant, if it is luminous, if it is what it should be, give it a place near the centre. If on the other hand, it is grey, obscure, doubtful, put it away, farther off. If, by chance, any of the unpleasant elements has forced its way up and occupied a near seat, you must warn it sternly and remove it and give it its appropriate seat; when it has recognised itself, changed itself, then only can it be allowed a place within a nearer ring. It is in this way that you should arrange and group all the elements of your being, according to the value and quality of each one around the central consciousness. That is how you organise your being. You build up a pattern of concentric rings, the nearer the ring to the centre, the purer must be the elements that compose it and therefore of greater value and significance. If you can arrange in this way all the parts and parcels of your being around the psychic centre, each in its own place according to its role and function and all turned towards the central consciousness and inspired and moved by it and there is no element which strikes a discordant note, then you have the perfect homogeneity of your nature.
   It is a very interesting exercise in which you can engage yourself. If you take it up and follow it regularly and assiduously, you will amuse yourself immensely and with profit. Time will never hang heavy, it will bear golden fruits. At the end, say of two or three years, you will see, if you look back, how much you have changed; you wonder how you could have thought or acted as you did. You find yourself a considerably changed personality. You can start the experiment from today itself and see how life becomes more and more amusing, interesting and significant.

07.40 - Service Human and Divine, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Just an illustration of the quality of the spirit that animates humanitarianism. A charitable man will give generously for a thing that is known, recognised, appreciated; he will be liberal if he finds his name attached to the work, announced and pronounced, if there is fame for him in it. But ask him a dole for something genuine, comparatively modest or out of the way, something that is truly spiritual and divine, you will find his purse-strings tightened, his heart closed up. A gift that bears no value to the giver does not tempt the ordinary humanitarian. There is indeed another different category of givers, of the opposite kind, who want precisely to remain anonymous: they would be displeased if their names were announced. But the motive here too is not very different; in fact it is the same motive acting rebours, backward as it were. Here there is an additional element of self-glorification: one gives and people do not know who he is; it is something all the more to be proud of.
   You must look into yourself, question yourself before you do a thing and not do it simply because it is the thing normally done and it is how things are normally done. You can do good to others, if you know what is that good and if you possess that in yourself. If you wish to help others, you must be on a higher level than that of theirs. If you are one with the others, level with them in nature and consciousness, what can you do but share in their ignorance and blind movements and perpetuate them? So it happens really that the first thing to do is to serve yourself.

07.43 - Music Its Origin and Nature, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There is a music that is quite mechanical and has no inspiration. There are musicians who play with great virtuosity, that is to say, they have mastered the technique and execute faultlessly the most complicated and rapid movements. It is music perhaps, but it expresses nothing; it is like a machine. It is clever, there is much skill, but it is uninteresting, soulless. The most important thing, not only in music, but in all human creations, in all that man does even, is, I repeat, the inspiration behind. The execution naturally is expected to be on a par with the inspiration; but to express truly well, one must have truly great things to express. It is not to say that technique is not necessary; on the contrary, one must possess a very good technique; it is even indispensable. Only it is not the one thing indispensable, not is it as important as the inspiration. For the essential quality of music comes from the region where it has its source.
   Source or origin means the thing without which an object would not exist. Nothing can manifest upon earth physically unless it has its source in a higher truth. Thus material existence has its source and inspiration in the vital, the vital in its turn has behind it the mental, the mental has the overmental and so on. If the universe were a flat object, having its origin in itself, it would quickly cease to exist. (That is perhaps what Science means when it postulates the impossibility of perpetual motion). It is because there is a higher source which inspires it, a secret energy that drives it towards manifestation that Life continues: otherwise it would exhaust itself very soon.

08.05 - Will and Desire, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   What one may try, in respect of a child, is to turn the direction of his desires, let him desire better things, better because more true and also more difficult to obtain. For example, when you see a child full of desires, put into him a desire of higher quality, that is to say, instead of desiring purely material objects which can give only a temporary satisfaction, one could awaken in him the desire to know, to learn, to become great and so on. That would indeed be a very good beginning. As these things are more difficult to secure, it will serve to develop, to streng then his will. Even if the difficulty is of a physical kind, if, for example, you give the child a doll to prepare, a Chinese puzzle to solve or a game of Patience, the effort helps in the development of concentration, perseverance, a certain clarity of ideas etc. You can in this way divert the child's will from wrong pursuits to right ones. True, it needs constant attendance and application on your part, but that seems to be the surest way. It is not easy, but it is the most effective.
   To say "no" does not cure, but to say "yes" does not cure either. I knew some persons who allowed their children to do as they pleased. There was one child who tried to eat anything he could get hold of. Naturally he fell sick and got disgusted in the end and cured of the habit. Still the method means risk. For example, a child one day got hold of a match-box and as he was not prevented, burnt himself in playing with it, although thereafter he did not touch a match-box any more. The method may be even catastrophic. For there are children who are dare-devils most children are soand when a desire possesses them they are stopped by nothing in the world. Some are fond of walking along the edge of walls or on house tops; some have an impulse to jump into water directly they see it. Even there are some who love to take the risk of crossing a road when a car is passing. If such children are allowed to go their way, the experiment may prove fatal sometimes. There are people who do allow their children to have this liberty arid take the risk. For they say prevention is not a cure. Children who are denied anything do not usually believe that what is denied is bad, they consider that a thing is called bad simply when one wishes to deny it. So would it not be better, it is argued, to concede the liberty? The theory is that individual liberty must be respected at all costs. Past experiences should not be placed before beings that are come newly into the world; they must get their own experiences, make their own experiments free from any burden of the past. Once I remonstrated with someone that a child should be forewarned about a possible accident, I was told in answer it was none of my business. And when I persisted in saying that the child might get killed, the answer was, "What if? Each one must follow his destiny. It is neither the duty nor the right of anybody to meddle in the affairs of others. If one goes on doing stupid things One will suffer the consequences oneself and most likely stop doing them of one's own accordwhich is hundredfold better than being forced by others to stop." But naturally there are cases when one stops indeed, but not in the way expected or wished for.

08.10 - Are Not Dogs More Faithful Than Men?, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Yes, for it is their nature to be faithful and they have not man's mental complications. What prevents men from becoming faithful is the complexes of their mind. Most men are not faithful because they are afraid of being dupes, afraid of being cheated, exploited. Also behind the faithfulness they have there is always a large dose of egoism hidden, there is a bargaining more or less conscious, a give and take: 'I am faithful to you. You too must be faithful to me, in other words, you must be nice to me, must not exploit me etc. Dogs do not have these complexities, for they have a very rudimentary mind. They have not this marvellous capacity of reasoning which drives man to commit such follies. But, of course, we cannot go back to the dog state. What we have to do is to rise higher, to become a superman, to have the dog's quality on a higher level, if I am allowed to say so, i.e. instead of being faithful instinctively, blindly, half-consciously, through a kind of binding need, it must be a conscious, willing, deliberate faithfulness, above all, free from egoism. There is a point where all the virtues meet: it is the point that is beyond egoism. If we take faithfulness or devotion or love or the will to serve,all these when they are above the level of egoism are similar to one another in the sense that they give themselves and ask no return. And if you get up a step higher, you see they are done not through the sense of duty or abnegation but out of an intense joy that carries its own reward, which needs nothing in exchange, for it is joy itself. But for that you should have risen very high where there is no longer any turn-back on oneself, these movements that draw you down that kind of sympathy for oneself, the self-pity that one feels for oneself and says "Poor me I" This is a most degrading sentiment and it pulls you immediately into a dark hole.
   You must leave that far behind if you will have the joy of faithfulness, the joy of self-giving, that does not notice at all whether it is properly received or not, whether there is a response or not. Never to wait for a return in exchange for what one does, wait for nothing, not through asceticism or the sense of sacrifice, but because of the joy of being in that consciousness: that is sufficient, that is much more that what one can receive from anything outside.

08.13 - Thought and Imagination, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   When you imagine a thing, it means that you make a mental formation which may be near to the truth or far from it according to the quality of your formation. There are people who have this power of formation to such an extent that they are capable of realising what they imagine. They imagine something and they make such a strong and well-shaped formation that they succeed in materialising it. They are truly creators. There are not many like that, but there surely are a few.
   You can meet a dead person also in your thought if he continues to be in the mental world; you can be in contact with his mind and have a sort of mental vision of his life there. But if he is gone to the psychic world, then thinking of him is not sufficient; you must know how to go into the psychic world and meet him there.

08.17 - Psychological Perfection, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   There is a flower to which we have given this name. It is the familiar Champa. The flower has five petals. Each petal represents a quality or movement of consciousness, the five qualities or movements making up the psychological perfection. In the beginning I named them(l) Surrender, (2) Sincerity, (3) Faith, (4) Devotion and (5) Aspiration. Of course the meaning can be changed. In fact, when I give the flower to someone, I do not always mean the same qualities. I change according to the need of the person and at the moment. However, we can have all the same a general scheme. In any case, in all combinations and to whomsoever I may give, the first among the qualities is and must always be Sincerity. For, if sincerity is not there, one cannot move even half a step. So sincerity is the first thing necessary and should be always there.
   This can be translated by another word, if you like. That would be transparence. Let me explain.

08.20 - Are Not The Ascetic Means Helpful At Times?, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   It is something which puts you in contact with a consciousness higher than that you have ordinarily. You live in a certain state and you do not even know what it is like. That is the ordinary consciousness. Suddenly you become conscious within you of something very different and much superior that is a spiritual experience, whatever it may be. You may formulate it in a mental idea or you might not, you may explain it or you may not, it may last or it may not, it may be quite momentary. But if there is this difference in the essential quality of the consciousness, signifying something coming from above, from a greater height, something pure and true, purer and truer than anything you normally experience, that I call spiritual experience, although there are a thousand things that belong to that category.
   ***

08.24 - On Food, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   This training of taste, this education of the senses is a very good, a necessary means to prepare the consciousness for a higher development. There are persons who are very crude and very simple in nature. They can have a strong inspiration and arrive at a certain spiritual growth but the foundation will always remain of a somewhat inferior quality: and when they come back to their ordinary consciousness they find there great obstacles: for the stuff is missing there; there are not, in the vital and physical consciousness, elements enough to enable it to support a descent of the higher force.
   How does fasting bring about a state of receptivity?
  --
   This energy that one takes in, if you reflect upon the matter you will easily admit, is the vital energy that is in the plant or the animal and logically it is of an inferior quality to that which should be man's who is supposed to be on a higher level in the scale of species. So it is impossible to eat without absorbing a large quantity of unconsciousness. Inevitably that makes you heavy and dense. And if you are in the habit of eating much, a good part of your consciousness is engaged in digesting and assimilating what you eat. Thus if you do not take food, that already frees you from this unconsciousness that you have no longer to assimilate and transform within you: in order to liberate energy in you. Then, as there is an instinct in the being to make up for the energy spent, if you do not gather it from food i.e. from below, you make automatically an effort to draw it from the universal vital energy which is free around you. And if you can assimilate that energy, assimilate it directly, then there is no limit to your energy.
   It is not like your stomach which can digest only a limited quantity of food and this food again can give out only a portiona very small portionof its energy. For after the energy spent in swallowing, masticating, digesting, etc. how much of it still remains available? If, on the other hand, you learnyou learn instinctively, it is a kind of instinctto draw from the universal energy which is freely available in the world and in any quantity, you can take it in and absorb as much as you are capable of doing. Thus, as I have said, when there is not the support from below coming from food, the body makes an automatic movement to get the needed energy from the environment. It gets at times, more than enough, even an overdose and that puts you in a state of tension or stimulation. And if your body is strong and can remain without food for some time, then you can maintain your poise and utilise the energies in all waysto make inner progress, for example, to become more conscious, to change your nature. But if your body does not have much reserve, it gets easily weakened by fast, then there occurs a disharmony between the intensity of the energies you absorb and the capacity of the body to hold them and that upsets you. You lose your poise, the equilibrium of the forces is broken and anything can happen. In any case, if such a thing happens, you lose a good deal of self-control, you get excited and this unnatural excitement you consider as a higher state of consciousness. But it is an inner unbalance, nothing more. Otherwise, in that state your senses get refined and receptive. Thus when you fast and do not draw energy from below, if you smell a flower, you feel nourished, the perfume you brea the in serves as food, it gives you energy and this you would not have known but for the fasting.

08.31 - Personal Effort and Surrender, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The relation of the whole and its part does not hold good here; for there is no longer any division. The very quality of the approach is different. Can you say that a perfect identification with one drop of water would give you the knowledge of what the sea is? And here the perfect identification in question is not merely with the ocean but with all possible oceans. And yet the perfect identification with one drop of water does give you the knowledge of the ocean in its essence; but in the other way you know the ocean not merely in its essence but in its totality. It is however very difficult to express the reality of the truth. What can be said to put it as clearly as possible is this: in the line of personal effort, when one depends solely upon one's personal strength, all that has been individualised maintains the virtues of individuality and hence also, in a certain sense, all the limitations necessary for this individuality. In the other case, when you have surrendered your individuality, you not only enjoy the virtues of individuality but also you are not subject to its limitations. It is almost high philosophy, I am afraid. It is not clear therefore. But that is all I can say.
   ***

09.01 - Prayer and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Aspiration bursts forth like a mounting flame bearing in itself the thing that one desires to become, to do or to have. I said "desires", but "aspires" is the right word, for it has neither the quality nor the form of a desire. It is truly a great flame of purifying will and it bears in its core what seeks to realise itself.
   IV

09.09 - The Origin, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   But once the curve has been followed up and the Unity re-established, having profited by the multiplicity and division, the Unity found is of a higher quality: a Unity that knows itself, instead of a unity that does not know itself, for there is nothing else there which knows the other. Where the Unity is absolute, who or what can know the Unity? Hence the need of the appearance of something which is not that, in order to know what it is.
   I believe this is the secret of the universe. Perhaps the Divine truly wanted to know Himself, then He cast Himself out of Himself and looked at Himself. And now He wants to take the joy of this possibility of being Himself with the full knowledge of Himself. It becomes much more interesting.

09.11 - The Supramental Manifestation and World Change, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Indeed it is quite possible that things are happening now which people are not accustomed to meet with. But that is a question of interpretation. The only fact I am sure of is what I have just told you, that the quality, the quantity and the nature of the possible universal combinations are about to change to such an extent that it will stagger all those who deal with life. Let us wait and see.
   I may add one word, a practical word, to what I have already said; it is an illustration of a detail, but it will be a kind of reply to some other questions put to me some time ago about the so-called laws of Nature, causes and effects, inevitable consequences in the material world, more particularly from the point of view of health: we are told that if some precautions are not taken, if we do not eat as we should, if we do not follow certain rules, necessarily there will be consequences.

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  to an individual by others who in retrospect discover the enduring quality of the
  symmetries with which the individual converted his conceptioning to the

10.02 - Beyond Vedanta, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   First, then, the total and absolute dissolution of this creation of ignorance, the Creation which is ignorance, and attaining a status of nothingness, absolute annihilation, then in that blank void emerges the Residue, the One True Realitya silent, infinite eternal immobility, a pure Existence. In the beginning the Non-Existence (Asat), then there arises the Pure Existence (Sat). That pure Existence is gradually found to possess or be Delight also. As Being is not the being in creation even so the Consciousness is not the normal or mental consciousness, and Delight too is not the joy of life; they are all of quite another quality and category.
   In other words Purusha is given the exclusive reality, while Prakriti is negated, being identified with unconsciousness and ignorance, is relegated to a status of relative reality. Prakriti is considered as my, the illusory consciousness, the ignorance.

1.00a - DIVISION A - THE INTERNAL FIRES OF THE SHEATHS., #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  2. Electricity, substance of one polarity, and energised by one of the three aspects logoic. To express it more occultly, substance showing forth the quality of the cosmic Lord Whose energy it is.
  3. Light Rays of pranic aspect, some of which are being now recognised by the modern scientist. They are but aspects of the latent heat of the sun as it approaches the Earth by a particular line of least resistance.
  --
  2. Electrical fluid, a fluid which is latent in the planet though as yet but little recognized. It is perhaps better expressed by the term "animal magnetism." It is the distinctive quality of the atmosphere of a planet, or its electrical ring-pass-not. It is the opposite pole to the solar electrical fluid, and the contact of the two and their correct manipulation is the aimperhaps unrealisedof all scientific endeavor at this time.
  3. That emanation of the planet which we might term Planetary Prana. It is that which is referred to when one speaks of the health-giving qualities of Mother Nature, and which is back of the cry of the modern physician, when he wisely says "Back to the Earth." It is the fluidic emanation of this prana which acts upon the physical body, though in this case not via the etheric body. It is absorbed [61] through the skin purely and the pores are its line of least resistance.

1.00b - DIVISION B - THE PERSONALITY RAY AND FIRE BY FRICTION, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  In our second section we will consider all from the standpoint of mind, and in the final from the standpoint of the Divine Ray. Here we are dealing with what H. P. B. calls the primordial ray and its manifestations in matter. [xxviii]28 All these Rays of Cosmic Mind, Primordial Activity, and Divine Love-Wisdom are but essential quality demonstrating through the agency of some one factor.
  The Primordial Ray is the quality of motion, demonstrating through matter.
  [74]
  The Ray of Mind is the quality of intelligent organisation, demonstrating through forms, which are the product of motion and matter.
  The Ray of Love-Wisdom is the quality of basic motive that utilises the intelligent organisation of matter in motion to demonstrate in one synthetic whole the great Love aspect of the Logos. [xxix]29
  This line of thought can be worked out also correspondingly in the Microcosm, and will show how individual man is engaged in the same type of work on a lesser scale as the solar Logos.

1.00b - INTRODUCTION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  deterioration in the quality of immediate apprehension, a blunting and a loss of
  intuitive power. Or consider the change in his being which the scientist is able to
  --
  by this superhuman creature is very different, both in quantity and quality, from that
  which can be acquired by a star-gazer with unmodified, merely human eyes.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Second. In the study of the etheric body and prana lies the revelation of the effects of those rays of the sun which (for lack of better expression), we will call "solar pranic emanations." These solar pranic emanations are the produced effect of the central heat of the sun approaching other bodies within the solar system by one of the three main channels of contact, and producing on the bodies then contacted certain effects differing somewhat from those produced by the other emanations. These effects might be considered as definitely stimulating and constructive, and (through their essential quality) as producing conditions that further the growth of cellular matter, and concern its adjustment to environing conditions; they concern likewise the internal health (demonstrating as the heat of the atom and its consequent activity) and the uniform evolution of the form of which that particular atom of matter forms a constituent part. Emanative prana does little in connection with [79] form building; that is not its province, but it conserves the form through the preservation of the health of its component parts. Other rays of the sun act differently, upon the forms and upon their substance. Some perform the work of the Destroyer of forms, and others carry on the work of cohering and of attracting; the work of the Destroyer and of the Preserver is carried on under the Law of Attraction and Repulsion. Some rays definitely produce accelerated motion, others produce retardation. The ones we are dealing with herepranic solar emanationswork within the four ethers, that matter which (though physical) is not as yet objectively visible to the eye of man. They are the basis of all physical plane life considered solely in connection with the life of the physical plane atoms of matter, their inherent heat and their rotary motion. These emanations are the basis of that "fire by friction" which demonstrates in the activity of matter.
  Finally, in the study of the etheric body and prana comes comprehension of the method of logoic manifestation, and therefore much of interest to the metaphysician, and all abstract thinkers. The etheric body of man holds hid the secret of his objectivity. It has its correspondence on the archetypal plane,the plane we call that of the divine manifestation, the first plane of our solar system, the plane Adi. The matter of that highest plane is called often the "sea of fire" and it is the root of the akasha, the term applied to the substance of the second plane of manifestation. Let us trace the analogy a little more in detail, for in its just apprehension will be found much of illumination and much that will serve to elucidate problems both macrocosmic and microcosmic. We will begin with man and his etheric body.
  --
  b. Planetary Man, and essential emotional quality.
  c. The Logos, the grand Heavenly Man, and the cosmic astral plane.
  We might now narrow the subject down to the consideration of the etheric body of the human being and not touch upon correspondences to things systemic or cosmic at all, though it may be necessary to remind ourselves that for the wise student the line along which wisdom [88] comes is the interpretative one; he who knows himself (in objective manifestation, essential quality, and comprehensive development) knows likewise the Lord of his Ray, and the Logos of his system. It is only then a matter of application, conscious expansion, and intelligent interpretation, coupled to a wise abstention from dogmatic assertion, and a recognition that the correspondence lies in quality and method more than in detailed adherence to a specified action at any given time in evolution.
  All that it is possible to give here is material which, if rightly pondered on, may result in more intelligent practical living in the occult sense of the term "living"; which, if studied scientifically, religiously and philosophically, may lead to the furthering of the aims of the evolutionary process in the immediately coming lesser cycle. Our aim, therefore, is to make the secondary body of man more real, and to show some of its functions and how it can eventually be brought consciously into the range of mental comprehension.
  --
  This is the vital fluid emanated from any planet, which constitutes its basic coloring or quality, and is produced by a repetition within the planet of the same process [92] which is undergone in connection with man and solar prana. The planet (the Earth, or any other planet) absorbs solar prana, assimilates what is required, and radiates off that which is not essential to its well-being in the form of planetary radiation. Planetary prana, therefore, is solar prana which has passed throughout the planet, has circulated through the planetary etheric body, has been transmitted to the dense physical planet, and has been cast off thence in the form of a radiation of the same essential character as solar prana, plus the individual and distinctive quality of the particular planet concerned. This again repeats the process undergone in the human body. The physical radiations of men differ according to the quality of their physical bodies. So it is with a planet.
  Planetary emanative prana (as in the case of solar prana) is caught up and transmitted via a particular group of devas, called the "devas of the shadows," who are ethereal devas of a slightly violet hue. Their bodies are composed of the matter of one or other of the four ethers, and they focalise and concentrate the emanations of the planet, and of all forms upon the planet. They have a specially close connection with human beings owing to the fact of the essential resemblance of their bodily substance to man's etheric substance, and because they transmit to him the magnetism of "Mother Earth" as it is called. Therefore we see that there are two groups of devas working in connection with man:
  --
  The centres should be pictured as whirling vortices with a closely woven threefold channel passing from each centre to the other, and forming an almost separate circulatory system. This finds its point of departure for [100] the entire system at the further side of the spleen to that at which the prana entered. The vital fluid circulates through and between these three centres three times, before it finally passes out from them to the periphery of its little system. This final circulation carries the prana, via the fine interlacing channels, to every part of the body, which becomes entirely impregnated by these emanations, if it might be so expressed. These emanations find their way finally out of the etheric system by means of surface radiation. The pranic essence escapes from the circumference of its temporary ring-pass-not as emanative human prana, which is the same prana as earlier received, plus the peculiar quality that any single individual may convey to it during its transitory circulation. The essence escapes, plus individual quality.
  Here again can be seen the correspondence to the escape of all essences from within any ring-pass-not when the cycle has been completed.
  --
  The System receives prana from cosmic sources via three centres, and redistributes it to all parts of its extended influence, or to the bounds of the solar etheric web. This cosmic prana becomes colored by solar quality and reaches the furthest confines of the system. Its mission might be described as the vitalisation of the vehicle which is the physical material expression of the solar Logos.
  The Planet receives prana from the solar centre, and redistributes it via the three receiving centres to all parts of its sphere of influence. This solar prana becomes colored by the planetary quality and is absorbed by all evolutions found within the planetary ring-pass-not. Its mission might be described as the vitalisation of the vehicle which is the physical material expression of one or other of the seven Heavenly Men.
  [102]
  The Microcosm receives prana from the sun after it has permeated the planetary etheric vehicle, so that it is solar prana, plus planetary quality. Each planet is the embodiment of some one ray aspect, and its quality is marked predominantly on all its evolution.
  Prana, therefore, which is active radiatory heat, varies in vibration and quality according to the receiving Entity. Man passes the prana through his etheric vehicle, colors it with his own peculiar quality, and so transmits it to the lesser lives that make up his little system. Thus, the great interaction goes on, and all parts blend, merge and are interdependent; and all parts receive, color, qualify and transmit. An endless circulation goes on that has neither a conceivable beginning nor possible end from the point of view of finite man, for its source and end are hid in the unknown cosmic fount. Were conditions everywhere perfected this circulation would proceed unimpeded and might result in a condition of almost endless duration, but limitation and termination result as the effects of imperfection giving place to a gradual perfection. Every cycle originates from another cycle of a relative completeness, and will give place ever to a higher spiral; thus eventuate periods of apparent relative perfection leading to those which are still greater.
  The aim for this greater cycle is the blending, as we know, of the two fires of matter, latent and active, and their merging with the fires of mind and spirit till they are lost from sight in the general flame; the fires of mind and spirit burn up matter and thereby bring about liberation from the confining vehicles. The altar of earth is the birthplace of spirit, its liberator from the mother (matter), and its entrance into higher realms.
  Hence, when the pranic vehicle is working perfectly in all three groups, human, planetary and solar, the union with latent fire will be accomplished. Here lies [103] the reason for the emphasis laid on the necessity for building pure, refined physical vehicles. The more refined and rarefied the form, the better a receiver of prana will it be, and the less will be the resistance found to the uprising of kundalini at the appointed time. Coarse matter and crude immature physical bodies are a menace to the occultist, and no true seer will be found with a body of a gross quality. The dangers of disruption are too great, and the menace of disintegration by fire too awful. Once in the history of the race (in Lemurian days) this was seen in the destruction of the race and the continents by means of fire. [xlvi]45 The Guides of the race at that time availed Themselves of just this very thing to bring about the finish of an inadequate form. The latent fire of matter (as seen in volcanic display, for instance) and the radiatory fire of the system were combined. Planetary kundalini and solar emanation rushed into conjunction, and the work of destruction was accomplished. The same thing may again be seen, only in matter of the second ether, and the effects therefore will be less severe owing to the rarity of this ether and the comparatively greater refinement of the vehicles.
  We might here note a fact of interest, though of a mystery insoluble as yet to most of us, and that is, that these destructions by fire are part of the tests by fire of an initiation of that one of the Heavenly Men Whose karma is bound up with our earth.
  --
  The work of the second Logos ends, and the divine [132] incarnation of the Son is concluded. But the faculty or inherent quality of matter also persists, and at the end of each period of manifestation, matter (though distributed again into its primal form) is active intelligent matter plus the gain of objectivity, and the increased radiatory and latent activity which it has gained through experience. Let us illustrate: The matter of the solar system, when undifferentiated, was active intelligent matter, and that is all that can be predicated of it. This active intelligent matter was matter qualified by an earlier experience, and coloured by an earlier incarnation. Now this matter is in form, the solar system is not in pralaya but in objectivity,this objectivity having in view the addition of another quality to the logoic content, that of love and wisdom. Therefore at the next solar pralaya, at the close of the one hundred years of Brahma, the matter of the solar system will be coloured by active intelligence, and by active love. This means literally that the aggregate of solar atomic matter will eventually vibrate to another key than it did at the first dawn of manifestation.
  We can work this out in connection with the planetary Logos and the human unit, for the analogy holds good. We have a correspondence on a tiny scale in the fact that each human life period sees a man taking a more evolved physical body of a greater responsiveness, tuned to a higher key, of more adequate refinement, and vibrating to a different measure. In these three thoughts lies much information, if they are carefully studied and logically extended.

1.00c - INTRODUCTION, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  Because in the absolute there cannot be any quality they
  imagine that it must be insensate, dull, and lifeless, that only

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  I would point out primarily and emphasize the fact that the motion we are considering is that due to the fire latent in matter itself, a motion that is the prime characteristic and basic quality of the Primordial Ray of Active Intelligence. To express it otherwise: it is the outstanding faculty of the third Logos, of Brahma [142] viewed as the Creator, and this faculty is the product or result of an earlier manifestation. Each of the three Logoi, when in manifestation and thus personified, is exemplifying some one quality which predominates over the others. Each, more or less, exemplifies all, but each demonstrates one of the three aspects so profoundly as to be recognised as that aspect itself. In much the same way, for instance, the different incarnating jivas carry a vibration which is their main measure, though they may also have lesser vibrations that are subsidiary to them. Let us get this clear, for the truth embodied is fundamental.
  1. The threefold goal,
  --
  The Mahadeva aspect or the first Logos (who embodies cosmic will) is controlled by the Law of Synthesis, the cosmic law governing the tendency to unification; only in this case, it is not the unification of matter and Spirit, but the unification of the seven into the three, and into the one. These three figures primarily stand for Spirit, [148] for quality, for principle, and not so primarily for matter, although matter, being inspired by spirit, conforms. The Law of Synthesis has a direct connection with One Who is still higher than our Logos, and is the law of control exercised by Him upon the Logos of our system. This is a spiritual relationship that tends to abstraction or to that synthesis of the spiritual elements that will result in their conscious return (the whole point lying in that word "conscious") to their cosmic point of synthesis, or of unification with their source. Their source is the ONE ABOUT WHOM NAUGHT MAY BE SAID, as we have earlier seen.
  Therefore, in connection with the first Logos, we can sum up as we did with the other Logoi:
  a. His goal is the synthesis of the Spirits who are gaining consciousness through manifestation, and who, by means of experience in matter, are gaining in quality.
  b. His function is, by means of will, to hold them in manifestation for the desired period, and later to abstract them, and blend them again with their spiritual source. Hence the necessity of remembering that fundamentally, the first Logos controls the cosmic entities or extra-systemic beings; the second Logos controls the solar entities; the third Logos controls the lunar entities and their correspondences elsewhere in the system.
  --
  First, Added quality to quality, and therefore emerging plus the gained faculty that experience has engendered.
  Second, Increased the vibration of matter itself by means of its own energy, so that matter at the moment of pralaya and obscuration will have two main characteristics,activity, the result of the Law of Economy, and a dual magnetism which will be the result of the Law of Attraction.
  --
  The second Logos is solar fire. He is the fire of matter and the electric fire of Spirit blended, producing, in time and space, that fire which we call solar. He is the quality of the flame, or the essential flame, produced by this merging. A correspondence to this may be seen in the radiatory fire of matter, and in the emanation, for instance, from the central sun, from a planet, or from a human being,which latter emanation we call magnetism. A man's emanation, or characteristic vibration, is the result of the blending of Spirit and matter, and the relative adequacy of the matter, or the form, to the life within. The objective solar system, or the sun in manifestation, is the result of the blending of Spirit (electric fire) with matter (fire by friction), and the emanations of the Son, in time and space, are dependent upon the adequacy of the matter, and of the form to the life within.
  The first Logos is electric fire, the fire of pure Spirit. Yet in manifestation He is the Son, for by union with matter (the mother) the Son is produced by Whom He is [151] known. "I and my Father are One" [lxxi]69 is the most occult statement in the Christian Bible, for it not only refers to the union of a man with his source, the monad, via the ego, but to the union of all life with its source, the will aspect, the first Logos.
  --
  4. Absorption, through that expression which is seen in all whirling spheres of atomic matter at whichever surface in the sphere corresponds to the point called in a planet the North Pole. Some idea of the intention that I seek to convey may be grasped by a study of the atom as portrayed in Babbitt's "Principles of Light and Colour," and later in Mrs. Besant's "Occult Chemistry." This depression is produced by radiations which proceed counter to the rotations of the sphere and pass down from the north southwards to a midway point. From there they tend to increase the latent heat, to produce added momentum and to give specific quality according to the source from which the radiation comes. This absorption of extra-spheroidal emanation is the secret of the dependence of one sphere upon another, and has its correspondence in the cycling of a ray through any plane sphere. Every atom, though termed spheroidal, is more accurately a sphere slightly depressed at one location, [156] that location being the place through which flows the force which animates the matter of the sphere. This is true of all spheres, from the solar down to the atom of matter that we call the cell in the body physical. Through the depression in the physical atom flows the vitalising force from without. Every atom is both positive and negative; it is receptive or negative where the inflowing force is concerned, and positive or radiatory where its own emanations are concerned, and in connection with its effect upon its environment.
  This can be predicated likewise of the entire ring-pass-not of the solar system in relation to its cosmic environment. Force flows into the solar system from three directions via three channels:
  --
  Let us keep clearly in our minds that we are simply considering the three qualities of matter itself and are not considering consciousness. Inertia is the result of lack of activity and the relative quiescence of the fires of matter. These fires, during obscuration or Pralaya, though latent, are free from the stimulation that comes from the aggregation of atoms into form, and the consequent interplay of the forms upon each other. Where form exists and the Laws of Repulsion and Attraction are coming into force, making radiation therefore possible, then comes stimulation, emanative effect, and a gradual speeding up which eventually, from within the atom itself, by its own rotary movement produces the next quality.
  [158]
  2. Mobility. The inherent fires of matter produce rotary movement. Eventually this rotation results in radiation. The radiation of matter, the result of its dual heat, produces necessarily an effect upon other atoms in its environment (it matters not whether that environment is cosmic space, systemic space, or the periphery of the physical body of a man), and this interaction and interplay causes repulsion and attraction according to the polarity of the cosmic, systemic or physical atom. Eventually this produces coherence of form; bodies, or aggregates of atoms come into being or manifestation, and persist for the length of their greater or lesser cycles until the third quality is brought into definite recognition.
  3. Rhythm, or the attainment of the point of perfect balance and of equilibrium. This point of perfect balance then produces certain specific effects which might be enumerated and pondered upon, even if to our finite minds they may seem paradoxical and contradictory.
  --
  4. The Circle divided into four. This is the true circle of matter, the equal armed cross of the Holy Spirit, Who is the personification of active intelligent matter. This shows the fourth dimensional quality of matter and the penetration of the fire in four directions, its threefold radiation being symbolised by the triangles formed by the fourfold cross. This portrays the fourfold revolution of any atom. By this is not meant the ability of any atom to make four revolutions, but the fourth dimensional quality of the revolution which is the goal aimed at, and which is even now becoming known in matter during this [161] fourth round, and in this fourth chain. As the fifth spirilla or fifth stream of force in an atom becomes developed, and man can conceive of a fourth-dimensional rotary movement, the accuracy of this symbol will be recognised. It will then be seen that all sheaths in their progress from inertia to rhythm, via mobility, pass through all stages, whether they are logoic sheaths, the rays in which the Heavenly Men veil Themselves, the planes which form the bodies of certain solar entities, the causal body (or the sheath of the Ego on the mental plane), the human physical body in its etheric constitution, or a cell in that body etheric. All these material forms (existent in etheric matter which is the true matter of all forms) are primarily undifferentiated ovoids; they then become actively rotating or manifest latent heat; next they manifest duality or latent and radiatory fire; the expression of these two results in fourth dimensional action or the wheel or rotary form turning upon itself.
  5. The swastika, or the fire extending not only from the periphery to the centre in four directions, but gradually circulating and radiating from and around the entire periphery. This signifies completed activity in every department of matter until finally we have a blazing, fiery wheel, turning every way, with radiant channels of fire from the centre to the ring-pass-not,fire within, without and around until the wheel is consumed and there is naught remaining but perfected fire.
  --
  a. The Heavenly Men. The Heavenly Men, in Themselves, embody centres just as does a human being, and on Their Own plane these centres of force can be found. Again we need to recollect that these centres of force on cosmic levels, and in manifestation in the objective system, demonstrate as the great force centres of which any particular group of adepts and Their pupils are the exponents. Every group of Masters and all the human beings incarnate or discarnatewho are held within the periphery of Their consciousness are centres of force of some particular kind or quality. This is a fact generally recognised, but students should be urged to link up this fact with the information imparted on the centres of the human being, and see if much is not thereby learnt. These centres of force will demonstrate on etheric levels and on the subtler planes just as they do in a man, and they will be vivified as are the human centres by planetary kundalini, progressing in the desired triangles.
  Two hints can here be given for thoughtful consideration. In connection with one of the Heavenly Men (which one cannot at this juncture be pointed out) we have one triangle of force to be seen in the following three centres:
  --
  On the buddhic plane, hearing (now of the synthetic quality called telepathy) demonstrates as complete comprehension, for it has involved two things:
  1. A knowledge and recognition of individual sound,
  --
  Smell gives him an idea of innate quality, and enables him to find that which appeals to him as of the same quality or essence as himself.
  In all these definitions it is necessary to bear in mind that the whole object of the senses is to reveal the not-self, and to enable the Self therefore to differentiate between the real and the unreal. [lxxxiv]82
  --
  As regards taste and smell, we might call them minor senses, for they are closely allied to the important sense of touch. They are practically subsidiary to that sense. This second sense, and its connection with this second solar system, should be carefully pondered over. It is predominantly the sense most closely connected with the second Logos. This conveys a hint of much value if duly considered. It is of value to study the extensions of physical plane touch on other planes and to see whither we are led. It is the faculty which enables us to arrive [197] at the essence by due recognition of the veiling sheath. It enables the Thinker who fully utilises it to put himself en rapport with the essence of all selves at all stages, and thereby to aid in the due evolution of the sheath and actively to serve. A Lord of Compassion is one who (by means of touch) feels with, fully comprehends, and realises the manner in which to heal and correct the inadequacies of the not-self and thus actively to serve the plan of evolution. We should study likewise in this connection the value of touch as demonstrated by the healers of the race (those on the Bodhisattva line) [lxxxv]83 and the effect of the Law of Attraction and Repulsion as thus manipulated by them. Students of etymology will have noted that the origin of the word touch is somewhat obscure, but probably means to 'draw with quick motion.' Herein lies the whole secret of this objective solar system, and herein will be demonstrated the quickening of vibration by means of touch. Inertia, mobility, rhythm, are the qualities manifested by the not-self. Rhythm, balance, and stable vibration are achieved by means of this very faculty of touch or feeling. Let me illustrate briefly so as to make the problem somewhat clearer. What results in meditation? By dint of strenuous effort and due attention to rules laid down, the aspirant succeeds in touching matter of a quality rarer than is his usual custom. He contacts his causal body, in time he contacts the matter of the buddhic plane. By means of this touch his own vibration is temporarily and briefly quickened. Fundamentally we are brought back to the subject that we deal with in this treatise. The latent fire of matter attracts to itself that fire, latent in other forms. They touch, and recognition and awareness ensues. The fire of manas burns continuously and is fed by that which is attracted and repulsed. When the two [198] blend, the stimulation is greatly increased and the ability to touch intensified. The Law of Attraction persists in its work until another fire is attracted and touched, and the threefold merging is completed. Forget not in this connection the mystery of the Rod of Initiation. [lxxxvi]84 Later when we consider the subject of the centres and Initiation it must be remembered that we are definitely studying one aspect of this mysterious faculty of touch, the faculty of the second Logos, wielding the law of Attraction.
  Let us now finish what may be imparted on the remaining three sensessight, taste, smell and then briefly sum up their relationship to the centres, and their mutual action and interaction. That will then leave two more points to be dealt with in this first division of the Treatise on Cosmic Fire, and a summing up. We shall then be in a position to take up that portion of the treatise that deals with the fire of manas and with the development of the manasaputras, [lxxxvii]85 both in their totality and likewise individually. This topic is of the most imperative importance as it deals entirely with man, the Ego, the thinker, and shows the cosmic blending of the fires of matter and of mind, and their utilisation by the indwelling Flame.

1.00f - DIVISION F - THE LAW OF ECONOMY, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The third Aspect or Brahma aspect of the activities of those Entities who are His expression, is characterised by that method in the distribution of matter which we call the Law of Economy. It is the law governing the scattering of the atoms of matter and their dissociation from one another, wide distribution, vibratory rhythm, [215] heterogeneity and quality and their inherent rotary action. This Law of Economy causes matter always to follow the line of least resistance, and is the basis of the separative action of atomic matter. It governs matter, the opposite pole of spirit.
  The second Aspect, the building, or Vishnu aspect, is governed by the Law of Attraction; the activities of the entities who embody this aspect are directed to the attracting of matter to Spirit, and the gradual approximation of the two poles. It results in cohesion, in the production of congeries of atoms in various formations, and this attraction is brought about by the attractive power of Spirit itself. It shows itself in:

1.00 - INTRODUCTORY REMARKS, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Just as it is not possible upon the physical plane for the physical vehicle fully to express the total point of development of the Ego or higher self, so it is not possible even for the Ego fully to sense and express the quality of spirit. Hence the utter impossibility for human consciousness justly to appraise the life of the spirit or Monad.
  b. The working of the flame divine under the Law of Synthesisa generic term which will be seen eventually to include the other two laws as subdivisions.

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  Generally speaking, the larger and stronger and more highly developed any animal is, the less does it move about, and such movements as it does make are slow and purposeful. Compare the ceaseles activity of bacteria with the reasoned steadiness of the beaver; and except in the few animal communities which are organized, such as bees, the greatest intelligence is shown by those of solitary habits. This is so true of man that psychologists have been obliged to treat of the mental state of crowds as if it were totally different in quality from any state possible to an individual.
  It is by freeing the mind from external influence, whether casual or emotional, that it obtains power to see somewhat of the truth of things.

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Zen
  41. In 1912, Jung had written, "It is a common error to judge longing in terms of the quality of the object... Nature is only beautiful on account of the longing and love accorded to it by man. The aesthetic attributes emanating therefrom apply first and foremost to the libido, which alone accounts for the beauty of nature" (Transformations and Symbols of the Libido, CW B, 147).
  42. In Psychological Types, Jung articulated this primacy of the image through his notion of esse in anima (CW 6, 66ff, 7IIff). In her diary notes, Cary Baynes commented on this passage: What struck me especially was what you said about the Bild [image] being half the world. That is the thing that makes humanity so dull. They have missed understanding that thing. The world, that is the thing that holds them rapt. Das Bild, they have never seriously considered unless they have been poets (February 8,1924, CFB).

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  clearly; for the very quality of the sounds and the intona-
  tion of the Egyptian words contains in itself the force of the

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  The power obtained through devotion can be rendered still more effective when the life of feeling is enriched by yet another quality. This consists in giving oneself up less and less to impressions of the outer world, and to develop instead a vivid inner life. A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge. The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life. When passing through a beautiful mountain district, the traveler with depth of soul and wealth of feeling has different experiences from one who is poor in feeling. Only what we experience within ourselves unlocks for us the beauties of the outer world. One person sails across the ocean, and only a few inward experiences pass through his soul; another will hear the eternal language of the cosmic spirit; for him are unveiled the mysterious riddles of existence. We must learn to remain in
   p. 15

1.01 - 'Imitation' the common principle of the Arts of Poetry., #Poetics, #Aristotle, #Philosophy
  I propose to treat of Poetry in itself and of its various kinds, noting the essential quality of each; to inquire into the structure of the plot as requisite to a good poem; into the number and nature of the parts of which a poem is composed; and similarly into whatever else falls within the same inquiry. Following, then, the order of nature, let us begin with the principles which come first.
  Epic poetry and Tragedy, Comedy also and Dithyrambic: poetry, and the music of the flute and of the lyre in most of their forms, are all in their general conception modes of imitation. They differ, however, from one: another in three respects,--the medium, the objects, the manner or mode of imitation, being in each case distinct.

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "The snake had developed the quality of sattva; it could not be angry with anyone. It had totally forgotten that the cowherd boys had almost killed it.
  "The brahmachari said: 'It can't be mere want of food that has reduced you to this state. There must be some other reason. Think a little.' Then the snake remembered that the boys had dashed it against the ground. It said: 'Yes, revered sir, now I remember. The boys one day dashed me violently against the ground. They are ignorant, after all. They didn't realize what a great change had come over my mind.

1.01 - Necessity for knowledge of the whole human being for a genuine education., #The Essentials of Education, #unset, #Zen
  In earlier times, people had a sense of inner empathy with the spirit and soul of other human beings, which gave them an intui- tive impression of the souls inner experiences; it made sense that what one knew about the inner spirit and soul life would explain external physical manifestations. Now, we do just the opposite. People experiment with external aspects and processes very effec- tively, since all contemporary natural science is effective. The only thing that has been demonstrated, however, is that, given our modern views of life, we take seriously only what is sense- perceptible and what the intellect can comprehend with the help of the senses. Consequently, we have come to a point where we no longer have the capacity to really observe the inner human being; we are often content to observe its outer shell. We are further removed from the human being. Indeed, the very methods that have so eagerly illuminated life in the outer world the work- ing of naturehave robbed us of the most basic access between souls. Our wonderfully productive civilization has brought us very close to certain natural phenomena, but it has also driven us away from human nature. It should be obvious that the aspect of our culture most harmed by this situation is educationevery- thing related to human development and teaching children. Once we can understand those we are to shape, we will be able to educate and teach, just as painters must understand the nature and quality of colors before they can paint, and sculptors must first understand their materials before they can create, and so on. If this is true of the arts that deal with physical materials, isnt it all the more true of an art that works with the noblest of all materials, the material that only the human being can work withhuman life, human nature and human development?
  These issues remind us that all education and all teaching must spring from the fountain of real knowledge of human nature. In the Waldorf schools, we are attempting to create such an art of education, solidly based on true understanding of the human being, and this educational conference is about the educational methods of Waldorf education.
  --
  As far as this life period is concerned, if a civilization never spoke of education and in its elementary, primitive way simply educated, it would have a much healthier outlook than ours. This was true of the ancient Eastern regions, which had no educa- tion in our sense of the word. There the adults body, soul, and spirit was allowed to affect the child so that the child could take this adult as a guide, moving a muscle when the teacher moved a muscle and blinking when the teacher blinked. The teacher was trained to do this in a way that enabled the child to imitate. Such a teacher was not as the Western pedagogue, but the Eastern data. 3 A certain instinctive quality was behind this. Even today, its obvious that what Ive learned is totally irrelevant in terms of my ability to teach a child effectively before the change of teeth. After the change of teeth, the teachers knowledge begins to have some significance; but this is lost again, if I merely impart what I learned as it lives in me. It all has to be transformed artistically and made into images, as we shall see later. I have to awaken invis- ible forces between the child and myself.
  3. In Sanskrit, the giver.

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Think not that these discoveries of truth are limited to the prophets alone. On the contrary every man in his essential nature is endowed with attributes rendering him capable of participating in the same discoveries. What God says, "Am I not your Lord?"2 refers to this quality. And the holy saying of the prophet of God: "Every man is born with the nature of Islamism; but his ancestors practised Judaism, Nazarenism or Magianism," is an indication of the same thing.
  The heart of man while in the spiritual world knew its maker and creator; it had mingled with angels and knew for what service it was created; and in the assembly where they said, "Yes," it was intoxicated as with wine at the [26] interrogation, "Am I not your Lord?" As at that moment, it was seen with the eye of certainty, no person had any doubt on the subject, as God says in his holy word: "If you ask them, who created the heavens and the earth, they will answer thee, the wise and holy God."1 All the prophets were apparently of the same nature as other men without any difference, as we find in God's holy word: "Say, I am a man like you: it was revealed to me."2 Afterwards the heart descended from the world of divine union to this house of separation, from that assembly of love to this station of sorrow, and from the spiritual to the material, and entering within the curtain of the senses, it became occupied with the care of the body and was overcome by the animal affections and material pleasures. The heart of man, veiled with the garments of heedlessness, forgot the assembly with which it had been familiar, and imagining that this miserable place was to be its mansion of rest, it chose to establish itself here in this world of perdition, as if this was its home. Still the veil of heedlessness disappeared from the eyes of those to whom the grace and guidance of the Eternal and unchangeable gave aid and support, and the discovery of the invisible world was not concealed from the view of some of those who came into this material world, but was anew revealed to them, after a measure of exertion of spiritual ardor.
  --
  The heart has dominion and control through three channels. One is through visions, by which revelations are made to all men. But the kind of mysteries generally revealed to people in visions, are revealed to prophets and saints in the outward world. The second kind is through the dominion which the heart exercises over its own body, a quality, which is possessed by all men in general, though prophets and saints for the good of the community, possess the same power over other bodies than their own. The third source of dominiou of the heart is through knowledge. The mass of men obtain it by instruction and learning, but it is bestowed by God upon prophets and saints directly, without the mediums of learning and instruction. It is possible also for persons of pure minds to acquire a knowledge of some arts and sciences without instruction, and it is also possible that some persons should have all things opened up to them by the will of God. This kind of knowledge is called "infused and illuminated," as God says in his word : "we have illuminated him with our knowledge."1 These three specialities are all of them found in certain measure in some men, in others two of them are found, and in others, only one is found: but whenever the three are found in the same person, he belongs to the rank of prophets or of the greatest of the saints. In our Lord the prophet Mohammed Mustafa, these three specialities [30] existed in perfection. The Lord in bestowing these three properties upon certain individuals, designates them to exhort the nations and to be prophets of the people. To every man there is given a certain portion of each one of these peculiarities, to serve as a pattern.
  Man cannot comprehend states of being which transcend his own nature. Hence none but the great God himself can comprehend God, as we have shown in our Commentary upon the "Names of God." So also the prophets cannot be comprehended by any but the prophets themselves. No person, in short, can understand any individual who belongs to a scale of rank above him. It is possible that there is a peculiarity in prophets, of which no pattern or model is found in other persons, and therefore, we are incapable of understanding them. If we knew not what a vision is, and an individual should say to us, that a man, at a moment when he can neither move, see or hear, can perceive events which are to occur at a future period, and yet might not be able to perceive the same while walking, listening or looking, we should not in any wise be able to persuade ourselves of the truth of it, as God says in his Holy word: "They treat as a lie that which they cannot comprehend with their knowledge."1 And you, do you not see that he who comes blind into the world, does not understand the pleasure which is derived from seeing? Let us not regard, therefore, as impossible all those states ascribed to the prophets which we cannot understand: for they are the accepted and praiseworthy servants of God.

1.01 - Our Demand and Need from the Gita, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
   expression of the nature of the individual being through whom the work is done, that nature assigning him his line and scope in life according to his inborn quality and his self-expressive function. Since this is the spirit in which the Gita advances its most local and particular instances, we are justified in pursuing always the same principle and looking always for the deeper general truth which is sure to underlie whatever seems at first sight merely local and of the time. For we shall find always that the deeper truth and principle is implied in the grain of the thought even when it is not expressly stated in its language.
  Nor shall we deal in any other spirit with the element of philosophical dogma or religious creed which either enters into the Gita or hangs about it owing to its use of the philosophical terms and religious symbols current at the time. When the Gita speaks of Sankhya and Yoga, we shall not discuss beyond the limits of what is just essential for our statement, the relations of the Sankhya of the Gita with its one Purusha and strong Vedantic colouring to the non-theistic or "atheistic" Sankhya that has come down to us bringing with it its scheme of many Purushas and one Prakriti, nor of the Yoga of the Gita, many-sided, subtle, rich and flexible to the theistic doctrine and the fixed, scientific, rigorously defined and graded system of the Yoga of Patanjali.

1.01 - Seeing, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  A sense of quality, or of novelty, enabling us to distinguish
  in nature certain absolute stages of perfection and growth,

1.01 - The Divine and The Universe, #Words Of The Mother III, #The Mother, #Integral Yoga
  Essence on substance, from the penetration, the permeation of quantity by quality, which brings about a constant and progressive organisation and reorganisation of the content of the universe.
  24 March 1932

1.01 - The Ego, #Aion, #Carl Jung, #Psychology
  is to say, though it retains its quality as the centre of the field of
  consciousness, it is questionable whether it is the centre of the
  --
  changing, and everywhere identical quality or substrate of the
  psyche per se. This is, of course, no more than a hypothesis. But

1.01 - The Mental Fortress, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  But its use is not as the mind imagines in the arrogance of its knowledge and discoveries, for the mind always mistakes the instrument for the Master. We thought that the mental tool was both end and means, and that that end was an increasing, ever more triumphant and rigorous mastery over the mental field, which it has colonized with marvelous cities and less marvelous suburbs. But that is only a secondary end, a turbulent by-product, and it turns out that the major effect of the Mind in man has not been to make him more intelligent (intelligent with respect to what? The mouse in its hole has the perfect intelligence for its own terrain), but to individualize him within his own species and endow him with the power to change while the other species were invariable and only individualized as a general type and finally to make him capable of casting a look at what exceeds his own condition. With this individualization and power of variation began the errors of man, his sins, his afflicting dualities; yet his capacity for error is also a secret capacity for progress, which is why all our moralities based on right or wrong and all our flawless heavens have failed and will forever fail if we were flawless and irreproachable, we would be a stagnant and infallible species, like the shellfish or the opossum. In other words, the Mind is an instrument of accelerated evolution, an evolver. In fifty years of scientific development, man has progressed more than during all the prescientific milleniums. But progress in what sense? To be sure, not in the sense of the fallacious mastery, nor in the quality of life or the degree of comfort, but in the sense of the mental saturation of the species. One cannot leave a circle unless one has individually and collectively exhausted the circle. One cannot step alone onto the other side; either everybody does it (or is capable of doing it) or nobody does it; the whole species goes together, because there is but one human Body. Instead of a handful of initiates scattered among a semianimal and ignorant human mass, the entire species is now undergoing its initiation or, in evolutionary terms, its supreme variation. We have not passed through the mental circle for the sake of sending rockets to the moon, but in order to be individually, innumerably and voluntarily capable of effecting the passage to the next higher circle. The breaking of the circle is the great organic Fact of our times. All the dualities and opposite poles, the sins of virtue and the virtues of sin, all this dazzling chaos were the instruments of the Work, the tensors, we could say, bending us to the breaking point against a wall of iron which is a wall of illusion. But the illusion falls only when one decides to see it.
  That is where we are. The illusion is not dead; it even rages with unprecedented violence, equipped with all the arms we have so obligingly polished up for it. But these are the last convulsions of a colossus with feet of clay which is actually a gnome, an oversized, overoutfitted gnome. The ancient sages of India knew it well. They divided human evolution into four concentric circles: that of the men of knowledge (Brahmins), who lived at the beginning of humanity, in the age of truth; that of the nobles and warriors (Kshatriya), when only three fourths of the truth was left; that of the merchants and middle class (Vaishya), who had only half of the truth; and finally ours, the age of the little men, the Shudra, the servants (of the machine, of the ego, of desire), the great proletariat of regimented liberties the Dark Age, Kali Yuga, when no truth is left at all. But because this circle is the most extreme, because all the truths have been tried and exhausted, and all possible roads explored, we are nearing the right solution, the true solution, the emergence of a new age of truth, the supramental age Sri Aurobindo spoke of, like the buttercup breaking its last envelope to free its golden fruit. If the parallel holds true between the collective body and our human body, we could say that the center governing the age of the sages was located at the level of the forehead, while that of the age of the nobles was at the level of the heart, that of the age of the merchants, at the stomach, and the one governing our age is at the level of sex and matter. The descent is complete. But that descent has a meaning a meaning for matter. Had we stayed forever at the forehead level of the divine truths of the mind, this earth and body would never have been changed, and we would have probably ended up escaping into some spiritual heaven or nirvana. Now, everything must be transformed, even the body and matter, since we are right in it. Ironically, this is the greatest service this dark, materialistic and scientific age may have rendered us: to compel such a plunge of the spirit into matter that it had either to lose itself in it or to be transformed with it. Absolute darkness is but the shadow of a greater Sun, which digs its abysses in order to raise up a more stable beauty, founded on the purified base of our earthly subconscious and seated erect in truth down to the very cells of our bodies.

1.01 - The Science of Living, #On Education, #The Mother, #Integral Yoga
   Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of
  your life.

1.01 - What is Magick?, #Magick Without Tears, #Aleister Crowley, #Philosophy
    (Illustration: A banker may have a perfect grasp of a given situation, yet lack the quality of decision, or the assets, necessary to take advantage of it.)
    6. "Every man and every woman is a star." That is to say, every human being is intrinsically an independent individual with his own proper character and proper motion.

1.01 - Who is Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  may emphasize a particular quality. For example, Tara symbolizes enlightened activity, while Avalokiteshvara embodies compassion. Among the
  diverse forms of Tara, Green Tara, who will be described below, eliminates
  --
  remove the ignorance that misconstrues reality and is the root of all our suffering. Women tend to have quick, intuitive, and comprehensive understanding. Tara represents this quality and consequently can help us to develop
  such wisdom. Thus she is called the mother of all the Buddhas, for the wisdom realizing reality that she embodies gives birth to full enlightenment,

10.23 - Prayers and Meditations of the Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   We have spoken of the three notes or strains in the Prayers and Meditations. Apart from this triple theme which after all means mode or modulation in expression, there is a triplicity in depth. Along with the strains, there are strands. Besides the value or quality of the things, the thing itself is a composite reality containing different levels. It is not a single, unilateral, one-dimensional world, but it is multi-dimensional consisting of many worlds, one within another, all telescoped as it were, to form a single indivisible whole.
   Now these prayerswho prays? And to whom? These meditationswho meditates? And who is the object of the meditation? First of all there is the apparent obvious meaning, that is on the very surface. It is the Mother's own prayers offered to her own beloved Lord. It is her own personal aspiration, the preoccupation of the individual human being that she is. It is the secret story, the inner history of all that she desires, asks for, questions, all that she has 'experienced and realised and the farther more that she is to achieve, the revelations of a terrestrial creature of the particular name and form that she happens to possess. Thus for example, the very opening passage of these prayers:

1.024 - Affiliation With Larger Wholes, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The consciousness that is experienced in the waking state is superior in its degree or quality to the one that we are subjected to in dream. We are happy that we are awake, and what we are associated with is a different and secondary matter. The mere fact of getting up from sleep is a joy, because we feel that we are in a state which can be called a reality of a higher degree and inclusiveness than the lower one, which is dream. Ekatattva, or one reality, is that in which all of the lower values are included in a higher degree of comprehensiveness, just as the waking consciousness includes within itself all of the values of the dream world. Instead of contemplating upon the diverse values of the dream world, one would be content to restrict one's attention to the greater values of the waking life, because they include the lower values of dream. Although it is true that a comparison can be made between the dream life and the waking life and we feel satisfied that waking values are higher than dream values, there is no reality superior to the realities that are experienced in the waking world and, therefore, any further comparison becomes difficult. We are in a waking world, and we have not seen anything superior to this. This is the final thing that we have seen.
  Thus, any further comparison to a still higher degree of reality superior to the waking one is unthinkable to us human beings. But we sometimes find ourself in moods which give us inklings of the fact that there are things higher than what we see with our eyes. If there are not things higher than what we experience through the senses, why is it that we feel restlessness in our life? Why are we not content with things in this world? What is it that makes us feel that there should be something else, something different than what we are experiencing at present? The universal restlessness and anxiety, and the hope that is experienced by every human mind should be indicative of the presence and the possibility of something superior to the present sensory experiences.
  --
  So where are we in this scheme? What is our happiness? It is the happiness of a cup of coffee, cup of tea, or a sweet which has no meaning compared to these calculations of astounding existences which are transcendent to human comprehension. When I say a hundred times, it is not merely a mathematical increase of the quantity of happiness; it is also a corresponding increase of the quality of happiness. As mentioned earlier, the quality of happiness in waking life is superior to the happiness in dream; it is not merely quantitative increase, but is also a qualitative increase. The joy of waking life is greater and more intense than the quality of joy in dream. So these calculations given in the Upanishad mean an increase of happiness one hundred times, both in quantity and in quality, so that when we go to the top, we are in an uncontrollable ecstasy of unbounded bliss.
  The mind can be brought to concentrate itself upon higher degrees of reality through the reading of scriptural testimony, which can be corroborated by the inductive logic and deductive reasoning, etc. of our own analytical power. Sruti and yukti, as the great masters tell us, should both come to our aid in bringing the mind to a point of concentration on a higher reality than what it is experiencing now through the senses.

1.025 - Sadhana - Intensifying a Lighted Flame, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  This is a very interesting subject in political science, where political thinkers differ in their opinions as to whether there is a total absence of improvement in quality when there is social order, and there is only a quantitative increase, or whether there is also an element of an increase of quality in thinking. This has led to divergent opinions among statesmen and political philosophers right from Plato and Aristotle onwards, through to Chanakya and other thinkers in India - where the opinion swung like a pendulum. One side held that there is absolutely no improvement in quality, though there is a large improvement in quantity, and the other side thought that there is an element of qualitative superiority. We are not going to discuss this subject at present, as it is outside the jurisdiction of our current topic.
  However, the point on hand is that a larger reality should also be qualitatively superior to the discrete particulars from which the mind is supposed to be withdrawn for the purpose of the practice of yoga. Though it is somewhat easy to bring about a quantitative increase in the concept of reality by methods such as the ones I just mentioned, it is a little more difficult to introduce a qualitative increase into the concept of reality. This is the main difficulty for everyone. However much we may concentrate on God, we will not be able to improve upon the human concept, even when there is a concept of God. So we feel unhappy even when we are meditating on God, because we have not improved the quality but have only increased the quantity, so that we may think of God as a large human individual a massive individual, as expansive as the universe itself, for example. That is quite wonderful, but still this human thought does not leave us.
  Even when we think of the Creator as a transcendent father, the anthropomorphic idea still persists and stultifies the aim at introducing a higher quality of thought into the concept of God. That is why we are unhappy even in meditation, even in our highest spiritual exalted moods. Even when we are exalted, we are quantitatively exalted; qualitatively, we are very poor. We are unhappy in some way or the other, and no one can make us happy. A tremendous effort is necessary to introduce a superior quality in the concept of reality. The difficulty lies in the mind being the only instrument that we have for doing anything whatsoever, and who is it who will introduce a higher order of value or a greater quality into this concept, other than the mind itself? But how can we expect the mind to conceive of a higher quality of reality other than the one in which it has found itself at the present moment? How can we jump over our own skin? Is it possible? How can we expect the mind to think of a reality superior in quality to the one in which it is living at present, and with which it is identified wholly? An immediate answer to this question cannot be given. However, there is an answer.
  Sadhana is a very mysterious process. It is not like the ordinary efforts that we put forth into our workaday life. Every effort, even the first effort in the practice of sadhana, brings about an improvement. The impetus that is created by the first step that we take will carry us forward with a greater impetus towards the next step by the generation of a force which is superior to the powers of the mind in its ordinary operations. Also, there is a peculiar something in human nature which is called 'aspiration'. It is difficult to understand what it actually means. It is not merely a hoping for something in the ordinary sense. It is a surge of the soul's force from within, and we must underline these words, 'soul's force', for it is not merely the mental faculties. The soul's force rises up, wells up within us in a totality of action, drawing forth the whole value that we are at present, and pointing to something which is wholly other than the present whole from which the soul is being drawn.

10.26 - A True Professor, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   A teacher has to be a yogi does not mean that he is to be a paragon of moral qualities, following, for example, the ten commandments scrupulously. Not to tell a lie, not to lose temper, to be patient, impartial, to be honest and unselfish, all these more or less social qualities have their values but something else is needed for the true teacher, something of another category and quality. I said social qualities, I might say also mental qualities. The consciousness of the teacher has to be other than mental, something deeper, more abiding, more constant, less relative, something absolute. Do we then prescribe the supreme Brahma-consciousness for the teacher? Not quite. We mean the consciousness of a soul, the living light that is within every aspiring human being. It is a glad luminousness in the heart that can exist with or without the brilliant riches of a cultivated brain. And one need not go so far as the vedantic Sachchidananda consciousness.
   That is the first and primary necessity. When the teacher approaches the pupil, he must know how to do it in and through that inner intimate consciousness. It means a fundamental attitude, a mode of being of the whole nature rather than a scientific procedure: all the manuals of education will not be able to procure you this treasure. It is an acquisition that develops or manifests spontaneously through an earnest desire, that is to say, aspiration for it. It is this that establishes a strange contact with the pupil, radiates or infuses the knowledge, even the learning that the teacher possesses, infallibly and naturally into the mind and brain of the pupil.

10.27 - Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   This essential consciousness is an unchanging reality existing everywhere in the universe but it expresses itself in different modes and apparent forms, its essential quality does not change but acquires a different colour and vibration in accordance with its degree and level of expression. For example, the body has a consciousness, life-force has a consciousness, mind has a consciousness, and the levels above the mind, each has a consciousness. All these types or modes or, as I have said, dimensions of consciousness are essentially the same consciousness. The vessels are different, their shape and colour differ but they all hold as it were the same transparent, clear water. We all know the different movements of light, seen and unseen; but however much they differ in their vibration, all have the same speed of light. And it is always the same composition, as scientists have taught us a light particle is a fusion of an electron and a positron; even so consciousness is also an invariable entity.
   Mother said of love the same thing as I have been saying of consciousness. She says, there is only one love, the divine love and none other. There are various expressions of that love according to the conditions in which it manifests, to the degree or status of being but everywhere it is the same divine love behind in essence. Because of inadequate expression it becomes blurred or faint and muddy but the living fire is there below the ashes. You have simply to shake off the outer coating to allow the inner reality to shine forth in its own nature.
  --
   Consciousness essentially is always and everywhere the same. Its own quality is unvarying but in its expression there is growth and development, an increase in intensity and amplitude. The light that your candle gives and the light that comes from the sun are not different in quality but they differ in expression or manifestation, because of the receptacle, the seat or abode of the light. The Vedic fire was lighted on a sacred altar, that is the seat for the God from where to manifest himself. There was a regular ceremony for the preparation of the seat (Barhi) and the value and the success of the sacrifice depended largely on a proper preparation of the seat. The seat, the basic status also indicates that there is an ascending movement of the sacrifice. The sacrifice symbolises consciousness and radiant energy, mounting and travelling upward and forward; the progress or ascent of consciousness means bringing out its inherent potential strength that is behind and within and placing it in front as power of expression. As I have said, if consciousness in matter is like a light of single candle power, on the level of life it becomes a light of multiple candle power and in the mind this multiple power is again multiplied. In this way the consciousness finally attains its solar incandescence on the highest height of the being.
   When we speak of the dimensions of consciousness, it means these different levels or status of ascending expression. They also form according to the mode of expression each one a world of its own. We may compare the mounting consciousness to a growing tree, it is the same sap-substance that appears at the outset as a seed, then as the seed opens out and develops it appears or throws up a stem or trunk and as it proceeds it throws up branches and higher up leaves and then flowers and fruit. Apparently however different and diverse these formulations, they are but expressions of the same sap-substance in the original seed. Even so an original seed-consciousness is the basis and essential reality of all the forms in the material universe.
   It must now be apparent that consciousness is not merely consciousness, simple awareness, it is also power or energy. The Vedic word is cit-tapas, consciousness-energy. It is one indivisible, entity: consciousness is energy. It is not however in the sense as when we say knowledge is power: It does not mean consciousness has power or gives power, but consciousness is power. The nearer analogy would be with light-energy. Light, we know today, thanks to modern science, does not merely illumine, it energises, activises, moves things, that is to say, matter and material objects. The ray of light, we know now, acts even more effectively than the surgeon's knife. The inherent quality of light is energy. This energy has been discovered to be electro-magnetic energy, a photon (unit-light or light-unit) is, as we have said, an electro-magnetic quantum.
   In the same way consciousness is also a vibration of energy. It is the self-impulsion of consciousness. This impulsion need not always go out, cast or spread itself abroad in outward expressions and activities, it may be a stilled self-contained impulsion. It is awareness pregnant with power. Consciousness is luminosity, consciousness is energy, consciousness is also delight. It may be said the very soul of consciousness is a happiness, a gladness absolute and inviolate, the delight which is love in its supreme mode.

10.28 - Love and Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Mother says: there is only one Love, there are not two. And it is Divine Love. The difference arises only in its expression, in its application. In its essential quality and substance it is always the same. Take for example human love; stripped of the mere human element, love remains the same original thing. Because the old ascetic orders of spiritual discipline, in the main, considered love essentially and wholly earthy and human; they rejected this limb altogether, cut it out as undivine. But that is an error.
   We do not regard love, even human love, as an error but a power, a force and energy. Love, even human love, is not to be amputated or rooted out but like gold as ore, it has to be purified. The work is hard but it is worth the trouble.

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  purely sensory quality of an event. The waveforms named N200 (negative 200 msec) and P300 (positive
  300 msec), by contrast, vary with the affective significance and magnitude of the stimulus, and can even be
  --
  the sensory quality and motivational significance of that aspect of its experience, as a consequence of its
  exploratory strategy. This means that the animal exhibits a variety of behaviors in a given mysterious
  --
  polysemous quality. It is for this reason that Frye can state:
  One of the commonest experiences in reading is the sense of further discoveries to be made within the
  --
  act, in consequence. A good story has a universal quality, which means that it speaks a language we all
  understand. Any universally comprehensible language must have universal referents, and this means that a
  --
  intrapsychic quality becomes more evident, at least to the most sophisticated of intuitions, and the
  possibility of personal relationship with the deity emerges as a prospect at the conceptual level of
  --
  human beings. So great is the inhuman, extrahuman, and superhuman quality in this experience of dread
  that man can visualize it only through phantoms. But all this and it should not be forgotten is an

1.02 - Meditating on Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  not a quality of a sincere practitioner. Rather, the Buddha wants us to listen
  to the teachings, think about them, meditate on them, and put them into
  --
  particularly human quality. If we want to do something more extraordinary
  as human beings, we must do a little better than this. When we practice cultivating the kind of love that Tara has, we try to free ourselves from having

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Know, that God exists exempt from and independent of the notions that enter the mind, and the forms that are produced in the imagination, that he is not subjected to reasoning, and time and place cannot be ascribed to him. Still his exercise of power and the manifestation of his glory are not independent of place. But in the same manner, this independence and freedom is possible in your soul. The spirit, for example, which we call heart is exempt from the entrance of fancies and imaginations, and also from size and divisibility. Nor has it form or color, for if it had, it could be seen by the eye, and would enter into the sphere of fancy and imagination, and its beauty or ugliness, its greatness or littleness would be known. If any one ask you about your soul, you may answer, "It exists by the will of God: it has neither quantity or physical quality; it is exempt from being known." Beloved, since you are incapable of knowing the spirit which is in your body, how should it be possible for you to know God, who created spirits, bodies and all things, who is himself foreign to all of them, and who is not of their class and kind ? It is one of the most important things, yea, a most necessary duty, to treat of God as holy, independent and free.
  How many things there are in your body in reference to which you do not know their reality and essence, such as [46] desire, love, misery and pleasure. Their existence is admitted, but their quantity and quality cannot be measured. If you desire to learn the absolute truth about them, you cherish a vain longing; and it is the same, if you desire to know the absolute nature of voice, nutrition or hearing. As that which is perceived by the eye has no relation to voice, and as that which is perceived by the ear has no relation to form, and as that which is perceived by the sense of smelling has no relation to taste, so that the one can be known by means of the other, in the same manner that which is perceived through the medium of the mind or of divine power, cannot be perceived by the senses. Again, as the spirit exists and controls the body, and yet we know not the mode and essence of it, so God is present in all things, and controls and governs all things, but his form, essence and quality are exempt from being known. Exemption and freedom may be illustrated in still another manner. In the same way that the spirit pervades all the limbs and the body, and the body is entirely subject to its control, and that the spirit is indivisible, while the body is divisible, so also in relation to God, all that exists, springs from him, all creatures exist by his word, and in all possible things his operations are seen, yet still he is not related to place, nor does he reason about anything, and he is free from relation or affinity to any quality of bodies or to quantity.
  This topic of exemption and freedom, beloved, cannot be perfectly explained, until the mystery about the soul shall have been developed. The law, however, gives no permission to develop this secret, and it is not lawful to stretch out one's hand to do what the legislator forbids. But the language of his excellency the glory of the world,1 "God created man in his own image," cannot be explained [47] until die mystery about the nature of the soul or spirit has been explained.

1.02 - Prayer of Parashara to Vishnu, #Vishnu Purana, #Vyasa, #Hinduism
  Then from that equilibrium of the qualities (Pradhāna), presided over by soul[21], proceeds the unequal developement of those qualities (constituting the principle Mahat or Intellect) at the time of creation[22]. The Chief principle then invests that Great principle, Intellect, and it becomes threefold, as affected by the quality of goodness, foulness, or darkness, and invested by the Chief principle (matter) as seed is by its skin. From the Great principle (Mahat) Intellect, threefold Egotism, (Aha
  kāra)[23], denominated Vaikarīka, 'pure;' Taijasa, 'passionate;' and Bhūtādi, 'rudimental,'[24] is produced; the origin of the (subtile) elements, and of the organs of sense; invested, in consequence of its three qualities, by Intellect, as Intellect is by the Chief principle. Elementary Egotism then becoming productive, as the rudiment of sound, produced from it Ether, of which sound is the characteristic, investing it with its rudiment of sound. Ether becoming productive, engendered the rudiment of touch; whence originated strong wind, the property of which is touch; and Ether, with the rudiment of sound, enveloped the rudiment of touch. Then wind becoming productive, produced the rudiment of form (colour); whence light (or fire) proceeded, of which, form (colour) is the attribute; and the rudiment of touch enveloped the wind with the rudiment of colour. Light becoming productive, produced the rudiment of taste; whence proceed all juices in which flavour resides; and the rudiment of colour invested the juices with the rudiment of taste. The waters becoming productive, engendered the rudiment of smell; whence an aggregate (earth) originates, of which smell is the property[25]. In each several element resides its peculiar rudiment; thence the property of tanmātratā,[26] (type or rudiment) is ascribed to these elements. Rudimental elements are not endowed with qualities, and therefore they are neither soothing, nor terrific, nor stupifying[27]. This is the elemental creation, proceeding from the principle of egotism affected by the property of darkness. The organs of sense are said to be the passionate products of the same principle, affected by foulness; and the ten divinities[28] proceed from egotism affected by the principle of goodness; as does Mind, which is the eleventh. The organs of sense are ten: of the ten, five are the skin, eye, nose, tongue, and ear; the object of which, combined with Intellect, is the apprehension of sound and the rest: the organs of excretion and procreation, the hands, the feet, and the voice, form the other five; of which excretion, generation, manipulation, motion, and speaking, are the several acts.
  --
  Affecting then the quality of activity, Hari, the lord of all, himself becoming Brahmā, engaged in the creation of the universe. Viṣṇu with the quality of goodness, and of immeasurable power, preserves created things through successive ages, until the close of the period termed a Kalpa; when the same mighty deity, Janārddana[32], invested with the quality of darkness, assumes the awful form of Rudra, and swallows up the universe. Having thus devoured all things, and converted the world into one vast ocean, the Supreme reposes upon his mighty serpent couch amidst the deep: he awakes after a season, and again, as Brahmā, becomes the author of creation.
  Thus the one only god, Janārddana, takes the designation of Brahmā, Viṣṇu, and Śiva, accordingly as he creates, preserves, or destroys[33].
  --
  kara Siva. The Viṣṇu who is the subject of our text is the supreme being in all these three divinities or hypostases, in his different characters of creator, preserver and destroyer. Thus in the Mārkaṇḍeya: 'Accordingly, as the primal all-pervading spirit is distinguished by attributes in creation and the rest, so he obtains the denomination of Brahmā, Viṣṇu, and Śiva. In the capacity of Brahmā he creates the worlds; in that of Rudra he destroys them; in that of Viṣṇu he is quiescent. These are the three Avasthās (ht. hypostases) of the self-born. Brahmā is the quality of activity; Rudra that of darkness; Viṣṇu, the lord of the world, is goodness: so, therefore, the three gods are the three qualities. They are ever combined with, and dependent upon one another; and they are never for an instant separate; they never quit each other.' The notion is one common to all antiquity, although less philosophically conceived, or perhaps less distinctly expressed, in the passages which have come down to us. The τρεῖς ἀρχικὰς ὑποστάσεις of Plato are said by Cudworth (I. 111), upon the authority of Plotinus, to be an ancient doctrine, παλαιὰ δόξα: and he also observes, "Orpheus, Pythagoras, and Plato have all of them asserted a trinity of divine hypostases; and as they unquestionably derived much of their doctrine from the Egyptians, it may reasonably be suspected that the Egyptians did the like before them." As however the Grecian accounts, and those of the Egyptians, are much more perplexed and unsatisfactory than those of the Hindus, it is most probable that we find amongst them the doctrine in its most original as well as most methodical and significant form.
  [2]: This address to Viṣṇu pursues the notion that he, as the supreme being, is one, whilst he is all: he is Avikāra, not subject to change; Sadaikarūpa, one invariable nature: he is the liberator (tāra), or he who bears mortals across the ocean of existence: he is both single and manifold (ekānekarūpa): and he is the indiscrete (avyakta) cause of the world, as well as the discrete (vyakta) effect; or the invisible cause, and visible creation.
  --
  [26]: Tanmātra, 'rudiment' or 'type,' from Tad, 'that,' for Tasmin, 'in that' gross element, and mātrā, 'subtile or rudimental form'. The rudiments are also the characteristic properties of the elements: as the Bhāgavata; 'The rudiment of it (ether) is also its quality, sound; as a common designation may denote both a person who sees an object, and the object which is to be seen: that is, according to the commentator, suppose a person behind a wall called aloud, "An elephant! an elephant!" the term would equally indicate that an elephant was visible, and that somebody saw it. Bhag. II. 5.
  [27]: The properties here alluded to are not those of goodness &c., but other properties assigned to perceptible objects by the Sā

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  him, and arouse his Sattva quality. Here, therefore, is the
  significance of all temples and holy places, but you must
  --
  persons, who have so much of this Sattva quality, are
  emanating so much of it around them, and exerting a

1.02 - The 7 Habits An Overview, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  It was bonding and very satisfying. But we enjoyed golden eggs, too, as the goose -- the quality of the relationship -- was significantly fed.
  Organizational PC

1.02 - The Age of Individualism and Reason, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  For this discovery by individual free-thought of universal laws of which the individual is almost a by-product and by which he must necessarily be governed, this attempt actually to govern the social life of humanity in conscious accordance with the mechanism of these laws seems to lead logically to the suppression of that very individual freedom which made the discovery and the attempt at all possible. In seeking the truth and law of his own being the individual seems to have discovered a truth and law which is not of his own individual being at all, but of the collectivity, the pack, the hive, the mass. The result to which this points and to which it still seems irresistibly to be driving us is a new ordering of society by a rigid economic or governmental Socialism in which the individual, deprived again of his freedom in his own interest and that of humanity, must have his whole life and action determined for him at every step and in every point from birth to old age by the well-ordered mechanism of the State.1 We might then have a curious new version, with very important differences, of the old Asiatic or even of the old Indian order of society. In place of the religio-ethical sanction there will be a scientific and rational or naturalistic motive and rule; instead of the Brahmin Shastrakara the scientific, administrative and economic expert. In the place of the King himself observing the law and compelling with the aid and consent of the society all to tread without deviation the line marked out for them, the line of the Dharma, there will stand the collectivist State similarly guided and empowered. Instead of a hierarchical arrangement of classes each with its powers, privileges and duties there will be established an initial e quality of education and opportunity, ultimately perhaps with a subsequent determination of function by experts who shall know us better than ourselves and choose for us our work and quality. Marriage, generation and the education of the child may be fixed by the scientific State as of old by the Shastra. For each man there will be a long stage of work for the State superintended by collectivist authorities and perhaps in the end a period of liberation, not for action but for enjoyment of leisure and personal self-improvement, answering to the Vanaprastha and Sannyasa Asramas of the old Aryan society. The rigidity of such a social state would greatly surpass that of its Asiatic forerunner; for there at least there were for the rebel, the innovator two important concessions. There was for the individual the freedom of an early Sannyasa, a renunciation of the social for the free spiritual life, and there was for the group the liberty to form a sub-society governed by new conceptions like the Sikh or the Vaishnava. But neither of these violent departures from the norm could be tolerated by a strictly economic and rigorously scientific and unitarian society. Obviously, too, there would grow up a fixed system of social morality and custom and a body of socialistic doctrine which one could not be allowed to question practically, and perhaps not even intellectually, since that would soon shatter or else undermine the system. Thus we should have a new typal order based upon purely economic capacity and function, guakarma, and rapidly petrifying by the inhibition of individual liberty into a system of rationalistic conventions. And quite certainly this static order would at long last be broken by a new individualist age of revolt, led probably by the principles of an extreme philosophical Anarchism.
  On the other hand, there are in operation forces which seem likely to frustrate or modify this development before it can reach its menaced consummation. In the first place, rationalistic and physical Science has overpassed itself and must before long be overtaken by a mounting flood of psychological and psychic knowledge which cannot fail to compel quite a new view of the human being and open a new vista before mankind. At the same time the Age of Reason is visibly drawing to an end; novel ideas are sweeping over the world and are being accepted with a significant rapidity, ideas inevitably subversive of any premature typal order of economic rationalism, dynamic ideas such as Nietzsches Will-to-live, Bergsons exaltation of Intuition above intellect or the latest German philosophical tendency to acknowledge a suprarational faculty and a suprarational order of truths. Already another mental poise is beginning to settle and conceptions are on the way to apply themselves in the field of practice which promise to give the succession of the individualistic age of society not to a new typal order, but to a subjective age which may well be a great and momentous passage to a very different goal. It may be doubted whether we are not already in the morning twilight of a new period of the human cycle.

1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
  Our initial approach to life had a religious quality in that we related to nature as naturally religious beings, surrendered to the world. In this second stage, however, were no longer obligated merely to accept passively everything coming from our environ- ment, allowing it to vibrate in us physically; rather, we transform it creatively into images. Between the change of teeth and puberty, children are artists, though in a childish way, just as in the first phase of life, children were homo religiosus naturally religious human beings.
  Now that the child demands everything in a creative, artistic way, the teachers and educators who encounter the child must pres- ent everything from the perspective of an artist. Our contemporary culture demands this of teachers, and this is what needs to flow into the art of education; at this point, interactions between the developing children and educators need to take an artistic form. In this respect, we face great obstacles as teachers. Our civilization and the culture all around us have reached the point where theyre geared only to the intellect, not to our artistic sensibilities.

1.02 - The Magic Circle, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  A magic circle. may serve many purposes. It may be used for evocation of beings or as a protective means against invisible influences. It need not in all cases be drawn or placed on the ground. It can also be drawn in the air with a magical weapon, like the magic sword or the magic wand, under the condition that the magician is fully conscious of the universal quality of protection, etc. If no magical weapon is at hand, the circle can also be described with the finger or with the hand alone, providing this is done in the right spirit, in agreement with God. It is even possible to form a magic circle by one's mere imagination.
  The effect of such a circle on the mental or astral plane, indirectly also on this material world, depends, in this case, on the grade and strenght of such an imagination. The binding force of the circle is generally known in magnetic magic. Moreover, a magic circle may be produced by the accumulation of elements or the condensation of light. When practising evocations or invocation of beings, it is desirable to draw within the centre of the circle in which one is to stand another smaller circle or a pentagram with one of its points upwards, the symbol representing man. This is then the symbolization of the small world, of man as genuine magician.

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The purpose of all words is to illustrate the meaning of an object. When they are heard, they should enable the hearer to understand this meaning, and this according to the four categories of substance, of activity, of quality and of relationship. For example cow and horse belong to the category of substance. He cooks or he prays belongs to the category of activity. White and black belong to the category of quality. Having money or possessing cows belongs to the category of relationship. Now there is no class of substance to which the Brahman belongs, no common genus. It cannot therefore be denoted by words which, like being in the ordinary sense, signify a category of things. Nor can it be denoted by quality, for it is without qualities; nor yet by activity because it is without activityat rest, without parts or activity, according to the Scriptures. Neither can it be denoted by relationship, for it is without a second and is not the object of anything but its own self. Therefore it cannot be defined by word or idea; as the Scripture says, it is the One before whom words recoil.
  Shankara
  --
  Coming as it does from a devout Catholic of the Counter-Reformation, this statement may seem somewhat startling. But we must remember that Olier (who was a man of saintly life and one of the most influential religious teachers of the seventeenth century) is speaking here about a state of consciousness, to which few people ever come. To those on the ordinary levels of being he recommends other modes of knowledge. One of his penitents, for example, was advised to read, as a corrective to St. John of the Cross and other exponents of pure mystical theology, St. Gertrudes revelations of the incarnate and even physiological aspects of the deity. In Oliers opinion, as in that of most directors of souls, whether Catholic or Indian, it was mere folly to recommend the worship of God-without-form to persons who are in a condition to understand only the personal and the incarnate aspects of the divine Ground. This is a perfectly sensible attitude, and we are justified in adopting a policy in accordance with itprovided always that we clearly remember that its adoption may be attended by certain spiritual dangers and disadvantages. The nature of these dangers and disadvantages will be illustrated and discussed in another section. For the present it will suffice to quote the warning words of Philo: He who thinks that God has any quality and is not the One, injures not God, but himself.
  Thou must love God as not-God, not-Spirit, not-person, not-image, but as He is, a sheer, pure absolute One, sundered from all two-ness, and in whom we must eternally sink from nothingness to nothingness.

1.02 - The Philosophy of Ishvara, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  This is proved from the scriptural text, "From whom all these things are born, by which all that are born live, unto whom they, departing, return ask about it. That is Brahman.' If this quality of ruling the universe be a quality common even to the liberated then this text would not apply as a definition of Brahman defining Him through His rulership of the universe. The uncommon attributes alone define a thing; therefore in texts like 'My beloved boy, alone, in the beginning there existed the One without a second. That saw and felt, "I will give birth to the many." That projected heat.' 'Brahman indeed alone existed in the beginning. That One evolved. That projected a blessed form, the Kshatra. All these gods are Kshatras: Varuna, Soma, Rudra, Parjanya, Yama, Mrityu, Ishna.' 'Atman indeed existed alone in the beginning; nothing else vibrated; He thought of projecting the world; He projected the world after.' 'Alone Nryana existed; neither Brahm, nor Ishana, nor the Dyv-Prithivi, nor the stars, nor water, nor fire, nor Soma, nor the sun. He did not take pleasure alone. He after His meditation had one daughter, the ten organs, etc.' and in others as, 'Who living in the earth is separate from the earth, who living in the Atman, etc.' the Shrutis speak of the Supreme One as the subject of the work of ruling the universe. . . . Nor in these descriptions of the ruling of the universe is there any position for the liberated soul, by which such a soul may have the ruling of the universe ascribed to it."
  In explaining the next Sutra, Ramanuja says, "If you say it is not so, because there are direct texts in the Vedas in evidence to the contrary, these texts refer to the glory of the liberated in the spheres of the subordinate deities." This also is an easy solution of the difficulty. Although the system of Ramanuja admits the unity of the total, within that totality of existence there are, according to him, eternal differences. Therefore, for all practical purposes, this system also being dualistic, it was easy for Ramanuja to keep the distinction between the personal soul and the Personal God very clear.

1.02 - The Principle of Fire, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  Every one will realize at once, of course, that the quality of expansion is identical with extension. This elementary principle of fire is latent and active in all things created, as a matter of fact, in the whole Universe beginning from the tiniest grain of sand to the most sublime substance visible or invisible.

1.02 - The Shadow, #Aion, #Carl Jung, #Psychology
  sessive or, better, possessive quality. Emotion, incidentally, is
  1 "Instinct and the Unconscious" and "On the Nature of the Psyche," pars. 3978.

1.02 - The Stages of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   will probably not succeed at first, but little by little, with genuine and patient practice, these feelings ensue. Only, this exercise must be practiced over and over again. At first the feelings are only present as long as the observation lasts. Later on they continue, and then they grow to something which remains living in the soul. The student has then but to reflect, and both feelings will always arise, even without the contemplation of an external object. Out of these feelings and the thoughts that are bound up with them, the organs of clairvoyance are formed. If the plant should then be included in this observation, it will be noticed that the feeling flowing from it lies between the feelings derived from the stone and the animal, in both quality and degree. The organs thus formed are spiritual eyes. The students gradually learns, by their means, to see something like soul and spirit colors. The spiritual world with its lines and figures remains dark as long as he has only attained what has been described as preparation; through enlightenment this world becomes light. Here it must also be noted that the words "dark" and "light," as well as the other expressions used, only approximately describe what is meant.
   p. 53
  --
  The importance of this trial lies again in the acquisition of a quality. Through his experiences in the higher worlds, the candidate develops this quality in a short time to such a high degree that he would otherwise have to go through many incarnations, in the ordinary course of his development, before he could acquire it to the same extent. It all centers around the fact that he must
   p. 88
  --
  One human quality is of very special importance at this stage of initiation, namely, an unquestionably sound judgment. Attention should be paid to the training of this faculty during all the previous stages; for it now remains to be proved whether the candidate is shaping in a way that shows him to be fit for the truth path of knowledge.
   p. 90
  --
   the ability to come quickly to terms with himself, for he must here find his higher self in the truest sense of the word. He must rapidly decide in all things to listen to the inspiration of the spirit. There is no time for doubt or hesitation. Every moment of hesitation would prove that he was still unfit. Whatever prevents him from listening to the voice of the spirit must be courageously overcome. It is a question of showing presence of mind in this situation, and the training at this stage is concerned with the perfect development of this quality. All the accustomed inducements to act or even to think now cease. In order not to remain inactive he must not lose himself, for only within himself can he find the one central point of vantage where he can gain a firm hold. No one on reading this, without further acquaintance with these matters, should feel an antipathy for this principle of being thrown back on oneself, for success in this trial brings with it a moment of supreme happiness.
  At this stage, no less than at the others, ordinary life is itself an esoteric training for many. For anyone having reached the point of being able, when suddenly confronted with some task
  --
   or problem in life, to come to a swift decision without hesitation or delay, for him life itself has been a training in this sense. Such situations are here meant in which success is instantly lost if action is not rapid. A person who is quick to act when a misfortune is imminent, whereas a few moments of hesitation would have seen the misfortune an accomplished fact, and who has turned this ability into a permanent personal quality, has unconsciously acquired the degree of maturity necessary for the third trial. For at this stage everything centers round the development of absolute presence of mind. This trial is known as the Air-Trial, because while undergoing it the candidate can support himself neither upon the firm basis of external incentive nor upon the figures, tones, and colors which he has learned at the stages of preparation and enlightenment, but exclusively upon himself.
  Upon successfully passing this trial the student is permitted to enter the temple of higher wisdom. All that is here said on this subject can only be the slenderest allusion. The task now to be performed is often expressed in the statement that the student must take an oath never to betray anything
  --
   he has learned. These expressions, however, "oath" and "betray", are inappropriate and actually misleading. There is no question of an oath in the ordinary sense of the word, but rather of an experience that comes at this stage of development. The candidate learns how to apply the higher knowledge, how to place it at the service of humanity. He then begins really and truly to understand the world. It is not so much a question of withholding the higher truths, but far more of serving them in the right way and with the necessary tact. The silence he is to keep refers to something quite different. He acquires this fine quality with regard to things he had previously spoken, and especially with regard to the manner in which they were spoken. He would be a poor initiate who did not place all the higher knowledge he had acquired at the service of humanity, as well and as far as this is possible. The only obstacle to giving information in these matters is the lack of understanding on the part of the recipients. It is true, of course, that the higher knowledge does not lend itself to promiscuous talk; but no one having reached the stage of development described above is actually forbidden
   p. 95

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  Man's lack of spatial awareness is attended by a lack of ego-consciousness, since in order to objectify and qualify space, a self-conscious "I" is required that is able to stand opposite or confront space, as well as to depict or represent it by projecting it out of his soul or psyche. In this light, Worringer's statements regarding the lack of all space consciousness in Egyptian art are perfectly valid: "Only in the rudimentary form of prehistorical space and cave magic does space have a role in Egyptian architecture . . . . The Egyptians were neutral and indifferent toward space . . . . They were not even potentially aware of spatiality. Their experience was not trans-spatial but pre-spatial; . . . their culture of oasis cultivation was spaceless . . . . Their culture knew only spatial limitations and enclosures in architecture but no inwardness or interiority as such. Just as their engraved reliefs lacked shadow depth, so too was their architecture devoid of special depth. The third dimension, that is the actual dimension of life's tension and polarity, was experience not as a quality but as a mere quantity. How then was space, the moment of depth-seeking extent, to enter their awareness as an independent quality apart from all corporality? . . . The Egyptians lacked utterly any spatial consciousness."
  Despite, or indeed because of, Euclidean geometry, there is no evidence of an awareness of qualitative and objectified space in early antiquity or in the epoch preceding the Renaissance.
  --
  In sum, all of the various aspects are present at once. To state it in very general terms, we are spared both the need to walk around the human figure in time, in order to obtain a sequential view of the various aspects, and the need to synthesize or sum up these partial aspects which can only be realized through our conceptualization. Previously, such "sheafing" of the various sectors of vision into whole was possible only by the synthesizing recollection of successively viewed aspects, and consequently such "wholeness" had only an abstract quality.
  In this drawing, however, space and body have become transparent. In this sense the drawing is neither unperspectival, i.e. a two-dimensional rendering of a surface in which the body is imprisoned, nor is it perspectival, i.e., a three-dimensional visual sector cut out of reality that surrounds the figure with breathing space. The drawing is "aperspectival" in our sense of the term; time is no longer spatialized but integrated and concretized as a fourth dimension. By this means it renders the whole visible to insight, a whole which becomes visible only because the previously missing component, time, is expressed in an intensified and valid form as the present. It is no longer the moment, or the "twinkling of the eye" - time viewed through the organ of sight as spatialized time - but the pure present, the quintessence of time that radiates from this drawing.

1.02 - The Vision of the Past, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  ordinate and, as the other, the quantity (and quality) of
  nervous tissue existing on earth at each geological stage.

1.02 - Where I Lived, and What I Lived For, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn, which does not forsake us in our soundest sleep. I know of no more encouraging fact than the unquestionable ability of man to elevate his life by a conscious endeavor. It is something to be able to paint a particular picture, or to carve a statue, and so to make a few objects beautiful; but it is far more glorious to carve and paint the very atmosphere and medium through which we look, which morally we can do. To affect the quality of the day, that is the highest of arts. Every man is tasked to make his life, even in its details, worthy of the contemplation of his most elevated and critical hour. If we refused, or rather used up, such paltry information as we get, the oracles would distinctly inform us how this might be done.
  I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have _somewhat hastily_ concluded that it is the chief end of man here to glorify God and enjoy him forever.

1.032 - Our Concept of God, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Though this is a very satisfactory solution, and we can conceive God as an organic unifying principle of the cosmos which He has created, it becomes difficult to understand the factors that were responsible for the creation of the world, whether bondage is real or not, and what sort of relationship really exists between the soul and the body. Is the body a quality, an attribute of the soul, or is it something quite different from the soul? How does the soul pervade the body? Examples have been given. When we soak cloth in water, we find that every fibre of the cloth is permeated by water. The whole cloth is wet with water. Every part of the cloth has absorbed water, so that there is no part of the cloth where water is not. In that sense we can say that God is everywhere in the world. Yet, water is not the cloth they are two different things. We can wring out the water from the cloth, and then dry it. Water and milk can be mixed together so that we cannot know where the water is and where the milk is. Yet we know that milk is milk and water is water they are not one and the same thing. Though we cannot distinguish between water and milk when they are mixed together, they are yet independent and cannot be identified one with the other.
  So if God is to permeate this world, in what sense does He permeate it? How does He become immanent in this world? Does He enter into this world as water enters cloth or electricity charges a copper wire? When electricity passes through a wire, we find that every particle of the wire is charged with electricity, so that if we touch any part of the wire, we feel the shock of the current. The force of electricity is present in every particle of the wire, and yet the wire is not electricity - they are two different things. The electrical force can be withdrawn and the wire will be just wire, dead and powerless. So, whatever be the manner in which we may conceive the presence of God in this world, a difficulty will arise in understanding the relationship between God and the world.
  --
  But wholly dedicating ourself for the sake of God these feelings for God, in a whole-souled fashion, though in a rarefied form of the ordinary loves in the world, are called the bhavas in bhakti yoga. A bhava is a feeling. Our feeling for God is called a bhava. Here, the basic difference that seems to be there between man and God is taken for granted, and it is not solved, because it cannot be solved so easily. If we go on trying to solve this question, our whole life will be spent in only answering this question. Therefore, the teachers of the path of devotion emphasised the necessity to love God, somehow or other, even if it be a magnified form of human love; and the answer to the difficulty as to whether human love is really divine love was that when human love gets magnified into infinity, it becomes divine love. There is a great point in this answer, because when the finite is lifted up into an unconditioned expanse to the extent possible for the mind, it loses the sting of finitude. The doctrine here is that when this human affection is expanded into the vastness of creation, though it may be true that in quality it has not changed, because of the fact that it has transformed itself into an utterly inconceivable magnitude of quantity, it will be free from the stigma of finitude of affection, and will be able to achieve certain miraculous results which finite love cannot.
  These bhavas or feelings of love for God are, therefore, human affections diverted to God in an all-absorbing manner, so that the conditioning factors of human affection are removed as far as possible, and God is taken for granted as a permanent Being - not like an ordinary object in the world which can die one day or the other, but as a perpetually existent Being and the necessity for loving that permanent Being is emphasised. Here, the feeling for God is similar to the feeling we have towards human relationships. These bhavas of bhakti are the central features of one path of yoga, called bhakti yoga, where God can be loved as a father, for instance. This is called shanta bhava, where emotions are least present.

10.32 - The Mystery of the Five Elements, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The material world, as the ancient sages viewed it, is composed of five elements. They are, as we know, (I) earth (kiti), (2) water (ap), (3) fire (tej), (4) air (marut), and (5) space or ether (vyom), mounting from the grossest to those that are more and more subtle. The subtlest, the topmost in the scale is space or ether. As we descend in the scale, each succeeding element becomes more and more concrete than the preceding one. Thus air is denser than space, fire is denser than air, water is denser than fire and earth is the densest of allsolidity belongs to earth alone. Water is liquid, fire gaseous, air is fluid, and ether is the most tenuous. Now this hierarchy can be considered also as a pyramid of qualities, qualities of matter and the material world tapering upward. The first one, the topmost, space, possesses the quality of sound or vibration; it is the field giving out waves that originate sound.1 The next element is air, its special quality as found in the ancient knowledge is the quality of touch: it gives the sensation of touch, you can touch it, it touches you and you recognise its existence in that way. Touch however is its own, its primary quality but it takes up also the quality of the previous, the subtler element, in order to become more and more evolved, more and more concrete, that is to say, in the material way. Air has thus a double quality, sound and touch It is tactile, and it is sonorous. The third one, fire, has the quality of possessing a form; it has visibility in addition to the two qualities of the two previous elements, which it takes up: thus fire is visible, it can be touchedyes, it may burn also and it gives out sound. The fourth element, water, adds a fourth quality which is its own, namely, taste. Water has taste, very delightful taste to mortals. A Greek poet2 says water has the best taste, hudor men ariston. So you can taste water, you can see its form, you can touch it, you can hear it gurgle. Coming to the last, earth has all these, qualities: in addition, what it has is, curious to say, smell. So you can hear earth's vibrations, you can touch it, see it, taste it for some earth has a very savoury taste but its own special quality is smell: it is odorous, it is sweet-scented. Kalidasa speaks with ecstasy of the strange scent that the earth emits when the fresh rains fall upon it.
   So, the five senses open out to the five elements, each sense linked to its own element, each sense presenting a particular aspect of the material universe. Thus ether, the subtlest element, is present to the ear, the organ of hearing, air to the skin (twak) the organ of touch, the fire-element (radiant energy) to the eye, the liquid to the organ of taste, and earth is given over to smell. Earth is linked with smell, perhaps because it is the perfume of creation, the dense aroma of God's material energy. Also earth is the summation of all the elements and all the qualities of matter. It is the epitome of the material creation. The physical beauty of earth is well-known, the landscape and seascape, its rich variegated coloration, we all admire standing upon its bosom, but up in the air, in the wide open spaces earth appears with even a more magical beauty to which cosmonauts have given glowing tri bute. But even this visible beauty pales, I suppose, before the perfume it emits which is its celestial quality, that can only be described indeed as the sweet-scented body of the Divine Substance.
   The five elements are thus the five orders of material existence viewed as correlates to the five senses of man. But they are also realities in their own right. They represent the fundamental principles underlying or characterising the nature of matter. Science speaks of the three states of mattersolid, liquid and gaseous. The five elements enumerate five states instead. Thus earth = solid, water = liquid, fire = gaseous or radiant, air = fluid, ether or space = etheric. A distinction is made between gaseous and fluid, fluid being still more dispersive and tenuous. We might take air as representing the ether spoken of in science and what we have been equating with ether may be termed the field the gravitational field, for example, of our days.

1.037 - Preventing the Fall in Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  When there is a physical condition of the type of painful illness, the practice should not be diminished. Generally, when we have a little fever, we will not be able to sit for meditation; and of course when there is a headache, it is out of the question. But knowing that these are the necessary and expected consequences of practice, one should not become diffident, and the practice of meditation should not be brought down to a lower level, either in quantity or quality, merely because of these obstacles. They will be there for some days, and sometimes even for months, but they will pass away. Just as when we clean a room with a broom there is a rise of dust, and it may look as if we are worsening the condition in the room rather than cleaning it, that is not the truth, because afterwards all of the dust will vanish and the whole room will be clean. Likewise, in the beginning it may look as if there is something worse happening to us than what has occurred earlier, but it is not true. We are getting cleaned up, and a day will come when the storm will cease and we shall be happy.
  When there is intense pain an intolerable physical condition which prevents sitting for meditation one can split up the sessions for meditation into one, two, three, four or five sittings, but the total quantity should not be diminished. If we are in the habit of sitting for three hours meditation, and it is not possible to do so when we have got a headache, we may split it into six parts. But it should not be completely given up on the plea that we are ill and therefore cannot do the practice, because if we miss the practice its intensity will come down, and then the reaction produced by non-practice will really be disadvantageous - more disadvantageous than the pains we feel due to the rise of reactions by correct practice.

1.03 - Concerning the Archetypes, with Special Reference to the Anima Concept, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  motifs, which, on account of their quality as primordial images,
  I have called archetypes.
  --
  human. 26 The latter quality invariably attaches to the archetype
  and explains why the archetype appears strange and as if not be-

1.03 - Measure of time, Moments of Kashthas, etc., #Vishnu Purana, #Vyasa, #Hinduism
  [1]: Agency depends upon the Rāja guna, the quality of foulness or passion, which is an imperfection. Perfect being is void of all qualities, and is therefore inert:
  [2]: This term is also applied to a different and still more protracted period. See b. VI. C. 3.

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The moral of all this is plain. The quantity and quality of the surviving biographical documents are such that we have no means of knowing what the residual personality of Jesus was really like. But if the Gospels tell us very little about the I which was Jesus, they make up for this deficiency by telling us inferentially, in the parables and discourses, a good deal about the spiritual not-I, whose manifest presence in the mortal man was the reason why his disciples called him the Christ and identified him with the eternal Logos.
  The biography of a saint or avatar is valuable only insofar as it throws light upon the means by which, in the circumstances of a particular human life, the I was purged away so as to make room for the divine not-I. The authors of the Synoptic Gospels did not choose to write such a biography, and no amount of textual criticism or ingenious surmise can call it into existence. In the course of the last hundred years an enormous sum of energy has been expended on the attempt to make documents yield more evidence than in fact they contain. However regrettable may be the Synoptists lack of interest in biography, and whatever objections may be raised against the theologies of Paul and John, there can still be no doubt that their instinct was essentially sound. Each in his own way wrote about the eternal not-I of Christ rather than the historical I; each in his own way stressed that element in the life of Jesus, in which, because it is more-than-personal, all persons can participate. (The nature of selfness is such that one person cannot be a part of another person. A self can contain or be contained by something that is either less or more than a self, it can never contain or be contained by a self.)

1.03 - .REASON. IN PHILOSOPHY, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  them. "Some merely apparent quality, some deception must be the cause
  of our not being able to ascertain the nature of Being: where is the

1.03 - Some Practical Aspects, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  A particular effort must be made to cultivate the quality of patience. Every symptom of impatience produces a paralyzing, even a destructive effect on the higher faculties that slumber in us. We must not expect an immeasurable view into the higher worlds from one day to the next, for we should assuredly be disappointed. Contentment with the smallest fragment attained, repose and tranquility, must more and more take possession of the soul. It is quite understandable that the student should await results with impatience; but he will achieve nothing so long as he fails to master this impatience. Nor is it of any use to combat this impatience merely in the ordinary sense, for it will become only that much stronger. We overlook
   p. 100
  --
   the way of esoteric training. And here something must be considered which can only be explained by giving an example. If anything be said to which we must reply, we must be careful to consider the speaker's opinion, feeling, and even his prejudice, rather than what we ourselves have to say at the moment on the subject under discussion. In this example a refined quality of tact is indicated, to the cultivation of which the student must devote his care. He must learn to judge what importance it may have for the other person if he opposes the latter's opinion with his own. This does not mean that he must withhold his opinion. There can be no question of that. But he must listen to the speaker as carefully and as attentively as he possibly can and let his reply derive its form from what he has just heard. In such cases one particular thought recurs ever and again to the student, and he is treading the right path if this thought lives with him to the extent of becoming a trait of his character. This thought is as follows: The importance lies not in the difference of our opinions but in his discovering through his own effort what is right if I contri bute something toward it. Thoughts of this
   p. 108
   and of a similar nature cause the character and the behavior of the student to be permeated with a quality of gentleness, which is one of the chief means used in all esoteric training. Harshness scares away the soul-pictures that should open the eye of the soul; gentleness clears the obstacles away and unseals the inner organs.
  Along with gentleness, another quality will presently be developed in the soul of the student: that of quietly paying attention to all the subtleties in the soul-life of his environment, while reducing to absolute silence any activity within his own soul. The soul-life of his environment will impress itself on him in such a way that his own soul will grow, and as it grows, become regular in its structure, as a plant expanding in the sunlight. Gentleness and patient reserve open the soul to the soul-world and the spirit to the spirit-world. Persevere in silent inner seclusion; close the senses to all that they brought you before your training; reduce to absolute immobility all the thoughts which, according to your previous habits, surged within you; become quite still and silent within, wait in patience, and then the higher worlds will begin to fashion and perfect the organs
   p. 109

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  have been lavished to imbue it with this priceless quality. It is a
  long silken gown of the deepest blue colour, with the word

1.03 - THE GRAND OPTION, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  But if, as history suggests, there is really a quality of the in-
  evitable in the forward march of the Universe if, in truth, the

1.03 - THE ORPHAN, THE WIDOW, AND THE MOON, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [14] The terms son of the widow and children of the widow appear to be of Manichaean origin. The Manichaeans themselves were called children of the widow.69 The orphan referred to by Hermes must therefore have for his counterpart a vidua (widow) as the prima materia. For this there are synonyms such as mater, matrix, Venus, regina, femina, virgo, puella praegnans, virgin in the centre of the earth,70 Luna,71 meretrix (whore), vetula (old woman), more specifically vetula extenuata (enfeebled, exhausted),72 Mater Alchimia, who is dropsical in the lower limbs and paralysed from the knees down,73 and finally virago. All these synonyms allude to the virginal or maternal quality of the prima materia, which exists without a man74 and yet is the matter of all things.75 Above all, the prima materia is the mother of the lapis, the filius philosophorum. Michael Maier76 mentions the treatise of an anonymous author Delphinas, which he dates to some time before 1447.77 He stresses that this author insisted particularly on the mother-son incest. Maier even constructs a genealogical tree showing the origin of the seven metals. At the top of the tree is the lapis. Its father is Gabritius, who in turn was born of Isis and Osiris. After the death of Osiris Isis married their son Gabritius;78 she is identified with Beya the widow marries her son. The widow appears here as the classical figure of the mourning Isis. To this event Maier devotes a special Epithalamium in Honour of the Nuptials of the Mother Beya and Her Son Gabritius.79 But this marriage, which was begun with the expression of great joyfulness, ended in the bitterness of mourning, says Maier, adding the verses:
  Within the flower itself there grows the gnawing canker:
  --
  The changefulness of the moon and her ability to grow dark are interpreted as her corruptibility, and this negative quality can even darken the sun. The text continues:
  During the increase, that is during the fullness of the blackness of the lead, which is our ore, my light149 is absent, and my splendour is put out.
  --
  [22] In this psychologem all the implications of the Sol-Luna allegory are carried to their logical conclusion. The daemonic quality which is connected with the dark side of the moon, or with her position midway between heaven and the sublunary world,155 displays its full effect. Sun and moon reveal their antithetical nature, which in the Christian Sol-Luna relationship is so obscured as to be unrecognizable, and the two opposites cancel each other out, their impact resultingin accordance with the laws of energeticsin the birth of a third and new thing, a son who resolves the antagonisms of the parents and is himself a united double nature. The unknown author of the Consilium156 was not conscious of the close connection of his psychologem with the process of transubstantiation, although the last sentence of the text contains clearly enough the motif of teoqualo, the god-eating of the Aztecs.157 This motif is also found in ancient Egypt. The Pyramid text of Unas (Vth dynasty) says: Unas rising as a soul, like a god who liveth upon his fathers and feedeth upon his mothers.158 It should be noted how alchemy put in the place of the Christian sponsus and sponsa an image of totality that on the one hand was material, and on the other was spiritual and corresponded to the Paraclete. In addition, there was a certain trend in the direction of an Ecclesia spiritualis. The alchemical equivalent of the God-Man and the Son of God was Mercurius, who as an hermaphrodite contained in himself both the feminine element, Sapientia and matter, and the masculine, the Holy Ghost and the devil. There are relations in alchemy with the Holy Ghost Movement which flourished in the thirteenth and fourteenth centuries and was chiefly connected with the name of Joachim of Flora (11451202), who expected the imminent coming of the third kingdom, namely that of the Holy Ghost.159
  [23] The alchemists also represented the eclipse as the descent of the sun into the (feminine) Mercurial Fountain,160 or as the disappearance of Gabricus in the body of Beya. Again, the sun in the embrace of the new moon is treacherously slain by the snake-bite (conatu viperino) of the mother-beloved, or pierced by the telum passionis, Cupids arrow.161 These ideas explain the strange picture in Reusners Pandora,162 showing Christ being pierced with a lance by a crowned virgin whose body ends in a serpents tail.163 The oldest reference to the mermaid in alchemy is a quotation from Hermes in Olympiodorus: The virginal earth is found in the tail of the virgin.164 On the analogy of the wounded Christ, Adam is shown in the Codex Ashburnham pierced in the side by an arrow.165

1.03 - The Phenomenon of Man, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  We will define the 'complexity' of a thing as the quality the
  thing possesses of being composed -

1.03 - The Principle of Water, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  In the previous chapter we have studied the origin and the qualities of the positive element of fire. In this chapter I am going to describe the opposite principle, the water. It is also derived from akasa, the etheric principle. But in comparison with fire, it has quite contrasting qualities. These basic qualities are coldness and shrinkage. The point in question are also two poles, the active one being constructive, life-giving, nourishing and protective, whereas the negative pole, similar to the one of fire, is destructive, dissecting, fermenting, and dividing. As this element owns the basic quality of shrinking and contraction, it has produced the magnetic fluid. Fire, as well as water, are operating in all regions. According to the rules of creation, the fiery principle would not be able to exist all by itself if it did not conceal inside as opposite pole the principle of water. These two elements, fire and water, are the basic elements with the help of which all has been created. In consequence of these facts, we have everywhere to reckon on two main elements. Moreover with the electrical and magnetical fluids which represent the contrasting polarities.

1.03 - The Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Chesed is male and positive, although the feminine quality of y Water is attri buted. The Zohar gives Chesed another title riSna Gedulah, Majesty or Greatness, both of which are qualities of the great astrological benefic
  53
  --
  Chesed, the male Sephirah, are feminine in quality. This is not confusion of thought but a recognition of the necessity for equilibrium.
  The gods of Geburah are Mars who, even in popular par- lance, is the accredited God of War, and Ares of the
  --
  Lady of Severity, the shadowy double and sister of Isis, is attri buted to this digit 5, and so we would naturally expect her to manifest in this Sephirah a quality similar to that of Binah, but much less pure as an abstract spiritual force. Thor is the Norwegian War God, and according to the Sagas, a scarlet cloud above his head reflected the fiery glint in his eyes ; he was girded with strength and armour and was drawn to battle in a chariot.
  The magical weapons of Geburah are the Sword, Spear,
  --
  In fact, the quality of Geburah is summed up in the general idea of strength and power and force.
  It has been suggested that these fourth and fifth Sephiros represent the expansive and contracting, centripetal, and centrifugal energies between the poles of the dimensions, acting under the will of the Logos, Chokmah.
  --
  Splendour, the Sphere of 9 Mercury. Consequently we find all its symbols definitely mercurial in quality. In
   order to give some idea of the implication of this
  --
  At the outset of the comparative study that is here being presented, the basic implication of this method of classifica- tion of the correspondences selected from comparative religions and philosophy should be thoroughly grasped. In this instance, all of the four things mentioned above possess a certain quality or set of attri butes of a similar nature, which renders them in harmony with the filing jacket to which they have been attri buted. There is an underlying connection which associates them with the number 5.
  This idea must be kept in mind throughout if any benefit is to be derived from the Qabalah, and all confusion banished at the beginning.

1.03 - The Syzygy - Anima and Animus, #Aion, #Carl Jung, #Psychology
  the connective quality of Eros than by the discrimination and
  cognition associated with Logos. In men, Eros, the function of

1.03 - The Uncreated, #unset, #Arthur C Clarke, #Fiction
  This cause cannot at all be found in that domain of Number which is essentially the domain of Time and Space. It is not in the terms of quantity that it should be conceived, but at most, perhaps, in the terms of quality.
  If we approach it with Number as our starting-point, the idea of Causality becomes unintelligible and, wherever we turn, the problem of the origin baffles solution.

1.040 - Re-Educating the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Likewise, by introducing a common background of a type of organisation in the midst of variegated ideas, the mind can be brought within the circumference of a given purpose. This practice should be continued for long time, until it becomes possible to reduce the size of the circumference. The ideas become less and less in number, so that we will be able to get on with only a few thoughts throughout our day. There is no need to think a hundred thoughts, because it is not the number of thoughts that is important, but their quality. We may be thinking of a million things in a shallow manner, which may not lead to success; but we may be thinking of only a few things in a very deep and profound way, and that type of thinking will be more beneficial in the long run, as we know very well.
  So we can take any object for our concentration, but be we should be sure that the thoughts are not distracting, and that they are not so many in number as to diminish the power of thought. If we think of many things at the same time, the force of thought gets diminished due to the diversification of the channel of the movement of mental force. In dharana or concentration there is a twofold activity taking place the idea that certain notions should be entertained in the mind, and also a simultaneous idea that certain notions should not be allowed into the mind. There is a double activity going on in our minds at this time. We have a feeling inside that, "I should not allow certain thoughts inside the mind." And yet, the very idea that we should not allow certain thoughts inside the mind is itself an idea of those objects. "I should not think of my enemy," but the moment we have that idea, we have already thought of the enemy. So even the idea to repel an extraneous thought is an idea of that thought, the particular object.

1.045 - Piercing the Structure of the Object, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  There is, ultimately, no distinction between substance and quality, though in the world of ordinary sensory experience we are likely to make a distinction between substance and its attri bute. It is not an attri bute; it is a condition of the substance out of which prakriti is made. Prakriti has three conditions known as sattva, rajas and tamas and what is known as the ultimate state of prakriti is only the equilibrium of these three gunas, wherein we cannot know which is preponderant and which is submerged. They act and react upon one another with equal force, so that their presence is not objectively felt. There is, therefore, no external consciousness or object-consciousness in the state of the ultimate condition of prakriti.
  Any person who is absorbed in the condition of prakriti will not have world-consciousness, because there is no externalisation caused by the preponderance of rajas. The externalisation of the objectification of consciousness by means of perception is due to the preponderance of the rajas quality of prakriti; but there is no such preponderance in the ultimate condition. They are all equally emphasised with equal intensity and, therefore, there is nothing special in the form of an individual experience. There is no individuality at all, because the individual consciousness is itself an outcome of the rajas preponderating, by which one part of prakriti is cut off from another part.
  This condition of prakriti or pradhana the mulaprakriti, as it is called becomes the cause of the first manifestation in the process of evolution. This first form of manifestation, cosmologically, is called mahat in the terminology of the Samkhya. This is a Sanskrit word which practically means what is known as cosmic intellect or universal intelligence. This is, in the language of the Puranas and the Epics, the condition of the Creator or Brahma wherein all individualities are brought together into a single universal point of view. There are no various points of view there; there is only one point of view, and that is the cosmic point of view. Here, everything is directly experienced without the instrumentality of the senses. There is not even this mind as we see it in our own personal individuality. It is pure intelligence, subtly manifest in cosmic sattva, which is the first manifestation of prakriti.  .

1.04 - KAI VALYA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  a quality of the PuruSa. When the mind comes near the
  PuruSa it is reflected, as it were, upon the mind, and the mind,

1.04 - Narayana appearance, in the beginning of the Kalpa, as the Varaha (boar), #Vishnu Purana, #Vyasa, #Hinduism
  At the close of the past (or Pādma) Kalpa, the divine Brahmā, endowed with the quality of goodness, awoke from his night of sleep, and beheld the universe void. He, the supreme Nārāyaṇa, the incomprehensible, the sovereign of all creatures, invested with the form of Brahmā, the god without beginning, the creator of all things; of whom, with respect to his name Nārāyaṇa, the god who has the form of Brahmā, the imperishable origin of the world, this verse is repeated, "The waters are called Nārā, because they were the offspring of Nara (the supreme spirit); and as in them his first (Ayana) progress (in the character of Brahmā) took place, he is thence named Nārāyaṇa (he whose place of moving was the waters)[2]." He, the lord, concluding that within the waters lay the earth, and being desirous to raise it up, created another form for that purpose; and as in preceding Kalpas he had assumed the shape of a fish or a tortoise, so in this he took the figure of a boar. Having adopted a form composed of the sacrifices of the Vedas[3], for the preservation of the whole earth, the eternal, supreme, and universal soul, the great progenitor of created beings, eulogized by Sanaka and the other saints who dwell in the sphere of holy men (Janaloka); he, the supporter of spiritual and material being, plunged into the ocean. The goddess Earth, beholding him thus descending to the subterrene regions, bowed in devout adoration, and thus glorified the god:-
  Prīthivī (Earth).-Hail to thee, who art all creatures; to thee, the holder of the mace and shell: elevate me now from this place, as thou hast upraised me in days of old. From thee have I proceeded; of thee do I consist; as do the skies, and all other existing things. Hail to thee, spirit of the supreme spirit; to thee, soul of soul; to thee, who art discrete and indiscrete matter; who art one with the elements and with time. Thou art the creator of all things, their preserver, and their destroyer, in the forms, oh lord, of Brahmā, Viṣṇu, and Rudra, at the seasons of creation, duration, and dissolution. When thou hast devoured all things, thou reposest on the ocean that sweeps over the world, meditated upon, oh Govinda, by the wise. No one knoweth thy true nature, and the gods adore thee only in the forms it bath pleased thee to assume. They who are desirous of final liberation, worship thee as the supreme Brahmā; and who that adores not Vāsudeva, shall obtain emancipation? Whatever may be apprehended by the mind, whatever may be perceived by the senses, whatever may he discerned by the intellect, all is but a form of thee. I am of thee, upheld by thee; thou art my creator, and to thee I fly for refuge: hence, in this universe, Mādhavī (the bride of Mādhava or Viṣṇu) is my designation. Triumph to the essence of all wisdom, to the unchangeable, the imperishable: triumph to the eternal; to the indiscrete, to the essence of discrete things: to him who is both cause and effect; who is the universe; the sinless lord of sacrifice[4]; triumph. Thou art sacrifice; thou art the oblation; thou art the mystic Omkāra; thou art the sacrificial fires; thou art the Vedas, and their dependent sciences; thou art, Hari, the object of all worship[5]. The sun, the stars, the planets, the whole world; all that is formless, or that has form; all that is visible, or invisible; all, Puruṣottama, that I have said, or left unsaid; all this, Supreme, thou art. Hail to thee, again and again! hail! all hail!
  --
  The Yogis.-Triumph, lord of lords supreme; Keśava, sovereign of the earth, the wielder of the mace, the shell, the discus, and the sword: cause of production, destruction, and existence. THOU ART, oh god: there is no other supreme condition, but thou. Thou, lord, art the person of sacrifice: for thy feet are the Vedas; thy tusks are the stake to which the victim is bound; in thy teeth are the offerings; thy mouth is the altar; thy tongue is the fire; and the hairs of thy body are the sacrificial grass. Thine eyes, oh omnipotent, are day and night; thy head is the seat of all, the place of Brahma; thy mane is all the hymns of the Vedas; thy nostrils are all oblations: oh thou, whose snout is the ladle of oblation; whose deep voice is the chanting of the Sāma veda; whose body is the hall of sacrifice; whose joints are the different ceremonies; and whose ears have the properties of both voluntary and obligatory rites[7]: do thou, who art eternal, who art in size a mountain, be propitious. We acknowledge thee, who hast traversed the world, oh universal form, to be the beginning, the continuance, and the destruction of all things: thou art the supreme god. Have pity on us, oh lord of conscious and unconscious beings. The orb of the earth is seen seated on the tip of thy tusks, as if thou hadst been sporting amidst a lake where the lotus floats, and hadst borne away the leaves covered with soil. The space between heaven and earth is occupied by thy body, oh thou of unequalled glory, resplendent with the power of pervading the universe, oh lord, for the benefit of all. Thou art the aim of all: there is none other than thee, sovereign of the world: this is thy might, by which all things, fixed or movable, are pervaded. This form, which is now beheld, is thy form, as one essentially with wisdom. Those who have not practised devotion, conceive erroneously of the nature of the world. The ignorant, who do not perceive that this universe is of the nature of wisdom, and judge of it as an object of perception only, are lost in the ocean of spiritual ignorance. But they who know true wisdom, and whose minds are pure, behold this whole world as one with divine knowledge, as one with thee, oh god. Be favourable, oh universal spirit: raise up this earth, for the habitation of created beings. Inscrutable deity, whose eyes are like lotuses, give us felicity. Oh lord, thou art endowed with the quality of goodness: raise up, Govinda, this earth, for the general good. Grant us happiness, oh lotus-eyed. May this, thy activity in creation, be beneficial to the earth. Salutation to thee. Grant us happiness, oh lotus-eyed. arāśara said:-
  The supreme being thus eulogized, upholding the earth, raised it quickly, and placed it on the summit of the ocean, where it floats like a mighty vessel, and from its expansive surface does not sink beneath the waters. Then, having levelled the earth, the great eternal deity divided it into portions, by mountains: he who never wills in vain, created, by his irresistible power, those mountains again upon the earth which had been consumed at the destruction of the world. Having then divided the earth into seven great portions or continents, as it was before, he constructed in like manner the four (lower) spheres, earth, sky, heaven, and the sphere of the sages (Maharloka). Thus Hari, the four-faced god, invested with the quality of activity, and taking the form of Brahmā, accomplished the creation: but he (Brahmā) is only the instrumental cause of things to be created; the things that are capable of being created arise from nature as a common material cause: with exception of one instrumental cause alone, there is no need of any other cause, for (imperceptible) substance becomes perceptible substance according to the powers with which it is originally imbued[8].
  This page consists solely of footnotes

1.04 - SOME REFLECTIONS ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  and, as the other, the quantity (and quality) of nervous tissue exist-
  ing on earth at each geological stage.

1.04 - Sounds, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  They are proof-sheets which need no correction. Here goes lumber from the Maine woods, which did not go out to sea in the last freshet, risen four dollars on the thousand because of what did go out or was split up; pine, spruce, cedar,first, second, third, and fourth qualities, so lately all of one quality, to wave over the bear, and moose, and caribou. Next rolls Thomaston lime, a prime lot, which will get far among the hills before it gets slacked. These rags in bales, of all hues and qualities, the lowest condition to which cotton and linen descend, the final result of dress,of patterns which are now no longer cried up, unless it be in Milwaukie, as those splendid articles,
  English, French, or American prints, ginghams, muslins, &c., gathered from all quarters both of fashion and poverty, going to become paper of one color or a few shades only, on which forsooth will be written tales of real life, high and low, and founded on fact! This closed car smells of salt fish, the strong New England and commercial scent, reminding me of the Grand Banks and the fisheries. Who has not seen a salt fish, thoroughly cured for this world, so that nothing can spoil it, and putting the perseverance of the saints to the blush? with which you may sweep or pave the streets, and split your kindlings, and the teamster shelter himself and his lading against sun wind and rain behind it,and the trader, as a Concord trader once did, hang it up by his door for a sign when he commences business, until at last his oldest customer cannot tell surely whether it be animal, vegetable, or mineral, and yet it shall be as pure as a snowflake, and if it be put into a pot and boiled, will come out an excellent dun fish for a Saturdays dinner.
  --
  Cuttingsville, Vermont, some trader among the Green Mountains, who imports for the farmers near his clearing, and now perchance stands over his bulk-head and thinks of the last arrivals on the coast, how they may affect the price for him, telling his customers this moment, as he has told them twenty times before this morning, that he expects some by the next train of prime quality. It is advertised in the
  Cuttingsville Times.

1.04 - The Aims of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  unmistakable archaic quality is present. These peculiarities point to the
  nature of the underlying creative forces. They are irrational, symbolisticcurrents that run through the whole history of mankind, and are so archaic

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  polysemous quality of the meaningful word, which implies something for imagistic representation and for
  the structuring of behavior, is what makes it potent and dangerous. An entire behavioral hierarchy can be
  --
  (as cited previously 422) One way to improve the quality of extrapolation [judgment of match between
  intent and outcome] is to secure additional information; another method is to change the principles by
  --
  childhood experience an ideal quality, which easily comes to serve the mythic imagination as model for the
  state of being that transcends the existential anxiety of adulthood. The child, father to the man, represents

1.04 - The Paths, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  We have, therefore, , the alchemical symbol of Sulphur, a fiery energetic principle, the Hindu Gunam of Rajas, the quality of energy and volition. On the arms of his throne are carved two ram's heads, showing that this attri bution is harmonious.
  V-V
  --
  In connection with (a), however, we have Sebek, the crocodile god, signifying the grossest form of matter, and such correspondences as Assafcetida and all evil odours, and the Hindu Tamo-gunam, the quality of slothfulness and inertia.
  Its colour is Black, its plants the Ash and Nightshade, and its Yetsiratic title " The Administrative Intelligence ".

1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Zen
  all the buddhas and bodhisattvas. The quality of her
  body, speech, and mind are infinite. Therefore, she is

1.04 - The Principle of Air, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  In its mediatorship the principle of air has assumed the quality of warmth from the fire and that of humidity from the water. Without these two qualities any life would be inconceivable. These two qualities will also grant two polarities to the airy principle, which means in the positive outcome the life-giving polarity, and in the negative aspect the destructive polarity.
  In addition to that let me say that the mentioned elements are not to be regarded as ordinary fire, water and air which would solely represent aspects of the grossly material plane but in this case universal qualities of all elements are concerned.

1.04 - The Qabalah The Best Training for Memory, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Every idea soever can be, and should be, attributed to one or more of these primary symbols; thus green, in different shades, is a quality or function of Venus, the Earth, the Sea, Libra, and others. So also abstract ideas; dishonesty means "an afflicted Mercury," generosity a good, though not always strong, Jupiter; and so on.
  The Tree of Life has got to be learnt by heart; you must know it backwards, forwards, sideways, and upside down; it must become the automatic background of all your thinking. You must keep on hanging everything that comes your way upon its proper bough.

1.04 - The Self, #Aion, #Carl Jung, #Psychology
  psychic process has a value quality attached to it, namely its
  feeling-tone. This indicates the degree to which the subject is

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  Blood is a juice of rarest quality.
  FAUST

1.052 - Yoga Practice - A Series of Positive Steps, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Everything has to be taken into consideration so far as we are related to it, and a proper attitude of detachment has to be practised by various means, external as well as internal. This is the principle of austerity which, to re-emphasise, does not mean either too much indulgence or going to the other extreme of completely cutting off all indulgence. It is the allowing in of as much relationship with things, both in quantity and quality, as would be necessary under the conditions of ones own personality in that particular stage of evolution, with the purpose of helping oneself in the onward growth to a healthier condition of spiritual aspiration.
  Again, it may be pointed out that every stage in self-restraint or practice of yoga is a positive step, so that there should not be pain felt in the practice. When we feel undue pain, suffocation or agony well, that would be an indication that we have made a slight mistake in the judgement of values. We should not feel restless or troubled in our practice. That would be the consequence of a little excess to which we might have gone, not knowing what actually has been done. So when we feel that one side of the matter is causing us some trouble, we should pay a little special attention to it and see that it is ameliorated to the extent necessary. We have to bear in mind that the goal of yoga is the consummation of a series of practices that we undertake, every step therein being a positive step without any negativity in it. Really speaking, every step in yoga should be a step of happiness, joy and delight.

1.053 - A Very Important Sadhana, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  There are various other methods of svadhyaya. It depends upon the state of ones mind how far it is concentrated, how far it is distracted, what these desires are that have remained frustrated inside, what the desires are that have been overcome, and so on. The quality of the mind will determine the type of svadhyaya that one has to practise. If nothing else is possible, do parayana of holy scriptures the Sundara Kanda, the Valmiki Ramayana or any other Ramayana, the Srimad Bhagavata Mahapurana, the Srimad Bhagavadgita, the Moksha Dharma Parva of the Mahabharata, the Vishnu Purana, or any other suitable spiritual text. It has to be recited again and again, every day at a specific time, in a prescribed manner, so that this sadhana itself becomes a sort of meditation because what is meditation but hammering the mind, again and again, into a single idea? Inasmuch as abstract meditations are difficult for beginners, these more concrete forms of it are suggested. There are people who recite the Ramayana or the Srimad Bhagavata 108 times. They conduct Bhagvat Saptaha. The purpose is to bring the mind around to a circumscribed form of function and not allow it to roam about on the objects of sense.
  The mind needs variety, no doubt, and it cannot exist without variety. It always wants change. Monotonous food will not be appreciated by the mind, and so the scriptures, especially the larger ones like the Epics, the Puranas, the Agamas, the Tantras, etc., provide a large area of movement for the mind wherein it leisurely roams about to its deep satisfaction, finds variety in plenty, reads stories of great saints and sages, and feels very much thrilled by the anecdotes of Incarnations, etc. But at the same time, with all its variety, we will find that it is a variety with a unity behind it. There is a unity of pattern, structure and aim in the presentation of variety in such scriptures as the Srimad Bhagavata, for instance. There are 18,000 verses giving all kinds of detail everything about the cosmic creation and the processes of the manifestation of different things in their gross form, subtle form, causal form, etc. Every type of story is found there. It is very interesting to read it. The mind rejoices with delight when going through such a large variety of detail with beautiful comparisons, etc. But all this variety is like a medical treatment by which we may give varieties of medicine with a single aim. We may give one tablet, one capsule, one injection, and all sorts of things at different times in a day to treat a single disease. The purpose is the continued assertion that God is All, and the whole of creation is a play of the glory of God.

1.057 - The Four Manifestations of Ignorance, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The reason is that there is a mix-up of values in our experience, and the truth cannot be visualised. There is a complete shaking up of the various constituents of our perceptional process, and due to this mix-up we are unable to distinguish between the permanent element and the impermanent element. The passing phenomena are regarded as real on account of an element of reality getting infused into these phenomena, just as motion pictures look real on account of the background of a screen that is behind. If the screen is not there, we will not see the motion pictures. But the screen is not seen we see only the movement of the pictures. The transference of the quality of permanence that is behind in the screen upon the movement of the pictures is the reason why we see a continuity of the movement of the pictures. We cannot have only movement without some background of reality. But this peculiar mix-up is not easily visible, and it is precisely because of this inability to distinguish between the two factors involved in this perception that we enjoy the picture. All enjoyment is a confusion. It is not wisdom. It is not based on an understanding of the truths of things; it is based totally on a mix-up of values.
  It is not true that anything is permanent in this world. So, how is it that we see everything as permanent? We see a tree, a wall or a building, and we see people living for years. All these are phenomena, no doubt. They are phenomena, not noumena not realities. This incapacity on the part of the perceiving consciousness to distinguish between the phenomenal feature in experience and the real element behind it is ignorance avidya. Inasmuch as things are interconnected, interrelated, vitally dependent upon one another there is an organic relationship of things it is not true that objects are really isolated completely and that there is a necessity for the mind to run after objects. There is no necessity for the mind to run after objects, inasmuch as the objects are really connected with the subject. That they are not so connected, and therefore there is a need for desiring and possessing them, is ignorance.

1.05 - AUERBACHS CELLAR, #Faust, #Johann Wolfgang von Goethe, #Poetry
  You know the quality that can
  Decide the choice, and elevate the man.
  --
  And I, as suits their quality,
  Must something fresh for their advantage give.
  --
  For, if its quality I decide,
  With a good mouthful I must be supplied.

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Zen
  - it has the quality of dharmata or tathagata, which
  means that it is not simply emptiness but that it has
  --
  meditators. She gave importance neither to the quality
  of housing nor the taste of food. She did not care

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  We can only love what we know, and we can never know completely what we do not love. Love is a mode of knowledge, and when the love is sufficiently disinterested and sufficiently intense, the knowledge becomes unitive knowledge and so takes on the quality of infallibility. Where there is no disinterested love (or, more briefly, no charity), there is only biased self-love, and consequently only a partial and distorted knowledge both of the self and of the world of things, lives, minds and spirit outside the self. The lust-dieted man slaves the ordinances of Heaven that is to say, he subordinates the laws of Nature and the spirit to his own cravings. The result is that he does not feel and therefore makes himself incapable of knowledge. His ignorance is ultimately voluntary; if he cannot see, it is because he will not see. Such voluntary ignorance inevitably has its negative reward. Nemesis follows hubris sometimes in a spectacular way, as when the self-blinded man (Macbeth, Othello, Lear) falls into the trap which his own ambition or possessiveness or petulant vanity has prepared for him; sometimes in a less obvious way, as in the cases where power, prosperity and reputation endure to the end but at the cost of an ever-increasing imperviousness to grace and enlightenment, an ever completer inability to escape, now or hereafter, from the stifling prison of selfness and separateness. How profound can be the spiritual ignorance by which such enslavers of Heavens ordinances are punished is indicated by the behaviour of Cardinal Richelieu on his death-bed. The priest who attended him urged the great man to prepare his soul for its coming ordeal by forgiving all his enemies. I have never had any enemies, the Cardinal replied with the calm sincerity of an ignorance which long years of intrigue and avarice and ambition had rendered as absolute as had been his political power, save only those of the State. Like Napoleon, but in a different way, he was feeling heavens power, because he had refused to feel charity and therefore refused to know the whole truth about his own soul or anything else.
  Here on earth the love of God is better than the knowledge of God, while it is better to know inferior things than to love them. By knowing them we raise them, in a way, to our intelligence, whereas by loving them, we stoop towards them and may become subservient to them, as the miser to his gold.
  --
  This remark seems, at first sight, to be incompatible with what precedes it. But in reality St. Thomas is merely distinguishing between the various forms of love and knowledge. It is better to love-know God than just to know about God, without love, through the reading of a treatise on theology. Gold, on the other hand, should never be known with the misers love, or rather concupiscence, but either abstractly, as the scientific investigator knows it, or else with the disinterested love-knowledge of the artist in metal, or of the spectator, who love-knows the goldsmiths work, not for its cash value, not for the sake of possessing it, but just because it is beautiful. And the same applies to all created things, lives and minds. It is bad to love-know them with self-centred attachment and cupidity; it is somewhat better to know them with scientific dispassion; it is best to supplement abstract knowledge-without-cupidity with true disinterested love-knowledge, having the quality of aesthetic delight, or of charity, or of both combined.
  We make an idol of truth itself; for truth apart from charity is not God, but his image and idol, which we must neither love nor worship.
  --
  The slime of personal and emotional love is remotely similar to the water of the Godheads spiritual being, but of inferior quality and (precisely because the love is emotional and therefore personal) of insufficient quantity. Having, by their voluntary ignorance, wrong-doing and wrong being, caused the divine springs to dry up, human beings can do something to mitigate the horrors of their situation by keeping one another wet with their slime. But there can be no happiness or safety in time and no deliverance into eternity, until they give up thinking that slime is enough and, by abandoning themselves to what is in fact their element, call back the eternal waters. To those who seek first the Kingdom of God, all the rest will be added. From those who, like the modern idolaters of progress, seek first all the rest in the expectation that (after the harnessing of atomic power and the next revolution but three) the Kingdom of God will be added, everything will be taken away. And yet we continue to trust in progress, to regard personal slime as the highest form of spiritual moisture and to prefer an agonizing and impossible existence on dry land to love, joy and peace in our native ocean.
  The sect of lovers is distinct from all others;

1.05 - Consciousness, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  waiting for the first opportunity to fly in our faces. But the seeker who has silenced his mind will begin to discern all these states in their bare reality, without their mental veneer; he will feel, at various levels of his being, certain centers of concentration, or nodes of force, each with its own particular vibratory quality or frequency. We have all experienced, at least once in our lives, vibrations radiating at different levels of our being and with different densities; a great revelatory vibration, for example, when a veil seems to be suddenly rent and we are shown a whole vision of truth, without words, without our even knowing exactly what the revelation consists of; something simply vibrates, which makes the world inexplicably wider, lighter, and clearer; or heavier vibrations of anger or fear, vibrations of desire,
  vibrations of sympathy. Thus, there is in us an entire gamut of vibratory nodules or centers of consciousness, each specialized in a specific type of vibration, which can be distinguished and perceived directly according to the degree of our silence and the acuity of our perceptions. The mind is only one of these centers, one type of vibration, one of the forms of consciousness, though it seeks to take first place.

1.05 - Problems of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  diploma, but the human quality. This is a significant turn of events, for it
  places all the implements of the psycho therapeutic art that were developed

1.05 - Solitude, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  When I return to my house I find that visitors have been there and left their cards, either a bunch of flowers, or a wreath of evergreen, or a name in pencil on a yellow walnut leaf or a chip. They who come rarely to the woods take some little piece of the forest into their hands to play with by the way, which they leave, either intentionally or accidentally. One has peeled a willow wand, woven it into a ring, and dropped it on my table. I could always tell if visitors had called in my absence, either by the bended twigs or grass, or the print of their shoes, and generally of what sex or age or quality they were by some slight trace left, as a flower dropped, or a bunch of grass plucked and thrown away, even as far off as the railroad, half a mile distant, or by the lingering odor of a cigar or pipe. Nay, I was frequently notified of the passage of a traveller along the highway sixty rods off by the scent of his pipe.
  There is commonly sufficient space about us. Our horizon is never quite at our elbows. The thick wood is not just at our door, nor the pond, but somewhat is always clearing, familiar and worn by us, appropriated and fenced in some way, and reclaimed from Nature. For what reason have

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  harsh, for the sake of the sheer aesthetic quality of the misery; senseless labor mere parody of productive
  work494 accompanied by constant, consciously arranged privation:
  --
  we come to the conclusion that its most conspicuous quality, namely, its unity and uniqueness one is
  the stone, one the medicine, one the vessel, one the procedure, and one the disposition presupposes a
  --
  experience, preceding the epileptic seizure per se. This aura may partake of the quality of revelation may produce
  apparently profound subjective insight into the deepest meaning of the universe, for example (although it is more
  --
  anything we have stumble over so far to indicate the quality of the poets authority, and to indicate also the link
  between secular and sacred literature that is one of our main themes.

1.05 - THE NEW SPIRIT, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  and also the "detached" quality of this great virtue. "Love one an-
  other ..." Hitherto the gospel precept has seemed simply to mean,

1.05 - The Principle of Earth, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  It has been said of the principle of air that it does not represent an element proper and this affirmation goes for the principle of earth likewise. Now this means that out of the interaction of the three foresaid elements the earthy principle has been born as the last element which by its specific quality, the solidification involves all the three elements. It is this quality in particular which has given a concrete shape to the three aforesaid elements. But at the same time the action of the three elements has been limited with the result of space, measure, weight and time having been born. The reciprocal action of the three elements together with that of the earth, thus, has become tetrapolar so that the earthy principle may be labelled now as a 4-pole magnet. The fluid in the polarity of the earthy element is electromagnetic. All the life created can therefore be explained by the fact that all elements are active in the fourth, i.e., the earth element. Through realization in this element came out the Fiat, It shall be.
  Details concerning the specific influences of the elements in the various spheres and kingdoms, such as the kingdoms of nature, of animals and of human beings will be found in the following chapters. The main point is that the reader gets a general impression about the workshop and the effect of the elemental principles in the entire Universe.

1.05 - The Universe The 0 = 2 Equation, #Magick Without Tears, #Aleister Crowley, #Philosophy
  "Reality" for them consists solely of Brahman, the supreme Being "without quantity or quality." They are compelled to deny him all attributes, even that of Existence; for to do so would instantly limit them, and so hurl them headlong back in to Dualism. All that of which we are aware must obviously possess limits, or it could have no intelligible meaning for us; if we want "pork," we must specify its qualities and quantities; at the very least, we must be able to distinguish it from "that-which-is-not-pork."
  But one moment, please!
  --
  What I proposed in considering "What do we mean by Nothing?" was to consider every possible quality of any object as a dimension.
  For instance, one might describe this page as being nf + n'b + n''d + 0 redness + 0 amiability + 0 velocity + 0 potential and so on, until you had noted and measured all the qualities it possesses, and excluded all that it does not. For convenience, we may write this expression as Xf+b+d+r+a+v+p using the initials of the qualities which we call dimensions.

1.05 - Vishnu as Brahma creates the world, #Vishnu Purana, #Vyasa, #Hinduism
  Whilst he (Brahmā) formerly, in the beginning of the Kalpas, was. meditating on creation, there appeared a creation beginning with ignorance, and consisting of darkness. From that great being appeared fivefold Ignorance, consisting of obscurity, illusion, extreme illusion, gloom, utter darkness[2]. The creation of the creator thus plunged in abstraction, was the fivefold (immovable) world, without intellect or reflection, void of perception or sensation, incapable of feeling, and destitute of motion[3]. Since immovable things were first created, this is called the first creation. Brahmā, beholding that it was defective, designed another; and whilst he thus meditated, the animal creation was manifested, to the products of which the term Tiryaksrotas is applied, from their nutriment following a winding course[4]. These were called beasts, &c., and their characteristic was the quality of darkness, they being destitute of knowledge, uncontrolled in their conduct, and mistaking error for wisdom; being formed of egotism and self-esteem, labouring under the twenty-eight kinds of imperfection[5], manifesting inward sensations, and associating with each other (according to their kinds).
  Beholding this creation also imperfect, Brahmā again meditated, and a third creation appeared, abounding with the quality of goodness, termed Ūrddhasrotas[6]. The beings thus produced in the Ūrddhasrotas creation were endowed with pleasure and enjoyment, uneñcumbered internally or externally, and luminous within and without. This, termed the creation of immortals, was the third performance of Brahmā, who, although well pleased with it, still found it incompetent to fulfil his end. Continuing therefore his meditations, there sprang, in consequence of his infallible purpose, the creation termed Arvāksrotas, from indiscrete nature. The products of this are termed Arvāksrotasas[7], from the downward current (of their nutriment). They abound with the light of knowledge, but the qualities of darkness and of foulness predominate. Hence they are afflicted by evil, and are repeatedly impelled to action. They have knowledge both externally and internally, and are the instruments (of accomplishing the object of creation, the liberation of soul). These creatures were mankind.
  I have thus explained to you, excellent Muni, six[8] creations. The first creation was that of Mahat or Intellect, which is also called the creation of Brahmā[9]. The second was that of the rudimental principles (Tanmātras), thence termed the elemental creation (Bhūta serga). The third was the modified form of egotism, termed the organic creation, or creation of the senses (Aindrīyaka). These three were the Prākrita creations, the developements of indiscrete nature, preceded by the indiscrete principle[10]. The fourth or fundamental creation (of perceptible things) was that of inanimate bodies. The fifth, the Tairyag yonya creation, was that of animals. The sixth was the Ūrddhasrotas creation, or that of the divinities. The creation of the Arvāksrotas beings was the seventh, and was that of man. There is an eighth creation, termed Anugraha, which possesses both the qualities of goodness and darkness[11]. Of these creations, five are secondary, and three are primary[12]. But there is a ninth, the Kaumāra creation, which is both primary and secondary[13]. These are the nine creations of the great progenitor of all, and, both as primary and secondary, are the radical causes of the world, proceeding from the sovereign creator. What else dost thou desire to hear?
  --
  Created beings, although they are destroyed (in their individual forms) at the periods of dissolution, yet, being affected by the good or evil acts of former existence, they are never exempted from their consequences; and when Brahmā creates the world anew, they are the progeny of his will, in the fourfold condition of gods, men, animals, or inanimate things. Brahmā then, being desirous of creating the four orders of beings, termed gods, demons, progenitors, and men, collected his mind into itself[14]. Whilst thus concentrated, the quality of darkness pervaded his body; and thence the demons (the Asuras) were first born, issuing from his thigh. Brahmā then abandoned that form which was, composed of the rudiment of darkness, and which, being deserted by him, became night. Continuing to create, but assuming a different. shape, he experienced pleasure; and thence from his mouth proceeded the gods, endowed with the quality of goodness. The form abandoned by him, became day, in which the good quality predominates; and hence by day the gods are most powerful, and by night the demons. He next adopted another person, in which the rudiment of goodness also prevailed; and thinking of himself, as the father of the world, the progenitors (the Pitris) were born from his side. The body, when he abandoned, it, became the Sandhyā (or evening twilight), the interval between day and night. Brahmā then assumed another person, pervaded by the quality of foulness; and from this, men, in whom foulness (or passion) predominates, were produced. Quickly abandoning that body, it became morning twilight, or the dawn. At the appearance of this light of day, men feel most vigour; while the progenitors are most powerful in the evening season. In this manner, Maitreya, Jyotsnā (dawn), Rātri (night), Ahar (day), and Sandhyā (evening), are the four bodies of Brahmā invested by the three qualities[15].
  Next from Brahmā, in a form composed of the quality of foulness, was produced hunger, of whom anger was born: and the god put forth in darkness beings emaciate with hunger, of hideous aspects, and with long beards. Those beings hastened to the deity. Such of them as exclaimed, Oh preserve us! were thence called Rākṣasas[16]: others, who cried out, Let us eat, were denominated from that expression Yakṣas[17]. Beholding them so disgusting, the hairs of Brahmā were shrivelled up, and first falling from his head, were again renewed upon it: from their falling they became serpents, called Sarpa from their creeping, and Ahi because they had deserted the head[18]. The creator of the world, being incensed, then created fierce beings, who were denominated goblins, Bhūtas, malignant fiends and eaters of flesh. The Gandharvas were next born, imbibing melody: drinking of the goddess of speech, they were born, and thence their appellation[19]. The divine Brahmā, influenced by their material energies, having created these beings, made others of his own will. Birds he formed from his vital vigour; sheep from his breast; goats from his mouth; kine from his belly and sides; and horses, elephants, Sarabhas, Gayals, deer, camels, mules, antelopes, and other animals, from his feet: whilst from the hairs of his body sprang herbs, roots, and fruits.
  Brahmā having created, in the commencement of the Kalpa, various plants, employed them in sacrifices, in the beginning of the Tretā age. Animals were distinguished into two classes, domestic (village) and wild (forest): the first class contained the cow, the goat, the hog, the sheep, the horse, the ass, the mule: the latter, all beasts of prey, and many animals with cloven hoofs, the elephant, and the monkey. The fifth order were the birds; the sixth, aquatic animals; and the seventh, reptiles and insects[20].

1.06 - Confutation Of Other Philosophers, #Of The Nature Of Things, #Lucretius, #Poetry
  Must have a latent, unseen quality,
  Lest some outstanding alien element

1.06 - Definition of Tragedy., #Poetics, #Aristotle, #Philosophy
  Character I mean that in virtue of which we ascribe certain qualities to the agents. Thought is required wherever a statement is proved, or, it may be, a general truth enunciated. Every Tragedy, therefore, must have six parts, which parts determine its quality--namely, Plot, Character,
  Diction, Thought, Spectacle, Song. Two of the parts constitute the medium of imitation, one the manner, and three the objects of imitation.
  --
  But most important of all is the structure of the incidents. For Tragedy is an imitation, not of men, but of an action and of life, and life consists in action, and its end is a mode of action, not a quality. Now character determines men's qualities, but it is by their actions that they are happy or the reverse. Dramatic action, therefore, is not with a view to the representation of character: character comes in as subsidiary to the actions. Hence the incidents and the plot are the end of a tragedy; and the end is the chief thing of all. Again, without action there cannot be a tragedy; there may be without character.
  The tragedies of most of our modern poets fail in the rendering of character; and of poets in general this is often true. It is the same in painting; and here lies the difference between Zeuxis and Polygnotus.
  Polygnotus delineates character well: the style of Zeuxis is devoid of ethical quality. Again, if you string together a set of speeches expressive of character, and well finished in point of diction and thought, you will not produce the essential tragic effect nearly so well as with a play which, however deficient in these respects, yet has a plot and artistically constructed incidents. Besides which, the most powerful elements of emotional: interest in Tragedy Peripeteia or
  Reversal of the Situation, and Recognition scenes--are parts of the plot. A further proof is, that novices in the art attain to finish: of diction and precision of portraiture before they can construct the plot.

1.06 - LIFE AND THE PLANETS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  ber and quality of the links established between the atoms.
  'if?

1.06 - On Thought, #Words Of Long Ago, #The Mother, #Integral Yoga
  This is how most human lives are spent; this is what human beings most often call thinkinga mental activity that is almost mechanical, unreflecting, out of our control, a reflex. All thoughts concerning material life and its many needs are of the same quality.
  Here we face the first difficulty to be overcome; if we want to be able to truly think, that is, to receive, formulate and form valid and viable thoughts, we must first of all empty our brain of all this vague and unruly mental agitation. And this is certainly not the easiest part of our task. We are dominated by this irrational cerebral activity, we do not dominate it.

1.06 - Origin of the four castes, #Vishnu Purana, #Vyasa, #Hinduism
  Formerly, oh best of Brahmans, when the truth-meditating Brahmā was desirous of creating the world, there sprang from his mouth beings especially endowed with the quality of goodness; others from his breast, pervaded by the quality of foulness; others from his thighs, in whom foulness and darkness prevailed; and others from his feet, in whom the quality of darkness predominated. These were, in succession, beings of the several castes, Brahmans, Kṣetriyas, Vaisyas, and Śūdras, produced from the mouth, the breast, the thighs, and the feet of Brahmā[2]. These he created for the performance of sacrifices, the four castes being the fit instruments of their celebration. By sacrifices, oh thou who knowest the truth, the gods are nourished; and by the rain which they bestow, mankind are supported[3]: and thus sacrifices, the source of happiness, are performed by pious men, attached to their duties, attentive to prescribed obligations, and walking in the paths of virtue. Men acquire (by them) heavenly fruition, or final felicity: they go, after death, to whatever sphere they aspire to, as the consequence of their human nature. The beings who were created by Brahmā, of these four castes, were at first endowed with righteousness and perfect faith; they abode wherever they pleased, unchecked by any impediment; their hearts were free from guile; they were pure, made free from soil, by observance of sacred institutes. In their sanctified minds Hari dwelt; and they were filled with perfect wisdom, by which they contemplated the glory of Viṣṇu[4]. After a while (after the Tretā age had continued for some period), that portion of Hari which has been described as one with Kāla (time) infused into created beings sin, as yet feeble though formidable, or passion and the like: the impediment of soul's liberation, the seed of iniquity, sprung from darkness and desire. The innate perfectness of human nature was then no more evolved: the eight kinds of perfection, Rasollāsā and the rest, were impaired[5]; and these being enfeebled, and sin gaining strength, mortals were afflicted with pain, arising from susceptibility to contrasts, as heat and cold, and the like. They therefore constructed places of refuge, protected by trees, by mountains, or by water; surrounded them by a ditch or a wall, and formed villages and cities; and in them erected appropriate dwellings, as defences against the sun and the cold[6]. Having thus provided security against the weather, men next began to employ themselves in manual labour, as a means of livelihood, (and cultivated) the seventeen kinds of useful grain-rice, barley, wheat, millet, sesamum, panic, and various sorts of lentils, beans, and pease[7]. These are the kinds cultivated for domestic use: but there are fourteen kinds which may be offered in sacrifice; they are, rice, barley, Māṣa, wheat, millet, and sesamum; Priya
  gu is the seventh, and kulattha, pulse, the eighth: the others are, Syāmāka, a sort of panic; Nīvāra, uñcultivated rice; Jarttila, wild sesamum; Gavedukā (coix); Markata, wild panic; and (a plant called) the seed or barley of the Bambu (Venu-yava). These, cultivated or wild, are the fourteen grains that were produced for purposes of offering in sacrifice; and sacrifice (the cause of rain) is their origin also: they again, with sacrifice, are the great cause of the perpetuation of the human race, as those understand who can discriminate cause and effect. Thence sacrifices were offered daily; the performance of which, oh best of Munis, is of essential service to mankind, and expiates the offences of those by whom they are observed. Those, however, in whose hearts the dross of sin derived from Time (Kāla) was still more developed, assented not to sacrifices, but reviled both them and all that resulted from them, the gods, and the followers of the Vedas. Those abusers of the Vedas, of evil disposition and conduct, and seceders from the path of enjoined duties, were plunged in wickedness[8]. The means of subsistence having been provided for the beings he had created, Brahmā prescribed laws suited to their station and faculties, the duties of the several castes and orders[9], and the regions of those of the different castes who were observant of their duties. The heaven of the Pitris is the region of devout Brahmans. The sphere of Indra, of Kṣetriyas who fly not from the field. The region of the winds is assigned to the Vaisyas who are diligent in their occupations and submissive. Śūdras are elevated to the sphere of the Gandharvas. Those Brahmans who lead religious lives go to the world of the eighty-eight thousand saints: and that of the seven Ṛṣis is the seat of pious anchorets and hermits. The world of ancestors is that of respectable householders: and the region of Brahmā is the asylum of religious mendicants[10]. The imperishable region of the Yogis is the highest seat of Viṣṇu, where they perpetually meditate upon the supreme being, with minds intent on him alone: the sphere where they reside, the gods themselves cannot behold. The sun, the moon, the planets, shall repeatedly be, and cease to be; but those who internally repeat the mystic adoration of the divinity, shall never know decay. For those who neglect their duties, who revile the Vedas, and obstruct religious rites, the places assigned after death are the terrific regions of darkness, of deep gloom, of fear, and of great terror; the fearful hell of sharp swords, the hell of scourges and of a waveless sea[11].

1.06 - The Breaking of the Limits, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Our look is false because it perceives everything through the distorting prism of its routine, which is multifarious and subtle, made of thousands of years of habits which are as distorting in their deviltry as they are in their wisdom. This is the residue of the anthropoid, which had to erect barriers to protect his little life, his little family, his little clan, draw a line here, a line there, boundary markers, and generally insure his precarious existence by encasing it in a shell of individual and collective self. It follows that there is good and evil, right and wrong, useful and harmful, dos and don'ts we have slowly become entangled in a huge police network in which we scarcely have the spiritual freedom to brea the and even that air is polluted by countless decalogues that are barely one step above the pollution by the carbon monoxide of our engines. In short, we are forever correcting the world. But we are beginning to realize that this correction is not all that straight. Never for a moment do we stop putting our multicolored glasses on things in order to see them in the blue of our hopes, the red of our desires, the yellow of our morals and ready-made laws, and in black, in the endless grayness of a machinery that keeps grinding and grinding forever. The look the true look that will have the power to break free from this mental spell is therefore the one that will be able to cast itself on things clearly, without immediately correcting them: to rest here, upon this face, that circumstance or object the way one gazes at the infinite sea, without trying to solidify something to let itself be carried by that tranquil and fluid infinity, to ba the in what we see, to sink into the thing, until slowly, as if from far away, from the depths of a tranquil sea, there emerges a perception of the thing seen, of the puzzling circumstance or face near us; a perception that is not a thought, not a judgment, hardly a sensation, but is like the true vibratory content of the thing, its special mode of being, its quality of being, its innermost music, its relation with the great Rhythm that flows everywhere. Then, slowly, the seeker of the new world will see a sort of little spark of pure truth in the heart of the object, circumstance, face or accident, a little cry of true being, a true vibration beneath all the black and yellow and blue and red coatings something that is the truth of each thing, each being, each circumstance, each accident, as if the truth were everywhere, every instant, every step, only coated in black. The seeker will thus have put his finger on the second rule of the passage and the greatest of all the simple secrets: Look at the truth that is everywhere.
  Armed with these two rules, firmly established in his sunlit position, that quiet clearing, the seeker of the new world moves within a greater self, perhaps infinite, which embraces this street and these beings and all the little gestures of the hour; he moves steadily on, as though carried by a great rhythm, which also carries the beings and things around him, the thousands of encounters sprung from nowhere and disappearing into the distance; he looks at this little walking shadow, which seems to have walked so long, walked for many lives perhaps, repeated the same small gestures, stumbled here and there, exchanged the same comments on the mood of the times; and it all seems so similar, so mixed with sweetness that this street and these beings and passing encounters seem to be cast from the same mold, issued from the depths of night, recalled from the same identical story, under the sky of Egypt or India or Vermont, today, yesterday or five thousand years ago and what has really changed? There is a little being walking with his fire of truth, his fire of need, so intense amid the turmoil of time a fire is perhaps the only thing that is truly he, a call of being from the depths of time, an unchanging cry amid the immense flow of things. And what is he calling for, this being; what is he crying for? Is he not in that vast and growing sunlight, in that rhythm carrying everything? He is and he is not. He has one foot in an untroubled eternity and the other stumbling and groping in the dark the other in a little self of fire yearning to fill this second of time, this empty gesture, this step among thousands of similar steps, with a fullness of true existence as complete as all the millennia put together, with as unfailing an exactness as the crisscrossing of the stars above our heads; yearning for everything to be true, true, completely true and filled with meaning, in this enormous whirlwind of vanity; yearning for this line he crosses, this street he goes down, this hand he extends, this word he utters to be linked to the great flowing of the worlds, to the rhythm of the stars, to the lines, the countless lines that furrow this universe and form a total song, a truth filled with the whole and each fragment of the whole. So he looks at all these little passing things, he fills them with his fire of entreaty, he looks and looks at that little truth everywhere as if it were going to burst out, forced into being by his fire.

1.06 - The Four Powers of the Mother, #The Mother With Letters On The Mother, #Sri Aurobindo, #Integral Yoga
  5:The Mother as the Mahashakti of this triple world of the Ignorance stands in an intermediate plane between the supramental Light, the Truth life, the Truth creation which has to be brought down here and this mounting and descending hierarchy of planes of consciousness that like a double ladder lapse into the nescience of Matter and climb back again through the flowering of life and soul and mind into the infinity of the Spirit. Determining all that shall be in this universe and in the terrestrial evolution by what she sees and feels and pours from her, she stands there above the Gods and all her Powers and Personalities are put out in front of her for the action and she sends down emanations of them into these lower worlds to intervene, to govern, to battle and conquer, to lead and turn their cycles, to direct the total and the individual lines of their forces. These Emanations are the many divine forms and personalities in which men have worshipped her under different names throughout the ages. But also she prepares and shapes through these Powers and their emanations the minds and bodies of her Vibhutis, even as she prepares and shapes minds and bodies for the Vibhutis of the Ishwara, that she may manifest in the physical world and in the disguise of the human consciousness some ray of her power and quality and presence. All the scenes of the earth-play have been like a drama arranged and planned and staged by her with the cosmic Gods for her assistants and herself as a veiled actor.
  6:The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Naturebody and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass through the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother

1.06 - The Light, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  Darkness has the contrasting specific qualities of the light. Without darkness, light would not only remain quite unrecognizable, but without darkness there would never be any light at all. Evidently light and darkness must have been produced by the mutual play of two elements, consequently those of fire and water. Light in its outcome therefore has the positive quality whereas darkness has the negative one.
  This interplay evidently is working in all regions.

1.06 - The Literal Qabalah, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Doctrine Blavatsky writes that Fohat is the vitalizing electric principle animating and propelling the cosmos, magnetism and electricity being its purely terrestrial pheno- mena. Comparison of description and explanation yields the fact that Fohat is very similar in function and quality to Sakti, already referred to Binah, our third Sephirah.
  But there is another way of arriving at this attri bution, even if we were unable to find a description of some known quality already placed on our Tree with which to compare it.
  When transliterated into Hebrew, Fohat would be spelt :

1.06 - THE MASTER WITH THE BRAHMO DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Again, you see, the quality of tamas can be used for the welfare of others. There are three classes of physicians: superior, mediocre, and inferior. The physician who feels the patient's pulse and just says to him, 'Take the medicine regularly' belongs to the inferior class. He doesn't care to inquire whether or not the patient has actually taken the medicine. The mediocre physician is he who in various ways persuades the patient to take the medicine, and says to him sweetly: 'My good man, how will you be cured unless you use the medicine? Take this medicine. I have made it for you myself.' But he who, finding the patient stubbornly refusing to take the medicine, forces it down his throat, going so far as to put his knee on the patient's chest, is the best physician. This is the manifestation of the tamas of the physician. It doesn't injure the patient; on the contrary, it does him good.
  Three types of gurus

1.06 - The Third Circle The Gluttonous. Cerberus. The Eternal Rain. Ciacco. Florence., #The Divine Comedy, #Dante Alighieri, #Christianity
  Its law and quality are never new.
  Huge hail, and water sombre-hued, and snow,

1.06 - Wealth and Government, #Words Of The Mother III, #The Mother, #Integral Yoga
  Idea: essential for all organisers; on its quality depends the quality of the organisation.
  It is easier to suppress than to organise, but the true order is far superior to suppression.
  --
  Otherwise, whatever is the quality of your intellect, you are hopelessly narrow and limited. This applies to everybody who has not realised the supramental consciousness and crossed to the upper hemisphere.
  You will all work together harmoniously and happily, forgetting your differences, and each one thinking only of doing his own work as well as he can and according to his own conception, but tacitly recognising the validity of the others conceptions and accepting the necessity of a synthesis.

1.075 - Self-Control, Study and Devotion to God, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The body and the senses get adjusted between themselves. The body will not any more be a servant of the senses. There will be an agreement between them so that they become a compact whole. Then, there will be no dissipation of energy due to the impetuosity of the senses and the subjection of the body to the senses. Also, there will gradually come about a cessation of the cravings of the senses naturally, by gradual practice. Further, the satisfactions that follow from the restraint of the senses and the mind and the disciplines of the body will give a conviction and bring about a new type of joy in oneself, because they indicate that one is progressing correctly. The powers that we acquire and the energies that are generated within will indicate the righteousness of ones procedure. They will, in return, bring greater and greater joy because when joy is increased in quantity and quality, there is less inclination of the senses to go to objects.
  It is dissatisfaction within that makes us run to things of the world a kind of vacuousness in our system and an emptiness in the senses and the mind. We feel a bankruptcy in every sense and, therefore, there is felt a necessity to go to objects outside. But, this vacuum will be filled up by the joy that arises within, and then the senses will feel less necessity to go out of their seats.

1.078 - Kumbhaka and Concentration of Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Dea kla sakhybhi parida (II.50). By the measurements of the processes of breathing, in respect of place, time and number, the quality of the pranayama should be determined. It is either dirgha or it is sukshma; it is elongated, protracted, or it is short and subtle. It may be a protracted breathing, or it may be a very subtle breathing, which means to say that it can be elongated in quantity and intensified in quality; that is the meaning of dirgha. Or it can be contracted, and reduced in quantity as well as in quality; that is sukshma.
  This definition that is mentioned is only a kind of theory for beginners who are not accustomed to the type of breathing that is prescribed here, as one will not know what this elongation is, what this shortening is, and what the space is, etc. For us it is only a kind of story, like the Mahabharata or the Ramayana. It has no sense, because when we actually sit for practice of this kind, we will know what changes take place in the system. And, nothing but practice is what is intended here. Yoga is nothing but practice, a hundred-percent practice only that and nothing but that. We are not going to tell a story or listen to any kind of narration. It is a very serious matter that we are discussing, which is life and death for us namely, how we can become better inwardly as well as outwardly so that we take one step, at least, towards the superhuman condition which is waiting for us.

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  clothes, my possessions, and my friend. Since your divine quality is
  everything to me, let me spontaneously achieve all that I wish.
  --
  can understand why they do this, but it makes me uncomfortable. First, people dont create positive potential and fail to develop the quality of generosity, both of which are essential to progress on the path. When we make a
  donation, we create positive potential. When we pay a fee, we dont. Second,
  --
  How do we become a qualied disciple? One quality to develop is open-mindedness. In other words, we let go of our own hard and fast agenda, of our
  likes and dislikes, and of our erroneous opinions about the nature of reality
  --
  The second quality of an excellent disciple is intelligence. This isnt referring to a persons i , because people with high iqs can be dull when it comes
  to understanding the Dharma. Intelligence means a willingness to investigate the teachings and think about them. We dont just accept things on face
  --
  A disciple with this quality is willing to do the work of deeply investigating
  the meaning of the teachings.
  The third quality is earnestness or sincerity, that is, a pure motivation.
  128
  --
  It is a quality valued in all religions and among the non-religious as well.
  Ethical discipline enables us to be generous without harming anyone in
  --
  possessions, and my friend. Since your divine quality is everything to me, let
  me spontaneously achieve all that I wish.
  --
  important, but their quality. Many verses that we say daily are recited three
  times because that gives us the opportunity to do it at least once with con-

1.07 - On Dreams, #Words Of Long Ago, #The Mother, #Integral Yoga
  We must therefore learn to know our dreams, and first of all to distinguish between them, for they are very varied in nature and quality. In the course of one night we may often have several dreams which belong to different categories, depending on the depth of our sleep.
  As a general rule, each individual has a period of the night that is more favourable for dreams, during which his activity is more fertile, more intellectual, and the mental circumstances of the environment in which he moves are more interesting.

1.07 - On Our Knowledge of General Principles, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  The same thing is exemplified in geometry. If we want to prove some property of _all_ triangles, we draw some one triangle and reason about it; but we can avoid making use of any property which it does not share with all other triangles, and thus, from our particular case, we obtain a general result. We do not, in fact, feel our certainty that two and two are four increased by fresh instances, because, as soon as we have seen the truth of this proposition, our certainty becomes so great as to be incapable of growing greater. Moreover, we feel some quality of necessity about the proposition 'two and two are four', which is absent from even the best attested empirical generalizations. Such generalizations always remain mere facts: we feel that there might be a world in which they were false, though in the actual world they happen to be true. In any possible world, on the contrary, we feel that two and two would be four: this is not a mere fact, but a necessity to which everything actual and possible must conform.
  The case may be made clearer by considering a genuinely-empirical generalization, such as 'All men are mortal.' It is plain that we believe this proposition, in the first place, because there is no known instance of men living beyond a certain age, and in the second place because there seem to be physiological grounds for thinking that an organism such as a man's body must sooner or later wear out. Neglecting the second ground, and considering merely our experience of men's mortality, it is plain that we should not be content with one quite clearly understood instance of a man dying, whereas, in the case of 'two and two are four', one instance does suffice, when carefully considered, to persuade us that the same must happen in any other instance. Also we can be forced to admit, on reflection, that there may be some doubt, however slight, as to whether _all_ men are mortal. This may be made plain by the attempt to imagine two different worlds, in one of which there are men who are not mortal, while in the other two and two make five. When Swift invites us to consider the race of Struldbugs who never die, we are able to acquiesce in imagination. But a world where two and two make five seems quite on a different level. We feel that such a world, if there were one, would upset the whole fabric of our knowledge and reduce us to utter doubt.

1.07 - Raja-Yoga in Brief, #Raja-Yoga, #Swami Vivkenanda, #unset
  The fire of Yoga burns the cage of sin that is around a man. Knowledge becomes purified and Nirvna is directly obtained. From Yoga comes knowledge; knowledge again helps the Yogi. He who combines in himself both Yoga and knowledge, with him the Lord is pleased. Those that practice Mahyoga, either once a day, or twice a day, or thrice, or always, know them to be gods. Yoga is divided into two parts. One is called Abhva, and the other, Mahayoga. Where one's self is meditated upon as zero, and bereft of quality, that is called Abhava. That in which one sees the self as full of bliss and bereft of all impurities, and one with God, is called Mahayoga. The Yogi, by each one, realises his Self. The other Yogas that we read and hear of, do not deserve to be ranked with the excellent Mahayoga in which the Yogi finds himself and the whole universe as God. This is the highest of all Yogas.
  Yama, Niyama, sana, Prnyma, Pratyhra, Dhrna, Dhyna, and Samdhi are the steps in Raja-Yoga, of which non-injury, truthfulness, non-covetousness, chastity, not receiving anything from another are called Yama. This purifies the mind, the Chitta. Never producing pain by thought, word, and deed, in any living being, is what is called Ahims, non-injury. There is no virtue higher than non-injury. There is no happiness higher than what a man obtains by this attitude of non-offensiveness, to all creation. By truth we attain fruits of work. Through truth everything is attained. In truth everything is established. Relating facts as they are this is truth. Not taking others' goods by stealth or by force, is called Asteya, non-covetousness. Chastity in thought, word, and deed, always, and in all conditions, is what is called Brahmacharya. Not receiving any present from anybody, even when one is suffering terribly, is what is called Aparigraha. The idea is, when a man receives a gift from another, his heart becomes impure, he becomes low, he loses his independence, he becomes bound and attached.

1.07 - Samadhi, #Liber ABA, #Aleister Crowley, #Philosophy
  10:These Dhyanic conditions contradict those of normal thought; but in Samadhi they are very much more marked than in Dhyana. And while in the latter it seems like a simple union of two things, in the former it appears as if all things rushed together and united. One might say that in Dhyana there was still this quality latent, that the One existing was opposed to the Many non-existing; in Samadhi the Many and the One are united in a union of Existence with non-Existence. This definition is not made from reflection, but from memory.
  11:Further, it is easy to master the "trick" or "knack" of Dhyana. After a while one can get into that state without preliminary practice; and, looking at it from this point, one seems able to reconcile the two meanings of the word which we debated in the last section. From below Dhyana seems like a trance, an experience so tremendous that one cannot think of anything bigger, while from above it seems merely a state of mind as natural as any other. Frater P., before he had Samadhi, wrote of Dhyana: "Perhaps as a result of the intense control a nervous storm breaks: this we call Dhyana. Samadhi is but an expansion of this, so far as I can see."

1.07 - Savitri, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  But our routine changed after the Mother started going out in the afternoon. Though the hour of work appointed for Savitri and correspondence was shifted to the morning, we could get very little time for Savitri. Many interruptions came in the way. The preliminary work of reading old versions, selections etc., took up much time before we could actually start writing. We find from the letters to Amal even at the end of 1946 the second part of the Book had not begun. After that too, the work rolled on in a jog-trot fashion till one day in 1950 he exclaimed: "My main work is being delayed." From about the middle of that year the time was fixed from 11 a.m. to 1.30 p.m. without any break or interruption. Only once in between he would ask for a peppermint pastille and Champaklal was always at hand to serve it. As soon as the clock struck 11 a.m. I was ready with the usual small heap of manuscripts and notebooks; would sit on the floor by his left side, and he would sit on the bed in an expectant attitude, give a glance of welcome and we would start from where we had stopped. Sometimes sitting upright, sometimes leaning on the left side cushion, keeping his gaze in front, he would dictate in a quiet, subdued voice slowly and distinctly, with an English accent. There was no rise or fall or any other dramatic quality in the intonation; it was in the manner of simple prose dictation with end stops, of course.
  My initiation by him into English poetry rendered the scribe's work congenial as well as convenient. If I missed some words, I would ask again, but sometimes I put down what I thought I heard correct. Later on, after his passing away, experts found the meaning of some words to be dubious, ambiguous, or even wrong. There was faulty punctuation in abundance. Sometimes Sri Aurobindo did not dictate the punctuation and I didn't ask. One couldn't always remind the poet while he was dictating, of the necessity of punctuation, and thus put a curb on his flow. People asked whether I used shorthand for transcribing. There was no need for it at all, for the dictation was very slow and at times halted, waiting for inspiration, I suppose. I don't know what the nature was of Milton's dictation, but one thing was certain: Sri Aurobindo had not Milton's temper, and I didn't suffer his daughter's fate!

1.07 - The Literal Qabalah (continued), #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Only one word of caution is here required. It must not be supposed that these Worlds are above one another in space or time. Such is not the Zoharic idea. This is one of the main drawbacks of diagrammatic representations. They are realms of consciousness each having an appropriate vehicle of matter, some more subtile, others more dense, than the other. Blavatsky states that they are " in co- adunition but not in consubstantiality The implication of this rather formidable phrase is that their substance is not of the same degree of density, although spatially they may occupy the same position. The distinction, however, is of quality of matter, not of position in space.
  A few remarks are necessary with regard to methods of viewing the Tree and its shape in general. In Chapter
  --
  A study of Qabalistic ideology and correspondences would lead one to suppose that it accepts the absolute reality of external things in the most objective sense. It is, if name it we must, an Objective Idealism. All our per- ceptions are not exclusively of the Ego, nor of that which is perceived ; they are the representations of a certain rela- tion and interaction between the two. We cannot affirm any quality in an object as being independent of our sense apparatus. Nor, on the other hand, dare we assume that what we do cognize is more than a partial representation of its cause. We are unable to determine, for example, the meaning of such ideas as motion, or distinguish between space and time, except in relation to some particular ob- server and some particular thing observed. For instance, if during experimentation, a huge cannon were fired twice at an interval of three hours, a Solar entity would note a difference of several thousand miles in space between the shots, rather than three hours difference in time. We are absolutely incapable, however, of perceiving phenomena except through the senses. It would be quite correct, hence, from a purely Qabalistic viewpoint, to assume that the Universe is also subjective without denying in the least its objectivity.
  In reality, however, I must add as a cautionary warning that the Qabalah does not concern itself with the rational solution of the objectivity or subjectivity of the Universe.

1.07 - The Magic Wand, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  Above all, the magician must always be aware of the fact that the magic wand is a symbol of his will, his strength and his power, and that it is representing a container like a fluid condenser of that power, quality etc. in which he is not only able to transfer, but also to store up that power, according to his wish, to an exeedingly high density. It matters little if such a rod is 46 nothing but a simple twig, cut and adapted accordingly, or if it is a complicated wand, saturated or filled up with a fluid condenser.
  A magic wand may be charged with:
  --
  Under charging the wand with certain universal qualities is understood qualities such as omnipotence or other specific ones which the magician needs for his realizations in the mental, astral or physical planes and which are concentrated into the rod in the same manner as described above. It is possible (similar to the charge with the magician's will) when charging the wand with a certain quality, to impel the quality into the wand not only by embodying one's consciousness into it and by condensing the power, but also by pulling the quality down from the universe by means of one's imagination and concentration of will-power, thereby condensing the quality in the wand, thus charging it.
  Constant condensing of a certain quality will make the relevant spiritual power if concentrated in the wand a direct physical power. This means that with the wand the magician is in possession of an accumulator equivalent to a battery powerfully charged with electricity. That then one and the same power may be used for good as well as for bad purposes is true, but a magician, having proceeded as far as this in his individual training, will never think of any evil motives or try to put them into action, since he, at all times, is anxious to be regarded as a true and faithful servant by Divine Providence.
  Regarding Point 3: charge of the wand with Magnetism, Biomagnetism or Prana:
  --
  When applying this principle, the charge of the magic wand is possible, but not any kind of accumulation, since the Akashaprinciple cannot be intensified. But repeated meditation on the qualities of the Akasha-principle with all its aspects in the magic wand will finally enable the magician to create causes in the Akasha-principle, which will itself realize in the mental and astral planes, and also in the physical plane. Using a rod charged in the manner described, the magician will be able to impel, by force of imagination, a power or quality via the wand into the Akasha, which then, like a volt created by an electromagnetic fluid, will have direct influence on the three-dimensional world from above.
  Such a wand will be regarded with awe by positive intelligences and will have a frightening effect on negative beings. A wand charged in this fashion is usually preferred by magicians working with negative beings, so-called demons, in order to make them pliant. For further details on this subject see the chapter dealing with necromancy.

1.07 - The Primary Data of Being, #unset, #Arthur C Clarke, #Fiction
  Joined in pairs, each negative to a positive, the mutable to the indivisible, the immutable to the divisible, they form productive couples which are the parent roots of all our categories. For the character of mutable indivisibility which belongs to Time, belongs also to quality, to pure Force, to Mind, as opposed to the character of divisible Immobility which belongs to Space, to Quantity, to Matter properly so called.
  One might define these two groups of opposite categories as belonging the one to masculine activities abstract, synthetic, involutive, productive of transformation, the other to feminine passivities concrete, analytic, evolutionary, powerful for conservation.
  --
  For just as the intervention of Time in Space creates the movement, so also the intervention of Force in Substance, of quality in Quantity, of Mind in Matter creates form, body, the individualisation of Life, the act of Will.
  ***

1.07 - The Process of Evolution, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  Sayama is unseasonable and would be fruitless when a force, quality or tendency is in its infancy or vigour, before it has had the enjoyment and full activity which is its due. When once a thing is born it must have its youth, growth, enjoyment, life and final decay and death; when once an impetus has been given by Prakriti to her creation, she insists that the velocity shall spend itself by natural exhaustion before it shall cease. To arrest the growth or speed unseasonably by force is nigraha, which can be effective for a time but not in perpetuity. It is said in the Gita that all things are ruled by their nature, to their nature they return and nigraha or repression is fruitless. What happens then is that the thing untimely slain by violence is not really dead, but withdraws for a time into the Prakriti which sent it forth, gathers an immense force and returns with extraordinary violence ravening for the rightful enjoyment which it was denied. We see this in the attempts we make to get rid of our evil saskras or associations when we first tread the path of Yoga. If anger is a powerful element in our nature, we may put it down for a time by sheer force and call it self-control, but eventually unsatisfied Nature will get the better of us and the passion return upon us with astonishing force at an unexpected moment. There are only two ways by which we can effectively get the better of the passion which seeks to enslave us. One is by substitution, replacing it whenever it rises by the opposite quality, anger by thoughts of forgiveness, love or forbearance, lust by meditation on purity, pride by thoughts of humility and our own defects or nothingness; this is the method of Rajayoga, but it is a difficult, slow and uncertain method; for both the ancient traditions and the modern experience of Yoga show that men who had attained for long years the highest self-mastery have been suddenly surprised by a violent return of the thing they thought dead or for ever subject. Still this substitution, slow though it be, is one of the commonest methods of Nature and it is largely by this means, often unconsciously or half-consciously used, that the character of a man changes and develops from life to life or even in the bounds of a single lifetime. It does not destroy things in their seed and the seed which is not reduced to ashes by Yoga is always capable of sprouting again and growing into the complete and mighty tree. The second method is to give bhoga or enjoyment to the passion so as to get rid of it quickly. When it is satiated and surfeited by excessive enjoyment, it becomes weak and spent and a reaction ensues which establishes for a time the opposite force, tendency or quality. If that moment is seized by the Yogin for nigraha, the nigraha so repeated at every suitable opportunity becomes so far effective as to reduce the strength and vitality of the vtti sufficiently for the application of the final sayama. This method of enjoyment and reaction is also a favourite and universal method of Nature, but it is never complete in itself and, if applied to permanent forces or qualities, tends to establish a see-saw of opposite tendencies, extremely useful to the operations of Prakriti but from the point of view of self-mastery useless and inconclusive. It is only when this method is followed up by the use of sayama that it becomes effective. The Yogin regards the vtti merely as a play of Nature with which he is not concerned and of which he is merely the spectator; the anger, lust or pride is not his, it is the universal Mothers and she works it and stills it for her own purposes. When, however, the vtti is strong, mastering and unspent, this attitude cannot be maintained in sincerity and to try to hold it intellectually without sincerely feeling it is mithycra, false discipline or hypocrisy. It is only when it is somewhat exhausted by repeated enjoyment and coercion that Prakriti or Nature at the comm and of the soul or Purusha can really deal with her own creation. She deals with it first by vairgya in its crudest form of disgust, but this is too violent a feeling to be permanent; yet it leaves its mark behind in a deep-seated wish to be rid of its cause, which survives the return and temporary reign of the passion. Afterwards its return is viewed with impatience but without any acute feeling of intolerance. Finally supreme indifference or udsnat is gained and the final going out of the tendency by the ordinary process of Nature is watched in the true spirit of the sayam who has the knowledge that he is the witnessing soul and has only to dissociate himself from a phenomenon for it to cease. The highest stage leads either to mukti in the form of laya or disappearance, the vtti vanishing altogether and for good, or else to another kind of freedom when the soul knows that it is Gods ll and leaves it to Him whether He shall throw out the tendency or use it for His own purposes. This is the attitude of the Karmayogin who puts himself in Gods hands and does work for His sake only, knowing that it is Gods force that works in him. The result of that attitude of self-surrender is that the Lord of all takes charge and according to the promise of the Gita delivers His servant and lover from all sin and evil, the vttis working in the bodily machine without affecting the soul and working only when He raises them up for His purposes. This is nirliptat, the state of absolute freedom within the ll.
  The law is the same for the mass as for the individual. The process of human evolution has been seen by the eye of inspired observation to be that of working out the tiger and the ape. The forces of cruelty, lust, mischievous destruction, pain-giving, folly, brutality, ignorance were once rampant in humanity, they had full enjoyment; then by the growth of religion and philosophy they began in periods of satiety such as the beginning of the Christian era in Europe to be partly replaced, partly put under control. As is the law of such things, they have always reverted again with greater or less virulence and sought with more or less success to re-establish themselves. Finally in the nineteenth century it seemed for a time as if some of these forces had, for a time at least, exhausted themselves and the hour for sayama and gradual dismissal from the evolution had really arrived. Such hopes always recur and in the end they are likely to bring about their own fulfilment, but before that happens another recoil is inevitable. We see plenty of signs of it in the reeling back into the beast which is in progress in Europe and America behind the fair outside of Science, progress, civilisation and humanitarianism, and we are likely to see more signs of it in the era that is coming upon us. A similar law holds in politics and society. The political evolution of the human race follows certain lines of which the most recent formula has been given in the watchwords of the French Revolution, freedom, e quality and brotherhood. But the forces of the old world, the forces of despotism, the forces of traditional privilege and selfish exploitation, the forces of unfraternal strife and passionate self-regarding competition are always struggling to reseat themselves on the thrones of the earth. A determined movement of reaction is evident in many parts of the world and nowhere perhaps more than in England which was once one of the self-styled champions of progress and liberty. The attempt to go back to the old spirit is one of those necessary returns without which it cannot be so utterly exhausted as to be blotted out from the evolution. It rises only to be defeated and crushed again. On the other hand the force of the democratic tendency is not a force which is spent but one which has not yet arrived, not a force which has had the greater part of its enjoyment but one which is still vigorous, unsatisfied and eager for fulfilment. Every attempt to coerce it in the past reacted eventually on the coercing force and brought back the democratic spirit fierce, hungry and unsatisfied, joining to its fair motto of Liberty, E quality and Fraternity the terrible addition or Death. It is not likely that the immediate future of the democratic tendency will satisfy the utmost dreams of the lover of liberty who seeks an anarchist freedom, or of the lover of e quality who tries to establish a socialistic dead level, or of the lover of fraternity who dreams of a world-embracing communism. But some harmonisation of this great ideal is undoubtedly the immediate future of the human race. On the old forces of despotism, ine quality and unbridled competition, after they have been once more overthrown, a process of gradual sayama will be performed by which what has remained of them will be regarded as the disappearing vestiges of a dead reality and without any further violent coercion be transformed slowly and steadily out of existence.

1.07 - TRUTH, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  With Keatss statement in its secondary meaning the exponents of the Perennial Philosophy would certainly disagree. The experience of beauty in art or in nature may be qualitatively akin to the immediate, unitive experience of the divine Ground or Godhead; but it is not the same as that experience, and the particular beauty-fact experienced, though partaking in some sort of the divine nature, is at several removes from the Godhead. The poet, the nature lover, the aesthete are granted apprehensions of Reality analogous to those vouchsafed to the selfless contemplative; but because they have not troubled to make themselves perfectly selfless, they are incapable of knowing the divine Beauty in its fulness, as it is in itself. The poet is born with the capacity of arranging words in such a way that something of the quality of the graces and inspirations he has received can make itself felt to other human beings in the white spaces, so to speak, between the lines of his verse. This is a great and precious gift; but if the poet remains content with his gift, if he persists in worshipping the beauty in art and nature without going on to make himself capable, through selflessness, of apprehending Beauty as it is in the divine Ground, then he is only an idolater. True, his idolatry is among the highest of which human beings are capable; but an idolatry, none the less, it remains.
  The experience of beauty is pure, self-manifested, compounded equally of joy and consciousness, free from admixture of any other perception, the very twin brother of mystical experience, and the very life of it is super-sensuous wonder It is enjoyed by those who are competent thereto, in identity, just as the form of God is itself the joy with which it is recognized.

1.080 - Pratyahara - The Return of Energy, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  It is difficult to find all things working together. This is a great difficulty, indeed. What can be called a difficulty in life, if not this? If everything went well, we would be in heaven by this very moment but, unfortunately, this does not happen. Something or other will not click properly, and then the machine will not move. But it has to move and everything has to click in an orderly, spontaneous manner that too, not by force or pressure. See how many conditions are laid. Everything has to be prepared. Body, mind and spirit are all together in preparedness for action in completeness, in full force of aspiration; that is one thing. The other thing is that it should be free from pressure. We may not take a drug to cause a readiness of the system for meditation, because then the system is not ready we are whipping it. Whipping cannot be called ready. If we give a blow to the horse which is unable to pull the cart, it jumps up due to the whipping, but do we call it spontaneous action? The result would be that the cart is turned upside down due to the kick given in resentment by the horse. If we apply force with a drug or any kind of stimulant even a forced will is a kind of stimulant only, and even such stimulants are not allowed. If we apply these vacuum brakes to a fast-moving train, there will be catastrophe following. Therefore, yogata is the term used very wisely by Patanjali. Yogata means that there should be fitness for concentration. Are we fit? What is the meaning of fitness? Are we spontaneous in our action? That is one question. Or are we being compelled by somebody? If there is a motive of compulsion that is behind the sitting for meditation, there will be a counter-urge of the mind to come back to its original position from where it started. If we are forced to work in an office, we know how long we will work. We will be looking for the first opportunity to get out from that place. As early as possible we want to be out when the pressurising influence is lifted. Also, the quality of work falls because of the pressure. Quantity is less, and quality is nil; this will happen in meditation if we force it.
  Hence, there should be a willingness on our part due to the satisfaction we feel on account of the recognition of the value of the step that we are taking. First of all, it is difficult to see the value, whatever be our aspiration. We cannot recognise or visualise the entire value of meditation, because if the entire value is seen, it would be unthinkable how the mind can come back from that. How could we explain the mind coming back from a resourceful treasure which it has dug up and possessed? But it is unable to recognise the value. It is like a monkey seeing a huge treasure trove; it does not know the worth of it. It is simply like a huge weight of material; it has no meaning. Likewise would be the attitude of an unprepared mind, and there would be, therefore, a consequent repulsion. There would be no yogata, or preparedness.

1.08 - Adhyatma Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  54. Brahman is without senses, mind, Prana, quality. He is within and without all beings. He is Immovable. He is extremely subtle.
  55. He is the Light of lights. He is beyond the three qualities. He is a mass of wisdom. He is attainable through wisdom.

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  In the different limbs of this structure we previously found a quality corresponding to a similar innate quality in man which must be unfolded, developed, and perfected.
  This process of unfoldment is called, graphically, " Climbing the Tree ". An earlier chapter stated briefly that the methods of the Qabalah were two : Meditation and

1.08 - BOOK THE EIGHTH, #Metamorphoses, #Ovid, #Poetry
  There tell my quality, confess my flame,
  And grant him any dowry that he'd name.

1.08 - Introduction to Patanjalis Yoga Aphorisms, #Raja-Yoga, #Swami Vivkenanda, #unset
  Before going into the Yoga aphorisms I shall try to discuss one great question, upon which rests the whole theory of religion for the Yogis. It seems the consensus of opinion of the great minds of the world, and it has been nearly demonstrated by researches into physical nature, that we are the outcome and manifestation of an absolute condition, back of our present relative condition, and are going forward, to return to that absolute. This being granted, the question is: Which is better, the absolute or this state? There are not wanting people who think that this manifested state is the highest state of man. Thinkers of great calibre are of the opinion that we are manifestations of undifferentiated being and the differentiated state is higher than the absolute. They imagine that in the absolute there cannot be any quality; that it must be insensate, dull, and lifeless; that only this life can be enjoyed, and, therefore, we must cling to it. First of all we want to inquire into other solutions of life. There was an old solution that man after death remained the same; that all his good sides, minus his evil sides, remained for ever. Logically stated, this means that man's goal is the world; this world carried a stage higher, and eliminated of its evils, is the state they call heaven. This theory, on the face of it, is absurd and puerile, because it cannot be. There cannot be good without evil, nor evil without good. To live in a world where it is all good and no evil is what Sanskrit logicians call a "dream in the air". Another theory in modern times has been presented by several schools, that man's destiny is to go on always improving, always struggling towards, but never reaching the goal. This statement, though apparently very nice, is also absurd, because there is no such thing as motion in a straight line. Every motion is in a circle. If you can take up a stone, and project it into space, and then live long enough, that stone, if it meets with no obstruction, will come back exactly to your hand. A straight line, infinitely projected must end in a circle. Therefore, this idea that the destiny of man is progressing ever forward and forward, and never stopping, is absurd. Although extraneous to the subject, I may remark that this idea explains the ethical theory that you must not hate, and must love. Because, just as in the case of electricity the modern theory is that the power leaves the dynamo and completes the circle back to the dynamo, so with hate and love; they must come back to the source. Therefore do not hate anybody, because that hatred which comes out from you, must, in the long run, come back to you. If you love, that love will come back to you, completing the circle. It is as certain as can be, that every bit of hatred that goes out of the heart of a man comes back to him in full force, nothing can stop it; similarly every impulse of love comes back to him.
  On other and practical grounds we see that the theory of eternal progression is untenable, for destruction is the goal of everything earthly. All our struggles and hopes and fears and joys, what will they lead to? We shall all end in death. Nothing is so certain as this. Where, then, is this motion in a straight line this infinite progression? It is only going out to a distance, and coming back to the centre from which it started. See how, from nebulae, the sun, moon, and stars are produced; then they dissolve and go back to nebulae. The same is being done everywhere. The plant takes material from the earth, dissolves, and gives it back. Every form in this world is taken out of surrounding atoms and goes back to these atoms. It cannot be that the same law acts differently in different places. Law is uniform. Nothing is more certain than that. If this is the law of nature, it also applies to thought. Thought will dissolve and go back to its origin. Whether we will it or not, we shall have to return to our origin which is called God or Absolute. We all came from God, and we are all bound to go back to God. Call that by any name you like, God, Absolute, or Nature, the fact remains the same. "From whom all this universe comes out, in whom all that is born lives, and to whom all returns." This is one fact that is certain. Nature works on the same plan; what is being worked out in one sphere is repeated in millions of spheres. What you see with the planets, the same will it be with this earth, with men, and with all. The huge wave is a mighty compound of small waves, it may be of millions; the life of the whole world is a compound of millions of little lives, and the death of the whole world is the compound of the deaths of these millions of little beings.

1.08 - Origin of Rudra: his becoming eight Rudras, #Vishnu Purana, #Vyasa, #Hinduism
  I have described to you, oh great Muni, the creation of Brahmā, in which the quality of darkness prevailed. I will now explain to you the creation of Rudra[1].
  In the beginning of the Kalpa, as Brahmā purposed to create a son, who should be like himself, a youth of a purple complexion[2] appeared, crying with a low cry, and running about[3]. Brahmā, when he beheld him thus afflicted, said to him, "Why dost thou weep?" "Give me a name," replied the boy. "Rudra be thy name," rejoined the great father of all creatures: "be composed; desist from tears." But, thus addressed, the boy still wept seven times, and Brahmā therefore gave to him seven other denominations; and to these eight persons regions and wives and posterity belong. The eight manifestations, then, are named Rudra, Bhava, Śarva, Iśāna, Paśupati, Bhīma, Ugra, and Mahādeva, which were given to them by their great progenitor. He also assigned to them their respective stations, the sun, water, earth, air, fire, ether, the ministrant Brahman, and the moon; for these are their several forms[4]. The wives of the sun and the other manifestations, termed Rudra and the rest, were respectively, Suvercalā, Uṣā, Vikesī, Sivā, Svāhā, Diśā, Dīkṣā, and Rohinī. Now hear an account of their progeny, by whose successive generations this world has been peopled. Their sons, then, were severally, Sanaiścara (Saturn), Śukra (Venus), the fiery-bodied Mars, Manojava (Hanumān), Skanda, Svarga, Santāna, and Budha (Mercury).

1.08 - RELIGION AND TEMPERAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  In the course of history it has often happened that one or other of the imperfect religions has been taken too seriously and regarded as good and true in itself, instead of as a means to the ultimate end of all religion. The effects of such mistakes are often disastrous. For example, many Protestant sects have insisted on the necessity, or at least the extreme desirability, of a violent conversion. But violent conversion, as Sheldon has pointed out, is a phenomenon confined almost exclusively to persons with a high degree of somatotonia. These persons are so intensely extraverted as to be quite unaware of what is happening in the lower levels of their minds. If for any reason their attention comes to be turned inwards, the resulting self-knowledge, because of its novelty and strangeness, presents itself with the force and quality of a revelation and their metanoia, or change of mind, is sudden and thrilling. This change may be to religion, or it may be to something else for example, to psycho-analysis. To insist upon the necessity of violent conversion as the only means to salvation is about as sensible as it would be to insist upon the necessity of having a large face, heavy bones and powerful muscles. To those naturally subject to this kind of emotional upheaval, the doctrine that makes salvation dependent on conversion gives a complacency that is quite fatal to spiritual growth, while those who are incapable of it are filled with a no less fatal despair. Other examples of inadequate theologies based upon psychological ignorance could easily be cited. One remembers, for instance, the sad case of Calvin, the cerebrotonic who took his own intellectual constructions so seriously that he lost all sense of reality, both human and spiritual. And then there is our liberal Protestantism, that predominantly viscerotonic heresy, which seems to have forgotten the very existence of the Father, Spirit and Logos and equates Christianity with an emotional attachment to Christs humanity or, (to use the currently popular phrase) the personality of Jesus, worshipped idolatrously as though there were no other God. Even within all-comprehensive Catholicism we constantly hear complaints of the ignorant and self-centred directors, who impose upon the souls under their charge a religious dharma wholly unsuited to their naturewith results which writers such as St. John of the Cross describe as wholly pernicious. We see, then, that it is natural for us to think of God as possessed of the qualities which our temperament tends to make us perceive in Him; but unless nature finds a way of transcending itself by means of itself, we are lost. In the last analysis Philo is quite right in saying that those who do not conceive God purely and simply as the One injure, not God of course, but themselves and, along with themselves, their fellows.
  The way of knowledge comes most naturally to persons whose temperament is predominantly cerebrotonic. By this I do not mean that the following of this way is easy for the cerebrotonic. His specially besetting sins are just as difficult to overcome as are the sins which beset the power-loving somatotonic and the extreme viscerotonic with his gluttony for food and comfort and social approval. Rather I mean that the idea that such a way exists and can be followed (either by discrimination, or through non-attached work and one-pointed devotion) is one which spontaneously occurs to the cerebrotonic. At all levels of culture he is the natural monotheist; and this natural monotheist, as Dr. Radins examples of primitive theology clearly show, is often a monotheist of the tat tvam asi, inner-light school. Persons committed by their temperament to one or other of the two kinds of extraversion are natural polytheists. But natural polytheists can, without much difficulty, be convinced of the theoretical superiority of monotheism. The nature of human reason is such that there is an intrinsic plausibility about any hypothesis which seeks to explain the manifold in terms of unity, to reduce apparent multiplicity to essential identity. And from this theoretical monotheism the half-converted polytheist can, if he chooses, go on (through practices suitable to his own particular temperament) to the actual realization of the divine Ground of his own and all other beings. He can, I repeat, and sometimes he actually does. But very often he does not. There are many theoretical monotheists whose whole life and every action prove that in reality they are still what their temperament inclines them to bepoly theists, worshippers not of the one God they sometimes talk about, but of the many gods, nationalistic and technological, financial and familial, to whom in practice they pay all their allegiance.
  --
  Like technological progress, with which it is so closely associated in so many ways, modern war is at once a cause and a result of the somatotonic revolution. Nazi education, which was specifically education for war, had two principal aims: to encourage the manifestation of somatotonia in those most richly endowed with that component of personality, and to make the rest of the population feel ashamed of its relaxed amiability or its inward-looking sensitiveness and tendency towards self-restraint and tender-mindedness. During the war the enemies of Nazism have been compelled, of course, to borrow from the Nazis educational philosophy. All over the world millions of young men and even of young women are being systematically educated to be tough and to value toughness beyond every other moral quality. With this system of somatotonic ethics is associated the idolatrous and polytheistic theology of nationalisma pseudo-religion far stronger at the present time for evil and division than is Christianity, or any other monotheistic religion, for unification and good. In the past most societies tried systematically to discourage somatotonia. This was a measure of self-defense; they did not want to be physically destroyed by the power-loving aggressiveness of their most active minority, and they did not want to be spiritually blinded by an excess of extraversion. During the last few years all this has been changed. What, we may apprehensively wonder, will be the result of the current world-wide reversal of an immemorial social policy? Time alone will show.
  next chapter: 1.09 - SELF-KNOWLEDGE

1.08 - SOME REFLECTIONS ON THE SPIRITUAL REPERCUSSIONS OF THE ATOM BOMB, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  strangely brilliant in quality, illumined the most dis-
  tant peaks, eclipsing the first rays of the rising sun.

1.08 - The Depths of the Divine, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  The Self is "not this, not that," which in Sanskrit is the "neti, neti" I bracketed in Eckhart's quotation. The Self is not this, not that, precisely because it is the pure Witness of this or that, and thus in all cases transcends any this and any that. The Self cannot even be said to be "One," for that is just another quality, another object that is perceived or witnessed. The Self is not "Spirit"; rather, it is that which, right now, is witnessing that concept. The Self is not the "Witness"-that is just another word or concept, and the Self is that which is witnessing that concept. The Self is not Emptiness, the Self is not a pure Self-and so on.
  There are neither good nor bad qualities in the Self. The Self is free from all qualities. Qualities pertain to the mind only. It is beyond quality. If there is unity, there will also be duality. The numerical one gives rise to other numbers. The truth is neither one nor two. It is as it is.
  People want to see the Self as something. They desire to see it as a blazing light, etc. But how could that be?

1.08 - The Four Austerities and the Four Liberations, #On Education, #The Mother, #Integral Yoga
  A physical culture which aims at building a body capable of serving as a fit instrument for a higher consciousness demands very austere habits: a great regularity in sleep, food, exercise and every activity. By a scrupulous study of ones own bodily needs for they vary with each individuala general programme will be established; and once this has been done well, it must be followed rigorously, without any fantasy or slackness. There must be no little exceptions to the rule that are indulged in just for once but which are repeated very often for as soon as one yields to temptation, even just for once, one lessens the resistance of the will-power and opens the door to every failure. One must therefore forgo all weakness: no more nightly escapades from which one comes back exhausted, no more feasting and carousing which upset the normal functioning of the stomach, no more distractions, amusements and pleasures that only waste energy and leave one without the strength to do the daily practice. One must submit to the austerity of a sensible and regular life, concentrating all ones physical attention on building a body that comes as close to perfection as possible. To reach this ideal goal, one must strictly shun all excess and every vice, great or small; one must deny oneself the use of such slow poisons as tobacco, alcohol, etc., which men have a habit of developing into indispensable needs that gradually destroy the will and the memory. The all-absorbing interest which nearly all human beings, even the most intellectual, have in food, its preparation and its consumption, should be replaced by an almost chemical knowledge of the needs of the body and a very scientific austerity in satisfying them. Another austerity must be added to that of food, the austerity of sleep. It does not consist in going without sleep but in knowing how to sleep. Sleep must not be a fall into unconsciousness which makes the body heavy instead of refreshing it. Eating with moderation and abstaining from all excess greatly reduces the need to spend many hours in sleep; however, the quality of sleep is much more important than its quantity. In order to have a truly effective rest and relaxation during sleep, it is good as a rule to drink something before going to bed, a cup of milk or soup or fruit-juice, for instance. Light food brings a quiet sleep. One should, however, abstain from all copious meals, for then the sleep becomes agitated and is disturbed by nightmares, or else is dense, heavy and dulling. But the most important thing of all is to make the mind clear, to quieten the emotions and calm the effervescence of desires and the preoccupations which accompany them. If before retiring to bed one has talked a lot or had a lively discussion, if one has read an exciting or intensely interesting book, one should rest a little without sleeping in order to quieten the mental activity, so that the brain does not engage in disorderly movements while the other parts of the body alone are asleep. Those who practise meditation will do well to concentrate for a few minutes on a lofty and restful idea, in an aspiration towards a higher and vaster consciousness. Their sleep will benefit greatly from this and they will largely be spared the risk of falling into unconsciousness while they sleep.
  After the austerity of a night spent wholly in resting in a calm and peaceful sleep comes the austerity of a day which is sensibly organised; its activities will be divided between the progressive and skilfully graded exercises required for the culture of the body, and work of some kind or other. For both can and ought to form part of the physical tapasya. With regard to exercises, each one will choose the ones best suited to his body and, if possible, take guidance from an expert on the subject, who knows how to combine and grade the exercises to obtain a maximum effect. Neither the choice nor the execution of these exercises should be governed by fancy. One must not do this or that because it seems easier or more amusing; there should be no change of training until the instructor considers it necessary. The self-perfection or even simply the self-improvement of each individual body is a problem to be solved, and its solution demands much patience, perseverance and regularity. In spite of what many people think, the athletes life is not a life of amusement or distraction; on the contrary, it is a life of methodical efforts and austere habits, which leave no room for useless fancies that go against the result one wants to achieve.
  --
  The senses should be capable of enduring everything without disgust or displeasure, but at the same time they must acquire and develop more and more the power of discerning the quality, origin and effect of the various vital vibrations in order to know whether they are favourable to harmony, beauty and good health or whether they are harmful to the balance and progress of the physical being and the vital. Moreover, the senses should be used as instruments to approach and study the physical and vital worlds in all their complexity; in this way they will take their true place in the great endeavour towards transformation.
  It is by enlightening, streng thening and purifying the vital, and not by weakening it, that one can contri bute to the true progress of the being. To deprive oneself of sensations is therefore as harmful as depriving oneself of food. But just as the choice of food must be made wisely and solely for the growth and proper functioning of the body, so too the choice of sensations and their control should be made with a very scientific austerity and solely for the growth and perfection of the vital, of this highly dynamic instrument, which is as essential for progress as all the other parts of the being.

1.08 - The Gods of the Veda - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  What is this subjective function of the Aswins? We get it, I think, in the key words chanasyatam, rsthm. Whatever else may be the character of the Aswins, we get from the consonance of the two Rishis this strong suggestion that they are essentially gods of delight. Is there any other confirmation of the suggestion? Every epithet in this first rik testifies strongly to its correctness. The Aswins are purubhuj, much-enjoying; they are ubhaspat, lords of weal or bliss, or else of beauty for ubh may have any of these senses as well as the sense of light; they are dravatpn, their hands dropping gifts, says Sayana, and that agrees well with the nature of gods of delight who pour from full hands the roses of rapture upon mortals, manibus lilia plenis. But dravat usually means in the Veda, swift, running, and pni, although confined to the hands in classical Sanscrit, meant, as I shall suggest, in the old Aryan tongue any organ of action, hand, foot or, as in the Latin penis, the sexual organ. Even so, we have the nature of the Aswins as gods of delight, fully established; but we get in addition a fresh characteristic, the quality of impetuous speed, which is reinforced by their other epithets. For the Aswins are nar, the Strong ones; rudravartan,they put a fierce energy into all their activities; they accept the mantras of the hymn avray dhiy, with a bright-flaming strength of intelligence in the understanding. The idea of bounteous giving, suggested by Sayana in dravatpn and certainly present in that word if we accept pni in its ordinary sense, appears in the dasra of the third rik, O you bounteous ones. Sayana indeed takes dasr in the sense of destroyers; he gives the root das in this word the same force as in dasyu, an enemy or robber; but das can also mean to give, dasma is sometimes interpreted by the scholiasts sacrificer and this sense of bounteous giving seems to be fixed on the kindred word dasra also, at least when it is applied to the Aswins, by the seventeenth rik of the thirtieth Sukta, unahepas hymn to Indra & the Aswins,
    win, avvaty, ish ytam avray,
  --
  Sayanas interpretation there is a miracle of ritualism & impossibility which it is best to ignore. ach means in the Veda power, sumati, right thought or right feeling, as we have seen, vjadvan, strength-giving,strength in the sense of steadfast substance whether of moral state or quality or physical state or quality. Yuvku in such a connection & construction cannot mean mixed. The word is in formation the root yu and the adjectival ku connected by the euphonic v. It is akin therefore to yuv, youth, & yavas, energy, plenty or luxuriance; the common idea is energy & luxuriance. The adjective yuvku, if this connection be correct, would mean full of energy or particularly of the energy of youth. We get, therefore, a subjective sense for yuvku which suits well with ach, sumati & vjadvan and falls naturally into the structure & thought of Medhatithis rik. Bhyma may mean become in the state of being or like the Greek (bh) it may admit a transitive sense, to bring about in oneself or attain; yuvku achnm will mean the full energy of the powers & we get this sense forMedhatithis thought: Let us become or For we would effect in ourselves the full energy of the powers, the full energy of the right thoughts which give substance to our inner state or faculties.
  We have reached a subjective sense for yuvku. But what of vriktabarhishah? Does not barhih always mean in the Veda the sacred grass strewn as a seat for the gods? In the Brahmanas is it not so understood and have [we] not continually the expression barhishi sdata? I have no objection; barhis is certainly the seat of the Gods in the sacrifice, stritam nushak, strewn without a break. But barhis cannot originally have meant Kusha grass; for in that case the singular could only be used to indicate a single grass and for the seat of the Gods the plural barhnshi would have to be used,barhihshu sdata and not barhishi sdata.We have the right to go behind the Brahmanas and enquire what was the original sense of barhis and how it came to mean kusha grass. The root barh is a modified formation from the root brih, to grow, increase or expand, which we have in brihat. From the sense of spreading we may get the original sense of seat, and because the material spread was usually the Kusha grass, the word by a secondary application came to bear also that significance. Is this the only possible sense of barhis? No, for we find it interpreted also as sacrifice, as fire, as light or splendour, as water, as ether. We find barhana & barhas in the sense of strength or power and barhah or barham used for a leaf or for a peacocks tail. The base meaning is evidently fullness, greatness, expansion, power, splendour or anything having these attri butes, an outspread seat, spreading foliage, the outspread or splendid peacocks tail, the shining flame, the wide expanse of ether, the wide flow of water. If there were no other current sense of barhis, we should be bound to the ritualistic explanation. Even as it is, in other passages the ritualistic explanation may be found to stand or be binding; but is it obligatory here? I do not think it is even admissible. For observe the awkwardness of the expression, sut vriktabarhishah, wine of which the grass is stripped of its roots. Anything, indeed, is possible in the more artificial styles of poetry, but the rest of this hymn, though subtle & deep in thought, is sufficiently lucid and straightforward in expression. In such a style this strained & awkward expression is an alien intruder. Moreover, since every other expression in these lines is subjective, only dire necessity can compel us to admit so material a rendering of this single epithet. There is no such necessity. Barhis means fundamentally fullness, splendour, expansion or strength & power, & this sense suits well with the meaning we have found for yuvkavah. The sense of vrikta is very doubtful. Purified (cleared, separated) is a very remote sense of vrij or vrich & improbable. They can both mean divided, distributed, strewn, outspread, but although it is possible that vriktabarhishah means their fullness outspread through the system or distributed in the outpouring, this sense too is not convincing. Again vrijana in the Veda means strong, or as a noun, strength, energy, even a battle or fight. Vrikta may therefore [mean] brought to its highest strength. We will accept this sense as a provisional conjecture, to be confirmed or corrected by farther enquiry, and render the line The Soma distillings are replete with energy and brought to their highest fullness.
  --
  We have gained, therefore, another great step in the understanding of the Veda. The figure of the mighty Indra, in his most essential quality & function, begins to appear to us as in a half-luminous silhouette full of suggestions. We have much yet to learn about him, especially his war with Vritra, his thunderbolt & his dealings with the seven rivers. But the central or root idea is fixed. The rest is the outgrowth, foliage & branchings.
  ***
  --
  In the ninth rik, I take vahnayah in its natural sense, those who bear or support; it is the application of the general function, charshanidhrit to the particular activity of the sacrifice, medham jushanta vahnayah. I cannot accept the sense of priest for vahni; it may have this meaning in some passages, but the ordinary significance is clearly fixed by Medhatithis collocation, vahanti vahnayah, in the [fourteenth] sukta; for to suppose such a collocation to have been made without any reference to the common significance of the two words, is to do violence to common sense & to language. In the same rik we have the word asridhah rendered by Sayana, undecaying or unwithering, and ehimysah, in which he takes ehi to be -ha, pervading activity & my in the sense of prajn, intelligence. We have no difficulty in rejecting these constructions. Ehi is a modified form, by gunation, from the root h, and must mean like h, wish, attempt, effort or activity; my from m, to contain or measure (mt, mna) or m, to contain, embrace, comprehend, know, may mean either capacity, wideness, greatness or comprehending knowledge. The sense, therefore, is either that the Visvadevas put knowledge into all their activities or else that they have a full capacity, whether in knowledge or in any other quality, for all activities. The latter sense strikes me as the more natural & appropriate in the context. Sridhah, again, means enemies in the Veda, and asridhah may well mean, not hostile, friendly. It will then be complementary to adruhah,asridhah adruhah, unhostile, unharmful, and the two epithets will form an amplification of omsas, kindly, the first of the characteristics applied to these deities. Yet such a purposeless negative amplification of a strong positive & sufficient epithet is not in the style of the Sukta, of Madhuchchhandas hymns generally or of any Vedic Rishi; nor does it go well with the word ehimysah which inappropriately divides the two companion epithets. Sridh has the sense of enemy from the idea of the shock of assault. The root sri means to move, rush, or assail; sridh gives the additional idea of moving or rushing against some object or obstacle. I suggest then that asridhah means unstumbling, unfailing (cf the English to slide). The sense will then be that the Visvadevas are unstumbling & unfaltering in the effectuation of their activities because they have a full capacity for all activities, and for the same reason they cause no hurt to the work or the human worker. We have a coherent meaning & progression of related ideas and a good reason for the insertion of ehimysah between the two negative epithets asridhah & adruhah.
  We can now examine the functioning of the Visvadevas as they are revealed to us in these three riks of the ancient Veda: Come, says the Rishi, O Visvadevas who in your benignity uphold the activities of men, come, distributing the nectar-offering of the giver. O Visvadevas, swift to effect, come to the nectar-offering, hastening like mornings to the days (or, like lovers to their paramours). O Visvadevas, who stumble not in your work, for you are mighty for all activity and do no hurt, cleave in heart to the sacrifice & be its upbearers. The sense is clear & simple. The kindly gods who support man in his action & development, are to arrive; they are to give abroad the nectar-offering which is now given to them, to pour it out on the world in joy-giving activities of mind or body, for that is the relation of gods & men, as we see in the Gita, giving out whatever is given to them in an abundant mutual helpfulness. Swiftly have they to effect the many-sided action prepared for them, hastening to the joy of the offering of Ananda as a lover hastens to the joy of his mistress. They will not stumble or fail in any action entrusted to them, for they have full capacity for their great world-functions, nor, for the like reason, will they impair the force of the joy or the strength in the activity by misuse, therefore let them put their hearts into the sacrifice of action and upbear it by this unfaltering strength. Swiftness, variety, intensity, even a fierce intensity of joy & thought & action is the note throughout, but yet a faultless activity, fixed in its variety, unstumbling in its swiftness, not hurting the strength, light & joy by its fierceness or violent expenditure of energydhishnya, asridhah, adruhah. That which ensures this steadiness & unfaltering gait, is the control of the mental power which is the agent of the action & the holder of the joy by the understanding. Indra is dhiyeshita. But what will ensure the understanding itself from error & swerving? It is the divine inspiration, Saraswati, rich with mental substance & clearness, who will keep the system purified, uphold sovereignly the Yajna, & illumine all the actions of the understanding, by awakening with the high divine perception, daivyena ketun, the great sea of ideal knowledge above. For this ideal knowledge, as we shall see, is the satyam, ritam, brihat; it is wide expansion of being & therefore utmost capacity of power, bliss & knowledge; it is the unobscured light of direct & unerring truth, and it is the unstumbling, unswerving fixity of spontaneous Right & Law.

1.08 - The Supreme Will, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  6:There is still left the moral law or the ideal and these, even to many who think themselves free, appear for ever sacred and intangible. But the sadhaka, his gaze turned always to the heights, will abandon them to Him whom all ideals seek imperfectly and fragmentarily to express; all moral qualities are only a poor and rigid travesty of his spontaneous and illimitable perfection. The bondage to sin and evil passes away with the passing of nervous desire; for it belongs to the quality of vital passion, impulsion or drive of propensity in us (rajogun.a) and is extinguished with the transformation of that mode of Nature. But neither must the aspirant remain subject to the gilded or golden chain of a conventional or a habitual or a mentally ordered or even a high or clear sattwic virtue. That will be replaced by something profounder and more essential than the minor inadequate thing that men call virtue. The original sense of the word was manhood and this is a much larger and deeper thing than the moral mind and its structures. The culmination of Karmayoga is a yet higher and deeper state that may perhaps be called "soulhood", - for the soul is greater than the man; a free soulhood spontaneously welling out in works of a supreme Truth and Love will replace human virtue. But this supreme Truth cannot be forced to inhabit the petty edifices of the practical reason or even confined in the more dignified constructions of the larger ideative reason that imposes its representations as if they were pure truth on the limited human intelligence. This supreme Love will not necessarily be consistent, much less will it be synonymous, with the partial and feeble, ignorant and emotion-ridden movements of human attraction, sympathy and pity. The petty law cannot bind the vaster movement; the mind's partial attainment cannot dictate its terms to the soul's supreme fulfilment.
  7:At first, the higher Love and Truth will fulfil its movement in the sadhaka according to the essential law or way of his own nature. For that is the special aspect of the divine Nature, the particular power of the supreme Shakti, out of which his soul has emerged into the Play, not limited indeed by the forms of this law or way, for the soul is infinite. But still its stuff of nature bears that stamp, evolves fluently along those lines or turns around the spiral curves of that dominating influence. He will manifest the divine Truth-movement according to the temperament of the sage or the lion-like fighter or the lover and enjoyer or the worker and servant or in any combination of essential attributes (gunas) that may constitute the form given to his being by its own inner urge. It is this self-nature playing freely in his acts which men will see in him and not a conduct cut, chalked out, artificially regulated, by any lesser rule or by any law from outside.

1.098 - The Transformation from Human to Divine, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Every progress is a progress in communion. It is not a progress merely in thought and clarity of understanding which are all very great things, no doubt, in the world, but they are nothing before yoga. We are not here for intensifying our analytic understanding or logical deductive knowledge of things, or for any kind of worldly genius. All that we regard as great in this world becomes nothing before this master technique of yoga, which is the precise reason why some cannot grasp even the first stage of yoga properly, because the very first step itself is a complete turning upside-down of the way of thinking. It is not continuing our present way of thinking that is called yoga. It is a complete transformation, a right-about turn of the entire attitude. This has to be grasped at the very outset. We are not becoming better and better human beings in yoga; we are becoming transformed and transfigured into a newer quality of being. It is not that the human nature continues, the human valuation continues and the human assessment of things continues nothing of the kind. There is a transfiguration of the human character altogether into a newer type of perception and experience. This is what is effected by communion.
  Hence, the usual mistaken idea people may carry with them into the field of yoga that what they achieve in the higher stages of yoga is only an expanded, or perhaps a more intensified form of worldly happiness, worldly authority, worldly power or worldly acquisition is a great mistake, and nothing can be worse than that. We are not going to have enjoyments of a worldly kind in the progress of yoga, nor are we going to exercise power as we exercise it in the world of sense and ego. There is such a change as can be compared with the change from an animal to a human being, which cannot be regarded as merely a continuation of the animal species. When we rise from the animal kingdom of consciousness to the human level, we have not simply become better animals; that is not what has happened to us. We have become something quite different from animals. Are we only advanced animals just because we have evolved from the animal state? No. There is a change in intrinsic character. There is a transformation of quality. The human is different from the animal in the intrinsic structure itself, and not merely in the extrinsic expansion of sensory perception or egoistic affirmation.
  Likewise is the transformation from the human to the higher levels of yoga, which are the stages of the ascent to the divine. We are becoming we are going to become divine, in different stages. So, we may say that every stage is a new encounter with a qualitative transformation of the personality, a condition with which we cannot compare anything in this world. There is nothing here with which we can compare that state of experience.

1.09 - Equality and the Annihilation of Ego, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  14:Immediately he must take the further step of relegating himself to the position of the Witness. Aloof from the Prakriti, impersonal and dispassionate, he must watch the executive Nature-Force at work within him and understand its action; he must learn by this separation to recognise the play of her universal forces, distinguish her interweaving of light and night, the divine and the undivine, and detect her formidable Powers and Beings that use the ignorant human creature. Nature works in us, says the Gita, through the triple quality of Prakriti, the quality of light and good, the quality of passion and desire and the quality of obscurity and inertia. The seeker must learn to distinguish, as an impartial and discerning witness of all that proceeds within this kingdom of his nature, the separate and the combined action of these qualities; he must pursue the workings of the cosmic forces in him through all the labyrinth of their subtle unseen processes and disguises and know every intricacy of the maze. As he proceeds in this knowledge, he will be able to become the giver of the sanction and no longer remain an ignorant tool of Nature. At first he must induce the NatureForce in its action on his instruments to subdue the working of its two lower qualities and bring them into subjection to the quality of light and good and, afterwards, he must persuade that again to offer itself so that all three may be transformed by a higher Power into their divine equivalents, supreme repose and calm, divine illumination and bliss, the eternal divine dynamis, Tapas. The first part of this discipline and change can be firmly done in principle by the will of the mental being in us; but its full execution and the subsequent transformation can be done only when the deeper psychic soul increases its hold on the nature and replaces the mental being as its ruler. When this happens, he will be ready to make, not only with an aspiration and intention and an initial and progressive self-abandonment but with the most intense actuality of dynamic self-giving, the complete renunciation of his works to the Supreme Will. By degrees his mind of an imperfect human intelligence will be replaced by a spiritual and illumined mind and that can in the end enter into the supramental Truth-Light; he will then no longer act from his nature of the Ignorance with its three modes of confused and imperfect activity, but from a diviner nature of spiritual calm, light, power and bliss. He will act not from an amalgam of an ignorant mind and will with the drive of a still more ignorant heart of emotion and the desire of the life-being and the urge and instinct of the flesh, but first from a spiritualised self and nature and, last, from a supramental Truth-consciousness and its divine force of supernature.
  15:Thus are made possible the final steps when the veil of Nature is withdrawn and the seeker is face to face with the Master of all existence and his activities are merged in the action of a supreme Energy which is pure, true, perfect and blissful for ever. Thus can he utterly renounce to the supramental Shakti his works as well as the fruits of his works and act only as the conscious instrument of the eternal Worker. No longer giving the sanction, he will rather receive in his instruments and follow in her hands a divine mandate. No longer doing works, he will accept their execution through him by her unsleeping Force. No longer willing the fulfilment of his own mental constructions and the satisfaction of his own emotional desires, he will obey and participate in an omnipotent Will that is also an omniscient Knowledge and a myterious, magical and unfathomable Love and a vast bottomless sea of the eternal Bliss of Existence.

1.09 - Legend of Lakshmi, #Vishnu Purana, #Vyasa, #Hinduism
  "I bow down to Śrī, the mother of all beings, seated on her lotus throne, with eyes like full-blown lotuses, reclining on the breast of Viṣṇu. Thou art Siddhi (superhuman power): thou art Swadhā and Svāhā: thou art ambrosia (Sudhā), the purifier of the universe: thou art evening, night, and dawn: thou art power, faith, intellect: thou art the goddess of letters (Sarasvatī). Thou, beautiful goddess, art knowledge of devotion, great knowledge, mystic knowledge, and spiritual knowledge[9]; which confers eternal liberation. Thou art the science of reasoning, the three Vedas, the arts and sciences[10]: thou art moral and political science. The world is peopled by thee with pleasing or displeasing forms. Who else than thou, oh goddess, is seated on that person of the god of gods, the wielder of the mace, which is made up of sacrifice, and contemplated by holy ascetics? Abandoned by thee, the three worlds were on the brink of ruin; but they have been reanimated by thee. From thy propitious gaze, oh mighty goddess, men obtain wives, children, dwellings, friends, harvests, wealth. Health and strength, power, victory, happiness, are easy of attainment to those upon whom thou smilest. Thou art the mother of all beings, as the god of gods, Hari, is their father; and this world, whether animate or inanimate, is pervaded by thee and Viṣṇu. Oh thou who purifiest all things, forsake not our treasures, our granaries, our dwellings, our dependants, our persons, our wives: abandon not our children, our friends, our lineage, our jewels, oh thou who abidest on the bosom of the god of gods. They whom thou desertest are forsaken by truth, by purity, and goodness, by every amiable and excellent quality; whilst the base and worthless upon whom thou lookest favourably become immediately endowed with all excellent qualifications, with families, and with power. He on whom thy countenance is turned is honourable, amiable, prosperous, wise, and of exalted birth; a hero of irresistible prowess: but all his merits and his advantages are converted into worthlessness from whom, beloved of Viṣṇu, mother of the world, thou avertest thy face. The tongues of Brahmā, are unequal to celebrate thy excellence. Be propitious to me, oh goddess, lotus-eyed, and never forsake me more." Being thus praised, the gratified Śrī, abiding in all creatures, and heard by all beings, replied to the god of a hundred rites (Śatakratu); "I am pleased, monarch of the gods, by thine adoration. Demand from me what thou desirest: I have come to fulfil thy wishes." "If, goddess," replied Indra, "thou wilt grant my prayers; if I am worthy of thy bounty; be this my first request, that the three worlds may never again be deprived of thy presence. My second supplication, daughter of ocean, is, that thou wilt not forsake him who shall celebrate thy praises in the words I have addressed to thee." "I will not abandon," the goddess answered, "the three worlds again: this thy first boon is granted; for I am gratified by thy praises: and further, I will never turn my face away from that mortal who morning and evening shall repeat the hymn with which thou hast addressed me."
  Parāśara proceeded:-

1.09 - (Plot continued.) Dramatic Unity., #Poetics, #Aristotle, #Philosophy
  It clearly follows that the poet or 'maker' should be the maker of plots rather than of verses; since he is a poet because he imitates, and what he imitates are actions. And even if he chances to take an historical subject, he is none the less a poet; for there is no reason why some events that have actually happened should not conform to the law of the probable and possible, and in virtue of that quality in them he is their poet or maker.
  Of all plots and actions the epeisodic are the worst. I call a plot

1.09 - SKIRMISHES IN A WAY WITH THE AGE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  more senile quality of our particular nature, its greater weakness,
  delicateness, and susceptibility, out of which a morality _more rich

1.09 - Sleep and Death, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  There is yet another remarkable phenomenon: as we ascend the scale of consciousness, the quality of the surrounding light changes
  differences in luminosity are a sure indication of where we are and 99

1.09 - Talks, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  These short preambles were soon followed by the cascade. It was evening, about 7 p.m. Our duty being over, Sri Aurobindo was lying down in bed. A dim electric light was on. I had gone out. When I came up after a while, I saw our group sitting on the left side of Sri Aurobindo's bed, near his feet and some talk was going on, almost in whispers. Sri Aurobindo was the talker. I joined the group at once but could not get very near. All were listening intently; if they did notice my coming, they had no room to spare for me. This was the first time he talked at length. As we were not accustomed to his subdued voice and intonation, we had to strain our ears in order to catch all the words, and yet many of them were lost to me. Several people have asked us about the quality of his voice. Lacking in expressive power for such delicate matters, I am afraid I can't define it or give its exact sound-shade. The nearest characterisation I can hazard is that it was masculine, but soft some have called it musical low-pitched, quiet and measured, with a clear English accent. This was my impression formed from a gradual closeness. In her Prayers and Meditations, the Mother describes the voice of the Lord which can apply very well to Sri Aurobindo's. On June 27, 1913, she writes, "Thy voice is so modest, so impartial, so sublime in its patience and mercy that it does not make itself heard with any authority, any force of will but comes like a cool breeze, sweet and pure, like a crystalline murmur that brings a note of harmony to a discordant concert. Yet, for him who knows how to listen to the note, to breathe that breeze, it holds such treasures of beauty, such a fragrance of pure serenity and noble grandeur, that all foolish illusions vanish or are transformed into a joyful acceptance of the marvellous truth that has been glimpsed." It is a great pity that we do not have a tape-recording of his voice. People have charged us with a callous indifference. But then there was no radio, no ceiling-fan and even to take a photograph of the Mother was strictly banned. I am told that when the Mother went out to see our Ashram team playing a volley-ball match with an outside team, someone took a photograph of hers and gave it to the local photographer who was known to us, to have it printed. The Mother managed to stop the printing. Besides, who could ever dream that Sri Aurobindo would pass away so suddenly? It was by an unseen dispensation that a few photographs were taken in his last year. We often compared his previous photographs with his present appearance and wished for new ones to be taken and distributed to the sadhaks, instead of the old ones. Once somebody had made paintings of Sri Aurobindo from his old photographs and sent them to him. Looking at them he said, "I look like a criminal! Am I so bad to look at?" But our requests for the new photographs were gently turned down with a humorous (or was it solemn?) reply that only after the descent of the Supermind they could be taken. Henri Cartier-Bresson's photographs, impressive though they are, are still a poor apology for Sri Aurobindo's real physical appearance. Can they do Justice to all that God-like majesty, beauty and serenity? Those who had seen him with his bare shining torso different times in different postures, look at these replicas and murmur sadly, "Was this the figure that we loved and worshipped?" The Mother showing a painting of Sri Aurobindo to Champaklal asked him his opinion, he kept quiet. She then repeated, "You don't like it?" Then he burst out, "How can I like it, Mother? This is sheer mockery. I won't look at it!" The Mother smiled. But people would perhaps say that something is better than nothing. It is true that but for these last photographs there would have been a great void left in our recollection of Sri Aurobindo.
  After the first day, regular talks continued at the same time in the evening. All of us sat huddled together near his bed, Purani sometimes stood at a distance, and the talks rolled on under the dim light. The listening hush was quite often broken by our outbursts of hilarious laughter. We had ample leisure, since all medical duties were over and what remained before us was only his light supper. In the middle of the talks the Mother would sometimes glide in and ask Sri Aurobindo with a smile, "They are making you talk?" The Mother feared that too much talk would put him under an undue strain. At times we got so absorbed in the talks that Sri Aurobindo had to remind us of the Mother's coming and we then quickly regrouped ourselves ready to receive her. She would then insist saying, Don't move, don't move." Dr. Manilal's reply was, "No, Mother, we shall now meditate!"
  --
  I have said so much about his voice, I might as well add a few words about his eyes. Opinions about them vary according to the inner quality of the person who saw them. Sir Edward Baker, Governor of Bengal, archenemy of Sri Aurobindo's fiery nationalism, described them as "the eyes of a madman" when he visited him in Alipore Jail. The English Principal of the Baroda College said, "...There is a mystic fire and light in them. They penetrate into the beyond. If Joan of Arc heard heavenly voices, Aurobindo probably sees heavenly visions." Upen Banerjee, a close associate of Sri Aurobindo during his revolutionary period, describes his first meeting with him, "That sickly, dark, malaria-afflicted man is Aurobindo? He is our Chief?... My spirit was awfully damped at the sight, but just then he turned to look at me. I don't know how to describe that look. There was a liquid sparkle of amusement in it, but the pupils gave me a sense of fathomless wonder that baffled all analysis. Even today the mystery has not left me."
  Arjava (J. A. Chadwick) remarked, "How beautifully he writes, how crystal clear! Not a trace of haziness anywhere. No abracadabra, wanting to show off and yet how luminous shedding light without heat like his eyes!"

1.09 - Taras Ultimate Nature, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  really us. The rst quality, permanent or unchanging, means it doesnt cease
  or change in any way. Do you have the feeling that there is some soul inside
  --
  The second quality, unitary or partless, means this soul doesnt have parts.
  Its indivisible. Its one solid package. The third quality, autonomous, means
  that its independent of our body and mind. It is also independent of causes

1.09 - The Pure Existent, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  2:For this boundless Movement does not regard us as unimportant to it. Science reveals to us how minute is the care, how cunning the device, how intense the absorption it bestows upon the smallest of its works even as on the largest. This mighty energy is an equal and impartial mother, samam brahma, in the great term of the Gita, and its intensity and force of movement is the same in the formation and upholding of a system of suns and the organisation of the life of an ant-hill. It is the illusion of size, of quantity that induces us to look on the one as great, the other as petty. If we look, on the contrary, not at mass of quantity but force of quality, we shall say that the ant is greater than the solar system it inhabits and man greater than all inanimate Nature put together. But this again is the illusion of quality. When we go behind and examine only the intensity of the movement of which quality and quantity are aspects, we realise that this Brahman dwells equally in all existences. Equally partaken of by all in its being, we are tempted to say, equally distributed to all in its energy. But this too is an illusion of quantity. Brahman dwells in all, indivisible, yet as if divided and distributed. If we look again with an observing perception not dominated by intellectual concepts, but informed by intuition and culminating in knowledge by identity, we shall see that the consciousness of this infinite Energy is other than our mental consciousness, that it is indivisible and gives, not an equal part of itself, but its whole self at one and the same time to the solar system and to the ant-hill. To Brahman there are no whole and parts, but each thing is all itself and benefits by the whole of Brahman. quality and quantity differ, the self is equal. The form and manner and result of the force of action vary infinitely, but the eternal, primal, infinite energy is the same in all. The force of strength that goes to make the strong man is no whit greater than the force of weakness that goes to make the weak. The energy spent is as great in repression as in expression, in negation as in affirmation, in silence as in sound.
  3:Therefore the first reckoning we have to mend is that between this infinite Movement, this energy of existence which is the world and ourselves. At present we keep a false account. We are infinitely important to the All, but to us the All is negligible; we alone are important to ourselves. This is the sign of the original ignorance which is the root of the ego, that it can only think with itself as centre as if it were the All, and of that which is not itself accepts only so much as it is mentally disposed to acknowledge or as it is forced to recognise by the shocks of its environment. Even when it begins to philosophise, does it not assert that the world only exists in and by its consciousness? Its own state of consciousness or mental standards are to it the test of reality; all outside its orbit or view tends to become false or non-existent. This mental self-sufficiency of man creates a system of false accountantship which prevents us from drawing the right and full value from life. There is a sense in which these pretensions of the human mind and ego repose on a truth, but this truth only emerges when the mind has learned its ignorance and the ego has submitted to the All and lost in it its separate self-assertion. To recognise that we, or rather the results and appearances we call ourselves, are only a partial movement of this infinite Movement and that it is that infinite which we have to know, to be consciously and to fulfil faithfully, is the commencement of true living. To recognise that in our true selves we are one with the total movement and not minor or subordinate is the other side of the account, and its expression in the manner of our being, thought, emotion and action is necessary to the culmination of a true or divine living.
  --
  8:If this indefinable, infinite, timeless, spaceless Existence is, it is necessarily a pure absolute. It cannot be summed up in any quantity or quantities, it cannot be composed of any quality or combination of qualities. It is not an aggregate of forms or a formal substratum of forms. If all forms, quantities, qualities were to disappear, this would remain. Existence without quantity, without quality, without form is not only conceivable, but it is the one thing we can conceive behind these phenomena.
  9:Necessarily, when we say it is without them, we mean that it exceeds them, that it is something into which they pass in such a way as to cease to be what we call form, quality, quantity and out of which they emerge as form, quality and quantity in the movement. They do not pass away into one form, one quality, one quantity which is the basis of all the rest, - for there is none such, - but into something which cannot be defined by any of these terms. So all things that are conditions and appearances of the movement pass into That from which they have come and there, so far as they exist, become something that can no longer be described by the terms that are appropriate to them in the movement. Therefore we say that the pure existence is an Absolute and in itself unknowable by our thought although we can go back to it in a supreme identity that transcends the terms of knowledge. The movement, on the contrary, is the field of the relative and yet by the very definition of the relative all things in the movement contain, are contained in and are the Absolute. The relation of the phenomena of Nature to the fundamental ether which is contained in them, constitutes them, contains them and yet is so different from them that entering into it they cease to be what they now are, is the illustration given by the Vedanta as most nearly representing this identity in difference between the Absolute and the relative. Necessarily, when we speak of things passing into that from which they have come, we are using the language of our temporal consciousness and must guard ourselves against its illusions. The emergence of the movement from the Immutable is an eternal phenomenon and it is only because we cannot conceive it in that beginningless, endless, ever-new moment which is the eternity of the Timeless that our notions and perceptions are compelled to place it in a temporal eternity of successive duration to which are attached the ideas of an always recurrent beginning, middle and end.
  10:But all this, it may be said, is valid only so long as we accept the concepts of pure reason and remain subject to them. But the concepts of reason have no obligatory force. We must judge of existence not by what we mentally conceive, but by what we see to exist. And the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective. Extension is real, duration is real, Space and Time are real. Even if we can go behind extension in Space and perceive it as a psychological phenomenon, as an attempt of the mind to make existence manageable by distributing the indivisible whole in a conceptual Space, yet we cannot go behind the movement of succession and change in Time. For that is the very stuff of our consciousness. We are and the world is a movement that continually progresses and increases by the inclusion of all the successions of the past in a present which represents itself to us as the beginning of all the successions of the future, - a beginning, a present that always eludes us because it is not, for it has perished before it is born. What is, is the eternal, indivisible succession of Time carrying on its stream a progressive movement of consciousness also indivisible.2 Duration then, eternally successive movement and change in Time, is the sole absolute. Becoming is the only being.
  11:In reality, this opposition of actual insight into being to the conceptual fictions of the pure Reason is fallacious. If indeed intuition in this matter were really opposed to intelligence, we could not confidently support a merely conceptual reasoning against fundamental insight. But this appeal to intuitive experience is incomplete. It is valid only so far as it proceeds and it errs by stopping short of the integral experience. So long as the intuition fixes itself only upon that which we become, we see ourselves as a continual progression of movement and change in consciousness in the eternal succession of Time. We are the river, the flame of the Buddhist illustration. But there is a supreme experience and supreme intuition by which we go back behind our surface self and find that this becoming, change, succession are only a mode of our being and that there is that in us which is not involved at all in the becoming. Not only can we have the intuition of this that is stable and eternal in us, not only can we have the glimpse of it in experience behind the veil of continually fleeting becomings, but we can draw back into it and live in it entirely, so effecting an entire change in our external life, and in our attitude, and in our action upon the movement of the world. And this stability in which we can so live is precisely that which the pure Reason has already given us, although it can be arrived at without reasoning at all, without knowing previously what it is, - it is pure existence, eternal, infinite, indefinable, not affected by the succession of Time, not involved in the extension of Space, beyond form, quantity, quality, - Self only and absolute.
  12:The pure existent is then a fact and no mere concept; it is the fundamental reality. But, let us hasten to add, the movement, the energy, the becoming are also a fact, also a reality. The supreme intuition and its corresponding experience may correct the other, may go beyond, may suspend, but do not abolish it. We have therefore two fundamental facts of pure existence and of worldexistence, a fact of Being, a fact of Becoming. To deny one or the other is easy; to recognise the facts of consciousness and find out their relation is the true and fruitful wisdom.

1.09 - To the Students, Young and Old, #On Education, #The Mother, #Integral Yoga
  There are, in the history of the earth, moments of transition when things that have existed for thousands of years must give way to those that are about to manifest. A special concentration of the world consciousness, one might almost say, an intensification of its effort, occurs at such times, varying according to the kind of progress to be made, the quality of the transformation to be realised. We are at precisely such a turning-point in the worlds history. Just as Nature has already created upon earth a mental being, man, so too there is now a concentrated activity in this mentality to bring forth a supramental consciousness and individuality.
  Certain beings who, I might say, are in the secret of the gods, are aware of the importance of this moment in the life of the world, and they have taken birth on earth to play their part in whatever way they can. A great luminous consciousness broods over the earth, creating a kind of stir in its atmosphere. All who are open receive a ripple from this eddy, a ray of this light and seek to give form to it, each according to his capacity.

WORDNET



--- Overview of noun quality

The noun quality has 5 senses (first 4 from tagged texts)
                    
1. (42) quality ::: (an essential and distinguishing attribute of something or someone; "the quality of mercy is not strained"--Shakespeare)
2. (16) quality, caliber, calibre ::: (a degree or grade of excellence or worth; "the quality of students has risen"; "an executive of low caliber")
3. (12) quality, character, lineament ::: (a characteristic property that defines the apparent individual nature of something; "each town has a quality all its own"; "the radical character of our demands")
4. (6) timbre, timber, quality, tone ::: ((music) the distinctive property of a complex sound (a voice or noise or musical sound); "the timbre of her soprano was rich and lovely"; "the muffled tones of the broken bell summoned them to meet")
5. quality ::: (high social status; "a man of quality")

--- Overview of adj quality

The adj quality has 2 senses (no senses from tagged texts)
                  
1. choice, prime, prize, quality, select ::: (of superior grade; "choice wines"; "prime beef"; "prize carnations"; "quality paper"; "select peaches")
2. quality ::: (of high social status; "people of quality"; "a quality family")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun quality

5 senses of quality                          

Sense 1
quality
   => attribute
     => abstraction, abstract entity
       => entity

Sense 2
quality, caliber, calibre
   => degree, grade, level
     => property
       => attribute
         => abstraction, abstract entity
           => entity

Sense 3
quality, character, lineament
   => property, attribute, dimension
     => concept, conception, construct
       => idea, thought
         => content, cognitive content, mental object
           => cognition, knowledge, noesis
             => psychological feature
               => abstraction, abstract entity
                 => entity

Sense 4
timbre, timber, quality, tone
   => sound property
     => property
       => attribute
         => abstraction, abstract entity
           => entity

Sense 5
quality
   => social station, social status, social rank, rank
     => status, position
       => state
         => attribute
           => abstraction, abstract entity
             => entity


--- Hyponyms of noun quality

4 of 5 senses of quality                        

Sense 1
quality
   => appearance, visual aspect
   => attraction, attractiveness
   => clearness, clarity, uncloudedness
   => opacity, opaqueness
   => divisibility
   => ease, easiness, simplicity, simpleness
   => difficulty, difficultness
   => combustibility, combustibleness, burnability
   => suitability, suitableness
   => arability
   => impressiveness
   => navigability
   => neediness
   => painfulness, distressingness
   => piquancy, piquance, piquantness
   => publicity
   => spinnability
   => unsuitability, unsuitableness, ineptness
   => protectiveness
   => nature
   => humanness, humanity, manhood
   => air, aura, atmosphere
   => excellence
   => ultimate
   => characteristic
   => salability, salableness
   => changeableness, changeability
   => changelessness, unchangeability, unchangeableness, unchangingness
   => sameness
   => difference
   => certainty, sure thing, foregone conclusion
   => probability
   => uncertainty, uncertainness, precariousness
   => factuality, factualness
   => counterfactuality
   => materiality, physicalness, corporeality, corporality
   => immateriality, incorporeality
   => particularity, specialness
   => generality
   => simplicity, simpleness
   => complexity, complexness
   => regularity
   => irregularity, unregularity
   => mobility
   => immobility
   => pleasantness, sweetness
   => unpleasantness
   => credibility, credibleness, believability
   => incredibility, incredibleness
   => logicality, logicalness
   => illogicality, illogicalness, illogic, inconsequence
   => naturalness
   => unnaturalness
   => virtu, vertu
   => wholesomeness
   => unwholesomeness, morbidness, morbidity
   => satisfactoriness
   => unsatisfactoriness
   => ordinariness, mundaneness, mundanity
   => extraordinariness
   => ethnicity
   => foreignness, strangeness, curiousness
   => nativeness
   => originality
   => unoriginality
   => correctness, rightness
   => incorrectness, wrongness
   => accuracy, truth
   => accuracy
   => inaccuracy
   => distinction
   => popularity
   => unpopularity
   => lawfulness
   => unlawfulness
   => elegance
   => elegance
   => inelegance
   => urbanity
   => comprehensibility, understandability
   => expressiveness
   => incomprehensibility
   => humaneness
   => inhumaneness, inhumanity
   => morality
   => immorality
   => amorality
   => divinity
   => holiness, sanctity, sanctitude
   => ideality
   => unholiness
   => parental quality
   => fidelity, faithfulness
   => infidelity, unfaithfulness
   => sophistication, worldliness, mundaneness, mundanity
   => naivete, naivety, naiveness
   => hardness
   => penetrability, perviousness
   => impenetrability, imperviousness
   => soapiness
   => fibrosity, fibrousness
   => directivity, directiveness
   => extremeness
   => stuffiness, closeness
   => sufficiency, adequacy
   => worth
   => worthlessness, ineptitude
   => good, goodness
   => bad, badness
   => fruitfulness, fecundity
   => fruitlessness, aridity, barrenness
   => utility, usefulness
   => inutility, uselessness, unusefulness
   => asset, plus
   => constructiveness
   => destructiveness
   => positivity, positiveness, positivism
   => negativity, negativeness, negativism
   => occidentalism
   => orientalism
   => power, powerfulness
   => ability
   => powerlessness, impotence, impotency
   => inability, unfitness
   => romanticism, romance
   => domesticity
   => infiniteness, infinitude, unboundedness, boundlessness, limitlessness
   => finiteness, finitude, boundedness
   => quantifiability, measurability
   => solubility
   => insolubility
   => stuff
   => hot stuff, voluptuousness
   => humor, humour
   => pathos, poignancy
   => tone
   => brachycephaly, brachycephalism
   => dolichocephaly, dolichocephalism
   => relativity
   => responsiveness
   => unresponsiveness, deadness
   => subjectivism
   => snootiness
   => ulteriority
   => memorability
   => woodiness, woodsiness
   => waxiness

Sense 2
quality, caliber, calibre
   => superiority, high quality
   => inferiority, low quality

Sense 3
quality, character, lineament
   => texture

Sense 4
timbre, timber, quality, tone
   => harmonic
   => resonance
   => color, colour, coloration, colouration
   => nasality
   => plangency, resonance, reverberance, ringing, sonorousness, sonority, vibrancy
   => shrillness, stridence, stridency
   => register


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun quality

5 senses of quality                          

Sense 1
quality
   => attribute

Sense 2
quality, caliber, calibre
   => degree, grade, level

Sense 3
quality, character, lineament
   => property, attribute, dimension

Sense 4
timbre, timber, quality, tone
   => sound property

Sense 5
quality
   => social station, social status, social rank, rank


--- Similarity of adj quality

2 senses of quality                          

Sense 1
choice, prime(prenominal), prize, quality, select
   => superior (vs. inferior)

Sense 2
quality
   => upper-class (vs. lower-class) (vs. middle-class)


--- Antonyms of adj quality

2 senses of quality                          

Sense 1
choice, prime(prenominal), prize, quality, select

INDIRECT (VIA superior) -> inferior

Sense 2
quality

INDIRECT (VIA middle-class, upper-class) -> lower-class, low-class
INDIRECT (VIA upper-class, lower-class) -> middle-class


--- Coordinate Terms (sisters) of noun quality

5 senses of quality                          

Sense 1
quality
  -> attribute
   => state
   => shape, form
   => time
   => space, infinite
   => human nature
   => trait
   => character
   => thing
   => common denominator
   => personality
   => cheerfulness, cheer, sunniness, sunshine
   => uncheerfulness
   => ballast
   => ethos
   => eidos
   => quality
   => property
   => inheritance, heritage
   => depth

Sense 2
quality, caliber, calibre
  -> degree, grade, level
   => quality, caliber, calibre
   => intensity, intensiveness
   => grind
   => depth
   => highness
   => high
   => low
   => lowness
   => extreme
   => amplitude level
   => moderation, moderateness
   => immoderation, immoderateness
   => sun protection factor, SPF

Sense 3
quality, character, lineament
  -> property, attribute, dimension
   => quality, character, lineament
   => feature, characteristic
   => feature of speech, feature

Sense 4
timbre, timber, quality, tone
  -> sound property
   => sound
   => silence, quiet
   => musicality, musicalness
   => harmony
   => dissonance
   => pitch
   => registration
   => timbre, timber, quality, tone
   => volume, loudness, intensity
   => softness
   => rhythmicity

Sense 5
quality
  -> social station, social status, social rank, rank
   => place, station
   => quality


--- Pertainyms of adj quality

2 senses of quality                          

Sense 1
choice, prime(prenominal), prize, quality, select

Sense 2
quality


--- Derived Forms of adj quality
                                    


--- Grep of noun quality
congress of racial equality
decline in quality
equality
high quality
inequality
low quality
maternal quality
parental quality
paternal quality
quality
quality control
quality of life



IN WEBGEN [10000/1621]

Wikipedia - A (a Minor) v Minister for Justice and Equality and others -- Irish Supreme Court case
Wikipedia - Absolute Category Rating -- Test method used in quality tests
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Wikipedia - Adam v The Minister for Justice, Equality and Law Reform -- Irish Supreme Court case
Wikipedia - Adequality
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Wikipedia - Ahlswede-Daykin inequality -- Correlation-type inequality for four functions on a finite distributive lattice
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Wikipedia - A Man of Quality -- 1926 film
Wikipedia - American Society for Quality -- Knowledge-based global community of quality professionals
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Wikipedia - Attractiveness -- Quality that causes an interest or desire in something or someone
Wikipedia - Audiophile -- Name for a person who pursues high-quality or realistic audio playback
Wikipedia - Audio quality
Wikipedia - Autarky -- The quality of self-sufficiency, especially regarding economics
Wikipedia - Autoeroticism -- Quality arousing corporeal self-lust
Wikipedia - Award of Garden Merit -- Mark of quality awarded to garden plants by the British Royal Horticultural Society
Wikipedia - Baby (Quality Control, Lil Baby and DaBaby song) -- Song
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Wikipedia - Believers' Movement for Equality and Peace -- Political party in Togo
Wikipedia - Berger's inequality for Einstein manifolds -- Any 4-dimensional Einstein manifold has a non-negative Euler characteristic
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Wikipedia - Bishop-Gromov inequality -- On volumes in complete Riemannian n-manifolds whose Ricci curvature has a lower bound
Wikipedia - BLEU -- Algorithm for evaluating the quality of machine-translated text
Wikipedia - Blue Flag beach -- Certification for high quality beaches
Wikipedia - Blue ribbon -- symbol of high quality
Wikipedia - Bokeh -- Aesthetic quality of blur in the out-of-focus parts of an image
Wikipedia - Bonnesen's inequality -- Relates the length, area and radius of the incircle and the circumcircle of a Jordan curve
Wikipedia - Boole's inequality
Wikipedia - Breathing air -- Air quality suitable for safe breathing
Wikipedia - Breathing gas quality -- Purity requirements for gases for human breathing
Wikipedia - Britishness -- State or quality of embodying British characteristics
Wikipedia - California Bays and Estuaries Policy -- Guidelines to prevent water quality degradation
Wikipedia - California Environmental Quality Act -- A California law requiring environmental concerns be considered during land development
Wikipedia - CamCutter -- Technology for recording broadcast quality video to hard disk
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Wikipedia - Consumer's risk -- Risk that a product not up to standard will pass through quality checks
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Wikipedia - Corporate debt bubble -- Mass acquisition of low-quality corporate bonds by investors in the late 2010s and 2020
Wikipedia - Correlation inequality -- Inequalities satisfied by the correlation functions
Wikipedia - Counterintuitive -- Quality of being surprising and contrary to intuition
Wikipedia - Couverture chocolate -- High-quality chocolate that contains a higher percentage of cocoa butter than baking or eating chocolate
Wikipedia - Criollo (cocoa bean) -- A high quality but less productive variety of cacao tree
Wikipedia - Cultural diversity -- Quality of diverse or different cultures
Wikipedia - Cumulative inequality theory
Wikipedia - Curiosity -- Quality related to inquisitive thinking
Wikipedia - Cytotoxicity -- The quality of being toxic to cells
Wikipedia - Data quality
Wikipedia - DC Comics Absolute Edition -- Series of archival quality printings of graphic novels
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Wikipedia - Defocus aberration -- Quality of an image being out of focus
Wikipedia - Design quality indicator
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Wikipedia - Digital divide -- Inequality of access to information and communication technologies
Wikipedia - Dimensional stability (fabric) -- Fabric Quality assessment parameter
Wikipedia - Discourse on Inequality -- Work by Jean-Jacques Rousseau
Wikipedia - Discourse on the Origin and Basis of Inequality Among Men
Wikipedia - Draft:Jayaraj.V.Thoppil -- Indian Novelist, Caricaturist & Quality Control Professional
Wikipedia - Draft:Justice and Equality -- Political party in Somalia
Wikipedia - Drinking water quality standards -- Quality parameters set for drinking water
Wikipedia - Dump months -- Times of year when all movies released are of lower quality and/or limited appeal
Wikipedia - Dvoretzky-Kiefer-Wolfowitz inequality -- Statistical inequality
Wikipedia - Dysthanasia -- Common fault of modern medicine involving the extension of the life of a dying patient through technological means without regard to the person's quality of life
Wikipedia - Economic inequality in New Zealand -- Overview of the economic inequality in New Zealand
Wikipedia - Economic inequality in South Korea -- Overview of the economic inequality in South Korea
Wikipedia - Economic inequality -- Divergence in economic well-being within a group
Wikipedia - Educational accreditation -- Type of quality assurance process under which services and operations of educational institutions or programs are evaluated and verified by an external body
Wikipedia - Educational inequality -- Unequal distribution of academic resources
Wikipedia - Education Equality Project -- Education reform organization
Wikipedia - Education inequality in China -- Overview of education inequality in China
Wikipedia - Efficiency (statistics) -- Quality measure of a statistical method
Wikipedia - Egalitarianism -- Trend of thought that favors equality for all people
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Wikipedia - Energy quality
Wikipedia - Entropy power inequality
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Wikipedia - Epicenity -- Quality of a word with identical female and male forms
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Wikipedia - Equality Act 2010
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Wikipedia - Equality and Human Rights Commission -- Non-departmental public body in England and Wales
Wikipedia - Equality before the law -- Principle that each individual must be treated equally by the law without discrimination or privileges
Wikipedia - Equality Colony
Wikipedia - Equality feminism
Wikipedia - Equality House -- Rainbow-colored house supporting LGBTQ rights
Wikipedia - Equality, Illinois -- Village in Illinois, United States
Wikipedia - Equality (mathematics) -- Relationship asserting that two quantities are the same
Wikipedia - Equality of outcome
Wikipedia - Equality of the sexes
Wikipedia - Equality Parade (Warsaw) -- Annual LGBT event in Warsaw, Poland
Wikipedia - Equality Party (Chile) -- Political party in Chile
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Wikipedia - Equation -- Equality of two mathematical expressions
Wikipedia - Eroticism -- Quality that causes sexual feelings
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Wikipedia - Eugenics -- Set of beliefs and practices that aim to improve the genetic quality of a human population
Wikipedia - European charter for equality of women and men in local life -- European charter for equality of women and men in local life
Wikipedia - European Directorate for the Quality of Medicines & HealthCare -- International organisation
Wikipedia - Excellence -- Talent or quality which surpasses ordinary standards
Wikipedia - Extremism -- a quality of being extreme or highly advocacy to extreme measure
Wikipedia - Fabric inspection -- A systematic evaluation of fabric quality
Wikipedia - Felice Yeskel -- American LGBTQ and economic equality activist
Wikipedia - Feminism and equality
Wikipedia - Feminism -- Movements and ideologies aimed at establishing gender equality
Wikipedia - Feminist pornography -- Genre of pornographic film developed by and/or for those dedicated to gender equality
Wikipedia - Fischer's inequality -- mathematical bound
Wikipedia - FKG inequality -- Correlation inequality
Wikipedia - Floristic Quality Assessment -- Ecological integrity assessment
Wikipedia - Food grading -- Inspection, assessment and sorting of various foods regarding quality, freshness, legal conformity and market value
Wikipedia - Foveated rendering -- Rendering technique in which image quality is reduced in the peripheral vision
Wikipedia - Gabrielle McMullin -- Australian vascular surgeon, author and gender quality advocate
Wikipedia - Gameness -- Quality of dog breeds
Wikipedia - Gender Equality and Family Development Select Committee -- Committee appointed by the Malaysian House of Representatives
Wikipedia - Gender equality -- Equal access for males and females to rights, resources, opportunities and protections
Wikipedia - Gender inequality in Japan -- Article focusing on gender equality in Japan.
Wikipedia - Gender inequality in Ukraine
Wikipedia - Gender inequality -- Idea and situation that women and men are not treated as equal
Wikipedia - Gentleness -- Personal quality
Wikipedia - Gini coefficient -- Measure of inequality in the income or wealth distribution
Wikipedia - Global Gender Gap Report -- Index designed to measure gender equality
Wikipedia - God in Jainism -- In Jainism, godliness is said to be the inherent quality of every soul
Wikipedia - Good laboratory practice -- Quality control guidelines for chemical experiments
Wikipedia - Good manufacturing practice -- Manufacturing quality standards
Wikipedia - Go Topless Day -- Gender equality protest by Raelian movement
Wikipedia - Greeting card -- Illustrated piece of card or high quality paper featuring an expression of friendship or other sentiment
Wikipedia - Hatfield Quality Meats -- Pork products manufacturer based in Pennsylvania USA
Wikipedia - Health indicator -- Measure of quality of health, or magnitude of public health change caused by actions
Wikipedia - Hiddush -- Trans-denominational nonprofit organization founded in 2009 which is aimed at promoting religious freedom and equality in Israel
Wikipedia - Higher Education Quality Council of Ontario
Wikipedia - High fidelity -- High-quality reproduction of sound
Wikipedia - H.N. v Minister for Justice, Equality and Law Reform and others -- Irish Supreme Court case
Wikipedia - Honesty -- Moral quality of truthfulness
Wikipedia - Honour -- Abstract concept entailing a perceived quality of worthiness and respectability
Wikipedia - Hotel rating -- System of classifying hotels according to their quality
Wikipedia - House of Quality
Wikipedia - Humility -- The quality of being humble
Wikipedia - Hydrology -- The science of the movement, distribution, and quality of water on Earth and other planets
Wikipedia - I'jaz -- Doctrine which holds that the QurM-bM-^@M-^Yan has a miraculous quality
Wikipedia - Income inequality in Denmark -- Overview of the income inequality in Denmark
Wikipedia - Income inequality in India -- Overview of India's income inequality
Wikipedia - Income inequality in Ohio -- Overview of the income inequality in the U.S. state of Ohio
Wikipedia - Income inequality in the Philippines -- Overview of the income inequality in the Philippines
Wikipedia - Income inequality in the United States
Wikipedia - Income inequality
Wikipedia - Indoor air quality -- Air quality within and around buildings and structures
Wikipedia - Inequality by Design
Wikipedia - Inequality in Germany -- Overview of inequality in Germany
Wikipedia - Inequality (mathematics) -- Mathematical relation expressed by symbols < or M-bM-^IM-$
Wikipedia - Inequality of bargaining power
Wikipedia - Institute for Social Inventions -- Think tank for improving quality of life
Wikipedia - Integrated Ocean Observing System -- An organization of systems that routinely and continuously provides quality controlled data and information on current and future states of the oceans and Great Lakes
Wikipedia - International Christian Quality Music Secondary and Primary School -- School in Diamond Hill, Hong Kong
Wikipedia - International Sailing Schools Association -- A non-profit international association which provides a framework of common standards of quality and safety for sailing and windsurfing schools throughout the world.
Wikipedia - International Society for Quality-of-Life Studies
Wikipedia - International Youth and Students for Social Equality -- Student Trotskyist organization
Wikipedia - IQ and Global Inequality -- 2006 book by Richard Lynn and Tatu Vanhanen
Wikipedia - Irish Human Rights and Equality Commission -- National human rights and equality authority for Ireland
Wikipedia - Islamic modernism -- Attempts to reconcile Islamic faith with modern values such as democracy, civil rights, rationality, equality, and progress
Wikipedia - Isoperimetric inequality -- Geometric inequality which sets a lower bound on the surface area of a set given its volume
Wikipedia - Janson inequality -- Mathematical theory
Wikipedia - Jester (Quality Comics) -- Superhero in Quality / DC Comics
Wikipedia - Jill Rubery -- Researcher of gender equality
Wikipedia - Kantorovich inequality
Wikipedia - Khinchin inequality
Wikipedia - Kolmogorov's inequality
Wikipedia - Kuznets curve -- Empirical relationship between economic development and inequality level
Wikipedia - Laboratory quality control -- Set of measures to detect, reduce, and correct deficiencies in a laboratory's internal analytical process prior to the release of patient results, in order to improve the quality of the results reported by the laboratory
Wikipedia - Laser trimming -- Technique used to adjust a circuit during manufacture, to allow for variations during manufacturing without affecting the quality of the end product
Wikipedia - Left-libertarianism -- Type of libertarianism stressing both individual freedom and social equality
Wikipedia - Left-wing politics -- Political ideologies that support social equality and egalitarianism, often in opposition to social hierarchy
Wikipedia - Lemon law -- U.S. state laws providing compensation for purchasing low-quality products
Wikipedia - Levellers -- Political movement during the English Civil War, committed to popular sovereignty, extended suffrage, equality before the law and religious tolerance
Wikipedia - Liberalism -- Political philosophy or worldview founded on ideas of liberty and equality
Wikipedia - Liberty, equality and fraternity
Wikipedia - Liminality -- Quality of ambiguity or disorientation that occurs in the middle stage of rituals
Wikipedia - Linear equality
Wikipedia - Linear inequality
Wikipedia - Linguistic purism -- The practice of defining or recognizing one variety of a language as being purer or of intrinsically higher quality than others
Wikipedia - Link quality analysis -- Overall process in adaptive high-frequency (HF) radio
Wikipedia - Link Quality Report -- Concept in logical link control
Wikipedia - List of Airport Service Quality Award winners -- Wikipedia list article
Wikipedia - List of countries by income equality -- Wikipedia list article
Wikipedia - List of countries by inequality-adjusted HDI -- Wikipedia list article
Wikipedia - List of countries by quality of healthcare -- Wikimedia list article
Wikipedia - List of countries by wealth equality -- Wikipedia list article
Wikipedia - List of gender equality lawsuits -- Wikipedia list article
Wikipedia - List of national quality awards -- Wikipedia list article
Wikipedia - List of patient-reported quality of life surveys -- Wikipedia list article
Wikipedia - List of system quality attributes -- Non-functional requirements for system evaluation
Wikipedia - Lobe v Minister for Justice, Equality and Law Reform -- Irish Supreme Court case
Wikipedia - Logical equality
Wikipedia - Logical quality -- Philosophical categorization of statements
Wikipedia - Low-emission zone -- Area established to improve air quality
Wikipedia - Mako Mori test -- Measure of gender equality in film
Wikipedia - Mammography Quality Standards Act -- US law
Wikipedia - Markov brothers' inequality
Wikipedia - Markov's inequality
Wikipedia - Master Quality Authenticated -- Audio codec
Wikipedia - Match grade -- Quality standards for firearms and ammunition
Wikipedia - Meadows v. Minister for Justice, Equality and Law Reform -- Irish Supreme Court case
Wikipedia - Meanness -- Personal quality characterized as a vice of "lowness" or cruelty
Wikipedia - Medical School Admissions: Report of a formal investigation into St. George's Hospital Medical School (1988) -- 1988 enquiry by the Commission for Racial Equality
Wikipedia - Midtown Community Court -- New York City court begun in 1993 for quality-of-life offenses
Wikipedia - Minimax theorem -- Gives conditions that guarantee the max-min inequality is also an equality
Wikipedia - Minister for Justice Equality and Law Reform v Bailey -- Irish Supreme Court case
Wikipedia - Minister for Justice, Equality and Law Reform v Dolny -- Irish Supreme Court case
Wikipedia - Minister for Justice, Equality and Law Reform v Murphy -- Irish Supreme Court case
Wikipedia - Music engraving -- Process of drawing music notation at high quality for reproduction
Wikipedia - National Council on Teacher Quality -- Think tanks based in Washington, D.C.
Wikipedia - National Institution for Academic Degrees and Quality Enhancement of Higher Education -- Government administrative agency in Japan
Wikipedia - National Quality Cancer Care Demonstration Project Act of 2009 -- US law
Wikipedia - National Rally for Democracy, Liberty and Equality -- Political party in Mauritania
Wikipedia - NDIS Quality and Safeguards Commission -- Federal disability support scheme safety commission in Australia
Wikipedia - Network congestion -- Reduced quality of service due to high network traffic
Wikipedia - Newcastle-Ottawa scale -- Tool for assessing quality of non-randomized studies
Wikipedia - N.V.H v Minister for Justice & Equality -- Irish Supreme Court case
Wikipedia - Occupational inequality
Wikipedia - Offscreen -- quality of fictional events which are not seen, but merely heard by the audience or described or implied
Wikipedia - Omnipotence -- Quality of having unlimited power
Wikipedia - On the Equality of the Sexes
Wikipedia - Original Sound Quality -- Audio file format
Wikipedia - Parity of zero -- Quality of the number zero as even or odd: even
Wikipedia - Patient Safety and Quality Improvement Act -- US law
Wikipedia - Peridot -- Green gem-quality mineral
Wikipedia - Philippine House Committee on Women and Gender Equality -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Philippine Senate Committee on Women, Children, Family Relations and Gender Equality -- Standing committee of the Senate of the Philippines
Wikipedia - Physical quality-of-life index
Wikipedia - Pirsig's Metaphysics of Quality
Wikipedia - Pirsig's metaphysics of Quality
Wikipedia - Pizza theorem -- Equality of areas of alternating sectors of a disk with equal angles through any interior point
Wikipedia - Plain language radio checks -- Operating signals for radio signal quality
Wikipedia - P., L., & B. v Minister for Justice Equality and Law Reform -- Irish Supreme Court case
Wikipedia - Plant epithet -- A name used to label a person or group with some perceived quality of a plant
Wikipedia - Post-harvest losses (vegetables) -- Description of ways in which losses in quantity and quality of fruits and vegetables occur before sale to the consumer, and ways of addressing problems
Wikipedia - Prehensility -- Quality of an appendage or organ that has adapted for grasping or holding
Wikipedia - Primary/secondary quality distinction
Wikipedia - Privilege (social inequality)
Wikipedia - Promotion of Equality and Prevention of Unfair Discrimination Act 2000
Wikipedia - Ptolemy's inequality
Wikipedia - QSA and QRK radio signal reports -- A Morse code operating signal for signal quality reports
Wikipedia - Quality-adjusted life year -- Measure of disease burden
Wikipedia - Quality and Reliability Engineering International -- American academic journal
Wikipedia - Quality Assurance Agency
Wikipedia - Quality Assurance Review Center
Wikipedia - Quality assurance -- Ways of ensuring the quality of a service or product
Wikipedia - Quality (business)
Wikipedia - Quality circle
Wikipedia - Quality Control Music -- record label from Atlanta, Georgia
Wikipedia - Quality control -- Project management process making sure produced products are good
Wikipedia - Quality, cost, delivery
Wikipedia - Quality engineering -- Principles and practice of product and service quality assurance and control
Wikipedia - Quality factor
Wikipedia - Quality Function Deployment
Wikipedia - Quality function deployment
Wikipedia - Quality improvement organizations
Wikipedia - Quality Line -- London bus operator, part of RATP
Wikipedia - Quality management system
Wikipedia - Quality management -- Process to provide consistent fitness for use of product or service
Wikipedia - Qualitynet
Wikipedia - Quality of experience
Wikipedia - Quality of life (healthcare)
Wikipedia - Quality of life -- Term of well-being of individuals
Wikipedia - Quality of Service
Wikipedia - Quality of service -- traffic prioritization and measure of network performance
Wikipedia - Quality of working life
Wikipedia - Quality (philosophy) -- Attribute or a property characteristic of an object in philosophy
Wikipedia - Quality Street (1927 film) -- 1927 film by Sidney Franklin
Wikipedia - Quality Street (1937 film) -- 1937 film by George Stevens
Wikipedia - Quality Street Gang (Celtic F.C.) -- Term for the Celtic reserve team of late 1960s
Wikipedia - Quality Street Gang -- Group of criminals operating in Manchester, England
Wikipedia - Quality Supermarkets -- Ugandan supermarket chain
Wikipedia - Quality Time (2017 film) -- 2017 film
Wikipedia - Quality time -- a term explaining keeping most time to oneself
Wikipedia - Racial equality
Wikipedia - Racial inequality in the United States -- Identifies the social advantages and disparities that affect different races within the US
Wikipedia - Ramanujan prime -- Prime fulfilling an inequality related to the prime-counting function
Wikipedia - Rasa (theology) -- Creation and reception of a distinct 'flavor' or quality
Wikipedia - Regression control chart -- Quality control tool
Wikipedia - Restaurant rating -- Used to identify restaurants according to their quality
Wikipedia - Secondary Education Quality and Access Enhancement Project -- Education project in Bangladesh
Wikipedia - Section 16.1 of the Canadian Charter of Rights and Freedoms -- Section of the Canadian Charter of Rights and Freedoms dealing with linguistic equality in New Brunswick
Wikipedia - Semen quality -- Measure of male fertility
Wikipedia - Service quality
Wikipedia - Shitposting -- Posting large amounts of content of "aggressively, ironically, and trollishly poor quality" to an online forum or social network.
Wikipedia - Show County Quality -- Australian horse race
Wikipedia - Signal strength and readability report -- Quality rating of radio communications
Wikipedia - Sobolev inequality -- Theorem about inclusions between Sobolev spaces
Wikipedia - Social equality -- State of affairs in which all people in a society have the same status in certain respects
Wikipedia - Social inequality -- Uneven distribution of resources in a society
Wikipedia - Socialist Equality Party (Australia) -- Trotskyist political party
Wikipedia - Socialist Equality Party (Germany) -- Trotskyist political party
Wikipedia - Socialist Equality Party (UK) -- Trotskyist political party
Wikipedia - Social quality
Wikipedia - Software quality assurance -- Means of monitoring the software engineering process
Wikipedia - Software quality control
Wikipedia - Software quality management
Wikipedia - Software quality -- Refers to two related but distinct notions: functional quality and structural quality
Wikipedia - Soil quality
Wikipedia - SonarQube -- Open-source platform for continuous inspection of code quality
Wikipedia - Sound quality -- Assessment of the audio output from an electronic device
Wikipedia - State Ministry for Reconciliation and Civic Equality of Georgia -- Georgian government ministry
Wikipedia - Statue of Equality -- Dr. Babasaheb Ambedkar Memorial, Mumbai
Wikipedia - Structured programming -- Programming paradigm aimed at improving clarity, quality, and development time by using control structures
Wikipedia - Subjective video quality -- Assesment of video quality as experienced by humans
Wikipedia - Sublime (philosophy) -- Quality of greatness
Wikipedia - SUBSAFE -- US Navy submarine quality assurance program
Wikipedia - Sustainable Development Goal 5 -- A global goal to achieve gender equality by 2030
Wikipedia - Template talk:Software quality
Wikipedia - The Female Coterie -- Group of "ladies of quality" in 18th century London
Wikipedia - Theil index -- Index to measure economic inequality
Wikipedia - The quality of mercy (Shakespeare quote) -- speech in The Merchant of Venice
Wikipedia - The quality of modelling languages
Wikipedia - Thermal pollution -- Water temperature changes resulting in degraded water quality
Wikipedia - The Sunday Times -- largest-selling British national newspaper in the M-bM-^@M-^Yquality pressM-bM-^@M-^Y market category
Wikipedia - This Is What Inequality Looks Like -- Anthology of essays on inequality in Singapore
Wikipedia - TIA/EIA-920 -- Standard for high-quality digital telephony
Wikipedia - TickIT -- Software quality system certification program
Wikipedia - Timbre -- Quality of a musical note or sound or tone
Wikipedia - Total Quality Management
Wikipedia - Total quality management -- An approach to business improvement.
Wikipedia - Total suspended solids -- A water quality parameter
Wikipedia - TPS report -- Type of quality assurance document
Wikipedia - Transgender inequality
Wikipedia - Triangle inequality
Wikipedia - Truthiness -- Quality of preferring concepts or facts one wishes to be true, rather than concepts or facts known to be true
Wikipedia - Turan-Kubilius inequality -- Theorem in probabilistic number theory on additive complex-valued arithmetic functions
Wikipedia - Uncertainty and Quality in Science for Policy
Wikipedia - Upcycling -- Recycling waste into products of higher quality
Wikipedia - Utz Quality Foods -- U.S. food company
Wikipedia - VDA 6.1 -- automobile quality management system standard
Wikipedia - Video quality
Wikipedia - Villa -- High quality, independent-standing house
Wikipedia - Virtual Equality -- 1995 book by Urvashi Vaid
Wikipedia - Virtue -- Positive trait or quality deemed to be morally good
Wikipedia - Volkisch equality -- Nazi concept and legal practice
Wikipedia - Volumetric heat capacity -- Thermal quality
Wikipedia - Von Neumann's inequality
Wikipedia - Von Neumann's trace inequality
Wikipedia - Vowel quality
Wikipedia - Vowel reduction -- In phonology, changes in the acoustic quality of sounds which are perceived as "weakening".
Wikipedia - Wage compression -- Reduction in wage inequality
Wikipedia - Water quality modelling -- The prediction of water pollution using mathematical simulation techniques
Wikipedia - Water quality
Wikipedia - Water treatment -- Process that improves the quality of water
Wikipedia - Wealth inequality in South Africa -- Overview of South Africa's wealth inequality
Wikipedia - Wealth inequality in the United States -- Overview of the wealth inequality in the United States
Wikipedia - Wealth inequality
Wikipedia - Wikipedia:WikiProject Computing -- WikiProject improving the quality and quantity of computing-related articles
Wikipedia - Wikipedia:WikiProject Good articles -- Quality-related collaboration
Wikipedia - Wikipedia:WikiProject Guild of Copy Editors -- Wikimedia quality collaboration
Wikipedia - Wikipedia:WikiProject Ireland/Assessment -- Part of WP Ireland, with table of articles by quality and importance
Wikipedia - Wikipedia:WikiProject Quality Article Improvement -- Quality-article improvement project
Wikipedia - Wikipedia:WikiProject Websites -- WikiProject improving the quality and quantity of websites-related Wikipedia articles
Wikipedia - Winners Take All: The Elite Charade of Changing the World -- is a 2018 non-fiction book by Anand Giridharadas on philanthropy and economic inequality
Wikipedia - Women's Equality Day -- day proclaimed to commemorate the granting of the vote to women in the USA
Wikipedia - Women's Equality Party -- UK political party
Wikipedia - Women's Strike for Equality -- 1970 strike by women in the US
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auromere - identifying-the-celestial-quality-in-music
selforum - infinite quality
selforum - quality of our current life would be
dedroidify.blogspot - youtube-higher-quality
dedroidify.blogspot - quality-life-hack-from-flashpoint
Psychology Wiki - Category:Social_inequality
Psychology Wiki - Social_inequality
Stanford Encyclopedia of Philosophy - equality
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https://tvtropes.org/pmwiki/pmwiki.php/Main/QuantityVsQuality
https://tvtropes.org/pmwiki/pmwiki.php/Main/SlidingScaleOfGenderInequality
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The Jerry Springer Show (1991 - Current) - Jerry Springer, a former mayor of Cincinnati, hosts this show that has to pull itself up in content quality to qualify as "Trash TV". TV Guide named it as the worst show ever which it proudly declares at the start of every episode. One of the most infamous Guilty Pleasures on TV. In the show's fir...
Heathcliff and Marmaduke (1981 - 1982) - This cartoon was done for ABC Saturday morning by Ruby-Spears three years before the better known syndicated Heathcliff & the Catillac Cats/Cats & Co by DiC. This is technically the second and final season, since the first had Heathcliff and Ruby-Spears charaters Dingbat and the Creeps. The quality...
Diagnosis Murder (1993 - 2001) - Diagnosis Murder follows Dr. Mark Sloan, the chief of internal medicine, at LA's Community General Hospital. Dr. Sloan, much like Jessica Fletcher of Murder, She Wrote, has a magnetic quality that apparently draws murders to him. Every week, Dr. Sloan stumbles across murders, either acting in his ro...
The Outer Limits (1963 - 1965) - The Outer Limits was a Science Fiction anthology show that featured strange creatures & frightening situations that was created by Leslie Stevens. The show ran for 2 seasons, but Producer Joseph Stephano was replaced by Ben Brady in the 2nd season, thus reducing the quality of the stories. The show'...
The Fantastic Four(1994) - Unreleased to the general public and infamous for its poor quality within geek circles, this Roger Corman adaptation of the Marvel Comics supergroup is an interesting cult item that ranks up there with the dismal Captain America feature and the cheap Hulk TV movies. The story of the film goes back t...
Night Of The Living Dead - 1990(1990) - Makeup wizard Tom Savini's color remake of George A. Romero's 1968 classic follows the original almost shot-for-shot, so quality comparisons are somewhat pointless. The film was clearly made for younger viewers who refuse to watch black-and-white films, no matter how good they may be. The result is...
Tales From the Hood(1995) - This entertaining horror anthology is set in the scariest places in America: its inner-city ganglands. The four stories here are, of course, of varying quality: "Rogue Cop Revelation" and "KKK Comeuppance" are both preachy and average, while "Boys Do Get Bruised" is a well-done tale of magical reven...
1-900(1996) - 1-900 wants to be a kinky Basic Instinct-style erotic thriller set in the world of adult phone lines. James Gioia and Lance Gray both have an amiable regular-Joe quality, but their tedious banter is only the least interesting of a fairly dire collection of scenes. As in many direct-to-video features...
Howling IV: The Original Nightmare(1988) - Shot in South Africa, this direct-to-video installment of the werewolf series continues that franchise's tradition of generating sequels light-years distant from the quality of Joe Dante's witty and frightening original. The fourth chapter even attempts to rewrite the original film's premise, which...
Undercover Blues(1993) - Nick and Nora Charles are updated to a touchy-feely couple of the 1990s who take a break from the action to raise their eleven-month-old child. Kathleen Turner and Dennis Quaid star as Jane and Jeff Blue, two CIA super-agents who have abandoned the daily grind to devote quality time to their baby bu...
The Greenstone(1980) - Obscure, low budget film about a kid who ventures into an enchanted forest that just happens to be located right behind his house. Despite some of the film's perceived flaws upon first glance, it bears a very unique and atmospheric quality. It also begins with a wonderfully written monologue about t...
Fantastic Planet(1973) - This film takes place on a faraway planet where giants rule, and tiny humanoids must fight for their lives and their equality. A surrealist story based on the Soviet occupation of Czechoslovakia.
https://myanimelist.net/manga/90334/Queens_Quality
Elysium (2013) ::: 6.6/10 -- R | 1h 49min | Action, Drama, Sci-Fi | 9 August 2013 (USA) -- In the year 2154, the very wealthy live on a man-made space station while the rest of the population resides on a ruined Earth. A man takes on a mission that could bring equality to the polarized worlds. Director: Neill Blomkamp Writer:
Life as a House (2001) ::: 7.5/10 -- R | 2h 5min | Drama | 9 November 2001 (USA) -- When a man is diagnosed with terminal cancer, he takes custody of his misanthropic teenage son, for whom quality time means getting high, engaging in small-time prostitution, and avoiding his father. Director: Irwin Winkler Writer:
Madadayo (1993) ::: 7.3/10 -- Mdadayo (original title) -- Madadayo Poster Following World War II, a retired professor approaching his autumn years finds his quality of life drastically reduced in war-torn Tokyo. Denying despair, he pursues writing and celebrates his birthday with his adoring students. Directors: Akira Kurosawa, Ishir Honda (uncredited) Writers: Akira Kurosawa, Hyakken Uchida (essays)
No Tomorrow ::: TV-PG | 43min | Comedy, Drama, Romance | TV Series (20162017) -- Evie, a risk-averse quality-control assessor falls for free-spirited thrill seeker Xavier only to find out he lives his life that way because he believes the apocalypse is coming. Creators:
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Beastars 2nd Season -- -- Orange -- 12 eps -- Manga -- Slice of Life Psychological Drama Shounen -- Beastars 2nd Season Beastars 2nd Season -- "Beastar"—a title awarded to beasts who prove their excellence through fighting inequality to unite carnivores and herbivores in an anthropomorphic animal society. Cherryton Academy has gone five years without one such leader. However, following the murder of an alpaca within the school boundaries, the growing tension between the different species poses a greater need for a Beastar to ensure peace and harmony. -- -- When Louis, the prime candidate for this prestigious role, rejects the offer and leaves the academy, the student council declares to honor any student who captures the culprit of the aforementioned murder as Beastar. Meanwhile, Legoshi's sense of duty as a strong wolf who must protect the weak pushes him to investigate the incident. To further complicate his life, he struggles to manage his complex feelings for the white rabbit, Haru. -- -- 223,463 8.06
Byulbyul Iyagi -- -- - -- 6 eps -- - -- Psychological Drama -- Byulbyul Iyagi Byulbyul Iyagi -- Six animated shorts about discrimination and being different. -- -- 1. "Daydream" talks about dealing with people with disability. It homes in on the daily life of a father with a daughter whose hands and feet are deformed. -- -- 2. "Animal Farm" relies on the rough-and-ready feel of stop-motion clay animation to create a satire of bullying and mob dynamics. -- -- 3. "At Her House" paints a devastating picture of gender inequality within a marriage. -- -- 4. "Flesh and Bone" gently pillories superficiality and the obsession with outward appearance. -- -- 5. "Bicycle Trip" focuses on the discrimination experienced by foreign workers in Korea. -- -- 6. "Be a Human Being" looks at the way young Koreans are barely treated as human beings before they get to university. -- -- (Source: ANIWEBLOG, ASIANDB, Jeonju) -- Movie - Sep 23, 2005 -- 402 N/A -- -- Paradise -- -- - -- 1 ep -- - -- Adventure Psychological Space -- Paradise Paradise -- "A highly energetic story told from outer space, battlefields, and dentist offices, over and around time and space." -- -- (Source: Image Forum Festival 2014 program) -- Movie - ??? ??, 2013 -- 381 N/A -- -- Ninja & Soldier -- -- - -- 1 ep -- - -- Psychological -- Ninja & Soldier Ninja & Soldier -- Two eight-year-old boys compete in a game of childish bravado. Ken is a Ninja, Nito a child soldier from the Congo who was forced to kill his own mother. Their naïve game addresses cruel realities, and they talk about their differences and what they have in common. Accompanied by contrasting graphics, the film explores the types of acts of which humankind is capable. -- -- (Source: Berlinale) -- Movie - ??? ??, 2012 -- 374 5.90
Etotama -- -- Encourage Films, Shirogumi -- 12 eps -- Original -- Action Comedy Fantasy -- Etotama Etotama -- Every 60 years, the heavens conduct a sacred ritual called ETM12. This custom involves selecting worthy Eto-musume—celestial beings representing different animals—to become one of the members of the Chinese zodiac, or Eto-shin. However, since the first ETM12 two thousand years ago, the original batch of Eto-shin reigns with no one being able to replace them. -- -- Nyaa-tan is a cat Eto-musume who aspires to become a member of the zodiac in the ongoing ETM12. Fulfilling her ambition requires her to secure 12 seals, one for each Eto-shin. To that end, she must win various types of battles using Sol/Lull—divine energy created by people's positive emotions. This task is not easy however, as her powers as an Eto-musume are far below the abilities of a single Eto-shin. As such, she needs a constant source of energy. -- -- But in a chance encounter, Nyaa-tan meets Takeru Amato, a man who has just transferred to the apartment where she is secretly staying. To Nyaa-tan's delight, Takeru discovers that he gives out high quality Sol/Lull—something that sets him apart from most people. With this, the story of Takeru and Nyaa-tan begins. As Takeru supports Nyaa-tan in her dreams, he meets the Eto-shin and begins to uncover a mysterious past. -- -- 70,946 6.84
Etotama -- -- Encourage Films, Shirogumi -- 12 eps -- Original -- Action Comedy Fantasy -- Etotama Etotama -- Every 60 years, the heavens conduct a sacred ritual called ETM12. This custom involves selecting worthy Eto-musume—celestial beings representing different animals—to become one of the members of the Chinese zodiac, or Eto-shin. However, since the first ETM12 two thousand years ago, the original batch of Eto-shin reigns with no one being able to replace them. -- -- Nyaa-tan is a cat Eto-musume who aspires to become a member of the zodiac in the ongoing ETM12. Fulfilling her ambition requires her to secure 12 seals, one for each Eto-shin. To that end, she must win various types of battles using Sol/Lull—divine energy created by people's positive emotions. This task is not easy however, as her powers as an Eto-musume are far below the abilities of a single Eto-shin. As such, she needs a constant source of energy. -- -- But in a chance encounter, Nyaa-tan meets Takeru Amato, a man who has just transferred to the apartment where she is secretly staying. To Nyaa-tan's delight, Takeru discovers that he gives out high quality Sol/Lull—something that sets him apart from most people. With this, the story of Takeru and Nyaa-tan begins. As Takeru supports Nyaa-tan in her dreams, he meets the Eto-shin and begins to uncover a mysterious past. -- -- -- Licensor: -- Ponycan USA -- 70,946 6.84
Gaikotsu Shotenin Honda-san -- -- DLE -- 12 eps -- Web manga -- Comedy Slice of Life -- Gaikotsu Shotenin Honda-san Gaikotsu Shotenin Honda-san -- Honda is a skeleton, but more importantly, he is a bookseller. And he'll tell you from firsthand experience that the job of a bookstore employee is more challenging than it may seem to the average customer. -- -- Alongside his equally eccentric coworkers, Honda constantly deals with the stressful requirements of the bookselling industry. From the drama of receiving new titles without their bonus material to the struggle of providing quality service to customers who speak a different language, the work of a skeleton bookseller never ends. -- -- Nevertheless, despite the hardships he faces, Honda thoroughly enjoys his job and strives to bring the best book selections and service to his customers. -- -- 87,875 7.32
Gift± -- -- - -- 20 eps -- Manga -- Horror Seinen -- Gift± Gift± -- With the growing demand for high-quality organ transplants in Japan, many underground organizations have carried out kidnapping and murder operations to obtain organs for sale; surgeon doctors also started practicing. It even began to intervene in outside countries like China. -- -- Our protagonist, Tamaki Suzuhara, a beautiful but mysterious high school girl, tries to find someone very important to her who is currently missing. She joined an illegal organ trafficking network, which kidnapped those who were judged "morally cure" for morphological, surgical removal of organs. -- -- Let's see where this bloody journey and Tamaki Suzuhara's moral dilemma will lead. Can she find what she wants? -- ONA - Sep 21, 2018 -- 805 N/A -- -- Timing -- -- - -- 1 ep -- - -- Psychological Horror -- Timing Timing -- The Japanese-Korean horror movie should have been released in 2012, but the project got canceled after Korean investors could not be determined. A six-minute promotional video is what's left of it of this attempted co-production. -- -- Timing holds the story of four characters with abilities related with time, fighting to stop the tragedies occurring in a high school. -- -- (Source: Hancinema) -- ONA - Oct ??, 2010 -- 784 5.34
Manyuu Hikenchou -- -- Hoods Entertainment -- 12 eps -- Manga -- Action Comedy Historical Ecchi Samurai Seinen -- Manyuu Hikenchou Manyuu Hikenchou -- The Edo period of Japan gave rise to a clan of warriors with a very specialized, magical skill. The clan was known as the Manyuu, and the skill was the ability to administer a sword strike that could shrink the size of a woman's breasts. This might not seem like an ability that could exert power over a land, but in Manyuu Hikenchou, large breasts denote status, wealth, fame, and influence. -- -- Grave concern has arisen in the Manyuu clan due to the actions of their chosen successor, Chifusa. Disgusted with the breast obsessed society that the Manyuu have created and perpetuated, Chifusa has not only deserted the clan, but also stolen the sacred scroll that details their techniques to growing and severing breasts. -- -- Fortunately, Chifusa is not completely alone. Her fellow warrior Kaede is sympathetic to her cause; a sympathy that could place her in considerable danger. Now wanted by the very clan that raised her, Chifusa must defend her life and Kaede's while seeking to undo the damage their brethren have done to the land. Along the way, Chifusa will discover that she harbors a power that goes far beyond the scope of her training, one that could help shape and change the land that she seeks to bring equality to. -- 61,109 6.22
Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- -- SILVER LINK. -- ? eps -- Light novel -- Magic Fantasy School -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- Second season of Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Kayou. -- TV - ??? ??, ???? -- 55,065 N/A -- -- Tales of Zestiria the Cross: Saiyaku no Jidai -- -- ufotable -- 1 ep -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross: Saiyaku no Jidai Tales of Zestiria the Cross: Saiyaku no Jidai -- In recent years, problems regarding atmospheric instability have greatly burdened the Hyland Kingdom, affecting the quality of crops and the citizens' health across the region. One day, the people of Guriel discover an eerie cloud of mist hovering over their town; its severity captures the attention of royal princess Alisha Diphda. -- -- She sends her subordinate Crem to investigate the situation, but receives no news from her for two weeks. Worried for Crem's safety, Alisha departs for Guriel herself with her attendants in tow. What awaits them there, however, is an issue of unprecedented scale. -- -- -- Licensor: -- Funimation -- Special - Jul 3, 2016 -- 54,784 7.26
Mobile Suit Gundam F91 -- -- Sunrise -- 1 ep -- - -- Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam F91 Mobile Suit Gundam F91 -- In the year 123 of the Universal Century, skirmishes between the Federation government and the rebel group Crossbones Vanguard echo across Earth's space colonies. One of these small battles breaks in the hometown of young Seabook Arno, forcing him and his friends to flee and ensnaring them in the political turmoil that is quickly evolving into an all-out war. -- -- Seabook meets Cecily Fairchild, granddaughter of the aristocrat Meitzer Ronah, who seeks to create a new political power called "Cosmo Babylonia." Using the Crossbone Vanguard as its muscle, the Ronah family schemes to restore aristocratic rule and establish an economic system that will benefit the nobility, thus devastating the quality of life for the common people of the Earth Sphere. -- -- Seabook is tasked with piloting the Gundam F91, a mobile suit created by his mother, and must choose between protecting the status Federation's status quo or cooperating with Cecily to find a better way of life for all. -- -- -- Licensor: -- Bandai Entertainment, Nozomi Entertainment -- Movie - Mar 16, 1991 -- 23,747 6.67
Mobile Suit Gundam F91 -- -- Sunrise -- 1 ep -- - -- Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam F91 Mobile Suit Gundam F91 -- In the year 123 of the Universal Century, skirmishes between the Federation government and the rebel group Crossbones Vanguard echo across Earth's space colonies. One of these small battles breaks in the hometown of young Seabook Arno, forcing him and his friends to flee and ensnaring them in the political turmoil that is quickly evolving into an all-out war. -- -- Seabook meets Cecily Fairchild, granddaughter of the aristocrat Meitzer Ronah, who seeks to create a new political power called "Cosmo Babylonia." Using the Crossbone Vanguard as its muscle, the Ronah family schemes to restore aristocratic rule and establish an economic system that will benefit the nobility, thus devastating the quality of life for the common people of the Earth Sphere. -- -- Seabook is tasked with piloting the Gundam F91, a mobile suit created by his mother, and must choose between protecting the status Federation's status quo or cooperating with Cecily to find a better way of life for all. -- -- Movie - Mar 16, 1991 -- 23,747 6.67
Non Non Biyori Repeat: Hotaru ga Tanoshinda -- -- SILVER LINK. -- 1 ep -- Manga -- Comedy School Seinen Slice of Life -- Non Non Biyori Repeat: Hotaru ga Tanoshinda Non Non Biyori Repeat: Hotaru ga Tanoshinda -- Life in rural Asahigaoka moves at its own pace. Devoid of the pleasures and worries of a bustling metropolis, this small village might seem painfully dull at first glance. However, despite living this far from her hometown of Tokyo, Hotaru Ichijou manages to find a group of friends whom she can spend quality time with. No matter whether it's winter, spring, summer, or fall, they make full use of everything the nature around them has to offer. -- -- OVA - Sep 23, 2016 -- 34,825 7.83
Prison School -- -- J.C.Staff -- 12 eps -- Manga -- Comedy Ecchi Romance School Seinen -- Prison School Prison School -- Located on the outskirts of Tokyo, Hachimitsu Private Academy is a prestigious all-girls boarding school, famous for its high-quality education and disciplined students. However, this is all about to change due to the revision of the school's most iconic policy, as boys are now able to enroll as well. -- -- At the start of the first semester under this new decree, a mere five boys have been accepted, effectively splitting the student body into a ratio of two hundred girls to one boy. Kiyoshi, Gakuto, Shingo, Andre, and Jo are quickly cast away without having a chance to make any kind of a first impression. Unable to communicate with their fellow female students, the eager boys set their sights on a far more dangerous task: peeping into the girls' bath! -- -- It's only after their plan is thoroughly decimated by the infamous Underground Student Council that the motley crew find their freedom abruptly taken from them, as they are thrown into the school's prison with the sentence of an entire month as punishment. Thus begins the tale of the boys' harsh lives in Prison School, a righteous struggle that will ultimately test the bonds of friendship and perverted brotherhood. -- -- -- Licensor: -- Funimation -- 738,344 7.68
Tales of Zestiria the Cross: Saiyaku no Jidai -- -- ufotable -- 1 ep -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross: Saiyaku no Jidai Tales of Zestiria the Cross: Saiyaku no Jidai -- In recent years, problems regarding atmospheric instability have greatly burdened the Hyland Kingdom, affecting the quality of crops and the citizens' health across the region. One day, the people of Guriel discover an eerie cloud of mist hovering over their town; its severity captures the attention of royal princess Alisha Diphda. -- -- She sends her subordinate Crem to investigate the situation, but receives no news from her for two weeks. Worried for Crem's safety, Alisha departs for Guriel herself with her attendants in tow. What awaits them there, however, is an issue of unprecedented scale. -- -- -- Licensor: -- Funimation -- Special - Jul 3, 2016 -- 54,675 7.26
Tanoshii Muumin Ikka -- -- Telescreen -- 78 eps -- Book -- Adventure Comedy Fantasy Kids Slice of Life -- Tanoshii Muumin Ikka Tanoshii Muumin Ikka -- Spring has finally arrived in Moomin Valley, giving way to another great adventure for Moomintroll and the rest of its inhabitants. With Snufkin coming home from his winter migration, the locals of the valley finally begin to rise from their hibernation. Finding a mysterious hat, the Moomins cannot bring themselves to throw it away due to its fine quality, instead hoping to eventually find its owner. -- -- While playing games with his friends, Moomin tries to hide in the silk hat. When his friends come looking for him, they are shocked to discover that Moomin has transformed into a hideous creature. Examining himself in the mirror, he is disgusted to find himself completely unrecognizable. -- -- Transforming back to normal after scaring his friends and family, Moomin and Snufkin decide to toss the hat in the river. As it drifts away, they begin to wonder who the hat belonged to and whether its owner will return for their lost possession. -- -- 18,937 8.13
Yokohama Kaidashi Kikou: Quiet Country Cafe -- -- Ajia-Do -- 2 eps -- Manga -- Sci-Fi Slice of Life Seinen -- Yokohama Kaidashi Kikou: Quiet Country Cafe Yokohama Kaidashi Kikou: Quiet Country Cafe -- In the near-future Japan, global warming has brought the large city Yokohama underwater, and only the hills remain above the ocean surface. What used to be one of the largest cities in Japan now feels like a small town. Basically, the existence of the island country itself has been threatened. However, there is no feeling of desperation, devastation, nor hopelessness. People are enjoying laid-back lives, and they seem to appreciate each other's company, enjoying the quiet and peaceful time together. -- -- This is especially so with Alpha, a carefree young woman who runs a cafe, named Cafe Alpha. She enjoys her life immersing herself in the beautiful nature all around her. There is nothing more precious to her than spending quality time with her kind friends. Oh, the fulfillment and the joy she finds in life... it all indicates her to be a compassionate human being, but she is not quite a human. She is actually a type A7M2 robot. -- -- One day, upon hearing a radio forecast warning an approaching typhoon, her old friend who lives close by invites her to the gas station he runs, worried that her old cafe may not withstand the typhoon. Indeed, the passing of typhoon leaves Alpha with her cafe severely damaged. That's when she decides to go on a journey to raise money to rebuild her cafe, and also to see the outside world away from her friends and the comfort of a peaceful life. -- -- (Source: AniDB) -- OVA - Dec 18, 2002 -- 15,050 7.15
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Abel's inequality
Abhyankar's inequality
Acceptable quality limit
Act on Securing Quality, Efficacy and Safety of Products Including Pharmaceuticals and Medical Devices
Adaptive quality of service multi-hop routing
Adequality
Advanced product quality planning
Agency for Healthcare Research and Quality
Agmon's inequality
AhlswedeDaykin inequality
Air quality and EU legislation
Air Quality Egg
Air quality guideline
Air Quality Health Index
Air quality index
Air quality law
Alaskans Together for Equality
Ambient air quality criteria
American Journal of Medical Quality
American Society for Quality
An Act Recognizing the Equality of the Two Official Linguistic Communities in New Brunswick
Analytical quality control
An Essay on the Inequality of the Human Races
Ankylosing Spondylitis Quality of Life
API Equality Northern California
A Quality of Mercy
Aristarchus's inequality
Ascriptive inequality
AskeyGasper inequality
AsureQuality Limited
Atria Institute on gender equality and women's history
Australian Children's Education & Care Quality Authority
Australian Equality Party (Marriage)
Australian Universities Quality Agency
Automated quality control of meteorological observations
Azuma's inequality
BabenkoBeckner inequality
Baby (Quality Control, Lil Baby and DaBaby song)
Bah Faith and gender equality
Barrow's inequality
Bay Area Air Quality Management District
Believers' Movement for Equality and Peace
BelmontPaul Women's Equality National Monument
Bendixson's inequality
Berger inequality
Bernoulli's inequality
Bernstein inequality
Bessel's inequality
Beyond Equality
BhatiaDavis inequality
Biaystok Equality March
BihariLaSalle inequality
Binomial sum variance inequality
BishopGromov inequality
BMJ Quality & Safety
Bobbie Lewis Quality
BogomolovMiyaokaYau inequality
Bonnesen's inequality
Bonse's inequality
Book:Air Quality Monitoring
Boole's inequality
BorellBrascampLieb inequality
BorellTIS inequality
BrascampLieb inequality
BregmanMinc inequality
BrezisGallouet inequality
British Quality Foundation
Bruce High Quality Foundation
Burdekin Water Quality Improvement Plan
California Environmental Quality Act
Cambridge Political Equality Association
Campaign for Homosexual Equality
Camp Quality
Cantelli's inequality
CARICOM Regional Organisation for Standards and Quality
Carleman's inequality
Carl Moyer Memorial Air Quality Standards Attainment Program
Category:24 articles by quality
Category:Lakes articles by quality
Cauchy's inequality
CauchySchwarz inequality
Center for Audit Quality
Central Organization for Standardization and Quality Control
Centre for Equality and Inclusion
Centre for Gender Equality
Certified Quality Engineer
Chair of the Council on Environmental Quality
Chartered Quality Institute
Chebyshev's inequality
Chebyshev's sum inequality
Chemistry Quality Eurolabels
Chicago area water quality
Christians for Biblical Equality
ChristKiselev maximal inequality
CHSH inequality
ChungErds inequality
Cipla Quality Chemical Industries Limited
Citizen Equality Act of 2017
City Environmental Quality Review
ClausiusDuhem inequality
Climate change litigation and the California Environmental Quality Act
Clinical quality management system
Cohn-Vossen's inequality
Colonial roots of gender inequality in Africa
Color Quality Scale
Commission for Racial Equality
Computer-aided quality assurance
Concentration inequality
Congressional LGBT Equality Caucus
Congress of Racial Equality
Core Humanitarian Standard on Quality and Accountability
Correlation inequality
Cost of poor quality
Council for Affordable Quality Healthcare
Council on Environmental Quality
Critical to quality
Crossing number inequality
Cumulative inequality theory
Data quality
Data Quality Act
Data Quality Campaign
Data quality firewall
Declaration of Mexico on the Equality of Women and Their Contribution to Development and Peace
Declaration of Principles on Equality
DenjoyKoksma inequality
Department of Children, Equality, Disability, Integration and Youth
Dermatology Life Quality Index
Design quality indicator
Differential variational inequality
Discourse on Inequality
Doob's martingale inequality
Drinking water quality standards
Drug Equality Alliance
Drug Quality and Security Act
DvoretzkyKieferWolfowitz inequality
Earnings quality
Economic inequality
Economic inequality in South Korea
Educational inequality
Educational inequality in Ghana
Educational inequality in Southeast Michigan
Education inequality in China
Education Quality and Accountability Office
Effects of economic inequality
EFMD Quality Improvement System
Eight dimensions of quality
Electric power quality
Elusive Quality Stakes
Embryo quality
Employment Equality (Age) Regulations 2006
Employment Equality Regulations
Employment Equality (Religion or Belief) Regulations 2003
Employment Equality (Sexual Orientation) Regulations 2003
Environmental inequality in the United Kingdom
Environmental quality
Environmental Quality Incentives Program
Environmental Quality Management
Environment Quality Authority (Palestine)
Equality
Equality Act
Equality Act 2010
Equality Act (Sexual Orientation) Regulations
Equality Alabama
Equality and diversity (United Kingdom)
Equality and Human Rights Commission
Equality and Reconciliation
Equality Arizona
Equality before the law
Equality California
Equality Colony
Equality Commission for Northern Ireland
Equality, Diversity and Inclusion
Equality Federation
Equality feminism
Equality Hawaii
Equality House
Equality, Illinois
Equality impact assessment
EqualityMaine
Equality marches in Poland
Equality (mathematics)
Equality Michigan
Equality Mississippi
Equality North Carolina
Equality (novel)
Equality Now
Equality of outcome
Equality of Treatment (Accident Compensation) Convention, 1925
Equality of Treatment (Social Security) Convention, 1962
Equality Ombudsman
Equality Parade (Warsaw)
Equality Party
Equality Party (Chile)
Equality Party (Quebec)
Equality Pennsylvania
Equality Ride
Equality Rights Statute Amendment Act
Equality Texas
Equality (Titles) Bill
Equality Trust
Equality Utah
ErdsMordell inequality
ErdsTurn inequality
Etemadi's inequality
European Association for Quality Assurance in Higher Education
European Directorate for the Quality of Medicines & HealthCare
European Foundation for Quality in e-Learning
European Institute for Gender Equality
European Parliament Committee on Women's Rights and Gender Equality
European Quality Award
Evaluation and Quality Agency
External quality assessment
Families Advocating for Campus Equality
Family Equality Council
FannesAudenaert inequality
Fano's inequality
FeketeSzeg inequality
Final quality audit
Fischer's inequality
FishburnShepp inequality
Fisher's inequality
FKG inequality
Flight operations quality assurance
Flight-to-quality
Floristic Quality Assessment
Food Quality and Preference
Food Quality Protection Act
Foreign aid for gender equality in Jordan
Forum for Equality
Fragile Equality
Freedom and Equality
Freight quality partnerships
Freshwater environmental quality parameters
Friedrichs's inequality
F-test of equality of variances
GagliardoNirenberg interpolation inequality
Grding's inequality
Gauss's inequality
Gaussian correlation inequality
Gay Alliance Toward Equality
Gay and Lesbian Equality Network
Gender equality
Gender Equality and Anti-Discrimination Ombud
Gender Equality and Family Development Select Committee
Gender Equality Duty in Scotland
Gender equality in Azerbaijan
Gender equality in Ivory Coast
Gender equality in New Zealand
Gender equality in Rwanda
Gender equality in Senegal
Gender-equality paradox
Gender inequality
Gender inequality in Australia
Gender inequality in Bangladesh
Gender inequality in Bolivia
Gender inequality in China
Gender inequality in curricula
Gender Inequality Index
Gender inequality in Egypt
Gender inequality in El Salvador
Gender inequality in Honduras
Gender inequality in India
Gender inequality in Japan
Gender inequality in Liberia
Gender inequality in Mexico
Gender inequality in Nepal
Gender inequality in Nigeria
Gender inequality in South Korea
Gender inequality in Sri Lanka
Gender inequality in Sudan
Gender inequality in Thailand
Gender inequality in the United Kingdom
Gender inequality in Tonga
Gender inequality in Ukraine
Gender inequality in Venezuela
General Administration of Quality Supervision, Inspection and Quarantine
Georgia Equality
German Agency for Quality in Medicine
Giambri's Quality Sweets
Gibbs' inequality
GLMA: Health Professionals Advancing LGBTQ Equality
GoldenThompson inequality
Goodrich Quality Theaters
Griffiths inequality
Gromov's inequality
Grnwall's inequality
Grothendieck inequality
Hadamard's inequality
HadwigerFinsler inequality
Hardy's inequality
HardyLittlewood inequality
Harnack's inequality
Hatfield Quality Meats
HausdorffYoung inequality
Hawaii Marriage Equality Act
Health and Quality of Life Outcomes
Health care quality
Healthcare Quality Improvement Act
Healthcare Quality Improvement Partnership
Health Information and Quality Authority
Hearing-Aid Speech Quality Index
HermiteHadamard inequality
High-quality dual carriageway
High-quality feed block
High Quality United FC
Hilbert's inequality
HitchinThorpe inequality
HMS Quality (G62)
Hoeffding's inequality
Hlder's inequality
Housing inequality
Housing inequality in Ohio
ICU quality and management tools
Image quality
Immigration equality
Immigration Equality (organization)
Income equality
Income inequality in Brazil
Income inequality in China
Income inequality in Malaysia
Income inequality in Ohio
Income inequality metrics
Individual Freedoms and Equality Committee (Tunisia)
Indoor air quality
Indoor Environmental Quality Global Alliance
Inequality
Inequality by Design
Inequality in Germany
Inequality in Hollywood
Inequality in post-apartheid South Africa
Inequality (mathematics)
Inequality of arithmetic and geometric means
Inequality of bargaining power
Information & Quality Healthcare
Ingleton's inequality
Institute for Quality and Efficiency in Health Care
International Aerospace Quality Group
International inequality
International Journal of Reliability, Quality and Safety Engineering
International Network for Quality Assurance Agencies
International Society for Quality of Life Studies
International Youth and Students for Social Equality
Internet Radio Equality Act
Intersex Campaign for Equality
IQ and Global Inequality
Isoperimetric inequality
Jackson's inequality
Janson inequality
Jarzynski equality
Jensen's inequality
Jester (Quality Comics)
Jewish Council for Racial Equality
Jordan's inequality
Jrgensen's inequality
Journal for Healthcare Quality
Journal of Environmental Quality
Journal of Food Quality
Justice and Equality Movement
KallmanRota inequality
Kantorovich inequality
Karamata's inequality
Kentucky Equality Federation
Khintchine inequality
Kolmogorov's inequality
KraftMcMillan inequality
Krakw Equality March
KunitaWatanabe inequality
Ky Fan inequality (game theory)
Laboratory quality control
Lady of Quality
Ladyzhenskaya's inequality
LandauKolmogorov inequality
Laser beam quality
Law and Inequality
Law of Equality (Spain)
Lean Out: The Struggle for Gender Equality in Tech and Start-up Culture
LebedevMilin inequality
LeggettGarg inequality
Lesbian and Gay Equality Project
Letter-quality printer
Levinson's inequality
Libertarianism Without Inequality
LiebOxford inequality
LiebThirring inequality
Linear inequality
Linear matrix inequality
Link quality analysis
List of cities in Kerala by ambient air quality
List of countries by income equality
List of countries by inequality-adjusted HDI
List of countries by quality of healthcare
List of countries by wealth equality
List of European Commissioners for Justice and Equality
List of Quality Comics characters
Littlewood's 4/3 inequality
Loewner's torus inequality
Logical equality
Logical quality
ojasiewicz inequality
LoomisWhitney inequality
Lot quality assurance sampling
Louisiana Department of Environmental Quality
LubellYamamotoMeshalkin inequality
Maclaurin's inequality
Malcolm Baldrige National Quality Award
Mammography Quality Standards Act
March for Equality and Against Racism
MarcinkiewiczZygmund inequality
Markov's inequality
Marriage equality (disambiguation)
Marriage Equality (Same Sex) Act 2013
Marriage Equality USA
MashreghiRansford inequality
MassEquality
Maxmin inequality
Meadows v. Minister for Justice, Equality and Law Reform
Measures of gender equality
Medicare Quality Cancer Care Demonstration Act
Mental health inequality
Metock v Minister for Justice, Equality and Law Reform
Micro Focus Quality Center
Migraine Specific Quality of Life
Milman's reverse BrunnMinkowski inequality
MilnorWood inequality
Minister for Children, Equality, Disability, Integration and Youth
Minister for Gender Equality (Denmark)
Minister for Nordic Cooperation and Equality (Finland)
Minister for Women and Gender Equality
Ministry for Social Equality
Ministry of Agriculture, Nature and Food Quality
Ministry of Equality (Spain)
Ministry of Gender Equality and Family
Ministry of Integration and Gender Equality (Sweden)
Minkowski inequality
Mississippi Department of Environmental Quality
Mongolian Gender Equality Center
Movement for Quality Government in Israel
Muirhead's inequality
Multi-attribute global inference of quality
National Advisory Committee on Institutional Quality and Integrity
National Agency for Quality Assessment and Accreditation
National Agency for Quality Assurance in Higher Education
National Ambient Air Quality Standards
National Center for Transgender Equality
National Coalition for Gay and Lesbian Equality v Minister of Home Affairs
National Coalition for Gay and Lesbian Equality v Minister of Justice
National Coalition for Quality Diagnostic Imaging Services
National Committee for Quality Assurance
National Council on Teacher Quality
National Equality March
National Food Safety and Quality Service
National Institute of Metrology Standardization and Industrial Quality
National Institution for Academic Degrees and Quality Enhancement of Higher Education
National Quality Cancer Care Demonstration Project Act of 2009
National Quality Research Center
National Rally for Democracy, Liberty and Equality
National Voices for Equality, Education and Enlightenment
Native Americans and reservation inequality
NDIS Quality and Safeguards Commission
Near letter-quality printing
Nesbitt's inequality
Never Mind the Quality, Feel the Width
New Zealand Organisation for Quality
Noether inequality
Nonconformity (quality)
North Carolina Department of Environmental Quality
Norwegian Agency for Quality Assurance in Education
NowCast (air quality index)
Occupational inequality
Oklahoma Department of Environmental Quality
Ono's inequality
On the Equality of the Sexes
Oregon Waste Systems, Inc. v. Department of Environmental Quality of Oregon
Overall nutritional quality index
Pakistan Standards and Quality Control Authority
PaleyZygmund inequality
Participation inequality
Party of Friendship, Equality and Peace
Patient Safety and Quality Improvement Act
Pedoe's inequality
Peetre's inequality
Pennsylvania Health Care Quality Alliance
Perceptual Evaluation of Audio Quality
Perceptual Evaluation of Speech Quality
Perceptual Evaluation of Video Quality
Perceptual Objective Listening Quality Analysis
Perceptual Speech Quality Measure
Phred quality score
Physical Quality of Life Index
Physician Quality Reporting System
Pirsig's Metaphysics of Quality
PisierRingrose inequality
Pittsburgh Sleep Quality Index
Platform Equality and Remedies for Rights Holders in Music Act of 2007
PlnneckeRuzsa inequality
Poincar inequality
Polish Socialist Party Freedom, Equality, Independence
PlyaSzeg inequality
Popoviciu's inequality on variances
Portal:Cartoon Network/Quality content
Portal:Clothing/Quality content
Portal:Law/Quality content
Poverty-Growth-Inequality Triangle
PrkopaLeindler inequality
President's Committee on Equality of Treatment and Opportunity in the Armed Services
President's Quality Award (US)
Primary/secondary quality distinction
Product quality risk in supply chain
Promotion of Equality and Prevention of Unfair Discrimination Act, 2000
Pu's inequality
Puerto Rico Environmental Quality Board
Pursuit of Equality
Quality
Quality-adjusted life year
Quality & Quantity
Quality and Outcomes Framework
Quality and Qualifications Ireland
Quality and Reliability Engineering International
Quality assurance
Quality Assurance Agency for Higher Education
Quality Assurance Agency of Higher Education
Quality Assurance Authority for Education and Training
Quality Assurance International
Quality Assurance Journal
Quality audit
Quality bias
Quality Bicycle Products
Quality Bus Corridor
Quality (business)
Quality by design
Quality circle
Quality Comics
Quality control
Quality Control (album)
Quality control and genetic algorithms
Quality control coach
Quality control (disambiguation)
Quality control in tissue engineering
Quality Control Music
Quality control system for paper, board and tissue machines
Quality, cost, delivery
Quality costs
Quality Distribution
Quality Distributors
Quality engineering
Quality Engineering (journal)
Quality function deployment
Quality Hill
Quality Hill, Kansas City
Quality Improvement Organizations (QIOs) in Medicare
Quality intellectual property metric
Quality investing
Quality King Distributors Inc., v. L'anza Research International Inc.
Quality Line
Quality management
Quality Management Maturity Grid
Quality management system
Quality mark
Quality Meat Scotland
Quality Migrant Admission Scheme
Quality of Data (QoD)
Quality of experience
Quality of life
Quality of life (disambiguation)
Quality of life (healthcare)
Quality of Life Program 2020 (Saudi Arabia)
Quality of Life Research
Quality of Mercy (TV series)
Quality of Pitch
Quality of service
Quality of well-being scale
Quality of working life
Quality Practice Award
Quality press
Quality Protein Maize
Quality Records
Quality Reform
Quality Score
Quality Software Services
QualitySolicitors
Quality Sports Investments
Quality spread differential
Quality start
Quality Street
Quality Street (confectionery)
Quality Street Gang
Quality Street Gang (Celtic F.C.)
Quality Street Music
Quality Street Music 2
Quality Street (play)
Quality television
Quality Time
Quality use of medicines
Quality Wines Produced in Specified Regions
Quantum Quality Productions
Racial equality
Racial Equality Proposal
RayleighFaberKrahn inequality
Relative index of inequality
Remez inequality
Research Quality Framework
Revere Quality House
Ride quality
Riemannian Penrose inequality
Rights and Equality Party
Royal Commission into Aged Care Quality and Safety
Ruzsa triangle inequality
Samuelson's inequality
SC Equality
Schur's inequality
Scouts for Equality
Secondary Education Quality and Access Enhancement Project
Sediment quality triad
Self-perceived quality-of-life scale
Semen quality
Serre's inequality on height
Service quality
Seven basic tools of quality
Shapiro inequality
Shearer's inequality
Sky quality meter
Sobolev inequality
Social equality
Social inequality
Socialist Equality Party
Socialist Equality Party (Australia)
Socialist Equality Party (Germany)
Socialist Equality Party (Sri Lanka)
Socialist Equality Party (UK)
Software quality
Software quality assurance
Software quality assurance analyst
Software quality management
Solar module quality assurance
Soma Quality Recordings
Sound quality
South Coast Air Quality Management District
South Tyrol quality mark
Special measures for gender equality in the United Nations
Special Secretariat for Policies to Promote Racial Equality
Star quality
Statue of Equality
Steffensen's inequality
Structural inequality
Students & Administration Equality Act
Sucking Is a Fine Quality in Women and Vacuum Cleaners
Swiss quality label for further education institutions
Taiwan Quality Food Association
Tampering (quality control)
Teacher quality
Teacher quality assessment
Tennessee Equality Project
Tertiary Education Quality and Standards Agency
Testimony of equality
Texas Commission on Environmental Quality
The Fool of Quality
The Journal of Economic Inequality
The National Consumer Voice for Quality Long-Term Care
Theory of pure equality
The Price of Inequality
The Quality of Life Assessment of Growth Hormone Deficiency in Adults Measure
The Quality of Life (Star Trek: The Next Generation)
The Quality of Mercy
The Quality of Mercy (film)
The quality of mercy (Shakespeare quote)
The Quality of Nationality Index
The Rheumatoid Arthritis Quality of Life Questionnaire
Time Magazine Quality Dealer Award
Tory Campaign for Homosexual Equality
Total Quality Logistics
Total quality management
Toy Show Quality
Trace inequality
Trademark of Quality
Trade Mark of Quality discography
Training Quality Standard
Transgender Equality Network of Ireland
Trauma Quality Improvement Program
Triangle inequality
TurnKubilius inequality
Uncertainty and Quality in Science for Policy
Uniform Tire Quality Grading
Union for Women's Equality
United Kingdom employment equality law
U.S.Canada Air Quality Agreement
User:DataflowBot/output/Popular low quality articles (id-2)
Utah Department of Environmental Quality
Utz Quality Foods
Vapor quality
Variational inequality
Video quality
Viewers for Quality Television
Vintners Quality Alliance
Virtual Equality
Vitale's random BrunnMinkowski inequality
Voice Quality Symbols
Vlkisch equality
Von Neumann's inequality
VysochanskijPetunin inequality
Wastewater quality indicators
Water quality
Water Quality Association
Water quality in Taranaki
Water quality law
Water quality modelling
Water Supply (Water Quality) Regulations 1989
Wealth inequality in South Africa
W. E. B. Du Bois: The Fight for Equality and the American Century, 19191963
Weierstrass product inequality
Weitzenbck's inequality
Weld quality assurance
Wenona Girl Quality
Weyl's inequality
Where Quality Is Job Number 1
Whitney inequality
Wignerd'Espagnat inequality
Wikipedia talk:WikiProject Quality Article Improvement/Post
Wirtinger's inequality
Wirtinger inequality (2-forms)
Women's Equality Day
Women's Equality Party (New York)
Women and Gender Equality Canada
World Inequality Database
Young's convolution inequality
Young's inequality



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